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Being the Church

Christians don’t pray

Who says that Christians don’t pray? Of course, Christians pray, don’t they? Isn’t prayer one of the essential characteristics of Christian life? Every time the family sits at a meal someone prays asking God to bless the food. When they go to church, the preacher prays and people bow their heads and join him in prayer, don’t they? What kind of nonsense is this to say that Christians don’t pray?

Wow, what a way to start an article! Let me see if I can explain.

*****

It is Friday evening and a missionary has come to your church to present the situation in Upper Castelia. He says that the national leaders are in some distress, the people are poor and mistreated, the missionaries are understaffed, and the government is refusing to grant visas to new missionaries. They are also having difficulty with their financial support. The people need Bibles, food, medical help, and national pastors. But his main concern is the need for prayer for the people. He asks the congregation to pray for him and his family as they will be returning to Upper Castelia Castelia next month.

The appeal strikes a chord in your heart and mind. You say to yourself, “By God’s grace, I will pray.”

As the pastor closes the service, he mentions the need to pray for “our sister Martha” in the hospital with cancer.

After the service you shake hands with the missionary and give his wife a hug. You whisper to them, “I’ll pray for you.”

You get into your car and drive through traffic rehearsing in your mind the words of the missionary. You are a careful driver but there are so many bad drivers who speed or forget to signal. And some guy seems to be glued to your back bumper. Aloud, you say, “Why aren’t there any police around to arrest him for tailgating? Drivers these days need to take a refresher course on driving courtesy.”

When you arrive home a little frustrated, you have things to do. The kids have to get to bed on time because Saturday is a busy day. After you tuck them in you can relax. This will give you some time to check a few things on Facebook.

A few hours later, you pull yourself away from the computer and turn on the television evening news. Looks like taxes are going to increase. Cost of living is up. There was an accident on the major highway. An offender was released on parole after serving only half of his sentence. The fire crews were called out to a blaze on Main Street. There’s a hint of some impending scandal in the government. The sports scores show that your team is not doing nearly as well as it should. Ahh, here’s the weather. Tomorrow is going to be pretty much the same as today with the slight possibility of precipitation.

After the news you tidy up the place, put the few empty snack dishes into the sink, yawn, and get into bed ... too tired to pray.

Saturday is another busy day. The children are up early. Bob needs a ride to sports practice and Barb needs to go to swim class. The Thompsons are coming over for the barbecue. You’re too busy to pray.

On Sunday morning you rush around getting the family ready for church. During the service, your pastor mentions the good meeting last Friday with the Upper Castelia missionaries. Yes, you silently agree, “We need to pray for them.” Apart from church, Sunday’s routine doesn’t differ significantly from the other days.

You said you would pray for the missionaries, but you haven’t. You are irritated by bad drivers, but you don’t pray for them. You are disturbed by what you hear and see on the news, but you don’t pray. You complain about the government, but you don’t pray. Since Martha wasn’t in church, you forgot all about her.

And I say, “Christians don’t pray.”

*****

I hate to say it (having been a pastor, now retired) but even some pastors don’t pray. They lead in prayer in church services, they pray at the bedside of suffering people, and they promise to pray for you. But with all the cares of the church, they don’t spend time praying in their offices or in their homes.

Again I say, “Christians don’t pray.”

Jesus prayed. Many times He went off alone to pray. The disciples watched the Lord pray and came to the realization that compared to Him they really didn’t pray. They heard the self-righteous prayers of the Pharisees, but Jesus prayed differently. They came to Jesus with a simple request: “Lord, teach us to pray” (Luke 11:1). They wanted a life of prayer.

The Lord’s response was just as simple as their request. In the Sermon on the Mount, He told them to avoid the way that their leaders prayed. Then He gave them a template for prayer. You have probably memorized it. “Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen” (Matt. 6:9-13, NKJV).

The ancient Greeks argued about which was more important: form or content. To a thirsty person, form without content is like a cup with no water. Content without form is like a splash of water in the face. Both form and content (cup and water) are necessary. When it comes to a life of prayer, the same is true. The words and requests are the content, but the structure is the form.

A prayer list needs some structure. The Lord’s answer to the request of the disciples provides us with a very comprehensive structure.

  1. “Hallowed be Your name.” Begin with exalting God. When Jesus died on the cross, “the veil of the temple was torn in two from top to bottom” (Matt. 27:51). And now we who believe in Jesus Christ have free access to God. We can approach God’s throne of grace boldly to “obtain mercy and find grace to help in time of need” (Heb. 4:16). Prayer, therefore, begins with adoration of God as your heavenly Father who invites you into His presence.
  2. “Your kingdom come.” Pray for the extension of the Lordship of Christ in the lives of your relatives, friends, and neighbors. Pray for missionary work around the world. Be specific.
  3. “Your will be done on earth as it is in heaven.” God has set leaders over us so that His will might be done here. He has given the church pastors and elders to give spiritual guidance. Pray for them. We are to be subject to the civil authorities, too. Pray for teachers, police, firemen, wardens, medical people, employers, and political leaders.
  4. “Give us this day our daily bread.” Notice that our needs are not first in the list and it is not “my” need but “our” need. What are the daily needs of your family, church, friends, co-workers, and neighbors? The elderly need safety and health. Parents need wisdom.
  5. “Forgive us our debts, as we forgive our debtors.” In the same way that we forgive others, we want God to forgive us. Remember the story of the steward who would not forgive the man who was under him although he himself had been forgiven a vast amount (Matt. 18:23-35). The man who has truly been forgiven cannot help but to forgive others. “Lord, forgive me for my sin.”
  6. “Do not lead us into temptation, but deliver us from the evil one.” This is a prayer for spiritual safety as well as physical safety for you and all those you know. We ask to be kept from temptation, including the temptation to waste our time that keeps us from our prayer time. Your temptation may be different from mine, so ask for the Holy Spirit’s guidance for spiritual victory.

Early in our marriage, we spent a few days with my wife’s parents. Her father was a successful pastor. I asked my mother-in-law, “What is Dad’s secret?” She said, “I have patched the knees of his long johns many times, but I have never patched the seat.”

On a personal note, every day for the 60 years of our marriage, we have spent at least 30 minutes each evening as our devotional time. I will read about two chapters of the Bible aloud and my wife will follow along in her Bible, then she will pray aloud. The next night it’s her turn to read two chapters and I pray. We have read the Bible through cover-to-cover many times in many versions. We have several pages of prayer requests. Each page follows the pattern of the Lord’s prayer. May I encourage you to turn off the computer and the TV half an hour before bedtime. Dedicate that time to reading aloud and praying.

I started this article with the words, “Christians don’t pray” but after reading what I have written, I hope you can say, “Some Christians don’t pray, but with God’s help, I pray.”

John Barach has been a pastor and Bible college professor and still runs a biblical Greek tutorial website at GreekDoc.com. He and his wife look to celebrate their 60th anniversary in August.

