Apologetics 101, RP App, Sexuality
10 tales to help us clear away transgender confusion
We live in a time when the obvious is not so. How exactly can we explain to someone who doesn’t get it, that saying you’re a woman doesn’t make you one? Three thousand years ago the prophet Nathan faced the same sort of problem – how to effectively explain the obvious. Anyone who has heard the Ten Commandments knows that murder and adultery are sins and yet King David had done both and remained entirely unrepentant. So in comes Nathan, with a story about a rich man who’d stolen and eaten his poor neighbor’s only sheep (2 Sam. 12). David, blind to his own sins, condemned the rich man to death for actions that paled in comparison to his own. That’s when Nathan connected the dots for him: if you think sheep stealing is bad, then what should you think about wife stealing? “You are the man!” he thundered. And David’s eyes were opened. Transgenders and their allies need their eyes opened too. To help clear away their confusion, here are 10 news items and other illustrations. They can be used in back-fence conversations or in letters to the editor or to our elected officials, and come in three broad groupings:
A. We shouldn’t encourage people to harm themselves B. People can be wrong about their own bodies C. Wishing doesn’t make it soThese analogies are like warning signs that tell us “Turn around!” “Hazardous!” and “Do not go any further!” That’s helpful, but a “Wrong way” sign only tells us what not to do. It doesn’t really point us in the right direction. So it’s important to understand that while these analogies can expose the transgender lie, they don’t do much to point people to the truth. For that we need to share God’s thoughts on gender, that He created us male and female (Gen. 5:2), and that when we deny this reality bad stuff happens – then we arrive at a point where the cruel and the sadly comical are celebrated and encouraged. What follows are examples of where this reality-denying path leads. A. WE SHOULDN’T ENCOURAGE PEOPLE TO HARM THEMSELVES The majority of transsexuals don’t undergo surgery, but many do. This involves cutting pieces of their body off. Why are we encouraging this self-harm? Lonely man wants to be a parrot Ted Richards likes parrots, and in an effort to look more like his pets he has had the whites of his eyes inked, feathers tattooed on his face, horns inserted into his skull, and his ears cut off. He has also recently changed his name to Ted Parrotman. One article had him saying he had only two friends. His loneliness comes out in other ways too – he has no regrets about changing his surname because:
“I’ve not had any contact with my mother and father for years because we didn’t really get on – I don’t even know if they’re dead or alive, and I also don’t talk to my siblings anymore – so I felt no connection to having a family name.”When he appeared on The Jeremy Kyle Show the crowd applauded when the host declared, “There’s nothing wrong with being different.” No, but there is something wrong with cheering on self-destructive behavior. Abled bodied man cuts off one arm In 2015 the National Post profiled “One Hand Jason,” a man who cut off his right arm with a “very sharp power tool.” According to the Post:
His goal was to become disabled. People like Jason have been classified as “transabled” – feeling like imposters in their bodies, their arms and legs in full working order.Like the transgendered, transabled people feel they have been born in the wrong bodies, but instead of objecting to their genitalia, the transabled object to their limbs, or their hearing, or even their lack of paralysis. And like the transgendered, some seek to address this discomfort by cutting bits of themselves off. Woman blinds herself Jewel Shuping wanted to be blind ever since she was a girl. She bought herself a white cane at 18 and learned Braille by 20, and then, at 23, paid a psychologist to pour drain cleaner in her eyes. She told the British Tabloid The Sun: “I really feel this is the way I was supposed to be born, that I should have been blind from birth.” B. PEOPLE CAN BE WRONG ABOUT THEIR OWN BODIES The previous three examples could also fall into this category, but Kevin DeYoung’s illustration that follows is especially good. Girl’s anorexia is affirmed In A Transgender Thought Experiment, Kevin DeYoung tells the fictional story of a young woman who at just 95 pounds still thinks of herself as fat. She asks her counselor for help and he reveals himself to be an affirming sort. Rather than address her anorexia the counselor tells her:
“If you tell me you’re fat, I’m not going to stand in the way of you accepting that identity….You are fat. Don’t let anyone tell you otherwise. It’s nothing to be ashamed of. It’s who you are.… No one can tell you what’s right or wrong with your body. After all, it’s your body…. it’s okay if you don’t eat much for lunch. Weight is only a social construct. Fat is a feeling, not a fact.”C. WISHING DOESN’T MAKE IT SO Four of the examples that follow are actual people, but the best illustration is probably the last one in this grouping, where Joseph Backholm asks a series of hypothetical questions to university students. And if people don’t believe the hypothetical could ever become actual, real examples are plentiful. Woman says she is another race The Afro-wearing, dark-skinned Rachel Dolezal was the president of the Spokane chapter of the National Association for the Advancement of Colored People (NAACP) from 2014 until June of 2015 when she resigned after it was revealed that both her biological parents were white. She later stated that she was “biologically born white to white parents, but I identify as black.” Man says he is another age Paul Wolscht is a heavy-set, six-foot tall, 52-year-old who wants to be a six-year-old girl named Stefoknee. In a video interview with the gay news site The Daily Xtra Wolscht explained that he has “an adopted mommy and daddy who are totally comfortable with me being a little girl. And their children and grandchildren are totally supportive.”
“It’s liberated me from the hurt. Because if I’m six years old, I don’t have to think about adult stuff…I have access to really pretty clothes and I don’t have to act my age. By not acting my age I don’t have to deal with the reality that was my past because it hurt…”Wolscht has abandoned his wife of more than 20 years and his seven children, deciding that playing the part of a six-year-old girl is more to his liking than his role of husband and father. However, Wolscht has not abandoned caffeine or his car: “I still drink coffee and drive a car, right, even my tractor, but still I drive the tractor as a little kid. I drive my car as a little kid.” But, of course, six-year-olds really shouldn’t drink coffee, and driving is out of the question. So whether six or 52, Wolscht is not acting his age. One more thought to consider – Wolscht’s childish claims have been treated with respect by The Daily Xtra but what would they think of the reverse? As one of my teenage nieces put it:
“Can I identify as a 22-year-old and order a drink at a bar? Can I identify as a 16-year-old and get my license?”Teens to get seniors’ discount? In April of 2016, the American department store chain Target announced that they would “welcome transgender team members and guests to use the restroom or fitting room facility that corresponds with their gender identity.” In May that same year, the Christian satire site The Babylon Bee came out with an item about how the store would now allow “grant a 10% senior discount to any person who self-identifies as age 60 or older.” Woman says she another species Nano, a Norweigan woman claims she is a cat. She wears cloth ears and will, on occasion, crawl around on her hands and knees and meow at people. In a video interview with reporter Silje Ese she says she was 16 when she first realized she was a cat trapped in a human’s body. She distinguished her situation from that of her friend Svein, who, she says, is a human with a cat personality in his head (one of several personalities he exhibits), whereas she was born a cat. They both claimed to be able to communicate to each other in “cat language,” a claim which the reporter did not, of course, put to the test. Man says he is “mythical beast” Richard Hernandez has had his scales tattooed onto his face, arms and body, his ears removed, his eye whites dyed green, and his nostrils trimmed. Why? So he can become a female dragon. On one of his many blogs he describes himself as:
“…the Dragon Lady…in the process of morphing into a human dragon, becoming a reptoid as I shed my human skin and my physical appearance and my life as a whole leaving my humanness behind and embracing my most natural self awareness as a mythical beast.”Guy says he is another height, gender, race and age In a popular YouTube video called College Kids Say the Darndest Things: On Identity, the short, very white, Joseph Backholm asked Washington University students if he could be a tall Chinese first-grader. They told him to go for it. CONCLUSION These are fantastic illustrations of the insanity that results when we deny that it’s God who gets to define reality and not us. But the better the illustration, the stronger the temptation to rely on the story to do all the work for us. But like the prophet Nathan before us, after telling these tales we’ll need to spell out the transgender connection for our listening audience. What that might look like? Maybe a bit like this:
Christian: Have you heard about the guy who cut off his arm because he felt like he should have been born disabled?
Secular Sue: That is crazy! Someone needed to help that poor guy. He needed some counseling or something.
Chris: I agree. But I got a question for you – some guys will cut off a significant bit of themselves because they think they should have been born girls. Do you think that’s crazy too?
Sue: I think that’s different – gender is just a social construct, so if someone feel they are the wrong gender, then maybe surgery like that can help.
Chris: So it’s crazy to cut off your arm but okay to cut off your…?
Chris: Why the hesitation?
Sue: Because when you put it like that it doesn’t sound quite right.
Chris: That’s because it isn’t right. Self-mutilation is wrong. There’s a guy who was on a talk show about how, to become more like his parrots, he’d cut off his ears. The crowd applauded.
Sue: Oh, that’s awful.
Chris: I agree. But isn’t this just the logical end to encouraging transgenderism? If gender is changeable, what isn’t? And if all is changeable, how can we discourage anyone from trying to do just that? To each their own and all that. But Christians know that God made us male and female; we know He gets to define reality and we don’t; and we know that when we defy His reality, bad stuff results. Like people cutting off their ears to the approval of the clapping crowd.We’re not going to convince everyone, no matter how brilliant the analogy, so that mustn’t be our measure for success. Instead, we want to ask is, are we bringing clarity? Are eyes being opened? Is the world being presented with the choice they need to make? Do they realize they can either choose for God, male and female, and reality as He has defined it… or they choose chaos?
