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CD Review, Parenting

CD REVIEWS: Bach and Beethoven for kids (and adults)

C.S. Lewis once made mention of a man who did not like children. Now some of our dislikes are simply a matter of taste – whether your favorite ice cream is chocolate or vanilla says nothing about your character – but this man recognized that his disregard for little ones was wrong. There is a beauty in little children, a wonder about what God has done in making these tiny new people that everyone really should appreciate. If a man doesn't, it is because of something missing in the man. Lewis was making the point that there is such a thing as good and bad taste – all is not mere opinion. When it comes to classical music I'm like this man. I've never appreciated it, but I recognize this as a deficiency in myself. I should like it. After all, this is music that has stood that test of time. We play Beethoven and Bach's music centuries after it was first written; does anyone think the same will be done for Lady Gaga, Beyonce, or Justin Timberlake? Even those of us who don't like Bach know that in a real tangible way he is better than Beyonce. Since having kids I've hoped that my daughters' musical tastes will be better developed than their dad's. So I was very happy to come across these two CDs: Beethoven Lives Upstairs and Bach Comes to Call. Each is a dramatized account of the composer's life, sprinkled throughout with a liberal dose of their music. In Bach Comes to Call (47 min) Bach appears in modern times, under unexplained circumstances, to a girl who is having a hard time getting her piano homework done. The composer encourages young Elizabeth by telling her the story of his own childhood and musical triumphs. In Beethoven Lives Upstairs (46 min) we are introduced to a little boy who has the misfortune to live below Beethoven's apartment. Beethoven, it turns out, is demanding, short-tempered, and makes the strangest sounds as he paces in his room. The boy airs his complaints to an understanding uncle who teaches the young boy to empathize with this great composer, who hears wonderful music in his head, but who can no longer hear it with his ears. How very frustrating that must be! A couple cautions to note. First, there is a moment in Beethoven Lives Upstairs that might lead to a little tittering. The boy complains that Beethoven was laughed at by little children who, while peering through his window, saw he was composing while wearing no clothes at all! Not a big thing, but it might have been nice to leave that detail out. Second, my wife and I have listened to other CDs and DVDs in this "Classical Kids" series and have yet to find any others we would want to recommend, so don't assume they will all be good. These two, however, are excellent, and a great way to foster a love of classical music in kids, and maybe even their dads.

Culture Clashes, Theology

May I judge?

I hear repeatedly that we’re not supposed to judge another.  Young people express themselves this way, and that’s not surprising – after all, not judging others fits hand in glove with the postmodern dogma of tolerance that’s so rampant today. Different strokes for different folks, so let the other be; who am I to say that what you’re doing or thinking is wrong…. I’ve heard Christians appeal to Jesus’ words in the Sermon on the Mount to provide Biblical justification for the position, for Jesus told His disciples:

“Judge not, that you be not judged” (Matthew 7:1).

Case closed: do not pass judgment on another. Inconsistent But the Internet is full of comments passing distinctly unfavorable judgments. These leave me puzzled.  We’re quick to repeat the mantra "do not judge" but judgments abound. Something is not consistent here. This sort of thing happens more often. In our relatively small community we hear numerous details of what happens in the life of the person in the next pew, or in the congregation up the road.  And very quickly we have a judgment ready on what we hear. It affects what we say to one another, and affects too how we think about or treat the person(s) about whom we heard a story. Do not judge rashly A quick judgment is simply unbiblical. Solomon put it like this:

“The one who states his case first seems right, until the other comes and examines him” (Proverbs 18:17).

The Lord in the 9th commandment gave the instruction not to “bear false witness against your neighbor,” and the Heidelberg Catechism summarizes the instruction of this command with this confession:

“I must not … condemn or join in condemning anyone rashly and unheard” (Lord’s Day 43).

That counts for what we say on Facebook too. We do well to repent before God and man of our easy judgmentalism and seek to learn that God-pleasing habit of doing to others as we’d have them do to us (Luke 6:31). As we hate being on the receiving end of perceived gossip or slander, so we need studiously to avoid being on the giving end of gossip or slander. Test the spirits This does not mean, however, that I’m to be neutral concerning all I hear. The postmodern mantra that I’m to be OK with whatever anybody else thinks or does is simply not biblical. Consider, for example, John’s instruction to “test the spirits” (1 John 4:1). So much gets said, and people believe so many things.  But I’m to test whether what they say and believe is “from God.” John emphatically wants us to have an opinion on that – and then reject what is not from God. Testing, of course, involves so much more than hearing one thing and swallowing it dumbly as the final word on the subject. Testing involves listening carefully, understanding the details and circumstances, and then evaluating in the light of the revelation of the Lord of lords. You’re meant to have a considered opinion. That’s why, in 1 Cor. 5, the apostle Paul was emphatic to the Corinthians that they needed to pass explicit condemnation on the brother in their congregation who lived in sin, sleeping with his father's wife. They were not to be neutral on this man’s behavior but were to take a stand and excommunicate him. That’s because in this instance the details were abundantly clear (it wasn’t hearsay but indisputable facts evident to all parties), and so the saints of Corinth were obligated before God to form a judgment and carry it out. That obligation was so self-evident that Paul put the matter in the form of a rhetorical question: “is it not those inside the church whom you are to judge?” (1 Corinthians 5:12). Judging: that’s your duty…. Jesus wrong? Is Jesus wrong, then, when He in the Sermon on the Mount tells His disciples, “Judge not, that you be not judged?” (Matthew 7:1). Actually, Jesus does not tell us not to have a judgment on what we hear or see.  Instead, Jesus’ point is that we’re not to judge rashly. That’s clear from Jesus’ next line, “For” – yes, note that connecting word!

