Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Articles, news, and reviews that celebrate God's truth.

Open envelope icon with @ symbol

Get Articles Delivered!

Articles, news, and reviews that celebrate God's truth. delivered direct to your Inbox!



Assorted

On encouraging courage

Part of God’s equipping us to courage also involves rightly understanding what real courage is

*****

Fear.

We all feel it at times. We might be facing a job interview or something even more serious like a disease, or the loss of a loved one. We wonder, What’s going to happen? Even though we trust in God’s sovereignty, our weak selves cannot help but flail about at times.

So what’s the answer to such fear?

Courage, of course. But not simply the sort that depends on the steadiness of our own resolve. God calls us to a different sort of courage, and He equips us to it too.

Part of that equipping is the communion of saints He gives us. I find it intriguing that the word “encouragement” is, well, full of courage. To encourage is, as the dictionary puts it, “to inspire with courage, spirit, or confidence: to stimulate by assistance, approval, etc.” Our words and deeds can aid others to feel courageous and tackle or re-tackle whatever situation was frightening them.

We’ve all experienced it – a person comes along at the right time, and offers the right words to turn discouragement into hope. Or your support may have come from a sermon, a book, a family member, or a brother or sister in Christ. From feeling downcast (the word that Psalms uses), you began to see your way forward. We all need courage, which means we all need the encouragement of others.

Specific attributes of courage

Part of God’s equipping us to courage also involves rightly understanding what real courage is.

We all admire the person who’ll run into a burning building or jump into a river to save someone’s life. This takes courage, for certain. As the actor John Wayne once said, “Courage is being scared to death but saddling up anyway.” That is so true. But as we look at our daily lives, we can find many less dramatic but important ways that this virtue should also be applied.

Before we look at a few specific ways we may need to “saddle up,” let’s delve into a few more specific attributes of courage. In a recent presentation at my church entitled “You’re Gonna Need That Spine,” Dr. Joe Rigney gave the following in-depth definition of courage:

“Courage is a habitual, sober-minded self-possession that overcomes fear through the power of a deeper desire for a greater good.”

Along those lines, Rigney exhorted us to consider the following summarization of its attributes:

  1. Courage involves double vision. You not only see the danger out there that’s frightening you, at the same time you can also foresee the good that would come in overcoming your fear. For example, a child is drowning and though you are afraid of the cold water and waves, you know that your swimming ability may save the child’s life. Or perhaps you are afraid of presenting yourself poorly at a job interview, but you go because you foresee the good that will come if you are hired.
  2. Courage is a habit. You don’t just wake up one morning and have courage – to have it, you need to cultivate and grow into it. This will involve facing difficult situations repeatedly, and successfully overcoming them. For example, public speaking is a common fear. But if you go ahead with your speech even as your knees and hands are shaking, then repeating the experience will build courage. Living through a difficult situation teaches you that God has given you these abilities, and assures you that you’ll be able to manage future such situations, through God’s strength.
  3. Courage manifests in risk-taking and fortitude. There is a daring or risk-taking that is about seeing the good we don’t yet have – the girl you’d like to ask out, or the job you’d love to have – and being willing to risk danger, despite the fear we feel. This the courage that’s needed to take a hill in battle. Then there is the kind of courage involved in keeping that same hill when the counterattack comes. This fortitude or endurance is about holding onto the good that we already have. It resists the impulse to flee or retreat in the face of hardship and difficulty and pain. This is the courage that has us fight for our marriages, even if the going gets tough. Instead of giving up, we courageously address the problems.
  4. Recklessness is the opposite of courage. We understand that cowardice is the flipside of courage – cowardice shrinks back from danger, gives in to fear, and retreats in the face of pain, difficulty, or death. But courage is also the opposite of recklessness, which it is sometimes confused with. Reckless is more akin to crazy – thoughtlessly punching the gas pedal on an icy curve. Courage is always guided by reason, wisdom, and what is true. Courage recognizes the difference between necessary and unnecessary risks – some risks are not worth taking, so the reason you’d take a risk matters.

Everyone needs a spine

Just as Esther in the Old Testament was told, we have been placed in this world now, “for such a time as this.” We live in an unrighteous culture, where Christians are attacked as narrow-minded or haters when we dare to speak God’s truth. We need to hear again the words of Joshua 1:9, where God encouraged Joshua:

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

As Rigney said,

“ is the source of our strength. There’s a reason. He is both the good that you cling to and the power that enables you to cling to it. He enables us to hold on when we want to let go.”

In an article from the C.S. Lewis Institute on courage, Arthur W. Lindsley says:

“How can we be free from this fear and have the courage to live for the truth in our times? Jesus says, ‘If you continue in my word, you are truly my disciples; and you will know the truth and the truth will set you free’ (John 8:32). Jesus exhorts us to continue obeying His word as the path to knowing the truth (in an experiential way) and to freedom. This is especially true with fear, anxiety, and worry.”

Lindsley goes on to say, “Courage is not the absence of fear but acting despite it.” It is also important to note, as Rigney stated, that “Courage is a human trait, not a masculine one. It is required of everyone.” How many ways do we often give in to fear, anxiety, or worry instead of courageously trusting God to take care of us?

If there is an illness that must be remedied by a difficult and frightening procedure, we must step forward in courage. If we are in need of a new job or home, we need courage to take the necessary steps to find one. If we are supposed to provide for a family, it may take courage to go day by day to a job that we really don’t love. If we have a rift between us and a brother or sister in the Lord (or anyone, really), we may feel fear about addressing the situation. But Christ says that we must (Matt. 5:24; 18:15), and so we need courage to do so, even within our own households.

If a woman finds it a scary thought, to follow a fallible man in her marriage, she needs courage. 1 Peter 3 describes a submissive attitude and action and a gentle and quiet spirit, and he ends that section by saying that we can take inspiration from “holy women of the past who put their hope in God” – we can be like Sarah “if you do good and do not fear anything that is frightening.” Rigney states that “Courage is about what happens when things get hard.” He encourages us to face hard situations by Christ’s strength without grumbling and self-pity.

“It’s such hope that firmly believes that hardships, trials, and dangers are instruments in the hands of a good God for our good. This subdues the passion of fear and the anxiety that rides up – What’s going to happen? I can’t control the future, what about the kids? One of the key traits of the Proverbs 31 woman is that she laughs at the time to come. She looks at the future with all the possibilities, including the horrific ones, and she says ‘bring it on.’ Sarah is a model of the sober-minded hopeful obedience and submission to her husband. Because of her hope in God, she conquered her fears, maintained that gentle spirit in submission first to God and then to Abram.”

Imagine the absolute trust in God that made David step forward and challenge Goliath. Imagine the courage that enabled Jael to invite her enemy into her tent and conquer him. We may never be in that sort of danger. But we need courage to face the fears that we encounter in our daily lives. As this quotation from Mary Anne Radmacher suggests, “Courage doesn’t always roar. Sometimes courage is the little voice at the end of the day that says, ‘I’ll try again tomorrow.’” We all have fears that need tackling, and we all need to do what we can to inspire courage in others.

Conclusion

How wonderful that God has established a community life for us in our churches where we are told to stir up one another to good works (Heb. 10:24), to have the older ones teach the younger ones from their experience (Titus 2), and to show compassion and love one another in every way (John 13:34-35). After we have stepped forward courageously, we are in a position to help someone else to do the same.

Whom might you encourage today?

Sharon L. Bratcher has just published her new book "Life and Breath and Everything" containing over 50 articles that were published in the past 15 years. You can purchase it by going to Amazon.com or Amazon.ca and typing her name into the search line.

