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In a Nutshell

Tidbits – March 2024

The world’s only pro-life comedian?

Nicholas De Santo is an Iranian-Italian who performs what he calls the “only pro-life stand-up act” which, he notes, also means it is “the world's funniest pro-life stand-up act.” Here’s a good bit from a set he did at London’s Backyard Comedy Club to a very receptive audience.

“So, in the US the Supreme Court overturned Roe v. Wade and that was a serious blow to casual dating and casual sex, but it was a major victory for babies who want to live so, that's half full. And it was a major victory for Catholic biology. Do you guys know Catholic biology? I was born in Italy; I went to Catholic school. According to Progressive biology, they say “my body, my choice” because according to Progressive biology a woman, at some points in her life, she has a second beating heart, an extra pair of kidneys, and four extra limbs. But according to Catholic biology, a woman throughout her life has only one brain, one heart, and so forth so. In other words, if you are a woman and you ever find a second beating heart in your body, it's not your body! And if you're a man and you ever find a second beating heart in your body, it's not your body…and also you are not a man.”

On the point of being open-minded

“My friend said that he opened his intellect as the sun opens the fans of a palm tree, opening for opening’s sake, opening infinitely for ever. But I said that I opened my intellect as I opened my mouth, in order to shut in again on something solid.”
– G.K. Chesterton

English: that weird and wonderful language

I’ve wondered if dad jokes might be a particularly or at least especially English thing. As a mishmash of so many other languages, there’s so much potential for wordplay. Here are just a few puns and ponderables:

  • Before was was was, was was is.
  • The word queue is just a Q followed by four silent letters
  • Jail and prison mean the same thing, yet jailer and prisoner are opposites
  • You have fingertips, not toetips, and yet you can tiptoe, not tipfinger
  • How can wise man and wise guy be antonyms?
  • We have players in a recital, and reciters in a play.
  • Cough, rough, dough, bough, and through should rhyme but don’t.
  • While you can drink a drink you can’t eat an eat or food a food.
  • Your nose can run and your feet can smell!

Why English is so hard

They say Albert Einstein didn’t speak in full sentences until he was five. Maybe he just didn’t have anything to say, or perhaps learning English is hard enough to challenge even a genius. Just consider one small part of the process that, at first glance, might seem easy: creating plurals. Dog becomes dogs; cat becomes cats – it’s as easy as adding an S, right? Not so fast! Below is a part of a poem, credited only to Anonymous, that tackles the problem of plurals. This is just one verse, but there are many more plural problems where this came from!

If the plural of man is always called men,
Why shouldn’t the plural of pan be called pen?
If I speak of my foot and show you my feet,
And I give you a boot, would a pair be called beet?
If one is a tooth and a whole set are teeth,
Why shouldn’t the plural of booth be called beeth?

Why English is hard - part II

A native English speaker knows never to speak of a “red massive bull.” Instead, he’d describe it as a “massive red bull” …but he wouldn’t know why. That’s because there is a rather precise ordering of adjectives that we all mostly know, even though we don’t know that we know. While it isn’t absolutely fixed, the order of adjectives most English folk agree to goes roughly like this: quantity, opinion, size, age, shape, color, origin, material.

So, for example, we might ask for three Grade A eggs (quantity, opinion) but not Grade A three eggs. Or we’d talk about one hundred, enormous, old, round Englishmen (quantity, size, age, shape, origin) but not English, round, old, enormous, one hundred men.

This knowledge is a gift to you as a native speaker, but it’s quite the challenge for any latecomer to our country. So, the next time you hear your Dutch grandmother, or maybe some newer immigrant, talk a little peculiarly, you’ll know why (and you’ll be sure to cut them some slack).

How English is going to become easy

While our native tongue does sometimes tie us up, the next generation can look forward to a much-simplified version. I had my own ideas for streamlining things that involved doing away with the letter C completely, substituting K where it was a hard sound and substituting S everywhere else. Kan’t we all agree that’d be niser? I took the idea to Merriam Webster (the dictionary lady) and she asked what I was going to do with the C in CH and I kouldn’t kome up with mukh of an answer for her.

Anyways, Merriam did share with me her own simplification plans, giving me a peek at an upcoming edition of her dictionary. She’s managed to do what I could not – they’ve streamlined everything! She wasn’t sure exactly when this edition was coming out, but she knew it would be very soon. Here are a few entries from the first page:

a noun Anything that identifies as the letter A
Aaron noun Anything that identifies as Aaron
ABBA noun Anything that identifies as ABBA
asinine adjective Anything that identifies as being asinine

Why today’s temperature?

Those that hold to a millions-of-years-old earth also hold that the earth has been both vastly warmer and enormously cooler during that time. So why then do the global warming proponents among them think that the temperature we have now is the one we must maintain?

This is an urgent question, as it is on the basis of today’s temperature being the right one that carbon taxes are being implemented, fossil fuels are being made more expensive, and consequently energy, and all that requires energy to produce (i.e., homes, food, heating, clothing, and, well, everything) more expensive as well. That’s even making things tough in Canada, but it’s that much worse for those around the world who have much less.

Equal pay laws hurt those they are supposed to help

There's both a theological and practical objection to "equal pay for equal work" laws, no matter how well-intentioned they might be. The practical objection is laid out by Milton Friedman in the quote below:

"...the actual effect of requiring equal pay for equal work will be to harm women. If women's skills are higher than men's in a particular job and are recognized to be higher, the law does no good, because then they will be able to compete away and can get the same income. If their skills are less, for whatever reason...and you say the only way you are able to hire them is by paying the same wage, then you're denying them the only weapon they have to fight with. If the unwillingness of the men to hire them is because the men are sexist pigs... nonetheless you want to make it costly to them to exercise their prejudice. If you say to them you have to pay the same wage no matter whether you hire women or men then here's Mr. Sexist Pig: it doesn't cost him anything to hire men instead of women. However, if the women are free to compete and to say 'Well now, look, I'll offer my work for less,' then he can only hire men if he bears a cost. If the women are really good as a man, then he's paying a price for discrimination. And what you are doing, not intentionally but by misunderstanding, when you try to get equal pay for equal work laws is reducing to zero the cost imposed on people who are discriminating for irrelevant reasons. And I would like to see a cost imposed!"

The theological objection is covered in the "Parable of the Workers in the Vineyard" (Matt. 20:1-16). While the parable is about grace, not economics, what it illustrates is true: “Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?” If an employer wanted to pay the last worker more than the rest, but pays others what he agreed to, what business is the last worker’s wages to us? Or the first?

Mo Willems’ sage advice

Mo Willems, the author of the delightful Elephant and Piggie children’s book series, has some good advice for adults too. Here’s a trio:

  • You only have one chance to make a twenty-third impression.
  • Better to say, “I love you more than ever” than “I used to love you less.”
  • Better to say, “You are one in a million” than “There are 7,960 others just like you out there.”

Some truths are simply written on our hearts

In a 1998 debate with atheist Peter Atkins in which Atkins touted science as the ultimate arbitrator of truth, William Lane Craig highlighted how there are fundamental truths that science can’t prove. Craig is a theistic evolutionist, but does well here.

“I think that there are a good number of things that cannot be scientifically proven, but that we’re all rational to accept. Let me list five.

“Logical and mathematical truths cannot be proven by science. Science presupposes logic and math so that to try to prove them by science would be arguing in a circle.

