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Being the Church

Quotes on the single life

Singles are not second

"…the nuclear family should not be the center of church life. Rather, the family of God is the center…. It is the church (not married people) that provides a home where all of us find the stability and rootedness that we need."
Peter and Ginger Wallace, “The Church and Singles” in New Horizons, Jan. 2016

"…in the covenant community of God there are no singles. God calls us family: brothers and sisters, mothers and fathers in Christ. We are each to be wonderfully connected to the other as part of a church community, where each person is needed and attached to others in her own family as well as to the broader church family."
– Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments

"The Bible is clear that singleness is not a second-rate status in the church (1 Corinthians 7:8), and it provides several compelling portraits of singles (Paul, Mary, Martha, Lazarus, Lydia, and possibly John the Baptist and even Timothy.)"
– Carolyn McCulley

"…the Bible refers to Ruth as a virtuous woman (Ruth 3:11) with the same Hebrew phrase used in Proverbs 31. Two uses of the same Hebrew phrase give us data points so that we can better understand the term. We can examine the narrative around these data points and use it to draw conclusions. I totally changed how I thought about Proverbs 31 after seeing the data (for you left-brainers) and story (for you right-brainers) of the virtuous woman of Ruth. Once you see that Ruth was known as a virtuous woman when she was a barren widow from a foreign land, we understand that our ability to be a virtuous woman doesn't depend on a husband and children…"
– Wendy Alsup, “A Post Mortem on A Year of Biblical Womanhood” posted to TheologyForWomen.org on Jan. 26, 2016

On seeking a spouse

"To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable."
– C.S. Lewis, The Four Loves

"If you want God to provide you with a husband, you have to consider whether you are the kind of woman that the kind of man you want to marry would want to marry. Shall I go over that again? What kind of woman is that kind of man looking for? Are you that kind of woman?"
– Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments

"One of the dangers with male/female friendships is that more often than not, one of the two wants something more from the relationship. In the end, usually either a heart is broken or, at the very least, the person with the crush is wasting time not looking elsewhere. If you are holding on to a long-term friendship in hopes that one day it will magically turn to love, you are lying to yourself. The chances that your friend will wake up one day and see you in a totally different and romantic light are miniscule. Save yourself the heartache. Keep friendship with the same sex and save the opposite sex for love."
– Hayley & Michael DiMarco, Marriable

Men, are you taking the servant-leader role (Ephesians 5:25) in the relationship right from the beginning? In any guy-girl dynamic, someone has to be the first to say "I like you" and with that comes the very real risk of being the only one to say it. When that happens, it stings. Are you willing to stick your neck out for this woman? Are you willing to risk looking the fool, so she doesn’t have to? Or are you waiting for her to take the lead and ask you out?
– Jon Dykstra, “Marriable Men” in Reformed Perspective, Dec. 2012

One means…

"Marriage is a means, not an end. It is one of the means God uses to glorify His name among us, but it is not His only means."
– Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments

Jesus never had sex

"The most fully human person who has ever lived, or ever will live, is Jesus Christ, and He never once had sexual intercourse. This can be powerfully liberating to single people who may think at times, “This is one thing I will never have, sexual relations, and in not having it I will not be all I was meant to be.” To this thought Jesus, the virgin, says, “A student is not above his teacher, but everyone who is fully trained will be like his teacher” (Luke 6:40). We will always have mountains of truly human Christ-likeness yet to climb, but sexual intercourse is not one of them. For He never knew it. And He is infinitely whole."
– John Piper, Recovering Biblical Manhood and Womanhood, Foreword xix.

Singleness has its own challenges

"I was almost thirty-four when I got married, so I know something of the loneliness of adult single life. And even after marriage I struggled with discontentment at our son’s soccer or basketball games because I was at least ten years older than the other parents around me…. I do want you to know that if you struggle with discontentment, I’m right there with you. Whatever situation tempts us to be discontent, and however severe it may be, we need to recognize that discontentment is sin. That statement may surprise many readers. We are so used to responding to difficult circumstances with anxiety, frustration, or discontentment that we consider them normal reactions to the varying vicissitudes of life….When we fail to recognize these responses to our circumstances as sin, we are responding no differently from unbelievers who never factor God into their situations."
– Jerry Bridges, Respectable Sins

"There is nothing in the world wrong with wanting to be married. It is only wrong to be miserable about it. And wanting to be married does not equal discontent. Many women are feeling false guilt about this."
– Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments

