Book Reviews, Children’s picture books, Pro-life - Abortion
Dr. Seuss's "Horton trilogy"
Parents may be familiar with the first two of Dr. Seuss' Horton books, but the third, only recently republished will be a new delight for many.
Horton hearts a Who
by Dr. Seuss
1954 / 72 pages
This was the last Horton story written, but ranks first in our hearts for its surprising pro-life message! With his giant ears, the elephant Horton is able to hear what no one else can: that there are tiny little people, – Whos they call themselves – living on what looks like a dandelion puff. They are too tiny to see, and for everyone else they are too tiny to hear, but as Horton knows, and as he often repeats:
“a person’s a person no matter how small.”
So, conscientious pachyderm that he is, Horton is determined to protect the little Whos, and their whole town of Who-ville. His friends think he's crazy, and one in particular is so sure he's nuts that she wants to grab the dandelion puff and burn it, to put an end to his delusion. It comes to a climax with Horton encouraging all the residents of Who-ville to make as much noise as they can so others will finally be able to hear them! Will their humanity ever be recognized?
Kids will love this for the rhymes and the charming hero, but pro-life parents can't help but embrace Horton's oft-repeated entreaty that "a person's a person no matter how small." His simple plea is so famous that it can be a tool in cultural conversations about the unborn since absolutely everyone has read Horton Hears a Who!
Might Christians be reading something into the story that the author didn't intend? Quite likely. His second wife said the pro-life movement was hijacking the story for its own purposes. But whether Seuss intended it or not, his story makes a point worth hearing: that our worth is not dependent on our size. Christians have to take that further though, explaining where our worth does come from: being made in the very image of God (Genesis 9:6).
Horton hatches the egg
by Dr. Seuss
1940 / 64 pages
The start of the Horton trilogy isn't as insightful as the third, but it is fun. In his first outing, the genial elephant is taken advantage of by a lazy mother bird named Mayzie. She says she just wants a quick break from egg-sitting, but once Horton agrees to take over, Mayzie takes off and doesn't look back.
So, for day after day, Horton faithfully babysits the egg, roosting on the nest, at the top of the tree. As in Horton Hearts a Who, his friends aren't supportive – they're making fun of him again. And then hunters, startled by this strange sight of an elephant up a tree, transport him, tree and all, over the sea to put him in a circus. Horton has to endure the indignity, being displayed as a spectacle to crowds all over, but, as he repeats to all his critics:
"I meant what I said, and I said what I meant. An elephant's faithful, one hundred percent!"
And that, there, is the attraction of this book – it is about steadfastness, and sticking to your word, even when others – where is that Mayzie? – just won't. Children don't need to worry, though, as both Horton and Mayzie get what's coming to them in the end: the baby bird that finally hatches is half elephant!
Horton and the Kwuggerbug and more lost stories
by Dr. Seuss
2014 / 64 pages
Back in 2014, reports came of a "new" Dr. Seuss book, to be published 23 years after the author's death. It wasn't new new, but rather rediscovered new, with work that Seuss had published in magazines before, but never in a book. It was to be a collection of four stories, all of which had first appeared in print back in the early 1950s.
The title tale features Horton once again being sorely treated, this time by a kwuggerbug, who promises to split some delicious beezlenuts if Horton will only carry him to the tree. It seems a deal when the tree seems near but in the end Horton is crossing crocodile-infested rivers, and climbing mountains and the trail just keeps going on and on. Then, in one final trick, the kwuggerbug "splits" the nuts by taking all the nut meat for himself and leaving Horton the shells for his half.
But once again, justice is done, this time via an unintentional sneeze. And while there is no great moral to this story, it sure is fun to see Horton this one more time.
Apologetics 101, Pro-life - Abortion
If the unborn are not our equals...
In the West we believe all people should be treated equally, no matter their age, race, religion, etc. But why is that? Why should we treat all people...
Apologetics 101, Pro-life - Abortion
How to defend the unborn in under a minute
I live in a town that’s so pro-life that when I go outside wearing a pro-life t-shirt the only reaction I get is, “Hey Jon, great-looking shirt th...
News, Pro-life - Abortion
Abortion was the leading cause of death in 2022
According to the organization Our World in Data, 67 million people died in 2022. Among the leading causes of death were heart disease (approximately ...
Pro-life - Abortion
No place for pro-life cynicism
Roe’s reversal shows us what God can accomplish for and through His people. ***** “In the days when the idea of a surprise pregnancy was only an abstraction, I had never suspected that I could feel fierce love for an embryo. I wanted to discuss my mixed-up feelings with Jon, but I didn’t know how, especially since it was clear that his mind was already made up…. Whatever else I might be able to do for our child, I knew I could never force Jon to love it. Of all the pains that await us in this world, I most desired to protect it from feeling unwanted.” This is how Jess explains her rationale for why she had an abortion. The embryo was loved but unwanted; protected from future emotional pain, but killed. Jess’ story captures so well our culture’s cognitive dissonance regarding life in the womb. We know full well that a pregnant woman has a growing, developing human being in her womb. But we legally allow that human being to be dismembered or poisoned for any reason the mother chooses. Here in Canada, we allow that fate right up to birth. The pro-life movement exists because we see this tragedy, we seek to expose the cognitive dissonance, and we strive to save lives. There are those who are deeply cynical of pro-life work. I’ve had many express to me how futile they think pro-life activism is in a pro-choice culture like Canada. Why the skepticism? Should we really believe that things will only get worse when it comes to abortion laws? That opinion certainly isn’t based on historical trends. Legal slavery was ended, we don’t legally subjugate women anymore, and many oppressive regimes have been defeated. Just because a mountain is difficult to climb, and we can’t see every part of the path from where we stand, doesn’t mean that the mountain is insurmountable. Look south of the border and ask, how many thought Roe v Wade would be overturned in our lifetime? Yet, that happened in June 2022 when the U.S. Supreme Court released their Dobbs decision which found: “The Constitution does not confer a right to abortion; Roe and Casey are overruled; and the authority to regulate abortion is returned to the people and their elected representatives .” This incredibly huge win means that now individual states are free to enact near-total bans of abortion! Examining how this came to be and recognizing the power of God’s hand in human political affairs, is an encouragement and call to action for Canadians who also want to see pre-born children in Canada protected in our lifetime. The state of affairs pre-Roe Unlike Canada, where criminal law is passed federally, in the U.S. criminal laws are passed by the individual states. Alongside Canada and many European countries, there was a growing trend in the U.S. toward legalizing more abortions that started in the 1960s and continued in the 1970s. What I didn’t know until reading the Dobbs decision was how slowly that movement was happening in the U.S. In fact, in 1973 when Roe was decided, 30 states still prohibited abortion at all stages. Well over half the country banned abortion, regardless of the age of the pre-born child. With one fell swoop from the U.S. Supreme Court that all changed, requiring states to allow abortions before the pre-born child was viable – a standard that was preserved and modified in the 1992 Casey decision. Now, in 2022, that decision has been reversed. The pro-life movement in the U.S. has exemplified tireless work toward this day, always striving to produce quality legal literature, educate the public, and continue to work one step at a time. Of course, it wasn’t just the effort of the pro-life movement that brought us to this point. Had Justice Ruth Bader Ginsburg retired during President Obama’s tenure, President Trump would not have had the opportunity to appoint three Supreme Court Justices. Those three justices were needed to overturn Roe. We can praise God for granting growth and in His providence providing favorable circumstances for this huge victory. It clearly was God’s blessing, along with the faithful labor of many, that resulted in this success. But we don’t immediately go back to where we were. We don’t see 30 states banning abortion at all stages. Ground was lost in the decades since Roe, not to mention millions of