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Parenting

Obstacles and roadblocks to having children

Some obstacles to having children aren’t entirely in our control. But there are also roadblocks that we can set up in our own way

*****

On my 20th birthday, I flopped back on my dorm bed and told my mom on the phone, “I thought that I’d have kids by now.”

So why didn’t I?

First comes marriage

The first and most obvious reason was that I was so busy studying at university I wasn’t even dating.

I knew that God intended kids to be raised in a home with a mom and a dad. Since I was single, I wasn’t in a position to have children – even if it was my hidden desire. It was so hidden, in fact, that the girls I lived with voted me as “the most likely to never have children.” So I needed to start bringing what was hidden to the surface, and that began with praying for a husband. I prayed for a God-fearing man who was eager to provide for our family and I trusted God’s will for my life. In addition, I was now up for doing the other things I could to meet eligible men including:

  • Putting myself in places where I was likely to meet eligible men by prioritizing my attendance at church events over other activities and entertainment, and by going to a Christian post-secondary institution,
  • Speaking graciously to many new single men by listening well, being cheerful and kind in the content of my speech, and encouraging them in godly pursuits,
  • Dressing modestly and attractively to avoid two pitfalls: being noticed for the wrong reason and being overlooked because my God-given beauty was hidden, and
  • Being willing to go on dates and try new things, giving guys a fair chance.

Over time and by God’s leading, I was married at 25.

There’s waiting and then there’s waiting

But we didn’t actively try to have children right away.

There are some benefits to waiting for a time after marriage to have kids. It is not necessary, but it allows time to adjust to new roles as husband and wife without the added challenge of pregnancy hormones. Just as God typically allows 9 months for a pregnant couple to adjust to the idea of parenthood (and for the baby to develop in preparation for the transition to life outside the womb), my husband and I agreed to allow ourselves some time for the transition from being single to being married.

I also saw this as a time that I could complete some life goals before the added responsibility of children. I was eager to complete my schooling for my professional designation. The final test was nine months after my wedding and required intensive studying. My husband and I agreed that it was ok to wait to try for kids until after the final exam. We felt that this was a reasonable amount of time to wait after marriage.

However, there are some disadvantages to waiting. There is a risk that life goals snowball. After the exam was finished, I could have said I wanted to hold off trying for kids until I got a promotion, or had a down payment for our own house, or . I knew we would never arrive at the ideal situation prior to having children, but I was happy to have the big exam behind me.

Another disadvantage to waiting is having an unhealthy motive. I knew God designed married couples to have children. If I chose to forgo having children to better be able to climb the corporate ladder I knew I would be disobeying God. My life goals would then be an idol, keeping me from loving and serving God whole-heartedly. Being open to God’s blessing of children keeps life goals from becoming idols. In my case, I was content to set aside my goal if I got pregnant before I passed my exam.

Open still to the blessing of children

Yet in the period of not actively trying for children, it is important to consider what method of preventing pregnancy the married couple is using. Three methods of birth control exist, and some Christians argue that any form of family planning is problematic because God so designed sex as to be procreative. They’d argue sex apart from procreation is a problem. I’m noting the objection, but I don’t share it. But I do think two of the three methods have problems.

The first is simply to not have sex. While it is a highly effective form of birth control, it goes against God’s design for marriage. As the Apostle Paul puts in 1 Cor. 7:5 abstinence isn’t a good idea, except maybe by mutual consent for a short period, “so that you may devote yourselves to prayer” but then he encourages couples to “come together again so that Satan may not tempt you…” A couple devoted to prayer is different than a couple trying to avoid precreation; therefore, this is not a biblical form of birth control.

A second method involves preventing ovulation – the release of an egg – by taking a birth control pill or using a birth control implant. If there is no egg, then there can be no baby; but it doesn’t always work. If ovulation does happen, then this chemical means of birth control has a secondary effect of making the womb less hospitable to a fertilized egg. A new life begins when an egg is fertilized, even before implantation. Therefore, this secondary effect would end this new life. A conversation with a medical expert using these layman terms would help when trying to clarify how your preferred birth control works. I felt that using this second method of birth control was like firing a machine gun at my sleeping baby’s crib. I wanted to create a safe environment for my children, even in the womb.

The third method involves preventing a sperm from fertilizing an egg by using some sort of barrier, like a condom, or not going all the way. The timing of intercourse can also be done when the wife is less likely to be fertile. These forms of family planning prevent life from being created.

Some forms of birth control are more effective at preventing pregnancies than others; yet Christians can rest knowing that God’s ways are not our ways and children are one of His gifts. I was comfortable with the “risk” of becoming pregnant before I met my milestone of finishing school.

Wrestling with myself

After I finished my exam (and before I knew if I had passed), we started trying to conceive, but there was still some wrestling that I had to do with myself before the throne of God. I knew that even though I may not meet this milestone of being professionally designated, there were other goals that I’d have to change or forgo in order to have a child. I started to “count the cost,” doing almost a cost/benefit analysis to see if child-bearing was “worth it.”

Part of my wrestling was because I was inexperienced with babies. I was the youngest of two kids so I’d never seen my parents welcome a baby into the home. I also had limited babysitting experience.

I had limited experience with the joys of children, but I could imagine all sorts of costs that welcoming a child would bring. Not only would my clothes be stained by gross baby fluids, my hair pulled, and my sleep drastically interrupted, but:

  • my career pursuits would be put on hold, slowed or abandoned;
  • my youthful body would stretch and become a different shape;
  • my attention would be split by keeping track of someone else’s life;
  • my free time to travel and enjoy hobbies would dwindle or include children;
  • my friends and conversations would be different; and,
  • my treasured possessions would be at risk of being damaged by curious children.

Reasons for having children

With all these worldly fears and reasons not to have kids, why did I do it?

First, childbearing is the purpose of marriage. Malachi 2:15 says, “Didn’t the LORD make you one with your wife? In body and spirit you are his. And what does he want? Godly children from your union.” God wanted me to have children filling my home. It was my joyous duty to live in obedience to His command and trust Him to give children as He saw fit.

Furthermore, I can trace back in my genealogy many generations of faithful Christians. I felt called to continue this tradition. The psalmist sings to God saying, “One generation will commend your works to another” (Psalm 145:4). I could tell the next generation of “God’s mighty acts” by teaching Sunday school, but I could do it when I sit at home, when I walk on the road, when I lie down and when I get up if I had children in my own home (Deuteronomy 6:7). It would be arrogant to think that all the sacrifice and obedience of my ancestors was for my benefit. No, my responsibility was to continue what they had done. God first blessed and commanded mankind: “‘Be fruitful and multiply’” (Genesis 1:28). I didn’t have to do a cost/benefit analysis. I could obey Him.

Second, being a mother is a worthy calling, and better than so many of the pursuits the world focuses on instead, like trying to accumulate wealth and experiences. Being a mother involves creating a life that will continue into eternity. I thought of the author of Ecclesiastes complaining that all pursuits were meaningless and without purpose, like chasing after the wind. In contrast, a newborn has a soul that continues into eternity. All my other life pursuits (wealth, beauty, pleasure, etc.) would fade and be worthless. But people will live forever, either in heaven or hell. God uses women to create and nurture new life. He uses many of His people, by the guidance of His Holy Spirit, to win souls for Christ’s sake. Since children and people in general have eternal value, this makes the sacrifices of moms and all His servants “worth it” and is better use of their time and efforts than focusing on things of this world.