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Assorted

Our family’s trip to the Ark

Ken Ham’s creationist organization Answers in Genesis has built a life-size replica of Noah’s Ark in the State of Kentucky. These Christians are proudly leading with the Flood – one of the most ridiculed portions of Scripture – and attesting to the reliability of God’s Word in this big bold way. It is glorious! ***** It started in the airport. We were picking up a rental car and the friendly agent asked why we were in town. I had a moment’s hesitation, the mental blip I get when a stranger totally sets me up to talk about God and I’m wondering what the guy will think if I take him up on it. A fear-of-man moment. It helped that I was wearing my “Made in His Image” t-shirt so onward I plunged: “We’re here to see the Ark.” "It just kept getting bigger and bigger!" “Oh that’s great! I think half the people who rent a car from us are here to see it,” and then he went on about his uncle – or maybe it was a friend of his grandfather – who had donated a biblical manuscript featured in the Ark’s Bible Museum display. Not quite sure I got that all right, but what I do remember is the surprise of meeting a stranger who just started talking about things biblical. I come from a small town where there’s about 5 churches for every coffee shop, and I was still struck, in this spot somewhere in Kentucky, that this might be the most Christian place I’ve been. And the airport was just the beginning. Shucks, even our Airbnb rental was bedecked in a full shopping cart load of Christian crafts and signs. But what we came for was the Ark, and it is enormous. You can’t see it from the parking lot because it’s situated in the middle of 800 woodland acres – these folks are planning for all sorts of expansion possibilities (we could see the beginnings of their ancient Jerusalem walk-through exhibit). The Ark is set so far back you have to take a five-minute bus ride just to get there. Then you see it! It is wonderful and just a bit surreal. A replica of the Ark, to try and reach a lost world? But the world thinks the Ark is a fairy tale, and kids’ stuff! They’ll make fun of anyone who takes it seriously, won’t they? Yes, they will. And worse too. When the Ark opened they had to have pretty intense security – there are still guards everywhere – because they were getting all sorts of bomb threats. So, yes, the world will mock anyone who believes the Bible’s Flood account, and that’s what got me just a little verklempt as we walked up to the Ark. It kept getting bigger and bigger! I couldn’t miss just how many people had to have been involved to plan and build it. And to keep it running there are more than 1,200 part- and full-time staff employed by Answers in Genesis across their three enterprises – the Ark, their Creation Museum, and their publishing arm (it had me thinking of 1 Kings 19:18). These are Bible-believing folk who are happy to risk the ridicule of the world to proclaim the gospel of their God. If that doesn’t get you right in the gratitude, I don’t know what will. Favorites inside the Ark Our family went to the Ark one day by ourselves, and a second day with our neighbors so we got to share our favorite sights with them, and see what you might skip if you just had the one day. The first floor should be your last priority. It is still interesting – half the length of the floor is filled with bamboo cages showing how Noah and his family might have housed the smaller animals. How could just eight people feed and clean away the waste for thousands of critters? Well, the exhibit designers had some ideas: gravity-fed water and food dispensers that would only need to be filled every few days, and chutes that would also use gravity, this time to funnel the waste away from the cages to where it could be easily collected and carted away. This is all “Arktistic” license (as one display puts it), since the Bible doesn’t go into detail about the Ark’s inner workings. But these cages show how a small crew could have taken care of thousands of animals. So the first floor is worth seeing, but all our kids’ favorites were on the top two floors. As you move from one level to the next, challenge your kids to spot Noah and his family. All eight members can be found on each of the three floors, caring for the animals, and doing other chores. That’s 24 family members to spot in total. We all had our favorite spots and exhibits. One of mine was the bookstore below the Ark. It’s one thing to read online reviews of creationist books, but so much better to be able to page through a physical copy. Another of my favorites were the two ten-minute films being shown on the third floor. It was just nice to take a break from walking, but these were also clever stories. They take place 4,000 years apart, but cast the same actors in both films, and in similar roles. The first is set right before the Deluge, with a hostile secular reporter scoffing at Noah, asking why he built his boat. The second story takes place today, and once again we have a hostile reporter, this time asking the Ark Encounter president, Noah Zomarsh (a Ken Ham stand-in) why they built the Ark. Street evangelist Ray Comfort, who might be familiar to some readers, makes an appearance via holography to issue a call to repentance, and offer up a gospel presentation. The Gilgamesh ark was not the seaworthy vessel the ark was. My wife Janice loved how everything was a gospel presentation. She also enjoyed the science and engineering aspect, with Ark Encounter designers addressing the problems Noah’s family would have had with pumping waste out, and bringing fresh air in. We don’t know how they did do it, but the designers showcase some pretty ingenious ways they could have done it. Our neighbor Brian loved how he didn’t have to correct the information for his kids, like we get used to doing whenever we go to a secular museum. Everyone enjoyed the crew quarters. Again, a lot of imagination was involved, including names given to Noah’s wife, and his daughters-in-law (the Bible doesn’t list any). Since Noah’s three sons probably all bore a resemblance to each other, the Answers in Genesis folk wondered if the differences we see today among the world’s ethnicities came about via Noah’s sons’ wives. The three women are presented as the progenitors of the three “races” – one looked African-ish, another Caucasian-ish, and the third Asian-ish. It’s an intriguing idea, so long as your kids understand it is more “Arktistic license” and just a guess, not a fact. The third floor was tops among almost everyone, though for different reasons. My oldest was intrigued by the different Ark stories found in other cultures, and the mock-up models of their Arks. Bible skeptics will point to the Story of Gilgamesh and its flood account as the precursor for what we read in Genesis. They say Noah’s Flood is just a rip-off. But if you work out the dimensions of Gilgamesh’s “Ark” you get a square that would get rolled over and over by the waves. The dimensions of Noah’s Ark are the only realistic measurements among all these accounts. The top floor also featured a teaser exhibit for the Bible Museum in Washington, DC. My youngest liked the very last hall which features what was basically a comic book enlarged and thrown onto the walls. The plot revolves around a group of university friends who are wrestling with the purpose of life in very different ways. The story’s got a bit of grit to it, and, again, ends with a gospel presentation. Favorites outside with the animals What would an ark be without animals? The zoo here isn’t as large as you might find in some big cities – there’s no lions or elephants – but when was the last time you’ve pet a kangaroo? (They aren’t soft like a cat, but are maybe as soft as a Labrador.) For just a bit extra, our girls got a short camel ride, and for free they got to pet goats named Abraham, Sarah, and Hagar. We all got to see a Zorse – half horse, half zebra – and a Zonkey – half zebra and half donkey – which highlighted that these species might all be part of the same single horse “kind” that was taken on the Ark. Janice and our girls caught a “creature feature” – a zookeeper bringing out an owl to speak about it and show it around – and Janice was struck again by how this too was a gospel presentation. They didn’t want the audience to miss how amazing this owl was, and more importantly, how amazing its Creator was. 3 tips Depending on when you go there can be some pretty lengthy lines to enter the Ark. If you start with the crowds, it’ll be slow progress all the way up. One way to skip the lines is to enter through the gift shop on the bottom floor at the front prow of the boat (on the far left end as you approach). Then take the elevator up to the third floor and start there where it won’t be crowded yet. If you do go through the entrance at the back of the boat, they’ll try to take your picture, which you can purchase as a souvenir later. It only takes a minute, but you can save your time and money by politely but firmly expressing that no, you don’t want a picture. Food, even snacks, are quite expensive, and they don’t want you bringing in food. There are cheaper options nearby, but be sure to get a wristband before leaving so you can get back in. One caution Before our visit, a friend suggested we read Genesis 6-9 for family devotions, to act as a refresher for what the Bible actually says about the Flood. It was a great idea. And while you’re there you’ll want to encourage your kids not to take everything on display as fact. This is quite the counter to the Ark-as-a-children’s-bathtub-toy, or as a fable likened to the Greek myths, but there is still a lot of imagination going on here – possibilities and maybes and might have beens. And our kids need to know it. Conclusion An Ark selfie, with my wife Janice So who would enjoy the Ark Encounter experience, and how long should you go? I can’t really imagine a Christian adult not loving this. I could have stayed longer, even after sneaking in part of a third day while my family was resting back at the rental. Some of my appreciation comes from remembering my youthful wrestlings with evolution, back when it disturbed me. I’ve long since settled that issue in my head and heart, but I still appreciate the encouragement and insight on offer in such a concentrated form at the Ark Encounter. My kids and my wife loved going two days. That was, in part, because going two days meant we didn’t have to race through the whole thing. We could meander, linger, and stop wherever we liked because we knew we were coming back to see the rest. That also meant we didn’t have to make it a super long day. We didn’t even get to the third floor on our first day. Our neighbors went for just one day, and with a little help from us, were able to hit the highlights. If you skim through that first level, and focus on the last two, and the zoo, that’s do-able, and a good way to save some money – tickets are expensive! As to age, adults are going to be awed, and teens will find lots of little things here and there to pore over. It’s more of a question of how young is too young? All of our kids – both the neighbors and ours – are ten and over and I suspect that’s about how old you’d need to be to get a lot out of the experience. So if you have only littles, you might want to wait a few years yet before making it a family trip. And then what a trip it will be! After I marked 25 years as RP editor, the RP Board gave the whole Dykstra family a wonderful present, sending us to the Ark and to the Creation Museum (which I might have to write about too!). It was the trip of a lifetime and we are very grateful!...

