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We took the "No Screens Challenge"

… and now we’re changing our habits

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Do you remember the last time you were without your phone for a day? Maybe you left it at your friend’s house, and couldn’t retrieve it till the next day, or maybe you misplaced it on your camping trip and it never showed up. How unsettling was that feeling? “What if someone needs to get a hold of me? How can I contact my friends about our schedules for tomorrow?” You likely felt very disconnected.

Even more unsettling might have been how much you missed your constant companion. First thing in the morning, you had nothing to scroll on in those minutes between waking up and leaving the warmth and comfort of your bed. When you sat to wait for the meeting to start at work, you had nothing to distract you from the waiting; you might (shudder) even have had to start a conversation with someone! Gasp!

Very different not long ago

Just twenty years ago, none of us carried an electronic device with us at all times, or at least, not one as capable as today’s iPhones and Androids. As of 2020, 96% of Canadians aged 15 to 44 owned such a device, and 87% of citizens aged 45 to 64.

So how are we being influenced by our phones? What habits have we developed that distract us from real life? Theologian David Wells summarizes the influence of smartphones in Tony Reinke’s book 12 Ways Your Phone is Changing You:

“There is no doubt that life is more highly distracted, because we get pings and beeps and text messages. We are, in fact, living with a parallel, virtual universe, a universe that can take all of the time that we have. What happens to us… when we are almost addicted to constant visual stimulation. What is this doing to us?”

Think about that phrase – “a universe that can take all of the time that we have” – how sad it would be if Christians allowed all of our time to be essentially squandered.

A challenge personalized

A few weeks ago, inspired by the Reformed Perspective “Screen Challenge” in the May/June issue, I joined a small group of Christians of varying ages in putting aside our screens for ten days. Our goal was to see how we could cope without them, and to discover if there were any habits we had developed that we would like to change.

Each of us had slightly different, self-imposed regulations – only one of us was able to go entirely screen free, since his work didn’t need a phone or screen, and a flip phone sufficed for his needs. For my own rules, I still used my phone’s communication tools (phoning and texting), but I gave up any entertainment or passive consumption through screens – no Netflix, no TV, no YouTube, no Facebook, no Internet browsing, no Craigslist, not even electronic books. I didn’t even watch the Leafs get eliminated in the NHL playoffs, but I figured I can always watch that again next spring (sorry, I couldn’t resist!).

Surprises

Ten days is not very long – but it was long enough for most of us in our group to realize that we had developed some poor habits.

At first, my hands would reach instinctively for my phone when I had a few leisure minutes, particularly in the evening, or first thing in the morning.

For some of us this screen fast was an opportunity to build up some better habits. One of our group said that she was able to start each day with a lot more energy, because she jumped out of bed as soon as her alarm went off, instead of “mindlessly scrolling” for a time. Another decided to make his Bible the first thing he reached for in the morning instead of his tablet, reading an extra few chapters each day, and catching up to the schedule of his “Bible in a Year.”

Almost all the participants said that they read many more printed books than they normally would have. Some visited a library for the first time in a few years, and some enjoyed “Books on Tape” in the car on their commute, rather than a podcast. (Remember when you used to stop in the driveway a few extra minutes because you just couldn’t wait to find out what happened next?) One Mom said that she stopped listening to podcasts, and didn’t really miss them, especially the ones with alarmist views, or fear-instilling content:

“Instead, I found myself pulling out my CD collection and listening to uplifting music – so much more relaxing!”

I was surprised at how much extra time I found in each day. I love watching soccer and hockey highlights, but it is amazing how watching just one set of highlights that should take about 10 minutes leads to a very interesting video about Nissans (they are amazing!), and then to a technology review, and then to coverage of an outrageous political statement, etc., etc.! My conscious decision to watch highlights of the Canucks game often leads to a lot of time wasted – I’m not making an active choice about what I want to watch next, but instead the YouTube algorithm keeps feeding me more and more and more, while I just watch passively. As one screen fast participant said,

“This made me think about my time, what that should look like, even down time. It’s so easy to scroll and watch but it takes a lot more brain power and creativity to be productive (even conversation!).”

A small number in our group did not complete the challenge: after less than 24 hours without screens, they dropped out. Perhaps they hadn't fully realized what they were committing to, or perhaps it was the wrong time to make such a radical change. (I hope they will be inspired to try again!) Most of us, however, were able to last the ten days, and all of us seemed to be glad that we did, because it forced us to look more closely at the relationship we have with our screens and devices.

Being the boss

It is difficult to “get by” in modern society without some kind of internet connected device. (Imagine trying to get on a “Swoop” flight without a phone!) But how can we make these devices better servants, and not allow them to become masters of our time? Here are some ideas to consider:

Delete apps that you know are timewasters for you. Many of these will be apps that continue to “feed” you content based on their knowledge of your viewing preferences – Instagram, Facebook and YouTube are probably the top three for many adults. If you look up after 45 minutes on one of these apps, and can’t remember where the time went, or even what you watched, that’s an app you should delete!
Put a timer on your phone to restrict data usage first thing in the morning, or after your evening meal. You can have a friend or sibling or spouse have the password so that you stick with your schedule.
Don’t take your phone into your bedroom! Leave it to charge on the kitchen counter – you might have to invest in an old-fashioned alarm clock, but you will not regret it!
Set a reasonable goal for how many minutes of “screen time” you are allowed per day, and monitor it daily.
Practice a new household rule – we won’t watch screens alone; we’ll only watch content together (as a family, or as a couple).
If you acknowledge that you too are spending too much time on your screens, and none of these ideas work, maybe you should trade your iPhone or Android for a flip phone, or a phone with no internet data. It’s radical, but why would you let that phone be your master?

Let’s do this together

In Ephesians 5, Paul tells the believers at Ephesus to:

“Look carefully then how you walk, not as unwise, but as wise, making the best use of the time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is.”

The RP Screen-Fast Challenge is an opportunity to encourage one another to “make the best use of the time.” And, if we fill the time that was being wasted with better reading materials, including our Bibles, we will indeed better understand what the will of the Lord is!

Good habits take time to develop, while it sometimes seems that bad habits stick to us instantly, like ticks embedded in our skin. (Can you picture your phone as a tick, engorged on your blood, and infecting you from outside?) If you haven’t taken the 10-day “No Screens” challenge yet, you should! Better yet, challenge your friends and family to join you, so you can encourage each other along the way. Your walk before the Lord will be less hindered by the cares and temptations of the world, and you will progress in godliness and virtue. If you don’t believe that statement – if you think I’m overhyping this – then try the challenge and see!

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Will AI replace reading?