Third, I trusted that having a child would bring joy. There are many women of the Bible who expressed joy upon holding their first born:

  • Eve, the first mom, expressed awe at her firstborn son (Gen. 4:1).
  • Sarah said, “God has brought me laughter” (Gen. 21:6).
  • Hannah prayed and spoke of God lifting up her heart: “‘My heart exults in the Lord; my horn is exalted in the Lord’” (1 Sam. 2:1).
  • Naomi and Ruth both rejoiced at the birth of Obed, speaking of how he’d nourish Naomi in her old age and be a restorer of life (Ruth 4:15).
  • Elizabeth’s joy in giving birth to John the Baptist was so great that it bubbled over to her neighbors and relatives (Luke 1:58).
  • Mary “treasured up” Jesus’ birth and pondered it in her heart (Luke 2:19).

These biblical women described such meaningful happiness at holding their bundles of joy that I wanted to know that experience for myself. Furthermore, these women were from a span of history that covered 4,000 years, yet all expressed similar joy. Childbearing is a gift God has given women that transcends cultural expectations.

Life has eternal value. Childbearing is a joyous gift of God and He commands it of Christian marriages. Therefore, the benefits of having children were far greater than my list of costs. Wrestling through this helped me to pursue conceiving a child with joy and peace, but again I did not get pregnant right away.

One last barrier

The last barrier I went through to having a child was an ability to conceive as quickly as I’d expected. I was actively trying to get pregnant, but it wasn’t happening. Every month that I wasn’t pregnant I was disappointed. Reading medical articles about fertility helped me to better understand the typical time it takes to get pregnant and I learned that it takes longer the older the age of the mom:

“When a woman is younger than 30, she has an 85% chance to conceive within 1 year. At the age of 30, there is a 75% chance to conceive in the first 12 months. This chance declines to 66% at the age of 35 and 44% at the age of 40. This is due to the effect of aging on the ovary and eggs.”1

I learned that a 1-2 year wait to get pregnant was within the range of normal. My experience fell into this category.

However, I know there are more complexities to the issue of infertility than time. Many seek medical advice. Christian couples pray and search Scripture for wisdom as they consider the various options available, including fostering and adoption.

My struggle to conceive was a monthly challenge, but I am thankful for this trial. It produced peace as I learned to surrender to the Lord’s authority and trust in Him to provide.

My first child was born on a Monday morning, just as the sun was coming up. It was a girl! She was dainty and muscular. We gave her a name that means “strong” and the middle name “joy” to remind us and her that “the joy of the LORD is your strength” (Nehemiah 8:10). The Lord led me through the barriers blocking my way to childbearing and blessed me with the joy of motherhood.

Endnote

1 Knowledge about the impact of age on fertility: a brief review” by Ilse Delbaere, Sarah Verbiest, and Tania Tydén, in the Upsala Journal of Medical Sciences, Vol 125 (2), 2020, pages 167-174

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Christian education

What about a Christian university? My experience at Dordt University

I love learning. Whether that love is innate or whether it was instilled in me as I grew up, I don’t know. I’ve always loved learning about pretty much anything. The biological intricacies of life, the vastness of space, the stories of history, the nuances of political philosophy, or the mysteries of the end times have all taken their turns at seizing my imagination. And that learning didn’t stop at head knowledge. I remember a specific story from Ralph Moody’s Little Britches, a novel that my dad once read aloud to me and my younger siblings. I’ve forgotten most of the plotline, aside from the fact that the homesteading setting reminded me of the Ingalls in The Little House on the Prairie, but I remember the analogy that the father  relayed to his younger sons. “Your character is like a house,” Pa said, “You can either add boards to build it up, or you can tear boards off.” Ever since, that idea that your character requires constant building and maintenance has been etched into my mind. And so, when I was in my final year of high school, I naturally looked for places to pursue this love of knowledge and continue to build my character as a young Christian man. I didn’t even bother applying to secular institutions. I knew that I might glean some knowledge there, but that they certainly wouldn’t form me into a godlier Christian. To borrow from some of the parables of Jesus and the analogies of James, why would I expect a bad tree to produce good fruit or a salty spring fresh water? No, if I truly wanted to mature in my faith, I felt that an education in an institution that is antithetical to God simply wasn’t a wise option. I had spent twelve years being homeschooled, studying at a Christian school, and attending a Reformed church. My parents, my teachers, and my pastors all emphasized the importance of Christian education. Why would I forsake that lynch pin in my Christian formation after graduating high school? And so I applied to the Christian institution I was most familiar with: Dordt University. My parents had both attended the rural university in northwest Iowa. I had just stayed on campus for a week during a family reunion the previous summer. I had extended family in the area. I got a decent scholarship and was lured by the opportunity to play on a university hockey team. And so, two months after graduating from high school, I packed my bags and made the twenty-five-hour road trip stateside. Now, I have no idea what God has in store for me over the remaining years of my life, but my four years at Dordt have been the best four of my life. And I count myself a wiser, godlier, and more successful person for them. The benefits The formal academics were part of it. Dordt is a liberal arts university, meaning that every student has to take a wide range of courses in addition to required courses in their field to graduate. All of these courses were based in a Reformed Christian worldview, focusing on the religious orientation, creational structure, and creational development of all the subject matter and contemporary responses of Christians in these fields. In my experience, this Reformed worldview was applied just as consistently – if not more consistently – than the Reformed high school that I had attended. The relationships that I formed, though, were even more impactful. In university, you might be shaped by professors in the classroom 15-20 hours a week, but I interacted with other students almost every waking hour. Over 90% of Dordt’s student body lives on campus in dormitories or apartment buildings, so you are with fellow Christian students virtually all of the time. Because of this continual contact, I formed more and deeper friendships with fellow students at Dordt than at any other time of my life. I developed deep friendships with roommates, hockey teammates, and members of my “Dordt family.” These friendships even extended to the professors. I visited the homes of three or four professors over the years, attended church with some of them, and even exchanged Christmas cards with one over the years. Some of the godliest role models that I have met were fellow students from Dordt’s hockey team and from student Bible studies. Dordt is also where I met my wife, Jillian. Now, both Jillian and I very intentionally went to Dordt not to find a future spouse. We were there to study and learn, particularly in our first couple years of study. But God, in His providence, had other plans for us. He brought us together in our first year of university. We dated and were engaged most of our university life and got married a few months after we graduated. One of the most important decisions of your life is finding a spouse. I’d hazard a guess that most members of the Reformed community have found a godly spouse from their local church or local Christian high school, though some may have gone further afield to a regional youth retreat in search of marriage partners. One of the advantages of a Christian post-secondary institution is that it brings young Christian men and women from across the country – and, in my case, across the world – to the same spot. And while I firmly believe that the primary reason for education is for personal formation – formation of character as well as knowledge and skills – getting a post-secondary degree is certainly an ancillary bonus. With so many professional jobs today requiring or giving preference to applicants with a post-secondary degree, getting a degree opened up a whole new world of employment opportunities and has made me better at the job that I have now. There would be no way that I could write in this magazine as well, or analyze policies for ARPA as astutely, without having attended a Christian post-secondary institution. And finally, attending a Christian post-secondary institution was just plain fun. I stayed up well past midnight almost every night for four years laughing with friends and engaging in deep conversations with roommates. I hit the ice four times a week for hockey practice and traveled the central states playing back-to-back hockey games Friday and Saturday evenings. I started a Sunday afternoon board games club to challenge friends to friendly games of Settlers of Catan, Seven Wonders, or Tammany Hall. I traveled to Washington, DC, to attend a national conservative political action conference and volunteered at a presidential debate with the College Republican Club. I volunteered to visit a fundamentalist Mormon community in Arizona, a Navajo reserve in New Mexico, and hurricane-battered New Orleans for short-term missions trips on three of my spring breaks. I won a campus air band competition, participated in the campus choir, and jammed with talented student vocalists and musicians. A growing number of people point out that a university education might not have a positive return on investment. In other words, it might end up costing more to attend in tuition payments and lost years of income than would be made up in higher salaries over the rest of your working life. And, depending on your field of study, that can be true. But, in my opinion, that is a pretty bare, narrow calculation. If it is just about the money and just about the degree, don’t bother with Christian post-secondary. You can definitely find cheaper alternatives to get a university degree. But Christian post-secondary is more than just about dollars and cents. If you prioritize deepening your spiritual walk with the LORD, developing a godlier character, making lifelong friends, and cultivating a more consistent Reformed Christian worldview, then Christian post-secondary, especially when it has a solid Reformed base, has a lot more plusses in its column. The dangers Of course, that doesn’t mean that there are no minuses to Christian post-secondary. No institution this side of glory is perfect. Even the best Christian post-secondary institution has its faults. The temptations common to young people in every other sphere of life don’t simply disappear because they are on a Christian campus. Discerning parents and prospective students should certainly be aware of the imperfections of Christian post-secondary institutions. I saw students kicked out because of substance abuse and disciplined because of sexual sins. Some students seemed to be more interested in partying and troublemaking than studying. A saddeningly high number of students didn’t attend church on a regular basis, much less twice a Sunday. Most students thought that it was perfectly acceptable to study on Sundays. Some professors were fired for bad theology or inappropriate conduct. And some unorthodox views will certainly be present on any Christian post-secondary campus, either among the student body or among the faculty. I encountered a belief in theistic evolution, the embrace of LGBTQ identities, and an egalitarian view of gender. Many Christian universities certainly leave something to be desired on these topics. The bottom line In my experience, the perceived and real dangers and costs of Christian post-secondary have led many in the North American Presbyterian and Reformed churches (NAPARC) orbit not to even seriously consider a Christian post-secondary education, much less actually pursue one. At the end of the day, I’m sharing my positive experience with a Christian university. And I’m not necessarily arguing for a specific Christian institution. There are lots of Christian universities, colleges, institutes, and Bible colleges in North America that are faithful to God’s Word to varying degrees, and I think that there is a strong case to be made that new orthodox institutions need to spring up to train the next generation to participate in all areas of society with a Christian worldview. But I certainly am arguing for the concept of Christian post-secondary education. I’ll wrap up with an application of the familiar parable of the talents. In this parable, a master gives each of his servants different amounts of money to steward while he is away. When he returns, he rewards the fruitful servants who grew that money and rebukes the fearful servant who simply hid his talent in the ground. Sandwiched as it is between other accounts of the final judgement in Matthew 25, the central message of this parable is clear. God expects us to develop the gifts that He has given us to their fullest extent. Burying those gifts is not only a waste. It is condemned. Not every high school graduate has the academic aptitude, moral character, or the financial means to attend a Christian university. But to those who do, I encourage you to at least seriously consider one Christian post-secondary institution. It can be an excellent way to cultivate the gifts that God has given you and to grow in your development as a follower of Christ....

