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A lament for our nation

Lament is not a common word today. It is rare to hear of lamentation in our secular culture, and even within the Church we don’t often speak of lament. And yet, I believe lament is one of the most important – and biblical – postures that we can take as Christians in the public square today.

Why lament?

Consider our situation. We see (at least) 87,000 abortions every year here in Canada. Over 13,000 died by euthanasia last year, and that number grows every year.

We’ve seen our fundamental freedoms eroded. Conscience rights for health care workers aren’t adequately protected. Our governments have redefined marriage by liberalizing divorce laws, recognizing same-sex marriages, and even starting to legitimize polyamorous relationships. The entire concepts of motherhood and fatherhood are fractured by our country’s policies on in vitro fertilization and surrogacy, and jurisdictions like Ontario are recognizing that kids can have many (not just two) parents. Hundreds of kids are pursuing medical gender transitioning, rejecting the bodies that God has given them. Counseling children to love the body and identity they have been given has been outlawed by conversion therapy legislation. Human trafficking, pornography, and prostitution are rampant in society. And our country, ostensibly still founded on the principle “that recognizes the supremacy of God,” has insisted that all cultures and all religions by-and-large are equal.

Sin and brokenness are pervasive in all aspects of Canadian society. Let’s consider some potential unbiblical options of how to respond to this sin before coming to why we need to lament for our nation.

Unbiblical responses

1. Do not grumble

One response – the most unbiblical response – is to grumble. We can be tempted to complain to God, to each other, and to ourselves.

But complaining is antithetical to the Christian life. The Israelites of the Old Testament were famous for grumbling. They complained about bitter water or a lack of water (Ex. 15:24, 17:3), about a lack of food (Ex. 16:2), their misfortunes (Num. 11:1), the strength of the Canaanites (Num. 14:2), and their leadership (Num. 16:11, 41; 17:5). In most of these instances, God punished His people. He had just brought them out of Egypt with a mighty hand and an outstretched arm and, rather than worshipping and praising Him, they complained.

Rather than “grumbling or disputing,” Paul calls on Christians to be “blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world” (Phil. 2:15). We confess that “it is impossible for those grafted into Christ by true faith not to produce fruits of gratitude” (HC Q&A 64).

2. No need to fear

Another response to a bleak political situation is fear and anxiety, but this too is an unbiblical response. We may fear persecution from our culture, tyranny from our government, or censure from media companies. But in Philippians 4, Paul instructs followers of Christ, “do not be anxious about anything.” Christ Himself commands us “do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on” or about anything else for that matter (Matt. 6:25-34; Luke 12:22-31). The most frequent command found in Scripture is “do not be afraid.”

3. Do not be angry

Another common response to this sin-filled world is anger. Anger can be a powerful motivator to inspire people to speak up and to act. And, unlike complaining or anxiety, there is some biblical justification to be angry (e.g., Eph. 4:26). When people sin and transgress the law of the LORD, there is a reason for righteous anger. Jesus Himself became angry on occasion with a righteous anger (Mark 3:1-6 and Mark 10:13-16).

Scripture, however, portrays human anger as a negative phenomenon in almost every instance. Proverbs often counsels the wise and the righteous to refrain from anger (Prov. 14:29, 15:18, 16:32, 19:11, 22:24, 29:22). The apostle Paul commands believers to put away anger on several occasions (2 Cor. 12:20; Gal. 5:20; Eph. 4:31; Col. 3:8; 1 Tim. 2:8).

Our fallen anger makes us susceptible to sin. (Perhaps why Eph. 4:26 says “be angry and do not sin.”) Anger can easily lead to hasty and thoughtless words and actions. Perhaps this is why James admonishes believers to be “slow to anger; for the anger of man does not produce the righteousness of God” (James 1:19-20). Like fire, anger can be a beneficial and God glorifying tool when used in the right way, yet it can easily grow out of control and cause great spiritual (not to mention temporal!) damage.

So instead of complaining, fearing, or being angry about the state of our nation, a more biblical response is lament.

An example of lament

Scripture is full of laments, but the best example of lamentation flows from the prophet Jeremiah and the people of Judah in exile.

Put yourself in their shoes. Close your eyes. Take a deep breath. Clear your mind.

Imagine you are a young Jew living around 609 BC. You and your people are led by King Josiah. Your life revolves around a divinely inspired calendar of feasts and sacrifices. In fact, you just celebrated a Passover the likes of which hadn’t been observed since the days of the judges. You observe a weekly Sabbath day of rest, a year of Sabbath rest of the land every seven years, and a year of Jubilee every 50 years. You periodically visit the glorious temple of Solomon in Jerusalem, perhaps the most ornate, beautiful, and costly structure on earth. There the Levite singers and musicians make music to God and the priests offer sweet incense to the LORD. God has promised that a descendent of David would sit on the throne of Judah forever. In fact, the current king “turned to the Lord with all his heart and with all his soul and with all his might” so that there was never a king that came before him or after him that pursued the LORD with such fervour (2 Kings 22-23). Life is good.

During your lifetime, all that comes crashing down. The Egyptian Pharoah Neco kills godly King Josiah, hauls his successor, King Jehoahaz, in chains to Egypt, exacts a heavy tribute from Judah, and sets up a puppet king, Jehoiakim, on the throne. After a stint under Egyptian oppression, King Nebuchadnezzar of Babylon puts your country under tribute. When King Jehoiakim rebels against Babylon, bands of Chaldeans, Syrians, Moabites, and Ammonites begin raiding your country. King Nebuchadnezzar comes back with a vengeance, besieges and conquers Jerusalem, carries away all the treasures of the temple and the king’s house, and carries away all the royal family, all officials, all the mighty men of valor, all the smiths and craftsmen, and 10,000 more captives. Only the poor remain under another puppet king, Zedekiah.

Thankfully, the temple, the center of Jewish life, still stands. But your religious leadership pollutes this temple. Then Zedekiah rebels against Babylon too, prompting Nebuchadnezzar to return again to besiege Jerusalem and trigger a terrible famine in the city. When the city falls, Nebuchadnezzar slaughters Zedekiah’s sons in front of him, gouges out Zedekiah’s eyes, and carries him off to Egypt. But at least the temple still stands.

A few years later, Nebuchadnezzar attacks Jerusalem a third time, destroying every building in Jerusalem, including the temple, and tearing down the walls. Even the poor people who were originally left in Jerusalem are carried off to Babylon, except for the poorest of the poor who are left to work the land.  And even after all this, the poorest of the poor rebel against Nebuchadnezzar, murder the governor, and flee in fear to Egypt, the very place that God had led them out of slavery 890 years before. And so, the land lays desolate.

Your nation is utterly destroyed. Your whole religion revolving around the temple, sacrifices, and feasts is impossible. There is no descendant of David seemingly on the throne. It’s a horrific state of affairs. What was the response of the Jews carried off to Babylon?

They responded with lament. We get a glimpse of this in Psalm 137: “By the waters of Babylon, there we sat down and wept, when we remembered Zion.” But the main lamentation over the exile is written by the prophet Jeremiah. While there isn’t a book of Complaining, of Anxiety, or of Anger in Scripture, there is a book of Lamentations. For almost the entire book, Jeremiah recounts and laments the destruction of Jerusalem. The book opens,

How lonely sits the city that was full of people!
How like a widow has she become, she who was great among the nations!
She who was a princess among the provinces has become a slave.
She weeps bitterly in the night with tears on her cheeks;
Among all her lovers she has none to comfort her;
All her friends have dealt treacherously with her;
They have become her enemies.
Judah has gone into exile because of affliction and hard servitude;
She dwells now among the nations but finds no resting place;
Her pursuers have all overtaken her in the midst of her distress.

What is a lament?

Lament, properly speaking, is a uniquely Christian activity. It isn’t complaining, though it certainly recounts all the evils of this present age. It isn’t anxiety, although the situation certainly seems bleak and full of uncertainty. And it isn’t primarily angry, despite the calls for judgement on Babylon found in the final verses of Psalm 137. And lament isn’t just mourning what has been lost.

A lament has hope.

