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Pro-life - Abortion

Investigating the Birth Control Pill

I was married in the summer of 2015, and a few months prior to this my fiancé and I began researching Christian methods of birth control. The minister officiating our wedding gave us two articles to read.1,7 This was the first time I had really read anything about oral contraceptives, aka the Pill. When I was in high school, I knew girls who were taking the Pill to help ease menstrual difficulties, so I was aware that it existed. But I had no idea how it worked, or whether there were problems with using it as a contraceptive. The two articles the minister gave us noted the Pill was not only a contraceptive, but could have an abortive function, acting after a new baby was already conceived. In conversations with other women my age, it became clear that doctors weren’t talking about the Pill’s role as an abortifacient (something that causes abortions). They had never been informed. 3 ways the pill works So how does the pill work? It has three different mechanisms, and the first two do indeed act to prevent pregnancy. The most well known mechanism of the pill is prevention of ovulation. And if there is no egg for the sperm to fertilize then there is no possibility of pregnancy. The pill also causes cervical mucus to thicken, making it more difficult for sperm to reach the egg if the woman still ovulates. These first two mechanisms are indeed contraceptive, in that when they work, they serve to prevent the joining of the egg and sperm. But there is also a third action, and this one is not contraceptive, but abortive. The hormones in the Pill cause the lining of your endometrium (on the wall of the womb, where the egg needs to attach) to be very thin so the baby cannot implant. And because it can’t implant it has no chance to grow and develop – it is chemically aborted.2 When contraception doesn’t “contra” conception This third action isn’t well known, perhaps because it is still called “contraceptive” even though it acts after conception. You see, if you look up the definition of “contraception” it isn’t what you might expect. In the Merriam-Webster Dictionary it says “contraception: deliberate prevention of conception or impregnation.” In other words, when we read on a box that something is a contraceptive, that doesn’t mean that it just prevents conception – the word also includes the abortive function of preventing a newly conceived little human being from implanting in its mother’s womb. That may be why most people don’t know about the Pill’s abortive function. Physicians use this word contraception, but mean something very different by it than we might be assuming. But information about this can be easily found on the Internet. For example, an article on Webmd.com describes this third function this way:

Hormonal contraceptives can also prevent pregnancy by changing the lining of the womb so it's unlikely the fertilized egg will be implanted.2

As pro-lifers, we understand that “the fertilized egg” they are talking about here is actually and already a human being made in God’s image. Another sort of pill? I now thought I knew how oral contraceptives worked, so my fiancé and I would not be considering this “option” of birth control. This does not mean that we were not scared that our other options would not be as effective. We also knew they would require more “work” than taking a pill (condoms, tracking basal body temperatures and cervical mucus, etc.). Then I started hearing from various women that "my pill is different, my doctor says it's not the type that can cause abortions." I was quite interested, thinking that since I had only read two very religious articles, perhaps there were other, different pills the article authors didn’t know about – ones that do not have the third abortive mechanism of action. Wouldn't that be great? But it didn’t take long, searching with Google, to dig up clear information on the many different brands of oral contraceptives. There are over 80 different names but they all contain either progestin or estrogen or a combination of both (most common), and therefore they all have the same three potential actions. I began reading more research articles, both Christian-based and non-Christian, and they amusingly enough agreed that it happens but then draw different conclusions as to what we should then do.

CHRISTIAN SOURCES: We do not and cannot know how often the third mechanism has to kick in because the first two fail, but we know it can and does happen, therefore we should not be willing to risk killing our baby.1,4,6,7

NON-CHRISTIAN SOURCES: There is no precise medical testing that exists which can prove how often a fertilized egg is not implanting and so Christians should not worry or care about a non-statistic.5,9

Not care about a “non-statistic”? Just because we cannot get a precise number, does that mean we should just ignore that it is happening altogether? Even with perfect use, babies are conceived We might not have clear numbers, but we do know babies are being conceived in women who use the birth control pill. There is no such thing as a birth control pill that has a 0% pregnancy rate…even with perfect use.8 We should also note that on most websites it states users of the pill must take it at the same time every day and not miss a pill.2,10 This would be considered “perfect use” and even with perfection, pregnancies are still occurring.3 And the pregnancy rates go way up under “typical use” (missing a pill or taking a pill late). In an article by Dr. William F. Colliton Jr., he shared that:

"...medical literature documents an incidence of 3-5 pregnancies per 100 women per year for Pill users. Dr. Don Gambrell, Jr., a renowned gynecological endocrinologist….noted a 14% incidence of ovulation in women taking the 50 microgram . This rate varies from pill to pill and from patient to patient. Now, every case of fertilization that does occur in women on the pill, in which the pill has made it difficult or impossible for there to be implantation, contradicts the thesis of those stating that the is not abortifacient."4

If 3-5 pregnancies are occurring despite all 3 actions of the pill, how many more ovulations are occurring that we don't see because the conceived baby is then terminated because it can’t implant in the thin endometrium? What about a 14% breakthrough ovulation rate? We don’t know how many children are killed by the Pill’s third mechanism, but the numbers could be very high. As Randy Alcorn writes:

The Pill is used by about fourteen million American women each year and sixty million women internationally. Thus, even an infinitesimally low portion (say one-hundredth of one percent) of 780 million Pill cycles per year globally could represent tens of thousands of unborn children lost to this form of chemical abortion annually. How many young lives have to be jeopardized for prolife believers to question the ethics of using the Pill? This is an issue with profound moral implications for those believing we are called to protect the lives of children.

We could guess the numbers for Canada might be around a tenth of the American figures, potentially amounting to thousands of children lost. Regardless of what the numbers are, as Christians can’t we agree that if our birth control choices risk killing even just one baby, then we need to use some other method? Conclusion While I was quite uninformed on this topic, it didn’t take much time to work through the readily available information and realize that the Pill is not for us. So with all this in mind I would like to encourage anyone who reads this with the following: If you are a parent of a teenage girl, (and, even teenage boys should be informed too!) please talk with them about the birth control pill. Don’t let them find out for themselves or assume that they know already. I didn’t know, and many others did not and do not. This is important stuff because it truly is a matter of life and death! If you are an engaged couple considering different birth control options please do more research than just asking your doctor for a non-abortive pill. The chances are high that your doctor does not have the same beliefs as you and does not consider hormonal oral contraceptives to be abortifacient (because he may regard implantation, rather than conception, as when new life begins). Don’t be tempted to take the easy way out and not ask questions. This topic is important enough to spend a few hours of your time researching it before putting hormones into your body uninformed. The information is all out there; you just have to look for it! If you are married and currently taking one of the many brands of birth control pills, please don’t let guilt get in the way of change. What you’ve done in ignorance, you can turn from now that you know better. And because our God is merciful we can depend on His forgiveness, and live lives of thankfulness. I believe that this conversation is extremely necessary, and as important, if not more so, than walking in a March for Life or standing in a Life Chain or any other pro-life work. We cannot tell others that it is wrong for them to kill their baby before it is born if we are ignoring the safety of our own unborn children. If we are pro-life, then let us truly be pro-life! Endnotes 1 Randy Alcorn’s Does the birth control pill cause abortions? A short condensation. 2 Todd Nivin’s (MD) “Birth Control Pills” Retrieved August 16, 2016 3 Contraception: Success and failure rates of contraceptives. Retrieved January, 2017 4 W.F Colliton’s “The birth control pill: Abortifacient and Contraceptive” in Life and Learning X, 5 J.L. DeCook & D. Harrison & C. Hirsch & S. Crocket’s “Hormone contraceptives controversies and clarifications” in Prolife Obstetrician (1999) 6 M.A. Grisanti’s “Birth control and the Christian: Recent discussion and basic suggestions” in The Master's Seminary Journal 23(1) 7 N.D. Kloosterman’s “The pilgrim's pathway” in the Oct, 1994 issue of Christian Renewal 8 I. Milsom & T. Korver’s “Ovulation incidence with oral contraceptives: A literature review” in J Family Planning Reproductive Health Care 34(4) 9 C. Page’s “Much ado about nothing: Prolife misconceptions about contraception” posted Aug 22, 2008 10 U.S. Food and Drug Administration’s “Birth control: medicines to help you”

This article first appeared in the March/April 2017 issue.

Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

FREE FILM: Babies are still murdered here

Documentary 2019 / 102 minutes Rating: 8/10 If you were told the pro-life movement is made up of two groups that don't always get along, who would you guess? Old vs. young? Men and women? Catholics and Protestants? The answer is, none of the above. The real divide is between abolitionists and incrementalists. If you aren't familiar with these two camps, abolitionists want the unborn to be protected from the moment of conception onward and see anything else as being an unprincipled compromise. Incrementalists also want the unborn protected from conception, but they argue that this goal can best be achieved with a step-by-step or "incremental" strategy that involves protecting some now – saving whatever babies we can right now – even as we move towards protecting all at some later date. So an incrementalist might propose a law that would criminalize abortion in the third trimester, seeing it as a step towards full protection, while an abolitionist would see such a law as saving those third-trimester babies at the expense of babies in the first two trimesters. Babies Are Still Murdered Here comes from the abolitionist camp, and while I count myself among the incrementalists I'd say this is a thought-provoking watch for all pro-lifers. Overall the film makes three points: Pro-lifers need to call out abortion for what it is – murder – because we do nobody any favors but minimizing the wickedness of sin. A related point: Christian pro-lifers need to fight abortion as Christians. No more of these secular, scientific, supposedly "neutral" arguments. We need to call out abortion as a sin, call people to repentance, and offer them every help we can as representatives of God's Church. Some pro-lifers can get so caught up in strategy that they'll work against other pro-lifers. If this third point strikes you as incredible, the film gives a few different examples. Ohio Right to Life opposed a heartbeat bill in the name of being strategic. They argued that the bill would almost certainly be struck down by the courts, and the legal precedent could set the pro-life movement "back 40, 50 years" so they spoke out against it. And after the heartbeat bill was struck down by a federal district judge, this question came up at the National Right to Life convention: "If one of these more idealistic bills comes up in our state what advice do you think we should give to our legislature? Do we ask them to vote for something like that? Should we ask them to oppose it? The answer given? National Right to Life General Counsel Jim Bopp said: "Not introduce it. Not consider it. Not a committee hearing. Not vote for it." This is what a pro-lifer was telling pro-lifers. Lest you think pro-lifers undermining the pro-life movement can happen only in the US, let me give a Canadian example. Back in the 1990s, I witnessed the Alberta pro-life movement get so intent on a strategy that they undermined the personhood of the unborn. The provincial government had taken a fiscally responsible turn and was cutting programs to balance the budget, so pro-life leaders proposed that we promote an end to the tax-funding of abortion as a financial issue - we could pitch it as one more budget item that could be cut. However, the pro-choice opposition saw through this approach and accused the end-tax-funding group of trying to save babies' lives rather than save budget dollars. And, of course, that was entirely true. But that's when things got crazy – the end-tax-funding group denied they wanted to save babies' lives and insisted it was about the money. And by making it all about money, when it was pointed out that a live birth cost the government more than 10 times what an abortion did, the whole strategy fell to pieces. Avoiding all mention of God or the worth of the unborn didn't fool anyone but did make pro-lifers seem money-grubbing and uncaring. So yes, there are times when a pro-life incremental strategy can go very, very wrong. We need to know that, so we can steer clear of it! It is by understanding how and why it can go wrong that we can head it off from doing so. It comes down to keeping our first priorities our first priorities. God's people save babies as a means by which we can glorify God: in reaching out to the desperate, we reflect His goodness, His mercy, and His love. But when we make saving babies our ultimate goal, then it becomes an idol, and in service to that idol, we might find ourselves opposing or undermining God's Truth. We can then, in the name of "effective strategy," downplay what abortion is and downplay what our own end goals are. But this is not honest. And it does not make glorifying God our goal. And, interestingly enough, as we saw in the Alberta tax-funding debacle, it doesn't even seem to be effective. RC Sproul, Jeff Durbin, George Grant, Voddie Baucham, Sye Ten Bruggencate, and John Barros are among the notable names involved in the film. They have a lot of provocative thoughts to share, and even if you don't agree with them all, there is something here every pro-life will find beneficial to hear. What's more, you can watch the whole film for free, below. If you find it edifying, then be sure to check out the original, also free: Babies are Murdered Here. ...

Human Rights, Pro-life - Abortion

Do we have a “right” to life?

If you’ve ever attended a pro-life rally or an abortion protest you’ve heard fellow Christians talking about the unborn’s “right to life.” But is this a phrase that Christians should use? Does it have a biblical basis? Can Christians claim a right to life, or for that matter, any rights at all? Rights vs. wishes It all depends on what you mean by the term “rights.” We'll sometimes hear special interest groups claim a "right" to healthcare or a "right" to a free college education but that's a trivialization of the term. They are using it in a way that is really no different than claiming a "right" to pepperoni pizza, or a "right" to free parking. These are items some might want at taxpayer expense, but describing your wishlist as rights does not make them so. Rights are better understood as that which it is wicked to deny. So, for example, if a government doesn't provide free college tuition, we aren't going to hold tribunals to investigate their human rights abuses – it is not a monstrous evil to deny citizens a tax-funded post-secondary experience. But if governments violate their citizens' right to property, then there should be an outcry because we recognize that the right to property is one that governments would be wicked to deny – this is a fundamental right. Rights before God? When it comes to the pro-life movement's "right to life" slogan, I've run across some Christians who object to the term. Since we are sinful creatures, wholly dependent on God’s grace, they argue that God doesn’t owe us anything. Are we in any position to make demands of our Maker, to make any claims of “rights” before Him? Clearly not. But as Stephen Pidgeon explains in this article, just because we have no rights before God doesn’t mean we don’t have rights given by God. In the Ten Commandments God spells out a number of prohibitions, and it is from these prohibitions that our rights spring. God has said, “Thou shall not murder” so from that we all have a God-given right to life. No man, no group, no government has the right to murder us because God has forbidden it. Since this right comes from a God-given prohibition, no authority on Earth may take this right from us. Individuals and governments can violate the right to life – they can and regularly do murder, ending the lives of one-quarter of all citizens here in the United States and Canada before they are even born. But even as they violate the right to life, and deny the unborn's claim to it, the right remains nonetheless. Governments and individuals did not award this right, so they cannot take it away. Of course, God can rightfully take our life – we are his, and He can do with us as He pleases. We have no rights before God. But we do have God-given rights that we can hold to before Man. And, made in His Image (Genesis 1:26-27, 9:6), the unborn, too, can claim a God-given right to life. And we can pray for the day when our governments start to recognize, honor, and protect that right....

Human Rights, Pro-life - Abortion

ABILITY ≠ WORTH ....but the world thinks so, and sometimes we do too

While we were at the library one of my daughters grabbed Nice Wheels, a book featuring a boy zipping across the cover in a wheelchair. I thought it was a great choice; my children don’t know anyone in a wheelchair so this seemed like it would a good way to teach them that whether we’re standing or sitting, we’re all people. But that wasn’t the moral of this story. The author wanted to teach my daughters that our value comes from what we can do. The book begins with a wheelchair-bound boy rolling into class and a second boy wanting to know, “Can he do what we can do?” By day’s end we’ve learned that the boy in the wheelchair can sing just like everyone else, and can paint, and listen, and laugh, and eat lunch, and share like everyone else too. And as the book draws to a close the second boy decides that, shucks, if this boy in his wheelchair can do everything we can do, why not be his friend? While the author’s heart was in the right place, her thinking couldn’t be more wrong. If we’re worth befriending because we can do things, what if we can’t do things? If our value is tied to what we can do, then what of a boy who can’t sing, or paint, or eat lunch with the other kids? Comedy and tragedy The world believes that our worth is tied to our ability. That’s why we have feminists arguing that women can do anything men can do, even including all that brawny stuff. No matter that men have way more muscle, feminists won’t admit men make better firefighters, soldiers or alligator wrestlers. They can’t concede that men can do more in these areas because in their worldview that means men are more valuable than women. Feminist confusion is comical, but equating ability with worth can also be deadly. It’s this same thinking behind abortion: we can kill the unborn at 10 weeks because they can’t do this yet, or at 20 weeks because they can’t do that yet. It’s also the impetus behind legalized euthanasia: if a strong healthy young man wants to commit suicide we’ll try to stop him, but if an old man requests euthanasia because his physical and mental abilities are diminishing, well, that’s supposed to be understandable. Dripping in the church In our churches we oppose abortion and euthanasia. We know our lives are valuable even when we can’t do anything at all. We know it, but daily we manage to forget it. We tie our sense of worth to how much we make, or have donated, or to the position we hold. Or we base it on how well our kids behave, how many books we’ve read, how many invitations we do or don’t get, or how many Facebook likes we’ve collected. We know better, but we still fall for the lie that our worth is somehow tied into what we can accomplish, or earn, or achieve. There can be something appealing about this lie in the short-term, particularly just after we’ve lost 20 pounds, or scored a game-winning goal. But in the long term it all fades; relying on our own strength is a dead-end. Unearned What a blessing it is to know, then, that our value doesn’t come from our abilities. Ours is a derived worth that comes from the God in whose image we are made (Gen. 1:27, 5:1 9:6, Psalm 8:5-6). Our status also comes from God’s command to love our neighbor as ourselves (Mark 12:31). But it doesn’t come from what we can do. We’re valuable because of how God made us, and because of what God commanded. So it’s all gift. Understanding that frees us from the impossible burden of trying to earn it. When we know for a fact that nothing we can give could ever be good enough for God, that frees us from worrying whether or not it will be. It frees us to simply respond in thankfulness, giving freely of ourselves and our gifts without being self-conscience about how little it is we have to offer. And understanding where our worth comes from should stop us from expecting others to earn their status. The newcomer to our church shouldn’t have to smile first before we welcome them. The lonely girl shouldn’t have to accept one of our first ten invitations before we offer her an eleventh. The awkward guy shouldn’t have to play hockey to be a part of our group. And that kid in the wheelchair doesn’t have to show he can do everything that the other boys can do before he’s worth befriending. They shouldn’t have to earn it. They can’t earn it. We can’t earn it. It’s all a gift from God....

