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Am I lazy or just relaxing?

What does Proverbs say?

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After a long and hard day at work or school, the last thing someone might want to do is more work. So, some don’t. Instead, maybe we’ll sit around on our phone, scrolling social media, catching up on the latest news. Then, when the weekend rolls around, doing house chores can be the last thing on our minds. So, some don’t. Instead, we’ve sat on the couch and binge-watched our favorite TV series to waste the day away. Taking a break isn’t a problem, but how much is too much? Relaxation can be good, but laziness isn’t.

What exactly does the Bible say about laziness and how can we fight against it? And how do we determine whether we are being lazy or just relaxing?

Laziness means excuses

While the dictionary defines laziness as “the unwillingness to work or use energy,” the Bible has a more applicable explanation. Solomon, in Proverbs 26:13-15, pictures it in this way:

13 A sluggard says, “There’s a lion in the road,
a fierce lion roaming the streets!”
14 As a door turns on its hinges,
so a sluggard turns on his bed.
15 A sluggard buries his hand in the dish;
he is too lazy to bring it back to his mouth.

In Warning Against Laziness, Alistair Begg says of verse 14:

“He can turn to his left, or he can turn to his right, but that’s about it. He absolutely loves it. He makes movement but no progress. Where you found him at seven in the morning you can find him later at eleven in the morning, and perhaps at three in the afternoon.”

And what of the lion? The sluggard is happy making excuses for reasons not to leave his house. He becomes a procrastinator. As Begg notes:

“And the longer they go on filling their mind with that kind of thing, they have imaginary reasons for their inactivity, and these imaginary reasons finally convince them of the fact that they can rationalize the fact that they don’t get up. Of course, the real danger is not the imaginary lion in the street. The real danger is the roaring lion, the devil, who loves to come and lull people into indolence and defeat.”

The more excuses we come up with for avoiding tasks, the more we begin to think it isn’t a problem.

A strong temptation

Throughout the book of Proverbs laziness arises repeatedly. If God repeats a warning, we know that it matters for our spiritual lives and that it’s a tough temptation to overcome.

Proverbs 24:30-34 gives us an image of how detrimental laziness is for our souls. We are given a description of the vineyard of a sluggard and as expected, it is overgrown with weeds, full of thorns, and the walls are in ruins. It is a testimony to his laziness. When challenged with the work and upkeep of his vineyard, this is someone who’d prefer “a little more sleep, a little more slumber.” He or she would rather have 5 more minutes of sleep than do the tasks God has asked of them.

Laziness affects more than just vineyards. A few chapters earlier, in Prov. 21:25, we read that “The cravings of the sluggard will be the death of him because his hands refuse to work.” Laziness keeps the heart empty and provides opportunity for the devil to enter an open door. Laziness occurs when we do nothing productive for the soul and the mind.

The truth of the matter is that we were made to work. Even in the Garden of Eden, Adam was given work to do, to tend the garden and name the animals (Gen. 2:15-20). We work to glorify God, and God has so created us that when we live out our purpose, it is good for us to work too.

When we fail to obey the command to work hard, we are more susceptible to other temptations as well. We need to be working hard, whether that is in the home caring for our children, providing an income for our family, or doing our best in school so that we aren’t easily tempted.

We need to be aware of laziness as a sin. It isn’t a joke because sin, left unchecked, separates us from God. It effects the wholeness of our lives, and it needs to be dealt with.

Those hours spent on Instagram or Tik Tok are times that you could be enjoying communion with others, doing the tasks God’s set out for you, spending time with Him in His Word, and more. The point is that if you don’t discipline yourself to be diligent in your work, studies, in practicing hospitality, and in the reading of the Bible, as well as prayer, you will become lazy. Laziness is the default; it’s the result of not trying.

Remember the Parable of the Talents, with the servant who buried his talent – the master took it from him and gave the talent away to someone who would actually do something with it (Matt. 25:14-30). God is not happy with the bare minimum from us.

We need to make the most of every opportunity lest laziness hinder us from serving God wholeheartedly.

Fight laziness with productivity

What can we do to assure ourselves to not fall into this temptation? We can ask ourselves one simple question: Have I been productive today?

If you can list off a number of things, then a break might be just the thing. If you ask this same question to your parents, or your spouse – “Have I done anything productive today?” – you’ll likely get an honest answer. Another good starting question could be “what does productivity look like in your home?” Learn from others what it means to be productive. Each individual has their own happy medium so there is nothing wrong with asking around.

And if you are struggling with laziness here are some other tips that have helped me:

1) Pray – Ask God to show you when you aren’t putting in a good effort
2) Read what Scripture says about laziness and work
3) Listen to (or read) Alistair Begg’s “Warning Against Laziness”
4) Go for a walk when you can – keep yourself in shape
5) Call a friend whom you haven’t talked to in a while – put effort into your relationships

Fight laziness by resting

On the other hand, burning out isn’t godly either. Just because God calls us to work hard doesn’t mean we should work to a point of pure exhaustion at the end of the day. How can we ever thank Him if we’re too busy to see what He is doing?

Jesus reminds us to rest, “And He said unto them, ‘come away by yourself to a desolate place and rest awhile’” (Mark 6:31). He says rest awhile. He tells his apostles that even the most active servants of Christ cannot always be upon the stretch of business and work. They too need some time to recharge.

Christ understands how weary our lives are. He went through it every day during His ministry. We can turn to Him knowing He’s experienced exhaustion too. So He provides those free afternoons or evenings when there’s no homework taking over. He gives us the weekend for a change of pace from our daily work, and to go out with friends. He has even set aside a day every week where we can step away from our obligations and come praise Him in His house with fellow believers.

We have an obligation to serve Him wholeheartedly and always, but this doesn’t mean working 6 days a week for every waking hour. It’s just that having a break doesn’t have to mean pulling out your phone to doomscroll. It might be as simple as taking a moment to consider every blessing that God has given, and express gratitude for them. It means being present with your family, teaching them the ways of their Maker and training them up in His word.

