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Being the Church

God loves a cheerful giver

6 ways to restore the joy of giving

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In one sense, the most faithful givers during the earthly ministry of Jesus Christ were the Pharisees, as He Himself said: “you Pharisees… tithe mint and rue and every herb” (Luke 11:42). However, a fuller look at this passage shows that Jesus was not pleased with their self-glorifying and joyless giving: “But woe to you Pharisees! For you… neglect justice and the love of God” (Luke 11:42).

Christ wants us to give from the heart so we should never allow our generosity to become merely a dutiful routine. But it can easily happen. For example, one way to give responsibly to your church is to give by automatic or pre-authorized withdrawal. If you have a stable income, it’s an excellent way to commit to giving your first fruits each month… but it can also become almost invisible, to the point that you barely realize that you are giving at all.

Yet, “God loves a cheerful giver” (2 Cor. 9:7). So how can we be more heartfelt, God-loving, and cheerful in our giving? Be more intentional – if you invest your time and thoughts, your heart will follow. So here’s a half dozen ways to restore the joy in your giving.

1. See for yourself

While our giving shouldn’t be motivated by our pleasure, it can be motivated by knowing the good it is doing. Paul demonstrates this when he shares with the Corinthians the blessing their gift will be for those in need in Jerusalem, and also shares what glory it will give God (2 Cor. 9:12-13).

If you are giving faithfully to your congregation’s budgetary needs, invest some time as well. Read over the budget before the annual congregational meeting to see where your money is going. Focus carefully on the reports of the various committees in your congregation to see or hear what they have been doing and hope to be doing in the year ahead.

When giving to other Reformed and Christian causes, get informed about them, and be sure to sign up for updates on the work being done by any ministry you are supporting.

Visiting the building where an organization does its work can give you a better understanding of the value of, and the need for, its services. For example, when I recently visited Edmonton’s Hope Mission, Ryan Harding, the Mission’s manager of community engagement, told me of one client who had, more than a decade ago, actually threatened Ryan while high on crystal meth, but who was now ministering to others at the Mission.

While I was there I saw the Mission was putting up wooden barriers around one end and one side of each bunk, so I asked about it. Ryan explained that many of the men they served had felt a lack of privacy, being exposed on every side – the barriers fixed that, and they also lowered the level of conflict among their clients. However, Ryan stressed that these barriers come with a cost. There’s the financial cost of installing them, and also the expenses involved in the increased need for more supervision because the barriers block staff’s view of the men in the bunks – now it is harder to see if men are using drugs or might be having a medical emergency.

Being there, and being able to see and ask questions gave me a good sense of their need for funds and the careful use they are putting them to. And that certainly increases the joy in giving!

2. Let others know

Share your newsletters from Christian charities and ministries with your friends and neighbors. Promote those same organizations on social media, being sure to open your posts with acknowledgment that their successes are due to God’s blessing and to His glory. If the leaders of the ministries you support have written a book or two about their work, request a copy, read it, talk about it, and pass it along to your nearest Little Free Library, or lend it to multiple interested people.

The Westminster Shorter Catechism tells us, rightly, that “the chief end of man” is to “glorify God and enjoy Him forever,” so let the world know how the groups and people are bringing glory to God.

“Blessings box” let’s light shine The “blessings box” pictured here has been built by Providence Canadian Reformed Church on the edge of their property in the middle of their residential Edmonton neighborhood. Church members share all kinds of blessings with their neighbors via the blessings box: canned goods (in the summer), dry goods, hygiene items, and, as mentioned in the article, good Christian books. Providence Church supplies stickers with Bible verses to put on the items shared. The church members’ goal is for the neighbors of Providence Church to see it as, by the grace of God, a blessing to their neighbors, and to encourage their neighbors to check out what makes this church so willing to be a blessing. For more information, see ProvidenceReformed.ca/the-blessings-box.

3. Get your hands, or feet, involved

Consider giving more than just your money. Put in some sweat equity to, again, have a better idea of what your money is supporting.

In your church, volunteer to provide coffee and other refreshments on Sunday; buy supplies for your church’s Little Free Library or Blessings Box; join your church’s outreach to the neighborhoods around the church building; become a member of the church’s Committee of Administration or sound crew; and either step up to allow your name to stand as a candidate for office-bearer or support your office-bearers with hospitality, or errands, or meals to support their families during the busy times of an office-bearer’s term.

As far as spending volunteer time outside your own congregation, the idea of regularly volunteering for a particular organization may seem scary or impractical for you. Perhaps you are feeling a mismatch between your talents and the organization’s needs, or maybe you have bigger commitments right now to your church and/or your family. “If so, perhaps you can support others’ efforts: encourage your kids to get involved (and commit to driving them if needed), or help make it possible for your spouse to free up some time to contribute to this cause.”

Getting together with others to support your favorite organization spreads the joy, and promotes the glory of God, that much more. For instance, if you only have time to make one visit to see what an organization is doing, you may still be able to bring others with you. Organize a group to tour the headquarters or the sites where the ministry does its outreach.

If you can only commit to one afternoon or one evening a year for the organization, see if you can help get a team together, or make a date of it with your spouse for the group’s annual fundraiser. And if that fundraiser is a walkathon, it gets you into the fresh air, gives you exercise, and promotes your fellowship for a morning or afternoon together – win/win! When a number of Canadian Reformed school staff and students organized a team to walk for the Union Gospel Mission in Winnipeg, the competition to raise more funds than the other teams was just plain fun, but it also promoted God’s glory by spreading around the knowledge of what God was doing through the Mission.

4. Follow the money

Another way to feel good about your giving is to know that the funds are being used in a stewardly way. So check the accountability of the organizations you are contributing to.

Visiting them might be the best way, but you can also look over their public budgets (especially comparing planned spending and revenue to actual spending and revenue), and their online ratings. For example, if the organization is American, you can visit the Ministry Watch 1000 Database to see the financial accountability and efficiency of the one thousand biggest Christian charities in the United States. Ministry Watch has tough standards for financial accountability, and a willingness to report on Christian organizations that are not living up to their Christian mission, or are even involved in actual abuse of those that they are supposed to be serving, but it also highlights Christian organizations that combine Christian ministry with financial accountability.

5. Don’t underestimate the urgency

Another way to restore the joy of giving is to realize the ultimate purpose and the urgency of what you are doing. In his article on ChristianStudyLibrary.org, Glenn D. Jerrell reminds us that:

“We are the church militant! Do not underestimate the enemy! After all, ‘your adversary the devil prowls around like a roaring lion, seeking someone to devour’ (1 Peter 5:8). The Scriptures also teach us to ‘take every thought captive to obey Christ.’ Your whole life is engaged in this struggle – and that includes your giving. Resources for gospel ministry are needed now!

“….The warfare between God and Satan should generate a life-and-death sense of urgency to support and sustain gospel ministry with all the means that God gives us and to do so from generation to generation.”

We are in the midst of spiritual warfare! Faithful giving equips our fellow warriors to proclaim how our God “has delivered us from the domain of darkness and transferred us to the kingdom of his beloved Son, in whom we have redemption, the forgiveness of sins” (Col. 1:13-14), and to help see others rescued as well.

6. Remember the chief part of our thankfulness

Finally, we need to remind ourselves of the spiritual dangers associated with giving: a sense of self-reliance and self-glorification. We may be tempted to think that we have done so much for God’s kingdom.

The best way to avoid those dangers is to bring the organizations God has given us the resources to support before Him, in both thankfulness and supplication for their work (Phil. 4:6). After all, the Heidelberg Catechism says that prayer is the chief part of our thankfulness, and thanking God for His work through Christian ministries, and seeking His help to make their work fruitful, kills our innate pride in our own generosity and brings glory to Him and joy in His work.

It is easy to lose track of the ways in which God is working in the world. One way to avoid that is to make a list of everything you are giving to, as well as other worthy organizations, and to put them on your own personal prayer calendar – for instance, intentionally thanking God for, and interceding for, specific ministries each day of the week.

Finally, in all your prayer, as the ultimate pride-killer and joy-giver, remember how much more God has done for you in Christ than you could ever do for Him: “Thanks be to God for his inexpressible gift!” (2 Cor. 9:15).

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Assorted

Write down your story

Sharing your history is sharing His story ...things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and His might, and the wonders that He has done. – Psalm 78:3-4. ***** There are half a dozen people in my group of older friends who have written their autobiography, or who are working on completing their life story in print. When someone commented “you should write some of those stories down” they responded! And that they did has benefits for both themselves and their children. How so? Writing might seem an artform slowly losing ground in a world of emoticons and AI-written essays. Fortunately, for some people, writing is still a joy to do, and an even greater pleasure to read again later. Young people who keep a daily journal can attest to this (except perhaps on their wedding day, when someone roasts them with readings from their journal pages). Words are like pictures in that they tend to bring back memories; good and bad. We can enjoy our own writing. And others’ words can place you in the shoes of someone dear to you. Imagine reading a story that your grandpa or grandma wrote many years ago. It helps you to understand who they are, and how they lived their life in those days, and perhaps even why they are the way they are. Writing history 37 years of Bram Vegter’s extended family’s chronicles, bound in some 15 volumes, there for children and grandchildren to enjoy Writing your family history doesn’t need to be a solitary effort. My Dutch family members started publishing our own chronicles in 1987 and kept it going (monthly, and later bi-monthly) until 2024. It was kept “in-house” which enabled us to write freely and openly, and we did. These 37 years of chronicles, which are bound in some 15 volumes (!), are wonderful to browse through and relive all the weddings, birth announcements, vacations, highlights and low points in the lives of my family members. These many years also cover the time when computers and phones were introduced, and you can imagine how things changed because of these and other incoming electronic devices. You can see the changes as you turn the pages, from the old typewriter font to a variety of new typefaces we could select from, and from photocopies to email. The printing press invented anew! Now the grandchildren browse through the pages and are elated when they find the page where their birth was being announced with joy! “Look Mom – this is when I was born!” And Mom looks at a relieved and tired face in a bed… with a tiny newborn on her tummy. Your story If you don’t have a family chronicle, you can take up the quill yourself. It takes just one to start. And the writing you do for your autobiography is your story. How and where it began. Someone who is reading your story sixty years later lives in quite a different era. To read about your younger years and how things were then, will partly explain who you are now! Your story can be so fascinating and encouraging for others who may not have lived close to you, or perhaps even lived in a different country. Different times, different settings, even a different church maybe. You may tell how it was when you were growing up, and these are beautiful word pictures for your descendants. “The times, they are a-changing” Bob Dylan sang years ago, and he wasn’t wrong. This is what makes a time capsule, in the form of an autobiography, so interesting. Some Vegter Dutch relations showing off their just-received copy of Bram’s own autobiography, Overdrive. And there is much to write about: your family, your siblings, your friends, your church activities, your school, your neighborhood, what it was like growing up there. And then of course, what you did after your studies: where you worked, or where you traveled to, what kind of things held your interest. And for those who got married, how did you meet your better half? Explain to readers yet to be born how that went, and what has the “I do” meant to you before your spouse, and before God? We often say so little about that, and these can be fascinating, fun and encouraging stories. Especially for a new generation growing up in a time when marriage is becoming less common. Then you probably want to write a bit about what you have done in life, how you have filled your time with work, perhaps some volunteer work and hobbies. Many of these move to the background as you get older, but they were once front and center in your life! They kept you occupied, and (grand)children want to read about them. What made you tick? His story! Ultimately, whatever you write will be His story, as God has put together your life. In the beginning, when you were just getting started, it was perhaps a bit of a puzzle; maybe you had trouble seeing where He had you heading, and how all the pieces would fit in. Often later in life you recognize God’s hand more and more, and you begin to see how His plans for you came together… though when the picture of your life will be complete, only God knows. It is so beautiful to pass on to (grand)children what you have gone through, how you trusted God in uncertain times, and how God often gave more than He promised you. His goodness, His grace, and His faithfulness are often more fully understood later in life, so your story can encourage younger people still figuring it out. It is also good to relate some of the foolish things you did when you were young, and how God forgives the sins of our youth (Ps. 25:7). Often, when people become older, they tend to reminisce and look back on their life. They may regret some of the things they did when they were young. Be honest about that (without sharing all the details) and tell your children you were once (and still are) far from perfect. Then rejoice together in God’s love and forgiveness! In these days, it has also become much easier to share information with each other. Many families now share a WhatsApp account to regularly keep in touch with each other. This is beautiful, but it misses the rich spiritual heritage of the past. There is still nothing like really writing to help you reflect and remember. I want to end with the first Bible verse I ever wrote on a card to a friend. It is from Proverbs 3:6 and it says: “In all your ways acknowledge Him, and He will make straight your paths.” God was there, also in my early teens. May we acknowledge Him, even to our children’s children! So, start your Word doc today, 8.5x11 will be just fine. Write your story down – for your family....

