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News

Saturday Selections – July 15, 2023

Dr. Van Dam talking creation with ICR (41 min)

Reformed Perspective contributor, author, and professor Dr. Cornelis Van Dam recently did a guest appearance on the Institute for Creation Research's In the Beginning podcast.

Wildfires got you worried about a coming climate apocalypse? (10-min read)

Then the first graph in this article will be encouraging!

MrBeast video shows the self-serving nature of democracy when it is unrestrained by Christianity

George W. Bush tried to export democracy to the Middle East, seemingly seeing it as a good all in itself. But Christians need to understand that democracy only worked as well as it has because it's been tried in countries that were largely Christian. A godless mob will elect godless rule.

Comparing COVID-era deaths across countries

While I've forgotten a lot of the "Science" presented during COVID, one thing that's stuck was the many predictions of how terribly Sweden would do, since it wasn't locking down like the rest of the world.

Now the BBC is reporting on "average death rates from March 2020 to February 2023 compared with the five years before." The table below doesn't count deaths attributed specifically to COVID, but instead compares all the deaths in a year to the rate at which death was happening the five years before. And by that measure Sweden did spectacularly, and better than all but one of the ten countries considered. It is, of course, an apples to oranges comparison as no two countries have the same demographics, living arrangements, and lifestyles. But it is still the very opposite of what was predicted.

WWII German pro-euthanasia film was banned then; might have won an Oscar today

"Those who advance euthanasia and doctor-assisted suicide laws... should have to demonstrate just how their arguments differ from Nazi propaganda. If they cannot or will not, it is more evidence that this movement, expanding rapidly around the world, should be stopped."

Roe vs. Wade: one year later

Great satiric video showing what pro-choicers are really saying, if only we remove the varnish.

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News

A Big Win for Free Speech from the US Supreme Court

A decision on Friday from the highest court in the United States is a major win for the fundamental freedoms of Americans. The justices ruled 6-3 in favor of Colorado web designer Lorie Smith, in the case 303 Creative v. Elenis. Smith owns the 303 Creative business which creates custom wedding websites. As a Christian, she wanted to only provide this service for weddings that honor God’s design for marriage, between one man and one woman. But the state of Colorado didn’t allow this, even though their state officials understood that Smith was willing to work with customers who identify as LGBT, as long as her work didn’t violate her faith. (Colorado is also the state that has repeatedly gone after baker Jack Phillips over his decision to not design cakes for gay "marriages" and gender "transitions"). Smith challenged the Colorado law and lost at the U.S. Court of Appeals in July of 2021. She appealed to the Supreme Court, which has now sided with her. “The decision means that government officials cannot misuse the law to compel speech or exclude from the marketplace people whose beliefs it dislikes” explained Kristen Waggoner, the president of Alliance Defending Freedom, which argued this case before the Supreme Court. “That’s a win for all Americans – whether one shares Lorie’s beliefs or holds different beliefs. Each of us has the right to decide for ourselves what messages we will communicate – in our words, in our art, in our voice – without interference from the government.” The decision points to the immense importance of the Constitution, and judges willing to uphold it, in the face of legislatures who are keen to use the force of the law to push their views on the public. And it also marks a very different trajectory from Canada’s Supreme Court, especially with the recent loss of Justice Russell Brown....

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Parenting

Kids and alcohol: parents are more influential than they may know!

