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News, Transgenderism

Leaked documents show “gender medicine” is neither science nor medicine

Leaked internal files from WPATH, the world’s leading transgender medical association, reveal doctors openly acknowledging patients’ regrets, painful complications, and life-threatening conditions resulting from the double mastectomies and genital amputations and mutilations involved in transgender “medicine.”

The World Professional Association of Transgender Health (WPATH) created standards for such “procedures” that have been adopted by doctors around the globe (including many in Canada). Significantly, WPATH is also a vocal advocate for “gender transitioning” of minors.

Mia Hughes is a women’s rights advocate who curated the recently released 250-page leaked report. She summarized some of the alarming findings:

“WPATH-affiliated health-care providers advocate for the destruction of healthy reproductive systems, the amputation of healthy breasts and the surgical removal of healthy genitals as the first and only line of treatment for minors and mentally ill people with gender dysphoria, eschewing any attempt to reconcile the patient with his or her birth sex.”

The documents reveal that WPATH-affiliated healthcare providers endorse irreversible and damaging interventions, such as hormone treatments and surgeries, even in cases where minors may not fully comprehend the long-term implications. Videos from leaked Zoom calls show doctors openly admitting that children have little to no understanding of what they are consenting to. One doctor even stated that they are “explaining things to people who haven’t even taken biology in high school.”

Doctors within WPATH have also stated they are aware of severe complications, including cancer, resulting from these interventions. One doctor shared that a 16-year-old female patient had developed cancerous tumors with an oncologist and surgeon confirming this was a result of the prescribed hormones. Moreover, the documents reveal there is a disregard for the psychological and emotional struggles of patients, with clinicians dismissing concerns and proceeding with treatments despite serious mental health issues.

We are regularly urged to “trust the science,” but the gender debate shows how twisted the world’s “science” can become. But for those with eyes to see, reality aligns with God’s Word, that we are designed to be “male and female in His image.”

For more, see Matt Walsh's podcast below about the leaked documents and the origins of WPATH.

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News

Lawyer learns she should double-check ChatGPT’s work

Last month, a BC lawyer was caught submitting an AI-generated legal application to a family court. Chong Ke was representing a father asking that his children travel to China so he could have parenting time with them there. Ke used ChatGPT, a text-based generative Artificial Intelligence (AI), to write the application, which cited two fake cases. ChatGPT does not provide links to its sources which makes its fabricated content hard to spot. To the AI’s “success,” the case was won, finding it was in the best interest of the client's children to visit their father. Although the fake cases were put into the application, they were never presented in the hearing, so the courts kept the initial ruling. Shortly after the ruling, the lawyers for the mother tried to track down the cases referenced, even asking for copies from the opposition. After not receiving any copies the team hired a researcher to find the cases. This matter was then taken to court where Ke apologized for her actions. "I acknowledge that I should have been aware of the dangers of relying on Al-generated resources, and been more diligent and careful in preparing the materials for this application. I wish to apologize again to the court and to opposing counsel for my error.” The process of preparing legal documents can be arduous, and although AI technology might be a tool to help with this, we should not be naive about its capabilities. Ke was ordered to pay the costs associated with the time and resources the other counsel used to discover the fake cases. In attempts to make court applications easier, the lawyer ended up doing the opposite, deceiving others in a scramble to seek truth in the application. In the court case against Ke, the judge reminds us that AI is not a replacement for humankind. “As this case has unfortunately made clear, generative AI is still no substitute for the professional expertise that the justice system requires of lawyers."...

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Internet, RPTV

Talking to teens: How does social media fit into a Christian worldview?

TRANSCRIPT Welcome to Reformed Perspective; I'm Alexandra Ellison. Did you know that in Canada almost everyone is on social media? About 89% of the population uses it, making Canada one of the most online countries in the world. Given the prominence of social media in our society it's crucial to understand how it's being utilized. For Christian parents it's especially important to be aware of their kids' online activities. In today's video, I visited a high school to talk with Christian teenagers about their experiences with social media. Q. 1 Are you on social media? If so, what apps do you use? Student 1: "Not too much but I am on YouTube and Messenger Kids." Student 2: "Not really. A little bit. I have Google Chat so I can text my friends; they live like an hour away from me so I don't get to see them too often, so I text them sometimes and sometimes do a video call with them." Student 3: "Yes, I am. I use Tik Tok quite a bit, as well as Instagram." Student 4: "Yes I'm on social media. Mostly Instagram and Snapchat." Q. 2 What are the benefits of social media? Student 2: "I get to talk to my friends. If I didn't have it I wouldn't be able to communicate with them too much." Student 1: "I get to catch up with my friends because I don't live close to them and I get to just be entertained and, um, find out a little bit about like movies that are coming out that I might like or just, um, stay current." Student 3: "I mean, it's entertaining. I also have communication with some of my friends as well via social media, so it's a good way to stay in contact with them. Also, with Instagram, I'm able to look at my family's posts to see what they're up to, especially if I'm not able to see them. I have a cousin overseas so I'm able to see what she's up to overseas, via her posts on Instagram." Student 4: "Most of the benefits are communications; I've been able to communicate with one of my Bible studies that happens on social media, and also a lot of my friends: church friends, school friends." Q.3 What are some of the negatives? Student 2: "If you are with a person, sometimes they're too busy with their phone to actually be with the person. When you're with the person they're too busy on their phone, not with you." Student 1: "There are a lot of downs to all of these different websites, so you need to be careful on them." Student 3: "I know people think that they can handle it, so it lessens my time doing other more productive things. As well, it does have things on there that one should not look at." Student 4: "The negatives of social media are distractions. Sometimes it can just be really distracting, like you want to go do your work and then you just get distracted looking at something on Instagram and then you get down a rabbit hole, down there for an hour." Q. 4 What should parents be aware of? Student 2: "Make sure that what they're watching is good content not bad." Student 4: "They should be aware of who their kids are following 'cause there's a lot of people who maybe seem like they're good people but then they give false information or just a lot of things that can be not honoring God on social media. Sometimes they post something inappropriate that you don't want to see in your feed, or randomly comes up. You especially don't be following those type of things." Q.5 How does your Christian faith guide you in using social media? Student 3: "My faith comes into play for what I'm looking at so that I don't look at the negative things. As well, it keeps me honest with what I'm looking at, and how I use my time on social media, and what I use it for spreading God's Word, or at least not getting into different areas of social media where they would be putting God down or just not following Him." Student 4: "Well, when I use social media my faith can come into play through communications with friends. Especially since I'm at a Christian school, so I can talk with Christian friends, have good conversations, as well as being able to have my Bible study that we have on Instagram. And we meet up and stuff, so it helps me communicate with others and helps me grow in that. And I think that's pretty good, to have that space to be open, when sometimes you can't communicate with others." Q.6 Can social media be used to glorify God? Student 2: "I think so. You can tell your opinion on your worldview; share your views of the world on social media." Student 1: "Well I would say they would have to be extremely careful, and pretty much not really interact with it that much at all. And maybe just talk about the Gospel and all the benefits and all the good things to spread the message because God wants us to spread His Word to the world. There are adults and other people that also do that on YouTube and other platforms, but young kids can also try to do that, to show that the youth also love God as well. But there are risks to that – major, major risks – because some people do, when they're on these platforms, they might get caught up with the fame that they might be getting, and more want what the public wants instead of what God wants them to want." Student 3: "I think that they can use social media to their benefit and to our benefit as Christians, as you can spread the word of God via social media to a large group of people especially if you have a large platform like these influencers do. As well, you can find communities on Facebook, for example, you can join a Facebook group of Christian people, whether they're doing a Bible study or they just talk about their views on Christ." Student 4: "Pages like I follow, a few that put a Bible verse a day, or follow like YouVersion, the Bible app. Ways like that. And then also through communication with other Christians, like if you're just find spaces through different apps, you can find people on things like Discord or Facebook. There's just many ways you can connect with others." It's important for us to reflect on the profound impact our digital interactions can have on our faith and our relationships. Just as we are called to love our neighbors as ourselves, let us extend that love into the virtual realm remembering that every interaction carries the potential to glorify God. In a world often filled with noise and distraction if we do choose to use social media maybe use it as a tool for spreading the light of Christ for building up one another, and for fostering genuine connections rooted in love and grace. As we navigate the ever-changing landscape of technology, may our faith serve as a compass guiding us towards discernment and ultimately towards God's eternal truth. Thanks for watching this episode of Reformed Perspective. Make sure to subscribe and share this video with family and friends....