Empty libraries and human-less humans ***** Many new technologies are sold with the promise of freeing people from menial tasks. Dishwashers, dryers, tractors, and word processors are just a few of the many inventions that have made life easier, reducing the amount of backbreaking labor involved in necessary chores and leaving users more time for things worthwhile, like learning, creating, and enjoying relationships. But what happens when technology promises to “free” us from even those worthwhile activities? That’s one of the many questions we face in the age of artificial intelligence. For example, entrepreneur and “Shark Tank” judge Davie Fogarty recently told his 40,000 followers on X that “(r)eading books is now a waste of time. AI reasoning models can distill key insights and tell you exactly how to implement them based on everything they know about you.” Can reading really be outsourced to AI? Should it be? Is this a post-schooling version of the new epidemic of AI-based cheating where students have chatbots do their research and compose their assignments? Is the study and reflection on ideas now as much of an historical anachronism as plowing a field by hand? The process is the point The belief that reading and writing should be delegated to AI betrays a confusion not only about what technology is for but, even more, what we are for. Also, it lands us in some dark places, philosophically and spiritually. Author and classics professor Spencer Klavan wrote on X that many students who outsource the slow work of reading and writing soon find themselves wondering what the point of life is. After all, why go on if humans are obsolete, and chatbots can perform every task better in a fraction of the time? All new technologies require humans to wrestle again with what it means to be human. Human work is vital, not only because it is a way in which humans love and serve our neighbors, but because it is a fulfillment of the creation mandate. It’s true the Fall has turned much of our work into toil, and so any technology that alleviates futile, dangerous, and pointless work is a blessing. However, for some of our work, like reading, the process is the point. Not all activities can be measured in the narrow, utilitarian way that Fogarty and other over-eager fans of AI claim. Assuming AI can “distill” a work accurately, or that we need to be made “free” of sitting with an author, following an argument, or experiencing a narrative reduces truth, goodness, and beauty to mere data. To optimize or automate reading is simply not to read. It is like asking AI to free us from eating a delicious meal or taking a walk in the park with our kids. Some things cannot be optimized or outsourced, because they are irreducibly embodied, conscious, and human. Required to read and wrestle The best case-in-point is the Bible. God could have revealed what He wanted us to know in a bulleted list of “distilled” theological “insights” or moral pronouncements. Instead, He gave us a library of stories, proverbs, epistles, history, and authors, writing diverse types of literature over centuries, all of which comprise Holy Scripture. Part of what makes the Bible such a gift is the work and the humility God requires of us as we wrestle with It. Describing the slow and divinely blessed act of reading the Bible as a “waste of time” is a failure to grasp what it is, why it was given to us, and why we, as creatures, need it. And this is also true of many other books. To “free” us from this wonderfully inefficient process is to free us of our humanity. It is asking to be liberated from the nature given us by the God whose image we bear. To paraphrase the Psalmist, this will be how humans in this technocratic age become like our artificially intelligent idols. Novelist and songwriter Joseph Fasano wrote a poem entitled “For a Student Who Used AI to Write a Paper”: I know your days are precious on this earth. But what are you trying to be free of? The living? The miraculous task of it? Love is for the ones who love the work. The most important part of that work, in fact, reflects what it means to be made in the likeness of God instead of a computer. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Stop swiping, start serving

Romans 13:13 in the age of online escapism ***** I’m going to go out on a limb and suggest that in the past few weeks, you have probably not gotten rip-roaring drunk nor participated in a debauched drinking party. You have probably not given yourself over to rampant sexual immorality or a life obsessed with sensuality. At least, I hope not. I raise these particular issues because Paul raises them in his letter to the Romans. As he helps the Christians in Rome understand how the gospel is meant to work itself out in life, he lists three pairs of sins that are unfitting for Christians. “Let us walk properly as in the daytime,” he says, “not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy” (Rom. 13:13). It seems to me that if he went to the trouble of listing such sins, we should go to the trouble of considering them – and not only as vague representative sins that other people may be tempted to commit, but as actual sins that may be present in your life and mine, whether subtly or explicitly. Using rather than loving It is my understanding that what binds these sins together is that they are a failure to love. After all, Paul makes clear that the great implication of the gospel he has outlined in the opening chapters of Romans is love! Your duty, your calling, your responsibility, your privilege is to love others as a display of God’s love for you. And each of these sins represents a failure to do so. And so you can’t love others when your life is marked by drunkenness or partying. And what stands behind these sins is a desire for escapism. It could be bingeing on alcohol or on Netflix, on video games, or on social media – whatever causes you to lose control of your time and devote too much of it to pursuits that are ultimately vain and distracting. If you are utterly devoted to addictive substances or addictive entertainment, that will necessarily diminish your willingness and ability to love others. You also can’t love others when you’re given over to sexual immorality and sensuality. By definition, when you commit sexual immorality you are using other people instead of loving them. You become captivated by that sin so that your focus in life becomes satisfying yourself instead of blessing others. Quarrelsome much? And then you can’t love others when you are quarrelsome or jealous. That’s because you are failing to love others with your words and attitude. I think I’ve met more quarrelsome people in Reformed churches than anywhere else in the world. Quarrelsome people usually think they are wise or discerning or otherwise gifted by God, but more often they are prideful and rebellious. They get pleasure from an argument, they gain satisfaction from playing devil’s advocate. And often at the root of it is jealousy – they are jealous of what other people are or what other people have. If that’s you, you need to consider that being quarrelsome is not some minor peccadillo, but a major transgression that is listed alongside drunkenness and adultery. You need to put such sins to death and direct your passion, your time, and your intensity to loving other people and devoting yourself to their good. Wasted potential I recently found myself pondering this: How many men could be serving as elders in any given church, except that they have sold themselves out to sexual immorality? Or how many men and women could be serving as deacons in any given church (if that church opens the office of deacon to women), except that they’ve devoted vast amounts of time to hobbies or games that just don’t matter that much? Or how many church members could be leading important ministries, except that they spend hours on social media thinking that some daft controversy on Twitter in any way impacts the real world? And all the while there are people right before them who need to be loved and cared for and shepherded. The local church desperately needs qualified elders, committed deacons, and faithful ministry leaders, but so many have disqualified themselves. What does it say about you if you know more about the controversies in the wider church than the needs in your local church? Hear it from me: the real troubles of the real people in your real church have nothing to do with what happens on Twitter or YouTube. The more time you spend clicking and scrolling and swiping, the less you’ve got to give to the people you have covenanted with, the people you can actually impact, the people who need to be loved. Your church needs people who are experts in love, not experts in controversy and celebrity. Put away whatever is captivating you when you should be captivated by Christ. Stop swiping and start serving! Indulgent sins, sexual sins, social sins – all these are a failure to love. If you’re in bondage to any of these sins, plead with God for his help in putting it to death. But don’t stop there. Consider how as you labor to diminish the power of that sin in your life, you will at the same time increase love in your life. Consider how you can replace self-indulgence with expressing love to others, self-centeredness with a life of blessing and serving others. 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On becoming tech-savvy Christians

