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Pornography

FIGHT! A message from the most porn-riddled country in the world

In 2016, Google pronounced the country where I pastor, Papua New Guinea (PNG), the most porn-riddled country in the world. This “fact” was established by the number of times the word "porn" or "pornography" had been typed into their search engine. However, I know the Western world is not any better off; they merely search under more perverse words, which cover the full orb of sexual perversions known to mankind.

What saddens me more is that those who claim allegiance to Christ are not free from this perversion. A recent study from Barna Group revealed that in America:

  • 77% of self-attested Christian 18-30 year-old men (with a growing number of women) view porn at least monthly.
  • And 77% of men 31-49 view it at least every three months, while over 20% are addicted.

This is huge. If you view porn weekly, monthly or bi-monthly or whatever the interval of time between viewings might be, there are serious signs of addiction prevalent in your life. And you will feel the impact: viewing porn throws one's faith into question, one’s life into a constant cycle of guilt and shame, and can throw the sacred institution of marriage into jeopardy.

Do your deeds match what you profess?

We can talk about being justified by faith. We can boldly proclaim that, “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). We can say, "I am a sinner saved by grace”, and say it a thousand times a day, but if we are living to gratify the flesh then the fact is we are not pleasing God! Further, it may evidence that we may not even belong to Christ.

As we read Romans 8:7-8:

“…the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God.”

The word hostile here in Romans 8:8 may be better translated as enmity.  That means you cannot look at porn websites, or read trashy, porn-riddled novels like Fifty Shades of Grey, or watch nudity in films or in online games or on apps (and etc. and etc.), and have peace with God. You are creating enmity between you and God.

But not only is there enmity between you and God, this also moves on a horizontal level.  Hostility grows, especially between spouses and family members, at the cost of this perversity.  The fact is, you cannot look at porn and be at peace with or be a blessing to your spouse – present or future – or your family, your friends, or anyone else.

One cannot do both. You cannot feed the flesh and feed the vertical or horizontal relationships with love and truth. To feed the one is to starve the other. And if we feed the flesh, satisfying its insatiable hunger for more, we leave those we love with all the pain of a relationship starved of the attributes that sustain its healthy growth. 

Hope

Is there hope?  Yes. The Gospel still rings with the clarion call of reconciliation between us and God, in Christ. And through that restored relationship, we can also find hope for reconciliation between us and those around us. There is hope because it is still true that "…there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Amen.  There is grace for the wretched man or woman, like you and me, who daily confesses their sins and addiction and seeks God’s grace!  Grace upon grace.

However, this is the point of our salvation:  the new birth in Christ by God’s Spirit creates a radically new lifestyle! As we read in 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation, the old has gone, the new has come.” And if you are found in Christ you do not walk according to the flesh, but according to the Spirit.

“For those who live according to the flesh set their minds on the things of the flesh, but those who living according to the Spirit set their minds on the things of the Spirit” (Romans 8:5).

There is another clarion call in this Gospel of grace and that is that we need to fight! Fight the flesh.  Make it our slave.  Make it obedient to Christ (cf 1 Corinthians 9:27).  In short, we need to take up spiritual arms.

Make war!

“No more murmuring about our imperfections,” as Pastor John Piper has said, rather: "make war.” Make war with all the artillery and armament of heaven: the sword of the Spirit; the belt of truth; the shield of faith; the helmet of salvation; the feet fitted with the Gospel of peace; the breastplate of righteousness and prayer. (Ephesians 6:13ff).

Fight with all the resources at your disposal:

  • accountability with spiritual friends or mentors
  • transparency with those close to you
  • seek counsel from your pastor or elder
  • filters on everything (eg. use Safe Eyes, or Covenant Eyes, or others)
  • if your smartphone enslaves you, throw it out
  • pray and meditate upon the Gospel promises daily as you trust in Christ’s righteousness

And do not surrender.  The cost of surrendering to the flesh is too high.

I live in a country where fights are sparked at the drop of a hat. But I assure you that the fight worth fighting is this one. And know that the blessed value of winning this fight daily, in the grace given us from above, is indescribable peace and a clear conscience! That is a precious gift! May this Gospel of grace and truth flow through this porn riddled land we call PNG, and no less every country in this world lost in deep sexual perversion.

Pastor Ian Wildeboer is a missionary from the Free Reformed Churches of Australia serving in Papua New Guinea. A version of this article first appeared in the June 2016 issue of Tulait Magazine and is reprinted here with permission. In that publication the article was paired with a very good article by John Piper on 6 strategies for fighting lust.

