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Economics

Christians can’t “invest” in cryptocurrency

I hope this headline got your attention! I can hear some of the objections already:

  • What do you mean, we can’t invest in cryptocurrency; don’t you know that it’s the wave of the future?
  • My friend bought $2,000 worth of Bitcoin a few years ago, and now it’s worth $16,000!
  • It is going to replace the dollar within a few years.
  • And crypto is a means for us to resist the prying eyes of the government into our finances – we can shield our savings from the bureaucrats who may seek to punish us for our Christian beliefs by freezing our funds, or taking them from us!

We’ll hope to respond to these thoughts below… so read on!

What is crypto?

First off, what is cryptocurrency?

In brief, crypto is a digital currency, not backed by any government, bank, or physical standard, that is designed as a means to save, to buy, and to sell. There are different types of cryptos, some well-regarded like Bitcoin and Ethereum, and some that have failed spectacularly and are now worth little or nothing (such as OneCoin and SpaceBit). What they all have in common is that they are seeking to replace traditional currency like the Canadian or U.S. dollar with a modern way of doing business and commerce in the marketplace.

In our last issue, RP reprinted a beautiful perspective on investing written by Randy Alcorn called “Investing in Eternity – thinking 30 million years ahead.” If you haven’t read it yet, please go back and peruse it! Alcorn has very thought-provoking and wise perspectives on what we do with the financial gifts the Lord has given us. He writes that “no matter how great an earthly treasure is, it is still worthless in the eyes of eternity.” And Alcorn encourages Christians to think about how we in this lifetime support godly ministries that will have an eternal impact on the lives of lost souls.

Does this mean Christians shouldn’t “invest” at all, and should instead give everything away? Perhaps it depends on one’s definition of investing!

What is investing?

Let’s go back to the basics and consider what this means. Investing can be defined as the commitment of resources to achieve later benefits.

Often, this is understood primarily to be about finances, but that is not always the case. Consider that a mom invests time and energy (the resource) into her children with the goal of raising productive, godly adults (the later benefit). A farmer invests money, labor, and seed (the resources) into a field to grow crops he can sell for others to eat (the later benefits being for both the farmer as he sells, and the buyer as he eats).

Often, there is an element of time that is necessary for an investment to have its intended effect. Kids don’t become adults overnight; a builder might take a year or more to build a beautiful home. Obviously, in this broader sense of the word, Christians should not have any trouble investing, and we do so in our daily lives in myriads of ways.

In the more common sense of the word, investing relates to where we put our finances (the resource) in order to grow them for future use (the later benefit). One might become a partner in a retail store by putting up a percentage of the capital required to get the operation going. Before writing a check, you would want to look at your partners’ business plan, and examine the location and the type of goods that will be sold; you might consider the experience that your partners have in the industry.  You would probably make a list of the pros and cons of the business, and take a responsible risk to invest in the partnership, with the hope that it will generate a profit down the road.

In a similar way, one might buy publicly traded shares in a company that builds cars and trucks that perhaps is expanding into another part of the market. You would have access to a track record of financial performance. You might ask if the company has consistently paid out dividends. Has it managed its money well? Is the leadership of the company committed to its customers? Has the company made risky decisions that could endanger your investment? Are the cars and trucks that the company makes high quality and well received by consumers? These types of questions and this type of study helps an investor to take responsible risks in the hope of a return in the stock market.

What does Scripture say about investing?

The Lord Jesus taught two similar parables that are often quoted about investing. In Matthew 25 and in Luke 19, a wealthy man leaves town for a period of time, and entrusts some of his fortune to servants to manage. When he returns, the master praises those whose trading and commerce compounded the funds they were managing, and condemns the foolish servants who simply buried their coins in the ground. Jesus is teaching about far more than how to handle money in these parables, but it is striking that the master praises unreservedly those that managed well the resources entrusted to them.

The book of Proverbs is full of practical and beautiful counsel for living a godly life, and has much to say about wise and foolish behavior about investing. Solomon teaches us not to spend all our money today, forgetting about the needs that both we and our community will face tomorrow. Proverbs 21:17 and 20 say:

  • “Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich…”
  • “Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it.”

Notice that Solomon does not condemn “keeping” treasure or resources for a rainy day in one’s possession, but calls out as “foolish” the man who recklessly uses all his resources without a thought for the future.

So, the Bible is certainly not anti-investing.

Our savings are not just for ourselves

But what sort of investing should it be?

A Christian’s goal in saving is not just for our own needs tomorrow, but also for the community in which we live, and for future generations of our families. Proverbs 11:24 tells us:

“One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.”

Then in chapter 13, verse 22 we read:

“A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.”

We should never withhold from giving generously to the Lord, in our tithes and offerings, and also in our willingness to help our neighbors. Solomon stated this in Proverbs 3:27-28:

“Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbor, ‘Go and come again, tomorrow I will give it’ – when you have it with you.”

Wealth gained hastily…

Another theme that recurs frequently in Proverbs is the element of patience, or delayed gratification for the wise man.

  • “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” – Prov. 13:11
  • “Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.” – Prov. 12:11
  • “Whoever is slothful will not roast his game, but the diligent man will get precious wealth.” – Prov. 12:27.

The theme here and in many other passages is that “getting rich quickly” is often a dangerous pursuit – the person who only focuses on rapid accumulation of wealth may be on a foolish pathway that will not be blessed.

One who is focused only on enormous potential returns from an investment may skip the important steps of finding out how a return is being earned, how $100 put into this company or stock will actually earn a profit for the investor. By racing to the potential conclusion (I’m going to make ten times what I put in!) without careful consideration of how one is “working the land,” a foolish investor may have only himself to blame when a scamster absconds with his treasure. Remember Solomon’s warning in Proverbs 14:23: “In all toil there is profit, but mere talk leads only to poverty.

How are these warnings connected to crypto?

Now that we have considered whether a Christian may invest, we can now ask: Why not cryptocurrency?

The answer is in the very term “currency” itself. Currency is a means of paying for a good or service – it does not on its own produce a good or service that can make or lose money for its owner. While Bitcoin may be a very secure, very stable platform that may become a common way for citizens to buy bread at the grocery store, and to receive our paychecks, it is not producing anything tangible from which to make a profit.

I would argue that Christians could exchange some of their assets into Bitcoin, or into another cryptocurrency, as a way to transact business, or to diversify risk with the Canadian dollar as measured against the U.S. dollar. One who would like to support a currency independent of any one government’s control, might also consider putting some of their savings into a cryptocurrency. The risk, of course, would be that the value of all cryptocurrency is very unstable, and difficult to pin down, but that could be a responsible risk for a citizen.

But doing so is definitively not an investment, because it is not of itself producing anything tangible.