“Metaphysical truths like, there are other minds than my own, or that the external world is real, or that the past was not created five minutes ago with the appearance of age are rational beliefs that cannot be scientifically proven.

“Ethical beliefs about statements of value are not accessible by the scientific method. You can’t show by science that the Nazi scientists in the camps did anything evil as opposed to the scientists in Western democracies.

“Aesthetic judgments cannot be accessed by the scientific method because the beautiful, like the good, cannot be scientifically proven.

“And, most remarkably, would be science itself. Science cannot be justified by the scientific method, since it is permeated with unprovable assumptions.”

Just one issue?

“If you're pro-life, you realize abortion is murder. How can you say ‘it's one of many issues’ and vote for a pro-choice candidate? What policy of theirs could be so good that it's worth allowing millions of babies to be killed?”
– Seamus Coughlin

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Economics - Home Finances

Tiny home contentment

As dusk was settling in on a foggy November day in BC’s Bulkley Valley, I parked my car on the driveway next to the home of Matt and Montana Slaa. String lights were glowing around their home, which overlooked a rolling field, and also came equipped with a stunning view of two mountain ranges. It wasn’t hard to find the entrance, as there was only one door. Matt and Montana, along with their daughter Gabriella, welcomed me into their tiny home. I had to be careful where to put my shoes, as there was no boot room or entryway, and I had a hard time reaching the hanger for my coat as it was about 8’ high. But it only took a few seconds to feel an overwhelming sense of coziness and tranquility, radiated by the character of both the home and my hosts. In an age where it has become a momentous challenge for young men and women to get into the housing market, I visited with Matt and Montana to discover whether their outside-the-box solution of living in a tiny home with children is a practical solution that others may want to consider, or more of a romantic notion than a practical one. When dreams and practicality unite With marriage, God joins two people into one. For Matt and Montana, that happened in the summer of 2020. Montana grew up in Smithers, the daughter of a school teacher and an artist. Matt’s family moved into the area as his father is a pastor who accepted a call to serve in a local Reformed church. “I always wanted to live in a cabin,” shared Montana. “It was right from when I was young. That was my dream.” The happy couple as they move in... Matt was in university while they were dating, preparing to become a teacher. They wanted to get married, but how were they going to afford that? “I felt like I had to come with a financial plan for Montana and her dad,” Matt explained. The problem was that he still had to do more studies to get his education degree to become a teacher. That itself would come with a big cost, as they were planning to move away and study for a year in PEI. They proceeded to estimate the cost of building a tiny home, using the money they had saved. They had a year and a half to plan the project, using software from SketchUp to design it around the materials they collected. “We did it very cheaply,” explained Matt. “Wood and windows we collected from someone who was getting rid of them for free.” At this point in the conversation, Montana kindly offered me a cup of tea. Since a coffee table doesn’t fit in the room, she pulled out a tall block of wood, which they use not only as a coffee table but also a dinner table (when it is laid down on its side), and a stool for their daughter to stand on when helping with the dishes. I learned that the Slaas didn’t experience tiny home living prior to jumping in with both feet. Most of their inspiration came from online research and books, but they “just learned along the way.” At one point they decided “we've seen what we want to see. So we stopped looking at ideas, and worked with what we had liked, to come up with our own plan.” They purchased a 20’ trailer to go under the home for about $5,000, and built the home 22’ long and 10.5’ wide. That is about the maximum width to still be road legal if it was ever to be moved. Since both Matt and Montana are tall, they didn’t bother with a loft but kept the ceiling vaulted, with a curved ceiling over their bed. Their bed is raised, with a lot of storage underneath, and space too for Gabriella to enjoy some quiet time. Windows dominate two of the walls, to take in the views of fields and mountains. Freedom from debt and materialism Spending more time outside was part of the appeal for the couple. The small quarters force them to get outside for more space. A highlight of each morning involves Montana taking Gabriella out to the chickens, which currently live in a greenhouse for the winter, to collect the eggs. I asked them what else inspired them about tiny house living. For Matt, a big motivation was the freedom that comes from building his own place and living mortgage-free. “That is what came first.” But he was quick to see that it provided so much more, including spending a lot of time together. “So many people, when we talk about tiny homes are like, ‘we can never live that close.’ But we love it.” The couple acknowledged that they aren’t naturally bent towards a minimalist lifestyle. But this home forces them to do with less. “We always say you fill the space that you have,” Matt said. “So every few months, we have to do a purge through all our storage space.” “There's so many things that you don't really need because you have something that works,” added Montana. “Just the other night we were talking about how we don't have an electric mixer, even a handheld one. It's going to be another thing that we have to put somewhere. I have one whisk and I use it for everything. We make whipping cream all the time.” They originally didn’t think they needed a toaster either, but decided that toasting their bread over the fire wasn’t a sustainable option. “We just learned to really love the idea that we can do it with less,” said Matt. “And then there's the financial benefit of that too. We started to save a lot of money.” Matt contrasted this with the year they spent in PEI, where they lived in a larger home that was 600 or 800 square feet. “We saw an espresso machine for sale, it's like, ‘oh, you should get that.’ And we loved it. But there were so many things that were like, ‘oh, we should get that’ or ‘we should do that.’ Just because it was possible. Before you know it, we had spent quite a lot of money doing all these things. And we had to sell a lot of it when we left, so that we can fit back into this.” Building from scratch Tiny homes have become popular, and it isn’t hard to buy them new or used throughout the world. I asked Matt if he had experience building homes before tackling this project. He always loved creating things as he grew up, and did some woodworking. But for the most part, he figured it out as he went and thinks most people can do the same. “I'm convinced that given enough time, and commitment to learning, you can do it.” That even included the wiring, though not without getting shocked once. Northern BC gets cold over the winter, and the Slaas’ walls are framed only with 2x4 lumber. Yet the home stays plenty warm thanks to a tiny wood stove. The stove requires very small pieces of wood, so they use less than a cord of wood each year. (A cord is 4’ wide by 4’ tall by 8’ long – equivalent to a pickup truck load piled high.) This is about 20 percent of what most homes in the area use. And the stove plays an important role in keeping the home dry, which can be a challenge for a small space with a few people breathing, cooking, and showering in it. Because the fire burns out after about four hours, the Slaas sometimes wake up to a cool home (about 12 ºC). But it warms up quickly again when a new fire is lit in the morning. Matt showed me their bathroom, complete with a compostable toilet. A small bin of wood shavings paper sits next to the toilet, to assist with the composting. I don’t notice any smell (an improvement over many bathrooms with flush toilets). They also have an on-demand hot water system for their shower, but the water has to be collected in a bucket so the showers aren’t long. Their total cost to build the home was about $15,000. That includes the trailer under it, the wood stove, and the propane water heater, which were the more expensive components. Prioritizing family With another baby due in the new year, the couple has started building a second unit, with about the same dimensions, next to this home. The plan is to connect the two dwellings with an indoor walkway – a four foot-wide hallway which will also be their new main entrance/ boot room. The added space will make it much easier to put the children to bed without worrying about waking them up, and Matt and Montana are also looking forward to an eating area. The new quarters won’t be built on a trailer, but this new unit can still be loaded onto a trailer if it needs to move in the future. A little help in the kitchen can always be had. The Slaas are realistic that this setup is not going to be too long-term, because they hope to have a big family, the Lord willing. That is why they are building the addition as a separate structure. “The idea is that, very easily, we can pull it apart. And it will be its own tiny home unit,” Matt explained. “We could sell it, or Airbnb it, or rent,” added Montana. “But we are determined to make it work as long as we literally possibly can. And even after that, we are quite keen to explore other options,” shared Matt. “I've looked at yurts that are almost 1,000 square feet. And they're $40,000 to $50,000. Why not?” I asked Montana what it is like to be a mom in a tiny home. “There's definitely things that you just do differently,” she explained. “Like sometimes I think, oh, it'd be really nice if I could get up more easily without waking up in the morning. So most of the time, I would just stay in bed with her until she wakes up because I don't want to disturb her. I get up, I sneak out of bed and then sit here, in the dark, so that she can keep sleeping, and I quietly just read and do really quiet things…. “As soon as you have kids, it is not about you. It's a sacrifice that you make. And it's a really good one…. “But then we just do our morning routine and eat breakfast together and then we try to get out of the house and go outside and do the chickens in the morning and that breaks up the morning for Gabriella. And she does get a little bit cranky in the morning. I think sometimes she just gets kind of bored.” Gabriella doesn’t get the boatload of toys that many other children experience, even in homes with less means. She plays with kitchen utensils and the kindling for the fires, in much the same way that kids play when their parents are camping. “So we've been really trying to teach her that it's okay to play or read a book by herself.” Gabriella also ends up doing a lot with Montana. “She'll stand at the counter on the stool with me while I make dinner or do the dishes, she loves to help with the dishes. She wants to do what I'm doing. And I think that it's a big difference to having a house with more rooms.” Montana admits that some things just don’t work in the tiny home, including her passion for painting. That’s hard to do with a little one in close quarters, so Gabriella will often go up to her oma’s house for an afternoon, which is on the same property. Hospitality can also be a challenge. “Generally, if we have people over, it's for coffee. Maybe a cup of tea and chat for a couple hours,” explained Matt. It doesn’t work well to have people over for a meal unless they can eat outside, which is seasonal and weather-dependent. Saving to buy dirt A look inside, with bed in the back, play nook underneath, and the wood burning stove to the left. They are also transparent that this is not meant to be an alternative to getting into the real estate market, but a step towards it. “This allows us to dream of and hope for a future in buying real estate, because we do hope to have our own property, hopefully with a good bit of land, that we can farm and garden and have lots of animals,” Matt shared. Because they live on someone else’s property, tiny home living allows them to save a lot of money. Some time ago they put a note on Church Social (a congregational app) to see if anyone would be up for having them park their home on their property, and were amazed that four or five families were willing. Their monthly costs for utilities total about $100, so they are able to save $20,000-$30,000 a year towards buying their own land, which they hope to do in about five years. “This lifestyle allowed us to go to PEI to go to school for entire year, not even working, and to be loan free and to come out so much further ahead than we could have,” shared Matt. “So financially, it's a no-brainer.” “If we had a $400,000 home we'd be struggling to buy groceries. That doesn't sound at all better than where we're at now.” Matt later added that because of this arrangement “we've never had any financial stress whatsoever.” This is far less expensive than renting. Most Canadian communities, including Smithers, have seen rental rates skyrocket to between $1000 and $2000 per month for a modest unit with one or two bedrooms. Matt noted the contrast: “If you live in your tiny house for a year and a half, it's paid off.” He also respectfully disagrees with those who challenge them that a tiny home won’t increase in value. “If you build it yourself, you can almost always sell it for what you spent on it if you're smart with it. And likely more. And you have an option of renting it out.” Matt emphasized the importance of keeping the costs down by working with what is available rather than insisting on a particular design. “We're not set on what's on our walls or whatever we're going to put on our ceiling. Something might come up that will work good for us.” “The fact that we built it ourselves makes a big difference too. We built it while we were engaged and it's kind of part of our marriage story, our love story. I think if you just bought a tiny house for $100,000 you wouldn't be that attached to it or invested in wanting to stay in it.” Matt explained that because tiny homes are built on a trailer, they aren’t subject to the rules that governments have about building structures on a property. It is similar to an RV being parked on a property. Contentment personified As I left their home and drove to mine, one word was impressed on me: contentment. In 1 Timothy 6: 6-8 we read that: “godliness with contentment is great gain, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content.” I also can’t help but be convicted at how much effort we put into pursuing possessions, caring for them, storing them, and then getting rid of them. Instead of giving us contentment, they so often choke us like thorns among the wheat (Matt. 13:22). “In a sense, we feel very wealthy,” Matt reflected. “We have so much more than what so many people have. And we're so thankful for how the Lord has directed us along this path and taught us to love it.” Pictures are thanks to the Slaas. For bigger pictures, read this article as it is featured in the Jan/Feb 2024 issue....