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News

Saturday Selections – Mar. 2, 2024

Click on the titles below for the linked articles... How did we get the Bible? (12 min) Was the Bible authorized, or simply recognized, by the Church? 10 astonishing alien underwater photos Here's a Top 10 of an award-winning National Geographic photographer's underwater shots showing some of the amazing diversity of life God has crafted under the water's surface. For more, check out his website - it's in French, but you don't need to know that to appreciate his pictures. 10 diagnostic questions for your marriage Do you and your spouse laugh together? Kevin DeYoung's friend suggested that "the couple that laughs together lasts together." That got DeYoung thinking: "What are some other questions that can help diagnose the health of our marital life? Here are ten that may prove useful." 10 best evidences confirming a young earth The folks at Answers in Genesis have a lot here for us to chew on! Why the world is running out of babies "Only 3% of the world’s population currently lives in a country whose birth rate isn’t declining. ...Italy, Spain, Portugal, Thailand, and South Korea will lose half their populations by the end of this century." Why? Even protesters are blessed by oil Everyone instinctively understands that hypocrisy is bad – that's one of those truths God has written on our hearts (Romans 2:15) – but like many truths, it can be deliberately obscured. So showing that someone is a hypocritic isn't enough anymore. We need to spell out in detail the implications of their double standard. The spoof below highlights even oil protesters' dependency on all sorts of oil products in their daily lives. Until someone somewhere starts living without oil themselves, what we are all demonstrating (anti-oil protesters too) is the blessing of oil for meeting so many of our daily needs. The video is PG-rated for one mention, and one inference, of the word "ass" so don't watch it with the kiddos. ...

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Economics - Home Finances

Tiny home contentment

As dusk was settling in on a foggy November day in BC’s Bulkley Valley, I parked my car on the driveway next to the home of Matt and Montana Slaa. String lights were glowing around their home, which overlooked a rolling field, and also came equipped with a stunning view of two mountain ranges. It wasn’t hard to find the entrance, as there was only one door. Matt and Montana, along with their daughter Gabriella, welcomed me into their tiny home. I had to be careful where to put my shoes, as there was no boot room or entryway, and I had a hard time reaching the hanger for my coat as it was about 8’ high. But it only took a few seconds to feel an overwhelming sense of coziness and tranquility, radiated by the character of both the home and my hosts. In an age where it has become a momentous challenge for young men and women to get into the housing market, I visited with Matt and Montana to discover whether their outside-the-box solution of living in a tiny home with children is a practical solution that others may want to consider, or more of a romantic notion than a practical one. When dreams and practicality unite With marriage, God joins two people into one. For Matt and Montana, that happened in the summer of 2020. Montana grew up in Smithers, the daughter of a school teacher and an artist. Matt’s family moved into the area as his father is a pastor who accepted a call to serve in a local Reformed church. “I always wanted to live in a cabin,” shared Montana. “It was right from when I was young. That was my dream.” The happy couple as they move in... Matt was in university while they were dating, preparing to become a teacher. They wanted to get married, but how were they going to afford that? “I felt like I had to come with a financial plan for Montana and her dad,” Matt explained. The problem was that he still had to do more studies to get his education degree to become a teacher. That itself would come with a big cost, as they were planning to move away and study for a year in PEI. They proceeded to estimate the cost of building a tiny home, using the money they had saved. They had a year and a half to plan the project, using software from SketchUp to design it around the materials they collected. “We did it very cheaply,” explained Matt. “Wood and windows we collected from someone who was getting rid of them for free.” At this point in the conversation, Montana kindly offered me a cup of tea. Since a coffee table doesn’t fit in the room, she pulled out a tall block of wood, which they use not only as a coffee table but also a dinner table (when it is laid down on its side), and a stool for their daughter to stand on when helping with the dishes. I learned that the Slaas didn’t experience tiny home living prior to jumping in with both feet. Most of their inspiration came from online research and books, but they “just learned along the way.” At one point they decided “we've seen what we want to see. So we stopped looking at ideas, and worked with what we had liked, to come up with our own plan.” They purchased a 20’ trailer to go under the home for about $5,000, and built the home 22’ long and 10.5’ wide. That is about the maximum width to still be road legal if it was ever to be moved. Since both Matt and Montana are tall, they didn’t bother with a loft but kept the ceiling vaulted, with a curved ceiling over their bed. Their bed is raised, with a lot of storage underneath, and space too for Gabriella to enjoy some quiet time. Windows dominate two of the walls, to take in the views of fields and mountains. Freedom from debt and materialism Spending more time outside was part of the appeal for the couple. The small quarters force them to get outside for more space. A highlight of each morning involves Montana taking Gabriella out to the chickens, which currently live in a greenhouse for the winter, to collect the eggs. I asked them what else inspired them about tiny house living. For Matt, a big motivation was the freedom that comes from building his own place and living mortgage-free. “That is what came first.” But he was quick to see that it provided so much more, including spending a lot of time together. “So many people, when we talk about tiny homes are like, ‘we can never live that close.’ But we love it.” The couple acknowledged that they aren’t naturally bent towards a minimalist lifestyle. But this home forces them to do with less. “We always say you fill the space that you have,” Matt said. “So every few months, we have to do a purge through all our storage space.” “There's so many things that you don't really need because you have something that works,” added Montana. “Just the other night we were talking about how we don't have an electric mixer, even a handheld one. It's going to be another thing that we have to put somewhere. I have one whisk and I use it for everything. We make whipping cream all the time.” They originally didn’t think they needed a toaster either, but decided that toasting their bread over the fire wasn’t a sustainable option. “We just learned to really love the idea that we can do it with less,” said Matt. “And then there's the financial benefit of that too. We started to save a lot of money.” Matt contrasted this with the year they spent in PEI, where they lived in a larger home that was 600 or 800 square feet. “We saw an espresso machine for sale, it's like, ‘oh, you should get that.’ And we loved it. But there were so many things that were like, ‘oh, we should get that’ or ‘we should do that.’ Just because it was possible. Before you know it, we had spent quite a lot of money doing all these things. And we had to sell a lot of it when we left, so that we can fit back into this.” Building from scratch Tiny homes have become popular, and it isn’t hard to buy them new or used throughout the world. I asked Matt if he had experience building homes before tackling this project. He always loved creating things as he grew up, and did some woodworking. But for the most part, he figured it out as he went and thinks most people can do the same. “I'm convinced that given enough time, and commitment to learning, you can do it.” That even included the wiring, though not without getting shocked once. Northern BC gets cold over the winter, and the Slaas’ walls are framed only with 2x4 lumber. Yet the home stays plenty warm thanks to a tiny wood stove. The stove requires very small pieces of wood, so they use less than a cord of wood each year. (A cord is 4’ wide by 4’ tall by 8’ long – equivalent to a pickup truck load piled high.) This is about 20 percent of what most homes in the area use. And the stove plays an important role in keeping the home dry, which can be a challenge for a small space with a few people breathing, cooking, and showering in it. Because the fire burns out after about four hours, the Slaas sometimes wake up to a cool home (about 12 ºC). But it warms up quickly again when a new fire is lit in the morning. Matt showed me their bathroom, complete with a compostable toilet. A small bin of wood shavings paper sits next to the toilet, to assist with the composting. I don’t notice any smell (an improvement over many bathrooms with flush toilets). They also have an on-demand hot water system for their shower, but the water has to be collected in a bucket so the showers aren’t long. Their total cost to build the home was about $15,000. That includes the trailer under it, the wood stove, and the propane water heater, which were the more expensive components. Prioritizing family With another baby due in the new year, the couple has started building a second unit, with about the same dimensions, next to this home. The plan is to connect the two dwellings with an indoor walkway – a four foot-wide hallway which will also be their new main entrance/ boot room. The added space will make it much easier to put the children to bed without worrying about waking them up, and Matt and Montana are also looking forward to an eating area. The new quarters won’t be built on a trailer, but this new unit can still be loaded onto a trailer if it needs to move in the future. A little help in the kitchen can always be had. The Slaas are realistic that this setup is not going to be too long-term, because they hope to have a big family, the Lord willing. That is why they are building the addition as a separate structure. “The idea is that, very easily, we can pull it apart. And it will be its own tiny home unit,” Matt explained. “We could sell it, or Airbnb it, or rent,” added Montana. “But we are determined to make it work as long as we literally possibly can. And even after that, we are quite keen to explore other options,” shared Matt. “I've looked at yurts that are almost 1,000 square feet. And they're $40,000 to $50,000. Why not?” I asked Montana what it is like to be a mom in a tiny home. “There's definitely things that you just do differently,” she explained. “Like sometimes I think, oh, it'd be really nice if I could get up more easily without waking up in the morning. So most of the time, I would just stay in bed with her until she wakes up because I don't want to disturb her. I get up, I sneak out of bed and then sit here, in the dark, so that she can keep sleeping, and I quietly just read and do really quiet things…. “As soon as you have kids, it is not about you. It's a sacrifice that you make. And it's a really good one…. “But then we just do our morning routine and eat breakfast together and then we try to get out of the house and go outside and do the chickens in the morning and that breaks up the morning for Gabriella. And she does get a little bit cranky in the morning. I think sometimes she just gets kind of bored.” Gabriella doesn’t get the boatload of toys that many other children experience, even in homes with less means. She plays with kitchen utensils and the kindling for the fires, in much the same way that kids play when their parents are camping. “So we've been really trying to teach her that it's okay to play or read a book by herself.” Gabriella also ends up doing a lot with Montana. “She'll stand at the counter on the stool with me while I make dinner or do the dishes, she loves to help with the dishes. She wants to do what I'm doing. And I think that it's a big difference to having a house with more rooms.” Montana admits that some things just don’t work in the tiny home, including her passion for painting. That’s hard to do with a little one in close quarters, so Gabriella will often go up to her oma’s house for an afternoon, which is on the same property. Hospitality can also be a challenge. “Generally, if we have people over, it's for coffee. Maybe a cup of tea and chat for a couple hours,” explained Matt. It doesn’t work well to have people over for a meal unless they can eat outside, which is seasonal and weather-dependent. Saving to buy dirt A look inside, with bed in the back, play nook underneath, and the wood burning stove to the left. They are also transparent that this is not meant to be an alternative to getting into the real estate market, but a step towards it. “This allows us to dream of and hope for a future in buying real estate, because we do hope to have our own property, hopefully with a good bit of land, that we can farm and garden and have lots of animals,” Matt shared. Because they live on someone else’s property, tiny home living allows them to save a lot of money. Some time ago they put a note on Church Social (a congregational app) to see if anyone would be up for having them park their home on their property, and were amazed that four or five families were willing. Their monthly costs for utilities total about $100, so they are able to save $20,000-$30,000 a year towards buying their own land, which they hope to do in about five years. “This lifestyle allowed us to go to PEI to go to school for entire year, not even working, and to be loan free and to come out so much further ahead than we could have,” shared Matt. “So financially, it's a no-brainer.” “If we had a $400,000 home we'd be struggling to buy groceries. That doesn't sound at all better than where we're at now.” Matt later added that because of this arrangement “we've never had any financial stress whatsoever.” This is far less expensive than renting. Most Canadian communities, including Smithers, have seen rental rates skyrocket to between $1000 and $2000 per month for a modest unit with one or two bedrooms. Matt noted the contrast: “If you live in your tiny house for a year and a half, it's paid off.” He also respectfully disagrees with those who challenge them that a tiny home won’t increase in value. “If you build it yourself, you can almost always sell it for what you spent on it if you're smart with it. And likely more. And you have an option of renting it out.” Matt emphasized the importance of keeping the costs down by working with what is available rather than insisting on a particular design. “We're not set on what's on our walls or whatever we're going to put on our ceiling. Something might come up that will work good for us.” “The fact that we built it ourselves makes a big difference too. We built it while we were engaged and it's kind of part of our marriage story, our love story. I think if you just bought a tiny house for $100,000 you wouldn't be that attached to it or invested in wanting to stay in it.” Matt explained that because tiny homes are built on a trailer, they aren’t subject to the rules that governments have about building structures on a property. It is similar to an RV being parked on a property. Contentment personified As I left their home and drove to mine, one word was impressed on me: contentment. In 1 Timothy 6: 6-8 we read that: “godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” I also can’t help but be convicted at how much effort we put into pursuing possessions, caring for them, storing them, and then getting rid of them. Instead of giving us contentment, they so often choke us like thorns among the wheat (Matt. 13:22). “In a sense, we feel very wealthy,” Matt reflected. “We have so much more than what so many people have. And we're so thankful for how the Lord has directed us along this path and taught us to love it.” Pictures are thanks to the Slaas. For bigger pictures, read this article as it is featured in the Jan/Feb 2024 issue....