This first appeared in the June 2016 issue.
Adult non-fiction, Apologetics 101, Book Reviews
The Ultimate Proof of Creation: Resolving the Orgins Debate
Apologetics 101, Science - Creation/Evolution
Wrong questions lead to wrong answers
Why don’t brilliant scientists see evidence of God’s design in Nature? Because they deliberately limit the questions they are willing to ask. ...
Apologetics 101, Book Reviews, Teen non-fiction
Surviving Religion 101: Letters to a Christian Student on Keeping the Faith in College
Apologetics 101, Documentary, Movie Reviews, Watch for free
Collision: Christopher Hitchens vs. Douglas Wilson
Documentary 88 minutes / 2009 Rating: 9/10 The genesis of the film started back in May of 2007 when leading atheist Christopher Hitchens and Reformed pastor Douglas Wilson were asked by Christianity Today to dialogue on the question “Is Christianity good for the world?” Their wrote six exchanges which were printed in the magazine and then, in 2008, compiled into a book. When the two men headed out to do an east-coast book tour, filmmaker Darren Doane tagged along. He captured their exchanges and interactions, both onstage in formal debates settings, and as they conversed over a pint of beer in the local pub. The end result is the most entertaining and enthralling debate you will ever see on film. But its appeal is not the reason this is a must-see film. You should see Collision because: It prepares our children for what they’ll encounter at university. The attacks that Hitchens levels against God and Christianity are mimicked on secular campuses so Wilson’s able defense of the Faith will be instructive and will be an encouragement to our young people when they face these same attacks from their professors and fellow students. It demonstrates the approach we need to take to answering the theistic evolutionists. How are we to understand Genesis 1-11, and what role should Science take in guiding our interpretation of these chapters? To properly answer it we need to rediscover a mislaid aspect of our Reformed heritage – presuppositional apologetics. Throughout Collision Wilson brilliantly demonstrates (though doesn’t entirely explain) this distinctly Reformed way of defending the Faith. So what is apologetics? And how does presuppositional apologetics compare to the other, evidential, approach? Despite how it sounds, apologetics isn't about apologizing – it is about defending and arguing for God's Truth. Evidential apologists figure if we present the evidence – enough of it, and the right sort – people will follow the facts and come to realize that there is indeed a God. The problem with this approach is that facts are always interpreted. Present someone with information about the stunning intricacy of the human eye and they’ll fall back on their worldview – their presuppositions – to tell them how to understand this information. So a Christian will look at the eye and acknowledge it as evidence of a brilliant Designer. Meanwhile, an atheist will understand it as evidence of millions of years of evolution since something this amazing couldn’t have just sprung up overnight! Confronted with the same evidence, they come to opposing conclusions. Why? Because sin taints even our intellect – even our reasoning – so evidence can be twisted to support conclusions that run right up against God's Truth. Presuppositional apologetics delves into the assumptions – those presuppositions – that underlie every worldview. When, in Collision, Hitchens accuses God of being a tyrant for ordering the death of the Amalekites (Deut 25:19), Wilson asks Hitchens to provide, from his atheistic worldview, a grounds for being upset. If we are just “matter in motion,” as the atheist worldview contends, what reason is there for Hitchens to care what happens to Amalekites? Hitchens makes repeated moral claims, and Wilson repeatedly shows his atheistic worldview gives him no basis for claiming that anything is wrong or anything is right. Hitchens has debated a throng of other Christians but it’s only Wilson, and his presuppositional approach, that has given him pause. Does that mean presuppositional apologetics is the way to go if you want to win the argument? By the film's end, Christopher Hitchens wasn't won over. And while Wilson was impressive, many of the atheists who watched Collision said that Hitchens won the debate. In that sense, this pressupositional approach didn't "work." But, of course, it is always the Holy Spirit, and not the apologist, who transforms a person's heart. What makes presuppositional apologetics the way to go is that it begins with the right basis, acknowledging, as Romans 1:18-32 makes clear, that this is not a battle over evidence – on some level everyone knows God exists, everyone has God's moral law written on their hearts, and everyone is aware to some degree of how we don't measure up. When we understand that God has already declared Himself, then we can stop wasting our time with the red herring of having to prove His existence, and we can get to the real apologetics work of clarifying and presenting His truth. Then apologetics is an opportunity to glorify God by contrasing the unshakeable biblical worldview with the unbeliever's foundationless one. We can learn from Wilson and use this same approach to properly answer the theistic evolutionists in Christian circles. Like Wilson, we need to cut to the very core of the debate and address their presuppositions – we need to ask how evolution can fit with Christianity when it requires a mythical Adam and Eve, millions of years of mutations and mistakes, and Death before the Fall? This is a film some will love, and others might find too loud (the producer has shot music videos in the past, and that influence is felt here in the driving, beat-y soundtrack) but the meat of what’s discussed, and the example that is set, will be valuable for all ages and all interests. Would that everyone would watch this one... and now you can, on Facebook, for free!...
I love apologetics
Don’t be intimidated; sharing the good news isn’t as complicated as we make it **** The Evidence Bible is filled with my favorite apologetical arguments. I love to use these arguments to pursue the lost. I also enjoy watching instructional videos about the subject of apologetics. One of my favorite Bible teachers explains how to defend the faith. He is so eloquent and has such a brilliant mind, it makes me want to never open my mouth again. Plus, he is incredibly gracious and humble. I say that because I want you to know that what I’m going to say is not a criticism. It simply illustrates a very important point when it comes to sharing our faith. I remember him speaking of the importance of truth when reasoning with the unsaved. He spoke of five critical grades to keep in mind when it comes to reaching the lost. He said that when testing truth there are two theories – the “correspondence theory” and the “coherence theory” – plus there is consistency, empirical adequacy, and experiential relevance. Then he added, “There are four questions to be dealt with – our origin, meaning, morality, and destiny – and to deal with those questions there are five disciplines you have to pull together: theology, epistemology, metaphysics, ethics, and anthropology.” He also spoke of three cultures that we deal with: the theonomous culture, the heteronomous culture, and the autonomous culture, which dictates a “mutual autocracy.” Got it? If you did, you’re more intelligent than most people. Most people have trouble even pronouncing those words, let alone knowing what they mean. And that’s okay. That’s because proclaiming the gospel can be as simple as doing what Jesus did: use the Ten Commandments to stir the conscience, and show the sinner that he needs the Savior. I rarely get into arguing about apologetics, the infallibility of Scripture, the deity of Christ, evolution, why there is suffering, etc. When I do enter that territory, I am always aware that there is a way out, and I take it. I can get out, because I have learned the importance of having control of the conversation. I know our ultimate agenda; it’s to “preach the gospel to every creature” (Mark 16:15). If I wanted to teach you how to fish, I could take you to a quaint little pond and catch a nice small fish. But I’d rather take you deep-sea fishing and let you see some action. If you watch a deep-sea fisherman, when he gets a marlin on his line he will let it run. He does this because he knows that at any time he chooses he can pull back the rod and get the hook deeper into the fish’s jaw. The “hook” that Jesus used was the moral Law (the Ten Commandments), and the “jaw” is the sinner’s conscience. It is because of this knowledge that I can let him run off in any direction he wants to, because I know that any time I choose I can take complete control, simply by asking the question, “Do you think you’re a good person?” and bringing out the Ten Commandments as Jesus did in Mark 10:18–21. That gives me a level playing field because I’m not talking to his contentious intellect. I have moved to his conscience. This puts even Einstein on the defensive. Never be intimidated by so-called intellectuals. Our Creator has put something infinitely more powerful into our hands: the gospel. It is “the power of God to salvation” (Romans 1:16). This article is reprinted with permission from LivingWaters.com....
