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Being the Church

Wise and Innocent

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” – Matt. 10:16

*****

My children have often called me gullible and naïve. As a matter of fact, the word “Mom” often had an exclamation mark behind it. Perhaps they are right, and here’s an example to prove that.

****

In the 1990s I became friends with a young man who worked at the Owen Sound Public Library. He was an avid landscaper and had been designated to take care of the flower beds around the library building. He also maintained the flora inside the renovated Carnegie structure. Some of these plants stood in the rectangular windows sills of the rooms housing the books, while other plants lined the foyer.

The gardener and I became acquainted after my husband, Anco, and I donated a large Norfolk pine to the library. The tree was fingering the ceiling of our living room and we were anxious to find a good home for it. Our conifer species was received with enthusiasm and placed in the spacious foyer. I have forgotten the gardener’s name at this point, but remember that when I frequented the library, very often he would corner me to let me know how the pine was doing.

One day, when he was weeding outside, he called me over. “Christine,” he began, “I want to ask you a favor.”

“Sure,” I answered, smiling congenially.

“Well,” he went on, “I have some special flowers that need only a minimal amount of water. And I wonder …” He paused and I encouraged him by nodding. “Well, I wonder,” he continued slowly, “because I know that your husband is a veterinarian, if you would be able to get me some syringes. You see I could put water in them and squirt just a tiny amount of fluid into these plants. It would be a great help!”

“Oh, sure,” I replied, immediately sympathetic to the presumed problem in his foliage kingdom, “I’ll ask my husband and get back to you.”

“That would be great.” He beamed at me and I beamed back.

Upon coming home, I relayed the question to one of my sons. “Mom!!” he exclaimed, “Don’t you get it! That guy’s a druggie. He’s an addict. He’s trying to get his hands on some free syringes so he can inject himself with who knows what! You are so gullible!”

Later, upon hearing the request, my husband agreed with my son and, upon reflection, I came to the conclusion that they were probably right. When I met the man again, I gently let him know that I was unable to obtain the desired syringes for his plants. He shrugged and that was the end of it.

****

Last week I was shopping at Zehr’s. It was late afternoon on Friday, on Valentine’s Day. Generally speaking, Friday afternoon is not the time I usually shop but there had been warnings of an impending storm and I thought it would be wise to get some groceries before the weekend. There were a lot of people in the store. I presumed that everyone wanted to get their shopping done before the storm hit and felt a common bond between myself and the other purchasers. There was a rather long wait in the line-up to pay as one of the customers had bought an item without a price tag on it. There were two gentlemen standing behind me, each with only one item in their hands. I noted them and briefly wondered why they were not going to the faster check-out, but it was only a passing thought.

After finally paying my bill, I pushed the shopping cart through the mall foyer towards the entrance. My car was parked in the first row across from the store and easy to access. As I had forgotten my cloth bags in the car, I had to transfer my groceries from the cart into the bags. Opening the front door, I deposited my purse onto the console between the front seats. Then the process of transferral began as I put the groceries from the cart into the cloth bags and into the back seat. Having done that, I brought the cart back to the sidewalk by Zehr’s and moseyed on back to the car. Opening the door and easing myself into it, I shoved my purse over to the passenger seat and was about to start the motor when there was a knock at my window. Startled, I turned my head. There was a man, a rather short and squat man, beckoning with the fingers of his right hand that I should come out. He then pointed to the back wheel of the car, the wheel on the driver’s side. Immediately I assumed there was something wrong with the back wheel – something which he had noticed while passing. I straightaway opened the door and hopped out. He walked over to the back wheel, and said something which I did not understand. You see, he was wearing a cream-colored scarf which hid his mouth. He was also wearing a big black hat. Consequently, I was only able to see the top of his upper lip and his chunky nose and rather small eyes.

“That man is cold,” I thought, and it surely was cold. “Pardon me,” I voiced politely, “but I didn’t hear what you said.”

He repeated himself, but honestly it was Greek to me and the scarf over his mouth didn’t help his pronunciation. He squatted down, and touched the back tire with the index finger of his right hand.

“Is it going flat?” I asked, squatting down next to him, “Is that what you’re trying to tell me?”

“Leak,” he answered, as he lifted his finger off the tire before he reiterated, “Leak.”

“Leak?” I repeated.

He then put the worried index finger back down on the tire, which to my non-mechanical eyes, looked very healthy. But then what did I know? He then lifted the finger off the tire, waved it about a bit before putting it back down on the tire.

“Is air coming out?” I asked. “Is it a slow leak? Will it be dangerous for me to drive, do you think?”

In a far-off time, before there were cars, Augustine once said that we should be “innocent as doves that we may not harm anyone”; and “cautious as snakes that we may be careful of letting anyone harm us.” That is to say, we are not to be credulous, but we should be discerning enough to know that not all whom we encounter are who they say they are.

The man continued to put his finger on the tire a few more times and then stood up. He looked at me above his scarf face.

“Is OK,” he said, “Is OK.”

“Are you sure? Because I have a drive of about fifteen minutes to get home.”

“Yes, is OK.” I thanked him for his care in stopping because he thought something might be wrong. I told him that I thought this was very kind. Then I said goodbye, got back into the car and drove home. But all the while I was worried that perhaps the tire might have a slow flat coming in, all the while I worried about how to turn the wheel if the car would begin to swerve.

Upon coming home, I told my daughter what had happened. She told me not to worry, that my son-in-law would look at it when he came in. However, as I was putting the groceries away, I noticed that my wallet (always in my purse) was missing. My daughter helped me look and look we did. After exhaustively searching everywhere, we eventually phoned Zehr’s. Zehr’s surveyed their area, spoke to the teller who had checked me out, and then informed us that they were unable to locate the wallet.

“Mom,” my daughter told me, “I think you’ve been robbed.”

We then proceeded to phone both my bank and the Mastercard company. The bank put a marker on my account and the Mastercard company told us there had been four attempts on my card in the last half hour and a fifth had been successful in withdrawing four hundred dollars.

It is a blessing that Mastercard is the only credit card I use. However, my wallet was also home to my Social Insurance Number, my library cards, my health card, and my driver’s license. There was also more than one hundred dollars cash, postal stamps and photographs. That last item, though perhaps not much in the way of money, was important to me. Presently, I’m in the process of getting a new driver’s license, and have bought a protection called Equifax which protects a person from identity fraud. It’s all a far cry from Eden.

I think about the fellow wearing the cream-colored scarf. Was he poor? Had he just lost his job, as so many have lost theirs in the last year? Did he know the Lord? What partner helped him steal my wallet out of my purse when I was hunkered down thankful that a stranger cared enough to stop and warn me about a possible leak in my tire? Were these two thieves the men who had stood behind me in the checkout line? Had they been watching me as I punched in the pin number of my Mastercard?

****

Believers do not have a life free from conflict. That is a fact. Jonathan Edwards said:

“Men that have their spirits heated and enraged and rising in bitter resentment when they are injured act as if they thought some strange thing had happened to them. Whereas they are very foolish in so thinking for it is no strange thing at all but only what was to be expected in a world like this. They, therefore, do not act wisely that allow their spirits to be ruffled by the injuries they suffer.”

If Christians expect to be taken advantage of, they will not be depressed when it happens. We are called to bear our injuries with dignity and hope in the providence of God – even as Christ did. Jonathan Edwards went on to say:

“As love to God prevails, it tends to set persons above human injuries, in this sense, that the more they love God the more they will place all their happiness in him.... The more they love God, the less they set their hearts on their worldly interests, which are all that their enemies can touch.”

There is no doubt that widows, widowers and all older and retired persons, should beware. There is also no doubt that it hurts to be taken advantage of. But Jonathan Edwards’ words are encouraging and put things into perspective. The two robbers could only harm my worldly pleasures. They cannot, and never will be able to, take the inheritance that is laid up for me in heaven. With the help of the Holy Spirit, I will look to God and love and trust Him alone. And He is faithful and will help me.