lives. All to say, this ruling is a victory, but it still comes with mixed emotions. There is still so much more that needs to be done. Yet, as Canadians we can take encouragement from the victory and take note of the work yet to do resulting from the Dobbs decision. Dobbs and freedom An abortion supporter carrying a "Freedom is for every body" sign that is inadvertently pro-life, sharing a message we desperately want the other side to understand. What did Dobbs decide? If you believe one of my law school classmates, “The decision also opens the door to forced abortions. Either way, your uterus belongs to the state now.” How could someone as intelligent as this guy come to such a strange conclusion? It comes from a very deliberate framing of the abortion issue by abortion proponents. We’ve known this for quite a while – we call ourselves pro-life because we want to emphasize that unjustifiably taking a human life is wrong. Abortion advocates call themselves pro-choice because they want to emphasize that mothers ought to be free to make choices. This was described in another abortion case in the United States, this one from 1992 and referred to as Casey. Incidentally, Casey was also overturned by the new Dobbs decision. In Casey, Justice Kennedy said, "At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life." The awful extension of having this liberty to define the mystery of human life is that mothers have had the freedom to define pre-born human beings out of existence, therefore making them discardable. The Dobbs decision addresses Justice Kennedy’s definition of liberty head-on by trying to clarify that it is a good thing when, at times, there are limits on liberty. Such a definition of liberty cannot plausibly be absolute, the justices say in Dobbs, because “while individuals are certainly free to think and to say what they wish about ‘existences,’ ‘meaning,’ the ‘universe,’ and ‘the mystery of human life,’ they are not always free to act in accordance with those thoughts.” Liberty with such an individual source cannot be absolute. The state has a role in limiting it. Was my classmate right then? If the State can infringe liberty, does this mean that states are now able to force abortions? Certainly not by the logic in Dobbs. Liberty is important and does require a justification to be impinged. The justification is present here because according to Dobbs, “Abortion destroys what those decisions call ‘potential life’ and what the law at issue in this case regards as the life of an ‘unborn human being.’” That is, you have the freedom to do so much, but you don’t have the freedom to take a life. It’s quite something to see the U.S. Supreme Court say this regarding abortion. Forced motherhood The pro-abortion side is insistent that this is an unjustifiable limitation on women’s freedom, sometimes utilizing the term “forced motherhood.” The idea is that abortion restrictions are forcing women to become mothers by not allowing them to end a pregnancy. Early feminists were also concerned about forced motherhood, but they had a very different concept of what that meant. In their view, the motherhood was forced if the sex was forced. The problem was never the child who resulted from the sex – the problem was the man who did not respect the woman. And certainly, the child should not forfeit their life to alleviate the parents from the consequences of their actions. So much of the language has been twisted when it comes to discussing abortion. When a woman chooses whether to give birth or whether to have an abortion, the choice is not whether or not to become a mother. Once pregnant, the freedom to choose to be a mother is, in the words of C.S. Lewis, “Free, as a man is free to drink while he is drinking. He is not free still to be dry.” Once pregnant, a woman is a mother – she cannot choose otherwise. It isn’t the law that forces that choice, it’s biology. She can end her pregnancy by ending the life of her child, but that does not rewind the clock back to before she became a mother. Sex comes with the potential for procreation. Once procreation has occurred you can kill the resulting life, but that just makes you the mother of a dead child. Are women doomed then? It turns out, the answer is no. In fact, when women are denied the choice to end the life of their child, they don’t generally view motherhood as forced. In The Turnaway Study, researchers looked at women who went to an abortion clinic but were denied having one because they were past the gestational limit in that state. They found that women’s choices changed. Within a week after being denied an abortion only 65% of women surveyed still wanted one. By the child’s first birthday this was down to 7% and five years later it was only 4%. Remember, these are women who chose abortion. These aren’t women who just thought about abortion, these are women who made it to the abortion clinic, despite travel expenses and the logistics of actually getting there. The wanted or unwanted response to the pregnancy faded. The bond between parent and child persisted. Children are a gift No one is suggesting that pregnancy and raising children are easy. But it must be admitted that our abortion culture has fixated on the difficulties. Legal scholar Erika Bachiochi sums it up this way: “Pregnancy, with all its risks and demands, is seen primarily as a burden when viewed from the perspective of the unencumbered, autonomous male. Seen from the perspective of most women, and the men who love them, childbearing is a great gift.” Throughout all human history, mankind – men and women – have viewed the risk and hardship of pregnancy to be worth it. For those of us who believe what God tells us in the Bible, we understand that this great gift is one that comes from our loving, sovereign Savior (Psalm 127:3). Children are entrusted to the education and care of parents but are not property to be disposed of at will (Ephesians 6:4). All parents fail to some extent, but the further promise for us and for the countless pre-born children at risk of losing their lives to abortion is that even if “my father and my mother have forsaken, but the LORD will take me in.” (Psalm 27:10). That is the ethic the pro-life movement continues to exhibit and teach to our abortion-minded culture. The Dobbs decision demonstrates it, and it’s up to us to continue that work here in Canada. There is no place in this work for cynicism or for giving up when we serve a God who works great and mighty wonders for and through his people. Tabitha Ewert is We Need a Law’s Legal Counsel and a member of ARPA Canada’s Law and Policy team. Top picture credit: Rena Schild / Shutterstock.com...
Documentary, Movie Reviews, Pro-life - Abortion, Watch for free
180: from pro-choice to pro-life in minutes
Documentary 2011, 33 minutes Rating: 7/10 The trailer for 180 showed people being interviewed on the street declaring their support for “a woman’s right to choose.” But then each of these interactions was fast-forwarded – anywhere from 30 seconds to a few minutes - to the conclusion of the interview where each of these same people then declare they have changed their mind and are now pro-life. Wow! So what prompted this sudden and dramatic switch? In the 33-minute documentary interviewer Ray Comfort makes use of an illuminating comparison to the Holocaust and follows it up with this clarifying question: “It’s okay to kill a baby in the womb when… ?” What Comfort is doing is confronting people with the incoherence of their own views. Though our culture is becoming more and more calloused to evil, most still don’t believe it is okay to kill human beings...and yet they make an exception in the case of abortion. When Comfort asks them to explain what circumstances make it permissible to kill a baby, each of his interviewees is brought short. They don't want to say we can kill a human being simply because they might grow up poor. Or because they are unwanted. Or because they are inconvenient. Their conscience convicts them with the knowledge that these are not good reasons to murder someone. By asking his pointed question Comfort makes them realize that they have never really thought through the issue of abortion before. It is worth noting that Comfort's approach will not work with any who have hardened their conscience, and who, fully knowing it to be a baby, have no objections to murdering it anyway. But for the ignorant or confused, what Comfort presents is incredibly clarifying. The documentary does have some graphic content – specifically pictures of Holocaust victims, and aborted children – so it is not appropriate viewing for the very young. For the rest of us, this is a fantastic film that can inspire us to clarify the abortion issue for the many millions who are pro-choice only because they are confused. To date, it's been viewed by over 5 million. You can watch it below, or by visiting 180movie.com. In 2019 Comfort and his team released a sequel, 7 Reasons in which they address 7 of the more common justifications for abortion. You can also watch it for free, right here. EDIT: YouTube just added an age-restriction to the video, so it's not displayable below, but can be viewed by clicking on the link below "Watch on YouTube" or by clicking here. ...