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Education

I’m graduating – now what?

You’re a high school senior; you’ve worked hard from kindergarten through 12th grade, and now you’re almost ready to graduate. You’re a little tired of being asked by friends and relatives: What are your plans after high school? You know they mean well, and are genuinely curious about your next steps, but you can’t answer them, because you just don’t know! I was once in your shoes, and I’d like to help you make fewer mistakes than I made as I muddled my way through the morass of post-secondary schooling and different job opportunities, before finding the right path for me. I stumbled, and I muddled, but am grateful that the Lord provided in all circumstances. What direction? When I was your age, most young folks who showed interest or aptitude inside the classroom were encouraged to pursue a university degree, for two main reasons. First, most people believed that to be able to provide well for your family, you needed a college or university degree to get the kind of job that would generate a reasonable income. Second, many Reformed Christians believed that we as the children and grandchildren of immigrants needed to have more influence on the academic and professional culture of North America. Therefore, it would be good if more Christian young people obtained undergraduate and graduate degrees. Have things changed since my high school graduation in 1986? In a word: yes. A college or university degree remains a necessity for some professions, and a helpful résumé addition for many others. But you can go without and still generate an income that will allow you to support your family, your church, and your community. If you have a specific plan that requires a degree – if you want to become a lawyer, or a minister, or a teacher – then university is your path. But what if you’re not sure? Don’t be a Logan Consider this fairly common scenario for two young Canadian students. Good buddies Logan and Josh both got pretty good grades at school, although Logan didn’t have to work very hard to get them, thanks to his good memory. He even qualified for a scholarship to McMaster University that enabled him to get reduced tuition! Josh and Logan both enjoyed working in the summers for a small local company, Boomtown Builders, doing small renovations and building decks, learning from their boss how to build efficiently and safely. Offered an opportunity, Josh decided that he would stay on full time at Boomtown after high school graduation. Logan was looking forward to his new university life at McMaster. But there were a couple of problems: Logan didn’t really know what he should study, and he hadn’t really learned how to study – in high school, he had rarely needed to crack open the books in the evenings. But of course, this was all about to change. In order to find his way, Logan took general courses in English, History, Biology and Calculus – he would have time to declare a major later. But with no one to look over his shoulder and remind him to get his assignments in on time, and without a clear direction and target to inspire him, Logan started to fall behind. Feeling behind the curve, he started to skip classes. Not going to classes meant he was ill-prepared for quizzes and tests, and he didn’t hand in some of his assignments. At the end of his second semester, Logan had failed two courses, and his marks were so poor overall that he lost his scholarship and would have to pay full tuition the following school year. Will Logan end up going back for his second year, or has he just wasted ten months and thousands of dollars? Meanwhile Josh was taking on more responsibility at Boomtown, even running a small job on his own so the company could take on a few more projects. With the boss’s encouragement, Josh enrolled in a college course on estimating, so that he could help out on that side of the growing business. His responsibilities grew, and his income grew, and Josh became a very valuable member of Boomtown Builders, with a promising future. In this simple story, Logan wasted his time and treasure by not working hard, and Josh made good progress and established a healthy direction for his life by applying his skills and working diligently. Had Logan just worked hard, attended classes, and applied himself, perhaps he also would have charted a path towards a successful career. But by enrolling at university without a clear target and direction, Logan ended up spinning his wheels ineffectively. It might have been far better for him to work a year at Boomtown to find out more about what he was good at, and what he enjoyed, before deciding on a target, and how to get there. Have a plan In Proverbs 21:5, Solomon reminds us “The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” Earlier, in chapter 19, he advises “Listen to advice, and accept instruction, that you may gain wisdom in the future.” There are many resources available to high school students to help you make a plan for your post-secondary life. Your school has guidance counselors who would be glad to make you aware of opportunities that may suit your skills. Your parents, your uncles and aunts, and grandparents all might encourage you in different directions. The next time they ask you, “What are you going to do after high school?” you can ask them what they think you should do! You can’t follow everyone’s advice, but you can certainly listen and reflect on what those who know you well give you as counsel (Prov. 1:8-9). By the end of your high school years, you’ll probably have worked part time, or during the summers, with different employers. These job experiences can be hugely valuable in discovering your skills, your interests, and what long-term prospects are like in these fields. Whatever your current job is, work diligently and industriously for the benefit of your employer and their customers. On your breaks and at lunch time, ask lots of questions to your boss and your co-workers, especially about what this business needs to be even more successful. What kind of talents are needed there, and what kind of education or training might one need to fill the areas of need? Even if you determine that the type of work you did as a student isn’t something you would want as a career, you haven’t wasted your time. The experience will leave you more determined to find an occupation that you enjoy, and more motivated if you do enter college or a trade school to push through to get your qualifications: “I know I don’t want to do that, so I’ll work extra hard to chart out a different path!” Knowing how hard a restaurant server works, or how difficult it can be to work construction on a cold winter’s day will also help you gain appreciation for your neighbors who do labor in these occasionally thankless fields. Consider the cost! In Luke 14:28-29, Jesus says: “For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it will mock him.” It’s a basic principle in life, also echoed often in the book of Proverbs: have a plan, and count your costs up front! Before enrolling at a college, trade school, or university, you should carefully consider how much your certification will cost, and how you will pay for your years of schooling. One financial analyst recommends that a student spend no more on tuition and books over the course of their schooling than how much they could expect to make in their first year of employment in that profession. As an example, if a newly certified teacher could be expected to earn $45,000 in his first year of teaching, then he should find a way to spend less than $45,000 in educational expenses to earn his degree. This is just a general guideline, not a hard and fast rule, but it may give you some direction for a reasonable and prudent budget as you begin your studies. It is even more important to consider how you will pay for your degree. In the United States, it is very common for young people to borrow over $120,000 to obtain a four-year degree, and lenders have made it very easy for them to get these loans. According to Statistics Canada’s latest numbers in 2020, on average, Canadians graduating with an undergraduate degree have $30,000 in student loan debt, and will take an average of eight years to pay off these debts. Avoid the debt trap The Bible has warnings against becoming indebted, at one point comparing debt to becoming a slave: “The rich rules over the poor, and the borrower is a slave of the lender” (Prov. 22:7). For many, student loan debt is a trap, easy to fall into and hard to get free of, so I would strongly advise against borrowing to pay for your degree. If you find yourself short of your first-year tuition, perhaps you need to work for a year full time before starting school again. Count on working part time during the school year, and full time during breaks between semesters. Yes, homework takes time, and studying requires many hours: that is why it’s great to get your degree while you are young and have the energy and focus that may be more difficult as you take on more responsibilities later in life. Living at home and commuting to school can have a huge impact on your ability to stay out of debt. Moving out into a dorm apartment, or into a house near school with roommates may sound great, but these scenarios introduce all kinds of additional costs: groceries, utilities, rent, fast food, entertainment – these bills go up exponentially when you are away from home. No one cooks like your mother, and she would love to still have you home at dinner time. Your parents would most likely greatly encourage you to live at home so that they can enjoy your contributions to the family culture for a few more years. I know, it may sound lame, and you may wish to spread your wings already now… but your older self will thank you for your decision to study from home! Stay north young (wo)man! While researching this article, I was surprised at how low annual tuition is in Canada compared to the average costs in the USA. A full-time student at Simon Fraser University in Burnaby, BC may pay less than $7,000 CDN for one year; while the equivalent cost at Western Washington University in Bellingham is nearer to $14,000 USD! Costs at private colleges may be considerably higher, but again the rates at Canadian schools can be far more reasonable than those at American institutions. Consider that tuition at Redeemer University in Ancaster is currently less than $10,000 CDN (thanks in part to some generous donors!), while Calvin University in Michigan begins at nearly $40,000 USD annually! (It is very common for Christian university students to get discounts and scholarships relatively easily, but these numbers do provide a helpful baseline.) Since most readers of Reformed Perspective live in Canada, I can unequivocally advise, “stay north to study – your wallet will thank you!” Are you mature enough? University can be exciting and enjoyable when you find the right course of study, but are you ready? It’s possible that you are not yet spiritually mature enough to take on the intellectual challenges of what is often a hostile environment for Christians. Professors and teaching assistants at most colleges and universities are no longer sympathetic to a Christian worldview. When you assert that there are two genders, that life begins at conception, or that you believe homosexuality is against God’s created order, teaching staff and students will let you know you have fallen far outside of the mainstream of opinion. Perhaps even more dangerous, you may begin to feel “old fashioned” or “out of touch” – does the Bible really say that? Christian post-secondary schools are not necessarily havens of safety either. Just consider how many universities were founded as Christian and aren’t now – Harvard, Yale, Oxford, and the University of Toronto to name just a few. So, drift is common, and the lecturer at the front of your class may call himself a Christian, but his view of what the Bible teaches may be vastly different from how you have been taught, and what you know to be true. I don’t mean to infer that every teacher at a Christian college is dangerous – not at all! But you must be thoroughly grounded yourself in the truths of God’s Word so that you can weigh others’ theories in the light of Scripture. How do you know if you’re ready? Ask people whose opinion you trust for their thoughts. Your grandmother, your uncle, your elder, your parents – those folks who know you well will be able to offer good insight on your readiness to make your way in the post-secondary world. Ask them to be honest, and don’t be offended if they give different counsel than you expect! Stay grounded If you haven’t yet publicly professed your faith, continue pre-confession classes while you are at college. Yes, it may fill up one more evening in your busy week, but the Lord gives us the great gift of ministers and elders who are qualified to teach the church’s confessions to young people, and who enjoy the task. So take their instruction seriously – they may be providing the very answers you’ll need when you are challenged in university. If you have professed your faith, stay diligent in your Bible study opportunities with brothers and sisters in your congregation. Take the opportunity to ask questions about anything you’ve encountered at school: you may be surprised at the wisdom of a farmer or framer, or the insight of a housewife or teacher. Chances are very good that what you are wondering about has been faced by the saints before! Closing thoughts University is not for everyone. There is nothing shameful in deciding that you don’t want a degree, and would rather get a two-year college diploma, or a certification in the trades! But if you do decide to enroll at a university, I pray that this short article can give you some guidance in how to plan your years of study. The Lord has given many different gifts to His children: work diligently with what you have, and be wise in how you use the talents He has entrusted to you....