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Assorted

Life in bloom: The gift of flowers

“Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” - Luke 12:27 When God created the first humans, He placed them in a garden. So it’s natural enough that, since then, people have not only cultivated plants for practical reasons (food, medicine, clothing), but have delighted in the beauty of plants and flowers. Our love of flowers seems to be built into our DNA. In a sense, a garden is our natural habitat. I was reading an article recently about all the ways flowers are good for us (which include lowering stress, improving mood, and boosting memory and concentration). The article quoted from a 2005 Rutgers University study that investigated why exactly humans have the seemingly innate positive relationship with flowers that they do – which is, after all, hard to explain from an evolutionary perspective. I was struck by how the researchers (with their evolutionary assumptions) seemed baffled as they summarized their findings: “For more than 5000 years, people have cultivated flowers although there is no known reward for this costly behavior.... There is little existing theory in any discipline that explains the findings. We suggest that cultivated flowers are rewarding because they have evolved to rapidly induce positive emotions in humans...” But what baffles evolutionists simply delights Christians, teaching us about our Creator. Surely our love for flowers points us to a God who made the world more extravagantly beautiful than it had to be, a God Who takes pleasure in His creation and invites His image-bearers to do the same. Surely flowers are one of His good gifts to humanity – a gift with many different facets. Flowers are good for us Flowers do more than bring us passing joy; their impact can go much deeper, offering benefits in a variety of ways. Mental, emotional, and physical benefits As the Rutgers study, among others, found, flowers are good for people – mentally, emotionally, and even physically. The positive response of humans to flowers seems to be universal, crossing age and gender lines, and going beyond cultural associations with flowers (for example, the idea of flowers as gifts representing affection or gratitude). As the Rutgers study summarized it, “The presence of flowers triggers happy emotions, heightens feelings of life satisfaction and affects social behavior in a positive manner far beyond what is normally believed.” Exposure to nature in general, and to flowers in particular, can contribute to many health benefits. Even the simple presence of a vase of flowers has been shown to reduce stress and increase wellbeing in studies of college-age women, male office workers, and hospital patients. Other research in multiple settings has shown that the activity of flower arranging can lower blood pressure and heart rate, and decrease stress, in participants (including the elderly and those struggling with mental health issues). Theresa Brouwer and Christine VanEerde, sisters who own a flower shop in Fergus, Ontario (and who happen to be my cousins), wouldn’t be surprised by the results of these studies. “Being in the floral industry can be quite therapeutic,” they told me. “We get to be creative and expressive using God’s creation. To be busy with one’s hands, creating floral designs, is a great way to spend one’s day.” The sisters agreed that flowers generally bring a lot of joy to their customers as well. “People typically leave the shop with flowers in hand and a smile on their face. Flowers tend to bring joy all around – whether it be the joy of giving them, or receiving them. To be able to assist others in ‘making their day’ is quite rewarding." John and Margaret Helder at Muttart Conservatory, where John served as director for many years. Horticultural therapy John Helder is a horticulturalist with many years' experiences working as both the long-serving director of Edmonton’s Muttart Conservatory and greenhouses, and as the city’s Principal of Horticulture. He and his wife, Margaret, a botanist, appreciate flowers both personally and professionally. Their beautifully planted front and back yards bring smiles to the faces of many passersby; and John has seen first-hand the far-reaching benefits of flowers in his work. “At Muttart , opportunity is provided for people to be exposed to and enjoy the beauty of plants of God’s creation. Many people come to relax and to be spiritually or emotionally refreshed in such a beautiful, calm setting.” His work with the city of Edmonton also involved working with plants for social improvement. “As Edmonton’s Principal of Horticulture, I worked with community beautification, school plantings, community gardens. Some projects were with various social agencies whose clients were helped through their volunteering in horticulture (planting and caring for floral beds) and using their activities for horticultural therapy.” “Horticultural therapy” was a new term for me, and I was fascinated to learn more about it. This type of therapy is generally designed for people with physical limitations, mental illness, or other particular challenges. Working with plants can stimulate, engage, and bring joy and satisfaction, as well as give opportunities for beneficial socialization. John described his work in helping establish community gardens and community planters in several low-income, troubled areas of the city. Over time he witnessed both personal and social growth for those who participated. Residents began to take pride in their neighborhood, interact more, and even support each other more (in one case by developing a cooperative babysitting service) as they built relationships and trust while working together. Community gardening was a catalyst with many ripple effects, providing “a non-threatening environment start to interact, socialize and counter their loneliness and grow as people.” John also told me about a member of his church who lives at a seniors’ home which started making planters available for residents’ use. “A number of people now gather at the planters and chat, interact and enjoy the growing or just observing and enjoying each other’s company.” Horticultural therapy can be a structured, formal activity; but everyone can benefit from growing or simply appreciating natural beauty. “In my mind, gardening, working with plants and soil, is enjoyable, and people should be exposed to horticulture from an early age to learn to appreciate flowers, plants, nature and beauty,” John concluded. He added, “This also goes for music, the arts, literature, culinary arts, and in whatever other ways we can stimulate our senses and our talents, enjoy life and God’s gifts, and through our interests serve and share with others. As per Philippians 4:8: ‘Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.’” Flowers teach us Like all of the “book” of creation, flowers teach us about their wise and creative Designer. And we can learn other things from them as well. Lessons from God’s Word In the Bible, flowers are sometimes used as a metaphor to remind us of the brevity of life. As David soberingly put it, “As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more” (Ps. 103:15,16). Flowers remind us to “number our days, that we may get a heart of wisdom,” as Moses expressed it (Ps. 90:12). Flower imagery in the Bible also gives us a vivid picture of the blessings God will pour out on His people: “I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out.... they shall blossom like the vine” (Hosea 14:5-7). In Isaiah 58, when God promises restoration to His repentant people, He tells them, “you shall be like a watered garden” (Is. 58:11). In Isaiah 35:1, the result of the coming of the Messiah is described as the bursting into bloom of a dry and lifeless land: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.” These types of word pictures sink into our minds and hearts in a way that more dry, abstract teaching may not. “Working and walking in my garden... reminds me of God’s goodness, blessings, and grace,” says Gina. Learning experientially Working with flowers can also teach us lessons, and help us experience truths, that we wouldn’t as easily learn in a less tangible way. For myself, my (very small-scale) flower-growing is always a hopeful but also a humbling endeavor. So many variables are outside my control, and the final results are usually not quite what I’d pictured. When I do end up with vases full of vibrant flowers, I know I can’t really take any credit. The flowers from my garden – like so many of the good things in my life – truly are a gift. Gina is one of the women in my church who enjoys growing and sharing flowers on a somewhat larger scale. She shared how working in her garden is a powerful reminder that she has a choice every day whether to focus on all the weeds – the difficulties and discouragements of life – or on the flowers, the beautiful blessings in the middle of the messiness. “Working and walking in my garden full of flowers reminds me of God’s goodness, blessings, and grace,” Gina told me. “Just like life, my garden is chaotic, often a mess full of weeds. I can’t control the weeds or stop them from coming – they keep popping up – but in the midst of this messy garden I can see little patches of beautiful flowers growing. “I will need to deal with the weeds and mess on a daily basis. Sometimes it can be discouraging or overwhelming to keep going. So it’s the flowers in front of me I choose to focus on – like beautiful rays of sunshine of God’s grace and goodness.” Theresa and Christina, co-owners of Grand Floral, love helping their customers “say it with flowers.” Flowers communicate & express “Say it with flowers” is the slogan of Grand Floral (the Fergus, Ontario flower shop), and it captures this key communicative aspect of flowers. As co-owners Theresa and Christine explain: “There are so many things you can express to others by giving flowers…. Gratitude, love, thankfulness and celebration to what may already be a joyous occasion. Expressions of sympathy or simply ‘thinking of you’ to lift someone’s spirits on a difficult day. “Being able to help our customers convey this message to others is often a joyful task – either in meeting their needs or supporting them through any of these occasions. It is often through the difficult times (grief, loss) that we have the opportunity to provide a word of encouragement and support.” Expressing joy and gratitude Flowers have meanings, or can evoke emotions, which make them a beautiful way to express things like joy and thankfulness – also in the context of worship. Both the Old Testament tabernacle and temple included floral designs, and flowers can add a note of joy and vibrancy in our own churches as well. My church has enjoyed beautiful bouquets and arrangements at the front for many years. Mrs. Lenie Noort provided these for well over a decade. “Going to church should be a joyful thing,” she told me, explaining that it’s natural to express that joy with the beauty of flowers. “I loved using the flowers God created to make His house beautiful.” Kim sees her flower arrangements as a way to express and share gratitude and thanksgiving. Several years ago, Kim Kieneker took over providing flowers for our church. Kim, who comes from a family of flower growers and arrangers, loves all things green and colorful; she’s always had a perennial garden as well as a vegetable garden, and enjoys growing as well as foraging for beautiful flowers and plants, and then using them in creative ways. “I love the soil,” she told me. “I enjoy beautiful and created things, I enjoy creating with them.” As she described how she goes about putting together arrangements for the church, and her thoughts during the process, the words “thanks” and “thankfulness” came up often. Kim sees her work as a beautiful way to express, share, and inspire gratitude and thanksgiving in the congregation, giving glory to God for His bounty and blessings. “God gives us so much natural beauty around us,” she commented; “it’d be shame not to give a thank offering of it to Him.” Kim often subtly integrates meaning into her arrangements. She likes researching the meanings of particular flowers, and also thinking about the church season and significant occasions or celebrations in the congregation. She finds it interesting how different people often see different things in her arrangements, and she loves giving people something to reflect on. For example, in her arrangement for Good Friday last year, she made use of palms (looking back to Palm Sunday), thorns (representing the crown of thorns, “but pulled apart to recognize that Jesus no longer wears the crown of thorns”), white lilies (which are often association with Christ’s resurrection), and yellow forsythia (which evoke hope, joy, anticipation, and the coming of spring and new life). Even if we don’t consciously make all these connections, we as members of the congregation often experience an emotional response and are given something to ponder. More simply, some Sundays Kim just enjoys providing “seasonal bouquets from nature” – many of which she gives away to church members at the end of the day. She loves foraging for plants and flowers, wherever she happens to be – “I always keep a pair of rubber boots and a pruner in my vehicle” – and delights in creating from what she finds. Kim is drawn to asymmetrical designs and interesting shapes, finding beauty in the natural “quirkiness” of nature, rather than aiming for stiff, static perfection in her arrangements. Often the results are a bit unexpected or whimsical; I loved the flowers arranged inside a pumpkin last fall, and the blueberries peeking out of a bouquet early last summer when they were in season. “Sometimes it’s hard to find a way to use your talents and passions in a special way to serve in the church,” Kim commented. In her case, providing weekly flowers has been a beautiful and rewarding way for her to do just that. Flowers connect us Finally, flowers can connect us – with our roots, our families, and with our neighbors – sometimes in wonderful and unexpected ways, Connecting the generations My parents grew (and still grow) big, beautiful dahlias, while my father-in-law introduced me to colorful, sturdy zinnias. Both flowers have become standbys for me, and I enjoy how they remind me of people I love. And, although I’m several generations away from the Netherlands, I have a soft spot for tulips and like seeing these bright little reminders of generations of flower lovers before me. Similar experiences were shared by many people I talked to. As Theresa Brouwer remembered, “My Oma always had windows full of plants, and took such good care of her gardens. I spent a lot of time there and must’ve picked up on her love for ‘everything nice.’” Her sister Christine VanEerde felt the same way. Even before working with flowers at Grand Floral, she always had a love for them; “Often you could find fresh cuts on my table after a grocery run.” Mrs. Lenie Noort also reminisced about her flower-growing family when we talked. She says she inherited her love of flowers from her mother: “After the house was cleaned up, then the flowers went on the table. A table without flowers was nothing.” Gina has also found flowers to be a wonderful way to connect the generations. Her young granddaughters enjoy working in her garden with her, and Gina has especially loved helping them pick and prepare flowers as gifts for other family members. Gina described the rewarding feeling of “seeing the joy in whole being when she picked, arranged, and wrapped up a bouquet to give to her great-grandmother. I realize I am passing on the joy of giving. The anticipation of thoughtful giving by choosing the flowers from the garden, arranging them into a bouquet, wrapping them up and seeing the smile of the person receiving your hand-picked gift – it’s worth more than words can describe.” Henk and his daughter Shelley planting dozens of their yearly baskets together. In Henk and Ginny Vanderhorst’s family, planting baskets together in spring has been an all-day father-daughter tradition for twenty-five years now (although, with one of the two daughters having moved away from Langley, BC, where her parents and older sister still live, the tradition has changed over the years). The sons of the family don’t participate, and Ginny understands that, although she is politely welcome to bring coffee, it’s “dad and daughter” time. Preparations begin several weeks ahead of time, as the three visit favorite nurseries and select a variety of plants and flowers, which they’ll later share and exchange with each other. Back at the parental home on the designated planting day, the three use the back of Henk’s truck as their work surface, putting together countless planters and baskets – enough for all their homes, and often a few to give away. The running joke is that, while shopping for their plants, they “didn’t go over budget” – mainly because they didn’t have one. Some things are priceless. The Helders’ frame-worthy front yard, which features a diversity of ground cover, flowers, and shrubs, gets a lot of attention. Connecting with our neighbors The beauty of flowers and plants can also connect us to neighbors and even strangers around us. John and Margaret Helder have found that their beautifully planted (and unfenced) property has become a draw for acquaintances and passersby alike. At first, this “sharing” of their yard and garden was unintentional; “we never thought of fencing our yard because I (a cheap Dutchman) thought a fence to be an unnecessary expenditure,” John told me with a smile. As well, the couple liked having an open play area for their children (and a small collection of outdoor pet rabbits, pigeons, and a chicken), connected to the municipal grassed walkway and treed berm behind their property. “As the grassway became more popular for residents, our menagerie became a popular destination for the neighborhood: little children with parents, as well as school and child-care groups,” John explained. Over time, as their yard matured and the Helders made various changes and additions, including adding an experimental rain garden, “people continued to stop by.” A number of years ago, as part of a more dramatic makeover, they replaced all the grass in their front yard with “a wild diversity of ground cover, flowers and shrubs.” Especially in the spring, when all the front bulbs were blossoming, “we got a lot of attention,” John told me. Eventually the Helders started “sharing” their property in more deliberate, organized ways: “Along with the general public, school and summer camp groups stop by and learn about plants, composting, our rain garden, etc. We have invited specific groups to our garden as well” – including sending out an impromptu invitation to their congregation for a “yard open house” this past summer. “Many people enjoy our property and chat with us about our garden,” John concluded. “The conversations lead to a wide diversity of topics well beyond flowers and plants.” Connecting in Covid A unique example of connecting with the community through flowers took place in southern Ontario in the spring of 2020, during the first of the Covid lockdowns. During the “Covid spring” of 2020, the Ravensbergens’ full greenhouses (shown here this past February) called for creative solutions. Many wholesale florists, including P. Ravensbergen & Sons in Smithville, Ontario, found themselves with greenhouses full of flowering plants – hydrangeas, begonias, chrysanthemums – that were no longer needed by many of their regular buyers. Although Ravensbergen was already regularly donating surplus flowers to charitable organizations such as the Grimsby Benevolent Fund, Habitat for Humanity and others (as they still do today), the sheer volume of “extra” plants called for creative solutions. Staff searched for new and creative ways to sell and donate the plants. “We sold some from trucks by the side of the road,” said general manager William Ravensbergen, “and donated some to seniors’ homes and senior living neighborhoods in the area.” Help was received from a local business that wished to help scale up the distribution from the immediate West Lincoln area to create a larger impact. This involved reaching out to many local Reformed churches with an offer to sponsor flower distributions in the churches’ communities, if groups such as home mission and outreach committees were interested in organizing these activities. The response was positive – both from many churches, and from neighbors who eventually received the cheerful blooms, along with messages of support and encouragement, during that difficult and isolating spring season. Countless plants were delivered door to door or, to avoid physical contact, left on porches, and the gesture clearly made an impact. “We received literally hundreds of thank-you cards from those who got flowers,” William told me. I spoke to one young woman who had been part of the “flower drop” around Dunnville, Ontario. She described how her young people’s group knocked on doors around town, delivering the flowers along with encouraging notes and invitations to their church’s live-streamed services. She remembers it as a very positive experience; “you never got tired of seeing people’s reactions to the flowers.” One older woman broke down and cried when she received her flowers, explaining that she hadn’t had contact with anyone for days. The young woman who had brought them was struck by the older woman’s utter loneliness, and decided to maintain contact. The two of them continue to visit regularly to this day. Although the older woman has hesitated to accept her new friend’s invitation to church, she says she sees God’s hand in making their paths cross. Another friendly church family has recently moved in down the street, and the woman has also expressed that she now feels so much less lonely – surrounded by caring community. And sometimes during a visit the older woman will smile and say, “It all started with flowers, eh?” “O LORD, how manifold are your works! In wisdom have you made them all...” – Ps. 104:24...