A number of years ago, there was a huge push for people to “invest” in the Iraqi dinar – the currency that is still in use in Iraq. Before the 1990 U.S. invasion of Kuwait, one dinar was worth three times more than a U.S. dollar (at least in theory). Over the next ten years, the currency collapsed, with a dinar becoming worth as little as 3 U.S. cents. Unscrupulous financial advisers urged people to exchange their savings for Iraqi dinars, to take advantage of the dinar’s “inevitable comeback.” The advisers made their money by collecting inflated purchase fees along the way, while the dinar has continued to be worth very little (today being valued at around 7 U.S. cents).

Like Bitcoin, the dinar is a unit of exchange, a way of transacting business. It is certainly possible that both currencies will be worth more in the future. However, it is also very possible that both will be worth far less in the future. If one exchanges currencies that are relatively stable (like the U.S. or Canadian dollar) with volatile currencies, that is not investing, but simply speculating – more like gambling than responsible stewardship.

Christian financial adviser David Bahnsen’ Bahnsen Group is a multi-billion-dollar investment firm. In a recent episode of his Dividend Cafe podcast he agreed that growth of cryptocurrency as a way of conducting business and making payments is likely to continue. But he warns:

“I’d be speculating (if I predicted what) the price of a Bitcoin would be. It could be a hundred thousand, it could be ten thousand, and it could be both next month, and so that’s why it’s not investable for us.”

Bahnsen compares the enthusiasm around cryptocurrencies to other popular investing waves of the recent past that came and went, with the common man inevitably hurt along the way:

“The recent history of euphoric busts all share the same things in common: A casual willingness to ignore common sense in pursuit of a speculative return. From Chinese reverse merger UFOs in 2011 to solar SPACs in 2021 to crypto in 2022, they all possess the same four realities:

    • A willingness to suspend logic, analysis, or traditional wisdom.
    • A popularity that soothed the suspension and added emotional confidence to the speculation.
    • A period of looking like a genius while other “fools” joined the party.
    • A spectacular burst that left capital destruction in its wake.”

Conclusion

While I was hoping to get your attention with the headline of this article, I think it is true. I would argue that not just Christians, but no one can invest in cryptocurrencies, because one does not invest in a currency – it is not a business intended to make a profit.

The broader point that I hope has come through is that speculation in hope of spectacular gain often comes to heartache, enriching unscrupulous characters along the way. Christians can certainly carefully invest their savings in many ways, but always carefully and with the ultimate goal of serving the Lord through the gifts He entrusts to us, for the good of His kingdom here on earth, and for eternity.

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News

Sooners seize opportunity to glorify God

Doesn’t matter if you like sports or not, you’re going to enjoy hearing about this team. The Oklahoma Sooners won their third straight Women’s College World Series on Thursday, with a 3-1 victory in the series finale. That also added to their record-breaking winning streak, which sits at 53 games, 6 more than the old record. But what really makes this team special came out in a pre-series press conference on Tuesday, when ESPN’s Alex Scarborough asked players about the streak. “I know you guys talk about keeping the joy of the game, but it's a long season and you guys have had the target on your back the entire time, with the win streak, with being number one. How do you handle the unique pressure that comes with that? How do you keep the joy for so long when anxiety seems like a thing that could very easily set in?” Shortstop Grace Lyons was the first to answer: “The only way that you can have a joy that doesn't fade away is from the Lord. And any other type of joy is actually happiness that comes from circumstances, and outcomes. I think coach has said this before but, joy from the Lord is really the only thing that can keep you motivated, and just in a good mindset, no matter the outcomes. Thankfully we've had a lot of success this year but if it was the other way around, joy from the Lord is the only thing that can keep you embracing those memories, moments, friendships, and all of that. So, really the only answer to that, because there's no other way that softball can bring you that because of how much failure comes in it and just how much of a roller coaster the game can be.” And if that wasn’t amazing enough, utility player Jayda Coleman wanted to echo the point: “One thousand percent agree with Grace Lyons. I went through that my freshman year. I’ve talked about this before, but I was just so happy that we won the College World Series but I didn't feel joy. I didn't know what to do the next day. I didn't know what to do for that following week. I didn't feel filled. And I had to find Christ in that. I think that is what makes our team so strong: we're not afraid to lose because it's not the end of the world if we do lose. Yes, obviously we've worked our butts off to be here and we want to win. But it's not the end of the world because our life is in Christ and that's all that matters.” Next up was sophomore Alyssa Brito: “We're really fixing our eyes on Christ. Like they were saying, you can't find fulfillment in an outcome, whether it's good or bad. I think that's why we're so steady in what we do… because we know this game is giving us the opportunity to glorify God. Once we figured that out, and that was our purpose and everyone was all in with that, it's really changed so much for us. Once I turned to Jesus and I realized how He had changed my outlook on life – not just softball but understanding how much I have to live for, living to exemplify the kingdom – I think that brings so much freedom. I'm sure everyone's story is similar: we all have those great testimonies that have really shown how awesome it is to play for something bigger. That's just what brings me so much joy, no matter the outcome, whether we get a trophy in the end or not. This isn't our home, and I think that's what's amazing. We have so much more; we have an eternity of joy with our Father and I'm so excited about that. Yes, I live in the moment, but I know this isn't my home and no matter what, my sisters in Christ will be there with me in the end when we're with our King.” The final word went to the coach after a follow-up question. The same reporter wanted to know how she could get these kids to keep going hard when they were winning so often. Wasn’t it just human nature to slack off in the midst of so much success? How could they keep their focus? Coach Patty Gasso replied: “I think that they just gave you that answer.” ...

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News

BC paying a steep price for its healthcare policies

BC plans to send about 4,800 patients to private health clinics in Washington state over the next two years for cancer treatment, in response to growing wait times and a health system that is increasingly unable to cope. BC’s Health Minister Adrian Dix blamed the situation on a growing and aging population and staffing shortages. According to coverage from the Globe & Mail, only 77 percent of cancer patients who require radiation are receiving care within 28 days, far lower than the national average of 97 percent. Not only is this travel a great inconvenience for cancer patients, it also comes at three times the cost for the same treatment in Canada. The irony here is that the BC NDP government has been fighting hard to keep privately funded health care out of the province. In fact, a 14-year court effort to challenge this by Dr. Brian Day was recently dismissed by the Supreme Court. The NDP got their way and killed any hope of private care, only to now have to pay substantially more so that the public can get much-needed care from private clinics in another country. At the same time, the province continues to reject doctors and other health professionals here in the province who are eager to help but are being prevented by government vaccination requirements that still exist for employees in health care settings. This development also comes on the heels of the NDP’s budget, which devoted much fanfare to announcing $119M of funding to provide free “contraception” to all residents, including pills, implants, and the abortion-inducing “morning-after pill.” In addition to killing innocent life, this will only compound the problem of an aging population by diverting much-needed funds away from their urgent health care needs. Picture by LIVINUS / Istockphoto.com...