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Internet

The challenge of keeping technology in its proper place

I grew up in a home without a TV. But we did have a Commodore 64, a primitive computer (pre-Windows) that we used almost exclusively for games like Test Drive, Pac Man, and Ghost Busters. My smarter and older brothers were quick to figure out that if we added an antenna, the computer monitor could also be used as a TV. Before long, we were watching Hockey Night in Canada on Saturday evenings. And then we were also hooked on some of the shows that came right after the hockey game, like Dr. Quinn, Medicine Woman. We never watched all that much TV but somehow, without any big decisions being made by my parents, the home without a TV had become a home with a TV. Similarly, I have been intentional about not getting onto social media. I have never signed up for a personal Facebook, Twitter, or Instagram account. But in the past 24 hours I have used Marketplace (a product of Facebook) to search for used bricks, Etsy to purchase plans to build a greenhouse, YouTube to figure out why our toilet isn’t working properly, Church Social to prepare for a care group gathering this weekend, and Spotify to listen to music while driving.  And that doesn’t include the swath of online tools I use for work daily, like Google Suite, Slack, and Zoom. So, in spite of the line I drew to not get onto social media, by using all of these digital tools I’ve somehow signed up anyways. A paradigm shift How do we move forward in a world where screens and social media use is hardly an option, especially when they can also be so toxic? Similarly, what are we to think of new technologies like Artificial Intelligence (AI), which creep into our lives, whether we are aware of it or not? In preparation for this issue of the magazine, which dives into how technology is being used in Reformed schools as well as understanding AI, I went to the most prolific reader I know, RP’s Editor Jon Dykstra, asking him what is the best book I can read on the subject. He pointed me to The Tech-Wise Family, by Andy Crouch. I wasn’t disappointed. Crouch brought practical and biblical clarity to these questions and more. But his book did more than that. It gave me a paradigm shift for how I was looking at the whole topic of technology in our lives. Allowable may not be helpful (1 Cor. 6:12) If we focus simply on whether something should be allowed, we often miss the point. It may have been possible to keep TV’s out the home before, but it is much more difficult to not allow screens today. Many Reformed churches which once discouraged TV’s now welcome screens in church and at home as gifts from the Lord. Andy Crouch offers a more helpful approach – putting technology in its proper place so that the things that should be our priorities, like family, friends, and faith, remain priorities. In a broken and depraved world, we so easily go from owning possessions like a phone, tablet, or gaming console, to being possessed by them. For example, sociologist Jean Twenge has shown that teen mental health has plunged since 2012, the year that a majority of Americans owned smartphones. And many senior readers, if they are honest, will acknowledge that their screen use has long crossed into the territory of becoming an addiction What does helpful look like? Putting technology in is proper place requires discernment, something that is more difficult than rules. According to Crouch, technology is in its proper place when: It helps us bond with the real people we have been given to love. It starts great conversations. It helps us take care of the fragile bodies that we inhabit. It helps us acquire skill and mastery of domains that are the glory of human culture (sports, music, the arts, cooking, writing, accounting, etc.). It helps us cultivate awe for the created world we are part of and responsible for stewarding. We use it with intention and care. On the last point, he adds: “If there’s one thing I’ve discovered about technology, it’s that it doesn’t stay in its proper place on its own; much like my children’s toys and stuffed creatures and minor treasures, it finds its way underfoot all over the house and all over our lives.” Take a moment to reflect on the technology use in your home and life. How does it align with the criteria above? Let’s also do this reflecting humbly, recognizing that the ultimate judge is not ourselves (we are very quick to justify what we like) but our God, who calls us to be faithful stewards of our time and gives us a high calling as a prophet, priest, and king (Lord’s Day 12, Heidelberg Catechism). Tech-Wise changed my thinking If you or your family struggles with managing technology, I highly recommend you pick up a copy of Crouch’s book, as he shares practical advice about how to prioritize character, shape our spaces with intentionality, structure our time, and apply all of this in the details of life, from our commutes in our vehicles to how we sleep. This was a paradigm shift for how I was looking at things like social media, including whether media organizations like RP should utilize platforms like Instagram when these mediums cause so many problems for their users. It has made me realize that I was being naïve, and even hypocritical, if I thought we were even able to “flick the switch” on social media. After all, a good case could be made that even apart from our Instagram and Facebook pages, RP’s online presence (complete with a popular app, videos, website, podcasts, and newsletter) could also qualify as social media. But it has also served to strengthen my appreciation for our board’s decision to prioritize this print magazine and our Real Talk podcast, over social media and video. Unplugged is different Since most members of the Canadian NAPARC churches also receive the magazine, we are able to bond, and sharpen each other, about what we find in these pages. For example, my church’s Young Peoples Society picks an article from it at each meeting for their discussions (checking off the first two criteria from Crouch already). This simply isn’t possible if each church member is plugged into their own source of information, oblivious to what others are reading or watching. A print magazine in particular engages not just our hearts and minds, but also our bodies (we have to pick it up, hold it, gaze at it, flip the pages). Our heart rate slows as we settle into a comfortable position and slowly work through the issue. RP’s team has also been intentional about trying to make the reading experience delightful, with nicely designed pages, space for large pictures, a captivating kids’ section and new sections like the artist profile. Our senses and hearts need to be fed along with our minds. Our hope is that this magazine, and to varying degrees all of RP’s resources, will strengthen your relationships with your brothers and sisters in Christ, will be used to start great conversations, will help you take care of your bodies and souls, and will develop awe for God’s creation. But reading this is a small part of your life. So do take more than a moment to consider how the other sources of technology in your home and life measure up to Crouch’s criteria. If you have someone else around you, consider reading Crouch’s criteria about whether technology is in its proper place and ask them for their thoughts, perhaps even about how you are managing technology. And if your device happens to ping while you are enjoying a conversation with them, ignore it!...

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News

Saturday Selections – Feb. 24, 2024

Click on the titles below for the linked articles... Shane & Shane with "You've already won" (7 min) Love this one – this is why we can take on that scary world out there without fear. Repetitive near the end, but it's a point we'd benefit from hearing on repeat. Court recognizes frozen IVF embryos as children The IVF "industry" has frozen hundreds of thousands of embryonic children and killed hundreds of thousands, and perhaps millions, more. So we can be thankful for a ruling this past week that had the University of Alabama hit the pause button on their IVF treatments. "Alabama’s IVF industry may be forced to make radical changes in its practices. The sole dissenting justice said as much in his opinion: 'the main opinion’s holding almost certainly ends the creation of frozen embryos through in vitro fertilization (‘IVF’) in Alabama.'" The case for phone-free schools (10-minute read) "...Students around the world became less likely to agree with items such as 'I feel like I belong at school,' and more likely to agree with items such as 'I feel lonely at school.' That's roughly when teens went from mostly using flip phones to mostly using smartphones. It's also when Instagram caught fire with girls and young women globally, following its acquisition by Facebook. If we must pick a date for the start of selfie culture and its poisonous levels of visual social comparison, I'd say it's 2012." Big Tech and the role of families and government When social media companies do damage to teens and won't self-police, is it time for even the strongest small-government proponents to look to the State to intervene? John Stonestreet makes the case. Farewell to a pro-life hero John Barros wore dents in the sidewalk of the abortion clinic he witnessed in front of. He saw horrors. But he also saved babies. As he told his fellow demonstrators "Isn’t it amazing what God will do if you just show up?” When tree rings go bad When you hold the marvel of a smartphone in your hand, or consider the complexities that were conquered to put a man on the moon, you might think much of Science and what scientists have been able to do. But there is a difference between that kind of repeatedly and immediately testable science and the very different and much more uncertain historical science that's being used to promote everything from the theory of evolution to the theory of cataclysmic global warming. There we are dealing with could-haves and maybes, but in adherents' arrogance these findings are too often delivered as discoveries and facts. And now it seems too-certain-by-half might be a thing with tree ring findings too, as John Robson details below. ...

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What makes a person instantly unattractive?

I asked this question on a Facebook page for secular women over 60 years of age: “What makes a person instantly unattractive?” I was intrigued by the breadth of answers, but not surprised at those at the top of the list. Within two days I received more than 150 answers. There were trends – answers could be grouped together in 12 different characteristics, so I compiled what I had and ordered them according to the number of answers that were received for each characteristic. Why undertake such a study? I did it for a couple of reasons: A desire to share Christ – In this data, I was hearing from mainly non-Christians. So what types of behavior might make us immediately repugnant to them? Let’s take a look at ourselves and determine whether we are acting in loving ways in order to share Christ. A desire for friendship – Many people are lonely, and some have difficulty building friendships. While it isn’t always our fault, it might be helpful to compare these unattractive traits and prayerfully analyze whether we might find room in ourselves for improvement. Being attractive Proverbs 16:21 says: “The wise of heart is called discerning, and sweetness of speech increases persuasiveness.” Here is a clue towards being a witness for our Lord. And Peter tells us in 1 Peter 3:15-16: “But in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you; yet do it with gentleness and respect, having a good conscience, so that, when you are slandered, those who revile your good behavior in Christ may be put to shame.” Being unattractive Let’s take a look at the top twelve characteristics that make a person instantly unattractive, in the order of the number of votes received: Bad attitude Potty mouth/cursing Smoking Body odor/poor hygiene/dirty or unkempt clothes Bad breath Arrogant/entitled/rude Lying Boasting/bragging Complaining/ungrateful spirit Being unkind Bad manners Being bossy/loud/yelling To be honest, years ago it never occurred to me that people might dislike my loudness and yelling, or what I eventually discerned to be my bossiness. These are the top twelve characteristics that may make us instantly unattractive to other people. Where might we improve? Is it possible that some of these characteristics are making us less lovely to be around? Do we come across in any of these ways to our neighbors, coworkers, fellow church members, or prospective friends? How is your attitude when life isn’t going as you would prefer? Working on it Think about 1 Corinthians 13: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful; it does not rejoice at wrongdoing, but rejoices with the truth.” This description of real love is a tall order, but it is not beyond what we can learn through the power of the Holy Spirit working in our lives. Without love, we are a noisy gong and a clanging cymbal; we are nothing. This chapter goes on to get rid of nearly half the list immediately: arrogance (6), boasting (8), unkindness (10), and being bossy (12). It pretty well covers bad attitudes (1), lying (7), and complaining (9) as well. Manners (11) are just a culturally agreed upon way to show respect and love for one another. For example, no one wants to watch someone’s food roll around inside his mouth, or be commanded without a please and thank-you. In regards to potty mouth/cursing (2) and hygiene (4), we could say that these come under the law of kindness as well. If we put others first instead of ourselves, we will consider the language that we use, and not make others uncomfortable. We will “do unto others as we would have them do unto us” by not causing others to have to put up with a stench in our presence. A smoker can at least be courteous around those who are sensitive to the odor of tobacco (3). And we can make the effort to clean our teeth and mouths as well as possible (5) to consider the sensitivities of others. Conclusion None of us enjoy being around people who exhibit unattractive characteristics. Now that we know what many other people find obnoxious, we can all take a look at ourselves to see how we can become lovelier....