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Culture Clashes

Get out of the game

Christians need to steer clear of sports gambling ***** When I was a kid, I remember my aunt asking, whenever we were traveling somewhere, “Are we having fun yet?” Of course, we usually said “Yes!” However, by the time I reached my teens, I thought (briefly) that my leisure activities needed just a little bit more to really be entertaining, so I came up with a way to make a pinball game at the neighborhood arcade more interesting – bet on the outcome. My idea was that whoever had the lower score would pay the other player a certain amount, based on the difference in the scores. Math must not have been my strongest subject at the time, and I wasn’t any better at pinball, because after just one game, I owed my friend six hundred dollars. Thankfully, he was a generous soul, and never did make me pay up. That is not the case for sports betting online. Countless commercials play up the excitement of being more involved in what’s happening out there on the ice, or field, or track. We’re told we can “get in the game” if only we put money down on the score, or how many points or penalty minutes a player will get, or what minute the first goal will be scored – there are dozens of betting possibilities for every game. But the company on the other end of your bet is not going to forgive you if you get in over your head. Still, what if you’re not as foolish as I was? What if you bet small, and you even use apps that restrict how much and how often you can bet? Is “just a little” sports gambling online still a problem? Yes it is. And God’s Word gives us several reasons to stay away from any sports gambling. 1. Christians are called to productivity An article on ARPACanada.ca titled “Gambling: Value or Vice” points to several risks of gambling, based on Lord’s Day 42 of the Heidelberg Catechism. Among other reasons, the article notes that in the unlikely event that you do happen to be successful in betting online or any other form of gambling, you are making money without creating anything of value – the exact opposite of the creation mandate of Genesis 1 – and at the expense of others. Any money you won could only come because many others lost. Your gain is their pain. 2. Love your weaker brother And that pain can be of the life-destroying kind. Saagar Enjeti, an American anti-gambling activist, notes that online sports betting companies make about half of their revenue from about five percent of their clients, because they are targeting the problem gamblers: the addicts. Enjeti cites the notorious example of a man whose wife is suing a sports betting company, because her husband gambled away his salary, his wife’s retirement account, and even the money he got by selling a baptism present for his children. For a Christian, if you know of any brothers or sisters in the Lord who are gambling addicts in your congregation, this is even more serious, since your (extremely unlikely) success is made at the expense of someone who is not only going into debt, but destroying their family, and even possibly endangering his relationship with God by making money, that next win, their god instead. In 1 Cor. 8:13 Paul writes, “Therefore if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.” When Paul makes this commitment, it is in regard to an activity – eating food sacrificed to idols – that is not wrong in itself. How much worse it is when you continue to indulge a sinful habit that destroys your brother! 3. Don’t be a fool The same ARPACanada.ca article shares how gambling is just plain old unwise, since “the house always wins.” Saagar Enjeti notes that as foolish as gambling in a casino is, since the odds are stacked against you, sports betting generally offers much worse odds. Our provincial governments look to betting as a major revenue source – they’ve got billions dependent on you losing …and that you’ll eventually lose is still the only sure bet in all of gambling. 4. Do we really need to “get in the game” more? When I asked an Edmonton-area pastor about sports gambling, he could, thankfully, share that the young people he worked with most (from the pre-confession class) are not, by their own account, involved in any online or sports betting. However, he did address another, related, issue. In his preaching and catechism classes, he warns against the potential for idolatry in viewing sports. If your team is heading to the NHL finals, there’s a vibe in your city that is hard to describe as anything short of a religious devotion. If you don’t have God, a winning team becomes a stand-in for many. For them, “Hockey is life,” as one t-shirt proclaims. Obviously, if you are tempted toward an obsession with watching professional sports, the opportunity to bet on them is not going to help you overcome that. Are we having fun yet? As I am writing this, “my team” is winning in the second-last round of the NHL playoffs. Obviously, I will not be betting on the results, but the games will be just as exciting. Just how enjoyable is watching sports when there is money on the line anyway? Even the sports betting companies themselves are, ironically, admitting how corrosive betting is to the real enjoyment of rooting for your team. Slogans like “Your loyalty is real, but so are the odds” and “Sometimes it pays to be a bad fan” speak to how in the world of sports betting, money is the only thing that many fans now care about. Are we having fun yet? In a recent broadcast of The Agenda on TVOntario, entitled “Is Business Ruining Sports?” Morgan Campbell, from CBC Sports, notes, “We’ve seen coaches like J.B. Bickerstaff saying that they open up their social media, …their email, and there are these angry fans in here berating them about, ‘You made me blow my parlay’…. And… the specter that’s overhanging all of this is match-fixing…. And so what we don’t want is this idea that this match is fixed, that the outcome is predetermined.” Are we having fun yet? With all of the problems that we could criticize in professional sports, there is inspiration in seeing “your team” play with heart. Paul even uses sports as a metaphor for the Christian life, exhorting the Corinthians to emulate the athletic virtues of self-control and self-discipline (1 Cor. 9:24-27), just as the writer to the Hebrews commands them to “run with endurance” (Heb. 12:1). With proper discernment, we can admire honorable, excellent (Phil. 4:8) sports competition, but not if we are focused on the financial payoff for ourselves. Conclusion ARPA Canada has more articles on its site about recent provincial responses to sports betting (in Alberta and Ontario), but we do not need to wait for the government to react (wisely or unwisely) to the rise in sports betting to make up our minds. We do not want to test God by placing even small bets, thinking that we can beat temptation. We also shouldn’t want to take advantage of the weakness of others by gaining their money without working for it. Instead of trying to make the game more interesting – whether pinball or polo – let us “flee youthful passions” (2 Tim. 2:22) and follow the example of Christ: “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself….” (Rom. 15:1-3a). ...

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News

Saturday Selections – May 24, 2025

Whiter than snow - Jimmy Clifton and Haddon Some high-energy Christian folk coming at you. Kevin DeYoung on why struggling with difficult doctrines is good for us "One of the reasons that doctrine is in Scripture is to reshape us from an anthropocentric view – a man-centered view of the world that asks, What do I think? How does this make me feel? – to a theocentric view of the world, where God calls the shots and God’s pleasure is ultimate. That is a painful journey for many people, but ultimately it’s good for us and it’s for God’s glory." 4 ways to squash your child's imagination (5-minute read) "In the early 1900s, a classmate described future Nobel Prize winner William Faulkner as 'the laziest boy I ever saw . . . he would do nothing but write and draw.' Albert Einstein was such a daydreamer that his teacher declared he would amount to nothing. Over centuries and across the globe, the wonder of a child’s imagination has clashed with the hard, iron-cold realities of a grown-up world." Is TikTok the ultimate contraception? "Recently, Finnish sociologist Anna Rotkirch published an article in the Berlin Review entitled, 'The TikTok Baby Bust.' In it, she explains how the introduction of the app coincided with a rise in 'anti-natalist values memes,' worsening mental health (especially for girls), and degrading social skills. Specifically, TikTok users became 'more likely to embrace the idea that "I want to do other interesting things in life besides having a child."’” Anal sex linked to incontinence Not the Bee had an article this week about how a woman, Sarah Stock, gave a pretty solid argument against homosexuality to a homosexual, while the two of them debated on camera. What struck me was a 2016 article Not the Bee linked to, to back one of her points – it noted that anal sex among men is linked to more than a doubling in incontinence among men. That might strike you as such a predictable result it almost isn't worth reporting, but it startled the young man who Sarah Stock was debating. What was also notable about the Reuters news service article that reported this finding, was its oh-so-cautious conclusion: "More research is needed to understand how anal sex might lead to incontinence, though it’s possible that the practice contributes to decreased anal sphincter tone that leads to stool leakage in some people, Whitehead said." Just possible? I wonder if Reuters is similarly timid about claims they report concerning global warming, evolution, and gender? Yes, parents are qualified to teach their children There is a certain sense in which we are all homeschoolers, whether you send your child to a Christian school or teach them at home. That's because you are responsible for their education. Teachers are there to help, and a big help they can be, but they didn't make our parental baptismal vows for us. ...

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News, Politics

What if we said what we mean? – political party edition

Another election campaign has come and gone, and one of the bigger disappointments might simply be, did anyone defend anything that really mattered? The Conservatives ran a slogan promising "Canada First – For a Change,” but the changes party leader Pierre Poilievre promised were practical, more than principled. What did he stand for? Change and Canada? The Liberals could have run with that too – Carney, after all, ran on the platform of not being Trudeau. And that seemed change enough for the electors, who gave his party yet another term. But where were the unborn left in this campaign? And what about the many vulnerable elderly or disabled Canadians who, in our culture of death, are now seen as having lives not worth living? Who is going to stand up for them? The mainstream parties weren't going to go there. There's a trend working its way around the web asking, what if companies had to use "brutally honest slogans" that told the truth about their products? What might that look like? Some of the suggestions include: IKEA: Come for the meatballs. Stay cause you can't find your way out. Facebook: Come procrastinate YouTube: Don't let your kids read the comments What if political parties had to do the same and say what they actually meant? If they had to be blunt and truthful, what would their slogans look like? I'd suggest they might look something like this: LIBERALS Vote for us and get the government you deserve Pitching you a bright future, hoping you’ll forget our seedy past Abortion…done! Gay marriage…done! Euthanasia…done! Transgenderism... Swaying Fourth Estate coverage with your tax dollars We listen; We care; We pass out your money everywhere At least we aren’t the scary Conservatives! Proudly aborting the next generation of voters UNDER NEW MANAGEMENT!!! Serving the same old menu. CONSERVATIVES When it comes to moral issues…that’s all we have to say. With Trudeau gone, we'll have to focus on the CBC Christian voters should be seen but not heard Money matters. Unborn children don’t. Still the lesser of two evils! Fiscally? Conservative! Morally? Well... At least we aren't the scary Liberals Christians welcome…at the back of the bus. NEW DEMOCRATS The tenth commandment was only meant for rich people. More government is always the answer. Every child deserves two loving… daycare workers Liberals delivered euthanasia, but we thought of it first! We deny the unborn are people. We won't deny Steve is a girl. When we say “free” we mean your grandkids pay On-call Liberal lapdog We spell “Compassion” M-O-N-E-Y CHRISTIAN HERITAGE PARTY We're not in it to win it. Your vote is your voice; what are you saying with it? As long as "lesser evil" is enough, you'll never get better When you vote pro-choice, you aren’t pro-life Our goal needs to be volume, not victory... but we keep forgetting C'mon! How bad do the Conservatives have to get? If only we got a vote whenever someone said, "I agree with you, but..." Shutting up about God to be winnable is not a good trade The only wasted vote is for something you don't believe in Pictured generated with ChatGPT....