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News

Saturday Selections – June 3, 2023

The UK, Canada, and the US meet in a grocery store One for all the social studies teachers out there. Your final exam can simply be whether your students laugh in all the right places. Is social media out-discipling the Church? Is social media the biggest challenge the Church faces when it comes to the next generation? Loving our neighbors means telling the truth about gender and identity The number of Americans who know someone struggling with gender dysphoria is now approaching 50%. And as John Stonestreet writes, Christians need to be prepared to speak to this confusion. "Rather than truly loving our neighbors, something admittedly difficult, we instead choose the easier path of not offending and only affirming. We then name that path 'love,' but it’s neither loving nor true." When self-care becomes self-absorption This is intended specifically for pastors, but the point is applicable to all: when one generation neglects caring for the body God has given them, that can lead to the next generation overreacting the other way, getting so concerned with self-care that they don't push themselves like they really could. The tragic real-life story behind "Jesus Revolution" The latest big Christian film is a well-produced true story that focuses on a tumultuous period of recent Church history. But as reviewer Mark Powell notes, it shows the triumphs while mostly sidestepping the failings of its main character. Dr. Bredenhof also had some thoughts. India has passed China This year India passed China as the world's most populous country, and now the two are heading on opposite trajectories. This 5-minute read hits some of the highlights about what that might mean going forward. 7 theses on the age of the earth (9 min) A great explanation of why this debate matters and a powerful defense of a young Earth. ...