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News, Transgenderism

Trump says what few dare about transgenderism madness

A Donald Trump campaign video made almost a year ago resurfaced after he secured his second term as American president. In Canada, Alberta Premier Danielle Smith has spoken against transgender “surgeries” on children, and south of the border, Florida Governor Ron DeSantis denounced them more pointedly, labeling them “mutilation.” But neither was anywhere close to as plainspoken as President Trump in this 4-minute presentation. It is remarkable enough to warrant printing in full: “The left-wing gender insanity being pushed on our children is an act of child abuse, very simple. Here's my plan to stop the chemical, physical, and emotional mutilation of our youth. On day one I will revoke Joe Biden's cruel policies on so-called ‘gender affirming care’ – ridiculous – a process that includes giving kids puberty blockers, mutating their physical appearance, and ultimately performing surgery on minor children. Can you believe this? I will sign a new executive order instructing every federal agency to cease all programs that promote the concept of sex- and gender-transition at any age. I will then ask Congress to permanently stop federal taxpayer dollars from being used to promote or pay for these procedures, and pass a law prohibiting child sexual mutilation in all 50 states. It'll go very quickly. I will declare that any hospital or health care provider that participates in the chemical or physical mutilation of minor youth will no longer meet federal health and safety standards for Medicaid and Medicare, and will be terminated from the program immediately. “Furthermore, I will support the creation of a private right of action for victims to sue doctors who have unforgivably performed these procedures on minor children. The Department of Justice will investigate Big Pharma and the Big Hospital networks to determine whether they have deliberately covered up horrific long-term side effects of sex transitions in order to get rich at the expense of vulnerable patients – in this case, very vulnerable. We will also investigate whether Big Pharma or others have illegally marketed hormones and puberty blockers, which are in no way licensed or approved for this use. My Department of Education will inform states and school districts that if any teacher or school official suggests to a child that they could be trapped in the wrong body, they will be faced with severe consequences, including potential civil rights violations for sex discrimination, and the elimination of federal funding. As part of our new credentialing body for teachers we will promote positive education about the nuclear family, the roles of mothers and fathers, and celebrating rather than erasing the things that make men and women different and unique. “I will ask Congress to pass a bill establishing that the only genders recognized by the United States government are male and female and they are assigned at birth. The bill will also make clear the Title IX prohibits men from participating in women's sports, and we will protect the rights of parents from being forced to allow their minor child to assume a gender which is new, and an identity without the parents’ consent. The identity will not be new, and it will not be without parental consent. No serious country should be telling its children that they were born with the wrong gender, a concept that was never heard of in all of human history – nobody's ever heard of this, what's happening today. It was all when the radical left invented it just a few years ago. Under my leadership this madness will end. Thank you very much.” As thankful as we can be for the President’s courage – can you believe he actually said this? And imagine if he follows through! – Christians mustn’t overlook what he didn’t say, because someone still needs to. Trump has guts, no doubt, but he took this stand more as a matter of smarts – he understood this is still what most of his country believes. But we know from history that this sort of common-sense conservatism is shifting sand. Traditional marriage was once common sense, and only about a decade back everyone knew that killing our elderly was murder, not medicine. That sense isn’t so common now. In Canada, we have Pierre Poilievre and other conservative leaders heading our own “common sense revolution,” and it too has appeal. But what it doesn’t have is staying power: the conservative common-sense of today is merely the liberal’s position of 10 years back. We’re sliding, sometimes quickly, sometimes slowly, but always in the same downward direction. The only way to turn it around is to set our feet on something solid, and we know the only unshakeable foundation is God and His Truth. It’s up to the Church, then, to tell a very confused world where they can find traction. Will they join us atop the Rock? We can’t know what the Holy Spirit will do with the Truth we share, but we can be certain that we’ll honor God in the sharing of it. So, let’s say what no one else dares to: that God made us male and female, and that only He decides our gender. And let’s explain that when we ignore reality as He has made it, then craziness results, like men playing women’s sports, and people cutting off their genitals. Let’s speak what even our most courageous, common-sense politicians are scared to: that it isn’t just crazy when it is done to children; it is abuse too when mentally ill adults are maimed for some doctor’s profit. We know God’s Truth; our neighbors need to hear it. May God grant us the courage to speak. !function(r,u,m,b,l,e){r._Rumble=b,r||(r=function(){(r._=r._||[]).push(arguments);if(r._.length==1){l=u.createElement(m),e=u.getElementsByTagName(m),l.async=1,l.src="https://rumble.com/embedJS/u4"+(arguments.video?'.'+arguments.video:'')+"/?url="+encodeURIComponent(location.href)+"&args="+encodeURIComponent(JSON.stringify([].slice.apply(arguments))),e.parentNode.insertBefore(l,e)}})}(window, document, "script", "Rumble"); Rumble("play", {"video":"v2597vg","div":"rumble_v2597vg"});...