Red heart icon with + sign.
Assorted

Lost and found: God’s guiding hand in seeking and finding a missing girl

Just before going to bed on a Thursday evening in mid-September, Michelle Dykstra read a Facebook post by a mother whose six-year-old daughter had gone missing. Earlier that evening, around 6 pm, Oaklynn Schweder had disappeared from her home on the Skin Tyee Reserve, an isolated community in northwest BC. Her mother, Gail Skin, shared the devastating news on social media as the RCMP called in a canine team to help find her. “I felt for her, because she is only six” recalled Michelle, a mother of three who lives just outside of Houston, BC. “I couldn’t sleep very much that night.” Not only is Oaklynn young, she is on the autism spectrum and is non-verbal. To make it even more challenging for searchers, she would sometimes hide in unusual places or up in trees. Adding to the urgency, nighttime temperatures around Oaklynn’s home dip below zero, and the surrounding wilderness teems with wildlife, including bears and wolves. Oaklynn was still missing the next morning, and the updates kept coming back negative. Search and Rescue teams throughout British Columbia joined in, along with the Canadian Rangers and the BC Wildfire Service. In addition to specially trained dogs, the RCMP deployed thermal-imaging drones to try to spot Oaklynn’s heat signature in among the trees. As more help was brought in, media outlets from across the country picked up the story of the missing Indigenous girl. Heart for the lost Unable to stop thinking and praying about Oaklynn, that evening Michelle talked to her husband Tim about whether they could help. They had never been involved in a search before, but they lived just a couple of hours away and felt a strong pull to do something for Oaklynn. “I really did feel like it was definitely put on my heart” Michelle reflected. Saturday wasn’t possible because Tim and their son Owen had to work all day, but they decided that if she was still missing Sunday, and if the search and rescue teams were open to volunteers, they would go out to help (even though they don’t normally miss church). In spite of a team that grew to 600 searchers carefully sweeping the area, by Sunday morning Oaklynn was still missing. The searchers were professionally coordinated, using GPS plotting to ensure every part of the land was covered. By this time, hopes of finding Oaklynn alive were diminishing. Michelle was restless and eager to start searching. They filled a vehicle with Tim, Michelle, their children Owen and Morgan, along with Tim’s sister Mandy Jaswal and her two sons Mica and Carson. Providential frustrations In spite of their eagerness to help, they were frustrated by one snag after another. A forgotten coat resulted in a short delay, which resulted in a missed bus ride, which in turn resulted in a missed ferry across Francois Lake. By the time they got to the search area, they missed the team that headed into the bush and had to wait to be called. They spent the next three and a half hours eating bannock, drinking coffee, visiting, and helping out with things like hauling groceries to the search teams. And then a search coordinator passed their group over, as he was concerned that they weren’t experienced enough for the bush. It was afternoon when they were finally called to search, and they were put under the lead of Glen Franz, a search and rescue volunteer from their home town. Two volunteer firefighters also joined their group. In their designated search area, they were to walk 5 meters apart from each other back and forth, to cover a grid over the land. Only ten minutes in, they hit another snag. The search leader was having trouble finding his location on the map and realized that they had started in the wrong place on their quadrant. By this time, they decided to keep searching from where they were, in the hope of going back later in the day to get the area they missed. The problems didn’t stop there. The devices that the search and rescue team was relying on to chart their progress had almost run out of battery. And there were strong winds gusting, with trees falling regularly. It wasn’t until later that day that they began to see that all of these worries and frustrations were actually the means by which God was guiding them exactly to where they needed to be at just the right time. Calming the wind Although dogs, GPS devices, helicopters, drones, and about 1,400 searchers were all devoted to the singular goal of finding Oaklynn, Michelle turned to another “tactic” – going to God. “I remember walking through the bush just praying, ‘Bring her out! Just show her to anybody. We've got hundreds of people out here. If she's hiding, just bring her out.’” As they walked, they saw bear signs everywhere. Tim shared that some searchers even had to climb into bear dens to look for Oaklynn. Although they at first felt they might turn around a corner and just find her, after hours of searching it sunk in to Mandy that: “the only way that a kid is going to be out here, especially since she is only wearing socks and a t-shirt…is if an animal dragged her over here…. Your brain just goes somewhere else to try and prevent you from the pain of thinking of that.” At 6 pm the organizers informed the searchers that it was time to call it a day and head back to the base. They were only half done their search area when it was shared that their GPS search devices were almost out of battery. They were given the option to end their search. Mandy reminded the group that they still needed to go back to the corner where they were supposed to have started. She insisted that they search there so it wasn’t missed. The group agreed, but they also discovered it was the most challenging land in their area, with a steep gully and a lot of trees blown over that weren’t easy to cross. Recent rain made it all very slippery. “We all went up to the top of that gully,” Michelle said, “just so that we could all get together and then leave.” Given that it wasn’t dark yet, the group wondered if Oaklynn had been located. “The thought came to my mind that maybe they had found a body,” said Michelle. They later learned that the search was called because of the strong winds and the danger that falling trees posed to the searchers. Michelle carrying Oaklynn out of the forest, with the team assisting Then, for just two or three seconds, everything got quiet – the static on the radio stopped, and the wind fell silent. As Mandy explained, “All of a sudden were like, ‘Did you hear that? We heard something, Mom, it sounded like a kid!’” The others listened too, hoping it wasn't just an animal. When they heard the noise again they all started calling Oaklynn’s name. That’s when they heard a response coming from the bottom of the gully. They all heard it. None of the adults remember climbing down the gully, even though it had just been a major chore to climb through it. They said it felt like they were transported there. “I just kept hearing ‘I see her, I see her,’ and I couldn't see her till the last second,” recalled Michelle. “So I just kept running. I could not see her until I got around this bunch of trees, and then all of a sudden there was that log, and she was standing behind it, and then she sees me, so she took a couple steps, and I'm full on running, and I just grabbed her and then sat down on the log. It was like, what just happened? What happened?” While Michelle held the little girl, the others rubbed her feet to warm her up, checked her for injuries, got her some warm clothes, and gave her something to drink. They were amazed to find that, other than looking dehydrated, being covered in berries and grime, and smelling like urine, she looked to be completely unharmed. Tim described the occasion as joy all around. Michelle kept saying “thank you Lord!” Their team leader used his radio to report “subject found,” to the disbelief of those at base camp. And then Michelle proceeded to singlehandedly pack Oaklynn through the forest, with the rest of the team holding back branches and helping her over trees. They were so close to the base camp that they could even hear the cheer of the crowd when they were told that Oaklynn had been found and was okay. Just twenty minutes later and they were back to where her mother and father were anxiously waiting. The mom’s reunion with Oaklynn was caught on video and has been viewed on Facebook over 3 million times, in addition to the TV reports that used the footage around the world. But what wasn’t captured was Michelle and the team that God providentially used to find Oaklynn. Recognizing Providence As Tim, Michelle, Mandy, and their children recounted the day’s events, they kept coming back to the same conclusion: God was orchestrating every detail, even the mistakes and frustrations, to allow for the joyful reunion of Oaklynn and her loved ones. If they had started searching where they were supposed, to, they likely wouldn’t have found her because she was moving steadily and wasn’t even in their search area when they actually found her. They also thank God for the young ears of their children, who were the first to hear Oaklynn, even though she couldn’t speak and even though she was more than 100 meters away. Likewise, they praise God for calming the wind and radios so that they could hear her voice. “So all these little glitches, all these little things, all the little breaks, all the perfect timing up to the point of the wind stopping. Like, Who stops the wind?” asked Mandy. “It's obvious, right?” Confessing Providence The previous Saturday, when Michelle was still at home folding laundry and thinking about Oaklynn, she recalled how so many Christians athletes who competed in the Summer Olympics used their platform to give glory to God. “I was thinking, if there’s any chance, I would make sure I would glorify God, right? Because you’ve got to do that.” The day after Oaklynn was found they were invited to a feast organized by the local Indigenous band to thank the many people involved in the search. There was singing, drumming, and speeches, including a mix of traditional native spirituality and Christianity. “The person at the mic asked ‘Does anybody else want to say anything?’” recalled Michelle. “And everybody else is quiet. And then all of a sudden, I'm like, ‘Wait, no, I do. I have to say something.’” Although she is fearful of public speaking, she took the opportunity to share with everyone that it was God who orchestrated all of this. She recalled how she had prayed while searching, and how God directed everything to work together so that Oaklynn was found. Her testimony was shared on Facebook live, and part of it was quoted in their local newspaper. Rejoicing and weeping In Matthew 18, Jesus shares a story of a man with a hundred sheep, one of which goes astray. When he finds it “he rejoices over it more than over the ninety-nine that never went astray.” The searchers shared how vehicles were honking on the ferry ride as they returned from the search, and how they received numerous texts and messages of joy over the news that Oaklynn had been found. Although their children slept well that night, Michelle and Mandy shared how they both had a hard time sleeping, and experienced their share of tears in the days following. By Wednesday, Michelle was back to doing laundry. “I find the sweater that I was wearing, and I pick it up, and it was just this strong smell of pee, like urine, and I just start crying like crazy. I completely broke down.” Later, she went “to bring laundry from the washer to the dryer, and I find the sweater again, and it doesn't smell like pee, and I'm crying again, and it's just a complete mess.” The group admitted they had a hard time in the following days, feeling like a piece of them was missing, since they put their heart out for Oaklynn and now she is back with her parents and doesn’t even know who they are. In many ways, that is exactly what love is. Photos by Mica and Mandy Jaswal....

Red heart icon with + sign.
Assorted

The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

Red heart icon with + sign.
Assorted

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

Red heart icon with + sign.
Assorted

Will you die well?