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Christian education - Sports, Theology

God and the 2014-15 Seattle Seahawks

All about God’s sovereignty, Man’s free will, and American football ***** When the editor suggested I write a piece about American Football, I was a little taken aback. Firstly, this did seem like an odd subject for a magazine like Reformed Perspective. “But still,” I thought, “I suppose we can hardly claim on the one hand that Christ is Lord over all of life, then on the other hand rule American Football as being off-limits.” The second reason was even more fundamental. I’m a Brit. And not a Brit that has any love, let alone knowledge of American Football. In fact, I’ll put my cards on the table right now: the game has about as much fascination for me as the game of cricket probably has to the average US Football fan – that is to say none whatsoever. So I was relieved as I read through the editor’s request to find that the American Football bit was somewhat incidental, and I was not being asked to spend hours watching old Giants vs. 49ers games on YouTube. Rather, the request was to try and make some sort of sense of comments made by Russell Wilson, the Seattle Seahawks quarterback, after his side’s victory over the Green Bay Packers in January (2015), which sent Seattle to the Superbowl. The most improbable of comebacks For those not familiar with what happened, with less than four minutes left in the game and trailing 19-7, the Seahawks staged a dramatic recovery, tying the game to take it into overtime, before going on to win 28-22. What was especially amazing was that the Seahawks’ quarterback, Russell Wilson, went from playing one of the worst games of his life, throwing four interceptions, to scoring three touchdowns in the game’s final 6 minutes. Wilson then caused a stir with his post-match comments when he was asked to explain how his team has gone from being down and out without any hope to being victorious a few minutes later: "That's God setting it up, to make it so dramatic, so rewarding, so special." Of course, this set the whole Twittersphere afluttering with many ridiculing his claim. It also set off a series of articles on the web with titles like, “Does God play a role in picking the winning team?” What are our options? So what should we make of Wilson’s comments? I think we have to break our answer into two parts, one of which deals with the general question of God’s relationship with His creation, and the other which deals with the more specific question of whether He intervened in this particular instance. The first and more general question is basically a question about the nature of God’s sovereignty, and I think the best way to look at this is to examine all the other possible answers that could have been given as to whether God really did intervene to make the match so dramatic. These positions are: God has nothing to do with Seattle Seahawks games because there is no God. God has nothing to do with Seattle Seahawks games because He does not deal directly with the created order. Although God is sovereign, He has nothing to do with Seattle Seahawks games because He could care less about US Football. God has everything to do with Seattle Seahawks games, foreordaining their results, and so when Wilson threw his interceptions, that was because of God’s direct “interception.” God has everything to do with Seattle Seahawks games, foreordaining their results, yet he does so in such a way that does not involve the kind of direct intervention Wilson suggests We can further categorize these positions as follows: God is in control of nothing because he is not there (Atheistic). God created the universe, winding it up like a watch, and then left it to its own devices (Deistic) God has created the universe, but He is only interested in “spiritual things” (Pietistic) God is sovereign and controls everything that happens, to the extent that no-one has free will (Ultra Sovereignty) God is sovereign and is involved in everything, yet in such a way that man has liberty to act and to make choices (Sovereignty) Narrowing it down I trust that readers of Reformed Perspective can see that both the first two positions are highly illogical, not to mention unbiblical. It is highly illogical to believe that something came from nothing – and by that I really mean nothing: no time, no space, no matter – not to mention also believing that the something was then capable of organizing and sustaining itself into an amazingly complex order. It is also highly irrational to believe that a creator would go to the trouble of creating an amazingly complex order, only to walk away with total disinterest, leaving it to itself. What of position three? It actually turns out to be quite odd, since it refutes the very claim it makes. Those who hold to this position tend to be loud about the “sovereignty of God,” yet they then extend this sovereignty to include about 0.000000001% of the universe that God created. Well, if God is sovereign, He is sovereign over all creation and so the idea that He cares nothing for certain parts of His creation – especially “physical things” – is a denial of His sovereignty. What of positions four and five? They actually share many things in common. Both agree that God is sovereign over all things, including Seattle Seahawks games. Both