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Gender roles

More to consider: women on setting life and post-secondary goals

The timing of a woman’s life can get complicated, especially when she faces decisions about whether to pursue higher education or not. In a society that insists on women getting an education and establishing a career before even thinking about marriage and family, it’s not always fashionable to point this reality out. But women simply have more considerations to take into account when making these decisions. The challenging part is because there is no guarantee of a husband coming along, or children being born, she faces an added layer of uncertainty. Essentially, a woman who wants marriage and a family is trying to plan for two futures, without knowing which future will happen for her. The questions are endless. Should she pursue practical education and a career just in case she doesn’t get married? Should she work in a dead-end “for now” job because she expects to transition into motherhood soon? Should she take out student loans, which could limit her freedom to make choices in the future? And when a woman is intellectually gifted, or “smart,” the questions can be tougher. Is she “wasting” her gifts if she doesn’t pursue an education? Did she waste her time or money if she does pursue an education and never “uses” it after she gets married? The ultimate answer to this bewildering maze of questions is simply that there is no one-size-fits-all path. The many possible ways an individual woman uses her gifts can look quite different from one woman to another. Life, after all, is not mapped out for us ahead of time, but it is a journey where we take each step as best we can, trusting in God. But in this article I want to explore these challenges in a bit more depth so that, first of all, women see that they’re not alone in facing these questions – especially in a culture that shies away from discussing them. And secondly, I want to explore them so that the Christian community understands how complex (and frustrating!) navigating these questions can be. And lastly, I want to offer guidance where any guidance can be given. Making a life plan For me, deciding what to do after high school was a confusing mess. I was open to marriage and children, but I hadn’t met anyone. I was considered “smart” and everyone expected me to go to university, and I did want to study, but I didn't know what to study. The idea of having a “career” didn't appeal to me – I certainly didn't relate to the idea of being a “girlboss.” But I felt stuck between devoting time and energy and money to studying things I enjoyed, or finding a career that could support me while I was single, or keeping my options open if I met someone. I wanted to go beyond what I personally experienced in writing this article so I reached out to other Reformed women I’d connected with through Facebook. And I received a flood of responses about their own experiences in considering post-secondary education. How women timed their education was an important question for me, because I’ve heard a lot of theories about how college is to blame for the low birth rate in North America. My assumption initially was that women who wanted children had always had that on their mind to some extent. But in my conversations it turned out that not everyone did. For some women, the timing of their life just “worked out.” As Jen Crowder explains, “As a young person in my 20s, there were times where it felt ‘hard’ to not be dating, but the Lord richly blessed me – with peace to be patient, and even more so in bringing my spouse and I together in His marvelous timing shortly after I started my first teaching position. As a young person, it’s very hard to see four, five, or six years as a very short period of one’s life, but looking back on it now, God’s timing is always perfect.” And her experience was echoed by other women who met their husband in their last year of their studies, or just after, and didn’t experience a big conflict between education and beginning a family. Life does not nicely “work out” for everyone, but when considering whether to study or not, this is a comforting reminder to young women that everything is in God’s hands. Sometimes you do borrow worry about the future before you need to. For other women, the timing of life events did overlap. “I remember studying for an exam while in labor at the hospital, and writing an exam a week after giving birth!” says Anna Nienhuis. Some had to fit their studies in around taking care of small children, or put their studies on hold and resume them when their children were older. Some women did not start until later: “I did not consider post-secondary possibilities until I was in my early 30s, married for 12 years, and had five children,” says Sarah Vandergugten. And some found themselves required to go back to school in order to support themselves or their families when they hadn’t expected it. All of these circumstances made studying much more challenging, but somehow they continued to see God’s hand guiding them through it all. Sometimes when you’re young you can feel like you have to be able to predict your future and plan for it responsibly. And to some extent, women do have to consider how their education, jobs and financial situation might impact their freedom to have children. But well-meaning advice can make it sound like your life can all be planned out perfectly. It’s easy to say, “women should pursue marriage first, then children, and then a career if she wants,” or, alternatively, “women should get an education and a career first, and then marriage and children.” But in real life, the path individuals take tends to be more much complex than that, in ways that can’t always be planned out. Even when events in our life overlap in chaotic ways, women and families muddle through while trusting in God. The challenges teach them to trust in Him and the strength He provides. Some women did change their plans when they met their future husband. It might have been a switch from a longer program to a shorter program, such as switching from nursing to healthcare aide. Or it was a switch from something less flexible to something more flexible. “The career I was studying for was not compatible in any way with my husband’s and so I chose to change my plans. Since I had just started my education it was easy enough to change it,” says Deanna DeWit. Others switched from something with fewer career opportunities, such as a Ph.D., to a regular teaching degree which offered more employment. And lastly, some women went the opposite direction, switching from something “practical” to pursuing study at a Master’s and Ph.D. level when they discovered their love of learning, with the encouragement and support of their husbands. This simply shows how, as you grow up, you can become more aware of yourself and your gifts, and what makes sense for the life God has called you to. You can start something and change paths later. Sometimes changing your path while you can is the best decision. Then there were more than a few women who regretted pursuing higher education, or at least weren’t sure it had been worthwhile for them. A few felt they had pursued it because of family expectations, or because they’d absorbed the message from culture to pursue a career first. Some even mentioned in hindsight they felt they’d delayed marriage and hadn’t been accepting God’s will for their lives at that time, though they had come to terms with the choices they’d made. It seems that post-secondary wasn’t a perfect fit for every woman. And it’s true that higher education is not for everyone! For many women it makes sense, especially if there is no husband on the horizon and they may have to support themselves one day. In fact, many women felt free to begin because they weren’t expecting marriage in the very near future. But decisions should never be made primarily because of cultural messages, family expectations, or fear of bad consequences. And cultural messages do shift over time – older generations felt unusual when pursuing higher education, whereas younger generations felt more cultural pressures to pursue it. “I had believed the idea – a lie actually – that if I was to be successful I had to go to university,” says Rebecca Van Middelkoop. “No one ever told me that directly but it was an idea that I seemed to have picked up over the years and I think many people believe it as well. As someone who was academically gifted it seemed like I was obligated to do something ‘big’ ... We often think that some careers are superior