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News

Saturday Selections – Feb. 17, 2024

Failing at failure? This could be a great way to bring up an important conversation with our kids. The fear of failure stops many children from trying new and hard things. God gave them talents, and if they are going to develop those skills (and not bury them - Matthew 25:14-30) our children will need to push their limits. That might mean running so hard they start tripping, stumbling, and even eating some dirt. They need to know there is such a thing as God-glorifying failure... but not God-glorifying cowardice. Marriage makes men better Though he doesn't acknowledge God, this evolutionist has discovered that God's plan for the family – marriage – works best, reining in men's antisocial behaviors. There is a really great metaphor here, too, about our rational self being a rider trying to control an elephant that represents our impulses. Those impulses – or, in Christian terms, sinful desires – can be easier or harder to control depending on where we take them. So, for example, a rider troubled by alcohol shouldn't "take his elephant" into a bar. To extend this to the family realm, a dad or mom trying to deal with a kid that pushes their buttons shouldn't indulge in watching the late show – they'll have to put their elephant to bed early each night to better enable them to be calm and controlled. The Swiss Family Robinson: a return to the classics Jonathon Van Maren makes a plug for this great book. Parents, if you get your kids a copy, be sure you get an attractive one: a great cover, good font, and a few illustrations thrown in here and there can really help by making a classic so much more appealing. G.K. Chesterton on AI If you want to understand AI, then who better to ask than someone born two hundred years before it was invented? This is a good one! And for an in-depth dive check out what's on offer at Creation.com. The most bizarre experience of my life When theologian E. Calvin Beisner was invited to do an interview about climate change, he never expected to be interviewed by a clown. Who knows how this will end, but some people certainly are desperate to try to make Christians look bad. "He Gets Us" takes a big "L" in the Super Bowl Among the Super Bowl commercials last week were two to promote the "He Gets Us" evangelistic campaign. Many Christians have defended them as "pre-evangelism" – sure, they didn't hint at the Good News, but they did tell people that Jesus gets them. That's a start, right? There's some truth to that – they had a minute, and if you had just a minute would you be able to present the whole of the Gospel to someone? To say it another way, an incomplete message isn't wrong... it just needs more. But the problem comes when we say the easy part and stop. And a lot of "churches" are content with just telling folks that Jesus gets them. But they don't want to offend anyone. Telling people they need to repent? Jesus as Saviour is offensive indeed. Now someone has shown how it is possible, in just a minute, to tell people quite a lot about Jesus and their need for a Saviour. And Ray Comfort gives his own version here. ...

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Assorted

Love is...