"The apostle Paul, who himself was single, provides encouragement for the unmarried by noting that he himself had to learn the secret of contentment (Phil. 4:11). Paul was not born content, nor was his discontentment eradicated at conversion…. How then did Paul learn this contentment? Like his Lord, he learned contentment through the things he suffered (Heb. 5:8). The apostle admits to the Corinthians that while under Satanic attack, he prayed three times for deliverance. Yet the Lord denied his requests and told him, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:8–9). Singleness may be one of those afflictions tailored to you, but his grace is perfected in your weakness. The single Christian who suffers weakness through unrealized marital aspirations and the disappointments of unanswered prayer may yet find grace at work through the unhappiness."
– A. Boyd Miller IV, “Contentment in Singleness” in the January 2016 issue of New Horizons

"Avoid trading marital distractions for other distractions. Paul may have been right about our freedom from spousal concerns, but in an iPhone, iPad, iPod, whatever iWant world, single people never have trouble finding their share of diversions. In fact, if you’re like me, you crave diversion and tend to default there, whether it’s SportsCenter, Downton Abbey, working out, fancy eating, endless blogging and blog reading, surveying social media, or conquering the latest game. We might call it resting, but too often it looks, smells, and sounds a lot like we’re wasting our singleness."
– Marshall Segal, "Single, Satisfied and Sent"

"A discontented woman is also very vulnerable when it comes to receiving attention from men that she knows full well are wrong for her. She rationalizes….she will be more likely to consider someone who will maker her far unhappier than she is now."
– Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments

"To quote another , 'The main difference (between singles and married folk) is a heightened risk of loneliness, and heightened temptation to self-absorption, leading to selfishness.' The cure for both of these is hospitality and incorporation: being invited to participate in everyday life, and being expected to contribute to everyday life – in the church and in particular families in the church.”
– Peter and Ginger Wallace, “The Church and Singles” in the January 2016 issue of New Horizons

Singleness has its own opportunities

"I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs – how he can please the Lord. But a married man is concerned about the affairs of this world – how he can please his wife – and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world – how she can please her husband."
– 1 Cor. 7:32-34

"I was single when I was senior pastor of a church on the west coast of Canada, and there were all kinds of advantages to that. There were some disadvantages too. But there were some wonderful advantages in terms of the hours I put in, evening visitation, calls when I could get people at home. So there are advantages to being single in the ministry, and singleness should not be despised."
– D.A. Carson

"Look for ways to serve in the church....What are some ways that you can serve because you are single?"
– Peter and Ginger Wallace, “The Church and Singles” in the January 2016 issue of New Horizons

"Say “yes” to the spontaneous. It’s just a fact, marriage murders spontaneity — not entirely, but massively. If you haven’t learned this yet, I doubt any of your spontaneous friends are married. One of your greatest spiritual gifts as a single person is your “yes.” Yes to a random phone conversation. Yes to coffee. Yes to help with the move. Yes to stepping in when someone’s sick. Yes to a late-night movie or the special event downtown. You have the unbelievable freedom to say “yes” when married people can’t even ask the question. When the spouse doesn’t exist, you can’t hurt them with your selfless, impulsive decisions. Be willing to say “yes!” and bless others, even when you don’t always feel like it."
– Marshall Segal, "Single, Satisfied and Sent"