When you feel deflated, read Psalm 23. God leads us to the still waters, not the raging sea. He restores our souls and gives us quietness of mind.

How do I know it’s rest?

The difference between rest and laziness might come down to its purpose. Laziness is an avoidance – avoiding the laundry piling up, the lawn that needs mowing, the taxes that need doing, the kids that need engagement, whatever it might be. Rest is about restoration, to make yourself ready again to do the work God has prepared for you.

Rest will feel good, it will be enjoyable, and it’s God-given. When I find myself being lazy, I notice that it stinks. I feel sluggish. A sluggard man does not enjoy being lazy. In contrast, a busy man enjoys a day of rest. He is satisfied because he has completed the task to which God called him.

Keep this in mind as you go about each day. Serve the Lord wholeheartedly with your hands and with your rest. We must be good stewards with the time we’ve been given glorifying God in our work.

Laziness is serious; it is incredibly dangerous – the Bible has nothing good to say about the fate of the sluggard. So, when that snooze button is tempting you, think through who God is calling you to be, and how much more important obedience to Him is, than 5 more minutes of sleep. And because we aren’t alone in this race, we can be an encouragement to one another, reprimanding each other gently to stop putting off things until tomorrow. The difference between laziness and rest matters!

God has saved us. He sent his Son to die for us, and we have only a limited time here on Earth to express our gratitude towards Him. So let’s repent from the opportunities we’ve wasted, and ask Him to help us take up “the good works which God prepared in advance for us to do” (Eph. 2:10).



News

Saturday Selections – June 28, 2025

The Franz Family and "Somewhere in glory"

If you liked the soundtrack to O Brother, Where Art Thou?, you'll love this but of bluegrass gospel...

Tim Challies with 4 good questions to ask your tech

  1. Why were you created?
  2. What is the problem to which you are the solution, and whose problem is it?
  3. What new problem will you bring?
  4. What are you doing to my heart?

Canada's Tax Freedom Day was June 21

June 21 was, according to the Fraser Institute, the day when – averaged across the country – Canadians stopped working for the government, and the money they earn for the rest of the year is the money they get to keep for their own households.

7 great questions to ask fellow believers

Want to get a deeper conversation started? Some of these could be great to pull out when you have a few couples over, or a group of friends.

How to get people to be friends with machines in 3 easy steps

The author of Digital Liturgies wants how AI "friendships" could be addictive in a way that's even beyond pornography.

Government-mandated small business destruction

With a stroke of a pen a government can destroy a business that the owner might have spent a lifetime building up. The destructive potential for government interference in the marketplace might have you thinking those in power would tread very lightly, using their fearsome powers only when they had to. But, as this latest incident highlights, that isn't always so.

A Quebec language law, if enforced, could cause all sorts of problems for board game stores in that province, since their niche games might not have any French on them at all, or not enough.


Today's Devotional

June 29 - Jesus’ better transforming love

“Let brotherly love continue…” - Hebrews 13:1

Scripture reading: Hebrews 13:1-19

While chapter 11 was about faith, chapter 12 about hope, this chapter is about love. This chapter gives two ways in which Christ’s love comes to us:

Jesus’ loving presence with His people is unchanging – In verse 5 He promises: I will never leave you nor forsake you. This >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

Blessed are the Peacemakers: Sermon on the Mount

Serving #888 of Manna, prepared by G.H. VanPopta, is called "Blessed are the Peacemakers" (Sermon on the Mount) and is based on Matthew 5:9.











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Politics

Who is Mark Carney?