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Articles, Book Reviews

A plea to read

...or, the story of a boy, a repairman, and the Truth **** In the title I promised you a story. Actually that was mainly to draw you in. I figured stories sell more magazines. But it’s not entirely untrue. I want to start with a couple of stories. They happen to be autobiographical. The first story starts at about grade 3, around the age of 8. You may think that my qualification for making a “plea to read” is my current calling as pastor, or my (excessive) years of education before this. But that’s not really it. That’s not really why I agreed to share this article about reading. Instead, the story begins, once upon a time, when I was 8. That was the year I discovered reading, or at least my passion for reading. In the years that followed it became my number one activity. I was almost always reading, probably at an unhealthy level. You want to know why I say that? Well, my parents would often ignore my lengthy birthday or Sinter Klaas lists and buy me things I didn’t ask for and, truth be told, I didn’t necessarily want. I asked for the next book in a series; they bought me a hockey stick. I asked for the first book in a new series; they bought me a Lego set. Actually, we used to have a cartoon on our fridge. I think it was from Punch Comics. One of my siblings stumbled across it, cut it out, and posted it there. It’s a sketch of a family gathered around a television set in the living room. Two ladies on the couch are talking to each other and looking rather concerned about the boy in the foreground who’s curled up in a chair reading a book, oblivious to the rest of the family. The caption at the bottom reads, “We’re rather worried about William.” I kid you not. That was the name. Google it if you don’t believe me. It doesn’t quite work because we never had a TV in the house, but you get the picture, I think. So that’s where this story begins. My plea to read is in part a plea for you to join me in the best hobby there is. A dog-eared copy of Reformed Dogmatics But that’s not a terribly convincing appeal. That comes in the next story (I hope). We have to jump forward about twenty years to what was one of my more embarrassing moments in recent years, which for some reason I’m sharing publicly with you all. You have to try to imagine the scene with me. I was in first year at the seminary at the time. And you have to know that first year seminary is that stage where you feel like you know everything. You have an opinion on everything. And you want to fight about everything. Things change after four years. Thankfully… and by the grace of God. Well, we were back home in Richmond Hill for the weekend. We got invited to my wife Diane’s Opa and Oma Kampen’s for dinner (don’t tell them I told you this story) and we were sitting around waiting for dinner to be ready and chatting and what not. Now, before I continue, I have to give a quick character sketch. Opa Kampen is retired now, but he was an appliance repairman all of his years in Canada. I’m not sure when his education stopped, but he definitely didn’t have anything like the years of education that I had at that point. So, anyway, we’re talking together about one thing or another, and suddenly the conversation shifts. I don’t remember why anymore, but rather unexpectedly Opa asked me whether I favoured Infralapsarianism or Supralapsarianism. Remember, I was the first year seminary student and he was the appliance repairman. I don’t remember why it came up, but I definitely remember my reaction. Vividly. I started sweating. I had heard those words before, but I had almost no idea at that point what they meant, let alone which one I leaned towards. I thought, here we go, Opa’s about to expose me as a complete fraud. My education has meant nothing! I was tempted to slip out quickly to the bathroom so that I could Google it, but there was no time. I actually don’t even know what happened in the end, but that moment of panic has stuck with me. So why am I sharing this story? Well, to me it illustrates a change over the years in terms of our investment into reading and educating ourselves in Reformed doctrine. Gone are the days when your appliance repairman read through Bavinck’s Reformed Dogmatics, in Dutch or in English. Gone are the days when you can expect men nominated as elders or deacons to have invested significant time into studying Reformed doctrine over and above their catechism instruction as young people. Now, before you get up in arms, I’m not saying there are none of these. I’m just saying that with the younger generations this breed is not as common. And I’m indicting myself with this too. I was a deacon before coming to seminary. Well, if that’s the case with those being put up for church leadership, then how about the other people in the pew? Before I continue, I should add a disclaimer. My comments here are completely unscientific. My doctoral supervisor would never forgive me for my poor research. I haven’t crunched any numbers or done any surveys. I’m basing this on my experiences as an office-bearer, both before and after I went through seminary. If you have a more positive outlook, I’d love for you to convince me. But right now, this is my article, so you’ll have to bear with me. So why should we care? Why should I make this plea for us to read more widely and more deeply today, in the 21st century? Let me devote the next half of this article to exploring an answer to that question. Theologians should read (and we’re all theologians) Well, first of all, everyone is a theologian. (If you’re on Twitter, you might want to tweet that, although I certainly can’t take credit for coining the phrase, so don’t quote me). Everyone is a theologian. Even the atheist is a theologian. That’s because theology is, essentially, thoughts or words about God. And the atheist has thoughts about God. Now, his thought happens to be that God doesn’t exist – and he happens to be wrong – but that still makes him a theologian. So, if we’re all theologians then the important question is what kind of theologians are we going to be? You see, the problem with the atheist isn’t that he’s a theologian, it’s that his theology is coming from the wrong source. If we don’t study theology from the right sources – if we don’t allow our thoughts and words about God to be shaped by the right sources – then our theology is going to be shaped by the wrong sources. If we don’t consciously do theology – that is, if we don’t consciously train our minds in the knowledge of God – we’re going to end up basing our theology either on our own experiences and our own feelings or on whatever else we happen to be taking in. Because we are reading. Maybe some of us – and I’m talking especially about my generation and younger – are reading more than ever. I’m thinking of social media. Don’t tell me you’re not a reader if you’re on Facebook or Twitter. Maybe those who only use Instagram, which focuses on pictures, can have a legitimate claim not to be readers, but the other social media users can’t. But the problem with only reading online, and not engaging in books, is that by its very nature the online world tends towards the superficial. Let’s think specifically of theology – of the study of God. If your thoughts are shaped by your reading of little quotes that someone decided to share, taken out of context, written by who knows who, or if all you read are the musings of someone who is just “feeling philosophical” (as the Facebook status often says) then you can’t expect anything but superficial knowledge. That, I think, is the biggest danger with losing our interest in reading deeply and studying deeply the doctrines of God found in his Word. We end up with an overall superficiality in terms of our theology, what we know about God. Worse, we can rely more on our subjective experiences than the objective truth we find in God’s Word. Feelings aren’t reliable…but there is a book that can be trusted Let me explain that. What is subjective is based on our own experiences, our feelings, our emotions. We can’t really call it truth – although as postmoderns we might want to – because we aren’t reliable sources of truth. Our sinful, fallen nature means that we can’t be trusted to process things correctly, understand things properly. We can’t be trusted to theologize helpfully on our own. General revelation can only go so far (Rom. 1:19-23). We need objective truth. We need something to build our lives on that is absolutely rock solid, unshakeable. We find that foundation in the Word of God alone. Because it’s a revelation from outside of us, from outside of this fallen world. It’s special revelation from the unshakeable source of truth, God himself. That’s why we’re called to pore over Scripture, to internalize it, to let it light our path, to let it shape our thoughts, to let it cut deeply into our hearts. And we have to trust that the Spirit works transformation through the Word. We have to believe that. And then live like we believe it. But we also don’t read Scriptures alone. We read them with the church of all times and places. That’s why we guide and inform our reading with creeds and confessions. That’s also why we supplement our reading of Scripture with studying good theology, with reading solid literature. Because it all helps ground us further in the objective truth of God’s Word. When we’re deeply grounded in the truth of God’s Word, then we are better able to process our subjective feelings and emotions. The psalms in Scripture provide us with great examples of what that looks like. But let me explain what I mean by what I think is the most powerful and poignant illustration of this, where the believer directs his experience of reality by the truth that he knows from God’s revelation. It lies at the very center of the most tragic book in the Bible, Lamentations, traditionally understood to be written by Jeremiah. The prophet is lamenting over the destruction of the city of Jerusalem. His world, the world of God’s own people, has completely fallen apart. He finds himself sitting in the ashes and ruins of the holy city. Many of the people of God have died in the Babylonian invasion. Many others have been deported to far away Babylon. The whole poem is centred around the question: how could God allow this to happen to his chosen people? The prophet’s present experience is of pain, disillusionment, disappointment. Almost the entire book is a long cry of deepest despair. But then, at the very heart of the poem, in the middle of “the wormwood and the gall” (3:19), we get this incredible confession of faith, “The steadfast love of the LORD never ceases; his mercies never come to an end; they are new every morning. Great is your faithfulness” (3:22-23). One Bible teacher suggests that we imagine ourselves sitting in the ashes of the World Trade Center in New York City after 9/11 and speaking these words to ourselves. That’s what I mean by looking at our experiences and filtering our emotions through our objective knowledge of God… our theology. The prophet, sitting among the ashes, knows this truth because God has spoken it, and so he applies this truth to his troubled soul and to his experiences, which appear to contradict it. Like the prophet, it’s our knowledge of the objective truths of God’s Word that gives us the wherewithal to process our experiences and feelings. Not vice versa. Then our theology lets us speak truth to our souls when our experience doesn’t seem to line up with our knowledge. That’s part of why we read. That’s part of why we pursue a deeper and deeper knowledge of God, above all through his Word, but also through reading deeply and widely with the church. How can we encourage reading? I want to explore the answer to one last question before I let you go: what should we do? I don’t have space to pay much attention to this, but let me make a start by saying what we shouldn’t do: we shouldn’t do nothing. We shouldn’t finish reading this article, muse about it for a few moments, and then just move on, mildly annoyed at the fact that this wasn’t a story like it was advertised to be, but otherwise untouched. We shouldn’t do nothing. So what should we do? Well, let me issue a plea to all of you reading this to do something. What that something is will depend on who you are and what you do. Are you a parent or grandparent? Stimulate the love for reading good books in your kids and grandkids. Do that by modeling it for them and by giving them the right resources for it. And if you can’t stimulate a love for it, then at least impress on them their responsibility to keep educating themselves in the doctrines of the Word of God. Are you an elder or deacon or pastor? First of all, create a culture of “professional development” within your church council and consistory. Secondly, stimulate that same love and that same sense of responsibility for reading in the sheep under your care. Are you a member of the body of Christ? Develop your own desire to grow in the doctrines of the Word of God, in sinking the objective truths of Scripture into your hearts and minds. And then make it your mission to share that love with your fellow members. Start with the people closest to you, your friends within the church. Buy them books – good books, mind you – and then talk about them. Start with easier (but not easy) reads and then make your way into heavier ones. Stretch yourself and stretch them too. Plan book review nights where you get together with your friends and you all share thoughts and insights from the books you happen to be reading at present. It doesn’t have to be formal or complicated. Just talk. And when you’re done your book (and it’s a good one), pass it along to someone else. Don’t let it collect dust on your shelf. In all this, though, never forget that studying theology ought to be an act of worship. We can’t let our reading become an end in itself. We can’t become obsessed with theology for the sake of theology. We do theology because we exist to glorify God and because we were created to know Him. So as you read and discuss, do it with a conscious posture of worship. Let your increase of knowledge lead to an increase of worship. Soli Deo Gloria! Endnotes For this point, see Aimee Byrd’s No Little Women: Equipping All Women in the Household of God, page 202. Dr. William den Hollander is Professor of the New Testament at the Canadian Reformed Theological Seminary. This article was originally delivered as a speech at the December 8, 2017 Reformed Perspective fundraising dinner at the Aldergrove Canadian Reformed Church....

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Adult non-fiction, Book Reviews

How in the world did we get here?

by Jim Witteveen 2022 / 183 pages Ten years back, anyone who’d said that cultural forces already in play would soon have our public schools teaching boys can get pregnant… well, he would have been dismissed as a nut. What Jim Witteveen shares in his new book about an “open conspiracy” among the power-hungry will at first sound so outrageous as to be unbelievable too. But make no mistake, this is fact, not fiction. Chapter by chapter, Pastor Witteveen highlights ideologies and organizations that would seem to have little in common: global warming catastrophists, sexual hedonists, the public school system, overpopulation proponents, evolutionists, Big Tech, and Big Government. They are united, though, in their arrogance that they know – and God does not – what is best for all the rest of us. While their utopias differ, the route forward is the same for them all: a quest for more and more power so they can implement their vision. And, as Witteveen details, these ideologies and organizations are grabbing hold of the reins of power. If that was all he shared, this would be quite the devastating read, so thankfully, the conclusion is all about a way forward for God’s people that explores the many opportunities that exist to faithfully honor and obey our Lord as we contend with the forces marshaled against us. How in the world did we get here? will be a slap upside the head to the many sleepy Christians who haven’t yet recognized we are in a battle, and who consequently haven’t yet answered God’s call to go out and contend. Timely and much-needed, what Witteveen has given us is made all the more valuable for its brevity and accessibility – everyone should read this, and most everyone will be able to. Contact the author at Dan1132.com to pre-order. For more on the book, check out Lucas Holtvluwer's interview Pastor Witteveen in the latest Real Talk episode. Watch it below on YouTube, or find it on your favorite podcast platform at RealTalkPodcast.ca. ...