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Being the Church

Improving the elders' home visits

It is October and as “home visit season” ramps up, my thoughts turn to how home visits are being conducted and whether our methods serve well to accomplish the purpose of the visit. I believe that elders visiting members in their homes is biblically based and has for long stretches of church history been implemented to the good of the church. However, are they today as effective as they could be? In Reformed churches of Dutch descent we have our customs in the way such visits are conducted, but are these truly “best practices”? A typical home visit What exactly are our customs? Well, in my own denomination, the Canadian and American Reformed Churches, most homes see the elders once per year in the annual home visit. Elders duly prepare themselves for this visit by studying a passage of Scripture and praying for the family. Many godly and sincere elders have thus entered numerous homes with every intent to build up and bless. And no doubt the Lord has used their efforts to bless his people (including me and my family) and yet I can’t help feeling that, despite the best of intentions, something is off kilter with our practice. A typical home visit goes something like this: two elders enter the home and are invited to sit with the family. Small talk follows for a few minutes. Then one elder clears his throat to “open” the home visit with prayer and Bible reading. An air of formality fills the room and the family falls quiet. The passage chosen could be out of the blue or, as is often the case, the Bible reading is connected to the “home visit theme” adopted by the consistory and perhaps preached on by the minister. That theme could be centred on one of the ten commandments, a petition of the Lord’s prayer, worship, Christian lifestyle, living membership in the church, or the like. The lead elder then begins to expound on this theme out of the Bible passage and starts directing questions to the children and parents about either the passage’s meaning or how it might apply to that person’s life. The bulk of the visit is spent conversing about this Bible passage (and/or chosen theme) and how the family works out this biblical teaching in practice. Toward the end of the visit the elders may or may not ask more general questions of the kids and parents, but time-wise the thrust of the visit is spent explaining and applying the teaching of a particular Bible passage to that household. While discussing a Bible passage can certainly be beneficial, I ask myself: is this the purpose of a home visit? For elders to enter and teach? To the family it can feel like they’re being tested on their knowledge on the Bible passage in question. When a theme is chosen, members and families are often asked to read the passage in advance and “prepare for the home visit.” Again I ask: is this the intention of a home visit? To have a mini Bible-study on a passage and ascertain how well parents and children understand and apply that particular passage (or theme) in their lives? And if a passage is “sprung” on the family and questions are asked of them, it can be a very intimidating experience for children and parents alike. It seems to me that we are missing something significant in this approach to home visits. The purpose of home visits As churches and as elders we have made a promise to make home visits. That promise, captured in Article 22 of our Church Order, summarizes the purpose of such visits as well: “The specific duties of the office of elder are... to faithfully visit the members of the congregation in their homes to comfort, instruct, and admonish them with the Word of God.” There are three verbs here: comfort, instruct, and admonish. From the above description it would seem that elders have the second verb in the forefront of their mind and so they come prepared to instruct. In itself this is commendable. Scripture tells us that elders should be “able to teach” and should indeed “be able to give instruction in sound doctrine” (1 Tim 3:2; Titus 1:9). And no doubt many families have learned and benefitted from what elders have taught. But should that teaching be “out of the blue” or with little understanding of the particular circumstances and needs of the family (or individual)? That’s where I think the way we conduct our home visits has gotten out of focus and become imbalanced. Elders enter the home focussed on conveying a scriptural message, intent on teaching and applying the doctrine of the passage they’ve been intensely studying on their own, without having first listened carefully to what’s going on in the home. While gentle admonitions and words of correction might come out of the teaching passage, almost forgotten by the elders on a home visit is the duty to “comfort.” That shows that something is out of whack. There’s been a largely one-way period of instruction on a pre-chosen topic instead of a careful application of God’s Word to the specific circumstances of the family. All of this, I’ve observed, often creates an unintended disconnect. After an hour