Pro-life - Abortion
Pro-life memes and cartoons to share
Through the years Reformed Perspective has created a number of pro-life comics and memes, and this is where we are going to collect them, so that they are easier to find, to grab, and to share. Right click on the picture to copy it. Or, to put it more pointedly, murder is not a solution... This is an answer to the complaint that, if not for abortion, so many more children would be in foster care, or would be poor, or would be unloved. But if killing people is the best way to address those ills, then, why aren't we extending the principle and murdering the already-born kids who are also in those situations? Because we know murder is not a solution, and we know that's not what compassion looks like. My body, my choice? There are any number of answers to the most popular of all pro-abortion slogans, "My body, my choice," most noting that there isn't simply one body involved. But it is important to note, it isn't that the unborn have a head, heart, or legs that make them valuable, as, early on, they didn't have those things. Rather, what makes us valuable (and what is also the only basis for equality) is not what we have or what we can do, but in Whose Image we are made (Genesis 1:27). No one knows when life begins? This comic was inspired by a hunting incident involving former Vice President Dick Cheney, and an interview with Barack Obama back when he was still Senator Obama. In a 2008 interview, the man who would become the next president of the United States said that he didn’t know when life began – it was above his pay grade – and that regardless he still supported abortion. But back in 2006 Vice President Dick Cheney had already illustrated why, when we have doubts, it is immoral to kill. The Vice President made his pro-life case while out on a hunting trip with a man by the name of Harry Whittington. Admittedly, Cheney wasn’t trying to score pro-life points – he was trying to shoot birds. But what was a bad day for the birds, and for his fellow hunter, turned out to be an unforgettable defense of the unborn. Things took a pro-life turn soon after the two hunters separated –Whittington was searching for a bird they had previously downed. As Whittington returned to the group, a bird popped out of the bushes behind Cheney, and Cheney, without checking first where Whittington was, fired off a shot. That shot may or may not have hit the bird, but certainly impacted Whittington, spraying his chest and face with birdshot. Fortunately, the 78-year-old Whittington survived his wounds. Cheney went on to become the butt of many, many jokes, including one from President Obama, who said that Cheney’s memoirs were going to be titled, How To Shoot Friends and Interrogate People. Everyone, including President Obama, understood that what Cheney had done was foolish. A cardinal rule in hunting is that you can’t fire your gun unless you’re sure people aren’t in your line of fire. Pleading ignorance is no excuse – you have to know no human life is being endangered or you can’t fire. It’s that simple. Obama mocked Cheney for proceeding with deadly intent, not knowing whether or not he was endangering human life. But Obama’s justification for abortion is just as foolish. His plea that when life begins is above his pay grade means that he doesn’t know one way or the other whether what’s in the womb is human life. But as Vice President Cheney reminded us that if we’re unsure, we can’t kill. Same thought as above, is expressed another way down below. Supposing we didn't even know when life began, that would only be another reason to ban abortion. Because if we aren't sure whether or not what we're killing is human, then we shouldn't kill it! ...
Pro-life - Abortion, Sexuality
Abraham Lincoln, on abortion
How would Abraham Lincoln have addressed the biggest moral issue of our time? We don't have to wonder. While President Lincoln may not have spoken to abortion directly, he did still give us guidance on the issue. In the 1800s American slave trade supporters tried justifying the practice of slavery all sorts of ways. Lincoln was very good at tearing those justifications apart and the technique he used is one that transfers directly to the plight of the unborn. In one of his speeches he argued: If A can prove, however conclusively, that he may, of right, enslave B why may not B snatch the same argument, and prove equally, that he may enslave A? You say A is white and B is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Biblical inspiration? Lincoln turned the slave trade supporters' justifications back on them, arguing that if it is good for you, then you shouldn’t object if this same logic is then used by someone else to justify enslaving you. If his strategy seems familiar, it's because it aligns perfectly with what Jesus says in Matthew 7:1-2: Judge not, that you be not judged. For in the same way you judge others, you will be judged, and with the measure you use it will be measured to you. What Jesus issued as a warning Lincoln used as a tool. So how might this tool work in the abortion debate? We could begin by noting that if someone argues the unborn can be killed because they are smaller than us, then, as Lincoln might have put it, “Take care. By this rule you could be killed by the first man you meet who is bigger than you.” Or if it comes down to some ability, then watch out when you meet someone who is more able than you. Self-interest? This is a major justification for abortion: a child would interfere with our lifestyle. But, “take care again – by this rule you may be killed by any who can show it is in their self-interest for you to be dead.” Conclusion Lincoln lived more than 150 years ago, but we can still learn from him. Lincoln showed the standard of justice that slave owners were trying to apply was one they wouldn't want applied to themselves. That sort of hypocrisy still happens today, and not only to the unborn. We have only to think of Christian bakery owners or flower shop owners who are not allowed to work according to their conscience. And yet the world celebrates when a dress designer refuses, because of her own convictions, to dress the First Lady. Let's do as Lincoln did, and ask them to apply their own arguments to themselves. And then let's insist on an answer....
Pro-life - Abortion
A pro-life push back against the darkness
The Canadian Centre for Bio-ethical Reform’s internship program is preparing young people to speak up for the unborn ***** Sometimes I stand on my...
Pro-life - Abortion, Science - General
The wonder of the womb
If you haven’t seen any of the YouTube videos of Dr. Kristin Collier talking about the unborn, you've missed out. This Christian physician and University of Michigan Medical School faculty member has been speaking at universities around the USA, sharing scientific evidence about the interconnection between mothers and babies in the womb. Let me share a few of the highlights. The placenta: a cooperative project Many of Dr. Collier’s presentations have focused on the amazing miracle of the placenta. Often referred to as the “afterbirth,” it is actually the vital organ inside of which a baby grows. Dr. Collier states, “In a mother’s womb following conception, God is building between mother and child an anatomic masterpiece, a relational organ. The placenta is therefore considered a fetomaternal organ because it is made by both the baby and mother (and Providence). The placenta is the only purposely transient organ in humans and is the only single organ that is created by two people in cooperation. Through the placenta, mother and prenatal child interface. In one organ we see the function of what is usually performed by multiple organs and systems. The placenta provides the function normally assumed by one’s lungs and kidneys and additionally has metabolic, thermo-regulatory, endocrine and immune function.” In other words, when the baby is merely 6-7 weeks old inside the mother, he or she is contributing by assisting the mother in building the placenta. This is an important proof that even at that very early gestational age, this is not just a blob of tissue, but a co-worker in the process of life. Microchimerism: an interconnection Dr. Collier has also shared how analysis of DNA, taken during prenatal screening tests, shows that there is another sort of profound interconnectedness between the prenatal child and the mother. “We know that genetic material from the prenatal child crosses through the placenta and can be found in the mother’s circulation. The interaction at the level of genetic material between mother and prenatal child is illustrated in what is called ‘microchimerism.’” Microchimerism is the presence of a small population of genetically distinct and separately derived cells within an individual. Dr. Collier goes on to say: “The growing baby sends some of her cells across the placenta into her mother in a way that we are only beginning to understand. These cells migrate to various sites of maternal tissue and integrate into them. They then assume the function of the surrounding tissue and begin to function as such. Microchimeric cells have been found in various maternal tissues and organs, such as the breast, bone marrow, skin, liver and brain. “Early and late effects of these cells have been hypothesized. Some of these cells appear to target sites of injury and may help mother heal after delivery by integrating into a Cesarean section wound and helping to produce collagen. Fetal cells may be involved in the process of lactation by signaling the mother’s body to make milk. Others have been thought to help protect a mother against breast cancer later in life. This process likely involves negotiation and cooperation between mom and baby at the cellular level. Researchers are in the early stages of attempting to understand the full function of these cells, which may have important implications for the immune status of women.” To summarize, cells of their children remain within women throughout their lives, helping the mother, and also perhaps explaining the connection that mothers feel with their children - and their lost children. “Human beings carry remnants of other humans in their bodies. These cells become integrated into maternal tissue and are active and working in ways that we are just beginning to understand. Think about mothers who have lost both prenatal and postnatal children, and how they have longed for their children still to be with them in some way. Now we see that in fact, they are.” Babies: a superb design by our Creator God Psalm 139 rejoices in how God forms children within the womb. Learning how these babies participate in building their own placenta reinforces the truth that these are little people growing in there. And discovering the wonderful ways in which mothers and babies are, and stay connected gives us cause to rejoice in the superb designs of our Creator God. And this is why Dr. Kristin Collier is determined to share this knowledge throughout the world. You can learn more in the doctor's wonderful 16-minute presentation below. ...
