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Assorted

The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.”
– Charles Spurgeon

****

Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God.

****

The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany.

Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know."

Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her.

“It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.”

Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139.

“For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.”

Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole.

****

She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches.
Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own.

Tiffany sighed. Time went by fast, inexplicably fast.

Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again.

A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver.

"Hello."

"Hi, Mom."

"Joy?"

"Yup, it's me. Your one and only daughter. How are you, Mom?"

Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway.

"Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl.
"Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom."

"Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice."

"OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely.

"Bye, Mom. See you soon. Suppertime Friday?"

"That'll be fine, Joy. Bye, honey."

"Bye, Mom. I love you."

"I love you too, sweetheart."

Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah...

She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend?

The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?"

"Yes. Dr. Brewster?"

Her voice was hoarse. Dr. Brewster wasted no time.

"Tiffany, I'm sorry, but the results of your lab tests were not good."

"Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply.

"Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer."

"So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility.

"Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?"

"No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy.

"Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening."
Tiffany swallowed. There was a lump in her throat and words would not come.

"I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in."

"All right." Tiffany's whisper was barely audible.

"Bye, Tiffany."

"Goodbye."

Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook.
She had always loved the Romans 8:28 text. The recitation of it came easily.

And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose.

It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else.

But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently.

"Oh, Lord!" she moaned, and again, "Oh, Lord!

Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so.

Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now.

Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad.

“What is your only comfort in life and death?”

Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself.

“That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ."

And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included.

Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been.

Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen?

****

Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy.

"The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength."

Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time.

"Where…" Evan had carefully begun, but Joy had stopped him.

"I can't tell you much, Dad. Just a little. But I'll tell you what I can."

Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...."

Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...."

And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit."

Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry."

Tiffany had found herself reaching for Joy's hand.

"Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine."

"How?" Evan asked again.

But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother.

And Lacy was a Down Syndrome child.

****

Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom."

She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents.

"That information is between myself and God, Noah."

He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed.

Ten months after coming home from Pakistan, Joy had come home with someone else.

"Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan."

Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan.

"It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper.

During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess.

On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger.

"How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out."

When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary."

"But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...."

"You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions.

"Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision."

When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further.

"Yes, what about us, Dad? Did you ever think about us?"

Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will."

"Well, it's certainly not my will."

The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?"

"Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?"

"Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us."

"They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy."

When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted.

"You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument."

"But there is no argument," Evan said, "unless you allow for an argument."

John had just shaken his head and changed the subject.

****

Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was.

The dog wandered over and sniffed her left hand. "Do you have to go out?"

He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away."

There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer.

****

She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears.

"It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany."

She gradually fell asleep in his arms, spent with emotion and weary with thinking.

****

"What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren."

Evan didn't answer and she continued.

"Or should I call Noah and Amy and tell them not to come?"

"Don't call anyone," he advised, "Just let them all come."

"But they won't get on."

Evan smiled at her. "No, they won't."

She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult."

She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning."

Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right."

****

She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children."

Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through.

All things work together. All things work together....

The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered.

She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks.

"Praise to the Lord,
Who o'er all things so wondrously reigneth,
Shelters thee under His wings,
yea, so gently sustaineth!
Hast thou not seen
How thy desires e'er have been
Granted in what He ordaineth?"

Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good.

Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat.

"I have cancer."

The words emerged dull and lusterless.

"I have cancer." She spoke louder this time. But her heart had begun to thud.

Then she said, "Tiffany has cancer."

This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again.

She whispered, "I am Tiffany."

And then she sat down and wept.

****

The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent.

"Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself.

"Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...."

"Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?"

"I know," he answered, "but these things often take time – possibly years and years."

"I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth."

****

It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan.

"Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much."

She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?"

"Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute."

"Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in."

"OK, sweetheart."

She hung up the phone slowly and retraced her steps to the front door.

****

There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky.

She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook.

"Are you scared, Evan?"

"Yes."

Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn.

God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what?

"By his unnecessary greed and jealousy." She whispered the words towards the sky.

****

Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.”

She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap.

The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night.

"Mom, does the Lord's Supper bread taste good?"

"It's a symbol of Jesus' body, Joy."

"Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?"

"Yes, it does, Joy. It tastes very good in my heart."

"What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this."

She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross."

"Yes, Joy."

****

It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk.

"Hi, Tiffany."

"Hi, Eleanor."

"Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out.

"The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office."

Tiffany blanched. "Did he say why?"

"No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?"

"Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave."

"All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go."

Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child.

Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake."

Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic.

"Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you."

It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room.

"I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...."

She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you."

****

"Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..."

"Oh, Evan, we were going to wait to tell them until the weekend."

"I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..."

"Oh, don't, Evan."

They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you."

Unsteadily, Tiffany rose even as Evan's arm supported her back.

****

Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered.

"So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down."

Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle.

"Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake."

Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines."

Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us."

"Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else."

It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge.

"That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through."

It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair.

"But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was.

"Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about."

"How…" Evan began, and then stopped.

"Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable.

"Will you need to see me again, Dr. Brewster?"

He stood also, as did Evan. "Not until next year, Tiffany."

"Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus."

Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her.

"It's all right, sweetheart," he whispered, "I love you."

They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open.

"I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work."

She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it.

"Taste and see that the Lord is good."

Indeed, He was.

"Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!"

"Yes, I see him."

Even as they spoke, Noah opened the door of his car and came out.

"Mom! Dad!"

She loved Noah. She loved him so much that she ached. "Oh, Evan!"

“It's all right, Tiffany! It's all right!"

“Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son."

As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..."

He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should."

Tiffany felt a sob rising in her chest, a sob that she suppressed.

"I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?"

Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm.

"There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions.

"Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group.

"After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left.

"It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak.

"'I suppose,' his lips muttered, 'that you do not recognize me.'

"'No,' the pastor replied, "indeed, I do not.'

"'I heard you preach once,' the man went on, 'a long time ago.'

"'Praise God,' the preacher said, 'I'm thankful for that.'

"'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.'

"'What do you mean?'

"'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.'

"'Yes?'

"'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died."

Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done.

"You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!"

A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first.

Pictures are by Havilah Farenhorst.