That’s why, smack dab in the middle of the book of Lamentations and in the middle of perhaps the most hopeless period of Judah’s existence, Jeremiah confesses, “But this I call to mind, and therefore I have hope: the steadfast love of the LORD never ceases; His mercies never come to an end; they are new every morning; great is Your faithfulness” (3:21-23).

One hundred and one years ago, Thomas Chisholm plucked these words out of Lamentations to create the hymn Great Is Thy Faithfulness. It is a beautiful hymn of hope and praise. But it helps to remember its scriptural context. God’s faithfulness is wonderful indeed when we consider how He changes not; how all nature witnesses to His great faithfulness, mercy, and love; and how His presence cheers and guides us, as the hymn’s verses recount. But those truths aren’t the context for Jeremiah’s confession when he says, “great is thy faithfulness.” Lamentation over the destruction of Judah and the captivity of the Jews (Jeremiah is in captivity himself) is the context. God’s faithfulness is always important, but it tastes the sweetest when it is juxtaposed with the evils of this world.

Lamentation today

Politically, culturally, socially, economically, religiously – really any way you can think of – we are in a far better position than Judah was at the start of the exile. As we’ve already recounted, we certainly face many evils in this dark world that tempt us to respond with complaints, fear, or anger. But I think that the best response is lament. We can lament instead of complaining about the failure of political leaders to follow God’s will. We can lament rather than fear the cultural hostility to orthodox Christianity. We can lament rather than rage about the injustices in the world. And lament does more than just look around at others. It confesses our own wrongdoings, remembers the faithfulness of our sovereign God, and prays for His intervention.

And so, I lament for our nation. And I’ll do it with a song, a Jeremiah lament-style version of Great Is Thy Faithfulness:

O LORD, our nation reviles and forgets Thee.
We have departed from thy righteous law.
We deserve judgement and none of thy favour,
But I call this to mind and so have hope:
Great is thy faithfulness! Great is thy faithfulness!
Morning by morning new mercies I see:
The steadfast love of the LORD never ceases –
Great is thy faithfulness, LORD, unto me!

Levi Minderhoud is the BC manager of ARPA Canada.

News

Saturday Selections – Feb. 10, 2024

Click on the titles below to go to the linked articles... Remy: Look what you made me do A serious point can be had from this goofy parody of a Taylor Swift song. Both the original and this version are about denying responsibility, though Taylor was denying her own responsibility and this time it's about criminals and the State denying their responsibilities. Our governments have inserted themselves into most aspects of life – healthcare, childcare, education, agriculture, tourism, job creation, arts, entertainment, recreation, media, and more – but how are they doing with their actual God-given responsibility to bear the sword to punish evildoers (Romans 13:4) and rescue the oppressed (Ps. 72:12-14)? What does it mean to tell your spouse, "I love you"? As Valentine's Day approaches, the world has one definition of love to pitch us, and the Bible has quite another. Doctors admit puberty blockers aren't reversible With Alberta's Premier Danielle Smith facing heat for banning puberty-blocking hormones for children 15 and under, this article couldn't be better timed. Be sure to share this one widely, especially if you live in Alberta. In related news, even the New York Times is willing to admit that transgender surgeries are getting pushed on confused kids. Sex outside marriage has triggered an international bloodbath While the numbers are estimates, more than half of all deaths in 2023 may have been due to abortion, largely performed on the babies of unmarried women. So, in other words, chastity can save lives. Millions of lives. The tattooed generation While some tattoos are meaningful – maybe a Bible text or a spouse's name – many others, as this article declares, "permanentize trivial things." And as such, that sort are a metaphor for a generation which also "trivializes permanent things." This isn't a Christian article, so while it is on to something, it doesn't understand that the Devil always wants us to make big of little and little of big (Matt. 23:23). How to say forbidden things on YouTube Whatever your thoughts on the thing, Prov. 18:17 highlights why they shouldn't have restricted our ability to talk about the thing. ...

In a Nutshell

Tidbits – February 2024

Financial potty training While the illustration mentions a VCR tape, the point is as sharp as ever. The late Gary North (1941-2022) got this from a subscriber to his “Tip of the Week” email newsletter. “Once, when our daughter came home from college, she rented a couple of movies and failed to return them before heading back to school. I called her and told her that I returned the movies but there was a late fee which I paid. To teach her a money lesson, I told her I did not want her to repay me, but I did want her to take the fee (a couple of dollars) and flush it down the toilet! “She was shocked, of course, and begged and pleaded with me to let her mail me the money, but I insisted. I did not want her money. I wanted her to learn a lesson. It would have been all too easy for her to give Dad a couple of bucks to shut him up. Instead I wanted her to take a couple of dollars, walk to the toilet, lift the lid, throw them in and then flush the toilet, and then stand there and wave to her money as it went down the toilet. “After several minutes of discussion about how crazy that was and more begging and pleading, she finally agreed and promised me that she would do it. I am proud to say that she is much more responsible about her money. I think it was the most creative parenting I ever did. Well worth a couple of bucks! As North explained, “The reason why this worked is because of the graphic nature of the ritual - and it surely was a ritual. It required an action. This action (1) drove home the economic point; and (2) sealed the point into the memory.” SOURCE: www.garynorth.com/public/4465.cfm I got permission to reprint it at the time. Inviting invitations I once heard a minister (might have been Rev. Paul Murphy) claim he could tell how ready a church was for evangelism based on just one thing – how their bulletin announcements are written. He noted you can tell quite a lot from the blurbs contained therein. For example many churches announce their study groups this way: We will meet tonight at the Smith’s. Come one, come all! This invitation might seem inviting, but it isn’t helpful for anyone visiting for the first time, or someone who hasn't been coming long enough to get a church directory. They won’t know where the Smiths live, and they won’t know what time the meeting normally starts. And since there's no phone number or email listed, they can’t text to find out. It’s small things like this, the minister said, that show a church isn't thinking about the strangers in their midst. On complaining Can Christians complain or not? We are told, on the one hand, not to grumble (Philippians 2:14, 1 Cor. 10:10) and on the other, we can read accounts of David, Jeremiah, and others (Ps. 12:1-2, Micah 7:1-2) laying out complaints before the Lord. So, what's the difference? Intent. One sort – let's call him "the grumbler" – just wants to vent. They overlook all that is good and wonderful, and just focus in on what faults they can find. They are ungrateful. The other sort – let's call this one not a "complainer" because that is not his identity, but rather, the one who has a complaint – has had something serious happen to them. He is facing real difficulties. But rather than just vent, he does whatever he can, and even when it is something beyond any of his own abilities to address, the Christian can still bring his complaint to God, who he can trust will make everything right in the end. "It is better to light a candle than curse the darkness." – Unknown "Any fool can criticize, condemn and complain - and most fools do." – Dale Carnegie “If you don’t like something, change it. If you can’t change it, change your attitude. Don’t complain.” – Maya Angelou Homosexuality as evidence against evolution Homosexuality is a sin but how do you communicate that to someone who isn’t religious? Well, whatever you do, don’t make the mistake of arguing that it isn’t natural. Sexual perversion extends even to nature where homosexual behavior has been observed in over 450 species. Christians shouldn’t be surprised; sin didn’t limit its effects to just man. On a more positive note, evolutionists should be surprised, since evolution has no good explanation for homosexuality – they can't pass on their genes unless they engage in heterosexual behaviour, so under the survival of the fittest theory, it really should have disappeared long ago. Good ol’ Shoey As a child I learned that it was never a good idea to complain to grown-ups about being bored. “Bored?” would be the response, “How can you be bored with all those toys? Why when I was a child the only toy I had was an old leather shoe, and that was good enough for me. Ol’ Shoey and me had loads of fun.” But now it turns out that the older generation, with their scarcity of toys, may have been better off. Research has found that too many toys can actually overwhelm children and stifle creativity. The large number of toys seems to distract children and keep them from playing with any one toy long enough to learn from it. And while a child with fewer toys may complain about being bored, that too may be a good thing. Child psychiatrist, Bruce Perry, insists that a little boredom forces kids to draw on their own imagination and invent games and read to pass the time. He suggests children need at least a couple of hours of this downtime per day. SOURCES: Edmonton Journal, Dec 2/2000 & Feb 25/2001 “How much do you have to hate a person…” “I don’t respect people who don’t proselytize; I don’t respect that at all. If you believe there is a heaven and hell, and people could be going to hell, or not getting eternal life, or whatever, and if you think it’s not really worth telling them this because it could make things socially awkward, and atheists who believe people shouldn’t proselytize – ‘just leave me alone, keep your religion to yourself’ – how much do you hate somebody to not proselytize? How much do you have to hate somebody to believe that everlasting life is possible, and not tell them that? ...I mean, if I believed beyond a shadow of a doubt that a truck was going to hit you and you didn’t believe it, and that truck was bearing down on you, there’s a certain point that I tackle you… and this is more important than that.” – Entertainer and avowed atheist Penn Jillette on evangelism. Why trust flukey engineering? "Supposing there was no intelligence behind the universe, no creative mind. In that case, nobody designed my brain for the purpose of thinking. It is merely that when the atoms inside my skull happen for certain physical or chemical reasons to arrange themselves in a certain way, that gives me, as a by-product, the sensation I call thought. But if it is so, how can I trust my own thinking to be true? It's like upsetting a milk jug and hoping that the way the splash arranges will give you a map of London. But if I can't trust my own thinking, of course I can't trust the arguments leading to atheism, and therefore have no reason to be an atheist, or anything else. Unless I believe in God, I can't believe in thought; so I can never use thought to disbelieve in God." – C.S. Lewis On marriage and headship “The woman was made of a rib out of the side of Adam; not made out of his head to rule over him, nor out of his feet to be trampled upon by him, but out of his side to be equal with him, under his arm to be protected, and near his heart to be beloved.” – Matthew Henry All equally unworthy before God Though Europe can hardly be called a Christian continent, it does have a Christian heritage and tradition that, on some occasions, still shouts out the Truth. One such occasion was the funeral of Empress Zita, the former ruler of Austria who died in 1989. She received a royal funeral that lasted 2 hours, and was attended by more than 6,000. Afterwards, her body was loaded into a hearse and pulled by a team of horses, and accompanied by 600 soldiers to the church of the Capuchins, where many other royals are buried. When the procession arrived at the church, the doors were closed. The chamberlain stepped up and knocked three times. A voice from inside cried out, “Who requests entry?’ The chamberlain’s reply was impressive: “Her Majesty Zita, Empress of Austria, crowned Queen of Hungary, Princess of Bohemia, Grand Duchess of Lodomerai, Dalmatia, Croatia, Slavonia, Galizia, Illyria, Queen of Jerusalem, Archduchess of Austria, Grand Duchess of Tuscany and Cracow, Duchess of Lorraine, Salzburg, Carinthia, Krain and Buconia, Grand Duchess of Transylvania, Marchioness of Moravia, Duchess of Upper and Lower Silesia, of Modena, Parma, Piacenza, of Dubrovnik and Zara.” "I do not know her,” came the reply. “Who requires entry?" The chamberlain offered a simpler response: “Her Majesty Zita, Empress of Austria, Queen of Hungary.” The response was the same: “I do not know her. Who requires entry?” This time the chamberlain replied: "Our sister Zita, a poor sinning mortal." And the gates were thrown open to receive her. SOURCE: A half dozen newspaper and website accounts which all differed slightly on the details (perhaps due to translation problems), such as all the titles the chamberlain listed, but which corroborated each other on the core of the story. Among the newspapers and magazine were: People, April 17, 1989; The Guardian, July 10, 2006; The New York Times, April 2, 1989. Joke of the month Q: How many bass-baritones in a church choir does it take to screw in a light bulb? A: Three: One to climb the ladder and do the job, and the other two to sit there and say, “Isn’t that a little too high for you?”...

