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When “helping” kids hurts them

Why the generation accessing the most mental therapy is the most mentally unhealthy

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As the old saying goes, “to a hammer, everything looks like a nail.” Among the hammers today is psychotherapy, and too many wielding it are convinced that every human problem is a nail. However, the unprecedented rise of mental health problems in Generation Z suggests that the overuse of this tool has done as much harm as good.

In a bold new book, Abigail Shrier confronts the idea of psychology as an all-consuming ideology. In Bad Therapy: Why the Kids Aren’t Growing UpShrier argues that much of what is now taken for granted about psychological and emotional “trauma” is wrong and has left millions of young adults more “traumatized” than if they’d had no therapy at all.

This thesis aligns with that of her previous book Irreversible Damagewhich exposed the reckless push to medically transition gender-dysphoric kids, especially girls. This push has been driven by the mental health industry. In Bad Therapy, Shrier points out the many indications that the whole approach of our therapy-obsessed age is awry. Most obvious is that despite living in one of the most objectively prosperous and safe times in human history, our young people are, en masse, mentally sicker and emotionally sadder than ever. In fact, over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological wellbeing is doing the worst psychologically.

How did we get to this point? In a podcast with former New York Times columnist Bari Weiss, Shrier told the story of her grandmother, Bess, who grew up during the Great Depression. Bess was orphaned and so malnourished that her teeth grew in gray. She then contracted polio and spent a year in an iron lung. Yet, despite her suffering, she managed to recover, get married and have kids, go to law school, and become one of the first female judges in her state. She was also, as Shrier puts it, “One of the most optimistic and can-do women” she’s ever met.

Today, doctors, psychiatrists, counselors, and teachers would tell Bess, because of her “trauma,” to lower her expectations for what she could achieve. They’d constantly watch her, waiting for confirmation of her permanent damage. Eventually, Bess, like millions of children today, may have even believed them.

The central thesis of Bad Therapy is that the anti-adversity worldview that has been embraced by everyone from therapists to parents to self-appointed TikTok influencers hurts children. Therapy has become an ideology, an entire way of looking at life. Experiences that previous generations understood as a part of the human condition are diagnosed and “treated” and, in the process, a generation has been robbed of resilience, responsibility, and character—things that, as Nvidia CEO Jensen Huang recently noted, only come from facing adversity and, at times, failing.

As she told Weiss, Shrier is “no more anti-psychotherapy than… anti-chemotherapy.” Interventions are necessary sometimes but, like chemotherapy, mental health treatments carry risks. Shrier believes we must begin taking these risks seriously, especially when it comes to the youngest patients who have neither the experience nor the authority to argue when adults tell them, “You’re sick.”

For Christians who understand that human beings are more than matter that can be molded and medicated, the need for a book like this is even more obvious. Divine revelation and millennia of insight suggest that much of what passes for “psychological trauma” today is spiritual brokenness. Spiritual healing can take the form of counseling and medication, but to put it simply, no amount of psychotherapy alleviates our need for a Savior.

In the meantime, Abigail Shrier has, once again, launched a cultural conversation that is a vital corrective. Not only can it help curb the excesses of bad therapy and pop psychology and make us better, wiser parents, but a book like this can help us rethink the true complexities of who and what we are as human beings. For believers, it is a chance to show what it looks like to live redemptively amid the groaning of this fallen world while using all the tools at our disposal.

This Breakpoint was first posted to Breakpoint.org March 20, 2024, and is reprinted here with their gracious permission. We're sharing it because Christians need to understand where and why secular counseling can fall so short. The world understands Man as simply matter, and sees Man’s purpose as self-actualization, or perhaps the pursuit of our own happiness. Our "Owner’s manual," the Bible, describes Man’s nature as both body and spirit, and our purpose as being built to glorify God and enjoy Him forever. So, secular psychology could have tips and tricks and drugs to modify our behavior and feelings, but it misunderstands Man at the foundational level. No wonder then, that some of its help hurts instead. If this article caught your interest, then you may want to sign up (see the subscribe button on the top right of the page) to get their free daily commentaries delivered right to your inbox.

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Internet

3 things we need to tell our kids about ChatGPT

ChatGPT and the many other new AI text generators might strike parents as problematic, since kids are now able to turn to this tool and, with just a few prompts, churn out their homework. Need a 600-word essay on the biblical perspective on why abortion is wrong? ChatGPT can output it in less time than it’ll take most students to type the request. Isn’t that cheating? Yes, if the teacher wanted students to write it on their own. But it also isn’t hard to imagine how teachers could also incorporate AI tools into lessons on not only writing, but editing and analysis. How good is the AI essay? Where is it weak, and what might it be missing? Did the opening grab you? Would its argument be more powerful as a dialogue? What other prompts could we use to tighten it up?  AI possibilities are enormous but yes, ChatGPT does also open up new temptations for kids to shirk the work they are supposed to be doing on their own. That means that we, as parents, are going to have to remind and reinforce to our kids a few important points: 1) God loves a hard-won C. Or to put it another way, God doesn’t care about your marks: if you get a low grade but tried hard, great, but He hates an ill-gotten A. And your parents think the very same. 2) Cheating hurts you (Prov. 10:2). A basketball player might be able to build a robot that shoots better than he does, but it isn’t going to help him learn how to shoot. If an assignment is intended to help a student learn to write, getting someone or something to write it cheats the student out of what they could have learned. Cheating is also a matter of character – if you’ll cheat on something as little as an essay, what kind of person are you becoming? You do become what you do. 3) Knowing how to write remains an important skill even in the era of AI, because of all the skills a student has to learn to be able to write like: research, organizing thoughts, and learning to discern truth from error and stronger points from weaker ones. That’ll help you write an essay, but also choose a career, and even assess who you might want to marry....