Your teen is at a party with some of the “coolest” young people he knows. He’s encouraged to have a drink (“Come on, it’s only one!”)… and then another. Peer pressure doesn’t really allow for a negative response and, reluctantly, he downs the alcoholic beverages. After several, he’s not only lost count, he’s also lost his sense of reasoning and restraint. He’s a good boy, a nice boy, but what’s he going to do now that he’s drunk? Studies done in Australia, the United States, and Canada show that many parents feel they have no control over how their son or daughter behaves in social drinking scenarios or simply do not believe their children consume alcohol. However, over 90 per cent of research supports the opposite: parents' behavior and attitudes are indeed powerful tools when it comes to teaching a teenager the do's and don'ts about drinking. A father or mother, convinced that Johnny or Jackie doesn't partake in alcohol use, may be in denial. Perhaps that’s the easiest way to deal with the issue, but it’s hardly an effective method. Another view that occasionally shows up among parents is the attitude that alcohol abuse is part of growing up: “you are only young once.” Yes, drinking alcohol is part of life, but not the abuse of it. What did Jesus do? There is nothing wrong with having a drink. Alcohol was present in the Bible and Jesus Himself drank alcohol (Luke 7:33-35) and approved of its moderate consumption. Also, studies have shown that having a glass of wine each day is a healthy practice. So alcohol itself is not the problem. It’s what you do after you’ve had that drink that counts. This is where parental support and guidance comes in. Survey after survey proves that teenagers are much better equipped to handle social drinking and peer pressure when they have been raised to respect powerful drugs such as alcohol and are introduced to it in the home environment. An introduction to alcohol in this setting delays the onset of regular usage and most often produces people who are only light drinkers. The saying, “The grass is always greener on the other side” comes to mind: if a child has access to the occasional glass of liquor at home to be enjoyed as a family, chances are he or she won’t go looking for it elsewhere. A teenager’s developing sense of responsibility is in need of molding by the loving hand of a parent to arm them for future decisions. On the other hand, research indicates that harsh parenting or harsh discipline and high levels of conflict are connected to adolescent alcohol abuse. As in so many other settings, communication is crucial. Explain your actions to one another and talk about it with love and respect. Parents influence peer pressure A report, by researchers at Columbia University and Queens College and published in Adolescent and Family Health, found that young people select friends who share their attitudes about drinking. And these attitudes have been shaped by observing their parents. Therefore, the peer group largely reinforces what young people have already learned from their parents. Parents are more influential than they may know. Learning from Europeans? David J. Hanson, Professor Emeritus of Sociology at the State University of New York has put together a website called Alcohol: Problems and Solutions. On this site one article explains that: In spite of the fact that most Europeans promote responsibility and moderation by introducing alcohol to their children within the protective and supportive environment of the home, we ignore their successful example by denying children meaningful alcohol education in the false belief that young people can't handle alcohol. Our actions lead them to drink in uncontrolled environments, such as in cars, hanging around street corners with their friends, at unsupervised parties, and similar undesirable situations. These are the worst possible environments in which to learn appropriate drinking behaviors. When our unprepared young people subsequently fail to drink appropriately, we see that as "proof" that young people shouldn't drink. In this way, our society is creating the problems it fears. In another article on the site he notes: When children are served alcohol by their parents, drinking problems are generally low. When children are prevented from drinking until an older age, drinking problems tend to be high. The evidence is overwhelming. Another pertinent piece reads: Instead of stigmatizing alcohol and trying to scare children into abstaining, we need to recognize that it is not alcohol itself but rather the misuse of alcohol that is the problem. Hanson adds: "We need to prepare our children to live in a largely drinking world." Resisting peer pressure Saying “no” under pressure isn’t easy, but it becomes easier with time and practice and is a true character builder. We can teach our children to practice refusing drinks politely. They can turn it into a joke and say something clever like “No thanks, I'm performing neurosurgery in the morning” or “It sloshes too much when I jog,” or an honest and simple “no thank you.” They’ll be happy you prepared them; if not right away, then certainly in the future. As Thomas Jefferson once said: “In matters of style, swim with the current. In matters of principle, stand like a rock.” Drinking responsibly is a sign of maturity and good judgment. The medical case It may also be worth telling your children about some of the detrimental effects caused by overuse of alcohol. It affects the brain, especially if in a growing child; it is a leading cause of many kinds of cancer, and can lead to psychological issues, not to mention injury, assault, and road accidents. Investigations published by the American Medical Association shares the following: Adolescent drinkers scored worse than non-users on vocabulary, general information, memory, memory retrieval and at least three other tests. Verbal and nonverbal information recall was most heavily affected, with a 10 per cent performance decrease in alcohol users. Significant neuropsychological deficits exist in early to middle adolescents with histories of extensive alcohol use. Adolescent drinkers perform worse in school, are more likely to fall behind and have an increased risk of social problems, depression, suicidal thoughts and violence. Alcohol affects the sleep cycle, resulting in impaired learning and memory as well as disrupted release of hormones necessary for growth and maturation Alcohol use increases risk of stroke among young drinkers Humanly speaking, reason enough to know your limits. Don’t be naive Doing research on this topic, I came across the website of Christianity Today, where I read the following: Statistics show that many Christian kids experiment with alcohol in much the same way as their non-Christian peers....Libby, a mother of preteens who was raised in a churchgoing home, recalls drinking heavily when she was in high school and college. "I’m not really sure why I did. All of the kids were doing it, even the church group," she remembers. "My parents never said anything; I don’t think they realized I was drinking." Libby says her parents didn’t discuss alcohol with her. "I wish they had. I would at least have had a value or a moral context. I look back and feel such remorse about the danger I put myself and others in by driving and drinking." Alcohol abuse is indeed present in Christian circles. We cannot turn a blind eye to it. The Bible frequently mentions how God hates drunkenness and its effects (i.e. 1 Cor. 6:10). It gives us a clear picture that abuse was present then too. In Nelson’s Where To Find It In The Bible, the topic pertaining to alcohol has over 30 referrals such as “Noah’s drunkenness,” “Festive Wine,” and “False joy.” God has given us alcohol to use, not to abuse. Being blessed with children in a Christian setting is no guarantee for a positive outcome: we are human and make mistakes, and so will our children. However, our struggle to live as Christians should set us apart from those who have turned their backs on faith. Let’s encourage one another to limit our alcohol intake. The future is so much brighter being sober! This article first appeared in the June 2016 issue under the title "Alcohol and your kids."...

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News

Brain surgery in the womb!

“Look, it’s not brain surgery” is a saying for a reason. Brain surgery is a delicate task that needs a lot of experience to do successfully. Which makes it even more amazing that doctors in Boston recently carried out brain surgery on a fetus – they did it on a baby while it was still in the womb. To achieve this, doctors had to use ultrasound imaging to help them guide a needle into the mother’s abdomen, through the uterus wall, and into the fetal brain. This might sound terrifying to a mother, but the risk was worth taking. The particular problem that this surgery was trying to solve was a malformed blood vessel in the child’s brain, where a vein connected with an artery. Since arteries carry blood at higher pressure, blood coming directly from the heart, this blood can pool in the vein. The goal was to fix this malformation of the artery and vein before birth. If you think this sounds complex and intricate, it certainly is! It was the first surgery of its kind ever performed, and proved this new technique is possible. But why do it in the womb? Well, the process of birth changes how blood flows in the fetus, and after birth there was an increased likelihood that this connection between the artery and vein could have led to a cascade of other problems for the baby, including blood clots, heart failure, and effects on the brain. Doing a surgery in the womb meant that, rather than bracing for the multiple complications this kind of blood vessel malformation could cause the baby, surgeons could prevent these problems from ever happening. This surgery adds an interesting wrinkle to the debate over when life begins. If we can do brain surgery on a fetus in the womb – and we think it is worth the danger and expense of treating a fetus – then it provides the world another piece of evidence that these living beings are valuable, long before birth....

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News

Saturday Selections – July 1, 2023

Got some bored kids? Are your kids are looking for some summer holiday inspiration? These Dude Perfect juniors are doing amazing trick shots that might spawn some imitation. Parents: reading to your children supports your biblical calling Reading routinely to your children helps you set aside time to teach, shepherd, and love on your child. It is costly – it takes time you might not feel you have – but if you were to talk to a future you about whether they wished they had done more of it, you can be sure of the answer. A parent's guide to teen slang The folks at the Christian parenting organization Axis have created a short guide to some of the most popular teen slang. They've divided it into 3 categories, starting with "Fun, harmless, silly" followed by "Be aware of" and finally "Red flags." This heads-up is worth the 5-10 minutes it would take to scan through it. In praise of silent Cal This article, on the occasion of Calvin Coolidge's 150th birthday last year, celebrates an American president who was best known for thinking government should get out of the way. Air pollution has plummeted in the U.S. over the last 50 years Even as Canada's wildfires had a lot of people eating smoke, air pollution has been going down a lot over the last half century. We hear so much doom and gloom these days, it's a good corrective to hear how things are getting better. Social media is all about gracelessness (3 min) Our own online responses should presume the best of whomever we're talking to (Matt. 7:12). But if Marshall McLuhan was at all right about "the medium is the message" (ie. the deliverer has a huge impact on the message delivered) then we shouldn't be naive about what sort of negativity social media fosters. ...