Pro-life - Abortion
Investigating the Birth Control Pill
I was married in the summer of 2015, and a few months prior to this my fiancé and I began researching Christian methods of birth control. The minister officiating our wedding gave us two articles to read.1,7 This was the first time I had really read anything about oral contraceptives, aka the Pill. When I was in high school, I knew girls who were taking the Pill to help ease menstrual difficulties, so I was aware that it existed. But I had no idea how it worked, or whether there were problems with using it as a contraceptive. The two articles the minister gave us noted the Pill was not only a contraceptive, but could have an abortive function, acting after a new baby was already conceived. In conversations with other women my age, it became clear that doctors weren’t talking about the Pill’s role as an abortifacient (something that causes abortions). They had never been informed. 3 ways the pill works So how does the pill work? It has three different mechanisms, and the first two do indeed act to prevent pregnancy. The most well known mechanism of the pill is prevention of ovulation. And if there is no egg for the sperm to fertilize then there is no possibility of pregnancy. The pill also causes cervical mucus to thicken, making it more difficult for sperm to reach the egg if the woman still ovulates. These first two mechanisms are indeed contraceptive, in that when they work, they serve to prevent the joining of the egg and sperm. But there is also a third action, and this one is not contraceptive, but abortive. The hormones in the Pill cause the lining of your endometrium (on the wall of the womb, where the egg needs to attach) to be very thin so the baby cannot implant. And because it can’t implant it has no chance to grow and develop – it is chemically aborted.2 When contraception doesn’t “contra” conception This third action isn’t well known, perhaps because it is still called “contraceptive” even though it acts after conception. You see, if you look up the definition of “contraception” it isn’t what you might expect. In the Merriam-Webster Dictionary it says “contraception: deliberate prevention of conception or impregnation.” In other words, when we read on a box that something is a contraceptive, that doesn’t mean that it just prevents conception – the word also includes the abortive function of preventing a newly conceived little human being from implanting in its mother’s womb. That may be why most people don’t know about the Pill’s abortive function. Physicians use this word contraception, but mean something very different by it than we might be assuming. But information about this can be easily found on the Internet. For example, an article on Webmd.com describes this third function this way: Hormonal contraceptives can also prevent pregnancy by changing the lining of the womb so it's unlikely the fertilized egg will be implanted.2 As pro-lifers, we understand that “the fertilized egg” they are talking about here is actually and already a human being made in God’s image. Another sort of pill? I now thought I knew how oral contraceptives worked, so my fiancé and I would not be considering this “option” of birth control. This does not mean that we were not scared that our other options would not be as effective. We also knew they would require more “work” than taking a pill (condoms, tracking basal body temperatures and cervical mucus, etc.). Then I started hearing from various women that "my pill is different, my doctor says it's not the type that can cause abortions." I was quite interested, thinking that since I had only read two very religious articles, perhaps there were other, different pills the article authors didn’t know about – ones that do not have the third abortive mechanism of action. Wouldn't that be great? But it didn’t take long, searching with Google, to dig up clear information on the many different brands of oral contraceptives. There are over 80 different names but they all contain either progestin or estrogen or a combination of both (most common), and therefore they all have the same three potential actions. I began reading more research articles, both Christian-based and non-Christian, and they amusingly enough agreed that it happens but then draw different conclusions as to what we should then do. CHRISTIAN SOURCES: We do not and cannot know how often the third mechanism has to kick in because the first two fail, but we know it can and does happen, therefore we should not be willing to risk killing our baby.1,4,6,7 NON-CHRISTIAN SOURCES: There is no precise medical testing that exists which can prove how often a fertilized egg is not implanting and so Christians should not worry or care about a non-statistic.5,9 Not care about a “non-statistic”? Just because we cannot get a precise number, does that mean we should just ignore that it is happening altogether? Even with perfect use, babies are conceived We might not have clear numbers, but we do know babies are being conceived in women who use the birth control pill. There is no such thing as a birth control pill that has a 0% pregnancy rate…even with perfect use.8 We should also note that on most websites it states users of the pill must take it at the same time every day and not miss a pill.2,10 This would be considered “perfect use” and even with perfection, pregnancies are still occurring.3 And the pregnancy rates go way up under “typical use” (missing a pill or taking a pill late). In an article by Dr. William F. Colliton Jr., he shared that: "...medical literature documents an incidence of 3-5 pregnancies per 100 women per year for Pill users. Dr. Don Gambrell, Jr., a renowned gynecological endocrinologist….noted a 14% incidence of ovulation in women taking the 50 microgram . This rate varies from pill to pill and from patient to patient. Now, every case of fertilization that does occur in women on the pill, in which the pill has made it difficult or impossible for there to be implantation, contradicts the thesis of those stating that the is not abortifacient."4 If 3-5 pregnancies are occurring despite all 3 actions of the pill, how many more ovulations are occurring that we don't see because the conceived baby is then terminated because it can’t implant in the thin endometrium? What about a 14% breakthrough ovulation rate? We don’t know how many children are killed by the Pill’s third mechanism, but the numbers could be very high. As Randy Alcorn writes: The Pill is used by about fourteen million American women each year and sixty million women internationally. Thus, even an infinitesimally low portion (say one-hundredth of one percent) of 780 million Pill cycles per year globally could represent tens of thousands of unborn children lost to this form of chemical abortion annually. How many young lives have to be jeopardized for prolife believers to question the ethics of using the Pill? This is an issue with profound moral implications for those believing we are called to protect the lives of children. We could guess the numbers for Canada might be around a tenth of the American figures, potentially amounting to thousands of children lost. Regardless of what the numbers are, as Christians can’t we agree that if our birth control choices risk killing even just one baby, then we need to use some other method? Conclusion While I was quite uninformed on this topic, it didn’t take much time to work through the readily available information and realize that the Pill is not for us. So with all this in mind I would like to encourage anyone who reads this with the following: If you are a parent of a teenage girl, (and, even teenage boys should be informed too!) please talk with them about the birth control pill. Don’t let them find out for themselves or assume that they know already. I didn’t know, and many others did not and do not. This is important stuff because it truly is a matter of life and death! If you are an engaged couple considering different birth control options please do more research than just asking your doctor for a non-abortive pill. The chances are high that your doctor does not have the same beliefs as you and does not consider hormonal oral contraceptives to be abortifacient (because he may regard implantation, rather than conception, as when new life begins). Don’t be tempted to take the easy way out and not ask questions. This topic is important enough to spend a few hours of your time researching it before putting hormones into your body uninformed. The information is all out there; you just have to look for it! If you are married and currently taking one of the many brands of birth control pills, please don’t let guilt get in the way of change. What you’ve done in ignorance, you can turn from now that you know better. And because our God is merciful we can depend on His forgiveness, and live lives of thankfulness. I believe that this conversation is extremely necessary, and as important, if not more so, than walking in a March for Life or standing in a Life Chain or any other pro-life work. We cannot tell others that it is wrong for them to kill their baby before it is born if we are ignoring the safety of our own unborn children. If we are pro-life, then let us truly be pro-life! Endnotes 1 Randy Alcorn’s Does the birth control pill cause abortions? A short condensation. 2 Todd Nivin’s (MD) “Birth Control Pills” Retrieved August 16, 2016 3 Contraception: Success and failure rates of contraceptives. Retrieved January, 2017 4 W.F Colliton’s “The birth control pill: Abortifacient and Contraceptive” in Life and Learning X, 5 J.L. DeCook & D. Harrison & C. Hirsch & S. Crocket’s “Hormone contraceptives controversies and clarifications” in Prolife Obstetrician (1999) 6 M.A. Grisanti’s “Birth control and the Christian: Recent discussion and basic suggestions” in The Master's Seminary Journal 23(1) 7 N.D. Kloosterman’s “The pilgrim's pathway” in the Oct, 1994 issue of Christian Renewal 8 I. Milsom & T. Korver’s “Ovulation incidence with oral contraceptives: A literature review” in J Family Planning Reproductive Health Care 34(4) 9 C. Page’s “Much ado about nothing: Prolife misconceptions about contraception” posted Aug 22, 2008 10 U.S. Food and Drug Administration’s “Birth control: medicines to help you” This article first appeared in the March/April 2017 issue....
