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Economics - Home Finances

Home ownership for Christians: how it happened in the past, and how it might now

As home prices have risen in most of Canada, young people may be wondering if they will ever be able to afford to own their own home

In BC’s Fraser Valley, and in the golden triangle of southern Ontario, prices have fallen recently, but a rise in interest rates have kept mortgage payments at a rate that are unaffordable for many. Is a house with a white picket fence to call one’s own an impossible dream today? How should Christians approach the concept of home ownership, and are there ways that we can be of service to one another in this important part of our lives?

I interviewed young couples, homeowners, renters, realtors, and others to get some insight into how Christians view real estate ownership, and to provide helpful advice for those who are wondering what the best course of action is for their family.

SOME BIBLICAL PRINCIPLES

We turn first to Scripture for some general principles on home and land ownership.

Psalm 24:1 says, “The earth is the Lord’s, and everything in it!” Christians know from God’s Word that all of creation belongs to our God: He made it all, and He owns every square inch. Because we acknowledge God’s ownership of every bit of creation, Christians view our “ownership” of a home, or a business differently. We acknowledge that the Lord calls us to be good stewards of what He has entrusted to us, and that He expects us to “be fruitful, to fill the earth, and subdue it” (Gen. 1:28).

The Lord gave wise laws through Moses that emphasized a family’s ownership of land. One who was in financial difficulty could lend his land to another, but this was not to be a permanent change in ownership: “The land shall not be sold in perpetuity, for the land is mine. For you are strangers and sojourners with me. And in all the land you shall allow a redemption of the land.” (Leviticus 25:23-24)

Further in Leviticus 25, Moses draws a distinction between agricultural land, and houses in “walled cities.” “If a man sells a dwelling house in a walled city, he may redeem it within a year of its sale. For a full year, he shall have the right of redemption. If it is not redeemed with a full year, then the house in the walled city shall belong in perpetuity to the buyer throughout his generations.” (vs. 29-30). Homes attached to farmland were treated differently; they did return to the family who originally owned them. Since many of us now live in “walled cities” – that is, we do not depend on the fruit of the land for our income – it makes sense that these two types of properties were treated differently.

More than 2,000 years later, we may look at the principles laid out in Scripture for guidance as we consider real estate and home ownership. We no longer live in God’s promised land, with guidelines for generational ownership, yet we observe that the Lord commanded His people to care for the land He entrusted to them, and that He blessed Israel as they did so faithfully, from generation to generation.

THE CANADIAN DREAM

Home ownership has long been part of the Canadian dream. For many in the Reformed community, our parents, grandparents, and great-grandparents emigrated from the Netherlands with the hope of better economic opportunities, and a desire to buy their own farm, homestead, or family home… which may have been out of reach in the old country. Then, as now, a house was a costly purchase, and required diligent saving for a down payment, and prudent money management to make the monthly mortgage payments.

Despite the challenges, most families in decades past found ways to get into home ownership, and by living below their means, and perhaps doing without some of the non-necessities, they were able to make their mortgage payments. It was not uncommon among our immigrant community for a couple to make do with one car for the family, and it was likely not a brand new vehicle but one that was purchased at least a few years old.

THEN VERSUS NOW

These condo apartments in the Niagara area went for $130,000 ten years ago, and are now listing for almost $400,000. And even as prices have recently dipped a little, that’s been countered by a rise in mortgage rates. (Photo: Danyse Van Dam)

We are accustomed these days to inexpensive electronic devices, and to Wi-Fi access throughout or homes. A generation or two ago, a television was a costly appliance, and many families did without these: having a screen for everyone in the house was not considered a necessity!

Another area that families did without was luxurious vacations. Although a trip to Mexico or Europe would be wonderful, many decided that camping at a lake, or making a road trip to cottage country would be a great way to make memories with their children.

From 2003 to 2018, prices for free-standing houses increased up to 330% in parts of Canada. Especially in greater Vancouver and southern Ontario, supply and demand drove prices up to levels that seem unimaginable to those who considered home expensive already decades ago.

Immigration to Canada from all over the world drove part of the demand side of this equation: in the last two years, more than 830,000 immigrants have moved into the Great White North, and many of these people have moved to areas that already had booming real estate prices. Construction costs for newly built homes have also ballooned. Higher wages for construction workers, increased costs for materials, and more and more red tape from local government all contributed to the costs that builders incurred, and passed on to new home buyers.

At the same time, the earning power of workers has grown exponentially. The average salary of a Canadian wage earner increased 2.45% each year the past twenty years, with large spikes in the past two years (including over 10% in 2020). This is slightly lower than the 3.8% overall inflation rate in Canada over the same time period, but not outrageously different.

WISDOM FROM GOD’S PEOPLE

Given all of the above, what wisdom can we offer a young Christian couple today? We all have different gifts and abilities; we live in different parts of the country, with different real estate pricing: what Scriptural principles can we apply to our lives today to honor the Lord in all aspects of life? I talked to several couples and families in different stages of their earthly journey, seeking wisdom for God’s people today.

Bert and Linda Vane are members of the Aldergrove Canadian Reformed Church in BC, and are parents of eleven children. Bert began his career as an entrepreneur in landscaping, employing many young people in landscape maintenance and new construction. As the Lord blessed them, the Vanes also invested in agricultural businesses, in real estate, and other opportunities. Bert believes that God gives all His creatures the obligation to work, and gives us stewardship of different pieces of life on earth.

“God grants us the right to ‘own’ a piece of His creation, to provide shelter and food for our families. He gives us the responsibility to provide for our families, and home ownership is a part of this calling.”

Bert believes without a doubt that ownership of one’s own house is a Godly desire, that ownership of property grants many blessings in the course of one’s life. These blessings include financial increase, but also add the stability granted to families when they are able to remain rooted in a location where they can be a dependable part of a church community.

MORTGAGE HELPERS

Since owning a home has become increasingly expensive, renting our primary residence has become another reasonable choice for Christians. Especially for young couples, needing only a one or two-bedroom home or suite in their first years of marriage, renting can be a wise decision for a period of time. This is most often not a wise choice for the long term (longer than 18 months), since ultimately costs for a rental unit are based on real estate prices, which change with time, and in the 21st century, mostly increase at or above the level of inflation.

When we were newly married, way back in the day, my wife Faith and I returned from our honeymoon to a one-bedroom suite in the basement of brother and sister-in-law, Ken and Christine VanderPloeg. I never thought to ask at the time, but I’m sure that our meager monthly rental payments were appreciated in Ken and Christine’s financial journey as they used that suite as a “mortgage helper,” and raised six children in that same home. We lived in that basement suite for a bit less than two years, when we were blessed to be able to buy our own home. It was also in Surrey, BC, and also contained a basement suite that was our own mortgage helper in the following years.

I can recall a few sleepless nights as Faith and I wondered whether or not it was the right thing to do, to buy our own home, especially as the purchase price seemed so impossibly high, more than ten times our annual earnings back in 1993. With good council from parents and in-laws, we went forward in faith, and bought our first home. We had enough funds for a good-sized down payment, thanks to my wife’s diligent savings, and we were able to borrow from family instead of the bank for the remainder, at a favorable interest rate. Later I learned that my parents-in-law, Henk and Jennie Schoen, had been able to offer similar assistance to all of their nine children, a result of their own stewardly financial management, and a generous spirit that was a blessing to all of us. Thanks Dad and Mom (since departed to glory)!

Readers may glean a few principles from the example above. First, living in less than ideal circumstances, with a suite as a mortgage helper, or a partnership arrangement of some kind, can be a great stepping stone to home ownership. And second, when parents or family are able to help financially or otherwise, they can be a huge blessing to a young couple that otherwise might not be able to afford a house of their own.

A FEW CURRENT EXAMPLES

Sean and Lauren Stel have been able to buy a house by doing so with Lauren’s brother Ben Ravensbergen.

Younger readers might be forgiven for scoffing at my own example of getting into the real estate market: “That’s well and good for you, old timer, but things have changed today! Prices are so high compared to your day!” That is certainly true: real estate prices are far higher today, but income levels are also much higher than past generations. Further, thriftiness as our parents and grandparents practiced, creative solutions like basement suites or partnerships, and tapping into the generous spirit of family and friends, are all still enormous opportunities today just as they were in previous generations.

Sean Stel is a software engineer working for L3Harris Wescam; he and his wife Lauren have two children. The Stels have been shopping for the right real estate deal for some time in the Smithville, Ontario area. Sean and Lauren brought Lauren’s brother Ben Ravensbergen into the buying process, and are together on the cusp of buying a home together. Ben works in construction, and hopes to be able to build a suite in the home for his own use. Sean and Lauren are very thankful for the opportunity to make this work, and hope to be able to live in their new home for many years. Sean shared the good advice that he received from family and friends: “Write down whatever you agree to, so that you don’t have any forgetfulness or misunderstanding down the road!” Especially as property values fluctuate, and as life circumstances change, this is indeed good counsel for anyone who buys a home with a partner.

Ben and Meagan den Boer are Australian immigrants living in the Fraser Valley of BC. Ben is a teacher at Credo Christian High School, and Meagan, a former nurse in Australia, is a stay-at-home mom. Right now, the den Boers can’t see a way to buying a home in the Fraser Valley. With a teacher’s salary, with home prices as high as they are, and with most family connections being back home in Australia, it doesn’t seem to make sense for the young couple. The den Boers are very grateful for their current living space, as they rent a two-bedroom apartment (mortgage helper) at a reasonable rent. Meagan stated that none of her friends in BC have been able to buy a home yet at this point, and many are renting basement suites or apartments from family and acquaintances. Ben and Meagan do already own a home back in Australia, and are glad they did not sell it upon their move to Canada.

Ben and Meagan den Boer, along with their little guy Micaiah. Like many young couples in BC’s Fraser Valley, they haven’t found a home purchase that makes sense for them.

OWNING VERSUS RENTING

Tim Bratcher and Brian Bratcher are twin brothers, and immigrants to Canada from Pennsylvania. Tim and Brian were born and raised as members of the Blue Bell American Reformed Church; both brothers married Canadian spouses, and both ended up living in southern Ontario with their families. Brian and his wife Alicia bought a home in Dunnville about seven years ago. Although the purchase price was high compared to house prices in other parts of the U.S.A. or Canada where they could have moved, Brian and Alicia were able to borrow funds from relatives that made the purchase work. Seven years later, their home is worth more than double what they paid for it, and they have been able to put down roots in Dunnville.

Tim and his wife Amanda have not been able to make that same leap into the market, but have been able to rent a home that has worked for their family. Tim and Amanda moved out of Guelph to Welland, where rents are more affordable. Tim has strong opinions on real estate and landlords, and believes that a part of the increase in housing prices has been small investors who buy homes to rent them out. “I’d advise against buying a $500,000 home as a rental income property, if you know that you’ll have to charge at or above the current going rate. It just bumps that average higher, and each new unit will ‘snap’ to that new rate.”

HELP FOR THE NEXT GENERATION

Reformed Christians in 21st century Canada have been tremendously blessed in so many ways by our God. This includes incredible financial blessings! On average, “baby boomers” (born between 1946 and 1964) are considered the wealthiest people ever in the history of the world, and members of “Generation X” (born from 1965 to 1982) are not far behind, perhaps on a trajectory to surpass their parents in wealth. How might we use what God has entrusted to us for the good of God’s Kingdom?

God calls us to recognize His ownership of everything on earth: even while we think about “our” wealth, or “our” savings, we do well to remember that ultimately it is all the Lord’s. Might we be able to take part of our long-term savings or investments and have it be a blessing for our brothers and sisters, as well as for ourselves?