Technology changes so quickly that we can become bewildered over what to think about all the new products, services and platforms that appear and disappear. A new technology can be hyped to the sky one moment, and fall into disuse the next month. (Case in point: who still uses Clubhouse?) But some technology has a profound ability to change our world. We wonder, how do we approach these? What should we think about them, from a Christian point of view? Here are a few pieces we’ve published in the past that can help us with several new technologies that seem to be sticking around a bit longer. Click on the titles to go to the linked articles. CHATGPT AND OTHER AI Demystifying ChatGPT The latest thing being hyped is artificial intelligence, and the most well-known example of AI is ChatGPT. What is ChatGPT and how does it work? If you feel confused, Thomas VanDrunen breaks it down in simple terms. 3 things we need to tell our kids about ChatGPT It’s one thing to understand technology such as ChatGPT, it’s another to know what we should teach our kids about it. Here are some pointers about what kids might need to know. Is AI just another tool, or something else? New technologies often appear to be useful tools that make life easier, and their negative consequences can take more time to reveal themselves. Artificial intelligence is one of the latest technologies to catch attention, but we should be aware of these potential drawbacks. CRYPTOCURRENCIES Christians can’t “invest” in cryptocurrency For a while, “investing” in cryptocurrencies looked like the newest and greatest way to make money. Here’s why Christians shouldn’t “invest” in these projects. THE SOCIAL WEB Our dangerous diet of clips, tweets, memes, and headlines This article doesn’t even mention TikTok, but it illustrates a trend that’s gotten far worse. Our tendency to absorb information in bite-sized chunks has decreased our ability to know much about any one thing in depth, even while we might have a larger number of things we know a little bit about. When navigating the online world, it’s good to keep this in mind. What might we be missing? Where should we be more humble about our understanding of an issue? TikTok passes 2 billion downloads Speaking of TikTok, what is TikTok? Here's a quick summary of this incredibly popular app. One week in: Facebook isn’t for everyone What is it like to give up Facebook? It can reveal a lot about our dependence on so-called “social” media. REST OF THE 'NET Is our curiosity controlling us, or are we controlling it? The answer to almost everything is a quick internet search away. Anytime we wonder about something, or have a friendly debate over a piece of trivia, we can easily settle the question. But curiosity, while often a force for good, can also become an endless search for something “new” and interesting. Our brains thirst for the next intriguing bit of information. Then we should consider whether it’s really us in control, or our curiosity. Solomon on smartphones and the pull of pornography Speaking of the online world, we should all be well aware by now of some of the dangers of the shadier corners of the internet. That doesn’t mean we always navigate the internet wisely, especially with devices in our pockets that offer us 24/7 temptation. In this article, Ryan DeJonge walks through the guidance that the book of Proverbs offers Christians and how it can help with the battle against pornography. …the Internet can pervert anything Pornography is the obvious danger when it comes to the Internet, but it’s not the only thing to watch out for. The internet can pervert anything. Emily Arend gives some examples of how innocent interests can lead down a darker path. Wikipedia: reader beware Wikipedia is one of the most well-known and well-used websites on the internet, and it’s been around for a long time (by tech standards). But its limitations are becoming more apparent. Sure, there’s a chance Wikipedia can be inaccurate, but a bigger issue is the potential for bias, especially in topics that venture into the realm of controversy or opinion. SMARTPHONES Reflections on “12 ways your phone is changing you” We know cellphones have changed our world drastically, but they might have a bigger impact than we realize. Author Tony Reinke has written a book on exactly this, which we review here. Our phones’ always-available distraction, disconnection from face-to-face interaction, sense of privacy that encourages temptation, and one-sided algorithms can lead us away from the Christlikeness we’re called to. The smartphone stack There are many suggestions to increase face-to-face interactions and get off our phones, and it’s worth trying a few to figure out what works for you. Here is one simple yet practical suggestion to try with a group! TOWARDS A POSITIVE RELATIONSHIP WITH TECH Technology and our anxious hearts As a pastor, Reuben Bredenhof has noticed more and more people dealing with a sense of unease, and feeling unsettled, fearful and restless. A lot of this anxiety can be traced back to our use of technology. Here he addresses some of the common anxieties that technology brings out in us, and counteracts these messages with a Christian response. God can give us peace even when it comes to technology. Elon Musk and visions of the future Elon Musk has a vision of the future. Christians should have a vision of the future as well, but do we know what it is? In our tech-obsessed world, we should have our eyes fixed on our ultimate hope! CONCLUSION The cycle of new technology will continue to turn, and we will keep being confronted by innovations, and new decisions about how to interact with these new things. But ultimately “there is nothing new under the sun” – the creations of humankind will be influenced by our sinful nature as well as our God-given creativity. It will take a lot of wisdom and prayer to navigate our changing world, but we can rest in the security that ultimately every tool is under God’s control....

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3 things we need to tell our kids about ChatGPT

ChatGPT and the many other new AI text generators might strike parents as problematic, since kids are now able to turn to this tool and, with just a few prompts, churn out their homework. Need a 600-word essay on the biblical perspective on why abortion is wrong? ChatGPT can output it in less time than it’ll take most students to type the request. Isn’t that cheating? Yes, if the teacher wanted students to write it on their own. But it also isn’t hard to imagine how teachers could also incorporate AI tools into lessons on not only writing, but editing and analysis. How good is the AI essay? Where is it weak, and what might it be missing? Did the opening grab you? Would its argument be more powerful as a dialogue? What other prompts could we use to tighten it up? AI possibilities are enormous but yes, ChatGPT does also open up new temptations for kids to shirk the work they are supposed to be doing on their own. That means that we, as parents, are going to have to remind and reinforce to our kids a few important points: 1) God loves a hard-won C. Or to put it another way, God doesn’t care about your marks: if you get a low grade but tried hard, great, but He hates an ill-gotten A. And your parents think the very same. 2) Cheating hurts you (Prov. 10:2). A basketball player might be able to build a robot that shoots better than he does, but it isn’t going to help him learn how to shoot. If an assignment is intended to help a student learn to write, getting someone or something to write it cheats the student out of what they could have learned. Cheating is also a matter of character – if you’ll cheat on something as little as an essay, what kind of person are you becoming? You do become what you do. 3) Knowing how to write remains an important skill even in the era of AI, because of all the skills a student has to learn to be able to write like: research, organizing thoughts, and learning to discern truth from error and stronger points from weaker ones. That’ll help you write an essay, but also choose a career, and even assess who you might want to marry....

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Demystifying ChatGPT

Lots of potential, but the output is only as valuable as the input ***** About a year ago, the research firm OpenAI made a version of its text-gener...

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Is AI just another tool, or something else?