Apologetics 101, Pro-life - Abortion
Pro-life 101: Removing the red herrings
RED HERRING: In argument, something designed to divert an opponent's attention from the central issue. If a herring is dragged across a trail that hounds are following, it throws them off the scent. – Dictionary.com ***** It’s about the unborn, but we so often get distracted. There’s only one issue that matters in the abortion debate, and that’s who the unborn are. If they aren’t human beings made in the very Image of God (Gen. 1:26-27) – if the unborn is just a bit of tissue – then no one should care if a woman goes in for elective tissue to get this bit of excess tissue taken care of. Tonsillectomies, appendectomies, bunionectomies: we don’t protest any of these things. If the unborn aren’t human, no one, including Christians, should object. But if they are human, if they are fellow Image-bearers, then the unborn warrant the same protection that everyone else has under the law. God has said, “You shall not murder” (Ex. 20:13) and written that on our hearts (Romans 2:14-15) such that even the world acknowledges (or at least knows) that killing human beings is wrong. So it comes down to just one issue, just one question: “What are the unborn?” That’s what it’s about…but this isn’t what we most often talk about. Abortion supporters will talk about anything and everything else, trying to distract us with red herrings. And, strangely, pro-lifers will throw out red herrings of our own. So how can we stay focused? First, we need to be able to spot these red herrings whether offered up by their side or our own. Then we need to always, always, get back to the only issue that matters: the humanity of the unborn. 5 pro-choice red herrings So what are the most common pro-choice, pro-abortion red herrings?* #1 "Women have the right to privacy.” This argument is the basis for legal abortion in the United States, and it is popular in Canada as well. But we all know a right to privacy has limits and can’t be used justify child abuse – parents aren’t allowed to abuse their children so long as they do it behind closed doors! So the real issue isn’t privacy, but rather whether the unborn is a human being. If it is, then it shouldn’t be abused or killed, even if that abuse/dismemberment takes place behind closed clinic doors. #2: "Women should have the freedom to choose.” This is another right that must have limits. We aren’t free to do everything, so the key question here is: “women should have the freedom to choose what?” We don’t believe people should have the choice of whether they are going to kill others, so if the unborn are human beings then they should be protected like all other human beings. #3: "Women shouldn't have to carry a child conceived through rape.” The emotional impact of rape can be devastating, and complex. However, the moral issue is clear – it still depends on whether the unborn are human. If the unborn child is human we shouldn’t kill it for the sins of its father (we don’t even kill rapists!). So the issue is not rape, but rather whether the unborn are human. #4: "Making abortion illegal forces women into dangerous back-alley abortions.” In what other circumstances are we worried about making crime safer? Bank robbing is also hazardous, but no one thinks that a good reason to make it legal. Thus, if the unborn are humans, we would not be all that concerned that those who want to kill it may have to do so under risky conditions. So, once again, the issue isn’t back-alley abortions, but the humanity of the unborn. #5: "What about when the woman’s life is in danger?” Before Canada’s abortion law was struck down, this was one of the reasons abortions would be legally permitted. However, in many instances it was only the mother’s mental, not physical, health that was said to be at risk. So while this was a frequently used justification, it is only a very rare situation in which a mother’s life can be saved by aborting her child. This might seem an ethically complicated situation, but clarity can be found if we ask the one key question in the abortion debate: “What is the unborn?” If the unborn aren’t human beings, then if the woman’s life was in any sort of danger, abortion should be permitted. However, if the unborn is human, then this baby should be treated as fully human, just like the mother, and treated as such. Then abortion wouldn’t be permitted for faux dangers, as was happening in Canada. But it would be an option where there is a genuine danger, not because the unborn is worthless but because in some circumstances only one life can be saved. Common ground Both abortion advocates and pro-lifers employ red herrings and for the very same reason: pro-choicers raise red herrings because they don’t want to talk about the real issue. pro-lifers also raise red herrings, and again, it's because pro-choicers don’t want to talk about the real issue. When the abortion supporters absolutely won’t talk about the humanity of the unborn – when they won’t stick around for it, when they won’t take their fingers out of their ears, when they won’t stop screaming long enough to listen – then what use is there to talk at all? In the face of such bluster there is no reasoning, and no chance to dialogue. That's why many pro-lifers have changed tactics. Instead of asking the pro-choice side to join with us in common cause for the unborn, we've instead looked for a common foe. Feminists don’t want to defend the unborn, but they oppose sexism. Can we work together to stop sex-selective abortions, which target girls far more than boys? Might a woman who cares nothing for the unborn, still be concerned with anything that would impact her own health negatively? Can we save her baby by raising the abortion/breast cancer link and showing her that abortion isn’t in her own best interest? What of a vegan who catch-and-releases even the flies in her home? Might she be shocked to hear that a 20-week fetus feels pain as its limbs are being torn off one by one? Though she has no interest in the unborn as human beings, she wouldn’t treat her rescued pet goldfish like this. Maybe this sort will join with us in opposing abortion when the fetus is developed enough to feel pain. These are “red herrings” in that they don’t address the only issue that really matters: whether the unborn is a human being. But we use them because through them we seem able to make the forward progress that can’t be had while talking about the humanity of the unborn. 4 pro-life red herrings Thus there seems real potential in talking about more than just the humanity of the unborn – trying other approaches can save lives! But there is also an accompanying danger. The truth is that the only reason abortion should be illegal is because the unborn are human beings. As pro-life apologist Scott Klusendorf has noted, it would be fine to experiment on fetuses, clone them, use them in make-up, harvest them for their stem cells, eat them, kill them for any reason at all… if the unborn were not human beings! But if they are precious human beings like you and me, they deserve the very same protection. That's the heart of the matter and the only relevant issue. The danger with using "pro-life red herring" arguments comes when we present these arguments as our only, or main, objection to abortion. These are arguments we can use, but they are not ones we can stand on...because they won’t support us. What follows are four of the more common pro-life red herrings, and explanations of how these arguments fall to pieces when they are presented on their own, apart from the issue of the unborn’s humanity. #1: “Maybe your unborn baby is going to cure cancer!” There are many versions of this argument (it is sometimes called the “Beethoven argument” as in “What if your child is going to be the next Beethoven?”) but all focus on the baby’s potential: the reason a child shouldn’t be aborted is because of what they might do in the future. But what if a mother already knows that their child isn’t going to be a genius? What if they’ve been given a Down syndrome diagnosis? Do we think the mother should be allowed to abort then? No, of course we do not. So this isn’t about what the child might be able to do one day, but rather about whether or not they are human beings. If they are, then no matter what they will or will not be able to do some day, they should be given the same protection as all other human beings. #2: “What if the fetus can feel pain?” Here the focus is on what the unborn can do right now. Other forms of this argument focus on other abilities: it has brain waves, or a beating heart, or can react to music, etc. But what if a child doesn’t have this ability yet? Would it be fine to abort the child then? No – that’s not what we believe at all. The real issue for us is not what the unborn can do right now – whether they have this ability or that – but whether they are human beings, made in the very Image of God, just like you and I. #3. “Studies show that abortion causes breast cancer!” While some studies show abortion increases a woman’s chance of getting breast cancer, drinking a glass of wine a day, or being overweight also increases her risk. Should we then restrict wine or caloric intake for women? No? Then why would this be a good reason to restrict abortion? This issue is not whether abortion harms a woman, but whether it kills her child. #4. “Did you know they’re selling baby body parts?” The Center for Medical Progress has exposed that Planned Parenthood in the US is selling body parts from the babies they abort. This is contrary to federal law and the details have horrified many millions. In response Planned Parenthood has agreed not to take money for these body parts – they promise to stop selling them, though the abortions will continue. Are we satisfied? No, our objection isn’t to the selling of body parts, but rather that there are body parts to sell. The killing is what we want to stop. Using red herrings the right way To be clear, it’s not wrong for us to use these “pro-life red herrings,” but we shouldn’t rely on them. These are not, after all, our arguments. We don’t believe them. We know it’s not the possibility of breast cancer, or that the fetus could feel pain, that makes abortion evil. That’s not only not our position; we know that it is factually and actually wrong. Instead, these are arguments we’ve adopted from the other sides’ worldview. We aren’t feminist (or at least, not at all in the way they are) but we can step inside their worldview and consider why a godless feminist might still object to abortion. And then, with that insight in hand, we can confront them with the reason why they, by their way of thinking, should oppose at least some abortions. But we always want to up be clear about the fact that they’ve got it all wrong. We want to use their arguments, but we sure don’t want to stand on them because they are without foundation. Thus when we make use of their arguments, they should always be connected to our own. First we adopt their worldview for the sake of argument, and then, once we have them talking, we lay out our own. Our argument need not be presented explicitly, but it does need to be done clearly. That might seem a contradiction in terms, but that's exactly what has been done by the Center for Medical Progress (CMP). Their brilliant undercover work exposed that Planned Parenthood was illegally selling fetal baby body parts. Their explicit argument was that Planned Parenthood was breaking the law, but barely concealed was the real issue: Planned Parenthood isn’t just doing something illegal, but murderous. The CMP aren’t speaking to the humanity of the unborn, but the video footage they shared speaks for itself. It’s hard to miss the horror of what’s really going on when we hear abortionists laughing as a speaker recollects the time a baby’s “eyeball just fell down into my lap!” ARPA Canada is another example of how to make good use of red herrings. They use the fetal pain and parental notification arguments, and then put on enormous cross and flag displays (see the October 2014 RP issue for stunning pictures of the Parliament Hill display) that speak directly to the humanity of the unborn. Again, it is hard to miss the horror of what’s really happening when 50,000 pink and 50,000 blue flags – each one representing a child killed by abortion in Canada this year – cover the hillside. Conclusion There are many arguments offered in the abortion debate, but just one issue that matters. If we can spot the red herring arguments, and then either clear them away, or put them to our own uses, we will be ready to direct the conversation back to where it belongs. Then we can highlight the humanity of the unborn to a culture and a country that wants desperately to talk about anything else. May God grant us insight, clarity, and courage as we speak up for these little ones. Endnote * These five examples are taken from a list in Making Abortion Unthinkable: the Art of Prolife Persuasion, a DVD-based pro-life apologist group study by Greg Koukl and Scott Klusendorf (that I highly recommend). The wording is mine but the ideas are largely theirs. A version of this article first appeared in the November 2015 issue....