Here are a few ways that family can help younger people get into home ownership:

1. Celebrate the wedding, help with the house!

We’ve all seen wedding celebrations that become ostentatious displays, with lavish and unnecessary spending on things that mean very little in the long run. Are there ways that we as parents and grandparents and friends can encourage our children to appropriately celebrate their wedding with family and friends, while not digging a financial hole at the very start of their married life? When young couples are presented with the huge consequences of putting $15,000 towards the down payment on a house, and $10,000 towards a wedding celebration, versus $25,000 towards the wedding, we can help them make decisions that will be of huge benefit to them in the long term. (Hint: no one remembers what kind of napkins you had at your wedding, or what kind of food was served, but everyone remembers the speeches and the gezelligheid!)

2. Sharing our homes

Many of us still live in the homes in which we raised our families, and no longer need all the room that we have. Yet, it might not make economic sense for us to move because of the cost of moving, or we might just enjoy the home in which we live. Could we find a way to accommodate our married children in our homes for a few years while they get established? This may be for a few months; it may be for a few years, but however it is accomplished, it can be a huge savings for a young family.

3. Lending funds at a low interest rate, or co-signing a loan

With mortgage rates much higher than they were three years ago, interest has become a much larger component of buyers’ monthly payments. Could you lend your relatives or friends some of your savings at a lower rate than the bank would lend to them? Or could you lend them a portion of the down payment at low or no interest?

Co-signing a loan, while potentially risky for the co-signer, is also an avenue to helping a young couple to establish credibility with a bank. (Co-signers need to be aware that they are responsible for continued payments on loans, even when things get messy!)

4. Lending funds as a shared investment

Many economists believe that real estate prices in Canada will continue to rise well above the rate of inflation. For your long-term savings, could you find a way to invest in real estate with your children or grandchildren, providing part of the capital required in exchange for a percentage of the increase in value?

This concept requires careful documentation so that all parties are aware of how increases or losses in value are shared, but may be a good investment for the older generation, as well as a huge helper for the younger generation.

CONCLUSION

From the examples above, and from our own experience, we can observe that home ownership has been an enormous blessing for generations of Canadian Christians. In the long term, owning one’s own home is foundational to financial stability and good stewardship of the resources the Lord has entrusted to us. May the Lord give wisdom to young couples considering how they may become homeowners, and may He give a spirit of generosity to older generations wishing to help their children and grandchildren in this good and Godly goal.

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Economics

Investing in Eternity: thinking 30 million years ahead

In Matthew 13:44 we find a single verse that captures the heart and soul of following Christ: “The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.” Picture an average guy, leading a routine life. One day something happens that changes his life forever. While crossing a field, aimlessly thrusting his staff into the ground, he hears a thud. He gets down on his knees, digs with his hands, and finds treasure. He realizes this is very old – way too old to have been buried by the current landowner, who wouldn’t have any idea it’s even there. He has found unclaimed treasure, waiting for someone to unearth it. The treasure captures his imagination. It becomes the reference point, the center of gravity of his life. He is single-mindedly bent on obtaining that treasure. He is willing to pay any price. This is a man who experiences the ultimate paradigm shift. He takes on a new perspective and sees life through different eyes. Incomparable joy Of course, Jesus is simply using the treasure in the field as an illustration of heavenly treasure. No matter how great an earthly treasure is, it’s still worthless in the eyes of eternity. In fact, it is exactly this kind of treasure that people waste their lives on. Jesus is appealing to what people do value – temporary earthly treasure – in order to make an analogy to what they should value: eternal heavenly treasure. Today, Christians desperately need such a radical paradigm shift. God doesn’t just raise up donors; He raises up disciples whose lives are so filled with a vision for eternity that they wouldn’t dream of not investing their money and their time and their lives where they will matter most. Once they see the treasures of eternity and become consumed by them, nobody will be able to keep them from giving. The only joy I know comparable to leading a person to Christ is giving generously to the kingdom of God. That through my giving, people might be won to Christ, the hungry fed, and the suffering helped in the name of Christ is a joy beyond comprehension. Let me ask you a question about this man in Matthew 13, the one who found the treasure: are we supposed to feel sorry for him? I mean, we’re told he went and sold all that he had – and in the original Greek “all” means all; that’s why it’s translated that way! We might think, “It cost him everything. Poor man. Think of his sacrifices!” No. We are not to pity this man – we are to envy him. The sacrifice paled in comparison to the reward. The payoff was much greater than the cost. The man who found the treasure would be a fool not to do exactly what he did. He made short-term sacrifices for long-term rewards. “But it cost him everything he had.” Yes, and it gained him everything that mattered. The key word is “joy.” “In his joy” – not in his misery – he made sacrifices! How can you sacrifice with joy? Because of the relative worth of what is given up versus what is gained. When you catch a vision for what it means to God, any feeling of sacrifice is overwhelmed with pure joy and excitement. To hear the applause of heaven, to hear pleasure in the voice of God, to hear him say “Well done, my good and faithful servant” – nothing else compares. Smart investing In Matthew 6:19-24, we see that Jesus always lived with two Kingdoms in mind: the kingdom of this world and the kingdom of Heaven. He speaks here of the Two Treasuries, Two Perspectives, and Two Masters of these two kingdoms. Verse 20 tells us to “store up treasures in heaven.” God values treasures, but He defines them differently than we do. We consider things treasures that are nothing but junk in the eyes of eternity. John Wesley said, “I judge all things only by the price they shall gain in eternity.” “Store up treasures” demonstrates that God is not against an investment mentality. In fact, He commands us to store up treasures! But He tells us to stop storing them up in the wrong place, and start storing them up in the right place. God is not against us acting in our own interests. He commands us to act not in our immediate short-term interests, but our eternal long-term interests. That which is to God’s ultimate glory is to our ultimate good. It’s just the pay-off isn’t now; it’s then. The problem with prosperity theology, also called the health and wealth gospel, and with lots of our Christian radio and television programs, is that they look for material payoffs in the present age. God’s provision of wealth is seen as a call to increase our standard of living – while Scripture presents it as a call to increase our standard of giving. Ironically, looking for the payoff now is never in our best interests, because it robs us of eternal reward. We’ll be rewarded for giving – but the real and lasting rewards will come in eternity. It all comes down to delayed gratification. I think Paul was alluding to Christ’s words in Matthew 6 when he wrote 1 Timothy 6:17-19: “Command those who are rich in this present world not to be arrogant nor to put their hope in wealth, which is so uncertain, but to put their hope in God , who richly provides us with everything for our enjoyment. Command them to do good, to be rich in good deeds , and to be generous and willing to share. In this way they will lay up treasure for themselves as a firm foundation for the coming age, so that they may take hold of the life that is truly life .” Christ gives us an incredible investment opportunity. He gives us the opportunity to cash in earthly treasure for heavenly treasure. It’s like trading a sack of old rusty bottle caps for ownership of the Coca-Cola company. You’re so excited about what you now own that the last thing you’d do is stand around whining about giving up your bottle caps. Notice Christ’s reasoning: “Store up treasures in heaven...” Why? Because it’s right? No, because it’s smart. Because it will last. It won’t be consumed by moths and rust or taken by thieves. You’ll never see a hearse pulling a U-Haul. Why? Because you can’t take it with you. John D. Rockefeller was one of the wealthiest men who ever lived. After he died his accountant was asked, “How much money did John D. leave?” His reply was classic: “He left... all of it.” You can’t take it with you. But in Matthew 6 Jesus adds something profound, something life changing. You can’t take it with you, but... you can send it on ahead. Anything we try to hang onto will be lost. Anything we put in His hands will be ours for eternity. Not just insured up to $100,000. Insured without limit by the FDIC – Father’s Deposit Insurance Corporation. John Wesley was shown around a vast estate by a proud plantation owner. They rode their horses all day and saw only a fraction of the estate. At the end of the day when they sat down to dinner he said, “Well, Mr. Wesley, what do you think?” Wesley thought about it and said, “I think you’re going to have a hard time leaving all this.” The way to lay up treasures in Heaven includes giving away our money and possessions but is not limited to it. The Bible teaches that those things which we keep can also serve kingdom purposes. They can be generously shared and invested and used in ways that serve eternal purposes, that further God’s kingdom for His glory rather than just building our own little kingdoms for our own glory. Think thirty million years ahead Missionary Jim Elliot was killed by the Auca Indians in the 50’s. His philosophy of life was expressed in those great words, “He is no fool who gives what he cannot keep to gain what he cannot lose.” Does it sound like Jim Elliot didn’t care about gain? No, he cared about the right kind of gain – gain that would last, not just for the short today but for what A. W. Tozer called “the long tomorrow.” Are you an investor? Great. Invest in what counts the most. You have the desire to succeed? Fine, succeed in servanthood, in giving, in praying, in reaching out to the lost and needy. You have ambitions? Fine. Make them kingdom ambitions. You have dreams? Great. Are you willing to trade in your short-term dreams for the eternal dreams of the risen Christ? In investments they say, “If it sounds too good to be true, it probably is.” But in this case, it sounds too good to be true, but it is true, because it is the promise of God. Financial planners tell us, “When it comes to your money, don’t just think just three days ahead, or three months or three years. Think 30 years.” Christ, the ultimate investment counselor, takes it one step further. He says, “Don’t just ask yourself, how will this investment be paying off in thirty years. Ask, how will this investment be paying off in thirty million years?” In Mathew 6, verse 22 and 23, Jesus also talks about two perspectives – the good eye and the bad eye. We must train our vision, put on the corrective lens of God’s Word, and learn not to be limited by the horizons of this world. We need to learn to see, think, and act in light of eternity. (This is the theme of my novels Deadline and Dominion, and Edge of Eternity.) Perspective is what John Wesley had when he said, “I judge all things only by the price they shall gain in eternity.” It’s what C. T. Studd had when he said, “Only one life, ‘twill soon be past, only what’s done for Christ will last.” For fourteen years I was a pastor. One Sunday morning I stood before my church and said, “I have bad news – I have a terminal disease. I’m going to die.” Then I added, “But the news gets even worse. You have the same disease. You’re going to die too.” The disease is mortality. We’re all going to die. One day very soon we will each stand before our Lord, the Audience of One. He will sift out our lives – some will burn as what 1 Corinthians 3 calls wood, hay, and stubble. Some will remain, as what he calls gold, silver, and precious stones. How much will burn and how much will remain depends on how we have used our lives and our resources here. Imagine for a moment that you are alive at the very end of the American Civil War. You are living in the South, but your home is really in the North. While in the South you have accumulated a good amount of Confederate currency. Suppose you also know for a fact that the North is going to win the war, and that the end could come at any time. What will you do with your Confederate money? If you were smart, there is only one answer to the question. You would cash in your Confederate currency for U.S. currency – the only money that will have value once the war is over. You would keep only enough Confederate currency to meet your basic needs for that short period until the war was over and the money would be worthless. Likewise, as believers we have inside knowledge of an eventual upheaval in the worldwide social and economic situation. The currency of this world will be worthless at our death or Christ’s return. This knowledge should radically affect our investment strategy. For us to accumulate vast earthly treasures in the face of the inevitable future is equivalent to stockpiling Confederate money despite our awareness of its eventual worthlessness. It’s not only wrong – it’s just plain stupid! Kingdom currency, backed by the eternal treasury, is the only medium of exchange recognized by the Son of God, whose government will last forever. The currency of His kingdom is our present faithful service and sacrificial use of our resources for Him. In the investment world there are experts and advisors known as “Market Timers.” When they read the signs that the stock market is about to take a downward turn, they recommend switching funds immediately into more dependable or consistent investments, such as money markets or T-Bills, or certificates of deposit. In Matthew 6 Jesus functions as the foremost investment advisor, the ultimate expert in the economies of earth and Heaven. His strategy is simple – He tells us to once and for all switch investment vehicles. He tells us to transfer our funds from earth (which is volatile and ready to take a permanent dive) to Heaven (which is totally dependable, insured by God Himself, and is coming soon to forever replace the economy of earth). Second Peter 3 gives us a financial forecast, or maybe you could call it an insider tip. It tells us that this world and everything in it is going to burn. There is a coming holocaust of things. Revelation 18 speaks of the economic world system of materialism, called “Babylon the Great.” If that’s the kingdom you’re investing your life in, then go ahead and be depressed. You’ve got a lot to be depressed about. Babylon is going down! If your treasures are in Heaven, there is good news. Heaven is coming and anything you’ve put in God’s hands is safe. What you’ve used for the glory of God will have counted for eternity. What you’ve given to God on earth will be there in Heaven. What you clung on to for yourself won’t be. Where’s your heart? In verse 21 Jesus says, “Where your treasure is, there your heart will be also.” He’s saying, “Show me your checkbook, your Visa statement, and your receipts, and I’ll show you where your heart is. Your heart follows your money.” Want a heart for Microsoft? Put your money in it! Want a heart for General Motors? Buy up shares. Want a heart for God? Put your treasures where God is at work. Want a heart for missions? Put your treasures in missions. Want a heart for your church’s ministry? Invest your money in your church’s ministry. Develop vested interests in the work of God. Every day, buy up more shares in God’s kingdom! Years ago, when I was a pastor, we decided our church didn’t have God’s heart for the poor and needy. We asked around to find out who was doing the best job in famine relief, chose World Relief, and decided to invest some treasure in Heaven. Though our missions budget was only $60,000 at the time, we took a famine relief offering of $25,000 and were informed that made us World Relief’s largest church supporter. In the years since, God has grabbed a hold of our church, and we have gone from being a church with a small heart for missions to a church with a great heart for missions. In 1998, our church’s missions budget was $384,000. Above that we gave $200,000 to various missions projects and a famine relief offering of $253,000 to World Relief, for a total of $830,000. Our expanding giving to missions has resulted in an expanding heart for missions. That’s what giving does – you put your treasure somewhere, and it takes your heart there. When our missions pastor returned from Sudan one November and told us of the opportunity to rescue Christians taken into slavery, family after family spontaneously decided to forgo Christmas presents and give instead to free slaves. The fourth-grade class at our school came up with projects to raise thousands of dollars. A sixth-grade girl took the $50 she’d saved up to play basketball and gave it to Sudan. One family had several hundred dollars they’d been saving for years to go to Disneyland, and their child asked if they could give the money to help slaves. Before long people had given $60,000 to redeem slaves, and we never even had a special offering. It was contagious. If we increase people’s vision for investing in eternity and help them see opportunities to make a difference, God will take care of raising funds. Now’s our opportunity Five minutes after we die, we’ll know exactly how we should have lived, but it will be too late to go back and change anything. God has given us His Word so we don’t have to wait until we die to know how we should have lived. There’s no second chance for the unbeliever – but also no second chance for the believer! You and I have one life on earth to invest in Heaven. Let’s not miss the opportunity. Here’s a prayer for us: May what will be most important to us five minutes after we die, become most important to us now. I have one final question: Why are so many Christians today afraid to die? It’s because we have made this world our home. The Bible tells us something else – that we are pilgrims, strangers, aliens, ambassadors. Our citizenship is in Heaven. But we’ve become so attached to this world – our roots are so deep – that we live for the wrong kingdom. We forget our true home, built for us by the Carpenter from Nazareth, waiting for us in a far better place. Most Christians have laid up their treasures on earth. Consequently, every day that brings them closer to death takes them further from their treasures. They end up backing into eternity, not wanting to let go of the mudpies they’ve accumulated. Christ calls us to turn it around – to store up our treasures in Heaven so instead of backing away from our treasures, we’re always moving toward our treasures. He who spends his life moving away from his treasures has reason to despair; he who spends his life moving toward his treasures has reason to rejoice. Are you moving toward your treasures or away from them? Alfred Nobel was a Swedish chemist who made his fortune by inventing dynamite and other powerful explosives, which were bought by governments to produce weapons. When Nobel’s brother died, one newspaper accidentally printed Alfred’s obituary instead. He was described as a man who became rich from enabling people to kill each other in unprecedented quantities. Shaken from this assessment, Nobel resolved to use his fortune to reward accomplishments that benefited humanity, including what we now know as the Nobel Peace Prize. Nobel had a rare opportunity – to look at the assessment of his life at its end, but to still be alive and have the opportunity to change that assessment. The same is true for us. Right now, we live on earth, the land of second chances. Let’s put ourselves in Nobel’s place. Let’s read our own obituary, not as written by uninformed or biased men, but as an onlooking angel might write it from Heaven’s point of view. Let’s look at it carefully. Then let’s use the rest of our lives to edit that obituary into what we really want it to be, and to live each day with the knowledge that every moment we get closer to death, we get closer to our treasures rather than further from them. God, give us an eternal perspective, to change the way we think and the way we give, the degree to which we invest all that we are and have into eternity. Help us to invest our resources in your kingdom purposes, now and forever. Help us not to serve our own agendas, but yours, and to live our lives for your glory and hear you say to us one day, “Well done my good and faithful servant.” We ask this in the name of Jesus. Amen. A version of this article first appeared on Randy Alcorn’s Eternal Perspective Ministries website EPM.org. He is the author of more than two dozen books, fiction and non-fiction, many of which we’ve reviewed including: Heaven, Lord Foulgrin's Letters, and The Grace and Truth Paradox. He's also made two past editions of his (especially concise) pro-life books available for free – Does the Birth-Control Pill Cause Abortions? and Why Pro-life? – so be sure to check those out. Strangely, we haven't reviewed the one of this books that might be most akin to this article, The Treasure Principle, even though it's a favorite of both editor Jon Dykstra and Executive Director Mark Penninga. ...