We must ask how the technology fits into the Creation story lest it takes away from meaningful work and connection. **** It’s not uncommon to hear artificial intelligence (AI) described as a new “tool” that extends and expands our technological capabilities. Already there are thousands of ways people are utilizing artificial intelligence. All tools help accomplish a task more easily or efficiently. Some tools, however, have the potential to change the task at a fundamental level. This is among the challenges presented by AI. If in the end it is not clear what AI is helping us to achieve more efficiently, this emerging technology will be easily abused. AI’s potential impact on education is a prime example. Since the days of Socrates, the goal of education was not only for students to gain knowledge but also the wisdom and experience to use that knowledge well. Whether the class texts appeared on scrolls or screens mattered little. Learning remained the goal, regardless of the tools used. In a recent article at The Hill, English professor Mark Massaro described a “wave” of chatbot cheating now making it nearly impossible to grade assignments or to know whether students even complete them. He has received essays written entirely by AI, complete with fake citations and statistics but meticulously formatted to appear legitimate. In addition to hurting the dishonest students who aren’t learning anything, attempts to flag AI-generated assignments, a process often powered by AI, have the potential to yield false positives that bring honest students under suspicion. Some professors are attempting to make peace with the technology, encouraging students to use AI-generated “scaffolding” to construct their essays. However, this is kind of like legalizing drugs: there’s little evidence it will cut down on abuse. Consider also the recent flood of fake news produced by AI. In an article in The Washington Post, Pranshu Verma reported that “since May, websites hosting AI-created false articles have increased by more than 1,000 percent.” According to one AI researcher, “Some of these sites are generating hundreds if not thousands of articles a day. … This is why we call it the next great misinformation superspreader.” Sometimes, this faux journalism appears among otherwise legitimate articles. Often, the technology is used by publications to cut corners and feed the content machine. However, it can have sinister consequences. A recent AI-generated story alleged that Israeli prime minister Benjamin Netanyahu’s psychiatrist had committed suicide. The fact that this psychiatrist never existed didn’t stop the story from circulating on TV, news sites, and social media in several languages. When confronted, the owners of the site said they republished a story that was “satire,” but the incident demonstrates that the volume of this kind of fake content would be nearly impossible to police. Of course, there’s no sense in trying to put the AI genie back in a bottle. For better or worse, the technology is here to stay. We must develop an ability to evaluate its legitimate uses from its illegitimate uses. In other words, we must know what AI is for, before experimenting with what it can do. That will require first knowing what human beings are for. For example, Genesis is clear (and research confirms) that human beings were made to work. After the fall, toil “by the sweat of your brow” is a part of work. The best human inventions throughout history are the tools that reduce needless toil, blunt the effects of the curse, and restore some dignity to those who work. We should ask whether a given application of AI helps achieve worthy human goals – for instance, teaching students or accurately reporting news – or if it offers shady shortcuts and clickbait instead. Does it restore dignity to human work, or will it leave us like the squashy passengers of the ship in Pixar’s Wall-E – coddled, fed, entertained, and utterly useless? Perhaps most importantly, we must govern what AI is doing to our relationships. Already, our most impressive human inventions – such as the printing press, the telephone, and the internet – facilitated more rapid and accurate human communication, but they also left us more isolated and disconnected from those closest to us. Obviously, artificial intelligence carries an even greater capacity to replace human communication and relationships (for example, chatbots and AI girlfriends). In a sense, the most important questions as we enter the age of AI are not new. We must ask, what are humans for? And, how can we love one another well? These questions won’t easily untangle every ethical dilemma, but they can help distinguish between tools designed to fulfill the creation mandate and technologies designed to rewrite it. ***** This column was first published to Breakpoint.org on January 8, 2024, and is reprinted with their gracious permission. We're sharing it because it's a good article on an important topic. But we have another reason. We wanted to give RP readers this sample of Breakpoint's Daily Commentaries to, hopefully, pique your interest. Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationists; and while we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, they'll stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right, consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our Saturday 6 column for years now. If this article did grab your interest, then you'll want to sign up here to get Breakpoint sent right to your email inbox each day....

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Use RSS to get RP delivered

Get all your favorite websites, blogs, podcasts and video channels sent to one place ***** Are you tired of repeatedly visiting your favorite blog only to find out that there haven't been any new posts? Are you tired of sifting through everything on YouTube to find what you want to see? Are you tired of going to one place for podcasts, another for videos, and another for news? And are you tired of having your email inbox filled up with all the updates for your newsletter subscriptions? Then RSS may be for you. What is RSS? RSS stands for "Really Simple Syndication" and has been a part of the Internet for more than 30 years. It is the technology behind podcasts and most blogs, news sites, and other web pages that update content regularly. All these sites provide an RSS “feed” – it's often hidden, but still there in the background – that lists when a new post or video or podcast is added to that site. This RSS feed is really just a specially formatted document with information about each update on a site, with the date, title, author, etc., and even the partial or complete content of the post. This RSS document would be strange for you to read, but an RSS reader or aggregator is a piece of software that can read it easily enough. Once you set up your aggregator it can quickly check all the RSS feeds from your favorite sites and collect all the newest material into a single list for you to peruse, organized by the date on which items were posted, and including the associated images and content. Why use an RSS aggregator? Why would you want to consider using an RSS aggregator/reader? There are all sorts of reasons: So you can get updates for all your favorite Internet content in one place instead of having to go to your email inbox and all your favorite websites and apps to access their newest content. So you don’t have to give out your email address to all kinds of websites to get updates on their content. So you don't need to use social media to access most of what you're interested in. So you can often get updates on exactly the part of the website that you’re interested in instead of everything that gets posted. You can, for example, get just Reformed Perspective’s news feed, or choose just its book review feed, instead of getting everything. Another important consideration is that your RSS feed can't be controlled or filtered by social media companies or the government (unless they start completely blocking access to websites). Finally, you might want to make use of the RSS feed just because it is built into so many websites, and it’s there for you to access and use. Some aggregator software may charge for their service or include ads, but if you don’t want to pay for it, just use a free service, because the RSS feed itself is there already, freely available. Some RP examples Almost all blog sites, including ReformedPerspective.ca, include RSS feeds. For Wordpress sites like RP’s, it is as simple as adding “/feed/” to the end of certain web addresses. So if you wanted to get everything from RP, you would tell your RSS aggregator/reader to follow: https://reformedperspective.ca/feed/ Blog sites will often have separate feeds for the various categories and tags, so some options for RP include categories like: News - https://reformedperspective.ca/category/news/feed/ Book reviews - https://reformedperspective.ca/category/book-reviews/feed/ You can get even more specific by using one of our tags to get just the new posts on those topics: Pro-life - https://reformedperspective.ca/tag/pro-life/feed/ Christian film - https://reformedperspective.ca/tag/christian-film/feed/ Around the web It’ll work the same all over the Internet too, with sites like: Web comics: Once again, since this is a lot like a blog, it will likely have an RSS feed. Podcasts: These all use RSS, which is how Spotify, Apple Podcasts, Google Podcasts, etc. know when there's a new episode. Our Manna podcast's feed is here: https://feed.podbean.com/RP-Manna/feed.xml News: Many news organizations also have RSS feeds. The True North Centre's main feed, for example, is at https://tnc.news/feed/ YouTube: YouTube makes it a little difficult to get to the feed nowadays, but most aggregators can find it for you if you paste in the channel URL. The feed URL for Pierre Polievre's channel, for instance, is https://www.youtube.com/@PierrePoilievre How to get started RSS aggregators can show you your content in various ways that might remind you of some email programs, grouping things by topic folders, or by date. The easiest way to get started with RSS is to use a service like Feedly.com or Inoreader.com. These popular services include a website, mobile apps, and even web browser extensions that make it easy to gather and consume your updates. Because they are popular, it’s also easy to find YouTube instructional videos if you need more help. Most of the services have free and paid service tiers, and as you might suspect, the free ones usually include ads. However, they do a lot of the work for you, so they're really the best option if you're just starting out with news aggregators. Feedly offers a free tier that allows users to group as many as 100 feeds into three separate folders of their own creation. So, maybe you want all news articles in one, the YouTube video channels you follow in another, and podcasts in the third. If you want to include more than 100 feeds, then you’ll need to upgrade to their paid tiers. There are lots of other services out there including more complicated versions – like TheOldReader.com, and even do-it-yourself options like FreshRSS.com and the built-in aggregator in the Vivaldi web browser (available at Vivaldi.com) – but these might be better suited to someone particularly techy who likes figuring things out for themselves. Mark Coolen is Reformed Perspective's own tech guru....