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News

John Rustad, latest conservative leader to promote IVF

During the last month’s provincial election campaign, BC Conservative leader John Rustad promised that, were he elected, he would expand access to in-vitro fertilization (IVF) by funding a second round of treatments. The NDP government had previously pledged to fund one round of IVF, starting in 2025. Rustad’s pledge made him the latest conservative politician to promote IVF. South of the border, less than two months earlier, Republican presidential contender Donald Trump promised to get IVF treatments covered by insurance companies or by the government. Then, in September, US senator, and fellow Republican, Ted Cruz put forward a bill that would penalize any state governments that banned IVF. Why has the political right come out for IVF now? The impetus might be an Alabama Supreme Court decision back in February that initially looked like it might stop IVF. The decision allowed couples to sue an IVF clinic for the “wrongful death” of their frozen embryos who had died in a storage accident. The ruling wasn’t a full acknowledgement of the personhood of these preborn children, because the parents could have killed these same children without consequence. But for the IVF industry, it meant that if they killed these children against parents’ wishes, they could be sued for a wrongful death. And when these frozen children are protected and treated even a little bit like the children that they are, then the IVF industry can't function because killing these children is a standard part of IVF "treatments," with far more embryos killed or frozen than are ever born. So three of the state’s IVF clinics put themselves on pause as they sorted things out. Sadly, “conservative” politicians were among those who came to their rescue, the previously pro-life Ted Cruz among them, proposing legislation that would shield the clinics. With IVF in the news, the formerly pro-life Donald Trump promised to make IVF free. Rustad took the trend north of the border with his own “pro-family” pledge to double the current government’s IVF pledge. If there is a silver lining to the NDP getting back into power in BC, it would be that Rustad won’t be able to implement his pledge, and perhaps Christians can get him to reconsider before he makes it again. As even the Alabama courts’ partial protection of the frozen preborn shows, the IVF industry can only operate when we ignore the humanity of the embryos being created. What's also evident is how badly the Church needs to speak out about the horrors of IVF, if even “pro-lifers” and conservatives don’t understand it is not pro-family to freeze and murder preborn babies. We have reason to hope they might even listen....

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Christian education

Gillespie Academy: a one-year Reformed bootcamp

Whether you’re graduating high school, college, or trade school, the most common question is “What’s next?” For those who are uncertain, let me recommend Gillespie Academy, a one-year, two-semester program in Woodstock, Ontario, as an option to consider. Founded in 2010 by Rev. Brian Murray, Gillespie Academy is named after Presbyterian theologian George Gillespie. It aims to prepare young Christians for future careers, further education, and building homes grounded in God’s Word. While many Christian students have experienced 12 years of biblically-sound schooling, Gillespie builds on these previous teachings and also challenges young Christians to really explore the implications of their faith. Danae Gritter, an alumna from the 2024-2025 class, shares, “Gillespie wasn’t just something I did for a year and moved on; it was a foundation for the way that I think about what I’m learning now in my further post-secondary education.” Running from September to April, the Academy is housed within Grace Presbyterian Church (a congregation of the Associate Reformed Presbyterian Church in Canada) in Woodstock, Ontario. Gillespie students attend a four-day week of classes, Tuesday to Friday. Some subjects are in place to help build a strong theological foundation like: ● Old and New Testament Studies ● Introduction to Systematic Theology I & II ● History of Western Thought I & II ● Apologetics ● Christianity in the Modern World Courses in Practical Ethics, Academic Strategies, Oral Communication, and Logic help refine communication skills – essential tools for both professional success and navigating complex worldviews. Students typically handle around 15 hours of homework weekly, balancing rigorous study with practical application. While the program is demanding, it is rewarding. And while Gillespie does not formally organize social activities, it fosters a close-knit student community, with friendships that often extend beyond the classroom. Students are also encouraged to participate in the life of Grace Church, with various opportunities to join church-led activities. The Academy’s success rests on two key pillars. As Rev. Murray emphasizes, the first is "the Lord's blessing," and the second is Gillespie’s commitment to rigorous classroom learning, where students build a strong theological understanding and develop critical thinking skills. With tuition around $4,000 per year, Gillespie offers an affordable Christian education compared to many other institutions, though costs may rise depending on the housing options offered by the Academy. Gillespie decided not to be accredited in order to maintain its commitment to Reformed Christian principles and create its curriculum independently of the government. Traditional accredited schools often focus on preparation for the workforce, but Gillespie stresses a greater goal: knowledge of God. It sees education as an instrument for students to understand God's creation, preparing them to meet the philosophical and practical problems of life, and shaping how they view their responsibility as young Christians. With more than 100 students from three different countries – ranging from ages 17 to 24 – having successfully completed the program, Gillespie’s impact is felt far beyond its doors. Rev. Murray sums up the Academy’s mission: "If we believe that there is a God who made everything and hasn’t left us on our own, but has revealed Himself in His Word and through His Son, the Lord Jesus, then that truth impacts every area of life." To learn more about Gillespie Academy, go to GillespieAcademy.ca. The author is a graduate of the Gillespie Academy....