Apologetics 101, Pro-life - Abortion
Pro-life 101: Removing the red herrings
RED HERRING: In argument, something designed to divert an opponent's attention from the central issue. If a herring is dragged across a trail that hounds are following, it throws them off the scent. – Dictionary.com ***** It’s about the unborn, but we so often get distracted. There’s only one issue that matters in the abortion debate, and that’s who the unborn are. If they aren’t human beings made in the very Image of God (Gen. 1:26-27) – if the unborn is just a bit of tissue – then no one should care if a woman goes in for elective tissue to get this bit of excess tissue taken care of. Tonsillectomies, appendectomies, bunionectomies: we don’t protest any of these things. If the unborn aren’t human, no one, including Christians, should object. But if they are human, if they are fellow Image-bearers, then the unborn warrant the same protection that everyone else has under the law. God has said, “You shall not murder” (Ex. 20:13) and written that on our hearts (Romans 2:14-15) such that even the world acknowledges (or at least knows) that killing human beings is wrong. So it comes down to just one issue, just one question: “What are the unborn?” That’s what it’s about…but this isn’t what we most often talk about. Abortion supporters will talk about anything and everything else, trying to distract us with red herrings. And, strangely, pro-lifers will throw out red herrings of our own. So how can we stay focused? First, we need to be able to spot these red herrings whether offered up by their side or our own. Then we need to always, always, get back to the only issue that matters: the humanity of the unborn. 5 pro-choice red herrings So what are the most common pro-choice, pro-abortion red herrings?* #1 "Women have the right to privacy.” This argument is the basis for legal abortion in the United States, and it is popular in Canada as well. But we all know a right to privacy has limits and can’t be used justify child abuse – parents aren’t allowed to abuse their children so long as they do it behind closed doors! So the real issue isn’t privacy, but rather whether the unborn is a human being. If it is, then it shouldn’t be abused or killed, even if that abuse/dismemberment takes place behind closed clinic doors. #2: "Women should have the freedom to choose.” This is another right that must have limits. We aren’t free to do everything, so the key question here is: “women should have the freedom to choose what?” We don’t believe people should have the choice of whether they are going to kill others, so if the unborn are human beings then they should be protected like all other human beings. #3: "Women shouldn't have to carry a child conceived through rape.” The emotional impact of rape can be devastating, and complex. However, the moral issue is clear – it still depends on whether the unborn are human. If the unborn child is human we shouldn’t kill it for the sins of its father (we don’t even kill rapists!). So the issue is not rape, but rather whether the unborn are human. #4: "Making abortion illegal forces women into dangerous back-alley abortions.” In what other circumstances are we worried about making crime safer? Bank robbing is also hazardous, but no one thinks that a good reason to make it legal. Thus, if the unborn are humans, we would not be all that concerned that those who want to kill it may have to do so under risky conditions. So, once again, the issue isn’t back-alley abortions, but the humanity of the unborn. #5: "What about when the woman’s life is in danger?” Before Canada’s abortion law was struck down, this was one of the reasons abortions would be legally permitted. However, in many instances it was only the mother’s mental, not physical, health that was said to be at risk. So while this was a frequently used justification, it is only a very rare situation in which a mother’s life can be saved by aborting her child. This might seem an ethically complicated situation, but clarity can be found if we ask the one key question in the abortion debate: “What is the unborn?” If the unborn aren’t human beings, then if the woman’s life was in any sort of danger, abortion should be permitted. However, if the unborn is human, then this baby should be treated as fully human, just like the mother, and treated as such. Then abortion wouldn’t be permitted for faux dangers, as was happening in Canada. But it would be an option where there is a genuine danger, not because the unborn is worthless but because in some circumstances only one life can be saved. Common ground Both abortion advocates and pro-lifers employ red herrings and for the very same reason: pro-choicers raise red herrings because they don’t want to talk about the real issue. pro-lifers also raise red herrings, and again, it's because pro-choicers don’t want to talk about the real issue. When the abortion supporters absolutely won’t talk about the humanity of the unborn – when they won’t stick around for it, when they won’t take their fingers out of their ears, when they won’t stop screaming long enough to listen – then what use is there to talk at all? In the face of such bluster there is no reasoning, and no chance to dialogue. That's why many pro-lifers have changed tactics. Instead of asking the pro-choice side to join with us in common cause for the unborn, we've instead looked for a common foe. Feminists don’t want to defend the unborn, but they oppose sexism. Can we work together to stop sex-selective abortions, which target girls far more than boys? Might a woman who cares nothing for the unborn, still be concerned with anything that would impact her own health negatively? Can we save her baby by raising the abortion/breast cancer link and showing her that abortion isn’t in her own best interest? What of a vegan who catch-and-releases even the flies in her home? Might she be shocked to hear that a 20-week fetus feels pain as its limbs are being torn off one by one? Though she has no interest in the unborn as human beings, she wouldn’t treat her rescued pet goldfish like this. Maybe this sort will join with us in opposing abortion when the fetus is developed enough to feel pain. These are “red herrings” in that they don’t address the only issue that really matters: whether the unborn is a human being. But we use them because through them we seem able to make the forward progress that can’t be had while talking about the humanity of the unborn. 4 pro-life red herrings Thus there seems real potential in talking about more than just the humanity of the unborn – trying other approaches can save lives! But there is also an accompanying danger. The truth is that the only reason abortion should be illegal is because the unborn are human beings. As pro-life apologist Scott Klusendorf has noted, it would be fine to experiment on fetuses, clone them, use them in make-up, harvest them for their stem cells, eat them, kill them for any reason at all… if the unborn were not human beings! But if they are precious human beings like you and me, they deserve the very same protection. That's the heart of the matter and the only relevant issue. The danger with using "pro-life red herring" arguments comes when we present these arguments as our only, or main, objection to abortion. These are arguments we can use, but they are not ones we can stand on...because they won’t support us. What follows are four of the more common pro-life red herrings, and explanations of how these arguments fall to pieces when they are presented on their own, apart from the issue of the unborn’s humanity. #1: “Maybe your unborn baby is going to cure cancer!” There are many versions of this argument (it is sometimes called the “Beethoven argument” as in “What if your child is going to be the next Beethoven?”) but all focus on the baby’s potential: the reason a child shouldn’t be aborted is because of what they might do in the future. But what if a mother already knows that their child isn’t going to be a genius? What if they’ve been given a Down syndrome diagnosis? Do we think the mother should be allowed to abort then? No, of course we do not. So this isn’t about what the child might be able to do one day, but rather about whether or not they are human beings. If they are, then no matter what they will or will not be able to do some day, they should be given the same protection as all other human beings. #2: “What if the fetus can feel pain?” Here the focus is on what the unborn can do right now. Other forms of this argument focus on other abilities: it has brain waves, or a beating heart, or can react to music, etc. But what if a child doesn’t have this ability yet? Would it be fine to abort the child then? No – that’s not what we believe at all. The real issue for us is not what the unborn can do right now – whether they have this ability or that – but whether they are human beings, made in the very Image of God, just like you and I. #3. “Studies show that abortion causes breast cancer!” While some studies show abortion increases a woman’s chance of getting breast cancer, drinking a glass of wine a day, or being overweight also increases her risk. Should we then restrict wine or caloric intake for women? No? Then why would this be a good reason to restrict abortion? This issue is not whether abortion harms a woman, but whether it kills her child. #4. “Did you know they’re selling baby body parts?” The Center for Medical Progress has exposed that Planned Parenthood in the US is selling body parts from the babies they abort. This is contrary to federal law and the details have horrified many millions. In response Planned Parenthood has agreed not to take money for these body parts – they promise to stop selling them, though the abortions will continue. Are we satisfied? No, our objection isn’t to the selling of body parts, but rather that there are body parts to sell. The killing is what we want to stop. Using red herrings the right way To be clear, it’s not wrong for us to use these “pro-life red herrings,” but we shouldn’t rely on them. These are not, after all, our arguments. We don’t believe them. We know it’s not the possibility of breast cancer, or that the fetus could feel pain, that makes abortion evil. That’s not only not our position; we know that it is factually and actually wrong. Instead, these are arguments we’ve adopted from the other sides’ worldview. We aren’t feminist (or at least, not at all in the way they are) but we can step inside their worldview and consider why a godless feminist might still object to abortion. And then, with that insight in hand, we can confront them with the reason why they, by their way of thinking, should oppose at least some abortions. But we always want to up be clear about the fact that they’ve got it all wrong. We want to use their arguments, but we sure don’t want to stand on them because they are without foundation. Thus when we make use of their arguments, they should always be connected to our own. First we adopt their worldview for the sake of argument, and then, once we have them talking, we lay out our own. Our argument need not be presented explicitly, but it does need to be done clearly. That might seem a contradiction in terms, but that's exactly what has been done by the Center for Medical Progress (CMP). Their brilliant undercover work exposed that Planned Parenthood was illegally selling fetal baby body parts. Their explicit argument was that Planned Parenthood was breaking the law, but barely concealed was the real issue: Planned Parenthood isn’t just doing something illegal, but murderous. The CMP aren’t speaking to the humanity of the unborn, but the video footage they shared speaks for itself. It’s hard to miss the horror of what’s really going on when we hear abortionists laughing as a speaker recollects the time a baby’s “eyeball just fell down into my lap!” ARPA Canada is another example of how to make good use of red herrings. They use the fetal pain and parental notification arguments, and then put on enormous cross and flag displays (see the October 2014 RP issue for stunning pictures of the Parliament Hill display) that speak directly to the humanity of the unborn. Again, it is hard to miss the horror of what’s really happening when 50,000 pink and 50,000 blue flags – each one representing a child killed by abortion in Canada this year – cover the hillside. Conclusion There are many arguments offered in the abortion debate, but just one issue that matters. If we can spot the red herring arguments, and then either clear them away, or put them to our own uses, we will be ready to direct the conversation back to where it belongs. Then we can highlight the humanity of the unborn to a culture and a country that wants desperately to talk about anything else. May God grant us insight, clarity, and courage as we speak up for these little ones. Endnote * These five examples are taken from a list in Making Abortion Unthinkable: the Art of Prolife Persuasion, a DVD-based pro-life apologist group study by Greg Koukl and Scott Klusendorf (that I highly recommend). The wording is mine but the ideas are largely theirs. A version of this article first appeared in the November 2015 issue....