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News

Saturday Selections – May 17, 2025

Micah Tyler's "Praise The Lord" It ain't always easy following God, but His goodness is certain. The daily battleground we often ignore in our therapy culture "In his book on spiritual depression, the late Welsh minister, Martyn Lloyd-Jones, wrote: 'Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?... The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.'” Common logical fallacies Tackle one a night with your family to become familiar with the bad arguments that the world, and sometimes even fellow Christians, are using. Forewarned is forearmed! IVF and the rise of intentionally single mothers IVF has enabled both same-sex couples and single women to have children without a father, creating and celebrating a situation that would otherwise have been decried as abandonment. And we should never forget what IVF has done to the millions of babies who have been abandoned to cold storage and the millions more that have been aborted in the selection process. 5 red flags to watch for in YA Christian romance fiction It's the books your girls will want to read. But how Christian is it? And how much of it is too much? "Comparative advantage" – economics Christians need to know (4 min) What's this principle of "comparative advantage" and why is it so important to understand in the middle of our tariff wars? As Jacob Clifford highlights, trade allows people and countries to make what they are best at – just as different people have different skills, different countries also have some kind of advantage in their skills, location, or resources that will equip them to produce some products better than other countries can. When we do what we are best at, then we can trade with others for what they are best at producing. This makes everyone more productive and wealthier than if we all tried to make everything for ourselves. Just consider how productive you'd be if you had to do everything yourself, including cutting down and shaping the boards to make your home, manufacturing your fridge, growing your food, building your car, and more. You would likely starve while you were still at the shaping boards stage. Thankfully, you can trade your labor (in whatever role you have) for all these things. So being able to trade freely makes you wealthier. And being able to trade makes our neighbors wealthier, too. Trade enriches everyone! So if we are to love our neighbors (Mark 12:31), then we'll want what's best for them, including in a material sense. That's why we won't want to put unnecessary restrictions on trade... because it hurts both ourselves and our neighbors. ...

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Assorted

“It’s only a dollar!” – on bingos and raffles

Some churches hold bingos and sell raffle tickets, so can gambling really be wrong? ***** “I think we should have a bingo night to raise money for our community.” “All you spend is $1.00 on a ticket and you could win $1,000,000!” “Our organization is having a raffle to raise money for the handicapped; will you buy a ticket for only $1.00? You might win a 10 speed bicycle!” “I just won $2,000 in the lottery – isn’t that great?” Often we have friends and neighbors and perhaps even relatives who participate in the lottery, raffles, or other types of games of chance. And among secular and some professing Christian groups, games of chance are popular fundraisers because they are a fairly easy way to raise a large amount of money fast. I once came under quick attack in a neighbors’ meeting for refusing to participate in a raffle. “What do you mean it’s against your Christian principles? St. Whoever’s church at the corner has bingo every week, and raffles twice a year to raise money. How could it be wrong?” It was too difficult on a moment’s notice in a suddenly hostile group to formulate and express my reasons. I finally stated that I was not going to defend myself there in front of an entire group; however I would be willing to explain to them individually at another time just why I was against all forms of gambling. Happily, one Baptist neighbor spoke her agreement with me and the issue ended. It is sometimes difficult to give a quick answer because there are no specific Bible verses which state, “you shall not gamble.” Is it “only a dollar” and therefore unimportant whether we participate? Or are there principles from God’s Word which regulate even this small purchase? Does it become acceptable when the recipient is a worthwhile cause? Furthermore, how do we react to a friend or relative’s big winnings? Though the odds are ridiculously high, you might know a winner from time to time. Should someone feel so generous as to spread his/her newfound wealth in our direction, what should be our reply? (The questions only get harder, for instance: what if a relative won a large sum of money – what about accepting a Christmas gift of a new car?) I spoke with our minister, the Rev. Kenneth A. Kok, concerning how to express an answer to the basic question, “What’s wrong with gambling?” He provided three answers: 1. It encourages a “something for nothing” mentality Throughout the Bible, we clearly find that God expects us to work to provide for our material needs: “By the sweat of your face you shall eat bread…” (Gen. 3:19) “He who tills his land will have plenty of bread, but he who pursues vain things lacks sense. The wicked desire the booty of evil men, but the root of the righteous yields fruit.” (Prov. 12:11,12) “He who tends the fig tree will eat its fruit; and he who cares for his master will be honored.” (Prov. 27:18) “…give her the product of her hands, and let her works praise her in the gates.” (Prov. 31:13-31) Why would we want to get something for relatively nothing? Aren’t we thankful to God for all He has given us? Doesn’t He provide us with all that we need? And as LD 42, Q 111 of the Heidelberg Catechism states in regards to the commandment “You shall not steal,” here we also learn, “In addition God forbids all greed…” Perhaps we are tantalized with the thought of what we would do if we could only have $1,000, or maybe $5,000, or better make it $10,000, or what if we got a million? With the character Tevye, from “Fiddler On The Roof”, we inwardly pray: Lord, who made the lion and the lamb You decreed I should be what I am But would it spoil some vast, eternal plan If I were a wealthy man? Does this reflect the same sentiment expressed by Paul in Philippians 4:11-13: “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” It is one thing to work hard and have God bless your endeavor. It is another to look for an easy break. 2. It encourages poor stewardship Gambling often encourages the people with the least amount of money to be irresponsible with what they have. Much money is wasted on chances and this money could be put to better use – saved, spent well, or given to a worthy cause. As Heidelberg Catechism question 111 goes on to say, “…God forbids all greed and all abuse or squandering of His gifts.” Numerous references are listed there. By participating in even a small way, we promote an activity which may be weakening the financial status and even the family life of others. Only one or a few win, at everyone else’s expense. Is this loving our brother as we love ourselves? As Question 112 further states, “I must promote my neighbor’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.” Even if the “chances” benefit a worthy cause, we still have the question from point 1 regarding our attitude. In this case, if we want to help, we should simply donate the money and not take the raffle ticket. 3. It encourages seeing money as one’s savior People begin, with the larger gambling items, to see money as their savior. Their hope is placed upon money, rather than God. This is evident in the long, long lines which form as the state lottery “pot” soars to $24 million or more. People call friends in other states requesting the purchase of these tickets for them, just for that chance – that possibility of being one of the ones to win. Conversations at the office turn to: “What will you do with it if you win?” Smiles and sighs. “Pay off all my debts.” “Buy a fabulous house.” “Quit working here.” “Take a trip to Hawaii.” Or perhaps even “Make a large donation to the school/church/hospital.” It seems, in those few moments of dreaming, as though our main problems in life, i.e., financial ones, would be solved. We do not believe the various accounts we’ve read or heard about money causing new problems. But the point here is this: “My God shall supply all your needs, according to His riches in glory” (Phil. 4:19). We must behave as children of God, children who present our needs and desires to Him, who work diligently for them as far as possible, who trust Him to provide, and who accept with thanksgiving, not as a young child asking after Christmas, “Is that ALL I get?” “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant… ungrateful, unholy, unloving… without self-control… reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power; and avoid such men as these” (II Tim. 3:1-5). The next time we are faced with the temptation to “get rich(er) quick,” to spend “only a dollar” with the mostly false promise that we might gain much more, let us ask ourselves, “Why am I doing this? Does this reflect a godly, thankful attitude? Am I looking for a different savior?” God’s Word answers the whole question the best: “Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (I Tim 6:6-12). This article was originally published in RP's March 2006 issue....