After winning the leadership of the Liberal Party of Canada, and then leading his party to victory in April’s federal election, Mark Carney has become Canada’s 24th Prime Minister. So, who is he? Mark Carney may well be the most credentialed Prime Minister in Canadian history, despite never having held elected office. His CV includes: Graduate of Harvard (1988) and Oxford (1993) Analyst at Goldman Sachs (1990-2003) Senior associate deputy minister for the Department of Finance (2004-2007) Governor of the Bank of Canada (2008-2013) Governor of the Bank of England (2013-2020) United Nations special envoy for climate action and finance (2020-2025) Special advisor and chair of the Liberal task force on economic growth (2024) Vice chairman at Brookfield Asset Management (2020-2025) Board member of the World Economic Forum (2010-2025) Most Canadians know Mark Carney as “a central banker/climate change guy,” but we want to explore Carney’s political, religious, and moral beliefs that will likely guide him as Prime Minister. Mark Carney’s political beliefs In his 2021 book Value(s), Carney isn’t shy about what he thinks is the duty of the state: “The most fundamental duty of the state is to protect its citizens.” That sounds reasonable, but the question is: protect citizens from what? He elaborates further: “An expansion of state duties has occurred over the centuries. The government’s role as protector now extends well beyond shielding citizens from violence and direct injury to cover areas as varied as promoting financial stability, protecting the environment and maintaining data privacy. Much of this growth has been a response to risk-averse populations that expect ever greater protections from government authorities. Moreover, the duties of governments today reach well beyond their traditional roles as protectors to include the provision of basic services, the promotion of welfare and the fostering of culture.” Compare this with a Reformed view of the duty of the state. With Article 36 of the Belgic Confession, we confess that God “wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings.” These twin responsibilities can be boiled down to public justice and public order. Although both concepts could be stretched to include all sorts of activities like providing education, welfare, or healthcare, Reformed Christians usually maintain that public justice and public order are relatively narrow responsibilities. A third of Carney’s book is dedicated to discussing the “triple crises of credit, Covid, and climate.” In each of these cases, he frames the government’s responsibility in terms of protection. When it came to the financial crisis of 2008, the government’s job was to protect people from financial instability. In 2020, the government had to protect citizens from a pandemic. Today, the government needs to protect its populace from climate change. Carney uses just these three examples, but there is hardly a hint in the book that he considers there to be many limits to what the state can or should do. That doesn’t necessarily mean that Carney thinks the state needs to be huge or swallow up the other institutions in society. At numerous points in his book, Carney recognizes that businesses and markets are efficient and indispensable in a modern society. He recognizes that markets – not the state – are the engine of the economy. But if businesses and markets are the engine of the economy, Carney believes the state should be the steering wheel, guiding the generative potential of the economy in what it perceives is the right direction. As he puts it, governments must “use regulatory policy to frame the future direction of the economy.” Carney gives this power to the state because only “the state embodies collective ideals such as equality of opportunity, liberty, fairness, regional solidarity and caring for future generations.” In his view, business and other private institutions will always be selfish and self-seeking. Only the state is selfless and altruistic. Religious/moral beliefs Carney is Roman Catholic. In 2015, a British newspaper called The Tablet called Carney the most influential Catholic in Britain. A 2021 Wall Street Journal article noted that Carney “goes to Catholic church at least once a week.” He also sits on the Steering Committee of the Council for Inclusive Capitalism at the Vatican. Although he didn’t write Value(s) from an explicitly Christian perspective, his faith does peek through in his writing. For example, the book begins with a story of his interaction with Pope Francis at the Vatican when various Catholic leaders gathered to discuss the future of the market system. The book ends with quotations from a New Year’s Day service that he attended in 2021. Sandwiched between these stories are occasional references to Scripture, such as Jesus’ warning that “everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (Luke 12:48) and “as you wish that others would do to you, do so to them” (Luke 6:31). Carney uses religious worldview language to describe faith or beliefs in markets. He also discusses medieval Catholic canonists like Thomas Aquinas as they attempted to incorporate their faith into their economic thought. Sprinkled throughout the book are words related to Christianity, such as faith, vocation, divine coincidence, meditation, the common good, and the unborn. But perhaps where his faith is most on display is in the overarching theme of his book, in how government, markets, and society must do more than assign economic value (in the sense of worth) to everything but also recognize the importance of values (in the sense of virtues) in building our society. Carney recognizes that the moral foundations of our society are critical and highlights seven principles that he believes public policy needs to take into account: “Dynamism to help create solutions and channel human creativity; Resilience to make it easier to bounce back from shocks while protecting the most vulnerable in society; Sustainability with long-term perspectives that align incentives across generations; Fairness, particularly in markets to sustain their legitimacy; Responsibility so that individuals feel accountable for their actions; Solidarity whereby citizens recognize their obligations to each other and share a sense of community and society; and Humility to recognize the limits of our knowledge, understanding and power so that we act as custodians seeking to improve the common good” (8-9). A Catholic in name only? Having a Catholic as Prime Minister will likely raise the hopes of some Reformed Christians that the federal government might finally take action on social issues. After all, the Catholic Church is opposed to abortion, euthanasia, same-sex marriage, and medical transitioning. Wouldn’t it follow that a Catholic Prime Minister would follow the teachings of his own church? Unfortunately, that isn’t likely. Ten of Canada’s preceding 23 Prime Ministers have all claimed to be Catholic. Yet, their Catholic faith didn’t guide their political decisions. Catholic Pierre Trudeau legalized abortion and homosexuality. Catholic Paul Martin legalized same-sex marriage. Catholic Justin Trudeau legalized euthanasia. With respect to Mark Carney, the Catholic Register concludes that: “his track record betrays a stronger alignment with the mores and allegiances of global markets than with Catholic sensibilities… Carney is undoubtedly a Catholic of a different stripe than the Trudeaus and all the prime ministers who came between… but the wait for a prime minister who will address some of the more glaring divergences of Canadian culture from a culture of life may yet be a long one.” Forward with hope As Mark Carney takes up his task, Canada will be watching. As Christians, let’s also be praying for him during this transition, and for all our leaders that they would have wisdom and strength, and ultimately that they would recognize their place under the God of heaven who gave them their position. This is reprinted with permission from ARPACanada.ca where it was originally published under the title: “Besides being our new Prime Minister, who is Mark Carney?” Photo credit: Shutterstock.com/Harrison Ha...