Love is a mostly misunderstood word – it’s mistaken for sex, for sentimentality, for some sort of chemical thing that just happens, or doesn’t, and either lasts forever, or doesn’t. Some think it’s effortless. Some even think it can be bought for money. Christians, too, are confused. We know love is more than sex, more than sentimentality, and more than chemistry, but most of us are still trying to figure out whether love is a feeling or an action! So what is love then? God tells us that love is… sacrificial “Husbands, love your wives, just as Christ loved the church and gave himself up for her” (Eph. 5:25). Some misunderstand love as a math formula, where things are supposed to work out even on both sides of the equation: if you give a friend a thoughtful present, you should be able to count on getting one in return; if you give your spouse a backrub, they should get up and make you coffee; tit for tat, back and forth, even-steven. But Christ demonstrated the complete inequity of real love – He loved us, so He gave himself up for us, even though, in return, we can offer him nothing. Loving is giving with no thought of getting. something you do “Let us not love in word or in tongue but in deed and in truth” (1 John 3:18). Love is more than a feeling, more than an attraction, more than arousal or sentimentality. Love is expressed in what we do for one another. We can say we love our brother, but if we won’t visit him when he’s lonely or help him when he is troubled, there is no love. Love is an action. not a duty to be performed “If I give all I possess to the poor and surrender my body to the flames, but have not love, I gain nothing” (1 Cor. 13:3). Doing is not enough – it’s not enough to give to the poor, go to church twice each Sunday and read the Bible regularly if we are not doing this out of our love for God. A daughter can take her aging father to medical appointments, help him with his shopping and pop by regularly for a cup of coffee, but this, by itself, isn’t love – the very same tasks could be done by hired staff. Love is more than just a verb. A husband can play the part of a loving spouse – he can do all the right things, but love is more than just action, more than just duty. It is an attitude... Love is a feeling. not God “Whoever does not love does not know God, because God is love” (1 John 4:8). The Beatles got it backwards when they sang, “All you need is love.” All we need is God, and while God is indeed love, that doesn’t make the reverse true – love isn’t God. The Beatles aren’t the only ones to get it backwards though. Our society is in love with love – they insist it's the only way to bring meaning to our lives so it must be pursued no matter what the cost. Affairs, naturally, have become commonplace; if love is god, nothing should stand in the way of it, not vows, not spouses, not family. Instead of pursuing the God who is love, our society pursues love itself and has made an idol of it. But love is not God. from God “In this is love, not that we loved God, but the He loved us and sent his Son to be the propitiation for our sins” (1 John 4:10). God commands us to love our neighbor, and it’s a command most of us find easy to do. Or at least easy to do with old Mrs. Todd, our next-door neighbor who bakes cookies for us every Thanksgiving. But this command isn’t as easy to obey with that neighbor two doors down, who always steals our parking spot. Or the guy right next door who leaves beer cans on our lawn. Love these guys? Maybe we would if they were only a bit more lovable. But of course, the love God is commanding here is of a more godly sort – the love that comes from Him. We need to humbly remember that we love, only because God loved us first. He, after all, didn’t love us because we had first in some way earned or prompted His love. No, He loved us first, sending His Son to die for us even while we were His enemies. And it is because He loved us first, that we can now love Him, and our neighbor. Love comes from God....

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Science - Creation/Evolution