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Theology

Celebrating the Sabbath

“Many people see the Sabbath or the Lord’s Day, as an infringement of their personal liberty – a day that God has taken from them, instead of a gift that He has given to them, for rest, worship and celebration” – Rev. Bruce Ray ***** Scientists and secular historians can account for the division of time into years, seasons, months and days on the basis of ancient observations of the cycles of nature. The year and the day obviously are tied to the cycle of the sun and the rotation of the earth. A month finds its origin in the cycles of the moon. But secular historians are puzzled by the week. There is no natural basis for the week, and since they reject Holy Scripture as a historical source they can’t turn to it for an explanation. However, whether they acknowledge it or not, the weekly, seven-day pattern of work and rest has its origin in God’s work of creation. We have the week because God ordained it, and indeed this is the origin of Time, not only of the week, but all divisions of Time. God is the Sovereign over Time. This is one of the first points that Bruce Ray makes in his book Celebrating the Sabbath. And he notes that if God is sovereign over time, then it only makes sense that He is sovereign over what we do with time, both work and rest: "Six days you shall labor" God said, “but the seventh is the Sabbath of the Lord your God. In it you shall do no work.” The Sabbath through time Now many people assume that work is the result of the Fall, but Adam had a job assigned to him before the Fall (Gen 2:18-20) so that assumption is wrong. And just as Adam had work do before the fall, so too there was a Sabbath rest before the fall. In fact Bruce Ray identifies from the Scriptures four distinct stages in the Sabbath: 1. Creation Sabbath – Sabbath rest before fall into sin 2. Exodus Sabbath – Sabbath rest given to Israel 3. Resurrection Sabbath – New covenant, new Sabbath 4. Final Sabbath – Christ’s return ushers in this final rest Intention of the Sabbath "The Sabbath was designed as a day of gladness and not as a day of gloom," notes Ray. It was intended by its Creator to be a day of rest and worship in celebration of God’s wonderful works. The Sabbath promised both physical and spiritual refreshment for the whole man. The Sabbath was a day off from work, a day when men and women, their families and servants, visitors, and even livestock could enjoy the gift of rest from God. It was a day for "complete rest" (Exodus 35:2), a day to leave the briefcase at the office, and the tools locked up in the shed. Even during the busy times of the year, during the plowing season and the harvest (Ex. 34:21) the people were commanded to rest on the seventh day in honor of, and in obedience to, the Lord who made heaven and earth. "Moonlighting" was prohibited on the Sabbath. The worker who tried to get ahead of others by working on the Sabbath was even subject to the death penalty! Exodus 23:12 reads: "that you may REST" and rest here isn’t only about “not working." The Sabbath was appointed to minister to the whole person, and it was therefore also a day of spiritual rest. Legalism Bruce Ray writes an interesting little chapter on the "Babylonian Sabbath." During the Babylonian Captivity the elders and Rabbis of Israel became very interested in spelling out precisely what people could and could not do on the Sabbath. Eventually they came up with over 1000 rules. The spirit and intention of the law became lost in a sea of technicalities. When Jesus came, that is, when God, the eternal Son, took upon Himself the nature of a man and visited His people, He came to set the captives free, including the captive Sabbath. Jesus challenged the Pharisaic distortions of His holy day. He repeatedly and purposely did things on the Sabbath that violated their legalistic understanding of Sabbath keeping. But make no mistake, Jesus came to restore the Law, including the fourth commandment, not to dismantle it (Matt 5:17-20). So Jesus blasted the Pharisaic Sabbath, but in doing so, he did not harm the biblical Sabbath at all. Indeed He liberated it, restored it, and filled it full of meaning once again (Matt 5:17) Ray examines one by one, the six skirmishes Jesus had with the Pharisees over the Sabbath Day: 1. The Battle of the Wheat Field (Mark 2:23-28) 2. The Shrivelled Hand skirmish (Mark 3:1-6) 3. The crippled-woman conflict (Luke 13:10-17) 4. The Dropsy disaster (Luke 14:1-6) 5. The Battle of Bethesda (John 5: 1-9) 6. The Spit Spat (John 9:1-41) These texts are well worth looking up and show, as Ray puts it, how "the conflict was not so much a conflict between Jesus and the Pharisees, as a conflict between the Holy Sabbath of God and the painfully distorted Pharisaic Sabbath. It was part of Jesus’ mission to liberate, heal and redeem the Sabbath from captivity.” Do’s and Don’ts? Coming to our modern day celebration of the Sabbath/Lord’s Day, Ray speaks about keeping the Sabbath "Holily and Happily," saying: "In the fourth commandment, God declares that He is sovereign over time (He made it), and over our use of it (He made us!). He has from the very beginning of time appointed one day in seven as a day for rest and refreshment in Him" "All people observe the Sabbath, all people everywhere do. Sunday comes along once every week without fail, and we all do something with the day. The question is not whether we observe, but how we observe it." Now, finally the reader may be thinking to yourself: "He is going to get to what I wanted in the first place. I can still have my laminated, wallet sized card with "do’s and don’ts" after all." Sorry folks – as author Bruce Ray writes, life just is not that simple. It is about thinking out principles. That is the real hard part. Many of us would like to have someone in authority – a pastor perhaps – tell us what to do and what not to do in great detail. That would certainly make life simpler and tidier. May I jog on Sunday? Go sailing in the afternoon? Mow my lawn? Go shopping at the Mall? Fire up the grill for a barbeque? And so on. But don’t despair. The good news, Ray writes, (that is if you are a Christian), is that you have everything you need to figure out what God wants you to do on the Sabbath. God has given you His Word and His Spirit. What then are the general principles that will help us to keep the Sabbath as the Lord wants us to? The author mentions four: Keep it Holily, Happily, Honestly and Humbly. Keep it Holily This includes gathering with the Lord’s people on the Lord’s Day and realizing that corporate worship is necessary, not optional. Keep it Happily The author stresses the great importance of bringing joyful worship to our God, and quotes Psalm 100 "shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before Him with joyful songs." Keep it Honestly The Sabbath is also a day for physical, emotional, and even intellectual "rest." God is concerned with our bodies as well as with our souls. On the Sabbath we need to cease from our works and pause and refresh in God’s rest. Rest, however, does not require idleness. Rest can also be active. Throughout the Old Testament rest is defined as refreshment. The prophet Isaiah zeros in on the essence of the Lord’s Day (Is. 58:13-14 – this is another great text to look up). He brings into clear and bold focus: whose Day is it? Who is the Lord of the Sabbath and will I bow before Him? How does the Lord of the Sabbath want me to use the day for my good and His glory? Keep it Humbly The Sabbath is admittedly a problem for many Christians, but that problem is primarily spiritual in nature. That is because of the rebellion in our hearts. We must remember not to come into our King’s presence and to our spiritual family reunion tired, late and unprepared to worship Him Conclusion In conclusion: Sabbath keeping is a means of Grace to all who love the Lord. Someone said about this book:" Bruce Ray’s book is a wise and balanced book, helpful, biblical and encouragingly, taking a fresh look at what the Lord’s Day should be for every Christian." Definitely recommended....

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Theology

Will animals go to Heaven?