We spend a lot of time preparing for things. Every day we prepare for school, work, or whatever else may be on our plate. We ensure we brush our teeth, get dressed, are well nourished, and aware of what is on our calendar. We fill our vehicles with fuel and ensure they still have insurance. We like to be prepared, especially if something big is coming our way. But something really big is coming our way, any moment now, and many of us aren’t actually prepared for it. You are going to die. Are you ready to die? More than that, will you die well? When we face things we don’t like, our western culture tends to resort to one of two methods. The first is to minimize it, living as if it isn’t a big deal, and the second is to try and control the situation. Evasion #1: Minimizing In recent decades, death is purposely being hidden. The days of wearing clothing to show you are mourning the loss of a loved one has long passed. Instead of being buried, 77% of deaths in my home province of BC result in cremation. After all, cremation is simple – it doesn’t require a casket, a plot in a graveyard, a funeral, a headstone, or even much of a wait. The body is simply “gone” with just some ashes remaining. Funerals have also been replaced with “memorial gatherings” or “celebrations of life” where a few words are spoken, pictures shared, and some drinks are poured. During and post-Covid, even many of these empty practices have been abandoned. With fewer children and broken families, many Canadians are approaching death realizing that they won’t be leaving much of a hole in anyone’s lives. Sure enough, when they die their rooms are emptied, the walls are painted, and the next tenant moves in shortly after. Did anyone even notice? We can point to culture, but how are we preparing for the prospect of our own deaths? A former pastor of mine shared that he prefers to preach at a funeral over a wedding. At a funeral people are usually listening – thirsty souls needing spiritual water. At a wedding most people are distracted, waiting for the message to wrap up so we can carry on with the other plans. The problem is that much of our lives can be characterized by distractions from what really matters. When it is our funeral, we won’t have any time left to pay attention. We are either ready or we aren’t. Evasion #2: Pretending to be in control Since humanity is not able to escape death, it is becoming common to do what we can to control it by ending life on our own terms. Since “assisted death” or MAiD was legalized in 2016, the numbers have jumped as much as 30 percent each year since. Well over 50,000 Canadians have already been killed this way. The National Post recently shared the story of Dr. Ellen Wiebe, who grew up in a Christian home and has killed over 400 people in BC. She calls her work “incredibly rewarding” stating that “it’s the last thing I’ll give up.” Why is it so important? “It’s about honouring people’s wishes, empowering people to have control over their own lives.” Again, Christians can face the same temptation, in at least two ways. First, many religious leaders claim that “MAiD” is a blessing to be embraced, as it allows people to die without facing more pain. And, without “assisted death” even being considered, other Christians do everything they can to fight against God’s clear plan to let our earthly life come to an end. We seek to control our death through every medical option available, or by becoming bitter at God for interfering with our hopes and plans. Dying well God has made it clear to us that minimizing death, or trying to control it, are both foolish. Since our first parents ate from the tree of knowledge of good and evil, death has been unavoidable (Gen. 2:17). And even if a doctor and the government are willing to end our lives, every one of us will still stand before God to give an account (2 Cor. 5:10-11). So if we want to live and die well, we need to understand life and death from God’s perspective, not our own. The Apostle Paul gives us the answer so beautifully in Ephesians 1 and 2. I urge you to stop reading this article and go to your Bible to Ephesians 1:1-2:10 right now. It will likely be some of the most valuable time of your day. Did you notice how many times Paul wrote about being “in Christ” and “in Him”? What God makes very plain to us in these verses is that if we want to die well, we need to die in Christ. Left to ourselves, death will have the victory over us. It doesn’t matter if we attended a Reformed church all our lives, were well respected by others, and are surrounded by a large and loving family. As Paul shares in Ephesians 2:1: “And you were dead in the trespasses and sins in which you once walked... following the prince of the power of the air...” We were dead, even if our hearts were still beating. Thankfully the message doesn’t stop there. In verses 4-8 we hear the Gospel. Let it sink in: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ – by grace you have been saved – and raised us up with him and seated us with him in the heavenly places in Christ Jesus, that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God...” When we die in Christ we are saved from eternal death by Christ’s death, and can look forward to being raised to eternal life, just as Christ did. That is why, in his letter to the Philippians Paul was able to testify, “For to me, to live is Christ and to die is gain” (Philippians 1:21). As Pastor Jonathan Parnell shared in his article "Die Well" on DesiringGod.org “Death is gain because when all is lost, we still have all we ever really wanted, and now we have him in a deeper, richer experience that, as the apostle Paul says, is ‘far better’ (Philippians 1:23).” To live in Christ means to surrender everything to Him. Not control, or fight or hide, but surrender. “I am not my own but belong, in body and soul, to my faithful Savior Jesus Christ” (Heidelberg Catechism, Lord’s Day 1). Paradoxically, living well means dying to ourselves – even dying everyday (1 Cor. 15:31), so that we can experience abundant life – eternal life in Christ. Victory in Christ When we are in Christ we don’t have to minimize death, or try control it. We can rest in God’s good plan for our life. This doesn’t take away from the fact that death is our enemy. It stings. I’m “only” 43 but have felt the pain of death acutely many times. I’m not looking forward to experiencing it even more in my remaining days. Yet it makes all the difference in the world to understand that in Christ, death doesn’t have the final word for my loved ones or myself. Because He died for us and conquered the grave with His resurrection from the dead, “death is swallowed up in victory” (1 Cor. 15:54). It is now a gateway to life. Real life. Eternal life. “Thanks be to God, who gives us the victory through our Lord Jesus Christ” (1 Cor. 15:57)....

Red heart icon with + sign.
Assorted

Cremation: why and why not

Three things got me thinking about cremation. One was a phone call from someone asking me if I would like an information package about funerals. This was tacky – a telephone solicitation from a funeral parlor? – but I was so surprised, I found myself saying yes. A week later the package arrived and I discovered that in comparison to how expensive funerals were, cremations could be substantially less so. The second incident was an email, with a story about a woman who organized her own funeral and asked to be buried with a fork in her right hand. Why a fork? Well, when people saw it she knew they would ask the pastor about it, and that would give him the opportunity to tell them a little story from the woman’s youth. When she was a little child she loved to attend church suppers, and she especially loved it near the end, because just as people were clearing away the dishes, one of the older ladies would always lean over and tell her, “Save your fork!” That would get her really excited because she knew something better was coming – whether it was apple cobbler, or delicious blueberry pie, or perhaps some rich chocolate cake. Whatever it was, she knew it was going to be good. So to her the fork was always a reminder that something better was coming. “When I die,” she told the pastor, “and people ask about the fork, I want you to tell them my story and then tell them the good news – that when you belong to Jesus Christ, you too can be assured that something better is coming.” I don’t know if this story is true but it got me thinking about how many non-Christians might attend my own funeral. Funerals force people to consider their own mortality, and Christian funerals naturally bring up the idea of immortality so this sort of event can’t help but be evangelistic. The woman in this story took things a step further as she tried to really drive home the gospel message. Her approach was a little strange, but the evangelistic tone of her funeral was intriguing. The third event was a visit to Arlington National Cemetery. This is the United States’ most famous cemetery, a shrine of remembrance to the country’s honored dead. But for every remembered president buried there, like John F. Kennedy, there are dozens of forgotten generals and thousands of anonymous privates. A row of large statues had me thinking of the Preacher’s cry: “Vanities of vanities” (Eccl. 1). These grave markers were huge, but the men underneath weren’t special enough to be mentioned in my guidebook. The whole thing reminded me of the people today who seek after fame hoping that when they die members of the media will celebrate their life and say things like, “He’ll live on forever in our hearts” and “As long as we remember him, he’s not really dead.” Then, like the pharaohs of old, a giant grave marker will be erected over top of their bodies and their name will be engraved in stone in the hopes that this will ensure their remembrance. I left Arlington Cemetery depressed. So many people in the world seek after immortality but trade the real thing for a sham. Immortal for a different reason These three events left me leaning towards cremation. So far I had three reasons. First, it would save money. Second, getting cremated was a stark contrast to the huge grave markers that I had seen in Arlington National Cemetery. I liked that contrast. Third, cremation would be very much like getting buried with a fork – people would want to know why I did it. And when they asked, the minister could tell them a little story: “At a funeral you will sometimes hear it said that the departed has not really died because ‘he lives on in our memories.’ But if he lives on only in our memories what happens when all the people who remember him die? He’s been cremated and his ashes scattered to the wind so there isn’t even a gravestone to mark his time here on earth. In a short thirty or forty years there will be no memory of him at all, so if his immortality depends on people remembering him, what happens to him then? Well, the Bible tells us that he will still live on, not because people remember him, but rather because Jesus Christ remembers him, and has died for him. Through Jesus’ death on the cross our friend lives, now and forever. This is the real deal, the only type of immortality that endures.” The case against cremation  After bouncing this idea off a few friends and theological types I soon found out that some Christians are strongly opposed to cremation. It’s true there is no explicit command against cremation in the Bible, but there are still some texts that may apply in a less direct way. A brief look through Scripture will show that, at the very least, burial was the normal thing to do among God’s people. For example, the Bible specifically mentions that Abraham, Isaac, Samuel and David were buried (Gen. 24:9, 35:29, 1 Samuel 25:1, & 1 Kings 2:10 respectively). Additionally, when Moses died God selected a burial spot for him (Deut. 34:6). Also, when the Bible talks about fire, and specifically fire burning bodies, it is almost always portrayed in a bad light. In Gen. 38:24 Judah threatens to burn his daughter-in-law to death as a punishment for adultery. This same punishment is prescribed in Leviticus 20:14 for any man who marries a woman, and her mother. In Numbers 16 fire from God consumes 250 rebellious Israelites. The Lord curses Moab in Amos 2:1 “because he burned, as if to lime, the bones of Edom’s king.” The New Testament also links fire with punishment. In Revelations 20:15, for example, those whose names were not written in the Book of Life were thrown into a lake of fire. Jesus was buried. Combine this with God’s treatment of Moses and we have God burying someone, and God being buried. There is a lot of symbolism associated with burial that finds its origins in the Bible. For example Col 2:12 talks about how we have been buried with Christ through baptism. There are no similar passages for cremation. The case in favor While these texts do at first seem to make a compelling case for burial, there is more still that can be said. Burial may have been the custom throughout Israel, but there are many Israelite customs we do not follow. We do not, for example, wash our feet after entering someone’s house. Just because something is done a certain way in the Bible, does not mean that God commands us to do it that way today. While the Bible does talk about burning as punishment, it often refers to it as a way of killing the guilty, rather than as a means of disposing of their bodies. So this really isn’t cremation. If you do want to make the link then it is worth taking a second look at Numbers 16. It is here that the earth swallows up Korah and his household, and all his men. “They went down alive into the grave” (vs. 33). So just as “cremation” can be a punishment, so too can “burial.” 1 Sam. 31:12 recounts one of the very few examples in which cremation is specifically brought up in the Bible, and it is portrayed in a neutral, if not positive light. The bodies of Saul and of his sons are retrieved from the Philistines and burned by the “valiant men” of Jabesh Gilead. (But, as has been pointed out since this article was first published, the next verse, 1 Sam 31:13, then recounts how their bones were buried.) While fire is often spoken of as a means of punishment, John the Baptist promised that Jesus would baptize people with “the Holy Spirit and fire” (Luke 3:16). Fire is also mentioned positively as a means of refinement (Rev. 3:18). So it seems clear then, that this is symbolic language, and that fire is not, in itself, bad. Christian stewardship can also be a consideration here since cremation usually costs substantially less than burial– the main saving is in the cheaper casket and the fact there is no plot to buy. Some people will bury the urn, but that at least means a smaller plot is needed, or the same plot can be shared by more. Cost is not the most compelling reason, of course. The best case for cremation is really the case for Christian liberty: if there is no scriptural directive on this issue, then each Christian is free to follow the dictates of his or her own conscience. Conclusion Cremation seems to be a rarity in our churches so this may not be much of an issue for us today, but when you consider that cremation has gone from 4 per cent of Canadian funerals in 1961 to 46 per cent in 2001, it’s clear we will have to think about it soon. It’s best then to discuss this issue now, rather than when it is forced on us. If you have any thoughts on cremation, or have any points or arguments you would like to contribute, please send me a note. For further study, Christian resources on (and primarily against) cremation Dr. Nelson D. Kloosterman argues against in "Cremation." Justin Dillehay makes the case against in "Cremation or Burial: Does Our Choice Matter?" Stephen Kneale responds to the article above in "Cremation or burial: why I’m not convinced it matters nearly as much as some think." Paul Carter argues that it is not a sin, but that burial may be a better gospel witness in "Should Christians get cremated?" This article first appeared in the June, 2003 issue....