Movie Reviews, Pro-life - Abortion, Watch for free

Some pro-life arguments are not pro-life arguments

Editor's note: the short pro-life film Crescendo is very well done – it is compelling, emotional, and has wonderful musical accompaniment. It’s very clear why it has won so many awards.  But this pro-life film is also notable for what it is missing, or, rather, what it gets wrong. As Rob Slane explains below, while the argument in the film is a common one in pro-life circles, it is a message completely at odds with the truth. https://youtu.be/CafJJNETvqM ***** Have you ever heard the Beethoven argument against abortion? It runs something like this: "If you knew a woman who was pregnant, who had 8 kids already – three who were deaf, two who were blind and one who was mentally retarded – and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Beethoven!" I have heard this argument used many times as an argument against abortion and I must say it tends to leaves me with a thoroughly unappealing taste in my mouth. The problem with it is that in trying to establish the dignity of human life by using the idea that you might end up killing a genius if you abort babies, the argument ironically ends up completely undermining the dignity of human life. That's not what we believe The reasoning behind this little nugget is that by killing the unborn, you might just kill someone who, had you let them live, would have been great and who may have possibly brought great joy and happiness to millions. But the subtle subtext behind this argument is that the value of human life can be measured by success, or accomplishments, or by a person's genius. This contradicts the whole pro-life argument, which is based on the principle that all human life is special and of great value, not because of what a person may or may not do, but rather because each person is made in the image of God and so is automatically sacred – irrespective of future accomplishments and successes. Human dignity does not come from us. Ours is an objective dignity, given to us by our Creator and not by ourselves. It is not earned on the basis of what we do or by what we achieve, and it cannot be forfeited by reason of our sin. It is true that we often appear to do all we can to forfeit this dignity by our sinful nature and behavior, yet no amount of sin can alter our status as bearers of the Imago Dei, so we remain the possessors of great value. All sin does is to highlight how far we fail to live up to the dignity that God has given us. The proper perspective Having said this, I don't think we ought to abandon this line of reasoning completely. With a little tweaking and tinkering here and there, it could be used to good effect. Something like this: "If you knew a woman who was pregnant, who had 8 kids already, three who were deaf, two who were blind, one who was mentally retarded, and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Mrs. Dorothy Anne Tweed of 55 Jameson Street, Edinburgh, Scotland. "What? You've never heard of Mrs. Tweed? Did you expect to hear that a somebody had been killed off, rather than this nobody? Maybe Beethoven or Einstein, for instance? Well sorry to disappoint you. I have to admit that Mrs. Tweed's resume doesn't look quite as impressive as Ludwig's. No choral symphonies to be found! No string quartets! No fate knocking at the door at the start of an awesome fifth symphony! "Yet despite not being one of the greatest geniuses the world has ever known and despite her clear lack of musical accomplishments, I am confident that Mrs. Tweed is as fully human as Ludwig ever was and has as much right to life as Ludwig ever did. "So tell me – would you consign her, along with millions of others just like her, to death just because they aren't Beethoven?" Rob Slane is the author of “A Christian & an Unbeliever Discuss: Life, the Universe & Everything” which is available at Amazon.ca here and Amazon.com here....

Human Rights, Pro-life - Abortion

Abortion supporters don't believe in equality

There are two ways society views human worth. Which leads to a better society? **** In his now famous TedTalk, author Simon Sinek unlocks the secret to how the most powerful leaders shape their messages. They start with “Why?"  "Your Why", says Simon, “is the purpose, cause, or belief that inspires you to do What you do." Simon illustrates with great clarity how powerful it is when leaders of any organization or movement start their message with an explanation of their purpose, their beliefs. I thought about this yesterday as I stood on the side of Main St. in Grimsby quietly participating in the Life Chain demonstration. I wondered how many of the people driving by really understood why we were there - our purpose, our belief. I wondered too if my fellow demonstrators really understood how people with opposite views on the issue of abortion can arrive hold the position they do. You can’t really take seriously the folks who drive by yelling at you and giving your kids the finger. But putting that aside for the moment, let’s be honest; demonstrations are not the most effective format for respectful and rigorous debate. They tend to polarize groups into opposing camps and do little to create empathy between people who hold different views. We’re content to consider each other crazy. However, at one point in yesterday’s hour-long demonstration a passing motorist rolled down her window and yelled to demonstrators “It’s my body, It’s my choice!” And I thought; There it is! Her “Why.” Her belief. And as horrifying as the consequences of that belief are, it struck me how perfectly logical it was that this woman might also support the idea that she has a right to end the life of another human being. There’s nothing wrong with her logic. She’s not crazy per se. She just doesn’t believe that the human growing inside her is...well, human. And that is precisely where we differ. Two views I believe that human life starts at conception. And that belief changes everything. I’m not crazy either. Far from it. Feminist author and pro-choice advocate Mary Elizabeth Williams (also a staff writer for Salon) would agree with me. In an article that Mary wrote titled “So what if abortion ends life?” she states the following:  "I know that throughout my own pregnancies, I never wavered for a moment in the belief that I was carrying a human life inside of me. I believe that’s what a fetus is: a human life.” She goes further: "When we on the pro-choice side get cagey around the life question, it makes us illogically contradictory....When we try to act like a pregnancy doesn’t involve human life, we wind up drawing stupid semantic lines in the sand.” I totally agree. Which makes Mary’s following statement so confusing. She says "And that doesn’t make me one iota less solidly pro-choice.” How can someone believing that the fetus inside them is human still claim the right to kill it? That does sound crazy to me. 1) All life is not equal But Mary explains... "Here’s the complicated reality in which we live: All life is not equal. That’s a difficult thing for liberals like me to talk about, lest we wind up looking like death-panel-loving, kill-your-grandma-and-your-precious-baby storm troopers. Yet a fetus can be a human life without having the same rights as the woman in whose body it resides. She’s the boss. Her life and what is right for her circumstances and her health should automatically trump the rights of the non-autonomous entity inside of her. Always." And there it is: Mary's “Why." Her belief. Mary believes that some humans are more important than others. She’s forced herself to believe that or else her pro-choice position would be, to use her own words, "illogically contradictory.” Mary also thinks she should be the one to decide whose lives, in particular, are more important and whose aren’t. And this why I (and many others) stand in silent demonstration at the corner of Main St. and Christie St. each year. 2) All are equal because all are made in God's image I believe that I am not my own (Nope. Not my body. Not my choice) ie: I do not belong to myself. Rather, I believe that in both life and in death I belong to my faithful saviour Jesus Christ. I belong to and submit to the one (and only) creator-God who made me and who alone determines the purpose of my life. Therefore I personally am not the ultimate authority on what I can or cannot do with my life or the life of others. I believe that all lives including the lives of those who stand in direct opposition to what I believe are equally sacred and worthy of protection. I believe that the protection of life is everyone’s responsibility and so also my responsibility. My purpose here on earth is to love God, love my fellow human beings and to serve them by putting their life and well-being ahead of my own. I and those who believe as I do are not fighting for self-importance or survival. We're fighting to outdo one another in kindness. I realize that we can’t make you believe what we believe. But surely you can see that we’re not crazy either. Which kind of society do you want? And to those of you who don’t quite know what you believe consider this: What kind of society do you wish to experience? What kind of society do you wish to build for your children? What kind of leaders will you choose to support and follow? Will you follow those who believe that some lives are more important than others (who believe that their lives are more important than yours perhaps)? Or will you choose to follow those who believe all lives are of equal value, and who believe that leaders should put others ahead of themselves? Simon "Start-with-why" Sinek has another book out which may help you decide. It’s called Leaders Eat Last. This choice is indeed yours. I’m praying that you’ll choose wisely. This article was first published in October 2016. Jason Bouwman is a graphic designer and author of the utterly unique book "Still Thinking" which we review right here....

