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Saturday Selections – Nov. 18, 2023

Why Jeff Bezos isn't as wealthy as you think

This is not a Christian video, but in explaining why covetous plans for Amazon founder Jeff Bezos' wealth might well cause more harm than good, we see here another illustration of how God's 10th Commandment is an example of not simply His righteousness, but also His love - obeying His Law is better for us.

Ayaan Hirsi Ali: Why I am now a Christian

Hirsi, a former Muslim who bravely spoke out about Islam, is now calling herself a Christian. However, if the reasons she gives in this essay are the total of her profession of faith (Christ warrants one mention, and repentance none) then she may not yet be, though we can hope and pray God will continue to move her.

Her profession does make a compelling practical case for Christianity. She is sharing that the world needs Christianity to be free.

Problems with preferred pronouns

"All we’re being asked to do is change one word. It’s a simple request. Just use a different pronoun. It might seem like a no-brainer for a believer to comply. Why cause unnecessary tension by refusing a request to be courteous?"

Alan Shlemon explains why it really matters.

Creationists are exploring new territory.

When a fish gets trapped in a lightless cave, and its future progeny lose their eyes, creationists have noted that this was a loss of, and not a gain of, function. Or, in other words, this sort of "evolutionary evidence" didn't prove evolution at all, since, at best, it might have indicated that a man could eventually devolve into a molecule but it gave no insight into how a molecule could ever evolve into a man.

Creationists are now testing whether even such a devolution might be the result of brilliant design. Could it be the result of a built-in ability to adapt to changed environmental circumstances? Creationists are setting out to answer that question... and the preliminary results are in.

James Tour calls evolutionists' bluff

YouTube "experts" often tout supposed advances in origin-of-life theory. But Intelligent Design proponent Dr. James Tour exposed that for the lie it is, challenging leading experts to show that they've solved any of five fundamental problems origin-of-life theory faces. And no one could.

Lots of technical language in this one, but to explain by way of analogy, if scientists claimed that evolution could build a rocket to the moon, Tour is willing to pretend that evolution has indeed built the rocket and then is asking evolutionists to explain only how their theory accounts for the refined rocket fuel. And the fact they can't explain the origin of the smaller thing highlights how they certainly haven't made any progress on the more fundamental issues.

Even with living things all around to offer examples and blueprints, and even with supercomputers to aid their theorizing, scientists still can't offer even the basics of how life could have come about by unguided evolution. And let's not forget that these same scientists still can't create life on purpose, even with intelligence, blueprints, supercomputers, and refined chemicals.

Wind power on the grand scale envisioned is still an unproven technology

Germany is one of the world's leading wind power producers, and they are having troubles.

The iron law of woke projection

At the risk of belaboring the joke below, I'm going to harp on how it is funny because it is true. Christians are often attacked for the very things our attackers are doing to us. "You're just trying to force your morals on everyone," says the atheist trying to force his morals on us. So, when you are attacked, don't get defensive. Recognize their attack for what it really is: an attempt to deflect from their own behavior. Point them back to God. Let them know that even if their accusations were true  – even if we're horrible hypocrites – our wickedness isn't going to be any sort of defense for them before their Maker. The only "excuse" available to them is through turning to Jesus, and begging Him to cover their sins with His blood.

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Amazing stories from times past