Red heart icon with + sign.
Assorted

Solving loneliness

“ revealed that 46 percent of American adults report feeling lonely sometimes or always. In that same study, younger adults reported feeling lonelier than their elders, with those aged between eighteen and twenty-two the loneliest of all.” – Jeremy Nobel in Project UnLonely ***** I used to latch onto quotes like this, because they made loneliness acceptable beyond the regularly-discussed groups of the sick, the elderly or the widowed. Loneliness is devastating for anybody, but I had the sense it was more acceptable for some people. “Normal people” – by which I thought of people like me, people on the younger side with their life ahead of them, who had jobs and knew lots of people – weren’t supposed to be lonely. But in the last decade, talk of loneliness has exploded for everybody. Loneliness has been declared a “pandemic,” there is a “friendship recession,” and “deaths of despair” are rising. Everyone in modern society is lonely, even the young, and it’s getting worse. This means that if you look around you, many people are probably lonely, including people who don’t look like your idea of the typical lonely person. If you’re lonely, chances are many others you meet are too. And it means that even though your loneliness can feel like it is “all your fault,” there must be something about our modern world that is making the rates of loneliness increase. If the obvious answer to loneliness is community, then being part of the church community should solve the problem of loneliness. So why are so many church people lonely as well? Let’s take a look at: what loneliness is what you can do what the Church can do about it 1. LONELINESS HURTS When I felt the most alone in my life, it felt like pure agony. Until that moment, I did not realize the depths of loneliness could feel like that. But why? First, what is loneliness? A simple definition of loneliness comes from Harvard professor of psychiatry, Robert Waldinger: “the sense that I am less connected to other people than I want to be.” This makes it different than just being alone. After all, some of us enjoy being alone, and some of us feel lonely in a crowd. Loneliness is actually the feeling of being alone or isolated, and so loneliness is something subjective. It’s something you have to ask others if they’re feeling. This is what makes loneliness tricky, because it’s not always obvious on the outside. And circumstances that might make you feel lonely might not make someone else feel lonely in the same way. Uncovering loneliness requires actually connecting with someone, ironically. The amount loneliness hurts can be underestimated unless you've experienced it yourself. But why would it hurt? Humans weren’t created to be alone. We know this from Genesis 2. But we also know this from the extreme difficulty of surviving entirely on your own. While there are survival stories where someone is lost in the wilderness for months, in general those separated from their group struggle to survive. So it’s no wonder we feel vulnerable when we don’t have anyone to rely on because we are vulnerable and in danger – not as vulnerable as if we were lost in the woods, wondering where we can find our next meal. But our bodies still perceive the lack of other people’s presence around us, and for many, that’ll get their brain screaming at them, danger, danger, danger! You might know intellectually that you are never alone because God is there, but can you feel it? Sometimes you can, and sometimes, like Adam in the Garden, you can’t shake the feeling of being alone. Not only does it logically make sense that we’d react to the vulnerability of being alone, there’s evidence that our bodies seem to register loneliness like pain too. Scientists have found that areas of the brain that “hunger” for food react similarly when you “hunger” for social connection. MRI studies have found that areas that light up when you’re in pain also light up when you’re rejected by others. It’s not totally crazy that loneliness can feel like pain either – like pain, it can signal us to change our behavior. Perhaps God meant to remind us through these sensations that He created us to care for and live in relationship with other people. Unfortunately, loneliness can lead to a negative cycle. You become less trusting of unfamiliar people when you're lonely, and more likely to view them negatively. You imagine they view you negatively too, and this doesn't get disproven because you pull away from others. And in turn, people can find you unpleasant to be around, since you’re more protective and less trusting. This cycle works to keep you lonely and isolated, and it takes great energy to break that cycle and open up to others again. This explains why sometimes you reach out to someone you know is lonely and they’re not receptive. It’s not easy to climb out of isolation once you’ve fallen into it. Lastly, what makes loneliness complex is that it’s not a single experience. You might think, I know what loneliness is, it’s uncomfortable but I don’t know what she means when she’s talking about pain. Well, everyone’s experience of loneliness is different. Why, after all, do some feel lonely when surrounded by people? They’re experiencing the crowd differently than the others in the crowd. Or take the vastly different life experiences that can lead to loneliness – a senior who can’t leave her nursing home, a husband who lost his lifelong companion, a child who just started at a new school – do all these types of loneliness feel the same? Do all people react to them the same way? So the label, loneliness, on its own doesn’t always explain exactly what a person is experiencing. Loneliness matters because it causes us to really suffer, even before we start to count the health problems that often stem from it. And it takes effort to break the cycle. 2. YOUR ROLE It’s not “all your fault” if you’re lonely. The common advice given can make you feel that way because it’s so action-oriented. You’re told: Just put yourself out there even if you’ve been doing that for years and haven’t seen many results from it. Invite people over even when it feels like pulling teeth to find a time slot on people’s calendars when they’re free to visit. Just be content even when the person giving you advice has no idea how tiring it can feel to make every single life decision alone. And reaching out to others for help can be difficult too. To say you are lonely can feel like you are opening yourself up to the scorn of the world, like a stamp on your forehead: No one likes me. It’s the pain of rejection, combined with the judgment that maybe you’re lonely simply because you weren't doing enough. Much of the rising problem of loneliness comes from the world around us. We don’t live in small communities where it’s possible for everyone to know everyone, and people now move from place to place a lot more. You might just be getting to know someone and then they get a new job across the country. Some of it is the pace of modern life, and the burnout many of us are experiencing just trying to keep up with rising bills and inflation. It’s hard to make friends when you work long hours, or if you’re wrangling two toddlers and caring for your elderly parents 24/7. Some of it is the way our cities are built, with a lack of places for us to casually run into our acquaintances often enough for them to become friends (which is actually the most common way to make friends – simply seeing them frequently). And some of it is the faceless technology we use every day which strips away personal connection in favor of apps, chatbots and algorithms. So no, it’s not all your fault. But that doesn’t mean you are helpless. As with so many other things in life, it’s about letting go of what you can’t control, and working with what you can. We can’t remake the modern world. At the same time, change can only start with ourselves. Our ancestors knew this, every time they spread the seed and prayed for rain. We can only do what’s in our control. So back to loneliness. What can you do? You can take the risks, and make the sacrifices. Accept the friction of living in community Loneliness is painful, but connecting with others can be bitterly painful too. The simple truth is, it’s hard to live with other people. We can have a negative view of “people” for good reason. People aren’t trustworthy, people do hurt us, people can irritate or insult us. Relationships involve friction, and we’re getting less and less used to that. Friendship is both being vulnerable with someone, and managing the tension of hanging out with someone who doesn’t always think like you. So having connections and relationships can feel like a burden, and a burden is heavy when we’re already burnt out by so many other things. Maybe because we think of community and relationships as being fun and easy, then when they’re hard we’re stopped in our tracks. Maybe because we know community is a blessing, we forget about the thorns and thistles. Then, when the beginning of building community is often so very hard and fruitless, we think we’re doing something wrong. After all, through technology, we’ve made “connecting” easy. You can find people with the same specific interests as you, however niche they might be. And you can talk to people without leaving your house. You can see people’s faces from far away. You can remove people you disagree with. As relational psychotherapist Esther Perel puts it: “We do not have the practice at the moment. Everything about predictive technologies is basically giving us a form of assisted living. You get it all served in uncomplicated, lack of friction, no obstacles and you no longer know how to deal with people.” In fact, because technology makes it easy to find “someone else,” and because it seems possible to find people who think exactly the way we do, we are more likely to expect others to adapt to us. We become less used to the flexibility we need to live among people with differences. But community is hard. Community is not finding someone who thinks identically to you, and spending all your time with them, but instead about feeling that friction, sometimes living in the discomfort, sometimes changing your mind and other times agreeing to disagree. It’s about learning what parts of yourself you hold loosely, as well as learning about the more difficult parts of yourself. Community isn’t meant to not take sacrifice. As Stephen Junger puts it in his book Tribe, after describing the quiet life of someone who worked hard for his community: “He understood that belonging to society requires sacrifice, and that sacrifice gives back way more than it costs… That sense of solidarity is at the core of what it means to be human.” So yes, it can be painful to live in community, but unlike the pain of loneliness, it can pay off in the end. Despite the effects of sinful human nature, belonging to society reminds us of what it means to be human, of what God created us to be. You see yourself reflected in others, you attempt to build new things alongside others, and your ideas are shaped by bumping up against what other people think. The first step is to take the risk – to make that sacrifice without knowing what the “pay-off” looks like. The sacrifice of time One of these sacrifices is time, because it takes time to know someone. This was admittedly easier when you’d interact with the same people frequently (such as back when you were in school). Then it was just built into your daily routine. When you’re lonely but busy, it can be exhausting to think of adding another thing to your “to do” list, to fit in regular contact with someone new. But you cannot build community without investing time. Sometimes there simply aren’t enough hours in a day. But when you can free up time to get to know someone new, it