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In a Nutshell

Tidbits – October 2024

How red tape kills wealth Some years back, Hernando de Soto wanted to discover why capitalism worked so well in the West, but didn’t seem to work anywhere else. So de Sota and his research team headed to Lima, Peru to try to open a small one-person business – a garment workshop. They knew that this would involve paperwork, some permits and forms they would have to file with the government before they could open the business’s doors, but the total amount of paperwork was mind-boggling. The team put their efforts together and worked at the registration process six hours a day and it still ended up taking them 289 days to complete! And to add insult to injury, the cost of the process was $1,231, or roughly 30 times the country’s monthly minimum wage. Little wonder then, that there are few Peruvians starting businesses. Even the hardest working, and most industrious souls would find these costs, and this mountain of red tape too much to overcome. The team also investigated what it would take to build a house on state-owned land in Peru (the state owns much of the land): “To obtain legal authorization... took six years and eleven months requiring 207 administrative steps in 52 government offices.... To obtain legal title for that land took 728 steps.” The team found a similar state of affairs in countries such as Egypt, the Philippines and Haiti and Third World countries overall. In the West we can be thankful we don't have quite the level of bureaucratic regulation... though we do have politicians who are intent on having us catch up. If we're wondering why housing has gone up, red tape is certainly a factor. SOURCE: Hernando de Soto’s "The Mystery of Capital: Why Capitalism Triumphs in the West and Fails Everywhere Else" and Wayne Grudem’s "Business For the Glory of God" “Be home on time for supper!” In Mike Huckabees's A Simple Government, he shared how Columbia University’s Center on Addiction and Substance Abuse (CASA) has been researching the differences between teens who eat dinner at home frequently – at least 5 times a week – and those who do so infrequently – 3 times a week or less. They found some remarkable differences: Teens who ate at home infrequently were twice as likely to make use of tobacco and marijuana as those who at home frequently They were 50 percent more likely to use alcohol 50 percent more likely to get Cs or lower at school Elizabeth Planet, CASA vice-president, said, “The emotional and social benefits that come from family dinners are priceless.” A Christian might account for that difference by noting that dinnertime is a good time to do what God tells parents to do in Deut 6:6-7: “These commandments that I give you today are to be on your hearts. Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut 6:5-7) Password problems Have you heard the one about the first-time computer user who chose as his password: “TarzanSherlockHolmesHamletCinderellaJeevesToadJulietEmmaGandalfLondon”? His computer told him it had to be at least eight characters long, and include at least one capital. SOURCE: Adapted from a joke in Marvin Olasky’s “Tax Time Coming” April 9, 2011 WORLD Cultural Christians are nothing new In the last couple of years, unbelievers Elon Musk, Jordan Peterson, and even infamous atheist Richard Dawkins have declared themselves "cultural Christians." Why? Because they understand that civil society requires the civilizing influence of Christianity. But, unfortunately, that hasn't gotten them to bow the knee to the God of Christianity. As intriguing as this phenomenon has been, it isn't actually anything new. In an old BreakPoint article by Chuck Colson called “The Gospel According to Jesse.” Colson shared another remarkable but incomplete turnaround. “Guenter Lewy of the University of Massachusetts... is the author of the book, Why America Needs Religion. Interestingly, Lewy is neither a Christian nor a theist. He originally set out to write a book with the opposite thesis: Why America DOESN'T need religion. It was to be ‘a defense of secular humanism and ethical relativism.’ But when Lewy researched the data, he reversed himself 180 degrees. Lewy discovered that Christianity has historically been a strong support for human dignity.... Lewy found that Christians exhibit measurably lower rates of marital conflict, divorce, prejudice, out-of-wedlock births, juvenile delinquency, adult crime, and other ‘indicators of moral failure and social ills.’ Though remaining a nonbeliever, Lewy concluded that Christianity is vital to creating a healthy, humane society. Lewy's research points to one reason why Christians are motivated to seek reform in the public arena: Objective evidence shows that living by biblical principles makes people happier and healthier.” Lyric of the month Jamies Soles is well known among conservative Reformed churches in Canada, but for those that don’t know of him, below are the lyrics of a song based on Luke 7:11-18 from one of his children’s albums “Fun and Prophets” which is available (along with more info) on the artist’s website SolMusic.ca. Gates of Nain My husband died, and now my son I'm all alone though the crowds have come I walk by this bier to a field of stones in my soul I know that death, it awaits us all.... I can't catch my breath from this dizzy fall All that I've hoped for Is lying still and cold in this crowd Crying aloud for the pain Weeping through the gates of Nain Through my tears I see the crowd has grown A Man approaches with compassion shown He says, "Do not weep." And our march of death and time stands still Nothing could prepare me for this What could have prepared me for this.... He spoke to my son, my dead son, my only son And He told him to arise, and he did! My boy sat up and then began to speak This man named Jesus gave him back to me The crowd was filled with awe, and they glorified God "A great prophet has arisen among us! A great prophet has arisen among us!" A great prophet indeed has arisen for me And given me life again In the gates of Nain Are you wearing anything ten years or older? Angela Reitsma Bick, the editor of Christian Courier, once wrote about how friends were surprised to learn that they weren’t wearing anything that was as much as ten years old. The surprise was probably prompted by the realization that thirty years ago the situation would have been quite different. Kids’ clothing, in particular, was treated differently a generation ago, with patches (and patches upon patches) being far more common. Darning socks was more common, and the resoling of shoes too. Whenever one generation decides to do something differently than the previous, it is worth a moment’s reflection - if you aren’t wearing anything from a decade ago, why might that be? Is it a result of living in a throw-away culture? Are clothes simply not made to last like they once were? Are we better off, to the point that we don’t need to wear worn-out clothes? Or have we become financially irresponsible, spending money on clothes when that money could be put to better use? Might it be because clothes have become less expensive to replace than they once were? Or might it mean we are overly concerned with keeping up with the latest fashions? Prayer the way it was… and could be? In the 1940s, in the Netherlands, most men worked six days a week at physically-taxing jobs. So, come Sunday, it could be quite a struggle for these men to keep attentive through the church service, especially when it came time to pray, and eyes were shut and heads were bowed. And to make it harder still, the prayers were quite often fifteen minutes long. In his wartime biography The Way It Was, author Sid Baron notes that to help these men stay attentive it was the practice then to allow the option of standing during prayer. So throughout the church, as most bowed their head to pray, many farmers and laborers would rise. This practice is no longer common anywhere in Reformed churches, most likely because ministers no longer tax their congregation’s attention with fifteen minute prayers, and because far fewer members do heavy physical labor. Still, might it be a practice worth reviving for the most sleep-deprived among us, mothers and fathers of newborns? “The free market is a bathroom scale” “The free market is simply a measurement. The free market tells us what people are willing to pay for a given thing at a given moment. That’s all the free market does. The free market is a bathroom scale. We may not like what we see when we step on the bathroom scale, but we can’t pass a law making ourselves weigh 165. Liberals and leftists think we can.” – P.J O’Rourke Those not so ‘orrible Americans While speaking ill of Americans is a favorite pastime for many, there is a lot to love about them. One example – Americans are generous. In fact, the average American gives nearly four as much of his income, by percentage, as the average Canadian. And yet, that amounts to donating just 2 percent of their income (compared to 0.54% for Canadians). Christians who give a tithe of just ten percent of their income can, therefore, have almost 20 times the financial charitable impact of other Canadians, and quite a bit more than Americans too. SOURCE: Fraser Institute’s “Generosity in Canada and the United States: The 2020 Generosity Index” When two sinners become one I once had the pleasure of hanging out with a young couple who had never yet argued. Of course, if a newly married couple is expecting only bliss, it will be quite a shock when they go from this like-minded state to what might seem like a series of recurring arguments. If a couple has gone from always agreeing, to always arguing, what should they do? Well, it might help to know that many couples go through tough times, especially early on. When non-Christians go through these lows, divorce is an option some investigate – why stay married when you are both miserable? But an American study from a while back shows the benefits that migth come if they stick it out. “ouples… were asked to rate their marriage on a scale of one to seven, with one being very unhappy and seven being very happy. Those who rated their marriages a ‘one’ had incredible turnarounds just five years later – if they stayed together. In fact, 77 percent of those giving their marriage a very unhappy ‘one’ rated their marriage as a ‘seven’ after five years. Was there some breakthrough therapy involved? No. In fact, many did relatively little – they just ‘stuck it out’ and things got better.” “Two becoming one” (Gen. 2:24) is a difficult task for a couple of sinners to do, so it is inevitable that any marriage will go through some tough stretches. That’s why Christians can be so very grateful to God that, except in exceptional circumstances, He has taken the option of divorce from us. SOURCE: “Is There Hope for My Marriage?” by Amy Desai, J.D. as found on www.focusonthefamily.com way back on Dec. 11, 2010 Joke of the month Lady, to her doctor: “My husband, a marriage counselor, often refuses to accompany me to parties and get-togethers. He says that so many people spoil his evening by asking him for advice. Does this happen to you too?” Doctor: All of the time! But it doesn’t bother me anymore. Lady: What do you do? Doctor: “I have a wonderful remedy. When someone begins to tell me his ailments I stop him with one word: ‘Undress.’” SOURCE: Bob Phillips’ "The Return of the Good Clean Jokes"...