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News

Saturday Selections – Mar. 1, 2025

Why we can't focus (12 min) This fellow is worried that moving from a text-based culture to a video-based one is leaving us all stupider – "we are amusing ourselves to death." He's not trying to make a Christian point, but as "people of the Word," we know there is a pressing need for us to not only be able to read, but be able to concentrate on a passage long enough to understand it. Tariffs – an entrepreneur’s perspective What should you do when your neighbor gives you lemons? Christian businessman (and CHPer) Dave Bylsma encourages us to start thinking lemonade – explore the opportunities, rather than fixate on a problem that we really can't do anything about. The biblical basis for such an opportunity-mindset is the assurance "that in all things God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). We didn't seek this hardship, but God is acting on us, and could be acting through us if we rise to this challenge. "The harm is staggering..." Jonathan Haidt on how smartphones and social media are fuelling the youth mental health crisis. He shares their four harms. Could this be the year’s most ridiculous idea about how life originated? Life may have started in space? They found some amino acids on the Bennu asteroid (at a cost of nearly $1 billion) so, the speculation has begun. Count the could haves and other fudge words in the paragraph below and ask yourself, if the prospect is so unlikely, why is this even getting covered? Well, because this level of rampant speculation is among the best prospects they have... "If a vast swarm of briny little worlds produced biological precursors, it could have mixed them together as they crashed into one another. The heat of the impacts could have fueled more chemistry, giving rise to even more complex molecules in their interiors, and perhaps even living cells. 'Could life have started there?' Dr. Rennó asked. 'I’m open to it. I like crazy ideas.'” Resisting gender ideology indoctrination in Canada’s public schools "Imagine that a religious cult had mysteriously swayed Canada’s schools to teach children that they are spirit-beings trapped in their physical bodies as some kind of curse. Imagine further that special staff were dedicated to ensuring schools were 'safe spaces' for kids to discover their true spirit-selves. Imagine special 'student clubs' to guide students in this self-discovery, with help from zealous adult believers from outside the school. Imagine students adopting new cultic names for themselves at school, which everyone else was required to use. And imagine at last schools keeping their kids’ new cultic identities secret from parents because 'children don’t need parents’ permission to be who they are,' to paraphrase Justin Trudeau. "I think Canadians would be appalled at this. And many would intuit that there was something legally suspect about it. But swap in 'gender identity' and this is what’s happening in Canada. A quasi-religious gender ideology is permeating our public schools, and most Canadian families have no opt-out..." Voddie Baucham's thoughts on voting as a Christian He's speaking in the context of the US, but there is crossover... ...

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Economics

Tariffs are terrible economics: why Canada shouldn’t hit back

Free trade – free of barriers and restrictions – has, traditionally, been pretty exclusive to the Right side of the political spectrum. But now, with President Trump implementing tariffs on steel and threatening tariffs on Canada and Mexico, we’re even hearing the Left talk about the harms that tariffs could cause. And not just to Canada and Mexico, but to American consumers too. As the far-left stalwart Alexandria Ocasio-Cortez (aka AOC) noted on X, “Remember: *WE* pay the tariffs….Trump is all about making inflation WORSE for working class Americans, not better.” But what is she talking about when she says Americans pay the tariffs it charges? Think of it this way. Imagine two towns located right next to each other – Town A and Town B – and each has a car mechanic. These mechanics are full-service: they go right to your house to do the repairs. The only difference between the two is that the car mechanic in Town A – let’s call him Arnold – is way cheaper, so not only do all the folks in Town A use Arnold, so do most of the folks in Town B. That, understandably, makes the mechanic in town B – we’ll him Bill – quite unhappy, as it really hurts his business. So Bill demands that his town put in a tariff of sorts. He wants a 25% surcharge on any “out of town” car mechanics. He argues that this surcharge will be incredibly beneficial – applying it to Arnold for the work he does in Town B will help fund Town B’s government. It will also help protect Town B’s homegrown car repair businesses – Bill’s – by making his prices seem more competitive. And, Bill notes, if he gets more business, the government will benefit from the taxes he’ll pay. Bill pitches his tariff/surcharge as a win/win all the way around. But Bill is forgetting someone – several someones, in fact. The surcharge will make Arnold’s prices higher. Any Town B clients who do continue to use him will now be paying 25% more. And any clients he loses to Bill will be impacted too, having to pay Bill’s higher prices for their car repairs, taking a bigger chunk out of their household budget than ever before. In other words, Bill is staying in business at the expense of the car repair consumers in his own town. That’s not win/win at all – that’s a win for Bill, at the cost of everyone else in town. This is what AOC meant when she said that Americans will pay the tariffs they charge. Canada rightly fears American tariffs on the energy and goods they produce. Those tariffs could hurt our producers badly. But hitting back at American tariffs with our own tariffs on US goods is only going to compound the pain. It might benefit some of our producers – whoever makes the goods that compete with imported American goods – but that benefit will come at the expense of Canadian consumers overall by making them pay more. Just like Town B’s car repair “tariff” hurt Town B’s citizens. Is there an explicitly biblical perspective to be brought here? Well, what about Leviticus 19:15? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.” God equates justice and impartiality, which prompts a question: should a government take actions that benefit some of its citizens – some producers – at the expense of other citizens, the consumers and producers who use those goods? Isn’t that partiality? God also speaks to this in His Golden Rule (Matt. 7:12). “Do unto others as you would like done unto you,” applied to the economic realm would mean that car mechanic Bill wouldn’t argue for his surcharge because he wouldn’t want that same surcharge applied to everything he buys. If Town A has cheap car parts, or groceries, or gasoline, he’d love to be able to benefit. The fact is, tariffs always hurt consumers, so no matter what the US does, let’s not let tariffs beget more tariffs. Instead of putting up trade barriers, there are actually interprovincial trade barriers that we could greatly benefit from taking down, as Pierre Poilievre has been highlighting recently. In  the video below Remy highlights one of the ills caused by tariffs – fewer choices and higher costs. ...

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Culture Clashes

How can everyone be wrong about the world?