When Lewis says it brilliantly: 7 key quotes
C.S. Lewis wasn't always orthodox (as Dr. Bredenhof explains in his article "C.S. Lewis’s Apologetics: a Reformed assessment") but what he got right, he expressed brilliantly. What follows are 7 slices of Lewis at his very best. On the problem with Materialism “If the solar system was brought about by an accidental collision, then the appearance of organic life on this planet was also an accident, and the whole evolution of Man was an accident too. If so, then all our present thoughts are mere accidents – the accidental by-product of the movement of atoms. And this holds for the thoughts of the materialists and astronomers as well as for anyone else’s. “But if their thoughts – i.e. of materialism and astronomy – are merely accidental by-products, why should we believe them to be true? I see no reason for believing that one accident should be able to give me a correct account of all the other accidents. It’s like expecting that the accidental shape taken by the splash when you upset a milkjug should give you a correct account of how the jug was made and why it was upset.” – God in the Dock: Essays on Theology and Ethics Shucks, a stiff drink can make you happy… When asked “which of the religions of the world gives its followers the greatest happiness, Lewis gave an unexpected response. “While it lasts, the religion of worshipping oneself is the best. I have an elderly acquaintance of about eighty, who has lived a life of unbroken selfishness and self-admiration from the earliest years, and is, more or less, I regret to say, one of the happiest men I know. From the moral point of view it is very difficult! I am not approaching the question from that angle. As you perhaps know, I haven’t always been a Christian. I didn’t go to religion to make me happy. I always knew a bottle of Port would do that. If you want a religion to make you feel really comfortable, I certainly don’t recommend Christianity.” – God in the Dock: Essays on Theology and Ethics Abiding happiness is only found with God “What Satan put into the heads of our remote ancestors was the idea that they could ‘be like gods’ – could set up on their own as if they had created themselves – be their own masters – invent some sort of happiness for themselves outside God, apart from God. And out of that hopeless attempt has come nearly all that we call human history – money, poverty, ambition, war, prostitution, classes, empires, slavery – the long terrible story of man trying to find something other than God which will make him happy. “The reason why it can never succeed is this. God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other. That is why it is just no good asking God to make us happy in our own way without bothering about religion. God cannot give us a happiness and peace apart from Himself, because it is not there. There is no such thing.” – Mere Christianity Homemaking as the pinnacle of all other work “I think I can understand that feeling about a housewife’s work being like that of Sisyphus (who was the stone rolling gentleman). But it is surely in reality the most important work in the world. What do ships, railways, miners, cars, government etc. exist for except that people may be fed, warmed, and safe in their own homes? As Dr. Johnson said, “To be happy at home is the end of all human endeavour”. (1st to be happy to prepare for being happy in our own real home hereafter: 2nd in the meantime to be happy in our houses.) We wage war in order to have peace, we work in order to have leisure, we produce food in order to eat it. So your job is the one for which all others exist…” – The Letters of C.S. Lewis Too earthly-minded to be of any heavenly use? There is an expression that “some folks are too heavenly-minded to be of any earthly use.” Lewis thought the problem was quite the opposite. “If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. Aim at Heaven and you will get earth "thrown in": aim at earth and you will get neither.” – Mere Christianity Being far too easily pleased “If you asked twenty good men today what they thought the highest of the virtues, nineteen of them would reply, Unselfishness. But if you had asked almost any of the great Christians of old, he would have replied, Love. “You see what has happened? A negative term has been substituted for a positive, and this is of more than philological importance. The negative idea of Unselfishness carries with it the suggestion not primarily of securing good things for others, but of going without them ourselves, as if our abstinence and not their happiness was the important point. I do not think this is the Christian virtue of Love. “The New Testament has lots to say about self-denial, but not about self-denial as an end in itself. We are told to deny ourselves and to take up our crosses in order that we may follow Christ; and to nearly every description of what we shall ultimately find if we do so contains an appeal to desire. “If there lurks in most modern minds the notion that to desire our own good and to earnestly hope for the enjoyment of it is a bad thing, I suggest that this notion has crept in from Kant and the Stoics and is no part of the Christian faith. Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling around with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.” – The Weight of Glory On being and becoming humble "Do not imagine that if you meet a really humble man he will be what most people call ‘humble’ nowadays: he will not be a sort of greasy, smarmy person, who is always telling you that, of course, he is nobody. Probably all you will think about him is that he seemed a cheerful, intelligent chap who took a real interest in what you said to him. If you do dislike him it will be because you feel a little envious of anyone who seems to enjoy life so easily. He will not be thinking about humility: he will not be thinking about himself at all. "If anyone would like to acquire humility, I can, I think, tell him the first step. The first step is to realise that one is proud. And a biggish step, too. At least, nothing whatever can be done before it. If you think you are not conceited, it means you are very conceited indeed." – Mere Christianity...
Not all T-shirts are created equal
Christian T-shirts and the trivialization of God ***** Green is not my color, and I'm not a real fan of fedoras either so if someone wanted to get...
C.S. Lewis's Apologetics: a Reformed assessment
Many Christians admire C.S. Lewis (1898-1963) and enjoy his writings. I was introduced to C.S. Lewis through my Grade 4 teacher who read The Lion, the...
6 responses to 1 very angry atheist
British scientist Richard Dawkins may be the world’s most famous atheist. And he has garnered his fame from, and used his fame for attacks on God an...
Four things you can do when someone challenges your faith
Have you ever felt “the big chill”? It’s the term I use for the cold shiver that runs up your spine when you’re confronted with what seems at first glance to be a persuasive challenge to your Christian convictions, that terrible suspicion that begins to settle in your bones that the challenger has a point. And it seems convincing. And it shakes you. I have those moments, too, and they’re not fun. Over the years, though, I’ve learned a simple, practical system to deal with the “chill” and I want to pass it on to you. It’s not especially clever or novel – thoughtful people have been using it for ages. But it works well to sort things out and help you get to the truth of the matter. A) Don't panic First, don’t panic. Don’t let the problem overwhelm you before you’ve had a chance to carefully assess it. There are almost always answers to these issues that are within reach if you pause, take a deep breath, then apply some thought to the matter. B) Clarify the claim Next, take a moment to reconnoiter. Get the lay of the land, so to speak. What exactly are you facing? What is the substance beyond the rhetoric that may be making the challenge look more compelling than it is? That takes two steps. Here’s step one. Clarify the claim. Ask, “What’s the big idea?” What is the point the challenge is meant to persuade you of? That there is no God? That Jesus never existed? That the Bible is not reliable? That Christianity is false? Whatever it is, get a clear fix on that point since it’s the bridge to the next step. C) Add in "because..." Step two is to add the word “because” after the big idea. “There is no God because…” or “The Bible is not reliable because…” etc. The point here is to now get a fix on the reasons that allegedly support the big idea. Make a list of them. Don’t rush this step. Sometimes it takes a little work to sift through the rhetoric to uncover the specifics. Don’t be surprised if, when you look closer, there’s nothing there but noise. It happens. No real reasons, just bluster. These two steps – clarifying the claim, then listing the reasons for it – allow you to quickly summarize the whole challenge – the basic point and the rationale behind it. If there’s more than one claim, then take each challenge individually. This is important: Deal with one point at a time. D) Do an assessment Finally, with the full argument in view do an assessment. Simply ask if the reasons offered legitimately support the big idea. An easy way to do this is to link the reasons with the basic claim by using the word “therefore.” This step of assessment can be difficult (if the argument is a technical one) or it can be incredibly simple. Let’s look at some examples. Take the claims, “Christians are hypocrites,” or, “Religion causes violence and suffering in the world,” or, “Belief in God is a crutch.” Each is meant to implicitly undermine our confidence in Christianity (i.e., “Christianity is false because Christians are hypocrites”). And these challenges seem all the more forceful since – on my take at least – these statements are each true in some measure. Even so, do they justify the (implied) big idea that Christianity is false? Let’s see. Consider our assessment: Many Christians are hypocrites, therefore Christianity is false. Religion causes violence, therefore Jesus’ view of the world must be wrong. Belief in God satisfies an emotional need, therefore God doesn’t exist. Hmmm. None of these work, do they? When stated clearly, these challenges all turn out to be conclusions that simply do not follow from the evidence. These charges – even when true (and many are not true, but that’s a different problem) – may tell us something about anthropology or sociology or even psychology, but they tell us nothing at all about God or Jesus or Christianity. The reasons do not support the big idea. There’s nothing to fear here. Conclusion So there it is. When you feel the big chill – when you’re shaken by a conversation, or an article, or a presentation that challenges your core convictions – don’t panic. Instead, use the system. First isolate the claims. Second, list the reasons. Third, do the assessment. You’ll be amazed at how effective this simple tool can be. Greg Koukl is the author of Tactics, an apologetics primer, and is the founder and president of Stand to Reason, an organization that seeks to equip Christians to be knowledgeable, wise, and godly ambassadors of Christ. This article is reprinted with permission and first appeared in the magazine in 2017....
Two atheists walk into a bar...