or more meaningful compared to other careers, especially ones that are more entry level.” She suggests job shadowing, internships and summer jobs in a field you’re interested in to test out what opportunities exist and whether you do need more education. For other women, higher education could be a path God is calling them to. “God doesn’t have a general plan or calling for all women... God has a specific plan for each of His children,” says Rachelle van Leeuwen. “God’s plan for me was to put people in my life who would continue to encourage me to further my education. If He is putting those people in your life, don’t balk at it; instead, explore different paths that are realistic for you in your current stage of life (not on where you hope to be one day).” Which brings us to discernment, or listening to God’s will for your life. Discernment In the end, making this decision is simply a process of discernment, of drawing near to God. What is God’s call on your life specifically? For me, the phrases “pray about it,” and “seek God’s will,” felt formulaic when I was trying to make decisions, and felt frustrating when it felt like He was silent. But so often phrases become a cliché because they’re true. When I'm making decisions in life, when I feel in the dark and confused, that is when these supposedly tired and formulaic statements hold the most truth. That is when God is teaching me to be persistent in seeking after Him, making decisions as best I can at each step, and trusting that I don’t need to be afraid of the future. You may not hear God’s voice from the sky telling you directly what to do, but you can lean on Him as you study your gifts, circumstances and responsibilities and make the best choices about how you can serve Him with what He’s given you. This means that, yes, if your passion is to be a wife and mother, it’s worth discerning what steps to take to pursue this too! Sometimes we feel we have to leave this area of our lives entirely in God’s hands without taking any action that we might take in other areas of our lives (in the way we might in our careers). Of course, we can’t pursue marriage in the same way as a career, but we can do things like staying social with other likeminded Christians (even if we're busy studying at university), being involved in church activities, being open to being introduced to possibilities, and maybe even visiting other areas of the country. While we should do the tasks God gives us, it’s not an either/or choice when it comes to marriage or career. Society might tell you to not think about marriage until after your career is established but if you want it, it’s worthwhile to keep your eyes open even while you're studying. Lastly, some women mentioned feeling judged, both for looking too “desperate” for marriage by not pursuing a career, or for having a career when most women around them didn’t. But if we truly believe our sisters are looking to God to discern how He will work in their individual lives, we can expect it to look a little different from person to person. God created humans in His image to glorify Him, but this also happens in an individual sense – we are not all eyes, or hands, or heads. We do not start off knowing all that we as an arm (for example) can do, but we grow into it by fixing our eyes on Christ. And so we can also turn to one another and encourage each other, and take the time to truly understand how others navigated their experiences and made their own decisions. And so, my last piece of advice would be to talk to other women! Through writing this piece, I was inspired by my fellow sisters in Christ, as I listened to how God had guided their life journeys. Each story is an amazing story, whether their path was straightforward or more bumpy. In fact, I wish I had more room to tell these stories. In my confused high school years, I could've benefited from having some of these conversations about how life paths can be anything but straight and still be clearly guided by the hand of God. Jenn VanLeeuwen sums it up like this, “If you would have asked me at 18 what my life was going to look like at 24, I definitely envisioned being married and having a few kids and a dog. However, God, in His wisdom, had that in store 10 years later. I was able to complete a number of university degrees and certifications, move across the country a few times for different teaching jobs, travel, and grow so very much as an individual!” Conclusion There are many more considerations I haven’t covered, including financing education and whether debt makes sense, whether to choose a practical career or follow your passion, whether secular college is wise, and when seeking knowledge for knowledge’s sake is worth pursuing. Debt, in particular, can have a huge impact on young women’s freedom to make choices, but her passions and goals can also shape the path of her life. In short, while figuring out how education fits into the timeline of your life is one piece of the puzzle, there are many other factors to take into account. However, ultimately the process is not about weighing every possible consideration, but rather about drawing closer to God and to what He is calling you to. May He guide you....

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Assorted

The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

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News

Is it job creation if government is doing most of the hiring?

COVID brought with it huge government expenditures, and the end of the crisis didn’t end the growth of government. Over the four years of 2019-2023, there was a steep increase in new government jobs, contrasted with relatively little growth in the private sector. Data compiled by the Fraser Institute reveals that new jobs created by the country’s federal and provincial governments increased by 13 percent, more than three times greater than the 3.6 percent increase in private sector jobs. But it is the contrast between the provinces that is the most striking. Alberta and Nova Scotia, run by conservative governments, both had a greater percentage of growth in the private sector. Compare this with BC, where under the NDP, government jobs grew by 22% compared to just 0.5% for the private sector. In their report “Economic Recovery in Canada before and after COVID,” the Fraser Institute compared the data with five previous recessions and slowdowns and found that “none of those recoveries were nearly as reliant on job creation in the government sector.” Governments have always been interested in growing – 3,000 years ago the Lord warned Israel that the king they were demanding would want all sorts of servants (1 Sam. 8:11-18) – and times of hardship are often used to justify larger government reach. Checks and balances, including elections, are a crucial part of restraining a government. Unfortunately, in recent elections, the public has been rewarding parties who pledge to increase government debt rather than rein it in....

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News

Saturday Selections – Nov 9, 2024

Letters from war In remembrance of the many who fought for us... Ants build landmarks for navigation Ants have brains a quarter the size of a honeybee's brain and yet they can navigate across salt plains that have no landmarks. This is a bit of a technical read, but it rewards the effort. Minuscule marchers though they might be, ants shout God's glory. Use any of these 8 phrases every day, and you’re more emotionally mature/secure than most A secular psychologist pitches 9 phrases, but as John Beeson noted when sharing these, one is not like the others "(but I'll let you spot which one is problematic)." His two favorites are "Am I like that?" and "Let me think about that before I respond." Can a Christian be a lawyer? (15-min read/ 25-min listen) The short answer is, yes, of course. The longer answer is, yes, but the job does come with some real challenges. Looking for a loving dentist "Can you help me find a loving dentist? I’m not interested in a loving person who simply hates plaque and cavities. I do not want him to offer wise suggestions based upon what he knows about teeth. Instead, it would be nice for him to just agree with me about my teeth and my diet. I don’t want anyone who will suggest mouth wash, flossing, or brushing – or make me feel badly for not using them. In fact, I simply want one who will agree with all my decisions related to my mouth." The trust about Auschwitz guards Jordan Peterson on how the Holocaust was caused by "ordinary men." We've reviewed Ordinary Men, the book Peterson mentions. ...