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News

Saturday Selections – Oct. 26, 2024

The key to happiness Jewish commentator Dennis Prager makes the case that gratitude is the key to happiness. He makes a good case, but as Christians, why would we think that would be? Prager goes a little stoic - expect nothing, and you will never be disappointed. But I suspect it is more a matter of seeing the world as it actually is. Everything good we get is truly undeserved, and a matter of God's grace. So when we respond in gratitude, we are responding as we have been designed to do. That is, in fact, getting very close to our purpose, to glorify God and enjoy Him forever. See no Creator? Evolution blinds scientists from searching for function in supposed “vestigial” organs "Vestigial organs" are presented as evidence of our evolutionary past – these are organs we don't use now, but which are said to have served a function back in one of our earlier evolved states. The human "yolk sac" is one of these. But like other supposed vestigial organs (and our supposed "junk DNA"), that scientists didn't know its function doesn't mean it didn't have a function. Turns out this yolk sac is very important to fetal development. This is another example of how evolution hampers science. It's because they don't understand Man as "fearfully and wonderfully made" (Ps. 139:14), that evolutionists weren't motivated to go look for the purpose of this organ. In their ignorance, they presumed it was only an evolutionary dead-end. The remarkable Katharina von Bora, wife of Luther God used a couple to spark His Reformation... How not to be a grumpy old woman "My ninety-eight-year-old mother recently passed away after living with me for three years. When I spoke at her memorial service, I said, “You could not do what I did for an easier person. She was grateful, cheerful, and never complained.” Watching her made me wonder what sort of old person I will be. Churches hold parenting retreats, marriage conferences, and seminars on managing finances, but have you ever heard of a church that offered a seminar on how to grow old?" Lessons from the USSR on sexual morality The communists blew up the family, and they paid a price. Should Christians celebrate Halloween? 3 points to consider... (5 min) "You’re in a conversation and someone says, 'Christians shouldn’t celebrate Halloween. It’s a pagan holiday that glorifies evil.' What would you say?" ...

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Articles, Book Reviews, People we should know

Get to know John Calvin

How can we get to know this beloved father in faith a little bit better? If you are Reformed you have heard the name of John Calvin and you know the basics of what he taught, but you might not know much about the man himself. So what’s the best way to learn about anyone? Well, you can read words written by the man himself, or read about him in books by others. What follows are articles or reviews written about John Calvin and his work. Reading Calvin You can click on the titles to go the linked articles. 1. What sort of man was John Calvin? We can get a feel for him from his letters A stereotype of Calvin is that he must have been a very hard man, but his letters display a very different sort of person. This article by Rene Vermeulen has several quotes from Calvin’s letters that show Calvin’s humble, caring side, and directs readers to more sources where you can read more of them! 2. Calvin’s Magnum Opus: a review of “Institutes of the Christian Religion” Calvin’s most famous work is his Institutes of the Christian Religion, but few of us have read it. Should we? Wes Bredenhof took the time to read it from beginning to end, and he gives some guidance on how to approach this large and useful work. A read-through will remind Christians that while Calvin is influential, he is not the gold standard for Christian doctrine (we don’t agree with him on every point). It’s quite the weighty book, yet, those who persevere and read his most famous work will glean valuable and beautiful insights. 3. Calvin’s Institutes: which edition should you read? If you decide to take the plunge and read Calvin’s Institutes (or at least some parts of it), what edition should you read? Here’s some guidance! Ultimately layout is highly important for such a long work – since you’ll be reading for quite a while. Reading about Calvin If reading Calvin himself is a bit daunting, you can try reading books about Calvin instead. We’ve reviewed a novel and three biographies about him. You can click on the book title for a longer review. The Betrayal: a novel on John Calvin by Douglas Bond 2009 / 383 pages Novels can immerse you into a world in a way a nonfiction book can’t, placing you right in the heads of people who lived in that world. Rather than taking the perspective of well-known John Calvin, this novel takes the perspective of an ordinary person. Jean-Louis lives through some of the hardships common in life at the time, and interacts with Calvin through the course of his life. Because this book includes some heavier theological dialogues, this book is best suited for adult fans of Calvin – but it is a fascinating read for those interested in his life. The Life of John Calvin: a modern translation of the classic by Theodore Beza 1997 / 148 pages Theodore Beza wrote this classic biography of Calvin, and a modern translation makes it accessible to us. Its short length makes it more inviting to readers, and its biggest recommendation is that it is an eyewitness account by one of Calvin’s friends and disciples. This Was John Calvin by Thea B. Van Halsema 1959 / 224 pages This is also a shorter biography of Calvin, but despite its length it contains extra details that make his life come alive. It also includes a helpful background on Calvin’s interactions with Michael Servetus. Overall, this is a great, readable biography. The Legacy of Sovereign Joy by John Piper 2000 / 160 pages This book is a bit different, because it’s not just about John Calvin but rather about three giants of the faith: Augustine, Martin Luther and John Calvin. It’s also by well known author and pastor John Piper. He tackles the flaws and shortcomings of each of these men, and how God used them in spite of their struggles. Since this book is short, it is primarily focused on encouraging the believer rather than being detailed biographies of these men. It might even inspire you to take a look at some of their original writings! Conclusion We hope these articles and reviews can guide you in learning more about Calvin! Looking to the fathers of faith who have gone before us can help us see through the assumptions and blind spots of our own age. We may find we think very similarly to them, or very differently, and this can prompt us to think about what has changed and why. Have you read any great books on Calvin lately? What are the best ones you’ve read? Let us know by sending us a note....

