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News

A Big Win for Free Speech from the US Supreme Court

A decision on Friday from the highest court in the United States is a major win for the fundamental freedoms of Americans.

The justices ruled 6-3 in favor of Colorado web designer Lorie Smith, in the case 303 Creative v. Elenis. Smith owns the 303 Creative business which creates custom wedding websites. As a Christian, she wanted to only provide this service for weddings that honor God’s design for marriage, between one man and one woman. But the state of Colorado didn’t allow this, even though their state officials understood that Smith was willing to work with customers who identify as LGBT, as long as her work didn’t violate her faith. (Colorado is also the state that has repeatedly gone after baker Jack Phillips over his decision to not design cakes for gay "marriages" and gender "transitions").

Smith challenged the Colorado law and lost at the U.S. Court of Appeals in July of 2021. She appealed to the Supreme Court, which has now sided with her.

“The decision means that government officials cannot misuse the law to compel speech or exclude from the marketplace people whose beliefs it dislikes” explained Kristen Waggoner, the president of Alliance Defending Freedom, which argued this case before the Supreme Court. “That’s a win for all Americans – whether one shares Lorie’s beliefs or holds different beliefs. Each of us has the right to decide for ourselves what messages we will communicate – in our words, in our art, in our voice – without interference from the government.”

The decision points to the immense importance of the Constitution, and judges willing to uphold it, in the face of legislatures who are keen to use the force of the law to push their views on the public. And it also marks a very different trajectory from Canada’s Supreme Court, especially with the recent loss of Justice Russell Brown.

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Documentary, Movie Reviews, Watch for free

Into the Light: a teaching documentary on freedom from pornography

Documentary 81 minutes / 2023 Rating: 8/10 Are you someone who doesn’t take quickly to reading? Are you looking for a more accessible resource for yourself or perhaps your study group? Look no further than Into the Light! This documentary was created for the very purpose of providing non-readers with a faithful and effective presentation of the Christian’s struggle with pornography, and the work that God does to restore them. An independent project by Jacob Valk and John-Michael Bout, this documentary is a valuable resource for Christians struggling against pornography and for those walking alongside them. Great group resource As the title suggests, this documentary aims to bring the conversation about pornography out into the open and highlight the fact that it is a very real struggle for many Christians, both men and women, young and old. The documentary is comprised of six short interviews, each with an expert in various aspects of the Bible’s teaching about sexual purity and in the fight against pornography. The interviews cover the consequences of sin, God’s design for sex, understanding our hearts, taking radical practical measures, learning to endure in the fight, and discovering true freedom in Christ. The presentations by each of the six interviewees are biblically based and provide great hope for those who may feel lost or defeated in the struggle against sexual sin. The interviews are spaced apart by five short segments that follow the story of Tim and Chelsea – a Christian couple who had their own struggle with pornography. Their story really helps to bring out the talking points that are covered in the interviews and shows how they are lived out by real Christians. They typify what is sadly very common among Christians, namely their initial misunderstanding of how destructive pornography really is and the pain that the struggle against it brings. Their story, however, is full of hope for through Christ they have found freedom from pornography and can live a new life in Him. Into the Light is about an hour and twenty minutes long but for study purposes can be watched in episode form. Since this was an entirely crowd-funded endeavor, the creators of this documentary have made it freely available at IntoTheLightDocumentary.com. On the website, under the resources tab there is an excellent leader’s guide for study groups as well as discussion questions for each of the six interviews. These two resources are of high quality as they thoroughly explore each subject and even provide sample answers and additional resources for those who want to learn more. With the aid of these helpful resources, bringing the conversation about pornography into the light can begin to happen. Caution While the documentary does an excellent job of not discussing unnecessary explicit details of sexual sin, some of the talking points do require a certain level of maturity. For teenagers and young adults this documentary is a great way to start the conversation about pornography but for those of pre-teen age it may need parental guidance. Conclusion One thing that is missing from this documentary is a breakdown of just how pervasive pornography is amongst Christians. It would have been helpful to highlight the fact that this problem is only growing and that the Church needs to be equipped to deal with this. The filmmakers of Into the Light are Reformed Baptists and the teaching and guidance that their documentary provides is scriptural and Christ-centered. To learn more about their story and purpose in making this documentary check out their appearance on the Real Talk podcast, Episode 50. To watch it for free, just pick your format below. To get access, they do ask you for your email address. 81 minute documentary Six 15-20 minute chapters Find the other resources at: IntoTheLightDocumentary.com. And watch the trailer below. ...

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Pro-life - Euthanasia

Getting even crazier: 27% of Canadians think being poor is good enough reason for euthanasia