Internet

Demystifying ChatGPT

Lots of potential, but the output is only as valuable as the input ***** About a year ago, the research firm OpenAI made a version of its text-generation tools available for free use from its website. The chatbot, called ChatGPT, accepts a prompt from the user, such as a question or a request for a piece of writing, and responds with a seemingly original composition. If you have experimented with this tool, you may be impressed with its ability to produce natural-sounding English paragraphs – or perhaps you find it eerie and wonder what changes tools like this will bring. How large language models work To demystify what language tools like ChatGPT are doing, here’s a game you can try at home. To play, you’ll need to select a book and pick a letter of the alphabet. I’ll play along while I write. A) One letter I have a copy of Pilgrim’s Progress handy, and I choose the letter m. Open your book at random and find the first word on that page that contains your letter. For me, the word is mind. In the word that you found, what letter occurs immediately after the letter you were looking for, just as i comes next in mind ? That letter is your new letter. Now flip to a new page and repeat. The first i that I see is in the word it, so that means t is my next letter. Do it again. On the next page that I turn to I see t in the word delectable, so a is my next letter. So far my letters have been m-i-t-a. On my next turn, I find a in about and take the letter b. I then find b in Beelzebub and take the letter e. Finally, I find e in the word be, and since it’s followed by a space rather than another letter, this ends the game. Looking back, the letters of the game make the word mitabe. That’s not a real word, of course, but it’s not completely random either. The letter-level statistics of the English language led this process to make something that looks more English-like than we are likely to have gotten by grabbing six tiles out of a bag of Bananagrams. B) Two letters This game becomes more interesting if we level it up. Instead of looking for the first occurrence of our most recent letter, what if we searched for the first time our last two letters occur together? If my last two letters were be, then I would need to a look for a word like become and take c as my next letter. The effect is that we are using a larger context as we string out our sequence of letters. This version of the game is tedious to do by hand, but we can automate it using a computer. Drawing from the text of Pilgrim’s Progress and using two letters of context, an algorithm replicating this game generates the text: SETTERE HEY IST ING TO WAS NOR HOUT SAY SUPOSTIANY If we sift through the gibberish, we find five real English words – and the rest are at least pronounceable. C) Four letters If we try again, but this time with a context of four letters, we get: WOULD BUT THIS ONE COUNTRY AND SMOKE TO HAD KEPT Although this is nonsense, all the words are real, and shorter strings of words could make sense together. D) Nine letters Finally, if we level up the game to use nine characters of context, sentences begin to take shape: SO CHRISTIAN AND HOPEFUL I PERCEIVE IS AGAINST A WALL Grammar aside, this is remarkably close to real English. When it gets bigger still To get a layman’s understanding of how technology like ChatGPT works, imagine a great leveling-up of this game. Instead of being played on one laptop, it is run on giant server farms of leading tech companies. Instead of using Pilgrim’s Progress as a source text, it is trained on humankind’s entire digitized corpus. Instead of using a few letters of context, it uses a sophisticated model of human language. And instead of using a starting letter, the process is induced by a question or request from a user. When you enter a prompt into ChatGPT, you are really asking a statistical question: Based on information gathered from innumerable digital texts, what is the most likely response to this prompt? I tried giving ChatGPT the prompt: “Versify the first question and answer of the Heidelberg Catechism into common meter so that it could be sung by a congregation.” It responded with: In whom is all my trust and joy, My comfort and salvation? In Jesus Christ, the sinless One, The source of my redemption. My only comfort here on Earth, My only hope in heaven, Is that I am not my own, but His, For all my sins are forgiven. The meter is forced, but one has to admit that many would-be hymn writers have done worse. Benefits and risks of text-generators ChatGPT and similar tools that generate text or images are one example of advances in technology that use algorithms built from data rather than being human-handcrafted. You probably have used some of them: data-generated algorithms can identify faces in photographs, control autonomous vehicles, make medical diagnoses, and detect fraudulent transactions. One effect of this trend is that the technologies become more difficult to understand, even for experts, since the tools are often shaped by deep patterns in the training data that are beyond human perception. They exude something of a magical quality, especially when they are presented with evocative terms like artificial intelligence. Yet it is important for Christians not to attribute anything magical to unfamiliar technologies. Even without precise expertise in trending technology, we still can develop an informed awareness of the benefits and risks. 1) Output only as good as the input For one, technology generated from data is only as good as the data it is generated from. A tool like ChatGPT reflects the attributes of the texts that it is trained on. I gave ChatGPT the prompt, “Explain how the Auburn Affirmation affected the career of J. Gresham Machen” . It responded with a page and a half of text that got the basic facts right and read like an answer on an essay test. But what stood out to me was the uniformly positive terms it used when referring to Machen. He was a “staunch defender of conservative, orthodox Christianity,” to which he had “unwavering commitment,” making a “courageous stand against the Auburn Affirmation” and founding the OPC, “where he could continue to champion conservative Reformed theology.” No doubt readers will be sympathetic to this portrayal. But it is worth asking why ChatGPT would give Machen heroic verbs and adjectives while describing the proponents of the Auburn Affirmation in dry, factual terms. My speculation is that people interested enough in Machen to write about him have tended to be his admirers, and so ChatGPT is imitating the dominant sentiment in material about Machen. But does this pass the shoe-on-the-other-foot test? What would ChatGPT produce if we gave it a prompt for which most of its source material was written by enemies of the gospel? 2) Truth isn’t a particular priority Furthermore, the fact that these tools produce the most probable response to a prompt, based on the data they are trained on, means that truth itself is not a particular priority. I once asked ChatGPT who was the most famous person to play against the eighteenth-century chess-playing automaton known as the Turk (actually an elaborate hoax). The response mentioned Napoleon Bonaparte and Benjamin Franklin – each of whom did face off against the Turk at one point – but it went on to claim that “one of the most famous opponents of the Turk was the Austrian composer Wolfgang Amadeus Mozart,” describing their chess match in dramatic detail. This appears to have been synthesized whole cloth – I can’t trace down any verification that Mozart ever encountered the Turk. One of my colleagues at Wheaton College, where I teach, described how he caught a student passing off a ChatGPT-generated term paper as his own work. The paper was more-or-less B+ quality, and its bibliography had respectable-looking citations. As it turned out, though, ChatGPT had made the citations up: the claimed authors were real scholars and the journals were real, but the articles themselves didn’t exist. This is what we can expect when the most probable response is not the most truthful response. 