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News

Alberta and BC champion very different responses to drug use

Earlier this year, BC became the first province to decriminalize small amounts of illegal drugs. The policy was the latest “harm reduction” effort from the province’s NDP government. The province boasted that “British Columbia is taking a critical step toward reducing the shame and fear associated with substance use.” This move was approved by Health Canada, which granted a three-year exemption from federal drug laws. Only a few months later, the effects are being felt in towns and cities throughout the province. “BC’s drug decriminalization experiment is off to a disastrous start” shouted the headline from the national affairs columnist in the Globe and Mail. Gary Mason proceeded to describe the situation on the ground, including a report from Mike Stolte, from Nelson, BC. “I’m a pretty liberal person who has been involved in compassionate programs for hospices and other entities,” Mr. Stolte told the Globe and Mail. “So, I feel for anyone battling addictions. I was initially a fan of decriminalization but I think the longer we continue with this experiment, the more and more downtowns are going to cease to exist. Nobody will want to go near them.” Stolte now keeps a baseball bat and bear spray by his front door after experiencing four thefts in the last two months. One province over, Alberta has refused to decriminalize drugs. Instead, they have been expanding the treatment spaces and now have capacity to serve 29,000 people every year. They also got rid of the fee for treatment. Instead of making drugs more accessible, they are making treatment more accessible. On the heels of their provincial election, the province’s UCP government took it a step further by announcing it would introduce the Compassionate Intervention Act, which would give the province the authority to require chronic drug addicts, who are believed to be at great risk to themselves or others, to get treatment. This too would be the first of its kind in Canada. “There is virtually no addict that makes a change in their life without some measure of intervention,” shared Marshall Smith, the chief of staff to Alberta’s Premier. He knows this from experience, having gone from being a staffer in the BC legislature to living on the streets in Vancouver for four years, as a result of a cocaine and meth addition. According to the National Post, he credits his recovery to the local police, who gave him the option of jail or a spot in a treatment center. Although there are not yet statistics to compare the two approaches, BC overdose deaths have doubled since 2016, though there was a slight decrease of 1.5 percent last year. The drop was much larger in Alberta, at 12 percent last year. BC’s approach rests on a belief that people should be free to pursue their desires, even if they are risky and dangerous. This is a similar strategy to that which was employed over the past half-century with the normalization of sex outside of heterosexual marriage, by focusing on “safe sex.” In contrast, Alberta’s approach recognizes that some activities need to be discouraged, even to the point of forcing people to change their lives. Although there is no explicit recognition of sin, nor an express desire to live in a way that respects our design as image bearers of God, Alberta’s approach is an encouraging step in the right direction. It will be important to compare the results of the two strategies in the coming year....

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News

Saturday Selections – June 24, 2023

A seed that walks? Absolutely awn-some! (5 min) These seeds can walk and dig themselves into the ground! Psychology's culpability in the transgender movement The transgender movement's devilish overreach – trying to force us to say boys can be girls and girls can be boys – clarifies for us what Paul meant when he said the wisdom of the world is foolishness in the sight of God (1 Cor. 3:19). "Experts" can be delusional. We're in freefall because we've never had it so good (10-minute read) Prosperity is blamed here as a key culprit for our culture's ongoing decline in civility. Good diagnosis, but this secular article offers no hope. However, there is hope. Some 300 years ago. Cotton Mather explained that: "Religion begat prosperity, and the daughter devoured the mother." If the good times have our nation turning from our good God, then the solution is to urge them to repentance. Most US teens are watching porn regularly This is a must-read for parents, which has help to offer. The Synod of Dort and the Sabbath (10-minute read) Today many evangelicals might argue that there are 9 Commandments and not 10. However, in the article linked above Dr. Bredenhof weighs in on how the Synod of Dort made the case for 10, and Pastor Wilson offers a very different defense in his 11 Theses on the Glory of the Lord's Day. How do Canada's 2001 climate predictions measure up? (11 min) Today's Canadian government is increasing the cost of energy based on dire predictions of what will happen to the climate if they don't. But how good is the government at prognostication? Are they prophets or pretenders? In the video below, John Robson takes a look back at Canada's 2001 climate predictions and asks, if they got it wrong then, why should we trust that they are reliable today? ...

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News

2023 wildfires an exception to three decades of declining fires

As millions of Canadians and Americans have been exposed to the smoke from Canadian forest fires already this year, along with a steady stream of media coverage, they would be forgiven for coming to a similar conclusion as Prime Minister Trudeau, who recently tweeted “We’re seeing more and more of these fires because of climate change.” But as Dr. Ross McKitrick, professor of environmental economics at the University of Guelph, explained in the Financial Post, Trudeau’s statement is wrong twice over. Pointing to publicly-available data from the Wildland Fire Information System, McKitrick said that wildfires have in fact been getting less frequent in Canada over the past 30 years. “The annual number of fires grew from 1959 to 1990, peaking in 1989 at just over 12,000 that year, and has been trending down since. From 2017 to 2021 (the most recent interval available), there were about 5,500 fires per year, half the average from 1987 to 1991.” The same is true for the amount of area burned, which also peaked 30 years ago at 7.6 million hectares, far above the current average of 2.4 million. McKitrick also pointed to global data which shows a similar decline in wildfires in recent decades. One reason why fires are getting so much attention this year is because 5.29 million hectares have already burned in 2023, and we are still relatively early in the season. Another reason why fires are getting more attention is because they seem to be getting more dangerous, spreading quickly and threatening entire towns. Is it due to global warming? McKitrick offers another explanation, quoting from forestry experts Stefan Doerr and Cristina Santin: “ aggressive fire suppression policies over much of the 20th century have removed fire from ecosystems where it has been a fundamental part of the landscape rejuvenation cycle…. We cannot completely remove fire from the landscape…That is the misconception that led to the ‘100 per cent fire suppression’ policies in the U.S. and elsewhere that have made things worse in many cases.” In the past government agencies, and even private land owners, have used “prescribed burns” – deliberately lit and managed fires – to burn away undergrowth. When done with some regularity these are lower temperature fires, clearing the ground but without burning the trees down. 100 per cent fire suppression policies do away with these burns, and as McKitrick explained, “this has led to a buildup of fuel in the form of woody debris leading to the risk of more explosive and unstoppable fires.” God has entrusted us with stewardship of His creation (Genesis 1:28) and part of stewardship requires an accurate understanding of this creation, including the importance of fires for healthy forests. Picture is of fires near Hope, BC earlier this year (edb3_16 / iStockphoto.com)....

