Documentary, Movie Reviews, Science - Creation/Evolution
Evolution's Achilles' Heels
Documentary 2014 / 96 minutes Rating: 10/10 I’ve watched this at least 5 times now, and many sections many more times than that. This is the best, most succinct, most content-dense, anti-evolution presentation I’ve ever seen. That said, my first go-through didn’t leave me all that impressed. I was watching it while doing some paperwork, not giving it my full attention, and what I saw just seemed to be a bunch of interviews, lots of talking heads. It didn’t seem all that interesting. But when I gave it another go and actually paid attention…. Whoah! What the folks at Creation Ministries International have done here is, in one hour-and-a-half presentation, boiled down all their very best arguments into the shortest possible form. That’s why I’ve watched it so many times already – I had to keep stopping, rewinding, and then listening to sections again because so much of what these interviewees say in just a sentence or two is something that others have written articles and even whole books on. For example, here’s a line from Dr. Donald Batten: “The survival of the fittest does not explain the arrival of the fittest.” At first listen, this struck me as a great turn of a phrase, and it certainly is. But let’s hit the pause button and just think about all that’s being said here in just this one line. Survival of the fittest (AKA natural selection) is supposed to explain how species adapt and change: those with advantageous mutations will prosper, while those without will eventually die off. But "survival of the fittest" is a selective process – it picks the best out of the group. How then, does it work before there is a group to pick the best and brightest from? Natural selection is a key mechanism for evolution, but it doesn’t offer any explanation for how animals come to be in the first place! This one, short, ever so quotable line, points out a gigantic problem with evolutionary theory! In addition to Dr. Batten, the documentary features 8 other Ph.D. scientists, and together they highlight, as the title puts it, Evolution’s Achilles’ Heels. They cover a wide range of problems, grouped under categories like the Fossil Record, Genetics, Natural Selection, Cosmology and Radiometric Dating. I really can’t praise it highly enough: from beginning to end this is brilliant, and as good an introduction to the problems with Evolutionary theory as you will ever find. If an evolutionist friend was willing to watch one video of my choosing, this is definitely the one I would pick. And if you like the documentary be sure to track down the book of the same name which, while also concise, has the space to dig even deeper. You can watch the trailer below.
Science - Creation/Evolution
Biomimicry recognizes the genius (but not the Genius) behind the wonders of creation
Resources, Science - Creation/Evolution
Dinosaurs and dead bodies
If Lenin’s body can't last, how could dinosaur tissue have lasted millions of years? ***** In a Russian laboratory, a team of highly trained Russi...
Apologetics 101, Science - Creation/Evolution
Wrong questions lead to wrong answers
Why don’t brilliant scientists see evidence of God’s design in Nature? Because they deliberately limit the questions they are willing to ask. ...
Adult non-fiction, Book Reviews, Science - Creation/Evolution
In the Beginning: Listening to Genesis 1 and 2
by Cornelis Van Dam 2021 / 371 pages Dr. C. Van Dam begins his latest book by explicitly laying out his presuppositions. He’s upfront about his non-negotiable assumptions and biases. As I review his book, it’s appropriate that I share mine too. I share his presuppositions about Scripture as the trustworthy Word of God, but I also bring a personal bias to the table. Back in the day, Van Dam was my Old Testament professor at the Canadian Reformed Theological Seminary. I had an affectionate nickname for him in view of his ability to put the smack-down on unbelieving or shoddy scholarship: “Wham-Bam-Van-Dam.” This was always said with the greatest admiration for Dr. Van Dam. As a seminary professor, he was nothing if not thorough and careful. Far more than a commentary This new book exhibits that same kind of comprehensive and precise approach to the two opening chapters of Scripture. Van Dam leaves no stone unturned. In the Beginning is an exhaustive treatment not only of the meaning of these two chapters, but also the various challenges that have been raised in Old Testament scholarship regarding them. What you’re looking at here is not just a commentary on Genesis 1-2, but far more. Over the last decade or so John Walton has become well-known for his views on the early chapters of Genesis. Walton argues that we often misunderstand Genesis 1-2 because we don’t take into account the ancient Near Eastern context of these chapters. Once we do that, says Walton, then we can see that Genesis 1-2 was never meant to be taken literally as history. The history can then be filled in with what science teaches us, including what science says about human origins. In chapter 2 of In the Beginning, Van Dam discusses Walton’s views at length and explains how and where they fail to do justice to the character of Scripture as the Word of God. In my view this is the most important chapter of the book. A sampling To whet your appetite further, let me share a selection of questions that Dr. Van Dam answers elsewhere in the book: Can new scientific data be regarded as general revelation given by God? What is the relationship of Scripture to science? Is Scripture a scientific textbook? Can geology give us a history of creation? Was Herman Dooyeweerd faithful to Scripture in his view of origins? How are we to evaluate Meredith Kline’s Framework Hypothesis? Did the ancient Israelites believe that heaven was a solid vault above us? Why is there no mention of evening and morning with the seventh day in Genesis 1? What does Scripture mean when it says that God created through his Son? Can the breath of life in Genesis 2:7 be equated with the Holy Spirit? Was there animal death before the fall into sin? Why did God create everything with an appearance of age? Was he being deceptive in so doing? Those are just a few of the questions answered. There are far more. What I appreciate about Van Dam’s answers is that he bases them on what Scripture says. He doesn’t want to go beyond Scripture and so he’ll sometimes say, “Scripture doesn’t say more than this – this is as far as we can go.” A point of disagreement If I would venture some respectful disagreement, it would be in the final chapter where the author briefly discusses whether there’s a need for new confessional formulations to address the challenges of evolution. In 2014-15, I was involved with an effort to add some clarification to article 14 of the Belgic Confession in the Canadian Reformed Church. That effort was ultimately unsuccessful. I don’t regret having made the effort, nor do I think it unnecessary to this day. Van Dam argues that Scripture is clear and our “confessions faithfully reflect that testimony.” However, that fails to account for those who have argued that the Three Forms of Unity provide the latitude needed to hold to forms of theistic macro-evolution. Their arguments have persuaded some. This wiggle-room ought to be addressed, especially if there is openness to theistic macro-evolution in your churches. Van Dam also posits that: “A difficulty with preparing a new formulation asserting the historicity of Genesis 1 and 2 is the temptation to go beyond what Scripture says, in other words, to provide specifics about that which Scripture gives no additional detail.” The proposal to add clarification to BC 14 was to state what Scripture states: that Adam was created from dust (Gen. 2:7) and Eve from Adam’s side (Gen. 2:21-22). As a consequence: “They were created as the first two humans and the biological ancestors of all other humans. There were no pre-Adamites, whether human or hominid.” If one thinks that this infringes upon the freedom of exegesis, then one is willing to grant the latitude for theistic evolutionary accounts of human (and other) origins. Conclusion That criticism notwithstanding, In the Beginning was a delight to read – personally it brought me back to many of the OT lectures I enjoyed from Dr. Van Dam in my seminary years. While enjoyable, it could be tough-going at times for some. It’s not highly technical, but in places Van Dam does go academic. It’s not a book you’d necessarily be giving out as gifts to those doing profession of faith. It would, however, be a great gift for someone doing post-secondary studies, whether in the sciences or in the humanities. And it’s definitely a recommended read for those who’ve completed such studies. Take a look at the Table of Contents and Introduction here. Dr. Bredenhof first posted this review to CreationWithoutCompromise.com, a blog “promoting the biblical understanding of origins” and it is reprinted here with his permission....