Internet, Pornography

…the Internet can pervert anything

Parents need to know that, whether it's biblical fiction or a favorite boy band, innocent interests are being used to draw good kids into evil, dangerous corners of the Web **** Warning: the following addresses pornography and sexual content Born in 1998, I grew up in the generation when the iPod Touch and cellphones were starting to become more accessible to teens. This had a massive effect on my journey through puberty, my struggle to view sexuality in a healthy, biblical manner, my exposure to non-biblical perspectives and content, and my relationships with peers. This technology was new to parents as well, and many were none the wiser to what information and entertainment their children were suddenly able to access. Today, we no longer have that excuse; private, personal access to the Internet is here, and it is riddled with temptations and depraved content. Parents need to keep informed. No real limits, no oversight At age 13, I was surrounded by classmates using the iPod Touch, which had all the features of an iPhone except the option to place calls or texts without Wifi. Any app could be downloaded, any website accessed, and any game played. I bought a second-hand iPod off of a classmate for $20, and a whole new world opened up to me; I could message my friends from home rather than having to call them on the landline! We could talk privately without being overheard, something that was of paramount value to awkward youths who had reached the age when nothing is more embarrassing than your parents overhearing you discuss crushes and the like. Just girls reading Old Testament fiction… Several apps began trending amongst my peers, one of which was an app and website anyone could use to write a book, and anyone else could use to read those books; all you needed to do was create an account. This was very popular amongst girls my age. A particular fictional favorite series in my class was set in Old Testament times; it was from a young woman’s point of view, and contained a fairly innocent love triangle. There was little harm in the series itself. But the app contained scores of books, accessible to whoever desired to read them, and as we all began exploring the app, we discovered something else entirely: erotica. I cannot count the number of poorly written stories I devoured. My parents had told me about the basics of sex, and about God’s design for it, but this new narrative was something completely different. It didn’t matter that I had been taught a biblical view of sex; I now had access to a different definition of it. Curiosity can fester into a full-fledged addiction. We see this with drugs, alcohol, money – all of which are things that children raised in a God-fearing home do not have unhindered access to, things that parents can monitor with relative ease. And it used to be simple to monitor your child’s access to pornography; it took bold action to get ahold of dirty magazines purchased at a corner store, and those magazines had to be hidden under a bed. Even when looking back on your lifetime to your own childhood, most if not all of parents would agree that children and teenagers did not have the same ready access to pornography then. Today is not the same. If your child has a device, they have the possibility to discover virtually thousands of corner store magazine racks. And all of this in the palm of their hand. Whether in the past or the present, children are not equipped with the discretion to navigate most conversations about sex, let alone sexual content and entertainment. By the age of 15, I had read hundreds of gratuitously graphic pieces of literary pornography; I was addicted. The majority of these consisted of “fanfiction.” … to erotic fan fiction Fanfiction is defined by Google as “fiction written by a fan of, and featuring characters from, a particular TV series, movie, etc.” To give some further context, the popular and sexually charged book-turned-film franchise Fifty Shades of Grey started out as a fanfiction of the popular young adult vampire series Twilight. There are different genres in fanfiction, one of which includes the “y/n” character, meaning “your name”; these stories are written as though from the reader’s point of view, and fuel fantasies in which the reader is inserted into romantic and sexual relationships with the characters from whatever story the fanfiction is inspired by. Young preteens can explore written fantasies in which they are the love interest of one or more of their favorite characters, fueling incredibly unrealistic ideals and twisted notions of healthy sexuality. Another genre of fanfiction that is hugely popular is where two characters who do not have a romantic/sexual relationship in the original canonical story are given a new storyline. The vast majority of these “ships” (the slang term for relationships) are not heterosexual. Preteens and teens are lured in by extra content about their favorite characters, while gradually being desensitized to sexually graphic content. They can take their pick from hundreds of smutty stories about Sherlock Holmes and John Watson, Captain America’s Steve Rogers and Bucky Barnes, Harry Potter’s Sirius Black and Remus Lupin, Merlin and Arthur, etc. Even more alarming are the number of stories in which real people, generally celebrities, are “shipped” together. Does your child have a favorite secular music artist? Chances are, there are fanfictions out there about them. Most common among these are fanfictions about members of boy bands. There are stories in which two band members have a secret relationship behind the scenes, and fans don’t know; there are stories in which two band members – who live in an alternate universe and happen to be vampires, or rich CEOs of companies, or strippers, or baristas – meet and start dating. There are stories in which five plus members of a boy band are all members of a werewolf pack, and engage in polygamous sexual activities together. As PluggedIn’s article on fanfiction puts it, “a major draw for fanfiction writers and readers is usually the exploration of forbidden romance.” Maybe you have parental controls installed on your phone, and you think, “My child has no access to these sorts of things.” But fanfiction is literary, and it isn’t screened in the same way that visual pornography is. Children can access these stories by merely clicking “I accept” after reading a warning of graphic content. Boys and their cartoons… While I and many of my female peers were exploring these things, the boys were doing something similar. Many boys were watching “anime” on their iPods and iPhones. Anime is defined by Google as “a style of Japanese film and television animation, typically aimed at adults as well as children.” Just as with the content on my writing/reading app, some of these anime shows were harmless, and even contained messages of loyalty, friendship, and other important themes. If you’ve ever noticed your child watching an anime series, you may have thought it was merely an innocent cartoon, and not paid any further attention to it. But many anime series have overtly sexualized female character designs, with unnatural body proportions, and severely immodest clothing. Worse than that, many anime