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News

Alberta to ban men from women’s sports

The Alberta provincial government has proposed legislation to prohibit male athletes who claim to be females from competing in girls’ and women’s sports. Their “Fairness and Safety in Sport Act” (Bill 29) would apply to most amateur competitive sports organizations in the province, including public and private school leagues, as well as college and university athletics. While about half of all U.S. states have similar laws, this would be the first time that a Canadian province would issue a clear delineation against such unfair and potentially dangerous competition. God made men and women vastly different from each other, and part of this difference is that men are typically bigger, stronger and faster than women of the same age. When males compete against girls and women, the competition is often one-sided, with predictable results. Average male athletes become champions and record-setters when they stop competing with boys and instead race, box and wrestle against girls. In addition to the lack of fairness, such competitions can be dangerous, especially in sports that encourage physical contact between participants, or where a ball or puck is involved. In one high-profile case in North Carolina, high school volleyball player Payton McNabb was badly injured when a male opponent spiked the ball at her head, resulting in a concussion and neck injury, and long-term memory problems and headaches. McNabb has become an outspoken advocate to keep women’s sports for female participants only. Anyone who has witnessed male swimmers dressed as women competing against females can attest to how unfair the competition is, and how clear it is that these men have an enormous physical advantage. Sports leagues for youth are often divided by age categories: we would not expect a 17-year-old to compete against 12-year-olds! Common sense dictates that males should not be permitted to perpetuate the fantasy that they are females, by acting in a way contrary to how the Lord made them. That's all the more obvious when their act hurts not just themselves, but others too. In Romans 1, Paul reminds us that those who rejected the Lord “became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools.” Citizens of Alberta may be thankful that some of this foolish thinking may be discouraged by this legislation....

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News

Saturday Selections – Oct. 26, 2024

The key to happiness Jewish commentator Dennis Prager makes the case that gratitude is the key to happiness. He makes a good case, but as Christians, why would we think that would be? Prager goes a little stoic - expect nothing, and you will never be disappointed. But I suspect it is more a matter of seeing the world as it actually is. Everything good we get is truly undeserved, and a matter of God's grace. So when we respond in gratitude, we are responding as we have been designed to do. That is, in fact, getting very close to our purpose, to glorify God and enjoy Him forever. See no Creator? Evolution blinds scientists from searching for function in supposed “vestigial” organs "Vestigial organs" are presented as evidence of our evolutionary past – these are organs we don't use now, but which are said to have served a function back in one of our earlier evolved states. The human "yolk sac" is one of these. But like other supposed vestigial organs (and our supposed "junk DNA"), that scientists didn't know its function doesn't mean it didn't have a function. Turns out this yolk sac is very important to fetal development. This is another example of how evolution hampers science. It's because they don't understand Man as "fearfully and wonderfully made" (Ps. 139:14), that evolutionists weren't motivated to go look for the purpose of this organ. In their ignorance, they presumed it was only an evolutionary dead-end. The remarkable Katharina von Bora, wife of Luther God used a couple to spark His Reformation... How not to be a grumpy old woman "My ninety-eight-year-old mother recently passed away after living with me for three years. When I spoke at her memorial service, I said, “You could not do what I did for an easier person. She was grateful, cheerful, and never complained.” Watching her made me wonder what sort of old person I will be. Churches hold parenting retreats, marriage conferences, and seminars on managing finances, but have you ever heard of a church that offered a seminar on how to grow old?" Lessons from the USSR on sexual morality The communists blew up the family, and they paid a price. Should Christians celebrate Halloween? 3 points to consider... (5 min) "You’re in a conversation and someone says, 'Christians shouldn’t celebrate Halloween. It’s a pagan holiday that glorifies evil.' What would you say?" ...

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Indigenous peoples, News

112 Canadian churches vandalized and burned

Since the allegations of “mass graves” on Canadian residential school grounds began in 2021, more than a hundred of the country’s churches have been burned or vandalized. A list of these churches is being compiled by True North News, and the number has now grown to 112. True North’s list includes a Google map that identifies the location of the churches. The CBC has examined 33 of the fires that resulted in churches being burned to the ground, noting that most of these were on reserves or in small towns, and to this point only two have been ruled to be accidental. The same article noted that over a 24-month period from 2019 to 2021, the RCMP in Alberta recorded 8 confirmed arson or attempted arson cases against Alberta churches, compared to more than triple that – 29 cases – in the 27-month period from June 2021 to September 2023, after the mass grave announcement in May of 2021. The CBC report quoted University of Alberta professor Paulina Johnson, who explained what she thinks is the motivation for some of the arsonists. "It gives them a voice. Because for the longest time, Canada hasn't really actually acknowledged us." In recent years Indigenous people in Canada have gotten notable acknowledgement, especially in the provinces’ education systems that are replete with mandated materials on Canada’s “first peoples.” But Johnson’s comment does point to a deeper truth: our country’s approach towards Indigenous people – segregating them to reserves, and throwing money and empty words in the face of disturbingly high rates of suicide, crime and incarceration rates, poverty, and unemployment – does little to fix the real hurt. The first real step to meaningful change is a recognition of sin. Sin has been committed against Indigenous peoples in the past. However past sin never justifies more sin in the present. Canada needs leaders (in universities, police forces, law firms, government, and churches) that are willing to acknowledge truth, repent of sin that they have committed, and embrace the peace that comes from forgiveness and grace. But is our secular government capable of real repentance? The critical theory they’ve embraced only exacerbates the problem, focussing on one narrative – overthrowing the “oppressor.” Facts about whether mass graves actually exist don’t matter a whole lot when the goal is to empower the “oppressed.” And what’s more empowering for the “oppressed” than to become the “oppressors”? Burning down churches has its own twisted logic then. But what is the end of this path? God warns us that vengeance will merely continue the cycle of brokenness and despair (Gal. 6:8, Prov. 24:29)....

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News

This time the liberals are leaving – congregations depart CRC over orthodox turn

As many as 24 congregations will disaffiliate from the Christian Reformed Church (CRC) after its Synod 2024 made clear that disagreement with the federation’s official positions on homosexuality will not be permitted. At its federational meeting in 2022, the CRC had accepted The Human Sexuality Report, which affirmed the traditional Biblical teaching that homosexual sex is sinful and clearly forbidden by Scripture, and that that Confessions already condemn such actions as sin against the seventh commandment. The question that Synod 2024 ruled on was how the churches would deal with congregations that did not agree with this adopted teaching and allowed practicing homosexuals to remain office bearers and members in good standing. Synod 2024 ruled that: “churches which have declared themselves to be… in protest… regarding synod’s decisions shall be entered into a one-year process of discipline requiring repentance and a move toward restoration with CRCNA positions, or towards disaffiliation.” By requiring repentance of these churches, Synod 2024 essentially called it sinful to affirm that homosexual behavior is permissible for Christians, and affirmed the clear delineation that Synod 2022 had adopted. Remaining “in protest” is likely not an option for churches that disagree with these decisions: they are being asked to repent, or disaffiliate, within a one-year period. In October, The Banner reported that at least seven churches have officially indicated a desire to disaffiliate from the denomination, while Religion News Services suggested that “at least two dozen” would do so. The CRC consists of just over 1,000 churches, and around 290,000 members, so these numbers represent a very small percentage that may increase in the coming months. Interestingly, one congregation, Mountain View CRC in Lynden, WA is leaving despite The Human Sexuality Report, and not because of it. According to The Banner, they said that the same “hermeneutic that allowed for women in office has helped pave the way to other wrongful interpretations, namely the roughly 30% of Synod that promote full inclusion of practicing LGBT people.” Readers of Reformed Perspective are likely familiar with decisions by the CRC that tended towards a more liberal view of Scripture, especially in allowing women to become elders and pastors. It is refreshing and encouraging to see the denomination take a firm stand against our culture’s celebration of sexual sin with this clear, Biblical stance....