Adult non-fiction, Book Reviews, Science - Creation/Evolution
Replacing Darwin Made Simple
by Nathaniel T. Jeanson 85 pages / 2019 How's this for an intriguing thesis for a creationist book: Darwin got it right. So what exactly is the "it" Darwin got right? Author Dr. Nathaniel Jeanson argues that in On the Origin of Species Darwin's scientific argument/approach did successfully poke holes in creationism...but the 1859 version, which held that all the species were created exactly as they are, remaining unchanged. This "fixity of the species" isn't found in the Bible. God tells us He created "kinds" (Gen. 1:11, 21, 24, etc.) but why would we assume that has to mean species? We never see horses becoming deer, but we do see them becoming a whole host of different sorts of horses. So, might the "kinds" God created encompass larger groupings? We know, for example, that horses can breed with zebras. Might they belong together in the same "kind"? As Jeanson explains, this is how Noah could fit the animals on the ark: he didn't have to take horses, zebras, and donkeys, but instead took a representative pair of horse kind, from which these threes species eventually descended. And the same for dogs, and cats, and more. The author not only gives Darwin credit for highlighting the problems with a "fixity of species," he wants today's scientists to question like Darwin. Jeanson argues that if they used this same scientific critical approach it would back today's creationism and tear down today's evolution. Then scientists would find creationism has explanations for some of the same observations evolution is said to explain. And they would also find that evolution has problems that creationism does not when it comes to sexual procreation, rapid speciation, mitochondrial "clocks," and more. Made Simple is actually a simplified version of Jeanson's 2017 Replacing Darwin: The New Origin of Species, which clocks in at 335 pages. The larger version is written for the skeptic, something you can give to a curious friend, and it is larger because skeptics have lots of questions – it is a thorough overview of the creation vs. evolution debate. And that's also why it is the much more technical of the two. Both do require effort, but Made Simpler is probably accessible to anyone who had some high school science and is interested enough to put in the effort – the author describes it as the "Cliff Notes" version. Parts of the larger original are probably at a university level, but don't let that dissuade you if the topic is of interest – you don't need to (and I didn't) understand every last little bit to find it fascinating. So pick up a copy of Replacing Darwin Made Simple to get a good overview of a compelling argument: Darwin rebutted 1859 creationism, but would also do damage to modern-day evolution. And if you want to dig deeper (or have a skeptical friend) then pick up Replacing Darwin: The New Origin of Species. You can also listen to Dr. Jeanson give a presentation on the same subject matter in the 1-hour lecture below. ...
Adult non-fiction, Book Reviews, Science - Creation/Evolution
Foresight: How the chemistry of life reveals planning and purpose
by Marcos Eberlin 2019 / 147 pages Back in 1996 "Irreducible complexity" was Michael Behe's contribution to the origins debate: he argued that some biological structures couldn't possibly have evolved because there is no way they could have come about by evolution's stepwise-process – the complexity of micro-machines like a bacteria's flagellum motor was irreducible. Now Marcos Eberlin is making a similar point, but bringing a new piece of rhetorical ammunition to the fight with Foresight in which he argues the deeper we delve into the biological world the more we discover "artful solutions to major engineering challenges." These solutions, he explains, look to "require something that matter alone lacks.... – foresight." With this term "foresight," Eberlin is arguing some biological abilities couldn't have come about as a response, but had to be the result of anticipation. So, for example, cells, right from the beginning, had to anticipate the problems that would come with using oxygen: The oxygen (O2) molecule is essential to life, but only a life form that can efficiently wrap and transport the devil O2 exactly to a place where it can be used as an energy source would benefit from its angel side. Otherwise, O2 becomes life’s greatest enemy. Rupture the membrane of a living cell, exposing it to the air, and you will see the great damage O2 and a myriad of other chemical invaders can do to a perforated cell. Death would be swift and sure. From an engineering standpoint, then, it was essential that a way is found to protect the cell, life’s most basic unit. The solution was clever: The cell was surrounded by a strong chemical shield, from the very beginning. It is often said that a solution always brings with it two additional problems, and a cellular membrane shield is no exception. A simple shield could indeed protect the cell interior from deadly invaders, but such a barrier would also prevent cell nutrients from reaching the inside of the cell, and it would trap cellular waste within. Small neutral molecules could pass through the membrane, but not larger and normally electrically charged biomolecules. A simple shield would be a recipe for swift, sure death. For early cells to survive and reproduce, something more sophisticated was needed. Selective channels through these early cell membranes had to be in place right from the start. Cells today come with just such doorways... .....a gradual step-by-step evolutionary process over many generations seems to have no chance of building such wonders since there apparently can’t be many generations of a cell, or even one generation until these channels are up and running. No channels, no cellular life. So then, the key question is: How could the first cells acquire proper membranes and co-evolve the protein channels needed to overcome the permeability problem? Even some committed evolutionists have confessed the great difficulty here. As Sheref Mansy and his colleagues put it in the journal Nature, “The strong barrier function of membranes has made it difficult to understand the origin of cellular life.” So Eberlin concludes: "There would be no hope for a cell to become viable if it had to tinker around with mutations over thousands of generations in search of a functional membrane. It's anticipate or die." This is but his first example – Eberlin is arguing that wherever we look at life, "the evidence of foresight is abundant." That's true in the fine-tuning of the universe, where gravity had to be just so, Earth had to be just the right distance from the Sun, and had to have enough water, and water needed to have certain specific properties. Oh, and the planet needed to have just the right amount of lightning too. That foresight is also evident in the structure of our DNA - which has to be stable – and RNA - which has to be malleable. He goes on and on, diving into these examples, and showing how brilliantly problems have been anticipated and solved. But by who? Well, Eberlin doesn't really get into that until the final chapter, and it is in the book's very last line that he gives credit where it is due: "Great are the works of the Lord." I loved this whole book, but will confess to only understanding about two-thirds of it clearly. But even when it got more technical, the gist I did catch was still utterly fascinating. I'd recommend it to anyone with an interest and at least some high school science....