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Book lists, Book Reviews, Science - Creation/Evolution

ICR’s impactful half century

A look at the Institute for Creation Research (ICR), its work, and its resources ***** See Creation.com's review here. The Institute for Creation Research (ICR) in Dallas, Texas, was established in 1970 and has developed into an outstanding center of scientific research where well-qualified scientists probe and seek to understand the mysteries of God’s creation (www.icr.org). Their impressive Discovery Center, which opened in 2019, highlights how the sixteenth-century Reformation set the stage for the birth of modern science and takes the visitor on an informative journey that includes key biblical events which are relevant for science, stunning displays, and some of the results of their research. Regular shows in the planetarium offer awesome displays of the wonders of God’s creation. This past March, my wife and I had the opportunity to visit ICR. It all started with an email from a staff member of ICR, who had read my book, In the Beginning: Listening to Genesis 1 and 2 (2021, 400 pages). After ongoing contact by email and even in person during a conference in Denver, we ended up visiting the Institute. It was a memorable experience to tour the facilities and get updates from the scientists working there on their research. The purpose of this article is to introduce some of the work done in ICR since it is committed to honoring the Bible as God’s infallible Word, also when doing scientific research. What the Bible states to be true is accepted as reliable information also for a scientist. This laudable approach has enormous consequences since the scientists at ICR reject scientific theories that contradict the clear teachings of Scripture, such as evolution. Much of their research results in showing that the actual facts of science are more readily in agreement with the biblical account of creation and subsequent events like the world-wide flood in the days of Noah than with evolutionary theories of origin spanning billions of years. Their publications, some of which I will highlight in this article, are all very accessible and lavishly illustrated although they are also full of in-depth science. Biological issues In 2005, Dr. Mary Schweitzer announced one of greatest paleontological discoveries in history, the finding of soft pliable organic tissue including blood vessels in a dinosaur bone. This discovery, followed by more of the same, has called into question the dating of millions of years usually assigned to such fossils since such tissue cannot last that long. ICR scientist Brian Thomas did his Ph.D. thesis in paleobiochemistry on this issue at the University of Liverpool. It has been published by ICR as Ancient and Fossil Bone Collagen Remnants (2019, 137 pages). His conclusions include the following: “The pervasive presence of proteins in fossils combined with their short half-lives present a poor fit with deep time. Last, the prevalence of radiocarbon in fossils combined with its even shorter half-life would reasonably follow from a biblical origins scenario. If the Noachic Flood deposited those fossils only thousands of years ago, then it is no wonder they still have proteins including bone collagen and levels of radiocarbon well above AMS detection thresholds.” Although Brian Thomas was raised as an evolutionist, his research made him question mainline evolutionary science since it showed evidence for evolution wanting, but much support for biblical creation. A popular presentation about the unfossilized tissue focussing on the hard evidence and its implications for evolutionary thinking is a documentary hosted by David Rives, Echoes of the Jurassic: Discoveries of Dinosaur Soft Tissue (2012, 95 minutes) published by the Creation Research Society and available through ICR. You can find the trailer for it below. A common argument for evolution and common ancestry is that human beings and chimps are said to have 98% similar DNA. However, when more accurate comparisons are made, the similarity of DNA is only 85%, not enough for humans and chimps to have a common origin. An ape is not a human being and a human being is not an ape. ICR Geneticist Dr. Jeffrey P. Tomkins has published his research on this topic in his book Chimps and Humans: A Geneticist Discovers DNA Evidence That Challenges Evolution (2021, 192 pages). There he shares that his findings, along with those of: “a wide variety of research reports have clearly shown a pattern of incredible irreducible genetic complexity that appears suddenly and fully integrated in humans but is distinctively different from chimpanzees.” Tomkins also wrote The Design and Complexity of the Cell (2012, 132 pages), intending it as a scientific resource “to address the various evolutionary arguments that have dominated and shaped the academic environment.” He wanted to help especially college students, to counter the evolutionary arguments that will come their way. As he notes, science is not a morally neutral discipline, and will always look at the data through an interpretative lens. That’s why ICR is currently doing research on blind cave fish, which have long been cited as an example of Darwinian evolution. These fish, otherwise identical to their sighted cousins living outside in the light, are said to have lost their sight in a random act of adaptive evolution – a mutation caused a fish to lose its eyes, and because that made it better suited for the dark cave system, natural selection eventually led to the “fitter” blind fish taking over. But what if we viewed this through a lens that gives God His brilliant due? ICR researchers are proposing it wasn’t so random after all, but that God has created these fish with the ability to adapt to completely different environments, namely, a dark cave and normal day-lit water. As Tomkins and his co-authors write in their article “Catching the Vision” (Creation Research Society Quarterly vol. 58, 2022): “These rapid, repeatable, and complex organism-wide system adaptations make little sense in the context of Darwinian evolution involving mutation and natural selection.” Earth history Did apes walk on the face of the earth before humans? Evolution holds this to be so. However, in an elucidating video, Adam or Apes (2022, 36 minutes), Dr. Brian Thomas clearly showed that there is no basis for this in scientific fact (see the trailer below). He demonstrated that the designation of certain fossils as "transitional," indicating a development from ape to human, is completely without any scientific basis, and that many mainstream scientists agree with this evaluation. It is essentially the result of wishful evolutionary thinking since the analysis of these fossils is deeply flawed by, for example, supplying bones and features that were not actually found, but were added according to scientists' evolutionary presuppositions. Dinosaurs! What about dinosaurs? How do they fit into biblical history? Dinosaur fossils testify of their existence. Only catastrophic conditions could have killed these powerful huge creatures and buried and