My dog ate the evidence for evolution

3 evolutionary theories that are based on the lack of evidence for evolution ***** There are plenty of great, readable books that expose the many problems with evolutionary theory. These include Gordon Wilson’s Darwin’s Sandcastle, Change Laura Tan and Rob Stadler’s The Stairway to Life, and Marcos Eberlin’s Foresight: How the Chemistry of Life Reveals Planning and Purpose (just to name a few). But what about something shorter? My daughter is sometimes allowed to take a notecard full of key facts with her into a test. That’s what I was looking for: not a book-sized rebuttal, but something short enough to remember and use. That meant it couldn’t involve stacks of studies and countless facts to counter the evolutionists’ mountain of materials. Those facts can be had, and include revealing quotes, like this infamous admission by one of the world’s leading evolutionary biologists, Richard Lewontin (1929-2021). Back in 1997 he acknowledged that it wasn’t the evidence that drove evolutionists to accept evolution, but their ideology: “Our willingness to accept scientific claims that are against common sense is the key to an understanding of the real struggle between science and the supernatural. We take the side of science in spite of the patent absurdity of some of its constructs, in spite of its failure to fulfill many of its extravagant promises of health and life, in spite of the tolerance of the scientific community for unsubstantiated just-so stories, because we have a prior commitment, a commitment to materialism. “It is not that the methods and institutions of science somehow compel us to accept a material explanation of the phenomenal world, but, on the contrary, that we are forced by our a priori adherence to material causes to create an apparatus of investigation and a set of concepts that produce material explanations, no matter how counter-intuitive, no matter how mystifying to the uninitiated. Moreover, that materialism is absolute, for we cannot allow a Divine Foot in the door.” As impressive as that admission is, it’s just one guy. I was after something bigger, and also simpler – an argument where, even if I didn’t recall all the details, I might still be able to recall and relay the gist of it. What I found are three instances where evolutionists have accidentally acknowledged the lack of evidence for their theory. That acknowledgement comes, not from anything they’ve said, but instead by the “sub theories” they’ve offered to explain away the missing evidence. And what’s the evidence for these “sub theories”? Only that Evolution needs them to be true. This is akin to the student who, to explain why he hasn’t handed in his homework, claims his dog ate it, and when he’s asked for proof that his dog did indeed chow down on the assignment, he points to what’s missing: “My dog must have eaten it, because my homework’s not here, right?” As his teacher knows, the missing paper isn’t proof at all; the boy is simply presuming the very thing – that he actually wrote a paper – he was being asked to prove. And when he resorts to this kind of logical contortions, all it really evidences is that he has nothing better to offer. I think the same is true in the three evolutionary examples that follow. The most compelling evidence on offer is only the lengths evolutionists are willing to go to, to prop up their theory. Two pillars When it comes to the Theory of Evolution we all know the basics: once there was no life on this planet, but then simple cells formed in the primordial soup. After millions of years, and through the process of natural selection, these simple cells eventually spawned more complex cells and even more complex organisms, until finally we arrived. Greg Koukl has called this the “Molecule to Man Hypothesis.” And as Koukl also noted, if we’re going to take this nice story seriously, then evolutionists would have to prove two key things: 1) That life can come from non-life 2) That transitions from one kind to another do happen. These two ideas are so pivotal to evolutionary theory that if they can’t both be proven, then Evolution wouldn’t have a leg to stand on. 1. Life from non-life The Stanley Miller experiment (also known as the Miller-Urey experiment) consisted of a closed system with tubes connecting a heated water (ocean) chamber down below, with a gaseous chamber above, with sparks simulating early Earth lightning.        One of the problems with the Stanley Miller experiment is that it turns out amino acids come in left-hand and right-hand varieties – mirror images of each other – and the experiment produced equal quantities of each.         But our bodies don’t use both. Living creatures use the left-hand sort, and just as you can’t fit your right hand into a left glove, the cell can’t use right-handed amino acids – they aren’t a good fit. In fact, their presence can harm cells, and at a minimum, they would need to be sifted out. That means, even before the first cell ever formed, there would need to be some sort of mechanism present which could separate the righties from the lefties. That separation can be done in a lab through intelligent intervention. But who or what could do the selecting on early Earth after that lightning bolt blasts out that first batch of amino acids? Cells don’t exist yet, so there are no cellular mechanisms present to do the separating – there’s nothing in place. It’d be more accurate to say the Stanley Miller experiment didn’t produce building blocks of life so much as a muddled mess. The idea that life came from non-life used to be known as Spontaneous Generation. Maggots, it was thought, were spontaneously formed in dead rotting meat, and many believed that mice and flies were formed the same way. After a bit of investigation this was shown to be untrue. Today the idea persists under a different name: Abiogenesis (literally life from not life). Everyone knows maggots could never spontaneously form from non-living matter, but what if the organisms being formed were much simpler? What if it was only a single cell? And what if we gave it millions and millions of years to develop? Could it happen then? Well, if you read the scientific literature you’ll hear that yes, under those circumstances abiogenesis could happen, and indeed did happen. However, even though scientists are very sure it happened, even they’ll admit they haven’t worked out exactly how it happened. But isn’t evolution supposed to explain the “how” part? To be fair, they do have a variety of interesting ideas, but all of their proposals have serious problems. Let’s take a look at the best-known example – the Stanley Miller experiment in 1953. Though it happened 70 years ago, this experiment is still getting in the news today, because it was so influential. For decade upon decade the experiment has been cited in textbooks as proof that life could arise through a series of random chemical reactions. It’s so pivotal, that many a time it is presented as the proof for life from non-life, with no others given. So what happened in the experiment? Miller subjected a mixture of chemicals to an electric spark. The mixture of chemicals was supposed to mimic Earth’s early atmosphere and the electric spark was supposed to represent lightening. A week later, Miller discovered that some amino acids had been formed, which was significant because amino acids are a vital component of living cells. It should be noted though, that amino acids are not living themselves, but are merely a necessary component of cells. So they are a basic building block of life in much the same way that steel is a necessary building block for cars. These amino acids were presented as proof that life could arise from random chemical interactions. Consider for a moment how overstated this claim was. Miller hadn’t shown how life could be created from non-life, he had only shown how one necessary component might be formed. Going back to the car analogy, this is akin to someone zapping a rock of particularly pure ore and then declaring that the puddling blob of molten metal that results proves a car could come about by chance. Overstatement aside, there were other significant problems with the experiment and its results. For example, at one point many evolutionists thought that Earth’s early atmosphere was in some ways the opposite of what we have today: they believed back then it was hydrogen rich and lacking oxygen. Why? Well, at least in part because they needed it to be that way; oxygen would have interfered with the chemical reactions that they needed. And yes, to work, Miller’s experiment required a lot of hydrogen and absolutely no oxygen. But today even evolutionists will concede that our environment has always had oxygen in it. And that means that the amino acids could never have formed here on Earth via anything remotely resembling Miller’s method. The fix: extraterrestrial life from non-life So here’s where things get interesting. Put yourself into the shoes of an atheistic scientist who knows that Abiogenesis couldn’t have happened here on Earth. What “logical” conclusion will he be forced to draw? That’s right – life must have originated on some other planet first, and then come to Earth! This idea is known as Panspermia and while it’s not evolutionists’ consensus position, that it is seriously discussed at all only emphasizes the problem that evolutionists have with life arising here on Earth. The only “evidence” for Panspermia is that life exists here on Earth and it seems impossible for it to have started via evolutionary processes on Earth… therefore it must have started elsewhere. So Panspermia – this theory of an extraterrestrial origin for life – is actually an acknowledgement that evolutionists can’t explain how life could have arisen on Earth. 2. Transitions from one kind to another Things don’t get any easier for evolutionists when it comes to transitional forms. Evolutionary theory says that molecules evolved into man over millions of years and via millions of tiny changes. So when we start searching through the fossil record we should come across literally millions of transitional forms as one species turned into an entirely new one. Now, depending on which side of the creation/evolution debate you are talking to, the fossil record either doesn’t provide any examples of these transitional forms, or there are museums’ worth of such fossils. The Archaeopteryx has often been mentioned as a transition between dinosaurs and birds, and you can go to Creation.com or AnswersInGenesis.org, to learn about how it and other supposed transitional forms fails as a true transition. (The short summary: if birds evolved from dinosaurs or reptiles, then feathers must have evolved from scales and their wings must have evolved from arms. The Archaeopteryx has true wings and detailed advanced feathers, similar to those of bird species today. It only seems fair that when evolutionists are asked for transitional forms between reptiles and birds they should have to produce the half feather, half scale versions – the true transitional forms. The Archaeopteryx is at best a questionable example of an intermediary stage.) But what I want to highlight is the kind of argument evolutionists have to resort to if they acknowledge that there aren’t good examples of transitions. How would they explain away that lack of evidence? The fix: transitions few and far between Well, if someone absolutely refuses to believe in Creation, what “logical” conclusion will they be forced to come to? Then evolution must have happened in quick spurts, leaving few evidences of transitions in the fossil record! This theory is called Punctuated Equilibrium and was first proposed by Stephen Jay Gould and Niles Eldredge in 1972. Again, this theory is not based on the evidence, but rather the lack of it: we’re missing the transitional forms that would be needed to prove Evolution, but since Evolution must be true – that presumption is beyond question – then Evolution must not need transitional forms all that badly after all. Punctuated Equilibrium is an acknowledgement that evolutionists don’t have the abundance of transitional forms they expected to find. It’s also worth noting that until Gould and Eldredge, the lack of transitional forms was not really acknowledged. As Gould put it in 1977, “The extreme rarity of transitional forms in the fossil record persists as the trade secret of palaeontology.” Creationists were pointing out the lack of transitional forms long before Gould and Eldredge…but secular scientists don’t listen to creationists. 3. The Anthropic Principle At this point we should see the beginnings of a pattern in the Evolution/Creation debate. And the Anthropic Principle only makes that pattern all the more evident. The phrase “Anthropic Principle” was first coined to describe the amazing way in which our universe seemed to be designed specifically for human life. For us to live here on Earth it seems we need physical constants, laws, and properties to fall within certain narrow ranges. In Designer Universe: Intelligent Design and the Existence of God, authors Jimmy H. Davis and Harry L. Poe give these three examples: Protons and electrons have to have just the right charge. Atoms are composed of two charged particles: a positively charged proton and a negatively charged electron. The proton is 1,836 times larger than the electron and yet these two particles have exactly equal charges. If the two charges weren’t exactly equal in magnitude, if say, there was a charge difference of only one part per billion, all the pieces of your body would fly apart. Our Sun has to be just the right type of star. The Sun is not a typical star, being bigger than 95 per cent of all other stars. These smaller stars aren’t as hot so a planet would have to orbit much closer to stay warm enough. But at closer distances the rotation of a planet becomes locked so that one side always faces the star. This would cause one side of the planet to freeze and the other side to burn (sort of like our moon, or like Mercury). Additionally, our sun is a single star. 70 percent of stars are estimated to be binary or multiple star systems. It is hard to imagine how habitable planets could exist in such systems. Jupiter is just what we need, just where we need it. Jupiter turns out to be in just the right orbit and the right distance away to protect Earth from bombardment by killer asteroids or comets. Jupiter’s large size and high gravity makes it act as an asteroid and comet catcher. Some other stars have Jupiter-like planets orbiting them, but in most cases they are either in the wrong orbit, or are too near the sun, or may be spiraling inward toward the sun. While our Jupiter is necessary for life on Earth all the other “Jupiters” detected so far would prevent life from living in those systems. These are just a few examples of the anthropic (man-centered) nature of our universe. When you add all the factors together that would have to be just so for life to exist in our universe it turns out the odds against life are astronomical. The odds are so amazing even evolutionists are astounded. This makes the Anthropic Principle a powerful piece of evidence for a universe Designer. The fix: An infinite multiverse But imagine you are an atheist and evolutionary scientist who has been confronted with the Anthropic Principle and the astronomical odds against life in this universe. What logical conclusion are you going to be forced to draw if you want to remain an atheist? That’s right – if the odds are infinitely stacked against life in any one universe, wouldn’t the odds even out considerably if there was an infinite number of universes? This universe would then just happen to be that one universe in a million billion where the odds all worked out in our favor. This multiverse theory has become a staple in Star Trek and Marvel superhero movies, but once again there is no actual evidence for it. None at all. It’s another evolutionary story used to fill in for a lack of evidence. Thus the Multiverse Theory is an acknowledgment of just how implausible it is that an undesigned universe would be so well-suited for life. One last example I'll include one bonus example of an evolutionary theory based on a lack of evidence: the Oort Cloud. This is a theorized cloud of icy planetesimals that are said to be on the outer fringes of our Solar System. This cloud is beyond the limits of our current observational technology, so how do we know it is there? Because evolutionists need it to be. We still have comets, and if our Solar System is 4.6 billion years old, as the evolutionists presume, then any icy comets passing around the Sun should long ago have melted away. So, the continuing existence of comets would seem to be evidence of a Solar System that is much much younger – just thousands, not billions of years old.. But, no, evolutionists see them instead as evidence of a comet breeding ground way, way out there, where billions of icy chunks will sometimes bump into each other in just such a fashion as to direct an ice ball inward towards the Sun, starting a new comet. So the evidence for the Oort Cloud is lacking, and based only on the fact that evolution needs it to exist. Conclusion I haven’t tried here to provide facts to counter the evidence for evolution. Instead what we’ve explored is how evolutionists themselves have highlighted the lack of evidence for their theory by coming up with theories to explain away that lack. Evolution’s two pillars – life from non-life, and species’ transition to new species – were supposed to have lots of proof to back them up. But evolutionists have had to come up with “sub theories” – Panspermia and Punctuated Equilibrium – to explain why that proof is missing. And these sub theories are themselves supported, not by evidence, but by the lack of it. When Christian scientists pointed out the amazing odds against a universe supporting life, evolutionists answered this evidence with another unsupported story – the Multiple Universe Theory. Finally, the Oort Cloud is yet another example of evolutionists, instead of relying on evidence, turning to stories that already assume Evolution is true. Reflection questions What are the two pillars of evolution? Explain "Abiogensis." Is it possible? Explain "Panspermia." What does the theory of Panspermia show? What problem is there with the theory of transitional forms? What is meant with "Punctuated Equilibrium”? Why have evolutionists come up with the idea? What is the "Anthropic (man-centered) Principle”? What is the "Multiple Universe Theory"? A version of this article was first published in the January 2003 issue under the title “The Science is underwhelming.”...