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Education

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

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Internet

Stop swiping, start serving

Romans 13:13 in the age of online escapism ***** I’m going to go out on a limb and suggest that in the past few weeks, you have probably not gotten rip-roaring drunk nor participated in a debauched drinking party. You have probably not given yourself over to rampant sexual immorality or a life obsessed with sensuality. At least, I hope not. I raise these particular issues because Paul raises them in his letter to the Romans. As he helps the Christians in Rome understand how the gospel is meant to work itself out in life, he lists three pairs of sins that are unfitting for Christians. “Let us walk properly as in the daytime,” he says, “not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy” (Rom. 13:13). It seems to me that if he went to the trouble of listing such sins, we should go to the trouble of considering them – and not only as vague representative sins that other people may be tempted to commit, but as actual sins that may be present in your life and mine, whether subtly or explicitly. Using rather than loving It is my understanding that what binds these sins together is that they are a failure to love. After all, Paul makes clear that the great implication of the gospel he has outlined in the opening chapters of Romans is love! Your duty, your calling, your responsibility, your privilege is to love others as a display of God’s love for you. And each of these sins represents a failure to do so. And so you can’t love others when your life is marked by drunkenness or partying. And what stands behind these sins is a desire for escapism. It could be bingeing on alcohol or on Netflix, on video games, or on social media – whatever causes you to lose control of your time and devote too much of it to pursuits that are ultimately vain and distracting. If you are utterly devoted to addictive substances or addictive entertainment, that will necessarily diminish your willingness and ability to love others. You also can’t love others when you’re given over to sexual immorality and sensuality. By definition, when you commit sexual immorality you are using other people instead of loving them. You become captivated by that sin so that your focus in life becomes satisfying yourself instead of blessing others. Quarrelsome much? And then you can’t love others when you are quarrelsome or jealous. That’s because you are failing to love others with your words and attitude. I think I’ve met more quarrelsome people in Reformed churches than anywhere else in the world. Quarrelsome people usually think they are wise or discerning or otherwise gifted by God, but more often they are prideful and rebellious. They get pleasure from an argument, they gain satisfaction from playing devil’s advocate. And often at the root of it is jealousy – they are jealous of what other people are or what other people have. If that’s you, you need to consider that being quarrelsome is not some minor peccadillo, but a major transgression that is listed alongside drunkenness and adultery. You need to put such sins to death and direct your passion, your time, and your intensity to loving other people and devoting yourself to their good. Wasted potential I recently found myself pondering this: How many men could be serving as elders in any given church, except that they have sold themselves out to sexual immorality? Or how many men and women could be serving as deacons in any given church (if that church opens the office of deacon to women), except that they’ve devoted vast amounts of time to hobbies or games that just don’t matter that much? Or how many church members could be leading important ministries, except that they spend hours on social media thinking that some daft controversy on Twitter in any way impacts the real world? And all the while there are people right before them who need to be loved and cared for and shepherded. The local church desperately needs qualified elders, committed deacons, and faithful ministry leaders, but so many have disqualified themselves. What does it say about you if you know more about the controversies in the wider church than the needs in your local church? Hear it from me: the real troubles of the real people in your real church have nothing to do with what happens on Twitter or YouTube. The more time you spend clicking and scrolling and swiping, the less you’ve got to give to the people you have covenanted with, the people you can actually impact, the people who need to be loved. Your church needs people who are experts in love, not experts in controversy and celebrity. Put away whatever is captivating you when you should be captivated by Christ. Stop swiping and start serving! Indulgent sins, sexual sins, social sins – all these are a failure to love. If you’re in bondage to any of these sins, plead with God for his help in putting it to death. But don’t stop there. Consider how as you labor to diminish the power of that sin in your life, you will at the same time increase love in your life. Consider how you can replace self-indulgence with expressing love to others, self-centeredness with a life of blessing and serving others. For this is why God made you, why he called you, and why he saved you – so you could live a life of doing good to others for the glory of his name. This first appeared on Challies.com and is reprinted here with the author’s permission....

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News

Stats Canada: birth rate now at just 1.26 children per woman

Statistics Canada is reporting that the country’s birth rate has dropped to among the lowest in the world, at just 1.26 children per woman, and British Columbia leads the downward trend with a birth rate of just 1 child per woman. To put these numbers in context, for a country’s population to remain stable – neither growing nor shrinking – each woman needs to have, on average, 2 children – one to replace her, and one to replace her spouse. The real number is even a smidge higher at 2.1, to account for children that don’t make it to adulthood. But outside of Nunavut, at 2.48 children, no province or territory is even at replacement level. Saskatchewan is next best, at 1.63 children. So how might this impact Canada’s population over the coming decades? For simplicity’s sake, we’ll drill into this using a sample population of just 100, with 50 men and 50 women. If each of these women averages 1.26 children, then in one generation we’re down to a population of 63. Let’s round that up to 64, or 32 men and 32 women. If those 32 women then average 1.26 children each, we’re down to a population of just 40. In just two generations we’ve seen the population drop by 60%. Applied to Canada’s current population of 40 million, that would see us drop all the way down to 16 million in two generations. So why is Canada’s population still growing, and growing fast? We’re up by more than a million over just the last few years! This is due to an influx of immigrants – more than a million over the last few years. The growth isn’t coming internally. Massive immigration is one short-term means of forestalling population collapse, but it isn’t a long-term answer, because birth rates are falling all over the world. And if the population decreases everywhere, there won’t be immigrants knocking on our door. What’s the solution? Everyone seems to be looking to the government, but to this point, no program in any country has done much to slow the decline. The case could be made that the government isn’t the answer, but it is part of the problem – every childcare program meant to make having children easier needs to be paid for with higher taxes, and higher taxes make it that much harder to get by for one-income families where a mom wants to stay at home. So what is the answer? Our culture needs to turn to God, not government. Do we sometimes find that a hard message to share? Well, thankfully, God is making it easier for us, by “platforming” us via the size of our families. It used to be you'd need to have 6 children or more to stand out, but now just 4 will give you an opportunity to let your light shine as people ask why so many? We can glorify our God, and help our country, just by speaking to the blessings He has given us in our children. This chart is adapted from Stats Canada’s “Fertility indicators, provinces and territories: Interactive dashboard” posted to StatsCan.gc.ca on Sept. 25, 2024. Used with permission. This does not constitute an endorsement by Statistics Canada of this product....

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Politics

What is going on with Canada’s conservative leaders?