Pro-life - Abortion

Only one question to debate: What are the unborn?

Abortion advocates love clouding the real issue. We don’t have to let them. ***** The answer to the question, What is the unborn?, trumps all other considerations in the abortion debate. Objections to the pro-life view based on choice, on bodily rights, and on back-alley abortions miss the point entirely as the dialogue below illustrates. Abortion advocate: Abortion is a private choice between a woman and her doctor. Pro-lifer: Do we allow parents to abuse their children if done in private? Abortion advocate: Of course not. Those children are human beings. Pro-lifer: Then the issue isn’t privacy. It’s, What is the unborn? Abortion advocate: But many poor women cannot afford to raise another child. Pro-lifer: When human beings get expensive, may we kill them? Abortion advocate: Well, no, but aborting a fetus is not the same as killing a person. Pro-lifer: So once again, the issue is, What is the unborn? Is the fetus the same as a person? Abortion advocate: But you’re being too simplistic. This is a very complex issue involving women who must make agonizing decisions. Pro-lifer: The decision may be psychologically complex for the mother, but morally it is not complex at all. When blacks are mistreated in a certain society, do we spin a tale about complex, agonizing decisions for the whites in power or do we condemn the evil of racism? Abortion advocate: Aborting a fetus that is not a person is one thing, discriminating against black persons is quite another. Pro-lifer: So we’re agreed, if abortion kills a defenseless human being, then the issue wouldn’t be complex at all. The question is, What is the unborn? Abortion advocate: Enough with your abstract philosophy. Let’s talk about real life. Do you think a woman should be forced to bring an unwanted child into the world? Pro-lifer: The homeless are unwanted, may we kill them? Abortion advocate: But it’s not the same. Pro-lifer: That’s the issue, isn’t it? Are they the same? If the unborn are human like the homeless, then we can’t kill them to get them out of the way. We’re back to my first question, What is the unborn? Abortion advocate: But you still shouldn’t force your morality on women. Pro-lifer: You don’t really believe what you just said. You’d feel comfortable forcing your morality on a mother who was physically abusing her two-year-old, wouldn’t you? Abortion advocate: But the two cases are not the same. Pro-lifer: Oh? Why is that? Abortion advocate: Because you’re assuming the unborn are humans, like toddlers. Pro-lifer: And you’re assuming they’re not. So the issue is quite simple, isn’t it? It’s not about forcing morality, it’s not about privacy, it’s not about economic hardship, it’s not about unwantedness; it’s just one question: What is the unborn? This article is an excerpt from Scott Klusendorf's "Pro-life 101" and is reprinted here with permission. Scott is President of Life Training Institute and the author of "The Case for Life: Equipping Christians to Engage the Culture." Scott has taught pro-life apologetics at the graduate level at Biola University and Trinity Law School, and lectured at over 80 colleges and universities including Stanford, Berkeley, UCLA, USC, Johns Hopkins, MIT, and the U.S. Air Force Academy — to name a few. Scott’s debate opponents have included Nadine Strossen (former President of the ACLU), attorney Edward Tabash (of the Council for Secular Humanism), attorney Kathryn Kolbert (who argued for abortion rights at the Supreme Court), and Katherine Kneer (President of Planned Parenthood California). At the practical level, Scott helps pregnancy centers raise money to assist women facing unplanned pregnancies. The money raised helps women with shelter, baby clothes, parenting classes, and medical care. Scott is a graduate of UCLA and holds a Master’s degree in Christian Apologetics from Biola University. He and his wife Stephanie have been married since 1985 and they have 4 children....

Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

Fearfully and Wonderfully Made

Illustrated lecture 49 or 85 min; 2015/2012 RATING: 7/10 While this is little more than a powerpoint lecture, it was, for years, among Answers In Genesis’s top-selling DVDs. Since then the original 1-hour lecture has been expanded, split into two lectures, and remains every bit as popular. Why? The strength of this presentation is in its subject matter: the beginnings of human life. A Christian looking at their newborn might call the child a “little miracle” but Dr. Menton reveals the insufficiency of this description. There isn’t just one miracle involved in the conception and birth of a child – numerous miracles are involved at every stage, even before conception occurs. Fearfully and Wonderfully Made isn’t specifically a pro-life presentation, but by outlining the miracle of life, Dr. David Menton makes clear the waste and destruction involved in abortion. We have every reason to praise God because we are indeed fearfully and wonderfully made, and wonderful are His works (Ps. 139:14)! I will note this is not going to excite children. This is a lecture and takes some concentration to follow. But any adult who gives it 15 minutes will want to stay for the rest of it, and will be sharing this link with all their friends! You can buy an extended, two-lecture version of this talk at AnswersInGenesis.org here either on DVD or via download. Answers in Genesis has also made the two lectures available for free viewing here. And you can watch a shorter 49-minute version of the talk below that Menton gave at the Lutherans for Life National Conference back in 2015. ...

Documentary, Movie Reviews, Pro-life - Abortion, Watch for free

Harder Truth

Documentary 9 min / 2003 This film changed me. It is a video, taken in the womb, of an abortion. It is evil uncovered and brought into the light. Just as it took pictures of dead Jews, stacked like cordwood, to drive home the horror of the Holocaust, and it took the newspapers carrying pictures of the lynched teen Emmett Till to reveal the wickedness of what was happening in the American South, so too, visuals are important in the abortion debate. Ours is a visual culture and graphic pictures of bloody, broken, tiny bodies communicate what abortion really is (Eph 5:11). These images cut through words like “choice,” “rights” and “freedom” and make plain the fact that abortion is murder. While this short video, Harder Truth, is one I believe should be widely shared and seen, it contains pictures that are deeply disturbing so it should be shown with care. When you share this, the audience should be warned about what they are about to see. And what are they going to see? While there is no verbal narration, the film begins with two minutes of text detailing what is going to be shown and why it is being shown. Then there is two minutes of a baby in the womb, developing from zygote to fetus. Then, just after the 4-minute mark, we see what an abortion actually is and what it does to the baby. The final four minutes of the film show remains of aborted babies: bloody broken bodies, tiny detached arms and legs, and crushed skulls. I've shown this at dozens of presentations and, as the video itself suggests, when I show it I tell the audience that anyone who wants to look away should feel very free to do so. I also find that, while the film is very short, its nine minutes of content can be overwhelming and I often show only a middle selection of two or three minutes. The toughest consideration in showing this film is, how young is too young? As pro-life apologist Scott Klusendorf notes, girls as young as 12 can, in many jurisdictions, get an abortion without their parents’ knowledge or permission. Twelve is very young. But if they are old enough to get an abortion isn’t it important they know the real truth of it? I've been asked why I bother showing this to pro-life audiences. After all, we don't need to be convinced abortion is wicked, do we? Well, yes, we do. Abortion happens in even 100% pro-life churches too, and the reason it does is because sometimes those pro-life convictions are only an inch deep. That shouldn't surprise us. Abortions are all done behind closed doors. The victims are invisible. We might hear that 100,000 babies are murdered each year in Canada, and ten times that amount in the US, but those are just numbers, and too big for us to really fathom. So when a young teen finds herself pregnant and, mistakenly or correctly, thinks her parents will disown her if they ever find out, will inch-deep convictions stop her from taking the "solution" the world is readily offering? So there is a need then, to show even our Christian, pro-life, young people, the grim reality of what abortion is. Every bit as important, we need to tell our daughters that we will love them and will help them if they ever have an unplanned pregnancy. WARNING: THIS VIDEO CONTAINS GRAPHIC IMAGES OF AN ABORTION. ...

Pro-life - Abortion

Can Christians do pro-life undercover work?