agree that God foreordains the results of Seahawks games. Both agree that God upholds all the players involved and without this the game could not have been played, let alone played out so dramatically. Yet the difference is that whilst the fourth point understands this to mean that God controls everything, down to the last interception, and so basically micromanages His creation, which seems to me to be closer to Greek fatalism than biblical Christianity, the fifth view understands this in a way that retains God’s sovereignty, but also insists on man’s “free will.” Personally I take the fifth view to be the correct one. Free will?!? I realize that this might spook some readers. “We don’t have free will,” some might say, “as we lost it in the Fall.” My response is as follows. What we lost when Adam sinned was communion with God, righteousness, holiness and spiritual life, so that we need to be saved, and have no free will to choose salvation. We are by nature dead in trespasses and sins – as dead spiritually as Lazarus in the grave was physically – and as you know, dead people can’t bring themselves to life. However, this is not the same as saying that we lost our ability to make choices in all other areas of life, though of course those choices will be dictated by our sinful hearts. So as I sit here typing, did God foreordain it? Yes. Am I doing it out of free will? Yes. This seems impossible and counter-intuitive, but then He is an "impossible and counter-intuitive" God. Here is how chapter three of the Westminster Confession puts it: "God from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass; yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established." This is a grand and frankly amazing statement. The God it presents is infinitely bigger than our imaginations can grasp. Look at it like this. Can you imagine a God who sets up the world and then gives perfect free will to his creatures so that He doesn’t know what is going to happen next and can’t control it? Yes, I can easily imagine Him. What about a God who unchangeably ordains whatsoever comes to pass, and does so by micro-managing every single detail to the nth degree? Yep, I can get my head around Him too. But what about a God who unchangeably ordains whatsoever comes to pass, yet does so without infringing on the liberty of His creatures to make choices of their own “free will”? I must confess that I am unable to comprehend such a God, or to understand how this is possible, but then again I have no understanding of how a universe can be spoken into existence either, or how the eternal Son of God can become a baby. Such things are too high for me, and I accept them by faith. What I am suggesting is that God is neither a deist God who is uninvolved in His creation, nor a pietistic God who is sovereign over a tiny portion of His creation, nor is He a micromanager who manages every aspect of it in the kind of minute details we understand by micromanaging. Rather, He is in sovereign control, upholds everything by the Word of His mouth, foreordains all things, yet does so in such a way that He is not in the business of micromanaging Russell Wilson’s passes. Conclusion But moving on to the second question, couldn’t He do that if He wanted? Doesn’t God intervene in His creation? Of course He does, and the Bible is full of instances of His interventions in human affairs. But the question is not whether He can intervene, but rather did He intervene in this specific instance? The question here hinges to a large extent on just how much priority God puts on the results of American Football games. Now as someone who upholds the sovereignty of God in everything, and the Lordship of Christ over everything, I understand that God cares about all of His creation and this includes American Football. But is this the same as saying that He cares about it to the extent that He is prepared to intervene to “change the result” and give the watching audience a good time? Emphatically no. Pietists (number three in the positions mentioned above) often want to reduce the things God cares about to “spiritual things” such as salvation, worship, prayer and Bible-reading, with everything else reduced to nought. Then over in the other ditch, there are others who want to flatten everything to make out that God cares for all things equally. This is not so. Just as we hierarchies of importance in our lives, it is fairly clear from the Bible that God has hierarchies of interest and importance. Yes, He is interested in American Football, in that He created the players, gave them the ability to play what is essentially a perfectly okay game (well cricket is better of course), and in that He calls on man to do things with all their might and for the glory of God. However, this is not the same as saying that He is interested enough in it to intervene in a game to make the game more exciting and give everyone a good time (except of course for Green Bay fans). In conclusion, though God cares about His entire creation, and though He ordained the surprising events and the result in the match between the Seahawks and Green Bay Packers, I think Russell Wilson would have a hard time making a Scriptural case that God intervenes directly in such matters. This was originally published in the March 2015 issue under the title "God and the Seahawks."...