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Assorted

Too certain by half: standing firm doesn’t mean dismissing all debate

As a young man I spent years trying to decipher the stony response I got when people found out my church denomination. I finally discovered there was an impression circulating that painted us as Christians who are "too certain by half." Others could see shades of gray; we were said to see only in black and white. Some debated and dialogued; we were accused of making only pronouncements. I took some comfort in knowing these same accusations are thrown at other conservative churches too. The world doesn’t like that while they devolve into lawlessness, God's people will firmly oppose abortion, adultery, euthanasia, homosexuality, premarital sex, pornography, and more. So the accusation wasn't entirely fair... but it wasn't baseless either. While Christians should speak out clearly on whatever issues God's Word speaks on clearly, we sometimes express certainty about issues that aren't so certain. When I growing up, biking or playing basketball on Sunday was a definitive no. The Christian schooling vs. homeschooling debate has sometimes been treated as if there was an 11th commandment that settled the matter. More recently, many were sure they knew how our churches should respond to government lockdowns and mandates, even as many other Christians sharply disagreed. The point here is not to dispute that the Bible gives direction on these issues – it does. But when we act as if an issue is clear-cut when the biblical position is only discernible after extended study, then we will be seen as unreasonable and even arrogant. Our attitude will ensure that people who might learn from us, won’t want to talk to us. It’s important, then, to remember that while the Bible addresses many issues, it does not speak directly to all issues. Different degrees of clarity In his book Reformed Journalism, Marvin Olasky provides a helpful analogy, comparing the Bible’s various degrees of direction to the six classes of whitewater rapids. Class One rapids can be navigated by anyone, while Class Six rapids are all but impossible. CLASS ONE: Specific biblical embrace or condemnation Examples of Class One issues are homosexuality and euthanasia. While these are hot topics in today's Church, the Bible’s condemnation of homosexuality and murder are so clear that they can only be misconstrued by those trying to twist Scripture. To pretend that these issues are anything other than black and white issues is to act as if the Bible as a whole is either obscure or meaningless. CLASS TWO: Clear, though implicit, biblical position As Olasky notes, “even though there is no explicit command to place our children in Christian or home schools, the emphasis on providing a godly education under parental supervision is clear.” So while not explicit, there is a clear implicit biblical directive to follow – parents cannot hand off the responsibility for their children's education. CLASS THREE: Both sides quote Scripture, but careful study does allow biblical conclusions Some Christians, citing examples like the Good Samaritan, and quoting texts like “love your neighbor as yourself,” think that helping the poor means guaranteeing everyone a certain standard of living. But as Olasky notes, if in the Bible, “even widows are not automatically entitled to aid then broad entitlement programs are suspect…the poor should be given the opportunity to glean, but challenged to work.” With issues like these, looking deeper into Scripture allows us to find a more certain direction. CLASS FOUR: Biblical understanding backed by historical experience allow us to draw some conclusions Olasky gives as an example here the many large government initiatives. While a national daycare program, or socialized medicine, or public education may in many ways seem like wonderful ideas, we can look back through history and see what happens when governments exert more and more influence over daily life. There is no clear biblical directive for limited, smaller government, but Samuel’s warning in 1 Sam. 8 and Lord Acton’s historically verified adage, “Absolute power corrupts absolutely” show us we should be suspicious of any government that seeks to constantly expand its sphere of influence. CLASS FIVE: A biblical sense of human nature provides minimal, but real direction Class Five issues don't have clear biblical or historical direction, but "a biblical sense of human nature" can help us here. So, for example, many parents are wondering what age their children should be given smartphones. There is no historical precedent and no particular verse we can look to for guidance. But knowing what we do about our sinful nature, we can understand that giving teens – just as they are going through puberty – a portal through which they can access unlimited sexual imagery (whether on purpose or by accident) could be a less than wise decision. But, knowing human nature as we do, we also understand that it would be best if they learned how to properly use this tool while still under our guidance; we shouldn't just ban them from ever having a smartphone for as long as they live under our roof. Even if we don't know exactly what to do, we have at least some guidance. CLASS SIX: These issues are navigable only by experts, who themselves might be overturned Some issues have no clear biblical position. These issues can range from the local (Should we install a stoplight or a traffic circle at this intersection?) to the national (Should we jail people for marijuana possession or fine them?) to the international (How should we deal with a nuclear North Korea?). Conclusion To be a true light to the world Christians must speak out clearly where God’s intent is clear. No matter how intimidating, no matter how unpopular it might be, in these circumstances we need to speak God's Word with power and conviction. Here we need to embrace all that's right and good in that "fundamentalist" caricature – we need to be immovable, be firm, be stubborn even. We must not compromise on God's Truth. However, where God's direction is less clear, or even unclear, we act arrogantly if we present our opinion as unquestionable. When God's direction is less than clear, we need to be ready to listen and to debate with those who think differently – particularly when we are talking with other Christians who are just as eager to think God's thoughts after Him. Only when we own up to the shakiness of our position, do we have the opportunity for "iron to sharpen iron" (Proverbs 27:17); only then can others help test and refine our thinking. Now, few of us enjoy the refining process – it can be uncomfortable to have our ideas tested. But it's for us that God gives this warning: Whoever loves discipline loves knowledge, but he who hates reproof is stupid (Prov. 12:1). In other words, if you are beyond correction – if you don't welcome it and don't want it – God says you are stupid. That doesn't make you unusual. But it does mean you need to repent. Is that a sour note to end on? Only if you don't like correction :)...

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Apologetics 101, Pro-life - Abortion

If the unborn are not our equals...

