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Articles, Book Reviews, Children’s picture books

Virginia Lee Burton: Queen of nostalgia

A mom reading Katy and the Big Snow to her daughters might remember her own parents reading the same book to her. Since they first came out in the 1940s, Virginia Lee Burton's books have been enjoyed by three generations. These are classics! 

But there's more to the nostalgia, because even when they were brand new, they likely had a timeless feel because, rather than being about Burton's present, they were a look back, celebrating a not-so-distant past that seemed calmer, simpler, better.

The idyllic yesteryear that Burton presents is just a bit before her own childhood, in the transition period between the late 19th and early 20th century. It's a curious time to pick as the wistful pinnacle of civilization. It's an age in which mechanization is already in place, so why is Mike Mulligan and His Steam Shovel worth celebrating, but the diesel shovels that followed are somehow threatening? But that is the pinnacle she picks, not only in Mike Mulligan and His Steam Shovel, but Maybelle the Cable Car, and then again in The Little House.

While these stories are all quiet laments at the technological advances that were revolutionizing the Western way of life, they are also a hubbub of activity, with all sorts of machines at work, and so much to see on every page. This busyness is then contrasted by the happy, calm conclusion to each story.

While it's fun to take a peek at the past from someone who really appreciates the age she's depicting, parents might remind their children of what the Preacher says in Ecclesiastes 7:10: "Say not 'Why were the former days better than these?' For it is not from wisdom that you ask this." To romanticize the past can sometimes be to overlook the many blessings God is showering on us right now.

Recommended

Burton's four most popular are available separately and also in a compendium together. They are wonderful!

Mike Mulligan and His Steam Shovel
1939 / 48 pages
Mike Mulligan and his beautiful red steam shovel, Mary Anne, do a lot of digging in this story: cutting canals, lowering hills, straightening curves. But as technology advances, and new electric, diesel, and gasoline shovels come along, no one wants to hire a steam shovel. But instead of sending Mary Anne to the junkyard, Mike takes her to a small town looking to dig the cellar for their new town hall. He tells them that Mary Anne can do the job in a day, or they won't have to pay him. The real fun here is not in finding out whether she gets the job done in time, but in the sweet way the story ends, with Mary Anne and Mike finding new jobs to keep them both busy.

The Little House
1942 / 44 pages
The story starts with a solid little house in the country that can just see the lights of the city on the horizon at night. But as the decades pass, the city approaches and then engulfs the little house, making her sad. But when the first owner's great-great-granddaughter comes across it, she decides to move the solid little house to a new spot, out in the country once more.

Katy and the Big Snow
1943 / 40 pages
A big red crawler tractor named Katy can push dirt in the summer, but when winter comes, she's the only one strong enough to push through all the snow. When a "big snow" hits, and all the plow trucks get stuck, and the snow piles up to three feet, five feet, and even more, then it's time for Katy to save the day. She clears roads for ambulances, fire trucks, the police, the mailman, the phone and electric company, and then even clears the runway for a plane that otherwise would have crashed. Katy saved the day!

Maybelle the Cable Car
1952 / 52 pages
Maybelle is a cable car who spends her days going up and down San Fransisco's steepest streets, and she's been doing so for decades. But now the city wants to do away with all the cable cars and replace them with big new buses. Will Maybelle be out of a job? No, because a campaign by citizens to keep the money-losing cable cars wins the day. Yay? What this presumes is that, so long as the majority says so, it's okay to use tax dollars for non-necessities of all sorts, including wistful ones. Parents might have to talk their children through this one, to ensure little ones don't walk away with that lesson.

Take it or leave it

Fun to read once or twice, these don't need to make the cut for personal or school library shelves.

Calico, the Wonder Horse
1941 / 67 pages
A peaceful Western county is disrupted by a gang of bad guys. The wonder horse Calico disguises herself with a black mud bath so that Stewy Stinker, leader of the gang, will mistake her for his horse. When he does, she gives him a wild ride to jail. He escapes and makes plans to hold up the stagecoach only to discover that it is full of presents for the town's children for Christmas Eve. Stinky starts crying because "I didn't know I was that mean… holding up Santa on Christmas Eve. I'm never going to be bad anymore." So the bad guys all decide to be good. This is a fun exciting story, but this people-are-only-bad-because-they-are-misunderstood turn at the end obscures that there is real evil in the world, people who are fully determined to be wicked, and they must be fought and not coddled.

Choo Choo
1937 / 48 pages
A hard-working train engine, Choo Choo takes a bratty turn and decides she wants to go out on her own, so she runs away. After a misadventure, causing all sorts of mishaps as she flies through crossings and even leaps over an open train drawbridge, Choo Choo eventually runs out of steam and is left all on her own at the end of an abandoned line. Fortunately, her conductor, engineer, and fireman go after her, find her, and bring her home, much to Choo Choo's relief – she's learned her lesson and pledges never to run away again.

Don't bother

The second book below made this category on, admittedly, a bit of nitpick, but the first earned its spot, being nothing but propoganda.

Life Story - At 80 pages, this is Burton's biggest book by far, and all of it a godless evolutionary account of how life on earth originated. We move through millions of years of history until, in the concluding pages set in Burton's time, there is on display, her wistful longing for a simple, country life.

The Emperor's New Clothes - Burton illustrated this Hans Christian Anderson classic. As much as I like the story, what I'm looking for in an illustrated version for children is for the Emperor's nakedness to be strategically and artfully obscured. Burton almost pulls it off, but on the last page we have a naked butt, and yes, it is a cartoonish naked butt. However, she's already shown in previous pages that this nudity is unneeded. For this tittering age group, one naked butt is one too many.

Conclusion

If one could overdose on Virginia Lee Burton that might lead a child to romanticize the past, and maybe even take an anti-progress, almost Luddite turn. But Burton didn't write all that much, so this isn't much of a concern.

Instead we can just enjoy her timeless books for the lovely look back that they are. We can dig up our own old copy, and point out all the action going on, the favorite bits that we recall from so many years ago "when your grandpappy used to read this to me." Burton at her best offers up stories that will endure at least long enough for you to read them to your grandchildren too.

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News

Saturday Selections - July 23, 2022

Wikipedia's bias (8 min) One of Wikipedia's founders now describes it as propaganda for the leftwing. The passive husband A passive husband can come off as likable enough, because he isn't actively working at anything bad. He may even be quite the hard worker outside the home. He's just checking out when he gets home A sentence to bring down abortion (10-min read) We are amazed by stories of individuals who risked their lives to do what is right. But more remarkable still is that a whole village made the same decision to, en masse, to save Jews? What motivated them? How can they inspire us? Free markets bring shalom The least economically free countries have an infant mortality rates almost seven times that of the most free. While Christians know that material prosperity isn't an end in itself, we also know longer life, and happy babies are blessings worth sharing, and we can do so by encouraging economic freedom. New York Times proposing better rules for sex? As a recent NYT article highlighted, some in the world "are realizing how sex without restrictions leads to personal and social chaos. ....Our job is to take it one step deeper, and to point with our words and our lives to a better way." The amazing flying frog...and its evolutionary critics (2 min) In the video clip below, a BBC naturalist highlights just how amazing the Wallace Flying Frog is... but then he criticizes it as badly designed for only being able to glide, and not fly. This type of fault-finding is common among evolutionists, and it blinds them to the amazing reality right in front of them. As the linked creationist article above highlights – and this evolutionist also concedes – this little frog is brilliantly equipped for the treetop environment it inhabits. The criticism that it can't fly is petty, akin to faulting the Mona Lisa for not showing us some teeth. ...