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Gambling as the new norm? Christians still need to say no

Estimates had Americans betting a record $23 billion on Super Bowl LVIII, up more than a third from the $16 billion that was wagered in 2023. Among the betters was one Cardinal Pritchard, who shared that he’d made a wager in an article for the news site Not the Bee. Pritchard didn’t specify how much he bet, so it could have been trivial. What is notable is that he publicized it on a specifically Christian website and in making his admission there, he was acting as if it’s no big thing for Christians to gamble. The irony is that he did so in an article on the enormity of America’s gambling problem – Pritchard reported that an estimated 67.8 million Americans placed a bet on the Super Bowl, for an average of well over $300 a bet! Gambling is a bad bet Big, too, is just how common gambling has become – that works out to almost 1 in 5 Americans. Pritchard actually reported it as 1 in 4, but his math was off. Bad math is, of course, an ailment common to gamblers, who make the repeated mistake of thinking that this time they’ll come out ahead. But in a bit of computation that should be a part of every Christian high school math curriculum, if you engage in any sort of regular gambling the odds are going to get you in the end. Why? Because casinos and online sites take their percentage, so what’s paid out will always be less than what was paid in. Thus one of the reasons Christians shouldn’t gamble is because it’s a bad use of the resources God has given us. It’s worse than what the one servant did in the Parable of the Talents (Matt. 25: 14-30) who buried the money his master entrusted to him, and didn’t even put it in the bank to earn some interest. How much angrier would his master have been if the servant had come back with half a talent, having frittered the rest away in gambling? Or if he’d come back with a debt of several talents? Even when you win gambling is bad news But what if you are an especially good gambler, defying the odds to actually win more than you lose? Would it be okay for a Christian to gamble if he could turn a profit? No, but for a different reason. When you win at gambling it is only because someone else lost. Whatever your gain, it is someone else’s pain. Sometimes investing is likened to gambling, but a key difference is that if I make money on a business investment, it can be as the result of that business doing something to benefit many others. A company like Costco grows in value because it opens more stores that serve more people some good values. Your gain as a Costco stockholder comes at the general populace’s gain too. But in gambling, you only win because someone else has lost. And that’s not loving your neighbor (Matt. 22:35-40). Add to this the number of people who get addicted to gambling and lose everything. And then consider how, in Canada, provincial governments have a big hand in pushing gambling, and thus a big hand in destroying these lives. While I couldn’t dig up the specifics for the Canadian Super Bowl wager numbers, gambling is big business in Canada too, as evidenced by the sheer volume of sports gambling ads on television. A peek at government coffers shows their own heavy dependence on gambling. Alberta, for example, is expecting to take in $1.5 billion in 2023-2024, or, more than $300 per citizen. God’s people need to understand why gambling is wrong so we can steer clear of this entrapment. And in steering clear we can also be a good neighbor to others by “denormalizing” gambling. Just say no, for everyone’s sake....