If there is no God, can there be morality? I’m not asking whether atheists are moral people and do moral things. They do, but by what unimpeachable and ultimate standard? An atheist might say that certain laws are good for the advancement of the species. But let’s not forget that as an evolved species (according to atheism), we got here “red in tooth and claw.” We evolved upward through violent means. We ascended the evolutionary ladder on the weaker evolutionary elements going back to the first signs of organic life that struggled to survive. Why has that process suddenly become immoral? Famed atheist Richard Dawkins wrote in his book The Selfish Gene, “We — and that means all living things — are survival machines programmed to propagate the digital database that did the programming.” According to Dawkins, the goal of genes is to survive so they can be passed on to the next generation. The Selfish Gene has been described as “a disturbingly persuasive essay arguing that living things are little more than corporal vessels impelled to heed the primal dictates of selfish genes hellbent on their own replication and propagation.” These “selfish genes” don’t have a moral compass. They are like the Terminator. Their only goal is to survive and replicate and pity the poor organism that stands in their way. Michael Ruse and Edward O. Wilson contend that: “We need something to spur us against our usual selfish dispositions. Nature, therefore, has made us (via the rules) believe in a disinterested moral code, according to which we ought to help our fellow…. thics as we understand it is an illusion fobbed off on us by our genes to get us to cooperate.” Notice the equivocation: “as we understand it.” They don’t know this. Furthermore, even if our genes evolved to do this (and there is no empirical evidence that they have), it does not mean that we are obligated to do what they have “fobbed off on us.” Evolution is not about cooperation. It’s about the survival of the fittest. A few years ago, a group of atheists ran an ad campaign with this banner: “Relax: hell does not exist, or heaven either, enjoy your life.” Who defines what gives someone joy and on what basis? The Declaration of Independence mentions “the pursuit of happiness.” One person’s happiness could be another person’s dread. How do we know? The Declaration of Independence gives us a hint by stating that we are endowed by a “Creator with certain inalienable rights.” There are moral boundaries to life, liberty, and happiness. We are not at liberty to do what we want to do because it makes us happy. Two atheists walk into a bar. . . . First Atheist: I noticed your banner that I should enjoy life because there’s no hell. Do you mean that after death there won’t be a God to judge me for what I do or don’t do while I am alive? Second Atheist: Yes. In fact, there won’t be anyone or anything to judge you and me. There’s no karma or transmigration of the soul. As the song says, “All we are is dust in the wind.” Furthermore, God is a fictional character that humans created a long time ago to give meaning to life before there was science. When something in the world could not be explained, humans attributed the unknown to supernatural entities like gods and devils, spirits and sprites. Since the advent of science, we know that only matter matters. If it can’t be seen under a microscope or its properties can’t be measured, it doesn’t exist. Invisible beings like gods, ghosts, and goblins can’t exist in a world that is now defined by the physical sciences. First Atheist: So, if I can’t see it or examine it, it does not exist. If a claimed entity does not have any physical properties, it does not exist. Second Atheist: Yes. Science has come a long way to remove all religious superstitions of the past. They’re still with us, but our organization is working overtime to eliminate every vestige of religion and the supernatural from our world. First Atheist: I’m so relieved. All my life I was taught that there was a divine being who brought the world into existence, expressed His character in a specific moral code, and one day would judge me based on how I measured up to that moral code. So, you’re saying that no such entity exists and I’m free to enjoy life on my terms. I want to be sure about this. There’s a lot riding on your belief system. Second Atheist: Yes. As our banners say, “Relax: hell does not exist, or heaven either, enjoy your life.” First Atheist: I’m so glad you said that. Your banner caught my attention and makes my life worth living. I have a purpose for living in the now. Any guilt I had is gone. Now give me all your money and the keys to your car. I also want the PIN numbers to all your accounts. If you don’t do what I say, I’m going to blow your brains out. Second Atheist: We are free to enjoy life as long as our enjoyment does not infringe upon the rights of others. First Atheist: Who says? On what basis is this true and obligatory? Second Atheist: It’s common decency. First Atheist: Who gets to determine what’s decent? Second Atheist: It’s wrong to steal and murder. First Atheist: No. At this moment in time, it’s unlawful to steal and murder. Laws are social conventions that are a holdover from our superstitious religious past. Survival of the fittest is the true basis of non-religious evolutionary origins. Laws are constantly changing. That shows that there are no eternal moral absolutes. As atheists, we can’t prove that moral absolutes exist since no one has ever seen a moral absolute or has been able to study one. They’re like the phantasms we dismiss as being unreal. Second Atheist: But there all kinds of moral absolutes that can be studied. First Atheist: Show me one. You said that only the physical is real. God is not a material entity that can be studied by the standards of science, so He cannot exist. That’s what we atheists claim. Show me the physical laws against murder and stealing. Of course, you can’t because they don’t exist given our materialist assumptions. Second atheist: Reason tells us that murder and stealing are wrong. First Atheist: That’s the best you can come up with? Reason? I think it’s very reasonable to take your stuff because I’ll enjoy all of its benefits. Your sign tells everyone to enjoy themselves. This is how I want to enjoy myself. Anyway, whose version of reason should I follow? Yours? It seems reasonable to me to take your stuff since you aren’t really being consistent with your belief system. You’re holding on to the remnants of religion and the fictional worldview that it spawned. Every so-called tyrant (atheism can’t say if anything is tyrannical) believed he was being ultimately reasonable. Adolf Hitler didn’t believe he was being irrational. Neither did Lenin or Stalin, and they killed (not murdered) millions for what they claimed were very rational reasons. The French fought a revolution for the absoluteness of reason. Guess what? They took people’s stuff and killed people in the name of reason and called it “virtue.” Second Atheist: But civilization depends on laws and morality. First Atheist: A consistent atheist cannot account for meaning, morality, or rationality. If there is no judgment after death, then there is no difference between Adolf Hitler who killed 6 million Jews or Sir Nicholas Winton who organized the rescue of more than 600 Jewish children from the Nazi death camps. At death, given atheist assumptions, they are equal, nothing more than dust in the wind. Mao Zeong and Josef Stalin would argue that they were working for a world that they believed would bring the most joy for themselves and those like them. . . . Now that I think about it, I don’t like this atheism thing. If I can rob and kill you with no eternal consequences, then other people can do the same to me. Your banner is stupid. You need to think through your belief system before you end up like atheist Madalyn Murray O’Hair. “In 1995 she was kidnapped, murdered, and her body mutilated, along with her son Jon Murray and granddaughter Robin Murray O’Hair, by former American Atheist office manager David Roland Waters.” Waters must have said to himself, “Relax: Hell does not exist, or heaven either, enjoy your life.” This article first appeared on the website of American Vision: A Biblical Worldview Ministry and is reprinted here with permission. Endnotes “Revolutionary Evolutionist,” Wired Magazine (July 1, 1995). Michael Ruse and Edward O. Wilson, “Evolution and Ethics,” New Scientist, 208 (October 17, 1985), 51. ...
Can God create a rock so heavy He can't lift it?
I have a theory that somewhere out there in this weird, wide world, there exists a laboratory, staffed entirely by atheists, the sole purpose of which is to churn out hard questions for Christians. In the January 2013 issue of Reformed Perspective, Jon Dykstra commented on one such popular riddle: “If God is omnipotent, if He is all powerful, can He create a rock so heavy that He can’t lift it?” Jon persuasively argued that in asking this question, the atheist misunderstands what we are saying about God’s character. There are many things, such as lying, that God cannot do, not because He is lacking in any way, but because such a proposition would violate His nature. Making a rock too heavy for Him to lift would fit into this category. In addition to the character violation argument, I want to come at the question from another angle, giving another reason why the riddle falls flat. Taxes to Caesar? The question is a bit like one of the conundrums the Pharisees put to Jesus (Matt. 22:15-22). Answer yes and we’ve got you; answer no and we’ve got you still. Can God make a rock so heavy He cannot lift it? Answer with a no, and God apparently disappears in a puff of His own powerlessness; answer with a yes, and again He goes up in a wisp of anti-omnipotence. Difficult conundrum though it may be, it should be borne in mind that it does come directly from the minds of those who believe we got a Universe out of nothing. That ought to tell us something! So what is the answer to the rock question? Well, the simple answer is no, He cannot create something so heavy He cannot lift it. So that’s the end of God, isn’t it? Atheists 1 - Christians 0. Game over. Impossible to give 110% Well not quite. In fact, rightly understood the question actually turns back on itself and becomes a wonderful apologetic for the omnipotence of God. How so? There is a basic problem with the question itself and that basic problem is logic. Or more accurately, the total lack of it. It is perhaps not as easy to see this with the attribute of omnipotence as it is with some of God’s other characteristics, so let’s begin by rephrasing the riddle using another of God’s traits, His infiniteness: “If God is infinite, if He is unlimited, can He use His boundlessness to create something more infinite than Himself?” Now the problem with this is not very hard to see. Infinity is, by definition, infinite, and so there cannot possibly be anything greater than it. Therefore, if God is infinite, the reason He cannot create something more unlimited than Himself is because: Infinity by definition cannot be surpassed. He Himself is that infinity. In other words, it is impossible for Him to create something more infinite than Himself, not because He is not infinite, but rather because He is. Now plug the same logic back into the original riddle: “If God is omnipotent, if He is all powerful, can He create a rock so heavy that He can’t lift it?” The problem with the question is that it is loaded with the assumption that omnipotence can somehow be surpassed. But just as infiniteness cannot, by definition, be surpassed, nor can omnipotence. It is All-powerful. Not just 90% powerful with a bit of leeway to allow something 91% powerful. It is 100% powerful. That’s what omnipotence is. So the reason the omnipotent God cannot create something that defies his omnipotence is because: Omnipotence by definition cannot be surpassed He Himself is that omnipotence. In other words, God cannot create something too heavy for Himself to lift, not because He is not omnipotent, but rather because He is. Nothing bigger! Look at it another way. If a being is able to create something bigger or stronger than itself, what does that tell you about it? Simply that the being in question cannot possibly be omnipotent, since the thing created is greater than itself. Therefore, the idea of the All-Powerful creating something that trumps All-Power is a total contradiction in terms. But does it follow that this inability of the omnipotent God to create something greater than Himself implies limitedness? Well, it’s a bit like asking whether a genius can create a work of greater genius than himself, and if the answer is no, maintaining that this disproves his genius. Could J.S. Bach or Michelangelo have created works greater than themselves? Clearly this is impossible, but wouldn’t it be foolish for us to then use this impossibility to cast doubts on their genius? So the heavy rock riddle, which apparently refutes the idea of God’s omnipotence, instead ends up establishing it rather neatly. Which other being, besides the omnipotent God, would be unable to make something too heavy for itself to lift? Foolishness to the Greeks But I have my own “omnipotence riddle” for atheists. Just as the heavy rock riddle assumes the idea of God’s omnipotence in order to then ridicule the concept, I would like to assume the idea God’s omnipotence, but this time in order to establish it. Their question is all about big things, but mine is more concerned with somewhat smaller things. So here goes: “If God is omnipotent, can He make Himself small enough to fit into a womb so that He can become the Saviour of World?” Now the atheist, along with the gnostic and the liberal theologian, would like to say no. The incarnation is impossible, unthinkable and absurd. Well if God is not omnipotent then they are right. Such a proposition would be barking mad. But what if there is an omnipotent God? Would the virgin conception, the resurrection and the ascension be feasible then? Could an omnipotent, Trinitarian God accomplish that? Or would such things be too hard for even omnipotence to overcome? The question answers itself. This is why the wisdom of the world will never understand the wisdom of God. The unbelieving mind seeks to disprove the omnipotence of God by asking hard riddles, even ones that propose the illogical and absurd idea of omnipotence trumping itself. Yet God has shown His omnipotence to the world already – not by making rocks too heavy for Himself to lift, but by becoming a baby, then a boy, then a man, all so that the world might be saved through Him. This is a riddle that only omnipotence could accomplish. Rob Slane is the author of "A Christian and an Unbeliever discuss..." and this article first appeared in the April 2013 issue. For another take on this same question, Tim Barnett gives it a go below. ...