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Internet

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone. So you're out with your friends for dinner but it seems an awful lot like eating alone. We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out? One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night! Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices. And for those dining-in nights, a variation can be done involving who is going to do the dishes!...

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Apologetics 101

The don't and do's of answering fools

In Proverbs 26:4-5 God says we shouldn’t argue with fools…except when we should. Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Don't get in flame wars The danger in responding to fools is in descending to their level. If a fool is a dishonest questioner – peppering you with one after another, but with no interest in interacting with or listening to your answers – stop responding. In these situations the longer we talk, the more we make it look like the fool has a legitimate point. And if an online troll hits you with an ALL CAPS EXCHANGES, don't indulge in any sort of flame war. Here the louder we talk the more we end up looking like just another angry fool. Shouting matches aren't going to glorify God. All they do is make it hard for anyone listening to tell the difference betwixt the two combatants. Do answer real arguments The danger in not answering a fool is to leave his foolishness standing. When a fool offers an argument – misguided, shortsighted, naive, but genuinely offered and open to response and rebuttal – we need to answer him. Our goal is to show him his folly by explaining where his argument will logically take him. After that we can point him to real answers. Here’s how this looks in real life. In an online forum an abortion advocate wrote: "I don't get why a human that lives 80 years with modern medicine is more important than a tree that lives 500 years." A tree rates above people? How do we expose this for the folly it is? There are three keys: Do follow his argument to its logical end - What would it be like if we actually lived that way? Do contrast his foolishness with God's wisdom - How does his position compare and contrast to what God says? Do end on a question - This isn't must, but it is a good idea. Greg Koukl says a good question can be like putting a stone in someone's shoe: it's not big, but it sure is hard to ignore. A question can challenge them to think through what you've said. And it can be more winsome than ending on a statement. "Aren't you wrong?" is challenging enough, but it sure sounds nicer than "You are wrong." How that looks When it comes to our tree and abortion-loving debate partner, our response might look something like this: "God says that man is the pinnacle of creation, but you place us somewhere behind trees. Do you live your life consistent with that belief? How do you treat trees? Do you read books? (You do know what those are made of, don’t you?) Have you sat around a campfire and enjoyed watching the flames dance over countless wooden carcasses? What is your home made out of? Your coffee filters? Do you use tissues? How about toilet paper? "God says we matter more than trees. You say trees matter more than us. But if, in your day-to-day routine, you’re participating in the slaughter of trees, doesn't your lifestyle show that even you don’t believe what you're saying?" Now how about a more common example, say someone railing against the 1% not because of anything wrong these rich folk have done, but simply because of how much money they have. God says we should help the poor, but He doesn't want us looking at our neighbor's goods - He calls that covetousness. You argue that because someone has much more than you, that's obscene, and their wealth should be "redistributed." But do you live your life consistent with that belief? If you make more than $35,000 US you are a part of the global 1%. Just consider how much more wealth you have someone in Venezuela; when are you going to redistribute your wealth to them? God said we should help the poor, so redistributing our own wealth is a wonderful idea. But it's not our job to redistribute other's wealth. If you think others having more is a reason to take it from them, then what reason can you give that it shouldn't start with you? It's not likely you'll have someone do an immediate about-face, but you'll have exposed his foolishness to any others listening in. And you've given him something to chew on. Who knows but that God might use this seed you sow today to bear fruit at a later date?...

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Drama, Movie Reviews

To save a life

Drama 120 minutes; 2010 Rating: 7/10 To Save a Life is about teen suicide... and also premarital sex, abortion, underage drinking, cutting, bullying, divorce, divorce's impact on children, adultery, drug use, gossip, and Christian hypocrisy. It's a realistic look into the teen party culture, and consequently, we see some students smoking pot, a couple about to engage in sex, lots of drinking, and a lot of immodest dress. This description might make the film seem too much like today's typical teen fare - partying kids, and the fun they have. But here's the twist: To Save a Life is about being willing to stick out instead of fit in, being willing to reach out, to walk our talk, to take responsibility for our sins, to be willing to forgive, and to take God and what He says in His Word seriously. High school senior Jake Taylor is the star guard on the school's basketball team. He has what everyone wants: the looks, the friends, the prettiest girl in school. Roger Dawson is on the other end of the social spectrum. He wonders if anyone would even notice if he just disappeared. In despair, he walks into school and pulls out a gun in a crowded hallway. As he swings the gun barrel towards his own head, only one student speaks up - Jake - but it's too late. Roger kills himself. That's how the film begins, and the rest is about how Jake reacts to Roger's suicide. It haunts him because the two of them used to be friends. But Jake ditched Roger soon after they both started high school, when Jake got in with the popular kids. Roger needed a friend. Jake was too busy pursuing the "high school dream" to care. Guilt-ridden, Jake first turns to alcohol, and then to sex to try to forget. But those are only short-term diversions. Eventually, he ends up in a nearby church, attending the youth service. But here, too, he isn't finding what he hoped - the group is full of youth who aren't walking their talk. He knows many of these same church kids are smoking pot during school, or are part of the same party scene he's running from. In disgust, he shouts out a challenge to the group: "What is the use of all this if you aren't going to let it change you?" Sure, some of the kids aren't genuine, but some are, and Jake's angry challenge stirs things up. They start meeting for lunch at school and start reaching out to others on the outside to come join them. They befriend the friendless. Cautions When this was first released it was quite a controversial film in Christian circles. Not many Christian films earn a PG-13 rating. But while the film's realistic portrayal of teen depravity means this is not a film for children, this "grit" has been used with care and restraint is evident. Still, there are reasons parents might want to preview this film before watching with their teens. In addition to the intense topic matter, here are some more specific cautions to consider: Immodest dress. Some of the girls are wearing outfits that would look much nicer, and much warmer, with a coat on. One student says "dammit" and another says "hell." There may be another instance or two of such curse words, but no one takes God's name in vain. A couple, with the boy shirtless, are shown on a bed kissing, clearly about to have sex (which is not shown). One boy is shown cutting his arm (not much gore, but we do see a little blood). A boy kills himself by shooting himself in the head. We see no blood or gore, but it is an emotionally intense scene. This is a complex movie because of the sheer number of issues it takes on and because it takes on so much, it does breeze over some issues, and deals with some others in an overly simplistic way. This includes God's gospel message. Viewers might leave with the impression that God's gospel message is meant as good news for this life - that if we follow what He says, things will start going better for us here and now. This is the "Gospel as a self-help guide" error common to many Christian films and novels. It isn't explicitly stated in To Save a Life so I don't want to dwell on it. The truth is, things do often start going better for us when we follow God's will. His law can act as a fence around us; when we stay within its bounds we are safe from many things that might otherwise harm us. At the same time, serving God can come at a cost - think of the many martyrs around the world. And in the high school setting, especially in a public school but even in Christian ones, serving God can cost you friends and popularity. That's a point that To Save a Life touches on, but also glosses over. Conclusion This would have rated higher if the acting had been better – sometimes it is quite good, but the star himself is decidedly average. (It may interest some that commentator Steven Crowder, in a minor role here as best friend, does a pretty solid job.) What this is, first and foremost, is a message film, and on that front, it is powerful. How do Christians do high school differently?  As To Save a Life shows, oftentimes we don't do it differently at all - we're involved in the same drunkenness, the same rebellion, the same quest to fit in. Our peers matter to us more than our parents, and more than God. But what if we lived as lights? What if God, and what He thought, mattered more to us than what our friends thought of us? What if we did unto others as we would like them to do unto us? Then we might do high school quite differently. To Save a Life explores what that difference might look like, and while the film is gritty at times, it is a great resource for parents and their teenage children. It is an enjoyable film, but more importantly a challenging one. Parents: use it to challenge your kids. ...