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Letter Writing

How letters mingle souls

"Sir, more than kisses, letters mingle souls, For thus, friends absent speak. – John Donne (1572-1631) When my father courted my mother, he wrote her sonnets in Dutch, German, English and French. Amazing! I think she was truly impressed and also touched by the fact that he took the time to do this especially for her. The personal touch I do not know a great many people who still write letters, let alone sonnets, to dear ones to express their feelings of love, appreciation and other issues. Letter writing seems to be a lost art. When we first immigrated from Holland to Canada, it was a happy day when an overseas blue vellum envelope was delivered by the mailman through the mail slot in our door. I can vividly recall my mother's happy face as she opened such a letter, avidly reading the news that my maternal grandmother sent her across the ocean. I also retain the memory of sitting around the luncheon table, home from school for an hour or so that first year in Canada, while my father read family bulletins in the form of letters from aunts and uncles to all of us – so that we would not forget the family we left behind. I can't think of anyone who does not enjoy receiving a card or letter with some encouraging words, some personal sentence, written next to the text. But truthfully, I can think of very few who actually put pen to paper to communicate such things. Yes, there is e-mail, but you cannot hold an e-mail in your hand. You cannot fold it up and put it in your pocket or purse, or lay it on your night table next to your bed to reread at your leisure before going to sleep. E-mail, although it is an easy way to correspond, has a certain amount of machine-feel to it, a good dose of impersonal touch. The flick of a button can send the exact same greetings to others besides yourself. An e-mail is simply not as individual as that letter which arrives in your mailbox addressed to only you. Actually, I remember a funny anecdote in which a teenage nephew of mine was so infatuated with a pretty face that he sent her a long letter in which he declared his undying devotion to her. In the epistle he detailed the girl's pretty cheeks, eyes, eyebrows, hair, and so on. On that same day he penned a letter to my father, his grandfather, telling him about his studies at medical school, his progress with those studies, and so on. When he got around to mailing these two letters, however, he put the wrong address on the envelopes. The girl received the letter intended for my father, and my father received the letter intended for the girl. I think I've never seen my father laugh so hard, and he certainly lost no time in phoning his grandson to tell him he was very touched by the fact that his elderly face was held in such high esteem. Seriously, to write something by hand forces one to think carefully and sincerely. You can't erase what you have written without making a bit of a mess. Scratching out words or sentences can create unsightly black blobs. Consequently words should be wisely chosen while reflecting on needs and encouragement needed by the recipient. Writing by hand makes one think carefully, slowly, and forces you to build relationships with others. More than anything else they remind the one receiving the letter that you are thinking of them, possibly praying for them and loving them. Letters, written in the right spirit, have an amazing ability to console, strengthen, and soften hearts that might have contained bitterness towards the world and God. Martyn Lloyd-Jones: loving, letter-writing husband One of my favorite preachers, although he died a great many years ago, is Martyn Lloyd-Jones (1899-1981). Strongly opposed to liberal theology, he became the pastor of Westminster Chapel in London, England in 1939, and he remained in that church for thirty years. A gifted speaker, he preached to thousands, but classified himself, with regard to letters, "... a truly bad correspondent." Martyn Lloyd-Jones, however, had an intense affection for his wife. If he was away from her for more than a day or two, he always wrote her a letter. Iain Murray, who edited a book of his letters in 1994, more than twenty years ago, wrote about Bethan Lloyd-Jones, Martin's wife: "She was in every sense a partner in all that her husband did. Although a medical doctor herself, she happily gave her life to keeping him preaching and to the care of the home." They had a very good marriage. In 1937, while still a pastor at Sandfields, Aberavon in Wales, Dr. Lloyd-Jones went to the United States on a speaking trip. Bethan could not come with him as their youngest daughter Ann was only 5 months old. He wrote her: There is one constant regret right through everything – that you are not with me. I was counting it out in bed this morning, that by three weeks today, I ought to be with you again. You said in your letter that you hoped I would not forget you – I am prepared to enter into a competition with you on that score without the slightest hesitation! ... All my love to you, dearest girl in the world. There is no one like you anywhere. The more I see of others the more obvious does this become. Kiss each of the girls for me. Yours for ever and ever, Martyn. If you have ever heard Dr. Lloyd-Jones preach, his serious, throaty voice punctuating Biblical truths, and if you have stood in tremendous awe of his God-given ability to argue and defend the faith, these touching words in the letter to his dear wife will undoubtedly raise him to higher levels of affection and esteem in your heart. At the conference in Ohio, he penned thoughts to his dear spouse again: I have not had a letter from you since I left New York, but I have just realized that letters take an extra two days to arrive here. I felt very homesick on Monday. With me on the train was Dr. Wilson from New York... In the Pullman he met another minister and his wife. After talking for a while Dr. Wilson said to the other minister's wife; “You know, you make me feel very homesick for my wife - I think I'll send a card to her to come along.” “Yes, do,” said the other, “most of the wives are coming this time.” And me, having to think of the dearest little wife in the world, thousands of miles away, across the sea! I became totally depressed as I thought of it. When we arrived here, I saw that the wives were here by the dozen! This is surely one of the best hotels in the world. I never saw anything like it. I have a double-bedded room with a private bathroom, toilet, etc. This is real luxury. But Oh! the bed is much too big for one! You ought to be here with me. How wonderful it would have been for Mrs. Bethan Lloyd-Jones to receive that letter and to be able to read and reread her faithful husband's declaration of love, of his missing her. His words were simple and unadorned words – words we can all understand – and words which came straight from his heart. Saying it with written words With Valentine's Day on the loom, Hallmark cards and Hershey Kisses are for sale in supermarkets, drug stores and dollar outlets. It's a great market. Good business! Sales experts know that deep within all human hearts there lies that desire to be told they are special – loved as no other. Ironically, there is one letter which is addressed to all people and one which we can read and reread again and again. Sadly it is probably a letter which is gathering dust on bookshelves throughout North America. Yes, of course I mean the Bible. Listen to the words of the greatest of all Lovers, the Lord God Himself. ... Though the mountains be shaken and the hills be removed, yet my unfailing love for you will not be shaken nor my covenant of peace be removed, says the Lord, Who has compassion on you (Isaiah 54:10). And, "...I have loved you with an everlasting love; I have drawn you with loving-kindness..." (Jer. 31:3). These sentences are part of that old, extant letter which has been delivered to all mankind. We should read them aloud to our children so they will be caught up on the news of their Father as they gather around the lunch or supper table; and it is a letter which we should place on our night table so that we can reread its words when we feel lonely at night. Perhaps, lacking in ability to formulate words ourselves, we can even copy this letter's words and put them on cards for relatives and friends. For even as John Donne said a long time ago, "...more than kisses, letters mingle souls. For thus friends absent speak." Happy Valentine's Day! This first appeared in the January 2016 issue....