3) Temptation to students This serves to highlight the most obvious risk induced by ChatGPT and similar tools: it provides a new and perfectly convenient way to plagiarize. A student – or a professional writer, for that matter – can whip out a paper in seconds by giving a prompt to a free online tool. At present, teachers can use services that detect AI-origin of text (itself an application of data-driven algorithms), but we can expect that successive generations of text-producing tools will prove to be better at eluding detection. One can imagine an arms race ensuing between text generators and generated-text detectors, with teachers never being able to trust their students again. And what of the rights of the original authors whose work is used to train these tools? 4) Do away with drudgery On the other hand, it is all too easy to bemoan the potential harms in a new technology and to overlook how it can be used for good. Tools like ChatGPT can be used not only as a cheat for writing, but also as writing aides: You can feed it a paragraph you have written and ask it to polish it up – make it more formal, or less formal, or more succinct, or with a more varied vocabulary. It can act, in a way, as a smart thesaurus. Another colleague of mine told of a student who defended the use of ChatGPT in writing a paper as a natural progression from tools that are already accepted: If we use spellcheck to eliminate spelling errors and Grammarly to fix syntax, then isn’t it only wise to use the latest tools to improve our rhetoric as well? One may quibble with this student’s logic, but technological changes throughout history have automated menial tasks, allowing humans to focus on things that are more meaningful. After all, some writing tasks are so much drudgery. You do not want your pastor using ChatGPT to write a sermon, but perhaps you wouldn’t begrudge a businessperson using an automated writing tool that can turn sales data into a quarterly report. A Christian response Text-generation tools are part of a suite of data-derived technologies that have gotten much media attention and that seem to have the power to change society as much as the internet and smartphones have done, if not more. How should we live in light of advancements in science and technology? There are many ways Christians should not respond: we shouldn’t idolize technology or make a false gospel out of it – we should not share the world’s fascination for the next new thing or hope for scientific deliverance from life’s problems. But neither should we approach it with fear or regard it with superstition. I also would argue that it’s irresponsible to ignore it. First, to any extent that we use tools like ChatGPT, we should see to it that we work with complete integrity. This is in the spirit of Paul’s exhortation to Timothy that in his ministry of the Word he should be “a worker who has no need to be ashamed” (2 Tim. 2:15) – whatever our calling, our work should be worthy of approval. Students at any level of schooling should note their school’s and teachers’ policy on writing assistants and follow them scrupulously. The Christian school that my children attend has ruled that no use of ChatGPT is appropriate for any of their schoolwork, and, with admirable consistency, they have banned the use of Grammarly as well. Some of my colleagues have experimented with allowing limited use of ChatGPT as a writing aide in college courses, but with clearly-defined boundaries, including that students must cite to what extent ChatGPT was used. For any professional or personal use of these tools as writing aides, we should ask ourselves whether we are presenting our work honestly. Second, we should exercise a healthy skepticism toward material generated by tools like this. One use of ChatGPT is as a replacement for a search engine when looking up information. You can Google “how to keep wasps out of my hummingbird feeder” and receive a list of websites, each website giving advice about bird feeder maintenance; alternately, you can ask the same question to ChatGPT and receive a single, succinct summary of tips that it has synthesized from various sources. There is a pernicious draw to attributing authority to information delivered to us by computers. We should remember, though, that ChatGPT’s answers are only as good as the fallible human-produced text it is trained on. Moreover, for the sake of loving our neighbors, we should bear in mind that tools trained on data will reflect, if not amplify, the biases and prejudices of its input. Finally, if we use algorithms to manipulate text, we must treat the holy things of God as holy. In the experiment at the beginning of this article, I sampled letters from the text of Pilgrim’s Progress. When I do a similar experiment in one of the courses I teach, some students are curious what would happen if we sample from a book of the Bible. But I believe that is not a respectful use of God’s Word. Earlier I showed the result of asking ChatGPT to versify part of the Heidelberg Catechism, but I certainly do not advocate using AI-generated texts in congregational singing. One feature of ChatGPT is that it can imitate the style of an author or genre. You could ask ChatGPT to write a story in the style of the Bible, but don’t – that would be blasphemous. I find the Westminster Larger Catechism’s words about the sixth commandment – that it requires “a sober use of meat, drink, physick, sleep, labour, and recreations” – to be applicable to many other areas. Let’s pray for wisdom to discern the sober use of humanity’s tools in every age. The author is a member of Bethel Presbyterian in Wheaton, Illinois, and professor of computer science at Wheaton College. This is reprinted with permission of the OPC denomination magazine New Horizons (OPC.org/nh.html) where it first appeared in their January 2024 issue....

News

Saturday Selections – Jan 27, 2024

Click on the titles below for the linked articles... 80's "kids'" movies aren't how you remember them Those classic 80s kids' movies that you remember so fondly? Turns out they aren't kid movies at all - woah! There's a strange blessing that comes with understanding stuff was wacky back in the day too (Eccl. 7:10). We can remember how God was with us in the middle of that craziness, and be reassured that He's able to sustain us in today's clown world too. "Be fruitful and multiply" is not religious bumph. It’s how civilizations survive. The West is facing a coming economic implosion due to its low birthrate. And we don't seem to get it. What is Critical Race Theory? Samuel Sey offers this succinct explanation. Brits take Canada to task for state-sanctioned suicide (10 min read) This is a really good summary of how Canada has flung itself down the slippery slope, offering death as the medical treatment for more and more conditions. And while this is a secular article, they almost get to the root of it: they recognize that autonomy is a lie, and death isn't medicine. What they miss is that our lives are not our own to dispose of as we wish – the author doesn't acknowledge life as a gift from God entrusted to our stewardship. "In less than a decade, Canada has gone from legalising assisted dying in the tightest of circumstances – for adults suffering from terminal illnesses, for whom death was imminent – to offering suicide as an alternative to life’s woes. It amounts to a cautionary tale of the deep inhumanity, the cruel disregard for human life, that is unleashed when you introduce state-assisted death." We owe so much, just the interest is going to cost Canadians almost $2,000 a year Whenever you borrow, you're actually taking from future you, which might be fine sometimes if you really need to (for example, it's tough to buy a house without borrowing any money). But when it comes to massive government debt loads, what the previous generation borrowed is hitting us now, and if we keeping going along this route, then we'll be taking from our children. 8 fossil fuel facts: the other side (6 min) While we often hear about supposed downsides to fossil fuel usage, we rarely get the upside. But if we aren't taking that into consideration, then we aren't really counting the cost (Luke 14:28-30) of going "carbon free." This is a secular presentation but it presents the other side of the argument that we most often don't hear but need to (Prov. 18:17). ...