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Internet

Technology in Reformed schools

With great technological innovation comes great responsibility. In an era where the digital landscape transforms the way we live, learn, and connect, Reformed Christian schools stand at the intersection, navigating the delicate balance between embracing innovation and upholding their Bible-based values. The integration of various technologies – whether computers, YouTube videos, cell phones, iPads, or the hot-button topic of Artificial Intelligence (AI) – is forcing a profound question upon Reformed Christian education: How can we ensure that the transformative potential of technology aligns with and honors our Christian worldview? Are these tools mere distractions, pulling our focus away from the godly values our schools want to foster, or can these technologies be harnessed to deepen the connection between students and their Christian identity? As the debate rages on between an impulse to retreat from technology entirely and the temptation to embrace it wholeheartedly, Reformed Christians have some complex decisions to make about how we will use technology in our classrooms. Survey says  To try to get an understanding of what’s happening in Reformed schools across Canada, I asked 20 of them to participate in a survey exploring their approaches to screen time, technology policies, and the broader digital landscape within their educational environments. The participating schools ranged from elementary to high school and consisted of Canadian Reformed, United Reformed, and confessionally Reformed (but not associated with a specific church) schools. Of the contacted schools, 12 schools responded. Questions ranged from yes or no questions to also allowing principals and school administrators to expand their answers in anonymous anecdotes. I also spoke with school principals who were willing to share more about their experiences. Among our survey respondents, the majority (92%) have specific policies regarding the use of technology in the classroom or on school property. It’s encouraging to know that most schools are recognizing a need to regulate the technology being used on campus. Most schools had guidelines for “Computer Usage Policy” for devices owned by the school as well as an “Acceptable use of personal devices policy.” One school said no phones at all Marc Slingerland is the principal at Calvin Christian School, a K-12 school in Coalhurst, Alberta. Slingerland said that his school has tried a few approaches with different rules for personal devices in different grade levels. Across the board, they had a no-phone policy, “no phones allowed to be seen or in class.” However, they found that for older students in grades 11 and 12, some parents felt more comfortable with them bringing phones to school knowing that they would be driving to the campus. Taking this into consideration, the policy was changed to allow for grades 11 and 12 to use phones during breaks in the foyer. The hardest part was that this became a long haul of policing students – Slingerland says they have now reverted to the original plan. “There’s a set time and a set place at which it’s allowed. It’s constantly policing the boundaries and if they’re just going to the locker to get a book, they can easily quickly just check it. So, we actually went back. This is now our second year with no student devices on school property at all.” When to introduce? When it came to the introduction of school computer labs or school iPads into classrooms, the prevalent sentiment was that the early stages of a student's development may be better navigated without the intrusion of technology. Paul Wagenaar is the principal at Jordan Christian School, a K-12 school in Lincoln, Ontario. When it comes to the younger grades, Wagenaar says that it’s rare for their school to introduce digital tech to students under grade 5. “We intentionally keep technology out of the classroom in the early years as much as possible. The extent of the technology would be that each classroom does have a projector. Once in a while, there will be a video or something that will be shown to the students. But no use of iPads, or any electronic device in our classrooms up until grade four.” Regarding the survey, most schools (with elementary-aged students) said that it’s between grade 3 and grade 5, that they start introducing technology like computers or laptops. “The exposure to technology in younger grades is limited to the teacher's laptop and projector,” one principal said. Benefits in older grades When it comes to older grades (grades 8 to 12), some schools pair each student with their own iPad or laptop just for their own personal use. This type of “1-to-1” approach aims to enhance the educational experience by embedding technology into the curriculum. This allows teachers to foster personalized learning, and prepare students for the digital demands of the modern world. Jordan Christian School has taken this approach in their high school. Their principal shared that each student has an Edsbee account, which is a web-based K-12 learning platform for teachers to upload assignments, and mark grades and attendance. The teacher will then enforce when the laptops should stay closed during lessons, and when the laptops can be used. Wagenaar says that he has found this useful in preparing students for post-secondary endeavors. “We feel that they need to be prepared for the world in which they live as well. So I think the benefit of students having their own device is that in those four years, they really learn it well, and they're well prepared for college or university or the workforce.” While some schools take the 1-to-1 approach, others opt for the use of computer labs or Chromebook carts. “The portable laptop cart has made student access to and use of technology much more convenient, with more opportunity than a standalone computer lab,” said one principal. In terms of technology tools deemed helpful, the respondents highlighted a variety of platforms and applications such as Kahoot, Google Classroom, Google Docs, and educational apps like IXL and Scratch Jr. Conversely, some tools, like YouTube, were identified as unhelpful due to potential distractions and inappropriate content. Interestingly, 75% of schools also said they have dealt with emerging technologies like AI in the classroom, including instances of students using AI to complete homework assignments. Filters and firewalls  A large challenge in having digital devices in classrooms is the ability to monitor students, and keep them from getting into trouble online. All schools said that they use online security safeguards and firewalls to protect students from inappropriate websites and distractions (i.e., computer games). For many schools, it's up to the teacher to enforce policies on how to use digital devices in class. Some principals voiced that they turn the screens on an angle so that the teacher can see what's happening on the screen. One survey respondent mentioned that they use an app called “GAT Shield” which gives teachers access to see all of their students on their own devices. “Teachers can also lock webpages, close tabs, push websites, and send out individual or class-wide messages. Additionally, we have filters set up using some of their presets and our own to flag explicit material, inappropriate language, violent images – weapons, etc.,” this respondent noted. “When a student has tried to access this material, it sends a link/screenshot to the teacher and account administrator's emails.” In some of the specific policy guidelines, if students use devices in a way that violates school policy it can lead to the device’s confiscation for a period of time. Years of research  With firewalls in place blocking video and audio streaming apps like YouTube and Spotify, it can help to combat distractions – yet distractions to videos or inappropriate online content are not the only things Christian classrooms should be aware of. In 2020, researchers and professors David I. Smith, Kara Sevensma, Marjorie Terpstra, and Steven McMullen put together a three-year study on the use of technology in Christian schools titled Digital Life Together: The Challenge of Technology for Christian Schools. This comprehensive study relied on a variety of research methods from documentary video, interviews with students, staff, and teachers, as well as focus groups. Two of the authors, Marjorie Terpstra and David Smith, are researchers at Calvin University's education department. Something notable they found in their research was students' openness to talk about their online shopping habits during class. Smith noted: “The most common form of distraction was going shopping. It wasn't playing games. It wasn't social media because that was mostly filtered out by the school. It's really quite a recent thing.” He mentions that distractions have always been a thing with or without technology in the class. Whether it’s passing paper notes or a student hiding the book he’s reading under his desk, it's not a new phenomenon. But, online shopping in class is something all too new. During one of the student interviews for the book, Smith mentions a student who was proactively open with her shopping habits… in Bible class. She shared: “It's great because in Bible class, you can take notes faster and you can get the assignments written faster, and then while the teacher's talking, you've got time to go shopping.” Smith says that parents and educators need to be aware of this online shopping phenomenon because this consumerism mindset is often something that is tossed under the rug: “Access to sexual material online, access to the wrong views about sex, some worry about cyberbullying and violence and violent material and so on. Very little worry about shopping, right? Because that's not something that the Western middle-class Christians worry about very much, we're as gung ho about that as everybody else.” Smith says that as Christians, we need to be counter-cultural in not succumbing to the world's ideas of “spending time lusting after consumer goods.” Parents and teachers need to change their mindset to acknowledge these discrepancies by teaching students to be discerning with their online habits. Christian education should be designed to equip students for the real world Overall, in conducting this survey with Reformed schools it's evident that technology in the class is something that we cannot run from. Instead we should be teaching students to use it well. Terpstra alludes to an important truth, that Christian education is an opportunity for students to grow in community with one another, learning how to live and make choices. “They get to enact their faith right now. It's not like you are in school so that someday when you grow up, you can enact your faith, but technology and other choices that we can make can help them to be Christians right now.”...

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Pro-life - Fostering

Fostering? I could never!