What happens when animals die? The question of whether animals exist in heaven has been debated for centuries. Do people share the same spirit and afterlife destination as animals? Will pet owners see their beloved pet again? Will their pet go to heaven? For many these are sentimental, frivolous questions. For others they are important. Children especially will want to know about the fate of their dead pets. What are we going to tell them when they ask? Cats, dogs, birds and more Children are routinely told that their pet has gone to heaven. Someone wrote to Randy Alcorn, the author of Heaven, "My children are hoping extinct animals will be in Heaven, maybe even dinosaurs." Alcorn thought it a possibility, arguing that the primary beings shown articulating God's praise in Heaven, along with the angels and human beings, are animals. Even in secular society many people tend to believe in an afterlife for our fellow creatures. Gift shops sell collector plates depicting “feline paradise” showing that the lost kitten enjoys a magnificent afterlife in paradise. A Hollywood version of dog afterlife is described in the full-length feature film All Dogs Go To Heaven. Evangelical author Angela Hunt argues in her 2005 novel Unspoken that birds and horses and creatures are in heaven now. For proof she refers, for example, to Elijah being taken to heaven by a chariot of fire and horses (2 Kings 2:11). She says that when her “buddy Justus” (a 275-pound mastiff dog) died, she promised him that she would meet him in heaven. “My heavenly Father loves me, he loves his creatures, and I am almost certain I'll meet my beloved Justus in eternity.” Cute little furry almost humans? Why have so many people in North America become so sentimental about their pets? Some suggest that the growth of cities and suburbs has deprived most North Americans of instrumental contacts with animals. Many suburbanites have never spent time on a farm and with farm animals. They have not seen what they are like. Consequently, they romanticize animals as quite human-like, though more innocent and pure. This humanization of pets encouraged sentimentalism. Many pet owners keep photos of their pets in their wallets or on their desks; some celebrate their pets' birthdays. Estates have been left to cats and dogs. Some even use the services of pet psychologists. While no one would wish to denigrate pets, our modern affluent society frequently puts more value on pets and even wild animals than on people. The current trend toward the humanization of animals contributes to the blurring of the boundaries between man and animals. The theory of evolution, New Age philosophy, and the rhetoric of the animal rights movement have greatly impacted our society's attitude toward animals. The recent movement for the protection of animals usually labeled "animal liberation" or "animal rights" is often in the news. The more uncompromising among the animal liberationists have demanded equal moral consideration on behalf of cows, pigs, chickens, and other apparently "enslaved and oppressed" animals. Many animal liberationists put their ethic into practice by becoming vegetarians. In Rattling the Cage. Toward Legal Rights for Animals Steven M. Wise, a lawyer promoting animal rights, declares that it should be obvious that "the ancient Great Wall" that has for so long divided humans from every other animal is biased, irrational, unfair, and unjust. He believes it is time to take it down. Consequently, in his book he strongly argues for the extension of personhood to chimpanzees. The “talking” gorilla But if chimpanzees are supposedly people, why can't we communicate with them? This type of thinking led to research on animal communication and intelligence. Several historic attempts were made to teach human language to animals. In the 1960s R.A. and B.T. Gardner, in extensive studies carried out in America, considered the possibility that although primates might be unable to vocalize speech, perhaps they could learn to communicate with their hands via sign language. So they set out to teach an eleven-month female chimpanzee – Washoe – the sign language used by deaf people. But it should be noted that the sign language they taught (called Ameslan) is constructed differently from spoken or written language, so direct comparison with human speech is difficult. Experiments have also been made with a gorilla. The American Gorilla Foundation portrays gorillas as part of the human family. In 1972 Penny Patterson began to teach sign language to Koko, a gorilla born in the San Francisco Zoo. This experiment promoted the idea that animals have human qualities. It also contributed to the animalizing of man. The Gorilla Foundation's funding appeal stated that Patterson's experiment resulted in "an astonishing breakthrough in our understanding of the world. The news is that a very remarkable gorilla named Koko has changed myth into fact...by speaking to humans." The public was invited to "become part of Koko's extend family." Christian author Angela Hunt expresses some interesting but speculative thoughts about animals in her novel Unspoken, a story about a talking gorilla. In the novel Unspoken Christian author Angela Hunt writes that many years ago she saw a video about Dr. Penny Patterson and Koko, and she thought then that their story contained the seeds of a novel. Recently she saw an updated version of the video and that's when she knew the time to write had come. Besides the video inspiration, Hunt's novel shows indebtedness to the views of Randy Alcorn, who combines Biblical exegesis, evangelical theology, and imaginative speculation about heaven and the new heaven and earth. It is not surprising, therefore, that Unspoken is highly recommended by Alcorn. The main characters in Hunt's novel are a young woman named Glee Ganger and Sema, a western lowland gorilla, who was entrusted to the care of Glee. Glee – not a Christian in the beginning of the book, conducts unique research in the field of interspecies communication. She teaches Sema, who is fascinated with words, how "to talk" by using American Sign Language. She says that her research has proven that Sema not only understands the words for most common things and activities; she also has a firm grasp on many abstract concepts. Glee believes that Sema is a thinking animal. She frequently evidences signs of advanced intelligence, even intuition. Glee treats Sema as her child and calls the young gorilla "sweetie" and other endearing names. She reads picture books aloud to her. She even asks, which book do you like to read? Sema answers: "Pumpkin Patch." Sema also knows God and communicates with Him. Glee asks, “Sema? Why did you talk about God?" Sema replies, "Because God is." Sema also says, "Word made world, word loves Sema, word made gorillas people apples bears." "Sema good gorilla Sema loves God thanks." Will Sema go to heaven? To be with God? Sema believes she will. "God make trees sky. God make home gorillas people." How does she know? Sema says a shiny angel had told her these things. At the novel’s conclusion Sema meets a tragic, but heroic end. She dies protecting Glee from a tiger which got loose in the zoo and charged at Glee. She saved Glee's life by tackling the tiger. As Sema is dying she says, "Shiny man say... Sema go now. Sema happy. Sema love." Glee, therefore, believes she will see Sema in heaven. Sema's sacrificial death is also instrumental in Glee becoming a Christian. And Glee testifies, "How ironic that animal could be used to bridge the gap between me and God." Many questions The humanization of animals, pretending they are so much like us, is also an animalization of humans. The humanization of animals and the belief that they go to heaven raises many questions. Historically, people didn't always view animals in a positive light. Negative qualities of animals are often mentioned in reference to humans such as "as evil as a hyena," "as sly as a fox." In the early fourteenth century, Dante had condemned to the eighth circle of his Hell those guilty of "the sins of the wolf": seducers, hypocrites, conjurers, thieves and liars. In the Bible there is also a reference to animals capable of being possessed by an evil spirit. Jesus allowed a demon to enter a herd of pigs who rushed into the lake and were drowned (Mark 5:1-13). William Barclay adds his comments about those who criticize Jesus for allowing the death of the pigs: "We do not, presumably, have any objections to eating meat for our dinner, nor will we refuse pork because it involved the killing of some pig. Surely if we will kill animals to avoid going hungry, we can raise no objection if the saving of a man's mind and soul involved the death of a herd of these same animals.... in God's scale of proportions, there is nothing so important as a human soul." Are animals able to "talk"? Alcorn claims that this is possible. He refers to the account of the serpent speaking to Eve in the Garden of Eden. He argues, "There's no suggestion Eve was surprised to hear an animal speak, indicating that other animals also may have spoken." He also mentions the story of Balaam and his donkey (Numbers 22). He suggests that the wording of the text doesn't suggest God put words in the donkey's mouth, as in ventriloquism – He "opened the donkey's mouth," permitting it to verbalize what appears to be actual thoughts and feelings. I believe Alcorn and Hunt are mistaken. For example, the vocal tracts of gorillas are constructed so they can't speak. They can be trained to make signs. But they can't produce verbalized speech. They do not have structured grammatical language. They are deprived of reason and forethought. And they cannot, which may be highly significant, draw representational pictures. Newspapers have reported on monkeys daubing on a canvass and receiving an art award. But at best they only doodle. Furthermore, it is not possible for them to search for a solution to a puzzle, let alone ask them what they see or hear or smell, or what they think of their cage-mates, or of us and our experiments. Man can verbalize his thoughts in speech. The uniqueness of human language reveals man's intellect, will, emotion and general ideas about space and time, and abstract concepts. It is man's key to communicate concerning the past, the present and the future. Calvin brings human speech in its proper Biblical framework. He notes: "The use of the tongue and ears is to lead us into the truth by means of God's Word that we may know how we were created incorruptible and that when we are passed out of this world there is a heritage prepared for us above, and in short to bring us to God." Do animals have a soul that continues to exist after death? On the one hand Alcorn argues that they have "non-human souls." On the other hand he says that though man continues to exist after death, it "may not be the case for animals." But the Bible does not say that animals have souls. But neither does the Bible deny this. The question whether animals have a soul is not new. The medieval theologian St. Thomas Aquinas decreed animals were soulless, and graded them according to their utility to people. Wolves, bears, and hairy beasts useless to human comfort were demonic. The twentieth century Reformed theologian R.C. Sproul observes: "Traditionally many have been persuaded that there is no future life for animals. The Bible does not teach that animals go to heaven. One of the key arguments against the idea that animals do not survive the grave is the conviction that animals do not have souls. Many are convinced that the distinctive aspect that divides humans from animals is that humans have souls and animals do not." Will animals be with the Lord in the intermediate heaven, the stage of eternal life before the coming of the New Heaven and Earth? An animal is not religious. Man is incurably religious. Even in his denial of God man struggles with the God question. Dr. J.H. Bavinck comments that: "in his religion man is aware that he is not alone because he knows that he is living in the immediate presence of someone who is infinitely greater than he." Only in man do heaven and earth meet each other. Animals were not created for a life in the heavenly realms. The Bible clearly states that eternal life is not merely "life after death" (cf. John 3:16). The twice born have eternal life right now. But the Gospel does not only mention heaven, but also hell. Apart from the saving work of God carried out when He gave his Son for our sin on the cross of Golgotha, He would have to assign us the agony of hell. The Gospel also proclaims that there is only one way to God the Father. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). Our Lord Jesus said, "No one can come to me unless the Father who sent me draws him" (John 6:44). These texts do not include animals being drawn to the Father through Jesus Christ. Only man is capable of having a personal relationship with the infinite personal triune God. Man created in the image of God The Bible affirms the dignity of man. Man is sharply distinguished from the rest of God's creation. He is unique! Nothing in creation can be greater or have more dignity than man, for God alone is greater (Ps. 8). Man is different from all other creatures; he is created in the very image of God. Man, as God's image bearer, is elevated above animals and destined to have dominion over all the world (Gen.1:16, Ps. 8:5-9). Of all God's acts of creation recorded in Scripture, this is the only one preceded by the statement that God, as it were, consulted Himself before acting ("And God said, 'Let us make man'" (Gen. 1:26)). This formal fact alone is of great importance because it shows that this creative act differs from all the others. It is the fact that God created only man and woman in His image and likeness (vv.16-27). In the New Testament mankind is also referred to as being "made in God's likeness" (Jam. 3:9). The apostle Paul describes Christ as the perfect image of God. He says, “And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever increasing glory, which comes from the Lord, who is the Spirit" (2 Cor. 3:18). Scripture testifies that man is a worker and developer. He is the steward of God's world and has been called by God to responsibly enfold creation through his work. Animals and plants are under his dominion. Adam named the animals (Gen. 2:19,20). Scripture also shows that people are allowed to use animals as work animals and for food (Gen. 9:3). Man is the scientist at work in God's laboratory – earth. People may speculate whether animals go to heaven. But Scripture shows that the world is to be understood only in relation to man. Calvin notes, "The Lord Himself by the very order of creation has demonstrated that He created all things for the sake of man." The world created and endowed as a habitation for man in such a way as to serve his true destiny in the worship and adoration of God. The first question of The Westminster Larger Catechism asks, “What is the chief and highest end of man” The answer? “Man's chief and highest end is to glorify God, and fully enjoy him for ever.” The same belief is expressed by John Calvin. He states that God made man erect, unlike the other creatures, that he might know and worship God. He wrote, "God created us after His own image in order that His truth might shine forth in us." The New Heaven and Earth When our Lord establishes the New Heaven and Earth upon His return with renewed men and women, will animals also be redeemed? According to Hunt the new earth will be populated with animal life. Alcorn argues that animals will be on the New Earth, which is a redeemed and renewed old earth, in which animals had a prominent role. He believes that on the New Earth, after mankind's resurrection, animals (pets included) who once suffered will join God's children in glorious freedom from death and decay. Alcorn refers to Romans 8:21-23 for proof text. He assumes animals – as part of a suffering creation – are eagerly awaiting deliverance through mankind's resurrection. As I see it The first chapter of Genesis reveals that God's purpose was that nature in paradise be at peace with itself. Isaiah 66:22 says that the Lord will make the New Heaven and the New Earth. It is making something new from the old. Therefore, no new creation, but recreation, renewal. The New Earth will be the renewal of the old. Isaiah anticipates an eternal Kingdom of God on the New Earth. He describes the glorious future which God's people prayerfully and eagerly anticipate. He points to a time of the renewal of the old paradise where predator and prey will lie down together and be at peace. “The wolf and the lamb will feed together, and the lion will eat straw like the ox...They will neither harm nor destroy in all my holy mountains, says the Lord” (Is. 65:25). Will there be animals on this new world? Apparently there will be plants, rocks, trees and animals on the New Earth. But asked exactly what it will be like, we cannot say because Scripture has not revealed it to us....