Internet

Is AI just another tool, or something else?

We must ask how the technology fits into the Creation story lest it takes away from meaningful work and connection. **** It’s not uncommon to hear artificial intelligence (AI) described as a new “tool” that extends and expands our technological capabilities. Already there are thousands of ways people are utilizing artificial intelligence. All tools help accomplish a task more easily or efficiently. Some tools, however, have the potential to change the task at a fundamental level. This is among the challenges presented by AI. If in the end it is not clear what AI is helping us to achieve more efficiently, this emerging technology will be easily abused. AI’s potential impact on education is a prime example. Since the days of Socrates, the goal of education was not only for students to gain knowledge but also the wisdom and experience to use that knowledge well. Whether the class texts appeared on scrolls or screens mattered little. Learning remained the goal, regardless of the tools used. In a recent article at The Hill, English professor Mark Massaro described a “wave” of chatbot cheating now making it nearly impossible to grade assignments or to know whether students even complete them. He has received essays written entirely by AI, complete with fake citations and statistics but meticulously formatted to appear legitimate. In addition to hurting the dishonest students who aren’t learning anything, attempts to flag AI-generated assignments, a process often powered by AI, have the potential to yield false positives that bring honest students under suspicion. Some professors are attempting to make peace with the technology, encouraging students to use AI-generated “scaffolding” to construct their essays. However, this is kind of like legalizing drugs: there’s little evidence it will cut down on abuse. Consider also the recent flood of fake news produced by AI. In an article in The Washington Post, Pranshu Verma reported that “since May, websites hosting AI-created false articles have increased by more than 1,000 percent.” According to one AI researcher, “Some of these sites are generating hundreds if not thousands of articles a day. … This is why we call it the next great misinformation superspreader.” Sometimes, this faux journalism appears among otherwise legitimate articles. Often, the technology is used by publications to cut corners and feed the content machine. However, it can have sinister consequences. A recent AI-generated story alleged that Israeli prime minister Benjamin Netanyahu’s psychiatrist had committed suicide. The fact that this psychiatrist never existed didn’t stop the story from circulating on TV, news sites, and social media in several languages. When confronted, the owners of the site said they republished a story that was “satire,” but the incident demonstrates that the volume of this kind of fake content would be nearly impossible to police. Of course, there’s no sense in trying to put the AI genie back in a bottle. For better or worse, the technology is here to stay. We must develop an ability to evaluate its legitimate uses from its illegitimate uses. In other words, we must know what AI is for, before experimenting with what it can do. That will require first knowing what human beings are for. For example, Genesis is clear (and research confirms) that human beings were made to work. After the fall, toil “by the sweat of your brow” is a part of work. The best human inventions throughout history are the tools that reduce needless toil, blunt the effects of the curse, and restore some dignity to those who work. We should ask whether a given application of AI helps achieve worthy human goals – for instance, teaching students or accurately reporting news – or if it offers shady shortcuts and clickbait instead. Does it restore dignity to human work, or will it leave us like the squashy passengers of the ship in Pixar’s Wall-E – coddled, fed, entertained, and utterly useless? Perhaps most importantly, we must govern what AI is doing to our relationships. Already, our most impressive human inventions – such as the printing press, the telephone, and the internet – facilitated more rapid and accurate human communication, but they also left us more isolated and disconnected from those closest to us. Obviously, artificial intelligence carries an even greater capacity to replace human communication and relationships (for example, chatbots and AI girlfriends). In a sense, the most important questions as we enter the age of AI are not new. We must ask, what are humans for? And, how can we love one another well? These questions won’t easily untangle every ethical dilemma, but they can help distinguish between tools designed to fulfill the creation mandate and technologies designed to rewrite it. ***** This column was first published to Breakpoint.org on January 8, 2024, and is reprinted with their gracious permission. We're sharing it because it's a good article on an important topic. But we have another reason. We wanted to give RP readers this sample of Breakpoint's Daily Commentaries to, hopefully, pique your interest. Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationists; and while we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, they'll stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right, consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our Saturday 6 column for years now. If this article did grab your interest, then you'll want to sign up here to get Breakpoint sent right to your email inbox each day....

News

Saturday Selections – Jan 20, 2024

Click on the titles below for the linked articles... Animal Farm redone In a single from his album Lyrical Theology Part 3: Sociology, Reformed rapper Shai Linne does an update on Orwell's Animal Farm. Fauci admits that 6-feet distancing just kind of appeared Scientism existed before COVID, but the cult hit a high then, demanding the media (and social media) treat it as beyond questioning. Anthony Fauci was the key figure in the US, and that made him influential in Canada too. So his admittance here is relevant to us too. Profile good news: Peru to protect the unborn! Jonathon Van Maren reports on how Peru has passed a law recognizing the unborn as human beings. More good news? Argentine President Javier Milei took to the World Economic Forum stage this week to blast those assembled for their "bloody abortion agenda." And, this last week, even on quite the chilly day, 100,000 marched for life in Washington DC. Where do the remaining GOP US presidential candidates stand on key issues? While the US Republicans (GOP) can't be characterized as a Christian party, the Democrats are certainly the Devil's own, making abortion a party plank. So, it is worth a look-see at LifeSiteNews' overview of the leading candidates for the Republicans' presidential nomination. One of the four listed – Vivek Ramaswamy – is no longer running, but could be in contention for vice president, and might be described as the Pierre Poilievre of the GOP for his ability to take on the media. Biggest takeaway: Donald Trump is not as pro-life as he once was. Alistair Begg, gay "marriage," and love Should Christians attend a gay "marriage" ceremony? One respected Reformed leader recently gave the wrong answer, and Samuel Sey wrote on why Begg is indeed wrong, and why we should still correct this elder statesman with care, and not as a fool. In Begg's defense, he was arguing for a Christian to attend only if the couple knew what that Christian thought about their "marriage." Begg thought it important there wasn't any misunderstanding (otherwise attending could be seen as an encouragement and blessing on the event). But Begg's error seems to be based on his own misunderstanding of what this ceremony involves. It is two people committing to live out a lifelong rebellion against God. How can Christians help celebrate a couple's pledge to forevermore aid and urge each other along the path of destruction? You could only go there to mourn. This is a point worth belaboring: Christians shouldn't attend a gay "marriage" ceremony for the same reason we shouldn't congratulate someone for their job promotion at the local abortion clinic. There is nothing here to celebrate. Pierre Poilievre's Debtonation (15 min) This is a Conservative Party presentation, so it is important to understand that it is going to present the current Liberal/NDP government's fiscal mismanagement in the worst possible light. But the facts are scary enough – when we add up government, personal, and business debt, Canada owes a collective 10 trillion dollars. Debt isn't a good thing (Deut. 15:6, Prov. 22:7) but it gets downright scary when interest rates go up, and we face the possibility, as Poilievre outlines, of paying a quarter of our yearly GDP just to debt servicing. Will it get that bad? The point is, we've arrived at a spot where that is a real possibility. And that peril is not the sort of inheritance we are supposed to leave our children (Prov. 13:22). While Poilievre cites the Bible at one point – "What has been will be again, what has been done will be done again; there is nothing new under the sun" (Eccl. 1:9) – the video's most religious statement might be this one: "Numbers rule the universe." The Conservative Party leader is making a primarily economic argument here, and when he offers a lesson in prophecy, it too is of the economic sort. But because God is the Author of the created order, when someone grounds their prognostication in that reality, he may well get a lot closer to truth than those who are so bound by their ideology that they blind themselves to anything reality reveals. Poilievre has his own blind spots, so it is encouraging to see the otherwise pro-choice Poilievre speak to the insanity of offering doctor-aided suicide to the mentally ill. He won't defend the unborn, but he is against killing those distraught by being homeless, and he is the only Parliamentary party leader to say so. ...