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Letter Writing

Activism 101: 4 tips on being heard

If you are waiting in-line at a grocery store you are guaranteed to be bombarded by flashy magazines. These magazines are often, if not always, an assault on the senses. They are visually disturbing with pictures of scantily clad women and men. Not only that, the headlines and featured articles promote gossip and obsession about sex, weight-loss, image and power (unfortunately those topics all seem to go hand in hand). It is interesting that these magazines are a temptation for women. On a first glance you would think that it would only be visually tempting for men (which they are). However I admit, and know many other females that would concur, that each time again I have to choose to refuse to look at or read the covers of these magazines. They are there for a reason. And it is not uncommon to see women spontaneously buy the latest glossy bit of smut. In fact, that is the very reason they are displayed there. To add to the problem, women who are grocery shopping are often accompanied by their small children. Enough is enough As a family living in Lethbridge (at that time) we witnessed this onslaught of images and ideas each time we shopped. It often bothered me that this was practiced by companies that received so much business from Christian families like ours, who did not want to see these magazines at all. One particular day my husband was shopping at the Lethbridge Save-On-Foods. He saw a young boy (maybe seven or eight years old) waiting in line with a parent. This child happened to be at eye-level with a Cosmopolitan magazine and out of sheer curiosity was staring at it. The cover featured a woman pulling her shirt wide open to reveal herself wearing only a white lacy bra. Now we all know the power of images and how hard they are to purge from your mind. And we all know the vulnerability of a young school-aged mind. And so when he told me about it I felt physically sick. I had had enough. The next time I was in the store I went from the checkout to the customer service counter and filled out a comment card. I briefly described what had been seen and suggested that they also would probably not care for their eight-year-old to see these images. I requested that the magazines be removed. If that was for some reason impossible I asked that they provide a family-friendly checkout that did not have the magazines. Quite a response It was very encouraging to receive a personal phone-call from the local store’s manager a few days later. He said that he agreed with me but then apologized that he could not change the store’s layout. Apparently every Save-On-Foods across Canada follows the same design and this layout is dictated from the head office. However he provided me with the email for the national customer service centre and offered to also contact them to add his support to my suggestions. Soon after, I sent an email to the head office with my concerns, suggestions and contact information. I then forwarded the email I had just sent to friends and family so that they could also send a similar email. After all, the more response that Save-On-Foods would receive the better. Right? A few weeks later a manager from the Overwaitea/Save-On-Foods head office phoned our home. He spoke with my husband and (at that time) agreed that something should be done. He offered to initially contact some of the magazine companies to see if the covers could be improved. If this wasn’t possible then he would look into cascading them or removing all or some of them from the checkouts. He let us know that it would likely be a few months before we would see any changes in the stores. It was once again a very encouraging response. We were looking forward to seeing what changes would take place. Quiet response Unfortunately, since then we have not noticed any significant change. The store in Lethbridge did provide one checkout aisle where they put a plastic cover in front of just one of the magazines (Cosmopolitan) so that only the cover was showing. However, this was the only change and on one’s first glance for a free checkout it was impossible to notice this. We waited for a few months like the manager had suggested but we did not see any other improvements. After that waiting period I sent a follow up email to see if anything was going to be done but I did not receive a response. My husband called again two months after that and was able to speak with the same manager. Unfortunately he was no longer so helpful. It was very disappointing to hear that they have no plans to standardize the idea of family friendly checkouts. According to him, the store is “not in the business of censoring.” They believe that most customers are not upset by the magazines being there and that they are serving their customers. He also reported that one of the stores in Abbotsford, B.C. does provide family friendly checkouts but he refused to provide any suggestions on how or if they could be implemented at other stores. Not the end? I suppose the reason is obvious. When it comes to consumerism, the almighty dollar writes the rules. The magazines are there because they rely on impulse buyers. The customer service team simply has not felt enough pressure to change. So the next logical step is for more customers to step forward. After all, how do you feel when you notice an innocent eight-year old staring at the cover of Cosmopolitan? If one comment card and one email could create a stir like this just think what could happen if more of us step up to the plate! Things we learned from this 1) Follow up, follow up, follow up. Keep the contact information of every person you spoke with in the issue so that you can speak to the same person again. Be sure to let them know in your email or phone call that you plan to contact them again. 2) Set a date. Write on your calendar when you are going to contact them again. Life is busy so it’s easy to forget how much time has gone by. 3) Get more people involved. A message is always stronger if it is spoken by more people. The decision makers need to know that they are serving more people by changing the status quo. 4) Offer your assistance. Ask how you can continue to help with this so that the decision makers don’t feel it’s all placed on their shoulders. They are also busy and they may feel more disposed to help you if you are also helping them. Below is the email sent to the Customer Service Team: To whom it may concern, I am a resident of Lethbridge, Alberta after moving here from Langley, B.C. and I work as a physiotherapist in the local area. I have been a long time shopper at Save-On-Foods in Langley and now here in Lethbridge and I have been very happy with most of the service. However I have always been disturbed by the magazine displays at the checkout aisles. There are always glossy magazines with full front cover stories that include pictures of very scantily clad women. If they are not in a very tiny bathing suit that shows most of the breast, they are in a dress that reveals almost as much. Recently there was even a full cover picture of a woman pulling her shirt open and holding it open to display her breasts barely covered by a lacy bra. Now I have no need to see these, what I would consider pornographic, pictures. I realize that as an adult I can choose to turn my head away, which I do, but it becomes even more of a concern to me when I see a small child of 7-8 years old peering at the cover of Cosmopolitan which has been put right at his eye level. Would you want your child perusing the cover of Cosmopolitan? How confusing for our kids to be taught about people's privacy at home and then to be bombarded by these images at the local grocery store. As a leading business group in Canada I would highly encourage you to rectify this situation, to make a moral stand and refuse to have those magazine covers take over your checkout aisles. Customers know where to find them in the magazine section. There is no reason to have them at every aisle. It is a disgrace to an upstanding business such as yours. Why sponsor this industry? If somehow the increased magazine sales trumps that decision, I also have a few suggestions: You could opt to display the magazines in a cascading order so that only the title is visible as opposed to the entire cover. Alternatively, you could offer "family friendly" checkout aisles which do not have the magazine displays. I can not express how grateful I would be to see the change occur. Please take the time to consider these suggestions. I appreciate hearing back from you regarding this email. Sincerely, Jaclyn Penninga This was first published as "One comment card and one email" in the October 2008 issue of Reformed Perspective....



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Evangelism

It's necessary: use words!