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Sparrow blessing

Mao’s “Four Pest Campaign” shows why a nation’s leaders need to be humble about their expertise, and about what they attempt ***** Most mornings I waken to the sound of sparrows chittering and chattering. Approximately twenty to thirty little house sparrows have a sun-up inclination to alight on one of the cedar bushes right next to my window. These sparrows used to reside in my laundry poles – winter and summer. They had their babies there and they slept there. They also poked out their gray, brown heads and white cheeks to assess me as I walked by on my way to the chicken coop every morning. Perhaps they now resent me as I cut down one of the laundry poles last summer. Feeling guilty about cutting down the laundry pole home, I fill the bird feeder with lots of seed. I have named eight of the songsters – Sam, Pete, Al, Rudy, Rembrandt, Ollie, William and Simon – and their daily, simple notes of joy give me pleasure and comfort. A father who loved sparrows My Dad told me that when he was a little boy, he learned to sing Psalm 84, especially verse 3, with great enthusiasm. He sang the Psalm in Dutch and the translated version of verse 3 reads: Even the sparrow finds a home, and the swallow a nest for herself, where she may lay her young, at your altars, O Lord of hosts, my King and my God. My Dad, who was a wonderful story teller, went on to relate that he thought the word altars, which in the Dutch language sounds a lot like lanterns, meant that sparrows would eventually make their homes in the lanterns lining his street. Consequently, dressed in short pants and a blue jacket, he would stand for long periods of time underneath the street lanterns. He would crane his neck and gaze up at these lamps, hoping to see sparrows lay their babies in the lights. It never happened, but he was convinced for a long time that it would happen. The Chairman who hated them In 1893, seventeen years before my Dad's birth, Mao Zedong was born. Growing up to become the first chairman of the Communist Party of China (1935-1976), as well as being the founding father of the People's Republic of China, Mao had absolutely no respect for, or understanding of, the Psalms. Neither did he love the sparrow, that fifth-day creature which God had set in the sky to be a blessing to mankind. In 1958, the year my family immigrated from Holland to Canada, Mao Zedong, Marxist dictator of the world's most populous country, decreed that all the sparrows of China were to be killed. Ostensibly to help China leap forward economically and socially, he began a “Four Pests Campaign” (1958-1962) to eradicate, among other animals, the Eurasian tree sparrow. The Chinese Chairman, an unbelieving little man who did not comprehend that the sparse hairs of his head were numbered by God, did not know what he was doing. His proud slogan was: “Man must conquer Nature.” And, because of his campaign, the vast country and grand country of China, instead of leaping forward, began to leap backwards into famine and death. Matthew 10:29-31 tells us: “Are not two sparrows sold for a penny? And not one of them will fall to the ground apart from your Father. But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.” That is to say, God's people are of more value than the sparrows; that is to say, God works all things out for His people's good. He cares for them. Besides the tiny, chestnut-crowned sparrow, three other animals were targeted in an overall elimination crusade. These three animals were the mosquito, the rat and the fly. Mao's reasoning was: mosquitoes cause malaria; rats cause the plague; and flies are a general nuisance. Sparrows were included at the tail end of the elimination list because they ate both grain and fruit. Chinese poster declaring war against the four pests: mosquitos, flies, rats, & sparrows Government didn’t know best Mao enacted a law in 1959 which made it mandatory for Chinese citizens to participate in the offensive against this common little bird, the sparrow. He had no idea that this little song-bird helped plants to grow. When the sparrow ate from plants, it passed on the seeds in its droppings. Mao didn't have a clue that these small twitterers also served as food for other larger birds and mammals, nor that they helped provide necessary fertilizer with their excrement for the plants on which they fed. Neither did the Chairman know that sparrows ate harmful insects. With the enacting of Mao's law to kill the diminutive sparrows with their kidney-shaped, black ear patches, the Chinese ecosystem and environment took a downward turn. The Chinese people took to arms. They were forced to do so. All over the country people banged pots and pans together to prevent the little birds from settling into their nests. The little “pests” were about twelve centimeters in length and weighed less than an ounce. There were numerous posters declaring war on the birds. Young boys and men fired at the midget flyers with guns and slingshots. Yelling and screaming crowds beat trees with long, wooden poles. As soon as any little creature perched anywhere, worn out by the riots below them, they would be harassed to such a point that they would drop dead from exhaustion. Exhilarated by what they thought was a great leap forward and constantly praised by the authorities for their diligence, people collected dead birds and tied their petite brown bodies together, forming feathery ropes of destruction. One small light in this fowl massacre was the Polish Embassy in Beijing. They refused to engage in the killing of the sparrows. A refuge for the remaining sparrows, the embassy was eventually surrounded by zealous Chinese citizens, who shouted and shrieked continuously. In the long run, the sparrows hiding in this small space also died. The Polish personnel cleared their area of dead sparrows with shovels. Instead of sparrows, locusts Psalm 102:7 reads: “I lie awake, I am like a lonely sparrow on the housetop.” There were many lonely birds after Mao's feather massacre. No census of them was taken prior to their demise. But it is estimated that there were perhaps some six hundred million of them. Hundreds of millions were eliminated through Mao's campaign. The year after the murder of these birds began, insect infestation of field crops increased, the locust being the main predator. The locusts multiplied and ate everything in their path. Grain production collapsed and a famine began. All the places in which sparrows no longer chirped and chipped, had no cereal output. The Great Famine which ensued is not allowed to be spoken of in China. Rather, this desolate time is referred to as the “Three Years of Natural Disaster” or the “Three Years of Difficulties.” Yang Jisheng, (1940-  ), Chinese journalist and author, wrote a book entitled Tombstone: The Great Chinese Famine, 1958-1962. First published in Chinese in 2008 (and translated into English in 2008), it chronicles the Great Famine and the Great Leap Forward. Although he was, for a time, a loyal Communist, the Tiananmen Square massacre destroyed Jisheng's faith in the Party. Mao’s arrogance killed tens of millions The horror stories chronicled by Jisheng are brutal and graphic. He records, among many, many incidents: a teenage orphan killing and eating her four-year-old brother the death of 44 of a village's 45 inhabitants and the consequent insanity of the last remaining resident, a woman in her 60s the torture and beatings and live burials of people who declared realistic harvests, who refused to hand over what little food they had, and who stole scraps or simply angered officials Jisheng wrote regarding his research: “I didn't think it would be so serious and so brutal and so bloody. I didn't know that there were thousands of cases of cannibalism. I didn't know about farmers who were beaten to death. People died in the family and they didn't bury the person because they could still collect their food rations; they kept the bodies in bed and covered them up and the corpses were eaten by mice. People ate corpses and fought for the bodies. In Gansu they killed outsiders; people told me strangers passed through and they killed and ate them. And they ate their own children. Terrible! Too terrible!” Devoting fifteen years to documenting this terrible famine, Jisheng catalogued a three-year catastrophe that is estimated to have taken 36 to 55 million lives across China. At the end of his campaign against the four designated pests, Mao Zedong ordered the vendetta against sparrows ended, replacing it with an operation against bed bugs. Eventually, the People's Republic of China had to import 250,000 sparrows from the then Soviet Union to stop the ecological disruption. After the sparrows had settled back into the country, the locust population was brought under control once more. Over a period of three years, it is estimated that one billion sparrows, 1.5 billion rats, 100 million kilograms of flies and 11 million kilograms of mosquitos were annihilated throughout China. Ecological and economic disaster jeopardized the very fabric of the country. Even as Nebuchadnezzar before him, Mao was deluded into thinking that he owned nature. Mao (in)famously quipped: "Make the high mountain bow its head; make the river yield the way." The truth is that Sinai and Jordan laughed at him and God held him in derision. Where is this mass murderer now? Conclusion In this day and age, when so much misery and terrible economic disaster looms and threatens to undo us, we do well to remember the sparrow blessing, the blessing which Jesus gives to all who acknowledge Him: “But even the hairs of your head are all numbered. Fear not, therefore; you are of more value than many sparrows.So everyone who acknowledges Me before men, I also will acknowledge before My Father Who is in heaven, but whoever denies Me before men, I also will deny before My Father Who is in heaven.” – Matthew 10:30-33...

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Saturday Selections – Feb. 10, 2024

Click on the titles below to go to the linked articles... Remy: Look what you made me do A serious point can be had from this goofy parody of a Taylor Swift song. Both the original and this version are about denying responsibility, though Taylor was denying her own responsibility and this time it's about criminals and the State denying their responsibilities. Our governments have inserted themselves into most aspects of life – healthcare, childcare, education, agriculture, tourism, job creation, arts, entertainment, recreation, media, and more – but how are they doing with their actual God-given responsibility to bear the sword to punish evildoers (Romans 13:4) and rescue the oppressed (Ps. 72:12-14)? What does it mean to tell your spouse, "I love you"? As Valentine's Day approaches, the world has one definition of love to pitch us, and the Bible has quite another. Doctors admit puberty blockers aren't reversible With Alberta's Premier Danielle Smith facing heat for banning puberty-blocking hormones for children 15 and under, this article couldn't be better timed. Be sure to share this one widely, especially if you live in Alberta. In related news, even the New York Times is willing to admit that transgender surgeries are getting pushed on confused kids. Sex outside marriage has triggered an international bloodbath While the numbers are estimates, more than half of all deaths in 2023 may have been due to abortion, largely performed on the babies of unmarried women. So, in other words, chastity can save lives. Millions of lives. The tattooed generation While some tattoos are meaningful – maybe a Bible text or a spouse's name – many others, as this article declares, "permanentize trivial things." And as such, that sort are a metaphor for a generation which also "trivializes permanent things." This isn't a Christian article, so while it is on to something, it doesn't understand that the Devil always wants us to make big of little and little of big (Matt. 23:23). How to say forbidden things on YouTube Whatever your thoughts on the thing, Prov. 18:17 highlights why they shouldn't have restricted our ability to talk about the thing. ...