In the West we believe all people should be treated equally, no matter their age, race, religion, etc. But why is that? Why should we treat all people equally when, in any way you measure it, no two people are equal? We differ in size, intellect, strength, coordination, hearing, visual acuity, musical aptitude, and in the amount of hair we have left on our head. No two of us are the same so why should we get the same treatment? In any other situation we don’t treat unequal things equally. We hang a Rembrandt up on a museum wall, while our kids’ efforts only make an appearance on the fridge. Both are art, so why don’t we treat them equally? We recycle our newspapers but save our dollar bills securely in banks. Both are printed paper so why don’t we treat them equally? Because they aren’t equal.  So let’s ask the question again: if we don’t treat unequal things equally, and in any measurable way no two people are equal, why should we treat people equally? The Christian answer There is a Christian answer to that question. The Bible tells us we are all made in God’s image – all of us, without exception. The smallest, weakest child and the largest, strongest man may seem to have nothing in common but that they are both made imago Dei, in God’s image. What makes us equal is not based on our abilities, but is instead intrinsic, not measurable, but still evident to any who pay attention. Every human being is remarkable precisely because we are all, from conception onward made in God’s image. The world’s fail The world rejects God, yet they still talk about equality. Just not for the unborn. They won’t give the unborn equal rights – not even the right to life – because the child can’t yet breath on its own, or because it doesn’t have a heartbeat yet, or because it can’t feel pain yet. They won’t treat it equally because it can’t do this, or that, or the other thing. In arguing against fetal rights they ground equality on ability. Why are we worthy of respect and the unborn aren’t? Because we can do things that they can’t. However, if ability is the basis for equality, then we’re back to the same question: on what basis do we treat people of greatly varying abilities equally? If women can’t lift as much as men, then aren’t men better than women? Aren’t they superior? That’s not an attractive thought to anyone. But only Christians know why: “…in the image of God he created him; male and female he created them” (Genesis 1:27). Meanwhile the world has to pretend that a 150-pound woman really can lift the same amount at a 200-pound man – they have to pretend that in every respect women can do all that men can do because ability is their only basis for equality. The question As Christians our pro-life argument is that an unborn baby is equal to a newborn, is equal to a toddler, is equal to a teen, is equal to an adult. Different in every measurable ability, and yet equal because they all share the imago Dei. And the question we have for the world is this: “if you think the unborn aren’t our equals, then explain please, why you think anyone is equal?”...

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News

Saturday Selections – May 20, 2023

Defending the unborn: when they bring up cases of rape When a young Canadian recently challenged the prime minister about abortion, Trudeau brought up the issue of rape. The young man had no answer... but Tim Barnett does! Darwin’s Arch collapses … and joins a growing collection Two years ago, a world-famous tourist attraction collapsed, and there was some irony to the fall of Darwin's Arch. The rate at which such arches disintegrate worldwide gives evidence that Darwin's old earth presumptions were wrong, as after millions of years such arches shouldn't still exist. The (fake) battle between parental and children's rights "Understood correctly, human rights are fundamentally the right to be fully human. This requires knowing, to some degree, how we were made and what we are for, especially if these things were, to any degree, built into reality." A parent's guide to money The folks at AXIS have created short guides - this one is 18 half pages - for parents as a sort of cheat sheet for discussions with their teens. They offer a conservative Christian perspective, and in this one cover topics like: should your child take out a college loan? Should they be interested in a side hustle? What should they think about debt and saving? and much more. Why I will work until the day I die Hugh Whelchel knows he likely doesn't have long to live. So why would he spend what might be his last days working? Some good news about a great revolt 85% of Anglican leaders have rejected the Archbishop of Canterbury's blessings for same-sex couplings. Archbishop Justin Welby is the leader of the denomination, which is the third largest in the world, so this is big news. An April gathering of Anglican leaders declared: “Since the Lord does not bless same-sex unions, it is pastorally deceptive and blasphemous to craft prayers that invoke blessing in the name of the Father, Son, and Holy Spirit.” This revolt is characterized as an "excommunication from below," with African churches leading the way in rejecting Welby as their head. Politics in 20 seconds Thomas Sowell said: "The first lesson of economics is scarcity: there is never enough of anything to satisfy all those who want it. The first lesson of politics is to disregard the first lesson of economics." This is what that looks like on the campaign trail. ...

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News

Canada replaces the cross with a snowflake

On the same day that the world’s attention was fixed on the coronation of Charles III, Canada’s federal government took the opportunity to show off its new design for our Canadian Royal Crown. As the "Canadian Crown" twitter account noted: “The design replaces religious symbols (crosses & fleur-de-lis) with maple leaves & a snowflake” This crown isn’t a physical crown worn by an official or put on display. Rather, it is an emblem or design, featured at the top of Canada’s Coat of Arms, as well as police and military badges, among other places. Symbols matter, especially when they are meant to represent our leadership and nation. This change came from the top. Our Governor General’s website explains that it was “approved in April 2023 by His Majesty The King on the advice of the Prime Minister of Canada.” The fleur-de-lis symbolizes a king’s divinely-approved authority to rule. “For there is no authority except from God” (Romans 13). Likewise, the cross symbolizes the kingship of Jesus Christ, Lord over all creation. Together, they bear witness to the fact that humanity is not sovereign. God alone is. And He alone gives authority to office-bearers, including our civil governments. It is no surprise that Justin Trudeau has no use for these public reminders of our Sovereign Lord Jesus Christ. But in divorcing the civil government’s authority from God, where does it get its authority from? The new symbols point to nature. How do the snow, leaves, and water give any authority to our government? They are pretty to view, and useful for living, but have no transcendent authority themselves. As snowflakes melt and leaves decay, we can expect the same for any government that finds its authority in itself. It is also ironic that, in an effort to undermine Christ as king, our government has to look to Christ’s creation for new symbols. Instead of anger or ridicule, decisions like this ought to move us to sadness. Justin Trudeau and most of Canada’s leaders think that decisions like this are a move towards an enlightened and “progressive” future, characterized by secularism instead of “religion.” Yet they are blind to the reality that they are no less religious than their forefathers. In many respects, they show even more zeal for their religion of humanism and paganism than many of our forefathers showed for our Lord. Some years ago, I witnessed the leaders of Canada’s political parties, including Justin Trudeau, each piously reading a selection from Scripture at the National Prayer Breakfast. This included a reading from Psalm 2, reminding them Who is King and Who they will one day have to give account to: Why do the nations rage and the peoples plot in vain? The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision. Then he will speak to them in his wrath, and terrify them in his fury, saying, “As for me, I have set my King on Zion, my holy hill…. Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve the LORD with fear….”...