Hans Rosling discovered that whether it’s world leaders or everyone else, we all share a tendency to overdramatize the state of the planet ***** How well do you know what is going on in the world? Let’s put it to a test. Without consulting the internet or someone else, give these questions your best shot: How did the number of deaths per year from natural disasters change over the last hundred years? a. More than doubled b. Remained about the same c. Decreased to less than half In the last 20 years, the proportion of the world population living in extreme poverty has… a. Almost doubled b. Remained more or less the same c. Almost halved Worldwide, 30-year-old men have spent 10 years in school, on average. How many years have women of the same age spent in school? a. 3 years b. 6 years c. 9 years In the 1990s, bald eagles, giant pandas, and snow leopards were all listed as endangered. How many of these three species are more critically endangered today? a. Two of them b. One of them c. None of them How many of the world’s 1-year-old children today have been vaccinated against some disease? a. 20 percent b. 50 percent c. 80 percent Worse than chimps The right answers are all C. How many did you get correct? If you didn’t get a great score, you are in good company. These questions come from Hans Rosling, the author of the fascinating book Factfulness. He made a quiz with 13 questions total, about different aspects of the state of the world – how we are doing as a planet. He asked about things like access to electricity, world population, and where people live in the world. Then he gave the quiz to nearly 12,000 people in 14 countries. On average they got just 2 of the 13 right. That’s remarkable when you consider if people filled in answers at random, they would have done better, getting a third of the three-answer questions right (averaging between 3 and 4 right). More remarkably, out of the 12,000 quizzed nobody got them all right. And just one person got 11 out of 12 right. Why? Is the problem that people aren’t educated enough? Rosling first thought this may be the case, but then he tested the most educated among us – medical students, teachers, scientists, journalists, business leaders, among others – and discovered that the majority still got most answers wrong and some did worse than the general public. Then Rosling realized that not only are people wrong about their understanding of the world, they are systematically wrong – they do worse than if they had no knowledge at all. As Rosling explained, if he went to the zoo to give the same quiz to chimpanzees, “the chimps, by picking randomly, would do consistently better than the well-educated but deluded human beings who take my tests.” Not only is the public consistently wrong, but their errors skewed in one direction – participants consistently underestimated the true state of the world: “Every group of people I ask thinks the world is more frightening, more violent, and more hopeless – in short, more dramatic – than it really is.” Why do we underestimate the good so badly? Since the mid 1990’s, Rosling devoted much of his time to exploring and explaining why we can be so wrong about rather basic facts about the world. At first, he thought that people’s knowledge simply had to be updated and upgraded – they just needed to get educated. So that is what he set out to do – Rosling developed some amazing teaching tools and brought them to TED talks around the world, in addition to board rooms, banks, and even the US State Department. He was excited to show everyone how the world had changed for the good. But it didn’t take long and his enthusiasm waned. “The ignorance we kept on finding was not just an upgrade problem. It couldn’t be fixed simply by providing clearer data animations or better teaching tools.” It was one gathering in particular that convinced him. He was presenting to thousands of the most influential people of the world at the 2015 World Economic Forum (alongside Bill and Melinda Gates). His listeners included heads of state, heads of UN organizations, leaders of multinational companies, and famous journalists. He asked them just three questions – about the true state of poverty, population growth, and vaccination rates in the world. Although 61 percent answered the question about poverty correctly, when it came to population growth and vaccination, the crowd once again did worse than chimps. That is when things crystalized for Rosling. He saw that the reason people were misperceiving the world was because they had a faulty worldview. “People constantly and intuitively refer to their worldview when thinking, guessing, or learning about the world. So if your worldview is wrong, then you will systematically make wrong guesses.” But he was also quick to explain that this isn’t the fault of media or fake news. Rather, he believes that it is inbuilt, and comes from how our brains have a tendency to “overdramatize” things. Look at the two lines on this page. Which is longer? If you’ve seen this trick before you know that they are the same length. But even with that knowledge, they still look different, don’t they? Despite what we know we can still misperceive. Rosling thinks something similar is going on with how our brains analyze the world – even when we know better, we can still fall for the “more frightening, more violent, and more hopeless – in short, more dramatic” misperception of things. Rosling proceeded to devote the rest of his life to this curiosity, and his book Factfulness flowed from this work. “Start to practice it, and you will be able to replace your overdramatic worldview with a worldview based on facts. You will be able to get the world right without learning it by heart.” Through the rest of the book, he trains readers to be aware of the various ways we systematically misperceive the world because of our “gap instinct, negativity instinct, …fear instinct” and more. Most of us would do well to learn about these instincts, which have us consistently underestimating the good around us. The Gap Instinct: Rosling calls it “that irresistible temptation we have to divide all kinds of things into two distinct and often conflicting groups, with an imagined gap – a huge chasm – in between.” For example, many believe that the developing world’s infant mortality rates will always remain much higher than ours. But whereas the global child mortality rate was 27% in 1950 (that’s the percentage of children who didn’t live to reach the end of puberty), now the very worst child mortality rate in the world is about half that, at 15% in Niger. Globally it is down to 4.3 percent (as of 2022). When it came to child mortality there was once a divide between the West and rest, but today that divide persists in people’s minds, and not in reality. The Fear Instinct: We have an inbuilt focus on the frightening, which makes it hard for us to see how things may be improving. So, when a hurricane hits, we might hear about how climate change is going to cause more and more of these, and what we don’t hear is how many fewer people died than in decades past. As they say, if it bleeds, it leads, so we hear lots about what is scary but little of what is reassuring and encouraging. The Negativity Instinct: Rosling shared that when people in 30 countries were asked, is the world getting better, staying the same, or getting worse, more than 50% picked “getting worse” no matter what country they came from (roughly 75% of Canadians said “getting worse”). Yet there are some huge improvements happening, including that the number of people living in extreme poverty – surviving on less than $2/day – has dropped from 50% of the world in 1966 to just 9% in 2017. If our decision makers in government and the Church had read this book before making decisions about Covid restrictions, we would all have benefitted. Then the fears that emanated from Covid and hospitalization projections would have been put into a much more reasonable context. But the implications go well beyond pandemics. I don’t think the world is prepared for the future we will face with half as many children being born per woman as just 50 years ago. Most people, including many in the Church, wrongly assume that the straight line of population growth will keep extending upwards. And they see that as a threat, with an ever-expanding population exceeding the planet’s ability to feed them all. But, as mentioned, even as population grows, fewer people are in extreme poverty. And just as a child won’t keep growing at the same rate through life, we’re seeing the birth rate take a sharp decline. The more informed worry is not overpopulation but a coming population collapse. Which worldview? As helpful as Rosling’s book is, he had his own misperception. He eventually recognized the importance of worldview, but he did so from a evolutionary vantage point. “The human brain is a product of millions of years of evolution,” he wrote, when answering why so many people would be consistently wrong. “We are hard-wired with instincts that helped our ancestors to survive in small groups of hunters and gatherers.” The beginning of wisdom Christians have a better explanation. That people would consistently overlook the many blessings around them and focus instead on troubles, many of them even imagined, is what sinful people do. A look through the Old Testament shows that God’s people are not immune to this ingratitude. But we are blessed to also have the answer. To fight negativity, fear, and ingratitude, we need only remember who God is. He isn’t just the God of the universe – He is our loving Father, the One Who knows who we are and has a perfect plan for our lives and for the future of the Church and the world. When we take this to heart, we can begin to get a glimpse into how this will change how we look at the world. Is it a scary place? Do we have reason to fear the future? Are things going to hell in a handbasket? Not at all. Those conclusions flow from a godless worldview, and perhaps also the worldview from some other major religions (like Islam), where their god is powerful but not a loving father. And they sure aren’t consistent with reality. By God’s grace, the world has been becoming a safer, healthier, more abundant place to live (contrary to what we would think if we only got our information from the news). But even if we face another war or pandemic, we can take comfort knowing that God “still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand” (Lord’s Day 10, Heidelberg Catechism)....