fossilized them along with all sorts of other creatures. The world-wide flood in Noah’s days provided the conditions for such fossilisation. The ark likely held young dinosaurs and these eventually matured and multiplied. They were known, for example, as dragons. Pictures of dinosaurs resembling the fossil remains have survived and testify to their existence. Eventually they became extinct. All this and more (including soft tissue in dinosaurs) is explained in a video presentation by Brian Thomas, Discovering Dinosaurs (2018, 50 minutes), a version of which you can watch here. Speaking of the intriguing subject of dinosaurs, ICR geologist Timothy Clarey has written an in-depth scientific work, Dinosaurs: Marvels of God’s Design (2015, 192 pages), to explain these creatures within a biblical context as part of God’s creation. All sorts of issues are dealt with such as what the fossils tell us, why dinosaurs went extinct, and dinosaur behavior and more using the latest up-to-date research. The Flood The notion of a world-wide flood is regularly dismissed as a biblical myth. It never happened according to evolutionary thinking. Dr. Timothy Clarey has, however, shown in his book Carved in Stone: Geological Evidence for the Worldwide Flood (2020, 496 pages) that the geological evidence for such an event is compelling. Clarey has wide experience as an exploration geologist and has access to an enormous amount of data on geological core samples from around the world. Sedimentary (water-deposited) rocks cover 75% of the earth’s land surface and contain fossils of marine and land creatures. So far Clarey has compiled data from three continents (North America, South America, and Africa). The “megasequences” of these deposits on each continent show the same general pattern. Clarey notes that: “this is what makes these data so compelling. It is not just one continent that shows this pattern but three, and three that show it simultaneously. This is the strongest evidence I have ever witnessed in my 35 years as a geologist that indicates a global flood has occurred. How can anyone look at these data, these maps, and not realize it is showing the exact same pattern and timing of global flooding? This is truly compelling evidence of worldwide activity.” These three continents studied comprise about half the earth’s landmass. So the evidence is compelling for a global flood that occurred about 4,500 years ago. Clarey is continuing his studies on land not yet researched. The issue of climate change One of the hottest topics of our time is the issue of climate change. The meticulous scientific study of ICR's Dr. Jake Hebert, The Ice Age and Climate Change (2021, 300 pages), is therefore most welcome to bring clear scientific thinking to this controversial subject. A refreshing aspect of this work is the fact that Hebert integrates the biblical evidence for real climate change in the case of the Genesis flood and draws out the consequences for today’s discussion. It was God’s judgment that brought about the flood and the resulting change of climate. The cataclysmic events of the flood plausibly triggered the Ice Age to which the fossils of tropical plants in, for example, the Arctic bear witness. No longer would there be a temperate climate worldwide. But God assured Noah and all his descendants that there would be stability from here on in the sense that seasons would follow each other in due order (Gen. 8:22). If such a catastrophic, never-to-be-repeated event was required to bring about such a dramatic climate change like the Ice Age, Hebert concluded that “we do not need to worry that noncatastrophic causes such as relatively slow increases in atmospheric carbon dioxide will result in a future climate catastrophe.” This conclusion is in part based on the fact that unbiased scientific evidence indicates that the earth’s climate is stable and self-regulating. The real issue in the debate on climate change is climate sensitivity. Climate change alarmists are convinced that our climate system is very sensitive to changes and that little is needed to effect catastrophic change, a thinking which Hebert challenges and convincingly refutes using scientific evidence and in some cases exposing fraudulent data. Since the earth’s climate is stable, it self-adjusts to prevent out-of-control warming. Hebert strongly suspects that “global warming is not occurring now. This is partly because of the well-known warming pause that has been occurring for the last 20 years or so. But even if warming is occurring right now, it will not continue indefinitely, and it is not a reason to panic.” Draconian measures are not needed to forestall a climate catastrophe. The marvel of the human body Dr. Randy J. Guliuzza is a retired flight surgeon as well as a professional engineer. With these qualifications he is well equipped to appreciate the biological engineering of the human body and its design features as well as the body’s incredible interconnecting systems that enable us to function as humans. He wrote a popular-level book, Made in His Image: Examining the Complexities of the Human Body (2009, 63 pages). In it he unwraps the astounding marvel of God’s design which enables the body to move, have stable temperatures, and resist microscopic invaders with an elaborate immune system. Guliuzza also explains the amazing properties of blood that help to make life possible in a mind-boggling way given the millions of chemical reactions that take place every second. Among other topics dealt with are the marvels of human reproduction, gestation, and birth which leaves one in awe of God’s handiwork and can only invoke praise to the Creator. A DVD set by the same name, Made in His Image (2015, 88 minutes) focusses on the miracle of birth, the marvel of eyes, the uniqueness of human hands, and the beauty of human motion. An accompanying lavishly illustrated viewer guide with thought provoking questions is very helpful in highlighting and reinforcing key information from the DVD (see the trailer below).  In conclusion There is no such thing as neutral thinking or research. Everyone is influenced by underlying assumptions and worldviews through which one views and seeks to understand reality. Also, scientific fields of endeavor probing the earth’s past history and using computer models to project into the future are not immune to underlying presuppositions. Whether one, for instance, uses an evolutionary lens through which to interpret scientific data or a biblical perspective can make all the difference. It is a great blessing, then, when Christian scientists publish their work and counter unsubstantiated claims by mainstream science that deny biblical truth and also challenge, for example, the alarmist propaganda surrounding the issue of climate change. Dr. Cornelis Van Dam is the Professor Emeritus of Old Testament at the Canadian Reformed Theological Seminary, and is the author of several books including “In the Beginning: Listening to Genesis 1 and 2.” Canadians may find it easier getting the books listed here from creationist organizations north of the border like CreationBC.org and Create.AB.ca....