Is poverty itself reason enough to allow someone to opt for doctor-assisted suicide? The question seems ludicrous – poverty is a condition that can change over a lifetime, and is hardly comparable to terminal lung cancer (an example of the “reasonably foreseen” death that’s previously been used to justify euthanasia). Yet a recent survey found 27% of Canadians agree with allowing doctor-assisted suicide in cases of poverty. This is one in four people you might meet! The survey was done by Research Co. and the results were released on May 5. Almost immediately it began making headlines with 11% of respondents saying they “strongly agree” and 16% that they “moderately agree” poverty was reason enough to let people kill themselves. We might be surprised, but the reality is, once suicide is an option and personal autonomy is valued, it’s not clear on what grounds someone would be prevented from asking for death because of poverty. After all, why shouldn’t the poor be able to make these kinds of decisions for themselves? If assisted dying is available to all Canadians, why should the poor be considered less able to choose? Christians know we are commanded to have compassion for the poor, not seek to eliminate them. But in a society where the government provides both social support services and medically-assisted dying, there is a financial incentive to reduce the cost of what gets provided to struggling people. This inevitably puts the poor in a vulnerable situation, a situation where they should receive the support and advocacy of their neighbors around them in a system that can be cold and impersonal. “The righteous care about justice for the poor, but the wicked have no such concern” (Prov. 29:7). Insisting that the poor have the full capacity to make a choice for euthanasia misses all the ways they might not feel like they have much of a choice. This survey also demonstrates how far opponents of euthanasia have to go in influencing public opinion. Do people really understand what they’re saying when they answer a poll question like this? The most charitable interpretation is that the poll responders wanted to emphasize the personal autonomy of a poor individual. But a personal choice is never made in isolation. Ultimately to declare poverty as reason enough to consider euthanasia is to devalue the worth of all the poor. To say poverty is enough reason for one person to consider no longer living is to say this kind of suffering decreases the value of that life. This comes into starker contrast looking beyond our borders to take in the poor worldwide. Tell humans who are barely getting by that they don’t need to struggle anymore, tell them that they can decide their life has no value and they can quit it. What would they say about this attitude to the life they’re fighting tooth and nail to keep? Suffering does not erase the meaning and value of being alive. But in a modern world where personal fulfillment and the individual’s choice matter above everything else, this message will be a challenge for Christians to drive home....

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Being the Church

In the right place to serve: Christians are leading the way in helping one city’s homeless

By God’s providence, Christians are often in exactly the right place at the right time to do the good works that He prepared for us! For nearly 100 years, the Lighthouse Mission has worked with the down and out on the streets of Bellingham, a university city near the Canadian border, preaching the Gospel while lending a material hand to those in need. As homelessness and despair due to drug addiction have grown in the last ten years, local government officials have begun to lean more and more on the work done by the Lighthouse – work that is helping pull people off the streets, and into productive lives through the power of God’s Word. Hans Erchinger-Davis is the Executive Director of the Mission. Hans grew up near Bellingham in a Christian home with loving parents who shared the Gospel wherever they went, including a memorable one-year trip through communist eastern Europe when Hans was a boy. Erchinger-Davis studied at Regent College in Vancouver (where Professor J.I. Packer was among his teachers), but his first career was in technology, and later in film. On the cusp of a career as a documentary filmmaker, Hans was offered a job at the Lighthouse Mission in 2006, and his life, and the lives of thousands of others, was changed forever. Help given in the Name of God Executive Director Hans Erchinger-Davis has been working at the Mission since 2006. Erchinger-Davis estimates that there are between 800 and 1,000 homeless people in Whatcom county at any one time, with the majority living on the city streets of downtown Bellingham. Volunteers and employees of the Mission make regular contact with these struggling men and women, giving out coffee and clothing, and inviting them to “base camp” for a hot meal and shelter for the night. Already at “base camp,” counselors share the good news of Jesus Christ, and offer resources and referrals, letting the new arrivals know that there is a way out of the despair in which they find themselves. Those who are willing to move up from “base camp” into a formal program of recovery must commit to being off drugs and alcohol before they are admitted to recovery houses that build on the foundation of drug-free, value-filled living, to begin training towards a productive life. “The Christian message is always part of our teaching,” says Erchinger-Davis. “Ninety-nine percent of our graduates are Christians or become Christians.” “We follow Jesus onto the streets and encampments in our community. The message of Jesus cannot be separated from the services we offer. It is in our DNA to carry out the mission of healing homelessness with Christ’s power and love,” said Erchinger-Davis. “It’s because of this that the Lighthouse Mission declines any offers of government funding for programs and services that might limit the ability for us to provide our homeless friend voluntary participation in prayer, worship, Bible studies and basic Christian discipleship.” Eager to do even more Now, in 2023, the Lighthouse Mission is in the middle of an ambitious construction project: the building out of which the Mission did its main work was in rough shape, and the Mission’s board decided that the most cost-effective solution was to tear it down and re-build a more suitable facility, with room for more training, more beds, more cooking facilities, and room for small retail businesses that those in the program can operate. Whatcom County (in which Bellingham is located) has a fairly liberal governing “county council,” although there are believers among the county representatives. Officials have acknowledged publicly and privately that the Mission does invaluable work among the homeless that local government is not able to provide. As a result, both the city and county had committed to helping fund portions of the construction project that were centered on humanitarian aid (things like shelter, meals, and vocational training). Setbacks, but no compromise The Mission provides hot meals, but they don’t stop with providing for the physical. It is always delivered in the context of the Gospel. Recently however, one of the county council members made it her personal mission to deny any funding to the rebuilding project due to the Mission’s “discriminatory” hiring practices. (The Lighthouse Mission requires that all of its employees acknowledge the organization’s Christian roots, including a Biblical understanding of human sexuality and the sinfulness of homosexual relationships.) The council member won a temporary victory, as the body decided not to provide funding for any of the Mission’s rebuild (even the portions of the work that could be described as humanitarian aid). Again, by the grace of the Lord, this temporary setback was overcome in God’s providence. Just a few days after the council made its decision, a local donor contacted Hans to let him know that he and his family would be donating $400,000 to help cover the shortfall. But that was just the beginning! Kathy Kershner, a Christian who serves on county council, lobbied the other members of council, reminding them of the valuable services that the Mission provides to Whatcom County. Kershner moved to rescind the motion denying funding, and a majority of council agreed. Hope for future rests in the Lord Despite many victories and successes for the Mission, Erchinger-Davis’ personal life has been visited with tragedy. His father, a faithful Christian, struggled with bi-polar disorder. His best friend from high school became a drug addict, and despite intervention attempts and help that was available so close by, died of a drug overdose a couple of blocks from Hans’ office. Echinger-Davis’ sister was a victim of domestic violence, and recently took her own life, leaving behind two young children. While some might despair at these tragedies, Hans is able to rejoice in God’s goodness, and to accept that God has a plan that he can’t fully understand. “It’s hard! My friend died, and I was not able to help him, but partly through my own work, the Mission has been able to help thousands who have escaped lives of brokenness through God’s love.” The Lord has put His people where they are needed to fulfill His gracious plan. Hans summarizes: “We aim for healing homelessness both in the present, the future, and for eternity with the tender love of Jesus Christ in Whatcom County.” Assistant Editor Marty VanDriel is a board member of the Lighthouse Mission Ministries Foundation, which provides long-term funding for the work of the Lighthouse Mission Ministry, and was asked by the editor to profile the organization. Pictures have are frame captures, taken with permission, from Lighthouse Mission Ministries Foundation's 5-part video series "Hope for Bellingham: Response to Homelessness," the first of which you can watch below. Find the rest here. ...