dialogue with the family about the passage where the kids and adults could gamely answer questions and make comments, the elders come away with a favourable impression. In the car they comment to each other: “that went well, don’t you think?” But meanwhile, in the home, the kids feel as if they’ve been in school for an hour and the parents feel frustrated that the elders didn’t inquire more personally into each family member’s walk with the Lord. The elders may have a good feeling that the family is on a solid footing in the faith but the family feels like the elders hardly know them and don’t “get” them. Maybe the worst of it is that those visited fail to see how God’s Word speaks into the concrete reality of their day-to-day lives. We need to fix this. Listening      Here is where the art of listening and seeking to understand needs to find a fresh place in our thinking as elders. Though the Church Order does not mention the need to “listen,” it is clearly implied in the duty to “comfort, instruct, and admonish.” How can elders comfort a member or a family if they don’t first know what difficulty or misery they may be experiencing? Of course, every person as a sinner experiences the general misery of sin and its consequences, but almost always individuals or families are feeling the effects of sin in very particular ways. They have their own troubles and for the elders to bring comfort to that household they must first take the time to ask about and understand those troubles. It is the same with admonitions. To admonish is to gently give reproof or words of correction to someone who’s acting, thinking, or speaking in an unbiblical way. How can elders correct a member unless they know if, how, and where he is going astray? In a conversation on a single Bible passage or theme, a certain limited area needing correction may come out, but there is so much to life and so many possible areas needing correction that a wide-ranging conversation (more than one even!) is needed before meaningful admonition can be brought. If the Bible passage is too much in the spotlight of the annual home visit, much of the family’s personal views and practices may remain in the shadows, unseen by the elders. Elders need to bring those out of the shadows by asking good questions in order to get a clear picture of a person and/or a family. Of course, it’s not to be an interrogation like with police officers but it ought to be a caring inquiry like that of a concerned father, who truly wants to help his son to stay on or find his way back to the pathway of life. Teaching or instructing by elders in the home, too, is meant to come on the heels of listening. Certainly, members are instructed (and admonished and comforted) in a general way from the pulpit by the preaching of the Word. Although the Holy Spirit definitely applies the preaching to individual lives in personal (and often surprising!) ways, the minister can’t single out a particular family or individual and their needs from the pulpit. But elders can when they enter someone’s home. That’s one of the privileges elders have, to  bring God’s Word into the specific, individual lives of the members they visit. That means they must come to know these sheep very well, up close and personal, so they can skillfully apply God’s Word to the particular needs of the household. It seems to me that too often elders are replicating what the minster does from the pulpit: they enter the home and the first thing they do is give a mini “sermon” on a passage with some pointed questions to the family. That’s like prescribing a certain medicine for a person without knowing the extent of his ailment or his overall condition. Wouldn’t it be far better if elders first took time to listen to all that’s going on in the lives of the parents and children and then came with the instruction, encouragement, comfort, and admonition of God’s Word? Wouldn’t that be establishing a genuine pastoral connection between elders and members that would be profitable for members and under-shepherds alike, upbuilding for the church, and glorifying to the Lord? A revised approach To bring this about I would suggest two things. First, elders make it a point to get to know the individuals and families in their ward as soon as possible after they are appointed to office. One home visit per year is hardly sufficient to get acquainted beyond the surface of things. Elders normally come into office in the spring. Home visits start in the fall. Why not use the summer months to drop in for a more casual acquaintance visit? Consider hosting a social for those under your direct care. You might think: that’s a lot of extra work! Yes, it is. But it’s the Lord’s work and it’s good and beneficial. Besides, it doesn’t have to be a huge burden. Elders generally oversee a ward in pairs, so the two partners could divide the ward in halves with each taking responsibility to getting to know one half over the summer months. A casual visit to become acquainted plus regular chats in the church parking lot will do a lot to establish both a bond and a base level of understanding of the