“For with the judgment you pronounce you will be judged...” (vs. 2a).

If you are quick to condemn another, do not be surprised when others will be quick to condemn you;

“...and with the measure you use it will be measure to you” (vs 2b).

So if you hear one side of a story and condemn before you’ve heard the other side, be prepared to have folk condemn you on hearsay before they’ve heard your side of the story! Similarly, if you, from a self-righteous height, condemn others' behavior while you are yourself entangled in sin, do not be surprised that you’ll find no sympathy when others find out about your sin. Jesus puts it like this:

“Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” (vs 3).

That, Jesus adds, is hypocrisy (vs 5). As long as you try to hide skeletons in your own closet, you are in no position to draw attention to skeletons you think you see in someone else’s closet. Clincher But Christians are not to hide skeletons in their closets! True Christians are repentant of their sins, and confess those sins to God and to those they’ve hurt by their sins. Then you’ve pulled the log out of your own eye – and at the same time have great understanding and empathy for another’s weaknesses and failures. Then you’ll test the spirits, and you’ll have an opinion on what you hear, and carefully avoid condemning the other in a spirit of lofty self-righteousness – and certainly avoid trumpeting your condemnation to John Public. The person who knows his own weaknesses and failures will instead sit down beside the sinning brother to show him his wrong and lead him on the way back to the Lord. It’s Galatians 6:1:

“Brothers, if anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness.”

Judge? May I judge another? It depends on what you mean by the word "judge."  I am not to condemn rashly and unheard. But I am to have an opinion on my brother and help him in the way the Lord wants him to help me.

This article was first published back in 2014. Rev. Clarence Bouwman is a pastor in the Smithville Canadian Reformed Church.

Job Postings

Executive Director: Cornerstone Christian Care Society

The board of Cornerstone Christian Care Society is accepting applications for the position of Executive Director. We are a faith based organization that seeks to provide care in the widest sense to individuals with disabilities. “Do good to all men, especially to those of the household of faith” (Galatians 6:10) Cornerstone operates a 24 hour care home in Carman and in Winnipeg and various other programs. Working closely with the board, duties for Executive Director are as follows: − Lead management and staff team. − Oversee the programs and services offered by Cornerstone. Ensure that they contribute to the mission and vision of care in the widest sense. − Oversee the day to day administrative operations of Cornerstone. − Develop new programs as needs arise. − Represent Cornerstone and maintain good working relationship with various government. agencies that assist us in providing care. We value the following qualities: − Member in good standing of the Canadian Reformed or the United Reformed Church in North America. − Training and experience in HR practices. − Effective communicator. − Training and experience in disabilities and community support. We look forward to hearing from you. Please send inquiries or resume along with a cover letter to board@cornerstoneccs.ca

Assorted

Tidbits - February 2020

Lightbulb moment I was in my 4th-year neurophysiology course, learning about the brain, when the professor used a curious word: "think." As in, this is how science "thinks" things might work in our brain. What struck me was how tentative the professor had just become, and I wasn't the only student surprised to hear this modest word. A classmate popped up his hand and asked something to the effect of, "What do you mean 'think'? Don't we know how the brain works?" This got a definitive response from the prof. No, he explained, we don't have a clue how the brain works: all our theories are just guesses and don't begin to account for how much information is stored in our brains and how we access it. We even know our theories must be wrong – because they don't offer a sufficient explanation – but until something better is found, this is the best we have. His admission was quite the eye-opener for the class, who, to this point, had assumed we were learning something far more substantial than theories that were known to be deficient. The fact is, the human brain is a wonder, and even the smartest brains among us don't have a clue as to what is all going on. And to propose it was random chance that brought such a wonder into being, well, that just shows some folks aren't using the wonder they've been given. TV Trivia Fred Rogers, of the children’s show Mister Roger’s Neighborhood, was a seminary classmate of R.C. Sproul. Reformed humor What do Martin Luther and birds have in common? A diet of worms! Arguing for infant baptism In Jay Adams' book Greg Dawson and the Psychology Class, the author poses an intriguing argument for infant baptism. One of the characters in the book, Brian, is trying to convince his girlfriend that infant baptism is biblical, and shares with her this scenario:

"It's the day before Pentecost. Andrew, a pious Jewish father, has just had his child circumcised. He is happy because he now knows that little Simeon is a part of the covenant community – the visible church. The next day, he hears Peter preach and believes the Gospel. Now, according to Baptist thought, his child is no longer in the visible church. In for one day and out the next."

While there is no explicit example of a child being baptized in the New Testament (nor is there any example of children being excluded or forbidden from being baptized) there seems a clear parallel to circumcision, made even more clear by this scenario. Words are not optional "Preach the Gospel. If necessary rebuke anyone who says 'If necessary, use words.'" - RC Sproul Jr. When he’s good he’s very good! Tim Keller gets stuff wrong (he’s a theistic evolutionist) but when he also gets stuff right, he’s gets them really right, like this, from his November 7, 2014 Facebook status update: "When I am loving to my wife when I don't feel loving to my wife I am more loving to my wife than when I am loving to my wife when I feel loving to my wife." Actress understands the holiness of God's name Actress Melissa Joan Hart hasn't always had everything figured out, but she has gotten one thing right: she refuses to take God’s name in vain, no matter what the script might require. Hart gained fame in the 1990s playing a good witch, then starred in a horror film, and posed in lingerie for a men’s magazine, but these days pops up on social media for her work with World Vision. While promoting her film God’s Not Dead 2, she told TheBlaze.com’s Billy Hallowell:

You will not see me in a TV show ever saying, “Oh my God,” because I don’t take that word lightly...And that’s a very small example of how I’ve been able to influence my work a little bit. For me, it’s a big step today, because it’s written in every single script.


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