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Politics

Al Siebring: councillor & Christian

How one municipal politician brings God’s Word to bear on taxes, government budgets and private citizens’ property rights ***** This appeared in the March 2015 edition. What does a Christian perspective look like when it comes to the relationship between faith, taxation, and the role of government? It’s a big question, and one I’ve been thinking on for many years in my role as a municipal councillor in the District of North Cowichan. As with all things, we need to start this discussion with Scripture. Pay to Caesar… The fundamental Scriptural principle when it comes to taxes can be summed up in two words: “Pay them.” In Matthew 22, after referencing the “image” on a coin that was handed to him, Christ urged his followers to “render unto Caesar what is Caesar’s.” It’s also worth noting the broader context here, which includes the notion that, since we are made in God’s image, we are also to “render unto God what is God’s.” In other words, since the coin had Caesar’s image on it, it should be given back to him, and equally, since people have God’s image stamped on them, they should give themselves in service to Him. Put another way, Christ didn’t get too bent out of shape about paying taxes to Caesar, but instead reserved His criticism for those who refused to pay proper homage to His Father. But are all taxes fair? Are they all necessary and defensible? Of course not. Government, by its very nature, tends towards wastefulness, self-preservation, unwarranted bureaucracy, and empire-building. As someone who’s now spent two terms in elected office at the local government level, I can tell you that much of the problem goes to structures and presuppositions that are endemic to the way budgets are put together. Budgeting 101 In the municipality where I am an alderman, our budgeting process was recently explained to us by our City Manager like this: “We (municipal staff) look at the things Council has told us they want to accomplish in the upcoming year, and then we determine the tax implications based on what that’s going to cost.” This is the paradigm under which many (most?) municipal budgets are prepared. But it has serious tax implications, and I believe it to be fundamentally flawed. This certainly isn’t the way most people budget in their households. They don’t say: “This year, I want to go to Mexico, do a $30,000 renovation to my kitchen, and buy a new car. Now I just need to figure out where to get the money.” No. The common-sense way of budgeting – the way most responsible people run their lives and their households – is by saying: “What’s a reasonable expectation of my income this year?” Once they establish that, they say: “Now, what can I afford to do with that limited amount of money?” But there’s an understanding, right at the very outset, that the amount of money is limited. Not so with government. There’s a perception that the taxpayer has a bottomless pocket. And this can – and often does – lead to indefensible tax increases. Equally, there’s another side to the coin. The Federation of Canadian Municipalities did a study a few years ago to determine the ratio between municipal property taxes and taxes levied by other levels of government. The study found that, (excluding “transfers” of money from senior levels of government for infrastructure projects), municipal government across Canada collected just eight cents of every tax dollar handed over by Canadian taxpayers. With that eight percent of total taxes collected, local governments are expected to deal with responsibilities that include roads, water-supply systems, garbage collection, municipal sewer, recreation, policing/fire services and, in some jurisdictions, affordable housing, public health, and childcare. And that ratio has come down considerably in the last 50 years or so. It used to be in the range of 11 to 15 cents. To be clear, the decline in the ratio isn’t necessarily because municipalities have become that much more efficient at service delivery. Rather, it’s a testimony to the proportionately increasing tax burden imposed by other levels of government, combined with the fact that 50 years ago, most local governments were in the throes of a huge infrastructure boom. Back in the 50’s and 60’s, everyone was putting in new roads, bridges, and municipal water and sewer systems. Those systems are now starting to wear out, and some are in dire need of replacement, which doesn’t bode well for future tax pressures at the local government level. The $20-an-hour fry cook But there are also historic inefficiencies in local government – inefficiencies which will take considerable political courage to correct. Labour contracts are a prime example. There is no faster way to get a municipal politician running for the exits than to suggest that the fundamentals of their staff’s union contracts need to be re-examined. Most of these contracts go back to when local government workers first got the right to “organize” – they are built on economic presuppositions which were prevalent in the 1970’s when there was no end in sight to the boom years, and everyone instinctively understood that a “COLA” (Cost of Living Allowance) Clause was an insult to the intelligence and industriousness of the workers. In my jurisdiction, for example, this led to a situation where we had high school students coming in to work the concession stand at our local hockey arena. These kids were “on-call” – the minimum payment per their union contract was 4 hours, often for a shift which was considerably shorter than that. And, when all perks and benefits were considered, they were making close to $20 dollars an hour to flip burgers, a job that would be considered minimum wage in the private sector. It also created a situation where the “food services” division at that Recreation Centre was swimming in about $180,000 dollars of red ink every year. But, because it was government, no one thought it necessary to correct the situation…or, at least, not until I took over the chairmanship of the board that runs the facility. Not to blow my own horn, but I told the rest of the board members that as chair, I would happily face the TV cameras – with a picket line behind me – to explain the facts of life to the taxpayers should the issue lead to a strike. The union folded like a house of soggy cards, and that concession stand is now run by a private operator. All of which is to say that the matter of “taxation” can be complicated. My fundamental worry, though, is that many local government leaders are losing sight of their central responsibility to be “stewards” of the public purse. Instead, many of them make their tax-related decisions based on political agendas ranging the full gamut from extreme environmentalism to a rampant pro-development stance that cannot be sustained. Not to mention fear of retribution at the ballot box at the hands of those whose vested interests might be detrimentally affected by one decision or other. As an aside, this brings to mind a quote that Ronald Reagan was fond of using – a quote originally attributed variously to Alexander de Tocqueville and Scottish historian Alexander Tytler: A democracy cannot exist as a permanent form of government. It can only exist until the voters discover they can vote themselves largesse out of the public treasury. From that moment on the majority will always vote for the candidate promising the most benefits from the treasury, with the result that democracy always collapses over a loose fiscal policy. Property rights There are many other issues that could be discussed in the pursuit of a Christian perspective on (local) government. Let’s look at the one where civic politicians and staff expend most of their political capital and regulatory authority: land use. Our municipality regulates all new development through a policy it calls “smart growth.” The idea is to encourage what’s called “in-fill” – making sure the areas that already have residential, industrial, or retail development on them are fully built out before new areas are explored for development. On the surface, this makes sense. The infrastructure (roads, water, sewer services and the like), are already in place for those existing developments, and it certainly seems quite stewardly not to waste a bunch of money running these services into new areas when there’s still undeveloped potential in the existing “growth centres.” The problem, of course, is that this process necessarily involves drawing arbitrary lines on a map. And there are people with land just outside of these lines – sometimes literally across the street – who are ineligible to have their various expansion projects approved because of “smart growth.” And while the policy may seem to make sense at first blush, I believe it has the potential to violate a basic biblical principle; the notion of private property rights. (If you have trouble with those “rights” as a biblical concept, simply ask yourself how the 8th Commandment can forbid “stealing”? You can’t steal anything from anyone if they don’t have an inherent right to own it in the first place.) If we truly believe in property rights, landowners should have considerable freedom to do what they want with their property, as long as that freedom isn’t paid for through the general tax bills. For example, we might be justified in charging a special development fee to hook into the sewer and water lines because a particular address is outside the proscribed growth boundaries. But to live and die by a policy against any development whatsoever on this land restricts the landowners’ freedom to enjoy (and profit from) his property, and minimizes his ability to exercise “dominion” over that land (Gen 1:28). So I would argue that if someone wants water or sewer services for a project that’s five, or six, or even twenty miles outside of the “growth boundaries,” they should have the option of tapping into that infrastructure…at their cost. Practically, of course, that cost would be so prohibitive as to make the development completely untenable, but the principle should stand on its own. This issue provides an example of how governments should base their decision-making on commonly accepted (and Biblical) principles, rather than on a well-intentioned but arbitrary set of “rules” that are totally intransigent and often defy common sense. Conclusion We are often critical of our governments at all their levels, and we do have some reasons to be. But we should also consider what Romans 13 tells us about how we should respond to government, where it says: …rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, for he is God's servant for your good.” That principle, combined with repeated Scriptural injunctions to pray for leaders (I Tim. 2:1) and for the “peace of the city” (Jer. 29:7), should guide our actions as citizens, and our relationship with governments at all levels. This is from the March 2015 issue, when Al Siebring had just been re-elected to a third term as Councillor in the District of North Cowichan, BC (pop. 30,000). That was followed up by a stint as mayor, after which he moved to Southern Alberta for a very different job: grandpa. Then, in the beginning of May, 2023, he had a chat with Real Talk's Lucas Holtvlüwer, which you can watch below. You can also find this episode on your favorite podcasting platforms by clicking here. ...