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Being the Church

A principled (and practical) guide to tithing

Twice every Sunday the offering plate comes your way. What do you do? Do you chip in whatever you have in your wallet, do you have a cheque already written out, or will you send an e-transfer later in the week? Do you abide by whatever tithing tradition your parents instilled in you, or look around to see what everyone else does, or do you have your own rationale of how to give? How we tithe is an intensely practical question for everyone, but perhaps one that you’ve not given much thought. Here are some biblical principles for tithing, followed by some practical suggestions, from my experience as a deacon and as a manager of a personal household budget, of how to apply these biblical principles in our offerings. 1. God owns everything The first principle that we need to recognize when we consider tithing is the fact that everything ultimately belongs to God and not to us. As the Creator and Sustainer of all things and the Redeemer of His people, God not only is the ultimate owner of everything, but we owe Him everything. Like the servants in the parable of the talents (Matt. 25:14-39), we are merely temporary stewards of the blessings that God has given us. The tithe – 10% – is a reminder of that fact. Abram offered the first recorded tithe in Genesis 14, when he gave a tenth of the spoils from the defeat of Chedorlaomer to Melchizedek, the priest of God Most High. Jacob also vowed to give God a tenth of everything (Gen. 28:22). This voluntary tithe was enshrined in God’s law in Numbers 18:21-24, when God commanded the Israelites to give a tithe every year to support the Levites and the tabernacle. The disposition of our heart should not be “how little of my hard-earned money do I have to part with” but “how much of God’s blessings am I able to give back to Him?” 2. Our heart (not just the %) matters We see cheerful and abundant giving throughout Scripture, whether it was the Israelites giving overabundantly for the construction of the temple (Ex. 35:20-36:7), the early Church freely sharing their possessions (Acts 4:32-37), and later congregations collecting for needy churches (Rom. 15:25-28, 1 Cor. 16:1-4, 2 Cor. 8:1-5, 2 Cor. 9:1-15). It is entirely possible to give large sums of money to the LORD but without the right motivation. In Acts 5, Ananias and Sapphira sold a piece of property and gave some of the proceeds to the disciples. And yet they wound up dead because of their dishonesty. Instead, in 2 Corinthians 9:7, Paul famously reminds believers that “each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” While it may be relatively easy to change our giving patterns, changing our heart from being a reluctant, to a cheerful, giver may be far harder. Yet we serve a God who delights more in a pure heart than external sacrifice, and we need to recognize that our giving should come from gratitude over God’s grace delivering us from our guilt. So we must set our hearts in the right direction when we give. 3. First fruits The Bible also speaks to when we give. Men like Abel gave “the firstborn of his flock and of their fat portions” (Gen. 4:4) Throughout the books of the law, God commands the people of Israel to bring to Him the first fruits – not their last fruits – of their field and their flocks. Calling upon His people to bring their first fruits was a way that God set the priorities of His people: give to Me first and provide for yourselves after. This practice also fostered a trust in God’s people that He would provide if His people obeyed Him and gave their first fruits to Him. In the days of Malachi, when the people of Judah were robbing God of their tithes and contributions (possibly because they thought that they were too poor to afford to tithe), God calls the people to: “Bring the full tithe into the storehouse, that there may be food in my house. And thereby put me to the test, says the Lord of hosts, if I will not open the windows of heaven for you and pour down for you a blessing until there is no more need” (Malachi 3:10). Questions to consider With these general biblical principles established, here are some more practical suggestions of how we can live out these principles in our tithing. A. How much should I give? This is everyone’s biggest question as well as the one that will impact our lifestyle the most. And the usual Christian response is to tithe (to give 10% of our income). But, interestingly, most Israelites were commanded to give more than a 10% tithe. God also commanded a second tithe every year to fund ceremonial feasts and festivals (Deut. 14:22-27). And every three years, the people were to give a third tithe that was to go not only to the Levite but also the poor (Deut. 14:28-29). They were also to provide for the poor in other ways that would have a financial cost, such as allowing the poor to glean the droppings and corners of the field (Lev. 19:9). So, in reality, the Israelites arguably tithed as much as 23.33% annually. (I say “arguably” because some theologians like John Calvin thought that the tithe to the poor every three years was simply a further explanation of how to spend the first tithe to the priests and Levites.) We live in a different time period today. The civil and ceremonial law apply differently to the Church today. We don’t support one thirteenth of the population of the Church with our tithes (as the twelve tribes had to support the tribe of Levi in the Old Testament). We don’t have a calendar of feasts and festivals that require another tithe. Various institutions of society, such as the government, do a lot of the work of providing for the poor (through the taxes we pay). And so that strict command to give away 10% (or 20% or 23.33%) of our income may not bind us today. But I still think that a 10% tithe is a good minimum for us all to strive to give. Even if you’re a student working a part-time job, an unemployed man collecting EI, or a retiree living off a pension, aim to give at least 10% back to the LORD. In Mark 12:41-44, Jesus watched many rich people putting large sums of money into the temple treasury. We have no idea what percentage of their regular income they brought. Perhaps some brought 5%, thinking that the sheer amount of money that they gave was more important than the relative percentage of the income they gave. Perhaps some brought exactly 10%, giving just as much as the law required, no more and no less. And perhaps some brought 15%, priding themselves on exceeding the demands of the law. But then a poor widow comes in and gives two small copper coins. Jesus says to His disciples: “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.” In other words, the widow gave 100%. While we may not be called to give every cent that we earn to the Church, in The Ministry of Mercy, Timothy Keller calls Christians to give “sacrificially, until their lifestyle is lowered.” Following the call in Galatians 6:2 to bear one another’s burdens, he suggests that “we must give so that we feel the burden of the needy ourselves.” In support of this, he quotes Jonathan Edwards, who said, “If we be never obliged to relieve others’ burdens, but when we can do it without burdening ourselves, then how do we bear our neighbor’s burdens, when we bear no burdens at all?” Keller’s book is a real challenge to Christians to give more than just 10%. Those more well off could and should give more. In 1 Corinthians 16:2, Paul commands the Corinthians “to put something aside and store it up, as he may prosper.” Those whom God has prospered are in a position to give more than those who are struggling. To use an example, those of us who earn the median family income in Canada of $98,390 and tithe 10% would give away almost $10,000. Those who earn double that – nearly $200,000 – and still give 10% would give $20,000. The rate of giving is equal. And the richer family gives away more. But who feels the impact of that tithe more? The average family. They might have to give up a vacation, live in a smaller house, or pass on enrolling their children in organized sports. The comparatively richer family probably doesn’t have to give up these things and could give far more before they really began feeling it. B. Tithing pre-tax or post-tax? If you do decide to give a certain percentage of your income regularly to the Church (say, 10%), some might ask, “should that 10% be pre-tax or post-tax?” Our response to this question may reveal where God and His Church are on our priority list. Most of us don’t get the full amount of our paycheque. Even before our earnings are deposited into our bank account or we pick up our paycheque, the government takes its share, roughly about 25% of our salary through income taxes, CCP contributions, and EI premiums. If we give 10% of our take-home paycheque, what are we implicitly saying? That the government is entitled to its share first and in full and God gets a tithe of our second fruits (and a lesser amount to boot). So consider giving of your income pre-tax, before the government claims its share. C. Tithing at the beginning or end of the month? Perhaps this isn’t a significant question in your mind, but again it may reveal your heart. If you write a monthly cheque or pre-authorize any bank withdrawals to the Church on the last day of the month, what does that say about your priorities? Are your priorities to make sure that you have enough money to pay your rent, your grocery bill, and your credit card statement and then give some of whatever is left over to the Church? Might this be how you implicitly think about giving? And so, consider determining, as soon as you get your paycheque, what you are going to give back to God and His Church, giving to God of your first fruits rather than your leftovers. D. Can I let the offering bag pass me by? This is another question that many people would raise an eyebrow at. As long as I give my 10%, who cares when I give it? As a deacon, I saw some people would wave away the offering bag during a service, implying that they had nothing to give that service. Others would write a few (though substantial) cheques a few times a year but give little during the remainer of the year. When December rolled around, we would often collect three or four times our usually monthly donations in a single month, suggesting that some people only gave at the end of the year. A handful of people in the congregation gave much smaller amounts every week. We as deacons often thought to ourselves that we’d save a whole lot of time if we didn’t have to count as much cash, or input a lot of small cheques, from these frequent givers. But this attitude of giving a little bit every week again reflects a heart that always has giving back to the LORD written on it. And again, there are Scriptural and confessional hints that we shouldn’t let the offering bag pass us by each Sunday. As already quoted in part, 1 Corinthians 16:2, says, “on the first day of every week, each of you is to put something aside and store it up , as he may prosper.” Based in part on this passage, Lord’s Day 38 of the Heidelberg Catechism, speaking of what God’s will for us is in the Fourth Commandment, says “that the gospel ministry and schools for it be maintained, and that, especially on the festive day of rest, I diligently… bring Christian offerings for the poor.” In the Old Testament, there are also a few warnings against appearing before the LORD empty-handed, even if these passages are not strictly related to tithing (Ex. 23:15, 34:20; Deut. 16:16). So don’t let the offering bag pass you by. Even if the total amount that you give in a year doesn’t change, give often. E. How can my tithing go the furthest? Finally, we can be good stewards of our money by taking advantage of charitable tax advantages. Our federal and provincial governments give significant tax credits (typically 40-50%) to encourage charitable donations. That means that you can get up to 40-50% of your donations back on your tax return every year. If you are the average Canadian family earning $98,390, tithing 10%, and giving away almost $10,000, that could mean a return of $4,000-5,000. We are called to give taxes to whom taxes are due (Romans 13:6-7, Mark 12:13-17, Matthew 17:24-27), but if there are organizations that spend their money more efficiently or that labor more in the Kingdom of God than the government (and I’m sure we can think of many such organizations), making use of our charitable receipts is good stewardship. Through these tax benefits we can give even more generously to the most effective and godly organizations around us. The key to getting that tax credit is that your donations need to bear your name so that your church can issue a tax receipt. So write cheques or donate cash in envelopes with your name on it. Cash tossed in the collection bag won’t get you a tax receipt, but I’ve heard of some churches allowing congregation members to buy “tokens” through cheque or directed cash so that they can get a tax receipt. This allows parents and children to still donate via the offering plate while taking full advantage of charitable tax receipts. Conclusion However you decide to give to your local church, consider both where your heart is and what your hands are doing. As James 2:18 says, “Show me your faith apart from your works, and I will show you my faith by my works.” That includes our tithing....