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Human Rights

A Christian perspective on freedom of speech

This was first published in the June 2010 issue To say American author and columnist Ann Coulter is “outspoken” is rather like saying Solomon was  “a smart fellow.” Both statements are correct, in so far as they go, but they really don’t go far enough. Ann Coulter can, in a single sentence, be brilliantly insightful and insulting, and that – along with out-of-context quotes broadcast in five-second clips on the nightly news – has made her controversial. So when she was scheduled to speak March 23, 2010 at the University of Ottawa it was predictable that there would be protests. What wasn’t predictable was the escalation of hype and hysteria that caused the speech to be canceled. The hype was started by a letter written the previous week from the University of Ottawa’s provost, Francois Houle. He warned Coulter that she should be careful what she was going to say, or else run the risk of criminal charges. On the evening of the 23rd a mob of two thousand students surrounded the speaking venue, preventing many from entering. Those that did get in were subjected to screams from a handful of students who also made it inside. “There were five of us in there. We were loud,” one of the students told Global TV, “It was amazing that five of us could shut it, could just have them stop speaking.” Another admitted that, “Yes that was our aim, to stop Ann Coulter from speaking.” Outside students banged on the doors while others screamed: “This is what democracy sounds like! This is what democracy looks like!” Forty minutes after the speech was scheduled to start it was canceled over safety concerns. There were three ironies evident that night. The first, that this happened in a country that prides itself on being polite and peace-loving. To that point Coulter had done more than 100 speeches on college campuses in the US and never before been prevented from speaking by an angry mob. That only happened in Canada. Freedom to hear Then there was the painful irony of many in the censorious mob insisting they were only exercising their “freedom of speech.” They misunderstood it as a freedom to screech, as if they had the right to shout down anyone they disagreed with. But of course, freedom of speech means very little if it doesn’t also include a freedom to hear – screaming at the top of your lungs just to make sure others can’t be heard is not a form of free speech, but censorship. Here is where the media failed us – reporters did ask the mob’s leaders why they thought they had the right to stop Coulter from speaking but the students were never asked why they thought they could stop so many others from hearing. It should have been made clear that this presumptive bunch wasn’t just stepping on one woman’s freedom to speak but rather on the freedom of hundreds to hear her. That line of questioning would have made clear the astonishing arrogance of the mob; this was a group of twenty-something-year-old students telling people old enough to be their parents, grandparents, employers and professors that no, you might want to hear this woman, but we’ve decided we know better than you what you should hear. This line of questioning would have made it clear how condescending, how disrespectful, how elitist this group of self-appointed censors was being. But sadly reporters never brought up the crowd’s “freedom to hear.” Legitimate limitations The evening’s final irony was that the mob’s victims also seemed to be confused as to what free speech entails. One older woman interviewed by Global TV talked about Ann Coulter’s “right to freedom of speech” as if it were an absolute right, as if it didn’t matter what Coulter said, she should still have the right to say it. But we know that isn’t so. There are legitimate limits to free speech. The most famous example is that you shouldn't be allowed to yell “Fire!” in a crowded theater (unless there is a fire). Other legitimate restrictions include a ban on slander, libel, false advertising, and passing on state or military secrets. One student leader said Coulter had to be silenced because her speech would violate  “safe spaces for students.” It was a baseless accusation (it’s her opponents, not her supporters, who cause riots) but if Coulter really did incite violence that would have been a good reason to restrict her speech. However, while there are reasons to restrict speech, even in those instances it is the properly appointed authorities who have the right to do the restricting…not an angry mob. Christian basis Coulter’s visit to the capital revealed how confused people are about free speech. Both sides said they believed in it, but one side would only grant the freedom to people of whom they approved, while the other side seemed to be arguing for speech without restrictions – it was the censors versus the anarchists. But if the world is confused about free speech, Christians needn't be. We support free speech for two simple reasons. 1) Free speech helps us seek the Truth The reason free speech matters is because Truth matters. And if we are going to seek after the Truth we need to be able to talk freely. If we're going to find Truth, verify it, hold on to it and share it with others, we may just need to say all sorts of wrong, crazy, incorrect and offensive things. How is a Muslim ever going to learn the Truth if he can't first explain his incorrect understanding of Jesus? How can we preach to and debate with the atheist if he can't publicly and freely express his doubts about God's existence? Though Thomas was wrong to doubt (John 20:24-31), how could his doubts have been answered if he wasn't allowed to question whether Christ rose? And how foolish would the Bereans (Acts 17) have been if they turned Paul away without hearing him? Instead they risked hearing something offensive so they could test Paul's words against the Word, and find out if he spoke the Truth. We support free speech because it is by talking, discussing, preaching, and teaching freely that the Truth is known. 2) Censorship is most often used to oppose the Truth Lord Acton's dictum that "Power tends to corrupt, and absolute power corrupts absolutely" is grounded in both Scripture and history. Scripture teaches us that Man is depraved and on his own cannot resist temptation (and absolute power is quite the temptation!) while history teaches us again and again that dictators are indeed corrupted by their power. So Christians know better than to trust any king, president, prime minister, bureaucrat, panel, tribunal or judge with the awesome power of being able to decide for everyone else everything that we can and cannot read, see or hear. We can't trust that sort of near-absolute power to anyone. We learn from Scripture that we would be incredibly naive to believe we can entrust a man with such enormous power, and we learn from history that whenever broad-ranging censorship power is given, it is abused and used to suppress the Truth. The Bible, after all, remains the world's most censored book. Conclusion As Christians we know that any freedom Man is given will be misused and abused so it is certain that on some occasions people’s speech will need to be stopped. But that isn’t a path we are going to want to go down too often because we know free speech aids in the spread of the Truth. Not everyone is so tolerant, as the incident in Ottawa shows. So let’s make use now of the freedoms we still have to speak freely about God to our neighbors, our coworkers… and maybe even to a university student or two. Picture by Christopher Halloran / Shutterstock.com...

