by Rosaria Butterfield
2018 / 240 pages
This is a scary book.
I have heard of several people putting it down after only reading a chapter or two of it, feeling overwhelmed by Rosaria Butterfield’s seemingly heroic examples of daily hospitality to her numerous neighbors and friends. As Carl Trueman states in his recommendation, “She sets the bar very high – and there is plenty of room here for disagreement on some of the proposals and details.” But fear not! As Trueman goes on to say, “The basic case, that church is to be a community marked by hospitality, is powerfully presented and persuasively argued.”
Think of it this way. One of your friends just memorized the entire book of Ephesians. You think that’s admirable, but it sounds like more than you can handle. Yet, there are some verses in Psalm 4 that you want to memorize because they comfort you, so this reminds you to do it already.
Or maybe your cousin enthusiastically tells you he is part of a “Read the Bible in 90 Days” group that really helped him see the connections between Scripture portions and helped him improve his Bible-reading habit. But when you hear he was reading one hour each day, that sounds like more than you can do. Yet, his example encourages you to increase the amount you are currently reading.
Rosaria Butterfield’s The Gospel Comes With a House Key is about using hospitality to spread the gospel. It is about loving your neighbor as yourself and thus spreading God’s love, peace, and salvation to the dying world that is next to you. It is about viewing where you live as the location where God placed you and figuring out how you can, as the saying goes, “bloom where you are planted.”
Whose house is it?
Hospitality is similar to the Greek word philoxenia, which means “love of the stranger.” The hospitality Rosaria is encouraging is not about inviting your relatives and fellow church members over for coffee or soup and buns on a Sunday, or taking them a casserole at a difficult time. What Butterfield is talking about is what she calls “radically ordinary hospitality.”
Those who live out radically ordinary hospitality (ROH) see their homes not as theirs at all but as God’s gift to use for the furtherance of his kingdom. They open doors; they seek out the underprivileged. They know that the gospel comes with a house key. They take biblical theology seriously, as well as Christian creeds and confessions and traditions…. Engaging in ROH means we provide the time necessary to build strong relationships with people who think differently than we do as well as build strong relationships from within the family of God.
Cost in time and money
But how can we manage this, when we are already so very busy, and finances may be tight?
Rosaria gives the answer:
Practicing ROH necessitates building margin time into the day, time where regular routines can be disrupted but not destroyed. This margin stays open for the Lord to fill – to take an older neighbor to the doctor, to babysit on the fly, to make room for a family displaced by a flood or a worldwide refugee crisis. Living out radically ordinary hospitality leaves us with plenty to share because we intentionally live below our means.
In other words, we may need to learn to leave some space and not to schedule every moment of every day, filling it up with things that we desire to do. Those who become parents find that life cannot follow a strict schedule, because children have a way of barfing, bruising themselves, or battling with siblings that is always unscheduled. In the same way that we scaled back our desired goals then, we ought to do it to allow for hospitality. If we truly believe that we should “be there” for others, then we may need to be open to the unusual and unexpected.
On the other hand, it is possible as well to set aside a period of time each week in which you reach out to your neighbors. Rosaria and her husband started this by putting a picnic table on their front lawn on Thursday evenings and providing food for whoever wandered by and wanted to join them. This eventually grew into a well-attended and beloved activity for a lot of their neighbors, but it started with one dinner time.
If you don’t have a house or a picnic table, why not try to visit a neighbor or invite a coworker to have lunch or dinner with you? As for cost, all of our money comes from the Lord – might He not want you to allocate some of it for the hospitality that He asks you to do? Rosaria writes:
Daily hospitality can be expensive and even inconvenient. It compels us to care more for our church family and neighbors than our personal status in this world. Our monthly grocery bill alone reminds us that what humbles us cannot hurt us, but what puffs up our pride unwaveringly will.
But what if we run into people who have different viewpoints than ours? What kind of example will that be for our children? Here is where we really need to believe that hospitality is something that God calls us to do.
The truly hospitable aren’t embarrassed to keep friendships with people who are different. They don’t buy the world’s bunk about this. They know that there is a difference between acceptance and approval, and they courageously accept and respect people who think differently from them. They don’t worry that others will misinterpret their friendship. Jesus dined with sinners, but he didn’t sin with sinners. Jesus lived in the world, but he didn’t live like the world. This is the Jesus paradox. And it defines those who are willing to suffer with others for the sake of gospel sharing and gospel living, those who care more for integrity than appearances…. the sin that will undo me is my own, not my neighbor’s, no matter how big my neighbor’s sin may appear.
What will I say to them?
If you feel like you don’t know what to say to a stranger, just remember that people always like to talk about themselves. Get to know them. Ask about their interests and try to find a common ground in gardening, cars, sports, cooking, knitting, reading, or whatever. If they have a difficulty they are enduring, offer to pray for them before you end your visit – just a simple prayer. Be friendly.
This isn’t the type of evangelism where you have to lead them down the Romans Road and get them to sign on the dotted line at the end of your time together. Jesus is the one who saves. The Holy Spirit will draw some people to God, and we are just planting or watering the seeds. We may or may not get to do the harvesting.
But the reason we want to be hospitable is because people need to be rescued from their sin, just as Jesus rescued us from our sin. We are living examples of what God has done, and what He can do for others. Hospitality, then, is a chance to put God’s work in us on display.
Radical hospitality shines through those who are no longer enslaved by the sin that once beckoned and bound them, wrapping its allegiance around their throat, even though old sins still know their name and address.
Used by God
Rosaria gives a list of how she hopes and prays that her book may inspire us to:
- Use our home, apartment, dorm room, front yard, gym, or garden to make strangers into neighbors and neighbors into friends and friends into the family of God
- Build the church by living like the family of God
- Stop being afraid of strangers, even when some strangers are dangerous
- Grow to be more like Christ in practicing daily, ordinary, radical hospitality
- Be richly blessed by the Lord as He adds to His kingdom
- Be an example of what it truly means to be a Christian to the watching world
- Have purpose, instead of casting about for our own identity, or wondering what to do with our time
Let’s not be sidelined by fear that people will hurt us or that we won’t know what to do or say. Using our home regularly to show hospitality brings glory to God, serves others, and is a way of living out the Gospel. It may seem sacrificial, but then aren’t we called to die to ourselves and live for God?
So don’t be afraid to read the book. Be inspired, and pray over what God would use you to do.
Never miss an article!
Sign up for our newsletter to get all the week’s posts sent right to your inbox each Saturday.