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In a Nutshell

Tidbits – April 2025

Trying to have your cake and eat it too A carving on a Cambodian temple built around 800 years ago seems to depict a stegosaurus. Christians know that dinosaurs and people lived at the same time, so this is no surprise for us. The artist might have seen a stegosaurus himself, or perhaps only heard a description passed on through the generations. But evolutionists say that dinosaurs died tens of millions of years before man appeared, and if that’s true then there is no way this artist could have seen a stegosaurus or had an accurate description of it passed on by word of mouth from one generation to the next – not if the span was millions of years! So evolutionists need to explain how this carving could have come to be. In an article on Smithsonian.com Brian Switek offers two possibilities that can be summed up as: 1. It doesn’t really look like a stegosaurus “If viewed directly, the carving hardly looks Stegosaurus-like at all. The head is large and appears to have large ears and a horn. The ‘plates’ along the back more closely resemble leaves, and the sculpture is a better match for a boar or rhinoceros against a leafy background.” 2. It looks so much like a stegosaurus it must be a hoax “There are rumors that it was created recently, perhaps by a visiting movie crew (the temple is a favorite locale for filmmakers), and it is possible that someone created something Stegosaurus-like during the past few years as a joke.” Watts was a wonder Isaac Watts (1674-1747) was a gifted poet and hymn writer, perhaps best known for Joy to the World and O God, Our Help In Ages Past. When he was a young lad, his gifts were already in full bloom, but they weren’t yet fully appreciated by those closest to Watts. In fact, as Douglas Bond recounts in his biography The Poetic Wonder of Isaac Watts, the poet’s mother didn’t even believe that the poems she was finding around the house were actually Watts’ own compositions. Sure, the boy said they were his, but what seven-year-old child could write like this? She assumed they must be poems he had memorized and then written down as his own. So, to put him to the test, she sat the boy down at the kitchen table and asked him to write her a poem. This is what he came up with. I am a vile polluted lump of earth; So I’ve continued since my birth; Although Jehovah grace does daily give me, As sure this monster Satan will deceive me. Come, therefore, Lord, from Satan’s claws relieve me. Wash me in Thy blood, O Christ, And grace divine impart. Then search and try the corners of my heart, That I in all things may be fit to do Service to Thee, and sing Thy praises too. After he showed it to his mother, she thought her suspicions were confirmed. This, clearly, was a copied piece, showing a theological depth far beyond the insight (let alone poetic ability) of any mere child. But then Watts told his mother to look at the first letter of each line for proof – the boy had crafted an acrostic that spelled out his own name, “Isaac Watts.” As Bond writes, "This was, no doubt, one of those moments that a mother cherishes and hides up in her heart. Imagine Sarah Watts’ wonder at her son’s gifting, but still more, the gratitude to God any Christian mother would have for so obvious a working of grace in her son’s heart." Credit card 101? Earl Taylor is an American high school principal who thinks it is vital our kids learn how to use credit cards responsibly while still at home. He proposed a two-step method that involved giving a son or daughter getting a card as soon as possible (16, 17, maybe 18) with two stipulations: 1) It has to be paid off in full each month 2) If there was ever a time when it wasn’t paid off in full, then the card would be cut up. And then the whole process could be tried again 6 months later. Let’s not whine John Piper wants us to know that sins aren’t something to complain about – whining isn’t the proper response. No indeed. As Piper puts it: "I hear so many Christians murmuring about their imperfections and their failures and their addictions and their shortcomings, and I see so little war! 'Murmur, murmur, murmur… Why am I this way?' Make WAR!" Great horrible puns • Class trip to the Coca-Cola factory. I hope there’s no pop quiz. • I did a theatrical performance about puns. It was a play on words. • Broken pencils are pointless. • They told me I had Type A blood, but it was a Type O. • It’s hard to beat a boiled egg in the morning. • The bride got a new name and a dress. • It’s hard to explain puns to kleptomaniacs because they always take things literally. • Someone left a pile of plastecine on my doorstep. I don’t know what to make of it. • Never trust an atom. They make up everything. • You want to know the key to being a successful mime? I’m not talking. • Can you think of anything nice about Switzerland? Well, their flag is a big plus. • While I usually refrain, I prefer to sing songs without their choruses. You can’t trust Hollywood?!? Hollywood tells us that there is one special someone, one soulmate, one person out there who, as Jerry Maguire put it, completes us. Blogger Matt Walsh sums up the Christian position in one sentence: “I didn’t marry my wife because she’s The One, she’s The One because I married her.” Why was Jesus silent? After he was arrested, Jesus replied to some of Pilate’s questions, and responded to a question by the high priest, but to their many false accusations he gave no reply – he stayed silent (Mark 15:5). The late Dr. D. James Kennedy, a popular American Presbyterian pastor last century, had an unusual thought as to why Jesus didn’t speak up. "Why was Jesus silent? Is it not often the case that a person is silent because he is giving tacit consent? Could that be the case? Many accusations were made against Him, and yet He denied none of them. Was He perchance guilty? In the answer to that lies the very heart of the Christian faith, and we must uncompromisingly declare that Jesus was silent precisely because he was guilty! He was guilty of everything with which He was charged. And He was guilty of many crimes for which He was not charged. He was guiltier than any man who had ever stood before the Sanhedrin. He was guiltier than the vilest miscreant who shall ever stand before the judgment bar of God. He was the guiltiest man who ever lived! But the guilt He bore was not His own. It was yours, and it was mine. 'The Lord hath laid on him the iniquity of us all (Isaiah 53:6).' God hath made Him to be sin for us. Guilty – as charged (2 Cor. 5:21)." Ouch! But…yeah “If any man thinks ill of you, do not be angry with him, for you are worse than he thinks you to be.” - Charles Haddon Spurgeon G. K Chesterton on repetition To a dad’s distress, kids never tire of being thrown in the air. G.K. Chesterton thinks that, as we’re in the midst of doing it again, and again and again, we might not be properly appreciating the wonder of it all. Might our son or daughter be reflecting something of God in their unending enthusiasm? "….children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, 'Do it again'; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, 'Do it again' to the sun; and every evening, 'Do it again' to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical ENCORE."...

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Internet

Will AI replace reading?

Empty libraries and human-less humans ***** Many new technologies are sold with the promise of freeing people from menial tasks. Dishwashers, dryers, tractors, and word processors are just a few of the many inventions that have made life easier, reducing the amount of backbreaking labor involved in necessary chores and leaving users more time for things worthwhile, like learning, creating, and enjoying relationships. But what happens when technology promises to “free” us from even those worthwhile activities? That’s one of the many questions we face in the age of artificial intelligence. For example, entrepreneur and “Shark Tank” judge Davie Fogarty recently told his 40,000 followers on X that “(r)eading books is now a waste of time. AI reasoning models can distill key insights and tell you exactly how to implement them based on everything they know about you.” Can reading really be outsourced to AI? Should it be? Is this a post-schooling version of the new epidemic of AI-based cheating where students have chatbots do their research and compose their assignments? Is the study and reflection on ideas now as much of an historical anachronism as plowing a field by hand? The process is the point The belief that reading and writing should be delegated to AI betrays a confusion not only about what technology is for but, even more, what we are for. Also, it lands us in some dark places, philosophically and spiritually. Author and classics professor Spencer Klavan wrote on X that many students who outsource the slow work of reading and writing soon find themselves wondering what the point of life is. After all, why go on if humans are obsolete, and chatbots can perform every task better in a fraction of the time? All new technologies require humans to wrestle again with what it means to be human. Human work is vital, not only because it is a way in which humans love and serve our neighbors, but because it is a fulfillment of the creation mandate. It’s true the Fall has turned much of our work into toil, and so any technology that alleviates futile, dangerous, and pointless work is a blessing. However, for some of our work, like reading, the process is the point. Not all activities can be measured in the narrow, utilitarian way that Fogarty and other over-eager fans of AI claim. Assuming AI can “distill” a work accurately, or that we need to be made “free” of sitting with an author, following an argument, or experiencing a narrative reduces truth, goodness, and beauty to mere data. To optimize or automate reading is simply not to read. It is like asking AI to free us from eating a delicious meal or taking a walk in the park with our kids. Some things cannot be optimized or outsourced, because they are irreducibly embodied, conscious, and human. Required to read and wrestle The best case-in-point is the Bible. God could have revealed what He wanted us to know in a bulleted list of “distilled” theological “insights” or moral pronouncements. Instead, He gave us a library of stories, proverbs, epistles, history, and authors, writing diverse types of literature over centuries, all of which comprise Holy Scripture. Part of what makes the Bible such a gift is the work and the humility God requires of us as we wrestle with It. Describing the slow and divinely blessed act of reading the Bible as a “waste of time” is a failure to grasp what it is, why it was given to us, and why we, as creatures, need it. And this is also true of many other books. To “free” us from this wonderfully inefficient process is to free us of our humanity. It is asking to be liberated from the nature given us by the God whose image we bear. To paraphrase the Psalmist, this will be how humans in this technocratic age become like our artificially intelligent idols. Novelist and songwriter Joseph Fasano wrote a poem entitled “For a Student Who Used AI to Write a Paper”: I know your days are precious on this earth. But what are you trying to be free of? The living? The miraculous task of it? Love is for the ones who love the work. The most important part of that work, in fact, reflects what it means to be made in the likeness of God instead of a computer. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Evangelism