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Politics

A nation needs a conscience too… but does Canada have one?

When we hear the word “conscience,” we typically think of it in relation to an individual’s sense of ethics – the little voice in the back of our head that tells us when we are doing something wrong. We don’t usually think about a “national conscience.” But doesn’t a nation need to have a sense of right and wrong too? Yes, of course! So Canada, as a nation, needs a conscience… but does it have one? It does have Christian citizens who know the truth about the world, and about right and wrong, through Scripture. And God’s people are called to bear witness to His Truth. Christians then, have a calling to be the voice – the conscience – that holds our nation to account. Seeking well-being Of course, when Christians bear witness to the truth, there will be strong reactions to at least some Christian principles. Think of the preamble to the 2021 Canadian law which banned conversion therapy (helping homosexuals convert to heterosexuality), which referred to the “myth” that heterosexuality or one’s biological gender should be preferred to other expressions of gender or sexuality. Or think about reactions to speech that opposes abortion or homosexuality. Increasingly, such speech is limited because some are deeply disturbed by it. This evidences the need for the conscience to be speaking up. We have a much better idea of what would be good for our society and we seek to promote these ideas despite opposition from some. We read in 1 Timothy 2:1-2: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” As we do so, we seek the well-being of the church, but also of those outside the church. Despite opposition at times, an important way of doing this is by being the conscience of the government. The “conscience of the government” Abraham Kuyper explains that God’s Word directly impacts the conscience of the government for those in government who study the Word and learn from it. But it also impacts the conscience of the government indirectly through four areas of society. These are the Church, the press, public opinion, and world opinion.  The Church cares for its members, who are also citizens of a political community, and encourages them not to ignore civil society. The press either reminds king and country of their duty toward God and His will, or it dulls the conscience by suggesting that you can engage in politics apart from Christ. Public opinion and... …world opinion likewise affect what the government and its people think. In his Christian political manifesto, Our Program, Kuyper writes, “Public opinion exerts influence on the conscience of those in government. If a people is serious, its government cannot be light-hearted. A people that seeks after God cannot be governed unless the sovereign allows himself to be governed by God’s Word. The spirit of a nation and the spirit of its government may be distinct, but they are not hermetically sealed from one another. They interpenetrate.” A government cannot act conscientiously if the people within the nation are not doing so. People influence government. Building on this idea, Kuyper explains, “If a government knows that enacting laws according to the demands of God’s Word will meet with reluctance and resistance, it will be tempted to go astray itself and burn incense before the idols of the day. Conversely, if folk songs and folk sayings, days of prayer and national holidays, petitions and elections encourage a people to raise the level of seriousness, ennoble national life, and praise the Almighty – then it will automatically motivate government, if only to satisfy the nation, to inquire again after the ordinances of God.” Bad government policies do not simply come from the government but are pushed by the people as well. Although law and politics can shape people, they also reflect the prevailing beliefs and attitudes of the people. But this also points to the ways that people influence each other. What individuals and communities do can, as Kuyper puts it, is to “encourage a people to raise the level of seriousness” and motivate government to do the same. In Kuyper’s address at the opening of the Free University of Amsterdam, he explains that when the state limits freedom, it is only an accomplice. The main culprits are the citizens who neglect their duty to use and defend their freedoms. So we have to remember that it’s not just the government’s fault when they overstep their authority or when they enact bad policies. It’s the fault of other “spheres of society” as well who fail to act as the government’s conscience. When the conscience is dulled God often gives people what they want in response to sinful requests and attitudes. Samuel told Israel why they would regret asking for a king like other nations, but the Israelites insisted. And God told Samuel (1 Sam 8:7): “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” Today, God also often gives people what they want. Canadians ask for abortion, euthanasia, gender ideology, and so much more, and suffer the consequences. The government receives its authority from God, and it is thus bound to His ordinances. The truth of the gospel operates as the conscience of the government. While God’s Word does not speak directly and explicitly about many issues that governments face, the government should be working from principles that stem from God’s Word. Where the government’s conscience is dulled, other segments of society must continue to hold the government and the nation to account. A national conscience William Wilberforce is an example we can be inspired by – this Christian’s persistent advocacy for what was right caused him to be known as the conscience of his nation. Wilberforce is known for his work on the abolition of the slave trade and the “reformation of manners,” referring to his efforts to bring the country back to biblical principles as he combatted some of the particularly immoral social issues in his day. Eric Metaxas, in Amazing Grace, writes: “Wilberforce years later came to be thought of as the ‘conscience’ of the nation. A conscience reminds us of what we already know to be right. Wilberforce realized that Britain was a nation that had effectively lost its conscience or grown deaf to it, that claimed in every outward way to be a Christian nation, but that acted upon principles fundamentally at odds with the Christian view of human beings as immortal creatures, creatures created in the image of God.” Does this sound like Canada? Are we not a nation that has lost its conscience or grown deaf to it? We might appear in some ways to honor God as a nation – think of the acknowledgement of the supremacy of God in the Charter of Rights and Freedoms, or the fact that over half of Canadians identify as Christian. But we are a nation that acts on principles at odds with Scripture and devalues creatures created in the image of God. God can work miracles However, change is possible. Metaxas notes that when Wilberforce first became an MP, there were only three devout Christian MPs. Fifty years later, there were nearly two hundred. Wilberforce exemplified what it means to be the conscience of the nation. He spoke up for the vulnerable in his society and called for change, not just in government, but in the hearts of the people of the nation. That speaks to how we too can be the conscience of the nation in Canada today. We begin with prayer, knowing that it is God Who changes our own sinful hearts and the hearts of our neighbors and government. We look to God and seek to be faithful where He has placed us. But we don’t just wait for God to act; we also work. We pray that God will be glorified and that His people will be faithful. And we work for His glory and the good of those around us. We seek to influence government by getting involved, by communicating with our elected representatives, and by voting. We influence our neighbors by living faithfully, sharing the gospel, and informing others about the ways Canada’s conscience has become dull. We do this also within our families, our churches, our workplaces, and any other spheres God has placed us in. Christians are called to be the moral compass of the nation. We have the truth, and we proclaim it to our neighbors and to our governments. That means speaking up for over one hundred thousand children who are aborted every year, for over fifteen thousand Canadians who will be euthanized this year, and for the children who are pressured to change their gender rather than receiving the help they need, among others. Let us pray that the conscience of the nation will be revived and let us continue to seek the peace of the nation where God has placed us. As we pray, let us continue to make every effort to be a faithful conscience of the government. Daniel Zekveld is a Policy Analyst with the Association for Reformed Political Action (ARPA) Canada (ARPACanada.ca)....

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