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News

Justice delayed is justice denied: Supreme Court Justice Russell Brown resigns

In the midst of a misconduct investigation, Supreme Court Justice Russell Brown has chosen to resign his post on Canada’s top court. The investigation was triggered by allegations of inappropriate conduct by Brown after an altercation in Arizona earlier this year. In a social setting, after a speaking engagement there, Brown was accused of making unwanted advances on a couple of women. In a public statement, Brown pointed to the slow misconduct investigation, the strain on him and his family, and the impact on the court’s proceedings, as leading to his decision that it was “for the common good” to resign. Accompanying the statement, Brown also released evidence to affirm his innocence in the matter. While we aren’t in a position to judge Justice Brown’s guilt or innocence, we can consider the process. Brown was put on leave Feb. 1 and resigned on June 12. In his public statement he noted: “At this point, it is impossible to know how much longer this delay would continue…. Given the progress so far, it is not unreasonable to think that this process may continue well into 2024.” In Ecclesiastes 8:11, the Preacher tells us that: “When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.” The National Post’s Jamie Sarkonak echoed the thought: “The Supreme Court and the Canadian Judicial Council have shown troublemakers exactly what needs to be done to de-bench a judge.” Canadian news website The Hub shared the reactions of other legal experts including Yuan Yi Zhu, an assistant professor of international relations and international law at Leiden University, who was very critical of the disciplinary process for Canadian judges. "From Chief Justice Wagner’s decision to place Brown on an immediate leave of absence without official explanation on the basis of a flimsy complaint filed by a man who had assaulted his colleague, to the Canadian Judicial Council’s unbearably sluggish preliminary investigation which took the better part of half a year, to the numerous leaks from well-informed insiders to favoured journalists, the whole process has been designed to be as exhausting and wounding to Justice Brown as possible. "There can be no better illustration of what American law professor Malcolm Feeley described as 'the process is the punishment.' Even if Justice Brown had been fully exonerated at the end of the open-ended process, his reputation would still have suffered, not to mention the fact that he would have been barred from exercising his chosen profession for the duration of the investigation, which could have run into years." The justice’s resignation has also shaken the Christian and conservative legal community. Andre Schutten, Director of Law and Policy for ARPA Canada, told Reformed Perspective that Justice Brown’s resignation “is a major setback for our nation’s legal culture.”  Schutten explained that Justice Brown was “faithful to the law, and respected and guarded the rule of law. He was a constitutionalist and believed ardently that the law must be something more than the ruler’s whims. Where a majority of the Supreme Court pursued their own policy preferences and bent the law to reflect that, Justice Brown was loyal to the constitution, even when such loyalty was not in vogue.” Schutten is concerned by what this means for the highest court moving forward, saying that it doesn’t bode well for religious freedom in Canada and is “another step toward judicial policy-making that is decidedly progressive.” Sean Speer, The Hub’s editor-at-large, shared that conservatives sometimes overstate their lack of influence in Canada. However, “the one area though where conservative despair has been justified is the judiciary. The ‘living tree’ view of the Constitution has been the dominant (even the sole) judicial philosophy at law schools and on the bench for more than a generation.” The “living tree doctrine” says that the Constitution’s meaning wasn’t determined by those who wrote it, but is created by the judges who read it, that like a tree it should change and grow with the times. Speer went on to explain that there has been a change in recent years, with “a new generation of law students and scholars… capable of challenging the prevailing legal monoculture.” And he pointed to Brown as a key figure in this movement. "His judicial dissents, including in high-profile cases like References re Greenhouse Gas Pollution Pricing Act and Trinity Western University v. Law Society of Upper Canada, gave this emerging cohort of conservative legal thinkers and practitioners a credible and different way to think about individual rights, the division of powers, and the role of the court… "His departure from the bench, therefore, represents a regrettable blow to these efforts. That future now feels farther away especially since he’ll predictably be replaced by another 'living tree' exponent. "It’s important however, particularly for the young people involved in the legal movement that Brown came to personify, that it must ultimately be bigger than one person. While his resignation creates a significant void, it cannot bring an end to these efforts. Quite the contrary. It reinforces the need for more Russell Browns." Schutten came to a similar conclusion, noting that Brown’s resignation underlines again the importance of Christian engagement in the law. “For too long, Christians abandoned the field to secularists and we shouldn’t be surprised that the result is so few principled judges. The Christian community must recommit to serving their nation also in the courts of law, inspiring, encouraging, and assisting the next generation of Christian leaders to pursue law as a calling while ensuring those Christian lawyers think christianly about the law.” The resignation paves the way for Trudeau to appoint a sixth judge to the nine-judge bench that already had the National Post’s Tristin Hopper deeming it “the most activist Supreme Court in the world.” While that’s not an encouraging thought, Christians can remember that one day we will see perfect justice exacted by the Chief Justice of the world’s Supreme Court, before whom every knee will bow....