“Oh, I could never foster. I could never part with kids after having them in my home for a while. It would break my heart. Fostering is not for me.” So many times we’ve had people say things like this to us. It can be a bit awkward. I mean… we foster… and we have for years. What’s that say about us and our hearts? You think that we don’t grow attached? Or that goodbyes are easy? Or that there’s no risk to our emotions? It’s not like we are so uniquely cut out for the task. Fostering is hard work and time consuming. It stretches you and can be taxing on home life. But it’s also beautiful in that it teaches you to love a stranger; to embrace a needy child. In essence, it’s the core of the gospel at work: to love a stranger. As former strangers now loved by God, wouldn’t He in turn want us to love strangers? It seems pretty important to Jesus in light of eternity. “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to eternal punishment, but the righteous to eternal life.” (Matt. 25:44-46). Imagine… making time to care for the needs of strangers can affect our eternal destiny! I wonder if people who say, “I could never do that,” are also covering up a bit of a fear of the unknown, or attempting to disqualify themselves, or maybe just justifying not interrupting their life with other kids. Whatever the reasoning, be sure to talk about it with God. Maybe the timing is not right for you, or you have circumstances that are not conducive to fostering at this time. That’s ok. But for the most part fostering is something everyone can participate in, especially if you confess Christ and keep in mind what is important to Him. Taking a huge risk There’s a point where you have to set aside your worries and fears (says me the worrywart) to not focus on the hurt of goodbyes, but instead to think about the joy of hellos. To think about welcoming a child (yes, the least of these) into your home. With thousands of kids in need of care right now, there’s opportunity for you to open your door, and welcome one of them into your heart and your home. And yes, opening the door of your home, means opening your heart. And opening your heart means taking a huge risk… to love and to care for someone. When we love and care for someone, we risk that someday we may have to part ways, and say goodbye. But, better to have loved and feel the pain of separation, than not to have loved at all. We were made for relationship. We welcome people into our lives all the time: a new birth, a new friend, a new neighbor, a new wife, a new husband, a new family member, a new community, and maybe a new foster child. And whenever we welcome someone in, we know that at some point we’ll have to say goodbye. Kids grow up and move out, we might travel around, we might leave the country, and any one of us might die at any time. We part ways with people all the time. Life is full of goodbyes, and sometimes heart-wrenching goodbyes that leave us marked forever. Love is like that – it’s risky. And while we live on this side of heaven, love will be severed at some point. But as in any relationship, we don’t focus on the goodbyes. We focus on the time we get to be together, and then make the best of it. So, if you’re still thinking you are not even slightly prepared to foster because you can’t handle the pain of separation, I beg to differ. We face separation in all relationships. And if its fear of the unknown or not wanting interruption, well, that can be challenged. What if your life up to this point has been the training ground for you to take in someone new, to take in a stranger to love? What if life training for you included being stretched in new ways through fostering? Our story My wife and I have six children. They’re all grown up now. All of them except for one have moved out of the house. We often got strange looks when traveling about as family. People would ask, “Are these all your kids?” (No, we just collect them as we go.) “Yes, they’re all our kids.” “Must be a lot of work!” “Well, they didn’t all come at once and they all do help each other.” “Same woman?” “Yes, same woman.” And people would walk away in amazement. One guy pulled me aside and said, “Must’ve cost you a fortune!” I responded, “But the rewards far outweigh the costs.” Contrary to today’s cultural ignorance, large families are a wonderful thing. Kids are not a “cost,” they are a reward, a gift. And you raise them to contribute. Not only to society, but to the Kingdom of God. Despite some bickering and some fighting once in a while, there is a beauty to forming your own little family community that interacts with the broader community. Family is the place we learn how to live together as disciples of Jesus, how to love, forgive, grow in patience, accommodate, take care of the needs of others, reveal blind spots, and discuss how to live in our crazy world. Family is the training ground from which we shoot forth our kids like arrows into the world to go and make a difference in the name of Jesus. Life can be dreadfully lonely without family. When a couple of our oldest kids moved out of our home, we then had empty bedrooms. We wanted to fill them and invite others into that “family” thing we do, learning to live together as disciples of Jesus. So we thought to foster. Opening our doors to new children meant introducing them to Jesus. No force, just display. We called a family meeting to share with our kids our idea to begin fostering and to inquire of them if they’d be supportive of that. All were in favor (whether moved out or not). One ad, one phone call And then something crazy happened. My wife Joanne saw an ad in the newspaper for Bridgeway Homes, a fostering agency out in Cobourg, Ontario. She called and inquired about fostering. After a number of months of training and inspections, we became an official fostering home for them. But here’s the thing: Bridgeway only ever put out one ad in the Niagara area newspapers. And Joanne was the only one person to respond to it. Coincidence? I don’t think so. Through Bridgeway we began fostering. Numerous children came to stay with us, mostly for respite, so usually it was for one or two weeks at a time. One girl, a young teen, who had experienced a lot of moving around, got approval in mid-November to stay with us over Christmas and into the new year. She had had some deep questions about life that she had unpacked with me in my office and was so content to stay with our family that she was bursting with joy the day she unpacked. “Mark, I get to spend Christmas with you guys! I’m so excited!” Two days later the Children’s Aid stopped by our house when she was at school. They grabbed her stuff, told us they had found a placement for her and had to act quickly, and then went to pick her up from school to take her away. No goodbyes. Man, that hurts. One thing that hurts more than goodbyes, is not having a chance to say goodbye. I was crushed for days. “Mark…. Christmas with you guys….” Yes, fostering can hurt. I always hope that the kids we were blessed to have would be blessed in return for having met us. And then along came AJ, the foster boy we had for seven years. He had no idea of who God was, but after only 4 days with us he was already asking if he could pray. And in less than a month, he was asking my wife and I if he could call us “Mom” and “Dad”. About 3 years ago, when hospitalized, we were told he would die, so we experienced those kinds of goodbyes. But God’s plan was recovery! And now recently, due to increased care needs, he was moved out of our home – another goodbye. Fostering… it’s living, loving, laughing, leaving…. but often lasting. Everyone can participate Remember I said, “fostering is something that everyone can participate in.” I did not say fostering is something that everyone can do (although I think most can). But fostering is something everyone can participate in. This is where “wrap around” is key. If you cannot foster yourself, everyone can help – everyone can wrap support arms around someone who is fostering. You can open your home for visits or respite, you can drop in and help out, you can make a meal for the foster family, you can take foster kids out on trips with your kids, you can support the foster parents, you can offer to drive for outings, you can ask how to be of help, and you can pray for all involved. Dispelling a few excuses But I just can’t. How about talking about it? And also take it to God. List off all your reasons and tell Him why you can’t. It’s not like God will be shocked or overwhelmed. But He may ask you to shift from “I can’t” to “trust Me.” And if you seriously can’t take someone in yourself, find someone who did take a child in and ask how you can be of help, how you can be part of a “wrap around.” I’m too busy. When in life will you not be busy? It’s generally when we are laying on a hospital bed or recovering at home that we finally slow down and realize we’ve been occupying ourselves with a whole lot of “stuff.” And in times we are not occupied, we are preoccupied. We like to busy ourselves! Being busy is what we gravitate to. Often we hear, “So, are you keeping busy?” The challenge for the rest of our life is to create space in our schedules — space in which we allow God to act. Maybe even space for a certain child to enter into. The timing is not right. We can always come up with reasons why the timing is not right. We’re too young. We’re just married. Our family is too big. Our family is too small. We don’t know what to do. The system is too complicated. We’re too old. And the list goes on. Analyze your situation and write down what it is that you think is getting in the way and see if, how, and when the obstacles can be removed. Some might be legitimate, others might be you just making excuses. But do determine a time. Fostering is something that everyone can participate in. I don’t say this to make you feel guilty, I say this to make you think about it. I have shared our experience; yours will be different. Think pro-life Perhaps you’ve never considered that being pro-life is synonymous with being “pro-fostering.” Pro-life means having an open door. If someone didn’t abort as we’ve asked, and now can’t raise their child, it’s logical that a pro-lifer would step up to help. And that may include fostering. But wait, what about all the sign-up requirements for fostering agencies? When they come to assess your home and start asking you about life, simply state what’s right and true and allow the chips to fall where they may. Be shrewd as serpents, innocent as doves. We proclaim truth even in this, and suffer the consequences if need be (or the agencies do if their requirements exclude us). But imagine if fostering agencies had 500 Christian homes in the waiting and it was only one or two silly stipulations getting in the way. That would make it their problem. But you and me would stand ready to serve. Obviously in all circumstances you do not want to jeopardize your own health or family. It’s of no use stepping up to help another child or family only to ruin your own. But just be honest with yourself and your family whether the reasons for avoiding fostering or a fostering “wrap around” are substantial enough to wait for another time. We may set the bar so high for an “ideal time” that it never comes. And we’d say that old line once again, “Fostering? I could never!” No, we don’t want to go there. Remember, these things are of eternal significance. “God sets the lonely in families, he leads out prisoners with singing.” – Ps. 68:6 Mark Wanders lives in Smithville, ON with his wife Joanne. He writes regularly on his blog site: www.theartisanpost.com. Picture at the top is of Mark and AJ, used with permission....