series contain graphic sexual scenes; there is even a category of anime geared specifically towards pornographic content. Male peers admitted to me in later conversation that it was through anime that they discovered pornographic websites. As young teens, they had no credit cards to pay for authentic, licensed anime streaming sites, and so they accessed their anime shows through illegal websites, many of which had flashing advertisements on every page. Nearly every boy in my class and wider peer group was watching pornography on a regular basis by the age of sixteen; some of us girls were curious enough to check it out, too. The pull parents didn’t understand Our parents tried to keep an eye on what we were up to. But it was easy enough to convince them that we were simply reading a harmless book or watching a harmless cartoon. For some of us, our parents set a boundary of not having our electronic devices in our rooms when we went to bed, but we still had access to these things in the bathroom, on the school bus, even in the foyer at school. If you passed by your child in the living room and saw them reading a paragraph or watching an animated show on their phone, how often would you sit next to them and see what they’re reading? Or, perhaps the more relevant question: what is the likelihood they would hide their screen immediately? Many parents today fall into one of two categories: they don’t want to invade the privacy of their teens, and thus leave them to their devices or they constantly demand to know what their children are up to, leading their kids to become more aloof and secretive. I remember being a young teen, and how I chafed against my mother’s occasional questions about what I was reading on my phone. I’d even blatantly lie about it for fear of the truth being discovered. I cannot imagine how much more I would have pulled away from her if she had badgered me about these things. Leaving our kids defenseless In Reformed circles, it is not uncommon for parents to refrain from teaching their children about sex before adulthood. In some cases, parents are so uncomfortable with this that they do not tell their children until they are preparing for marriage, or they do not tell them at all. Some parents, in contrast, give their children too many details at too young an age. I have peers who fall into all of these categories. Finding the balance in this seems very difficult. The biggest issue here is that, due to the prevalence of graphic sexual content available to today’s youth, many are learning about sex through erotic literature or visual pornography. Pornography is typically filmed by men, for men; erotica is typically written by women, for women. Men are creating a fantasy of what to expect from women in a sexual relationship, and women are creating a fantasy of what to expect from men in a sexual relationship. The result is an incredibly narcissistic view of sexuality, stemming from a focus on the reader or viewer’s satisfaction, with no consideration for the other party and no understanding of God’s design for sex and the expression of love it is meant to be. When a boy or young man watches porn, he is buying into a fantasy where he has ultimate power, and the woman’s presence is meant for his pleasure alone. When a girl or young woman reads erotica, she is buying into a fantasy where a man is so utterly consumed by his need for her that he will do absolutely anything for her, as he cannot resist her near-goddess status. (Most females depicted in these books do not believe themselves to be attractive, feeding everyday women the narrative that the most attractive men out there will be attracted to them, and they should not “settle for less.”) This sort of content creates a fantasy of self-worship. It teaches boys and girls to view sex through a greedy, twisted lens. And it’s not slowing down. Common Sense Media’s research report “Teens and Pornography” surveyed a demographically representative set of teens in the United States, and the collected data revealed that 72% of the teens surveyed they had seen pornography; of those, 54% saw it by age 13, including the 15% who saw it by age 11. I am a Gen Z’er. The Oxford Dictionary defines Generation Z as “the group of people who were born between the late 1990s and the early 2010s, who are regarded as being very familiar with the Internet.” I would like to suggest a new definition: “The group of people born between the late 1990s and the early 2010s who have been, en masse, bombarded with pervasive, self-indulgent content – deemed acceptable under the label of expression – to the point that they have been convinced to take up the mantle of blurring the line between advancement and destruction.” Better to pluck out your eyes Roughly two years ago, I made the decision to leave social media. Facebook, Instagram, Snapchat, I deleted my accounts for all three. Very quickly I noticed an improvement in my moods, thought processes, and overall mental health. But today’s modern message of the importance of identity and sexual expression is everywhere. It’s on Pinterest, in the form of an advertisement under the search bar titled, “Beyond blue and pink - Breaking down the binary.” It’s on YouTube, in the form of reaction videos in which you, the viewer, watch someone else react to a video, typically of a third “someone else.” There is no end to technology’s primary narrative: “It’s all about you.” Youth today are growing up surrounded by a message that is directly contradictory to God’s Word. That’s just as true for the youth of the Church. Don’t be fooled into thinking your children are the exception; my parents did their best with what knowledge they had, but without directly monitoring my every move online, they had no way they could know the full extent of what I was accessing. As someone who grew up in the Church and in a Bible-teaching home, I could still write multiple articles on how today’s social environment and media made me question my sexuality, struggle with extremely low self-esteem, and buy into the notion that a message that contradicts Scripture is maybe not so harmful after all. By the grace of God, the worst of those seasons are behind me, but there are still after-effects that have repercussions on my day-to-day life. Many peers I’ve spoken to about this express the same sentiment. Not all e-books are harmful. Not all animation is harmful. In both categories, there are stories to be found with great messages. But they are the rare diamonds in a pile of coal, and parents must be made aware of the danger present in these forms of entertainment. On a broader scale, parents ought to know how many seemingly “harmless” things their children have access to, and the way it is affecting the development, lifestyles, and perspectives of youth across Western civilization as a whole. If you do not want your child exposed to the Internet or social media, but are looking for a smartphone alternative that offers calling and texting in case of emergencies, you can search for "dumb phone" offerings online (though you'll need to do your research as even some "dumb phones" still do have access to the Internet). Americans have a couple of options: the Light Phone (www.thelightphone.com) and the Gabb Phone (https://gabb.com)....