Pierre Poilievre, Danielle Smith, and John Rustad have discovered success in a “blue ocean” ***** When the leaves rustle and the winds blow in the valley that I call home, there is a good possibility that a new weather system is brewing. Over the past year, a political wind that began in Ottawa and carried on through Alberta has reached BC. Something significant is changing, and the new system is catching the old guard in Canada’s political and media landscape off guard. Under Conservative Party of Canada Leader Pierre Poilievre, New Brunswick Premier Blaine Higgs, Alberta Premier Danielle Smith, and now also BC Conservative Party leader John Rustad, conservative politicians are figuring out how to champion conservative principles, skirting the mainstream media gatekeepers. And they are being rewarded with a growing and energized base of support that has eluded their predecessors. Now, for something completely different The concept of “blue ocean vs. red ocean strategy” was first introduced in a 2015 bestselling business book called Blue Ocean Strategy by W. Chan Kim and Renée Mauborgne. The book explained how businesses’ traditional strategy involved them trying to outperform their rivals to capture more of the existing market – businesses succeed by taking market share away from their competitors. With this strategy the ocean is red because there is blood in the water from all the fierce competition. In contrast, those who employ a blue ocean strategy leave that contested realm altogether by creating an entirely new market space through innovation, where there is little to no competition. Now there’s no need to beat the competition, because the competition doesn’t even exist. A classic example is the introduction of the iPhone to the mobile phone market. Apple made something people didn’t even realize they wanted and had the market to themselves for years, still dominating it today. Although the blue ocean strategy is usually confined to business school, conservative politicians, and Conservative leader Pierre Poilievre in particular, have discovered a place for innovation in Canada’s political landscape. By championing conservative principles publicly, and communicating them directly to voters via social media (like his YouTube channel), Poilievre is making both the mainstream media and the traditional way of doing politics far less relevant. This innovation is not only translating into political success in the polls and ballot box, it is emboldening other conservatives to champion conservative principles, and to do so with a level of conviction that hasn’t been seen for many decades. Out with the old For fifteen of my past seventeen years, I devoted much of my livelihood to promoting Christian principles in Canadian law and public policy. The organization I led worked closely with MPs, MPSs and MLAs, encouraging them to advance laws that would uphold life, freedom, and flourishing. Although we developed good relationships with government officials from a variety of political parties, we worked most closely with conservative officials, since many of them shared similar principles. Some of these MPs and MLAs were champions. They were willing to devote their political career to defend the values that motivated them to run for office in the first place. But, without fail, the chief obstacle to these principled men and women was not their political adversaries inside or outside the legislature, but their own parties. The party leader, as well as a relatively small group of un-elected staffers, were convinced that their chief purpose was to form government, at which point they could really make a difference. And the only way to form government was to hide or minimize many of the principles that activated the party base. But as Reformed Perspective’s editor Jon Dykstra explained so well in a piece already back in 2016, “while power is a wonderful servant it is a terrible master. When getting elected is our first priority, then everything else – including our message – must serve that goal.” And those who wielded the sword decided that conservative principles, especially social conservative ones, were a liability. If there was even a whiff of social conservative values being promoted beyond the office walls, these MPs and MLAs were often put in their place. That meant staying in the back benches and being denied opportunities for influence. Time and again I witnessed how, after hundreds of hours of work to spearhead and build a coalition of support around a worthy initiative, such as a new bill, inevitably the MP behind it would get a call from above, scuttling the effort. “It isn’t the right time” was the most commonly used and accepted justification. “Perhaps when we form government.” Of course that would change to “when we have a majority” to “we don’t want to lose this majority.” It was never the right time. These leaders and staff were perpetually in fear of the media. Talking points were carefully crafted in a way that the media may find them worth sharing in a favorable light. Yet in spite of all their efforts, the media had its own interests and were happy to share the narrative the way they wanted. So what happens when the desire for power overrides conviction, principles, and ideology? It doesn’t take long and the party is little different than any other parties that share this same prioritization of power. It is little surprising that only about 6 in 10 eligible voters bother to vote when the parties don’t stand for much. But it isn’t just demoralizing for voters. It also takes away the motivation to volunteer for, donate to, and even care about candidates and parties. Speaking from experience, it is hard to be motivated to give my time and money to candidates who say one thing in private and something entirely different in public. What has come from the leadership of Andrew Scheer and Erin O’Toole (federally), Tim Hudak and Patrick Brown (Ontario), Brian Jean (Alberta), and Kevin Falcon (BC)? Have they left any legacy, either through principled policy that was advanced, or through championing conservative principles so that Canadians would at least understand the direction we could have gone? After so many years of failed ambitions, have these leaders and staffers learned their lesson? More often than not, instead they chose to blame their lack of political success on the “extreme” elements in their party who dared to speak up for principles that they believed in and were “caught” by the media. What a contrast this is to leaders from the other side of the political spectrum, who have continued to champion their “progressive” values, even back when these values were considered extreme. Pierre Poilievre finds a blue ocean Quite the change happened on the federal scene when a relatively-unknown MP, Pierre Poilievre, won the leadership of the Conservative Party in 2022, in the first ballot. Poilievre was a whole lot more than a good communicator who happened to come on the scene at the right time. That is red ocean thinking – competing in the existing market to win. Instead, Poilievre is to be credited with showing that the old way Canadian conservatives did politics is obsolete. He did this in two ways. First, unlike the leaders before him, Poilievre was willing to take a stand on conservative principles, even if it risked making him the center of fire from the political and media elites. For example, he showed up at the Trucker Convoy in Ottawa in 2022, standing with those whom all the other mainstream political leaders declared to be on the “fringe.” And although previous Conservative Party leaders were fearful about making any principled stands on social issues, he was clear and public in his opposition to providing surgery and puberty blockers to gender-confused youth. And he stood up for parental notification in cases where children want to change the name or pronouns they go by at school. He regularly challenges woke culture and says out loud that he wants to defund the CBC. But having ideological conviction isn’t itself enough to have created a whole new “ocean” of possibilities. He combined this with a new medium of communication. Instead of relying on the mainstream media to reach Canadians, he largely ignored them and spoke directly to the public through his own channels, especially YouTube. Poilievre’s videos allowed him to not only frame an issue the way he wanted, it also allowed him to explain it with a depth that the mainstream media rarely provides. For example, he produced a 15-minute documentary about housing that has been billed “the first of its kind in Canadian politics” and has garnered millions of views across platforms. It is one thing to get 30 seconds to communicate a message to distracted Canadians on TV, and another entirely to have Canadians choosing to give 15 minutes of their own time to be educated about why housing has become so expensive, and about possible policy solutions. And when the media tried to nail him with accusations of “taking a page out of Donald Trump’s playbook,” Poilievre responded with simple questions of his own, all while munching on an apple. That too has become a YouTube sensation, with millions of views. Yet another strike for the “legacy” media. More leaders find the blue ocean Poilievre’s approach has struck a chord with millions of Canadians who no longer trust what they are being told by the legacy media. The Conservative Party polls have climbed to levels not seen in their 21-year history. They are currently tracking twenty points beyond the next party. In the past year we have seen other conservative leaders copying these tactics by: 1) being willing to demonstrate their own convictions 2) actively circumventing the legacy media Danielle Smith is the most notable example. I followed her personal newsletter during Covid and didn’t think it was possible for someone with her strong views on the subject to be elected to office. But I was wrong. She didn’t back down from her opinions, and was rewarded with the top role in the province. And I’m seeing this play out in even more dramatic fashion in my home province of BC right now. The BC Conservative Party hasn’t held power since 1952 and didn’t elect even one MLA in the last election. They weren’t even considered a serious contender in BC politics until last year when they received official party status in the legislature after two MLAs left the BC Liberal Party to join the BC Conservatives. One of those MLAs was John Rustad, who went on to become the leader of the fledgling party. Yet within a year, he has this party neck and neck with the NDP, contending to win the upcoming provincial election in October. I first met John Rustad when he kindly agreed to join a group of local residents in a neighboring community for a dessert social, so that they could get to know their MLA. What was striking about him then hasn’t changed today – he is an ordinary guy who cares about this province. He is humble but confident about the truth. And he isn’t scared to say the truth, even if his party leadership or the mainstream media disagree. Rustad didn’t leave his former party because he was looking for better opportunities. He was kicked out, after challenging the established thinking on climate change. And then, for his very first question in the legislature as the party leader, he called on the Premier to replace the government’s sexual orientation and gender identity (SOGI) program in the province’s schools. SOGI, like climate change, was another sacred cow that the BC Liberals didn’t want their members to publicly talk about unless they were upholding the “progressive” consensus. Not only have the BC Conservatives exploded in popularity, the BC United Party (formerly known as the BC Liberal Party) collapsed almost overnight. Kevin Falcon, the United leader responsible for kicking Rustad out, humbly chose to not run the United party against the Conservatives. And the NDP, who were favorites to win the election, are suddenly rethinking their own progressive policies, announcing that they support getting rid of the carbon tax if allowed by the federal government and reversing their opposition to involuntary care for those with mental health and addiction issues. This is all the more remarkable when you consider BC was the first province to put a carbon tax in place. From blue oceans to blue skies We may be encouraged by, and even rejoice in, some of what these politicians and parties are now embracing. It is a welcome change from the political leadership we experienced over the past decade. But just as their new approach was unthinkable a few years ago, there are so many more principles and opportunities that are still unthinkable in today’s political climate… but which would be a great blessing to our nation and society. Imagine a country where our leaders humbled themselves under our sovereign God, acknowledging that He is Lord over all. Imagine a constitution and laws that uphold God’s unchanging will for humanity. Instead of appealing to “common sense,” our leaders would direct our eyes to God’s Word. Imagine the blessings that would flow from a nation that prioritized marriage, as God designed it, and the children that God so graciously gives to many. A nation where the rule of law is upheld and our leaders are hungry to pursue justice and uphold the fundamental freedoms that God has granted. It isn’t just the world that gets mixed up on priorities. I’m also guilty of prioritizing power over principles. If I’m in a public forum, I’m tempted to stick to values that others will share. I downplay or hide what God has made very clear in His Word, even though I confess that “I delight in your decrees” and “I will speak of your statutes before kings and will not be put to shame” (Ps. 119:16, 46). Yes, we need to be prudent and not throw pearls before the swine (Matt. 7:6). But if we love our neighbors, we should want the very best for them. Cutting taxes and shrinking government is great, but it doesn’t get close to addressing the real brokenness in our culture and country. The real problem isn’t taxes or restrictions, but sin. And the amazing reality is that there is a solution! Jesus Christ offers the kind of life and freedom that can never be taken away. So while we can be grateful that some of our leaders have discovered blue oceans, and that may be as good as we get in the political realm today, let's point them and all our neighbors to blue skies. Real and lasting hope are found in Christ alone. Picture credits: Pierre Poilievre: screenshot from “How do you like them apples? Part 1”; John Rustad: screenshot of a Sept. 13 tweet; Danielle Smith: Marvin Samuel Tolentino Pineda / istockphoto.com...