Earlier this month pro-life undercover journalist David Daleiden lost a bid to get a $195,000 fine against him overturned when the Ninth Court declined to consider his appeal. The fine was related to the 15 felony charges Daleiden and his investigative partner, Sandra Merrit, were hit with for undercover work exposing how the abortion industry was selling fetal body parts. That work became public on July 14, 2015, when their organization, the pro-life Center for Medical Progress (CMP), released the very first of their secretly record videos. It showed Planned Parenthood’s Senior Director of Medical Services, Deborah Nucatola, calmly discussing over dinner the prices for harvesting body parts from the unborn children they were killing. For the next three months CMP released more videos, at a rate of about one a week, with each more gruesome than the one before it. Though the mainstream media was slow to cover the videos, the regular ongoing release of new videos made them impossible to ignore. Planned Parenthood’s murderous work became such a huge public political issue that it was discussed in the presidential candidate’s debates. By any measure, the impact of these videos was phenomenal. But some Christians criticized CMP and Daleiden, because their undercover work involved creating fake identities and pretending to be potential “fetal tissue” buyers so they could encourage Planned Parenthood employees to talk about the costs and availability of unborn children's various body parts. In plain speak, Daleiden and Merrit lied to, and deceived Planned Parenthood. And some think that, no matter the good that resulted, Daleiden and Merrit were wrong to do what they did because it is always wrong to lie. So can Christians, in good conscience, do undercover pro-life work like this? In his July 20, 2015, blog post “The Ethics of the Righteous Sting Operations” Douglas Wilson argues that: “Scripture fully allows (indeed requires) deception under certain conditions, while flatly forbidding it in others.” And if we want to discern the one from the other “then we have to do some Bible study.” Wilson takes his reader to Ex. 1:17-20 in which the Hebrew midwives lie to Pharaoh, in order to save Hebrew babies’ lives. Wilson notes there is a pretty direct parallel to the baby-saving activities of the CMP, with one difference. While the midwives were acting on behalf of their own people, the pro-lifers are acting on behalf of babies with no ties to them. “If there is a difference,” Wilson writes, “this video sting was even nobler.” He also references Nathan’s confrontation with David about Bathsheba (2 Samuel 12) describing Nathan’s activities here as “deceiving someone in order to be able to confront them with the truth.” He writes that Nathan’s point was “to deceive and then unveil the deception in such a dramatic way was as to unmask the unrighteousness being confronted….The point is to reveal, not hide.” The parallels to CMP’s activities are clear. We can and should thank God for the astonishing work this group has done on behalf of the unborn. And if you want to encourage CMP to continue those efforts, you can find out how to help on their website....

Apologetics 101, Pro-life - Abortion

Apologetics 101: Stay on message

Step 1. Figure out what you’re really trying to say Step 2. Don’t let anyone or anything distract you from saying it ***** Scott Klusendorf is a full-time pro-life apologist, which means he gets screamed at a lot. One of the more common squawks goes something like this: “You aren’t pro-life; you’re just pro-birth! You want to tell women what they can do with their bodies, and don’t give a rip what happens to the kid after it’s born!” How would you respond? God tells us that sometimes silence is the best response. He warns us that trying to be heard over a red-faced, spittle-spewing, murder-marketer’s screams will only make us look just as foolish (Prov. 26:4). But what about when the accuser really wants a response? What about when there is a listening audience gathered round? How should we answer then? We could point to the pro-lifers we know who donate to, or volunteer at, pregnancy centers. We could list everyone we know who’ve adopted or fostered children. And for good measure we might mention the way our churches care for the elderly and the sick, and the unemployed, and just generally show love for our born neighbors too. If we’re feeling feisty, we might even go on the offensive and ask, “How much time and money do you donate to care for others?” knowing that the typical critic is doing nothing or next to it. That’s an answer that might shut them up. But it’s not the answer Scott Klusendorf gives. He goes a different direction because he understands the abortion debate is largely one of truth versus, not simply lies, but evasion. The other side doesn’t want to debate whether the unborn are precious human beings like you and I; instead they sidetrack the discussion to any other topic. They’ll talk about how poor some mothers are, and how unwanted some babies are. They’ll attack men for daring to speak on the issue. In the latest pro-abortion stunt, groups of women will parade around in red dresses patterned after victims’ attire in a dystopian novel about political leaders who get away with ritual rape. The accusation that loving unborn babies is akin to rape is as bizarre as it is repugnant. But as much as insults hurt, they don’t do the same damage as suction machines. That’s why our focus has to be on the unborn, and sharing where their worth comes from. As much as abortion advocates want to sidetrack the issue, we can’t let them divert us from highlighting how our country’s smallest citizens are being murdered. How do we stay on message? By absorbing the insult. If they want to argue that pro-lifers don’t give a rip about children once they are born, we can grant their point and play a game of “what if…” Klusendorf’s response to attacks goes something like this: “What if I was the cold-hearted jerk you’re making me out to be? What if I was the worst human being in the world? How does me being a jerk have any impact on the humanity of the unborn?” When Kristan Hawkins, president of the Students for Life of America, was asked why pro-lifers weren’t offering solutions for the foster-care crisis she played the “what if” game too. What if the accusation was true? What if pro-lifers were only concerned with the unborn? She asked her accuser: “Are you upset that the American Diabetes Association doesn’t fight cancer?” She continued: “There is no other act of violence that kills more people every single day in America and across the world, than abortion. There’s nothing wrong with me fighting, and spending 100% of my time doing it. Just like there’s nothing wrong with the American Diabetes Association putting 100% of their money, their research and time behind curing Juvenile Diabetes…. The reality is, you don’t really care what I do. That I support children in third world countries. Or that I might be volunteering in a soup kitchen....  It’s just an argument to stop the actual discussion from happening, which is that abortion is a moral wrong and it should be stopped.” There’s an old joke about a pastor who, in his sermon’s margins, wrote: ”Point weak here; thump pulpit harder.” The world has no strong points, so they have to pound the podium till they bleed, shrieking their insults to try to drown out the Truth. They don’t want to have the debate. We can’t let them distract us from it. As the Westminster Shorter Catechism explains, we’re on Earth to glorify God and enjoy Him forever. When we make His glory our first concern, we won’t sweat it when someone attacks our name – that won’t stop us from talking about God’s Truth. When we’re enjoying His love we won’t worry about having the world’s approval – that can’t stop us from defending unborn children made in His image. And when we recognize the world only hates us because they hated Him first (John 15:18) we will rejoice in the good company we are keeping. ...