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Adult biographies, Book Reviews

Prairie Lion: The Life & Times of Ted Byfield

by Jonathon Van Maren 2022 / 256 pages God works in history through people, some of whom have a particularly significant impact. In Canada, one such person was Ted Byfield. Although best known as the founder and editor of Alberta Report magazine, there is much more to his life and accomplishments than that. This book is an impressive biography of Byfield, written by Jonathon Van Maren who is no stranger to readers of Reformed Perspective. The foreword is by Preston Manning, founding leader of the Reform Party of Canada. The book does a wonderful job of outlining the major events of Byfield’s life and explaining the impact he had. Newsprint in his blood Ted Byfield was born and raised in Toronto. One of his uncles, Tommy Church, was mayor of Toronto and later a Conservative MP. His father was a respected newspaper reporter, but also an alcoholic. That vice led to his parents’ divorce, which had a profoundly negative impact on young Ted. Like his father, Ted became a reporter. He moved to Winnipeg in 1952 to work for the Winnipeg Free Press where he was incredibly successful, including winning the National Newspaper Award in 1957. One of his new Winnipeg friends was a devout Anglican who eagerly evangelized him. Through reading books by major Christian apologists, especially C.S. Lewis, Byfield and his wife became committed Christians. Subsequently, he co-founded the Company of the Cross, an Anglican lay organization that would operate three private Christian schools (the St. John’s Schools in Manitoba, Alberta, and Ontario). In 1965, Byfield became something of an apologist himself. That year, legendary Canadian writer Pierre Berton released a book entitled The Comfortable Pew: A Critical Look at Christianity and the Religious Establishment in the New Age criticizing Christianity from a secular, leftist perspective. In response, Byfield wrote a defense of historic Christianity called Just Think, Mr. Berton (A Little Harder), published by the Company of the Cross. Van Maren notes that it “easily constituted the most effective response to both liberalization within the Church and those urging liberalization from outside it.” Like Berton’s book, Byfield’s became a bestseller. The man behind that magazine In 1973, Byfield began using the St. John’s School of Alberta as a base for producing a weekly newsmagazine called the St. John’s Edmonton Report. In 1977, a Calgary edition was added and these two magazines combined to become Alberta Report in 1979. Other editions of the magazine (Western Report, BC Report) appeared later in the 1980s. It was through the magazines that Byfield had his greatest impact. The Report magazines were not overtly religious, but their fundamental purpose was to convey the news from an underlying Christian perspective. As Van Maren explains: “The Report magazines became known as championing two primary causes: Christian values and the Canadian West. The primary enemy of both could be found in the personage of Prime Minister Pierre Elliot Trudeau, the man responsible for decriminalizing abortion, ushering in the sexual revolution, and—at least as Ted and legions of likeminded Canadians saw it—declaring war on the West.” With the magazines as a platform, Byfield played a major role in the formation of the Reform Party of Canada in the late 1980s, which subsequently had a profound impact on Canadian politics. Looking forward to the coming Christian age Ted turned over the major duties of the magazine to his son Link, and spent the next twenty years or more creating two multi-volume history book projects. First was the 12-volume Alberta in the 20th Century series (completed in 2003), and secondly came the 12-volume The Christians: Their First Two Thousand Years (completed in 2013). Needless to say, the second set was history from an explicitly pro-Christian perspective. Of course, throughout Byfield’s lifetime, conservative Christianity was losing cultural and political influence in Canada. Nevertheless, he was optimistic about the future, and, as Van Maren explains, he “remained convinced that the post-Christian era was merely a pre-Christian era, and that a new dawn might be just around the corner.” Byfield was, of course, correct to see fighting the culture wars as worthwhile despite the losses, and as his son Link put it, “Think how much worse it would be if we had not fought the fights we fought.” This book is definitely worth getting. For those interested in political and cultural matters in Canada, it is essential. For others, it can be an encouragement to see how one person’s dedication to Christianity made a profound difference in the country. Prairie Lion: The Life & Times of Ted Byfield is published by SEARCH (Society to Explore and Record Christian History) and is available from the publisher’s website at TheChristians.com/product/PrairieLion....