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News

Alberta and BC champion very different responses to drug use

Earlier this year, BC became the first province to decriminalize small amounts of illegal drugs. The policy was the latest “harm reduction” effort from the province’s NDP government. The province boasted that “British Columbia is taking a critical step toward reducing the shame and fear associated with substance use.” This move was approved by Health Canada, which granted a three-year exemption from federal drug laws. Only a few months later, the effects are being felt in towns and cities throughout the province. “BC’s drug decriminalization experiment is off to a disastrous start” shouted the headline from the national affairs columnist in the Globe and Mail. Gary Mason proceeded to describe the situation on the ground, including a report from Mike Stolte, from Nelson, BC. “I’m a pretty liberal person who has been involved in compassionate programs for hospices and other entities,” Mr. Stolte told the Globe and Mail. “So, I feel for anyone battling addictions. I was initially a fan of decriminalization but I think the longer we continue with this experiment, the more and more downtowns are going to cease to exist. Nobody will want to go near them.” Stolte now keeps a baseball bat and bear spray by his front door after experiencing four thefts in the last two months. One province over, Alberta has refused to decriminalize drugs. Instead, they have been expanding the treatment spaces and now have capacity to serve 29,000 people every year. They also got rid of the fee for treatment. Instead of making drugs more accessible, they are making treatment more accessible. On the heels of their provincial election, the province’s UCP government took it a step further by announcing it would introduce the Compassionate Intervention Act, which would give the province the authority to require chronic drug addicts, who are believed to be at great risk to themselves or others, to get treatment. This too would be the first of its kind in Canada. “There is virtually no addict that makes a change in their life without some measure of intervention,” shared Marshall Smith, the chief of staff to Alberta’s Premier. He knows this from experience, having gone from being a staffer in the BC legislature to living on the streets in Vancouver for four years, as a result of a cocaine and meth addition. According to the National Post, he credits his recovery to the local police, who gave him the option of jail or a spot in a treatment center. Although there are not yet statistics to compare the two approaches, BC overdose deaths have doubled since 2016, though there was a slight decrease of 1.5 percent last year. The drop was much larger in Alberta, at 12 percent last year. BC’s approach rests on a belief that people should be free to pursue their desires, even if they are risky and dangerous. This is a similar strategy to that which was employed over the past half-century with the normalization of sex outside of heterosexual marriage, by focusing on “safe sex.” In contrast, Alberta’s approach recognizes that some activities need to be discouraged, even to the point of forcing people to change their lives. Although there is no explicit recognition of sin, nor an express desire to live in a way that respects our design as image bearers of God, Alberta’s approach is an encouraging step in the right direction. It will be important to compare the results of the two strategies in the coming year....

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News

Dodgers honor drag queen “nuns”