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News

Saturday Selections – May 6, 2023

The amazing Archer Fish (4 min) This critter has crazy accuracy as it shoots its food down from the leaves and branches above. Trump's pivot on abortion In his last term, President Trump may have done more for the unborn than any president before. But is candidate Trump still interested in defending the unborn this time around? Is social justice killing Science? Ideology blinds Science, but whereas in the past it was Naturalism ignoring evidence of the Supernatural, now we have "woke-ism" ignoring evidence of gender differences. Parents need to be able to opt out of "woke" education Michael Zwaagstra is on to something here as he makes a case against Canada's public school system. But he's also a senior fellow at a secular think tank, and that's where his diagnosis falls flat. Zwaagstra thinks "...teachers should be politically neutral" and schools shouldn't be "indoctrination centres." But schools can't help but present doctrine, and the only choice is which. Will they celebrate God as Lord of all, or oppose Him, either explicitly, or implicitly by treating Him as irrelevant to all that students are learning? The surprising way ChatGPT could make university better A new Artificial Intelligence tool can write original essays in seconds that are good enough to pass many a university class. Is that a problem for Higher Ed? Maybe not. The New York Times’ stunning confession on Sweden’s pandemic response In 2020 they said Sweden's no mandate approach was going to kill thousands. They're saying something quite different today. So what's the lesson we can learn? That Man and therefore government, is fallible and limited, and should therefore proceed with humility. Or, this secular article puts it: "Central planners do not possess the knowledge to effectively organize society, but they do possess the power to wreck the social order – quickly. This is precisely why Hayek said it was imperative that those with power approach society with humility." Another reason for humility? The coming "cancer bomb." Big study touts exercise to deal with anxiety, depression New research suggests that, for many, exercise may be more effective than even medicine for improving their mental health. ...

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Economics - Home Finances

Can you afford a home? – some practical suggestions

If you’re wondering if you can afford a home, this would be a good time to look carefully at your monthly expenditures. Christians are called to be wise stewards of what God has entrusted to us, and He has blessed us with so much! Yet if we are not careful, we can so easily fritter away our funds, and end up not being able to take care of obligations or move ahead with good goals like home ownership. In Luke 14, Jesus gave a parable about the cost of being one of his disciples, and used the analogy of a builder considering his expenditures before tackling a project: “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it?” Don’t just think about it A tool to help in deciding whether or not one can afford a home is a monthly budget. Most people hate budgeting; it can be such a tedious task! But it is also an excellent discipline that will make an enormous impact on your ability to manage your income and expenses, and over time will result in you being able to be even more generous to charitable causes, and to help others along your path. How do you start?  Like any journey, it always begins with the first step. Take a notebook, or open a new spreadsheet, and for 60 days, write down and categorize every time you spend money. You can download your banking transactions into financial software as a shortcut, but it is more effective the “old fashioned” way – making you more conscious of your spending patterns. Categorize your spending into different categories as follows: charity, savings, groceries, mortgage or rent, insurance, home maintenance, education, property taxes, entertainment, dining out, utilities, transportation, clothing, medical/health, and personal care. After 60 days of tracking your expenses, you’ll have a pretty good idea of where your money is going, and you can set goals in these categories that will help you decrease your spending where it is not important, and increase your savings. A sample budget This graph shows what a typical household might set as goals for spending in these different categories (these may be quite different for you depending on where you live, and your stage of life): Charity: 10% (Make this your first expenditure, not your last!) Savings: 10% Mortgage/Rent: 25% Education: 10% (Depends greatly on what stage of life you are at!) Groceries/household: 10% Utilities: 6% Insurance monthly: 5% Property tax monthly: 5% Transportation / gas / savings for repairs: 5% Home maintenance / savings for maintenance: 5% Clothing: 2% Personal care: 2% Medical / Dental / Health: 2% Gifts: 1% Entertainment / Recreation: 1% Eating away from home: 1% Many financial planners recommend that you not take on a mortgage that would result in more than 30% of your monthly expenditures going to your home (including property tax, home insurance, and monthly payments). As you develop your own budget, you’ll be able to see if that “rule of thumb” works for you. The “Freedom Fund” Sometimes our budgets go astray when we have bills for an unplanned car repair, or when our annual home insurance premium comes due. Financial planners have recommended a concept called the “Freedom Fund,” and it can be a huge help.  For expenses that are regular and planned (like an insurance bill, or property taxes), one can divide the total expected expense in 12, and then set aside that amount every month into a dedicated savings account. For expenses that are not regular, but that we can expect will come up, like a car repair bill, or major appliance replacement, one can set aside a reasonable amount (as low as $50 per month, or as high as you might think prudent) into another savings account.  (Many banks and credit unions allow members to create “sub accounts” connected to their savings account, and even allow you to name them online!) These savings accounts, labeled for their intended purpose (like “Car Repair” or “Home Repair” or “Insurance”), become your “Freedom Funds,” so named because they can free you of the stress of sudden bills or non regular expenses. It’s a really simple concept, but if you follow the suggestion, you will find yourself in better control of your finances! Cash is the answer! One more incredibly effective way to stretch your money further is to begin paying for most of your purchases with cash.  Yes, it’s old-fashioned; no, it’s not as convenient as plastic, but you may be absolutely certain that you will spend less, and will be better able to stick to your budget, if you change to cash as your payment system for every one of the categories that you can do so. At the beginning of each week, or perhaps after each paycheck, take out cash for each category for which you are responsible. (You can use envelopes to differentiate each category, or you can buy an organizer wallet that has three or four different compartments.) When the funds for a category are empty, that’s it for spending for that period! People laugh when they hear this suggestion – it’s so simple – how can it work?  But it really does have a powerful effect on overall spending. There’s something about having to take cash out of a wallet that is more of a deliberate spending choice than simply swiping or inserting a credit or debit card.  Try it!  You have nothing to lose except a little bit of convenience....

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