Apologetics 101, Pro-life - Abortion
Pro-life shirts that spark, spur, and speak
“Hey, what’s with the shirt? What’s Abort73.com?” “I could tell you, but better yet, why don’t you go online and check it out?” **** Fifteen years ago, on campuses across the US, Canada, and even in England, students started showing up to class in t-shirts emblazoned with a distinctive “Abort73.com” logo. And the next day they'd be back, with a different shirt, in a different color, with a different style, but also emblazoned with “Abort73.com” across the chest and back. What'd it be like to sit behind someone who, day after day, was outfitted this way? Would you start getting a bit curious about this website? Would you want to know more? Speaking up without saying a word That’s the brilliance behind Abort73.com. Through repeated exposures, people who otherwise would never check out a pro-life website go to this one. Their curiosity compels them. Day after day, week after week, month after month, shirt after shirt, the same short web address – eventually curiosity has to get the best of them. These shirts are also an aid – and really an answer to prayer – to the many Christians who want to speak out against abortion but don’t feel equipped to do so. Perhaps you’re the type to get tongue-tied, or maybe you always think of just the right thing to say twenty minutes after the opportunity has passed you by. Maybe you’re worried that if you do speak up no one will pay attention. Or you’re more worried that everyone will listen. Whatever the case might be, these shirts can help you speak up without saying a word. A two-pronged approach Most pro-life t-shirts have been designed to make a statement all on their own with slogans like “Abortion is Murder” or “Choose life - Your mother did.” Originally Abort73.com shirts weren't like that. They were focussed entirely on getting folks to the website, because that's where they would have the room to really make the case for the humanity of the unborn in a way that no single t-shirt ever could. That's why their early shirts just had the website address, albeit in all sorts of fonts, colors, and styles. When people did visit the site, what they found was a well-organized summary of the medical, philosophical/logical, and pictorial arguments against abortion and for the humanity of the unborn. The one notable downside to their approach is that none of their "first layer" arguments – those you can find off of their front page – are Christian arguments. God's thoughts can only be found by digging deeper into the site. Nowadays Abort73 has expanded their approach in that they also sell shirts with slogans. I suspect that's because, even as it's better to get people to the website for the full presentation, they now recognize that speaking to the humanity of the unborn via even brief t-shirt slogans can be a way of stirring things up too. Especially on today's college campuses. The shirts are $20 US each but if you buy a half dozen you can get them for just $10 per, and that is pretty impressive. Why not check it out? So, is your curiosity piqued? Then why not go to www.Abort73.com and check it out? Or go directly to their store to order a shirt...or thirty? A version of this article was first February 2006 issue under the title “A shirt a day…the vision of the folks behind Abort73.com”...
Apologetics 101, Satire
The Triangle Curvature Inclusion Bill
A controversial bill to redefine triangles was presented in the British Parliament this past month. Debate was opened by the Culture Secretary, Valeri...
One simple question: "What do you mean by that?"
In the May 17, 2016 Breakpoint Daily, John Stonestreet shared a few questions he uses when he finds himself in a tough conversation. The fi...
Apologetics 101, Politics, Pro-life - Abortion
On "the Overton Window" and talking crazy
There are two ways to encourage our country to turn in a godly direction. Both involve talking. **** Glenn Beck, a radio talk show host in the US, authored a novel with the curious title The Overton Window. Before ever reading the book I had to google the title to find out what it meant. I was glad I did – it turns out "The Overton Window" is an enormously useful way of looking at how ideas are discussed in the public square. A political analyst, Joseph Overton, coined the term to describe how some topics/issues/ideas fall into a range - the Overton Window – where they are deemed acceptable for public discourse. To give an example, while no one likes property tax increases, we also wouldn't think it radical or unthinkable to talk about hiking them a point or two. It is an idea that can be discussed publicly without embarrassment, falling within the "Overton Window" of acceptable discourse. Now, some ideas fall outside the Overton Window. If we were to draw out a "spectrum of acceptability" (see the illustration below) for public conversations, then on the outer extremes would be ideas deemed simply Unthinkable. These are thoughts that, if anyone were to propose them, they would then be dismissed as crazy, bizarre, or bigoted. But as we move inwards, towards the middle, ideas start to become merely Radical, then become Acceptable, and as they become more and more Popular, they are so well thought of by the public, they may well become government Policy. The Overton Window helps us understand why some of the issues most important to Christians just don't get discussed. It's because a politician isn’t going to dare talk about ideas that will make him seem like a kook – if an idea falls into the Unthinkable, or Radical end of the spectrum, he won’t touch them. That’s where Christians are right now with the issue of abortion in Canada. And that's where we're heading on transgenderism. A daring politician may bring up ideas that are merely Acceptable, but most politicians try to find out which way the parade is heading, and then get out in front of it. So they will only bring up issues thought Sensible, Popular, or so accepted that everyone thinks they should be made Policy. I bring up the Overton Window because it is a very useful tool to direct, and measure, what we are doing when we set out to shift the public's stand on an issue. The opposition is trying, and largely succeeding, in making orthodox Christian beliefs seem radical. If we are going to change hearts and minds on issues like the protection of the unborn, marriage, human rights commissions, education policy, and restorative justice, we will have to begin by pushing our ideas back into Overton Window of "acceptable discourse." We want our ideas, once deemed unthinkable, to be seen by Canadians as simply common sense, and so popular they should be policy. Doing it right So how do we make the shift? There are two ways. 1. Speak the unthinkable to makes it less so Talking does wonders. The current transgender debate is being lost, quite quickly, and the biggest reason is that no one – at least none of our political leaders – are willing to speak up. The opposition has already managed to make it unthinkable to say, "God made us male and female, and wishing it was different can't change that truth." But what if someone did speak up? Here in Canada in recent months we've seen the impact that even one person can have when they are willing to voice what has become politically incorrect. University of Toronto professor Jordan Peterson has made waves for publicly questioning whether people can choose to be genderless or "non-binary." Because he hasn't backed down, his solitary stand has become a movement of sorts, with thousands echoing his concerns. And it all started because he was willing to speak. Here's another illustration, this one from Joe Lehman, president of the Mackinac Center think tank where Joseph Overton first thought up the term “Overton Window.” If a teenage girl wants her parents to change her curfew from 10 pm to midnight the most strategic way forward would be for her to start talking about how all her friend get to stay out until 2 am. Now there's no way her parents will let her stay out until 2 am and she knows it, but if she makes a credible case for this extreme, she might just succeed in shifting 2 am from an Unthinkable idea, to merely a Radical one. And that, in turn, might just make midnight seem downright Acceptable. By overshooting what she is really after, she can tug her parents to where she is actually hoping they will go. We can do something like that too. We aren’t going to exaggerate our position like this girl – that would be lying – but we can take inspiration from her and speak out fearlessly on our most unthinkable ideas. If we are vocal, if we are heard, we can pull the public towards us, even if we don’t yet bring them all the way over. So, for example, if in our day-to-day lives we all start wearing pro-life shirts that celebrated the humanity of the unborn, and if in the next election campaign CHP candidates effectively and vocally make the case for the humanity of the unborn, and then we all use the ARPA Easy Mail to write our MPs, and write in to our local papers too, all of us calling for an end to abortion, we could succeed in pulling the public enough our way to allow a Conservative MP to push for an “Informed Consent” law. This is a law that would require women be given all the facts before they have an abortion. Of course we wouldn’t be satisfied with this one small step forward, but some children would be saved. It would be a start. But it will only happen if we are willing to speak the unthinkable fearlessly and boldly. 2. Speak the radical repeatedly During the 2008 election, one-time US vice-presidential candidate Sarah Palin brought homemade cookies for students at a Pennsylvania school. She had heard that there was a debate going on over whether public schools in the state should ban sweets. “Who should be deciding what I eat?” she asked a cheering audience. “Should it be government or should it be parents? It should be the parents,” Palin concluded. That a child’s parent should make their nutritional decisions, rather than some arm of the government, is not an extreme position. But unless, like Palin, we speak this truth repeatedly, repetitively publicly, and repeatedly (and repetitively) it could easily become extreme. It is only by repetition that common sense remains common. How not to do it Now there are also two approaches we can use to be sure we won’t shift our nation in a more godly direction. 1. We can't expect change if we won't speak This might seem so obvious as to be not worth mentioning, But it is our default. It is easier not to let co-workers know we oppose how a homosexual couple rewrote the BC public schools curriculum. It is easier to be quiet than do the research to be able to speak persuasively for the unborn. It’s easier to remain ignorant about what our country’s human rights commissions are up to. It’s easier to be unprepared, and unnoticed, easier not to stick out, easier to keep our mouths shut. It’s easier, but we can’t expect change if we won’t ready ourselves to speak on the issues of our day intelligently and persuasively. 