CORRECTION: The original title for this article was "Dodgers honor drag queen 'nuns' in front of empty stadium" was true, as videos showed that when the nuns were honored before the game, very few people were in attendance. But it turns out, they showed up afterwards, so we've edited the article to reflect that.   **** In May, the Los Angeles Dodgers baseball team extended an invitation to the "Sisters of Perpetual Indulgence," a self-proclaimed queer and drag order of nuns, to receive the team’s Community Hero Award. This “order” is defined by what it mocks: the Roman Catholic Church. Conservative Christian groups voiced strong objections, which prompted the Dodgers to rescind their invitation.  This, then, sparked controversy among progressive groups. The Sisters of Perpetual Indulgence released a statement asserting that their organization is based on love, acceptance, and celebrating human diversity. But their performances contradict this claim.  For example, each year, they organize an Easter event that includes a "hunky Jesus and foxy Mary" contest. Drag queens dress in skimpy outfits, imitating Jesus and even simulating crucifixion, with another drag queen pole dancing on the "Jesus" figure. The event also features a character called "Fesus," hatched from an egg, who claims to be the alpha and omega. Fesus mockingly proclaims:  "I was born 30 seconds ago, yet I was created with no beginning, no middle, and no end. Sent from the heavens to slay and take away the sins of the world."  Due to pressure from progressive factions, the Dodgers organization ultimately reversed its decision, issuing a Twitter statement that expressed apologies to the Sisters of Perpetual Indulgence, members of the LGBTQ+ community, and their friends and family. And they re-invited the Sisters of Perpetual Indulgence to a pride night event on June 16 where they received an award from the Dodgers for their work in the community. In the face of such open hostility, how can Christians respond? 1. Remain steadfast  The Dodgers organization appears very concerned with pleasing people. However, as Christians, our focus must be on faithfully following God's commands (Galations 1:10). The Bible forewarns us about facing persecution and being judged, as expressed in 1 Corinthians 4:3-4, where Paul affirms,  "But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me."  When we stand firm in the truth revealed in God's Word, we should expect judgment and slander. Yet, we should adopt Paul's attitude toward such judgment, recognizing that our ultimate accountability lies with God alone. 2. Educate our children  The Belgic Confession, the Heidelberg Catechism, and the Canons of Dort, all provide a solid understanding of what we believe and why we believe it. And so too does Pastor Chris Gordon’s New Reformation Cathechism on Human Sexuality. While catechizing can present challenges, it is an immensely rewarding endeavor. And if we won’t catechize our children ourselves, then they will be catechised by the world. 3. Consider boycotts  Recent examples, such as Target and Bud Light, garnered backlash for endorsing woke ideologies. According to a report by Fox, Target and Bud Light suffered a combined loss of $28 billion, with even larger figures expected since then. So boycotts can sometimes send a message. 4. Pray for those who oppose us In the famous Sermon on the Mount, Jesus instructs us:  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you" (Matthew 5:43-44).  Jesus commands us to love and pray for the progressive movement. Loving them does not imply tolerating their beliefs, but rather sharing the truth with grace. Let us make it a practice to pray specifically for the LGBT community this pride month. Pray that they would come to repentance and turn from the path that leads to destruction. Create a list of individuals you know or organizations that support this lifestyle and commit to praying for them daily throughout the month. Noah Faber is a member of Cascade Christian Reformed Church in Maryville, Washington. Picture was taken by Ringo Chiu / Shutterstock.com. ...

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News

Saturday Selections – June 17, 2023

How you should spend your words (2 min) We only have so many words we're going to speak. So what are you going to build – or destroy – with yours? The mental health crisis of American teenage daughters Is it just social media, or is there more causing it? Should I take the birth control pill? The birth control pill has three separate actions: the first two prevent conception, and should those two fail, the third acts to prevent the conceived children from implanting in the mother's womb – it acts as an abortifacient. Listen to this as a 20-minute podcast, or tackle it as a 10-minute read. 30% of Gen Z Americans would welcome gov't monitoring inside their homes A third of Americans under 30 would favor government surveillance in their homes, in the name of reducing spousal and child abuse. Christians might think that if we aren't doing anything wrong what does it matter if we are being watched? But do you spank your children? Might some government official somewhere want to recast that as abuse? Do you teach your children that God made us male and female? Do you insist that marriage is between one man and one woman? What might some in the government think about that? To be constantly monitored is to be constantly assessed. And knowing, as we do, that our governments don't measure right and wrong by God's standards, we should fear the prospect. That a third of these young Americans are okay with constant government surveillance shows they don't know about surveillance states of the past, like the Soviet Union and Nazi Germany. They don't know about China's current "social credit system," where citizens are constantly monitored and granted freedoms based on their government score. And these young people must not haven't read 1984, or any other dystopian fiction. That a third of American young people would grant their government this much power isn't an endorsement of their government's trustworthiness, but only shows how badly it has run the public school system – young people by the millions have been so abysmally educated, they aren't aware that governments that try to run everything ruin everything. FOBO - the fear of better options It wasn't so long ago that kids had to contend with FOMO: the Fear Of Missing Out. It's a fear that can run kids ragged, going to this event and then that, to be sure they'll be there for whatever epic times might happen. Today kids have to contend with FOBO: Fear Of Better Options. Kids won't commit to an event just in case something better comes up. It's so widespread, kids will think nothing of ditching out on a friend they have committed to. So, in the quest for having the very best time, they leave behind people who were counting on them for friendship and companionship. 12 important questions to ask your dad on Father's Day This is a secular article, but very much about honoring your father (Ex. 20:12) by seeking his wisdom while you can. And for a double dose of fatherly attention, John Stonestreet weighs in on how the importance of fathers shouldn't be overlooked. The video below is humorous – different denominations discussing how they'll celebrate Father's Day – but has a mention of drag in it, so isn't all ages. ...