can re-energize you in ways your tired brain didn’t expect, through the different perspectives and fresh outlook on life that other people can bring. The sacrifice of effort without knowing results It’s a sacrifice too, to put in the effort even when there’s no guarantee of results. If we knew we’d always feel great every time we talked to someone new, we’d probably do it more often. (In fact, studies have shown we underestimate how much enjoyment we’d get out of talking to a stranger.) But when talking to someone new, there is often a stage where it feels like we’re going through the motions, politely making small talk. And worse, this investment in conversation might not “pay off”– this person might not turn out to be someone we connect with as friends. But while it might sound exhausting, it might not be as exhausting as you think to smile at the cashier or make small talk with strangers you meet. Even if not every interaction rises to friendship, you’re open to the possibility that they could. We want friends that are comfortable, that we can just show up for and not need to put in the effort. But to get there takes an investment of effort without any guarantee you will ever connect on that level. The sacrifice of opening up Lastly, you’ll need to take the risk of being vulnerable. There’s no connection without true vulnerability with another person. You do not have to be vulnerable with everyone you meet, and there is an argument that people sometimes reveal too much about themselves too quickly in our age of authenticity. It is wise to choose whom you talk about the deepest parts of your heart with carefully. But the only way outside of yourself is to open yourself up. This can be as simple as admitting loneliness to someone else. You’ll need to act in hope to overcome loneliness, because loneliness sucks you into negativity. Loneliness can convince you there's no way out – that the world is hostile and everyone hates you. Instead, climb towards hope. You don’t need everyone to like you, you just need a few to connect with, and to know that they do exist out there somewhere. Proceeding in hope will have you continuing to put yourself out there to find them. In the current climate, optimism is in short supply, but as Christians we know there’s hope no matter how bad things get. We have the freedom to be optimistic. I’ll stop there with the suggestions before it does start to sound like loneliness is all a result of what you do (or how you think). In the end, it’s about looking at what is in your control, working with that, and letting go of what’s not in your control. Letting go and letting God – we plant our seeds and pray for rain. We can’t solve everything And here’s one last painful truth – not all loneliness can be fixed. You can’t ever replace someone’s lost spouse. You can’t resolve everyone’s life experiences – there are sometimes reasons a person will feel alone even among other people, because no one else has seen the things they’ve seen. Things like burnout, and bad finances, and people moving or dying, can get in the way. It’s even possible that the community you happen to live in is dysfunctional in a way that isn’t healthy, and you can’t adapt yourself to that. Sometimes we can't control everything, we can't “fix” everything, and loneliness will hurt us. “Darkness is my closest friend,” laments Heman the Ezrahite in Psalm 88, and so we know even this feeling was well-known to Christians before us. In this broken world, not all things are fixed, but we always always can hang onto hope, knowing the perfect fellowship that is to come. 3. THE ROLE OF THE CHURCH We can think of loneliness as a problem “out there” because here in the Church we have community. But the Church is not immune to the impact of modern society – its faster pace of life, more technology and distractions, and increased individualism. When I mentioned I was writing this article, I received a flood of comments from Church members who could relate to loneliness for a variety of reasons. Yes, members of the Church shouldn’t have as many reasons to feel lonely. But that doesn't mean that we don't experience it. So what can the Church do? Be the Church A recent article by Derek Thompson, “The True Cost of the Churchgoing Bust,” argues that the loss of social ties might be connected to declining religion in North America. Churches (and other religious buildings) provide a communal gathering space where people meet regularly, giving them a space to interact and see others often enough to make friends. They also provide religious rituals (such as the Lord’s Supper) that take people out of the virtual world of their phones and into the here and now. “he religious ritual,” Thompson says, “is typically embodied, synchronous, deep, and collective.” You have to be present to experience it. So one way the Church can help is simply by existing and continuing to do the things it has done for centuries. But a hard truth is that showing up week after week for two services provides opportunity for community, but not community itself. Yes, you have come together with other people in an objective way, but if the connections don’t go deeper you may not feel very connected to other human beings at all. The rhythm of the Church community can be nice, because you don’t have to “make plans” for the activities that have happened in the Church for centuries. But sometimes you need to pour your heart out to a listening ear, and that kind of activity still does need to be scheduled. Recognize the problem What more can the Church do? One thing the Church can recognize is how deep the problem runs. We can be aware that the existence of a congregation might not be enough to erase loneliness among us. When you’re lonely, you feel invisible, and by recognizing loneliness is a problem, the Church can begin to help the lonely feel seen. However, this is more than just sympathy – too often an admission of loneliness is met with sympathy and nothing more. Sympathy is not companionship, and can be isolating. It’s companionship that heals loneliness. To say “I am lonely” is to be vulnerable without any guarantee of protection. Can we make it safer to admit loneliness to each other? Can we make it easier? Another side to this is understanding the challenge of loneliness, and the negative cycle that can reduce lonely people’s trust in other people. To bring a lonely person into community might take more time than we expect. We will have to show them they can trust the Church, and that they’re safe opening themselves up to others again. Show people where they belong Next, a church can also give someone a “place.” A better way to say it might be a “sense of belonging.” Modern life has brought not just a change in technology and urban sprawl, but also a change in our sense of belonging. In the past in our villages or tribes, we knew who we were and what we were expected to do. We knew who everyone else was, and we knew our role. Now we have gained a lot of freedom, but we’ve lost something too. We are able to constantly reinvent our “roles,” and even our “selves,” but in the end the burden of figuring ourselves out is laid on us. But in the Church, there is opportunity to be reminded of where we belong once again. We’re brothers and sisters, we’re elders or pastors or members. You might have a task, or you might have a place to use your skills. Your place in the community is recognized by others – you are needed and seen by others. But we can be more deliberate about this, especially for those who aren’t “in office.” There are many who don’t fit into the traditional Church roles (pastor, elder, deacon, pianist, bookkeeper, etc.) who still need a place, and perhaps we can be more creative in finding ways for those who fall through the cracks to still feel they fit in in an important way. It’s those on the edges of the community who don’t feel like they belong, who don’t think they have a role and who maybe even think no one would miss them if they weren’t there. Reaching out and showing someone how they can grow into who they’re meant to be can make a big difference. Be a community that accepts social friction If we’re going to turn away from niche, online communities to real, face-to-face communities in the real world, we will have to get comfortable with the friction that living in community can bring. Since the Church community is built on truths that can’t be changed, differences among us can feel destabilizing. Of course we should never compromise the truth, but we also have to accept God-created individuality among us. If there is any place where iron can sharpen iron, it should be in the Church, but it is a challenge to find ways of doing this wisely. We can start by accepting the possibility of discomfort, as well as practicing charity to others when we can. Sometimes friction may come from people’s past experiences, or past hurts. We can be patient, and not take all disagreements personally. We might need just a little more patience (and love!) than we thought. Be a social space Lastly, a church community can provide regular ways to connect beyond the worship services. Most of our churches already have many social events. But one thing to consider is the length of time it actually takes to make new, real friendships. This has been characterized as the 3-6 rule (three meaningful interactions with someone within six months), or as the 11-3-6 rule, described by Madeline Dore as “eleven different three-hour-long encounters, over the course of six months or so, to turn an acquaintance into an actual friend.” How many of our social events provide this level of connection for integrating new members or new friends into our circles? This is a pretty high commitment when you think about it! Of course, it's not all on the Church itself to provide this, but a community can certainly think about whether it is making these kinds of deeper connections easier or harder to establish, as well as whether the current social events are easy for those on the fringes to be involved with (the singles, for example, or the elderly). Inviting someone to your house once every couple of months might not address the loneliness in their heart if that’s the only social interaction they’re getting. We need to find the will to build communities again, or strengthen the ones we do have. In a world where social ties are crumbling all around us, this is more important than ever. But building community requires optimism, which is in short supply right now. It’s hard to build when we feel anxious about the future, vulnerable to threats, and divided. There’s a fear that what we build might not last. But the Church has faced worse times before. And it was always by clinging to each other– and God – that we came through the storms. CONCLUSION If you’re lonely, I’ve been there. I know life can feel like it has a gaping hole in it if you're on your own. I know the comfort faith can bring while still feeling the intense longing for the presence of a human being beside you. I know how even the enjoyable things in life can feel pale when you don’t have anyone to share them with. The Church is a community of broken people stumbling as we journey to heaven. We fail so often at providing the needed support to each other, we fail at being real and vulnerable with each other, and giving each other what will support us as we grow in faith. By making some small suggestions for where to start, I hope our Christian communities can see ways to open themselves up to the need around them and begin to heal the pain of living in a sinful world. The first step is recognizing and understanding the problem. From there, we can all grow as individuals and as the Church to become the kind of community that draws others in, simply because of the warmth and belonging that exists inside it....