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Theology

How are we to read the Bible?

From January 16 to 18, in 2014, the Canadian Reformed Theological Seminary hosted a conference on the topic of hermeneutics. It's a big word, but they explained what they meant by it: how does one correctly handle the Word of truth in today’s postmodern world?  It comes down to: how are we to read the Bible? Half a dozen professors from the Theological University in Kampen – this institution trains ministers for the Reformed Churches in the Netherlands (RCN) – winged their way across the Atlantic to participate in this Conference.  Two professors from Mid-America Reformed Seminary in Dyer, Indiana (this institution contributes to the ministerial supply in the URC) braved wintry roads to add their contribution.  And, of course, the faculty of our own Canadian Reformed Theological Seminary in Hamilton did what they could to supply a clear answer to that vital question.  The Conference included two public evenings, and it was good to see that the host church in Ancaster was packed to the rafters on both evenings.  For my part, I took in the two daytime programs too.  By the time the Conference was over at 3:20 Saturday afternoon, I was more than happy to call it quits; one can absorb only so much…. Conference Background Many of the members of the Canadian Reformed Churches have a Dutch background.  Specifically, our (grand)parents were once members of the Reformed Churches of the Netherlands (RCN).  There is, then, a very strong historic and emotional bond between the Canadian Reformed Churches and the Reformed Churches of the Netherlands.  At my own church, the two previous ministers both came directly from these Dutch sister churches, and both had their training in the Theological University of Kampen. In the last dozen years or so, concern has slowly grown within our churches about developments we saw happening in the RCN in general and in the Theological University in particular.  In fact, our recent Synod of Carman wrote a pointed letter to the upcoming Dutch Synod explaining why developments in the Dutch churches worry us, and urging a change (see Acts 2013, Art 165).  The heart of the concern lies in how the professors of Kampen are reading the Bible.  Given that we remain sister churches with the RCN, it was considered right before God to do a Conference with these men in order to understand better what the Kampen men are thinking, and to remind each other of what the Lord Himself says on the subject. How does one read the Bible? It was accepted by all that the Bible comes from God Himself, so that what is written on its pages does not come from human imagination or study, but comes from the Mind of holy God Himself.  So the Bible contains no mistakes; whatever it says is the Truth.  Yet this Word of God is not given to us in some unclear divine language, but infinite God has been pleased to communicate in a fashion finite people can understand – somewhat like parents simplifying their language to get across to their toddler.  As we read the Bible, then, the rules common for reading a newspaper article, a book, or even this Bit to Read apply, ie, you get the sense of a particular word or sentence from the paragraph or page in which it’s written, and when some word or sentence is confusing you interpret the harder stuff in the light of easier words or sentences elsewhere in the article.  That’s the plain logic of reading we all use.  So far the professors of Kampen and Hamilton and MARS were all agreed. Genesis 1 Differences arose, however, when it came to what you do with what a given text says.  In the previous paragraph, I made reference to a ‘toddler’.  We all realize that the use of that word does not make this Bit to Read an article about how to raise toddlers.  Genesis 1 uses the word ‘create’.  Does that mean that that chapter of Scripture is about how the world got here?  We’ve learned to say that Yes, Genesis 1 certainly tells us about our origin.  (And we have good reason for saying that, because that’s the message you come away with after a plain reading of the chapter; besides, that’s the way the 4thcommandment reads Genesis 1, and it’s how Isaiah and Jeremiah and Jesus and Paul, etc, read Genesis 1.)  But the Kampen professors told us not to be so fast in jumping to that conclusion.  Genesis 1, they said, isn’t about how we got here, but it’s instruction to Israel at Mt Sinai about how mighty God is not the author of evil.  Just like you cannot go to the Bible to learn how to raise toddlers (because that’s not what the Bible is about; you need to study pedagogy for that – the example is mine), so you cannot go to the Bible to find out how the world got here – because that’s not what Genesis 1 is about, and so it’s not a fair question we should ask Genesis 1 to answer. 1 Timothy 2 A second example that illustrates how the Dutch professors were thinking comes from their treatment of 1 Timothy 2:12,13.  These verses record Paul’s instruction: “I do not permit a woman to teach or to exercise authority over a man; rather, she is to remain quiet.  For Adam was formed first, then Eve….”  This passage featured on the Conference program because a report has recently surfaced within the Dutch sister churches arguing that it’s Biblical to ordain sisters of the congregation to the offices of minister, elder and deacon.  1 Timothy 2 would seem to say the opposite.  So: how do you read 1 Timothy 2:12 to justify the conclusion that women may be ordained to the offices of the church? The Dutch brethren answered the question like this: when Paul wrote the prohibition of 1 Timothy 2, the culture Timothy lived in did not tolerate women in positions of leadership.  If Paul in that situation had permitted women to teach in church or to have authority over men, he would have placed an unnecessary obstacle on the path of unbelievers to come to faith.  Our western culture today, however, gives women a very inclusive role in public leadership.  If we today, then, ban them from the offices of the church, we would place an obstacle in the path of modern people on their journey to faith in Jesus Christ.  