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Documentary, Movie Reviews, Watch for free

The Pursuit

Documentary 77 minutes / 2019 RATING: 7/10 "From 1970 until today the percentage of people living at starvation's door has decreased by 80%. Two billion people have been pulled out of starvation-level poverty. What did that!?! What did that? That was my vision quest, to figure out what did that." – Arthur Brooks The Pursuit is the story of one man's search for the best way to lift the world's poorest out of their poverty. And what the former French-horn player and current globe-trotting economics professor Arthur Brooks discovered is that it's the free market that did this, that lifted literally billions out of extreme poverty. Brooks makes an interesting guide for this journey. In passing he identifies himself as a Catholic only to, moments later, start sharing Buddhist wisdom. He takes us to the words of the Apostle Paul, but soon after takes us to the home of the Dalai Lama. So why would a Buddhist/Catholic former French horn player make a good guide for Christians interested in learning about economics, and the benefits of the free market? It's because, as much as he might differ from us in big ways and small, his case for free trade is built on principles that line right up with Scripture. He doesn't quote it, but his foundation is the Second Greatest Commandment (Matt. 22:36-40) – Brooks is clearly motivated by a love for his neighbor. That same command is often used as a justification for socialism – if we care for our neighbor, why wouldn't we use the State's taxing power to help the poor? But Brooks responds with a very practical, Prov. 27:14 type, counter-argument: good intentions are not enough. He does that by taking us to a coal mining town in America, where the mine has been shut down, to show that however well-intentioned the socialist government programs might be, they don't help in the long run. He also takes us to the slums of India to visit some of the world's poorest. The desperately poor still remain, but Hindol Sengupta, editor-at-large for Fortune India, estimates that if not for market reforms initiated in India three decades ago, 300 million more Indians would still be impoverished. Socialism didn't help – this improvement came about by allowing people the freedom to make choices, sell their own labor and goods, and make the most of whatever (even if they were limited) opportunities that might come their way. This came about via capitalism's free markets and free enterprise, not socialism's compulsion and restriction. So Brook's argument is simple then: if we believe good results are more important than good intentions, we should support the economic system that actually helps the poor. And that's capitalism. ONE CAUTION I'd highly recommend The Pursuit, but it does require a little discernment on Christians' part. We need to remember that despite Brooks quoting Scripture – sometimes quite insightfully – his is not a strictly biblical perspective. So, for example, he makes this good point in citing 1 Tim 6:10: " putting yourself always ahead of other people. I often reflect on the verse in the New Testament that's most often misquoted: 'Money is the root of all evil.' "That's a misquote of the Apostle Paul. Here's the real Scripture: 'For the love of money is the root of all evil.' This really illuminates the problem of materialism. It's not the  existence of material things. It's not the abundance around us. That's great! The problem is, not the money, it's the love of money. It's not the stuff. The stuff isn't the problem. It is the attachment to the stuff." This is an important point, but it goes askew when Brooks immediately pairs it with the Buddhist philosophy of detachment. Buddhists are right that money makes for a lousy idol and can't possibly satisfy us, but the answer isn't simply detachment. The proper corrective to false worship isn't merely to stop it; we need to start worshipping the one true God. This is where the film falls short. It is excellent in highlighting problems with socialism, and envy, and covetousness, and hard-heartedness. And The Pursuit even directs us to an economic system that will help many materially. But when it comes to what matters most – Whom do you serve? – Brooks is stuck on the Second Greatest Commandment and doesn't bring us to the First: to love the Lord our God with all our heart, soul, and mind (Matthew 22:35-40). CONCLUSION At a time when 4 in 10 Americans believe socialism is a good thing, and many Christians think it the compassionate approach, there is a need for a film like this, that makes the very practical case against socialism that it isn't actually caring because it doesn't actually work. That message and a charming host make The Pursuit both an important film and a pleasure to watch. And here's a bonus: the film can now be watched for free, below. ...

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News

Saturday Selections – June 10, 2023

The astonishing giraffe neck Did you know a giraffe doesn't need its neck muscles to hold its neck up, but rather to bend it down? As a ruminant (an animal that chews its cud) the giraffe has to be able to bring food back up its neck to chew again. It also has to have an enormous heart to create enough pressure to get the blood up to its head. And then it has to have shut-off valves of a sort, to relieve the pressure when it bends its head down to drink, otherwise the blood pressure would cause it to blow out its own brain. The article linked above has more on giraffes' amazing design, as does the video below, though since it is a giraffe dissection (albeit a bloodless one), it might be a bit much for some kids. Population is collapsing and the world has no answers In the not too distant future there will be more grandparents than grandkids, and that's a problem. This downward population trend is happening in Western atheistic countries and Middle Eastern Muslim ones too. How can it be reversed? Different countries have tried child-care subsidies, education, and immigration, all to no avail. What they haven't tried is repentance. Only a nation that turns to God will treasure children as the blessing that God says they are (Ps. 127:3-5, Gen. 1:28, Ps. 128:3) and want more of them. But, of course, how can they know they should repent unless we tell them (Rom. 10:14)? While we can't tell anyone else how many kids they should have, the Church is, collectively, following the world's downward population trend, with smaller families each generation. So we seem to have some repenting to do too. The cult of the presidency (and prime ministership) must end This American article's point applies to Canada too (where the Prime Minister arguably has even more power than the US President): a change of government shouldn't have such a huge impact on our lives, and the only way the impact can be lessened is to have less government. What makes for a good law? Thoughts on Uganda's homosexuality bill Our society has been celebrating homosexuality for so long that even Christians may find the idea of legislating against it shocking. Samuel Sey has some thoughts above about Uganda's controversial law, as does Albert Mohler. Big Tech won't protect our kids: parents must 10 years ago if a depressed teen quit social media that'd quite likely help. But as John Stonestreet notes, that's in part because 10 years ago there were still a lot of teens who weren't on social media. In other words, if the teen left the pressures of the digital world, there was a real world of teens they could meet and interact with. But today parents are leery of taking away their teen's phone because it's the contact point between them and all their friends. At the same time, we can see these phones are a problem. So what's a parent to do? A question will  quiet them... or move the discussion forward In the New Testament Jesus asked more questions than He gave answers. Was it because He didn't have answers? Nope. So, perhaps it was because a good question can bring us right to the heart of an issue. Some of His clarifying questions include: Can any of you by worrying add a single moment to your lifespan? (Matt 6:27) What profit would there be for one to gain the whole world and forfeit his life and what can one give in exchange for his life? (Matt 16:26) Today, a simple question is still effective. We've seen how just asking "What is a woman?" can cause conniptions. In the clip below we have someone complaining about privilege. If she has some examples, great, because specific complaints can then be addressed and hopefully fixed. But if they are simply assertions without justifications, then asking her for more information is a great way of exposing her empty rhetoric. Either way, a question gets us moving forward. Other great clarifying questions Christians should ask include: When does life begin? Where does our worth come from? In what sense would you say men and women are equal? (See Genesis 1:27. Gen 9:6). pic.twitter.com/3poZbLF8Br — Davy Jones (@itsNTBmedia) June 6, 2023 ...