person/family. That will set up the home visit to be a time of deeper connection and thus more genuinely helpful for the household. The second thing I would suggest is that elders re-order the flow of a home visit and change the focus of the visit. Instead of the customary: prayer Bible reading instruction conversation/listening prayer …which focuses on teaching a pre-conceived lesson, why not try: prayer conversation/listening Bible reading instruction/application prayer …which focuses on understanding the family’s needs in order to aptly apply God’s Word to their situation. Remember that neither Scripture nor the confessions nor the Church Order prescribe the order or manner of home visits. It is left to us to apply the principle of God’s Word (i.e. shepherds caring for the sheep) to the situation. As far as I can see, it would be a great improvement to the effectiveness of home visits if elders began with a brief prayer for the Lord to bless the visit with openness, honesty, a willingness to share what’s in the heart along with a good understanding for the elders and the ability to bring God’s word beneficially for the family. Indeed this is something those visited should pray for in advance as well – the ability to be vulnerable with the elders and for the elders to give wise counsel from the Word of God. The next and larger part of the visit would be spent inquiring about the family’s daily life and their walk with the Lord, listening carefully to their struggles and joys, to what really lives in their hearts and home. Equipped with an understanding of where the person/family is really at, the elders could then open God’s Word to apply its teaching directly to their realities. The concluding prayer can then bring to the Lord the details of thanksgiving/praise and needs that were raised in the visit (drawing in also what came out of the Scripture passage). In this way the individual/family will experience that Christ’s appointed shepherds have understood them well, genuinely care for them, and are using God’s Word to help them grow closer to the Lord. In this way Scripture (and prayer) can more truly and fully be used to comfort, instruct, and admonish members for their good and the glory of God’s name. Too difficult?   At this point an elder might say: but I can’t think that fast on my feet! Every household is different. How am I supposed to have a Bible passage that I can quickly pull out that will speak to the particulars of a given family? I realize this may sound daunting but it’s not as bad as it seems. Even if an elder only prepared one text thoroughly in advance, he would be better able to apply it meaningfully to the people after hearing what lives in their home than if he read it before all of that was discussed. However, many elders already have the habit of selecting two or three passages to use at home visits throughout the season. They study them so they know them well enough to use as needed. This allows both variety and flexibility to use a certain passage in a home where they have an inkling it will better fit than another passage. Elders can simply build on this approach. Even if a home visit theme is selected by consistory (and I’m not sold on the idea that this is the best way to go), experienced elders know that they need to be flexible and that the theme just doesn’t work in some situations. I don’t think it’s too much of a stretch if an elder would work in advance to be very familiar with five distinct passages, each with its own accent. One passage could highlight the comfort we have in Christ as forgiven sinners; another the ability that Christ works in us to lead holy lives and his calling to do so; another could be the glorious future the Lord is preparing for us; still another could be a reflection on the love, power, and grace of God (Father, Son, and Holy Spirit); a fifth could deal with our task as living members of the church. After listening and grasping the nature of a person’s (or family’s) situation, the elder could mentally select one of his five passages, read it, and go to work applying its message to them specifically. Elders should not feel intimidated by this, as if selecting a text to match the needs of the visit is beyond their capability. Not so. I have always found it amazing how so many Bible passages can be applied in a variety of circumstances and do good to God’s people. His word is living and powerful. It always has something to say to those who belong to him. When elders, prayerfully relying on the Spirit of Christ, seek to bring his Word to meet the needs of his people, they will be blessed in doing so. The voice of the Good Shepherd will be heard by the sheep and they will be fed and led by him to continue walking in his way. In this way the home visit may be revitalized and experienced by all as a blessing from the Lord. Rev. Peter Holtvlüwer is pastor of the Ancaster Canadian Reformed Church and editor of the 4-volume commentary "Christ's Psalms, our Psalms." This article first appeared in Clarion, Issue 16 (Vol. 69) under the title "Improving home visits" and is reprinted here with permission....