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News

Health minister will protect kids from nicotine, but not castration?

Last week, the federal government announced that it will “explore legislation and regulatory options” to address the growing popularity of youth using certain “stop smoking” aids.  Specifically, the government is focusing on restricting access to nicotine pouches, which are tobacco pouches placed between the gum and cheek, with the intent being to counteract nicotine cravings. Zonnic is one of the popular brands approved in Canada, with Health Canada stating that the 4 mg per dose “is usually recommended for adults who smoke 25 or more cigarettes a day and want to quit smoking.” These pouches release the same addictive chemicals found in cigarettes, vape products, and chewing tobacco. In July 2023, Canada approved Zonnic as a natural health product, allowing it to be sold at any store with no restrictions.  But these products have been marketed to teens with different candy-like flavors and colorful packaging. Federal Health Minister Mark Holland was having none of that: “To the tobacco companies that continue to look for ways to use loopholes to addict people to their products: Get away. Stay the hell away from our kids.” The BC government already took action last month, ensuring this product can only be sold over the counter in pharmacies.  Yet, this same “keep away from our kids” minister, just last month, criticized the Alberta government for new policies that focused on protecting minors from gender transition hormones and procedures, banning males from female sports, and giving more parental control over sexual education curricula. Holland stated that the policies are “deeply disturbing.”  Holland listens to the science regarding addictive drugs harming minors. Yet, when it comes to so-called “gender-affirming care” that does irreversible harm to children including sterilization, castration, and other genital mutilations (more harm than nicotine products could do), he would rather align with an ideological stance that fails to affirm a child's God-given sex. ...

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News

Saturday Selections – Mar. 16, 2024

Click on the titles below to go to the linked articles... If $50/hr is a good minimum wage why not $100... or $1,000? (9 min) A Californian legislator recently proposed raising the minimum wage to $50/hr, or approximately $100,000 US/year (or roughly $135,00 Canadian). And, as the video below shares, Batman himself thinks it's a great idea. But if $50/hr is good, why not $100/hr... or $1000? These minimum wage proponents and transgenderism activists share one thing in common: both believe that wishing can make it so. But simply declaring everyone worth a certain wage doesn't change reality. Older employees, still skilled but slower than they once might have been, and lower skilled or inexperienced workers aren't going to be able to bring $50/hr in value to their employers. That means this minimum wage is going to price them right out of the labor market. And that's true of every minimum wage, no matter how well intentioned – they declares a minimum value for labor, and anyone who can't meet it, or can't meet it yet, is legislated out of any chance at a job. Childless China: coercive population plan implodes "Kenneth Emde of Minnesota, who came of age during the Swinging Sixties, recently explained why he is childless today. 'I was a college student when I read Ehrlich’s The Population Bomb,' he said in a letter published by the Wall Street Journal. 'I took it to heart and now have no grandchildren, but 50 years later the population has increased to eight billion without dire consequences. I was gullible and stupid.'” This is a secular piece, so it doesn't make the case for how Emde could have known better. He needed to listen to the real Expert, who says in His Word that children are a blessing, not a curse. On the cost of business subsidies, and the trouble with electric cars The Fraser Institute was busy this past week, issuing two eye-opening reports. The first was on the $52 billion Canadian governments spent on corporate welfare in 2022. We can't agree on much in this country, but can we at least agree not to take money from some companies to prop up other companies? From 2007 to 2019, PEI, Quebec, and Manitoba spent all or nearly all of their corporate income tax revenue on business subsidies! The second report was on the impossibility of meeting the new electrical demands that will come if all new cars from 2035 onward have to be electrical. We'd need the equivalent of 10 new dams, each of which, if history serves, would take 10 years to plan, another 10 years to build, and cost $16 billion each. So what happens if we have the cars but not the electricity? March 16 is the 4th anniversary of "15 days to slow the spread" In this look back a professor explains how he got fired from Harvard for refusing to be vaccinated (he'd already had COVID), and got fired from the CDC for being too pro-vaccine. Dissenting opinions, whatever the direction, weren't allowed and that came with a cost. "Sweden was the only major Western country that rejected school closures and other lockdowns in favor of concentrating on the elderly, and the final verdict is now in. Led by an intelligent social democrat prime minister (a welder), Sweden had the lowest excess mortality among major European countries during the pandemic, and less than half that of the United States. Sweden’s Covid deaths were below average, and it avoided collateral mortality caused by lockdowns." When the pope isn't Catholic This is a lament from Canada's pro-life and mostly Roman Catholic media outlet LifeSiteNews, highlighting the ways the pope is targeting established Catholic doctrine. Roman Catholics dealing with a corrupt pope face a situation a little like Martin Luther, who wasn't looking to start a new church but was left with no choice once he was kicked out. We can pray that when orthodox Roman Catholics are kicked out of today's Roman Catholic Church, they'll finally stop putting their trust in this institution. Bluey: the beach (7 min) Our family just learned about a cute Australian dog named Bluey, and so far we are about 20 episodes into the first season. Our kids are older than the target audience, but the whole family is enjoying the accents, the energetic (and generally respectful) kids, and the super fun dad (mom ain't bad either). This is a current show, so I was wondering if it would take a turn for the weird some time soon. But so far so good, and from what I could read online, it does seem pretty solid. We found it on DVD from our local library, but some episodes can be watched for free online. This one will play everywhere except, unfortunately, Bluey's native land. ...