Had Paul written his letter to the church in Hamilton today, he would have written vs 12 to say that women would be permitted to teach and to have authority over men. That conviction, of course, raises the question of what you do with the “for” with which vs 13 begins.  Doesn’t the word ‘for’ mean that Paul is forming his instruction about the woman’s silence on how God created people in the beginning – Adam first, then Eve?  Well, we were told, with vs 13 Paul is indeed referring back to Genesis 1 & 2, but we need to be very careful in how we work with that because we’re reading our own understandings of Genesis 1 & 2 into Paul’s instruction in 1 Timothy 2, and we may be incorrect in how we understand those chapters from Genesis.  So vs 13 doesn’t help us understand vs 12. Confused… I struggled to get my head around how brothers who claim to love the Lord and His Word could say things as mentioned above. A speech on Saturday morning helped to clarify that question for me. The old way of reading the Bible might be called ‘foundationalism’, describing the notion that you read God’s commands and instructions (eg, any of the Ten Commandments), and transfer that instruction literally into today so that theft or adultery or dishonoring your parents is taboo. This manner of reading the Bible does not go down well with postmodern people, because it implies that there are absolutes that you have to obey. The alternative is to disregard the Bible altogether and adopt ‘relativism’, where there are no rules for right and wrong at all – and that’s obviously wrong. So, we were told, we need to find a third way between ‘foundationalism’ and ‘relativism’. This third way would have us be familiar with the Scriptures, but instead of transferring a command of long ago straight into today’s context, we need to meditate on old time revelation and trust that as we do so the Lord will make clear what His answers are for today’s questions. If the cultural circumstances surrounding a command given long ago turns out to be very similar to cultural circumstances of today, we may parachute the command directly into today and insist it be obeyed. But if the circumstances differ, we may not simply impose God’s dated commands on obedience or on theft or on homosexuality into today. Instead, with an attitude of humility and courage we need to listen to what God is today saying – and then listen not just to the Bible but also to culture, research, science, etc. After prayerfully meditating on the Scripture-in-light-of-lessons-from-culture-and-research, we may well end up concluding that we need to accept that two men love both each other and Jesus Christ. That conclusion may differ from what we’ve traditionally thought the Lord wanted of us, but a right attitude before the Lord will let us be OK with conclusions we’ve not seen in Scripture before. Analysis This speech about the ‘third way’ helped clarify for me why the Kampen professors could say what they did about Genesis 1 and 1 Timothy 2. They were seeking to listen to Scripture as well as to what our culture and science, etc, were saying, and then under the guidance of the Holy Spirit sought to come to the will of the Lord for today’s questions. To insist that Genesis 1 is God’s description about how we got here (creation by divine fiat) leads to conclusions that fly in the face of today’s science and/or evolutionary thinking – and so we must be asking the wrong questions about Genesis 1; it’s not about how we got here…. To insist that 1 Timothy 2 has something authoritative to say about the place of women is to place us on ground distinctly out of step with our society – and so we must be reading 1 Timothy 2 wrongly. As a result of deep meditation on Scripture plus input from culture etc, these men have concluded that God leads us to condoning women in office in our culture, accepting a very old age for the earth, and leaving room for homosexual relationships in obedient service to the Lord. This, it seems to me, is the enthronement of people’s collective preferences over the revealed Word of God. Our collective will, even when it is renewed and guided by the Holy Spirit, remains “inclined to all evil” (Lord’s Day 23.60; cf Romans 7:15,18). There certainly are questions arising from today’s culture that do not have answers written in obvious command form in Scripture, and so we undoubtedly need to do some humble and prayerful research and thinking on those questions. But the Bible is distinctly clear (not only in Genesis 1) about where we come from, and distinctly clear too (not only in 1 Timothy 2) about the place of women, and distinctly clear also on homosexuality. To plead that we need different answers today than in previous cultures lest the Bible’s teachings hinder unbelievers from embracing the gospel is to ignore that Jeremiah and Micah and Jesus and Paul and James and every other prophet and apostle had to insist on things that were “a stumbling block to Jews and folly to Gentiles” (1 Corinthians 1:23). One questioner from the audience hit the nail on the head: the Dutch brethren were adapting their method of reading the Bible to produce conclusions accommodated to our culture. Where does this leave us? There was a time when the Reformed Churches in the Netherlands and their Theological University in Kampen were a source of much wisdom and encouragement in searching the Scriptures. Given that all the men from Kampen spoke more or less the same language at the Hermeneutics Conference, it is clear to me that those days are past. We need not deny them the right hand of fellowship, but we do need to pray that the Lord have mercy on the Dutch sister churches – for this is how their (future) ministers are being taught to deal with Scripture. I was very grateful to note that the professors from the Canadian Reformed Theological Seminary (and MARS too, for that matter) all spoke uniformly in their rejection of Kampen’s way of reading the Bible. They insisted unequivocally that “the whole counsel of God, concerning all things necessary for his own glory, man’s salvation, faith, and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from Scripture: unto which nothing at any time is to be added, whether by new revelations of the Spirit, or traditions of men” (Westminster Confession, I.6). Postmodernism does not pass us by. May the Lord give us grace to keep believing that His Word is authoritative, clear and true....