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Saturday Selections – Feb 3, 2024

Click on the titles below for the linked articles... Make more babies! I don't share enough good news, so here's a fun one. This is a diaper company taking the sort of stand that any self-interested diaper company should logically take - give us more customers! But with all the doom and gloom about population these days, it's probably brave for even a diaper company to come out in favor of babies. While they hang their baby endorsement on a statement from agnostic Elon Musk, there's also an uncredited voice-over recognizable as American's favorite pastor, Billy Graham (or, possibly, his son Franklin). So while they could get bolder – let's explicitly proclaim God's truth as God's truth – these folk are certainly taking some baby steps in the right direction! The price of legalized pot Way more teens are smoking way more marijuana than 10 years ago. And what they're smoking is way more potent than what was around a generation ago. And it's costing many teens their mental stability... Euthanasia normalized by manipulation under the Trudeau government (10 min read) There's been some good news on the state-sanctioned suicide front this week. On March 17 the "eligibility" of death-as-medicine was going to be expanded to include the mentally ill too. Rising costs have made it impossible to find a home? If that left you depressed, the government might have helped, not with more affordable housing, but a prescription of lethal drugs. But on January 29, the federal health minister announced they would suspend, at least for now, this expansion. You can read more, and what to do about it at the Euthanasia Prevention Coalition, and ARPA Canada. To find out how we ever got here, read the longer article, from REAL Women of Canada, linked above. Barbara Kay: on "Grave Error: How the media misled us (and the truth about residential schools)" "''Canadians deserve to know the truth,' Federal Opposition leader Pierre Poilievre told reporters earlier this week, regarding 2021 claims made — but never investigated — of unmarked graves at the Kamloops, British Columbia Indian residential school." And there's a new book out highlighting how the media, and some of our elected leaders, steered us wrong. A 21st-century Peasants’ Revolt World traveler and sometime RP contributor Jonathon Van Maren was in Europe this past week to report on the massive farmer protests going on. How we got here - a  transgender documentary (12 min) How did transgenderism shift so quickly from a fringe movement to something taught in our public schools and affirmed by almost all our political leaders? This documentary gets to some of it. While narrator Christopher Rufo doesn't frame it in specifically Christian terms, what he highlights is how transgenderism is seen by its proponents as more than simply surgery, more than a personal decision, more than a struggle some small minority have to deal with: leading proponents view it as an all-encompassing worldview from which we are to interpret all else. Susan Striker, one trans proponent, spoke of his transgender manifesto as a "secular sermon." That gives us all the clue we should need as to how best to counter this movement. Not with Rufo's equally secular response, in which he's left confused enough to refer to Striker with female pronouns. No, what's needed is our own sermon of sorts, but a spiritual one. We need to lead with the facts as God as defined them, that He defines our gender. ...

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Understanding the war in Gaza

On October 7, 2023, the terrorist organization Hamas launched an attack on Israel from Gaza that killed about 1400 Israeli civilians. Hamas also took over 200 hostages. The brutality of the attack was staggering, and there are reports of Hamas terrorists recording videos of their own gleefulness as they committed atrocities against Jewish women and children. In Western countries, thousands of “progressives” began demonstrating in the streets and posting messages on social media in support of the Hamas attacks. Then, as Israel counterattacked into Gaza to prevent further Hamas aggression, progressives demanded that there be a ceasefire to halt Israel’s military advance. In the view of such progressives, the Palestinians of Gaza are an oppressed people under the colonial rule of Israel. But such a view doesn’t understand the history of the region and the current situation. Correcting misinformation To correct the misconceptions, Dr. Willem J. Ouweneel, a prominent evangelical theologian in the Netherlands, quickly put together a small book to help Christians understand the big picture. This book is called Israel and the Palestinians and it was published by Paideia Press within weeks of the terrorist attack. First of all, it’s important to understand that Palestinian Arabs are not the original occupants of the land who were subsequently dispossessed by Jews. Yes, there have been Arabs in Palestine for centuries, and there were Jews living there too for an even longer time. As Ouweneel explains, “There have been Jews living in the Holy Land virtually continuously since the arrival of Israel under the leadership of Moses (about 3,200 to 3,400 years ago).” Yes, many Jews were expelled by the Romans in the first and second centuries AD, but some Jews always remained. It was their original homeland, after all. Arab and Jewish Palestinians The Muslims conquered Jerusalem in 638 and much of the rest of the Middle East during the seventh century. For centuries thereafter the area, revered as the “Holy Land,” remained under Muslim rule – except for a brief interlude when the Crusaders held control. In 1917, during World War One, the British seized it from the Ottoman Empire. Between the two world wars, while the British administered this territory, large numbers of Jews came from other parts of the world to live there. Both the Arab and Jewish residents were known as “Palestinians.” The idea that only Arabs are Palestinians developed later, especially after Israel became a country in 1948. That is, the claim that there is a specifically Arab Palestinian national identity is very recent historically. Palestine partitioned As the number of Jewish people in Palestine surged, their potential military strength grew correspondingly. Tensions between Jews and Arabs increased. The British therefore tossed the “Palestinian issue” hot potato to the United Nations (UN) for a solution. A UN commission proposed partitioning Palestine into the modern country of Israel and an Arab Palestine territory, and this proposal was adopted by the UN. The Jews were jubilant that they would get their own country and they formed the State of Israel on May 14, 1948. The Palestinian Arabs refused to establish their own country, partly due to pressure from neighboring Arab countries. The Arab leadership wanted every inch of Palestine. Those neighboring Arab states immediately launched an all-out attack to wipe Israel off the map in 1948. However, the Arabs lost this conflict, known as Israel’s War of Independence (1948-1949), so Israel was successfully established. The Palestinian Arabs ended up with nothing, because the country of Jordan took control of the West Bank and Egypt took control of the Gaza Strip, both of which territories had been assigned by the UN to the Palestinian Arabs. Ethnic cleansing? At the formation of Israel, about 700,000 Arabs fled the new country and became refugees in surrounding Arab countries. This was encouraged by the Arab states, but Ouweneel notes that “the Jews themselves may have contributed to this Arab departure by intimidating them.” At the same time, though, “around 850,000 Jews were expelled from the surrounding Arab countries. These were Jews whose ancestors had often lived in those Arab countries for centuries.” They were welcomed in Israel. So, it seems that to some degree, there was a form of ethnic cleansing on both sides. Israel is an officially Jewish state, so Arabs who live there “are, in a sense, second-class citizens.” Nevertheless, they enjoy the same democratic rights as Jewish residents. Indeed, there “is no country in the Middle East where Arabic speakers have as many rights as in the land of Israel.” The main point, though, is that Israel is not some sort of Jewish colony in Palestine. Jews have lived there for millennia. Furthermore: “throughout history, there have always been more Jews than Muslims living in Jerusalem. In 1860, when Zionism did not yet exist, there were 11,000 Jews compared to 6,500 Muslims, and in 1906, there were 40,000 Jews compared to 7,000 Muslims. At all times, Jerusalem has been more of a Jewish city than an Arab one.” Muslims cannot accept Israel According to Ouweneel, the bottom line is that the root of the conflict is religious. Muslims believe that since they conquered Palestine in the seventh century, it is and must always belong to the “realm of Allah.” In other words, “it is inconceivable that Jews would ever have their own state in an area that has become part of Allah’s world. This is an abomination to many consistent Muslims, both within and outside the Middle East. For seventy-five years, these Muslims have fervently desired that the state of Israel come to an end as soon as possible.” It is with this in mind that the chant “From the River to the Sea, Palestine must be free” can be properly understood. It means that “all Jews must be expelled (or better yet, killed) from the land, only then will Palestine truly be ‘liberated.’” Due to the deep-seated religious basis of this conflict, then, Ouweneel believes there can be no lasting political solution. The Jews believe strongly in defending their country, and consistent Muslims believe strongly in wiping it out completely. There’s no middle ground. Peace only through Christ However, peace would be possible if both Jews and Muslims in the region turned to Christ. As Ouweneel writes, “The solution is for Jews and Arabs to be reconciled with God individually, in Jesus Christ (2 Cor. 5:18–20). Then reconciliation with each other will follow naturally.” So, while it’s easy to sympathize with the Israelis rather than their opponents, there is no room for hatred. “We must learn to see in the face of every Muslim a potential Jesus-believer." Indeed, some missionary organizations are reporting that thousands of Muslims are turning to Christ right now. Conclusion Israeli forces have continued to push into Gaza to root out Hamas terrorists. Unfortunately, many civilians are dying as result. Civilian casualties are much higher than they need to be because Hamas uses them as human shields by operating out of schools and hospitals. From the Israeli perspective, if Hamas is not destroyed, its terrorists will continue to commit atrocities against civilians in Israel. Thus, to protect their own people, the military operation in Gaza must continue, despite the unfortunate civilian casualties. Every country has a right to self-defense, and Israel is no different in this regard. Hamas launched its attack on October 7, and Israel is fighting back. Those who are outraged by Israel’s military operation should reflect on the fact that this entire episode is the result of a massacre of Israeli civilians by Hamas. Oct 9 march in New York two days after the attacks with a sign touting the slogan "From the River to the Sea." (Picture credit: Lev Radin / Shutterstock - Top picture credit: Below the Sky / Shutterstock)...