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News

Saturday Selections – Apr 22, 2023

Identifying misinformation Three great tips on offer here to decipher all the inputs we receive via social and mainstream media... The false promise of electric cars (15-minute read) "The reckless pace at which vehicle electrification is being pushed through — a hallmark of central planning — will add to the pressure on electricity grids on both sides of the Atlantic, at a time when the grids are sinking deeper into the disorder brought on by their decarbonization. Europe’s energy miseries are no secret, but there have been signs of trouble here too, including grimly amusing requests to EV owners not to charge their cars during a couple of extremely hot days in Texas and California." What is the Christian perspective here? Well, one biblical principle that applies is humility. Our leaders don't know enough to make choices for all of us, whether that's what foods farmers should plant, what clothes factories should produce, or what car manufacturers should make. In humility, politicians need to quit taking on problems that are beyond them and start addressing the issues God has charged them with, like stopping the slaughter of the unborn (Ps. 82:3). The gospel of self-forgiveness? What if you've done something so bad you just can't forgive yourself? The good news is, you don't have to. Is raising the minimum wage a Christian thing to do? Raising the minimum wage would help some people and hurt others so does that just make it unclear what we should do? This article offers 3 biblical principles to clarify the case against the minimum wage. Contention in the creationist camp... and that's a good thing! (10-minute read) Dr. Randy Guliuzza is the president of the Institute for Creation Research (ICR.org), so his creationist roots run deep, and any critique he's offering of creationist conclusions is going to be worth considering. So what new point is he making? Guliuzza thinks creationists have conceded too much when we say that random mutation and selection can have beneficial results. One example creationists will share of a beneficial result is the loss of eyes in fish trapped in a dark cave. Their eyes aren't needed in the lightless conditions, and perhaps could be harmful as they are vulnerable spots on their bodies. Another often-cited cited example is the loss of wings on a beetle that lives on a windy island where flight might result in getting swept out to sea. Creationists (myself included) have acknowledged these as examples of where mutation might lead to a creature becoming better suited (fitter) for its environment. But we were quick to add, such a benefit is coming through a loss of information which is very different from the gain of information and increase in complexity – taking us from molecules to Man – that's needed for evolution to be true. Now Guliuzza is saying that even this concession to the power of random mutation and natural selection is too much. Why? He says we are attributing to chance what should be credited to brilliant design. How is it that so many creatures are so adaptable? Is it just happening, or did God build in that adaptability?  Do, for example, blind cavefish go blind because that's a built-in adaptation they've got hidden somewhere in them? Good question (Prov. 27:17). And I suspect that Guiliuzza is taking us in a very good new direction. This might well turn out to be a pivotal essay for the creationist movement. Top 10 problems that government spending has solved Waaaaaaaait for it.... ...

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Whose children are they?

Many parents don’t realize the radical and harmful governance shift in “parent-child-State” relationships taking place over the past decade. Here in Alberta, for example, successive governments have declared they know better than parents what is in their children’s sexuality and gender development best interest. Since 2015, Alberta Education has said its 733,000 students have the right to join so-called “Gay-Straight Alliance clubs,” as well as declare a sexual orientation or gender identity starting at age five, independent of parental knowledge and consent. Harmful impacts In Tom Blackwell’s January 5, 2023, National Post article “Some parents object as Canadian schools quietly aid students’ gender transition,” he showed where this can go:  “When a student in a Calgary Grade 6 class came out as transgender this year, the teacher made one thing clear to the other pupils: they mustn’t let slip their classmate’s new gender identity to her parents. The couple was not yet aware of the change...It’s just one way the education system has become intimately involved in the transgender process, affecting an exponentially growing number of young Canadians. Schools accept name and pronoun preferences, provide gender-neutral washrooms and teach from a young age about gender identity. In some cases, they can even refer students directly to gender-treatment clinics.” Parents have the right to know who is influencing their children’s sexual/gender development, where and when this is happening, and what their children are being told and doing while at school. Parents should be alarmed that young children are encouraged by the State to make life-altering sexuality and gender “identity” decisions without the knowledge and consent of their parents. These children are at risk of jeopardizing their future by making declarations and associations they do not have the maturity to contemplate fully, nor understand the long-term ramifications. Disenfranchising parents In addition to secret Gay-Straight Alliance (GSA) club membership, the Alberta governance assault on the traditional family (parents and children) has the following legal/policy characteristics: Students starting from age five can change their name at school and wear whatever gender-expressive clothes they wish without their parents’ knowledge or approval All school staff is authorized to deceive parents regarding their son or daughter’s involvement in a GSA club and their self-identification declarations, thus sending the message to students that parents shouldn’t be trusted in sexuality and gender matters, the State knows best The GSA clubs are connected to an adult-run, unaccountable GSA Network which is further associated with activist agencies also not responsible to the State Note that these laws have been affirmed by three successive governments: PC, NDP, and UCP. Conclusion We know that God gave us families to raise children, and charged children in the Fifth Commandment to obey their parents. It is vital that the State doesn’t undermine them. As Paul counsels in Ephesians 6:1-4: “Children, obey your parents in the Lord, for this is right. Honor your father and your mother (which is the first commandment with a promise), so that it may turn out well for you, and that you may live long on the earth. Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.” We need to be able to fulfill this call, so the State must be pushed back. Carman Bradley is the founder of Parental Consent Alberta (ParentalConsentAlberta.ca) where our Alberta readers can find out more about what his group is trying to do – including a petition initiative – to protect children by empowering their parents. ...