Being ready to witness

Acts 26 shows it can be as simple as saying what you’ve seen ***** Our Lord calls us to share the gospel but often we wonder how, when, or if we might be able to witness to others about Jesus Christ. The fear of not knowing what to say, and of therefore saying the wrong words, paralyzes us into saying nothing. And will we be laughed at? Not taken seriously? Rejected? Too often we find it hard to imagine that God will use our words and actions as a part of His process for bringing someone to Him. We know that He may in theory. But do our actions show that we believe He may in reality? How Paul was prepared to be a witness We have many excuses to not do what we know we should do. Instead of paying heed to them, let’s turn our attention to Scripture, to see what we can learn from the example of Paul, and witness he gave to King Agrippa. In Acts 26 he tells the king the story of his conversion. In verses 16-18 we read that when Jesus appeared to Paul (then known as Saul), Jesus said to him: “Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” Paul speaks of himself as being called to be a witness and a servant. As a servant, he is appointed, rescued and sent by God. As a witness, he is to tell “what I have seen” and “what he has showed me.” He ends by saying, “So then, King Agrippa, I wasn’t disobedient to the vision from heaven” (Acts 26:19). When Paul was dramatically confronted by Jesus, struck blind, and completely changed into a new creature whose old ways passed away, his knowledge of the true God was still limited. He had much to learn and he went through an unusual training that was specifically for him. As each day began, he was only able to tell what he had seen and what God had shown him up until that point in time. As his knowledge and experience grew, he had more to tell. It is the same with us. So, let’s ask ourselves – what have we seen and what has He shown us? How we can prepare to be a witness It’s often difficult on the spur of the moment to gather all our information together in a cohesive presentation. But there are things we can do so that we will “be prepared to give an answer to everyone who asks”? (I Pet. 3:15) For example: Write down what God has taught you. Most of us won’t do it daily or weekly, but we could keep a notebook or file where we write down some of what we learn, and then re-read it now and again, to remind us. Take notes during the sermon. How much of the sermon is really remembered? Note-taking solidifies the truths we hear and gives us the option of re-visiting those truths by reading those notes and Scripture passages later in the day, the week, or even months later. Keep learning. If we reach the point where we think we know enough Scripture and theology to coast along, we are in a dangerous place. Just like an engine-propelled vehicle, we can only coast for a short while if the power to the engine is cut; eventually we will come to a standstill. We must read God’s Word regularly. All of these are reasons why our worship service and Bible studies are the most important activities that we do each week. Used by God to change the world Why should we tell what we have seen and what God has shown us? While we don’t have exactly the same calling as Paul, we can still learn from the charge Jesus gave him in Acts 26:17-18 that God is able to use us. Through our witness too God can: • open their eyes • turn them from darkness to light • turn them from the power of Satan to God • grant them forgiveness of sins • give them a place among those who are sanctified by faith in Him As blogger Matt Walsh posted late last year: Only Jesus can save, of course, but He has delegated an enormous amount of power and responsibility to us. We have the capacity to spread truth and bring souls to Him. We are armed with abilities beyond our comprehension, and our actions, our words, our thoughts, will reverberate through the cosmos in ways that we cannot possibly understand. Acts 26:16-18 says that the telling of what we have seen and what God has shown us will be used to turn people from darkness to light, from the power of Satan to God. This is what we should do. Let us be obedient! Sharon’s new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

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Pro-life - Adoption

Considering adoption

God is concerned about orphans (Ex. 22:22, Deut. 14:29, Ps. 10:14,18, Ps. 68:5, Ps. 146:9, Prov. 23:10) and He wants us to care about them too (James 1:27). That means His Church should be full of adoptees and full of adopters, and full of people encouraging adoption, and people enabling adoption, and people praying for the many orphans that remain. God’s concern for orphans means we should all consider adoption. But it doesn’t mean we are all called to adopt. Paul writes in 1 Cor. 12 about the members of the Church having different gifts, and that those with one gift should not look down at those with another. The same is true when it comes to adoption. We don’t all have the same callings. We’re not all ministers. We’re not all homemakers. We’re not all mechanics. We’re not all volunteering at the local pregnancy center. We have different giftings – God has given us different talents. So, not everyone has to adopt. But the Church should be a refuge for the fatherless, and a home for the orphan. So everyone should consider adoption. And here are a few key points to consider. Adopted kids don’t always turn out the way we hoped As Ashley Whittemore notes in her article "The Ugly Side of Adoption: Not easy, not simple. Painful. Confusing. And Christ-like." back in the April 2015 issue: “Be it death or abuse or abandonment, intentional or otherwise, there is a tragic reason this child is in need of a different family.” The tragedies orphans have suffered can leave a lasting impact that parents, no matter how loving, might not be able to overcome. That means adopted children may be more likely to get into the sorts of trouble that will have their parents prematurely gray. However, this isn’t so much a reason not to adopt as it is a reason to re-evaluate what we expect from adoption. From a cost/benefit analysis adoption has no guaranteed pay-off. If it’s only about our parental happiness, then adoption is a risky proposition. But what if adoption is also spiritual warfare? Many times adoption involves taking a child from a godless situation and bringing them into God’s covenant, into a Christian home, where they will be sent to a Christian school, and taught about all that their baptism entails. We can be sure the devil hates Christian adoption! And what if adoption is about rescuing a child? Adopted children may cause their parents stress – we don’t know how this will all work out in the end – but when we bring an orphan into our family, we do know she won’t be neglected or lonely, and will be far less likely to be exploited. Getting adopted means fewer troubles ahead for her. And what if adoption is about imitating God? We’ve never had anything to offer God – there was no reason for Christ to die for us, but our need. Yet we were adopted as God’s own sons and daughters (Rom. 8:15-23, Gal. 4:4-6, Eph. 1:4-5). Adoption is an opportunity to go and do likewise, dying of ourselves in service of another. Adoption comes with no guarantees…but parenting never does. We can only do so much The world is a broken place, with so much that needs to be set right. But God created us as finite beings. In addition, we are fallen beings. That means that not only do we have limits, we sometimes won’t acknowledge them. Then an arrogant sort of guilt can consume us as we see orphans uncared for and it seems up to us to do it all… whether we actually have the ability to care for another child or not. The fact remains, we all have our limits, and that includes limits on our time, energy, health, emotional stability, money and more. As we consider adoption, we also have to consider the children we already have and what they need from us. But while we each have our limits, God has placed us in a community of believers. Not all of us are called to adopt, but we are all called to support one another, and what we cannot do alone we can do together. We can all be a help to adoptive parents, supporting them with our money (some churches have adoption funds), or our time (free babysitting?) or our energy (our kids can mow their lawn). Some of us can promote adoption by reading up on it (see the book reviews in the April 2015 issue) and sharing that information with others. We can all pray for orphans, and for adoptive parents. Some can foster children. And some can donate to Christian adoption agencies. We’re not all called to adopt, but we can all play our part. Orphans aren’t the only ones in need Widows and orphans are a pressing concern for God, so they should be for us to. But what of the many others in need? What of the other spiritual battles for us to contend? One excellent reason not to adopt is because God is calling us to something else. There’s no shortage of good works that God has laid out for us to do. However, if we don’t nail down what that something is, “something else” can easily become “nothing at all.” We need to figure out what God wants us to do with what He has given us. We’re not all called to adopt, but we are called to make use of our talents. Conclusion There are many excellent reasons not to adopt – it isn’t something everyone should do. However, God has called on his Church to care for the orphans. There are millions around the world who have no mother or father to look after them. That means there are millions of reasons for all of us to promote adoption and millions of reasons for us to consider it....

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News

Saturday Selections – Mar. 15, 2025

House of David show is making things up Wretched TV's Todd Friel doesn't hold back on Amazon's new biblically-based series about King David. His arguments are both theological and practical. Even the best-intentioned scriptwriters, in writing a series about the family life of David, will need to make all sorts of stuff up. Even for events that the Bible lays out in more detail, as happens with The Chosen, which has four Bible books to work with, they still have to make all sorts of things up. The indiscipline of overwork I read this at first thinking it was by a Christian (it probably isn't) because it just made so much sense: don't abuse the gifts God has given you. What Spiderman got right and Wicked got wrong Today's stories – the movies (and books too) that Christians will feed their children – are more and more often blurring good and evil. As John Stonestreet writes: "In Maleficent, the bad queen is working through her trauma of not being invited to Sleeping Beauty’s christening. In Wicked, the wicked witch is a victim of discrimination and corruption. Likewise, Mufasa explores the sympathetic backstory of Scar and offers good reasons why he became evil. In this brave new world, the heroes and villains aren’t all that different after all." As dissenters exit, the CRC resists same-sex affirmation We can praise the Lord that the CRC seems to be taking steps back from liberalism, which has been made easier by the exit of some of the most liberal congregations. But while these congregations' exit is something to rejoice over, they need our prayers that God may yet turn them back from their sinful arrogance. And we should pray, too, that the Lord will keep us from succumbing to arrogant pitfalls of our own devising (1 Cor. 10:12.). Besides being our new prime minister, who is Mark Carney? ARPA Canada on Carney's view of government, and what values he thinks should guide it. Trump's tariffs didn't help the US last time he was in power The last time Trump was in office, he implemented tariffs then too. And while it helped the American steel industry, it hurt the other parts of the American economy that use steel: car manufacturers, construction companies, washing machine makers, and more. All of them had to raise their prices and, consequently, saw fewer sales than they might have otherwise. So, as this video explains, America's tariffs hurt their country much more than they helped it. That means our former prime minister Justin Trudeau got one thing right when he said tariffs are "dumb." But if tariffs are dumb, why would Canada try to counter them with our own dumb tariffs? And export tariffs on our energy? That's akin to punching yourself in the face to save the bully the trouble. Free, unfettered trade – on our part, even if others don't reciprocate – recognizes that what Canadian citizens produce and what they buy is their business. A government that thinks it should limit what cheese you can buy is a government that recognizes no limitations to its reach. ...