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News

Christian healthcare workers taking province to court over vaccinations

In the fall of 2021, Hilary Vandergugten was working as a charge nurse in the emergency department of a hospital in the Fraser Valley when British Columbia (BC) health authorities ordered all healthcare workers to get the COVID-19 vaccine. Vandergugten wasn’t willing, and like many in her position, lost her job. Two-and-half years later, Vandergugten is still unable to work as a nurse in BC. She can, however, practice just south of the border in the US. “There is an obvious nursing shortage and doctor shortage in our province, but seems to completely ignore that,” said Vandergugten. The BC Ministry of Health reports that almost 2,500 healthcare workers lost their jobs after refusing to get vaccinated, and that doesn’t take into account healthcare workers who opted for early retirement, so the loss of healthcare workers could be quite a bit higher. When Vandergugten refused to get vaccinated she was initially ordered to go on unpaid leave on Oct. 26, 2021. While on leave, Vandergugten went to her family doctor to get lab work done to prove that she had immunity from the virus, as she had already had COVID-19. However, her lab work was not accepted, and on Feb. 3, 2022, Vandergugten was officially terminated from her position at Langley Hospital. Challenging the courts  During this time of uncertainty, Vandergugten started meeting with “the Ark,” a fellowship of Christian healthcare workers who also lost their jobs due to vaccine orders. This fellowship joined a judicial court challenge started by doctors who had lost their privileges to practice in any hospital or government owned clinics. “We as nurses started to get together in the Lower Mainland here in Greater Vancouver, just a bunch of Christian nurses that had all found each other in this process. We just started getting together, supporting each other and praying and then became involved with this court challenge.” During this time, Vandergugten said that many court challenge opportunities came up, whether it be suing the union or the health authority. Yet, she says none of them aligned with the group's Christian values. They then were asked to join a case that resonated with them, challenging Dr. Bonnie Henry, BC’s provincial health officer, stating that her mandates were extreme and that she overused her emergency powers. Vandergugten’s name was put on the affidavit, the legal document that served as the evidence for the case. The courts heard their case for judicial review in November and December of 2023, and they are currently waiting to hear a decision. The decision date was set for the end of February, but they now understand that the courts can delay until the end of June. Vandergugten notes: “Lots of people at church are asking about it and praying for a favorable ruling. I will say to them, ‘You know what, if there is an extension that also is in God's timing and God's timing is perfect.’” Winning the case wouldn't automatically reinstate their jobs right away, but it could set a precedent for going forward with challenging their jobs. “There's still a battle that we need to win. This is just one case. For us to actually get our jobs back and be reinstated to the jobs that we were in, is still a far way off.” Crazy anti-vaxxer  Vandergugten says that for her, the decision to not get vaccinated was not what the mainstream media deemed as “crazy anti-vaxxers.” Prior to the vaccine, she worked for months in the emergency department at the peak of the pandemic. Once the vaccine came out, Vandergugten started seeing a rise in what she wondered were potential vaccine injuries. “Working on the frontline in the emergency department, there was an increase of early miscarriages and vascular injuries, strokes or blood clots or macular eye injuries. I knew that right away, that's a vaccine injury.” She says that it was disheartening to see this up close, especially when she felt any sort of disposition would mark you as a conspiracy theorist. “It’s hard to sort out actually. It’s hard to validate for yourself, when you see what's happening in front of you daily at work, and try to have conversations with colleagues who refused to engage. People accused me that I was being crazy and making stuff up.” Spiritual and relational growth in times of grief  Hilary and her husband Sprout. As challenging as this time has been, Vandergugten has found peace through solely relying on Christ. “It has been very beautiful, right? Like, you rely daily, you know, for emotional support, for spiritual support that He will heal those holes, but also that will open my eyes to others that are hurting, right?” She says that one of the greatest gifts to come out of this has been the connections made with other Christian healthcare workers through “the Ark” group. In addition to praying for each other, they have created work opportunities. No longer able to work in care homes because of their vaccine status, many people will reach out to “the Ark” group to find home care jobs for those who lost their jobs. She said some people will ask for unvaccinated nurses to take care of their loved ones instead of sending them to a nursing home. “This has been an unbelievably beautiful gift of just strong Christian women, not all of the Reformed faith – there are Mennonites and Pentecostals. But it’s just this beautiful gift from God that we can be together and pray for each other and encourage each other. And all of us have said our faith has become so much stronger.” In addition to her spiritual growth, Vandergugten says that this adversity has strengthened her marriage. She is grateful for her husband's support in leading her family through this difficult time, and for his ability to defend and protect her. She mentioned how she didn’t have the “traditional” type of marriage – she had always worked even if only part-time. This led her to let go and let her husband lead. “My marriage has become stronger because of it. It has been beautiful for our marriage, defending his wife repeatedly. My husband has this line, saying the collateral damage of COVID has been beautiful.” Times of uncertainty lead to new opportunities  Once Vandergugten and her sisters, also nurses, were fired, they thought they would prepare for the long haul so, they began the process of studying to get their American licenses. They have since passed these examinations and now have the ability to work south of the border.  “We wrote our NCLEXs and got our American licenses. I actually work in Washington State, which is about an hour and 15 minutes from my home.” To continue to hold a nursing license, a nurse needs to maintain a certain amount of hours. Vandergugten is grateful to be able to continue getting hours, because if BC health authorities do ever open up the restrictions for unvaccinated nurses, she’ll be able to return. She fears others will be ineligible to practice due to a lack of hours. Although this work is a blessing, at times, Vandergugten also finds it painful. “It's beautiful that I'm able to work there, that I'm able to be back doing what I love to do and have done for 28 years,” she said. “It's just painful that I have to cross the border and leave our healthcare system, with it being so short of so many nurses.” Why bother? Vandergugten says that she received some pushback from others questioning why she would even fight something like this. She says that we still live in a country with a democratic judicial system so we should exercise our rights. “We actually still live in a democracy, you've got elected people, who are making laws and rulings that affect the people, the common people like us, and then we have a judicial system that holds the elected people accountable,” she said. “We need to continue to honor this process and use it because otherwise we are not in a democratic society and I'm not acting like a citizen of a democracy, rather, I'm acting like I'm a subservient part of a totalitarian government. Right? And those are some of those fundamental freedoms that people forget. We shouldn't be afraid to exercise that.”...