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Assorted

Puppy love: in praise of pets

The inimitable Cody I was lucky enough to share my growing-up years with a big red chow chow. After deferring my request to get a dog for some time, my parents finally gave me the go-ahead when I was twelve; by this time I was old enough to take responsibility for a dog, and my paper-route and babysitting money would be enough to cover dog food and vet check-ups. My dad built a sturdy doghouse, we visited a shelter or two, I scoured the pet section of the classified ads, and eventually Cody joined our family. It had pretty much been love at first sight, and Cody was my faithful companion for the next thirteen years. He knew the sound of the school bus stopping a street away, and was always eagerly waiting for me when I got home. Our nightly walks were a calming and peaceful part of my day. Cody and I even won a pet/owner look-alike contest once (after an unfortunate hair experiment . . . the kit was supposed to turn my hair more blonde . . .) Cody’s been gone for many years now, but I’ve been thinking about him lately, and about the unique place that dogs and other pets can have in our lives. As humans, we’ve been created with a deep need for things like companionship, connection, and physical touch. And although pets can’t (and shouldn’t) replace human relationships, there’s something beautiful and simple about the love they give us: it’s unconditional and uncomplicated by the things that can add stress to human interactions. Dogs don’t judge or hold a grudge or carry anxiety-inducing expectations. I asked a few friends and family members about what their dogs meant to them, and quickly discovered that people love to talk about their furry companions, share photos and stories, and reminisce about past loved pets; “I could talk about our dogs all day!” commented one of my friends. And I loved hearing their stories. Cocoa Cocoa: a beautiful rescue One of my sisters-in-law, for example, told me about an abandoned dog named Cocoa that stole her heart. My sister-in-law spent some time living up north in Fort Smith, NWT; a lifelong dog lover, she regularly volunteered at the local dog shelter there. One evening she noticed a new arrival, a beautiful black mixed breed with brown markings, but was saddened to see the sign outside his pen: “Be careful, aggressive dog; don’t allow out with other dogs.” This angry, wary dog was slated to be euthanized the next time the vet came around, as he was too difficult for the volunteers to handle, and unlikely to find a new home. When she gently approached the dog, she found him scared and timid, but not vicious. Over time they formed a bond. The other volunteers noticed a change in Cocoa, and the plans to euthanize him were put on hold. Unfortunately, my sister-in-law’s rental didn’t allow pets, but she ended up moving just so she could adopt him. “He brought me companionship and friendship while living in such a remote Northern little town,” she remembers. “He brought me joy knowing he was happy and loved and able to live out the rest of his short life . . . knowing what being loved felt like.” It’s that combination of giving and receiving love that seems to be at the heart of the bond we have with our pets; they give us boundless affection, but they need us too. Both aspects are good for us. Luisa Luisa: takes good care of her owners One of my brothers says that having his dog Luisa (a rescue dog that he and his wife adopted a few years ago) is like living with a toddler in many ways: “Her needs come first.” He feels that dog ownership can lead to a certain sense of purpose and a more selfless attitude to life. When I see devoted dog owners trudging through the rain with their dogs, or going through the undignified process of cleaning up after them, I’m inclined to agree. Do our pet interactions cultivate character traits in us that, ultimately, help us in other relationships and areas of life? I would suspect so. Studies on the emotional, psychological, and even physical benefits of owning a dog or other pet have noted decreased stress and depression, and even lower blood pressure and better cardiovascular health. A truly objective study is almost impossible to design – what is cause, and what is simply correlation? – but the immediate benefits of positive pet interactions have been more definitely demonstrated. Simply petting a dog can reduce the stress hormone cortisol, and time spent with a loved pet raises levels of oxytocin, a feel-good hormone associated with bonding. And when stress goes down, other health markers tend to improve – with the reverse also true. Cypress and Winston Cypress: a gentle and calming companion Another sister-in-law initially had mixed feelings about bringing a dog into their home, after several years without one. Her teenage kids are growing up and building lives of their own, and she felt like they were past the little-kids-and-a-puppy-in-the-backyard stage of family life. But Cypress, a gentle “Goldendoodle,” has been a blessing to all of them. When her seventeen-year-old son has something on his mind, he’ll find Cypress for some “dog love,” and my sister-in-law says she can just see her son’s tension drain away. She says when she’s feeling stressed, Cypress will seek her out. Getting outside for regular walks with Cypress has also been beneficial. And coming home to a house that was getting to be a little too empty, but isn’t anymore, lifts her spirits. Others I’ve talked to agree that dogs seem to have a “sixth sense” about their owners’ moods, and are quick to comfort and give affection. My brother says that Luisa can seem to tell when he’s had a more difficult day at work; when he walks in the door, he gets an extra dose of exuberant affection. One of my friends, reflecting on her “Westie,” Winston, puts it this way: “He is completely devoted to me, always attuned to my mood. He celebrates with me when I laugh and comforts me when I’m sad.” Not surprisingly, the benefits of dogs or other pets is most noticeable among those who may be lonelier or struggling in some way. Pets provide companionship and that vital physical touch we all need; pets can also give a sense of purpose and structure, remind us that we’re needed, and take our minds off ourselves. A dog can be the catalyst that prompts a lonely senior to get up, get outside, and engage with life – all of which are good things that often lead to more good things. Pets in their place The affectionate and exuberant Winston Of course, pets replacing human relationships is problematic; the “pets instead of kids” phenomenon is disturbing, as is the astronomical amount of money that North Americans spend on their pets (Americans spend upwards of $100 billion every year). But in their place, pets are a unique blessing. God as our loving Father knows what we need, and delights in giving us the good gifts of His creation. And surely the human-pet bond is one of those gifts. As for me, I haven’t had a dog since Cody died. Family life is already busy and full. Do we really want to take on the time commitment and expense of a dog? Do I really want to vacuum that much? On the other hand, how can we argue with all those endorphins? For now, we’ve gotten some guppies, and our nine-year-old daughter is campaigning for gerbils. A slippery slope? Time will tell whether there will be any four-legged friends in our future . . . but either way, I’ll always be grateful that there was one inimitable chow chow in my past....