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Saturday Selections – Jan 27, 2024

Click on the titles below for the linked articles... 80's "kids'" movies aren't how you remember them Those classic 80s kids' movies that you remember so fondly? Turns out they aren't kid movies at all - woah! There's a strange blessing that comes with understanding stuff was wacky back in the day too (Eccl. 7:10). We can remember how God was with us in the middle of that craziness, and be reassured that He's able to sustain us in today's clown world too. "Be fruitful and multiply" is not religious bumph. It’s how civilizations survive. The West is facing a coming economic implosion due to its low birth rate. And we don't seem to get it. What is Critical Race Theory? Samuel Sey offers this succinct explanation. Brits take Canada to task for state-sanctioned suicide (10 min read) This is a really good summary of how Canada has flung itself down the slippery slope, offering death as the medical treatment for more and more conditions. And while this is a secular article, they almost get to the root of it: they recognize that autonomy is a lie, and death isn't medicine. What they miss is that our lives are not our own to dispose of as we wish – the author doesn't acknowledge life as a gift from God entrusted to our stewardship. "In less than a decade, Canada has gone from legalising assisted dying in the tightest of circumstances – for adults suffering from terminal illnesses, for whom death was imminent – to offering suicide as an alternative to life’s woes. It amounts to a cautionary tale of the deep inhumanity, the cruel disregard for human life, that is unleashed when you introduce state-assisted death." We owe so much, just the interest is going to cost Canadians almost $2,000 a year Whenever you borrow, you're actually taking from future you, which might be fine sometimes if you really need to (for example, it's tough to buy a house without borrowing any money). But when it comes to massive government debt loads, what the previous generation borrowed is hitting us now, and if we keeping going along this route, then we'll be taking from our children. 8 fossil fuel facts: the other side (6 min) While we often hear about supposed downsides to fossil fuel usage, we rarely get the upside. But if we aren't taking that into consideration, then we aren't really counting the cost (Luke 14:28-30) of going "carbon free." This is a secular presentation but it presents the other side of the argument that we most often don't hear but need to (Prov. 18:17). ...

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Is AI just another tool, or something else?

We must ask how the technology fits into the Creation story lest it takes away from meaningful work and connection. **** It’s not uncommon to hear artificial intelligence (AI) described as a new “tool” that extends and expands our technological capabilities. Already there are thousands of ways people are utilizing artificial intelligence. All tools help accomplish a task more easily or efficiently. Some tools, however, have the potential to change the task at a fundamental level. This is among the challenges presented by AI. If in the end it is not clear what AI is helping us to achieve more efficiently, this emerging technology will be easily abused. AI’s potential impact on education is a prime example. Since the days of Socrates, the goal of education was not only for students to gain knowledge but also the wisdom and experience to use that knowledge well. Whether the class texts appeared on scrolls or screens mattered little. Learning remained the goal, regardless of the tools used. In a recent article at The Hill, English professor Mark Massaro described a “wave” of chatbot cheating now making it nearly impossible to grade assignments or to know whether students even complete them. He has received essays written entirely by AI, complete with fake citations and statistics but meticulously formatted to appear legitimate. In addition to hurting the dishonest students who aren’t learning anything, attempts to flag AI-generated assignments, a process often powered by AI, have the potential to yield false positives that bring honest students under suspicion. Some professors are attempting to make peace with the technology, encouraging students to use AI-generated “scaffolding” to construct their essays. However, this is kind of like legalizing drugs: there’s little evidence it will cut down on abuse. Consider also the recent flood of fake news produced by AI. In an article in The Washington Post, Pranshu Verma reported that “since May, websites hosting AI-created false articles have increased by more than 1,000 percent.” According to one AI researcher, “Some of these sites are generating hundreds if not thousands of articles a day. … This is why we call it the next great misinformation superspreader.” Sometimes, this faux journalism appears among otherwise legitimate articles. Often, the technology is used by publications to cut corners and feed the content machine. However, it can have sinister consequences. A recent AI-generated story alleged that Israeli prime minister Benjamin Netanyahu’s psychiatrist had committed suicide. The fact that this psychiatrist never existed didn’t stop the story from circulating on TV, news sites, and social media in several languages. When confronted, the owners of the site said they republished a story that was “satire,” but the incident demonstrates that the volume of this kind of fake content would be nearly impossible to police. Of course, there’s no sense in trying to put the AI genie back in a bottle. For better or worse, the technology is here to stay. We must develop an ability to evaluate its legitimate uses from its illegitimate uses. In other words, we must know what AI is for, before experimenting with what it can do. That will require first knowing what human beings are for. For example, Genesis is clear (and research confirms) that human beings were made to work. After the fall, toil “by the sweat of your brow” is a part of work. The best human inventions throughout history are the tools that reduce needless toil, blunt the effects of the curse, and restore some dignity to those who work. We should ask whether a given application of AI helps achieve worthy human goals – for instance, teaching students or accurately reporting news – or if it offers shady shortcuts and clickbait instead. Does it restore dignity to human work, or will it leave us like the squashy passengers of the ship in Pixar’s Wall-E – coddled, fed, entertained, and utterly useless? Perhaps most importantly, we must govern what AI is doing to our relationships. Already, our most impressive human inventions – such as the printing press, the telephone, and the internet – facilitated more rapid and accurate human communication, but they also left us more isolated and disconnected from those closest to us. Obviously, artificial intelligence carries an even greater capacity to replace human communication and relationships (for example, chatbots and AI girlfriends). In a sense, the most important questions as we enter the age of AI are not new. We must ask, what are humans for? And, how can we love one another well? These questions won’t easily untangle every ethical dilemma, but they can help distinguish between tools designed to fulfill the creation mandate and technologies designed to rewrite it. ***** This column was first published to Breakpoint.org on January 8, 2024, and is reprinted with their gracious permission. We're sharing it because it's a good article on an important topic. But we have another reason. We wanted to give RP readers this sample of Breakpoint's Daily Commentaries to, hopefully, pique your interest. Breakpoint has an American focus and is not specifically Reformed (though some writers are), so we differ in some notable respects: they are anti-evolution and RP is specifically 6-day creationists; and while we'll highlight problems with the Pope both when he is acting Roman Catholic and when he is not, they'll stick to the latter. So, as with everything, there is a need to read with discernment. But when it comes to the hottest cultural battles of our day – sexuality, gender, the unborn, and God's sovereignty over "every square inch" of creation – they get it right, consistently, and they are timely, often replying to events that happened just the day before. That's why Breakpoint articles have been featured in our Saturday 6 column for years now. If this article did grab your interest, then you'll want to sign up here to get Breakpoint sent right to your email inbox each day....

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