I hadn’t expected to meet a witch on the bus, what with their alternative form of transportation. Yet there she was, not a wart to be seen, sitting across the aisle. She had started the ride buried in a book, but her head came up when my friend and I discussed a particular point of theology in a slightly louder than normal fashion. This friend was on his way to becoming a minister, and theological topics always had the effect of cranking up his volume. I suspected that this was a conscious decision, rather than just an outburst of enthusiasm, since he always talked about how Christians had to be more of a light to the world. And he was a light: a roaring, exploding bonfire of light that could not be ignored by anyone within earshot. Whether we were sitting in a steam room, or hanging out at a coffee house, or sitting on the bus, he provoked obviously unchristian people into talking with us. This time around it was the witch. A few minutes into the ride she interrupted us to ask us what religion we followed. My friend was happy to explain, and then asked her what church she went to. “Oh, I don’t go to a church,” she said, “I worship my personal goddess at home.” The way she explained it, witches (or Wiccans) sounded a lot like New Agers. They did try and cast the occasional spell, but only love spells, and the central tenet of their religion was a respect for all of nature. It was just mumbo jumbo, nothing shocking or new for us, until she started talking about her personal goddess. After listing all sorts of benefits that came from having a goddess on call, she admitted it was nothing but a fabrication. That admission left both me and my conversationally-endowed buddy at a loss for words; we just couldn’t understand how someone could knowingly choose a delusion over a real, caring, and powerful God. So we asked. They don't understand The question surprised her. “You guys have to understand,” she blurted, “You pray and that makes you feel better, right? So what’s the difference between what you do and what I do?” The basic fact she didn’t understand, the thing no one had told her before, was that we Christians serve the one real God. This woman had never heard that before. Her Wiccan experience with religion was an openly delusional one, so she, quite logically, assumed that all other religions were similarly based. I found her ignorance surprising, but since then I’ve found it isn’t unusual. In fact, I had a similar sort of encounter less than a month later. This time my friend and I were making our semi-regular pilgrimage to a display sponsored by our university’s pro-choice club. I always went to pick up as many free brochures as possible, which, once I was out of sight, I would gleefully destroy. It was a small thing – a very small thing – but I thought it was at least as good an approach as the one my friend tried time and time again. He always debated with the pro-choicers. But what was usually a waste of breath turned out a differently that day. After a heated five-minute exchange one of the young ladies at the table asked for clarification, “Do you mean you really, honestly think it’s a baby?” “Of course,” my friend replied, “Why else would we even care?” Well, that just didn’t fit with what she had been told, “I thought you religious types were just using this issue to try to control women.” Her friend nodded in agreement. They didn’t understand – they were utterly ignorant. Conclusion I’ve always wanted to believe that evangelism was as simple as living a good Christian life. I wanted to believe I didn’t actually have to talk about God as long as people could see His presence in my life. Actions are louder than words, right? The problem is, in this post-Christian age people don’t have the background – they don’t know the basics of Christianity – to understand our actions. A Christian who doesn’t work on Sunday is just a guy who gets the day off. No sex before marriage becomes the rational act of someone who’s scared of sexually transmitted diseases. Action against abortion is understood as a power grab against women, and even prayer can be explained away as nothing more than a type of meditation or some psychological self-talk exercise. Actions only speak louder than words when the reasons for the actions are understood. And the world doesn’t have a clue anymore. So, as John MacArthur once put it, we need to “Preach the Gospel and always use words.” The world doesn’t understand so we all have to start talking and explaining. If you already are, you may have to start talking a little louder. And if you’re uncomfortable with cranking up the volume maybe you can just hang out with a conversationally-endowed buddy who isn’t. A version of this article first appear in the January 1999 issue under the title "Dumb, but not deaf"...