Pro-life - Abortion

Real progress: Canada is warming up to an abortion law

In October of 2011, Reformed Perspective published an article I wrote called “Saving some is not a compromise – the case for advancing abortion legislation one step at a time.” In the article, I made the case that passing an abortion law is realistic in Canada, and can be promoted by Christians without compromising our faith. Looking back, that article has likely had more impact than anything else I have written. While the initial response did include some strong criticism, most pro-lifers were both intrigued and encouraged to know that new strategies were being advanced, as we have gone for decades without any laws restricting this mass injustice. The ARPA Canada team welcomed the encouragement, but we also carefully listened to the critique, and over time it was evident that the majority of the criticism, though passionate, wasn’t interacting with the actual arguments the article had advanced. And since it was first published, the key points of the original article have been validated time and again. Because over 100,000 children were dying every year in Canada alone, we knew we had to continue pursuing prudent political initiatives, without compromising our faith. So we moved forward. That same year I was blessed with the full-time help of a bright, principled, and hard-working lawyer André Schutten, who now serves as ARPA’s Director of Law and Policy. And the following year we were blessed with the full-time help of a modern-day Wilberforce, Mike Schouten, who has been capably directing the We Need a Law campaign since, and now serves as ARPA’s Director of Advocacy. By God’s grace, we are now surrounded by a capable team of staff and a much larger team of big-hearted Canadians who are striving for protection for pre-born children from coast to coast. At times it is valuable to pause and reflect on where things have gone, as we all have much to learn. Now that over seven years have passed since that article was published I look back with thankfulness on the progress that has been accomplished. This isn’t a result of my work, or ARPA’s work. Sometimes it was in spite of us. It is a result of God’s work. And we can be encouraged that He uses each of us to accomplish this. RP Chairman Bruce Deboer and wife Helena at the Ottawa 100,000 flags display in 2014. “Progressives” today are often associated with championing abortion, sexual freedom, and “climate justice” among many other things. But a truly objective analysis, done with a biblical worldview, will show these causes to be regressive rather than progressive. True progress should involve moving us forward. In regard to abortion, it means taking steps to protect pre-born human rights. Since that article was published in 2011, I can look back with thankfulness to God for the true progress that is being made: A principled, legally-sound, and politically realistic strategy has been carefully developed: This strategy includes draft legislation (an actual abortion bill) and has been vetted past numerous experts. We are so grateful and blessed to now have multiple staff, including a lawyer, devoting their ongoing time to advancing this strategy. The strategy has garnered the support of a growing base of Members of Parliament: The law will only change if MPs champion the change. We are so encouraged to see dozens of MPs on board with this strategy and building support among their colleagues. And they are very grateful that the political arm of the pro-life movement is now willing to work alongside them in this regard. They understand that it is going to be a long game and are increasingly committed to working together to see this made a reality. These MPs are even getting pro-life apologetics training so they can publicly defend the need for abortion legislation. Canadians are increasingly aware that we have no abortion laws: Although most of our efforts are focussed on working with those who can change the law, we have also been educating the public. This includes our huge billboard campaign“Canada has no abortion law” which reached Canadian cities from coast to coast last summer. It also includes our now-famous pink and blue flag displays, which started with 100,000 flags on Parliament Hill and has been replicated dozens of times in towns and cities across the country (and even being replicated in other countries!). Our talking points have become increasingly accepted by the mainstream media: Ten years ago it was common to hear the media sharing inaccurate information, such as the claim that the Supreme Court has determined that women have a right to abortion. We have been respectfully challenging this for years, including through ongoing press releases. We are so encouraged to see the misinformation substantially declining and to even hear our talking points being shared by the mainstream media. We are now even seeing pro-choice advocates calling for an abortion law. In general, it has become far more accepted for our mainstream leaders to question the status quo on abortion: ARPA Canada has long pointed to the Overton Window theory to explain how ideas can transition from unthinkable, to radical, to acceptable, to sensible, and eventually to policy. And we are so encouraged to see that the idea of an abortion law has gone from radical ten years ago (and under a Harper government) to acceptable today (even under a Trudeau government). For example, Ontario’s Premier Doug Ford publicly challenged the fact that teens don’t need permission from their parents before they can have an abortion, and this didn’t hamper his efforts to become Premier. Progress is being made. I believe it is realistic that Canada can pass an effective abortion law in the next five to fifteen years. That big margin is because there are many factors that we simply can’t control. If that strikes you as painfully slow, I will agree – the life and death nature of this battle means we want the unborn protected now. But also bear in mind that to this point there has been no protective legislation for 30 years. This law will save many lives and also serve as a testimony to Canadians that pre-born lives deserve protection. If the Lord wills it, it will be a stepping stone from which more restrictions can be passed and more lives saved, as we see occurring in the United States, which passes dozens of pro-life laws each year. And this can be accomplished without compromise. We support complete protection for every human being. Advancing laws that protect a growing number of humans are important steps in the right direction. These steps can be taken without undermining the value of those who are not yet protected in law. Compromise involves a concession. We don’t have to concede anything. Although moving forward since the original article was published has been challenging and stressful, I’m grateful to God for answering our prayers and giving the strength to move forward, one day at a time. And I heartily thank all those who have been praying for a blessing on ARPA’s and We Need a Law’s efforts. The Lord willing, we will be able to look back ten years later with more reasons for gratitude at the progress God has made possible. Mark Penninga is the executive director of ARPA Canada....

Pro-life - Abortion, Satire

Why men are superior to women – a pro-life analogy

What follows is the text of a brochure that was delivered to more than 20,000 houses in Edmonton, Alberta during an election campaign about 15 years ago. It got a lot of people talking... and quite a number of them screaming. We'd assumed no one could possibly take the title seriously, but we were wrong, and many people did. But, strangely, when we explained that, rather than being an attack on women, this was actually a defense of the unborn, the screaming only got louder. **** This brochure is not about why all men are superior to all women – such a broad generalization is unscientific (as there are always the rare exceptions) and could even be viewed as sexist. No, in this brochure we are going to deal specifically with why Bob is superior to Susan. And in the process we will touch on why most men are superior to most women. Now, there are four differences that make Bob superior to Susan. First, Bob lives in Edmonton and Susan lives in Calgary. This makes Susan inferior for reasons that are so obvious they really don’t need explanation. Second, Bob, as a mature adult, is more developed than the prepubescent Susan. Since she is less developed she is clearly less human. Third, Bob is a healthy individual but Susan relies on a variety of medical devices to stay alive. She would die without her regular treatments and therefore does not rate as fully human. Finally, Bob is much bigger than the diminutive Susan. Since there is less of Susan obviously she is less human – subhuman even. And, of course, size is why most men are superior to most women since men are (aside from the rare exceptions) bigger than women. Four differences in all, and in each instance they make a compelling scientific case for Bob’s superiority… and also for male superiority in general. Right? You don’t agree? Good, because neither do we. And yet people point to these same four differences to argue that the unborn are somehow inferior and less human than those of us are already born. Location – the unborn do live in a different location than us. But so do Calgarians. Does the fact they live in a different location make them inferior, less human, and less worthy of protection? Of course not. Level of Development – the unborn are less developed than us but that again is no reason to think they are any less human. If it is, then the less developed Susan is also less of a person than the mature Bob. Viability – the argument is often made that the unborn aren’t human because they are dependent on their mothers – they aren’t viable on their own. But newborns are pretty dependent on their mothers as well. And Susan is also not viable on her own. Are we now allowed to kill anyone dependent on pacemakers, dialysis machines, insulin shots or the like? Obviously, viability doesn’t make someone more or less human. Size – the unborn are much smaller than us. Does that make them less human? If it does then the smaller Susan must also be less human than the bigger Bob. In Canada we’ve justified the killing of over 100,000 unborn children each year by pretending that their location, level of development, dependency, and size somehow make them less than human. But we know better than that. You know better than that. We’re standing up for the unborn. Won’t you? ----- A brilliant filmmaker used this article and brochure as the leap-off point for a short video. Check out Breanne Jansen's piece below.  ...

Pro-life - Abortion

A person’s a person, no matter how small-hearted (or not so) pro-lifers might be

A new study, released in January by LifeWay Research is part of an effective rebuttal to a common pro-abortion argument. Pro-lifers are often accused of hypocrisy – we’re said to only be interested in life before birth, but that if we truly thought life was precious from conception onward, wouldn’t we do more to help children after they are born? Why, the question is asked, aren’t Christians adopting more children? It’s a question intended to shut pro-lifers up, so, for the sake of the unborn, it’s important we understand the two problems with this accusation: it’s beside the point it isn't true Why is this hypocrisy charge beside the point? Because in the abortion debate there is only one issue that matters: whether the unborn are human beings. If they are, then they deserve the same protection as all other human beings, and that isn't going to change no matter how caring or uncaring pro-lifers might be. Even if pro-lifers really are the nastiest sort of two-faced frauds, our personal failings don’t have the power to grant, or do away with, their humanity. It's not about us. In addition, the charge doesn't stick. In Lifeway Research's poll of 1,010 American Protestant and nondenominational churchgoers (people who went to church at least once a month) 40% of respondents said that over the last year someone in their church had been involved in foster care, or had adopted, or their church leaders were encouraging foster or adoption. Much more could be done – there is still a pressing need for more willing families – but these numbers show that Christian pro-lifers are concerned with children after birth too....