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Homosexuality

Christians and same-sex attraction

I am a Christian. I am still a sinner. We could add a whole host of other sentences to describe me, too, but these two would encapsulate the others, I think. For example, I am a Christian and sinful dad; I am a Christian and sinful husband; I am a Christian and sinful employee, etc. I am a Christian, by God’s grace; I am a sinner, in need of a Saviour. But if I have been redeemed, if I am Christ’s, why then does sin still cling to me? In the Heidelberg Catechism we confess we are “freed from the power of the devil” (Lord’s Day 13) and our old nature is dead and buried so that sin no longer reigns in us, (Lord’s Day 16). So why then am I still a sinner? Why do I still do the things that I do not want to do? There are two realities working in our lives at the same time (Lord’s Day 21): The reality that God, because of Christ’s satisfaction, will no more remember my sins nor my sinful nature against which I have to struggle all my life He will graciously grant me the righteousness of Christ that I may never come into condemnation This is true of all true Christians. We will struggle against our sinful nature all of our lives. There is no escaping it until we pass away. This, then, must also be true for those who struggle with same-sex attraction: being tempted to sin in this way belongs to our sinful nature and can be a lifelong struggle for many Christians. Mainstream Christianity’s poisonous response So if this struggle with sin has been a constant through all time, why is it now that the struggle with same-sex attraction has taken on a life of its own within Christendom? Isn’t it because it has taken on such a significant position in the world? Over the past 150 years, sexuality has become increasingly part of individual identity. So how is Christendom contending with this issue? How are we explaining to the world, God’s thoughts on our sexuality and our identity? As you might expect compromising churches are doing what compromising churches do. I will begin by outlining two of their responses. 1. Qchristian There are a number of so-called ministries teaching that Christians can fully embrace an LGBTQ lifestyle and remain faithful Christians. One such ministry is Qchristian, and in a confessional-type document they ask and answer a number of questions that give a summary of some of their main positions: Does God affirm LGBTQ+ identities and gender-expansive identities? Yes Does God affirm same-gender sexual relationships? Yes Who are members of our “Side A” community? LGBTQ+ Christians who affirm both LGBTQ+ identity and same-gender sex for various personal and/or theological reasons Who are members of our “Side B” community? LGBTQ+ Christians who affirm LGBTQ+ identity and who also are committed to refraining from same-gender sex for various personal and/or theological reasons. What is “Side X” or “Ex-Gay” theology? This is dangerous and disproven theology that alleges that LGBTQ+ identity can and/or should be changed by God. Q Christian counters this theology… These questions and answers help us understand some of the main issues at stake. The claims they make are quite outrageous. To begin, the insistence that God affirms any sexual identities other than male and female, is very difficult to align with Scripture. In fact, there is some evidence that in Christ the only real identifier we need to consider is that we belong to Him (Gal. 3:28). Either we are followers of Christ, or we are not. When we first learn about marriage, we are taught that a “man shall leave his father and mother and hold fast his wife, and they shall become one flesh” (Gen. 2:24). There is nothing in Scripture that changes this concept of marriage. Throughout Scripture, Israel is described as the Bride of God (Is. 54:5, Ez. 16:8-14, Jer. 31:32); the church as the Bride of Christ (John 3:29, 2 Cor. 1:2, Rev. 19:7-9). Male and female again and again. Familiar as we are with the ways Scriptures can be twisted, we can perhaps imagine how, through theological gymnastics, some would argue that God does not forbid same-sex physical relationships, which Matthew Vine does in his book God and the Gay Christian. But they are going even further here, insisting that God affirms these relationships, and it really is hard to fathom how, no matter how extensive the squinting or editing they might do to Scripture, they can find any examples of that. We are introduced here to the Side A and Side B groups that both affirm Christian sexual identity. Many orthodox Christians would not identify a Christian by his temptations, weaknesses, or sins but that is exactly what both Side A and Side BChristians do. The Side B Christians, however, would agree with us that the practice of same-sex physical relationships is forbidden by Scripture. Unfortunately, holding to the Side B position seems to lead to an eventual affirmation of Side A; at a conference in Chicago where these two sides were to meet together, Side A had over 1100 representatives while Side B only had about 46. Most of our readers would be considered “Side X” by the Qchristian community. Of course, our position is that temptation for same-sex physical relationships has similarities to the temptation for opposite-sex physical relationships. Single people who desire opposite-sex physical intimacy have the same calling to purity as those struggling with same-sex attraction. “God’s grace is sufficient” (2 Cor. 12:9) is not a band-aid solution to help our struggling brothers and sisters, but it is a promise from our faithful Father: despite our struggle, God’s grace is our sure confidence. So, even though we cannot be certain that sexual temptation and desires of any kind will be changed by God in this life, we can know that such sexual temptation does not define us. Our identity is not our sin; we belong to Christ!  2. Reformation Project Another organization is even more dangerous in its approach. Since Qchristian is “progressive” it may not have much direct impact or reach into conservative Christian churches. However, that cannot be said of the Reformation Project. This organization, led by Matthew Vines (mentioned earlier), seeks to reform evangelical, conservative churches. They suggest that their work is similar to the work of Luther and other Reformers. The irony is sharp. When one reads Vines’ book, quotations from John Calvin, C.S. Lewis, John Chrysostom, and others are sprinkled throughout. But Vines pulls threads through his book that do not tie together. As just one example, the chapter on celibacy is quite strong even as its application is quite wrong.  