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A new lead in the search for life beyond Earth

Is there life beyond our earth? And are there planets out there waiting to be inhabited? Dating all the way back to ancient Greece, philosophers and scientists have sought answers for these questions. More recently, there has been a concerted push to advance space technology. We now have:  Telescopes that see billions of light years distant A space station that orbits the Earth every 90 minutes Vehicles on Mars searching for life But even with these incredible tools, scientists still have not been able to answer these questions. However, a group of scientists at the University of California, Irvine (UCI) think they may be getting closer. Ana Lobo, Aomawa Shields, Igor Palubski, and Eric Wolf believe that they have found planets that have the potential for liquid water and thus, in their minds, potential for extra-terrestrial life. Their study was summarized in a March 16, 2023, ScienceDaily.com piece: “‘Terminator Zones’ on distant planets could harbor life.” A "terminator zone" is a dividing line on a planet that always has one side facing its star and the other side in constant darkness. On the dark side of the planet, temperatures would always be extremely low, causing any liquid water to freeze. On the planet's dayside, temperatures would be scorching hot, causing any liquid water to evaporate. The terminator zone, where the dark meets the light, has the potential to have temperatures suitable for liquid water and, thus, for extra-terrestrial (ET) life. These types of planets do not occur in our Solar System but are common enough among planets orbiting the stars seen in our night sky.  So what should we think about this search for ET? Well, we know all of Creation has been affected by Man’s fall into sin. The key question then is, would God allow intelligent life on other planets to be judged because of Man’s fall on this planet? That seems implausible. However, even if intelligent extra-terrestrial life is unlikely from a biblical perspective, there wouldn’t seem to be any biblical reason to rule out the possibility of non-intelligent lifeforms existing outside of Earth.  As Christians, we can view UCI’s work and other studies like it with curiosity, and also a lot of skepticism. Secular scientists look around our planet and see an abundance of life, so they presume that life coming into being is relatively simple. However, if it is so simple, then why can’t they find life anywhere else? Surely, it has to be somewhere out there! So they begin the cycle of searching, possible discovery, and eventual failure. Then their desperate search begins anew. And as it does, Christians can simply sit back. We have nothing to prove, and no need to find extra-terrestrial life – unlike evolution, our biblical worldview doesn’t require (or rule out) life on other planets. ...

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Science - Creation/Evolution

Big Bang Christianity?

Can we fit the Big Bang into the Bible? **** Cosmology is the most important subject in the world. Why? Because it is the story of the world: its origin, structure, purpose, and destiny. Our cosmology forms the basis for our response to the most fundamental questions regarding our existence. Our cosmological beliefs shape our morality, religion, and culture. Our cosmology is closely linked to our worldview. I contend then, that to make Christianity plausible, we must critique the current secular worldview and particularly its Big Bang cosmology. And then we must present Christianity as a comprehensive worldview with its own, Christ-centered, cosmology. TRYING OUT A BIBLICAL BIG BANG? Unfortunately, many Christian scientists and theologians accept Big Bang cosmology as gospel truth, established beyond any reasonable scientific doubt. They believe that, to make Christianity plausible to our society, Christians should embrace Big Bang Cosmology. Far from seeing “Big Bang Cosmology” (BBC) as a threat to Christianity, prominent apologists such as William Craig and Stephen Meyer believe it provides compelling evidence of the biblical teaching of creatio ex nihilo, thus offering a useful step in proving the existence of a transcendent God. For example, Meyer concludes: "Taken jointly, general relativity and the Big Bang theory provide a scientific description of what Christian theologians have long described in doctrinal terms as creatio ex nihilo – creation out of nothing (again, nothing physical). These theories place a heavy demand on any proposed causal explanation of the universe, since the cause of the beginning of the universe must transcend time, space, matter, and energy."1 Christian apologist Gregory Koukl goes even further, "I know the Big Bang idea is controversial with some Christians, but I think that’s because they haven’t realized how well it fits the Story , which basically says the same thing."2 Of course, since BBC forms an integral part of the naturalist worldview, Christians must first “baptize” BBC. This involves insisting that the biblical God is the creator of the universe, that BBC merely describes how God created, that God can act miraculously at times, and so on. However, regarding the history of the physical universe, baptized BBC is factually identical to the naturalist version. So, how well does BBC fit the Christian worldview? Are there really no clashes? Is there no theological price to pay? Let’s examine more closely how the Bible and BBC compare regarding the past, future, and present structure of the universe. CONFLICTS REGARDING ORIGINS 1. Astronomical evolution Big Bang Cosmology and Genesis certainly agree on a few things: the universe began a finite time ago, light was one of the first things created, and humans the last. Yet, they differ hugely on the timescale (billions of years versus thousands of years) and the order of events (Sun, then Earth, then vegetation, versus Earth, then vegetation, then Sun). They differ also regarding the mode of creation. In BBC everything arises gradually through evolutionary processes, based solely on the operation of natural laws. According to the Bible, God acted directly at each step, bringing in something new. And this happened quickly: He spoke, and it was. Further, they differ in that BBC assumes natural laws have never changed whereas, according to the Bible, rebellion against God subjected the entire creation, including astronomical objects, to distortion and decay, affecting even natural laws. To harmonize the Bible with BBC one could simply re-interpret Genesis 1 (and Ex. 20:11; 31:17), treating the creation days as merely a literary device (e.g., the Framework Hypothesis) conveying theological rather than historical truth, and re-interpret those biblical texts speaking of the universal effect of sin (e.g., Isa. 65:17, 2 Pet. 3:13; Rev. 21:1; Heb. 12:26-27). This may seem like a small price to pay to harmonize the Bible with modern cosmology. Unfortunately, this introduces the hermeneutical principle that perceived scientific truths should control our reading of Scripture. Once that hermeneutic is granted legitimacy, it becomes difficult to restrain. 2. Geological evolution ADAM CONTEMPLATING HIS ANCESTOR? The Big Bang brings with it ancestors for Adam who would have lived and died millions of years before he ever came to be. One could stop here, adopting an old universe/young earth position. This, however, is rarely done. Having accepted mainstream astronomy, why not likewise accept mainstream geology? Both are based on the same naturalist presuppositions. If the naturalist picture of the history of stars and planets is deemed reliable, why not also the naturalist picture of the history of planet Earth? Consequently, BBC-accepting Christians generally accept also mainstream geology as giving a reliable account of Earth history. But now the cost is much higher. Mainstream geology claims fossil evidence for pain, suffering, predation, disease, earthquakes, and the like, millions of years before Man. Such natural evil could therefore not be due to Adam’s Fall, but must be part of God’s initial “very good” creation. Much else in Genesis now becomes implausible. Thus William Craig considers Genesis 1-11 to be “mytho-history,” having “fantastic elements” that are “palpably false” if taken to be literally true, including the ideas that God created the world in six days, that there was a snake that could talk, that there were actual cherubim with a flaming sword, that Noah’s flood was global, that linguistic diversity can be traced back to the Tower of Babel, and that the earth is only thousands of years old.3 Ironically, Craig’s stress on God’s transcendence, needed for his cosmological argument, aids his mythologizing of Genesis: "If Genesis 1–11 functions as mytho-history, then these chapters need not be read literally. The accounts of the origin and Fall of man are clearly metaphorical or figurative in nature, featuring as they do an anthropomorphic deity incompatible with the transcendent God of the creation account."4 The greatest problem, however, is mainstream geology’s placing the existence of humans, or human-look-alikes, more than a million years ago, as primitive cave-dwellers, lacking language skills. This is hard to square with the biblical account of Adam and his fall into sin. The biblical Adam does not fit plausibly within naturalist geology. Hence, the proper Christian approach is to rebuild geology, taking due account of biblical history. 3. Biological evolution This brings us to the next logical step. Having accepted mainstream astronomy and geology, why not also mainstream biology? If mainstream science is right about the ages of things, why should it not also be right about the evolutionary origin of things? Most Christian biologists are evolutionists. They consider the evidence for evolution overwhelming. So does theologian Bruce Waltke, who said, “if the data is overwhelmingly in favor of evolution, to deny that reality will make us a cult…some odd group that is not really interacting with the world...To deny scientific reality would be to deny the truth of God in the world. For us as Christians, this would serve as our spiritual death because we would not be loving God with all of our minds. It would also be our spiritual death in witness to the world because we would not be seen as credible..."5 Where does that leave Adam? Adam has been variously considered as a neo-lithic farmer, a tribal chief, a representative human, the first homo sapien, or a member of an even earlier hominid species. He is viewed as either fully created, physically evolved with a created soul, or fully evolved. Craig takes Adam and Eve to be two evolved members of Heidelberg Man, in whom God implanted rational souls at least 750,000 years ago.6 Given the difficulty of fitting the biblical Adam into mainstream science, many theologians now deny his actual existence. Theologian Peter Enns considers Adam to be merely a literary figure.<sup>7</sup> So does theologian John Schneider, who believes that humans were never morally upright, that death is not due to sin, and that Christ’s atonement was not a payment for human sin. Blaming evolution (and thus implicating God, who drives evolution) for making humans selfish and sinful, he ends up with a universalism where all humans are saved.8 Clearly, major theological matters are now at stake; this has become a salvation issue. Few Christians may want to go that far. Yet once we start adapting the Bible to mainstream science the stopping point becomes arbitrary, as is reflected in the wide spectrum of views on origins among Christians. THE BIG BANG AND HEAVEN The Bible depicts Heaven as a physical place created directly by God, in time and space, and containing angels, God’s throne, Christ in His human flesh, the departed souls of saints, etc. Normally invisible to us, Heaven seems to be a three-dimensional subspace embedded in a larger-dimensional space containing also the celestial cosmos. It may well have its own natural laws. Yet Heaven is closely linked to Earth, where heavenly agents can cause physical effects. This Heaven is hard to reconcile with modern cosmology, which assumes there is no space or time beyond our physical universe. It considers the celestial universe to be a closed system. It literally has no place for Heaven. It is hard to imagine Heaven originating from the Big Bang singularity, partaking of any expansion of space, or undergoing any sort of physical change. Christians upholding Big Bang Cosmology rarely discuss Heaven or angels. When they do, they seem to think of Heaven as a vague spiritual abstraction. Thus, for example, William Craig believes that Heaven is a purely spiritual realm, beyond space-time, inhabited entirely by non-physical beings, so that even Christ presently has no physical body.9 THE BIG BANG AND THE FUTURE The contrast between Big Bang Cosmology and Christianity is most stark regarding the future. Modern cosmology predicts the eventual extinction of all life in the universe, whether by freezing, frying, or the “big rip.” Further, modern biology asserts that dead is dead; there can be no resurrection of dead individuals. Against such despair, the central hope of Christianity is the impending return of Christ, the resurrection of the dead, the Last Judgment, and life everlasting in a renewed heaven and a renewed earth. These essentials of Christianity cannot be compromised by any Christian worthy of the name. Hence, many Christian believers in Big Bang origins will reject Big Bang eschatology. For example, William Craig,10 as well as physicists-turned-theologians John Polkinghorne11 and Robert Russell,12 all profess that Christian hope for a personal, as well as a cosmic resurrection must be grounded upon God and His mercy rather than in science. To justify their rejection of Big Bang eschatology, they all note that God’s sovereignty enables him to change natural laws or personally intervene whenever He wishes, invalidating scientific predictions based on uniformity assumptions. Therefore, they urge, we should trust the Bible about God’s future eschatological acts, rather than the predictions of mainstream science. Such a Bible-first epistemology is commendable. Yet it is highly inconsistent with their belief, following mainstream science, that Gen. 1-11 is largely mythical, or “palpably false,” to use Craig’s words. If we can trust God’s word about the future, why not also about the past? If God’s radical actions in nature can nullify scientific extrapolations into the future, why not apply the same limits to scientific extrapolations into the past? The cosmic reconciliation will involve much continuity, in that the Earth and heavenly bodies will not be destroyed but renewed. But also there will be also discontinuity, in that the renewed cosmos will likely not be subject to physical decay. Russell speculates that the natural laws may be modified, so that thermodynamics may be included only to the extent that it contributes to natural good, but not to natural evil.<sup>3</sup> Russell’s proposal regarding future thermodynamics is remarkably similar to the modified thermodynamics suggested by some creationists as applying to the initial “very good” creation before its distortion due to sin. Indeed, the biblical eschatological terms of “renewal,” “redemption,” “reconciliation” all imply a restoration back to an original good state. It seems that the entire cosmos was adversely affected by sin, from which it will be cleansed and recreated into a new heaven and earth (e.g., Rom. 8:18-25, 2 Peter 3: 5-13).14 Finally, Russell does not question that this transition will take place very rapidly: after Christ’s return but before the new Jerusalem comes down from heaven. The apostle John's vision of the new heavens (Rev. 21:1-2) suggests that the cosmos will be instantly transformed so that renewed galaxies billions of light-years away will be immediately visible to an observer on the renewed Earth. Just like in the initial creation, where God spoke “and it was so.” If distant starlight is not a problem in the renewed cosmos, why should it be a problem in the original cosmos? CONCLUSION To sum up, Christians should be wary of embracing Big Bang cosmology. Although this in itself may involve only minor revision of the Bible, it introduces a science-driven hermeneutic. This opens the door to acceptance also of geological and biological evolution, leading to the loss of the biblical Adam, and raising numerous weighty theological problems. It is hard to square modern cosmology with the existence of Heaven as a physical place in space and time that interacts with the visible cosmos. Most importantly, Christians must certainly break with Big Bang cosmology regarding its future predictions, which rule out a future restored cosmos and our bodily resurrection. Therefore, since we must ultimately place our trust in God's written Word, and in the power and faithfulness of our Lord, regarding our future salvation, should we not likewise apply this same trust to other matters that God has revealed to us? Christians should develop their own comprehensive cosmology and worldview, rather than trying to placate worldly wisdom. If, in the eyes of the world, Christianity is ultimately viewed as foolishness anyway, we may as well be consistent "fools." Dr. John Byl blogs at Bylogos.blogspot.com where this first appeared. He is a Professor emeritus for Trinity Western University, and the author of “God and Cosmos: A Christian View of Time, Space, and the Universe” and “The Divine Challenge: On Matter, Mind, Math & Meaning.” END NOTES 1 Stephen C. Meyer 1999. “The Return of the God Hypothesis”, Journal of Interdisciplinary Studies 11 (1-2):1-38, p. 8. 2 Gregory Koukl 2017. The Story of Reality: How the World Began, How It Ends, and Everything Important That Happens in Between, Grand Rapids: Zondervan, p. 51 3 William Lane Craig 2021. In Quest of the Historical Adam. Grand Rapids, MI: Eerdmans, p. 101, 105. 4 Ibid. 5 Quoted in Morris III, H. 2010. “Creation by Evolution”. Acts & Facts. 39 (6): 4-5. 6 William Lane Craig, “The Historical Adam,” First Things 316 (October 2021): 47-48. 7 Peter Enns 2012. The Evolution of Adam. Brazos Press. 8 John R. Schneider, “Recent Genetic Science and Christian Theology on Human Origins: An ‘Aesthetic Supralapsarianism,’” Perspectives on Science and Christian Faith 62:3 (Sept 2010): 197. 9 https://www.reasonablefaith.org/writings/question-answer , #714 Zygotic Jesus (Jan.11, 2021), accessed Nov.3, 2022. 10 William Lane Craig, “The End of the World.” Available at: www. reasonablefaith.org/writings/popular-writings/science-theology/the-end-of-the-world/. Accessed March 6, 2023. 11 John Polkinghorne 2002. The God of Hope and the End of the World, Yale University Press: New Haven, CN. 12 Robert J. Russell 2008. Cosmology: From Alpha to Omega. Minneapolis, MN: Fortress Press. 13 Russell, op.cit. pp. 307-310. 14 See, for example, Cornelis Venema 2000. The Promise of the Future, Edinburgh: Banner of Truth, ch.13....