Internet

Google or God? Who are we turning to for guidance?

This article is being shared, with permission, from Clarion, "a biweekly magazine aimed at servicing families and congregations in the federation of Canadian Reformed Churches." You can find an archive of 50 years of past issues, as well as information on how to subscribe, by clicking here. ***** Google it! How often don’t we use that phrase when discussing a matter? Within moments of saying it, someone will have done exactly that and tell you what they found. There is an amazing amount of information accessible at our fingertips, or, if desired, by means of voice activated searches. With our hand-held devices always connected to the Internet, it only takes moments to produce results. Truly, we depend on our devices. They are ready to serve us at our beck and call. At the same time, we also seem ready to serve them at their beck and call. Many react instantly when they hear their phone ring or ding to indicate an incoming call or message. The ubiquity of our devices and their dominance in our lives is evident even when you watch people in a restaurant. In many cases, rather than looking at and talking with their fellow diners, attention is on the phone. A father with children hitting the teenage years recently related how he now understood the concern of parents with teenagers about the obsession with and the attachment to their devices. He thought it was fitting to call this a pandemic, as people are always googling, always watching YouTube videos, always paying attention to everyone’s posting on social media and sharing links to videos and blogs. Google wisdom While it is concerning that such an inordinate amount of time is spent on electronic devices, the specific concern I wish to address is the way so many turn to Google for direction and guidance on the issues of the day and the issues of life. As was mentioned, in many discussions someone will say, “Google it.” Usually, you don’t have to say it, for someone has already done it. From Facebook and other social media posts, it is obvious that some spend a great deal of time researching on the internet. Google is the lamp that lights up their path, and they readily share the latest wisdom and insight they have found on their favourite websites or blogs. Others are encouraged to follow the links to read what is found there, watch the latest video, or listen to the latest podcast. All this searching for answers with Google, however, seems to come at the expense of searching for answers with God. Not web but Word Of course, it is not possible to simply type in some words in some search engine and get an answer from God. There is, however, a way to get answers from God by searching his Word. In Psalm 119:9, it is said that a youth can keep his way pure by guarding it according to God’s Word. Later in that same Psalm, it is confessed that God’s word is a lamp for our feet (v. 105). God’s Word, after all, is the essential tool of the Holy Spirit to work and strengthen faith (cf. Romans 10:14–17; 1 Peter 1:23–25; see also LD 25:65, CD I 3; III/IV 6, 17; V 14). Paul writes to Timothy that, “All Scripture is breathed out by God and profitable for teaching, for reproof, for correction and training in righteousness, that the man of God may be complete, equipped for every good work” (2 Tim 3:16-17). This emphasis on the Word of God was necessary in Paul’s days. There may not have been social media to distract, confuse, and mislead people, but there were other “media” tugging on their hearts. In his first letter to Timothy, he instructed Timothy to warn people “ to devote themselves to myths and endless genealogies, which promote speculations rather than the stewardship from God that is by faith. . . . Certain persons, by swerving from these, have wandered away into vain discussion, desiring to be teachers of the law without understanding either what they are saying or the things about which they make confident assertions” (1 Tim 3:4-7). Just after his words about Scripture being God-breathed in his second letter to Timothy, Paul mentions how there are many competing for the attention of God’s children, eager to scratch itching ears, to tell them what they want to hear (cf. 2 Tim 4:3-4). As God’s children, we should be searching the Scriptures to deal with the issues before us day by day, rather than sites on the web. We need to go to the Bible, not blogs. Search Scripture carefully Searching Scripture is not simply a matter of typing in some words in your Bible app, or, if you are old school, using a concordance. To be sure, you can find words fast enough, but words are used in different contexts. One needs to run a mental scan on what Scripture teaches, keeping in mind where information is found within the unfolding of the history of salvation. You may even have to go to a commentary which goes into considerable detail, or a book that elaborates on an issue at some length. Wikipedia can be great for an introduction to a topic, but it is not in-depth scholarship. Tweets may sound clever and profound, but they are not the fruit of in-depth reflection on an issue. A person who lives by tweets is in danger of looking like a bird brain when discussing a topic. Speaking of tweets, the Lord addressed that problem through the prophet Isaiah. During the reign of king Ahaz, when people were not listening to God’s Word but following false prophets and teachers who scratched their itching ears, Isaiah prophesied: “And when they say to you, ‘Inquire of the mediums and the necromancers who chirp and mutter,’ should not a people inquire of their God? Should they inquire of the dead on behalf of the living? To the teaching and to the testimony!” (Isa 8:19–20.) To apply this to the topic at hand, there is so much nonsense on the web, so much chirping and muttering. We should go to the testimony of God instead. Searching the Word, turning to God, not Google, is also being true to our spiritual roots in the Reformation. One of the sola statements associated with the Reformation was sola Scriptura – only Scripture. God’s people are people of the Book. When we speak about an issue, we should be able to say, “This is what Scripture says,” and then refer to a relevant passage. If we feel the urge to speak out about a matter, our point should give evidence of having searched God’s Word rather than the Web. Suggestions Earlier in this article, mention was made of the way one father referred to the obsession with electronic devices as a pandemic that had hit his family too. Even the slightest exposure to social media makes clear it is not just a problem for teenagers. These devices are a reality of life. The challenge is to let them be our servants rather than us being their slaves. How do we bring that about? I offer a few suggestions. It should be recognized how easily devices that can be helpful in running our lives begin to run our lives. Our goods become our gods and enslave us. In this case, it will be evident in how quickly we turn to our devices for answers. We can gauge their hold on our lives by asking ourselves how much time in the day is spent looking down at our devices. How quickly do we ask Google rather than God? Keep in mind that we are speaking here especially for guidance on the issues of the day and of life. Take the time to let one’s fingers run through the pages of Scripture rather than scrolling through web pages. Run to the Bible rather than blogs. Let thinking be governed by our confessions rather than subtly reinforced by computer algorithms that are designed to scratch itching ears. When there is some time to fill, rather than seek amusement by watching videos, scrolling randomly, or catching up on what’s posted on the various apps, open a Bible app and read Scripture. This suggestion may be radical, seeing we read Scripture at set times in our schedule. But God’s children are to be people of the Word. Consider going on a fast from your device in terms of seeking your guidance, responding only to actual calls or texts. This would automatically result in a fast on forwarding links to Google-sourced “wisdom.” Fill the available time by reflecting on what God’s Word says about the issues. Not Google but God Finally, seeing that this article may not reach the eyes of all who might really benefit from it, share this article, and let it be a conversation starter with your family and friends. Then challenge each other to work on ways that a servant in your life does not become your master. When it comes to guidance for our lives and the issues of the day, it should not be wisdom from the Web through Google, but wisdom from the Word of God. Rev. Eric Kampen is pastor for the Orangeville Canadian Reformed Church and is coeditor at Clarion magazine....

Articles, Internet, Pornography

Fund a film about fighting sexual temptation

"Into the Light" will equip God’s people to fight the pull of pornography This is an overview of an episode of Lucas Holvlüwer and Tyler Vander...

Internet

We can't save the world, and that's OK

What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? ***** We are weary. Gloom and m...

Internet

A valley of conquerors

God’s work in one Reformed community to set prisoners free from their bondage to sexual sin ***** The fire crackled in a massive stone fireplace ...

Internet

Is our curiosity controlling us, or are we controlling it?

Internet

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone. So you're out with your friends for dinner but it seems an awful lot like eating alone. We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out? One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night! Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices. And for those dining-in nights, a variation can be done involving who is going to do the dishes!...

Adult non-fiction, Book Reviews, Internet

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch 2017/ 220 pages Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch. Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church. Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all. Some of those commitments include: “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together. “Car time is conversation time.” “Spouses have one another’s passwords, and parents have total access to children’s devices.” “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.” You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below. ...

Internet

20 Scriptures to guide our online speech

May God give us the humility to recognize how our online speech may be out of step with his calling on our lives ***** Scripture has a lot to say about how we wield our speech, and those passages are all the more important now that technological advances have greatly multiplied our ways and means of speech. So no, there is no proverb specifically about how to tweet, and we aren’t usually dictating our Facebook posts with our voice, but what we post on these social media platforms does fall under the umbrella of Scripture’s guidance on speech as much as words we literally utter with our mouths. Below are 20 passages of Scripture to guide our online speech. Let’s consider them as we engage with other image-bearers online: Is it true? The Lord detests lying lips, but he delights in people who are trustworthy. - Proverbs 12:22 Keep your tongue from evil and your lips from telling lies. - Psalm 34:13 Do you need to say it? Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen. - Ephesians 4:29 Those who guard their lips preserve their lives, but those who speak rashly will come to ruin. - Proverbs 13:3 Sin is not ended by multiplying words, but the prudent hold their tongues. - Proverbs 10:19 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. - Matthew 12:36 Is it helpful? Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone. - Colossians 4:5-6 Gracious words are a honeycomb, sweet to the soul and healing to the bones. - Proverbs 16:24 Is it quarrelsome? Do not repay evil with evil or insult with insult. On the contrary, repay evil with blessing, because to this you were called so that you may inherit a blessing. - 1 Peter 3:9 It is to one’s honor to avoid strife, but every fool is quick to quarrel. - Proverbs 20:3 My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry. - James 1:19 With their mouths the godless destroy their neighbors, but through knowledge the righteous escape. - Proverbs 11:9 The lips of fools bring them strife, and their mouths invite a beating. - Proverbs 18:6 Blessings crown the head of the righteous, but violence overwhelms the mouth of the wicked. - Proverbs 10:6 What does it say about your heart? A good man brings good things out of the good stored up in his heart, and an evil man brings evil things out of the evil stored up in his heart. For the mouth speaks what the heart is full of. - Luke 6:45 Words from the mouth of the wise are gracious, but fools are consumed by their own lips. - Ecclesiastes 10:12 The soothing tongue is a tree of life, but a perverse tongue crushes the spirit. - Proverbs 15:4 Does it praise God? Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. - James 3:10 My mouth is filled with your praise, declaring your splendor all day long. - Psalm 71:8 May these words of my mouth and this meditation of my heart be pleasing in your sight, Lord, my Rock and my Redeemer. - Psalm 19:14 Conclusion May God bless you today. And may he graciously give us the humility to hold our digital tongues unless we intend to build up others or point others to his goodness. A version of this article appeared in Chris Martin’s "Terms of Service" newsletter, which looks at the social internet from a Christian perspective – you can sign up for it at www.TermsOfService.social. Get his new book of the same name at many online retailers. His article is reprinted here with permission....