The Parable of Ryker and Samwell

“As water reflects the face, so one’s heart reflects the man.” Prov. 27:1 ***** Luke rightly says that out of the abundance of the heart the mouth speaks. That is to say, the heart is the core of one’s most basic beliefs, and words provide a glimpse into Man's heart. It does not matter who a person is – butcher, baker or undertaker – words reveal his soul. CHAPTER 1 – A baby at last My birthplace of Harston in East Lincolnshire did not have a large number of inhabitants – neither before or after I was born. Hidden in rolling hill country, it was even considered backwater by some. But we always reckoned our burg, with its one to two thousand residents, as a decent size. This number did not even take into account the souls who lived in outlying areas, tenant farmers and scattered cottagers, all of whom had a certain predilection for country living. Our town proper boasted a doctor, a lawyer, a banker, teachers, and a preacher. Housewives, clerks, carpenters, grooms and saddlers either paced or ambled the packed-down dirt sidewalks and children visited the local park to feed the ducks. There was even a railway station on Station Road and a small but well-stocked library straight across from it. Mercer Street had textile shops, an inn, and a bakery. Harston's roads, although not paved, were well-traveled. Days prior to the bi-weekly market held just outside its east limits, were alive with bellowing and bleating during the summer months – audible signs of life as farmers drove their four-legged produce through the streets to the local butcher shop for slaughter. The day of the market itself was noisy as well, roads abuzz with clamant vendors and townsfolk eager to bargain for good deals. Although certain protocols were associated with living in our community, such as the few wealthier families having calling cards, the truth was that most of the citizenry were just common folk. A number resided in plain brick houses along the main avenues of Crown Street and Rudwall Lane. The balance of Harston's inhabitants, however, lived in modest thatched homes on lanes akin to alleyways, and they lived without the benefit of butlers, maids, or cooks. Households were a decent size, with four or five children in each home. The homes, mind you, were small, often only consisting of two or three rooms. We, my father, mother, and myself, lived on Hillbrook Street, a middle-class street, considered neither rich nor poor, and we had a small garden in the back of our two-story house. My father, who was a self-appointed teacher of sorts, greatly admired the writings of the Anglican bishop, J.C. Ryle. Thus when I was born in 1889, I was named and baptized Ryle – Ryle Harrison to be exact. My mother later told me that I had cried lustily when the water dribbled down my forehead and that my father had been somewhat embarrassed by these wails. Nevertheless, she told me, her eyes growing soft as she spoke, he had cradled me in his arms with great tenderness and love during the ceremony. Hearing this as a young boy prone to admire Goliath figures, I was a trifle embarrassed, feeling quite keenly one should not use soppy words like “tenderness” and “love” with regard to men. But inside my heart I was warmed by the thought that my father, a rather stern but just man to be sure, felt more than a modicum of affection for me. I was not a sturdy boy to look at. Rather skinny, fair-haired and prone to sniffles and coughs, there often rose within me a covetousness to be more strapping and robust. But I run ahead of myself. When my mother was expecting me, there was rejoicing in our home on Hillbrook Street – indeed, there was a very great thankfulness. A baby coming at last after my mother and father had hoped and prayed for years and years. We were, as I said, middle class and had the faithful, domestic help of a woman who had known Mother since she was a child. Plump, good-natured Cora, born and raised in Harston, was both our cook and maid, and she confidentially passed on to me many interesting paragraphs out of my parents' diary – details of past events which had happened before I was born or when I had been but a little tacker. "Master Ryle," she would say, often expressing an opinion in double negatives, "Your mother was quite sure she would rock no cradle, never. And seeing as to how she'd been married to your father for more than fifteen years, I was quite sure she was right. But then many's the time the stork's visited them thought to be barren. And isn't that the way of it?" Cora told me this while she was letting me lick out the bowl of pudding she had made for dessert that evening. With my mouth full of sweetness, it was difficult for me to respond. Not that Cora ever needed much of a response to what she was saying. She was as full of words as my mouth was of custard. My father often raised his eyebrows as she prattled on and I, ever trying to be like him even as I swallowed the pudding, raised mine. "Yes, sir!" she went on, oblivious to my apparent surprise, "and your mother cried tears of happiness. It's a good thing I was here to see to things – to cook and clean proper, mind you, because she wasn't up to doing nothing." "Yes, Cora," I mumbled, lowering my eyebrows again while I was licking the spoon clean, but she wasn't listening. "And that was the time, strangely enough, that the Sparrows moved into town. Not into Harston proper, mind you, but into the farmstead down Furrow Lane, to the south of here." I nodded again, scraping the bowl with the spoon for what was left. "And wouldn't Providence have it, but that Sarah Sparrow was expecting too. And wouldn't Providence have it as well, but that she and Sam had also been praying and hoping for a little one for many, many years." Here Cora stopped yattering, quite out of breath. I sighed, sorry that the pudding bowl was shining and clean. "And that's how," Cora ended her communication, "there was a friendship begun between Sarah Sparrow and your mother, Master Ryle." She lifted me off the counter where I had been sitting, patted my backside and shooed me out of the kitchen. “Now off with you, young Sir,” she called, “for I have work to do and surely you want dinner tonight." ***** It was true about the friendship between my parents and the Sparrows beginning at this time. Sam and Sarah Sparrow had freshly moved in from London during the time when both my mother and Sarah Sparrow were expecting their first baby. Sam, a burly, big fellow, was a farming tenant of one of the wealthiest farmers in Harston – Ryker Bitter. Ryker Bitter was the owner of one of the largest estates on the outskirts of Harston. He had lots of money, but possessed neither capacity nor willingness to share. As a tenant farmer, Sam Sparrow was better off than many farm laborers who occupied the very small and dank cottages of their employers. Although Sam did have to sign off a significant portion of his proceeds to Bitter, if he managed the rented property well, he could become fairly affluent. Sam and Sarah lived in a good-sized farmhouse and I loved visiting them. Sarah Sparrow was adept at weaving, spinning and quilting, and had come by Hillbrook Street one day to show Mother a comforter she had made. Sarah had heard from other townsfolk that Mother might be interested in purchasing one. As the two women interacted in the front room, they naturally began to speak of the coming births of their babies. A common bond was kindled because both had been forced to wait for more than a decade for their first child. Mother was due a month before Sarah Sparrow was expected to give birth. They promised one another that they would visit back and forth. They laughed with one another as visible kicks poked bumps into their aprons, and they discussed myriad names for their unborn progeny. CHAPTER 2 – The birth of Samwell When Mother began labor it was a week or two before her time, so Cora told me, and it was a misty and rainy night. Unhappily, the Harston midwife was visiting a daughter in London and the doctor was late in coming. To all appearances it seemed that I would be born without medical assistance. My father, Cora said, was in such a nervous state that he was ready to go and carry the man to Hillbrook Street on his back, but he did not want to leave my mother alone. "I thought a teacher and an educated man like your father," she spouted philosophically, "wouldn't have been so fretful." I stared at her. Cora then added matter-of-factly, "He didn't place no confidence in me delivering you neither." I nodded sympathetically, rather liking the fact that my birth had been the focus of such attention, and sat up straighter. Cora was polishing the silverware, allowing me to hand her the forks and spoons as she worked. "Did the doctor finally come?" I asked, even though I knew the answer. "Yes, he did," she sighed, even as she rubbed a cloth over a butter dish, "but he was a sorry case, he was. Wet with rain, he dripped all over the hall carpet, he did." "And then what happened?" I prodded her, even though I knew perfectly well what she would say next. "Well, your father yanked off the doctor's coat so fearfully hard that the man almost fell over, and then he proceeded to pull him up the stairs." "And he forgot his bag," I added, for Cora had forgotten that part. "Yes, indeed! And once he was up, didn't he have to go down and fetch it a minute later?" I smiled. Dr. Pillblight was a sour man, to say the least, one who rarely gave patients a smile. It was a game with me to try and make him do so, but his lips seemed permanently frozen to scowl. Yet he had been forced to walk down our stairs to get his black bag when I was about to be born. That was something which made me smile. "And then coming down the stairs, he tripped," I went on, "tripped and sprained his ankle." "Yes," Cora affirmed, her round cheeks quivering busily as she nodded her head, "and this was just when there was a knock at the door and when I went to answer, there was Sarah Sparrow standing on the doorstep." "And she livered me," I proudly went on. "Delivered, Master Ryle," Cora corrected, shaking her buxom jowls this time, "the word is 'delivered.' And she herself as big as a volcano about to erupt." So it came about that Sarah Sparrow helped Mother during the last part of her labor and she it was whose hands first lifted me up and laid me on my mother's belly so that she could see me. A skinny youngling, puling and oblivious to the people about me, Mother says I kept my eyes shut for two days. ***** Mother never let Sarah's act of kindness nor her expertise at midwifery slip from her memory. Father remembered it as well, and in this way a true friendship was forged between our two families – the families of Harrison and Sparrow – and, consequently, between myself and Sarah's baby. ***** It was during the month after I was born that Sarah's time of confinement also came. When Mother heard, via Cora and other townsfolk, that Sarah was in labor, she walked down to the farmstead where the Sparrows lived. Mother pushed me, a six-week-old baby, along in a pram. With big wheels and a wooden handlebar, it bounced me up and down, up and down, but it did not deter Mother's determination to go to her friend. A container of broth for Cora was positioned precariously on the blanket by my feet, and mother carefully avoided large potholes and mud puddles. Arriving at the Sparrows’ home, she gingerly lifted the soup out of the carriage and carried the pan to the back door. Met by Ruby, the midwife, she asked if there was anything she might do to help. Ruby took the soup from her hands, smiled and was about to send her home when a voice from the bedroom cried out. "Is that Maudie? Please, I want to see her." The midwife shrugged and stood back. Mother, however, did not walk in straightaway. She first returned to the carriage, and lifted me out. Then, with me in her arms, we both entered the farmhouse. I was sleeping soundly, drooling milk bubbles on my chin, so Mother later informed me, and thus do not recall a word of the conversation that ensued between mother and Sarah. Cora, who was close with Ruby, later told me that Sarah had been greatly distressed, distressed to the point of tears. "Something's wrong, Maudie," she had burst out while the midwife was bringing the soup to the kitchen, "I know something's wrong." "Hush," Mother replied, dandling me, "Hush, dear. I know things are difficult right now, but just wait. Before you know it, you'll be holding a little one just as I am holding Ryle." "No, I am afraid. Please pray with me, Maudie. Please!!" So Mother prayed. With me in her arms, she prayed for a well baby, a healthy life, and a healthy mother. "Pray it again, Maudie. Pray that the baby will be well." So Mother prayed the same words again. Years later, years after little Sam was born, my mother still vividly remembered that she had been sure that Sarah's instincts about her child had been right. At that moment she would, without fail, add these words: "But there is no sin in asking God for wellness, is there?" Ruby, who had been listening in the doorway as Mother prayed, was all ears, and it was mainly her blurting out that prayer to Cora and others in town that caused Sam's name tag to become Samwell. ***** Sheep farming and the wool trade brought profitable business to our area. I mention this only because Sam Sparrow raised sheep and he was good at it. Ryker Bitter rented out farmland to Sam Sparrow. He used that land, called in-bye land, for pasturing heads of sheep. As well, Sam hunted grouse and other wildlife on that land, and often sold produce at the market. The wool from his sheep, Lincoln Longwool, was much in demand and he did rather well in bartering with certain textile manufacturers. His sheep produced the heaviest, longest and most lustrous fleece and it made hard wearing cloth. Although a great deal of his earnings disappeared into Ryker Bitter's pocket, Sam himself also gained financial standing. The eastern port of Boston, not too far off, was a place of economic interaction. Centuries before, the merchants of the Hanseatic League had established their guild in Boston and many ships came to its port. There had been issues with water diversion to neighboring fens, but a canal had been cut, and a sluice constructed. The result of these endeavors was a navigable communication, of a lucrative nature, with a number of shires, our shire included. Boston was a major trading center for wool and Sam Sparrow had been born to raise sheep. My father sometimes joked that instead of herding children, he ought to herd sheep. But then mother would remind him that the children in his study were also sheep and he would laugh and pat her on the cheek. Samuel Sparrow was born later that same day – that day my mother had visited Sarah, pushing me in the pram. Baby Sam was born with a short neck, a flattened facial profile and his almond eyes seemed slanted. Ruby, the midwife, was a bit disconcerted by the way the neonate felt somewhat floppy in her arms; by the fact that he made no effort to squeeze her hands. Consequently, on the third day after his birth she sent for Dr. Pillblight who arrived carrying his black bag. After he had examined the baby thoroughly, testing reflexes, and peering at his toes and fingers, he took off his glasses. "Well," he finally slowly asserted, as Ruby laid the baby back down in his cradle, "Well, I may as well tell you straight off that the boy is going to be slow." Sam was sitting on the edge of the bed and holding Sarah's hand. Ruby retreated to the doorway. "Slow?" Sarah repeated, a worried look on her face, as she pushed her head back into the pillow, "What do you mean 'slow'?" Sam said nothing, but let go of Sarah's hand. Then he stood up and deliberately walked over to the cradle. There he remained, studying his placid child. "I mean," the doctor continued, and later Sarah told Mother that he had actually been quite kind and sympathetic, "I mean that this boy ...." He stopped and searched for words before he continued. "This boy has all the characteristics of babies in a study I have been reading by a Dr. Down, a Dr. John Langdon Down to be precise. He fully describes some things in this study which I see in young Samuel here." "What do you mean?" Sarah reiterated, "What do you mean 'slow'?" Dr. Pillblight settled himself in a chair opposite the bed. "I mean," he continued, "that Samuel will probably be slower in learning how to walk. He has poor muscle tone. He will also very likely be slower in his mental ability." Sam and Sarah stared at one another and Sarah's eyes filled with tears. "Although," Dr. Pillblight continued cautiously, "it has been recorded that some children with these characteristics ...." He could not finish because Sam interrupted him. "What characteristics?" "Well," Dr. Pillblight rose and walked over to the cradle and stood next to Sam as he discoursed, "characteristics such as the wide space between his big toes and the other toes. Also, note that he has a very short neck and that his hands are very short." As he spoke, he uncovered the child to demonstrate what he had just said, and Sam again stared down at his unperturbed and sleeping son. "Note also," the doctor went on, "the baby's slanted eyes." "I had noticed that his eyes were unusual," Sarah later recounted to my mother, "and suddenly, looking at the baby's face as the doctor spoke, I knew that what the man said was true. Also, Samuel's tongue often came out of his mouth, almost as if it was too big for him to hold in." Sam Sparrow broke the ensuing silence, albeit fumbling for words. "What .... What can we do?" The doctor shrugged. "Just take care of him," he answered, "the study shows that children with this ... this abnormality, are susceptible to ailments. Some die in infancy; others live longer. It's in the hands of God and you will just have to take good care of him." He stooped over, picked up his black bag, and then, after a greeting, was gone. ***** Once she had finished grieving over and contemplating the fact that Samuel was a delicate and different sort of baby, Sarah proved to be an excellent mother. For one thing, she was very innovative. She devised ways to help the baby sit up. Talking to him continually, she coaxed sweet smiles from the flat, little face, crinkling the almond-shaped eyes. Wrapped up warmly, Samuel was taken for countless strolls. There was no place in Harston which did not recognize Sarah and her son. Most importantly, when people stopped her to have a look inside the carriage, she would not be ashamed. She bragged on him as if he were the most important, delightful and charming baby in the world. And because this baby was so beloved, he never stinted in giving spectators beaming smiles. Sarah often took Samuel, or Samwell, as he was beginning to be called by everyone, to Hillbrook Street where we lived. CHAPTER 3 – A beginning of books As I said before, my father was a teacher of sorts. (Although I hasten to add that he actually had no need of employment because he was a gentleman. That is to say, he had a good personal income from his mother's side of the family.) But he loved reading, studying various kinds of books, and took much pleasure in passing on his knowledge. I cannot recall a single