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Gambling as the new norm? Christians still need to say no

Estimates had Americans betting a record $23 billion on Super Bowl LVIII, up more than a third from the $16 billion that was wagered in 2023. Among the betters was one Cardinal Pritchard, who shared that he’d made a wager in an article for the news site Not the Bee. Pritchard didn’t specify how much he bet, so it could have been trivial. What is notable is that he publicized it on a specifically Christian website and in making his admission there, he was acting as if it’s no big thing for Christians to gamble. The irony is that he did so in an article on the enormity of America’s gambling problem – Pritchard reported that an estimated 67.8 million Americans placed a bet on the Super Bowl, for an average of well over $300 a bet! Gambling is a bad bet Big, too, is just how common gambling has become – that works out to almost 1 in 5 Americans. Pritchard actually reported it as 1 in 4, but his math was off. Bad math is, of course, an ailment common to gamblers, who make the repeated mistake of thinking that this time they’ll come out ahead. But in a bit of computation that should be a part of every Christian high school math curriculum, if you engage in any sort of regular gambling the odds are going to get you in the end. Why? Because casinos and online sites take their percentage, so what’s paid out will always be less than what was paid in. Thus one of the reasons Christians shouldn’t gamble is because it’s a bad use of the resources God has given us. It’s worse than what the one servant did in the Parable of the Talents (Matt. 25: 14-30) who buried the money his master entrusted to him, and didn’t even put it in the bank to earn some interest. How much angrier would his master have been if the servant had come back with half a talent, having frittered the rest away in gambling? Or if he’d come back with a debt of several talents? Even when you win gambling is bad news But what if you are an especially good gambler, defying the odds to actually win more than you lose? Would it be okay for a Christian to gamble if he could turn a profit? No, but for a different reason. When you win at gambling it is only because someone else lost. Whatever your gain, it is someone else’s pain. Sometimes investing is likened to gambling, but a key difference is that if I make money on a business investment, it can be as the result of that business doing something to benefit many others. A company like Costco grows in value because it opens more stores that serve more people some good values. Your gain as a Costco stockholder comes at the general populace’s gain too. But in gambling, you only win because someone else has lost. And that’s not loving your neighbor (Matt. 22:35-40). Add to this the number of people who get addicted to gambling and lose everything. And then consider how, in Canada, provincial governments have a big hand in pushing gambling, and thus a big hand in destroying these lives. While I couldn’t dig up the specifics for the Canadian Super Bowl wager numbers, gambling is big business in Canada too, as evidenced by the sheer volume of sports gambling ads on television. A peek at government coffers shows their own heavy dependence on gambling. Alberta, for example, is expecting to take in $1.5 billion in 2023-2024, or, more than $300 per citizen. God’s people need to understand why gambling is wrong so we can steer clear of this entrapment. And in steering clear we can also be a good neighbor to others by “denormalizing” gambling. Just say no, for everyone’s sake....