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Assorted

A game for every situation

Visitors to my house are often surprised at the number of board games I own. OK, I’ll be the first to admit that I probably have too many games. What’s nice about a game collection, though, is having games for different situations. Besides the obvious variation in the number of players and available playing time, different groups like different types of games. I’m not going to play the same game with my kids as I will with adults. Even adults vary in how much rules complexity and strategic depth they will tolerate in their games. Here are some suggestions for some games to fill those niches in a game collection. Most of these are pretty recent releases. 7 Wonders A quick game with strategic depth This game hit my gaming group’s table for the first time in 2011 and it was a huge hit with all of us. In this card game, each player takes on a particular civilization, with a wonder to build. The game progresses through three ages. In each age, each player has a hand of cards and in your turn you choose one card to play. You can either play that card face up, playing any resource cost to bring the card into play, turn the card face down to build a stage of your wonder, or discard the card for money. What makes the game interesting is that once you’ve done that, you pass your hand of cards to your neighbor and that player chooses a card from the hand you had. This creates some difficult decisions: do I build the card I want to build or do I discard a card to prevent it from going to my neighbor? At the end of the game, players score points for buildings they’ve built, how far they’ve progressed their wonder, the size of their military relative to your neighbors, coins they’ve earned and how far they have developed their science. There are multiple paths to victory and exploring these is part of the fun of the game. What makes 7 Wonders so great is that it’s easy to learn and quick to play. Once you’ve got the rules down, a game of 7 Wonders can be completed in about a half hour, making it a great way to start or close out an evening of game playing, although you’ll probably find that you want to play several games in a row. It also scales very well, accommodating anywhere from two to seven players. Because all of the action is simultaneous, adding more players doesn’t add to the down time. Forbidden Island A game when you’re in a cooperative mood Co-operative games are a nice change of pace in that players work together instead of against each other. Matt Leacock’s Forbidden Island takes the co-operative system he developed in Pandemic and distills it to its essence in a game that’s simpler and faster and more suitable for playing with kids. In Forbidden Island, players are stranded on an island made up of tiles. Slowly, tiles get flooded, making parts of the island inaccessible. Players are racing against time to acquire four treasures before the island disappears into the sea. Each player has a particular skill that allows him or her to break a particular game rule. Succeeding at the game requires players to work together and utilize their particular skills as effectively as possible. What’s terrific about Forbidden Island is the wonderful sense of urgency and tension created by the game. Success and failure are balanced on a knife’s edge. In games where we’ve successfully escaped with the treasures, we just made it; games we lost could have been won with a different card draw. Either way, it’s exhilarating and fun. The game is relatively inexpensive, accommodates up to four players and takes 30 minutes to play. Chicken Cha Cha Cha A game to play with the kids As you can probably tell, I’m a big fan of gaming with kids. But finding games to play with younger kids is difficult; those games either bore adults to tears or are too difficult for children. Chicken Cha Cha Cha is a game for children that hits all the right notes. It has sturdy, kid-friendly components, plays quickly, and relies on a skill that children can compete pretty equally with adults – short-term memory. Players move their chickens around the track by remembering where tiles are hidden. The more tiles you can remember correctly, the further you go. When you pass someone else’s chicken, you get to take their tail feathers. The first player who gathers all of the tail feathers wins the game. You’ll be surprised at how good kids are at this game. Telestrations A game for a party Pictionary is an old stand-by among people who like party games; Telestrations takes this to the next level by combining it with that old classic game of Telephone. In Telestrations, each player gets a card with a word or phrase on it and then has to draw that word. When time is up, every player passes their picture to their neighbor. That player then looks at the pictures and writes his or her best guess as to what that picture is. Players then pass those words or phrases to their neighbors, who draw a picture based on that word or phrase. This alteration of words and pictures happen until each player gets their original pad back. At that point, players go through and everyone gets a good laugh as to how the phrase or word evolved over time through misunderstandings. You could probably play this game with a Pictionary set and some paper, but Telestrations is fairly inexpensive, comes with neat pads and dry erase markers that make the process much easier. It’s a lot of fun and leads to a lot of laughter. I do have to say that the scoring rules provided in the game don’t work very well, but if you’re primarily concerned with games where winning or losing is the point, this probably isn’t for you. The game can handle up to eight players and, as with all party games, the more players you have, the more fun it is. Qwirkle A game for camping Camping is a great time for game playing. There’s no television or