2. We also can't expect change if we pretend to be less radical than we are One of the reasons I'm bringing up the Overton Window is because it is a more accurate way to evaluate success than some of our more traditional measures. We sometimes get caught up in measuring our success by how many Christians MPs or MLAs we’ve elected, or how many votes our candidate received, or maybe how many pieces of legislation “our guys” have managed to pass. But there is a problem with measuring success this way. It is possible to increase our vote total and elect more Christian MPs even as our nation becomes increasingly godless. We can even pass positive pieces of legislation, without changing Canadians’ hearts and minds. How? By downplaying our Christian convictions. If we pretend that we aren’t radical, that our radical positions are quite conventional, we can get elected. But without any mandate to make the changes we are actually hoping for. I want to note before I bring up this next example, that I am not trying to attack this man. I greatly respect him. But the strategy he employed is a very relevant example. When he was a Manitoba Conservative MP, Rod Bruinooge, proposed a piece of legislation that would have made it illegal to coerce a woman into having an abortion. It was, possibly, the very smallest step forward in the protection of the unborn, since it would have only protected those few children who were wanted by their mothers, but were being threatened by their fathers. It was a small step, but still a step! But it was not sold as pro-life legislation. Bruinooge was quoted by WorldNetDaily.com as saying his bill “doesn't have any bearing on access to abortion.” He noted: “That's not related to this bill. Access to abortion in Canada is in all nine months….This bill doesn't have any bearing on that… This bill is neither pro-life or pro-abortion.” Now anything abortion-related in Canada would fall in the Radical/Unthinkable range. But if the public had taken Bruinooge at his word, and believed that his bill has nothing to do with abortion, perhaps they would have found it an Acceptable idea. The bill wasn't passed. But if it had, its passage wouldn’t have signaled any sort of shift in our nation. It will only have passed because MP Bruinooge avoided talking about abortion – so the bill won’t have done anything to change the public's mind about abortion. It wouldn't have done anything to shift the pro-life position in any positive direction in the public's mind. Conclusion The shift that we are after is going to involve pushing boundaries, being radical, bringing up the unthinkable. That’s how we are going to start to shift hearts and minds - when we fearlessly and repeatedly and effectively present God’s truth to our nation (Heb 13:6). And so to conclude I want to encourage you to speak out, in whatever organization you are a part of, and wherever God has placed you: at your work, in the park, behind a podium, over the back fence, at the gym, Equip yourself to speak out and then speak. We all need to take on this task. This article was based on a talk delivered Nov. 22, 2010 at a CHP event, which you can hear here. ...
Apologetics 101, Gender roles
Highflying comparisons, down-to-earth questions, and truthful declarations - apologetics in 3 steps
Bill Muehlenberg is one of Australia’s most insightful commentators, and in his recent column “Sex Wars: Can’t get no satisfaction” he quickly and succinctly highlighted how thinking just doesn’t make things so. He wrote: “…consider this meme making the rounds on various radical feminist, homosexual and trans websites: "Things that don’t necessarily make you a woman: - having breasts - having a vagina - menstruating - being pregnant - having a uterus - going through childbirth - having ovaries "Things that definitely make you a woman: - identifying as a woman "Oh dear. Let’s just change things around a bit and see how all this works out: "Things that don’t necessarily make you an airplane: - having two wings - having a fuselage - being able to fly - having a means of propulsion - being able to counter gravity - having the ability to take off, fly, and land - having landing gear "Things that definitely make you an airplane: - identifying as an airplane "Hey, why not? I happen to have NONE of the things listed above, but I sure do identify as an airplane. So who wants to go for a ride with me? Who is ready to fly the friendly skies with me?” This comparison is brilliant, but to expose the nonsense we need more. So how can we take this even further? First we have to understand what point we’re trying to make. In the gender identity wars, we have two points to make: God made us male and female Anyone who says anything else is talking rubbish. When the other side is downright silly, then the best way to point that out is to get them to explain themselves further – we can make our point by asking them to make theirs. If they insist that simply feeling like a woman can make you one, we need to ask, “What does it mean to feel like a woman?” Remember now, they’re denying all the obvious biological differences – being a woman has nothing to do with any particular body parts. As we’re hearing more and more often now, some women have penises. So if gender has nothing to do with our objective biological differences, then what’s left? What makes a woman a woman? Do women have different emotions? Different preferences? Different tendencies? Do they think differently? Perish the thought – as the feminists have long told us, there are no emotional, mental or psychological differences between men and women. Suggest that boys like trucks and girls like dolls and you’ll be told that’s just social conditioning…. and that you’re a Neanderthal for even thinking such a thing. But if there is nothing objective that makes one a man or a woman, and nothing subjective either, then what is this nonsense about feeling like another gender? According to the world, there are no such things as “gendered” feelings. Christians know better. God made us male and female, and while that has obvious outward biological differences, it extends beyond the physical. Sure, the different body parts are easier to identify, but the different attitudes, thought patterns, strengths and weaknesses do manifest themselves in general gendered divisions too. And in His wisdom, and perhaps even displaying His divine sense of humor, God has so arranged things that somehow these differences complement each other so that the two can become one flesh. Great analogies, like Muehlenberg’s above, and careful questioning are fantastic ways to point out the flaws in worldly ideology. But we can’t stop there. Our goal isn’t limited to exposing error; we want to share God’s Truth. And when it comes to gender, what an amazing Truth it is – one even Christians don’t begin to fully understand! God has not only made us male and female, but He has given us a mirror, in the relationship between husband and wife, to show us Christ’s relationship with his Church. It is a mystery. It is wonderful. And it is evident for any who have eyes to see....
Apologetics 101, Pro-life - Abortion
Apologetics 101: Stay on message
Step 1. Figure out what you’re really trying to say Step 2. Don’t let anyone or anything distract you from saying it ***** Scott Klusendorf is a full-time pro-life apologist, which means he gets screamed at a lot. One of the more common squawks goes something like this: “You aren’t pro-life; you’re just pro-birth! You want to tell women what they can do with their bodies, and don’t give a rip what happens to the kid after it’s born!” How would you respond? God tells us that sometimes silence is the best response. He warns us that trying to be heard over a red-faced, spittle-spewing, murder-marketer’s screams will only make us look just as foolish (Prov. 26:4). But what about when the accuser really wants a response? What about when there is a listening audience gathered round? How should we answer then? We could point to the pro-lifers we know who donate to, or volunteer at, pregnancy centers. We could list everyone we know who’ve adopted or fostered children. And for good measure we might mention the way our churches care for the elderly and the sick, and the unemployed, and just generally show love for our born neighbors too. If we’re feeling feisty, we might even go on the offensive and ask, “How much time and money do you donate to care for others?” knowing that the typical critic is doing nothing or next to it. That’s an answer that might shut them up. But it’s not the answer Scott Klusendorf gives. He goes a different direction because he understands the abortion debate is largely one of truth versus, not simply lies, but evasion. The other side doesn’t want to debate whether the unborn are precious human beings like you and I; instead they sidetrack the discussion to any other topic. They’ll talk about how poor some mothers are, and how unwanted some babies are. They’ll attack men for daring to speak on the issue. In the latest pro-abortion stunt, groups of women will parade around in red dresses patterned after victims’ attire in a dystopian novel about political leaders who get away with ritual rape. The accusation that loving unborn babies is akin to rape is as bizarre as it is repugnant. But as much as insults hurt, they don’t do the same damage as suction machines. That’s why our focus has to be on the unborn, and sharing where their worth comes from. As much as abortion advocates want to sidetrack the issue, we can’t let them divert us from highlighting how our country’s smallest citizens are being murdered. How do we stay on message? By absorbing the insult. If they want to argue that pro-lifers don’t give a rip about children once they are born, we can grant their point and play a game of “what if…” Klusendorf’s response to attacks goes something like this: “What if I was the cold-hearted jerk you’re making me out to be? What if I was the worst human being in the world? How does me being a jerk have any impact on the humanity of the unborn?” When Kristan Hawkins, president of the Students for Life of America, was asked why pro-lifers weren’t offering solutions for the foster-care crisis she played the “what if” game too. What if the accusation was true? What if pro-lifers were only concerned with the unborn? She asked her accuser: “Are you upset that the American Diabetes Association doesn’t fight cancer?” She continued: “There is no other act of violence that kills more people every single day in America and across the world, than abortion. There’s nothing wrong with me fighting, and spending 100% of my time doing it. Just like there’s nothing wrong with the American Diabetes Association putting 100% of their money, their research and time behind curing Juvenile Diabetes…. The reality is, you don’t really care what I do. That I support children in third world countries. Or that I might be volunteering in a soup kitchen.... It’s just an argument to stop the actual discussion from happening, which is that abortion is a moral wrong and it should be stopped.” There’s an old joke about a pastor who, in his sermon’s margins, wrote: ”Point weak here; thump pulpit harder.” The world has no strong points, so they have to pound the podium till they bleed, shrieking their insults to try to drown out the Truth. They don’t want to have the debate. We can’t let them distract us from it. As the Westminster Shorter Catechism explains, we’re on Earth to glorify God and enjoy Him forever. When we make His glory our first concern, we won’t sweat it when someone attacks our name – that won’t stop us from talking about God’s Truth. When we’re enjoying His love we won’t worry about having the world’s approval – that can’t stop us from defending unborn children made in His image. And when we recognize the world only hates us because they hated Him first (John 15:18) we will rejoice in the good company we are keeping. ...