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Demystifying ChatGPT

Lots of potential, but the output is only as valuable as the input ***** About a year ago, the research firm OpenAI made a version of its text-generation tools available for free use from its website. The chatbot, called ChatGPT, accepts a prompt from the user, such as a question or a request for a piece of writing, and responds with a seemingly original composition. If you have experimented with this tool, you may be impressed with its ability to produce natural-sounding English paragraphs – or perhaps you find it eerie and wonder what changes tools like this will bring. How large language models work To demystify what language tools like ChatGPT are doing, here’s a game you can try at home. To play, you’ll need to select a book and pick a letter of the alphabet. I’ll play along while I write. A) One letter I have a copy of Pilgrim’s Progress handy, and I choose the letter m. Open your book at random and find the first word on that page that contains your letter. For me, the word is mind. In the word that you found, what letter occurs immediately after the letter you were looking for, just as i comes next in mind ? That letter is your new letter. Now flip to a new page and repeat. The first i that I see is in the word it, so that means t is my next letter. Do it again. On the next page that I turn to I see t in the word delectable, so a is my next letter. So far my letters have been m-i-t-a. On my next turn, I find a in about and take the letter b. I then find b in Beelzebub and take the letter e. Finally, I find e in the word be, and since it’s followed by a space rather than another letter, this ends the game. Looking back, the letters of the game make the word mitabe. That’s not a real word, of course, but it’s not completely random either. The letter-level statistics of the English language led this process to make something that looks more English-like than we are likely to have gotten by grabbing six tiles out of a bag of Bananagrams. B) Two letters This game becomes more interesting if we level it up. Instead of looking for the first occurrence of our most recent letter, what if we searched for the first time our last two letters occur together? If my last two letters were be, then I would need to a look for a word like become and take c as my next letter. The effect is that we are using a larger context as we string out our sequence of letters. This version of the game is tedious to do by hand, but we can automate it using a computer. Drawing from the text of Pilgrim’s Progress and using two letters of context, an algorithm replicating this game generates the text: SETTERE HEY IST ING TO WAS NOR HOUT SAY SUPOSTIANY If we sift through the gibberish, we find five real English words – and the rest are at least pronounceable. C) Four letters If we try again, but this time with a context of four letters, we get: WOULD BUT THIS ONE COUNTRY AND SMOKE TO HAD KEPT Although this is nonsense, all the words are real, and shorter strings of words could make sense together. D) Nine letters Finally, if we level up the game to use nine characters of context, sentences begin to take shape: SO CHRISTIAN AND HOPEFUL I PERCEIVE IS AGAINST A WALL Grammar aside, this is remarkably close to real English. When it gets bigger still To get a layman’s understanding of how technology like ChatGPT works, imagine a great leveling-up of this game. Instead of being played on one laptop, it is run on giant server farms of leading tech companies. Instead of using Pilgrim’s Progress as a source text, it is trained on humankind’s entire digitized corpus. Instead of using a few letters of context, it uses a sophisticated model of human language. And instead of using a starting letter, the process is induced by a question or request from a user. When you enter a prompt into ChatGPT, you are really asking a statistical question: Based on information gathered from innumerable digital texts, what is the most likely response to this prompt? I tried giving ChatGPT the prompt: “Versify the first question and answer of the Heidelberg Catechism into common meter so that it could be sung by a congregation.” It responded with: In whom is all my trust and joy, My comfort and salvation? In Jesus Christ, the sinless One, The source of my redemption. My only comfort here on Earth, My only hope in heaven, Is that I am not my own, but His, For all my sins are forgiven. The meter is forced, but one has to admit that many would-be hymn writers have done worse. Benefits and risks of text-generators ChatGPT and similar tools that generate text or images are one example of advances in technology that use algorithms built from data rather than being human-handcrafted. You probably have used some of them: data-generated algorithms can identify faces in photographs, control autonomous vehicles, make medical diagnoses, and detect fraudulent transactions. One effect of this trend is that the technologies become more difficult to understand, even for experts, since the tools are often shaped by deep patterns in the training data that are beyond human perception. They exude something of a magical quality, especially when they are presented with evocative terms like artificial intelligence. Yet it is important for Christians not to attribute anything magical to unfamiliar technologies. Even without precise expertise in trending technology, we still can develop an informed awareness of the benefits and risks. 1) Output only as good as the input For one, technology generated from data is only as good as the data it is generated from. A tool like ChatGPT reflects the attributes of the texts that it is trained on. I gave ChatGPT the prompt, “Explain how the Auburn Affirmation affected the career of J. Gresham Machen” . It responded with a page and a half of text that got the basic facts right and read like an answer on an essay test. But what stood out to me was the uniformly positive terms it used when referring to Machen. He was a “staunch defender of conservative, orthodox Christianity,” to which he had “unwavering commitment,” making a “courageous stand against the Auburn Affirmation” and founding the OPC, “where he could continue to champion conservative Reformed theology.” No doubt readers will be sympathetic to this portrayal. But it is worth asking why ChatGPT would give Machen heroic verbs and adjectives while describing the proponents of the Auburn Affirmation in dry, factual terms. My speculation is that people interested enough in Machen to write about him have tended to be his admirers, and so ChatGPT is imitating the dominant sentiment in material about Machen. But does this pass the shoe-on-the-other-foot test? What would ChatGPT produce if we gave it a prompt for which most of its source material was written by enemies of the gospel? 2) Truth isn’t a particular priority Furthermore, the fact that these tools produce the most probable response to a prompt, based on the data they are trained on, means that truth itself is not a particular priority. I once asked ChatGPT who was the most famous person to play against the eighteenth-century chess-playing automaton known as the Turk (actually an elaborate hoax). The response mentioned Napoleon Bonaparte and Benjamin Franklin – each of whom did face off against the Turk at one point – but it went on to claim that “one of the most famous opponents of the Turk was the Austrian composer Wolfgang Amadeus Mozart,” describing their chess match in dramatic detail. This appears to have been synthesized whole cloth – I can’t trace down any verification that Mozart ever encountered the Turk. One of my colleagues at Wheaton College, where I teach, described how he caught a student passing off a ChatGPT-generated term paper as his own work. The paper was more-or-less B+ quality, and its bibliography had respectable-looking citations. As it turned out, though, ChatGPT had made the citations up: the claimed authors were real scholars and the journals were real, but the articles themselves didn’t exist. This is what we can expect when the most probable response is not the most truthful response. 3) Temptation to students This serves to highlight the most obvious risk induced by ChatGPT and similar tools: it provides a new and perfectly convenient way to plagiarize. A student – or a professional writer, for that matter – can whip out a paper in seconds by giving a prompt to a free online tool. At present, teachers can use services that detect AI-origin of text (itself an application of data-driven algorithms), but we can expect that successive generations of text-producing tools will prove to be better at eluding detection. One can imagine an arms race ensuing between text generators and generated-text detectors, with teachers never being able to trust their students again. And what of the rights of the original authors whose work is used to train these tools? 4) Do away with drudgery On the other hand, it is all too easy to bemoan the potential harms in a new technology and to overlook how it can be used for good. Tools like ChatGPT can be used not only as a cheat for writing, but also as writing aides: You can feed it a paragraph you have written and ask it to polish it up – make it more formal, or less formal, or more succinct, or with a more varied vocabulary. It can act, in a way, as a smart thesaurus. Another colleague of mine told of a student who defended the use of ChatGPT in writing a paper as a natural progression from tools that are already accepted: If we use spellcheck to eliminate spelling errors and Grammarly to fix syntax, then isn’t it only wise to use the latest tools to improve our rhetoric as well? One may quibble with this student’s logic, but technological changes throughout history have automated menial tasks, allowing humans to focus on things that are more meaningful. After all, some writing tasks are so much drudgery. You do not want your pastor using ChatGPT to write a sermon, but perhaps you wouldn’t begrudge a businessperson using an automated writing tool that can turn sales data into a quarterly report. A Christian response Text-generation tools are part of a suite of data-derived technologies that have gotten much media attention and that seem to have the power to change society as much as the internet and smartphones have done, if not more. How should we live in light of advancements in science and technology? There are many ways Christians should not respond: we shouldn’t idolize technology or make a false gospel out of it – we should not share the world’s fascination for the next new thing or hope for scientific deliverance from life’s problems. But neither should we approach it with fear or regard it with superstition. I also would argue that it’s irresponsible to ignore it. First, to any extent that we use tools like ChatGPT, we should see to it that we work with complete integrity. This is in the spirit of Paul’s exhortation to Timothy that in his ministry of the Word he should be “a worker who has no need to be ashamed” (2 Tim. 2:15) – whatever our calling, our work should be worthy of approval. Students at any level of schooling should note their school’s and teachers’ policy on writing assistants and follow them scrupulously. The Christian school that my children attend has ruled that no use of ChatGPT is appropriate for any of their schoolwork, and, with admirable consistency, they have banned the use of Grammarly as well. Some of my colleagues have experimented with allowing limited use of ChatGPT as a writing aide in college courses, but with clearly-defined boundaries, including that students must cite to what extent ChatGPT was used. For any professional or personal use of these tools as writing aides, we should ask ourselves whether we are presenting our work honestly. Second, we should exercise a healthy skepticism toward material generated by tools like this. One use of ChatGPT is as a replacement for a search engine when looking up information. You can Google “how to keep wasps out of my hummingbird feeder” and receive a list of websites, each website giving advice about bird feeder maintenance; alternately, you can ask the same question to ChatGPT and receive a single, succinct summary of tips that it has synthesized from various sources. There is a pernicious draw to attributing authority to information delivered to us by computers. We should remember, though, that ChatGPT’s answers are only as good as the fallible human-produced text it is trained on. Moreover, for the sake of loving our neighbors, we should bear in mind that tools trained on data will reflect, if not amplify, the biases and prejudices of its input. Finally, if we use algorithms to manipulate text, we must treat the holy things of God as holy. In the experiment at the beginning of this article, I sampled letters from the text of Pilgrim’s Progress. When I do a similar experiment in one of the courses I teach, some students are curious what would happen if we sample from a book of the Bible. But I believe that is not a respectful use of God’s Word. Earlier I showed the result of asking ChatGPT to versify part of the Heidelberg Catechism, but I certainly do not advocate using AI-generated texts in congregational singing. One feature of ChatGPT is that it can imitate the style of an author or genre. You could ask ChatGPT to write a story in the style of the Bible, but don’t – that would be blasphemous. I find the Westminster Larger Catechism’s words about the sixth commandment – that it requires “a sober use of meat, drink, physick, sleep, labour, and recreations” – to be applicable to many other areas. Let’s pray for wisdom to discern the sober use of humanity’s tools in every age. The author is a member of Bethel Presbyterian in Wheaton, Illinois, and professor of computer science at Wheaton College. This is reprinted with permission of the OPC denomination magazine New Horizons (OPC.org/nh.html) where it first appeared in their January 2024 issue....

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All votes are not equal

Come the next election, the House of Commons is set to add five more seats and see the ridings redistributed. These changes flow from a requirement in our Constitution to do this after each census, to try ensure that each vote in Canada counts about the same when it comes to electing Members of Parliament. Populations change from movement within Canada and immigration, and a representative democracy is supposed to account for this. Yet Globe and Mail columnist Andrew Coyne has shown that the new boundaries don’t come close to representing where Canadians live, resulting in some votes being worth far more than others. Some of his findings included: Labrador, the smallest riding, has just 27,000 people. Contrast this with Edmonton-Wetaskiwin, which has more than 209,000. Both ridings send one MP to Parliament, so a vote in Labrador is worth eight times as much. The average Alberta riding has more than 125,000 people. Contrast this with PEI, where the average riding size is 39,000 people. The four Atlantic provinces and the three northern territories have a population below 2.8 million, yet they have more seats than Alberta, which had 4.8 million as of the 2021 census. The smaller ridings tend to vote Liberal. A total of 43,848 votes elected six Liberal MPs in Newfoundland, PEI, and the territories. This is less than the average number of votes to elect a single MP in the six largest Conservative ridings. Canada’s population has grown by 10 percent since the 2021 Census, with three-quarters of the growth in Alberta, BC, and Ontario, which are all already under-represented in Parliament. This means that the new distribution is already far out of date, even before it takes effect. These inequalities resulted from a series of decisions by our leaders. One of the most significant was the “grandfather clause” of 1985 which decided that a province cannot have fewer seats than it had that year. The most recent redistribution decided that Quebec can’t ever get fewer seats. This means that the only remaining option to restore proportionality is to add seats. But for this to be truly fair, based on Labrador’s population, our House of Commons would need to grow from 337 MPs to 925! That is clearly unrealistic. But adding a measly three to Alberta and one to Ontario and BC doesn’t even come close to being representative. If we were aiming for genuine proportionality, they should be getting 24 new seats. It would be difficult to change the representation in the Senate, as a change to the constitution requires approval from all provinces. But Coyne noted that it could be done in Parliament: “the ‘grandfather clause’ and the rest could all be amended or abolished by simple act of Parliament. Or are we incapable of living up to the same basic democratic principles that apply in other countries?” Of course, other countries aren’t our ultimate standard. A better standard is the basic biblical principles of fairness, justice, and impartiality. As Proverbs 16:11 instructs, “a just balance and scales are the LORD’s.”...