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People we should know

Elon Musk and visions of the future

“These human space flight missions were a beacon of hope to me and to millions over the past two years as our world has been going through one of the most difficult periods in recent human history. We see the rise of division, fear, cynicism, and the loss of common humanity, right when it is needed most. So, first, Elon, let me say thank you for giving the world hope and reason to be excited about the future.” – Lex Fridman speaking about SpaceX to Elon Musk, on his podcast released December 28, 2021 **** Where are the dreams of previous decades, of flying cars and paperless offices and TV phones? Not only have these dreams turned out to be rather bleak (Zoom as a sort of TV phone has not sparked joy in anyone), but no new visions of the future have sprung up to replace them. Young people – those supposedly optimistic young people – fill social media feeds with anxiety-soaked visions of climate catastrophe, plague and economic collapse. Our world dreams of catastrophe, not progress. And yet some young people do turn to one figure as a beacon of hope in the negativity all around them. They turn to a public figure who frequently and publicly describes a future where humanity overcomes its challenges, and continues to seek out the meaning of existence. This is the vision of the future provided by Elon Musk – a controversial figure whose “true fans” love him for his insistence that human ingenuity can create a future that will be better. Christians, of all people, have reason to be excited about the future. We live in hope, even in the midst of darkness and despair. Or so we say. And yet it is not Christianity that many turn to, to escape the bleak future. It is not Christianity that provides these young fans with a new vision of the future, and an optimism to be hopeful again. When we see the success of visionary dreams of the future, when we see Elon Musk inspiring millions, it pushes us as Christians to work out what we mean by hope. It pushes us to define what we expect from the future. And it urges us to consider whether we are “visionary,” and whether we should be. The profound hopefulness of Elon Musk “You want to wake up in the morning and think the future is going to be great—and that’s what being a spacefaring civilization is all about. It’s about believing in the future and thinking that the future will be better than the past. And I can’t think of anything more exciting than going out there and being among the stars.” – Elon Musk, SpaceX website What is Elon Musk’s vision? Musk has many critics, including many who doubt he sincerely means to benefit common humanity with his companies and inventions. Despite this, fans continue to flock to him. Whether or not his vision of the future is sincere or a marketing tactic, the simple fact is that there is something in his vision that fulfills something his fans are looking for. They draw hopefulness from his vision. Why is that? First of all, Musk has the ability to drag unlikely concepts, like reusable rockets, into the realm of reality. For a young generation struggling with anxiety, just getting out of bed in the morning can feel superhuman. A person who can come up with an idea, and then make sure that idea gets done, confronts our feelings of helplessness and comforts us that maybe solving our problems is as simple as just doing it. “When something is important enough, you do it, even if the odds are not in your favor,” as Musk says in his interview with Lex Fridman. On one level, Musk is not that revolutionary. Electric cars, space flights to Mars, satellite internet – all of these are ideas that have been dreamed up before Musk came along. But because Musk has done more than dream, Musk has become a source of inspiration. But Musk doesn’t simply get things done – he frames his activities as the stuff that fires imaginations. “You need to have things that when you wake up in the morning, you're excited about the future,” Musk argues in another interview with the Babylon Bee. “Why live? If it's all about solving problems of being miserable, like, why live? So they've got to be things that...you know, get you in the heart. And I think space is one of those things.” God created a world with much more than the bare necessities. He also created a people with a capacity for enthusiasm – an enthusiasm to explore, an enthusiasm to see what is possible. We can be full of curiosity about creation, just as scientists before us reached out to God through their discoveries of the natural world. Haven’t Christians who have come before have been eager to explore and create? From Johannes Kepler to David Livingstone, the world has opened up to us through the enthusiasm of those who have come before us. The Bible itself illustrates this too. The overall arc of the Bible moves from its beginnings in the garden to its ending in the city. The story of creation is a story that includes the development and unfolding of what God made. This is why we need dreamers and visionaries, to bring out the possibilities inherent in creation. Elon Musk hits on some important things. Building real things in the real world matters, even if it isn’t easy to bring things together and make them work together. In fact, building real things can contribute to a feeling of fulfillment in us, a feeling of doing what we were meant to do. No wonder some find inspiration in this. But Musk himself is used as the example to follow for those looking for a hopeful outlook on the future. As a man who presents himself as someone who dreams and builds his dreams, he is viewed as an inspiration. This means the vision he presents should be examined in more depth. Before we fully jump on board with Elon Musk’s future, we should consider what future, exactly, he presents. The bleakness of Elon’s future Elon Musk claims to want to build the future so humans can continue to seek the meaning of life. “I don't know when I'll die, but I won't live forever. But I would like to know that we are on a path to understanding the nature of the universe and the meaning of life and what questions to ask about the answer that is the universe.” Musk wants to save humanity so humanity can continue to struggle with the meaning of existence. Well and good! Humans are meant to seek out the purpose of their existence, and not give up on their existence as meaningless. But Musk himself holds back from offering an answer to the question of meaning, only vaguely hinting that humanity might figure it out in some far-off someday. And in this way, Musk’s future does not fully alleviate the temptation to nihilism. After all, what does he really think the nature of the universe is? He is building physical technologies that will greatly impact the real world we live in. But he is deeply ambivalent about whether the world we live in is a real world after all. “The odds that we’re in base reality is one in billions,” he explained at Code Conference in 2016. It’s a fun idea that tech entrepreneurs and philosophers like to play with – the idea we might be living in a video game that is a copy of some deeper reality. Except this idea of “what’s really going on” is cold comfort to the apathetic and despairing. And Musk is, famously, all-in on artificial intelligence, as well as linking our brains to computers (see his company Neuralink). This does indicate a belief that reality may really not consist of anything more than ones and zeros after all. If we are living in a simulation, a cosmic simulation where something is jerking us around like puppets – well, some of us might be eager to know the truth of this. But this truth is not the kind of truth