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Dating

A creative approach to boundaries in dating

Signing on the dotted line? (Gal. 5:16-25) ***** Several weeks ago, my fiancé and I sat down at a local restaurant with my aunt and uncle, where we enjoyed a good meal and a great conversation. That conversation, however, did not start in the most conventional way. “Well, I’m looking forward to this free food,” said Nathan, my fiancé. “You’ve earned it,” my uncle replied with a grin. We had successfully completed our contract a few months prior, and were finally sitting down to the promised reward of a dinner out, paid for by my aunt and uncle. The contract had been written up by my uncle, signed by myself, and witnessed by a friend – all back on June 29, 2022. This makes it sound very official, but in truth it was spontaneously scrawled down on a loose piece of paper, borne of a somewhat harebrained conversation and spur-of-the-moment decision. Let me explain. A few years earlier I’d been in an unhealthy dating relationship. Despite the brief time frame, the physical side of the relationship had quickly escalated. Nothing about my actions had been God-honoring. I had been naive and impulsive and foolish, and it cost me much heartache. In the days that followed, I had many conversations with my parents, close friends, and various other family members; they collectively blessed me with wisdom, listening ears, and reminders of God’s grace and the sovereignty of His plans. I had repented, and knew I was forgiven, but with lingering hurt and shame I was struggling to move forward. I wanted to express that repentance in steps taken, but I didn’t know what that could look like. One night while visiting, my uncle suggested I take what I’d learned and apply it to the future – that I learn from my mistakes, and do my utmost not to repeat them. “Easier said than done,” I grumbled. That’s when he got a strange glint in his eye. Doing things different What followed was humorous, bizarre, and one of the best things I’ve ever been involved in. We sat down and wrote up a rough draft, with my uncle setting the terms. The contract stated that I would “not kiss a man for at least 2 months after the start of a relationship.” It also stated that, upon successful completion of the contract, my aunt and uncle would treat me and my significant other to dinner at the restaurant of our choice. I signed, my uncle signed, and a friend who was present signed as a witness. I recognize that the specifics of this contract may not be for everyone. Some people may think the terms restrictive, while others may think they are not cautious enough. But what I want to draw your attention to, rather than the details, is the overarching purpose: seeking accountability which seeks to serve the Lord (1 Thess. 5:11-13). Four reasons to sign on the dotted line A couple years passed, and I met Nathan. After a few months of long-distance dating, we decided I would travel to Alberta to spend the summer in his hometown and see if the relationship had a solid future. Dating in-person would be different. It was time to tell him about the contract. I hadn’t signed it as a joke – my commitment was sincere – but it had been easy to imagine becoming complacent down the road if I found myself again in a romantic situation. Nathan took the news very well. Yes, he made a joke about it (“Free food if we pull this off? Sweet!”), but he recognized the value in it. We both saw wisdom in it, for multiple reasons. First, it would hold us accountable to another person. As the third party, my uncle was at liberty to ask how the contract was going – and while I can’t remember him doing so, the knowledge that he could was good motivation for us to stick to it. Occasionally, I texted over the summer to let my aunt and uncle know that things were going well. We did not want to let them down, or to let ourselves down by breaking the terms. Second, it would teach us a lot about each other. Is the person I am dating respectful of boundaries (1 Cor. 6:12-13)? Are they self-controlled (Prov. 25:28)? 1 Cor. 13:4-5 reads, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist upon its own way; it is not irritable or resentful.” So does the person I am dating value long-term love over short-term thrills, or are they manipulating situations to get what they want? How much do they value sticking to a commitment (Col. 3:23-24)? Can I trust them to navigate the relationship in a manner that seeks to glorify God and show Christian love to me, rather than to gratify themselves (Phil. 2:1-4)? We learned the answers to these questions, and more. We built teamwork, both striving to support each other in keeping the contract rather than making it difficult for each other. Third, the contract helped us to focus on the emotional and spiritual aspects of our relationship, rather than the physical. We built a solid foundation of friendship, faith, and intellectual companionship, rather than a false foundation of hormones and desire (Phil. 4:8). Fourth, it was practice – practice for not giving in to stronger temptations further down the line in the relationship. Learning not to compromise each other in the “smaller things” has made it much easier to continue in the same way now; we learned to value each other’s well-being and holiness early on, and that has been extremely beneficial as we grow nearer to marriage and temptations become more serious. Plan to succeed (Prov. 21:5) We found a lot of value in having boundaries written down. There is something tangible about it, something more binding than a simple conversation. So, while still in the stage of “no kissing allowed,” Nathan and I sat down and wrote up a list of boundaries for once the contract was done. I consider this to be our “contract after the contract.” I highly recommend this to any young couple; it is always easier to keep a boundary in place if you establish it before, rather than trying to make boundaries after you’ve already crossed lines. And get detailed in your boundaries! If you’re too embarrassed to talk about it, then you certainly shouldn’t be doing it. Hard and fast rules are much easier to stick to than vague concepts. Don’t allow yourselves loopholes – in the heat of the moment, you will be sorely tempted to take advantage of them, and almost always will. Both Nathan and I asked a person outside our relationship to hold us accountable to our boundaries. This person is someone who can check in with us, ask how things are going, and is someone we can go to if a boundary has been crossed and counsel or prayer is needed. Find someone you can trust with this; you’d be surprised how many people are willing. Many people want to see you do well – and many will have perspectives to share about their own experiences and mistakes, which you can learn from. I’ve talked to quite a few people about this contract. While most see the benefit to it, there are a few who respond, “That doesn’t sound very romantic.” But here’s what truly isn’t romantic: Guilt. Regret. Selfishness. Carrying shame into a marriage together, or breaking up with someone you’ve gone too far with – which in turn affects your future marriage to somebody else. I’ve experienced it, and many of my friends have experienced it. Any of them would tell you how scarring and unromantic it can be. In contrast, I cannot think of something that has made me more attracted to my fiancé than the effects of these contracts and boundaries. Seeing his care and dedication, his respect for me, his self-control, his leadership in holding to commitments – seeing how he loves me, respects himself, and above all, strives to honor God in his conduct – it all has made my love for him grow exponentially. Help yourself… or your kids If you are newly dating, or if you have kids who are dating; consider writing up a contract. It may feel embarrassing… but I am not asking you to shout it from the rooftops! It can be kept as private as you wish, a simple sheet of paper that can be tucked away in a drawer somewhere. I was initially a bit embarrassed to tell Nathan about my contract, and now I speak of it with much appreciation and a desire to recommend it to others. Remember the purpose, and that sheet of paper may become a treasured thing to look back on years down the road. “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God with your body.” – 1 Cor. 6:19-20...

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Adult non-fiction, Assorted, Book Reviews

Necessary Endings

Finding the courage to let go in business, church, and family ***** Why did my dad’s tomatoes and cucumbers always flourish? I used to think it may have something to do with the tobacco smoke from his pipe, which he puffed while tending to them. But the success carried on even when the days of the pipe ended. I got my answer some years ago when my dad checked out our greenhouse and noticed lanky cucumber bushes with little fruit. He showed me how to identify “suckers” and shoots that needed to be pinched off. For a new gardener, it seems strange, even shocking, to cut off healthy branches and flowers. But whether it is cucumbers, apple trees, or flowers, God designed many plants to produce more buds than they can sustain. Plants have limited energy, so without pruning, that energy goes towards growth that literally isn’t fruitful. I was looking for cucumbers, not huge cucumber plants without fruit. In other cases, sick branches or dead branches need to be removed, as they will hold back the plant or tree from flourishing. Contrary to popular thought, nature doesn’t do best when left alone. Through these plants, God is teaching us something about our own lives and the causes we invest in, including in business and the Church. We need deliberate pruning – we need to make endings happen. That is true for all stages of life, but especially as we feel the effects of age. Endings are necessary As much as we value beginnings and growth, God has made endings a natural and important aspect of life, even before the Fall into sin. There is day and night, and a season for planting, watering, harvesting, and cleaning up so that it can start over (Eccl. 3:1-2). Accepting endings, and making them happen at times, is the design that God wove in the very fabric of our lives. “In your business and perhaps your life, the tomorrow that you desire and envision may never come to pass if you do not end some things you are doing today.” That is how Christian psychologist and business coach Dr. Henry Cloud opened his book Necessary Endings. This book gave direction and encouragement when I had to make some hard endings a few years back. But the value of it keeps resurfacing as I notice how much we can struggle because we resist endings: • We hold onto possessions that have no more use to us; • Teens refuse to end their childhood, and continue doing little to help the family; • Young adults grow older but fail to launch, continuing to be cared for by their parents; • Seniors don’t deal with past hurts or ongoing sinful patterns because they have resigned themselves to who they are; • Spouses endure abuse because they think they have no choice. In some cases, endings seem to be even a bigger challenge for Christians: • Committees and societies continue longer than they should because the people involved are simply fulfilling their term, and don’t think it is their place to end something that others started; • Poor performance by people in positions of authority (pastors, elders, deacons, volunteers, school board members) can carry on perpetually because others feel that if they speak up, they will be seen as the problem, inviting unwanted conflict and stress into their lives; • A church member can take advantage of the kindness and care of their congregation year after year, without consequence; • Church leadership can struggle for years with following through on church discipline because of the desire that things will turn around. Dr. Cloud pulls no punches in response to scenarios like these. Endings are crucial and “your life and business must face them, stagnate, or die.” He explains that we prune our lives for the same reasons we prune plants. 1. “If an initiative is siphoning off resources that could go to something with more promise, it is pruned. 2. “If an endeavor is sick and is not going to get well, it is pruned. 3. “If it is clear that something is already dead, it is pruned.” Why aren’t we pruning? This is a proven formula for flourishing. So why do we sometimes have such a hard time doing it? An obvious reason is that endings often require confrontation and some pain. Cutting away an apple tree, or pulling flowers off a plant, doesn’t feel good. There are no immediate rewards. We convince ourselves that the status-quo is a better option than change. But the problem with this approach is that we are being led by our feelings rather than reality. It is wishful thinking. Dr. Cloud compares our reluctance to make necessary endings to getting an infected tooth pulled. It isn’t a pleasant experience. But it is so important to get done. “We all hurt sometimes in facing hard truths, but it makes us grow…. That is not harmful. Harm is when you damage someone. Facing reality is usually not a damaging experience, even though it can hurt.” Another reason why we may not be making necessary endings in our lives is because we don’t know what we are aiming for, or pruning towards. We are drifting with the current, reacting to whatever comes our way. This makes sense for our unbelieving world, which struggles to understand what it means to be a human being, man, woman, parent, or senior. The world isn’t interested in following God’s blueprint. It isn’t sure it even wants the cucumber plant to produce cucumbers. Unfortunately, it is also an issue for Christians, even though God gives very clear direction for our lives. We struggle with disciplining our children in response to behaviors that need to stop, even though the Bible makes it clear that God has entrusted parents with this task. We let teens have the responsibilities and expectations of children even though an entire Bible book was given to them to chart a path of responsible living (see Proverbs). And even church leadership can have a difficult time seeing through commands like 1 Corinthians 5:13 to “expel the wicked person from among you.” When we refuse to prune, not only are we making growth more difficult, we are also getting in the way of the beautiful plan that God has for our lives, the church, and society. Perhaps another reason why Christians may feel uncomfortable with this talk of pruning is that it seems to clash with our calling to love even our enemies, or to care for the vulnerable. As we read in Isaiah 42:3, the Lord sustains the weak: “A bruised reed He will not break and a smoldering wick He will not snuff out.” This is where we need to realize that the pruning metaphor has its limitations. The point of this article, and Dr. Cloud’s book, is not at all to cut away people who have weaknesses. Caring for the vulnerable is one of the goals we are pruning towards and aiming for. We are pruning away what hurts the vulnerable. For example, a church committee that has long passed its expiration date will continue draining the time of its members, and cut into their capacity to help those who really need help. And a person or family who is taking advantage of the care of others in the congregation because they keep asking for help (when they could be taking care of themselves) is preventing the congregation from caring for those who really need it. If all of this sounds like it is based on worldly motivations for productivity, it may help to remember that our Lord Jesus Christ spoke strongly about this: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:1-2). He was also willing to leave an area and move on. For example, in Mark 1 we read how Jesus went to a solitary place to pray. When his disciples came they said “Everyone is looking for you!” To this, Jesus replied “Let us go somewhere else – to the nearby villages – so I can preach there also. That is why I have come.” Proactive pruning I have written elsewhere how I learned the hard way (through burnout) that life produces too much to sustain. Unfortunately, I had to feel significant pain to pull the pruners out. The problem with waiting until something crosses a line is that it unnecessarily leads to lasting hurt for ourselves and others. My lack of pruning may have seemed to benefit my family (as I was fixing up our home and property) and employer in the short-term, as there was a lot of growth, but it ending up hurting them both. As we age, it is critical that we make pruning a normal and healthy practice of our day-to-day living. As with a cucumber plant or apple tree, this pruning should be done before there is obviously a problem. Proactive pruning also means that we have to let go of meaningful relationships that we once had, even though there is nothing wrong with them. Dr. Cloud points to brain research that shows we seem to have capacity to manage 140 to 150 relationships. As we grow older, our circle will grow quickly. Trying to juggle 300 relationships in a meaningful way is a recipe for doing a horrible job with all 300. So we will only be able to take on new ones if we are pruning old ones. Settling in a new community will mean having to let go of wonderful people from your old home that meant so much to you. Serving on the school board may mean having to give up that weekly visit you treasure so much. And yes, this also means that some people that we used to send a Christmas card to may no longer get it. It doesn’t mean that we no longer care for these people. Rather, it means we are investing in the relationships that God is calling us to in this time and place. Like a cucumber plant, we are directing the limited energy or “juice” we have to the fruit God wants to see. It also means pruning off parts of our lives that haven’t been fruitful, even if we really hoped they would be. A successful business like Starbucks will still regularly shut down hundreds of stores. Dr. Cloud notes that often “when that occurs, the stock prices go up.” That is because the business community understands that pruning isn’t a sign of weakness but of health and strength. The fact that a church plant isn’t growing to the point where it can sustain itself is a reason to consider working towards an ending, not to stop planting churches, but to try again somewhere better. More fertile ground may be waiting, but your next effort can’t start until the other has ended and sufficient resources are freed up. This is also why it was so important that Christian aid organizations have come to realize that simply giving more money, food, and supplies to people in need isn’t necessarily a blessing. In fact, it may be the very thing holding back people from making the changes necessary to succeed long-term. Sometimes the best way to help a person, family, or non-profit is to stop giving them what they are asking for. They won’t make necessary changes until you stop enabling them to carry on as they are. The wise, the foolish, and the evil Throughout his book, Dr. Cloud coaches the readers to figure out if endings are necessary and how to make them. He teaches the reader to get realistic, and even get hopeless if they expect change while carrying on the same way, so they’ll get motivated. But I found the most value in a chapter he devoted to figuring out how to discern whether the process of change is even worth it. For example, “how do you know when to invest the effort with someone to work on making things better and when should you tell them that you are done talking about it?” He does this by explaining that there are essentially only three categories when it comes to people’s character: the wise, the foolish, and the evil. Although his audience isn’t all Christian, he explains that these Scriptural categories are proven true in all fields of life, including business, psychology, and law. It is critical that we understand whether the person we are dealing with is wise, foolish, or evil, because it will determine the track we take and whether an ending is necessary. A wise person recognizes truth for what it is, takes it in, and adjusts themselves accordingly. When corrected, they listen and change their life. As a result, they improve every day again. They are motivated to change, and are willing to show genuine remorse when they need to. When dealing with a wise person, communication goes a long way. They are eager to be trained or coached. Talking helps. A fool doesn’t adjust to the truth. Rather, they adjust the truth so that they don’t have to change themselves. He or she isn’t the problem. Others are. They are defensive, they blame, and talking to them doesn’t help at all. Instead, it creates conflict and division. “At this point it is time to change the conversation from trying to get them to change to talking about the fact that no change is happening and that is the problem…. Roger, this team and the environment we want to have around here are important to me, so I can’t allow your abusive behavior to ruin it anymore.” Adding consequences is often required. “Dave, I want to live in a sober house, and since you have chosen to not do anything about your addiction, I won’t be living with you anymore until you get treatment and get sober.” The key with dealing with foolish people is to end the pattern. “You cannot control them or get them to change. What you can do is create an ending to the effects their refusal to take responsibility is having on you or others.” Although we would love to think otherwise, there are no shortage of fools in our lives. Apart from God’s grace and the working of His Holy Spirit, we are all fools. But we have been born again, and it is important that we act accordingly. Finally, there are evil people, who intentionally want to hurt you. An evil person is the “kind of person who likes to bring others down, is intentionally divisive, enjoys it when someone fails, and tries to create the downfall of others or of the company is to be protected against at all costs.” As Christians, we can be guilty of a living in a pretend world. We see numerous examples of evil people in the Bible, including among God’s covenant people (e.g., Old Testament Israel or the New Testament Church). But we act as if there are no evil people in our families, schools, or churches today, even when the evidence is clearly stacked against us. Untold pain has been caused by tolerating wicked abusers in our circles, simply because we foolishly assumed that if they came from another Reformed church, they must be trustworthy. Parents, elders, and school boards must have the courage to do whatever is necessary to protect God’s children from these wolves in sheep’s clothing (see Matt. 7, 1 Cor. 5). It's time for change Is God looking to you to make a necessary ending? Will you prayerfully consider this? It may be the beginning of a whole new life. A transition begins with an ending, not a new beginning. We don’t just become an adult. We first stop acting like a child. At this point I should add a caution. Some people are so motivated to see things change that they are too eager to prune. Pruning isn’t something to be done carelessly. It takes discernment. If you attack an apple tree with a chainsaw without knowing the right season or method (something I’m guilty of), your tree may die. The goal of this article, and Dr. Cloud’s book, is not to pursue endings for their own sake. Rather, it is to nurture flourishing lives. As such, if you are eager to see an ending, it would be good to first search your heart to discern what is motivating you. Dr. Cloud is a Christian, but the book is written for a broader audience. If we go to Scripture, we can find even more wisdom and perspective as it relates to the importance of endings. God makes it clear in His Word that our lives, and all history, are progressing towards an ending: our impending death and the judgement we will face before His throne. Whether it is through the pain of burnout, disease, or old age, God is reminding us that our lives on earth won’t carry on forever and we shouldn’t pretend they will. He has given us a blueprint to show us how He wants us to use the time He has given. And He also warns us to “keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). But Scriptures also show that God is not a harsh boss who is only interested in the bottom line. Our works aren’t going to satisfy Him. Thankfully, because of the good news of Jesus Christ’s victory over death in our place, death isn’t an ultimate ending. Rather, it is a door to a whole new life of joy. Once again, we see how endings are necessary and open the door to a new life. May our willingness to make endings here reflect the confidence we have in the new life that is waiting. ***** Necessary Endings: The employees, businesses, and relationships that all of us have to give up in order to move forward by Henry Cloud 2011 / 238 pages It is one thing to see the need for pruning, and another to know how to do it. The idea of ending an activity that has gone on for years, or cutting someone out of our lives, can be scary and needs to be managed carefully. Space doesn’t allow me to summarize all of Dr. Cloud’s advice so I’m going to instead encourage readers to get a copy of the book to discover the wealth of wisdom he shares. This includes topics like “having the conversation: strategies for ending things well.” And if you find it difficult to read a whole book on the topic, it is also available as an audio book. Perhaps you can listen to the book with someone else who would be blessed by it....