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In a Nutshell

Tidbits – November 2024

Burke’s best Most have probably run across Edmund Burke’s most famous quote: “All that is necessary for the triumph of evil is for good men to do nothing.” Quite the punchy point, but like all wisdom, a man can sidestep it without too much effort: maybe good men need to get busy, but what can little ol’ me do? Well, Burke had a response to this sort of thinking too: “No one could make a greater mistake than he who did nothing because he could only do a little.” My new favorite knock-knock joke Part 1 Knock, knock. Who's there? Cows. Cows who? No, no, cows don’t who, they mooooo! Part 2 Knock, knock. Who's there? Owls. Owls who? Indeed they do. Popsicle babysitting A few years back, this was quite a thing in some Canadian Reformed Churches – popsicle babysitting. The premise is that every church has a lot of mothers in need of babysitting, who are also willing to do some babysitting. So every mom who wants to sign up is given 30 popsicle sticks, with each stick worth an hour of babysitting for one child. If you want another mother to babysit your four children for two hours, you’ll have to “pay” her eight sticks. That mom would then have 38 sticks to “spend” and you would be down to 22. If you quickly become low on sticks that means that you had better start babysitting someone else’s kids to build up your stick reserve. All babysitting requests and offers are handled via group emails. As one of the organizing mothers put it, “This gives you the option to have a ‘guilt-free’ sitter” because they don’t cost you a cent. So you can go out and have a good, inexpensive date night, or bible study, or doctor’s appointment, or whatever! I don't know if this is still a thing, but if not, maybe it should be again. 10 truths from a man with one eye Vivek Ramaswamy is a part of Donald Trump’s incoming government, earning his spot there with his uncommon amount of common sense, and his impressive ability to articulate it. As an observant Hindu who rejects Jesus as Savior, he is, however, blind to what matters most. Still, a one-eyed man in a kingdom of the blind is going to be able to see far better than most, even if his sight is still impaired. In a discussion with Tucker Carlson he shared that he holds to 10 truths, and he was able to articulate all 10 off the tip of his tongue: • God is real • There are 2 genders • Fossil fuels are a requirement for human prosperity • Reverse racism is racism • An open border is not a border • Parents determine the education of their children • The nuclear family is the greatest form of governance known to mankind • Capitalism lifts us up from poverty • There are three branches of government in the United States, not four • And the US Constitution is the strongest and greatest guarantor of freedom in human history God has given us His Word to allow us to see even more clearly, and He charges us in 1 Peter 3:15 to always be ready with an answer for the hope that is in us. So, if we were asked to articulate our own lists of truths, would we be ready? And what would our one, two, or ten truths be? Truth vs. tolerance “If anybody comes along espousing some message and asking for tolerance, you can be sure it’s error because error demands tolerance, whereas truth demands scrutiny.” – John MacArthur Ventilation by Jay Adams Not too long ago there was a psychological theory called “ventilation.” I’m not sure whether or not it has died out everywhere yet. But theory or no theory, it’s still seems to be a popular idea – If you’ve got something churning inside, you’d better get it out, for your own good. “What’s wrong with that?” Well, several things. I think I’ll just mention two. First, the self-centeredness of it is apparent. Who cares what happens to the other guy when I take out my ire on him—I’m the one who counts! “Well, I can see that. What’s the second thing?” Let me read you what God says about the issue in Proverbs 29:11: “A stubborn fool fully ventilates his anger, but the wise, holding it back, quiets it.” “Wow! Didn’t know God had spoken about the matter!” Quite explicitly. Who wants to make a fool of himself? And it doesn’t hurt you to “hold it back” as the Freudians thought, either. In fact the more you work yourself up into a lather that finally spills out, the worse things get – not the better. Not only for you – but for everyone around you. And first thing you know, you have to go around seeking forgiveness. To vent your anger is foolish in every way you can imagine. For sure, ventilation isn’t an option for the believer. Something to think about, eh? “Yea!” SOURCE: Reprinted with permission from Jay Adams’ June 1, 2009 entry at www.nouthetic.org/blog. High view of sex It’s an irony that chastity is portrayed in today’s popular fiction and film as being a matter of prudishness, as if only those who hate sex would fail to indulge in it whenever and with whomever. It is not the chaste, but their opposite – the promiscuous – that can best be likened to sex-hating prudes. The prude and the promiscuous both share a low view of sex: the prude thinking it something so unattractive as to be done without, the promiscuous thinking it so ordinary as to be done with everyone and anyone. The chaste, however, think sex is special. So special in fact, that we need to protect it, treating it as we would gold. We reserve it as a special gift as to be shared only with our intimate other, and even then, only after promises have been made, and two lives have been bound together. We don’t hate sex; we treasure it, protect it and love it! A one-question test on the 5th Commandment “Do you honor your mother and father? I’ll ask you one question to see if you do… Is your room clean? What does it mean to honor them? To obey them, right?” – Earl Taylor Jr., an American Civics teacher, to a class of students who all seemed to think they honored their parents, but most failed this one-question test. Post-secondary miseducation isn’t new When I hear from nieces and nephews about the woke nonsense being pitched to them in university today, I can offer a strange bit of encouragement: at least it’s nothing new. Two decades back, it wasn’t transgenderism, but another ideology that was not to be questioned. At least one of your profs was going to make you ingest Al Gore’s Inconvenient Truth documentary, which had a generation worried about the planet’s certain, and imminent demise! It didn’t matter if you were taking English, Engineering, Medicine or Physical Education, you were going to see it! Three decades ago, R. Emmett Tyrrell Jr. had this harsh evaluation, which seems every bit as topical today: “In college one is exposed to a vast amount of information that is quite untrue, and it is most unjust that one should have to demonstrate one’s mastery of untruths to graduate – one has to go even further to graduate with honors.” And William F. Buckley Jr. articulated his own indictment of post-secondary education more than seventy years ago: “I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University. Not, heaven knows, because I hold lightly the brainpower or knowledge or generosity or even the affability of the Harvard faculty: but because I greatly fear intellectual arrogance, and that is a distinguishing characteristic of the university which refuses to accept any common premise. In the deliberations of two thousand citizens of Boston I think one would discern a respect for the laws of God and for the wisdom of our ancestors which does not characterize the thought of Harvard professors – who, to the extent that they believe in God at all, tend to believe He made some terrible mistakes which they would undertake to rectify; and, when they are paying homage to the wisdom of our ancestors, tend to do so with a kind of condescension toward those whose accomplishments we long since surpassed." Spurgeon on the need for earnest preaching “It is an ill case when the preacher: Leaves his hearers perplex'd – Twixt the two to determine: ‘Watch and pray,' says the text, ‘Go to sleep,’ says the sermon.” “You may depend upon it that you may make men understand the truth if you really want to do so; but if you are not in earnest, it is not likely that they will be. If a man were to knock on my door in the middle of the night, and when I put my head out of the window to see what was the matter, he should say, in a very quiet, unconcerned way, ‘There is a fire at the back part of your house,’ I should have very little thought of any fire, and should feel inclined to empty a jug of water over him.” SOURCES: C.H. Spurgeon’s Lectures to my Students and The Soul Winner Lyric o’ the month Addison Road’s What do I know of Holy? I made You promises a thousand times I tried to hear from Heaven But I talked the whole time I think I made You too small I never feared You at all, No If You touched my face would I know You? Looked into my eyes could I behold You? I guess I thought that I had figured You out I knew all the stories and I learned to talk about How You were mighty to save Those were only empty words on a page Then I caught a glimpse of who You might be The slightest hint of You brought me down to my knees What do I know of You Who spoke me into motion? Where have I even stood But the shore along Your ocean? Are You fire? Are You fury? Are You sacred? Are You beautiful? What do I know? What do I know of Holy? What do I know of Holy? What do I know of wounds that will heal my shame? And a God who gave life "its" name? What do I know of Holy? Of the One who the angels praise? All creation knows Your name On earth and heaven above What do I know of this love? ...