Documentary, Movie Reviews, Science - Creation/Evolution
Dismantled: a scientific deconstruction of the theory of evolution
Documentary 2020 / 93 minutes Rating: 8/10 The Creation vs. Evolution debate is sometimes portrayed as being the Bible vs. Science, but Dismantled wants us to know that while creationists certainly stand on the Bible, they aren't conceding on Science. Flipping the script, the documentary begins by asking if evolution should be considered scientific. "Is it proper to equate evolution with science? Does science have the ability to address questions regarding past events that we were not there to directly observe or verify – events like the spontaneous origins of the universe, the origin of life from non-life, and the evolution of the earliest life forms into mammals? Or might we be giving science a power that it does not have? To answer this, it is important that we accurately define science, as well as its limitations." Evolution has street cred because it's supposed to be scientific – it claims to come from the very same source of knowledge that gave us rockets, microwaves pizza, smartphones, and self-driving cars. But as Dismantled notes, evolution has little in common with that sort of science. A quote from the film, taken from a biology textbook, explains that: "Scientific inquiry is a powerful way to know nature, but there are limitations to the kind of questions it can answer. These limits are set by science's requirements that hypotheses be testable and falsifiable and that observations and experimental results be repeatable." It is precisely the testable, repeatable, falsifiable nature of operational science that got us a man on the moon, and it is precisely those points that evolution's historical science doesn't share. Our origins involve events that happened long ago and aren't repeatable, making these events hard to test, and these theories hard to falsify. So the origins debate isn't about the Bible vs. Science, but more about one historical account vs. another... with the notable difference that one of those historical accounts is thousands of years old and unchanging, and the other is a recent creation and constantly being revised. That's the film's lead-off point, and it takes the first 20 minutes to make it. From there, they go on to assess which of these two historical accounts seem a better fit with the world we observe around us. That's the bulk of the film, and this 70-minute tour takes us through topics including: the micro = macro fallacy which assumes, without evidence, that small changes can add up to bigger ones genetics including the limits of supposed "beneficial mutations," and the problem of genetic entropy – that we as a species are breaking down faster than natural selection could ever build us up – and the supposed genetic similarity between man and apes the fossil record including Man's supposed ape-like ancestors, and the humanity of Neanderthals radiometric dating and its problems Dismantled is a slick production – the visuals are fantastic! – but its strength is in the scientists consulted. Whether it is Jason Lisle, John Sandford, Georgia Purdom, Rob Carter, Andrew Snelling, Nathaniel Jeanson (PhDs one and all), they all know how to explain big ideas to the rest of us who may not have been in a science class for decades. That doesn't mean this is all easy to understand, and I think most of us will have to (and be happy to) watch this twice, just because there is so much here to chew on. Cautions The one caution I'll note regards a mistake the film could, indirectly, encourage: believing the Bible only when the evidence says it is reasonable to do so. It is important to remember the evidence discussed in Dismantled wasn't available 100 years ago, and yet God's Word was just as true then. We need to know the Bible isn't true because it syncs up with the evidence; rather, the reason the evidence syncs up with the Bible is that the Bible is true. If that doesn't seem like much of a difference, its significance becomes apparent when the evidence doesn't seem to fit with the Bible. In those circumstances, if our trust is grounded in the evidence rather than the Bible, then we will side with it, against God's Word. But if we trust God, then we'll always stick with the Bible, trusting that any apparent conflicts will be resolved in time. Conclusion Dismantled is superb, summarizing important foundational concepts even as it presents the most current findings. I'd recommend it as a purchase, rather than a rental, because you'll want to watch it again to be able to properly digest all that is on offer. The target audience is high school and up, and for those who want to dig in even deeper, a great place to start is the recommended resources list available on the film's website. You can check out the trailer below, and then rent it on Amazon.com or buy the DVD or Blu-ray at Creation.com. And now a half-hour clip of the film can be viewed for free. ...
Science - Creation/Evolution
Our remarkable Sun
Evolutionists like to claim that our Sun is merely an average star, just one among billions. There’s no reason to believe our Sun is unusual…or so...
Book excerpts, Book Reviews, Science - Creation/Evolution
Archer fish: a wonder of creation
This article is the first chapter from Dr. Jerry Bergman’s new book "Wonderful and Bizarre Life Forms in Creation" which you can order at Creat...
Book excerpts, Book Reviews, Science - Creation/Evolution
Giraffe: nature’s gentle giants
This is Chapter 7 from Dr. Jerry Bergman’s new book Wonderful and Bizarre Life Forms in Creation which you can order at Creation Science Association...
Movie Reviews, Science - Creation/Evolution, Watch for free
Secrets of the Cell with Michael Behe
When Darwin first published On the Origin of the Species, the science of his time saw the cell as an uncomplicated organism. That’s quite the contrast with what we’ve learned in the 150 years since: the deeper we delve into life on the smallest scale, the more we find there is yet to discover. Even the simplest cells are more intricate than the most complex automated factories. In the five short videos that follow, Dr. Michael Behe shares "secrets of the cell" to show us how evolution's random mutation and time simply can't account for the magnificent design we find even on the cellular level. And in each episode, he uses helpful analogies and computer animations to introduce key Intelligent Design concepts. Behe is one of the principal figures behind the Intelligent Design (ID) Movement, which argues that Nature gives evidence of being intelligently designed. Creationists would agree, but the two groups part ways on who gets the credit. ID proponents refuse to name their Intelligent Designer, leaving room in their tent for Muslims, Moonies, Christians, and even agnostics (some of whom might believe in thousands of years, and others who hold to millions of years). Meanwhile, creationists give glory specifically to God for how fearfully and wonderfully we have been made. Thus these ID videos, on their own, don't bring us to the Truth. However, they do a fantastic job of exposing the evolutionary lie. Episode 1: Someone Must Have the Answer! (4 minutes) In the opening episode, Dr. Michael Behe introduces us to "the unseen world of organic micro-machines" contained inside the "most fundamental unit of life," the cell. He also shares how he first came to question the explanatory power of Darwin's Theory: "My own view of the cell took a turn years ago. I was in a lab at the National Institutes of Health doing postdoctoral research; I was discussing the origin of life with a fellow postdoc. As she and I thought about the cell, we wondered, how could its complex membrane, proteins, metabolism, genetic code, how could all that have formed by the accumulation of undirected changes? So we were both sort of stunned by the notion. But then we just laughed it off. We figured that even if we didn't know the answer, somebody must know..." But that isn't what he found. Episode 2: The Complexity of Life (5 minutes) One of the key evidences of Intelligent Design is how some biological "machines" could not have evolved via any sort of step-by-step process – they need all the steps already in place to function. This is what Behe calls "irreducible complexity" and he gives as one example, the flagellum – a type of "outboard motor" that some single-cell bacterium use to move about. " has a number of parts a driveshaft, a universal joint, a rotor, bushings, stator, even a clutch and braking system. The motor of the flagellum has been clocked at a hundred thousand revolutions per minute and...removing even one component of this elegant machine destroys its function..." So how could such an irreducibly complex machine have been "developed blindly, in stages"? Episode 3: The Power of Evolution (6 minutes) Behe begins with how bugs are amazing, and far more intricate than anything Man can engineer. In fact, there is a whole field of science called biomimetics, or biomimicry devoted to improving human designs by studying bug and animal mechanisms that are "both precise and purposeful." Did you know that one bug even comes complete with gears?!? Behe talks about mutation and natural selection, and because these are key elements of Darwin's Theory, Christians sometimes make the mistake of thinking we must oppose and deny their impact. But the way to figure out the truth isn't simply to hold to a position 180-degrees from that of mainstream science – evolutionists can't be trusted to be that reliably wrong. The key difference between evolution and creation is not in whether mutation and natural selection happen, but rather in what they can accomplish. Evolutionists say mutation and natural selection can, together, create wholly new species, accidentally. We argue that the changes possible are of a more minor sort, and the potential for them is largely built-in, or the changes come about as a result of mutations causing information loss, which would be better called devolution. Episode 4: Effects of Mutation (7 minutes) Richard Lenski's 30-year long E coli bacteria experiment is one of the most popular, and seemingly best examples of evolution observably happening. Mutations had helped the offspring grow faster, and grow bigger than their ancestors. But what sort of mutations were these? It turned out that they involved broken genes. Thus this was, once again, devolution and did nothing to explain the growth in complexity that would be needed to take us from the simple first molecules to the awesome creature that is Man. But how does breaking genes help a cell grow faster? Behe notes that just as jettisoning key car parts - maybe the doors, most of the seats, the hood, and cigarette lighter – might allow it to run further on a tank of gas, so, too, some broken genes can increase a cell's ability to reproduce in a given environment...but only at the expense of the complexity it might need to deal with other circumstances. As Behe puts it, such "...helpful mutations are not a DNA upgrade." Episode 5: The X Factor in Life (8 minutes) In this conclusion, Behe invites us – challenges us! – to follow where the evidence takes us. This is where Behe gives his most overt pitch for an Intelligent Designer, asking "Who is this Mind?" But he then doesn't answer his question. So we're left with his conclusion that there is a Mind behind it - an immensely intelligent, but still unnamed, Designer. Episode 6: Bacteria: Superheroes of the Microbial World While the fifth episode was the original conclusion to the series, it started up again 2 years later, with a sixth, and plans for more. This time Dr. Behe highlights just how complex even a simple bacterium really is, doing naturally, what no scientists has been able to do via concerted effort, and computer-assisted design. There is, in fact, an astonishing factory – one that would "rival any modern-day fabrication plant" – at work in these small organisms. What's so fun here is the amazement evidenced by Behe in all that he shares. He's making an argument, one that'll put evolutionists in their place, but he's also enjoying himself peering closely at the wonders God has put on display on the microscopic scale. We should do likewise. Maybe the most interesting factoid this time around is, did you know that we have almost as many (generally helpful) bacteria residing on and in us as we have cells in our body? Roughly 40 Trillion, give or take a few trillion. But because they are so small, they cumulatively only weigh about 1/300th of an ounce. How's that for amazing? Conclusion For more Michael Behe, be sure to check out his full-length free documentary Revolutionary: Michael Behe and the Mystery of the Molecular Machines, which is both an account of the man, and also a history of the Intelligent Design Movement. The film, and our review, can be found here. You can also watch the first five episodes of the series above - the first "seasons" – re-edited into one half-hour-long video here....