Pro-life - Abortion

Margaret Sanger: Planned Parenthood's apostle of eugenics

EDITOR'S NOTE: The original title the editor gave this – "Margaret Sanger: Apostle of abortion and eugenics" – made it seem as if Sanger was a public advocate of both. While she was a public eugenicist, she publicly opposed abortion, even as (according to Ellen Chesler's biography "Woman of valor: Margaret Sanger and the Birth Control Movement in America") her clinics would sometimes, privately, refer women for abortions.  **** The largest abortion provider in the United States is an organization called Planned Parenthood. It receives money from the US federal government and various state governments. Planned Parenthood also has a presence in most other countries of the world including Canada. Like the US, the Canadian federal government financially supports this organization. In both countries such government funding is strongly opposed by pro-lifers. The founder of Planned Parenthood was a woman named Margaret Sanger (1879-1966). She is an icon of leftists throughout the English-speaking world, though she is probably most popularly known as a promoter of birth control. She was that, to be sure, but there is much more that should also be known about her. Sanger was a dedicated opponent of Christian principles and capitalism. Her legacy through Planned Parenthood continues to infect the world and influence countless people towards evil. American author George Grant wrote an insightful biography of Margaret Sanger a few years ago entitled Killer Angel: A Short Biography of Planned Parenthood's Founder Margaret Sanger. From this account it would appear that Margaret Sanger’s contribution to humanity has been extremely harmful. Convert to socialism Margaret Sanger was born as Margaret Higgins in Corning, New York in 1879, one of eleven children. Her home life was hard and unhappy, in large part because her father was a miserable person. He was a religious skeptic. Her mother was a Roman Catholic who had Margaret baptized and confirmed in the Roman Catholic Church in her early teens. In her mid-teens Margaret attended Claverack College. Here, Grant writes, she “plunged into radical politics, suffragette feminism, and unfettered sex.” Subsequently she worked briefly as a kindergarten teacher and then worked in a hospital, training to be a nurse. In 1900 Margaret met a promising young architect named William Sanger. They married and had three children. William was a leftwing social activist. Margaret would accompany him to various leftwing meetings, and she became very excited about far-left ideas. As a result, she joined the Socialist Party. Margaret then began writing for the Socialist Party newspaper and speaking on behalf of the Party to labor organization meetings. In the early 1900s the Socialist Party was a significant organization in American politics. Hundreds of locally-elected public officials were members of the Party, and it won 6 per cent of the national vote in the 1912 presidential election. As time went on, Margaret increasingly neglected her family because of her devotion to leftwing activism. William, who had introduced her to that activism, became concerned. But it was too late for him to do anything. Grant states that: Margaret told her bewildered husband that she needed emancipation from every taint of Christianized capitalism—including the strict bonds of the marriage bed. She even suggested to him that they seriously consider experimenting with various trysts, infidelities, fornications, and adulteries. Because of her careful tutoring in socialist dogma, she had undergone a sexual liberation – at least intellectually – and she was now ready to test its authenticity physically. Nevertheless, William tried desperately to save the marriage. At this time, fashionable leftwing intellectuals held meetings in the Greenwich Village district of New York City, and Margaret became a regular attendee. These intellectuals were noted for their practice of “free love”, but, Grant notes, “no one had championed sexual freedom as openly and ardently as Margaret.” In a last ditch effort to save his marriage, William took his family to Paris. However, Margaret got bored of Paris and moved back to New York along with her children. The marriage was over. In New York she founded a new periodical appropriately titled The Woman Rebel. Grant notes that its “first issue denounced marriage as ‘a degenerate institution,’ capitalism as ‘indecent exploitation,’ and sexual modesty as ‘obscene prudery.’” England and eugenics Due to the extreme content of her paper, Margaret was charged with the publication of lewd and indecent materials. Rather than face the charges she fled the US for England. While in England, Margaret became enmeshed in the ideas of Thomas Malthus and his followers. Malthus was an early nineteenth century philosopher who promoted the belief that the world was facing a crisis due to overpopulation. Human population was, in his view, increasing much more rapidly than the availability of resources, so humanity was facing disaster. His followers basically wanted to restrict the growth of human population in order to prevent such a disaster. In the early twentieth century, one of the major streams of Malthusian thinking was Eugenics, a view that the human race could be improved through selective breeding. That is, Eugenic supporters wanted to ensure that the supposedly best racial stocks reproduced while supposedly inferior racial stocks were inhibited from reproducing. Margaret became a strong promoter of Eugenics. She also met and became friends with many of the leading leftwing intellectuals of Britain. Some of them became her lovers. Grant writes: Free from what she considered “the smothering restrictions of marital fidelity,” she indulged in a nymphomaniacal passion for promiscuity and perversion. Promoting Malthus After a year in England, Margaret returned to the United States. She was able to generate enough public support that the charges against her were dropped. Then she embarked on a very successful cross-country tour promoting her ideas. However, her subsequent attempt to operate an illegal birth control clinic was shut down by the authorities. After spending a few days in jail due to operating the illegal clinic, Margaret founded the American Birth Control League and its magazine, The Birth Control Review. This new organization would eventually evolve into Planned Parenthood. Margaret and the American Birth Control League became very popular, receiving support and financial help from many prominent people. To further promote her beliefs, in 1922 she wrote an important book entitled The Pivot of Civilization that openly advocated Malthusian and Eugenic goals. In 1925 Margaret hosted a conference in New York to promote Malthusian ideals and birth control. One achievement of this conference was the formalization of a loose federation of organizations supporting birth control. During the 1940s this organization would become known as International Planned Parenthood. An unhappy life Despite her notable achievements, Margaret was not personally happy. Grant says that in a desperate attempt “to find meaning and happiness, she lost herself in a profusion of sexual liaisons. She went from one lover to another, sometimes several in a single day.” Although Margaret had publicly condemned marriage, in 1922 she married a wealthy oilman, J. Noah Slee. However, in order to marry Margaret, Slee had to agree to allow Margaret to sleep around. Through this marriage, Margaret got access to millions of dollars of funding for her cause. During the 1930s Margaret had friendly ties with fellow Eugenic supporters in Germany. Grant explains: Because of her Malthusian and Eugenic connections, she had willingly become closely associated with the scientists and theorists who put together Nazi Germany’s “race purification” program. She had openly endorsed the euthanasia, sterilization, abortion, and infanticide programs of the early Reich. She happily published a number of articles in The Birth Control Review that mirrored Hitler’s Aryan-White Supremacist rhetoric. She even commissioned her friend, Ernst Rudin, director of the Nazi Medical Experimentation program, to serve the organization as an advisor. Despite those unsavory associations, Margaret’s star continued to rise after the Second World War. By the 1960s she was exceptionally famous, and her efforts were publicly supported by such prestigious leaders as John D. Rockefeller, Harry Truman and Dwight Eisenhower. Personally, though, she continued to have problems. On top of her immoral lifestyle, she involved Planned Parenthood in financial scandals. Grant says that: She often spent Planned Parenthood money for her own extravagant pleasures. She invested organizational funds in the black market. She squandered hard-won bequests on frivolities. And she wasted the money she’d gotten “by hook or by crook” on her unrestrained vanities. Grant also points out one more notable aspect of Margaret’s personality: Throughout her life, Margaret Sanger developed a rakish and reckless pattern of dishonesty. She twisted the truth about her qualifications as a nurse, about the details of her work, and about the various sordid addictions that controlled her life. Her autobiographies were filled with exaggerations, distortions, and out-and-out lies. Needless to say, she was not a woman of good character. Margaret Sanger died on September 6, 1966. Conclusion Planned Parenthood is a large and powerful organization in both Canada and the United States. In the US that organization is commonly in the news due to its controversial activities and agenda. As such, Christians are often confronted with the legacy of Margaret Sanger even today. She is gone but her agenda is aggressively pursued by her disciples, and we see it today as a largely evil agenda of abortion and population control. Margaret Sanger made an unmistakable mark on the world that continues unabated in the contemporary abortion policies of many countries. Michael Wagner's latest book, Leaving God Behind, about Canada's Christian roots, can be purchased here....

Apologetics 101, Pro-life - Abortion, Sexuality

Don’t Argue the Exceptions: Beating bad arguments for Abortion and Transgenderism

“But what about the . . . ?” Has a rare exception every stumped you when making the case for life or anything else? Here’s how to respond with grace and truth. 10 fingers and toes “Humans have ten fingers and ten toes.” Now that shouldn’t strike anyone as a controversial statement, since almost every person ever born has had twenty digits. But what if someone argued in response that, because there are exceptions to this—people who because of injury or genetic defect lack a digit or two—we ought not describe ten fingers and ten toes as normal or descriptive of being human? We’d rightly think that a silly argument, of course. So why do we tolerate this same kind of reasoning in modern social debates? Take abortion. Perhaps you’ve heard someone challenge the pro-life view with this exception: “Well what about rape and incest, or the life of the mother?” Or take gender. Folks ask me all the time, “But what about those born with ambiguous genitalia?” These objections stop a lot of Christians in their tracks. But they shouldn’t. When pro-choice activists insist that we can’t outlaw abortion because some pregnancies result from rape and incest, or endanger the life of the mother, they’re ignoring the fact that in nearly all abortions none of these considerations are factors at all. Rather, healthy babies are killed simply because they’re inconvenient. Now don’t get me wrong. I don’t support the intentional taking of unborn life under any circumstance. As Live Action President Lila Rose often points out, the unborn are human beings no matter what the circumstances of their conception. Rape and other sexual crimes are monstrous, but abortion doesn’t undo those wrongs, it only creates another victim. Arguing about exceptions like these only muddies the waters. And sometimes, that’s exactly what the pro-choice side wants. For the sake of argument... The same thing happens when someone brings up ambiguous genitalia in the transgender debate. This condition is tragic, and the subject requires great care. But it’s also extremely rare — by most estimates, in fact, occurring in just one in twenty-two thousand births. In other words, when we allow this tiny fraction of a percent to control the entire debate, we obscure the overwhelming reality. And so, for the sake of discussion, instead of arguing about the exceptions, why not just grant them? When someone challenges you about extreme cases for abortion, try replying this way: “Okay, let’s say we keep abortion legal in these rare cases. What about the other ninety-six percent of abortions that are elective? Can we end those?” Nine times out of ten, you’ll hear crickets. Likewise, when it comes to gender, grant that in cases of ambiguous genitalia, there really is a biological basis for doubt and that we must rethink medical practices that too quickly label someone male or female if the physical evidence isn’t clear. By granting the exceptions, we force the other person to face the real questions, or admit they’re using rare cases as wedges for their real agenda. Exceptions prove the principle But more importantly, these exceptions actually prove the principles we believe in. Here’s what I mean: If someone says, “if a baby was conceived in a crime, we have the right to kill her,” that person is appealing to the circumstances under which the baby was conceived. To then argue that abortion should be legal in all cases is to admit that circumstances don’t in fact matter. That my friend, is called a contradiction. Same thing is true with transgenderism. To argue that biology matters in the case of ambiguous genitalia and then argue that biology doesn’t matter with clearly defined genitalia is nonsense. Our response should be: Biology matters or it doesn’t. Pick one. Look, rare cases are tough and complicated. But that doesn’t mean that all or even most of the other cases are. So the next time someone argues for abortion or gender fluidity from an exception, grant it and then confront them with the vast majority of cases. And if they refuse, just ask them how many fingers and toes they have. Copyright 2017 by the Colson Center for Christian Worldview. Reprinted from BreakPoint.org with permission....