Pro-life - Abortion
Pro-lifers aren't helping people after they're born?
When it comes to the topic of abortion, I often hear the claim that pro-lifers aren't helping people after they're born. The idea/objection is that pro-lifers are hypocritical and thus shouldn’t speak out against abortion. Is this a good objection? I don’t think so, for two reasons. Reason 1: It isn't true First, is it true that pro-lifers aren’t helping people after they’re born? Well, maybe some aren't. But many are. Witness the proliferation of crisis pregnancy centers/ pregnancy care centers. According to the Charlotte Lozier Institute, in the U.S. in 2017 there were 2752 such centers, providing much help to women and their children. Also, witness the fantastic response gotten from a newspaper editor who asked via Twitter (disparagingly and dismissively, expecting no good answers) what pro-life people have done personally to help lower-income single moms. It turns out this editor received 13,000 responses indicating that pro-life people in fact do a lot! Permit me to speak from personal experience. My wife Carla is deeply pro-life. But she is also humble and doesn't talk much about the good things she does. She sees such talk as morally inappropriate – as bragging. So I will brag on her behalf! When Carla and I were dating and during our first years of marriage, Carla worked in a group home caring for – helping – children who were severely handicapped physically and mentally. Later (while I was completing my PhD and beginning to teach philosophy courses) we lived for eleven years in a low-income, high crime neighborhood. During this time Carla (along with a couple of her friends) began a community center to help our needy neighbors. This community center was supported by one church initially, then two, then three, then seven—and more. Carla also tutored some of our neighbors' kids. She also taught single parents how to make inexpensive but nutritious meals (Carla even took the time to become certified by our local health department to do this). She also helped organize a weekly food distribution. She also helped a neighbor (a low-income single mom with five kids) learn to drive, obtain a driver's license, and find some part-time employment (subsequently Carla often loaned our car to this mom for grocery shopping). Carla also helped a young woman deal with her abusive husband. Carla also used her nurse training to help injured neighbors as well as neighbors with young children, including a home birth. Carla also was instrumental in having our family provide ongoing financial support for an orphanage in Bolivia begun by a young couple at our church. And there's much more, but space doesn't permit. (She also homeschooled our two sons during this time!) You get the picture: Pro-life people (like my wife) are against abortion and they often do lots of good stuff – which we tend not to hear about. Reason 2: Even if it was true, so what? Second, an important logical point should be made: Even if pro-lifers weren't (contrary to fact) helping people after they're born, this would not make the killing of unborn children morally correct or permissible. And it wouldn’t mean pro-lifers shouldn’t speak out against abortion. Pro-lifers hold the view that abortion is the killing of an innocent unborn child – and is wrong, period. Maybe the following parable from Scott Klusendorf will help: Joe found the young girl unconscious in her upstairs closet. By the time he got there, the structure was a raging inferno. No one else dared go inside. Scooping up the girl, he took his only exit, straight out the second-story window and into the bushes below. The girl lived. Joe sustained three cuts and two sprained ankles – and an avalanche of questions. The media wanted to know how he planned to pay for the girl’s food, clothing, and health care now that he’d rescued her. A pastor asked if time spent saving the girl from temporal flames might be better spent saving people from eternal ones. The social justice coordinator at a local parish insisted that if Joe truly cared about saving lives, he’d care about all life and spend equal time rescuing poor workers from rich corporations. The local Congressman asked if Joe supported tax hikes aimed at reducing fire risk. Joe just kept looking at the girl. The above story is contrived, but it’s played out in the real world every day. Only the issue is abortion. The minute you state your pro-life convictions, foes attack. Or think of it this way: I believe that killing kittens by suctioning off their legs (via a high-powered suction machine) is wrong, period. Objecting to my view because I don’t volunteer at my local animal shelter is beside the point. (Oh, by the way, our cat Rupert came from our local animal shelter.) The critics' objection is beside the point, too. Conclusion In conclusion, the objection that pro-lifers aren't helping people after they're born is often false and it’s not relevant to whether or not a pro-lifer should speak out against the killing of innocent human beings via abortion. Hopefully, pro-choicers are helping people after they're born, too, to provide a real choice, and thus not merely advocating for the right to kill unborn children. P.S. Permit me to brag about my wife once more. Carla donates blood regularly. At time of writing, she once again donated blood – for the 73rd time! Seventy-three blood donations. SEVENTY-THREE. Pro-lifers aren't helping people after they're born. Yeah, right. Hendrik van der Breggen, PhD, is a retired philosophy professor and author of "Untangling Popular Pro-Choice Arguments: Critical Thinking about Abortion," now available at Amazon.com and Amazon.ca....
Apologetics 101, Pro-life - Abortion
Pro-life shirts that spark, spur, and speak
“Hey, what’s with the shirt? What’s Abort73.com?” “I could tell you, but better yet, why don’t you go online and check it out?” ****...
Documentary, Movie Reviews, Pro-life - Abortion, Watch for free
FREE FILM: Babies are still murdered here
Documentary 2019 / 102 minutes Rating: 8/10 If you were told the pro-life movement is made up of two groups that don't always get along, who woul...