Science - Creation/Evolution
Evolution as a gravedigger
Theistic evolution undermines God’s Truth, but it’s only continuing what Old Earth Creationism began *** Christian philosopher J.P. Moreland has recently published an excellent article, "Theistic evolution, Christian Knowledge and Culture's Plausibility Structure", in the Journal of Biblical and Theological Studies (Volume 2, Issue 1:1-18, 2017). In it he reflects on the broader cultural implications of adopting theistic evolution as a means to integrate Christianity and science. Knowledge and plausibility structures Dr. Moreland notes that our Western society is highly empirical. Our culture presumes that valid knowledge can be acquired only through science (scientism), whereas non-empirical claims concerning values, ethics, spirits, and the like, are merely personal opinions (cultural relativism). Today, the central issue is not whether Christianity is true, but whether it can be known to be true: Does Christianity have a valid source of knowledge? Knowledge is defined by Dr. Moreland as "true belief based on adequate grounds". He contends: The deepest issue facing the church today is this: Are its main creeds and central teachings items of knowledge or mere matters of blind faith–privatized personal beliefs or issues of feeling to be accepted or set aside according to the whim of individual or cultural pressures? Do these teachings have cognitive and behavioral authority that set a worldview framework for approaching science, art, ethics–indeed, all of life? Or are cognitive and behavioral authority set by what scientists, evolutionary biologists, or the members of BioLogos say? Are the church’s doctrines determined by what Gallup polls tell us is embraced by cultural and intellectual elites? Do we turn to these sources and set aside or revise two thousand years of Christian thinking and doctrinal/creedal expressions in order to make Christian teaching acceptable to the neuroscience department at UCLA or the paleontologists at Cambridge? The question of whether or not Christianity provides its followers with a range of knowledge is no small matter. It is a question of authority for life and death, and lay brothers and sisters are watching Christian thinkers and leaders to see how we approach this matter. And, in my view, as theistic evolutionists continue to revise the Bible over and over again, they inexorably give off a message about knowledge: science gives us hard knowledge based on evidence and with which we can be confident, and while theology and biblical teaching do not give us knowledge, they provide personal meaning and values for those with the faith to embrace them. Every culture, Dr. Moreland writes, has a plausibility structure – a set of background assumptions that determines what ideas people are willing to entertain as possibly true. Our current Western cultural plausibility structure elevates science, and bans Christianity from serious consideration. Such cultural bias makes effective evangelization difficult. Theistic evolution as a gravedigger Dr. Moreland contends that the acceptance of theistic evolution by many Christians has greatly contributed to the undermining of Christianity as a source of knowledge: In my view, there are certain contemporary currents of thought that risk undercutting Christianity as a source of knowledge, and I shall argue that by its very nature, theistic evolution is the prime culprit. It is one of the church’s leading gravediggers... The term "gravedigger" (from Os Guinness's 1983 book The Gravedigger File) refers to Christians who, though well-intended, adopt views that eventually undermine the church. Dr. Moreland raises three concerns: Theistic evolution reinforces scientism. It exemplifies the notion that, when science and the Bible clash, we revise the Bible, not science, since scientific truth claims exhibit solid knowledge based on facts. Such willingness to revise Biblical interpretations held for 2000 years implies that Biblical teaching is tentative. The most pervasive form of theistic evolution holds that God's involvement in evolution is undetectable, so that it is in practice indistinguishable from naturalistic evolution. Most theistic evolutionists are opposed to Intelligent Design, the notion that God's hand can readily be discerned in nature. According to Dr. Moreland: Theistic evolution is intellectual pacifism that lulls people to sleep while the barbarians are at the gates. In my experience, theistic evolutionists are usually trying to create a safe truce with science so Christians can be left alone to practice their privatized religion while retaining the respect of the dominant intellectual culture. ...Sometimes theistic evolutionists claim that by embracing evolution, they are actually contributing to the plausibility of Christianity by removing an unnecessary stumbling block – the rejection of evolution – before one can be a well-informed Christian. In my experience, nothing could be further from the truth. While there are exceptions, my experience with theistic evolutionists is that they have a weak faith, do not see many answers to prayer, and lack a vibrant, attractive Christian life. Ideas have consequences, and if one knows he had to revise the early chapters of Genesis, it will weaken his confidence in the rest of the Bible...After all, if we have to provide naturalistic revisions of the Bible over and over again, why take the yet-to-be-revised portions of scripture seriously? This approach significantly weakens the cognitive authority of the Bible as a source of knowledge of reality... Given scientism, theistic evolution greases the skids towards placing non-scientific claims in a privatized upper story in which their factual, cognitive status is undermined... Dr. Moreland expresses particular concern about the readiness of some Christian scholars to abandon belief in the historical reality of Adam and Eve. Given our culture's current plausibility structure, this contributes to the marginalization of Christian teaching. He comments: If I am right about the broader issues, then the rejection of an historical Adam and Eve has far more troubling implications than those that surface in trying to reinterpret certain biblical texts. The very status of biblical, theological and ethical teachings as knowledge is at stake in the current cultural milieu as is the church’s cognitive marginalization to a place outside the culture’s plausibility structure. Those who reject a historical Adam and Eve inadvertently harm the church by becoming its gravedigger. Finally, Dr. Moreland notes that evolution entails that we are purely physical beings, and that an immaterial soul is no longer considered plausible within our modern culture. He deplores the fact that a number of Christian philosophers have adopted a physicalist view of humans. Responding to cultural challenges How should Christians respond to our culture, with its anti-Christian plausibility structure? Dr. Moreland urges that we should not cave in to the prevailing contemporary currents of ideas. Instead, Christians should hold their ground, "eventually winning the argument due to hard-hitting scholarship and confidence in the Bible": Accordingly, it is of crucial importance that we promote the central teachings of Christianity in general as a body of knowledge and not as a set of faith-practices to be accepted on the basis of mere belief or a shared narrative alone. To fail at this point is to risk being marginalized and disregarded as those promoting a privatized set of feelings or desires that fall short of knowledge... I want to win people to Christ and to “bring down strongholds” that undermine knowledge of God (2 Corinthians 10:3-5), to penetrate culture with a Christian worldview and to undermine its plausibility structure which, as things stand now, does not include objective theological claims. He stresses the importance of apologetics, especially scientific apologetics, such as is done by the Intelligent Design movement (ID). The church should seek ways, such as a scientific critique of naturalist evolution, that may help to modify a person's plausibility structure so as to create space in which Christianity can be seriously entertained. How should conflicts with science be handled? Dr. Moreland advises that we should not be hasty to revise Scripture. Rather: No, we should be patient, acknowledge the problem, and press into service Christian intellectuals who are highly qualified academically, have respect for the fact that scripture presents us with knowledge (not just truth to be accepted by blind faith), and who want to work to preserve the traditional interpretation of scripture and avoid revisionism. These intellectuals should be given the chance to develop rigorous models that preserve historical Christian teaching, unless, in those rare cases, our interpretation of scripture has been wrong. These intellectuals are heroes because they value loyalty to historic understandings of scripture over the desire to fit in with what scientists are currently