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Science - Environment

Environmentalists: How to tell the bad ones from the good

In 1997, while completing a science fair presentation, 14-year-old Nathan Zohner devised a way to test for bad environmentalists. The first part of his presentation was on the dangers of dihydrogen monoxide. He noted this chemical: is a major component of acid rain can cause severe burns accelerates corrosion of many metals is often lethal when accidentally inhaled. After explaining these risks, Nathan surveyed his listeners and asked how many of them would support a ban of this hazardous chemical. Of the 50 students surveyed, 43 supported a ban, 6 were unsure, and only one realized that dihydrogen monoxide is H2O, or water. Yup, 43 students wanted to ban water. Nathan Zohner had exposed them as bad environmentalists. Marks of a baddie Some might object that these students weren’t actually bad environmentalists – they were just tricked. But how were they tricked? Nathan never lied to them, and never even exaggerated the truth. He told them the chemical’s true hazards: water is a major component of acid rain, it can cause severe burns in its gaseous form, and drowning (accidentally inhaling water) is often lethal. True, they wouldn’t have banned water if they had known it was water, but the point is they were willing to ban a very useful chemical based on very limited information. And they aren’t the only ones. Bad environmentalists abound, and some of them are very influential. Before Christians side with an environmental initiative, we need to sure the people we're listening to are good environmentalists. Telling the difference between the good and bad ones can often be very hard, but the “baddies” have at least a couple of flaws that Christians can be on the lookout for. 1. They make decisions based on one-sided information These students were ready to ban a chemical after only hearing about its hazards. Would they have come to a different conclusion if they had also heard about dihydrogen monoxide’s many benefits? Just imagine if Nathan had told them that yes, it can be lethal when inhaled, but on the other hand, if Man is deprived of it for as little as three days, he will die. And that without it, plant growth is impossible. Hmmm…this dihydrogen monoxide sounds like a pretty important chemical, doesn’t it? They wouldn’t need to know it was water to come to a different conclusion; they would just need to know about its benefits. The problem was, they made a decision based on a one-sided presentation. In Proverbs 18:17 God speaks to this very issue. There we read: "The one who states his case first seems right, until the other comes and examines him." When we hear just the one side, we simply don't have enough information. Based on what the students heard, it made sense to ban water. However, they didn't have all the information. They needed to hear the other side.  Far too often we will find environmentalists emphasizing only the one side. A classic example involves the chemical DDT. It has been vilified for the last number of decades and yet since its commercial introduction in 1944 it has been credited with saving millions of lives (some estimates put it between 100 million and 500 million). Though it is useful as a general insecticide its most impressive results came when it was used to stop mosquito-born diseases like malaria. In 1948, for example, Ceylon (Sri Lanka) had 2,800,000 reported cases of malaria. In 1962 large-scale DDT programs had reduced that to only 31 cases. Results like this garnered Dr. Paul Muller – the Swiss chemists who patented DDT as a contact insecticide – the Nobel Prize in medicine. But the odds are, when you hear the word DDT, you don’t think of a beneficial chemical. You are more likely to recall the accusations leveled against the chemical in the 1960s. Environmentalists back then tried to get DDT banned, claiming it: 1) was harmful to bird populations, because it caused a thinning of their egg shells, 2) was persistent in the environment and didn’t break down quickly 3) was a cause of human disease since it built up in human fatty tissues. There was some merit to these claims, particularly the first one, but there was a good deal of hype as well. Even as US bird populations were supposed to be suffering due to DDT spraying, the Auduborn Society was noting an upward trend in the numbers of most birds. The persistence of DDT in the environment was both a hazard as well as a benefit, as it meant the chemical didn’t need to be sprayed as often. It was true that DDT did build up in the fatty tissues of animals and humans, but only to very low levels that hadn't been shown to be hazardous. The point here is not to argue that DDT is harmless. Its use does seem to have some impact on birds and here in the western world we were able to afford other methods that are safer to our avian friends. But the move to ban this chemical was a worldwide movement. In 1963, the last year Ceylon had wide-scale DDT spraying, malaria cases had dropped to 17. Then they stopped and by 1969, only 6 years later, the number of cases had risen back to 2,500,000. India used DDT to bring their cases of malaria down from an estimated 75 million in 1951 to only 50,000 cases in 1961. But then they reduced their use of DDT and by 1977 the number of malaria cases had risen to at least 30 million. Even if you accept all of the claims made about the hazards of DDT, even if you believe it does cause harm to birds and may even be a contributing factor in some cancers, DDT was still a cheap and effective means of fighting malaria. If you factor in both the hazards and the benefits DDT was a clear winner. But of course, if you just focus on the hazards even water should be banned. Nowadays we see this same sort of one-sided presentation when it comes to the global warming debate. I was just reading a 2005 Christianity Today editorial by Andy Crouch, where he presented the idea of adopting all the global warming restrictions as akin to Pascal's Wager: "Believe in God though he does not exist, Pascal argued, and you lose nothing in the end. Fail to believe when he does in fact exist, and you lose everything. Likewise, we have little to lose, and much technological progress, energy security, and economic efficiency to gain, if we act on climate change now—even if the worst predictions fail to come to pass." Little to lose? Global warming initiatives like carbon taxes, and restrictions on the development of oil and gas, and the increasing rejection of coal, are all raising the cost of energy. And higher energy costs impact food prices, housing costs, access to medicine, the ability to heat homes, and much more. How are those with the most to lose – the world's vulnerable poor – going to deal with these increased costs? What Crouch's argument overlooks is that there is a real and enormous cost to implementing what the global warming catastrophists are demanding, and such a one-sided presentation is no basis for making responsible decisions. 2. They view the world as a closed system with limited resources In 1980 two prominent environmentalists, Julian Simon and Paul Ehrlich, made an interesting bet. Simon bet Ehrlich that any 5 metals that Ehrlich chose would, in ten years time, be cheaper than they were in 1980. Lots of people make bets, but there was something important at stake here. Simon and Ehrlich had two very different views of the world’s resources, and the bet was a way for them to wager on whose view was right. Ehrlich thought the world’s resources were finite and limited, and as we used them, we were getting closer and closer to the point where we would run out of them. The predictions of doom you frequently hear in the media are usually based on this worldview. As resources became more and more rare, they should become more and more expensive, so Ehrlich was sure the 5 metals would be more expensive in 10 years' time. Simon, on the other hand, had a much more optimistic view of the situation. Rather than running out of resources, Simon was sure the opposite was true. He was so optimistic he let Ehrlich choose the metals (copper, chromium, nickel, tin and tungsten) they would wager on. It didn’t matter what the specific resources were, he was confident they would be more plentiful, and therefore cheaper in 10 years. Well, when 1990 rolled around Simon emerged the winner. All five metals had dropped in price, chromium by 5 percent and tin by an amazing 74 percent. But even as Simon emerged the winner, it was less clear how he won. Ehrlich for example, conceded he lost the bet, but refused to concede that Simon’s view of the world had beaten his worldview. Simon’s optimistic worldview just didn’t seem to make sense. How can the world’s resources keep increasing even as we keep consuming nonrenewable resources? It comes down to Man. Ehrlich, and those who think like him, see Man as a consumer – they view each new person on this planet as yet another mouth to feed. But in Simon's worldview, we recognize Man as not just a consumer, but also a producer; so yes, each of us is one more mouth to feed, but we also come with two hands to create and craft and produce with. Of course, it is not our hands, but our brains that are our biggest tools. The world’s resources can keep increasing because Man can use his brain - his God-given creativity – to create new resources. For example, in Alberta there are huge oil sand deposits that were absolutely useless to mankind until quite recently. Then someone figured out a way to separate out the oil and suddenly Alberta had vast new oil sources. Yes, the oil was always there, but it wasn’t a resource until man’s ingenuity figured out a way to get at it. Man can create resources in another way as well. One of the more interesting examples of this has to do with copper, which was an important component of phone lines. As the number of phones, faxes and computer modems increased, the number of phone lines increased as well. The cost of the copper in all these phone lines started becoming a concern for phone companies, so they began to investigate cheaper ways of transmitting the phone signals. Now, instead of copper, many phone systems use fiber optic lines made of glass. And glass is made of sand. Man’s ingenuity turned common sand into a resource that can be used to replace the more limited resource of copper. And these “sand” telephone lines can now be used to transmit hundreds of times more information than the old copper lines ever could. So the ultimate resource on earth is Man’s ingenuity and it is limitless, growing with each new person born. But, the critic might ask, is it truly limitless? Sure, we might replace copper with sand, but it's only a certain sort of sand, and what if we run out of that? The world is finite after all. Maybe Ehrlich was wrong about how many the earth can support, but surely even Simon would agree it can't support a trillion. Or even a 100 billion. Right? Can the world support 1 trillion? Not at the moment, no, but we haven't put our God-given minds to this challenge yet. Shucks, the moon is only a hop, skip, and a jump away, and Mars could be next, so who knows what we might be able to turn them into. Unimaginable? Not with millions of little problem-solvers being born each year. We went from learning to fly, to landing on the moon in just 66 years – how's that for unimaginable? – so let's not buy into any sort of overpopulation hype. Instead, let's use our brains to explore what other resources we can create. Besides, there is no reason to believe Earth's population will reach anywhere near 100 billion, with most saying it will top out at 15 billion or so. Countries like China and Japan and Russia are facing problems caused by already occurring or coming declines in population. Many Western nations are only staying steady due to immigration. Those nations that have treated children as a curse to be avoided, rather than as a blessing to be received (Prov. 17:6, Ps. 127:3-5) are going to have problems in the near future when there are not enough young people to care for the elderly generation. Whereas those that see children as a blessing will focus, not on limiting their numbers, but on providing for them. Creative thinking might have us mining meteors, or, in some other fashion, continuing to create resources. Lest I belabor the point, here's just one more example. In Washington State farmers used to use sawdust as bedding for their cows. It was a waste product from the lumber industry that they put to productive use. But then someone else realized they could turn this waste product into wood pellets for wood-burning stoves. So the price of sawdust went up and farmers had to look elsewhere for bedding. So what did they do? Someone invented a process by which they could turn cow manure into bedding – it would be heated, the germs killed, and then the end product served the purpose well – manure was turned into mattresses. That’s what happens when Man imitates his Creator, and creates resources where they didn’t exist before. That we get this right is more important than many Christians might realize. It was bad environmentalism, looking at the earth as a closed system, that was behind the push for restrictions on population. That in turn was an impetus behind the legalization of abortion and consequently the death of millions around the world including, but certainly not limited to, China with its one-child policy. Conclusion God calls us to be stewards of the earth, and in fulfilling that calling, there will be times when we can work alongside a number of secular environmental groups. After all, while they may not know the Lord, they do want to care for His planet. But it's important that we, as Christians, seek to discern the good environmental efforts from the bad ones. Bad environmentalists do abound: groups that see Man as more of a problem than a problem-solver, or neglect to consider the poor in the plans they propose, or only offer a one-sided perspective. This is no small matter - the DDT ban cost lives by the thousands and maybe millions. The global warming debate could impact food prices in ways that harm millions more. Overpopulation hysteria led to the abortion of millions too. We need to be able to discern good from bad because environmental issues really can be matters of life and death. A version of this article was first printed in the October 2001 issue of Reformed Perspective....