that sets us free from apathy. Musk does not know what the meaning of life is. He only wants to buy more time for humanity to figure it out. The answer to the meaning of existence that many people arrive at today, when looking at the failures of humanity, is simply that humanity does not deserve to exist. This is what feeds into our current culture’s apathy. And no journeys among the stars are fantastic enough to change their minds. In some sense, Elon Musk is right. What makes life worth living is working on problems, seeking the meaning of existence, and exploring every cranny of creation. Only Christians can fight with those problems before the face of a God Who has answers. Saving us from the future? Do Musk’s fans really turn to him because of his musings about reality being a simulation, or because of his goal of preserving human consciousness in order to seek out the meaning of life? It is possible they turn to him for a far simpler reason than this. For some of them, it may be less about finding positive inspiration in his message, and excitement for the future – and more of a response to fear of the future. Fear of the future is behind so much of human activity. As Dietrich Bonhoeffer said in a sermon in 1933, “What else is all the razzle-dazzle and drunkenness of New Year’s Eve, other than our great fear of a new era, of the future? Fear is breathing down our necks.” Elon Musk’s vision is a relief because it offers a positive vision of the future, in contrast to the terrible ones on the news every day. It acknowledges terrible consequences that may occur, but it encourages us that humanity can overcome them. By being hopeful, it helps others to hang onto hope. And this relief from fear brings devotion along with it. After all, is it really self-evident that space travel is inspiring, and is that truly what his fans latch onto when they admire Musk? Going to Mars is presented with the enthusiasm that the age of exploration brought, when voyages to unknown lands brought home wonders. Except in our case, Mars is not exactly unknown or unexplored. The magic of going there is to just say we can go there, to say humans have set foot on a place we already know all about – more like a family vacation to Paris than a voyage of discovery to the South Seas. To make it even more prosaic, the reason to go there is “a life insurance policy.” Musk presents his technology as supplying a reason to get up in the morning and feel optimistic about the future, but he simultaneously does not shy away from arguing his work will preserve humanity in case something really bad happens to earth. He says, “We should basically think of this, being a multi-planet species, just like taking out insurance for life itself – like, life insurance for life.” (“This turned into an infomercial real quick,” says his interviewer, Lex Fridman). His focus on using technology to avoid potentially devasting problems, such as climate change, helps explain why he is so often viewed as a savior by the devoted. To explore out of a love of exploration, out of a joy of living, is quite different than to explore and build to avoid a negative outcome. To the extent Elon Musk’s vision is driven by a joy of discovery, it is admirable. To the extent it reveals humanity’s underlying fears and insecurities, it reveals a drive to control and secure our own futures. Looking to technology to solve all our problems and absolve us of our fears quickly becomes placing our faith in technology – in other words, placing our faith in humankind. Ideally, we recognize the capabilities God has given to humanity, while simultaneously recognizing their source in God. Otherwise the failures of humanity can feel overwhelming, as demonstrated by our current culture’s reaction to the optimism of the 1950s. Nihilism and apathy are much more common, despite the technological progress of the twentieth century. Christians and the hope that we have Christianity should also inspire us to live, and not just a grit-your-teeth-and-get-through-life kind of living. There is a superficial similarity with Elon Musk here. But what is Christianity’s vision of the future? One critique of Christianity is that it directs all hope to life after death. It neglects the world we live in for some fairy tale future. It maintains the status quo by promising if Christians are meek and humble they will be rewarded in the life to come. Christian visions of the future that have been presented have at times been bleak as well – that the physical world doesn’t deserve improvement, as it will be enveloped in fire anyway. Or that humanity can never progress, because we’re deeply stained by sin. Or history will just continue to get worse and worse (“wars and rumors of wars”) until Jesus comes again. But let’s turn from what some Christians have thought about the future and look towards what the Bible presents as the future. What is the clearest, most concrete vision of the future that Christianity offers? It is actually quite simple and clear: the return of Christ. “e wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:11-13). The return of Christ is our future. Notably, this future that the Bible describes is a future that Elon Musk does not find comforting at all: “We could have a chapter past Revelation,” he says when asked what book he’d add to the Bible. “Like, is there a happy ending here? Revelation Part 2: The Happy Ending.” He does not elaborate on what he finds so depressing about the new earth and the Bible’s vision of the future, but it could be that he does not see the continuation and culmination of our work in this world into the next. Perhaps “the apocalypse” really sounds like a final end to him. Christians live with their lives pointing towards the kingdom of heaven. Yes, this means living for the world to come. But at the same time, this means recognizing the kingdom of heaven exists already in the world today, like “yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough” (Matt. 13:33). It is about doing our work in this world in the light of eternity, not as if our work right now doesn’t matter because there will be another world, but because what we do now does matter for our eternal future. Perhaps it is Herman Bavinck who explains this best, in his article, “The Kingdom of God, The Highest Good”: “We are, finally, the totality of what we have ever willed, thought, felt, and done. The profit that we yield for ourselves in this way is profit for the Kingdom of God. Even a cup of cold water given to a disciple of Jesus receives a reward. God calls us to work in such a way that, amid all that we do, we should envision the eternal work that God desires to bring about through people… even if our work space be ever so small and our occupation ever so nondescript. This is truly and essentially working for the Kingdom of God.” It is mysterious how God promises to bring everything to fulfillment, but the new world will not be “starting over.” Even in Revelation 21, the kings of the earth bring their splendor into the new Jerusalem, indicating that in some fashion the glories of this world, once redeemed, will crown the new heavens and new earth. It will not make God’s work in history now into something meaningless. We’re allowed to be visionary. We’ve been given a vision that equips us to work. And so we’re called to hope. To hope in a way that encourages us to try, to build and invent, to strive for a concrete idea of what could be better, and to fight to understand what we’re here on earth for. For Christians the future is inevitable. Our consciousness will not be snuffed out. Humanity will go on for eternity, to live and love and build, and learn about what we can do, before the face of our God....