claiming. The Intelligent Design movement is just such a set of intellectuals... Rather than tucking their tails between their legs at the first sign of a conflict between the Bible and science, and standing ready (even eager) to let the scientists tell them what they must revise, the members of the ID movement have the intellectual courage and confidence in biblical teaching not to back down. Rather, ID advocates “deconstruct the pretentiousness” of truth-claims that go against biblical assertions that are properly interpreted (and they don’t grab for an interpretation that, all by itself, gives in to the other side of the conflict.) And they don’t make excuses for the Bible; they advance arguments in its support. Digging deeper There is much in this article that I can heartily endorse. I fully concur with Dr. Moreland that theistic evolutionists help dig the church's grave by promoting modern culture's plausibility structure, which has no place for Biblical knowledge. Allowing science to change our views on Adam and Eve is certainly a prime example of this danger. Further, it is commendable that the Intelligent Design movement exposes the weaknesses of naturalist evolution, and seeks to show that nature exhibits many marks of an Intelligent Designer. Yet, in stressing scientific argumentation, and rarely referring to Scripture, the ID movement itself may be contributing to scientism. Moreover, many proponents of ID do not consistently exhibit great confidence in the Bible as a source of knowledge. For example, most of them – including Dr. Moreland – accept an ancient age for the earth, as given by mainstream geology. This obliges them to revise the traditional reading of Genesis 1-11, regarding such things as the creation days, the physical extent of Adam's Fall, Noah's Flood, the genealogies of Gen. 5 & 11, etc. For more discussion on this issue, see my article The Cost of an Old Earth: Is it Worth it? Indeed, the plausibility structure reigning in most of Christian academia is such that it scorns those rare Christian academics who still promote traditional Biblical history. Old Earth Creationism is subject to the same concerns that Dr. Moreland raises regarding theistic evolution, namely: It reinforces scientism. It exemplifies the notion that, when science and the Bible clash, we revise the Bible, not science, since scientific truth claims exhibit solid knowledge based on facts. Such willingness to revise Biblical interpretations held for 2000 years implies that Biblical teaching is tentative. Moreover, the Biblical Adam, though an essential part of traditional Biblical history, becomes blatantly implausible when thrust into the setting of mainstream geology and paleontology, which traces modern humans back at least 300,000 years, with much earlier ancestors, exhibiting suffering and death from the beginning, etc. Consequently, a plausibility structure that includes mainstream geology, and correspondingly downplays Biblical ancient history, paves the way for plausibility structures that exclude further Biblical teachings, such as the historical Adam. I have a high regard for Dr. Moreland. He has written much worthwhile material, and made important contributions to Christian scholarship. Nevertheless, I believe that he has been inconsistent in upholding his own standards, thereby inadvertently contributing to grave-digging. Theistic evolutionists are merely deepening the grave already substantially dug by Old Earth creationists. In his article Dr. Moreland cautions: It should be clear that naturalism is not consistent with biblical Christianity. If that’s true, then the church should do all it can to undermine the worldview of naturalism and to promote, among other things, the cognitive, alethic nature of theology, biblical teaching and ethics. This means that when Christians consider adopting certain views widely accepted in the culture, they must factor into their consideration whether or not such adoption would enhance naturalism’s hegemony and help dig the church’s own grave by contributing to a hostile, undermining plausibility structure. Wise advice! Perhaps Dr. Moreland should heed it by reconsidering his own plausibility structure. This article first appeared in an Oct. 24, 2009 post on Dr. John Byl’s blog Bylogos.blogspot.com and is reprinted here with permission. Dr. John Byl is a Professor emeritus for Trinity Western University, and the author of "God and Cosmos: A Christian View of Time, Space, and the Universe" and "The Divine Challenge: On Matter, Mind, Math & Meaning.”...
Science - Creation/Evolution, Theology
The cost of an old earth: Is it worth it?
Until recently, most Christians believed that the Bible teaches us that the earth was only a few thousand years ago. This contradicts mainstream science, which holds that the earth is billions of years old. Consequently, many Christians, have modified their reading of the Bible accordingly. At first sight, this may seem rather harmless. The age of the earth hardly seems to be a doctrine essential to the Bible's main message of salvation. Yet, much more is at stake than first meets the eye. Accepting mainstream science on the age of the earth entails that we accept the reliability of its dating methods, with all the underlying presumptions. It entails also that we should likewise accept other results of mainstream science that are based on similar assumptions. Let’s see what this implies. The order of creation We note first that mainstream science challenges not only the timescale of the Genesis creation account but also its order. Genesis 1 says: Day 1 – Water, earthly elements, then light Day 2 – Firmament, then oceans, atmosphere Day 3 – Dry land, then land vegetation, fruit trees, grass Day 4 – Sun, moon, stars Day 5 – Marine life, then birds Day 6 – Land animals, then humans Mainstream science says: 14 billion years ago – light/light elements, then stars/galaxies, then heavy elements/water 4.58 billion years ago – Sun 4.54 billion years ago – earth 550 million years ago (mya) – first fish 440 mya – first primitive plants 360 mya – first land animals – reptiles 245 mya – first mammals 210 mya – first birds 140 mya – first flowering plants 70 mya – first grasses, fruit trees 2 mya – first tool-making humanoids Note that the two orders differ at many places. For example, Genesis has fruit trees first, then birds, and then land animals; mainstream science has exactly the reverse. Genesis has the earth before the Sun and stars; mainstream science has stars and Sun before the earth, etc. Since it does not help to simply recast the creation days as long periods of time, most commentators trying to accommodate mainstream science now advocate that Genesis 1 has to be taken as a purely literary structure, with no real historical information – other than stating that God created the entire universe. The effect of the Fall A second consequence concerns the Fall of Adam. Calvin (and Kuyper) believed that predation, death, disease, thorns, earthquakes all arose as a result of the Fall. Viewed in terms of the traditional reading of Genesis, the fossil record reflects events that all happened after the Fall. Acceptance of an old earth, on the other hand, entails that the fossils we observe mostly reflect life before the Fall. Predation, pain, suffering, disease, earthquakes and the like, must then have existed already before the Fall. The fossil record, thus viewed, implies that the Fall did not have any observable effects on the earth or on non-human life. It follows that proponents of an old earth must minimize the physical consequences of Adam's fall. Traditionally, all animal suffering is seen as a result of human sin. But now it must be seen as part of the initial “very good” creation. Further, if the current world is not a world that has fallen from a better initial state, how can there be a universal restoration (cf Romans 8:19-23; Col. 1:16-20)? There are other difficulties. For example, how could Adam name all the animals if by then more than 99% had already become extinct? Human history Consider further the implications for human history. According to Genesis, Adam and Eve were created directly by God (Gen. 2) about 4000 BC (Gen. 5 & 11). They were the parents of all humans (Gen. 3:20). The Bible describes Adam as a gardener, his son Abel as a shepherd, and his son Cain as a farmer who founded a city (Gen. 4). Tents, musical instruments and bronze and iron tools were all invented by the offspring of Cain (Gen. 4), who were later all destroyed by the Flood (Gen. 6-9), which destroyed all humans except for Noah and his family (cf. 2 Pet. 2:5). Within a few generations after the Flood there is a confusion of language and people spread out to populate the earth (Gen. 11). Mainstream science, on the other hand, gives the following outline of human history: 2 million years BC – homo erectus, anatomically very similar to modern man 200,000 BC – oldest anatomically human Homo sapiens fossils (Ethiopia) 40-50,000 BC – oldest artistic and religious artifacts 40,000 BC – first aborigines in Australia (and continuously there ever since). 