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Being the Church

Being thrifty and finding hope

In his “science of happiness” class at Harvard Business School, Arthur Brooks teaches that of the five things you can do with money, four could make you happy. What are these four, and what’s the fifth one that can’t bring joy? As Brooks explained on The Ramsey Show: “You can buy experiences, you can buy time, you can give it away, or you can save it…. your brain is telling you to do the one thing that won’t bring happiness, which is to go buy stuff.” Although Brooks is generally correct, a recent visit to the Hope for Children Thrift Store in Langley, BC, taught me that there is an important exception. There I experienced how buying and selling “stuff” can bring more than happiness. It can bring hope. That isn’t because it is a bargain, regardless of how much that may make our heart sing at the till. Rather, it is because of the people and mission that drive the store. Peel away the surface and you discover that by buying “stuff” at this thrift store, you end up accomplishing all the other ways that Brooks says your money can buy happiness: buying experiences and time, saving, and giving things away. In other words, this thrift store reveals the secret to how our “stuff” can be used to bring lasting hope and joy. Saving a dollar Taking a few steps into the thrift store, the first thing I noticed was people. Everywhere. The place was hopping. Customers were swarming the clothing racks and the till. I watched as one lady, who appeared to be homeless, asked the volunteer at the till to show her a piece of jewellery that caught her eye in the display case. The item was only a dollar or two, and the would-be buyer was eager to try it on. The store wasn’t entirely new to me. My mother-in-law has volunteered here for years and, when we visit the area, my family frequently shops at the store. Even when we aren’t in the area, my mother-in-law often has a list of items to keep an eye out for – things our family needs, like a pair of boys’ running shoes, or winter mitts. Coming from a family of ten, I was raised on thrift store finds, and I became a thrift shopper myself when I moved out of the home and attended university. I have grown to love thrift stores, not just because of the cost-savings, but also because they accomplish so much more. That is why I went to Hope for Children – to pull the curtain back on the side to thrifting that so many don’t see. Saving vulnerable children I turned away from the till to be greeted by the store’s bright-eyed manager, Fiona Jansen. She took me to the one small place in the building where there wasn’t a bustle: the volunteers’ coffee room. Jansen explained why the thrift store was first started 10 years ago. About 17 years ago, Jeremy VanBeelen and Duane Visscher, two young men from the local Reformed community, had traveled to an orphanage in Mexico for a short-term mission project. The work pulled on their hearts so much that they stayed, devoting their lives to the orphanages. “We had a couple of families connected to the ministries that were serving in Mexico,” Jansen explained. “The thrift store is a really great way to raise money…and so people got excited.” With the help of some people who had experience running a thrift store, a core group got “Hope for Children Thrift Store” off the ground. The store was named after the organization overseeing the orphanages in Mexico. Indeed, the thrift store has been a great way to raise money. Around seven years in, they had raised over a million dollars for Children of Hope, and the total is now well over $1.2 million today. “We don't support any day-to-day or salaries… because if something were to go wrong, all of a sudden the children couldn't eat or a family wouldn't get their salary.” Instead, they fund infrastructure projects, including dorms, solar panels, vehicles, and security walls at the nine orphanages and soup kitchens in Mexico. Jansen was able to witness the impact of the support first-hand, joining a tour of the orphanages. “I went as the thrift store representative, and then we toured all the different ministries that we were supporting. That Sunday we had a service at Pan de Vida and I was sitting beside a Mexican lady. I didn't know her, and I couldn't speak with her, but afterwards they introduced us. ‘These are the members of the board from Children of Hope, and this is Fiona. She's from Hope for Children, the thrift store,’ and this lady turned to me, and she was just crying. And she's , thank you, thank you. “It was quite amazing to see the gratitude, and then to see the good things that are going on there. God is doing amazing things there, and to hear the stories of the children: what they've been rescued from, how they're growing, and that they're safe and learning about the Lord. It's amazing.” The joy of meaningful work Some of the crew from a typical Thursday morning. The thrift store blessings don’t end with the recipients of the money. It extends to over 80 volunteers who keep the store running. Jansen explained that they welcome volunteers from all walks of life, from high school students looking for volunteer hours on their resume, to adults who are seeking community and a chance to make a difference, and seniors who are eager to bless others with the skills and experience that God has given them through their lives. A core group of these volunteers has served with Hope for Children since its beginning. One of these volunteers is Jake Bredenhof, who stepped into the coffee room while Jansen and I were meeting. Bredenhof started working at the thrift store in 2015, as he was in the process of selling the family’s chicken farm in the neighboring community of Cloverdale. Although Jake and his wife Lee later moved to Abbotsford, they both are happy to make the 25-minute commute to continue serving at the store. Jake works in the back, where new donations arrive. “Every day is a little bit like Christmas because you don’t know what is in the next box,” he explained. He sorts the books, jewelry, bedding, clothes, appliances, and is “basically the front-runner of all the donations that come in.” “You meet a lot of really nice people, who have been donating to the store for years already.” Jake and Lee aren’t the exception in his congregation, the Aldergrove Canadian Reformed Church, which has over 60 seniors. Some drive for the Cancer Society, others for Meals on Wheels, and others volunteer at the local food bank and other thrift stores closer to Abbotsford. “It is a stewardly way of giving back to the community,” he reflected. Jansen also pointed to a picture of a lady on the bulletin board of the coffee room, who recently passed away. “She was 80, and she was feeling blue, and her doctor said ‘you need to find something to keep you busy.’’’ The answer was right around the corner. “She was walking home from the doctor's office, and she saw this store, and she said ‘they do things to help kids. I love kids. I'm going to see if I can volunteer.’ She volunteered here till she died.” I asked Jansen if there was anything surprising that she’d learned working at the store. “I would say that I gained a whole new understanding of age. So many of my volunteers are well into their 70's and even 80's and yet here they are working hard and loving it. Retirement doesn't mean sitting on a rocking chair and watching the world go by. I have been amazed at how active and selfless volunteers are, at any age.” Jansen also shared that some of their volunteers aren’t Christians, though they open the day with devotions. “But most of the time people sit there and participate, and we've had positive things come from that too.” She gave the example of a girl who had drifted away from church but, through the fellowship at the thrift store, came back and was baptized. Bredenhof noted that allowing non-Christians to volunteer has “never been a problem.” When I asked Jansen what in particular the volunteers enjoyed about serving at the thrift store, she shared that some simply enjoy interacting with the community, being able to hear the stories of those who come in and even being able to share the Gospel with them. “People love to tell them about where the money's going, and then they can share stories about what's going on in Mexico.” A volunteer wearing very cool thrifted pants. “When I was in need you fed Me and clothed Me” The thrift store doesn’t just provide for the needs of those in Mexico. The clothing and used goods provide critical relief for those in need in their own community of Langley, including some of the homeless who frequent the store. “At certain times of the month they are coming and paying, and other times of the month they're not. There are times when people will ask and I will always say yes.” Jansen also explained that for those who ask frequently, she will only provide free clothing once a month. “I've had a woman come, and she says ‘I have to go to court. I have nothing. Can I have an outfit?’ We gave her an outfit.” In addition to the clothing and merchandise, the thrift store has a shelf with free food. “We have a guy who started on his own picking up food. I think he saw it getting chucked at Safeway. So now he goes to a few different places every day, and then he brings it to us, and then we put it out on our free shelf.” Because of the free food, every day there is a lineup outside the door, waiting for the store to open. That said, Jansen explained that the majority of the shoppers aren’t in that kind of need. “We get a lot of crafters who come specifically for our crafting department because we have an exceptional craft department for our thrift store.” To add to this, “we get young people who are just out having a good time together with their friends.” Overall, there aren’t as many low-income people as she expected. Lasting hope Arthur Brooks is correct that “buying stuff” generally won’t bring happiness. God made us with hearts, souls, and minds, all of which were made for so much more than consumption. We were made to experience fellowship with God and our neighbors. My visit reminded me how that is exactly what Hope for Children, and so many other thrift stores, accomplish. Stuff fades and eventually is thrown out. But the relationships forged through service and generosity abide eternally. So, if you want to buy happiness, visit your local thrift store. Pictures graciously provide by Fiona Jansen....