evening when he did not peruse a book or a magazine of some sort with me. It was not until much later that I realized the enormous benefits I had reaped from having such a father. The 1800s had been a time period of much academic poverty in England and Wales. Out of the four plus million children of primary school age, two million received no schooling at all. Religious institutions had been set up by the church to teach children reading, writing, arithmetic and religion, but they did not meet the needs of the growing population. In 1870, about twenty years before I was born, the Elementary Education Act had been passed in Parliament to address the issue of poor children who were not being taught. The Act specified that school places were to be given to all children between the ages of five and twelve in schools run by qualified teachers. A fee was required though – a varying fee of between one and four pence a week. If a family could not afford such a fee, children could attend classes for free. But not many did. Before father had begun to transform our very large back room into a classroom, there had been a school of sorts on the outskirts of town. It had been run by a Mr. Dauper, a man who, as my mother said, was as addicted to a bottle of wine as he was to caning children. Supposed to be overseen by board members, this establishment was not well-run. Father visited the school once in the second year he and Mother moved to Harston and he came home much incensed. After speaking with several local officials, Father eventually became the new teacher and our back room was transformed into a classroom. It was an unusual situation, but my father was an unusual man. (There was a school in a neighboring shire, and a number of local children did attend that school.) When I was little, Mother and I often visited the Sparrow farmstead and they, in turn, visited us. Consequently, Samwell and I became compadres, brothers almost. In the beginning, both in nappies, we just slept side by side in front of the hearth. Later we played together, with me usually being the leader and Samwell agreeing, smiling, and a willing partner to most of the things I invented for us to do. When Father read to me, as he did most days, and Samwell was present, both of us would sit on his lap. I usually fidgeted at Father's stiff, starched collar which he would eventually take off and drop on the floor. At first he read us A,B,C books, Mother Goose, Jack and the Bean Stalk and the like; later we graduated to Robinson Crusoe, Rip Van Winkle, Alice's Adventures in Wonderland and Children's Stories from Dickens. When we were at the Sparrows’ farmstead, however, it was Sam Sparrow who read to us and not Father. Sam, although he did not shun A,B,C books and such, tended to stick to Bible stories. I did like the timber of his well-modulated, heavy voice and I will never forget how he related the way in which God created Adam from the dust of the ground. Sam stood up for this story, and picked up some imaginary dirt from the ground. After this he straightened his position, held the dirt in his arms like a baby while he rocked back and forth, gazing on the imagined dirt tenderly. Then Sam Sparrow bent his head and breathed the breath of life into this earthen baby. Samwell listened intently. He always did. I can still see him leaning his large head back against the cushion of the rattan chair, almond eyes steadily fixed on his father. So we grew – grew out of our nappies and were breeched, although I was breeched a full year before Samwell. He did not get his first pair of pants until he was four. We grew on, Samwell and I, into bigger and bigger lads. It is true that many things, things such as the breeching, took longer for Samwell. Indeed, it sometimes took him years longer to attain a level that I had achieved in a few months. It did not impact our fondness for one another. Samwell was never scanty with his smiles and affection. Though he did not speak quickly as a young lad, he babbled on so incessantly and gestured so amiably to all who would pay attention that he was a favorite of many folks in town. Sarah, as well, often read to him during the day, and with the help of my father, she obtained picture books. When Samwell saw things illustrated, he learned much quicker. Sam Sparrow, when he was able, always came in for the noon hour meal, frequently bringing men with him who were helping him with the sheep, because such was his success with the sheep raising that he was able to hire others. On one such day, when Mother and I were visiting the Sparrows, and Samwell and I were about four years of age, Sam and two of his men were seated at the table. Sarah and my mother were serving them fresh bread and some soup. Before eating, Sam Sparrow took off his hat and motioned that his men should do the same. "Let's say grace, lads," he announced, his voice pleasant and sure. Then he began. "Our Father in heaven, we thank You for this fine food. Bless it we pray and we thank You for ...." He did not finish. The side door opened as he spoke and it opened with an intrusive creak. The noise trespassed into Sam's prayer and was followed by its architect, Ryker Bitter. The man strode in boisterously, blatantly ignoring those sitting quietly around the table. We boys, Samwell and I, standing next to the table, watched him enter with our eyes wide open. Ryker was a large man and he had to bend his head so as not to bump it on the low door lintel. "Well, praying are we," he began, "and what are we praying about?" Sam Sparrow scraped back his chair – a wooden upright one with a woven seat – and stood up. "We are thanking God for our meal," he answered simply and clearly. "And what are you eating today, Sam?" Ryker mocked, "Is it a meal worthy of thanks? Well, will you look at that! Some plain bread and some watery soup." He laughed and cracked his knuckles at the same time. "When God provides food," Sam Sparrow countered, "then it is a fine meal. And we ought to thank Him for it." "Has He blessed you with a fine son too, Sam? Has He given you a fine child as well? I hear tell he's a bit slow. It would be a long time before I would thank God for a child like that!" The truth was that Ryker and Alice, his wife, had no children. Mother and Sarah stood silently at the board as Ryker was speaking. Both were motionless. I was closest to the door and could feel the vibration of Ryker's boot as it tapped the wooden floor. His boots were made of black leather. "Now that's a frail-looking tyke as well," Ryker boomed on, inspecting my person, "But well, I've not come to discuss food or children. I've come for the payment due on the farmstead, Sam." Mother walked over and reached for my hand. Then she walked me back to the board and resumed her position next to Sarah. Samwell had said not a word, but stood dreadfully still, his hand grasping the back of his father's chair. After Sam Sparrow and Ryker Bitter had left the room, it was as if an audible sigh of relief swept through the room. Mother walked over to the table and ladled soup into the bowls of the men. Talk resumed. Samwell laughed and was lifted into his special chair by Sarah, and I climbed into mine right next to him. The truth was that Ryker Bitter was easily the wealthiest man in the area. There were very few who dared to contradict him; very few who would consider disagreeing with him over even such a small matter as the weather. If Ryker Bitter complained that the sun was too hot, many would nod even though it might be a mild day; and if the man suggested that it would rain, umbrellas were taken out even though the sky overhead was blue. CHAPTER 4 – Growing in wisdom My father, and here I repeat myself again, was a self-appointed teacher. He loved reading and writing and did much of both. He had transformed our back room into a classroom and it was a classroom free of charge. For many of the fathers and mothers in Harston's poorer section, however, sending a child to school, even a school free of charge, meant the loss of a much-needed income, for often a child would be working at a job. Attendance at the school which had been run by Mr. Dauper had been poor at best, especially at times of harvest. Father made it known, I don't know how, perhaps by word of mouth, that he was willing to teach at any time to anyone disposed to learn. And so a steady stream of local boys passed through our home at odd times. Sometimes they would come an hour or so in the early morning, and sometimes evenings were convenient. They would knock and Cora let them in. She would instruct them to take off their shoes in the hallway and to hang their coats on one of the many wooden nogs that father had attached to the wall in the corridor. After thus being properly introduced to the house, they were ushered into Father's study. When I grew older, I was usually seated at a small wooden desk, hard at work when they came in (provided they came in the morning). For me there was reading, writing and arithmetic. Later Father added grammar, geography and history, being most insistent on that last subject. And gradually I advanced to other subjects – Latin, French, algebra and geometry. The local boys, however, were taught mostly to read and write, add and subtract. They were a serious lot, these boys who came. From time to time, Samwell also came to school. When Sarah visited with Mother, Samwell would inevitably find his way into the study. Father never forbade him. Samwell was rarely distracting to those who were learning and the other boys tolerated him with rather good humor. At first Samwell would simply sit on the floor of the study and watch me and the others. Whether we were reading, writing, or attempting to work out a mathematical problem, he was fascinated. After a while he would stand up and peer over someone's shoulder. If I, or anyone else looked at him, he would tilt his head and flash such a huge smile that no one had the heart to send him back to the floor. Standing behind me, he would often count the fingers of his right hand. It had taken Sarah a very long time to teach him this, and he himself was very pleased with this accomplishment. Laboriously and slowly, he was able to say the numbers one to five with as much conviction as if they were the breath of life to him. The action pleased him to no end and he would do it over and over, proudly and loudly. Father would eventually shush him and he would sit down on the floor again, his voice dropping down to an almost inaudible whisper, his hand held up in front of him as if it were a slate on which to draw. There was another subject which drew Samwell like no other. That subject was religion, or Bible stories. Doubtless because Sam Sparrow read to him most evenings out of the Bible, the boy was replete with the commandments, the prophets and all the stories of the New Testament. Actually, to say that Sam read to his son is a bit of an untruth. The truth is that Sam chanted or sang the stories to his son. Samwell could retell, or re-sing them in his own fashion, the favorite-by-far story being that of the good Shepherd. Samwell’s rather large, and sometimes protruding tongue, sometimes made his speech less than clear. At times it caused some of the village children to make fun of him, especially if he was singing one of his favorite songs while walking down the street. But woe to these children if one of the boys who frequented Father's study was close by. Quick punishment awaited them and Samwell, hardly aware of the mocking to which he had been subject, generally smiled his way through town. Singing in his low-pitched voice, although he could barely carry a tune, did not deter him from interacting with other folks, many other folks. Samwell was good friends with Mrs. Dalfry, who lived just outside Harston on the east side. She kept a rabbit warren in an enclosed field by her cottage. She farmed the rabbits for food and fur. The dry and rather sandy meadow tract by her home was enclosed with water-filled ditches to stop the coneys from escaping and she had fences to keep out the predators. Her husband, long dead, had been a warrener, someone who kept rabbits. He had built several oblong “pillow” mounds with stone-lined tunnels for the rabbits to live in. His was a rare occupation but rabbit meat was a delicacy and the price of rabbit meat and fur made it a rather lucrative business. Being that she was close to the market, Mrs. Dalfry often ran a rabbit booth. Samwell loved visiting Mrs. Dalfry and her warrens and she was fond of the child, often inviting him in for a chat of sorts. They would stroll in the field and she would show him the rabbits. Affectionate and happy, it was obvious that he loved her as well as the rabbits. Mrs. Dalfry was not Samwell's only friend. I believe he visited more people in Harston on a regular basis than our pastor, John Solls, who lived but a few houses down the street from us. Samwell also frequented Mistress Toynder, the baker's wife, who often gave him a cookie as he passed by; as well there was Joe Cobb the chimney sweep, who betimes let Samwell follow him and watch him work as he climbed some of the wealthier chimneys in town; and there were the countless grooms, housekeepers, clerks, carpenters and maids, all of whom developed a fondness for the child, or, as the years went by, for the kind and simple-hearted man Samwell was on the way to becoming. There was one person, however, who truly harbored no love for Samwell. That person was Ryker Bitter. Ryker actually had no great liking for me either and it could probably be surmised that he had no great liking for anyone besides himself. Still, for the young lad Samwell had grown into, the wealthy landowner showed an especial aversion. I believe that Samwell himself was aware of the animosity exerted towards himself by Ryker. When street-children mocked him, or laughed at something he did, he laughed right along with them. On the other hand, when Ryker Bitter stopped him on a path, or singled him out in the farmyard by his house and made degrading remarks, Samwell was puzzled. His almond eyes furrowed and he did not smile. He did not understand. He could not fathom that someone might not like him as he himself liked others. It pained him somewhat to see Ryker Bitter deride him. Not for his own sake, but for the man's sake. There was this singular characteristic about Samwell in that he was uniquely loving. That is to say, he understood much more with his heart and mind that most people gave him credit for. He could not always express with his mouth what his heart thought, but he felt, oh, he felt much and he sensed that Ryker Bitter was unhappy. ***** School-leaving age was generally around the age of fourteen. When I was a year and a few months past that age, my father tested me and judged me ready and qualified to write an entrance examination into a higher school of learning. There were two examinations for the University of Cambridge: the Junior (for students under sixteen years of age, into which category I fit), and the Senior (for students under the age of eighteen). These examinations took place in local “centers” – places like schools or church halls. The subjects the students were tested on were many and sundry. They included such topics as English language and literature, history, geography, geology, Greek, Latin, French, and so on. School exams took place over a period of six consecutive days and were set in the morning, afternoon, and evening. My presiding examiner arrived by train at the Station Street station. He wore a black, high hat and appeared very impressive. Upon seeing him, Samwell immediately asked his mother for a similar headpiece. She laughed and told him to ask Joe Cobb, the chimney sweep who wore a stovepipe hat. My heart was in my throat as I walked towards the church hall the first day. Both my father and Samwell accompanied me to the door. Father shook my hand. "I know you'll do well, Son." Samwell beamed a grand smile of affection and followed Father's example of handshaking. "Do well, Ryle." ***** Much to my relief, I did do well. The questions were easier than I had anticipated. For example, one of the questions in History was: Name in order the Queens and the children of Henry VIII. On what grounds was he divorced from his first wife? In Religion one of the questions read: In what three ways was our Lord tempted in the wilderness? ***** These, and other questions posed, did not present much difficulty and I passed the examinations with flying colors in those particular subjects, as well as in some others, much to Father's gratification. The only discipline in which I needed help was French, and Father was to tutor me in that during the next few months. Samwell was pleased also. He had not understood much of why I had to be at the church hall and stay there for a length of time each day during the week that I was examined. But he did know that it was important for me and was always waiting when I came out the side door. "Do well, Ryle?" he would ask me with his guttural tongue. I would nod and he would clap his hands in glee and follow up by thickly shouting, "Good, Ryle! Very good." CHAPTER 5 – A good shepherd We hadn't seen much of one another that summer, Samwell and I, as I had been busy studying with Father preparing me for the examinations. But Samwell had been training with his Father as well, who was grooming him to become more self-sufficient. It seemed only logical that Sam Sparrow, the sheep owner, should prep his son to take care of his own little flock of sheep. Sheep can be kept in a barn or some other enclosure fairly easily. There was a small barn near the Sparrow farm. It stood on one and a half acres of land in which Samwell was now keeping ten sheep. He was inordinately proud of his little flock and spent much of his time counting the sheep on the fingers of his hand. He knew that if he counted his hand twice, then that was the number of sheep he had. Samwell was also meticulous in storing bedding and feed inside his barn. "Sheep don't get very cold, Ryle," he confided in me. "They are warm animals." I nodded. "Food for sheep has to be dry, Ryle." I nodded again. Truthfully, I did not know these things and was happy Samwell was learning a trade of sorts. "Sheep need room to move, Ryle. In the barn and outside." "You know a lot about sheep, Samwell." He grinned broadly, all teeth showing. Then he proudly went on to tell me that his sheep had to be careful. "Foxes kill lambs, Ryle." "Foxes?" "Yes, Ryle, red foxes. And," he added suddenly remembering, “badgers too, Ryle. They hunt lambs too." "You do know a lot about sheep, Samwell," I repeated, clapping him on the back, "and they are so happy, I think, to have you to look after them." "Mother likes wool, Ryle. When sheep stay outside, they have clean wool." "Will your sheep stay on this piece of land, Samwell? Won't they wander off?" "No, Ryle. I fixed fence with Father. See, I will show you." He did show me, and the stone wall that enclosed the section of land Sam Sparrow had given his son was in good shape, measuring some three feet high. "That's a sturdy wall, Samwell." "Father fixed most of it," he modestly replied, but then grinned, adding, "but I carried stones too." I believed it for Samwell's hands, though