9000 BC – first villages 7500 BC – first plant cultivation, domesticated cattle and sheep (neolithic era) 5000 BC – first bronze tools 3000 BC – first written records 1600 BC – first iron tools The Biblical account is clearly at odds with the mainstream interpretation of the archaeological and fossil evidence. For example, if Australian aborigines have indeed lived separately from the rest of the world for 40,000 years then the Flood, if anthropologically universal, must have occurred more than 40,000 years ago. But Genesis places the cultivation of plants and cattle, metal-working, cities, etc., before the Flood. Mainstream science places these events after 10,000 BC. Hence, according to mainstream science, Noah’s flood could not have occurred before 10,000 BC. Consequently, an old earth position forces us to demote the Genesis flood to a local flood that did not affect all humans. Likewise, the tower of Babel incident (Gen.11) must now be localized to just a portion of mankind. Consider also the origin of man. Since Adam’s sons were farmers, mainstream science sets the date of Adam no earlier than 10,000 BC. This entails that the Australian aborigines are not descendants of Adam. Thus Adam and Eve are not the ancestors of all humans living today. This undermines the doctrine of original sin, which the confessions say was propagated in a hereditary manner from Adam to all his posterity (Belgic Confession 15-16; Canons of Dordt 34:2-3). This, in turn, undermines the view of Christ’s atonement as a penal substitution where Christ, as a representative descendent of Adam, pays for the sins of Adam’s race. Many of those who accept an evolutionary view of man have thus re-interpreted the work of Jesus as merely an example of love. Further, given the close similarity between human fossils of 10,000 and 2 million years ago, it becomes difficult to avoid concluding that Adam and Eve had human-like ancestors dating back a few million years. But that entails that Adam and Eve were not created directly by God, contrary to Gen. 2, and that human suffering and death occurred long before Adam’s fall, contrary to Rom. 5:12. Conclusions To sum up, embracing mainstream science regarding its assertion of an old earth entails the following consequences: Both the timescale and order of the creation account of Genesis 1 are wrong. The Flood of Gen. 6-8 must have been local, not affecting all humans. The Babel account of Gen. 11 must have been local, not affecting all humans. Adam’s fall – and the subsequent curse on the earth – did not significantly affect the earth, plants, animals, or the human body. Adam, living about 10,000 BC, could not have been the ancestor of all humans living today. Hence the doctrines of original sin and the atonement must be revised Adam had human ancestors Hence human physical suffering and death occurred before the Fall and are not a penalty for sin. These, in turn, entail the following constraints on the Bible: 1-11 does not report reliable history. Hence the Bible cannot be taken at face value when describing historical events, in which case we cannot believe everything the Bible says (cf. Belgic Confession 5; Heidelberg CatechismQ/A 21). In sum, acceptance of an old earth has dire consequences for the rest of Gen. 1-11, for Biblical clarity, authority and inerrancy, and for the essentials of salvation. Worldviews come as package deals. One cannot simply mix and match. Logical consistency dictates that those who do not whole-heartedly base their worldview on the Bible will ultimately end up rejecting it. A better course of action would thus be to hold fast to the full authority of the Bible, to re-consider the presuppositions leading to an old earth, and to interpret the data in terms of scientific theories that are consistent with Biblical truths. This article first appeared in an Oct. 24, 2009 post on Dr. John Byl’s blog Bylogos.blogspot.com and is reprinted here with permission. Dr. John Byl is a Professor emeritus for Trinity Western University, and the author of "God and Cosmos: A Christian View of Time, Space, and the Universe" and "The Divine Challenge: On Matter, Mind, Math & Meaning.”...
Science - Creation/Evolution
I believe in theistic evolution
I recently realized I believe in/affirm theistic evolution. Depending on your perspective, have I sold out or have I finally come to my senses? Neither. Let me explain. It has long perturbed me that those who affirm or allow for Darwinian macroevolution to be compatible with a biblical worldview will sometimes call themselves "creationists" or will claim to believe in/affirm biblical creation. They do this knowing that biblical creation is usually understood to refer to a view that holds to God having created in six ordinary days on a timescale of some thousands (rather than millions or billions) of years ago. By claiming to believe in creation they lay concerns to rest, whereas all they have really done is disguise their true position. Stephen C. Meyer has helped me to see I could do the same thing with theistic evolution. Meyer wrote the "Scientific and Philosophical Introduction" to Theistic Evolution: A Scientific, Philosophical, and Theological Critique, a massive volume published in 2017 by Crossway. He notes that theistic evolution can mean different things to different people, as can "evolution" without the modifier "theistic." For example, it can refer to common or universal common descent or to the creative power of the natural selection/random variation (or mutation) mechanism. But evolution can also just simply mean "change over time." And if one believes that God causes "change over time," then that can be understood as a form of theistic evolution. With that, Meyer contends, no biblical theist could object (p.40). He concludes, "Understanding theistic evolution this way seems unobjectionable, perhaps even trivial" (p.41). So, in the sense of believing or affirming that there is change over time directed by God, I am a theistic evolutionist -- and I suspect you are too! But what's the problem with this? Let's say I were to (miraculously) get myself invited to a BioLogos conference as a speaker who affirms theistic evolution. It appears I'm on board with the BioLogos agenda. The conference organizers are a little doubtful, but I insist that I affirm theistic evolution and they take me at my word and welcome me in their midst. Then I give a talk where I evidence that I'm actually a six-day creationist who believes Darwinian macroevolution to be a fraud. "But you said you hold to theistic evolution!" "Oh, but you didn't ask me what I meant by that. I believe that God causes change over time -- that's how I'm a theistic evolutionist." Would anyone blame the conference organizers for thinking me to be lacking in some basic honesty? Integrity is really the heart of the matter. If I say, "I read a book and I realized I'm a theistic evolutionist," most people will hear that and conclude that I still believe in God, but I also affirm Darwinian evolution. And that is not an unreasonable conclusion. Furthermore, what would be my purpose for making such a claim? Would it be to tell something designed to mislead so as to advance my cause? Does the end justify the means? If you affirm Darwinian macroevolution as the best explanation for how life developed on earth and you believe God superintended it, then man up and say so. Honestly say, "I am a theistic evolutionist." As for me, believing that God created everything in six ordinary days on the order of some thousands of years ago, I will say directly, "I am a biblical creationist" or "six-day creationist," or "young earth creationist." But let's all be honest with one another. Biblical creationists also have to stop being naive. Just because someone says they believe in biblical creation doesn't mean they actually believe the biblical account as given in Genesis. They can fill out those terms with their own meaning. So we have to learn to ask good questions to ferret out impostors. Questions like: Do you believe God created everything in six ordinary days some thousands of years ago? Was the individual designated as Adam in Genesis ever a baby creature nestled at his mother's breast? Was the individual designated in Genesis as Eve a toddler at some point in her life? Do you believe it biblically permissible to say that, as creatures, the figures designated in Genesis as Adam and Eve at any point had biological forebears (like parents/grandparents)? What does it mean that God created man from the dust of the earth? These are the types of questions churches need to be asking at ecclesiastical examinations for prospective ministers. These are the types of questions Christians schools need to be asking prospective teachers at interviews. True, even with these sorts of questions, there are no guarantees of integrity, but at least we will have done our due diligence. Dr. Bredenhof blogs at yinkahdinay.wordpress.com and CreationWithoutCompromise.com where this first appeared. ...