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Assorted

How to write

…for Reformed Perspective ***** Everyone has at least one article in them – I’m convinced that’s true. It doesn’t matter who I’m talking to, they all have a story, some lesson, a piece of wisdom earned or received, that is so valuable they should feel obligated to share it with the rest of us (Ps. 71:17-18). Sure, we aren’t all writers, and yes, there are other ways of telling “the next generation the praiseworthy deeds of the Lord” (Ps. 78:4b). Sharing can happen via chats at church, over coffee, or in the car with the kids. Maybe you can start your own podcast – that could be brilliant too. But there is something about putting pen to paper and just pondering, what has the Lord been teaching me? And if it’s something you’d share with your spouse, friends, or kids, then couldn’t a few thousand others benefit too? You don’t even have to be the writer to get it down on paper – one of my favorite Reformed Perspective articles is Alice Kuik’s World War II remembrance “War through the eyes of a child,” as told to her writer friend Jane DeGlint. Together they crafted something that should be read every single Remembrance Day. The point is, we all have our God to glorify, and we all have a story to share, and pulling out your laptop and typing away might be a really good way of doing both. But what if you’ve never written much of anything before? Well, then you’re like the new homeowner who has to figure out for the first time how to get your shower draining like it should. There’s nothing to it but to start, turn to whatever advisors you might have at hand (“Hey dad, have you ever…?”), ask YouTube and ChatGPT for a few tips too, and then slog through until something works. Yes, there are master plumbers out there who could do it better, and master writers too – folks who can just churn out poetic, punchy stuff – but for the rest of us, it is just a matter of putting in the sweat and time. And I’m here to help too. While I can’t make it easy, I can make it easier. What follows are my own best tips, the same half dozen I’ve been sharing with aspiring writers, and repeating to myself every time I’ve run stuck, these last 25 years. I’m not sure I like the acronym (so if you think up an alternative let me know) but I’m going to run with it – let’s see if we can get your writing to pass the SMELLS test. 1) Specific detail (or, Show, don’t tell) If I told you that Wes Huff is a witty Christian apologist, you’d have to take my word for it. But what if I showed you? In his recent appearance on The Joe Rogan Experience, Huff explained why it’s not enough to respect Jesus as a great teacher: “I have a friend, Andy Bannister. He’s out in the UK, and he says if you take Christ out of Christian, all you’re left with is Ian. And Ian’s a great guy but he’s not going to save you from your sins.” Now, instead of just taking my word for it, you’re a witness – this guy is funny. Specific details like this key quote help a writer to show, rather than tell. Specific details that liven up your writing could include pertinent statistics (so long as it isn’t just dry data), on-the-ground facts, setting-the-scene descriptions, and the right biblical text. The key here is specificity. The difference between an insightful blog post read by only dozens and an insightful article read by thousands can come down to whether the writer is talking in generalities, or whether he is willing to dig up specific examples and illustrations and facts and figures. So, it’s one thing to say abortion is devastating and another thing entirely to say that it may account for 52% of all deaths worldwide. It’s one thing to say we are facing a demographic crisis, and another to explain, as Mark Penninga recently did, that “if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.” It’s specific details that catch our attention and drive home the truth. 2) Murder your darlings In her latest book, Upheld, Christine Farenhorst remembers when her husband Anco was taking classes in veterinary school, and they were thankful for folks who’d take compassion on their poor student status and invite them over. The Pots were an example, but “rather impoverished themselves.” So when Mrs. Pot offered her a pastry, Christine was grateful for the treat. But after a few bites, she was horrified to discover her pastry was full of mold. Should she say something? The elderly woman was quite delighted with her own piece: “Isn’t it good? I’ll bet you haven’t eaten anything like this for a long time!” “Mrs. Pot beamed at me again and a patch of sunlight caught a faded spot of the carpet. I knew she considered both Anco and myself underfed, and had taken great pains to buy something special for us.” And so, Christine ate it all down as quickly as she could, and when asked whether she’d like another piece, she “croaked a trifle hoarsely” that no, she did not, “but it was delicious.” “ appeared very pleased with the comment, and I knew that my statement, strange as it sounded to my stomach, was Gospel truth to my heart.” I love this exchange, and since reading it I’ve wanted to use it in an article about how Christians’ love of the truth needs to be better understood. The point I want to make is that it would be no lie for a high school boys’ basketball team to identify as girls for one particular game against that team – the one with the “girl” with the 5 o’clock shadow who’s been dominating the women’s league. In trouncing that team, our boys would be highlighting the truth that men are not, and cannot become, women. I wanted to use Christine’s story because here too, a lie is no lie at all – the cake was both disgusting and also delicious; stomach-churning, and heart-warming all the same. But try as I might, I can’t make Christine’s story fit smoothly. It is a fantastic story, but to include it and explain its relevance will only complicate things, distracting from my point, rather than illustrating it. And so, for my purposes, I need to cut it (though in Christine’s book, it is perfectly placed). This is what G.K. Chesterton meant when he said “Murder your darlings” (or was it Faulkner?). Every line and paragraph in your piece has to advance your plot or argument. If it doesn’t, it can’t matter how much you like that passage – how well written it is, or how funny – it needs to go. So yes, you must be able to “murder” your favorite lines, paragraphs, and examples. 3) Evocative God’s Word is evocative – He calls us to not only hear, but to live out what He’s told us (Matt. 7:24-27; James 1:22-25). That’s what we want in RP articles too – there needs to be a call to action. The reader should not, once the conclusion is consumed, be able to simply file this away for information. We are trying to pass along wisdom, not just knowledge, so an article has to evoke a response: it needs to become wisdom used. 4) Lead (or lede) line The most important sentence in your article is the first one, with the second almost as much so – if you don’t grab readers right from the start, flipping the page is really easy to do. That’s why your lead line and lead paragraph have to start things off with a bang and it’s also why I spend the bulk of my editing time on just the first few lines of each article. What’s the key to a good lead? A question can draw a reader in – here are examples from the last couple issues: • How do you buy a house when you are 19? • Want to reduce your chances of being depressed? A pithy quote (both, again, from last issue) can also be a strong start: • “How we see is who we be.” – a wise pirate • “The public school has become a counter-church” – Abraham Kuyper And a solid standby is to begin with an anecdote – pull us in with a story. But while there are all sorts of tricks, it’s really about effort. Flip through a few RP issues and study how each article begins, and jot down the openers you like best. Then figure out what you liked about them. Grab a Christian Renewal or your local paper, pull up your news feed, and start collecting the best beginnings. Learn by just opening your eyes to the writing you are reading every day. 5) Less is more Blaise Pascal quipped this apology in one of his articles: “I have made this longer than usual because I have not had time to make it shorter." Brevity takes time, but it’s key to readability. If you could have said it in two pages but take four, you either won’t get your article accepted in the first place, or your double-stuffed piece will get half the readership it might otherwise have. So a key to good writing is to be a good editor who can cut away all the fluff and confusion. Fortunately, if you are a reader (as every writer should be), you have all the makings for being a pretty decent editor – you can already tell when something is wordy, confusing, or repetitive. So get your first draft down, put it away for a week, and then with fresh eyes get to cutting, cutting, and more cutting. 6) So and but, not and Not all your paragraphs should begin with “so” or “but” – that would get repetitive fast –but it’d be good if it was at least possible. These are transitional words that show there’s a tight linkage from one paragraph to the next. In contrast, if you could only begin a paragraph with “and,” it would indicate that this paragraph isn’t all that connected to what came before it. You can test that out on this article, and here are some sentences that illustrate the same point: • I ordered a chicken burger and an egg salad so I could see which came first. • I tried to write a joke about procrastination but I never got around to it. With “so” and “but” the second part of the sentence is responding to the first. We end up with what’s basically a very short story, and that’s great because stories are great. But substitute the word “and” in either case and you just have a series of unrelated events. I ordered a chicken burger, and I ordered an egg salad, and I could see which came first. If that’s how your article sounds, you need to work on your transitions, tightening up your story or argument so it’s clear how it flows from one paragraph to the next. Conclusion This SMELLS Test is just a half dozen tips that should be taken for the helpful suggestions they are intended to be, and not as some sort of unbreakable rules. Shucks, sometimes these tips conflict. For example, in writing up Tip #2, I wanted to use some “specific detail” to “show rather than just tell” what it would look like to have to “murder your darlings.” All that showing meant it became one of my longer tips, ignoring Tip #5, that “Less is more.” However, in this case I judged that more was more. Some of these tips are more important than others, and #3 is a big one, so I don’t want to end without issuing my own “evocative” call to action. So, how about it? Will you seriously consider writing for RP? Yes, not everyone is a writer… but it sure does seem like we’re all storytellers, and that’s almost the same thing. If you’ve got a story you’ve just had to share with all your kids or grandkids, or if you’ve been sharing business tips or marriage, parenting, mentoring, and general life lessons, how about sharing them with a few thousand more? If God has gifted you a lesson, pass it on. We’re not all writers… but that doesn’t mean we can’t be. ***** You can send your queries or articles to [email protected] and I’ll try to get back to you within two business days. If you want to dig deeper into the topic of writing as a Christian, you can’t go wrong buying a copy of Marvin Olasky’s “Reforming Journalism,” which offers all sorts of thoughts and lessons. For more tips in a much shorter format, see ReformedPerspective.ca/write-for-RP....

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In a Nutshell

Tidbits – March 2025

C.S. Lewis on the danger of indulging in “outrage porn” The term “outrage porn” was coined by a New York Times writer, Tim Kreider to describe the way our culture seems addicted to seek out things to be offended by. More than 60 years ago, in his book Mere Christianity, C.S. Lewis offered up his own assessment on this tendency in us. "Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, 'Thank God, even they aren’t quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally, we shall insist on seeing everything - God and our friends and ourselves included - as bad, and not be able to stop doing it: we shall be fixed forever in a universe of pure hatred." Gay rights are not civil rights "...the gay revolution is not the successor of the civil rights movement of the 1960s; it is the successor of the sexual revolution of the 1960s. Getting a grasp on this, we get a grasp on where our culture is really headed, helping us recognize that our embrace of homosexuality (even the more committed, less promiscuous kind) is part of our larger descent into sexual anarchy." – Michael Brown, in Outlasting the Gay Revolution On campaign promises “The politician’s promises of yesterday are the taxes of today.” – Mackenzie King “The politician's promises of today are his taxes of tomorrow.” – Jon Dykstra Best pro-life slogan ever In defending the unborn it’s important we not be defensive. Ours is not some regrettable, embarrassing position; it’s the obvious one. And we need to act like that, making it clear to all who are confused that the only sane position is to be against killing babies. Too often we’re scared to defend the unborn. What if someone whose had an abortion reads our pro-life shirt and starts yelling at us? What if someone sees our pro-life bumpersticker and just goes off on us? Though the other side is defending the indefensible we let them go on the offensive, screaming us into silence. We need to set this debate aright putting the baby-killers in their proper place: the defendant’s bench. This slogan “Yes, I’m anti-abortion. Why aren’t you?” crafted by Students for Life does just that, first making it clear that of course we’re against killing babies, and then demanding an accounting from those who hold the pro-death position. What possible reason could anyone give to justify killing babies? Abortion is a great and obvious evil. This is the way we need to talk. Mensa jokes What do you get when you cross a joke with a rhetorical question? A photon was going through airport security when security asked him if he had any luggage. The photon replied, “No, I’m traveling light.” A German walks into a bar and ask for a martini “Dry?” inquires the bartender. “Nein,” the German replies, “just one.” SOURCE: Andy Simmon’s "25 Jokes that make you sound like a genius” in the Sept. 2014 issue of Reader’s Digest. “But the Bible promotes slavery!” “The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them.” – C.S. Lewis in Mere Christianity on how we should approach people who attempt to ridicule the Bible by taking a small bit of it out of context (he was specifically addressing ridicule directed at the thought people playing harps in heaven – Rev. 14:2 – but his appoint applies more broadly) Psalm One Hundred and Sixty-Six Anyone who knows anything about Corrie Ten Boom knows that this was a woman of great faith – she hid Jews in World War II because she trusted the Lord would take care of her, no matter what might happen. In her autobiography The Hiding Place she also shows herself to be a women of great humor, recounting a version of this joke/riddle from those days. Do you know how Psalm One Hundred and Sixty-Six begins? But there is no Psalm One Hundred and Sixty-Six! It goes only to 150. Shall I recite it for you? Please do! “Shout for joy!” Ah, but that’s only the beginning of Psalm One Hundred! And Sixty-Six too! Words that mean their opposite (or close to) Stylist to customer: "I can clip your hair, certainly, but would you like me to clip it off or together?" The general manager was tired and wanted to resign. But the money was too good, so instead he decided to resign, this time with a four-year deal. Giving Forgetful Fred oversight of the packing led to many oversights. The UN gave us sanction to impose sanctions on Iran. It is scientific to say the Sun goes around the Earth Some Bible critics say that Joshua 10:12-14 can be used to show that the Bible is not trustworthy when it comes to scientific matters. Here we read that at Joshua’s command the Sun stood still and as we all know it is the Earth that moves, not the Sun. So this passage gets it wrong, right? Not so fast! Even today we talk about the Sun as if it moves – setting and rising – and no one complains that we’re being unscientific when we do so, or doubts our ability to be clear about other matters. For example, when a house builder says his latest building project will be done in six days we won’t assume he actually meant six million years just because we also heard him talk about seeing the sun rise that morning. Days still mean days even when someone talks about the sun rising. But let’s pick nits for the moment and consider if there is any way at all we can find fault with Joshua’s statement. Sure, it makes sense in common terminology, but it still doesn’t make sense scientifically speaking, right? Not so fast! It turns out it is perfectly valid, scientifically speaking, to talk of the Sun being in motion around the Earth. Why? Because motion is relative – i.e. it is measured compared to some other object. Most of the time the other object we are comparing our motion to is not explicitly stated – when we go driving, or running, or even biking, we are measuring our motion relative to the ground but we never actually state that. So when we say a train is traveling 20 miles an hour east, it would be more precise to say it is traveling 20 miles/hr. east relative to the ground. But the ground isn’t the only frame of reference we use – we can choose to use another. If a fellow was on this train, and walking 10 miles an hour towards the back (westward) we could say he was travelling 10 miles an hour eastward relative to the ground, or we could say he was moving 10 miles an hour westward relative to the train. Both are valid and true. When it comes to our Solar System we most commonly – because it has the strongest gravitational pull – speak of motion as it is compared to the Sun. And relative to the Sun it is the Earth that is doing all the moving. But we could choose a different frame of reference. Relative to the center of the Milky Way Galaxy the Sun is also moving. Now, if we chose the Earth as our frame of reference (a logical choice, since this is our vantage point) and described all motion relative to the Earth then we could say, scientifically and accurately, that it is the Sun that goes around the Earth! And that’s the reference point that Joshua chose to use. So Joshua 10:12-14 can’t be used to undermine the clarity of the clear six-day creation account in Genesis 1 and 2. In fact, if you find someone trying to do just that, we should instead understand this attempt as undermining the critic’s credibility! Innerancy: a small huge difference In his book Everyone’s a Theologian, R.C. Sproul notes how two very different positions on inerrancy can seem quite similar at first glance. He writes: "...note the difference in the following two statements: A. The Bible is the only infallible rule of faith and practice. B. The Bible is infallible only when it speaks of faith and practice. "The two statements sound similar, but they are radically different. In the first statement, the term only sets Scripture apart as the one infallible source with authoritative capacity. In other words, Scripture is the rule of our faith, which has to do with all that we believe, and it is the rule of our practice, which has to do with all that we do. "These words change their orientation in the second statement. Here the word only restricts a portion of the Bible itself, saying that it is infallible only when it speaks of faith and practice. This is a view called 'limited inerrancy,' and this way of viewing Scripture has become popular in our day. The terms faith and practice capture the whole of the Christian life, but in this second statement, 'faith and practice' are reduced to a portion of the teaching of Scripture, leaving out what the Bible says about history, science, and cultural matters. In other words, the Bible is authoritative only when it speaks of religious faith; its teachings on anything else are considered fallible." Jesus never said? In a guest appearance on the Piers Morgan Live talk show that used to run on CNN, the host asked Dr. Michael Brown about Jesus’ thoughts on homosexuality. PIERS MORGAN: "Can you point to a single public utterance by Jesus Christ – the Christ in Christianity – about gay people or about a gay lifestyle? Can you name one single thing?" DR. MICHAEL BROWN: "I’ll name you three for you Piers. Number one, in Matthew 5 Jesus said he didn’t come to abolish the Torah but to fulfill. He takes the central morals of the Torah to a higher level. In Matthew 15 he says that all sexual acts committed outside of marriage defile a human being, and in Matthew 19 He says marriage as God intended is the union of one man and one woman for life. Look, Jesus did not address wife-beating or heroin-shooting, but we don’t use that argument of silence .... We should love our neighbor as ourself, but that doesn’t mean that we approve of everything of our neighbor."...