Internet

Use RSS to get RP delivered

Get all your favorite websites, blogs, podcasts and video channels sent to one place ***** Are you tired of repeatedly visiting your favorite blog only to find out that there haven't been any new posts? Are you tired of sifting through everything on YouTube to find what you want to see? Are you tired of going to one place for podcasts, another for videos, and another for news? And are you tired of having your email inbox filled up with all the updates for your newsletter subscriptions? Then RSS may be for you. What is RSS? RSS stands for "Really Simple Syndication" and has been a part of the Internet for more than 30 years. It is the technology behind podcasts and most blogs, news sites, and other web pages that update content regularly. All these sites provide an RSS “feed” – it's often hidden, but still there in the background – that lists when a new post or video or podcast is added to that site. This RSS feed is really just a specially formatted document with information about each update on a site, with the date, title, author, etc., and even the partial or complete content of the post. This RSS document would be strange for you to read, but an RSS reader or aggregator is a piece of software that can read it easily enough. Once you set up your aggregator it can quickly check all the RSS feeds from your favorite sites and collect all the newest material into a single list for you to peruse, organized by the date on which items were posted, and including the associated images and content. Why use an RSS aggregator? Why would you want to consider using an RSS aggregator/reader? There are all sorts of reasons: So you can get updates for all your favorite Internet content in one place instead of having to go to your email inbox and all your favorite websites and apps to access their newest content. So you don’t have to give out your email address to all kinds of websites to get updates on their content. So you don't need to use social media to access most of what you're interested in. So you can often get updates on exactly the part of the website that you’re interested in instead of everything that gets posted. You can, for example, get just Reformed Perspective’s news feed, or choose just its book review feed, instead of getting everything. Another important consideration is that your RSS feed can't be controlled or filtered by social media companies or the government (unless they start completely blocking access to websites). Finally, you might want to make use of the RSS feed just because it is built into so many websites, and it’s there for you to access and use. Some aggregator software may charge for their service or include ads, but if you don’t want to pay for it, just use a free service, because the RSS feed itself is there already, freely available. Some RP examples Almost all blog sites, including ReformedPerspective.ca, include RSS feeds. For Wordpress sites like RP’s, it is as simple as adding “/feed/” to the end of certain web addresses. So if you wanted to get everything from RP, you would tell your RSS aggregator/reader to follow: https://reformedperspective.ca/feed/ Blog sites will often have separate feeds for the various categories and tags, so some options for RP include categories like: News - https://reformedperspective.ca/category/news/feed/ Book reviews - https://reformedperspective.ca/category/book-reviews/feed/ You can get even more specific by using one of our tags to get just the new posts on those topics: Pro-life - https://reformedperspective.ca/tag/pro-life/feed/ Christian film - https://reformedperspective.ca/tag/christian-film/feed/ Around the web It’ll work the same all over the Internet too, with sites like: Web comics: Once again, since this is a lot like a blog, it will likely have an RSS feed. Podcasts: These all use RSS, which is how Spotify, Apple Podcasts, Google Podcasts, etc. know when there's a new episode. Our Manna podcast's feed is here: https://feed.podbean.com/RP-Manna/feed.xml News: Many news organizations also have RSS feeds. The True North Centre's main feed, for example, is at https://tnc.news/feed/ YouTube: YouTube makes it a little difficult to get to the feed nowadays, but most aggregators can find it for you if you paste in the channel URL. The feed URL for Pierre Polievre's channel, for instance, is https://www.youtube.com/@PierrePoilievre How to get started RSS aggregators can show you your content in various ways that might remind you of some email programs, grouping things by topic folders, or by date. The easiest way to get started with RSS is to use a service like Feedly.com or Inoreader.com. These popular services include a website, mobile apps, and even web browser extensions that make it easy to gather and consume your updates. Because they are popular, it’s also easy to find YouTube instructional videos if you need more help. Most of the services have free and paid service tiers, and as you might suspect, the free ones usually include ads. However, they do a lot of the work for you, so they're really the best option if you're just starting out with news aggregators. Feedly offers a free tier that allows users to group as many as 100 feeds into three separate folders of their own creation. So, maybe you want all news articles in one, the YouTube video channels you follow in another, and podcasts in the third. If you want to include more than 100 feeds, then you’ll need to upgrade to their paid tiers. There are lots of other services out there including more complicated versions – like TheOldReader.com, and even do-it-yourself options like FreshRSS.com and the built-in aggregator in the Vivaldi web browser (available at Vivaldi.com) – but these might be better suited to someone particularly techy who likes figuring things out for themselves. Mark Coolen is Reformed Perspective's own tech guru....

News

Saturday Selections – Dec. 30, 2023

The Babylon Bee's Spelling Bee "Can you give me the definition?" Play vs. screens "Screen time is stolen time," said one expert. What did he mean? That the 20%-45% of the day that kids spend on screens is stealing away kids' opportunities for free unstructured play and for creating, rather than just consuming. Richer than you knew When budgeting gets tough, it's worth considering our blessings. One nugget: if you've ever had pineapple on your pizza you've enjoyed a luxury the likes of which the very richest couldn't have imagined a couple hundred years ago. Back then a pineapple cost $8,000! Frozen embryos are the new orphan crisis (15 min read) This story doesn't really get into the overall harm the in-vitro fertilization (IVF) industry has caused in treating children as a good – to be sorted, implanted, frozen, or disposed of, however their parents might wish. Two thirds don't reach the blastocyst stage, and of those that do, millions have been thrown away. What this story is about is the more than a million others that have been frozen, where they remain in a state of limbo, left orphaned by parents who no longer have a use for them. But over the last couple of decades couples have been adopting these children and carrying them to term. Many Christians are conflicted about the morality of such a "snowflake adoption" because it necessarily involves working with the same IVF industry that's been killing millions of unborn babies in the first place, and it uses a process that depersonalizes the unborn into a product. So, can snowflake adoption really be good? Adoptions always involve tragedy – a set of parents has either died, or in some cases is unable or unfit to raise their own children. That children were ever put in a position from which they needed rescuing is sad... but to do the rescuing is wonderful. Christians understand adoption as God's own rescue plan (Eph. 1:5). So to go and do likewise is simply to imitate our great God. A response to an employer’s request for pronouns "I recently spoke to a Stand to Reason supporter who received a company-wide email saying leaders were expected to display their pronouns. After considering the cost and thinking carefully through his response, this is what he told his employers..." How to get your kids excited about reading the Bible Pastor and professor David Murray has some helpful suggestions, and they start with modeling. More help can be had with his 6 tips for reading the Bible with your kids. Pacific Golden Plover defies evolution This little bird makes an 80-hour migratory flight from Alaska to Hawaii. But it only has the fat reserves to fly 70 hours. And it can't swim. So how does it make it? ...