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In a Nutshell

Tidbits – March 2024

The world’s only pro-life comedian? Nicholas De Santo is an Iranian-Italian who performs what he calls the “only pro-life stand-up act” which, he notes, also means it is “the world's funniest pro-life stand-up act.” Here’s a good bit from a set he did at London’s Backyard Comedy Club to a very receptive audience. “So, in the US the Supreme Court overturned Roe v. Wade and that was a serious blow to casual dating and casual sex, but it was a major victory for babies who want to live so, that's half full. And it was a major victory for Catholic biology. Do you guys know Catholic biology? I was born in Italy; I went to Catholic school. According to Progressive biology, they say “my body, my choice” because according to Progressive biology a woman, at some points in her life, she has a second beating heart, an extra pair of kidneys, and four extra limbs. But according to Catholic biology, a woman throughout her life has only one brain, one heart, and so forth so. In other words, if you are a woman and you ever find a second beating heart in your body, it's not your body! And if you're a man and you ever find a second beating heart in your body, it's not your body…and also you are not a man.” On the point of being open-minded “My friend said that he opened his intellect as the sun opens the fans of a palm tree, opening for opening’s sake, opening infinitely for ever. But I said that I opened my intellect as I opened my mouth, in order to shut in again on something solid.” – G.K. Chesterton English: that weird and wonderful language I’ve wondered if dad jokes might be a particularly or at least especially English thing. As a mishmash of so many other languages, there’s so much potential for wordplay. Here are just a few puns and ponderables: Before was was was, was was is. The word queue is just a Q followed by four silent letters Jail and prison mean the same thing, yet jailer and prisoner are opposites You have fingertips, not toetips, and yet you can tiptoe, not tipfinger How can wise man and wise guy be antonyms? We have players in a recital, and reciters in a play. Cough, rough, dough, bough, and through should rhyme but don’t. While you can drink a drink you can’t eat an eat or food a food. Your nose can run and your feet can smell! Why English is so hard They say Albert Einstein didn’t speak in full sentences until he was five. Maybe he just didn’t have anything to say, or perhaps learning English is hard enough to challenge even a genius. Just consider one small part of the process that, at first glance, might seem easy: creating plurals. Dog becomes dogs; cat becomes cats – it’s as easy as adding an S, right? Not so fast! Below is a part of a poem, credited only to Anonymous, that tackles the problem of plurals. This is just one verse, but there are many more plural problems where this came from! If the plural of man is always called men, Why shouldn’t the plural of pan be called pen? If I speak of my foot and show you my feet, And I give you a boot, would a pair be called beet? If one is a tooth and a whole set are teeth, Why shouldn’t the plural of booth be called beeth? Why English is hard - part II A native English speaker knows never to speak of a “red massive bull.” Instead, he’d describe it as a “massive red bull” …but he wouldn’t know why. That’s because there is a rather precise ordering of adjectives that we all mostly know, even though we don’t know that we know. While it isn’t absolutely fixed, the order of adjectives most English folk agree to goes roughly like this: quantity, opinion, size, age, shape, color, origin, material. So, for example, we might ask for three Grade A eggs (quantity, opinion) but not Grade A three eggs. Or we’d talk about one hundred, enormous, old, round Englishmen (quantity, size, age, shape, origin) but not English, round, old, enormous, one hundred men. This knowledge is a gift to you as a native speaker, but it’s quite the challenge for any latecomer to our country. So, the next time you hear your Dutch grandmother, or maybe some newer immigrant, talk a little peculiarly, you’ll know why (and you’ll be sure to cut them some slack). How English is going to become easy While our native tongue does sometimes tie us up, the next generation can look forward to a much-simplified version. I had my own ideas for streamlining things that involved doing away with the letter C completely, substituting K where it was a hard sound and substituting S everywhere else. Kan’t we all agree that’d be niser? I took the idea to Merriam Webster (the dictionary lady) and she asked what I was going to do with the C in CH and I kouldn’t kome up with mukh of an answer for her. Anyways, Merriam did share with me her own simplification plans, giving me a peek at an upcoming edition of her dictionary. She’s managed to do what I could not – they’ve streamlined everything! She wasn’t sure exactly when this edition was coming out, but she knew it would be very soon. Here are a few entries from the first page: a noun Anything that identifies as the letter A Aaron noun Anything that identifies as Aaron ABBA noun Anything that identifies as ABBA asinine adjective Anything that identifies as being asinine Why today’s temperature? Those that hold to a millions-of-years-old earth also hold that the earth has been both vastly warmer and enormously cooler during that time. So why then do the global warming proponents among them think that the temperature we have now is the one we must maintain? This is an urgent question, as it is on the basis of today’s temperature being the right one that carbon taxes are being implemented, fossil fuels are being made more expensive, and consequently energy, and all that requires energy to produce (i.e., homes, food, heating, clothing, and, well, everything) more expensive as well. That’s even making things tough in Canada, but it’s that much worse for those around the world who have much less. Equal pay laws hurt those they are supposed to help There's both a theological and practical objection to "equal pay for equal work" laws, no matter how well-intentioned they might be. The practical objection is laid out by Milton Friedman in the quote below: "...the actual effect of requiring equal pay for equal work will be to harm women. If women's skills are higher than men's in a particular job and are recognized to be higher, the law does no good, because then they will be able to compete away and can get the same income. If their skills are less, for whatever reason...and you say the only way you are able to hire them is by paying the same wage, then you're denying them the only weapon they have to fight with. If the unwillingness of the men to hire them is because the men are sexist pigs... nonetheless you want to make it costly to them to exercise their prejudice. If you say to them you have to pay the same wage no matter whether you hire women or men then here's Mr. Sexist Pig: it doesn't cost him anything to hire men instead of women. However, if the women are free to compete and to say 'Well now, look, I'll offer my work for less,' then he can only hire men if he bears a cost. If the women are really good as a man, then he's paying a price for discrimination. And what you are doing, not intentionally but by misunderstanding, when you try to get equal pay for equal work laws is reducing to zero the cost imposed on people who are discriminating for irrelevant reasons. And I would like to see a cost imposed!" The theological objection is covered in the "Parable of the Workers in the Vineyard" (Matt. 20:1-16). While the parable is about grace, not economics, what it illustrates is true: “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” If an employer wanted to pay the last worker more than the rest, but pays others what he agreed to, what business is the last worker’s wages to us? Or the first? Mo Willems’ sage advice Mo Willems, the author of the delightful Elephant and Piggie children’s book series, has some good advice for adults too. Here’s a trio: You only have one chance to make a twenty-third impression. Better to say, “I love you more than ever” than “I used to love you less.” Better to say, “You are one in a million” than “There are 7,960 others just like you out there.” Some truths are simply written on our hearts In a 1998 debate with atheist Peter Atkins in which Atkins touted science as the ultimate arbitrator of truth, William Lane Craig highlighted how there are fundamental truths that science can’t prove. Craig is a theistic evolutionist, but does well here. “I think that there are a good number of things that cannot be scientifically proven, but that we’re all rational to accept. Let me list five. “Logical and mathematical truths cannot be proven by science. Science presupposes logic and math so that to try to prove them by science would be arguing in a circle. “Metaphysical truths like, there are other minds than my own, or that the external world is real, or that the past was not created five minutes ago with the appearance of age are rational beliefs that cannot be scientifically proven. “Ethical beliefs about statements of value are not accessible by the scientific method. You can’t show by science that the Nazi scientists in the camps did anything evil as opposed to the scientists in Western democracies. “Aesthetic judgments cannot be accessed by the scientific method because the beautiful, like the good, cannot be scientifically proven. “And, most remarkably, would be science itself. Science cannot be justified by the scientific method, since it is permeated with unprovable assumptions.” Just one issue? “If you're pro-life, you realize abortion is murder. How can you say ‘it's one of many issues’ and vote for a pro-choice candidate? What policy of theirs could be so good that it's worth allowing millions of babies to be killed?” – Seamus Coughlin...