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Interview with an artist

Ruth de Vos is quilting kids and creation

Textile art is perhaps not the typical career choice for someone with both science and engineering degrees, but Australian artist Ruth de Vos says there are “surprisingly many engineers-turned-artists in the world!” A New Thing200 cm by 150 cmThe eucalyptus tree is known by its fruit. A Christian life, too, is one of growth, of maturing in fruit-bearing faith. How beautiful when the transformation from old nature to new nature manifests in ways that cannot be contained internally, like the vibrant eucalyptus blossoms that cannot be contained within their hardwood shells, and burst forth exuberantly for all to enjoy. Ruth has enjoyed arts and crafts, particularly sewing, for as long as she can remember. It was in high school art class that Ruth was introduced to quilting as an art form, and she was hooked. She knew right away that this was something she wanted to pursue further. Ruth recalls, “I think I spent as much time on my art homework as on all my other subjects combined.” But it wasn’t until she became a mother in 2003 that she began playing with quiltmaking techniques more seriously. Children turned out to be a major inspiration and subject for her art as well. “As a mother, I was privileged to experience my little children discovering this wonderful world for themselves, and it often struck me how much joy and wonder they experienced around the little things that we can so easily take for granted as adults. I have put many, many stitches into capturing and sharing that childlike wonder through my artwork!” Ruth also loves to capture the uniquely beautiful Australian flora, where she finds “so much beauty in each leaf, nut and flower.” Not Even Solomon147 cm by 180 cmThese vibrant blossoms were dancing on their pale stems with no regard for the more sombre foliage surrounding them. The frivolity of the blossoms, contrasted with the line and form of the tough and sturdy leaves, displays the beautiful attention to detail in God's creation. It’s clear from the titles and descriptions of Ruth’s art that her view of the world is informed by her faith in Christ. A eucalyptus tree is a jumping-off point to consider fruit bearing in the Christian life. Vibrant blossoms remind Ruth of Scripture verses, and yet another piece reminds Ruth to “embrace the beauty and wonder of the world has made and trust in His provision and care.” Ruth lives with her husband and six children in the beautiful Perth hills of Western Australia, where they enjoy views of eucalyptus trees from every window. She works almost full-time in her home studio as a textile artist, quiltmaker, and illustrator. A drawing table is set up in her lounge. There is a vintage sewing machine, always ready to stitch, in the living room, and a “whole lot of sketching happens poolside while supervising my children during the summer months.” On any given day, Ruth says there are a million ideas floating around in her mind, so the challenge for Ruth is not so much where to find inspiration, but how to decide which idea to run with next. In 2007, Ruth won “Best of Show” at Western Australia’s QuiltWest. A year later, she held her first solo art exhibition. Some ten years after that, Ruth ran her first piecework workshop. More recently, Ruth launched Creative Piecework, a quiltmaking class. Indeed, there’s no shortage of ideas and avenues for Ruth to share her work with others. To find out more about Ruth and see samples of her work, and maybe learn more about quiltmaking, visit her website, or follow her on Instagram. Wind of His Words129 cm by 171 cmThis textile artwork is a response to the final chapters of the Book of Job, where God speaks from the whirlwind, reminding us of His sovereignty over all creation. The imagery of children playing in the rain captures the innocence and joy found in the natural world, even amid life’s storms. Just as God sustains the rain, the clouds, and the wind, He sustains us through every season of life. This piece serves as a reminder to embrace the beauty and wonder of the world He has made, trusting in His provision and care....

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News

Saturday Selections – April 26, 2025

Christianity & global warming (10 min) Some Christians think global warming is a scientific, and not a theological, question. To that, Jeff Durbin replies: "I'll approach it as an atheist...As an atheist with an atheist worldview that believes that all of us are cosmic accidents and that our ancestors were bacteria and then into fish and then to African apes into where we are now, I have a question: Why should humans care? Right? Not a theological question? Really?" Your phone habits aren't just about you "The worst thing about collective action problems is that even those who are most resolute in opposing the trend have no choice but to either join it or suffer its effects anyway: if I decide to stubbornly hold out as the one person in the room not bending over my phone, I’ll only have the pleasure of looking at the tops of everyone else’s heads." Ontario's top court rules against a COVID-era gatherings ban "This is the first major court ruling that found COVID-era restrictions on gatherings unconstitutional..." Coming away cold "'The reason we come away so cold from reading the Word is, because we do not warm ourselves at the fire of meditation.' We must slowly ponder it, we must diligently apply ourselves to it, we must let ourselves meditate upon it until we have grown not only in information but in wisdom." The Golden Rule's 3 impacts on a business's bottom line So many employees hate their jobs. Changing that might be hard but it isn't complicated: follow the Golden Rule. Taking down the arguments for tariffs (15 min) Trudeau, Carney, and Poilievre have all agreed to impose tariffs on the US in response to Donald Trump's tariffs. So what's the other side (Prov. 18:17) you aren't hearing? As British economist Daniel Hannan notes, "Just because somebody else is shooting himself in the foot, the worst possible response is to take aim and blow off a couple of your own toes in order to show them." He notes free trade, rather than tariffs, always makes countries richer. So why isn't free trade more popular? While Hannan says free trade is unpopular, he doesn't go too deep into why. One reason might be because it runs up against our sinful instincts. Those in power seem incapable of, or too arrogant to, consider a problem might be made worse via their active intervention. And citizens facing difficulties likely wouldn't accept their government doing nothing – tariffs might not make economic sense, but hitting back makes great political sense in the midst of an election. In the secular world, government is a God-substitute, and the world wants their god to act. ...