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Indigenous peoples

Truth & reconciliation is possible, but not as it is being popularized

Until recent decades, “victimhood” was definitely not a status that people would deliberately embrace. In fact, many who were actual victims would do their very best to avoid being labeled as such. Instead, they sought to be heard and understood not as members of some “victim class,” but as unique individuals who had suffered injustice, but who were not defined by that suffering. For example, Rev. Martin Luther King Jr., who gave his life in his struggle for civil rights for African-Americans, said this in a 1953 radio broadcast: “We are not responsible for the environment we are born in, neither are we responsible for our hereditary circumstances. But there is a third factor for which we are responsible, namely, the personal response which we make to these circumstances.” But as the civil rights movement evolved, and with the advent of identity politics, victimhood itself has become a means of attaining power. Many individuals and organizations have turned victimhood into something of an industry, and have sought victim status as a means of gaining influence. Real sins occurred Now, there certainly is no shortage of genuine victims in this world – people who have been oppressed, abused, mistreated, excluded from society, persecuted, and even killed simply because of who they are. This cannot and should not be denied. Grave injustices have been committed throughout history in this fallen, sin-stained world. The question that we face is this: how can these injustices (past and present) be dealt with? Real guilt isn’t apportioned by skin color, gender The answer that has predominated over the past generation is that of Critical Race Theory (CRT), which has become the dominant ideology in the “civil rights” arena. Identity politics has taken center stage in public discourse. According to identity politics, people can be divided into two basic classes: the transgressor, and the innocent. Within these two classes are a myriad of sub-classes, understood according to the sociological perspective known as “intersectionality,” an aspect of CRT that has its roots in feminist sociology. According to the doctrine of intersectionality, all individuals can be categorized according to where they stand on the “victim” scale. On the one end of the scale stands the white, heterosexual, Christian male. This individual is categorized as the transgressor, as a member and representative of the oppressor class. The white heterosexual Christian female can be considered as somewhat less of a transgressor, while on the opposite end of the spectrum stands the person who is the most “marginalized,” the non-cisgender person of color. The absurdity of this categorization scheme becomes apparent when one considers that a white man who depends on welfare to survive and lives in a run-down shack in the Appalachians of West Virginia is still viewed as a member of the "oppressor" class, while a multi-millionaire African-American whose resume includes an education in elite private schools and Columbia University is still identified as a member of the "innocent" class (as long as his political views are considered to be appropriate). Real forgiveness isn’t on offer REAL SINS OCCURRED: This “memory blanket” was displayed at the final Truth and Reconciliation Commission event in 2015 and included statements from former students’ writings. Several noted that students were given numbers rather than names. Among the messages: “My new name is 7,” “Today I got beaten for speaking Mi’kmaq. It slipped out at the lunch table, as I was asking another girl for some bread. I don’t understand what the problem with…” “Today I saw one of the older girls had a black eye. I tried to ask her about it, but she wouldn’t say,” “This is my last time writing in this book. I’m going to kill myself. Why because I hate it here, the white people are getting worse and worse every day,” “It’s this certain serenity you feel when you know something terrible will happen. My grandfather said you feel this before you die,” “I want to go home.” (Picture credit: Susan G. Enberg / Shutterstock.) Ultimately, it is impossible for the “transgressor” to either redeem himself or be redeemed, and even members of the transgressor class who sympathize with and identify themselves with those on the opposite end of the spectrum can never truly rid themselves of CRT's version of original sin. In the end, it appears that apologies and reparations and expressions of contrition can have no result until perfection is achieved in this life, and every wrong is righted according to the dominant standard. When it comes to Indigenous issues in Canada and elsewhere, it is the theory and outworking of Critical Race Theory and identity politics that is currently guiding public policy and shaping public discourse. As mentioned, there is no doubt that grave injustices have occurred since the first contact was made between European explorers and settlers and the indigenous populations of the lands where they settled. Sadly, but truly, the experience of the native inhabitants of the Americas, Australia, and New Zealand is not unique to them. The history of the world is replete with examples of colonization, empire-building, what we would now define as “war crimes,” and even genocide. In fact, yesterday's oppressors often become tomorrow's victims, and vice versa. In all of human history, is there a single ethnic group that can honestly claim to have an unstained record in this regard? This does not excuse more recent evils, but it does put them in the proper context, and allow us to consider how to answer the question that I posed above: How can these injustices best be dealt with? Those who adhere to the tenets of Critical Race Theory believe that all change must be accomplished using a top-down approach. It is the State that must right previous wrongs, and the State that must enforce “reconciliation.” The populace must be trained to think correctly about the issues at play. This training is being done at every level of the educational system through the Indigenization of curricula, in which an “Indigenous” worldview must be included in every subject. It is reinforced through special events and days of commemoration, like the Day of Truth and Reconciliation. And finally, the message is inserted into everyday life by means of repetitive “liturgical” acts, such as the repeated land acknowledgements which have become an essential element of many public events. Through these techniques, the “transgressors” are constantly reminded of their ongoing guilt and responsibility, and the “innocent” are encouraged to remain in a perpetual state of victimhood. It seems that there is nothing that either the transgressor or the innocent can do to rectify this state of affairs; this rectification must be accomplished by the State. Real repentance comes from the right heart How should we, as Christians, think about what can only be described as the massive cultural shift that is happening all around us? First of all, we must recognize Critical Race Theory and identity politics for what they are: ideologies that have highjacked certain Christian concepts (like justice, reconciliation, transgression, and innocence) and turned them into radical distortions of the truth of Scripture. According to God's Word, all of us are transgressors. There is only One who was truly innocent, our Lord Jesus Christ. True justice is connected with righteousness, and absolute justice will never be accomplished in this world, try as we might. Heaven will never be created on earth, and apart from the redeeming work of Christ, true reconciliation between God and man, and between human beings themselves, cannot happen. All attempts to implement a utopian vision of society are doomed to fail, because they begin, as CRT and identity politics begin, with false beliefs about the nature of the world and about human nature itself. Neither can true reconciliation and justice be implemented from the top down. It is very possible for the State to convince the entire population to recite what it deems to be the appropriate words and avoid expressing (at least publicly) “inappropriate views.” But the State cannot change the human heart, and neither can it legislate love, which is vital to reconciliation and the redressing of wrongs. Love must be expressed on a personal level, in the context of interpersonal relationships, and cannot be implemented through impersonal programs and activities imposed from above. We are called to love our neighbor, regardless of his or her ethnicity. As Christians, we are called to show that love, the love of Christ, through our own actions, in a very personal way. Real repentance might be costly This is a costly attitude. It will take us out of our comfort zone. It requires sacrifice. It doesn't offer any kind of “quick fix,” nor does it imagine that it will solve all of the world's problems once and for all. But it is genuine, and the outworking of the Holy Spirit's presence in our lives. Institutional programs and policies are impersonal, often completely ineffective or even counter-productive, and history shows that they do not accomplish the goals that they set out to achieve. They allow individuals to pass on responsibility to others while perhaps saying the right things and expressing virtuous opinions, but in the end they can neither bring about genuine reconciliation nor bring about lasting, positive change. This is something that can only be done through the hard work of getting to know our neighbors – whatever their ethnicity – and building living relationships with them. In this way, beginning with the first great commandment, to love the Lord with all our heart, we will put into practice the second: to love our neighbor as ourselves. This is one of several articles we’ve published about Canada’s history with its Indigenous peoples, with the sum of the whole being even greater than the parts. That's why we'd encourage you to read the rest, available together in the March/April 2003 issue. You can listen to Rev. Jim Witteveen’s podcast on his website. His latest book, “How in the world did we get here?” is available there and at ReformedChristianBooks.com....

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Upcoming documentary asks, how can we end abortion in Canada?