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News

Saturday Selections – Mar. 9, 2024

Click on the titles below to go to the linked articles... College isn't for everyone (3 min) Christians listening to this Mike Rowe clip might hear echoes of Paul's message in 1 Cor. 12:12-31, about how the Body has many members. We're not all the same, so we shouldn't presume that university is for everyone. This is a clip from Rowe's free 20-minute mini-documentary called The Case for Trade School. Good news: the Earth is getting greener Even NASA is sharing this, though with a negative spin (they can't get away from their cataclysmic take). Millions of Americans are banned from pumping their own gas Under the pretense of "safety" millions of Americans are prohibited from pumping their own gas. But is it really so unsafe? No, as all of us who manage to pump our own gas without blowing ourselves up can attest. So then what's the real reason for the ban? It's a case of private interests using the levers of state power to fight off their competition. And that's far from unusual. When is a question better than an answer? John Stonestreet – riffing off of Christian apologist Greg Koukl – offers 6 simple, great questions that'll help you stand up for the truth. "Time to admit genes aren't the blueprints for life" Have you heard that your cellular DNA is the instruction sheet or blueprint for your cell and body? Well, now it seems that was a gross oversimplification. This article is complex too, but here's the key: scientists keep discovering the life is more and more complex than they'd previously thought. And evolution only makes sense if we are simple enough to have come about without design or direction. Equal pay for equal work laws hurt (4 min) Milton Friedman offers up a practical objection to "equal pay for equal work" laws, no matter how well-intentioned they might be. ...

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Internet

The challenge of keeping technology in its proper place

I grew up in a home without a TV. But we did have a Commodore 64, a primitive computer (pre-Windows) that we used almost exclusively for games like Test Drive, Pac Man, and Ghost Busters. My smarter and older brothers were quick to figure out that if we added an antenna, the computer monitor could also be used as a TV. Before long, we were watching Hockey Night in Canada on Saturday evenings. And then we were also hooked on some of the shows that came right after the hockey game, like Dr. Quinn, Medicine Woman. We never watched all that much TV but somehow, without any big decisions being made by my parents, the home without a TV had become a home with a TV. Similarly, I have been intentional about not getting onto social media. I have never signed up for a personal Facebook, Twitter, or Instagram account. But in the past 24 hours I have used Marketplace (a product of Facebook) to search for used bricks, Etsy to purchase plans to build a greenhouse, YouTube to figure out why our toilet isn’t working properly, Church Social to prepare for a care group gathering this weekend, and Spotify to listen to music while driving.  And that doesn’t include the swath of online tools I use for work daily, like Google Suite, Slack, and Zoom. So, in spite of the line I drew to not get onto social media, by using all of these digital tools I’ve somehow signed up anyways. A paradigm shift How do we move forward in a world where screens and social media use is hardly an option, especially when they can also be so toxic? Similarly, what are we to think of new technologies like Artificial Intelligence (AI), which creep into our lives, whether we are aware of it or not? In preparation for this issue of the magazine, which dives into how technology is being used in Reformed schools as well as understanding AI, I went to the most prolific reader I know, RP’s Editor Jon Dykstra, asking him what is the best book I can read on the subject. He pointed me to The Tech-Wise Family, by Andy Crouch. I wasn’t disappointed. Crouch brought practical and biblical clarity to these questions and more. But his book did more than that. It gave me a paradigm shift for how I was looking at the whole topic of technology in our lives. Allowable may not be helpful (1 Cor. 6:12) If we focus simply on whether something should be allowed, we often miss the point. It may have been possible to keep TV’s out the home before, but it is much more difficult to not allow screens today. Many Reformed churches which once discouraged TV’s now welcome screens in church and at home as gifts from the Lord. Andy Crouch offers a more helpful approach – putting technology in its proper place so that the things that should be our priorities, like family, friends, and faith, remain priorities. In a broken and depraved world, we so easily go from owning possessions like a phone, tablet, or gaming console, to being possessed by them. For example, sociologist Jean Twenge has shown that teen mental health has plunged since 2012, the year that a majority of Americans owned smartphones. And many senior readers, if they are honest, will acknowledge that their screen use has long crossed into the territory of becoming an addiction What does helpful look like? Putting technology in is proper place requires discernment, something that is more difficult than rules. According to Crouch, technology is in its proper place when: It helps us bond with the real people we have been given to love. It starts great conversations. It helps us take care of the fragile bodies that we inhabit. It helps us acquire skill and mastery of domains that are the glory of human culture (sports, music, the arts, cooking, writing, accounting, etc.). It helps us cultivate awe for the created world we are part of and responsible for stewarding. We use it with intention and care. On the last point, he adds: “If there’s one thing I’ve discovered about technology, it’s that it doesn’t stay in its proper place on its own; much like my children’s toys and stuffed creatures and minor treasures, it finds its way underfoot all over the house and all over our lives.” Take a moment to reflect on the technology use in your home and life. How does it align with the criteria above? Let’s also do this reflecting humbly, recognizing that the ultimate judge is not ourselves (we are very quick to justify what we like) but our God, who calls us to be faithful stewards of our time and gives us a high calling as a prophet, priest, and king (Lord’s Day 12, Heidelberg Catechism). Tech-Wise changed my thinking If you or your family struggles with managing technology, I highly recommend you pick up a copy of Crouch’s book, as he shares practical advice about how to prioritize character, shape our spaces with intentionality, structure our time, and apply all of this in the details of life, from our commutes in our vehicles to how we sleep. This was a paradigm shift for how I was looking at things like social media, including whether media organizations like RP should utilize platforms like Instagram when these mediums cause so many problems for their users. It has made me realize that I was being naïve, and even hypocritical, if I thought we were even able to “flick the switch” on social media. After all, a good case could be made that even apart from our Instagram and Facebook pages, RP’s online presence (complete with a popular app, videos, website, podcasts, and newsletter) could also qualify as social media. But it has also served to strengthen my appreciation for our board’s decision to prioritize this print magazine and our Real Talk podcast, over social media and video. Unplugged is different Since most members of the Canadian NAPARC churches also receive the magazine, we are able to bond, and sharpen each other, about what we find in these pages. For example, my church’s Young Peoples Society picks an article from it at each meeting for their discussions (checking off the first two criteria from Crouch already). This simply isn’t possible if each church member is plugged into their own source of information, oblivious to what others are reading or watching. A print magazine in particular engages not just our hearts and minds, but also our bodies (we have to pick it up, hold it, gaze at it, flip the pages). Our heart rate slows as we settle into a comfortable position and slowly work through the issue. RP’s team has also been intentional about trying to make the reading experience delightful, with nicely designed pages, space for large pictures, a captivating kids’ section and new sections like the artist profile. Our senses and hearts need to be fed along with our minds. Our hope is that this magazine, and to varying degrees all of RP’s resources, will strengthen your relationships with your brothers and sisters in Christ, will be used to start great conversations, will help you take care of your bodies and souls, and will develop awe for God’s creation. But reading this is a small part of your life. So do take more than a moment to consider how the other sources of technology in your home and life measure up to Crouch’s criteria. If you have someone else around you, consider reading Crouch’s criteria about whether technology is in its proper place and ask them for their thoughts, perhaps even about how you are managing technology. And if your device happens to ping while you are enjoying a conversation with them, ignore it!...