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Assorted

If businesses tithed

Christians are familiar with the Biblical principle of tithing, and support many kingdom causes as a matter of course. They apply the principles of Galatians 6:10 with their talents, time and treasure: “So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith.” Followers of Jesus Christ are known for their enthusiastic support of their local church, Christian education, organizations helping the homeless and poor nearby and in other parts of the globe. We are giving, and we can see God blessing those gifts. So, what might the Lord do if Christians who own their own businesses or are shareholders in a venture with others, found ways to apply these same principles in their business operations? Retained earnings Often in the first years of establishing a company, funds can be tight, and any profits that are made need to be invested back in the business to pay down debt, or to purchase new equipment, or to hire more staff. (These profits that are not pulled out of the venture, but are used by the company are often called “retained earnings.”) Sometimes, a new firm can operate for years without paying out profits to its owners, but meanwhile, the company is growing, owns more assets than when it was starting up, and itself is now worth far more than it was when it was just an idea percolating in the minds of its founders. When Christian owners or shareholders are rewarded with a dividend payout from the business, it’s relatively easy for them to make an individual decision about giving back to the Lord from these earnings, just as they would decide when receiving a regular paycheque. All these good gifts that we receive are really the Lord’s, and for us to “give back” from our first fruits should be a given. In Proverbs 3:9-10, Solomon reminds us to: “Honor the Lord with your wealth, and with the first fruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine.” But what about the wealth that has been building up inside the venture, the “retained earnings” referenced above? In Luke 12:16-21, the Lord Jesus warns against covetousness and greed with the story of the rich fool: “The land of a rich man produced plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ But God said to him, ‘Fool! This night your soul is required of you, and the things that you have prepared, whose will they be?’ So is the one who lays up treasure for himself and is not rich toward God.” Stewards, not owners The rich man’s declaration of what he will do with “my grain and my goods” tells us how he thought of what he owned – it was all his, and not the Lord’s. That’s a point that the Lord Jesus makes again and again – not to think of the possessions God has entrusted to me as mine. All of it is the Lord’s, and all of it is only lent to us here on earth, to use wisely, and give back to Him (Luke 12:42-48, Matt. 25:14-30, etc.). And leading into this passage, He also warns us against thinking that one's life consists “in the abundance of the things he possesses” (Luke 12:15). Although it’s not an exact analogy, the retained earnings inside our companies can function like the grain and goods in the rich fool’s barn – our company’s growth can be a temptation to measure ourselves by what we have built – so we need to be very careful how we view them. So, how can we resist that pull? Firstly, we should consider all of it the Lord’s, to be used for His kingdom and His glory. This does not mean we can’t invest in new equipment, or purchase additional property for our companies, or keep a prudent amount of funds available for potential emergencies. All of these are good business practices. But we should have in the forefront the idea that all of this is the Lord’s: just like the servants entrusted with the master’s property in Matthew 25, we will also be asked to give an account by our Master for how we managed what He lent to us. Secondly, just as we financially support kingdom causes by giving from our paychecks and dividends, our companies could do the same with their retained earnings and with other resources they have built up. I was exposed to this idea of “corporate tithing” years ago by other Christian business owners. At their annual shareholders’ meeting, where they reviewed the past year’s performance, the shareholders were given an update on how much, and to whom the company had donated in the past twelve months, with the expectation that it would add up to a tenth of the retained earnings from the previous year. This built-in accountability helped the company’s management be intentional about their charitable giving, because there was a specific expectation around a measurable quantity – ten percent of last year’s retained earnings is a clear expectation, and one that can be easily communicated and measured. So how about it, business owners? Could a principle like this be adopted in your business? Can you encourage the company you work for to consider more than nominal support of causes that promote the Kingdom of God? May we be encouraged also by Paul who writes in 2 Cor. 9:6-7: “Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” Just imagine Business tithing brings with it all sorts of opportunities and possibilities. Imagine a business tithed from their profit of $100,000: they could cover the cost of a part-time special needs assistant at their local Christian school. If they tithed from $1M, they could provide the means for a church or non-profit to hire a full-time employee, or do a renovation, or fund a medical clinic in the third world for a year. Imagine doing this consecutively over 10 or even 40 years? It really adds up. It could cover the cost of an entire orphanage etc. Another way businesses can tithe, beyond money, is by hiring people who are otherwise not likely to get a job, or a great job. It might be people with special needs, or who are in a place in life where they really need help/grace. Employment is so meaningful. But if we are only thinking about the bottom line, we won't be keen to take them on. While this editorial focused primarily on the financial portion of a company’s giving back, there are many other ways that businesses can contribute to their community with their employees’ and owners’ time and abilities. If you have suggestions for good practices that encourage good stewardship in these areas, we’d be delighted to learn more! Send us your thoughts. Marty VanDriel is the chief executive officer of two small businesses in Washington State, voluntary treasurer for three non-profit organizations, and assistant editor of Reformed Perspective....

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Parenting

A word for a new mother…as given at her first baby shower

I feel singularly ill-equipped to offer an exhortation on motherhood at a baby shower to anyone, but especially to you Victoria, for a couple of reasons. The first is pretty obvious – what could I say to you about mothering that you haven’t already gleaned?!? I mean, I guess I could tell you what I am doing: I watch your mother and try to do everything she does. The second reason has more to do with my own journey of motherhood. Especially in their younger years, my children were well known for having obscure and generally terrifying medical issues (I guess technically they still do, but we were hospitalized way more back then). So I learned early on that when the young mothers would gather, as young mothers are wont to do, to chat about their young broods, I needed to keep quiet. If little Johnny is suddenly refusing to eat peas, which he loved just last week, hearing that one of my kids once did the same thing was like committing conversational homicide – I could knock a whole room into instant silence simply by participating! I was like the dread maternal specter of every mother’s worst nightmares (because if it happened to her kids, it could happen to mine!!)... and now, here I am, speaking for your baby shower! That’s what you call ironic. In contemplating all this, though, it hit me that God has uniquely prepared me to speak to at least one facet of motherhood that you will face, that all of us do – because someday, sooner than you may realize, you are going to have to hurt your child. That’s right, in the fast-approaching days before you, you are going to have to cut a newborn’s fingernails. There you are, with this bundle of perfection and magic in your arms, the joy that is set before you that got you through the pregnancy and the labor and the delivery – she finally came, and your life is not the life you had before. You have her fed and warm, fresh as a daisy and probably wearing one of the cute outfits you were given at a shower from people who love you, and you observe that those teeny tiny fingernails look alarmingly like the claws of a Bengal Tiger and so you reach for the most cruel and inappropriately named of all baby accoutrement – the safety fingernail clippers. You have already conquered nursing, for Pete’s sake, and you’ve been cutting your own nails for years! What could go wrong? And then you clip the first tiny pointer finger claw... and blood flows everywhere. And you are horrified. God gave you this absolutely perfect bundle of covenant joy and you broke it!!! She was so trusting and now, somehow, even with her little eyes squeezed shut, you sense that she is looking at you like the Benedict Mother that you already feel yourself to be. And this is only the beginning. Because it won’t be the last time that you cause your child pain. Even if you are blessed to never have to hold her down for an IV insertion or a breathing treatment, you will still have to faithfully discipline, you will have to disappoint, you will have moments of holding her back or pushing her forward, of dealing with her sin... and dealing with yours. Sometimes you will be the cause of her hurt, because mothering sins creep in everywhere and they spill on everyone. But your mother taught you well, and I know you will teach this sweet child well, also. In every hurt, you get to show her where to run. You are about to embark on a new existence, where it is no longer only you running to the cross of Christ with every wound, every disappointment, every burden, every fear – now you run with your hands full. Now, you bring her with you. The world will give you tips and techniques and affirmations, a million empty little ways to try and deal with what they call “mom guilt.” But you, beloved mother-to-be, you don’t need that. Your guilt, and mine, has already been dealt with. Resist the temptation to try and pry that guilt off the cross, and instead, fall on Jesus. Every time. Look to Him for the courage to cause hurt when you need to, and the grace to repent and believe when you cause the wrong hurts. In John 15:4, Jesus exhorts us to abide in Him. If I may, I’d like to close with a bit of Charles Spurgeon: “Communion with Christ is a certain cure for every ill. Whether it be the woodworm of sadness or the smothering impact of worldly treasure, close fellowship with the Lord Jesus will take bitterness from the one and excess from the other. “Live near to Jesus, Christian, and it is a matter of secondary importance whether you live on the mountains of honor or in the valley of humiliation. Living near to Jesus, you are covered with the wings of God, and underneath you are the everlasting arms. Let nothing keep you from the hallowed communion that is the unique privilege of a life hidden in Christ... “You have a difficult road before you; Make sure, pilgrim, that you do not enter without your guide. You have to pass through the fiery furnace; do not enter unless, like Shadrach, Meschach and Abednego, you have the Son of God to be your companion. You have to storm the walls of your corrupt heart: Do not attempt it until, like Joshua, you have seen the Captain of the Lord’s host, with His sword drawn in His hand... Keep close to the Captain of your salvation, lean upon His strength, ask Him to refresh you by His Spirit, and you will stand before Him at the end, without spot or blemish, and at peace.”...

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