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In a Nutshell

Tidbits – September 2024

Lord of the Rings on dating If you’re having trouble mustering the courage to ask out the girl you’re interested in, just know you aren’t alone. Dilly-dallying when it comes to dating is common to many a man… and even a hobbit or two. As a certain Jesse Cox tweeted, in the Lord of the Rings films we see: “… Samwise Gamgee traveled across the world and carried his best friend up a volcano in order to gain the courage to ask out a girl who was already interested in him.” Samwise did finally get around to it, and his Rosie said yes, and they went on to have 13 kids. But hobbits live longer than we do, so if you’re going to have 13 kids too, don’t be dithering as long as Sam! Dads rock “If masculinity were truly toxic, then kids growing up without fathers would presumably be better off than those who have them. But they’re not.” – Noelle Thea I wish this guy had won The new girls' team? This past election I recognized the gentleman at the door as a fellow youth league basketball coach. He was running for the public school board, so we got to talking about what he’d do when the transgenderism the government was pushing made an appearance in our small town. What would he do if a visiting girls' basketball team included a couple of very confused guys? His answer? He’d get the guys' team to identify as girls, just for the day, then beat the out-of-towners by a hundred or so. And, hopefully, that would put an end to that. I’ve shared his plan with friends, and the question comes up: would it be honest? I think so, and far more honest than letting the transgender lie go unopposed. After all, no one involved in this stunt – on either team or in the stands – would think our boys are really saying they are girls. These young men would be making the exact opposite point, loudly and clearly, and be protecting our girl athletes too. If we wanted to be even more up front we could have our guys explain that they “identify as girls to the same extent that #3 and #11 on the other team are girls.” No lie there. We can see this sort of thing in the Bible too – consider how the prophet Nathan used an entirely fictitious scenario to have David judge his own adultery (2 Sam. 12:4). The Bible teaches (see also 1 Kings 20:27-43, not to mention Josh. 2:1-7) that there is a time when a lie can serve the truth. In this high school setting the real deception is on the other side, and the proposed stunt would only expose their lie. Last year Canadian powerlifting coach Avi Silverberg did something like this in his sport. The bearded Silverberg showed up at a women’s event, and then, according to the New York Post, he “casually bench-pressed nearly 370 pounds,” beating the previous Alberta women’s record by almost 100 pounds. And who held that record before him? A confused guy by the name of Anne Andres. Silverberg exited without explaining himself, but his point was quite clear. Christians could do something like this and be even clearer. The problem isn’t primarily that these confused men are ruining women’s sports. The real battle is over whether God made us male and female (Gen. 1:26-27). For the sake of our confused world we need to bring them God’s clear proclamation, and not simply the half measure of someone's common sense. Darkness is an opportunity to show the way, shining the light of the Gospel – it's an opening for evangelism, if we take it. Then and now “The early church wanted to know 'What must I do to be saved?’ Today’s church is asking, 'What can I do and still be saved?’” – Paul Washer Same outfit on repeat Author Amy Krouse Rosenthal once decided to conduct a year-long experiment that involved wearing basically the same outfit every day – a solid black top and gray pants, with the occasional black dress thrown into the mix. She had several of each, enough to make laundry easy to manage. She didn’t tell anyone about her experiment except for family and a few close friends. As she described the experiment, it seems like she didn’t even know why she was doing it. A bit of it was about how it might be freeing to never have to spend time thinking about what she would wear. But it wasn’t like she spent all that much time thinking about it in the first place. After more than six months of it, she was getting tired of her limited options, and found that “getting dressed was always easy but never pleasing.” Still, she finished off the year. And, after 12 months, here was her biggest illumination: “No one noticed. Not one single person ever said to me, Amy, why are you wearing those same gray pants and black shirt every time I see you? This information is equal parts humbling, depressing, and liberating." Humbling, yes, to realize that folks aren’t paying much attention to us. But liberating, too, because it means that as embarrassed as you might have felt today, folks probably aren’t going to remember how you tripped over your own feet. Getting cut down to size can be a very good thing, so long as we remember Who really is the center of the universe, and remember too, our special status, being made in His Image (Gen 1:26-27). Down low on the Down Under Did you know that boomerangs are Australia’s biggest export? And they're also their biggest import. A poem for the upcoming election season I met a traveller from an antique land Who said: Two vast and trunkless legs of stone Stand in the desert. Near them, on the sand, Half sunk, a shattered visage lies, whose frown, And wrinkled lip, and sneer of cold command, Tell that its sculptor well those passions read Which yet survive, stamped on these lifeless things, The hand that mocked them and the heart that fed: And on the pedestal these words appear: "My name is Ozymandias, King of Kings: Look on my works, ye Mighty, and despair!" No thing beside remains. Round the decay Of that colossal wreck, boundless and bare The lone and level sands stretch far away. — Percy Shelley, "Ozymandias" Hasn’t he heard “Boy named Sue”? “I don’t like country music, but I don’t mean to denigrate those who do. And for the people who like country music, denigrate means ‘put down.’” – Bob Newhart Best ads from the 2024 US election Election campaign ads are too often just name-calling but every now and again they say something significant. What follows are a few of this year’s more revealing ads. A Trump campaign ad highlighted how Kamala Harris has supported taxpayer-funded sex changes for prisoners. The ad’s tagline? “Kamala’s for they/them; Trump is for you.” In an ad for Kamala Harris, voters were urged to vote for change: “There’s promise that lies in change, and the time for change is now… it’s time for hope, for change….” The Babylon Bee spoof of the ad wasn’t all that different: “'I will fix things if you vote me into office,' says woman currently in office.” The Constitution Party ran an ad that pulled no punches: “… We’re reaping what we’ve sown. The blood of millions of babies cries for vengeance, and God hears their blood. We must repent as a nation to avoid the wrath of God for killing His children. That means we must stop voting for Democrats that murder babies by abortion." In a nostalgic turn, the Trump campaign shared Ronald Reagan’s closing comments from his 1980 debate with Jimmy Carter: “Are you better off than you were four years ago? Is it easier for you to go buy things in the store than it was four years ago? Is there more or less unemployment in the country than there was four years ago? Is America as respected throughout the world as it was? Do you feel that our security is as safe? That were as strong as we were four years ago? If you don’t think that this course that we’ve been on for the last four years is what you would like to see us follow for the next four, then I could suggest another choice that you have.” Thermostat, not thermometer "There was a time when the Church was very powerful – in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed. In those days the Church was not merely a thermometer that recorded the ideas and principles of popular opinion; it was a thermostat that transformed the mores of society. Whenever the early Christians entered a town, the people in power became disturbed and immediately sought to convict the Christians for being 'disturbers of the peace' and 'outside agitators.' But the Christians pressed on, in the conviction that they were ‘a colony of heaven,’ called to obey God rather than man. Small in number, they were big in commitment... By their effort and example, they brought an end to such ancient evils as infanticide and gladiatorial contests. Things are different now. So often the contemporary church is a weak, ineffectual voice with an uncertain sound….” – Martin Luther King Jr....