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Economics - Home Finances

Simple steps for living generously

Jesus says: “For where your treasure is, there will your heart be also” (Luke 12:34). It should go without saying that our giving is a reflection of our devotion to Him. God calls on us to share His wealth, for all you have is in fact His. And if you don’t, might that mean that you don’t belong to Him in the first place? In today’s climate of “earn more to buy more,” it can be hard for Christians to focus on any other uses for their time, talent (skills) and treasure (material resources). Regardless of this challenge, Scripture clearly calls believers to a life of giving and living generously. “Do we have to?” misses the point In the Old Testament, the tithe was introduced as a 10% minimum for Israelites to give back to God to show their thankfulness and dependence on Him. This practice is shown in both Abraham and Jacob’s life (Gen. 14:19-20 and 28:20-22), and then introduced into Israelite law in Leviticus (27:30). Additional giving – the freewill offering – was also encouraged (Lev 22:18 and Num 15:3). Giving at this level would have been very difficult at times; the Israelites frequently went through seasons of war and poverty. The word tithe literally means “a tenth” and denotes the minimum amount that Israelites were required to give to God. The nature of the type of gift God desired is described as the first fruits (Prov. 3:9, Lev. 19:23-25). Giving of the first fruits was meant to be a gift of the first and best that God provided. It is important to understand that giving of the first fruits is an exceptionally sacrificial act. It is the small harvest at the beginning of the season that follows a long winter and spring filled with the sweat and labor that goes into the growing season. There was often hunger and self-denial involved in this sacrifice. The Israelites would have had a strong recognition that the rest of the harvest, the part that would provide for their family’s daily food and provisions for months or maybe even the remaining year, was still pending and not at all guaranteed. This required much trusting in God for His provision. Whether tithing is mandated today is a hotly debated topic in Christian circles. But what should not be in question is the discipline and sacrificial nature of giving that the tithe and first fruits promoted, and the generosity Christ put on display by giving up His life for us. Making regular giving a natural and normal part of your financial routine is critical to promoting a life of generosity. Also, the recognition that God has blessed you with what you have, and you are entirely dependent on His provision, is a difficult but necessary reality for Christians to live within. Getting giving going    Many have good intentions to give regularly and generously, but often those intentions are not fully acted upon. Sometimes all that is required is the creation and implementation of a good financial plan. Practically speaking, this includes the application of sound financial principles, such as: Spend less than you earn and do it for a long time. This requires you to know where your money is going, to communicate effectively with family members, and to be a disciplined spender. Live in a home you can afford. Do not presume upon the future. God provides for your needs, but He does not guarantee you a smooth journey. Be very careful with your use of debt and avoid it if possible as a form of slavery (Prov. 22:7). Strive purposefully to provide for your family’s needs (1 Tim. 5:8). Build into your life financial accountability, especially in areas where you may struggle. To give deliberately and sacrificially, some practical steps to implement might include: As soon as income is received, remove a portion to give. This could mean transferring it to another bank account, immediately writing the check for Sunday’s service, or even e-transferring to your church if that is an option. Take regular (quarterly or annual) inventory of your personal and business net worth and give on the growth. This includes a portion of the return on your investment portfolio, inheritances received, and dispositions in property and business. Devise and implement a plan to give of your time and skills as well as your material wealth. If you have a spouse and children, get them involved and make it a family plan. Teach your children to give with paper money and not with coins since God is not a God of leftovers (Mal. 1:8; Luke 6:38). Consider the challenge contained in the concept of the first fruits. What will you give to feel the sacrifice of the gift? Would you still give at the same financial level if a tax incentive was not offered? Is your lack of intentionality and organization preventing you from giving at a level that is truly worshipful? Consider including your time and your talents as part of your giving plan. Do not offer God worthless gifts. Give deliberately, sacrificially and excellently. This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is an emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca)....

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Economics - Home Finances

When your finances have you scared

Inflation, rising interest rates, business failure, job losses – there’s no shortage of financial trouble these days. And these all contribute to anxiety and depression and even physical illness. This financial uncertainty has us looking for solutions to our many questions, questions like: Am I being responsible with what God has given me? What will the future bring? Where can I turn for help and advice? What should I do? Others aren’t looking for solutions – some will simply shut down in hopelessness and fear, as a kind of paralysis takes hold, procrastination sets in, and the feeling of financial doom settles over them. TRUST THAT GOD DOES REIGN How, then, do we move from fear to faith? The Bible contains many commands to God’s people not to be afraid. There are more than one hundred imperatives to “Fear not; be strong; be courageous,” and the like. Some commentators suggest that these commands rank second in number only to the commands to love. Why such repetition? The Lord knows we are weak, so He requires that we take hold of Him in faith. Our finances can be a major stumbling block in doing so. We confess that He is our provident God, and that all things come from His Fatherly hand, including prosperity and poverty. But when the prospect of poverty or financial difficulty looms over us, we panic and become fearful, and so we fail the test to trust Him. Likewise in prosperity, one can easily forget that the Lord is the provider of it all. USE WHAT GOD HAS GIVEN YOU Trust does not mean sitting back and doing nothing. The Lord gives us knowledge, wisdom, and the ability to plan. We must do so under His guidance and with much prayer.  Proverbs 16:3 tells us to “Commit your work to the Lord, and your plans will be established.” We have been given the tools for the job. First of all, we have God’s Word which has over 2000 verses that speak to possessions and finances. The Bible provides us with the principles by which we can think and act in a godly and faithful way, and it gives us direction and solutions. Another tool we have is our basic elementary school education which taught us the essentials of addition, subtraction, division, and multiplication. Basic math can give us many answers. Armed with these tools, we can walk the path the Lord is leading us on. DON’T GO IT ALONE We should not try to do this alone. It should go without saying that we must seek the Lord’s guidance and direction in our finances, except this may not always be the case. Prayerful contemplation needs to be part of our financial exercise. We must commit all our finances to the Lord, rather than trying to sort things out for ourselves, and we do well when we consult His word in all situations. We are told in Proverbs 3:5  to: “Trust in the LORD with all your heart, and do not lean on your own understanding.” The Lord has also given us many advisers and He tells us to use them. Proverbs 15:22 says: “Without counsel plans fail, but with many advisers they succeed.” There are many qualified and experienced brothers and sisters in the extended church who are able and willing to help. This may include the Deacons whom God has appointed for circumstances of need, and the ministry of mercy. For many other financial issues there are accountants, lawyers, and experts in investments, insurance, banking, mortgages, etc., and these people are all not much more than a phone call away. Qualified advisors can help us stand back from ourselves and our situation. This is a very important step in the quest for answers and solutions. Many who experience financial difficulty are too absorbed in their own problem to see a clear way out. Objective assessment is an important  aspect of decision making. Standing back from your circumstances and understanding the problem in a detailed way, while looking at all the options, and asking lots of questions, will help to settle anxiety and to give comfort in decision making. CONCLUSION In all circumstances, including those relating to our finances, God tells us to turn from fear and anxiety and to look to him for our comfort and help. He provides tools and support in both His Word and his people. Finding solutions in the midst of difficult circumstances may require us to expend a lot of effort as well. Knowing the character of our God, it should provide great comfort when we read in Proverbs 19:21 “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.” This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca)....