short, were strong. "Where do your sheep drink, Samwell?" "Trough in the barn, Ryle. I change water every day." "Samwell, I think you will become a teacher in sheep-raising and you can give lessons to all the children in Harston." Samwell chortled so hard that he almost fell over. ***** Father and Mother and I had a long talk about whether or not I was ready to leave Harston and go to Cambridge. "I waited for you so long," Mother complained, without looking at Father, "and now before you are sixteen you plan to leave us." "The boy will be home for holidays," Father interspaced, as Mother was gearing up to say a lot more. "Well, it wouldn't hurt him to study with you for another year, or at least a half a year," she pleaded. "He will probably learn much more from you than he would from all those strangers who don't really know him." "Maudie," Father tried again, "the boy needs to leave sooner or later. And the sooner he leaves, the sooner he'll be home again." "That's not true," she countered, adding with a sober face, "Sometimes I wish that Ryle was like Samwell. Then he'd stay home." Father and I looked at one another in astonishment. "Maudie," Father whispered, "you don't really mean that. God has given each boy talents – Samwell as well as Ryle – and each must use his natural ability as best he can." And in my mind, I could see Samwell standing by the sheep pen, hugging the lambs and leading the animals to a salt lick. And I could hear him speak with his hands, with his five fingers. Often his sentences had just five words. "My name is Samwell Sparrow" and "He said: 'Feed my lambs’" and, most telling of all, "Bring good news of happiness." They all fit on his fingers, those words. "What good news of happiness, Samwell?" I asked. "Jesus, Ryle. Don't you know? The good news of Jesus." He raised the fingers of his right hand as he repeated the last five words. And then he smiled. ***** The upshot of the matter was that I did stay home for another six months. It was a compromise of sorts between Father and Mother. Father did continue to teach me half-days with a strong emphasis on the French I had fallen short in. I was, truth be told, happy as a lark to put off leaving. Change was not my venue. I was not adventurous and often I spent part of these my reprieve-from-Cambridge-days roaming the woodlands with Samwell. He was a good walker and we saw bitterns, red kites, kingfishers, foxes, and hedgehogs. Samwell loved animals. One such day in the late fall, he stopped. " I show you something, Ryle?" We were walking down a path and had just stopped to eat a sandwich. "Sure, Samwell." Samwell held up his left hand and counted the fingers with his right. "The Lord is my Shepherd." Again, the words numbered five and fit on his hands like a glove. "That's good, Samwell," I praised. "Did your mother show you that?" He shook his head. "No, Ryle. I showed myself." "Well, that's very clever and true." "Can you do it too, Ryle?" "Yes, I suppose I can." I lifted my left hand and counted fingers with my right saying as I did so, "The Lord is my Shepherd." "Good, Ryle," Samwell approved. Then, aping my Father's often used words for himself, he added, "You are a good student." ***** A few weeks later we were out again. It was a day with a steady drizzle, every now and then upgrading into a firm rain. Walking proved mucky and difficult on the country paths. Stone walls guarding the side of the lanes were wet and shiny. Following along in ruts made by wagon tracks, Samwell stomped through puddles and cheerfully sang songs. He loved mizzling weather and, as he was frequently subject to colds, Sarah always made sure he wore a thick coat when he went out. Around one particularly steep bend, we suddenly stopped. Among the small copse of apple trees we were just skirting, there was a pitiful, bleating sound. Distressful and whiny, it crept past the Kirton Pippins with their yellowish-green skins and dull red flush, slid over the wagon ruts and halted by our boots. Samwell immediately began scouting the sides of the road. "That is a lamb, Ryle," he told me, and I nodded. We found the creature fairly quickly. Almost in the ditch, it was lying in a clump of wet grass. The apples suspended above the pathetic, whining sound, looked ready to be picked. Perhaps some farmer driving a flock to market and hungry for the sweet bite these apples offered, had stopped for a snack and perhaps because he was inattentive at this point, one of the lambs of his herd had been able to wander away from his protective custody. But I was wrong in my conjecture, for it was the very smallest of lambs which Samwell scooped up in his arms, a lamb still covered in wet amniotic fluid, a lamb that had its umbilical cord still attached. "Oh, Ryle," he called out, even as his round face coughed into the dankness of the place, "Oh, Ryle, this is a newborn baby. But no mother!" Samwell was almost weeping with concern. Unbuttoning his great coat, he cradled the lamb within its folds and informed me that this pretty, little ball of fleece ought not to get cold, because then it would die. ***** We set off at breakneck pace back towards Harston with Samwell breathing noisily and having a difficult time catching his breath. As we half-walked, half-ran, taking this path and that as we headed home, the thin shower of rain became almost negligible. A blue sky and a bright sun materialized. The lamb had stopped its mournful cries and appeared to be dozing peacefully against Samwell's chest. "We have to find mother, Ryle," Samwell kept repeating as he wheezed. "We have to find her." Fifteen minutes into our rush back, we had wandered onto the deer park adjacent to Bitter Hall, the home of Ryker and Alice Bitter. When Samwell turned towards it, I was a little hesitant and, voicing my objections, told him of my hesitancy about walking onto their property. Samwell, still sheltering the lamb, paid no heed. We were on the Servant's Trail, the trail used by those employed on the estate, those who helped keep the place running. Although a section of the trail was a short-cut back to Harston, Samwell seemed intent on heading towards the estate itself. "Ryker Bitter has ewes, Ryle. Ryker Bitter will have mother. Mother will have milk," he panted as we headed towards the large, thatched manor house. "But Samwell," I pleaded with him, "Ryker Bitter may not let you into his barn. He might not like it that you are here on his property." We could now see the stone and timber barn that belonged to the Bitter estate and that is exactly the place towards which Samwell's feet moved. "I've visited with Father. This way, Ryle!" he called out over his shoulder. "This way!" It was at this point that we met Jacob Crew and Daniel Shutter, two of my Father's old pupils, and big fellows they were. Both were efficient gardeners and thatchers. Indeed, there were many in Harston who hired the pair to repair their roofs. "Hey, there, Samwell and Ryle," they called out in a jovial manner, carrying shovels and rakes and pushing barrows, "what brings you down here?" Samwell stopped, coughed, smiled for a brief moment, and I explained to Jacob and Daniel what his mission was. Jacob was a little dubious and eyed the lamb reclining beneath Samwell's coat with a certain amount of disbelief. Daniel just shook his head. "I don't know," Jacob slowly worded, rubbing his chin, "I can take you into the barn and I'm quite sure there are a number of ewes who have recently lambed. Perhaps ...." He left off speaking, waved his hand, turned around and guided us towards the barn. "Ryker's not the easiest fellow for whom to work," Daniel confided as he too turned and walked along with us, "but I don't see why you can't check the ewes. Where's the harm in that? Nowhere, to be sure." With its thatched, hip roof and its white-washed stone walls, the barn was rather massive and overwhelming. As soon as we walked in through the large, double doors, a strong, musky odor hit our nostrils. Several casement windows let in a little light – only a little though, because they were dirty. Jacob maneuvered us through an initial half-dark section towards one of the wooden barricaded areas and peered over the edge. "Well, here we are then," Daniel said, following close at his heels and scrutinizing the pen as well, "and look at all the lambs." At this point Samwell breathed a huge sigh. It touched the wainscoting and landed on all the bewildered sheep huddled together in a corner. "They are a silly-looking bunch," Jacob commented, "and which do you suppose might suckle your little ewe lamb?" "Not silly, Jacob," Samwell countered. "Bright eyes and white wool. Beautiful." We were now, all four of us, standing next to one of the several sheep folds. It was dull in the large shed. Hay lay strewn about and we could hear pigeons cooing somewhere in the distance. At this juncture one of the mother ewes stood up and curiously approached us. "Maybe that's the mother," Samwell whispered. "Maybe she's ...." The barn door opened and shut behind us with a bang, all within the space of a second. Samwell's murmur dropped into the straw. Even as he stopped talking, two rough hands gripped his shoulders, turning him one hundred and eighty degrees. "And what would you be doing in my barn, young scallywag!" It was not so much a question as it was an accusation. Remembering this, I am still amazed that the enmity of the tone had not phased Samwell's resolve to help the little being snuggling within his coat. "I ask for help, Ryker." The words fell thick and Samwell's tongue threatened to leave the confines of his mouth. It appeared that Ryker was somewhat taken aback by this reply, for he did not immediately strike the boy as I had thought he was about to do. But then, both Jacob and Daniel were imposingly present and both, I am proud and relieved to say, stayed by the boy's side. "I ask for help, Ryker," Samwell repeated, rather louder this time, his arms caressing the lamb. " I have a new lamb. It needs milk. You have ...." "I have nothing which you can have, Boy," Ryker retorted. Then he suddenly reached down into Samwell's coat. Drawing out the small, white body hidden within that coat, he cruelly mounted it hard on the wooden gate post. The diminutive, woolly bit of lamb blatted softly. Then it piteously gasped, expiring before our eyes. Samwell fell down to his knees. "God loves all His lambs," he said, holding up his right hand. Fixing his gaze on the crucified lamb, he wept. He cried as the lamb had cried, and his round head lolled on his chest. Jacob touched my shoulder and indicated that we should leave. "The lamb's dead anyhow," he whispered, "and you can't do any good here any longer. Take the lad and go." I bent over and took Samwell by his right upheld hand. He gazed up at me, but did not see me as his eyes were filled with tears. "Come on, Samwell," I urged, "let's go home." And so we did. We trudged through the now foggy early evening and made for the Sparrow farm, Samwell coughing wretchedly all the way. CHAPTER 6 – The richest man in Harston After I had entrusted Samwell to the care of Sarah, who was quite anxious as to his shortness of breath, I set out for my own home hoping that Cora would have some hot soup and fresh bread ready, for I was cold and hungry. About an hour had transpired since Samwell's encounter with Ryker Bitter. As I neared Hillbrook Street, a man passed me riding a horse at breakneck speed, galloping past as if his life depended on it. I was home shortly thereafter, and had my mind fixed to speak to my mother and father about what had happened. However, I found Mr. Solls, our pastor, in the living room and did not think it proper to relate the incident in front of him. My mother served me bread and soup in front of the warmth of the hearth and I half-listened to Father and Mr. Solls discuss doctrine. I confess I almost fell asleep after I ate, so pleasantly warm was I and so worn out with the afternoon were it not for a sudden loud knocking at the door. "Open up. I must speak with Mr. Solls." We could all hear the voice, an insistent voice, abrasive and intruding. Cora answered the door. Not easily put out, she nevertheless looked out of sorts and rather shaken when she announced that Ryker Bitter was insistent upon seeing Mr. Solls. "Well, let the man in," Father said, "for Mr. Solls is here and our guest." Cora did not have to walk back into the hallway to issue the invitation, for Ryker Bitter had pushed his way through the study doorway and was standing larger than life in front of all four of us - Father, Mother, myself and Mr. Solls. "I need to ...." he began, stuttering and stammering, while wobbling on his feet, black riding boots encrusted with mud. "What need you to do?" Father mildly remarked, ignoring Ryker's obvious confusion and agitation. "I need to speak with Mr. Solls, but," Ryker jabbered, "I can speak freely in front of you all, I think. Yes, I think that I can." "Well, Man," Father said, "out with it. What is it that has you so riled up?" "I will die tonight," Ryker babbled, drooling somewhat out of the corners of his mouth, and I wondered that the man was presently so obviously inattentive to his person, as he had so often made fun of Samwell's outward appearance. "Die?" Mr. Solls and Mother spoke simultaneously. "Yes, I will die." "How do you know that?" This time it was Father who questioned. "I heard God speak. Indeed, He spoke directly to me saying that I would die. And I must prepare." "Ryker," this time Father spoke a little more gently, "sit down, Man! Sit down. I think you have had a dream or perhaps you've been drinking?" He got up and guided Ryker towards one of the cushioned armchairs, pushing him down forcibly. Appearing distracted, looking at us but not really seeing us, Ryker sat down shakily. His leather riding boots left soiled imprints on Mother's carpet. She did not appear to notice but was staring at Ryker with great eyes. "There was a voice," Ryker rasped out, "and it came to me from the roof of the barn. It was a great voice, a hollow voice, and it said, 'Ryker, tonight the richest person in Harston will die.'" "What ...?" Mother began, only to stop for she did not know what to say. Indeed, I wouldn’t have known how to reply to such a statement either. "I must know," Ryker's hoarse voice went on, "I must know how to die. You see, I don't know how to do that." Mr. Solls eyed Father who raised his eyebrows and shrugged slightly. "Mr. Bitter," Mr. Solls began, "it's a strange tale you tell, and I must confess I rather doubt ...." "Doubt!" Ryker wailed, and surely wailing was the correct description of the eerie sound he brought forth, "I heard the voice, Man, I heard it. It surely was meant for me." There was quiet for a moment, aside from the fact that Ryker was breathing hard and was hitting the knuckles of his hands on the supporting wooden sides of the chair in which he was sitting. "Well," Mother said purposefully, standing up suddenly, "I think I will go and get you a hot toddy, Ryker. It will relax you some." She was out of the room in an eyeblink. Ryker made no comment. Father coughed and Mr. Solls seemed rather uncomfortable. This seemed rather strange to me as Mr. Solls, being the pastor of our church, of all people should be comfortable with talking about God and about death. As I was thinking this, he got up, walked over to Ryker's chair and knelt down on the carpet by his feet. "Ryker," he began, leaving off the Mister he had used previously, and repeating, "Ryker, you must tell us a little more. We'd like to help you but perhaps it would be beneficial if you told us exactly what happened." Mr. Solls was in possession of a liquid voice, a fluid voice as it were, and it was soothing. Ryker sighed deeply. "Very well," he conceded, "I will tell you. I was in the barn, you see. That young scallywag, Samwell, he'd been by together with ... well, together with your son, Mr. Harrison ...." I exhaled rather noisily at this point although I hadn't notice that I had been holding my breath. Ryker looked over. "Yes, I see you Ryle, and you were there." I nodded, not knowing what to say. The fact is that I dearly wanted to alert Father to the truth, to the fact that Ryker had been cruel to Samwell and had killed a little lamb. But I could not formulate the words. "Well, the young boy irritated me. Always pushy that one, with his big smiles and ...." "I don't think I want to hear any sort of blather about Samwell," Father interrupted. "He is as dear to me as my own son." Ryker went on, almost as if he had not heard Father. "Well, after Samwell and young Harrison here left, I checked around the barn. Wanted to make sure that there was nothing missing, nothing broken and that everything was in place.... Well, it was then that I heard a breathing, a loud sort of breathing. It seemed to be coming from the center of the barn roof ¬– thereabouts anyway. I looked up to see if there were pigeons flying about or if there was a thatching problem, but there's dim lighting in the place and it's been a dull day, you understand, and I could see nothing amiss. And then," and here Ryker's voice changed, "then a voice began. 'Ryker' it said, and very loudly too, 'Ryker, tonight the richest person in Harston will die.'" Mr. Solls, who was still kneeling by the armchair, took Ryker's right hand between his own hands. "Suppose it were true, Ryker," he posed, "suppose that you were to die tonight. What then would happen to your soul? It's not a bad thing for you, and for all of us, to think on. That is the truth." He got no further. Ryker pulled his hand away and held it up in the air even as Samwell had held his hand up. I reflected on how strange that was. Two hands and two thoughts. For even as Ryker's eyes bulged with fear and panic, he also blurted out five words. "And what is truth exactly?" His words hung in the air even as the lamb had hung on the wooden gate post. "Well," Mr. Solls responded, not exactly answering Ryker's question directly, but raising a good point nevertheless, "to think on death is healthy because it reminds us that sooner or later we shall all meet our Maker, Ryker." Ryker's hand fell down and he slumped over. "There is no cure for it. I am undoubtedly the richest person in town. So I shall die. I know it." Mother slipped into the room again. She carried a cup which, as she told us later, contained a sleeping draught. She passed it to Mr. Solls, who gently, with the assistance of Father, helped Ryker sit up. He drank the liquid almost greedily and then leaned his head against the back of the chair and closed his eyes. Within minutes he was asleep. ***** It was only an hour or so later that the doorbell rang again. Ryker was still sleeping. The lamp lights had been turned off around him and there was darkness where his chair stood. This time Cora let Sam Sparrow into the room – Sam, the father of Samwell and husband of Sarah. "I came to tell you," he grieved, and his voice fell onto the soiled imprints that Ryker's boots had left on the carpet, "that our Samwell's years have come to an end like a sigh. The favor of the Lord rested upon him. His wheel has broken at the cistern and his spirit has returned to God Who gave it." All three pictures are by Havilah Farenhorst, a granddaughter of the author. ...