Internet, Parenting

Parents, you are your child's best protection from online horrors

“You cannot raise your children as your parents raised you, because your parents raised you for a world that no longer exists.” – Author unknown ••••• I was born in 1988, and my generation straddled a lot of things. As kids we listened to cassette tapes and videos were on VHS – a video camera was roughly the size of an over-the-shoulder Hollywood contraption. The pace of technological change was so swift everything seemed to go defunct in just a few years, from the Walkman to the Discman to the iPod in a blink, while Blockbuster went big and bust in just a few years, with corner stores and gas stations investing in videos and then DVDs just in time to see their investments become obsolete as the digital world swallowed everything. And at the backs of many of the scuzzier corner stores were little rooms usually covered by ratty curtains where furtive people would duck to pick their pornos, from big-bellied greasy truckers who didn’t care who saw them to sneakier folks with a worried eye out for parents, spouses or neighbors. An aura of shame and moral grossness hung about the whole thing, and those heading back there seemed to know it. But besides that, everything seemed largely contained, and it was. Our parents could let us head outdoors without worrying too much. Some kids got their hands on porn magazines and hid them; many got caught; but the digital deluge had not yet begun, and it was easier to assume that children could roam free without risking their innocence. Then, in 2006, came the iPhone. Everything changed. Instant access to the pits of hell Suddenly, pornography became next to impossible to contain. A generation of Christian kids grew up looking at porn on devices that their parents had not had as children, and had not considered a source of risk. Parents didn’t know their kids’ phones or iPads or most any other device could connect to some shop’s free Wi-Fi, allowing them to scour the Internet’s filthy caverns. Curiosity, temptation, mistake – it didn’t (and doesn’t) take much to get hooked, and pornography swept the culture and the churches like a tsunami. In 2016, on the sites owned by a single porn company, the number of hours of pornography watched, once tallied up, amounted 524,641 years – or roughly twelve porn videos for every man, woman, and child on planet earth. I’ve been speaking on pornography in Reformed communities and elsewhere for over ten years, and I can confirm – and I’m sure you’ll agree – that the consequences have been catastrophic. Our children now grow up entirely surrounded by devices that act as portals to the demonic. I could tell scores of stories about children from Reformed homes who got addicted to porn simply by clicking a pop-up that flashed across the screen while playing an innocent game. This isn't how we grew up The digitization of our society has resulted in a world actively hostile to the innocence of children, and there is no simple solution – no book, filter, conference, or course that will protect them. As Dawn Hawkins of the National Center on Combatting Sexual Exploitation has said, we can no longer trust that our children will not see pornography – even with our best efforts. We must prepare their minds for when, inevitably in this culture, they do see it. That means that only cultivating powerful personal relationships with our kids will do. The uncomfortable truth is that parenting in the digital age is different than parenting in previous generations. The fundamentals remain the same, as do our vows at baptism. But never in recorded human history have children had such widespread access to the most depraved sexual fantasies the human imagination can produce – never. I often hear people dismiss or downplay the dangers of the digital age by noting that there is nothing new under the sun. This is true insofar as sexual sin has been existed since the Fall. But it is not true that any previous generation has been so thoroughly poisoned and so many lives destroyed, with the average age a child is first exposed to hardcore porn dropping year over year (it now sits around age 8 or 9). It is true that porn has always existed, but the things kids are exposed to now are nothing like the crass etchings on the walls of Pompeii, and it is a false comfort to suggest that they are. Children today have access to things their parents couldn’t purchase and their grandparents couldn’t imagine. Our children do. Not so long ago, parents could send their kids outdoors to play without worrying about what devices the neighborhood kids might have and what they might show their friends at the park (I’ve heard plenty of stories of kids getting exposed to porn the first time this way). Although the culture has long since stopped inculcating Christian values – when my mom went to public school, they still opened the day with the Lord’s Prayer – it was not yet hostile, and it was not yet permeated with pornography the way it is now. With comparatively little effort, the innocence of children could be protected. Today’s mainstream entertainment is packed with blasphemy and filth. Children’s entertainment features LGBT content as a matter of course. Within the span of a single lifetime, TV shows have gone from Leave it to Beaver to having a post-sex change transgender beaver on Blue’s Clues with chest scars from her double-mastectomy – and this is a show for children. The world our parents raised us in is dead and gone. It is important to recognize this. Let me put it as bluntly as I can. The forces of evil have broken loose, and they are no longer contained to video rental stores, or corner store magazine racks, or even computer screens. It is in your house, on all of your devices, including the one you carry everywhere in your pocket. The Devil is up close and personal now, so close you can feel his breath. He wants to destroy our marriages, our families, and our communities – and his digital dragnets are doing a horrifyingly magnificent job. Who will be there for your child? There is no easy fix to this problem. Parents in the digital age must face the fact that the only way to protect our children is for us to spend an enormous amount of time with them. Not just quality time – quantity time. Parents must ensure that their influence counterbalances the many influences that will be fighting for their children’s time. The gravitational pull of parent-child relationship must be stronger than the gravitational pull of Pornhub, secular entertainment, and the temptations clamoring for their attention. In the digital age – also sometimes referred to as the information age – we have a choice: the Internet-driven culture will shape our children, or we will. As prevention fails, parents' presence is crucial Over the past ten years speaking on pornography and related cultural issues in Reformed communities, I have seen porn use among the young go from a problem to the norm. The same is true for sexting. The views of many of our children on LGBT issues are also shifting radically as they are exposed to LGBT social media and YouTube influencers with millions of young fans. As the Internet opens up countless new worlds for the young, old certainties that were once taken for granted are up for grabs, and our children will be exposed to every imaginable poison. It will not be enough to merely attempt prevention (and if we do, it is likely to fail.) We will have to commit ourselves to being present in a way that few other generations needed to. This will mean prioritizing family interests over business interests. It may mean making less money in order to spend more time with the kids. It will certainly mean carving out large amounts of time when you are simply available to talk to your kids about all of these issues, and to begin these conversations. Be assured, the culture is starting these conversations with missionary zeal, and they are winning converts. In response, we will need to equip ourselves to talk to our children about all of these issues – and form relationships with them that will give us the space to have these conversations. In many, if not most cases, it will be a difficult task. We will shape our children, or the culture will. Jonathon Van Maren blogs at TheBridgehead.ca....

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