We would agree with Vines that celibacy is not commanded or even, generally, considered the better way, but we would vehemently disagree with him that such a conclusion opens the way for those struggling with same-sex attraction to participate in marriage. This approach to Scripture is very dangerous because it sounds so pious but is so blasphemous. The Reformation Project outlines a Brief Biblical Case for LGBTQ Inclusion. The 10 principles are examples of pious sounding dangerously blasphemous teaching. For the purposes of time and space I’ll share and respond only to the first of them. 1. Experience of sound Christian teaching should show good fruit, not bad fruit “By their fruit you will recognize them. Do people pick grapes from thornbushes or figs from thistles? Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus, by their fruit you will recognize them” – Matt. 7:16-20. Further on into their site they then list the fruit they think results from opposition to same-sex intimacy: ….Condemnation of same-sex relationship have created crushing burden of shame on countless LGBTQ Christians’ lives, fostering alienation from God, the church, and family. According to a landmark 2009 study, when families reject their LGBTQ children, their children are 8.4 times more likely to attempt suicide, 5.9 times more likely to have high levels of depression, and 3.4 times more likely to use illegal drugs than LGBTQ children who have supportive families.                 A 2018 study found that while religiosity helped to protect against suicidal thoughts and suicide attempts among heterosexual youth, it was associated with significantly higher rates of suicidal thought and suicide attempts among gay, lesbian, and questioning youth. Suicide rates are highest among transgender people; 41% of transgender adults in the Unites States have attempted suicide in their lifetime, compared to only 1.6% of the overall population. Do we see the logic used? They quote Matt. 7:16-20, but it is when we add verse 15 that the irony becomes all the more clear: “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves.” Matthew Vines dresses in sheep’s clothing, imitating the bleating of sheep, but serves as a ravenous wolf. He wants to serve as a shepherd to Christians struggling with sexual identity, but true sheep know the voice of the Good Shepherd, and His voice is not being echoed by Vines. When we read the above description and statistics we can see how The Reformation Project determines good fruit and bad fruit – if we do not affirm the sexual identity and orientation of Christians in their struggles the fruit is bad, that is, greater rates of suicide and self-harm. If we do affirm them, the fruit is better with far fewer episodes of attempted suicide and self-harm. Of course, logically if we affirm any sin, the sinner may feel better about him/herself… but then they would never echo the words of King David in Psalms 32: “For when I kept silent, my bones wasted away through my groaning all day long. For day and night your hand was heavy upon me; my strength was dried up as by the heat of summer.” As long as the sinner does not acknowledge his sinfulness but rather delights in it, and has others delight in it, too, there will be no repentance. The Reformation Project perverts Scripture to permit LGBTQ lifestyles which God hates. It is so similar to the temptation of the devil in the Garden of Eden; Vines and his supporters are asking Christians, “Did God really say…” and suggesting that faithful churches have had it completely wrong from the beginning. The Reformation Project and QChristian are providing false compassion and comfort to brothers and sisters struggling with same-sex attraction. There has to be a better biblical way. A better way The church of Christ is filled with sinning saints. Every day each one of us needs the Holy Spirit’s powerful work of sanctification in our life because apart from the redeeming work of Christ and the powerful work of the Spirit, we would all be dead in our sins. This is true for those of us who are struggling with pornography, greed, covetousness, same-sex attraction, gambling, excessive drinking, or whatever it might be. At the same time, we recognize that society’s insistence on identifying us by our sexual desires has taken root and developed fruit in the secular world and that makes sexual sins and temptations all the more challenging. The powerful sexual urges that well up in a person as they are growing up will no doubt be of considerable struggle for those with same-sex attraction, as it is for others. Nevertheless, just as single Christians who experience opposite-sex attraction must remain pure and abide by the word of God, so also those who struggle with same-sex physical attraction must resist the temptation. Nevertheless, having no hope to fulfill those urges can remain a true and real disappointment and loss for those with same-sex attraction. Therefore, the church also needs to be gracious and compassionate with each other, as members of the Body of Christ. We need to be living out Philippians 2:3, “Do nothing from selfish ambition, but in humility count others more significant than yourselves.” Christians have no stones to throw at others who are struggling to resist sin and temptations. We have no stones to throw at those who have fallen into temptation and repented from their sin. We need to help each other, trust each other, be vulnerable with each other, etc. We are so fearful of one another’s judgements that many of us do not “confess your sins to another and pray for one another…” (James 5:16). We do not trust others because of harmful ways that many in our churches speak about being gay, about homosexuality, and about gender dysphoria. We need to ensure that our criticism and critique of sinful lifestyles is seasoned with salt, garnered in grace. We can offer friendship to those struggling with same-sex attraction, offering to pray with them, visit with them, and letting them experience the blessing of belonging to the communion of saints despite their temptations. Christians struggling with same-sex attraction ought not to be identified as gay or homosexual but as a brothers and sisters in Christ. The command to love God and our neighbour are the two greatest commandments given to us by Christ. Let us strive to do this with humility and love to the benefit of all those who belong to our Lord, who are members are His Bride, the Church....