Pro-life - Abortion, Sexuality

Abraham Lincoln, on abortion

How would one of history's great figures have dealt with the biggest issue of our time? We don't have to wonder – while Abraham Lincoln didn't address abortion directly, he did still speak to the issue. In the 1800s American slave trade supporters tried justifying the practice of slavery any number of ways. Lincoln was very good at tearing those justifications apart and the technique he used is one that transfers directly to the plight of the unborn. In one of his speeches he argued: If A can prove, however conclusively, that he may, of right, enslave B why may not B snatch the same argument, and prove equally, that he may enslave A? You say A is white and B is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Biblical inspiration? Lincoln turned the slave trade supporters' justifications back on them, arguing that if it is good for you, then you shouldn’t object if this same logic is then used by someone else to justify enslaving you. If his strategy seems familiar, it's because it aligns perfectly with what Jesus says in Matthew 7:1-2: Judge not, that you be not judged. For in the same way you judge others, you will be judged, and with the measure you use it will be measured to you. What Jesus issued as a warning Lincoln used as a tool. So how might this tool work in the abortion debate? We could begin by noting that if someone argues the unborn can be killed because they are smaller than us, then, as Lincoln might have put it, “Take care. By this rule you could be killed by the first man you meet who is bigger than you.” Or if it comes down to some ability, then watch out when you meet someone who is more able than you. Self-interest? This is a major justification for abortion: a child would interfere with our lifestyle. But, “take care again – by this rule you may be killed by any who can show it is in their self-interest for you to be dead.” Conclusion Lincoln lived more than 150 years ago, but we can still learn from him. Lincoln showed the standard of justice that slave owners were trying to apply was one they wouldn't want applied to themselves. That sort of hypocrisy still happens today, and not only to the unborn. We have only to think of Christian bakery owners or flower shop owners who are not allowed to work according to their conscience. And yet the world celebrates when a dress designer refuses, because of her own convictions, to dress the First Lady. Let's do as Lincoln did, and ask them to apply their own arguments to themselves. And then let's insist on an answer....

Apologetics 101, Pro-life - Abortion

If the unborn are not our equals...

In the West we believe all people should be treated equally, no matter their age, race, religion, etc. But why is that? Why should we treat all people equally when, in any way you measure it, no two people are equal? We differ in size, intellect, strength, coordination, hearing, visual acuity, musical aptitude, and in the amount of hair we have left on our head. No two of us are the same so why should we get the same treatment? In any other situation we don’t treat unequal things equally. We hang a Rembrandt up on a museum wall, while our kids’ efforts only make an appearance on the fridge. Both are art, so why don’t we treat them equally? We recycle our newspapers but save our dollar bills securely in banks. Both are printed paper so why don’t we treat them equally? Because they aren’t equal.  So let’s ask the question again: if we don’t treat unequal things equally, and in any measurable way no two people are equal, why should we treat people equally? The Christian answer There is a Christian answer to that question. The Bible tells us we are all made in God’s image – all of us, without exception. The smallest, weakest child and the largest, strongest man may seem to have nothing in common but that they are both made imago Dei, in God’s image. What makes us equal is not based on our abilities, but is instead intrinsic, not measurable, but still evident to any who pay attention. Every human being is remarkable precisely because we are all, from conception onward made in God’s image. The world’s fail The world rejects God, yet they still talk about equality. Just not for the unborn. They won’t give the unborn equal rights – not even the right to life – because the child can’t yet breath on its own, or because it doesn’t have a heartbeat yet, or because it can’t feel pain yet. They won’t treat it equally because it can’t do this, or that, or the other thing. In arguing against fetal rights they ground equality on ability. Why are we worthy of respect and the unborn aren’t? Because we cando things that they can’t. However, if ability is the basis for equality, then we’re back to the same question: on what basis do we treat people of greatly varying abilities equally? If women can’t lift as much as men, then aren’t men better than women? Aren’t they superior? That’s not an attractive thought to anyone. But only Christians know why: “…in the image of God he created him; male and female he created them” (Genesis 1:27). Meanwhile the world has to pretend that a 150-pound woman really can lift the same amount at a 200-pound man – they have to pretend that in every respect women can do all that men can do because ability is their only basis for equality. The question As Christians our pro-life argument is that an unborn baby is equal to a newborn, is equal to a toddler, is equal to a teen, is equal to an adult. Different in ability and every measurable, and yet equal because they all share the imago Dei. And the question we have for the world is this: “if you think the unborn aren’t our equals, please explain why you think anyone is equal?”...

Politics, Pro-life - Abortion

Should one issue determine who we vote for?

Someone asked me why abortion should be the only issue that determines how we vote. It seemed silly to them that in an election when so many issues are on the table that we would decide things based on just this one issue. But is it silly? Consider that there are many other “single issues” that would be enough to disqualify a candidate from our consideration. If a candidate agreed with us on free trade but wanted to bring in Sharia law, we wouldn’t vote for them. This one issue would be enough to rule them out. And we couldn’t vote for them even if all the other candidates were worse. We also wouldn’t vote for someone who approved of slavery. We wouldn’t vote for a Communist, an anti-Semite, or a homosexual activist. So there are many “single issues” that, by themselves, would be enough to disqualify a politician from our vote. The reason it might seem silly to let the single issue of abortion disqualify a candidate is because abortion happens outside of our view, and because it has been with us for so long. It's understandable that we will have lost sight of the horror. To regain perspective it might be helpful then to consider how we would react if this same sort of devastation was being wreaked on other, more visible, groups. For example: what would we think of a candidate who stood with us on every other matter but who thought there should be a right to kill Natives - as many as 100,000 each year? Or what if a candidate said that they were all for a proposal to wipe out the town of Chilliwack this year, and then Red Deer next year, and the year after that Thunder Bay, and four years from now Waterloo, all cities of roughly 100,000? Would either of those be candidates we could vote for? Clearly not. When we restate their monstrous abortion stand in more visible terms we know such a candidate is simply too evil to support. What then can we do? There aren't many pro-life candidates so who can we vote for? If God has given you a CHP candidate, or a pro-life Conservative candidate in your riding then take full advantage. If you have neither of those options then please do still go out to the polling booth, but not to vote for any of the candidates. Instead take the opportunity to express as clearly as you are able, by spoiling your ballot (perhaps by writing "No pro-life candidate available across it") that none of these candidates are qualified to represent you. It is a small thing. But it is what you can do. However, the day after the election, that is when Jesus’ “Parable of the Persistent Widow” (Luke 18:1-8) can help guide us – this is first and foremost not a parable about how best to engage in political action, but it is that too. When faced with an unjust judge the widow simply persisted. And she got justice not because she won the judge over, and not because the unjust judge was replaced by someone who actually cared about right or wrong. No, she got her justice because she would not shut up. In a country in which there are no electable pro-life leaders, this is what we can still do - speaking up persistently, ever hopeful that God can make use of our persistence to help the unborn. And, of course, we must also remember the real point of this parable, which Jesus told to encourage us to persistent in our prayers to God. Casting our vote is important, but it is only a small, one time, thing. Our God is big and ever near us. And He wants to hear from us – He asks us to persistent in our requests to Him. So let us pray for the unborn and for our country without ceasing!...