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Media bias

Dear Mainstream Media: 4 strikes and you’re out!

Like many of you, I grew up with the mainstream media being a part of our household. We got the Globe and Mail delivered daily; when they displayed too obvious a bias in favor of same-sex “marriage,” my dad switched to the National Post. We got TIME magazine weekly. When I moved out on my own for the first time – from Chilliwack to Calgary, Alberta – the first thing I did was get a subscription to a newspaper. But as the years went on, my “take it with a grain of salt” attitude to the mainstream media evolved into overt distrust. The feeble attempts at fairness largely disappeared, and brazen cheerleading for the movements destroying our society took its place. Strike 1: Hating babies One of the first breakdowns of trust between Christians and the press came with the issue of abortion. Christians view abortion for precisely what it is: an act of violence that ends the life of a developing human being. With only a few notable exceptions, the mainstream media in North America backed the abortion rights movement and opposed the pro-life movement. Dehumanizing language was deliberately used when referring to pre-born children. The issue, in most cases, was presented as a political struggle between the “pro-choice” movement and the pro-life movement, with the main characters – the pre-born babies at the center of the struggle – left entirely out. This bias has only grown exponentially, especially in the wake of Roe v. Wade’s overturn. The media deliberately misrepresents pro-lifers; it seeks to portray the movement in as negative a light as possible, and it actively ignores malfeasance on the pro-abortion side. I have read stories about people I know, in which I am quoted, that are obviously false. To read a story in the mainstream press about abortion is to see journalists assert, with complete confidence, that the baby in the womb is not, in fact, a baby. It is to read “fact-checkers” debunk objectively true claims on behalf of the abortion industry, and to see the pro-life movement portrayed as misogynists, religious fanatics, and, frequently, white supremacists. The mainstream media’s rule is “if it bleeds, it leads” – except when it comes to abortion. In fact, when David Daleiden and the Center for Medical Progress released bombshell videos in 2015, proving that the abortion industry was trafficking in baby body parts, the media promptly launched a massive investigation…into the Center for Medical Progress. The reality is that when you read a story about abortion in the media, it is almost certainly packed with disinformation and outright lies. Strike 2: Hyping hedonism It isn’t just abortion, of course. On virtually every issue, the mainstream press takes the side of the sexual revolutionaries – and when churches are covered by the media, it is almost always a story about a conflict between Christianity and the sexual revolution. It is not news that Christian institutions generally adhere to a Biblical view of sexuality, for example, but Canada’s state broadcaster and major newspapers treat us to an endless stream of breathless coverage reminding us of the fact. You have probably never heard about the community service work done by staff and students at Redeemer University. You probably have heard the stunning revelation that, as one CBC headline put it, this “private Christian university says no sex outside heterosexual marriage.” Progressive politicians and their media allies have put a lot of elbow grease into stereotyping conservative Christians, and it has been effective. While Christians are condemned for opposing an increasingly radical LGBT agenda, the press – especially Canada’s taxpayer-funded state broadcaster – has bent over backward to condemn parental rights, defend drag shows targeted at children, and justify a pornographic sex ed curriculum. Strike 3: Doubling down on death The same is true for the issue of euthanasia. With one exception – Andrew Coyne, who was then a columnist for the National Post and now writes for the Globe and Mail – the media was entirely in favor of legalization, and treated dissent as unworthy of coverage. I remember tuning into the CBC for a debate on euthanasia, only to discover that the debate was not between someone who opposed it and someone who supported it – it was between an advocate of the incoming law and a fellow who didn’t think it went far enough. In short order, the media wasn’t even calling it euthanasia or assisted suicide anymore – they’d switched the terminology to the sterile, soothing-sounding “medical aid in dying,” conveniently shortened to “MAID.” Only when the horror stories pro-lifers predicted began surfacing in rapid succession did some media outlets begin asking if we had perhaps “gone too far” – and none admitted that perhaps the pro-life advocates they’d ignored were correct. Strike 4: Celebrating castration But the nail in the coffin of the media’s credibility – not only amongst Christians, but in the broader public, as well – was their whole-hearted embrace of the transgender agenda. Prestigious media organizations with Pulitzer Prizes and foreign correspondents in a dozen countries began to publish articles with phrases such as “her penis” and “his breasts.” Scores of “human interest” stories about “pregnant men” – I’m not making that up – were (and are) published with full photo essays. The claims of the transgender movement on everything from suicidal ideation to the acceptability of subjecting gender dysphoric minors to double mastectomies and castration were accepted at face value, regardless of how ludicrous they were or how much contradictory evidence existed. Most damning were the countless stories about allegedly female criminals featuring photographs of ugly, snaggle-toothed men guilty of often horrifying violence against real women. Nearly all of them went viral, and the universality of the mockery was devastating for the media’s credibility. Trust in the press can survive mistakes – even catastrophic ones. But it is a different scenario entirely when the press consistently challenges its viewers and readers with obvious lies and asks them: “Who are you going to believe, us or your lying eyes?” I’ve even seen mainstream journalists such as Jonathan Kay (of Quillette and the National Post) make the observation on Twitter – the reason transgenderism is so toxic, he noted, is that “ isn’t just destroying trust in the educational/political elites when it comes to gender. It’s destroying trust, full stop. If elites…think waving a fairy wand turns boys into girls, what other crap do they believe?” Precisely. Over the past several decades, the mainstream press has revealed that it serves as the propaganda arm of the Sexual Revolution – and in the last ten years, it has abandoned reality entirely. You’re outta here This is undoubtedly a serious issue, because in the vacuum left behind, many people merely hunt for sources that back their preferred narrative on a given issue and independent platforms deliberately cater to this. I agree with the mainstream journalists who worry that the collapse of trust in the Fifth Estate is a huge problem. It just happens to be a problem of their own making. Jonathon Van Maren has written for the National Post, National Review, First Things, LifeSiteNews, and many other publications. He blogs at TheBridgehead.ca....

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Assorted

The "CAN YOU BUILD IT BETTER?" Contest

Last year, in our first ever LEGO/brick building contest, hundreds joined in. So of course we wanted to do it again! This time the theme is “things that aren’t but should be” – we want you to improve on whatever you want. Would your alarm clock be better if it had a coffee pot on top? Should your car have 6 wheels instead of 4? Would your cat run faster if he had rollerblades on? Our God is the Grand Inventor, and as His Image-bearers, we can echo His creativity! Theme: Things that aren’t but should be Create something entirely new. It can be functional, fun, or out-of-this-world. RP plans to share as many of the entries as we can online – maybe even all of them! – with some also appearing in our March/April issue, along with links to the videos. Categories 1. Age 0-9 2. Ages 10-13 3. Ages 14-17 4. Ages 18+ Prizes $200 gift certificate towards Lego for each category Rules One entry per person. Entries must be 100% original: not from kits or copying examples from books or online. Entries must be designed and built entirely by the person entering the contest. Deadline: January 20, 2026 How to enter 1. Have someone take a picture of you with your creation. 2. Have someone also take a video where you explain your creation. a. Say your first name only. b. Show us what you built. c. No need for editing the video or making it look professional; Just hit record on a phone or tablet. d. Maximum 2 minute video. 3. Under 18? Have a parent give permission to RP to share your video/photo (we will only post first names of youth online). 4. Submit your picture and video via the form below. (FORM COMING SOON)...

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Saturday Selections – Oct. 28, 2023

Should Christian participate in Halloween? (2 min) A very short take, offered for your consideration... Economics for beginners: 5 articles to get you started Economics is the science of human action, and if you want to get a good introduction to it, the Institute for Faith, Works & Economics has 5 articles to suggest. Why I no longer use Transgender pronouns... and why you shouldn't either Former lesbian (and English professor) Rosaria Butterfield weighs in... More studies show the harm of recreational marijuana use Marijuana use comes with high costs, whether it's emergency room visits for pregnant mothers, children born prematurely, or mental health issues among young men. Comets show how secular science is assumptions built on assumptions Comets melt each time they pass by our Sun. So if they were to do so for millions of years, then they'd all be gone by now, right? And yet Halley's Comet is still scheduled for a 2061 return, and others keep flying by as well. So what's up? Might comets still being around be evidence of a universe that is very young rather than millions of years old? No, say secular scientists, certainly not! They instead see comets as evidence of a cloud of icy objects – the Oort Cloud – far beyond the outskirts of the solar system that hasn't actually been observed, but must be there, because, well, we need something to explain why we still get comets. The idea is that every now and again the icy chunks way out there bump into each other and send a new comet flying inward toward the sun. But not only is the Oort Cloud theoretical, so too is the way the ice chunks form. Two snowballs thrown at each other don't generally cohere into one – as this article explores, what we see is disintegration, not formation. Which leaves us wondering once again, how do we still have comets? Building an alternative economy Don't share your pronouns? Won't apologize for your privilege? Aren't putting a pride flag on your desk for the month of June? Can't work on Sunday? Then maybe you aren't welcome at this company anymore! As mainstream businesses bow to the idol of wokeness, some Christians are trying to create an alternative economy where Christians can buy from, or work at, companies that aren't spending their Monday morning team meetings trying to figure out how best to shake their fist at God throughout the upcoming week. The commercial below is brilliant and funny and tears down the idols of woke culture, but it's worth asking, what do we replace it all with? At just a minute long, it doesn't have time for anything more than idol toppling, so we can be thankful for what the folks at Red Balloon accomplish here, even as we recognize the need to pick up the baton and carry it forward. More does need to be done – the Church needs to present the alternative to the false gods: our Lord, and His Truth, proudly proclaimed as such. Christians have gotten really good at blowing up the other side's hypocrisy, and we've gotten a lot of help even from non-Christians like Ben Shapiro and Jordan Peterson, and sometimes from the most unlikely of allies like J.K. Rowling and atheist Richard Dawkins, who've both taken on transgenderism. However, there is a problem with just dismantling the other side's arguments and leaving it at that. If we're not proposing Christianity as the solution, we are acting – whether we mean to or not – as if there is some other choice that could be made. We've become very good at exposing the idiot ideas of the Left for the unworkable nonsense that they are. But by not proudly and loudly sharing God's better way, we are actually acting as if it must be unworkable too... or why else wouldn't we share it? In our reluctance, in our silence, in our embarrassment, we are implicitly arguing for some middle ground, some neutral place, that is neither crazy nor Christian. But the choice has always been between Christ and chaos (Matt. 12:30, James 4:4). Isn't that plain enough to us by now? As the great Will Rogers once said, "You can't beat something with nothing." Yet God's people seem to keep trying. It's time we shared the good news with the world that there really is an alternative to the craziness. They need Jesus. And they need to hear about Him from us (Romans 10:14-15). ...