other distractions of modern life, so it’s a good time for boardgaming. An ideal camping game shouldn’t have lots of little bits or paper that can get dirty, wet, or lost. In this way, Qwirkle is perfect. It comes with a whole bag of big chunky wooden tiles with colored shapes on them. Qwirkle is an abstract game, played with wooden tiles that have colored shapes on them. There are six colors and six shapes. In a turn, players can play a set of tiles all in one color, as long as all the shapes are different) or a set of tiles of one shape, as long as they’re all different colors. This abstract strategy game feels a lot like Scrabble when you play it. If you don’t camp, it’s still an excellent and accessible game for all ages. In 2011, Qwirkle won the most prestigious game award in the world, Germany’s Spiele des Jahres. Jaipur A two-player game There are lots of times when there are only two of you and you want to play a game. In my house, Jaipur has become the go-to game in that situation. Jaipur is a game of trading and collecting sets of goods represented by cards. In a turn, a player can take one card from the market, trade multiple cards for multiple cards in the market, or sell goods. The clever thing in Jaipur is that the first good of a type sold is worth the most; as the market gets saturated with a particular good, its value decreases. Players can earn bonuses if they trade in larger sets of goods, but trying to build up a large set of goods in your hand might allow the other player to sell off a few goods first for higher prices. To succeed, you have to play close attention to what your opponent is doing. This one is probably the hardest to find of the games on this list; you may have to try an online game store if you want to locate a copy. Dixit A game when you’re feeling creative Most games are decidedly left brain activities, relying on logic and reasoning. Dixit is a right brain kind of game, rewarding creativity over strategic play. The game consists of a deck of beautifully illustrated cards, with no words on them. Every player has a hand of cards. In each turn, one player is the storyteller and chooses a card to play. That player comes up with a word, a phrase or a sentence to describe the card. The other players all chose a card from their hands that they think best exemplifies that phrase. All of the cards are then mixed and the players who are not the storyteller vote on the one they think is the storyteller’s card. What makes the game work is the scoring system. In the case that all players choose the storyteller’s card or none of the players choose it, the storyteller gets no points and every other player gets two points. In all other situations, the storyteller and any player who correctly identified the storyteller’s card gets three points. Furthermore, any of the other players who attract votes get a point. This system encourages the storyteller to choose a phrase that is neither too obvious nor too obscure, a tricky balance to maintain. Dixit is a simple game to play, but I find it taxes it my brain in a way no other game in my collection does. Oh, and in 2010 it also won the prestigious Spiele des Jahres (Game of the Year). Ascending Empires A game when you want to get physical In many ways, Ascending Empires is a pretty classic space empire game. Players start with one planet and expand to nearby planets, colonizing them, mining resources and establishing science stations. Planets come in different colors and in order to advance in technology, it’s necessary to establish a presence on several different color planets. This inevitably leads to conflict with other players and space battles. Here’s what’s different about Ascending Empires: in order to move the wooden disks representing your ships around, you have to flick them with your finger. This leads to a lot of laughter and fun as carefully planned flights go astray. The game manages to strike a near perfect balance between physical dexterity and strategy. Flicking your ships across the board is a blast, but clever strategic play is ultimately going to decide who wins, much to the relief of those of us who are not particularly coordinated. This is another one that may not be easy to find; on-line game stores are probably your best bet. Mouse Guard Role Playing Game A game to indulge your inner storyteller Role playing games are games where players collectively tell a story. One player runs the game; the others play characters in the story. When done well, it’s an incredibly fun and immersive experience. Most of these games, however, are set in fantasy settings with warriors, wizards and dragons. If the idea of role playing is appealing, but these typical games settings are not, Mouse Guard may be for you. Based on David Peterson’s graphic novels of the same name, players take on the role of mice dedicated to protecting their civilization from the perils of the outside world. When you think about how small mice are, there’s plenty of material for compelling adventures in seemingly mundane things. In one mission I played with my children, the mice had to save a mouse settlement from flooding after beavers built a dam near the town. Although an excellent game to play with younger players, it also works well with adults, with plenty of opportunity for interpersonal drama and darker conflict. All you need to play are some dice and the 320-page rulebook, which is readily available from online bookstores. Alternatively, you can opt for the beautiful boxed set, with additional missions and play aids. The game materials are well-written and gorgeous, with hundreds of Peterson’s illustrations. It takes a bit of reading to get a handle on the rules, but it is a more streamlined and easy-to-grasp system than most role-playing games. The book provides lots of guidance in how to structure and run missions, and rewards good role playing, not clever dice play....