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Documentary, Movie Reviews, Transgenderism

What is a Woman?

Documentary 2022 / 95 minutes Rating: 9 /10 What is a woman? That’s the question that confounded US Supreme Court nominee Ketanji Brown Jackson earlier this year, and it’s the same one that Matt Walsh tried to get someone – anyone – to answer in his new documentary. Whether it was a college professor, a surgeon, a counselor, or even the thousands of attendees at the National March for Women – they’d rather walk away than wrestle with this doozy of a stumper. But what the smartest folk in the West couldn’t answer, African tribesmen could. And Walsh’s wife. And your toddler. And that, right there, is the reason our young people need to see this documentary: to see the wisdom of the world exposed for the arrogance that it really is. When our kids head off to college or go straight to the workforce, smart people they meet might say bizarre things, whether it’s “men can have babies too” or “no one know when life begins.” It’d only be natural, if they have any humility in them, to start to wonder, Am I the only sane one…or is everyone else right? What an encouragement it’ll be then, to see Matt Walsh stand up against the nonsense, and do so completely unflustered. Walsh's deadpan delivery turns many a moment from simply illuminating to downright hilarious. How can you not laugh when Walsh poses his "What is a woman?" question to a lady identifying as a gay man (i.e., a woman attracted to men, who is pretending to be a man attracted to men). She was scoffing at him right from the start for even having the gumption to ask such a question of her... since she said she was a he. Confused woman (CW): "You should be asking women what it means to be a woman..." Walsh: "I'm asking all kinds of people. Can't anyone have an opinion about it?" CW: "Only people who are a woman. Gay men don't know nothing about what it means to be a woman." Walsh: "...So you're saying if you're not a woman you shouldn't have an opinion?" CW: "How does a guy get a right to say what a woman is? Women only know what women are!" Walsh: "Are you a cat?" CW: "No." Walsh: "Can you tell me what a cat is?" Faced with either pretending she didn't know what a cat was, or backing down on her notion that one can only identify something if you are that something, she chose C and hoofed it out of there. This is how Walsh dismantled the opposition, with pointed questions, and it's a tactic worth noting. When your opponents are spouting nonsense, the very best thing you can do is ask them to explain themselves. This is also an apologetic tactic with a long pedigree: by one count Jesus, though He was the very source of wisdom Himself, still asked more than 300 questions in the Gospels. He wasn't asking because He was looking for information; His questions were designed to uncover others' ignorance. Cautions While He liked asking questions, Jesus did also offer answers. The one glaring flaw in this film is that Matt Walsh doesn't, or at least, he doesn't give viewers the answers they most need. Fortunately, what Matt won't explain, God does. In the Bible's first chapter we hear that God assigns gender, and no one else (Gen. 1:27). Further on we read that "the fear of the Lord is the beginning of wisdom" (Prov. 9:10a). That, there, explains these dumb geniuses – they've rejected God's Truth, so all they have left to offer is foolishness. Why doesn't Walsh offer God's Truth? As he has explained elsewhere, Walsh doesn't believe it's effective to offer biblical answers to people who don't hold to the Bible. However, Walsh does keep pitching logic and reason even though the Left doesn't hold to those either. So why does he bother then? In Romans 10:14, we see that the Apostle Paul knew how to use pointed questions too. He asks: How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? The world is caught up in some crazy lies, but how can they ever turn to God's Truth if we aren't willing to share it with them? This isn't about screaming Scripture at people. What it would involve is acknowledging God – Walsh could have improved his film immensely by adding as little as a line or two to the effect of "Our sex is assigned by God, and when you deny that fundamental reality, then you descend into all these sorts of insanity." It's not enough to expose the lie; the world needs to be pointed to the Truth! Other cautions are of a more minor sort. There's some language, with a horde of women at the National Women's March chanting "Asshole, asshole" at Walsh. There's also an interviewee on a street corner in San Francisco who is wearing only a strategically placed sock. After the initial distant wide-angled shot, the rest of the interview is mercifully shown closer and higher up. There's also a page of sex-ed material shown from a distance that includes a cartoonish image of two naked guys on top of each other (this is part of a curriculum meant for kids 10 and up). Finally, the overall topic matter is often... perverse. While the evil being done is generally discussed with restraint, it's still too much for our younger children to hear. This is only for adults and older teens. Conclusion Walsh balances out the perverse with some comedic moments. These are laugh out loud, whether it's Walsh at the National Women's March futilely canvassing the crowd of thousands for anyone who might be able to tell him what a woman is, or his interaction with African tribesmen who want to be polite, but don't know what's wrong with the clueless American who doesn't even know what a woman is. By the end of the film, Walsh has only gotten a handful of answers to his title question, but one of the best comes from Jordan Peterson. What is a woman? "Why don't you marry one and find out?" It's a fantastic acknowledgment of the wonder that is the male/female divide. God made us different, then has the two become one, and tells us it is a great mystery (Eph. 5:32). Sure, we have different chromosomes and genitalia, but what a woman is, is so much more than just that. That there is mystery means marriage is an opportunity for investigation, discovery, and more wonder. But that there is mystery doesn't mean there's any confusion about whether a man can become a woman, or vice versa. Why watch? So our young people can understand just how much of what we're up against is simply intimidation and scorn. There is nothing substantive to transgenderism, and the other side can only win the debate by avoiding it at all costs. Young people heading off to university need to know that though their professors might be brilliant, that's no guarantee that they are wise. What is a Woman? is only available to "Insiders" at The Daily Wire (DailyWire.com). I became an Insider, chose the monthly billing option, paid my $14, watched the film, and now I'll cancel before I get billed again for next month. I figured $14 isn't too bad (it's the price of an in-theater film and very few of those rate a 9 out of 10). You'll probably want to watch it again with friends, which makes that $14 all the more palatable. You can watch the trailer below, and check out some of the Christian responses to the film here: Apologia Radio (with Jeff Durbin) hits the highs but also notes the low (85-min listen) Martin Iles offers a concise answer to the question (9 min listen) Samuel Sey of "Slow to Write" gives it two thumbs up (10-min read) Babylon Bee has responded with their own documentary, What is a Man? (2022, 99 min)  Discussion questions What is the transgender position? What are their best arguments for it? How does Walsh attack their position? What’s a takeaway – a tactic – we can borrow from his approach? A common defense of transgenderism is the statement, said by a parent whose child wants to “transition”: I’d rather have a living son than a dead daughter. What are the assumptions and problems with that statement? US Supreme Court nominee Ketanji Brown Jackson couldn’t define what a woman was, explaining that “I’m not a biologist.” Walsh does better but offers what’s basically a biological answer. Is that sufficient? Why/why not? What are Walsh’s objections to transgenderism? Can you think of any ways the other side might counter his objections? What does God have to say about male and female, transgenderism, and gender identity? Why didn’t Matt Walsh ever mention God? Leading question: If the world doesn’t recognize logic and reason, should we stop presenting logical arguments too? How can we best help a world that is so very confused on this issue? ...