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Economics

Christians can’t “invest” in cryptocurrency

I hope this headline got your attention! I can hear some of the objections already: What do you mean, we can’t invest in cryptocurrency; don’t you know that it’s the wave of the future? My friend bought $2,000 worth of Bitcoin a few years ago, and now it’s worth $16,000! It is going to replace the dollar within a few years. And crypto is a means for us to resist the prying eyes of the government into our finances – we can shield our savings from the bureaucrats who may seek to punish us for our Christian beliefs by freezing our funds, or taking them from us! We’ll hope to respond to these thoughts below… so read on! What is crypto? First off, what is cryptocurrency? In brief, crypto is a digital currency, not backed by any government, bank, or physical standard, that is designed as a means to save, to buy, and to sell. There are different types of cryptos, some well-regarded like Bitcoin and Ethereum, and some that have failed spectacularly and are now worth little or nothing (such as OneCoin and SpaceBit). What they all have in common is that they are seeking to replace traditional currency like the Canadian or U.S. dollar with a modern way of doing business and commerce in the marketplace. In our last issue, RP reprinted a beautiful perspective on investing written by Randy Alcorn called “Investing in Eternity – thinking 30 million years ahead.” If you haven’t read it yet, please go back and peruse it! Alcorn has very thought-provoking and wise perspectives on what we do with the financial gifts the Lord has given us. He writes that “no matter how great an earthly treasure is, it is still worthless in the eyes of eternity.” And Alcorn encourages Christians to think about how we in this lifetime support godly ministries that will have an eternal impact on the lives of lost souls. Does this mean Christians shouldn’t “invest” at all, and should instead give everything away? Perhaps it depends on one’s definition of investing! What is investing? Let’s go back to the basics and consider what this means. Investing can be defined as the commitment of resources to achieve later benefits. Often, this is understood primarily to be about finances, but that is not always the case. Consider that a mom invests time and energy (the resource) into her children with the goal of raising productive, godly adults (the later benefit). A farmer invests money, labor, and seed (the resources) into a field to grow crops he can sell for others to eat (the later benefits being for both the farmer as he sells, and the buyer as he eats). Often, there is an element of time that is necessary for an investment to have its intended effect. Kids don’t become adults overnight; a builder might take a year or more to build a beautiful home. Obviously, in this broader sense of the word, Christians should not have any trouble investing, and we do so in our daily lives in myriads of ways. In the more common sense of the word, investing relates to where we put our finances (the resource) in order to grow them for future use (the later benefit). One might become a partner in a retail store by putting up a percentage of the capital required to get the operation going. Before writing a check, you would want to look at your partners’ business plan, and examine the location and the type of goods that will be sold; you might consider the experience that your partners have in the industry.  You would probably make a list of the pros and cons of the business, and take a responsible risk to invest in the partnership, with the hope that it will generate a profit down the road. In a similar way, one might buy publicly traded shares in a company that builds cars and trucks that perhaps is expanding into another part of the market. You would have access to a track record of financial performance. You might ask if the company has consistently paid out dividends. Has it managed its money well? Is the leadership of the company committed to its customers? Has the company made risky decisions that could endanger your investment? Are the cars and trucks that the company makes high quality and well received by consumers? These types of questions and this type of study helps an investor to take responsible risks in the hope of a return in the stock market. What does Scripture say about investing? The Lord Jesus taught two similar parables that are often quoted about investing. In Matthew 25 and in Luke 19, a wealthy man leaves town for a period of time, and entrusts some of his fortune to servants to manage. When he returns, the master praises those whose trading and commerce compounded the funds they were managing, and condemns the foolish servants who simply buried their coins in the ground. Jesus is teaching about far more than how to handle money in these parables, but it is striking that the master praises unreservedly those that managed well the resources entrusted to them. The book of Proverbs is full of practical and beautiful counsel for living a godly life, and has much to say about wise and foolish behavior about investing. Solomon teaches us not to spend all our money today, forgetting about the needs that both we and our community will face tomorrow. Proverbs 21:17 and 20 say: “Whoever loves pleasure will be a poor man; he who loves wine and oil will not be rich…” “Precious treasure and oil are in a wise man’s dwelling, but a foolish man devours it.” Notice that Solomon does not condemn “keeping” treasure or resources for a rainy day in one’s possession, but calls out as “foolish” the man who recklessly uses all his resources without a thought for the future. So, the Bible is certainly not anti-investing. Our savings are not just for ourselves But what sort of investing should it be? A Christian’s goal in saving is not just for our own needs tomorrow, but also for the community in which we live, and for future generations of our families. Proverbs 11:24 tells us: “One gives freely, yet grows all the richer; another withholds what he should give, and only suffers want.” Then in chapter 13, verse 22 we read: “A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous.” We should never withhold from giving generously to the Lord, in our tithes and offerings, and also in our willingness to help our neighbors. Solomon stated this in Proverbs 3:27-28: “Do not withhold good from those to whom it is due, when it is in your power to do it. Do not say to your neighbor, ‘Go and come again, tomorrow I will give it’ – when you have it with you.” Wealth gained hastily… Another theme that recurs frequently in Proverbs is the element of patience, or delayed gratification for the wise man. “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” – Prov. 13:11 “Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.” – Prov. 12:11 “Whoever is slothful will not roast his game, but the diligent man will get precious wealth.” – Prov. 12:27. The theme here and in many other passages is that “getting rich quickly” is often a dangerous pursuit – the person who only focuses on rapid accumulation of wealth may be on a foolish pathway that will not be blessed. One who is focused only on enormous potential returns from an investment may skip the important steps of finding out how a return is being earned, how $100 put into this company or stock will actually earn a profit for the investor. By racing to the potential conclusion (I’m going to make ten times what I put in!) without careful consideration of how one is “working the land,” a foolish investor may have only himself to blame when a scamster absconds with his treasure. Remember Solomon’s warning in Proverbs 14:23: “In all toil there is profit, but mere talk leads only to poverty.” How are these warnings connected to crypto? Now that we have considered whether a Christian may invest, we can now ask: Why not cryptocurrency? The answer is in the very term “currency” itself. Currency is a means of paying for a good or service – it does not on its own produce a good or service that can make or lose money for its owner. While Bitcoin may be a very secure, very stable platform that may become a common way for citizens to buy bread at the grocery store, and to receive our paychecks, it is not producing anything tangible from which to make a profit. I would argue that Christians could exchange some of their assets into Bitcoin, or into another cryptocurrency, as a way to transact business, or to diversify risk with the Canadian dollar as measured against the U.S. dollar. One who would like to support a currency independent of any one government’s control, might also consider putting some of their savings into a cryptocurrency. The risk, of course, would be that the value of all cryptocurrency is very unstable, and difficult to pin down, but that could be a responsible risk for a citizen. But doing so is definitively not an investment, because it is not of itself producing anything tangible. A number of years ago, there was a huge push for people to “invest” in the Iraqi dinar – the currency that is still in use in Iraq. Before the 1990 U.S. invasion of Kuwait, one dinar was worth three times more than a U.S. dollar (at least in theory). Over the next ten years, the currency collapsed, with a dinar becoming worth as little as 3 U.S. cents. Unscrupulous financial advisers urged people to exchange their savings for Iraqi dinars, to take advantage of the dinar’s “inevitable comeback.” The advisers made their money by collecting inflated purchase fees along the way, while the dinar has continued to be worth very little (today being valued at around 7 U.S. cents). Like Bitcoin, the dinar is a unit of exchange, a way of transacting business. It is certainly possible that both currencies will be worth more in the future. However, it is also very possible that both will be worth far less in the future. If one exchanges currencies that are relatively stable (like the U.S. or Canadian dollar) with volatile currencies, that is not investing, but simply speculating – more like gambling than responsible stewardship. Christian financial adviser David Bahnsen’ Bahnsen Group is a multi-billion-dollar investment firm. In a recent episode of his Dividend Cafe podcast he agreed that growth of cryptocurrency as a way of conducting business and making payments is likely to continue. But he warns: “I’d be speculating (if I predicted what) the price of a Bitcoin would be. It could be a hundred thousand, it could be ten thousand, and it could be both next month, and so that’s why it’s not investable for us.” Bahnsen compares the enthusiasm around cryptocurrencies to other popular investing waves of the recent past that came and went, with the common man inevitably hurt along the way: “The recent history of euphoric busts all share the same things in common: A casual willingness to ignore common sense in pursuit of a speculative return. From Chinese reverse merger UFOs in 2011 to solar SPACs in 2021 to crypto in 2022, they all possess the same four realities: A willingness to suspend logic, analysis, or traditional wisdom. A popularity that soothed the suspension and added emotional confidence to the speculation. A period of looking like a genius while other “fools” joined the party. A spectacular burst that left capital destruction in its wake.” Conclusion While I was hoping to get your attention with the headline of this article, I think it is true. I would argue that not just Christians, but no one can invest in cryptocurrencies, because one does not invest in a currency – it is not a business intended to make a profit. The broader point that I hope has come through is that speculation in hope of spectacular gain often comes to heartache, enriching unscrupulous characters along the way. Christians can certainly carefully invest their savings in many ways, but always carefully and with the ultimate goal of serving the Lord through the gifts He entrusts to us, for the good of His kingdom here on earth, and for eternity....

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