Two Canadian filmmakers want to know: how can Canada get a win for the unborn like the US experienced in 2022? And Josie Luetke and Ruth Robert are making a documentary to figure it out. They've titled it Roe Canada: The True North in a Post-Roe World, a reference to the US Supreme Court's 1973 Roe vs. Wade decision that legalized abortion across the country 50 years ago. The reason we are now in a "Post-Roe" era is because of the stunning Dobbs decision last year, in which the Supreme Court overthrew Roe and declared that the US Constitution does not protect a right to abortion. When their ruling was issued, pro-lifers on both sides of the border could hardly believe it was real. We'd almost forgotten that with God nothing is impossible. Then, in the immediate aftermath of Dobbs, individual states like Idaho, Texas, and South Dakota started offering protections for the unborn right from conception. Now these two filmmakers want to know, how can it happen here? The documentary will feature the Babylon Bee's Seth Dillon, former Planned Parenthood director Abby Johnson, Reformed Perspective contributor Jonathon Van Maren, activist Stephanie Gray Connors, and many others. Together they are trying to craft a roadmap for the end of abortion in Canada. Luetke and Robert plan to finish Roe Canada by the fall but already have a trailer available, which you can check out below. And if you want to help fund the film, visit RoeCanadafilm.com to find out how. ...

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Saturday Selections – Apr 8, 2023

Christ is risen (2 min) The resurgence of sea shanties might be a bit of a lockdown silver lining – a musical form that lent itself to collaboration at a distance. Needed: teen fashion rebels A Canadian mom offers some advice for "explaining modesty to teenage daughters." I found some of this helpful, and other bits less so, but appreciated the general goal of encouraging our children to be contra mundum. How to know you are marrying the right person (30-minute read) The author of Marry Wisely, Marry Well points us to Proverbs for answers to one of the most important questions you can ask. This is a longer read but rewards the effort. It is also available at the link as a 50-minute listen. Best critique of the World Economic Forum (WEF) is Chrystia Freeland  Though Rupa Subramanya doesn't cite Matthew 7:1-2,  Christians can see the connection when the National Post writer evaluates Deputy Prime Minister Freeland on the basis of what an earlier, crusading journalist Freeland, thought about groups like the WEF. Alternatives to YouTube, Facebook, and more In keeping with the notion that "it is better to light a candle than to curse the darkness" someone has created a website that lists all sorts of alternatives to online social media platforms, word processors, crowdfunding, and much more. The site seems to come from a bit of a libertarian bent (which isn't a surprise for an anti-Big Tech site) so discretion is advised. What we can learn from the history of lobotomies The "inventor" of the lobotomy, Dr. Egas Moniz, won a Nobel Prize for it, though the main impact was "the dismantling of patient's personality." The American psychiatrist Walter Freeman lobotomized 4,000 people and the lesson we can learn from him is applicable to transgender surgeries today. A Washington Post columnist put it this way: "Freeman and his partner lobotomized 20 people in their first four months, and with every operation, I suspect it became more necessary to believe in the good of them, rather than admit you had killed one person and irreparably scarred the brains of 19 more to no good effect. Vanilla is designed (3 min) Why did they get vanilla in Mexico and nowhere else? ...

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Did the “fountains of the deep” make Joe Rogan lose sleep?

Joe Rogan is one of the world’s most popular podcasters, well known for his curiosity (though also for his vulgarity). It was that curiosity that, on March 29, had him doing some mind-blowing late-night reading. As he posted to Instagram: Me: man, it’s after 2am, I should probably get some sleep. Article: “Did you know there’s an absolutely massive supply of water hidden underneath the Earth’s crust that’s three times bigger than the oceans that sit on the surface?” Me: No, I did not know that. And now that’s all I’m interested in… 3 times all the oceans underneath us? While the article Rogan read was recent, this superocean was discovered more than a decade ago. This water is said to be buried 400 miles down, captured in a type of rock called “ringwoodite.” The amount of water in these rocks has been variously estimated as being as much as all the water in all our oceans, or even three times that amount. Rogan's post went out to his 16 million Instagram followers and caught the attention of Not the Bee’s John Knox and others. Knox connected some dots and suggested that this vast quantity of water might be the “fountains of the great deep” that “burst forth” in Genesis 7:11 when God brought the Flood to punish the world. It was an interesting idea. The biblical Flood account is mocked as being impossible on account of all the water that'd be needed to cover Mount Everest. But what if Mount Everest wasn't so tall, and the oceans weren't so deep? As professor Brad Alles has noted: “if the planet were as smooth as a billiard cue ball, there’s enough water to cover the earth 1.7 miles deep all over.” So maybe the world pre-Flood was a flatter place. And as Genesis 7:11 shares – and this 2014 discovery also highlights – the water we see is far from the only water on Earth. There’s also water under the ground! Creationist differs Now, the Institute for Creation Research’s Brian Thomas does differ with John Knox. He argued back in 2014 that this ringwoodite, because it is 400 miles down, is probably too far underground to have contributed to the Flood. He doesn't think these stones were a part of the "fountains of the great deep." However, he does highlight how “this discovery shows that the mantle materials can store vast amounts of water.” And if the amount of water on and under the Earth's surface is enough to blow Joe Rogan's mind, here's something that should get Christians' jaws to drop. In Luke 19:40, Jesus explains that if his disciples were silenced, then even the stones would cry out. In this incident we can see God using a foul-mouthed agnostic comedian to get the word out that an unbelievably vast quantity of water is trapped deep in the Earth's mantle. How's that for stones – of one type and another – crying out?...

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Assorted, Indigenous peoples

Tragedy, resistance, and change: Glimpses into the Lejac Residential School near Fraser Lake, BC