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Theology

What a cross-continent trek taught one pioneer about Sunday rest

My town of Lynden, Washington has a mother, Phoebe Judson, who founded our city, arriving here in 1871. She promoted Sunday closure. Here’s why. In May, 1853, Phoebe and her husband Holden joined a covered wagon train near Kansas City hoping to reach Washington Territory by mid-October, a distance of more than 2,000 miles over the rough Oregon Trail. Like all wagon trains, they elected a captain. His word was the law. Well, they chose Rev. Gustavus Hines, only to be surprised one Saturday night when he announced the train would never travel on Sundays. Phoebe was shocked. They had half a continent to cross, at oxen pace (15-20 miles per day on a good trail), with at least four mountain passes and innumerable river crossings ahead of them. She sat in her wagon and just fumed. One family deserted the train and joined another. On their first Sunday, while they stood still, one train after another passed them by. But, being the daughter of a minister herself, Phoebe felt they had no choice but to honor their captain’s scruples. They started out again on Monday, bright and early, only to reach their first river cross on Tuesday evening. A long line of wagons stretched out ahead of them, waiting for the single “ferry” to carry them across. They waited 3 days. On Saturday they resumed the journey, only to be told they would still rest the whole next day. Phoebe was livid. This made absolutely no sense to her. Still, the minister’s daughter obeyed. Then, a few weeks later she began to see scores of dead oxen, mules and horses along the trail. They had been driven so relentlessly, they had collapse and died. She grudgingly admitted that perhaps the animals needed a day of rest. A few weeks later, she ruefully admitted that maybe the men needed it too, since they walked most of the time. Then she slowly began to notice that as they worshipped, ate, rested and even played together on Sundays, it had a remarkably salutary effect upon people’s spirits. There was less grumbling, more cooperation. She even noticed that they seemed to make better time the other six days. Finally, what totally sold her on the value of the Sabbath happened one Sunday evening: the family that had deserted them came limping into their campsite, humbly asking to rejoin them. She had assumed they were at least a week ahead; in fact, they had fallen behind. Their own wagon train had broken down! Of course they welcomed them back. And so it happened that they reached their destination in plenty of time, as friends, and out of the 50 head of cattle with which they began, only two were lost. This an excerpt from a Pastor Ken Koeman's longer article on the 4th Commandment which you can read here: Practicing the Sabbath. This first appeared in the Jan/Feb 2018 issue....

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Apologetics 101, Transgenderism