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News

Saturday Selections – Feb. 15, 2025

Charles Darwin's birthday was Feb. 12, so for this edition we are marking that event by featuring a collection of very different rebuttals. Click on the titles for the linked articles. Your cells are constantly being recycled and repaired... even as they keep running Every day your DNA experiences 10,000 lost letters of code in every single cell of your body. Your body is like a library of information... that's constantly on fire. As fast as the environment burns down your DNA, a host of DNA "librarians" in your cells builds back what was being burnt down. That means that, right from the beginning, our DNA needed these repair mechanisms. But these mechanisms need all sorts of DNA to be formed. It's a chicken and egg dilemma – which came first? Both need to have been in place from the beginning, and couldn't have evolved one at a time. Better science without Darwin When you presume that all the life around us came about by random mutation, acting without design or purpose, then you're not liable to look to Nature for brilliant design. And devotion to Darwin might have you falling for all sorts of mistakes, like believing that much of our DNA is just junk left over from our previous evolutionary incarnations. Or you'd be liable to look for and try to point out flaws in our design. But you'd be wrong. What if, instead of looking to Nature for bad design, scientists starting looking to it for Inspired design? That's what the field of biometrics is all about – looking to Nature for inspiration, because of the brilliant engineering on display. Evolution can't explain why we blush Does blushing make you fitter? Nope. In fact, an argument could be made that this honest unconscious reaction might put someone at a disadvantage. That's why Darwin was perturbed by it, because even blushing exposes the insufficiency of his evolutionary theory. The astonishing self-organizing human embryo You start as a single cell that then subdivides into all sorts of other different types of cells. But how does the one decide to become all the others? "...how exactly does an organism without any central control self-organize?" The more we learn, the more apparent it is, that we are fearfully and wonderfully made. The Darwin devotion detector Some years back author and scientist William A. Dembski crafted a test that paired statements – one devoted to Darwin, the other not – that could be used by a person to gauge how devoted or not they might be to Darwin. I think this 40-question test could be used by Christians in university to confront classmates willing to listen (interested opposition, not fingers-in-their-ears fools) to expose to them their blind devotion to Darwin, and how it isn't anything to do with science. Here's one pairing, as an example, with the first showing Darwin devotion, and the second lining up better with reality. Darwin’s theory of evolution is as well supported scientifically as Einstein’s theory of general relativity. Putting Darwin’s theory of evolution in the same league as Einstein’s theory of general relativity is an affront to the exact sciences. The age of the arches As the article above notes, Arches National Park has about 2,000 natural rock arches, with roughly one collapsing each year and none forming. So, unless there were  millions of arches to start, that makes it seem that these are not the millions of years old they are purported to be. And the article below highlights how they were not formed as they were purported to be either. ...