The following is based on numerous original letters, reports and other primary source correspondence that is available online. It attempts to provide some insights and context into a 10-year period (1937-1947) in one of the many residential schools set up by the Canadian government to assimilate and educate Indigenous children. Frigid escape to freedom The five boys walked steadily along the tracks, heading east toward freedom. They no longer glanced over their shoulders to see if they had been spotted or were being followed. It was 5:00 PM and darkness had already descended, since it was January 1st and daylight was scarce up in north-central British Columbia. As evening turned into night, the temperature kept dropping from an already cold -20 °C toward -30 °C. The boys had been hoping to leave earlier, but since it was a holiday at their boarding school, lunch had not been served until very late – 4:30 PM – and they had less than two hours before their absence would be noticed at supper. Paul Alex, who was ten and the oldest, was having second thoughts about running away and trying to make it home to their village of Nautley about 12 kilometers distant. It was so cold, but if they turned around now they could still make it back to the school in time for supper and escape detection. Besides, although quite a few of his classmates had run away over the years, they were usually caught and brought back by school officials or the BC provincial police, and the punishment was very harsh, maybe even a beating in front of all their classmates. The railway tracks were easy to walk on since there was little snow, and trains rarely came through. They followed the south edge of the large lake, and very soon the boys came to a spot where they were right near the shore of the frozen expanse. Here they stopped, and far off in the distance, diagonally across the lake, they thought they could make out the electric lights of their village about ten kilometers away. Allen, age 9, John, age 7, and Justa and Andrew, both 8, wanted to head out onto the ice and travel home in a straight line, while Alex preferred to stay on the tracks – a longer route, but more sheltered, and one that other escapees had used successfully in the past. He knew the ice was thick, but it had about 15 centimeters of snow on it, and no protection from the wind. The other four insisted on crossing the ice. Oh, why hadn’t Bishop Coudert let them go home when they asked him earlier this morning? It was so unfair! Some of his classmates’ families had visited the school to see their children earlier in the day, since it was a New Year’s Day holiday, and it hurt so much when they drove off in their Model T’s and wagons. The boys’ hearts ached for their families and homes, especially during the Christmas week, and they would do anything to get back there, even though it was against the rules. The Indian Act, since 1920, said that it was mandatory for all Indigenous children aged seven or older to attend residential schools where there were no day schools. Since there were almost no day schools on the remote BC reserves, this meant that the children had to go to residential schools far away from home.1 Parents who did not send their children to the boarding schools could be arrested, and several from these villages who tried to defy this law were sent to prison.2 Alex knew how frustrated the parents were, too, and how almost all of them did not want their kids to go to the school. The younger four made up their minds and headed onto the ice. Alex couldn’t stop them, and dared not follow… and he didn’t have the courage to go on alone down the tracks. It was just too dangerous and too cold, so he turned around and headed miserably back to the school. If he hurried, he could make it back before dinner and wouldn’t get caught or punished. Discovery and a blundered response Alex darted back into the school undetected, thankful for the warmth and the food but worried about his friends. Sister Noella, in charge of the dining room, noticed the boys were missing and immediately reported it to the Sister Superior, who in turn informed one of the priests. He told someone else in charge, but this man thought that the bishop had given the missing students permission when they asked to be allowed to go home earlier in the day. The principal, Father McGrath, had been gone for most of the day, and there were tensions and poor communication issues among some of the school leaders. As a result, McGrath wasn’t told until later that night, around nine o’clock, and by then he thought the boys were already safely in Nautley… likely even gone home with relatives in the late afternoon. The postmaster of the school settlement had a motorcar and it was decided to have him drive to the village in the morning to bring the boys back. The next morning it was still very cold and the train with the mail came late, so the driver didn’t make it to Nautley until just past noon. The chief and some of the parents said that the boys hadn’t arrived, and suggested that maybe they had gone to Stellaquo, a village on the other end of the lake around 30 kilometers away. Some of the boys had relatives and friends there. The chauffeur drove back to the school and reported to Principal McGrath, who jumped in the car with him and drove to Stellaquo to look. Nothing. The men became very worried and drove back to Nautley. Could the villagers be hiding the boys? But it quickly became obvious that they weren’t. And while there was still a bit of light late that afternoon, search parties were sent out to find them. Stumbling homeward in the cold The previous evening, Allen, Andrew, Justa, and John were shuffling steadily across the large lake, angling toward their village near the mouth of the outflowing Nautley River. The cold was biting, and although they wore wool socks, their short rubber boots did little to protect their feet, and the cold seeped through their jeans. Their hands were getting numb and they couldn’t stop shivering, but they pressed resolutely on, keeping their faces pointed toward the slowly-brightening lights and home. As the kilometers slipped by, and as they got closer, they knew they didn’t have much strength or time left. Only a kilometer to go! But their hearts fell, for as they got closer a large black patch appeared ahead of them, blocking their way. It was open water, freezing cold but ice-free because of the current of the nearby Nautley River. The lake ice was thin and treacherous along the edges, and the water was too deep to walk through. They stood in shock, shivering uncontrollably and utterly exhausted. They knew that going around to the left and further on to the lake would mean a long detour, while going to the right would mean moving to the nearby shore but away from the village. They’d have to push through the brush to the road then follow it north over the bridge to get home. But they had no energy for this anymore, hardly any strength to call out, and even if they could the villagers were all sleeping and the river was too loud. Around midnight, they slowly turned right and staggered towards the nearby shore. The boys are found The next afternoon, after it was clear that the boys were not at either village, search parties were sent out. The boys’ tracks in the snow were discovered and followed by three men from Nautley. Around 5:00 PM, at dusk, they found the four small bodies frozen on the ice. Two were huddled together, one was lying face down beside them, and the fourth was about 25 meters away. The searchers quickly returned to the village, only a kilometer distant, and the coroner and local police officer were called from nearby Fraser Lake and Vanderhoof. They arrived quickly, were led to the bodies, and carefully examined them. After verifying that the boys had died of exhaustion and freezing, they allowed them to be taken to the village. One can only imagine the shock and grief, as well as the anger and frustration, that must have been felt in the villages, as well as in the school. Far-reaching effects Two days later, on Monday, January 4, 1937, a jury was called together and an inquest held in the nearby village of Fraser Lake, to look into the circumstances surrounding the deaths. It lasted from 10 AM to 5 PM and heard from the key witnesses and people involved. The verdict concluded that Allen, Johnny, Justa, and Andrew died on the night of January first from exhaustion and consequent freezing. They also added the following: that more definite action by the school authorities should have taken place more cooperation and better communication between the parents and school administrators needed to occur corporal punishment, if practiced, should be limited the two disciplinarians hired by the school should be able to speak and understand English (they were French priests).3 Careful investigations and recommendations By the next day the story appeared in many major Canadian newspapers, and some implied or stated that there were underlying circumstances that led to this tragedy: inadequate clothing, harsh discipline, and poor communication among school staff. The local Indian agent, R.H. Moore, sent off a detailed letter on January 6 to his superiors at the Department of Indian Affairs in Ottawa, explaining what had happened.4 About a month later, Harold W. McGill of the Department asked Major D.M. MacKay, the Indian Commissioner for BC, to investigate more fully. MacKay immediately traveled up to the school at Lejac (a challenging journey by rail and car along wintry gravel roads) and spent several days interviewing school staff, students, Indigenous families, and others who could shed light on this tragedy. His eight-page report provided a thorough account of what happened. “I am of the opinion, from the evidence and information before me, had energetic action been taken to organize a search party when the absence of the children was first noted, the children would not have perished.” The poor communication and confusion over authority amongst the leaders of the school was a major cause for this, and it led him “…to the conclusion that the Department should take steps to strengthen its administrative control of our Indian residential schools…” After many interviews, the BC Commissioner also wrote: “Father McGrath was well-liked by the school children and highly regarded by their parents. There was no evidence to show that punishment of any kind had anything whatever to do with the boys leaving the school without permission. It was simply a natural desire for freedom and to be with their parents during the holidays.” He stated that he: “visited a number of Indian homes and discussed the tragedy with nearly all the adult Indians I met, and although I found indications of unrest and resentment, this was mostly confined to the relatives and friends of the dead children. There was no demand among the Indians or the residents of the white communities visited for a judicial inquiry, nor do I think such an inquiry at this time would be in the best interests of the Indians.” Indigenous resistance leads to positive changes The Lejac Indian Residential School (picture credit: Library and Archives Canada, used under a CC BY 2.0 license). However, dissatisfaction with the residential school at Lejac continued and escalated in the next several years. The principal told the inquest on January 4, 1937 that 90 percent of the parents did not want their children to attend. It’s also clear from the 1944 principal’s report, seven years later, that many local Indigenous people were strongly opposed to sending their kids to Lejac – he estimated that two-thirds were not coming to school, and that many didn’t start until age ten and only stayed for two or three years. He recommended that the law requiring all native children to attend should be enforced more rigorously. No doubt the loss of the four boys, and the fact that so many kids ran away from the school encouraged the parents to resist even more, despite the threat of arrest. They were not opposed to education, but rather to having their children required to attend and live in an institution that was attempting to erase their culture and assimilate them into mainstream Canada. Parents lobbied instead for regular day schools to be built in their own villages, where the children could live at home and experience their own culture, similar to how most students were educated in Canada at the time.5 In September, 1945, the Member of Parliament for the region, William Irvine, met with a delegation of chiefs from the area to listen to their concerns about the Lejac residential school, and he in turn wrote to the Indian Affairs Branch in Ottawa summarizing their arguments and interceding on their behalf. The letter pointed out their issues with Lejac, namely, diseases like tuberculosis spreading easily in the crowded dorms so that healthy children would catch it, and the students spending too much time tending the fields and animals of the school to help cover the costs, which came at the expense of their education.6 In another letter, written in 1946 by the local Indian agent, the following additional reasons are provided for why 100 students did not show up when school opened (and of these, only 30 appeared when the truancy section of the Indian Act was enforced with the help of the RCMP). “The Indians list a number of grievances, such as the time spent by students in manual labour, and religious instruction, and also, their desire for Day Schools, as reasons for keeping their children at home. The antagonism and opposition displayed by the Indians toward the Lejac residential school is more marked in recent months than at any time since I took over the agency 8 years ago.”7 The parents even hired a lawyer in Prince George to help them. In January of 1947, the parents’ efforts began to pay off. Robert Howe, the Indian agent, wrote to the Indian Commissioner for BC, outlining the cost to upgrade a recreation hall in the village of Stoney Creek to enable it to become a school for the 66 pupils there (Andrew Paul, one of the children who’d died, was from Stoney Creek about 50 km east of the Lejac school). Howe noted in his letter that when the school opened: “…it would be very difficult to enforce attendance at Lejac school for those who are now enrolled at Lejac. With the exception of a few orphans and underprivileged children, the parents would emphatically insist on the children attending the day school.” He concluded his letter by stating: “In view of the opposition and antagonism displayed by the Stoney Creek Band toward the Lejac Indian Residential School in recent years, and the extreme difficulty experienced in enforcing attendance at Lejac, I would strongly urge that authority be granted to proceed with the necessary improvements to the Recreation Hall, and that a teacher be engaged to open the Day School September 1st next.”8 The closing and legacy of the Lejac Residential School Lejac remained open until 1976, and over its 54 years of operation, thousands of Indigenous children were forced to attend from all over northern and central BC. Things did change as time went on: more day schools were built, and by the 1960’s students from nearby reserves were bussed in to Lejac each day and no longer had to live there. Reading excerpts from the Lejac.blogspot.com blog, and looking at the many submitted pictures suggests that there were also many happy memories from Lejac and many staff members who respected and loved the students.9 The memories and photos, though, are mostly from the last two decades of the school’s existence, when many of the earlier issues and problems had been addressed to various degrees. However, there was still a lot of misery and trauma, especially relating to being separated from the families and other community members back home. Besides the four boys who died in 1937, 36 other students died there, almost entirely from diseases like TB, influenza, and measles – an average of about one per year despite fairly good medical care.10 One wonders how this would compare to a non-native boarding or residential school from the same era. As well, there were allegations of sexual abuse, and in 2003 a former dormitory supervisor, Edward Gerald Fitzgerald, who worked at Lejac in the 1960s and 70s, was questioned regarding numerous sexual crimes he is alleged to have committed at Lejac (and one other BC residential school); but he then moved to Ireland so he was never prosecuted (it appears that he has since died in his 90s).11 Stories of trauma came out in the recent Truth and Reconciliation hearings from former students who attended over the years, and the legacy of harm extends until today.12 In 1976 the school and most of the buildings were demolished and the land was turned over to the Nadleh (Nautley) band. The fenced cemetery is about all that remains, and some Roman Catholics still make an annual pilgrimage there to visit the grave of Rose Prince, a former student and helper at Lejac in the 1940’s and 1950’s, whom many now regard as a saint.13 This cemetery, though, is currently situated behind a huge 700-person Coastal Gaslink pipeline camp that has been set up on the property just north of Highway 16 in partnership with the Nadleh band.14 The location where the boys perished is just off the beach from Beaumont Provincial Park, located just south of the Nautley River and the village. Today, anyone who drives along Highway 16 between Fraser Lake and Fort Fraser can see the stretch of railway track and the section of Fraser Lake where the four children walked and died 86 years ago… a sad chapter of BC’s and Canada’s history. This is one of several articles we’ve published about Canada’s history with its Indigenous peoples, with the sum of the whole being even greater than the parts. That's why we'd encourage you to read the rest, available together in the March/April 2003 issue. End Notes 1 George V Sessional Paper No. 27 A. 1921 Dominion of Canada Annual Report of the Department of Indian Affairs for the Year Ended March 31, 1920. Ottawa Thomas Mulvey Printer. See especially page 14. https://central.bac-lac.gc.ca/.item/?id=1920-IAAR-RAAI&op=pdf&app=indianaffairs “The recent amendments give the department control and remove from the Indian parent the responsibility for the care and education of his child, and the best interests of the Indians are promoted and fully protected. The clauses apply to every Indian child over the age of seven and under the age of fifteen. If a day school is in effective operation, as is the case on many of the reserves in the eastern provinces, there will be no interruption of such parental sway as exists. Where a day school cannot be properly operated, the child may be assigned to the nearest available industrial or boarding school.” 2 Varcoe, Colleen and Annette Browne. Equip Healthcare. Central Interior Native Health Society. Prince George, BC: Socio-historical, geographical, political, and economic context profile. P.13. https://equiphealthcare.ca/files/2019/12/EQUIP-Report-Prince-George-Sociohistorical-Context-September-18-2014.pdf 3 Multiple original source documents can be found here: Department of Indian Affairs and Northern Development. Stuart Lake Agency – Lejac Residential School Death of Pupils 1934-1950. Pages 28-62. https://indiandayschools.org/files/RG10_881-23_PART_1.pdf Inquisition is on pp. 36-37. 4 Ibid. Jan 6, 1937 letter 5 First Nations Education Steering Committee (FNESC) - 1944 Principal’s report. P.90. http://www.fnesc.ca/wp/wp-content/uploads/2015/07/IRSR10-CaseStudy3.pdf 6 FNESC – Sept. 1945 Irvine letter. pp. 91-92. http://www.fnesc.ca/wp/wp-content/uploads/2015/07/IRSR10-CaseStudy3.pdf 7 FNESC – Sept. 1946 letter from Indian Agent R. Howe. P.94. http://www.fnesc.ca/wp/wp-content/uploads/2015/07/IRSR10-CaseStudy3.pdf 8 FNESC – Jan. 24, 1947 letter from Indian Agent R. Howe. Pp. 95-96. http://www.fnesc.ca/wp/wp-content/uploads/2015/07/IRSR10-CaseStudy3.pdf 9 Lejac blog (many stories and pictures from former students). http://lejac.blogspot.com/search/label/Lejac 10 National Centre for Truth and Reconciliation – Lejac (Stuart Lake) https://nctr.ca/residential-schools/british-columbia/lejac-stuart-lake/ ). 11 Fitzgerald articles: https://www.poynter.org/reporting-editing/2003/police-lay-more-charges-in-b-c-residential-abuse-investigation/ 12 See TRC website esp. videos of former students: Indian Residential School History & Dialogue Centre Collection – Lejac (lots here, including testimonies of past students): https://collections.irshdc.ubc.ca/index.php/Detail/entities/49 13 The Roman Catholic Diocese of Prince George. Rose Prince – Reflecting on an Extraordinary Life. https://www.pgdiocese.bc.ca/lejac/ 14 Coastal Gas Link. A New Chapter for the Nadleh Whut’en and Carrier People. https://www.coastalgaslink.com/whats-new/news-stories/2020/a-new-chapter-for-the-nadleh-whuten-and-carrier-people/...

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Saturday Selections – Mar 25, 2023

How do evolutionists explain how the first cells replicated? (14 min) To evolve, cells would need to be able to replicate, so how do evolutionists explain the origin of replication? This cartoon Intelligent Design presentation is a fun watch but, admittedly, gets pretty technical. Fortunately, you don't need to get it all to catch the gist: that evolutionary explanations for the origin of life don't explain it at all. The one-sided environmental thinking behind Avatar: The Way of Water While this is a secular critique of what has become the 6th highest-grossing film of all time, the latter half lines up with God's mandate for us to have dominion over Creation (Genesis 1:26-28): ours isn't simply to have a hands-off approach. Don't trust ChatGPT When Dr. Bredenhof did some testing on the AI website ChatGPT, he found that it provided both dreadful and impressive answers. What does "woke" actually mean? Folks who are too scared to define "woman" really want us to define the term "woke." Can we do it? Yes we can. Tim Challies on the changing of the dictionaries Dictionary.com's word of the year for 2022 was "woman" but how long will they have a clear definition of it? Steve Jobs pitching educational vouchers (4 min) In this 1995 interview, Apple's founder makes an impassioned plea for more parental control in education via vouchers. It's a great idea, but comes with its own hitch: government money comes with conditions, so a school might only be accredited if they adopt aspects of the government's ideology. Still, distributing educational dollars through parental hands would be a real upgrade on the direct government distribution we have now. ...