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News

Saturday Selections – Sept 28, 2024

Click on the titles for the linked articles... Glen Campbell: I'm not going to miss you Before his death in 2017, Glen Campbell had become about as big a musical star as can be. But then dementia hit, and even as performing was one of the last things he forgot, most everything was taken away from him bit by bit. In this song, he shares how the worst wasn't his to bear – that was going to be on his wife and family – because "I'm not going to miss you." A kick in the pants reminder that to dust we will all return (Gen. 3:19). But God's people can endure even this, knowing that something better waits (John 14:2-3). Defying the trend: mothers of large families Catherine Pakaluk is a Catholic who wrote a book about the 5 percent of US women who chose to have five or more kids. She interviewed 55 women from different religions and races and here's some of what she found. Is it biblical to want to influence our culture? Christians sometimes act as if we think God's Word is only relevant to believers. But if God is sovereign over the whole world, and if His ways are the best ways, and if His love is evident in His commandments, then of course we're going to want to point others in a Godward direction. Loving our neighbors as ourselves means sharing how we've been blessed so they can be too. Rules of success for motivated 13-year-olds There's a pretty clear biblical backing to many of the 50+ tips this 73-year-old Christian economist offers up. I might pick nits with a few (like his pre-nuptial suggestion - I'm not marrying anyone if I thought I'd need a pre-nup with them) but overall these could make for some great conversation starters with your kids just before they hit their teens. 5 things Science can't explain, but Theism can Christian philosopher J.P. Moreland once described himself as a creationist 3 days of the week, and a theistic evolutionist the other 4. In this article he's leaning more into the latter than the former, but shares points that creationists can largely agree with too. You're woke, why aren't your jeans? Was it only 5 years ago that woke was a joke? (If you haven't seen Real Talk's episode on woke-ism, check it out here.) ...

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News, Politics

Alberta planning to enshrine right to refuse vaccinations

Alberta Premier Danielle Smith announced in late September that her government is planning to amend and strengthen the Alberta Bill of Rights when the Alberta legislature sits again later this fall. As she explained via a video message: “As our society evolves, so too must our laws, to ensure our rights and freedoms are properly protected in an ever-changing world.” Smith’s first proposed change is to ensure that: “…every individual in our province who has the mental capacity to do so, will have the right to decide whether or not to receive a vaccination or other medical procedure.” But the revisions aren’t limited to vaccinations. The changes will also strengthen property rights to ensure that Albertans can’t be deprived of their property without due process and just compensation. And they also include a plan to further affirm the rights of legal and responsible firearm owners. As the premier declared: “In my view, these amendments to the Bill of Rights are not just legal changes. They are a reaffirmation of the values that make Alberta one of the freest jurisdictions on earth.” However, some are questioning the motives and the real impact of such changes. Mount Royal University professor Lori Williams argued that “she’s clearly playing to in the hopes that they will not call her leadership into question in the leadership review at the beginning of November.” The Alberta Bill of Rights was passed in 1972 and updated in 1980 and 2000. Unlike the Canadian Charter of Rights and Freedoms, it isn’t a constitutional document, so it is easily alterable. That means that even while other bills and policies in the province are supposed to align with the Alberta Bill of Rights, the legislature can as easily override the Bill of Rights as they can amend it. This highlights the differences between the rights God gives vs. rights from the State. As well motivated as the premier’s efforts might be, if the New Democrats win the next election, they could quickly take these new “rights” away. In contrast, God grants irrevocable rights via the prohibitions in His 10 Commandments – for example, by banning murder and theft He gives a right to life and property. These rights may still be violated by sinful man, but they can never be erased. Both the Alberta Bill of Rights and the Canadian Charter pay lip service to this truth by recognizing in their preambles that the rights they seek to recognize are founded on the supremacy of God. Picture credit: Screenshot from a Sept. 24 post to x.com/ABDanielleSmith...

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