Human Rights, Pro-life - Abortion
ABILITY ≠ WORTH ....but the world thinks so, and sometimes we do too
While we were at the library one of my daughters grabbed Nice Wheels, a book featuring a boy zipping across the cover in a wheelchair. I thought it was a great choice; my children don’t know anyone in a wheelchair so this seemed like it would a good way to teach them that whether we’re standing or sitting, we’re all people. But that wasn’t the moral of this story. The author wanted to teach my daughters that our value comes from what we can do. The book begins with a wheelchair-bound boy rolling into class and a second boy wanting to know, “Can he do what we can do?” By day’s end we’ve learned that the boy in the wheelchair can sing just like everyone else, and can paint, and listen, and laugh, and eat lunch, and share like everyone else too. And as the book draws to a close the second boy decides that, shucks, if this boy in his wheelchair can do everything we can do, why not be his friend? While the author’s heart was in the right place, her thinking couldn’t be more wrong. If we’re worth befriending because we can do things, what if we can’t do things? If our value is tied to what we can do, then what of a boy who can’t sing, or paint, or eat lunch with the other kids? Comedy and tragedy The world believes that our worth is tied to our ability. That’s why we have feminists arguing that women can do anything men can do, even including all that brawny stuff. No matter that men have way more muscle, feminists won’t admit men make better firefighters, soldiers or alligator wrestlers. They can’t concede that men can do more in these areas because in their worldview that means men are more valuable than women. Feminist confusion is comical, but equating ability with worth can also be deadly. It’s this same thinking behind abortion: we can kill the unborn at 10 weeks because they can’t do this yet, or at 20 weeks because they can’t do that yet. It’s also the impetus behind legalized euthanasia: if a strong healthy young man wants to commit suicide we’ll try to stop him, but if an old man requests euthanasia because his physical and mental abilities are diminishing, well, that’s supposed to be understandable. Dripping in the church In our churches we oppose abortion and euthanasia. We know our lives are valuable even when we can’t do anything at all. We know it, but daily we manage to forget it. We tie our sense of worth to how much we make, or have donated, or to the position we hold. Or we base it on how well our kids behave, how many books we’ve read, how many invitations we do or don’t get, or how many Facebook likes we’ve collected. We know better, but we still fall for the lie that our worth is somehow tied into what we can accomplish, or earn, or achieve. There can be something appealing about this lie in the short-term, particularly just after we’ve lost 20 pounds, or scored a game-winning goal. But in the long term it all fades; relying on our own strength is a dead-end. Unearned What a blessing it is to know, then, that our value doesn’t come from our abilities. Ours is a derived worth that comes from the God in whose image we are made (Gen. 1:27, 5:1 9:6, Psalm 8:5-6). Our status also comes from God’s command to love our neighbor as ourselves (Mark 12:31). But it doesn’t come from what we can do. We’re valuable because of how God made us, and because of what God commanded. So it’s all gift. Understanding that frees us from the impossible burden of trying to earn it. When we know for a fact that nothing we can give could ever be good enough for God, that frees us from worrying whether or not it will be. It frees us to simply respond in thankfulness, giving freely of ourselves and our gifts without being self-conscience about how little it is we have to offer. And understanding where our worth comes from should stop us from expecting others to earn their status. The newcomer to our church shouldn’t have to smile first before we welcome them. The lonely girl shouldn’t have to accept one of our first ten invitations before we offer her an eleventh. The awkward guy shouldn’t have to play hockey to be a part of our group. And that kid in the wheelchair doesn’t have to show he can do everything that the other boys can do before he’s worth befriending. They shouldn’t have to earn it. They can’t earn it. We can’t earn it. It’s all a gift from God....
Movie Reviews, Pro-life - Abortion, Watch for free
Some pro-life arguments are not pro-life arguments
Editor's note: the short pro-life film Crescendo is very well done – it is compelling, emotional, and has wonderful musical accompaniment. It’s very clear why it has won so many awards. But this pro-life film is also notable for what it is missing, or, rather, what it gets wrong. As Rob Slane explains below, while the argument in the film is a common one in pro-life circles, it is a message completely at odds with the truth. https://youtu.be/CafJJNETvqM ***** Have you ever heard the Beethoven argument against abortion? It runs something like this: "If you knew a woman who was pregnant, who had 8 kids already – three who were deaf, two who were blind and one who was mentally retarded – and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Beethoven!" I have heard this argument used many times as an argument against abortion and I must say it tends to leaves me with a thoroughly unappealing taste in my mouth. The problem with it is that in trying to establish the dignity of human life by using the idea that you might end up killing a genius if you abort babies, the argument ironically ends up completely undermining the dignity of human life. That's not what we believe The reasoning behind this little nugget is that by killing the unborn, you might just kill someone who, had you let them live, would have been great and who may have possibly brought great joy and happiness to millions. But the subtle subtext behind this argument is that the value of human life can be measured by success, or accomplishments, or by a person's genius. This contradicts the whole pro-life argument, which is based on the principle that all human life is special and of great value, not because of what a person may or may not do, but rather because each person is made in the image of God and so is automatically sacred – irrespective of future accomplishments and successes. Human dignity does not come from us. Ours is an objective dignity, given to us by our Creator and not by ourselves. It is not earned on the basis of what we do or by what we achieve, and it cannot be forfeited by reason of our sin. It is true that we often appear to do all we can to forfeit this dignity by our sinful nature and behavior, yet no amount of sin can alter our status as bearers of the Imago Dei, so we remain the possessors of great value. All sin does is to highlight how far we fail to live up to the dignity that God has given us. The proper perspective Having said this, I don't think we ought to abandon this line of reasoning completely. With a little tweaking and tinkering here and there, it could be used to good effect. Something like this: "If you knew a woman who was pregnant, who had 8 kids already, three who were deaf, two who were blind, one who was mentally retarded, and she had syphilis, would you recommend that she have an abortion? You would? Well congratulations – you just killed Mrs. Dorothy Anne Tweed of 55 Jameson Street, Edinburgh, Scotland. "What? You've never heard of Mrs. Tweed? Did you expect to hear that a somebody had been killed off, rather than this nobody? Maybe Beethoven or Einstein, for instance? Well sorry to disappoint you. I have to admit that Mrs. Tweed's resume doesn't look quite as impressive as Ludwig's. No choral symphonies to be found! No string quartets! No fate knocking at the door at the start of an awesome fifth symphony! "Yet despite not being one of the greatest geniuses the world has ever known and despite her clear lack of musical accomplishments, I am confident that Mrs. Tweed is as fully human as Ludwig ever was and has as much right to life as Ludwig ever did. "So tell me – would you consign her, along with millions of others just like her, to death just because they aren't Beethoven?" Rob Slane is the author of “A Christian & an Unbeliever Discuss: Life, the Universe & Everything” which is available at Amazon.ca here and Amazon.com here....