Science - Creation/Evolution
What you need to know to survive and thrive in your secular science class
Science - Creation/Evolution
Why I am a six-day evolutionist
We all know that fish is a good source of protein, but did you know that some are a good source of information? It’s true – I know that evolution ...
Science - Creation/Evolution
"Inferior" design: a proof of evolution?
"Suboptimal" design in nature is supposed to be the result of, and evidence for, evolutionary trial and error ***** Everybody loves to hear about w...
Apologetics 101, Science - Creation/Evolution
God is visible to any with eyes to see
Our universe, if just slightly different, would never have been able to support life. For example, a proton’s mass is 1,836 times greater than that of an electron, but it carries a positive charge that is exactly equal to that of the electron’s negative charge. How very strange that the two, so different in size, would yet be perfectly matched in charge! If they weren’t paired just so, then the vast array of elements could never have formed and life could never have existed. This is but one example of the fine-tuning that so troubles atheists that they’ve resorted to “what if” stories to explain it away. Yes, they acknowledge, the universe is too finely tuned to have come about just by chance…if we’d had only one role of the dice to get here. But wait, what if this wasn’t the only universe? What if there were billions and trillions and gazillions of universes out there somewhere? What if we could stack the odds in our favor by supposing as many universes as we might need? Then it wouldn’t seem so very improbable that at least one of these might be suited to life…right? However, there's a problem. As physicist Frank Tipler notes, there's as much evidence for these other universes as there is for the existence of leprechauns and unicorns. None at all. So on what basis do scientists propose this theory? Because they need it to be true – otherwise the odds are so obviously against them. And these same atheists will mock Christians because we speak of faith! The only case that can be made for this "multiverse" theory is that the alternative is too terrible for them to consider – that a Fine-Tuner brought the balance, order, and wonder to our universe. Atheists can be inventive, but God won’t leave them with any excuse. As Psalm 19 explains the heavens declare His glory. Want to explain away fine-tuning by postulating a multiverse? Well, then answer this: why would the Sun just happen to be roughly 400 times bigger than our moon and also 400 times further away? This precise pairing means that the moon and sun appear to be the same size in our sky. This allows us, during a solar eclipse, to study the Sun’s corona in a way that we just can’t any other time and wouldn’t ever be able to if the two celestial bodies weren’t sized just so. As the moon passes in front of the Sun only the corona is still visible – flaring fire crowning the moon in the dark daytime sky. Yes, dear atheist, we are not only in a universe impossibly finely tuned for life, but implausibly suited for us to study our own Sun. Why would that be? The multiverse doesn’t explain it. There is no reason that the one universe in which all the dice rolled just right for life would also be the same universe in which we’d be gifted with a moon that was sized exactly right to study our own Sun. Atheists have no explanation. But we do. We know our God created us as the very pinnacle of His creation (Psalm 8:3-9, Genesis 1:26-28) and that our purpose is to glorify Him. So it isn’t surprising to us that God would so arrange things that the precise sizing of the moon enables us to study our Sun – God is showing us His wonders! A version of this article was first published in the May 2016 edition of Reformed Perspective. A related article by Eric Metaxas, of Breakpoint Ministries, called "Observatory Earth" can be found here. Also, be sure to check out this great 6-minute clip below about more amazing interactions between our moon and the Earth. ...
Articles, Movie Reviews, Science - Creation/Evolution, Watch for free
12 free Creation videos that'll have you awestruck
There's something to be said for short and sweet. Each of the following dozen clips is just 6 minutes or less, totaling up to just over 40 minutes of content. They're broken into three categories: the inner working of the human body the wonders of the animal kingdom problems with the theory of Evolution So this evening, instead of your regularly scheduled programming, why not take a peak at some of God's creative genius? Be sure to gather the kiddos too (though do note the warning on the very first video). These clips may well get them imagining what it would be like to be a biologist, doctor, vet, scientist, or farmer – occupations that allows them to be around and study God's creatures full-time. And while all of the videos are amazing, if you only have time for a few be sure to include the one on starlings! 1. WE ARE FEARFULLY AND WONDERFULLY MADE (Ps. 139:14) Conception and implantation (4 minutes) The amount of teamwork between a woman's egg and her body, and the man's sperm is astonishing. (WARNING: This might not be suitable for younger audiences, not because of anything graphic in the content, but only because of the questions that it will prompt, and which mom or dad might not want their younglings to have to think through quite yet) . Transport inside the brain (4 minutes) How do signals get transported to and through the brain? It's an intricate combination of intra and intercellular highways that we're only starting to understand. To see this same information presented in a lighter, almost comedic manner, be sure to check out "A Day in the Life of a Motor Protein" (5 min). For another informative video, see: "The Workhorse of the Cell: Kinesin" (4 min). Our cells' microscopic power generators (3 minutes) Your body needs fuel constantly. And wouldn't you know it, our cells come complete with power generations facilities – we have our own power plants! The simple cell is insanely complex (3 minutes) You don't have to understand every bit of this to be hit by how awesomely crafted we are, even on the smallest of scales. An introduction to irreducible complexity (4 minutes) Bacteria are all around us, including in us, some to good effect in our digestive tract, and some causing us problems by making us sick. What we're looking at here is a bacteria's flagellum motor which can spin as fast as 100,000 revolutions per minute, and stop completely in just one quarter turn. For more on this astonishing outboard motor and other amazing cellular machines, be sure to watch the free one-hour documentary Revolutionary: Michael Behe and the Mystery of Molecular Machines, available here. 2. CREATION DECLARES GOD'S GLORY Even a bird's feathers are amazingly designed! (2 minutes) Any time you dive into God's creation, whether it's on the grand scale of space or on the teeny tiny cellular level, you can see what an amazing Craftsman our God is. Here we look at the "simple" feather, and find out it is anything but. Butterflies are bizarrely cool (4 minutes) Butterflies are like a Model T that suddenly encases itself in a garage and, after some delay, the garage doors burst open to reveal a helicopter swooping out. And that might not even be the coolest thing about butterflies: just consider their migration. The journey that Monarch butterflies undertake each year involves them navigating a path that their grandparents took. So how do they know where to go? You can learn more about that journey here and in the DVD Metamorphosis: The Beauty and Design of Butterflies that these clips come from. Starling murmuration is stunning! (4 minutes) This is my favorite clip of the bunch, with starlings diving, dodging, and dancing, as if the thousands of birds were, together, one living cloud. This is from the fantastic documentary Flight: the Genius of Birds (which we review here). Dolphins are designed to "see" and hear underwater (4 minutes) Anyone who watched Flipper as a kid is going to want to see this – dolphins are even cooler than we imagined! 3. PROBLEMS WITH EVOLUTION Is antibiotic resistance evidence for evolution? (6 minutes) Creationists agree that change happens over time – after all, we believe that today's dogs come from just the two that survived the Flood. So the fact that bacteria can mutate and change and even develop antibiotic resistance isn't surprising to us. The real point of dispute is, do these sorts of mutations support the goo-to-you type of evolution – evolution that involves increases in complexity – that is needed for a naturalistic explanation of Man's origins? And the answer is, no. This antibiotic resistance leaves the bacteria less fit in the long term. Evolutionary "proofs" that actually show devolution (1 minute) Most advantageous mutations involve a loss of information. And while this degeneration fits in well with a biblical understanding that the world is fallen and decaying (Romans 8:21-22, Gen. 3:17-19), it doesn't fit in well with an evolutionary theory that needs to explain how complex Man arose from one-celled organisms via a long chain of ongoing increases in information and complexity. Mutations are causing us to devolve, not evolve (2 minutes) It turns out that mutations, Evolution's key mechanism, not only aren't helping us, they're hurting us. In fact, the accumulation of mutations means that we, as a species, are "rusting out." If this clip has you interested in learning more, you can watch Dr. John Sanford's fantastic 1-hour lecture, "All Creation Groans." ...