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Assorted

Life in bloom: The gift of flowers

“Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these.” - Luke 12:27 When God created the first humans, He placed them in a garden. So it’s natural enough that, since then, people have not only cultivated plants for practical reasons (food, medicine, clothing), but have delighted in the beauty of plants and flowers. Our love of flowers seems to be built into our DNA. In a sense, a garden is our natural habitat. I was reading an article recently about all the ways flowers are good for us (which include lowering stress, improving mood, and boosting memory and concentration). The article quoted from a 2005 Rutgers University study that investigated why exactly humans have the seemingly innate positive relationship with flowers that they do – which is, after all, hard to explain from an evolutionary perspective. I was struck by how the researchers (with their evolutionary assumptions) seemed baffled as they summarized their findings: “For more than 5000 years, people have cultivated flowers although there is no known reward for this costly behavior.... There is little existing theory in any discipline that explains the findings. We suggest that cultivated flowers are rewarding because they have evolved to rapidly induce positive emotions in humans...” But what baffles evolutionists simply delights Christians, teaching us about our Creator. Surely our love for flowers points us to a God who made the world more extravagantly beautiful than it had to be, a God Who takes pleasure in His creation and invites His image-bearers to do the same. Surely flowers are one of His good gifts to humanity – a gift with many different facets. Flowers are good for us Flowers do more than bring us passing joy; their impact can go much deeper, offering benefits in a variety of ways. Mental, emotional, and physical benefits As the Rutgers study, among others, found, flowers are good for people – mentally, emotionally, and even physically. The positive response of humans to flowers seems to be universal, crossing age and gender lines, and going beyond cultural associations with flowers (for example, the idea of flowers as gifts representing affection or gratitude). As the Rutgers study summarized it, “The presence of flowers triggers happy emotions, heightens feelings of life satisfaction and affects social behavior in a positive manner far beyond what is normally believed.” Exposure to nature in general, and to flowers in particular, can contribute to many health benefits. Even the simple presence of a vase of flowers has been shown to reduce stress and increase wellbeing in studies of college-age women, male office workers, and hospital patients. Other research in multiple settings has shown that the activity of flower arranging can lower blood pressure and heart rate, and decrease stress, in participants (including the elderly and those struggling with mental health issues). Theresa Brouwer and Christine VanEerde, sisters who own a flower shop in Fergus, Ontario (and who happen to be my cousins), wouldn’t be surprised by the results of these studies. “Being in the floral industry can be quite therapeutic,” they told me. “We get to be creative and expressive using God’s creation. To be busy with one’s hands, creating floral designs, is a great way to spend one’s day.” The sisters agreed that flowers generally bring a lot of joy to their customers as well. “People typically leave the shop with flowers in hand and a smile on their face. Flowers tend to bring joy all around – whether it be the joy of giving them, or receiving them. To be able to assist others in ‘making their day’ is quite rewarding." John and Margaret Helder at Muttart Conservatory, where John served as director for many years. Horticultural therapy John Helder is a horticulturalist with many years' experiences working as both the long-serving director of Edmonton’s Muttart Conservatory and greenhouses, and as the city’s Principal of Horticulture. He and his wife, Margaret, a botanist, appreciate flowers both personally and professionally. Their beautifully planted front and back yards bring smiles to the faces of many passersby; and John has seen first-hand the far-reaching benefits of flowers in his work. “At Muttart , opportunity is provided for people to be exposed to and enjoy the beauty of plants of God’s creation. Many people come to relax and to be spiritually or emotionally refreshed in such a beautiful, calm setting.” His work with the city of Edmonton also involved working with plants for social improvement. “As Edmonton’s Principal of Horticulture, I worked with community beautification, school plantings, community gardens. Some projects were with various social agencies whose clients were helped through their volunteering in horticulture (planting and caring for floral beds) and using their activities for horticultural therapy.” “Horticultural therapy” was a new term for me, and I was fascinated to learn more about it. This type of therapy is generally designed for people with physical limitations, mental illness, or other particular challenges. Working with plants can stimulate, engage, and bring joy and satisfaction, as well as give opportunities for beneficial socialization. John described his work in helping establish community gardens and community planters in several low-income, troubled areas of the city. Over time he witnessed both personal and social growth for those who participated. Residents began to take pride in their neighborhood, interact more, and even support each other more (in one case by developing a cooperative babysitting service) as they built relationships and trust while working together. Community gardening was a catalyst with many ripple effects, providing “a non-threatening environment start to interact, socialize and counter their loneliness and grow as people.” John also told me about a member of his church who lives at a seniors’ home which started making planters available for residents’ use. “A number of people now gather at the planters and chat, interact and enjoy the growing or just observing and enjoying each other’s company.” Horticultural therapy can be a structured, formal activity; but everyone can benefit from growing or simply appreciating natural beauty. “In my mind, gardening, working with plants and soil, is enjoyable, and people should be exposed to horticulture from an early age to learn to appreciate flowers, plants, nature and beauty,” John concluded. He added, “This also goes for music, the arts, literature, culinary arts, and in whatever other ways we can stimulate our senses and our talents, enjoy life and God’s gifts, and through our interests serve and share with others. As per Philippians 4:8: ‘Whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things.’” Flowers teach us Like all of the “book” of creation, flowers teach us about their wise and creative Designer. And we can learn other things from them as well. Lessons from God’s Word In the Bible, flowers are sometimes used as a metaphor to remind us of the brevity of life. As David soberingly put it, “As for man, his days are like grass; he flourishes like a flower of the field; for the wind passes over it, and it is gone, and its place knows it no more” (Ps. 103:15,16). Flowers remind us to “number our days, that we may get a heart of wisdom,” as Moses expressed it (Ps. 90:12). Flower imagery in the Bible also gives us a vivid picture of the blessings God will pour out on His people: “I will be like the dew to Israel; he shall blossom like the lily; he shall take root like the trees of Lebanon; his shoots shall spread out.... they shall blossom like the vine” (Hosea 14:5-7). In Isaiah 58, when God promises restoration to His repentant people, He tells them, “you shall be like a watered garden” (Is. 58:11). In Isaiah 35:1, the result of the coming of the Messiah is described as the bursting into bloom of a dry and lifeless land: “The wilderness and the dry land shall be glad; the desert shall rejoice and blossom like the crocus; it shall blossom abundantly and rejoice with joy and singing.” These types of word pictures sink into our minds and hearts in a way that more dry, abstract teaching may not. “Working and walking in my garden... reminds me of God’s goodness, blessings, and grace,” says Gina. Learning experientially Working with flowers can also teach us lessons, and help us experience truths, that we wouldn’t as easily learn in a less tangible way. For myself, my (very small-scale) flower-growing is always a hopeful but also a humbling endeavor. So many variables are outside my control, and the final results are usually not quite what I’d pictured. When I do end up with vases full of vibrant flowers, I know I can’t really take any credit. The flowers from my garden – like so many of the good things in my life – truly are a gift. Gina is one of the women in my church who enjoys growing and sharing flowers on a somewhat larger scale. She shared how working in her garden is a powerful reminder that she has a choice every day whether to focus on all the weeds – the difficulties and discouragements of life – or on the flowers, the beautiful blessings in the middle of the messiness. “Working and walking in my garden full of flowers reminds me of God’s goodness, blessings, and grace,” Gina told me. “Just like life, my garden is chaotic, often a mess full of weeds. I can’t control the weeds or stop them from coming – they keep popping up – but in the midst of this messy garden I can see little patches of beautiful flowers growing. “I will need to deal with the weeds and mess on a daily basis. Sometimes it can be discouraging or overwhelming to keep going. So it’s the flowers in front of me I choose to focus on – like beautiful rays of sunshine of God’s grace and goodness.” Theresa and Christina, co-owners of Grand Floral, love helping their customers “say it with flowers.” Flowers communicate & express “Say it with flowers” is the slogan of Grand Floral (the Fergus, Ontario flower shop), and it captures this key communicative aspect of flowers. As co-owners Theresa and Christine explain: “There are so many things you can express to others by giving flowers…. Gratitude, love, thankfulness and celebration to what may already be a joyous occasion. Expressions of sympathy or simply ‘thinking of you’ to lift someone’s spirits on a difficult day. “Being able to help our customers convey this message to others is often a joyful task – either in meeting their needs or supporting them through any of these occasions. It is often through the difficult times (grief, loss) that we have the opportunity to provide a word of encouragement and support.” Expressing joy and gratitude Flowers have meanings, or can evoke emotions, which make them a beautiful way to express things like joy and thankfulness – also in the context of worship. Both the Old Testament tabernacle and temple included floral designs, and flowers can add a note of joy and vibrancy in our own churches as well. My church has enjoyed beautiful bouquets and arrangements at the front for many years. Mrs. Lenie Noort provided these for well over a decade. “Going to church should be a joyful thing,” she told me, explaining that it’s natural to express that joy with the beauty of flowers. “I loved using the flowers God created to make His house beautiful.” Kim sees her flower arrangements as a way to express and share gratitude and thanksgiving. Several years ago, Kim Kieneker took over providing flowers for our church. Kim, who comes from a family of flower growers and arrangers, loves all things green and colorful; she’s always had a perennial garden as well as a vegetable garden, and enjoys growing as well as foraging for beautiful flowers and plants, and then using them in creative ways. “I love the soil,” she told me. “I enjoy beautiful and created things, I enjoy creating with them.” As she described how she goes about putting together arrangements for the church, and her thoughts during the process, the words “thanks” and “thankfulness” came up often. Kim sees her work as a beautiful way to express, share, and inspire gratitude and thanksgiving in the congregation, giving glory to God for His bounty and blessings. “God gives us so much natural beauty around us,” she commented; “it’d be shame not to give a thank offering of it to Him.” Kim often subtly integrates meaning into her arrangements. She likes researching the meanings of particular flowers, and also thinking about the church season and significant occasions or celebrations in the congregation. She finds it interesting how different people often see different things in her arrangements, and she loves giving people something to reflect on. For example, in her arrangement for Good Friday last year, she made use of palms (looking back to Palm Sunday), thorns (representing the crown of thorns, “but pulled apart to recognize that Jesus no longer wears the crown of thorns”), white lilies (which are often association with Christ’s resurrection), and yellow forsythia (which evoke hope, joy, anticipation, and the coming of spring and new life). Even if we don’t consciously make all these connections, we as members of the congregation often experience an emotional response and are given something to ponder. More simply, some Sundays Kim just enjoys providing “seasonal bouquets from nature” – many of which she gives away to church members at the end of the day. She loves foraging for plants and flowers, wherever she happens to be – “I always keep a pair of rubber boots and a pruner in my vehicle” – and delights in creating from what she finds. Kim is drawn to asymmetrical designs and interesting shapes, finding beauty in the natural “quirkiness” of nature, rather than aiming for stiff, static perfection in her arrangements. Often the results are a bit unexpected or whimsical; I loved the flowers arranged inside a pumpkin last fall, and the blueberries peeking out of a bouquet early last summer when they were in season. “Sometimes it’s hard to find a way to use your talents and passions in a special way to serve in the church,” Kim commented. In her case, providing weekly flowers has been a beautiful and rewarding way for her to do just that. Flowers connect us Finally, flowers can connect us – with our roots, our families, and with our neighbors – sometimes in wonderful and unexpected ways, Connecting the generations My parents grew (and still grow) big, beautiful dahlias, while my father-in-law introduced me to colorful, sturdy zinnias. Both flowers have become standbys for me, and I enjoy how they remind me of people I love. And, although I’m several generations away from the Netherlands, I have a soft spot for tulips and like seeing these bright little reminders of generations of flower lovers before me. Similar experiences were shared by many people I talked to. As Theresa Brouwer remembered, “My Oma always had windows full of plants, and took such good care of her gardens. I spent a lot of time there and must’ve picked up on her love for ‘everything nice.’” Her sister Christine VanEerde felt the same way. Even before working with flowers at Grand Floral, she always had a love for them; “Often you could find fresh cuts on my table after a grocery run.” Mrs. Lenie Noort also reminisced about her flower-growing family when we talked. She says she inherited her love of flowers from her mother: “After the house was cleaned up, then the flowers went on the table. A table without flowers was nothing.” Gina has also found flowers to be a wonderful way to connect the generations. Her young granddaughters enjoy working in her garden with her, and Gina has especially loved helping them pick and prepare flowers as gifts for other family members. Gina described the rewarding feeling of “seeing the joy in whole being when she picked, arranged, and wrapped up a bouquet to give to her great-grandmother. I realize I am passing on the joy of giving. The anticipation of thoughtful giving by choosing the flowers from the garden, arranging them into a bouquet, wrapping them up and seeing the smile of the person receiving your hand-picked gift – it’s worth more than words can describe.” Henk and his daughter Shelley planting dozens of their yearly baskets together. In Henk and Ginny Vanderhorst’s family, planting baskets together in spring has been an all-day father-daughter tradition for twenty-five years now (although, with one of the two daughters having moved away from Langley, BC, where her parents and older sister still live, the tradition has changed over the years). The sons of the family don’t participate, and Ginny understands that, although she is politely welcome to bring coffee, it’s “dad and daughter” time. Preparations begin several weeks ahead of time, as the three visit favorite nurseries and select a variety of plants and flowers, which they’ll later share and exchange with each other. Back at the parental home on the designated planting day, the three use the back of Henk’s truck as their work surface, putting together countless planters and baskets – enough for all their homes, and often a few to give away. The running joke is that, while shopping for their plants, they “didn’t go over budget” – mainly because they didn’t have one. Some things are priceless. The Helders’ frame-worthy front yard, which features a diversity of ground cover, flowers, and shrubs, gets a lot of attention. Connecting with our neighbors The beauty of flowers and plants can also connect us to neighbors and even strangers around us. John and Margaret Helder have found that their beautifully planted (and unfenced) property has become a draw for acquaintances and passersby alike. At first, this “sharing” of their yard and garden was unintentional; “we never thought of fencing our yard because I (a cheap Dutchman) thought a fence to be an unnecessary expenditure,” John told me with a smile. As well, the couple liked having an open play area for their children (and a small collection of outdoor pet rabbits, pigeons, and a chicken), connected to the municipal grassed walkway and treed berm behind their property. “As the grassway became more popular for residents, our menagerie became a popular destination for the neighborhood: little children with parents, as well as school and child-care groups,” John explained. Over time, as their yard matured and the Helders made various changes and additions, including adding an experimental rain garden, “people continued to stop by.” A number of years ago, as part of a more dramatic makeover, they replaced all the grass in their front yard with “a wild diversity of ground cover, flowers and shrubs.” Especially in the spring, when all the front bulbs were blossoming, “we got a lot of attention,” John told me. Eventually the Helders started “sharing” their property in more deliberate, organized ways: “Along with the general public, school and summer camp groups stop by and learn about plants, composting, our rain garden, etc. We have invited specific groups to our garden as well” – including sending out an impromptu invitation to their congregation for a “yard open house” this past summer. “Many people enjoy our property and chat with us about our garden,” John concluded. “The conversations lead to a wide diversity of topics well beyond flowers and plants.” Connecting in Covid A unique example of connecting with the community through flowers took place in southern Ontario in the spring of 2020, during the first of the Covid lockdowns. During the “Covid spring” of 2020, the Ravensbergens’ full greenhouses (shown here this past February) called for creative solutions. Many wholesale florists, including P. Ravensbergen & Sons in Smithville, Ontario, found themselves with greenhouses full of flowering plants – hydrangeas, begonias, chrysanthemums – that were no longer needed by many of their regular buyers. Although Ravensbergen was already regularly donating surplus flowers to charitable organizations such as the Grimsby Benevolent Fund, Habitat for Humanity and others (as they still do today), the sheer volume of “extra” plants called for creative solutions. Staff searched for new and creative ways to sell and donate the plants. “We sold some from trucks by the side of the road,” said general manager William Ravensbergen, “and donated some to seniors’ homes and senior living neighborhoods in the area.” Help was received from a local business that wished to help scale up the distribution from the immediate West Lincoln area to create a larger impact. This involved reaching out to many local Reformed churches with an offer to sponsor flower distributions in the churches’ communities, if groups such as home mission and outreach committees were interested in organizing these activities. The response was positive – both from many churches, and from neighbors who eventually received the cheerful blooms, along with messages of support and encouragement, during that difficult and isolating spring season. Countless plants were delivered door to door or, to avoid physical contact, left on porches, and the gesture clearly made an impact. “We received literally hundreds of thank-you cards from those who got flowers,” William told me. I spoke to one young woman who had been part of the “flower drop” around Dunnville, Ontario. She described how her young people’s group knocked on doors around town, delivering the flowers along with encouraging notes and invitations to their church’s live-streamed services. She remembers it as a very positive experience; “you never got tired of seeing people’s reactions to the flowers.” One older woman broke down and cried when she received her flowers, explaining that she hadn’t had contact with anyone for days. The young woman who had brought them was struck by the older woman’s utter loneliness, and decided to maintain contact. The two of them continue to visit regularly to this day. Although the older woman has hesitated to accept her new friend’s invitation to church, she says she sees God’s hand in making their paths cross. Another friendly church family has recently moved in down the street, and the woman has also expressed that she now feels so much less lonely – surrounded by caring community. And sometimes during a visit the older woman will smile and say, “It all started with flowers, eh?” “O LORD, how manifold are your works! In wisdom have you made them all...” – Ps. 104:24...