Red heart icon with + sign.
Assorted

Advice for young women … from A to Z

The late teens and early twenties are an exciting time for young women, but with so many opportunities to be considered, and big decisions to be made, they can also be unsettling. How can young women live wisely now? How can they best prepare for their future when that future may feel very unknown? As I discussed these questions with family members one Sunday afternoon, I was intrigued by my relatives’ different thoughts and perspectives. And I wondered what kinds of responses I’d get if I extended the same questions to a wider group of Reformed women. So I asked for thoughts from the women in my own congregation, and also reached out to colleagues, friends, and extended family members near and far, some of whom then shared or discussed these questions with others. I asked things like, If you could go back in time, what advice would you give your 20-year-old self? Are there things you’re glad you did at that age, or wish you’d done differently? In the end I received responses from a broad cross-section of Reformed women of different ages and life experiences – and on a wonderful variety of topics. What came through beautifully, again and again, was the reality of God’s Fatherly hand in their lives – guiding, teaching, sustaining – and the wisdom they’d gleaned from lifetimes of studying and applying God’s Word. What follows is an A-to-Z collection of advice and encouragement that these women wanted to share with their young sisters in Christ, on everything from inner beauty to good habits, relationships to prayer. ASPIRATIONS “Choose your occupation with your heart in mind. A job may pay well but may not be what you are looking for. Family businesses are great, but may not be where you want to be.” “Now I look back and wish I had thought more about what I would love to do as a job and getting paid for what I love to do.” BEAUTY “Measure your beauty not in pounds or compliments (which fluctuate, fade and are false) but through small acts like smiles and joyful eyes, through kind words and becoming humble and quiet in spirit. These are what make a woman beautiful, for beauty is found within.” “A beautiful heart rooted in God is more beautiful and lasting than a beautiful body.” COURAGE “Have courage to do difficult things and to grow as an adult – such as moving away from your parents. It is incredible what growth awaits – and how much you realize the extent of love and care your parents provided!” “Be open-minded. Go explore and travel and make friends instead of always doing what's easy or comfortable.” “Needing to do things out of your comfort zone is a life-long reality, so start practicing now. At middle age, I still often need to take a deep breath before I make that phone call or strike up that conversation. Difficult things are often necessary and also worthwhile, so be brave!” DATING “When looking for a boyfriend/husband, keep doing the things you love to do and keep running the race for Jesus. As you are running this race, you will (hopefully) look beside you and see that someone is also running the same race and has the same priorities and goals.” “I was once told about a father who said this to his children: ‘When entering the dating scene and seeking a life partner, find someone who loves Jesus more than he/she loves you.’ Very wise words for generations to come.” “Romance is exciting but one cannot be hopelessly in love and also wise. So become wise first in knowing who you are through God's eyes, how He loves and cares for you, before you enter into any relationship. If you have a solid relationship with the Lord, a beautiful relationship can be nourished with another human being.” “Be obedient to and focused on God first before 'looking for' a husband, and make sure the potential Mr. Right is doing the same.” “It’s far better to be single than to be with the wrong person (especially someone who isn’t truly a spiritual ‘soulmate’). Don’t settle!” “There is not a perfect age to get married. Don’t set an age goal to be married by. Be content with God’s timing. If you are waiting to meet that special person in your life, perhaps to settle down with and hopefully start a family together, remember that should not be your main goal in life. Some marry in their 30s, 40s, 50s and even for the first time in their 60s. Some missed the opportunity to have children because they married later in life; some were not blessed with children no matter what age they married at. But their marriages are still blessed with the love they have for each other and the time they can devote to extended family, church family, community and kingdom opportunities. Some never marry and are quite content with their single life which gives them other opportunities to serve. (Think of the Apostle Paul). Seek God’s will for your life. Pray for God’s guidance. Be content.” EDUCATION “Develop the talents that God has given – you have them for a reason. Getting some training now will give you options down the road. Whether it’s an academic degree or practical training, if you have the opportunity, take it!” “Some people love to learn and continue to do so. There are so many expectations around this now, though. If you find a job you love, it's not always about continuing your education. You can learn as you go! On the flip side, with the cost of living now, we highly encourage our girls to seek jobs that may allow them to work from home or have flexible hours as they may need to help support their family.” “If you have college plans, try to avoid student debt! Apply for bursaries; work part-time (consider taking fewer courses per semester, even if it takes you an extra year to finish); and commit to living frugally. (That can be hard when all your friends are working and have money to go out, but think long-term!)” “When I was heading into my twenties, part of the reason I chose the nursing program was that while I hoped to get married and have a family, I didn't actually know if and when that would happen, so I wanted to prepare for the possibility of being single for a long time or for life. It seemed like an interesting and worthwhile career, and I knew I would earn enough to support myself. Even though I didn't actually do that career for very long, I don't feel it was wasted or have any regrets. The years I spent at university and the four years I spent as an RN were valuable ones for me, helping me grow in many ways. I was also able to be a blessing for numerous people in those years through that job. I think I would follow the same line of thinking if I had to do it again.” “I didn’t know if my degree (English and creative writing) would lead to a career, but I was prepared to do something else for my job and do my writing on the side if needed, so it still seemed worthwhile. I was able to live at home during college, work part-time, and avoid debt, which was also a factor; it wouldn’t have felt responsible or stewardly to go deeply into debt for an uncertain outcome. You have to think all these things through, and find that right balance of being practical while still pursuing what’s important to you. So be wise, but don’t be too quick to dismiss a dream either!” “Even if you are in a serious relationship, I would recommend still getting some education as you will never regret it. I never did finish my degree, and always wish I had as it's so much harder to do when you are older.” “If at all possible, I’d encourage women to get a post-secondary education, whether that be a degree, diploma or a trade. There may come a time you will need to supplement your husband’s income or you may not get married or you may marry much later in life. An education often gives you an opportunity to work in a field that you love and enjoy before, after or during the child-rearing stage in life.” FAMILY “Maintain a good relationship with your parents, as they are the ones who love you, and want what is best for you. They have the wisdom of life experience. They are not ‘old-fashioned.’” “Spend time with your grandparents. Ask them questions about their younger lives.” “If God blesses you with children, plan to make the job of nurturing and teaching your children a priority. From personal experience, I have no regrets being a stay-at-home mom. When we had our first child, we considered the cost of me going back to work (childcare, transportation, clothes, convenient meals) and concluded it really wasn’t financially worth the added stress and busyness it would add to our lives. Plus, I wanted to be the main influencer in our children’s upbringing.” GOOD HABITS “Eat breakfast!” “Be at home by 10:30. Asleep by 11.” “Cultivate the habits that will keep you healthy – physically, spiritually, mentally, emotionally. Moving toward independence means you (not your parents) are responsible for you not skipping breakfast… or Bible study.” HELP “It is ok to not be ok. Seek help, accept offered help, and take it to the Lord in prayer.” “‘Keeping up appearances’ – We’re all tempted to do it, and there’s even a British sitcom with that title! Be real! Be genuine! Be honest. Allow yourself to be vulnerable. Ask for help and guidance if you need it.” “Life is hard. Accept this and work through the challenges. Ask for help when you need it (so many struggle in silence). And remember, God will carry you through.” “What comes easy to one, may not to another. Help out where you can. It's okay to say NO to things now and then, you don't have to do everything.” IDENTITY “Consider your identity! First and foremost you are a child of God! Your identity is in Christ. So often we are introduced as so-and-so’s wife, the daughter of _____ & _____, or so-and-so’s mom. Growing spiritually and closer to God in every season of our life is key to all our other relationships. Focus on the vertical relationship with God first and then horizontally with all other relationships.” JOY “The world promises happiness and pleasure and excitement without God, but don’t be fooled. True joy comes in living with Him and for Him.” KINDNESS “Be thoughtful, be kind. Don’t just focus on yourself. Everyone you meet is struggling with something; everyone could use a smile or a kind word.” LIVING WELL NOW “Don't wait for your life to ‘really start’ once you graduate, or start working, or get married, or have children. Those are all exciting prospects. But our God is sovereign and has a purpose for our lives exactly where He has placed us in this moment. Consider how you can live as a daughter of God right here and now. Don't put your life on pause until everything is perfect. It never will be until the New Creation. But God does great work with us, despite our imperfection and our imperfect circumstances. And in so doing, all the more glory goes to Him.” “Pray continually for God to guide your steps and then do the work He has before you, in whatever capacity that is, whether you are busy developing a career, a relationship, or raising children. The Lord is shaping your heart, your character, and the talents you have. Honor Him by not continually looking at the future, but instead put your hand to the task at hand and trust that God will answer your prayer and guide and direct your life.” “Work on your character, and daily habits. Continually seek God in prayer. He loves you, and you are very worthy to Him, and He will grant you all things you need.” MONEY “Give joyfully what is rightfully the Lord's when it comes to tithing.” “Make relationships, not stuff your priority. Don’t bemoan what you can’t afford; take pleasure and be content with what the Lord has blessed you with.” “Save your money when you are young, and don't waste it on frivolous things. Don't focus on materialistic things, or things that don't really matter.” “Simply put, live within your means. Never look at the ‘minimum balance’ on a credit card; always pay it in full. If you can’t pay your credit card then you can’t afford what you put on there.” “With finances, I used to make sure bills were paid before I would write my check for church (giving back to God), and there was always a shortfall. Only when the first fruits were given to the Lord, followed by bill payments, groceries, etc., it was then that there seemed to be a little extra at the end of the month.” “Practice good stewardship with finances but also with your time, talents, possessions…. All belong to Him. It’s good to re-evaluate how we are doing as stewards.” NOURISHING YOUR BODY, MIND & SOUL “Be deliberate about the media (music, movies, books, online content) you ingest; these things affect you more than you realize. Choose options that are good for your mind and soul. Philippians 4:8: ‘Whatever is pure, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.’” “One thing I wished I had done differently was pursued sports or a hobby or done something more often with friends. After I married, my husband’s job entailed many long hours, often leaving me at home to deal with children on my own for breakfast, lunch, dinner and bedtime. Even more time was spent away when he served as an elder. In hindsight, we should have discussed how we could have carved out some time for me to exercise and socialize.” OPPORTUNITIES “Now is the time in your life when you have energy, you are generally not too ‘tied down’ by commitments – so take advantage of this time! It’s a season with its own unique blessings from God, so accept and use these blessings to His glory. When you look back, you won’t regret taking the chance to go on that mission trip, explore/develop a talent He’s given you, or take opportunities to stretch yourself and grow!” “I did not always have the job I loved. I would have put some more thought to it, now looking back. I did learn that eventually when I would be looking for work and all the ads would want experience, during interviews I would say that I would never get any experience if no employer would take a chance on me, and ask them to allow me to learn the job and guarantee them that I was eager, willing, trustworthy, and would rarely take a day off. You have to learn to communicate the attributes of your personality and strong will to learn to achieve the goal of getting the job. It has worked for me for getting a number of jobs over the years.” PRAYER “Pray, pray, pray. I started praying in the car when driving and I found it remarkable how much I would be able to pray about in that 15-20 minute time of quiet in the car, just me and the Lord. I still do it!” “After profession of faith, your faith will be tested. Be on your guard. Stand firm, read your Bible daily, make prayer your first point of action in the day, and your last at night. Go to Him in everything.” “Ask for the Holy Spirit to work in your heart, and to direct your steps. He will open and close doors throughout your young adult life, so don't be too distracted by non-stop outside entertainment, such as movies, scrolling on social media, etc.” “Do your devotions earlier in the day, even when you’re busy. It’s a way of trustingly giving God the ‘first fruits’ of your time. I struggle with this, especially when I have a lot to do, but it’s a much better way to start my day.” QUESTIONS “As you mature, you should be finding yourself asking fewer ‘How can I get…” questions, and more ‘How can I give/help/serve’ ones.” “You don't have to have everything for your life figured out – you have more time than you think and things tend to fall into place.” RELATIONSHIPS “Surround yourself with people who will hold you accountable and challenge you. There was a (thankfully very short) time in my life where my group of friends and I went to bars/clubs. It took a good friend to call me out on this, and I'm so thankful she did.” “When you are having a girls’ night, challenge yourselves to not gossip. Make a pact before the evening starts that no one will gossip, and call each other out if someone does.” “Spend time alone, as well as with your friends/family, and talk about deep and meaningful things sometimes too, not only shallow talk, or gossip.” “Your spouse (if you marry) should be your friend, but not your only friend. Christian friends, for both you and your spouse, are treasures along life’s journey. Some will be in your life for only a season; others may be lifelong friends. Take time to nurture friendships, whether you are single or in a romantic relationship.” STRESS “A super helpful thing for me during the middle of the day or during a stressful moment is to take three deep, slow breaths and thank God for something(s). It helps me relax, acknowledge I’m not alone in anything, and that while my ‘problem’ may be important it's not the most important thing in the grand scheme of it all.” “Don’t add stress by expecting perfection from yourself. Not everything has to be done absolutely perfectly every time. You are not God who alone makes all things perfect.” “Give yourself grace as you would others.” TRUST “As I reflect at this age, I realize that in my journey with all of its highs and lows, God was leading me. My God sought to strengthen me in my faith and trust Him in all things, whether that be hardship, sorrow, happiness or joy.” “Times of waiting and uncertainty are hard, but God can use them to build patience and trust. Don’t get discouraged!” “We don't always see the tougher roads on life's journey as a lesson from the Lord until much later in life, as age brings with it reflection on one's life. I wish I would have had the strong faith I now have as an 18-year-old. But then I think of how all the mountains and valleys traversed throughout my life strengthened my trust and faith in the Lord.” “Be content and enjoy each stage that you are in! Doors open to new roles and opportunities throughout life! When I was at home with my young kiddos I was busy – with being a mom and volunteering for church/school. I enjoyed it (most days! :) ). I didn't have much education so didn't know what would come ‘next.’ I could never have predicted the wonderful new tasks that the Lord has opened up for me for the stage I am in now. Looking back I see that many of the skills I have now are from my role as a stay-at-home mom. I am now called to tasks that would not have been right for me years ago. Trust God and His calling, timing and leading in your life!” “Above all, always trust the Lord. He has your life in His hands and will not lead you astray. You will be tested over and over on your life's journey; the devil works overtime seeking the souls of those committed to God. Be wary of the pitfalls. Always ‘let go and let God.’” “Our Oma would often say, ‘What the Lord does is good.’ She would say that in good times and hard times, and I still find myself saying it as well no matter the situation.” “Be confident in the Lord. I went through a period in my dating years where I was just so unsure. I did pray a lot but didn’t quite trust the ways in which the Lord was leading me. It took a few years to be filled with that certainty. But those years, as well, ended up being so beneficial. Think of what the Lord wants for His children, who He is and how He wants to be served. It can be easy to focus on ourselves so much that we forget the big picture.” UNIQUENESS “Base your self-esteem on your worth in God’s eyes. The world prizes certain traits over others, and sometimes we wish we were more outgoing or capable or attractive, but God didn’t make a mistake when He made unique you! He will use you and work for your good and the good of others, even through your weaknesses.” VALUE “Don’t undervalue the role of wife and mother! Society tells us that we should focus on personal fulfillment, and that children are a burden that stop us from doing more ‘important’ things, but God tells us the opposite.” WALKING WITH GOD “Spend time in the Word every day.” “Think more eternally. Remember Who you belong to, and act with the promise and call of your baptism in mind.” “Always continue to read and learn, especially your Bible, and be devoted to a close relationship with God, as He directs your life.” “Pray always, sing praises all day long. Never be reserved about being a Christian and sharing the message of salvation.” YOUTH “As someone wiser than me has said, ‘Remember your Creator in the days of your youth’!” ZEAL “Whatever you do, work at it with all your heart.”...