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Assorted

The peculiar blessings of Covid

God used even this evil for good ***** In the early spring of 2020, Christian pastors from across Alberta sat on a telephone townhall with Alberta Premier Jason Kenney and Chief Medical Officer Deena Hinshaw. On the call – which had been scheduled to offer Alberta’s religious leaders an opportunity to ask questions about Covid-related regulations – pastors shared opinions, asked for medical advice, and requested clarification on the government’s early pandemic guidelines. Uncertainty about the future of the pandemic and its effect on in-person worship dominated the conversation. In the months following the townhall, as pandemic restrictions became more hotly contested and closely enforced, pastors and other church members reckoned with deep theological questions about the nature of human embodiment, the importance of in-person worship, and the efficacy of the Lord’s Supper. In addition to such practical theological questions, Canadian Christians – like their non-Christian neighbors – faced a litany of disappointments and devastation over the course of the pandemic era. These included cancelled weddings, cancelled funerals, the death of loved ones from Covid, the death of loved ones from suicide, frayed family relationships, and crushing financial hardships. As a result, many Christians – and most non-Christians – now view the pandemic as a long international nightmare which must never be repeated, and which would best be forgotten. This response to the human devastation of the Covid pandemic is natural. And in many ways it might even be healthy: a desire to constantly relitigate past events at the expense of tackling present problems serves no good purpose. However, underneath the severe difficulties of the Covid-era are surprising proofs of God’s covenant-keeping faithfulness – proofs that should make Christians rejoice in God’s sovereign activity during the Covid pandemic, and should produce hope about God’s activities amid today’s often-grievous cultural developments. Nothing to do but be renewed For some, the hated pandemic restrictions became the means through which God saved their soul. Allison, a young government employee from Alberta, spent much of the pandemic in the United Kingdom, unable to return home. As a result, she stayed at the house of a kind friend who invited her to watch livestreamed worship services. Convicted of her sin and curious about the God proclaimed in the sermons, Allison’s atheistic thinking began to fall apart. Renewed by the Spirit, she embraced the gospel. Today, she is a member of a local church in Calgary, having rejected the godless ideology of atheism and instead now embracing the whole counsel of the God who purchased her with His blood. Jared, a young data scientist from Hong Kong, was unable to find work at the height of the pandemic. Forced to change plans, he moved to Canada to pursue his education and career in a new country, eventually taking a job in Calgary. With no immediate social connections in his new city, Jared started consuming hours of YouTube content and the site’s algorithm eventually led him to Christian apologetics. Intrigued by arguments defending Christianity, he was learning as much about the Christian faith as he could, and soon turned to Christ for salvation. He now faithfully serves his local church where he is beginning to teach theology classes to fellow church members. As Covid spread throughout the world in March of 2020, God carefully laid the foundation for Allison and Jared’s conversion. Long before patient zero, God had chosen vessels of mercy to be converted during the pandemic and ordered the decade’s darkest circumstances to bring His chosen sons and daughters into the marvelous light of His grace. Public education exposed A second proof of God’s covenant-keeping faithfulness during the pandemic is the dramatic expansion of Christian school and homeschool participation in Canada. As school buildings closed, and mom and dad began to pay closer attention to the public school content that was now being streamed into their homes, parents didn’t always like what they were hearing. Some then responded by homeschooling their children, or by placing them in faithful Christian schools. As a result, both homeschooling and Christian school registration rates skyrocketed in the immediate aftermath of the pandemic. Jeff Park, the Executive Director of the Alberta Parents Union, commented that, during the Covid pandemic, parents, “…saw hostility to their values, and less competence than they had always assumed. Public trust in public schools took a big hit, especially for people of faith.” According to Park, “God meant for good – to wake up the sleeping giant of Christian parents and save their children from godless indoctrination.” God is using the previous difficulties of school closures to help Christian parents think more deeply about their children’s education. And He is causing many to ask deep questions about the kind of education that will most benefit the souls of their children. Conclusion The Lord grieves the death, division, and persecution of His people. However, He is never surprised by such occurrences. As Christians braced for the unknowns of a viral pandemic in early 2020, God had already prepared for the salvation of men and women who previously cursed His name. As congregations bitterly disputed about distancing requirements, God applied His pruning to strengthen the unity of His church. As governments made school closure decisions, God established the steps of Christian families. In 2020 – despite the fears of many of His people – the God of Abraham, Isaac, and Jacob did not falter in His promises to the church He’d bought with His own blood. He used a virus to build and strengthen His chosen assembly, against whom the gates of Hell have not prevailed. And if God’s faithfulness did not falter through some of the most dramatic world events of the modern era, should we not also have joyful confidence that He will use every other sin and disaster that besets Canadian society for the good of those who love Him? None of this lightens the tragedy of death, the pain of unhealed division, or the grievousness of sin. It does, however, offer a small glimpse into the eternal perspective. As we approach today’s news – war in Ukraine, war in Israel, a society in rapid moral decline, skyrocketing inflation – we must not do so as those without hope. Instead, we do so with the expectation of eternal joy and with a lasting confidence in the wisdom of an Almighty King who will one day split the sky and prove forever that what man meant for evil, God meant for good....

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Assorted

Christians don’t retire

Retirement is unbiblical. Before you think that I’m accusing everyone over the age of 65 of unbiblical behavior, let me lay out the case for why Reformed Christians should be wary of the concept of retirement. God created men and women to work – He placed Adam in the Garden of Eden to “work it and keep it” (Gen. 2:15). This was an application of the cultural mandate to “be fruitful and multiply and fill the earth and subdue it, and have dominion” (Gen. 1:28). Although the fall into sin made work toilsome (Gen. 3:17-19), God continues to call each and every person to work and to labor for His Kingdom. Now, this work is not just paid employment. Paid employment is work, but caring for children is work too. Doing chores inside the house and out in the yard is work. Volunteering is work. Serving and ministering to others is work. Going hard six days a week Throughout our entire lives we are called to work six days of every week, with the gift of regular rest on every seventh day. And Scripture is full of rebukes for those who shirk work. Proverbs calls upon the sluggard to consider the industrious ways of the ant (Prov. 6:6-11). In the parable of the talents, Jesus condemns the servant who buried his talent in the ground, exclaiming, “You wicked and slothful servant!” (Matt. 25:26). In 2 Thess. 3:11-12, Paul warns against idleness, having heard that some “walk in idleness, not busy at work, but busybodies. Now such persons we command and encourage in the Lord Jesus Christ to do their work quietly and to earn their own living.” Beyond just providing for ourselves and our families, a Christian is also called to “labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Eph. 4:28). We are called to work as we are able, for the good of ourselves, our neighbors, and ultimately for the glory of God. Worldly view of retirement But our wealthy, twenty-first-century culture has invented the concept of retirement from work. Public policy and cultural expectations encourage people to work until they are 64 years and 364 days old and then quit working entirely on their 65th birthday. From that day on, our culture promises that life can be one of leisure, full of exotic vacations, games of golf, and doting on grandchildren. It is some sort of horrible, evil thing if people have to work past 65. It is this caricature of retirement that I suggest is unbiblical. There is no biblical precedent for retiring from work or picking an arbitrary age to stop serving in the Kingdom of God. Perhaps some will push back and say that rest is good and biblical. And so it is. But perpetual rest on this side of glory is not. The fourth commandment, although the emphasis is on rest, still commands “six days you shall do all your work.” That is the pattern that God gave from creation. Our eternal rest doesn’t start when we reach the age of 65. That rest is only to be found in the life to come. From one line of work to another And so, to those who are retired from their paid employment or whose retirement is on the horizon, Reformed Christians should encourage each other to look around for ways to consider laboring in God’s Kingdom as they are able. Perhaps that is paid employment. Perhaps that is looking after grandchildren. Perhaps that is serving more in the church or volunteering in the community. (And it is worth repeating as you are able. The diminished health and energy of old age can and do limit opportunities for service.) There are any number of suggestions for service that could be made, so I’ll just make one from my personal experience. This is for the older men in the church. My home church in Abbotsford is very blessed to be a young congregation. It is literally overflowing with families and young children. As beautiful as that is, it comes with challenges too. One of those challenges is that many of the potential office-bearers are young and haven’t served as office-bearers before. I just finished my first term as a deacon and, aside from one experienced brother, the other five of us were first-time office-bearers in our twenties and thirties. We all served to the best of our abilities, but doubtless our youth and inexperience shone through many times. It is in situations like these that retired office-bearers have a perfect opportunity to mentor, advise, and encourage younger office-bearers, perhaps going along on visits, joining with a younger office-bearer in prayer over his task, sharing book recommendations, or offering their expertise and advice on difficult situations. The opportunities for service throughout retirement are endless. But the central point is that we view our entire lives as devoted to service of the Kingdom of God. Not just our first 65 years....