Movie Reviews, Science - Creation/Evolution, Watch for free
Science Uprising: a revolutionary case for Intelligent Design
The Bible tells us this world and this universe were spoken into being by God Himself, and that Mankind is the pinnacle of His creation (Ps. 8:3-9, Gen. 1:26-28). Meanwhile mainstream science – the sort we read about in the newspapers and get taught in our public schools and universities – says we're only modified monkeys. So which is it? Are we a special creation? Or does the scientific evidence show we're just the products of time and chance? As the six videos below lay out, there's evidence aplenty to undermine mainstream science's modified monkey theory. And while evolution preaches we are matter and nothing more, that turns out to be philosphy, not evidence-based. Each of the videos are between 6 and 8 minutes long, and all are part of the "Science Uprising" project crafted by the Intelligent Design think tank Discovery Institute to "directly confronts the false views of science held by the growing number of science popularizers like Neil deGrasse Tyson and Bill Nye.” Be aware, though, that Science Uprising is not a specifically Christian argument. In none of these videos is the Bible mentioned, and the Intelligent Designer the series argues for is never specifically named. That means the project, as compelling as its argument is and as professional as the production values are, has a notable shortcoming: it ably tears down evolutionary arguments, but it never raises up God's Truth. If we share this material with non-Christian friends, we need to also point out everyone's need for a Redeemer, and share with our audience who that Saviour is, the God-man Jesus. That limitation noted, this whole series is remarkable. This is as succinct and slick a presentation of the Intelligent Design argument as you will ever find. So grab some popcorn, shut off your phone, and for the next hour kick back and enjoy the show! Materialism vs. reality - Episode #1 The Bible says that the universe and all that is in it was created by Someone who is more than it and beyond it. But materialist science tells us "the cosmos are all there is, all there was, and all there ever will be." So is our universe matter and nothing more, and is it anti-science to believe that non-material things like love and consciousness are real? Dr. Jay Richards weighs in. No, you're not a robot made out of meat - Episode #2 Who are we? The Bible says we are physical and spiritual beings – we have a body, but we are more than our body. If I lose an arm and leg, I may have lost 25% of my body, but I am still all there – there isn't 25% less of me. And the evidence agrees. For example, it shows that our immaterial minds – our thoughts – can actually change our material brains. The Programmer - Episode #3 The Bible says we were are "fearfully and wonderfully made" by a Master Craftsman. And what does Science say? The materialist scientists reduce us to mere machine. And yet they have to acknowledge that "our DNA code is more complex than any man-made software..." And as Stephen Meyer explains, our observations of the world show us "information always arises from an intelligent source." You don't suck - Episode #4 The Bible declares that Man is something special, created in the very image of God (Gen. 1:26-28). Materialist science has a very different perspective. As Bill Nye puts it, "I am a speck on a speck, a whirling speck, among still other specks in the middle of specklessness....I suck!" At the same time, scientists are discovering that this supposedly purposeless universe seems to be especially and improbably fine-tuned to not just support life but to enable us to thrive. How do the materialists explain that? By proposing this is just one of millions or billions or trillions of universes out there, and this is the one where everything came out just right. One problem: as physicist Frank Tipler explains there's exactly as much evidence for this "multiverse theory" as there is for the existence of unicorns and leprechauns The origins of life - Episode #5 The Bible says that life was designed, and came about by an extraordinary supernatural act of God. In contrast, materialist science says that life came about by simple, random, unguided chemical interactions. But if life really could come about by sheer unintended luck, then why haven't the world's most brilliant scientists – with their billions of dollars in equipment, awesome computing power, refined chemicals, and ready blueprints all around them – ever been able to create life on purpose? Mutations break; they don't create - Episode #6 The Bible says that due to Man's Fall into Sin the perfect world that God created is broken, and wearing out (Isaiah 51:6, Ps. 102:25-25). In this worldview it is no surprise that mutations are harmful, causing things like cancer. It's no surprise because Christians understand that we as a species are breaking down. But evolutionary theory says Mankind is the end result of a long process of beneficial mutations that changed us and improved us, progressing upward from life's simple origins as a single cell, to eventually evolve into the incredibly complex creatures that we are today. Evolution says that we as a species are improving. So which worldview fits best with the evidence? Do we see mutations improving us, or harming us? A closer look at the science shows that mutations don't have the type of creative power the evolution proposes and needs. The picture at the top of the page is a screenshot from episode #6....
Science - Creation/Evolution
Mankind is rusting out...and that's a problem for evolution
We’re breaking down. In a 2016 talk geneticist Dr. John Sanford explained that there are two conflicting worldviews at battle in our culture: 1) we as a species are naturally going up 2) we as a species are naturally going down The first is the theory of evolution: Mankind is supposed to be the end result of a long process of beneficial mutations that changed us, improved us, from our origins as a single cell, simple organism, to become the incredibly complex creatures that we are today. We as a species are improving. The second is the Biblical worldview. After the Fall into Sin we know that the world was put under a curse. Things started off perfect, but are broken now. We as a species, like all of creation, are breaking down. So which is it? Well, what Dr. Sanford explains is that the supposed driver of evolution – mutations – are hurting, not helping us. While an occasional beneficial mutation can happen, Sanford discovered that the rate at which we are mutating, from one generation to the next, is so rapid that we, as a species, are not long for this world. These mutations are accumulating like rust does on a car. Just as a little rust doesn’t harm a vehicle, so too a few mutations won’t harm our genome much. But rust spreading across a car will eventually cause the whole vehicle to fall apart, and in this same way accumulating mutations are eventually going to do Mankind in. Roughly 100 mutations are being passed on per generation – we, as a species are going down. We are slowly rusting out. To find out more, watch this very intriguing 1-hour presentation. Or you can visit www.logosresearchassociates.org, a site run by Dr. Sanford and a number of other scientists. Who is Dr. Sanford? He is a geneticist, a former professor at Cornell University, and one of the inventors of the gene gun. He was once an atheist and an evolutionist, but after bowing his knee to God he first investigated theistic evolution, then Old Earth Creationism, and finally settled on Young Earth Creationism. https://vimeo.com/167586935...