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Saturday Selections – Mar. 1, 2025

Why we can't focus (12 min) This fellow is worried that moving from a text-based culture to a video-based one is leaving us all stupider – "we are amusing ourselves to death." He's not trying to make a Christian point, but as "people of the Word," we know there is a pressing need for us to not only be able to read, but be able to concentrate on a passage long enough to understand it. Tariffs – an entrepreneur’s perspective What should you do when your neighbor gives you lemons? Christian businessman (and CHPer) Dave Bylsma encourages us to start thinking lemonade – explore the opportunities, rather than fixate on a problem that we really can't do anything about. The biblical basis for such an opportunity-mindset is the assurance "that in all things God works for the good of those who love him, who have been called according to his purpose" (Romans 8:28). We didn't seek this hardship, but God is acting on us, and could be acting through us if we rise to this challenge. "The harm is staggering..." Jonathan Haidt on how smartphones and social media are fuelling the youth mental health crisis. He shares their four harms. Could this be the year’s most ridiculous idea about how life originated? Life may have started in space? They found some amino acids on the Bennu asteroid (at a cost of nearly $1 billion) so, the speculation has begun. Count the could haves and other fudge words in the paragraph below and ask yourself, if the prospect is so unlikely, why is this even getting covered? Well, because this level of rampant speculation is among the best prospects they have... "If a vast swarm of briny little worlds produced biological precursors, it could have mixed them together as they crashed into one another. The heat of the impacts could have fueled more chemistry, giving rise to even more complex molecules in their interiors, and perhaps even living cells. 'Could life have started there?' Dr. Rennó asked. 'I’m open to it. I like crazy ideas.'” Resisting gender ideology indoctrination in Canada’s public schools "Imagine that a religious cult had mysteriously swayed Canada’s schools to teach children that they are spirit-beings trapped in their physical bodies as some kind of curse. Imagine further that special staff were dedicated to ensuring schools were 'safe spaces' for kids to discover their true spirit-selves. Imagine special 'student clubs' to guide students in this self-discovery, with help from zealous adult believers from outside the school. Imagine students adopting new cultic names for themselves at school, which everyone else was required to use. And imagine at last schools keeping their kids’ new cultic identities secret from parents because 'children don’t need parents’ permission to be who they are,' to paraphrase Justin Trudeau. "I think Canadians would be appalled at this. And many would intuit that there was something legally suspect about it. But swap in 'gender identity' and this is what’s happening in Canada. A quasi-religious gender ideology is permeating our public schools, and most Canadian families have no opt-out..." Voddie Baucham's thoughts on voting as a Christian He's speaking in the context of the US, but there is crossover... ...

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