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Saturday Selections – Oct. 14, 2023

Click on the article titles below to go to the linked articles... Evidence for design: the push-pull principle Evolution is supposed to happen in small, random steps. What it can't account for is the push-pull principle, when two independent systems are needed to start and stop a body function. This would require that these two systems evolved not in small random steps but in a tight simultaneous choreography. On Hamas: so this is what they mean by decolonization RP contributor Jonathon Van Maren encourages us to listen to what they are telling us. John Stonestreet and Timothy Padgett also weigh in, on the reality of evil: "Hamas didn’t simply attack Israeli military units or take out strategic targets. They mutilated the bodies of Jewish soldiers, killed entire families, kidnapped children and the elderly, and sexually assaulted women and girls before either killing them or carting them back to Gaza as trophies. One of the kidnapped is a survivor of the Nazi attempt to exterminate the Jews." The crisis of trust in science In recent years "Science" has been celebrated as our only reliable guide, and not really to be questioned. But how is this God-substitute doing? Well, in 2016, Nature reported that more than 70% of researchers had "tried but failed to reproduce another scientist's experiment, and more than half have failed to reproduce their own experiments." Homosexuality is getting pushed in evangelical churches under the guise of neutrality We've seen it happening in the CRC, and now mega-church pastor Andy Stanley is leading the way for sexual compromise in his influential mega-church. As Stand to Reason's Alan Shlemon notes: "Andy Stanley is either naïve or crafty. Either way, he’s dangerous. He’s naïve if he thinks he can host the Unconditional Conference and it will not corrupt the church’s teaching on sexual ethics. Or he’s crafty and is using this conference to change the theology of his church and possibly other churches. Either way, he’s dangerous." Why Johnny can't read.... but can spell G-A-Y God gave us His Word, and thus, Christians love and promote literacy. While the Enemy can misdirect literacy, he can also use ignorance, which might be the best explanation for why many of his schools aren't that interested in the ABCs. This article is a shocker. "With large majorities of their students incompetent in English and math, Los Angeles schools are ramping up efforts—for more gay pride and gender indoctrination." When artificial intelligence makes art, what becomes of the artist? A machine can make a picture, but can it discover meaning? Stop the slinging in politics (2 min) Potty humor aside, this makes an important point – insults don't advance an argument and don't win hearts or minds.  ...

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Human Rights

The biblical and historical basis for parental rights

With the onset of parenthood, couples suddenly find that this new role is now dominating their lives. Children have become a central factor in how time and money are spent, and these same children also become a source of anxiety. Are they okay? Are they alright? The well-being of their children becomes an overwhelming feature of parents’ lives. Parents want what’s best for their children so the decisions they make are with this objective in mind. Christian parents will want their children to be instructed about God and his Word because they understand that spiritual matters are of the greatest concern. This normally includes education in a Christian school or homeschooling. Historically, in the English-speaking democracies, parents’ ability to choose Christian education for their children has frequently received widespread support. Of course, parents can choose what education their children are to receive! Who else could make that kind of decision? Sadly, there are threats on the horizon. Powerful forces in the media and various governments are increasingly suspicious about parental influence in education. These kinds of threats make it imperative for Christian parents to understand the basis of their rights in making authoritative decisions for their children. One excellent source of information is American lawyer John Whitehead’s 1985 book entitled Parents' Rights. Many of the matters he discusses in the book are dated because it was written thirty years ago. But the biblical and historical information he provides about parental rights are still valid and useful to know today. The Bible In the Bible, God has ordained three key institutions: the family, the church, and the state. Each one has specific roles and responsibilities. Each one also has specific powers and authority. However, the power and authority are not inherent in the institutions themselves but are delegated by God. Family, church and state have “derivative” authority from God – it comes from Him. Therefore the authority they exercise must always be used in accordance with God’s revealed will. There is no just authority that can be exercised in opposition to God’s truth. To which of the three institutions did God give the oversight and care of children? Clearly, it is the family. Already in the first chapter of Genesis, Adam and Eve are told to be fruitful and multiply. Whitehead notes: "Not only is there a command to have children, but there is the teaching that children are from God. When Eve had borne a child, she recognized that she had not done this alone and understood that the Creator was the ultimate source of the child. She said: “I have gotten a man from the Lord.” In Genesis 33:5, Genesis 48:9 and Joshua 24:3-4, it is explicitly stated that children are given by God. As Whitehead explains: "These verses indicate that children are given by God to families and not inanimate institutions or governments. Not only are children given, but they are also called gifts and blessings: “Behold, children are a gift of the Lord; the fruit of the womb is a reward.” As such, children are not just given to any family. The implication is that specific children are given to particular parents as a gift from God." The centrality of the family in the raising of children is further buttressed by the primacy of the family as an institution: "The family was the first institution created by God, even before the state. Because it was the first, it can be considered to be the foundational institution upon which all others are built." History John Whitehead is American, so the historical discussion he provides about parental rights is primarily about the United States. Nevertheless, the USA is part of the broader Anglo-American culture (“Anglosphere”) that shares legal precepts descended from Britain. The other Anglosphere countries have operated under the same basic principles. During the first half of the seventeenth century, Puritan settlers from England began arriving in the North American colonies. This area became known as New England. Later in the century the colonies adopted laws requiring children to learn to read and to be catechized. It was clearly recognized that teaching children was the responsibility of parents and these laws reinforced that fact. As Whitehead points out, "All of these enactments were concerned simply with the basic education of children, and should not, therefore, be confused with modern compulsory education laws which require classroom attendance at state-approved schools." Parents in the colonies did, in fact, take their responsibility seriously and children learned to read on a wide scale. “At the time of the Revolution, literacy rates had reached unprecedented heights, and by 1800 literacy was virtually universal.” That is, decades before the public school system was created in the USA, almost everyone (excluding slaves, unfortunately) could read and write in that country. Universal literacy was not the result of public education. John Locke John Locke (1632-1704) has been one of the most influential political philosophers in the history of the English-speaking world. He was the key philosopher behind the founding of the United States, and his thought underlays many early American documents and institutions. Although there is a debate over the degree to which Locke reflects a genuine Christian perspective, there are some clear biblical ideas in his work. Locke understood that God had created the world and everything in it. As Whitehead explains, Locke saw children as being the creation of God: "Therefore, instead of belonging to their parents, children belong to the Creator. Parents, then, hold children in trust for God. This means that parents, as stewards, are to take care of their children for God. The child must be raised to live the sort of life which is pleasing to the Creator." Children, of course, are born without the ability to take care of themselves or make decisions for their lives. They will eventually develop those capacities and become independent adults. But in the meantime, it is necessary for the parents to care for them and take steps to see that they grow morally and mentally into responsible individuals. As Locke saw things: "the child’s weakness is a source of parental authority, which in turn is a source of parental obligation. Thus, parents are under a God-mandated obligation to “preserve, nourish, and educate” their children. This is not a choice parents have. The obligation is not to the child, but to God." In other words, parents are accountable to God, first and foremost, for how they raise their children. The children are really God’s children entrusted to the parents, so those parents must answer to Him for their child-rearing efforts. The courts Locke’s perspective on the position of parents reflects the Christian thought that dominated the US during the eighteenth and nineteenth centuries. Whitehead states that, “it was this parental authority and obligation that was embedded in the law and protected by the courts.” Whitehead discusses particular American court cases from the nineteenth and early twentieth centuries that demonstrate how strongly parental rights were upheld in common law. He summarizes the situation thusly: "Parental power, the early court decisions indicate, is essentially plenary. This means it should prevail over the claims of the state, other outsiders, and the children themselves 'unless there is some compelling justification for interference.'" It is important to note that the erosion of parental rights that has occurred in recent decades is strongly related to the decline of Christianity in the USA and in the other Western countries as well. This is reflected in American court decisions: "The older cases specifically noted that they were relying on Christian principles. However, the modern phobia over the separation of church and state prevents any reference to the Christian principles in terms of them being truth." Parental rights were historically based on Christian ideals. As the Christian basis of the West has deteriorated, the foundation for parental rights has weakened as a result. There is still some support for parental rights in the USA and other countries like Canada. But Whitehead thinks that continuing support is best explained as being part of “the cultural memory” of the past “when the Christian idea that children are gifts from God was an assumed principle.” Conclusion Whitehead suggests that there are two key commitments Christians must make if they are to secure parental rights. “The first is, of course, the commitment to be good parents.” Parents must raise their children in accordance with God’s loving commands and expectations. In other words, parents must take their responsibilities and obligations seriously if they want their parental rights to be recognized. “Second, as Christians, we must be committed to stand strong for the truth.” Parental rights are ultimately rooted in Christianity, so it is especially incumbent upon Christians to advocate for them. The purpose and rationale for parental rights need to be explained. In the end, parental rights are not primarily for the benefit of parents, but for the benefit of children. Children need the loving care of their parents. No institution can take the place of the family in the lives of children. As Whitehead puts it, “The state is simply, and will always be, a poor and ineffective parental substitute.” This first appeared in the June 2015 issue....

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Saturday Selections – Oct. 7, 2023

The challenges and reality of climate modeling (5 min) Steven Koonin is a scientist whose experiences include time as undersecretary of science at the Department of Energy in the Obama administration. He's also written Unsettled: What Climate Science Tells Us, What It Doesn't, and Why It Matters and the point he's arguing here is that scientists need to speak with a lot more humility in acknowledging the uncertainty about the conclusions their climate models come to, since they are built on assumptions upon assumptions. For his 1-hour-long interview on the same topic, click here. What makes a man manly? (10-min read) Evolution and God have two very different answers to that question, as Nancy Pearcey explains. Evolution leads to bad science example #6819: human tails Once every few hundred million times or so, a child will be born with what looks somewhat like a tail. Charles Darwin pointed to these instances as examples of our evolutionary origins - throwbacks to tailed ancestors we once had. Then: "In the 1980s, scientists took this theory and ran with it. They argued that a genetic mutation, evolved by humans to erase our tails, could sometimes revert back to its ancestral state." It took a long time, but the facts finally overwhelmed the evolutionary assumptions - these are not evidence of our origins, and not tails at all, but major mishaps, typically associated with an improper fusing of the spinal column. Ranked Choice Voting (RCV) Though I myself am a fan of Ranked Choice Voting – where you rank all the candidates from your first preference down to your last – it does have its downsides, which are explored in the article above. While there is no perfect electoral system, some are better and others worse. For example, electronic voting machines are touted for their convenience, but their coding is most often a proprietary secret, which is just one reason they don't allow for the accountability and transparency that pen on paper ballots can offer. And of course, the problem with all democratic systems is that voters can be very wicked and they may just get what they voted for. COVID-19, hygiene theatre, masks, and lockdowns: “solid science” or science veneer? (15 min read) "In an ideal world, there would be some process by which our public health agencies, at least, could come to recognize and admit how badly they managed to 'follow the science' on COVID-19, and how vast was the gulf between their expressions of absolute certainty and what the scientific literature showed at the time was, in fact, a sea of uncertainty. Until such a 'truth and reconciliation' process takes place, it is hard to see how public trust in public health institutions might be restored." Unintended consequences: a reason for restrained government Chesterton is said to have quipped "If men will not be governed by the Ten Commandments, they shall be governed by the ten thousand commandments," his point being that if men won't be restrained by God, then the government will have to step in, and they'll do a hodge podge of it. As opposed to God's divine law, governmental rules and regulations are a clumsy tool, devised as they are by fallible men and often at a great distance from the problems they are trying to address. So it is then, that governmental "solutions" often cause bigger problems – unintended consequences. Understanding this reality, lawmakers should, in humility, use the tool of lawmaking only when they absolutely must. ...