Assorted

Complaining: our national pastime

Long ago, people were taught not to complain. In addition, being selfless, giving, and kind was applauded as the way that a person should live. I’m not certain when the tide changed, but there is generally an attitude now of “me first” that is promoted, approved, and endorsed. And we Christians even fall prey to this worldly behavior at times. It is so prevalent that we don’t even recognize it for the sin it is. Just a half twist on the truth I remember noticing self-centeredness when it became popular to say, “‘Charity begins at home, so I need to give to myself first.” The original saying, “Charity begins at home,” meant that learning to love others and put others first is an action that needs to be learned within the family unit. Then I noticed that “Love your brother as you love yourself” (Matt. 22:39) started being used in a way that disregarded Ephesians 5:29 which tells us “…no one ever hated his own flesh, but nourishes and cherishes it.” Instead, some people started saying, “See, before we can love anyone else we first have to learn to love ourselves right.” Add to this the magazines that encourage women in particular to look out for themselves first (and even the crazy commercials where family members shout, “Leggo my Eggo” as they grab each other’s breakfast treat) and we have a society that thinks this is the correct way to think. Root of complaining When we place ourselves first, this entitlement can have us thinking that nothing should ever go wrong in our lives. Appliances and cars shouldn’t break down, kids shouldn’t argue, milk shouldn’t be spilled, traffic should never be jammed, and other drivers should never drive “wrong.” Our health should always be perfect, and our boss should give us praise and a raise, and our family and friends should consistently lavish loving attention on us (unless, wait, maybe they are putting themselves first also! Hmmm). But here we are in the real world, where things don’t always go the ideal way that we would prefer. And so we hold a complaint-a-thon: “Let me tell you all the things that I didn’t like in my last few hours (or days, or weeks).” Then we launch into how everything stinks. Often our recounting causes us to monopolize the conversation, believing that it’s interesting to the hearers. Our hearers, often enough, are patiently waiting to give their own account of their sufferings until the entire circle of friends is comparing or one-upping levels of discomfort. It’s quite the popular thing to do. When we complain, we are talking only about our own reactions to the world around us. It’s self-focused and self-centered, and generally expresses a lack of gratitude to and trust in the Sovereign God who brought those circumstances to us. Don’t do it The crux of the matter is that God very clearly commands (not suggests!) us not to complain. The apostle Paul says in Philippians 2:14-15: “Do all things without grumbling or disputing, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” The root cause of complaining is a lack of trust in God’s providential care for us. Complaining means that we, His sheep, are essentially saying, “Hey, Shepherd, I don’t like the trial that you sent to me today.” Proverbs 3:5-6 teaches us, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths.” We will not always understand why we face circumstances that we do not like. But when we pray about them, the Lord will assure us that He has everything under control – His path just looks different than ours did. What we think complaining does for us Dave Stuart Jr., in The Case Against Complaining, suggests that we complain because we think venting is therapeutic and will make us feel better. We might even think that it builds the “fellowship of the offended” because we are all in this together. We need to carefully consider what our deceitful hearts tell us to do, as it may not actually be helpful to us or to others who have to listen to us. There are better, more positive ways to build camaraderie, because “complaining wastes time and warps our heart, making us feel powerless.” Will Bowen has an excellent TED Talk entitled “A World Without Complaining.” In it, he states five reasons why people complain so much: To get attention: complaining seems to help them to feel connected to other people. It’s ego reinforcement. To remove responsibility: complaining may get them out of doing a task that they don’t want to do. To inspire envy (or brag): the purpose of their complaining is to impress other people with their superiority in how much more they have suffered.  To make themselves more powerful: they gain support by complaining to people with similar opinions. To excuse poor performance: people complain instead of taking blame for not completing an assigned task. “It’s not my fault, because someone else….” They complain to avoid accountability. Results of complaining Research from Stanford University has shown that complaining negatively affects your brain and your body! According to Dr. Travis Bradberry, Ph.D. and author of Emotional Intelligence: Complaining actually rewires your brain for negativity, or in other words, what you practice, you perfect: “When you repeat a behavior, your neurons branch out to each other to ease the flow of information… So your neurons grow closer together and the connections between them become more permanent. Scientists like to describe this process as ‘Neurons that fire together, wire together.’ Repeated complaining rewires your brain to make future complaining more likely. Over time, you find it’s easier to be negative than to be positive, regardless of what’s happening.” Complaining becomes an entrenched habit! Complaining shrinks the hippocampus – the area of the brain critical to problem solving and intelligent thought. Keep in mind that the hippocampus is one of the primary brain areas destroyed by Alzheimer’s. Complaining causes your body to release the stress hormone cortisol, which shifts you into fight-or-flight mode. It raises your blood pressure and blood sugar, impairing your immune system and making you more susceptible to depression, digestive problems, sleep issues, physical/mental exhaustion, and heart disease. None of this should be a surprise to Christians. Prov. 17:22 states, “A joyful heart is good medicine, but a crushed spirit dries up the bones.” And what did Paul say are the fruit of the Holy Spirit within us? “But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, self-control; against such things there is no law.” (Gal. 5:22-23) If we go back a couple of verses in Galatians 5, we might place complaining under “the desires of the flesh are against the Spirit.” Perhaps our complaints might stem from enmity, strife, jealousy, fits of anger, rivalries, dissensions, or divisions. The solution to complaining So how do we counter a complaining spirit, especially if that’s become our habit? Develop an attitude of gratitude. Ps. 106 says, “O give thanks unto the LORD, for He is good, for His steadfast love endures forever.” The apostle Paul tells us in Phil. 4:6: “Do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” You can add to this numerous other verses and Heidelberg Catechism sections as well! When is constructive complaining okay? Not all complaining is wrong, of course. How can we improve if we won’t acknowledge that something isn’t the way it should be, or could be? However, we should only engage in solution-oriented constructive complaining. And this should only be done when you truly have something to complain about. Constructive complaining also means raising the concern with the appropriate person and asking for help with finding a solution. For example, if your son keeps leaving his shoes in the middle of the foyer, what good does it do to complain about it to all your friends? Sit down and work out a solution with your son. Your bank made an error on your account? Go talk to your banker. Feeling achy and tired for the past two days? Talk to your doctor or take the steps you already know will help you (specific exercises, sleep, vitamins, etc.). When there is an offense between Christians, we are to take the complaint directly to the offender (as scary as that may seem – God can give you the courage!). We read in Matt. 18:15-17: “If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses.” If there is no resolution, then the complaint can be escalated to take another person or two – possibly an elder – with you to plead your case. Note that this does not include telling everyone else you know about the problem! Good complaints can begin with gratitude When you make an appropriate complaint, start it with something positive first. For instance, if your bank makes an error, say, “I have been happily banking here for 15 years, and wish to continue, but recently there was a problem.” To your son you might say, “Son, I really appreciate that you always hang up your coat and backpack on the hooks. But yesterday I nearly tripped over your shoes that were in the middle of the foyer.” Be specific. Don’t dredge up everything that has ever happened in your experience with a person. If an employee was rude to you, describe specifically what the employee did that was rude. End on a positive note, such as, “I’d like to work this out together.” Please note: if you complain to anyone else, you are likely aiming to get attention, remove responsibility, brag, gain power, or excuse your poor performance. Dealing with other people who complain Dr. Bradberry states: “Since human beings are inherently social, our brains naturally and unconsciously mimic the moods of those around us, particularly people we spend a great deal of time with. This process is called neuronal mirroring, and it’s the basis for our ability to feel empathy…You need to be cautious about spending time with people who complain about everything. Complainers want people to join their pity party so that they can feel better about themselves.” This is likely too rash of a solution, because we must spend time with our family, friends, and brothers and sisters in the Lord. But you can see how it’s easy to fall into the trap of complaining when others are doing it. Instead, be thoughtful and brave! Think about the direction that a conversation is going, and then redirect it to something more positive. Start talking about specifically how God has blessed you lately, or what you heard in the sermon that really helped you. Dr. Bradberry suggests that once you have worked on your own habit of complaining, you can help others to improve their negative focus. That seems more sensible advice, akin to taking the log out of your own eyes before trying to get the speck in someone else’s (Matt. 7:3-5). Then do for them as you would want done for you: listen for the need that is being expressed – perhaps the person complains because he feels unheard. Then don’t try to solve his problem. Instead, offer only a few words of sympathy and some encouragement. You might reframe the situation, share information that might be helpful, ask for solutions, or call it out as what it is: grumbling. Then redirect the conversation, talking about positive things. The apostle Paul tells us to: “Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.” (Col. 3:12-13). If someone has a legitimate complaint against us, we must apologize. If we have a complaint against them, we must be ready to forgive. If the complaint is mis-directed to us, we should encourage them to go to the appropriate party and solve the problem, not just gossip about it. Learn to shine If we justify complaining, instead of confessing it as sin, we will reach a point where it is our default setting. It will feel natural to do it. But we are not stuck! We have the Holy Spirit within us, whose power we can call upon when the temptation strikes us – daily – to complain. We can ask for forgiveness and start noticing our complaints or ask our family members to do so (light-heartedly, perhaps). We can ask our omnipotent Lord to help us to stop it so that we will be “the children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world.” Sharon L. Bratcher is the author of a collection of 45 RP articles entitled: “Soup and Buns: Nourishment from God’s Word for Your Daily Struggles.” To purchase this book, contact her at [email protected]....