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Being the Church

Laughter in the pews

My mother has a wise saying, one of many I might add, that if you go to church faithfully, you'll experience lots of interesting things. And she wasn't even talking about the sermons. She was referring to those unexpected events during the church service, things that shock or surprise us, or may even move us to fits of giggles or tears of laughter. I suppose each of us will have a favorite story to tell. And for some reason, things seem excruciatingly funny just when we're trying to be the most solemn. The smart shopper This tale happened on a Sunday morning late one January. The matronly Mrs. de Member (not her real name) sailed confidently up the aisle with a row of children in tow. This was a normal weekly occurrence. However, this Sunday the confidence was sadly misplaced. Mrs. de Member, no doubt in the busyness of getting half a dozen children church-ready, had forgotten to do a final check on herself. Perhaps her husband had already tooted firmly on the Suburban's horn, to remind his family that it really was time to go. After all, he did not want to be the last one in the consistory room, again. The brothers were not always gentle in their ribbing. Yes, if Mrs. de Member had done that final mirror check, she certainly would have noticed the sales tag that was now flapping and twirling from the back collar of her brand new winter coat. The offending stub informed all the curious that Mrs. de Member was a most frugal shopper. Apparently, she had waited until the price had been reduced, not once, not twice, but three times to less than fifty percent of the original! As she and her family settled into their pew, a couple of irreverent young rascals in the bench behind her snickered. Their mother signaled vigorously to shush them. Of course, no one was brave enough to draw Mrs. de Member's attention to the advertisement, and certainly no one had thought to bring a pair of scissors, to perhaps unobtrusively snip off the wayward tag. By the end of the service, everyone within reading distance knew the price down to the penny, including GST. Mrs. de Member was not in church in the afternoon. One of the little ones had apparently developed a bad cold over the lunch hour. Alone in the pews Church attendance with one's unpredictable progeny can be a challenging, and often humbling experience. Training the young ones to sit still and listen takes weeks even months. With some more recalcitrant offspring, years. (Some never learn, but move effortlessly from embarrassing their long-suffering parents to annoying the vigilant elders, who keep a hawk's eye on the socializing teens on the balcony.) In any event, the Sunday eventually arrives when a young Dad and Mom, let's call them Jim and Jenny, feel confident enough to attend the Lord's Supper, together. After having sternly warned their young ones to behave and having left a generous supply of peppermints with the eldest to be doled out at the appropriate moment, Jim and Jenny march resolutely up the aisle to the table. The minister greets them with a smile, and they take their seats, facing him. The minister speaks, the participants listen, the bread is passed, participants chew gently and swallow unobtrusively. All is quiet in the pews. The minister speaks once more, lifts the silver carafe high and the sparkling red liquid pours in a glittering stream into one of four silver goblets. He speaks the familiar words. He passes a goblet to his right, then one to his left. At that precise moment, a shrill little voice pierces the stillness. "Amy, give me a peppermint! Mommy said we could have a peppermint when the minister poured the wine!" A titter of barely suppressed laughter ripples through the pews. Here and there a Mom and Dad give each other a knowing wink and a sympathetic nudge. Remember what it was like? Jenny rubs her nose nervously, as a red flush creeps slowly up her neck and suffuses her face. Jim rummages in his trouser pockets, retrieves a pristine white handkerchief, and surreptitiously wipes his unexpectedly perspiring brow. How did it get so hot in here, all of a sudden? Thankfully, no further audible altercations ensue. Amy must have doled out the peppermints according to plan. The wine goblet, dutifully sipped from by all, has made its way around the table, and been returned to its place in front of the minister. All are attentive to the brief meditation. The organ begins the strains of a familiar psalm. The congregation joins in. The music fades, wafting gently upward to the rafters. The minister stands and nods. The participants rise and turn toward their pews. Jim and Jenny come down the aisle, eyes averted, shoulders rigid. Quickly they find their seats. And then again that high-pitched, persistent voice. "Mommy, Amy didn't give us any peppermints, but I said she had to, 'cause you told her to." "I know dear," Jenny whispers, placing her fore finger firmly over little Jimmy's lips. "Sh-h-h! You can tell me about it later." Congregational lore Two stories. There are many more. There was the time the minister lifted the lid off the baptismal font, only to find there was no water. Or the time when there was not enough wine to go around. Or the time the minister almost forgot to serve the wine. There was the time when an elder hauled his misbehaving daughter up front to sit in the elders' bench with him. The poor minister was so taken aback, he attempted a few more sentences, and then pronounced a speedy "Amen." Grandmas have fainted. Children and even an elder reading the sermon have vomited up their breakfast and whatever else they might have eaten before church. Collection bags have been dropped; coins and candies have rolled down the aisles. Birds and bees have flown in through open windows. Conversations from consistory rooms have been overheard by whole congregations, via the minister's microphone. Bibles have dropped from balconies on unsuspecting members seated below. And the best stories become part of congregational lore. They become part of our identity and shared experience. And in a strange way, they help us to love each other better....

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