Red heart icon with + sign.
Assorted

A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today. Why lament? Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year. We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal. Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation. Unbiblical responses 1. Do not grumble One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves. But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained. Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64). 2. No need to fear Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.” 3. Do not be angry Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16). Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8). Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage. So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament. An example of lament Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile. Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind. Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good. During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah. Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands. A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate. Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon? They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens, How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. She weeps bitterly in the night with tears on her cheeks; Among all her lovers she has none to comfort her; All her friends have dealt treacherously with her; They have become her enemies. Judah has gone into exile because of affliction and hard servitude; She dwells now among the nations but finds no resting place; Her pursuers have all overtaken her in the midst of her distress. What is a lament? Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost. A lament has hope. That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23). One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world. Lamentation today Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention. And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness: O LORD, our nation reviles and forgets Thee. We have departed from thy righteous law. We deserve judgement and none of thy favour, But I call this to mind and so have hope: Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see: The steadfast love of the LORD never ceases – Great is thy faithfulness, LORD, unto me! Levi Minderhoud is the BC manager of ARPA Canada....

Red heart icon with + sign.
Assorted

Love is...

Love is a mostly misunderstood word – it’s mistaken for sex, for sentimentality, for some sort of chemical thing that just happens, or doesn’t, and either lasts forever, or doesn’t. Some think it’s effortless. Some even think it can be bought for money. Christians, too, are confused. We know love is more than sex, more than sentimentality, and more than chemistry, but most of us are still trying to figure out whether love is a feeling or an action! So what is love then? God tells us that love is… sacrificial “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). Some misunderstand love as a math formula, where things are supposed to work out even on both sides of the equation: if you give a friend a thoughtful present, you should be able to count on getting one in return; if you give your spouse a backrub, they should get up and make you coffee; tit for tat, back and forth, even-steven. But Christ demonstrated the complete inequity of real love – He loved us, so He gave himself up for us, even though, in return, we can offer him nothing. Loving is giving with no thought of getting. something you do “Let us not love in word or in tongue but in deed and in truth” (1 John 3:18). Love is more than a feeling, more than an attraction, more than arousal or sentimentality. Love is expressed in what we do for one another. We can say we love our brother, but if we won’t visit him when he’s lonely or help him when he is troubled, there is no love. Love is an action. not a duty to be performed “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Cor. 13:3). Doing is not enough – it’s not enough to give to the poor, go to church twice each Sunday and read the Bible regularly if we are not doing this out of our love for God. A daughter can take her aging father to medical appointments, help him with his shopping and pop by regularly for a cup of coffee, but this, by itself, isn’t love – the very same tasks could be done by hired staff. Love is more than just a verb. A husband can play the part of a loving spouse – he can do all the right things, but love is more than just action, more than just duty. It is an attitude... Love is a feeling. not God “Whoever does not love does not know God, because God is love” (1 John 4:8). The Beatles got it backwards when they sang, “All you need is love.” All we need is God, and while God is indeed love, that doesn’t make the reverse true – love isn’t God. The Beatles aren’t the only ones to get it backwards though. Our society is in love with love – they insist it's the only way to bring meaning to our lives so it must be pursued no matter what the cost. Affairs, naturally, have become commonplace; if love is god, nothing should stand in the way of it, not vows, not spouses, not family. Instead of pursuing the God who is love, our society pursues love itself and has made an idol of it. But love is not God. from God “In this is love, not that we loved God, but the He loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). God commands us to love our neighbor, and it’s a command most of us find easy to do. Or at least easy to do with old Mrs. Todd, our next-door neighbor who bakes cookies for us every Thanksgiving. But this command isn’t as easy to obey with that neighbor two doors down, who always steals our parking spot. Or the guy right next door who leaves beer cans on our lawn. Love these guys? Maybe we would if they were only a bit more lovable. But of course, the love God is commanding here is of a more godly sort – the love that comes from Him. We need to humbly remember that we love, only because God loved us first. He, after all, didn’t love us because we had first in some way earned or prompted His love. No, He loved us first, sending His Son to die for us even while we were His enemies. And it is because He loved us first, that we can now love Him, and our neighbor. Love comes from God....