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Sooners seize opportunity to glorify God

Doesn’t matter if you like sports or not, you’re going to enjoy hearing about this team. The Oklahoma Sooners won their third straight Women’s College World Series on Thursday, with a 3-1 victory in the series finale. That also added to their record-breaking winning streak, which sits at 53 games, 6 more than the old record. But what really makes this team special came out in a pre-series press conference on Tuesday, when ESPN’s Alex Scarborough asked players about the streak. “I know you guys talk about keeping the joy of the game, but it's a long season and you guys have had the target on your back the entire time, with the win streak, with being number one. How do you handle the unique pressure that comes with that? How do you keep the joy for so long when anxiety seems like a thing that could very easily set in?” Shortstop Grace Lyons was the first to answer: “The only way that you can have a joy that doesn't fade away is from the Lord. And any other type of joy is actually happiness that comes from circumstances, and outcomes. I think coach has said this before but, joy from the Lord is really the only thing that can keep you motivated, and just in a good mindset, no matter the outcomes. Thankfully we've had a lot of success this year but if it was the other way around, joy from the Lord is the only thing that can keep you embracing those memories, moments, friendships, and all of that. So, really the only answer to that, because there's no other way that softball can bring you that because of how much failure comes in it and just how much of a roller coaster the game can be.” And if that wasn’t amazing enough, utility player Jayda Coleman wanted to echo the point: “One thousand percent agree with Grace Lyons. I went through that my freshman year. I’ve talked about this before, but I was just so happy that we won the College World Series but I didn't feel joy. I didn't know what to do the next day. I didn't know what to do for that following week. I didn't feel filled. And I had to find Christ in that. I think that is what makes our team so strong: we're not afraid to lose because it's not the end of the world if we do lose. Yes, obviously we've worked our butts off to be here and we want to win. But it's not the end of the world because our life is in Christ and that's all that matters.” Next up was sophomore Alyssa Brito: “We're really fixing our eyes on Christ. Like they were saying, you can't find fulfillment in an outcome, whether it's good or bad. I think that's why we're so steady in what we do… because we know this game is giving us the opportunity to glorify God. Once we figured that out, and that was our purpose and everyone was all in with that, it's really changed so much for us. Once I turned to Jesus and I realized how He had changed my outlook on life – not just softball but understanding how much I have to live for, living to exemplify the kingdom – I think that brings so much freedom. I'm sure everyone's story is similar: we all have those great testimonies that have really shown how awesome it is to play for something bigger. That's just what brings me so much joy, no matter the outcome, whether we get a trophy in the end or not. This isn't our home, and I think that's what's amazing. We have so much more; we have an eternity of joy with our Father and I'm so excited about that. Yes, I live in the moment, but I know this isn't my home and no matter what, my sisters in Christ will be there with me in the end when we're with our King.” The final word went to the coach after a follow-up question. The same reporter wanted to know how she could get these kids to keep going hard when they were winning so often. Wasn’t it just human nature to slack off in the midst of so much success? How could they keep their focus? Coach Patty Gasso replied: “I think that they just gave you that answer.” ...

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