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Pornography

A church response is needed to stop the porn crisis

Parental controls are not enough ***** Over the past several years, I have spoken in dozens of Christian communities to thousands of students and parents on the issue of digital porn addiction. Ten years ago, many parents thought the warnings about the digital porn threat were well-intentioned, but exaggerated. These days, most people are aware that porn use is swiftly becoming a norm in Christian communities. Not a single Christian high school I have spoken at did not have a significant number of students struggling with pornography. Protecting your home doesn’t protect your kids So, how do parents take steps to effectively porn-proof their homes? Many parents try to do just that. They install internet filters. They monitor the devices their children have or have access to. They use Covenant Eyes, Qustodio, or other accountability software. But time and again, frustrated parents tell me that their children have been exposed to explicit content anyways, because the parents of the friends their children hang out with do not take these precautions. Additionally, parents who actively monitor the internet access of their children by not giving them a smartphone face constant fights with their children if they are among the few who do not have one. The reality is that if Christian communities are going to respond effectively to the crisis of porn addiction among the young, it will take a community response. Yes, it is essential that individual households ensure that internet access is both restricted and closely monitored. But this is clearly not enough. In fact, secular governments are for the most part ahead of church leaders in recognizing this reality, which is why American state legislatures, the UK government, and other governments across Europe are grappling with the problem of how to keep pornography away from children. They recognize that this is a social problem requiring a robust collective solution, and Christian communities must recognize this, as well. Christian communities are, for the most part, lagging behind secular leaders in recognizing this problem and considering collective solutions. This needs to be “all in” In a recent essay in First Things titled “Parents Can’t Fight Porn Alone,” in which they make the case for government restrictions on digital pornography, Clare Morell and Brad Littlejohn explain why communities need to work together: “Pornography’s addictive properties raise the stakes. Not only are children ill equipped to make rational choices about whether to consume a product, but their developing brains are more likely than adult brains to become hooked, with lifelong consequences. Adults may abuse alcohol, tobacco, and porn (indeed, for porn, there is no good “use,” but the law cannot suppress every vice), but they are less likely to become addicted if the first exposure occurs after age eighteen, when their brains are more fully developed. And the addictive qualities of porn make a mockery of parental controls: Once a child has encountered porn for the first time (perhaps through a friend, or on a parent’s device, or before the parents realized they needed to put controls on the child’s device), his or her brain will be programmed to hunt for it again and again, so that any and every loophole or glitch is an opening to ongoing porn consumption. “Too often, portals to porn come in the form of friends. For many American children, the dark journey with pornography begins on the school bus, at recess, or even at youth group. Even when parents set up content-filtering regimes for their own families, they cannot control what other families in their communities are doing. With 95 percent of teens carrying around mini-computers in their pockets, it is all too easy for a peer with an unfiltered smartphone to expose another child to pornography. An Oxford Internet Institute study thus estimated that for a single child to be shielded from online pornography in any given year, at least seventeen households in his or her network (and possibly as many as seventy-seven) would need to be employing filters.” Porn is looking for them Re-read that for a moment: At least seventeen households in the network of a single child need to be monitoring and restricting internet usage in order to protect him or her from online porn for a single year. And as I emphasize in my presentations, it doesn’t matter whether your kids are looking for porn – if they’re online, porn is looking for them. As Morell and Littlejohn put it: “Today, the average home has multiple internet-connected devices: smart TVs, laptops, iPads, gaming consoles, and smartphones for every member of the family, not to mention school-issued devices. Each of these ‘smart’ technologies may have hundreds of individual apps, many with their own in-app internet browsers, which means there may be thousands of points of entry to the internet in a single home. A minor using Snapchat, for instance, can reach Pornhub in just five clicks without ever leaving the app. “The abundance of portals requires several different parental control solutions, few of which are intuitive or wholly reliable. Apple’s Screen Time filter, one of the best, requires seventeen steps to set up properly, has been known to stop working without warning, and even when fully functional can be hacked by tech-savvy teens. Better-designed third-party parental control apps are barred from accessing and regulating many of the most popular – and dangerous – apps, such as Discord, Snapchat, and TikTok. And if a parent, recognizing that no one solution is comprehensive, tries to install more than one external control app on the same device, the apps will often conflict with one another. “Parents thus find themselves losing the arms race against Big Tech and Big Porn. This is dire, since children do not need to go looking for pornography; it finds them on social media. The porn industry has adopted the social media influencer model, with porn performers promoting their content on platforms such as TikTok, YouTube, X, Facebook, and Instagram, in order to entice users (many of them minors) to click through to their own sites.” Unsurprisingly, many parents despair. Plenty of parents eventually give up, worn down by the begging and badgering of their children and the lack of community support for their decisions about smartphones and internet-capable devices. If all the other kids have them, they can’t be that bad, right? Porn has been around forever, and most people turned out okay, didn’t they? If we are taking this problem more seriously than our community leadership, we’re probably being paranoid or going overboard, aren’t we? It is far easier to cave, cover our eyes, and hope for the best – but this invariably has devastating consequences, many of which I detail in a comprehensive chapter in my recent book How We Got Here: A Guide to Our Anti-Christian Culture. A growing problem If we are to protect our children from being exposed to explicit content and developing porn addictions – and again, I emphasize that this is a significant and growing problem in every Christian community I have visited – we will need to work together. Christian communities should treat pornography addiction with the same level of seriousness we would apply to a wave of addiction to other drugs. Pornography is more insidious because its effects, at first, are less visible – but they are no less destructive. They rewire and fundamentally transform the mind, alter our ability to relate to the opposite sex, and profoundly poison our ability to have healthy relationships. Thus, community leaders should address the pornography crisis head on. Yes, parents should ensure that every internet-capable device is locked down and monitored. But we must also work with other parents and ensure that the networks we are a part of are pulling in the same direction. (As the American psychologist Dr. Leonard Sax put it in a presentation I attended recently, it is the task of parents to find out if the household their child is visiting has unrestricted internet access.) Christian schools should develop and enforce rigid policies on smartphone use at school and, ideally, cultivate a community with a collective standard that recognizes the dangers of giving teenagers smartphones to begin with. We are all in this together, and we cannot protect our children from pornography if other parents are not willing to do the same. Time to catch up Again, secular experts are ahead of most Christian communities on this issue. Intellectuals such as Jonathan Haidt (The Anxious Generation: How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness) are driving a new consensus: Giving a child (and that very much includes teenagers) a smartphone (or device with unfiltered internet access) is one of the most damaging decisions a parent can make. Morell and Littlejohn are right: Parents cannot do this alone. But they shouldn’t have to, either. Christian communities are lagging behind secular governments and experts on this issue. It is time we caught up. This is reprinted with permission from TheBridgehead.ca where it was first published under the title “Parental controls are not enough: A community response is needed to stop the porn crisis” and where Jonathon Van Maren blogs and also hosts a regular podcast....

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In a Nutshell

Tidbits – February 2025

Are there little green men? While there seems no biblical reason to preclude finding simpler life on other planets – plants and even animals – Christians have good reason to doubt we’d ever find intelligent life. It’d be hard to fathom how they would have fallen in Adam’s fall, and how they could be saved in Jesus’ crucifixion, if they don’t share the same human nature both shared. So, then, what are we to make of the many claims of alien encounters? In his book Alien Intrusion, creationist Gary Bates makes the case that some of these were probably demonic encounters instead, with the fallen angels masquerading as aliens. Bates makes a good case, noting how many of the “abductees” were heavily into the occult at the time, which may have opened them to demonic possession. In a recent article, a secular writer, Ron Unz makes a very different case, also compelling, that it is all, or at least largely, pure bunk. He writes: “Sightings of UFOs and aliens have been reported for decades, but the only solid evidence provided usually consisted of a few blurry photos, unable to convince anyone except true believers and sometimes even plausibly accused of being faked. “However, that situation would have completely changed in 2009 with the release of the Apple iPhone 3GS, which introduced the feature of video recording. So for the last fifteen years, the vast majority of Americans have always been carrying those sorts of smartphones, which double both as still cameras and easy video recording devices. If a noteworthy UFO or some strange alien creature suddenly appeared, within seconds a powerful photographic or video record could be produced, documenting that reality in extremely convincing fashion. “Consider, for example, that immense UFO – larger than three football fields – that allegedly hovered over the heads of those five solid Maryland citizens at their dinner-party. If smartphones had existed in 1976, three or four of those individuals would surely have produced a convincing video record of that remarkable encounter, and with exactly the same scene captured from several different angles by such camera footage, a fabrication would have been impossible. Those Maryland eyewitnesses could have sold their collection of videos to our television stations for tens or even hundreds of thousands of dollars, and the reality of UFOs would have immediately become accepted worldwide. Yet although Dolan claims that America alone has ‘something like 10,000 genuine UFO sightings each year,’ absolutely nothing like this has ever happened.” His take? “I personally regard this argument from silence as absolutely conclusive evidence against the reality of such UFOs.” Christ or chaos Whether it’s folks on the cusp of becoming Christian, like Jordan Peterson seems to be, or outright atheists, like Richard Dawkins, there are a lot of people who like the notion of being “culturally Christian.” That’s the trappings of Christianity – the order, work ethic, inherent human worth, equality of the sexes, do-unto-others-as-you’d-like-done-to-you morality, and more that are the fruits of Christianity – but without having to actually bow at the feet of Jesus as Lord and King. Canadian apologist Wesley Huff took on this notion in a recent appearance on The Joe Rogan Experience. “I have a friend, Andy Bannister. He's out in the UK, and he says if you take Christ out of Christian, all you're left with is Ian. And Ian's a great guy but he’s not going to save you from your sins.” Again! Again! Again! A child never tires of being thrown in the air. In Orthodoxy, G.K. Chesterton wondered if, in this endless sense of wonder, they were more God-like than somber adults. “It might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. … It is possible that God says every morning, ‘Do it again’ to the sun; and every evening, ‘Do it again’ to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical encore.” There are no atheists In his book Choosing My Religion, R.C. Sproul argues that “...I don't think too many people who have a firm hold on reality can technically be called atheists. Recently a man came to believe in God at a meeting of atheists. The speaker declared that he was going to give God three minutes to prove Himself by striking him dead. The man stopped speaking and stared at the clock on the wall. In perfect silence one minute passed, then two and at least three. As the deadline passed there was an audible exhalation of air throughout the room. People had been holding their breath. ‘I knew in that moment that we were a bunch of hypocrites. There wasn't a real atheist in the place,’ the man said.” There are no atheists II Romans 1:18-20 says that there are no true atheists; everyone, at some level, knows there is a God. As Paul puts it, "since the creation of the world God's invisible qualities – his eternal power and divine nature – have been clearly seen... so that people are without excuse.” Sye Ten Bruggencate gave an illustrative example of this deep-down knowledge by sharing a conversation he had while doing street evangelism. “This fellow, in his fifties, he comes up on his bicycle. And he tells me that two of his brothers committed suicide. He said that after his brothers committed suicide, he swore at God. He was angry with God. “He happened to have a book on Hinduism on his bicycle that he had picked up at the dollar store just a day or two before. And you could tell that he'd read through it, because he wanted answers, or so he said. He said, ‘You know this Brahman, this oneness of being, I can get into that. I like it. This makes a lot of sense to me; I could get into Hinduism.’ “So I said to him, ‘Tell me, is that the God you were angry at when your brothers committed suicide?’ “He started crying. “People know... they know God exists.” Choosing to be blind A question every creationist has to confront at some point is, “How can so many very smart people be wrong about evolution?” One answer is provided in Ezekiel 12:2 where God describes Israel as a rebellious people that "have eyes to see but do not see, and ears to hear but do not hear." We’ve all been this willfully blind and deliberately blind sort at some time, and if you don’t recall it in yourself, you’ve surely seen it in kids – your son, standing there with a cookie in his hand, insisting that he doesn’t, in fact, have a cookie in his hand. Richard Lewontin once explained how this choice to be blind has also been made by secular scientists when it comes to evolution. To be clear, this is no creationist talking here: “We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is an absolute, for we cannot allow a Divine Foot in the door.” Limited RAM I was recently talking to someone who explained that they knew quite a bit about the Middle East, though “I can’t recall most of it right now.” I loved the way he put that. It’s one thing to have just the right response stored away somewhere in our brain, and quite another thing to be able to pull it up at just the moment we need it. I think many of us have this same problem – we might have an adequately-sized "mental hard drive" but it seems most of us have limited RAM storage. "Banned" books Cartoonist Eddie Eddings made this provocative suggestion on his blog: “When you see a display of ‘Most Banned Books’ at a bookstore or online – ask them why they didn't include the Holy Bible. It is not only the best-selling book of all time – it is also the most banned.” Wit and wisdom of Thomas Sowell Thomas Sowell is a 94-year-old American economist who may or may not believe in God – he never talks about Him – but who most certainly has a keen understanding of human nature. What follows are a half dozen quotes that highlight his biblically-aligned insights into man’s fallen nature. “What the welfare system and other kinds of government programs are doing is paying people to fail. Insofar as they fail, they receive the money. Insofar as they succeed, even to a moderate extent, the money is taken away.” “What exactly is your ‘fair share’ of what someone else has worked for?”“Much of what are called ‘social problems’ consists of the fact that intellectuals have theories that do not fit the real world. From this they conclude that it is the real world which is wrong and needs changing.” “One of the sad signs of our times is that we have demonized those who produce, subsidized those who refuse to produce, and canonized those who complain.” “There are 3 questions that would destroy most arguments of the Left. The first is, ‘Compared to what?’ The second is, ‘At what cost?’ And the third is, ‘What hard evidence do you have?’” “How long do politicians have to keep on promising heaven and delivering hell before people catch on and stop getting swept away by rhetoric?” ...

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