Documentary, Movie Reviews, Pro-life - Abortion, Watch for free
The Missing Project
Documentary 2019 / 75 minutes RATING: 8/10 2019 was the 50th anniversary since Pierre Trudeau’s government first legalized abortion in Canada. To mark the occasion a number of pro-life organizations came together to make this film. This is, in part, a history lesson, detailing the country’s sad descent to where the unborn today have no protections under Canadian law. The Missing Project begins by explaining the divisions that exist among pro-lifers, between what’s called the “abolitionists” and the “incrementalists.” As ARPA Canada’s André Schutten clarifies: “In Canada, the pro-life movement is very split on the question of, 'How do we implement a law?' So some people within the pro-life movement are adamant that we can only ever advocate for a total ban on abortions . Whereas others, including myself and my team, we certainly believe that we can make incremental changes .” One of the film’s strengths is how it gives time to representatives from both these sides. Whatever camp pro-lifers might have fallen into, it was a confusing time after the abortion law was struck down in 1988 and the Mulroney government proposed Bill C-43. No one knew at the time that this would be the last abortion restricting legislation proposed by a Canadian government. Some pro-lifers opposed it, hoping for much more. In a horribly ironic twist, these pro-lifers were joined in their opposition to the bill by abortion advocates who didn’t want any restrictions at all. They say hindsight is 20/20 but that isn’t true in this case. Pro-lifers today still fall on both sides. We hear some arguing the bill would have done almost nothing, and then get to hear from one of the bill’s crafters who argues that it would have at least done more than the nothing we’ve had in place since then. Bill C-43 was defeated in the Senate on a tie. After hearing from the various sides, viewers will probably be grateful that they weren't Members of Parliament at the time, and didn’t have to decide whether to vote for or against this bill. After the historical overview, we start hearing about the many things that have been missing in the public debate about the unborn. First and foremost, there are all the missing children, millions killed before they saw the light of day. Missing, too, is any media coverage of their plight. While that violence is committed behind closed doors, Jonathon Van Maren notes the media also have no interest in covering violence done in broad daylight against pro-life demonstrators. "...abortion activists often take their core ideology to its logical extent, which is that they can react with violence to people they find inconvenient - that's the core message of the abortion ideology." A missing answer At one point an atheist lists herself as one of the missing voices in this debate. It is odd, then, that while she was given time to make her argument – that we need to present secular arguments so as to reach atheists like her who don’t care what the Bible says – we don’t hear anyone making the argument for an explicitly Christian pro-life witness. There are many Christians in the film, but no one answering this young atheist, explaining that if we are only the chance product of an uncaring universe, why, from that worldview, would anyone conclude life is precious from conception onward? She believes it, but not because of her humanist stance – it's only because God's Law is written on her heart (Romans 2:14-15). So not only is it our joy and privilege to glorify God in all we do (1 Cor. 10:31), even from a very practical perspective, proclaiming the triumph of the Author of Life is the only answer to a culture of death. Conclusion That said, this is a film every Canadian Christian should watch because there is something here for everyone. Even if you've been involved in the pro-life movement for 20 years, you are going to hear something you’ve never heard before. If you don't want to watch, because the death of 100,000 children a year is simply too depressing a topic, the filmmakers made sure this film is also encouraging. For example, about two-thirds of the way through, when we could really use a brief reprieve, the director gave us a moment of delight. Dr. Chris Montoya explains how we know a baby is able to learn from the time of the first detectable heartbeat. I won’t give it away, but it involved a tuning fork and thumping mom’s tummy. In a film full of muted horror, this was a moment of wonder – a kid at two months can already respond! Another reason The Missing Project is encouraging is because of the challenging note it ends on. We learn there are things that can be done to help these babies. We don’t have to just toss up our hands in despair. Another reason for hope is that, although God is not mentioned, Christians can fill in the blanks. We can see God at work in these various organizations, and it isn’t hard to imagine how His people can ally with and make use of these groups to offer our own Christian pro-life witness. So watch, learn how to spot our culture’s pro-abortion lies, be challenged, discover all the opportunities, and then go spread the truth that every one of us is made in the very image of God, right from the moment of conception. The Missing Project can be viewed, for free at WeNeedALaw.ca/MissingProjectFilm where you can also find discussion questions and tips on how to host a movie night. Check out the trailer below. For more, you can also check out the 50 individual interviews that started this project – one for each year abortion has been legal in Canada. You can find those on the Life Collective website and also on YouTube here. Some of these individual interviews do raise an explicitly Christian perspective. ...
Pro-life - Abortion
Does the birth control pill cause abortions?
Our Father knits us together in our mothers’ wombs in a very unique way that has never been duplicated in all of history. A new human being is created when the sperm fertilizes the egg and after this combination of the male’s and female’s separate chromosomes there are no major additions. The sperm and the egg cannot exist or develop on their own, but once joined this new human will simply require the right environment and the right nourishment to grow and continue to develop through varying degrees of dependency and independence onward through their lifespan. God has created and guides this wonderful process, and so another person is made in His image, for His purpose and to live to His pleasure and glory. What this article is not about When God puts this privilege in our lives we also must act responsibly with it. Many Christians have used the birth control pill with the intentions of planning their family under God’s guidance. Their intentions were and are to please God with their family and to live responsibly in His kingdom. There have been many controversies about many types of contraceptives and some have questioned the use of any contraceptives, wondering if they are being used in an improper attempt to “play God.” But that isn’t a topic that will be dealt with in the scope of this article. Instead, the birth control pill will be examined closely to determine whether or not there are any other reasons Christians should question this particular contraceptive's use in family planning. Abortifacient or contraceptive? It is now being suggested that the pill is an abortifacient and not a contraceptive. The difference is significant: abortifacients actually take the life of a preborn child at some stage between the instant of fertilization and birth, whereas contraceptives prevent the sperm from actually meeting the egg and fertilizing it. The birth control pill has changed over the years. Initially it was produced as a “progesterone-only pill” (POP). This was a high-level dose of progesterone which would alter the cervical mucus and also interfere with the implantation of the fertilized egg in the mother’s womb. These are now widely known as abortifacient pills because they interfere with the implantation of any fertilized ovum and thus directly result in the termination of the life of that zygote stage human. They are now rarely used because of the dangerous side effects to women. They are in fact now marketed as the “morning-after pill” because this high dose of progesterone serves to prevent the newly formed human from receiving its vital nutritive connection from the mother through the endometrium (the tissue lining the uterus). Today the vast majority of birth control pills prescribed are the “combination oral contraceptives” (COP) which are a combination of progesterone and estrogen. Although these are safer for the women using them, they are less effective at preventing ovulation, and thus preventing fertilization, because they are a lower dose. Therefore COP’s work on three levels (as stated by the Physicians Desk Reference from the Food and Drug Administration): inhibiting ovulation (the primary mechanism) thickening the cervical mucus and thereby making it more difficult for the sperm to meet the egg thinning the endometrial lining so that the fertilized egg is less able or unable to implant in the womb. It is at this third level that the pill’s effect is abortifacient. But does this third level happen? This has been hotly debated by non-Christian and Christians in the medical world. Some say that because the chance for this last method to occur is so infinitesimally small it is not significant. Some have contended that if ovulation and then fertilization occurs in a person using the pill the subsequent hormone production in the mother’s body will rejuvenate the endometrium, thus allowing implantation and no unintended abortion will occur. They also have stated that there is not enough medical evidence to prove that the endometrium will actually be hostile to an implanting fertilized egg because there is a seven-day span between when conception occurs and implantation occurs, enough time for the endometrium to recover. They state that this is the reason some women have still been able to become pregnant while using the pill. It has been countered that there is no medical evidence available to suggest that the endometrium recovers. In fact, studies done on the use of the pill and breakthrough ovulation suggest the opposite, that the endometrium is still indeed thin and unable to support life. It is also noted that medical studies have clearly shown the endometrial lining is as little as 1.1 mm in thickness with women on the pill, whereas 5-13 mm thickness is necessary for sustaining a pregnancy. Normally it takes women a number of regular cycles while not taking the pill for the endometrial lining to restore to full thickness. Alternatives There have also been those who say that because the women using the pill are not intending to cause an abortion they cannot be held at fault. However Christian ethicists have suggested that intentions would indeed make this valid only if there were no other viable options for family planning (assuming also that family planning is in accord with God’s will). There are indeed other family planning options available for Christians who, knowing that the pill could be abortifacient, will not take it. There are natural family planning techniques available, such as the NaPro’ method and the Billings Ovulation Method. Studies have proven these to actually be more effective than the birth control pill at planning pregnancies, and also have been shown to improve the quality of the husband and wife relationship through qualitative studies. More research is needed on the abortifacient effects of the birth control pill because at this point one can not quantitatively argue that the birth control pill will cause “x” number of abortions. It is unlikely, however, that these studies will necessarily occur because the pharmaceutical companies would be unlikely to fund them. Also, they could quickly become unethical as would any study that involves the life of a child and involves trying to control and imitate the causes of death in the life of that child. Conclusion As always, prayerful consideration should be made in this matter. We cannot be ignorant of the facts surrounding the birth control pill and although many of us would rather not be faced with this we must as God’s children sanctify the life that he has given us and to all others around us. For more information and for the sources of this article please see the following sources: Randy Alcorn’s book Does the Birth Control Pill Cause Abortions? which can be downloaded for free here Dr. Walter Larimore’s article The Growing Debate About the Abortifacient Effect of the Birth Control Pill and the Principle of the Double Effect The Canadian Physicians for Life ProLife Physicians’ A Declaration of Life A Portuguese translation of this article can be found here. ...