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News

Saturday Selections – Feb. 24, 2024

Click on the titles below for the linked articles... Shane & Shane with "You've already won" (7 min) Love this one – this is why we can take on that scary world out there without fear. Repetitive near the end, but it's a point we'd benefit from hearing on repeat. Court recognizes frozen IVF embryos as children The IVF "industry" has frozen hundreds of thousands of embryonic children and killed hundreds of thousands, and perhaps millions, more. So we can be thankful for a ruling this past week that had the University of Alabama hit the pause button on their IVF treatments. "Alabama’s IVF industry may be forced to make radical changes in its practices. The sole dissenting justice said as much in his opinion: 'the main opinion’s holding almost certainly ends the creation of frozen embryos through in vitro fertilization (‘IVF’) in Alabama.'" The case for phone-free schools (10-minute read) "...Students around the world became less likely to agree with items such as 'I feel like I belong at school,' and more likely to agree with items such as 'I feel lonely at school.' That's roughly when teens went from mostly using flip phones to mostly using smartphones. It's also when Instagram caught fire with girls and young women globally, following its acquisition by Facebook. If we must pick a date for the start of selfie culture and its poisonous levels of visual social comparison, I'd say it's 2012." Big Tech and the role of families and government When social media companies do damage to teens and won't self-police, is it time for even the strongest small-government proponents to look to the State to intervene? John Stonestreet makes the case. Farewell to a pro-life hero John Barros wore dents in the sidewalk of the abortion clinic he witnessed in front of. He saw horrors. But he also saved babies. As he told his fellow demonstrators "Isn’t it amazing what God will do if you just show up?” When tree rings go bad When you hold the marvel of a smartphone in your hand, or consider the complexities that were conquered to put a man on the moon, you might think much of Science and what scientists have been able to do. But there is a difference between that kind of repeatedly and immediately testable science and the very different and much more uncertain historical science that's being used to promote everything from the theory of evolution to the theory of cataclysmic global warming. There we are dealing with could-haves and maybes, but in adherents' arrogance these findings are too often delivered as discoveries and facts. And now it seems too-certain-by-half might be a thing with tree ring findings too, as John Robson details below. ...

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Assorted

What makes a person instantly unattractive?

I asked this question on a Facebook page for secular women over 60 years of age: “What makes a person instantly unattractive?” I was intrigued by the breadth of answers, but not surprised at those at the top of the list. Within two days I received more than 150 answers. There were trends – answers could be grouped together in 12 different characteristics, so I compiled what I had and ordered them according to the number of answers that were received for each characteristic. Why undertake such a study? I did it for a couple of reasons: A desire to share Christ – In this data, I was hearing from mainly non-Christians. So what types of behavior might make us immediately repugnant to them? Let’s take a look at ourselves and determine whether we are acting in loving ways in order to share Christ. A desire for friendship – Many people are lonely, and some have difficulty building friendships. While it isn’t always our fault, it might be helpful to compare these unattractive traits and prayerfully analyze whether we might find room in ourselves for improvement. Being attractive Proverbs 16:21 says: “The wise of heart is called discerning, and sweetness of speech increases persuasiveness.” Here is a clue towards being a witness for our Lord. And Peter tells us in 1 Peter 3:15-16: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.” Being unattractive Let’s take a look at the top twelve characteristics that make a person instantly unattractive, in the order of the number of votes received: Bad attitude Potty mouth/cursing Smoking Body odor/poor hygiene/dirty or unkempt clothes Bad breath Arrogant/entitled/rude Lying Boasting/bragging Complaining/ungrateful spirit Being unkind Bad manners Being bossy/loud/yelling To be honest, years ago it never occurred to me that people might dislike my loudness and yelling, or what I eventually discerned to be my bossiness. These are the top twelve characteristics that may make us instantly unattractive to other people. Where might we improve? Is it possible that some of these characteristics are making us less lovely to be around? Do we come across in any of these ways to our neighbors, coworkers, fellow church members, or prospective friends? How is your attitude when life isn’t going as you would prefer? Working on it Think about 1 Corinthians 13: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.” This description of real love is a tall order, but it is not beyond what we can learn through the power of the Holy Spirit working in our lives. Without love, we are a noisy gong and a clanging cymbal; we are nothing. This chapter goes on to get rid of nearly half the list immediately: arrogance (6), boasting (8), unkindness (10), and being bossy (12). It pretty well covers bad attitudes (1), lying (7), and complaining (9) as well. Manners (11) are just a culturally agreed upon way to show respect and love for one another. For example, no one wants to watch someone’s food roll around inside his mouth, or be commanded without a please and thank-you. In regards to potty mouth/cursing (2) and hygiene (4), we could say that these come under the law of kindness as well. If we put others first instead of ourselves, we will consider the language that we use, and not make others uncomfortable. We will “do unto others as we would have them do unto us” by not causing others to have to put up with a stench in our presence. A smoker can at least be courteous around those who are sensitive to the odor of tobacco (3). And we can make the effort to clean our teeth and mouths as well as possible (5) to consider the sensitivities of others. Conclusion None of us enjoy being around people who exhibit unattractive characteristics. Now that we know what many other people find obnoxious, we can all take a look at ourselves to see how we can become lovelier....

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A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today. Why lament? Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year. We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal. Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation. Unbiblical responses 1. Do not grumble One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves. But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained. Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64). 2. No need to fear Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.” 3. Do not be angry Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16). Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8). Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage. So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament. An example of lament Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile. Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind. Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good. During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah. Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands. A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate. Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon? They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens, How lonely sits the city that was full of people! How like a widow has she become, she who was great among the nations! She who was a princess among the provinces has become a slave. She weeps bitterly in the night with tears on her cheeks; Among all her lovers she has none to comfort her; All her friends have dealt treacherously with her; They have become her enemies. Judah has gone into exile because of affliction and hard servitude; She dwells now among the nations but finds no resting place; Her pursuers have all overtaken her in the midst of her distress. What is a lament? Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost. A lament has hope. That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23). One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world. Lamentation today Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention. And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness: O LORD, our nation reviles and forgets Thee. We have departed from thy righteous law. We deserve judgement and none of thy favour, But I call this to mind and so have hope: Great is thy faithfulness! Great is thy faithfulness! Morning by morning new mercies I see: The steadfast love of the LORD never ceases – Great is thy faithfulness, LORD, unto me! Levi Minderhoud is the BC manager of ARPA Canada....

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