News

Saturday Selections – Dec. 23, 2023

How could reproduction evolve? (3 min) That reproduction happens all the time has people thinking that it's no big thing. But it needs all our body's systems to be working to pull it off, all working at the same time, and in perfect sync, interacting in just the right order at just the right time, with one another. Should we leave our children with a monetary inheritance? Proverbs 13:22 says: "A good man leaves an inheritance to his children’s children, but the sinner’s wealth is laid up for the righteous." Randy Alcorn looks at this verse and offers some pointed thoughts for our consideration. Stubborn facts about saving sex for marriage Multiple studies confirm that the world's “try before you buy” plan for marriage doesn't work like God's "save it" command. The world's not going to hear that if Christians aren't confident themselves that God's ways are best, so let's say it one more time: God's ways work! 11 practical ways to reduce digital consumption  If you or your kids are anxious or depressed, your devices could be one reason. 8 habits that could add 24 years to your life These tips aren't anything you haven't heard before, but maybe you underestimated their importance – this is about being good stewards of the bodies God has given us. I love my transgender son. I love Jesus more. The author doesn't understand why this is happening to his son. But he trusts that what God says is right and best and good. Another pro-life prophet Nathan moment In  2 Samuel 12, the prophet Nathan gets King David to render judgement on one situation, and then demands David apply that same principle to his own situation. In this clip, Freedom Toon's Seamus Coughlin is questioning why a baby's location would deprive it of all rights. It's a good point, but a third party to the conversation comes in with an even better one – if a baby's location deprives it of all rights, then why shouldn't we let a pregnant mom do meth? ...

Assorted

Behind the scenes: the editorial cast and crew of RP

When my class did job shadowing for a couple days, it wasn’t hard for me to answer what I’m interested in. If you were to stop by my house almost anytime, you’d find me in my room, behind my laptop, working on a story. Fiction writing enthralled me when I was just four years old, and I’ve been writing ever since. So who did I want to follow around for two days to experience what it’s like to work in their field? I quickly scribbled out writing/editing as the first thing on my paper. I got the opportunity to learn about writing and editing at the office of Mark Penninga, the executive director of RP and also my uncle. I showed up that first morning eager to see what he would be able to show and tell me about his work. Now if I’m not writing, I’m probably watching and analyzing films. I’ve seen over 45 hours of The Hobbit behind-the-scenes footage, which is why you won’t be surprised when I compare Reformed Perspective to the behind-the-scenes of a movie. So what really goes on behind the scenes at Reformed Perspective? Who are the editing cast and crew? During my job shadowing experience, I got to conduct some interviews and dig a little deeper into the answer to those questions. It all began in 1982 Jon Dykstra is the editor of RP. The organization was started in 1982 as a monthly magazine and relied on subscriptions to stay afloat, printing about 1,500 copies of each issue. Much has changed since then, but the mission remains the same: “to explore what God’s up to anywhere and everywhere,” explains Jon. While others have been part of the crew for a year or two, Jon joined in 1999, back when the magazine sometimes still received hand-written submissions. Both easy-going and spirited, he is one of only two full-time workers at the magazine. He started out as a part-time editor, but his passion for the project and increased workload led him to where he is today. While there’s lots of variety in his job, he mainly edits other people’s articles and often writes book reviews from his home office in Lynden, WA. For fifteen years he was the sole full-time magazine staff member (talk about tiring!) yet he enjoys his work, although maybe not the overflow of emails he deals with every day. “Words have such flavors,” he explains, “that when you’re writing someone and you’re not talking to them, there’s a lot of different ways they can misunderstand what you’re saying.” Words do have flavor. Jon is a big fan of wearing shirts with interesting pictures or phrases on them, such as a saying to defend the unborn, to get the conversation going. For over 23 years, he has been riding the RP roller-coaster of ups and downs, but the pressing need for articles written from a Reformed angle and the great opportunities with RP kept him motivated. Also, “It’s just fun … God is powerful, He’s gracious, and He’s just fun,” says Jon. His experience has led him to give this insightful advice for aspiring writers/editors: Appreciate getting beat up (find someone who is willing to critique you), be an observant listener, it’s about stealing (imitating) from the best, and finally, write, write, and write some more! Big changes; same mission Mark Penninga is the executive director of Reformed Perspective. He’s filled with dedication and passion for the mission of RP. He joined the organization when it was struggling financially, coming in with ideas on how to get the magazine back on its feet. Now, RP prints about 10,400 copies each issue and is available not only as a magazine, but as a website, podcasts, videos, and more. The concept of being online helps fulfill the idea of being a light to the world (Matt. 5:14). He has plenty of thoughtful advice for those who are into writing and editing, such as: Writing is a tool, meant to fill a need and to serve a bigger purpose. As Christians, that purpose should be an expression of love for our neighbor and for God; we have “a message of love … writing is a means to communicate that hope.” When motivated by a purpose, your writing will show more passion, conviction, and meaning. Don’t expect to get it right on the first try, rather, keep at it. “Try, try, and try again,” he says. Turn off your distractions and focus on writing. A phenomenal amount of work goes into writing articles for RP. Some of the articles are submitted by people like you and me, while most are written by the crew. Imagine sitting behind a desk for hours, researching by means of the Internet, books, and phone calls, to create an accurate article from, as you can probably guess, a Reformed perspective. As I am writing this, my uncle is sitting in the room next to me, typing away. He’s in his cozy office in Smithers, BC, sipping a warm cup of tea from a large “Reformed Perspective” mug. Gentle strains of music float through the air, a mix of worship songs and background piano. Every once in a while he takes a break to gaze out of the large window at the snow-dusted peaks of Hudson Bay Mountain, enjoying the afternoon sunlight streaming through the glass. It takes a team But Mark and Jon aren’t the only ones breaking a sweat for the company. Marty Van Driel balances his full-time job as the CEO for a trucking business in Bellingham, WA, with being the assistant editor for RP. According to Marty, “the greatest joy is when it’s done.” I think most writers can testify to that. Marty loves telling stories to his grandkids, and says he especially loves telling stories in a way that relates to how we can serve God as Reformed Christians. To ambitious writers like myself, Marty has two pieces of advice: Writers write. As he phrases it, don’t get “stuck in a brain fog.” Discipline is important. Set a goal to write every workday and then stick with that goal. His second piece of advice is this: Keep yourself grounded in God’s Word. There is nothing more important than the Bible and it’s crucial to keep this in mind. “Whatever you do, work heartily, as for the Lord and not for men, knowing that from the Lord you will receive the inheritance as your reward. You are serving the Lord Christ” (Col. 3: 23-24). About a year ago, Jan Broersma from Langley, BC, joined the team at RP. Markings of red and blue cover her papers as she circles punctuation errors and notes details to doublecheck. She is the warm, friendly copy-editor for RP. Copy-editors focus on the technical, like tone, grammar, and factual correctness. Jan has always enjoyed writing, and decided to pursue a B.A. in English with some Creative Writing after high school, and then worked as a writer and editor before having a family. When her youngest child started Kindergarten, she had more time on her hands, spoke to Mark, and was able to get a job working part-time for RP. She loves the variety of the job. Here is her advice to aspiring writers/editors: explore professional writing programs at college if you can, and if writing is what you love to do and is a talent God has given you, then it’s worth pursuing. Trust God will guide you. Conclusion After a peek behind the scenes of Reformed Perspective, I’ve realized it has come a long way since it first started. The only way that is possible is through generous donations and a hard-working group of people. The editorial team alone is composed of four dedicated individuals each using their unique, God-given talents to praise His name. So open up that magazine on the coffee table and you can learn so much about God, His kingdom, and how we, as stewards, are to live. And… cut!...

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