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Saturday Selections – Sept. 30, 2023

Click on the titles below to go to the linked articles. Everything has to be working just right, right from the start (2 min) For a baby to grow, all sorts of systems have to be working just right, and have to have been developed all at the same time. So how could evolution ever get over such a "hurdle"? Overcome your enemies by dying Peter Krol has a rather unexpected strategy for effective Christian engagement – he wants us to "overcome enemies by dying." "God does not ask his people to live as idiotic simpletons or punching bags. God wants his people to overcome strife and evil (Rom. 12:21). But the way you overcome it matters. To win the fight in the wrong way is to lose." Just as you can win badly, there is also a way to lose gloriously. Krol's point is that the outcomes are up to God, and the methods are up to us, so, win or lose, do so with His glory in mind. Krol also lays out five strategies on how best to do so. How to lose your pastor in 365 days There always seems to be a pastor shortage. Might it be worth asking ourselves, how do we in the pews make their job attractive or unattractive? Here are 11 ways to show some appreciation. Why we can't trust the science journals - a climate scientist explains "...a climate scientist has written that he pulled his punches in a climate-change article in order to be published by the prestigious journal Nature." Samuel Sey: Why I am not a "Christian Nationalist" If you support a Christian think tank or lobby like ARPA Canada or the Colson Center that advocates for laws that abide with God's commandments, then by the way some define the term, you are a "Christian Nationalist." But as Samuel Sey notes here, there are a lot of folks fighting for this term, bringing different definitions to it, and the way some others define it, you most certainly aren't a "Christian Nationalist." Unmasking "Christian nationalism" (90 minutes) John Stonestreet, Rusty Reno, and Hunter Baker debate the usefulness of the term "Christian nationalism" and debate also whether Christians should even be trying to bring in Christian laws. Isn't that top-down "Christianization"? That's a good point, and a reason why, in our efforts to bring in laws that align with God's commandments, we should do so as Christians, seeing the public square as just one more opportunity to glorify God. Then, when a Christian law is adopted, it won't be forced from the top down but will have been adopted because we've convinced the country that God's ways are best. This is a long listen – an hour and a half – but worth the time for the sort of discourse happening here: some disagreement but done in the spirit of digging down to the truth together. More on Christian nationalism: legislating morality (2 min) While there's reason to question the usefulness of the term "Christian nationalism," all Christians should want and pray for their nations to be governed by God's Word. While apologist Frank Turek is Arminian, in the video above he makes a good, concise point that all legislation is moral in nature. If it isn't justified as being about right and wrong, then it is simply capricious, based on the whims of whoever happens to be in charge. Is that what anyone is after? No, we want our laws based on the only real standard: God's. Where Turek gets it wrong is that he thinks this law is self-evident. There is a sense in which that is true: God tells us His law is written on our hearts (Romans 2:15). But we also know that with work and effort, we are quite capable of blinding ourselves to what is true. Shucks, we have people who believe it is all right to murder a baby so long as one foot is still inside its mother's body, or that the government should fund the mutilation of children who are confused about their gender. So, the law isn't always self-evident; it is often very much in need of proclamation. Thankfully, God has given the world His Church to do that!...

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Saturday Selections – Sept. 23, 2023

This is why you don't ask children to "choose" their gender Back in 2007, Barbara Walters interviewed a family and their 7-year-old boy about his supposed journey to "becoming" a girl. Walters was uncritical, accepting that a child could change genders, and accepting that a child could understand the implications of all the surgeries, the chemicals, and the sterility, that were going to be inflicted on him. Click on the link above to learn about the tragic journey of "Jazz Jennings" and where he is now. Click on the video below to see a 30-second explanation of how insane Jazz's parents and Barbara Walters were. This is why you don't let children choose their gender pic.twitter.com/wBTlE7hkWq — Mario Nawfal (@MarioNawfal) September 15, 2023 Quick tips on how to read better and faster.... but not necessarily more "I would like to show you how you can read less, more — and twice as fast. It’s based on one simple idea: It’s better to thoroughly read and absorb one or two good books than 'finish' five or ten by reading them cover to cover and then moving on." Long-term thinking: 5 lessons for Christians from the life of Elon Musk "I believe the great weakness of our generation of Christians is our lack of a long-term outlook... "When I look at the inspiring, yet ultimately misguided, aspirations of people like Elon Musk or Jeff Bezos I can’t help but wonder at the impact believers might have if we rediscovered the long-term mindset that God intended for us." Does "Net Zero" make sense?  "American taxpayers will spend $50 trillion (about $150,000 per person) to avoid 0.009 ℃ of warming. A high school student could tell you that this makes no sense...." In Luke 16:26-33, Jesus talks about the cost that comes with following Him. That's the point of the passage, but He mentions in passing something applicable to climate change too, that counting the cost before you set out on an expensive project is just common sense. Combatting climate change comes with an enormous cost and seemingly insignificant benefits. Consider what other benefits $50 trillion could buy, if it were spent elsewhere. Clean drinking water for millions, just to mention one possibility. Gen Z isn't okay (10-minute read) Dr. Jean Twenge is a psychologist whose 16-year-old daughter does not have social media. Why? Because girls today with social media are lonelier and more depressed than ever. 5 reasons not to follow your heart How's "just follow your heart" working out for us? Maybe we need to start looking for a more awesome, more knowledgeable, more loving guide... ...

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Assorted

How to live your best life: knowing, and participating in, the greatest (true) story

I had always felt life first as a story: and if there is a story there is a story-teller. ― G.K. Chesterton ***** There’s a phrase in popular culture – “I’m living my best life.” It captures the human desire to experience a fulfilling life. Advertising companies, film industry executives, recording artists, and popular culture teach us that the best life is one with white teeth, exciting vacations, the newest car, and living a life true to oneself. They are pitching a vision and story of how the best life can be obtained and are inviting us – enticing us – to run after the storylines they present. But there is a remarkable verse in the Bible -- one that speaks about “living our best life.”  It is a countercultural verse that offers a doorway into understanding how to truly flourish. John 10:10 tells us that Jesus Christ came “that we may have life and have it to the full.” Life to the full – our best life – we are told, is found in Jesus Christ. The “best life” that Jesus promises is a reality for followers of Jesus Christ through the eternal life He promises, and we can begin to experience it already in this life too. How can we begin to live, already now, the “life to the full” that Jesus promises? When we know, and step into, the only real and true story – the glorious story that fits with reality – that God Himself is writing. When we say that we want to “live our best life” we are saying that we want our lives to be a beautiful story filled with adventure, love, purpose, meaning, connection, and joy. What God tells us in John 10:10 is that the only story that will fulfill all those longings is our participation in the story He is writing. What is the story that God is writing? It can be divided into four broad “chapters,” with each chapter providing insights vital to the well-lived, flourishing life. The four broad chapters are: Creation Fall Redemption Restoration The following will explore each of these chapters, and their implications for the flourishing life. 1. Creation Last summer I caught a beautiful cutthroat trout while flyfishing. Knowing others would never believe I caught such a large fish without photographic proof (I’m known to be slightly enthusiastic about things), I spent a few moments taking pictures of the fish. When I put it back in the water to release it, it floated upside down and drifted deep into a large pool of water. I felt a tinge of sorrow that the fish was seemingly dying, and I felt more than a tinge of dread that I would have to wade armpit deep into the cold water to try retrieve and revive it. Thankfully, the fish spared me the frigid inconvenience when it caught a second wind, and with a flash of its tail, was gone. Fish thrive in water, but they die quickly when they are out of their element. This is similar for human beings. We only thrive when we live according to how we have been designed. Thankfully, God’s opening creation “chapter” answers many of the biggest questions of life, such as: Who are we? Why are we here? And for what purposes have we been designed? It is in understanding the God-given answers to these foundational questions that we flourish. The Bible teaches us that living in certain ways leads to death and living in other ways leads to life. As we read in Jeremiah, “For my people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water” (2:13). Elsewhere we read: “There is a way that seems right to a man, but in the end it leads to death” (Prov. 16:25). Some paths to the “best life” are empty vessels, but others are fountains of living waters. The path to life involves, in part, living according to our design. So what are we told in the creation story about our identity, design, and purpose? We are told that we are created in God’s image with dignity and worth, and we are designed to walk with God, to pursue holiness, and to seek His honor and glory above all. We are created male and female and to live within these identities as they have been assigned to us individually by God. We are created to live in community and to seek the welfare of others. We are designed to form and fill the earth and to continue the creative work of the Ultimate Creator. The creation “chapter” tells us that God created the world beautiful and good, and He created you and me in His image and with a glorious purpose.  We thrive when we live according to God’s design for us and pursue the truth, beauty, and goodness found in Him. 2. Fall The next chapter, on Man’s fall into sin, also answers some of the big questions of life. It explains why the world is not as it could be, or should be, and where the solutions to this reality are found. Unless your head is buried in the sand it is hard to miss the brokenness of this world. As Malcolm Muggeridge once noted, the depravity of man is the most empirically verifiable reality (and ironically, also one of the most intellectually resisted facts). And this brokenness is found both within and outside of us. To consider the extent of the brokenness within, reflect on how hard it is to forgive. God tells us that He forgives us so completely that He “removes our sins as far as the east is from the west” (Ps. 103:12) and yet how often do we not hold tightly to grudges. As for the brokenness outside of us, consider that historians generally agree that there has not been a single year in human history that did not contain war (which they describe as a conflict causing more than a thousand deaths). Not one solitary year in the thousands of years of human existence has been filled with universal peace. How can a person flourish when there is so much misery in the world? Simply put, the beauty of the gospel story is that it helps us understand the brokenness and put it into the context of a larger story. The Fall “chapter” gives us context because it rightly describes the problem so that we can apply the right solution. In my work as a psychologist, I have routinely observed the need to explore, in detail, the nature of the problems and issues people present to me because it is only when the precise nature of the problem is understood that an effective remedy can be applied. And this is true of any work. My son is a commercial refrigeration mechanic and the favorite aspect of the job for him is problem-solving customers’ issues – fully exploring why their refrigeration equipment is not functioning properly so that he can ensure that the solution he applies will, in fact, address the heart of the issue. In a similar way, to have the best chance of flourishing, you must understand the nature of the problems you face in your life (in your relationships, workplace, church, or family, etc.) so that you can gain proper perspective and apply appropriate solutions. The Fall chapter illustrates how sin has destroyed the shalom that God provided in the creation chapter. Sin in our hearts, and in the hearts of others, does not surprise us (and when it is a surprise it often produces traumatic effects) but it directs us to the only comfort and solution as found in Jesus Christ. We need to humble ourselves before God (and others) and seek the solutions to our brokenness (and to the brokenness around us) in Him and in His revealed Word. Only God can redeem our suffering and pain. At the same time, we can live in the hope that the brokenness in and around us is not the enduring reality of the world, and neither is the resulting pain. Goodness, beauty, and truth are the ultimate reality. 3. Redemption Recently, I was talking with another psychologist about the topic of flourishing, and he said something striking to me – “flourishing is knowing that you are always okay.” I’ve thought a lot about his comment since then and even though I do not know whether he is a practicing Christian or not, there is a great deal of truth in this statement. There is an unshakeable peace in your soul when you know that, despite your feelings of inadequacy, loneliness, uncertainty, sin, and suffering you are ultimately always okay. Without such bedrock assurance human beings are prone to anxiety, depression, and insecurity. But the redemption chapter tells us that, in Jesus Christ, you are always okay, and you are always, completely, loved. Research in psychology has demonstrated that children can only thrive when they have a secure base of attachment (called attachment theory). If children feel safe and loved, they present as calm and curious and willing to take risks and explore the world around them. But if children feel unsafe and unloved, they present as anxious, hostile, and withdrawn. Human beings need a secure attachment to flourish. The redemption “chapter” describes the rock, the foundation, the refuge, the secure attachment of our lives. In Christ we are completely safe and deeply loved. In Stumbling Towards Eternity, Josh White writes, “My Christian life did not begin to open up until I truly believed in the depth of my being that on my worst day, Jesus is crazy about me. It’s not just Jesus but the triune God who loves and who is love.” Or as Tim Keller wrote in The Meaning of Marriage: “The gospel is this: We are more sinful and flawed in ourselves than we ever dared believe, yet at the very same time we are more loved and accepted in Jesus Christ than we ever dared hope.” As Os Guinness has rightly noted, “the ultimate reality behind the universe is love” – a God that loves so deeply that He died for your sins, dear reader, and mine. When we let that reality sink deep into our hearts and minds, peace and joy enter our souls. And peace and joy are foundational to flourishing. The redemption “chapter” tells us that in Jesus Christ, we are deeply loved – and nothing can separate us from that love – “neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor anything else in all creation” (Romans 8:38-39). Flourishing comes from embracing this reality, loving others as we have been loved, and living a life of thankfulness and gratitude – two practices secular psychologists have overwhelmingly demonstrated to correlate with the flourishing life. 4. Restoration Victor Frankl, a Holocaust survivor, and eminent psychologist, once famously wrote that “Those who have a 'why' to live, can bear with almost any 'how.'” But an even bigger truth is that those who know the end of the story can bear with any what. My wife is a big reader. But she has a reading habit that I have never understood. She reads the final pages of a book before she begins reading the first pages. She likes to know how things work out in the end before she immerses herself in the drama of the story. There is great comfort in knowing the end of a story during the ups and downs of the narrative. The same is infinitely truer of our own life stories. Not long ago, several people were killed in a Christian school in Nashville, Tennessee by a deranged shooter. One of the children was the daughter of a local pastor, Chad Scruggs. Just weeks before his daughter was murdered, he preached a sermon on John 11, and he focussed on the assurance found in that passage that “the middle of a hard story looks different when you know how the story ends.” That perspective must have provided him with incredible comfort in the wake of the personal tragedy he experienced. That is the beauty of the gospel. Despite what we may suffer in our lives because of the brokenness both within us, and outside of us, we know how the story ends and we do not “grieve as others do who have no hope” (1 Thess. 4:13). By God’s grace, we already know the end of the story that God is writing – God is “working to make all things new” (Rev. 21:5). The title of Daniel Nayeri’s beautiful (and funny) book, Everything Sad is Untrue, could be an alternative title to the restoration “chapter” as it conveys the power of Revelation 21:5 in supplying hope, courage, joy, and peace to our lives – even amid the most difficult circumstances. In his book, Daniel tells an account of his families’ experience of persecution in Iran, and the hardships they faced, due to his mother’s conversion to Christianity. Daniel marvels at the strength his mother displayed despite the hardships she faced, and he writes, “I don’t know how my mom was so unstoppable despite all that stuff happening. I dunno. Maybe it's anticipation. Hope. The anticipation that the God who listens in love will one day speak justice. The hope that some final fantasy will come to pass that will make everything sad untrue. Unpainful. That across rivers of sewage and blood will be a field of yellow flowers blooming. You can get lost there and still be unafraid. No one will chase you off of it. It's yours. A father who loves you planted it for you. A mother who loves you watered it. And maybe there are other people there, but they are all kind. Or better than that, they are right with each other. They treat each other right. If you have that, maybe you keep moving forward.” Knowing that “everything sad will one day be untrue,” that across the “rivers of sewage and blood will be a field of yellow flowers blooming,” that one day all injustices will be made right, every disability will evaporate, every hurt will be removed, and every tear will be wiped away (Rev. 21:4), provides a hope that will not fail. Without hope, people perish. The psychologist referenced earlier, Victor Frankl, observed that this was the case in the horror of the death camps of WWII as well. Those without hope died much sooner than those with hope. God did not leave us without the kind of hope that sustains and strengthens even in the darkest circumstances. God assures us that: “those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:31) As J.C. Ryle has said about hope, “I am more convinced as I grow older, that to keep our eyes fixed on the second coming of Christ is the secret of Christian peace.” The flourishing life is internalizing, amid the hurts and pain we experience in this life, what we are promised in 1 Cor. 2:9: “Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him” – “a field of yellow flowers blooming.” God is making all things new and He will restore the shalom of paradise. Even more, He invites us to participate in His beautiful work of restoration by being reconcilers and by being agents of His justice, mercy, love, truth, and goodness in all the roles and circumstances in which He places us. In Chuck Colson’s eloquent words, “In every action we take, we are doing one of two things: we are either helping to create hell on earth or helping to bring down a foretaste of heaven. We are either contributing to the broken condition of the world or participating with God in transforming the world to reflect his righteousness.” (How Now Shall We Live?) Participating in God’s work brings life to the world around you, but it also brings life to your own heart, soul, and mind. Some final words To summarize, I want to share one last important thought about finding the flourishing life in Jesus Christ. I recently listened to a woman, Gianna Jessen, who survived an abortion attempt in 1977 tell her story. She described how doctors used a saline solution to try to end her mother’s pregnancy – and her life. She endured this saline “bath” for 18 hours in the womb. But miraculously, she survived. However, because of the method of abortion used, she was born with cerebral palsy due to lack of oxygen. She made the point that often children with disabilities or deformities are aborted due to the justification that they will not have a high quality of life (or any form of the “best life”). But then she also said something that served to fundamentally enrich my understanding of the flourishing life. She said (a rough paraphrase of her words): “Do you know what it is like to live with cerebral palsy every day and struggle with every movement? It means that you must depend upon God at every moment. And do you know what it means when you must depend upon God at every moment and for every movement? It means that you become a friend of God. And do you know what it means when you are a friend of God? It means that you have the highest quality of life.” God, in His grace, has invited us to be a part of the greatest story ever told. Knowledge of, and participation in this Great Story of truth, goodness, and beauty, is the “fountain of living water” and the “life to the full.” Accept no substitutes. Instead, know this story deeply. Let it permeate your heart and mind and participate in it with all your being. Even amid brokenness, you will be able to say that you are “living your best life.” Dr. Mark W. Slomp holds a senior leadership role in a Canadian post-secondary university. He is a Registered Psychologist and is also the founder of XP Counselling, Speaking & Writing focused on the promotion of the flourishing life, and ambassadorship, in Jesus Christ. He can be reached at [email protected] for inquiries about speaking, counselling (career and personal), and writing....