10 tales to help us clear away transgender confusion

We live in a time when the obvious is not so. How exactly can we explain to someone who doesn’t get it, that saying you’re a woman doesn’t make you one? Three thousand years ago the prophet Nathan faced the same sort of problem – how to effectively explain the obvious. Anyone who has heard the Ten Commandments knows that murder and adultery are sins and yet King David had done both and remained entirely unrepentant. So in comes Nathan, with a story about a rich man who’d stolen and eaten his poor neighbor’s only sheep (2 Sam. 12). David, blind to his own sins, condemned the rich man to death for actions that paled in comparison to his own. That’s when Nathan connected the dots for him: if you think sheep stealing is bad, then what should you think about wife stealing? “You are the man!” he thundered. And David’s eyes were opened. Transgenders and their allies need their eyes opened too. To help clear away their confusion, here are 10 news items and other illustrations. They can be used in back-fence conversations or in letters to the editor or to our elected officials, and come in three broad groupings: A. We shouldn’t encourage people to harm themselves B. People can be wrong about their own bodies C. Wishing doesn’t make it so These analogies are like warning signs that tell us “Turn around!” “Hazardous!” and “Do not go any further!” That’s helpful, but a “Wrong way” sign only tells us what not to do. It doesn’t really point us in the right direction. So it’s important to understand that while these analogies can expose the transgender lie, they don’t do much to point people to the truth. For that we need to share God’s thoughts on gender, that He created us male and female (Gen. 5:2), and that when we deny this reality bad stuff happens – then we arrive at a point where the cruel and the sadly comical are celebrated and encouraged. What follows are examples of where this reality-denying path leads. A. WE SHOULDN’T ENCOURAGE PEOPLE TO HARM THEMSELVES The majority of transsexuals don’t undergo surgery, but many do. This involves cutting pieces of their body off. Why are we encouraging this self-harm? Lonely man wants to be a parrot Ted Richards likes parrots, and in an effort to look more like his pets he has had the whites of his eyes inked, feathers tattooed on his face, horns inserted into his skull, and his ears cut off. He has also recently changed his name to Ted Parrotman. One article had him saying he had only two friends. His loneliness comes out in other ways too – he has no regrets about changing his surname because: “I’ve not had any contact with my mother and father for years because we didn’t really get on – I don’t even know if they’re dead or alive, and I also don’t talk to my siblings anymore – so I felt no connection to having a family name.” When he appeared on The Jeremy Kyle Show the crowd applauded when the host declared, “There’s nothing wrong with being different.” No, but there is something wrong with cheering on self-destructive behavior. Abled bodied man cuts off one arm In 2015 the National Post profiled “One Hand Jason,” a man who cut off his right arm with a “very sharp power tool.” According to the Post: His goal was to become disabled. People like Jason have been classified as “transabled” – feeling like imposters in their bodies, their arms and legs in full working order. Like the transgendered, transabled people feel they have been born in the wrong bodies, but instead of objecting to their genitalia, the transabled object to their limbs, or their hearing, or even their lack of paralysis. And like the transgendered, some seek to address this discomfort by cutting bits of themselves off. Woman blinds herself Jewel Shuping wanted to be blind ever since she was a girl. She bought herself a white cane at 18 and learned Braille by 20, and then, at 23, paid a psychologist to pour drain cleaner in her eyes. She told the British Tabloid The Sun: “I really feel this is the way I was supposed to be born, that I should have been blind from birth.” B. PEOPLE CAN BE WRONG ABOUT THEIR OWN BODIES The previous three examples could also fall into this category, but Kevin DeYoung’s illustration that follows is especially good. Girl’s anorexia is affirmed In A Transgender Thought Experiment, Kevin DeYoung tells the fictional story of a young woman who at just 95 pounds still thinks of herself as fat. She asks her counselor for help and he reveals himself to be an affirming sort. Rather than address her anorexia the counselor tells her: “If you tell me you’re fat, I’m not going to stand in the way of you accepting that identity….You are fat. Don’t let anyone tell you otherwise. It’s nothing to be ashamed of. It’s who you are.… No one can tell you what’s right or wrong with your body. After all, it’s your body…. it’s okay if you don’t eat much for lunch. Weight is only a social construct. Fat is a feeling, not a fact.” C. WISHING DOESN’T MAKE IT SO Four of the examples that follow are actual people, but the best illustration is probably the last one in this grouping, where Joseph Backholm asks a series of hypothetical questions to university students. And if people don’t believe the hypothetical could ever become actual, real examples are plentiful. Woman says she is another race The Afro-wearing, dark-skinned Rachel Dolezal was the president of the Spokane chapter of the National Association for the Advancement of Colored People (NAACP) from 2014 until June of 2015 when she resigned after it was revealed that both her biological parents were white. She later stated that she was “biologically born white to white parents, but I identify as black.” Man says he is another age Paul Wolscht is a heavy-set, six-foot tall, 52-year-old who wants to be a six-year-old girl named Stefoknee. In a video interview with the gay news site The Daily Xtra Wolscht explained that he has “an adopted mommy and daddy who are totally comfortable with me being a little girl. And their children and grandchildren are totally supportive.” “It’s liberated me from the hurt. Because if I’m six years old, I don’t have to think about adult stuff…I have access to really pretty clothes and I don’t have to act my age. By not acting my age I don’t have to deal with the reality that was my past because it hurt…” Wolscht has abandoned his wife of more than 20 years and his seven children, deciding that playing the part of a six-year-old girl is more to his liking than his role of husband and father. However, Wolscht has not abandoned caffeine or his car: “I still drink coffee and drive a car, right, even my tractor, but still I drive the tractor as a little kid. I drive my car as a little kid.” But, of course, six-year-olds really shouldn’t drink coffee, and driving is out of the question. So whether six or 52, Wolscht is not acting his age. One more thought to consider – Wolscht’s childish claims have been treated with respect by The Daily Xtra but what would they think of the reverse? As one of my teenage nieces put it: “Can I identify as a 22-year-old and order a drink at a bar? Can I identify as a 16-year-old and get my license?” Teens to get seniors’ discount? In April of 2016, the American department store chain Target announced that they would “welcome transgender team members and guests to use the restroom or fitting room facility that corresponds with their gender identity.” In May that same year, the Christian satire site The Babylon Bee came out with an item about how the store would now allow “grant a 10% senior discount to any person who self-identifies as age 60 or older.” Woman says she another species Nano, a Norweigan woman claims she is a cat. She wears cloth ears and will, on occasion, crawl around on her hands and knees and meow at people. In a video interview with reporter Silje Ese she says she was 16 when she first realized she was a cat trapped in a human’s body. She distinguished her situation from that of her friend Svein, who, she says, is a human with a cat personality in his head (one of several personalities he exhibits), whereas she was born a cat. They both claimed to be able to communicate to each other in “cat language,” a claim which the reporter did not, of course, put to the test. Man says he is “mythical beast” Richard Hernandez has had his scales tattooed onto his face, arms and body, his ears removed, his eye whites dyed green, and his nostrils trimmed. Why? So he can become a female dragon. On one of his many blogs he describes himself as: “…the Dragon Lady…in the process of morphing into a human dragon, becoming a reptoid as I shed my human skin and my physical appearance and my life as a whole leaving my humanness behind and embracing my most natural self awareness as a mythical beast.” Guy says he is another height, gender, race and age In a popular YouTube video called College Kids Say the Darndest Things: On Identity, the short, very white, Joseph Backholm asked Washington University students if he could be a tall Chinese first-grader. They told him to go for it. CONCLUSION These are fantastic illustrations of the insanity that results when we deny that it’s God who gets to define reality and not us. But the better the illustration, the stronger the temptation to rely on the story to do all the work for us. But like the prophet Nathan before us, after telling these tales we’ll need to spell out the transgender connection for our listening audience. What that might look like? Maybe a bit like this: Christian: Have you heard about the guy who cut off his arm because he felt like he should have been born disabled? Secular Sue: That is crazy! Someone needed to help that poor guy. He needed some counseling or something. Chris: I agree. But I got a question for you – some guys will cut off a significant bit of themselves because they think they should have been born girls. Do you think that’s crazy too? Sue: I think that’s different – gender is just a social construct, so if someone feel they are the wrong gender, then maybe surgery like that can help. Chris: So it’s crazy to cut off your arm but okay to cut off your…? Sue: Well…. Chris: Why the hesitation? Sue: Because when you put it like that it doesn’t sound quite right. Chris: That’s because it isn’t right. Self-mutilation is wrong. There’s a guy who was on a talk show about how, to become more like his parrots, he’d cut off his ears. The crowd applauded. Sue: Oh, that’s awful. Chris: I agree. But isn’t this just the logical end to encouraging transgenderism? If gender is changeable, what isn’t? And if all is changeable, how can we discourage anyone from trying to do just that? To each their own and all that. But Christians know that God made us male and female; we know He gets to define reality and we don’t; and we know that when we defy His reality, bad stuff results. Like people cutting off their ears to the approval of the clapping crowd. We’re not going to convince everyone, no matter how brilliant the analogy, so that mustn’t be our measure for success. Instead, we want to ask is, are we bringing clarity? Are eyes being opened? Is the world being presented with the choice they need to make? Do they realize they can either choose for God, male and female, and reality as He has defined it… or they choose chaos? This first appeared in the June 2016 issue. ...

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Pro-life - Abortion

Abraham Lincoln, on abortion

How would Abraham Lincoln have addressed the biggest moral issue of our time? We don't have to wonder. While President Lincoln may not have spoken to abortion directly, he did still give us guidance on the issue. In the 1800s American slave trade supporters tried justifying the practice of slavery all sorts of ways. Lincoln was very good at tearing those justifications apart and the technique he used is one that transfers directly to the plight of the unborn. In one of his speeches he argued: If A can prove, however conclusively, that he may, of right, enslave B why may not B snatch the same argument, and prove equally, that he may enslave A? You say A is white and B is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Biblical inspiration? Lincoln turned the slave trade supporters' justifications back on them, arguing that if it is good for you, then you shouldn’t object if this same logic is then used by someone else to justify enslaving you. If his strategy seems familiar, it's because it aligns perfectly with what Jesus says in Matthew 7:1-2: Judge not, that you be not judged. For in the same way you judge others, you will be judged, and with the measure you use it will be measured to you. What Jesus issued as a warning Lincoln used as a tool. So how might this tool work in the abortion debate? We could begin by noting that if someone argues the unborn can be killed because they are smaller than us, then, as Lincoln might have put it, “Take care. By this rule you could be killed by the first man you meet who is bigger than you.” Or if it comes down to some ability, then watch out when you meet someone who is more able than you. Self-interest? This is a major justification for abortion: a child would interfere with our lifestyle. But, “take care again – by this rule you may be killed by any who can show it is in their self-interest for you to be dead.” Conclusion Lincoln lived more than 150 years ago, but we can still learn from him. Lincoln showed the standard of justice that slave owners were trying to apply was one they wouldn't want applied to themselves. That sort of hypocrisy still happens today, and not only to the unborn. We have only to think of Christian bakery owners or flower shop owners who are not allowed to work according to their conscience. And yet the world celebrates when a dress designer refuses, because of her own convictions, to dress the First Lady. Let's do as Lincoln did, and ask them to apply their own arguments to themselves. And then let's insist on an answer....

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