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The long road to Christian broadcasting in Canada

How Christian activism successfully changes governmental policy ***** The presence of Christian radio and television stations in Canada is a relatively recent phenomenon. The first Christian radio station went on the air in 1993 and the first Christian TV station began broadcasting in 1996. Radio and television had been around for decades, so why were the Christian stations so late in coming? The short answer is government policy. The federal government regulatory body with jurisdiction in this area would not allow specifically Christian radio and TV stations in Canada until the mid-1990s. Importantly, the change in policy that did occur at that time was the result of Christian activism. 1920s – Anti-JW feelings used to ban religious stations in general Religious organizations in Canada began using radio by the late 1920s. In 1928 the federal government started receiving complaints about broadcasts on stations owned by the Jehovah’s Witnesses. The broadcasts were said to be unpatriotic and abusive of various churches. A Royal Commission on Broadcasting was then appointed, in part due to the controversy over JW broadcasts. In 1929 the Royal Commission recommended that broadcasting in Canada should serve the national interest by fostering a sense of national unity and Canadian identity. Religious broadcasts should not be used to foment religious controversy or attack the leaders and doctrines of particular religions. A policy then evolved whereby religious organizations were no longer granted licenses for radio stations since it was believed they would serve only sectarian interests rather than the community as a whole. Religious organizations could purchase time on secular stations, but could not have stations of their own. 1950s & 60s – Birth of the CRTC However, there were some restrictions even on the organizations that purchased airtime on other stations. Ernest Manning, for example, experienced problems with the Canadian Broadcasting Corporation (CBC), which was not only the national broadcaster, but also the federal regulatory body over broadcasting throughout the 1950s and into the 1960s. Manning was the Premier of Alberta, but he was also a radio evangelist. By the 1950s he had extended his radio program, Back to the Bible Hour, out of Alberta and right across the country. The CBC did not like Manning appealing for funds on his radio program, and it pressured certain radio stations to delete Manning’s financial appeals. In 1968 a new regulatory body for broadcasting was created, the Canadian Radio-television and Telecommunications Commission (CRTC). As a result, the CBC was removed from a regulatory role. Despite this change, the situation did not improve for potential Christian broadcasters. In some cases, the hostility to religious broadcasting was so intense that even proposed stations that weren’t explicitly religious were denied licenses out of fear that they could evolve into primarily religious stations. 1970s – Canadian Family Radio kiboshed It should be noted that by the late 1970s opposition to “religious” radio or TV stations, in effect, meant opposition to evangelical radio and TV stations since it was only evangelical organizations that seriously attempted to establish their own radio and TV stations at the time. In 1978 Ralph Jacobson, a former missionary with the Sudan Interior Mission, applied to establish Canadian Family Radio in Vancouver. He did not present it as a religious station but one with general programming of interest to families. He and his supporters were concerned about increasing social problems and wanted positive, uplifting radio content that didn’t contribute to the problems. In February 1979 the CRTC granted approval in principle to Jacobson’s application provided he could find a different radio frequency (a technical detail) and that he reduce the proportion of religious content, especially non-Canadian programs. He was assured that he could proceed to acquire facilities and equipment, which he did. Unbeknownst to Jacobson, the “mainline” (i.e. liberal) churches (United Church, Anglican Church, etc.) got wind of his achievement and went to work to thwart his plans. They had formed a group called Interchurch Communications which contacted the CRTC in May 1979 requesting that the Commission pull the plug on Jacobson’s station. In August 1979 the CRTC complained to Jacobson that he was still proposing too much religious content, and in July 1980 the CRTC withdrew its approval of his station. Alberta Report attributed the CRTC’s change of heart to the intervention of the mainline churches. Mainline churches like to trumpet their “tolerance” when it comes to sinful practices like abortion and homosexuality, but they give no quarter for evangelical Christianity. 1980s – CRTC says yes to Playboy, no to Christian TV In April 1981, Crossroads Communications applied for a license for a satellite television station. This, too, was strongly opposed by Interchurch Communications which feared the proliferation of religious (read: evangelical) stations. The Crossroad’s application was turned down, but as a result of the application, the CRTC held public hearings in January 1982 on whether it should license pay TV channels for religious broadcasting. The result of those hearings was that in the spring of 1983 the CRTC adopted a policy of allowing one religious pay channel, as long as it carried material from a wide spectrum of religious groups across Canada, not just Christian groups. This suited the mainline churches since it would marginalize evangelical programming to a certain degree. The result of this decision would ultimately be the creation of Vision TV, which was licensed in 1987 and formally launched in 1988. Although evangelical organizations would purchase time on Vision TV, its controlling board has had a decidedly leftist slant for many years. While the CRTC maintained its stance against exclusively Christian radio and television stations, it had no such reluctance about pornography, and it allowed the Playboy pay TV channel to broadcast in Canada. In August 1983 the CRTC rejected the application for an AM gospel radio station in Edmonton. The spokesman for the group behind the application was a local news anchorman, Doug Main. The application was also supported by local Tory MP David Kilgour. The CRTC agreed that the proposal for a gospel music station was not the same as an explicitly religious station, but feared that it could get a Christian image “and result in the development of a ‘religious’ programming service.” The CRTC was concerned that there wouldn’t be enough “balance” in the content, that is, not enough non-Christian content. Even today, the CRTC makes a big deal that religious stations (and only religious stations) must incorporate “balance” into their programming. But as Doug Main put it, “Really, is a Christian going to put up all sorts of dough so a Buddhist or a Moslem can get on the air?” And David Kilgour also had pertinent criticisms of the CRTC’s rejection of the application. “Our youth must run less risk of being corrupted by pornography, in the minds of the CRTC, than by the dangers of gospel music.” And furthermore, “The CRTC speaks in fine, high-sounding terms about the public interest, and maintains a myth of neutrality, but they’ve already shown an antipathy for people who want to listen to something as innocent as gospel music.” In February 1986 a Christian group in Lethbridge, Alberta began rebroadcasting the Trinity Broadcasting Network (TBN) from the USA, and also applied to the CRTC for permission to do so. In August of that year, the CRTC rejected the application. Rebroadcasters of TBN would subsequently emerge in Edmonton, Lloydminster, and Grand Prairie, Alberta. This rebroadcasting was technically illegal. 1990s – Christian civil disobedience works...in part Late in 1991, the CRTC summoned the four rebroadcasters for a hearing in Edmonton for the following January. The CRTC was in for a bit of a surprise because not only did the rebroadcasters show up, but also about 600 of their supporters. When a CRTC official stated that all broadcasters must have a license, the crowd chanted, “Then give them a license, give them a license.” One of the rebroadcasters, Russell Pearson, saw his activity as a form of civil disobedience to force the issue of religious broadcasting. “Technically we are breaking the CRTC’s laws right now,” he admitted. “But we hope that the end result will be freedom of religion in Canada.” Henry Morgentaler had flouted Canadian law for many years, and by 1992 he was receiving government funding for the abortions he performed. Sometimes civil disobedience works (for good or evil – evil in Morgentaler’s case). At least in part due to the strong showing of support for Christian broadcasters, in June 1993 the CRTC lifted its ban on the licensing of religious broadcasters in Canada in a new Religious Broadcasting Policy. The Lethbridge group that had been rebroadcasting TBN prepared an application, and on April 4, 1995, it received the first CRTC license for a Christian television station in Canadian history. It would subsequently go on the air as the Miracle Channel in January 1996. Other applicants, however, were not so lucky. In November 1995 seven applications for Christian TV stations across Canada were rejected by the CRTC for lacking “balance” in their content. The Broadcasting Act does require “balance,” but many people believe what it means is balance (diversity) among the many stations in an area, not specifically just for programming on Christian stations. Christian lawyer Gerard Guay came to the aid of the failed applicants arguing that the CRTC erred in its application of the balance requirement and the Broadcast Act’s freedom of expression requirement. He wrote that the: “CRTC improperly determined that the Broadcasting Act requires each over-the-air undertaking devoted to religious programming to be 'balanced,' whereas the Act requires balance of the whole broadcasting system. In other words, you get 'balance' by viewing many channels. This CRTC requirement is especially unfair, since only religious broadcast undertakings have to provide balance. “The other major error in the CRTC's decision is that the CRTC failed to comply with the Broadcasting Act's imperative requirements on freedom of expression. This is another example of how disturbing the CRTC's policies on religious broadcasting are, since there is a specific section in the Broadcasting Act that requires that the Act be applied in a manner that is consistent with freedom of expression.” On October 29, 1996, the CRTC gave Pastor Allan Hunsperger a license for a gospel music station in Calgary. Previously he had received a license for a station in Edmonton. He had been working towards the establishment of a Christian radio station in Alberta since 1978, and his persistence had finally paid off. There were also two other Christian radio stations in Canada by this time, one in Vancouver and one in Ottawa. However, Christian television proposals continued to be rejected. In July 1997 the CRTC rejected a number of Christian applicants including the Roman Catholic EWTN station, which had the support of 10 Canadian bishops. At the same time, the CRTC accepted cable distribution of the Playboy Network. The Canada Family Action Coalition (CFAC) then produced a pamphlet exposing the hypocrisy of the CRTC’s decision (rejecting religion but accepting pornography) and distributed 200,000 copies of it across Canada. On April 9, 1998, the CRTC licensed Canada’s second Christian television station, Crossroads Television System. And a Christian TV station was approved for Vancouver in 2000. So things have been moving in a positive direction as Christian radio and television stations spread across the country. Conclusion Over the course of the last few decades, it appears that the CRTC has been responsive (to a certain degree) to public pressure. It was pressure from the mainline churches that apparently helped squelch Ralph Jacobson’s radio station in 1980. But since then continual applications and pressure from conservative Christians pushed the CRTC to accept a religious television station (although Vision TV is a tremendous disappointment), and finally to reluctantly accept Christian radio and television stations in the 1990s. Part of this Christian success is apparently the result of the civil disobedience of the Alberta TBN rebroadcasters. Lawyer Gerard Guay put it this way: Had it not been for individuals who decided to fight the historic ban on Christian broad­casting and had it not been for those who joined that fight and insisted in a change of policy, (even if they had to accept prison terms), the prohibition against religious broadcasters in Canada would never have been lifted and we would not even have the opportunity of submitting applications. So it would seem that Christian activism against the anti-Christian policies of the CRTC had a decided effect. It took many years and was undoubtedly very discouraging for those involved, but the persistent ones, like Allan Hunsperger who soldiered on in the face of obstacle after obstacle, ultimately triumphed and paved the way for Christian broadcasting in Canada. This first appeared in the May 2008 issue. REFERENCES Alberta Report. "The CRTC tangles with religion." September 26, 1980, p. 36. Holly Bannerman. "A battle for the airwaves." Alberta Report, September 25, 1981, pp. 49-50. Mike Byfield. "A million-dollar miracle." The Report, July 22, 2002, pp. 44-45. Gerard Guay. "CCLJ Appeals CRTC Decision." Law & Justice, January 1996, pp. 1-2. Bill Johnson. "A warm welcome for the CRTC." Alberta Report, January 27, 1992, pp. 38-39. Robert Lee and Stephen Weatherbe. "The CRTC and the needle's eye." Alberta Report, September 12, 1983, pp. 40-41. David Marshall. "Premier E.C. Manning, Back to the Bible Hour, and Fundamentalism in Canada." In Religion and Public Life in Canada: Historical and Comparative Perspectives. Ed. Marguerite Van Die. University of Toronto Press, 2001. John Simpson. "Federal Regulation and Religious Broadcasting in Canada and the United States: A Comparative Sociological Analysis." In Canadian Issues Volume 7, 1985, Association for Canadian Studies. Stephen Weatherbe & Marilyn McKinley. "Christ and the CRTC." Alberta Report. June 20, 1983, pp. 42-43. Joe Woodard. "A state blessing, after 18 years." Alberta Report, December 16, 1996, p. 36. Joe Woodard. "Porn over prophecy." Alberta Report, September 15, 1997, pp. 34-35. Joe Woodard. "Christian TV breakthrough." Alberta Report, May 18, 1998, p. 34....

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