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Christian education

Do we need public schools?

History shows that the West became literate without governmental help ***** I once heard a lady say, “If it wasn’t for the government, none of us would be able to read or write.” She was referring to the fact that the vast majority of children in Canada (approximately 94%) attend public schools. In that lady’s view, if the government had not provided schools, most people would be illiterate. This is probably a fairly common assumption. How would it be possible to have a literate society without government schools? Long ago literacy rates were very low. At the end of the Middle Ages, for example, probably less than 10% of European men were literate, and an even smaller percentage of women. Today literacy is close to universal in all Western societies. So this change from mass illiteracy to mass literacy must have been the result of government schooling, right? Actually, no. Free, compulsory, and universal schooling People today think governmental schools are needed because that’s what they see. Compulsory attendance laws require children to attend school, and the vast majority of these schools are owned, operated, and staffed by the government. Education is largely a governmental quasi-monopoly. And they do not charge any fees to attend, which means schooling is free, compulsory, and universal. In addition, there are a couple of common arguments given for why the government should dominate the field of education. For one, many people are too poor to afford to pay for education. Therefore without schools provided through taxation, their children would not get any education. It is also believed by many that making schooling compulsory is necessary because parents need to be coerced by the government to send their children to school. The government wants all children to receive an appropriate education, but some parents don’t. The assumption is that the government cares more about the educational welfare of children than parents. Edwin G. West The most compelling academic challenge to these arguments has been provided by Edwin G. West (1922-2001), formerly an economics professor at Carleton University in Ottawa. As James Tooley explains in his book E. G. West: Economic Liberalism and the Role of Government in Education, West did not believe there was a need for either compulsory attendance laws or public schools. The historical evidence Most of West’s original research dealt with nineteenth century England. What he found was that schooling was available on a large scale, even for most children from the poorest families. This is significant because the government did not have any role in education before 1833, when it began providing limited funding for a small number of private schools. Before this private schools had essentially educated the vast majority of English children. Interestingly, as West points out, earlier in the nineteenth century (before 1833) the British government was concerned that too many children of lower class families were learning to read! It was afraid that they would read anti-government literature, and therefore took steps to prevent lower class children from becoming literate. As Tooley relates, the "…government used both legal and fiscal actions against newspaper circulation in order to control the reading habits of the masses, including advertising duties, stamp taxes and excise taxes." It is important to take note of this fact: the government was trying to interfere with the spread of literacy that was occurring through exclusively private sector initiative. Left on their own, parents from poor families were eagerly obtaining basic education for their children, even in the face of government opposition. Contrary to supporters of compulsory schooling laws, parents want their children to get the best education possible! They don’t need the government to force them to provide education for their children. Widespread working class literacy West provides all kinds of statistical data from various parts of England to demonstrate the widespread learning that was occurring without government involvement. For example, the evidence suggests that at least two-thirds of the working class was literate by 1840, with that proportion increasing to about 90 percent by the mid-1860s. Keep in mind that this is the segment of the population believed to have least access to education due to financial hardships. The upper and middle classes had even greater educational opportunities. The figure from the mid-1860s is particularly significant because Britain did not begin creating public schools until 1870. The private education sector in England grew dramatically during the 1800s leading to almost universal literacy before a single public school was established. There were subsidies to some private schools after 1833, but most educational funding came from parents and other private sources. The original purpose of creating public schools from 1870 onwards was to fill the small holes that some people believed existed in the private sector. However, once “free” government schooling was available, it began to displace private schooling. Increasing numbers of students opted for “free” education, and many private schools therefore shut down. This process of replacing private education with public education was encouraged by government education bureaucrats and teachers’ associations. Over time, the government schools became dominant. First literacy, then government schools Literacy was virtually universal in England before the government schools came along and displaced the private schools, and West has data from New York State and New South Wales that show a very similar pattern. This historical record leads Tooley to an important conclusion about public education: "What West’s analysis suggests is that in order to promote universal literacy and schooling more generally, the kind of state education with which we are familiar—namely, state-provided, state-funded and regulated schooling—is not required." Some targeted funding to help children of the poorest families may be justifiable, but government provision of education is unnecessary. The original edition of West’s most well-known book, Education and the State, was published in 1965 and led to a firestorm because it challenged widespread beliefs about government’s role in education. A third and expanded edition of the book is currently kept in print by the Liberty Fund in Indianapolis. Despite the availability of his work, many people are unaware of it. But Tooley notes that West’s evidence is unassailable: "To scholars who are willing to go back to the original sources, rather than rely on secondhand historical summaries, there appears to be little real dispute about the ways in which private sources—the churches and philanthropists, and small-scale proprietors—largely independent of any government assistance, were able to bring about literacy and provide schooling for the vast majority, including the poor." Conclusion Contrary to what the lady at the start of this article might believe, government intervention was not a key factor in the spread of literacy in the West. The assumption made by most that the government must provide schools and compel children to attend in order for basic skills to be acquired is nonsense. Parents want their children to get the best education possible and are willing to make big sacrifices to achieve that goal. That is what the historical evidence shows, as demonstrated by E. G. West. Parents are much more concerned about the education of their children than any politician or bureaucrat ever will be. In the absence of government schooling, the vast majority of children would still receive an education....

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News

Saturday Selections – Sept. 16, 2023

Click on the titles below to go to the linked articles... The terrific trunk! (8 min) "The elephant's truck is the Swiss Army Knife of the animal kingdom..." Chinese economy won't surpass US? Experts have long been predicting that China's economy would pass (or had already passed) the United States' economy very soon. But now Bloomberg has published a forecast that says if China surpasses the US it will only be briefly before sinking below soon after. But why would a nation 3 to 4 times the US in population not grow past them economically? This article only gives the barest explanation, but God's Word tells us more. China's economy is more centrally planned than the US, and such top-down planning presumes leaders have an omniscience that only God actually possesses. Communism (and socialism too) is also predicated on villainizing the rich and while China's economy isn't as strictly communist as it was, the government still has little respect for private property. So, we see here the sins of arrogance, envy, and theft. Add to that China's decades-long and only just ended One-Child Policy, which treated children as a curse and not as the blessing they are, and you have the explanation for their coming demographic crisis: a married couple will have two sets of parents and four sets of grandparents, but no aunts or uncles, cousins or siblings, to help them with their care. In the workforce there are also fewer and fewer young people to support the aging population. While the US has its own sins plaguing it in these same areas, China is going to do worse because they are embracing their sins even more fervently. Imagine then, what blessings a country might experience if they turned back to God? We didn't force anyone to be vaccinated - Justin Trudeau Maybe it's not surprising that the pro-choice Trudeau can't admit that he forced others to do with their bodies as he demanded. And he's not the only world leader to resort to doublespeak. Language learning app Duolingo normalizing LGBT As Jonathon Van Maren reports, the popular app that helps kids learn any language they want is deliberately inserting LGBT characters into their stories and sentences. Is Christian nationalism Christian? Do we want our nation to be un-Christian? Was our nation better when it was more Christian? Does "Christian nationalism" mean using the government to impose Christianity on an unwilling populace? How is this term "Christian nationalism" being used by different groups? John Stonestreet has some questions, provides a few answers, and has an upcoming online presentation this Sept. 26th where he hopes to get help providing more. Philadelphia's soda tax 5 years later Should North Americans drink less soda? Quite likely. More to the point, should the government make it so? And does God's Word have anything to say about it? The video below is by a libertarian, not a Christian, so it only presents some of the problems. The Bible's teaching on favoritism (Lev. 19:15) would bar us from penalizing one producer over another. It would also dissuade us from issuing taxes that target the poor (Is. 10:1-2, Prov. 28:3). And Samuel's warning against kings (1 Samuel 8:10-18) would have us leery of a government that thinks there are no limits to what it can involve itself in, even to what choice of beverage we make. A biblical understanding of Man's fallen nature, and his fallibility, also point us in the direction of much smaller, more limited government, recognizing that no one can competently micromanage thousands or millions of other people's lives. ...

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