Atheists can’t explain evil
Given an atheistic or even an agnostic starting point, how can someone be outraged by evil? Without God, being outraged over the presence of evil is a subjective notion borrowed from the Christian worldview. “If God is nothing,” according to Russian novelist Feodor Dostoyevsky (1821–1881), “everything is permitted; if God is nothing, everything is a matter of indifference.”1 Greg Bahnsen stated it this way: “The question, logically speaking, is how the unbeliever can make sense of taking evil seriously – not simply as something inconvenient, or unpleasant, or contrary to his desires…. On the unbeliever’s worldview, there is no good reason for saying that anything is evil in nature, but only by personal choice or feeling.”2 This type of thinking has trickled down to the law where legal positivism rules the courts. “Legal positivism holds that there is no necessary connection between law and morality and that the question of what is and is not law can be identified by reference to social facts and need not involve moral assumptions.”3 How could there be, given the operating premise that those standing before the court are animals whose origin is a chance one, and whose evolution is a violent struggle for survival? How can the world condemn even terrorists? The person who murdered 50 Muslims in New Zealand this past month was committed for the survival of his species. He’s made this point clear in his manifesto. In a sick but logical way he was attempting to justify his actions. What outside transcendental source of ethics can be used against his thinking and actions that hasn’t first been borrowed from a biblical view of morality but officially barred from consideration? Thomas H. Huxley, “Darwin’s Bulldog,” said as much in 1893, writing that “Cosmic evolution may teach us how the good and the evil tendencies of many have come about; but, in itself, it is incompetent to furnish any better reason why what we call good is preferable to what we call evil than we had before” Darwinism came on the scene. He goes to write that one day we may “arrive at an understanding of the aesthetic faculty; but all that understanding in the world will neither increase nor diminish the forces of the intuition that this is beautiful and that is ugly.”4 If our ethics evolved, why would we have to listen to them? And little has changed since 1859 when Darwin’s On the Origin of Species was published. "If ethics is simply an adaptation that evolved over by natural selection, then we acquire another reason to think it has no compelling justification. Ethics had no being, no ontology beyond what whatever our genes and brains and environment generated to keep the social world functioning. Darwinian metaethics thus further weakened the case for an objective foundation for ethics."5 What philosophy of value or morality can the atheist offer which will render it meaningful to condemn some atrocity as objectively evil? If according to Feuerbach, “Man is man’s only God” – Homo homini Deus – then Hobbes’s dictum, “Man is a wolf to his fellow man” – Homo homini lupus – eventually becomes the law of a society. Who are we to object or be outraged when accidents of nature (what we call human beings) maim and kill other accidents of nature in a world governed (if such a word can be used) by chance?6 For example, although atheists are “morally outraged” by slavery, “If we are all biological accidents, why shouldn’t the white accidents own and sell the black accidents?”7 Sadly, the worst crimes are natural Sam Harris, writes in his Letter to a Christian Nation, the sequel to his bestseller The End of Faith: “While we do not have anything like a final, scientific understanding of human morality, it seems safe to say that raping and killing our neighbors is not one of its primary constituents.”8 Mr. Harris ought to take up his unsupported conclusion with Randy Thornhill’s and Craig T. Palmer’s thesis and their book A Natural History of Rape published by MIT Press (2000). He might also want to establish a dialog with David Buss, author of The Murderer Next Door: Why the Mind is Designed to Kill (2005). Why object to the worldview of the man who murdered 50 Muslims in New Zealand, or to the worldview below of one of Charles Manson’s followers, if God does not exist? "Whatever is necessary, you do it. When somebody needs to be killed, there’s no wrong. You do it, and then you move on. And you pick up a child and you move him to the desert. You pick up as many children as you can and you kill whoever gets in your way. That is us."9 On what grounds can the unbeliever object? Only theists - and inconsistent atheists - can condemn evil Atheists must assume something of God’s moral character to make a case against God in light of the existence of evil. “The unbeliever,” Bahnsen writes, “must secretly rely upon the Christian worldview in order to make sense of his argument from the existence of evil which is urged against the Christian worldview!”10 In the end, the unbeliever uses stolen credentials (Christian presuppositions), establishes himself as the defense attorney, prosecutor, and judge, and then takes his seat in the jury box to render a verdict against God. None of this is designed to demean atheists who claim they are just as good as anyone else. That’s not the issue. It’s being able to account for goodness and evilness given certain underlying presuppositions. But we are justified in putting their arguments on trial since they’ve seen fit to put God’s existence on trial. In an interview, Vincent Bugliosi, author of the books Helter Skelter and Outrage, when he was asked whether he believed in God, stated, “If we were in court, I’d object on the ground that the question assumes a fact not in evidence.”11 The evidence is there, but Mr. Bugliosi has set the ground rules for what he will accept as evidence. If the evidence does not fit his operating presuppositions, then for him it is not evidence. John Frame answers such flirtations with wholesale autonomy in an unbending manner: "Unbelievers must surely not be allowed to take their own autonomy for granted in defining moral concepts. They must not be allowed to assume that they are the ultimate judges of what is right and wrong. Indeed, they should be warned that that sort of assumption rules out the biblical God from the outset and thus allows its character as a faith-presupposition. The unbeliever must know that we reject his presupposition altogether and insist upon subjecting our moral standards to God’s. And if the unbeliever insists on his autonomy, we may get nasty and require him to show how an autonomous self can come to moral conclusions in a godless universe."12 Mr. Bugliosi consistently criticized the prosecutors in the O. J. Simpson trial for not raising crucial points of evidence. One wonders why he nowhere deals with the argument that if there is no God then there is no morality or a call for outrage when personal sentiments (like his own) are offended. The world is in crisis. Presidents and Prime Ministers have long ago abandoned a biblical view of the world claiming that it’s archaic. As a result, its rejection has released the worldview of Cain (Gen. 4:8) on this world with no moral brake to rebuke it. This article first appeared on AmericanVision.org and is reprinted here with permission. Below you can see Dennis Prager, as a Jew, making a similar point. Endnotes Feodor Dostoyevsky, The Devils (The Possessed), trans. David Magarshark (Harmondsworth, Middlesex: Penguin Books, 1953), 126. Quoted in Vincent P. Miceli, The Gods of Atheism (New Rochelle, New York: Arlington House, 1971), 141. Greg L. Bahnsen, Always Ready: Directions for Defending the Faith (Atlanta, GA: American Vision, 1996), 169–170. Jonathan Burnside, God, Justice, and Society: Aspects of Law and Legality in the Bible(New York: Oxford University Press, 2011), 68. Thomas H. Huxley, “Evolution and Ethics,” Evolution and Ethics and Other Essays(New York: D. Appleton and Co., 1899), 80. James Davidson Hunter and Paul Nedelisky, Science and the Good: The Tragic Quest for the Foundations of Morality (New Haven, CT: Yale University Press, 2018), 78. See Barbara Reynolds, “If your kids go ape in school, you’ll know why,” USA Today(August 27, 1993), 11A. James Scott Bell, The Darwin Conspiracy (Gresham, OR: Vision House, 1995), 64. Sam Harris, Letter to a Christian Nation (New York: Alfred A. Knopf, 2006), 24. Sandra Good quoted in Vincent Bugliosi, with Curt Gentry, Helter Skelter: The True Story of the Manson Murders (New York: W.W. Norton and Co., 1974), 462. Bahnsen, Always Ready, 170. Quoted in Bugliosi, Outrage, 247. Frame, Apologetics to the Glory of God, 169. ...