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Articles, Book Reviews

Scout makes a comeback with new audio streaming service

Entrepreneurial spirit meets Christian family values with tech startup Whillo.com ***** Reformed Perspective’s last issue featured a back cover ad that caught my eye. It introduced Whillo.com, a new audio streaming service featuring books like Scout and Wambu that were read to me by my father when I was a boy, and which I have since read to my own children. But weren’t these books rather “niche” to the Dutch Reformed community? Who would have turned them into audiobooks? Would the quality be any good? Streaming music and audiobooks continues to grow in popularity, also among Reformed households in Canada. But this was the first time I had seen a specifically Christian streaming service, let alone one that would feature classic Dutch Reformed books that many in the newest generation likely have not heard of, like Anne de Vries’ Journey Through the Night series. I have my own entrepreneurial itch, so I set up a Zoom meeting with Whillo’s founder and owner Layne van Rhijn to learn more about this new service and the vision behind it. From drones to audiobooks The van Rhijn family. Layne and his family live in Diamond City, Alberta, just outside of Lethbridge, and are members of a local Netherlands Reformed congregation. He works full-time as a paramedic firefighter. One of the perks of the job is that he gets regular blocks of time off. With an entrepreneurial spirit and a propensity to get things done, he has turned this time “off” into a number of vibrant business ventures. It started with his interest in, and growing collection of drones. He started an online drone store out of his garage, expanded into a store, and then eventually sold that company to an investor. This was followed by a new venture, focused on the used market for commercial drones. “So I built an app for drone traders, like an Auto Trader for selling used drones,” shared Layne. That has grown to become a marketplace for used drones throughout North America and quickly led to many more opportunities. “So then we started doing apps and different websites for clients.” Over time, he grew a portfolio of companies which provide income streams and he continues to grow and scale them. In 2021 Layne and his wife Melinda created Whillo, “to scratch an itch….We have three young kids ourselves, and are always looking for good audio content for them. And we found ourselves proof-listening a lot.” A librarian at their local Christian school then expressed interest in putting good books online in audio form. So Layne put together a proposal of what it would take, with them providing the tech help and the librarian (also an aunt) helping with the narrating. As Layne explains: “Initially, we were going to keep it small and kind of internal, and then it started growing on its own. So then we actually did a proper app and have grown it from there.” Growing an audio library Whillo was more difficult to get off the ground than Layne expected. “You can't just use any book, right? You have to use something either in the public domain or set up licensing agreements. So we were initially quite limited in what we could do.” They began to grow their collection with licensing agreements, and they also started hiring professional narrators from across the world. A skim through the catalog of Whillo’s website reveals over 200 audiobooks, many of which are for children and largely unknown beyond Dutch Reformed immigrants and their children. Layne noted that “we’ve significantly expanded our teen/adult selection over the past months and the more recent books we’ve added are well known across Christian circles.” I downloaded the app on my phone to give it a try, as our family was about to embark on another 12-hour road trip. This allowed our family of eight to listen to two books for about four or five hours total. I was pleasantly surprised by the listening experience. I guess I expected an amateur reader, or someone with a Dutch accent, but was treated to a professional and dynamic reading, comparable to what I get with a mainstream resource like Audible. But I also quickly learned that my children didn’t share the same interest that I had in most of the books available on Whillo. And looking at the music selection, it was apparent that it would be a hard sell for me to have my family listen to the entirely classical and choral genre. In recent decades, a lot has changed when it comes to the music being listened to in many Reformed homes, including in my own. Overcoming obstacles But Whillo has found a receptive audience not just with some conservative Reformed families, but among conservative families from other Christian traditions as well, including the Mennonites and Hutterites, and have noticed a large uptick in traffic from various homeschool groups. Layne’s expectation is that it will keep growing in content and reach. For example, it can become a place where choirs and musicians can get their content out to those who will appreciate it. He acknowledged that choosing content is incredibly difficult as there is no shortage of differing opinions of what is appropriate or good. Another challenge is the sheer cost, as some of his larger titles require between $2,000-$5,000 each to produce, and then half of the proceeds from subscribers go to royalties. But the enterprise has recently crossed the line where it is being profitable, and is also beginning to attract larger publishers like Youth With a Mission (YWAM). Over 33,000 hours have already been streamed since last January, when Whillo began tracking, with about seventy percent of the listeners coming from Canada. “It's been the hardest business, by far, that I've ever tackled. And I didn't expect that at all. Every part of it has been hard and but also very rewarding.” Layne cited examples where he receives emails or message from families who tell them how much they appreciate it and listen to it. “It keeps us going.” You can check out Whillo’s selection at Whillo.com. Picture courtesy of Layne van Rhijn....

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News

Saturday Selections – Feb 3, 2024

Click on the titles below for the linked articles... Make more babies! I don't share enough good news, so here's a fun one. This is a diaper company taking the sort of stand that any self-interested diaper company should logically take - give us more customers! But with all the doom and gloom about population these days, it's probably brave for even a diaper company to come out in favor of babies. While they hang their baby endorsement on a statement from agnostic Elon Musk, there's also an uncredited voice-over recognizable as American's favorite pastor, Billy Graham (or, possibly, his son Franklin). So while they could get bolder – let's explicitly proclaim God's truth as God's truth – these folk are certainly taking some baby steps in the right direction! The price of legalized pot Way more teens are smoking way more marijuana than 10 years ago. And what they're smoking is way more potent than what was around a generation ago. And it's costing many teens their mental stability... Euthanasia normalized by manipulation under the Trudeau government (10 min read) There's been some good news on the state-sanctioned suicide front this week. On March 17 the "eligibility" of death-as-medicine was going to be expanded to include the mentally ill too. Rising costs have made it impossible to find a home? If that left you depressed, the government might have helped, not with more affordable housing, but a prescription of lethal drugs. But on January 29, the federal health minister announced they would suspend, at least for now, this expansion. You can read more, and what to do about it at the Euthanasia Prevention Coalition, and ARPA Canada. To find out how we ever got here, read the longer article, from REAL Women of Canada, linked above. Barbara Kay: on "Grave Error: How the media misled us (and the truth about residential schools)" "''Canadians deserve to know the truth,' Federal Opposition leader Pierre Poilievre told reporters earlier this week, regarding 2021 claims made — but never investigated — of unmarked graves at the Kamloops, British Columbia Indian residential school." And there's a new book out highlighting how the media, and some of our elected leaders, steered us wrong. A 21st-century Peasants’ Revolt World traveler and sometime RP contributor Jonathon Van Maren was in Europe this past week to report on the massive farmer protests going on. How we got here - a  transgender documentary (12 min) How did transgenderism shift so quickly from a fringe movement to something taught in our public schools and affirmed by almost all our political leaders? This documentary gets to some of it. While narrator Christopher Rufo doesn't frame it in specifically Christian terms, what he highlights is how transgenderism is seen by its proponents as more than simply surgery, more than a personal decision, more than a struggle some small minority have to deal with: leading proponents view it as an all-encompassing worldview from which we are to interpret all else. Susan Striker, one trans proponent, spoke of his transgender manifesto as a "secular sermon." That gives us all the clue we should need as to how best to counter this movement. Not with Rufo's equally secular response, in which he's left confused enough to refer to Striker with female pronouns. No, what's needed is our own sermon of sorts, but a spiritual one. We need to lead with the facts as God as defined them, that He defines our gender. ...

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