Red heart icon with + sign.
Assorted

Gambling as the new norm? Christians still need to say no

Estimates had Americans betting a record $23 billion on Super Bowl LVIII, up more than a third from the $16 billion that was wagered in 2023. Among the betters was one Cardinal Pritchard, who shared that he’d made a wager in an article for the news site Not the Bee. Pritchard didn’t specify how much he bet, so it could have been trivial. What is notable is that he publicized it on a specifically Christian website and in making his admission there, he was acting as if it’s no big thing for Christians to gamble. The irony is that he did so in an article on the enormity of America’s gambling problem – Pritchard reported that an estimated 67.8 million Americans placed a bet on the Super Bowl, for an average of well over $300 a bet! Gambling is a bad bet Big, too, is just how common gambling has become – that works out to almost 1 in 5 Americans. Pritchard actually reported it as 1 in 4, but his math was off. Bad math is, of course, an ailment common to gamblers, who make the repeated mistake of thinking that this time they’ll come out ahead. But in a bit of computation that should be a part of every Christian high school math curriculum, if you engage in any sort of regular gambling the odds are going to get you in the end. Why? Because casinos and online sites take their percentage, so what’s paid out will always be less than what was paid in. Thus one of the reasons Christians shouldn’t gamble is because it’s a bad use of the resources God has given us. It’s worse than what the one servant did in the Parable of the Talents (Matt. 25: 14-30) who buried the money his master entrusted to him, and didn’t even put it in the bank to earn some interest. How much angrier would his master have been if the servant had come back with half a talent, having frittered the rest away in gambling? Or if he’d come back with a debt of several talents? Even when you win gambling is bad news But what if you are an especially good gambler, defying the odds to actually win more than you lose? Would it be okay for a Christian to gamble if he could turn a profit? No, but for a different reason. When you win at gambling it is only because someone else lost. Whatever your gain, it is someone else’s pain. Sometimes investing is likened to gambling, but a key difference is that if I make money on a business investment, it can be as the result of that business doing something to benefit many others. A company like Costco grows in value because it opens more stores that serve more people some good values. Your gain as a Costco stockholder comes at the general populace’s gain too. But in gambling, you only win because someone else has lost. And that’s not loving your neighbor (Matt. 22:35-40). Add to this the number of people who get addicted to gambling and lose everything. And then consider how, in Canada, provincial governments have a big hand in pushing gambling, and thus a big hand in destroying these lives. While I couldn’t dig up the specifics for the Canadian Super Bowl wager numbers, gambling is big business in Canada too, as evidenced by the sheer volume of sports gambling ads on television. A peek at government coffers shows their own heavy dependence on gambling. Alberta, for example, is expecting to take in $1.5 billion in 2023-2024, or, more than $300 per citizen. God’s people need to understand why gambling is wrong so we can steer clear of this entrapment. And in steering clear we can also be a good neighbor to others by “denormalizing” gambling. Just say no, for everyone’s sake....

Red heart icon with + sign.
Assorted

Sparrow blessing

Mao’s “Four Pest Campaign” shows why a nation’s leaders need to be humble about their expertise, and about what they attempt ***** Most mornings I waken to the sound of sparrows chittering and chattering. Approximately twenty to thirty little house sparrows have a sun-up inclination to alight on one of the cedar bushes right next to my window. These sparrows used to reside in my laundry poles – winter and summer. They had their babies there and they slept there. They also poked out their gray, brown heads and white cheeks to assess me as I walked by on my way to the chicken coop every morning. Perhaps they now resent me as I cut down one of the laundry poles last summer. Feeling guilty about cutting down the laundry pole home, I fill the bird feeder with lots of seed. I have named eight of the songsters – Sam, Pete, Al, Rudy, Rembrandt, Ollie, William and Simon – and their daily, simple notes of joy give me pleasure and comfort. A father who loved sparrows My Dad told me that when he was a little boy, he learned to sing Psalm 84, especially verse 3, with great enthusiasm. He sang the Psalm in Dutch and the translated version of verse 3 reads: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. My Dad, who was a wonderful story teller, went on to relate that he thought the word altars, which in the Dutch language sounds a lot like lanterns, meant that sparrows would eventually make their homes in the lanterns lining his street. Consequently, dressed in short pants and a blue jacket, he would stand for long periods of time underneath the street lanterns. He would crane his neck and gaze up at these lamps, hoping to see sparrows lay their babies in the lights. It never happened, but he was convinced for a long time that it would happen. The Chairman who hated them In 1893, seventeen years before my Dad's birth, Mao Zedong was born. Growing up to become the first chairman of the Communist Party of China (1935-1976), as well as being the founding father of the People's Republic of China, Mao had absolutely no respect for, or understanding of, the Psalms. Neither did he love the sparrow, that fifth-day creature which God had set in the sky to be a blessing to mankind. In 1958, the year my family immigrated from Holland to Canada, Mao Zedong, Marxist dictator of the world's most populous country, decreed that all the sparrows of China were to be killed. Ostensibly to help China leap forward economically and socially, he began a “Four Pests Campaign” (1958-1962) to eradicate, among other animals, the Eurasian tree sparrow. The Chinese Chairman, an unbelieving little man who did not comprehend that the sparse hairs of his head were numbered by God, did not know what he was doing. His proud slogan was: “Man must conquer Nature.” And, because of his campaign, the vast country and grand country of China, instead of leaping forward, began to leap backwards into famine and death. Matthew 10:29-31 tells us: “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” That is to say, God's people are of more value than the sparrows; that is to say, God works all things out for His people's good. He cares for them. Besides the tiny, chestnut-crowned sparrow, three other animals were targeted in an overall elimination crusade. These three animals were the mosquito, the rat and the fly. Mao's reasoning was: mosquitoes cause malaria; rats cause the plague; and flies are a general nuisance. Sparrows were included at the tail end of the elimination list because they ate both grain and fruit. Chinese poster declaring war against the four pests: mosquitos, flies, rats, & sparrows Government didn’t know best Mao enacted a law in 1959 which made it mandatory for Chinese citizens to participate in the offensive against this common little bird, the sparrow. He had no idea that this little song-bird helped plants to grow. When the sparrow ate from plants, it passed on the seeds in its droppings. Mao didn't have a clue that these small twitterers also served as food for other larger birds and mammals, nor that they helped provide necessary fertilizer with their excrement for the plants on which they fed. Neither did the Chairman know that sparrows ate harmful insects. With the enacting of Mao's law to kill the diminutive sparrows with their kidney-shaped, black ear patches, the Chinese ecosystem and environment took a downward turn. The Chinese people took to arms. They were forced to do so. All over the country people banged pots and pans together to prevent the little birds from settling into their nests. The little “pests” were about twelve centimeters in length and weighed less than an ounce. There were numerous posters declaring war on the birds. Young boys and men fired at the midget flyers with guns and slingshots. Yelling and screaming crowds beat trees with long, wooden poles. As soon as any little creature perched anywhere, worn out by the riots below them, they would be harassed to such a point that they would drop dead from exhaustion. Exhilarated by what they thought was a great leap forward and constantly praised by the authorities for their diligence, people collected dead birds and tied their petite brown bodies together, forming feathery ropes of destruction. One small light in this fowl massacre was the Polish Embassy in Beijing. They refused to engage in the killing of the sparrows. A refuge for the remaining sparrows, the embassy was eventually surrounded by zealous Chinese citizens, who shouted and shrieked continuously. In the long run, the sparrows hiding in this small space also died. The Polish personnel cleared their area of dead sparrows with shovels. Instead of sparrows, locusts Psalm 102:7 reads: “I lie awake, I am like a lonely sparrow on the housetop.” There were many lonely birds after Mao's feather massacre. No census of them was taken prior to their demise. But it is estimated that there were perhaps some six hundred million of them. Hundreds of millions were eliminated through Mao's campaign. The year after the murder of these birds began, insect infestation of field crops increased, the locust being the main predator. The locusts multiplied and ate everything in their path. Grain production collapsed and a famine began. All the places in which sparrows no longer chirped and chipped, had no cereal output. The Great Famine which ensued is not allowed to be spoken of in China. Rather, this desolate time is referred to as the “Three Years of Natural Disaster” or the “Three Years of Difficulties.” Yang Jisheng, (1940-  ), Chinese journalist and author, wrote a book entitled Tombstone: The Great Chinese Famine, 1958-1962. First published in Chinese in 2008 (and translated into English in 2008), it chronicles the Great Famine and the Great Leap Forward. Although he was, for a time, a loyal Communist, the Tiananmen Square massacre destroyed Jisheng's faith in the Party. Mao’s arrogance killed tens of millions The horror stories chronicled by Jisheng are brutal and graphic. He records, among many, many incidents: a teenage orphan killing and eating her four-year-old brother the death of 44 of a village's 45 inhabitants and the consequent insanity of the last remaining resident, a woman in her 60s the torture and beatings and live burials of people who declared realistic harvests, who refused to hand over what little food they had, and who stole scraps or simply angered officials Jisheng wrote regarding his research: “I didn't think it would be so serious and so brutal and so bloody. I didn't know that there were thousands of cases of cannibalism. I didn't know about farmers who were beaten to death. People died in the family and they didn't bury the person because they could still collect their food rations; they kept the bodies in bed and covered them up and the corpses were eaten by mice. People ate corpses and fought for the bodies. In Gansu they killed outsiders; people told me strangers passed through and they killed and ate them. And they ate their own children. Terrible! Too terrible!” Devoting fifteen years to documenting this terrible famine, Jisheng catalogued a three-year catastrophe that is estimated to have taken 36 to 55 million lives across China. At the end of his campaign against the four designated pests, Mao Zedong ordered the vendetta against sparrows ended, replacing it with an operation against bed bugs. Eventually, the People's Republic of China had to import 250,000 sparrows from the then Soviet Union to stop the ecological disruption. After the sparrows had settled back into the country, the locust population was brought under control once more. Over a period of three years, it is estimated that one billion sparrows, 1.5 billion rats, 100 million kilograms of flies and 11 million kilograms of mosquitos were annihilated throughout China. Ecological and economic disaster jeopardized the very fabric of the country. Even as Nebuchadnezzar before him, Mao was deluded into thinking that he owned nature. Mao (in)famously quipped: "Make the high mountain bow its head; make the river yield the way." The truth is that Sinai and Jordan laughed at him and God held him in derision. Where is this mass murderer now? Conclusion In this day and age, when so much misery and terrible economic disaster looms and threatens to undo us, we do well to remember the sparrow blessing, the blessing which Jesus gives to all who acknowledge Him: “But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.So everyone who acknowledges Me before men, I also will acknowledge before My Father Who is in heaven, but whoever denies Me before men, I also will deny before My Father Who is in heaven.” – Matthew 10:30-33...

1 2 3 4 5 6 7 8