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Humor, Satire, Transgenderism

Are you a transkindophobe?

Doctor Clive Gledhill looked down at his watch – 4:30. Only half an hour until the surgery shut and then he could head off home for the day to his family. He looked at the screen in front of him and saw that he had just two more patients booked in. Perhaps they might give him a more interesting end to the day than what had gone before. A few cases of stomach upset and flu – that was about it, so far as he could recall. “Yes, come in,” said the doctor as he heard a tap at the door. As it opened, he looked up to greet his patient, only to find himself startled. “You wanted interesting?” thought the doctor. “Well here is interesting.” The man entering the room was perhaps the oddest looking person the doctor had ever seen. The fabric that made up all his clothes – from his shirt all the way down to his socks – consisted of a series of irregular shaped brown patches, with white lines in between, rather like a mosaic. It seemed to be patterned like some sort of animal, though for the life of him the doctor couldn’t think what. He also had this same design tattooed onto his hands. Around his neck he wore a series of metal coils – the sort of thing worn by women in the Kayan and Ndebele tribes, which is wound around the neck in order to stretch it. His arms were hung long and loose in front of him, almost as if he were trying to reach down to the floor with them. But perhaps the oddest thing of all was what he was doing with his mouth. He was chewing, but not in the way people chew gum. Rather it was a slow and ponderous action, not too dissimilar to a ruminant chewing the cud. “Come, take a seat,” said Dr. Gledhill beckoning him to sit in the chair on the opposite side of his desk. “I prefer to stand,” said the patient, moving the words around his mouth slowly as he continued to ruminate. “As you wish,” replied the doctor. “Now tell me, how can I help you today?” The oddity shifted around somewhat apprehensively. He seemed nervous and reluctant to speak at first, but the patient manner of the doctor seemed to put him at ease. “Before I tell you of my condition, I would like an assurance from you. Tell me, doctor, do you consider yourself to be a tolerant man?” “Strange question,” thought Dr. Gledhill. Nevertheless he answered in the affirmative, adding that he considered himself to be a man of some high level of tolerance. “Good,” replied the man. “And do you think yourself to be completely open and non-judgmental.” “Well, I would say that I am fairly open,” replied the doctor. “I’ve practiced medicine for nearly thirty years now and I doubt whether there is much I haven’t seen. As for non-judgmental? I don’t suppose I am any more or any less judgmental than anyone else. We’ve all got our prejudices about something or other, but I suppose I try to be as impartial as possible. Can I ask to what these questions tend?” “Yes, you may,” answered the man. “Dr. Gledhill, I have now been to no less than five doctors about my condition. Yet not one of them has taken me seriously. In fact they have all more or less ridiculed me and sent me out of their surgery. I have been humiliated and left feeling emotionally wrecked by the treatment I have received by various members of your profession. Which is why, before continuing, I seek reassurance that you will not treat me with the same derision as I have received before.” “Okay,” said Doctor Gledhill pondering the request, “I promise that I’ll be as open-minded and fair as I am able. Now, what seems to be the problem?” The patient nodded approvingly at the doctor, before walking slowly around the room. As he spoke, every so often he would stand on tiptoes, straining as if he were trying to reach high up for something. “Ever since I was a young child I have felt different,” he said. “How do you mean different?” asked the doctor. “What I mean is that even when I was a small boy, I would look around at the other boys the same age as me, and I knew I just wasn’t like them. Ever since I was about six, I knew what I really was – and it wasn’t what people thought. And the problem has never changed. In fact it has just got worse and worse. For more than thirty years, I have lived a lie. I can hardly describe it to you, but the ‘me’ you see on the outside is completely and utterly different from the ‘me’ on the inside.” “Aha,” thought doctor Gledhill. “I think I know what is coming up.” “The effects on my life have been disastrous and I find myself almost friendless, doctor. My behavior is too much for most people, and I daren’t tell anyone why I am the way I am. That is why I am here. The real me has been trying to burst out for years, but until now I always thought too much of public opinion to actually do anything about it. But enough is enough and I must finally seek a solution.” Doctor Gledhill looked at the man for some moments, weighing up his response. “Look, I think I understand what you’re saying,” replied the doctor after some moments. “Ever since you can remember, you have felt more female than male and now you’ve come to me asking if I can put you forward for a sex change. I must say I’m surprised by the reaction you received from some of my colleagues in the medical profession. Sex changes are really quite common these days and there’s nothing to be ashamed or embarrassed about. If you like, I can refer you to a consultant I know at the hospital who specializes in these procedures.” “Oh no, you don’t understand,” said the man looking a little put out. “I’m perfectly happy with being male. I have no desire to become female and I did not come here seeking a sex change.” “Well, I’m terribly sorry if I have misunderstood you,” replied the doctor, surprised by the response. “It’s just that everything you told me sounded remarkably similar to other cases I have dealt with where the patient was seeking to change their sex. So then would you mind correcting my error?” “Yes of course,” replied the man. “Can’t you tell by looking at me? I’m not looking for a sex change. I’m happy with my gender and wouldn’t dream of trying to changing it. What I’m looking for is a species change.” Dr. Gledhill’s head jerked back sharply as if he had just received an electric shock. Had he heard the man right? He’d said he was looking for a species change, hadn’t he? Surely not. Better check. “Look, I’m sorry if I have misheard you, but did I hear you say you were looking for a species change?” “Yes, you did,” replied the man. “And what species are you looking to become?“ asked Dr. Gledhill warily. “Why surely that is obvious.” replied the man somewhat disdainfully. “Ever since I saw pictures of the Maasai Mara as small boy, I have wanted nothing else than to be a giraffe.” Dr. Gledhill quickly attempted to gather his thoughts. Surely this must be some sort of joke. Perhaps one of his colleagues was playing a hoax on him. Yet since the man looked in earnest and gave not the slightest hint of any prank being played, he decided that his best course of action would be to try and talk the man round to a normal way of thinking. “Look I understand that you may have issues and problems that perhaps need addressing,” said the doctor in a soothing tone. “But you do know that you can’t just become a giraffe, don’t you?” “And why not?” came a rather stern reply. “Well…” stumbled the doctor searching for the right words, “well…because you are human. You were born a human and that is what you are. You can’t change that.” “But you were happy to refer me for a sex change?” “That is entirely different,” answered Dr. Gledhill. “There is a world of difference between changing one’s sex and changing one’s kind.” “Oh there is, is there?” said the man cynically. “I’d love to know what that difference is exactly. Apparently my kind is fixed but my gender isn’t. Tell me doctor, you’re not a creationist by any chance, are you?” It took a lot to offend Dr. Clive Gledhill, but this comment hit a raw nerve. He most definitely was not a creationist and he was not about to let his patient off without letting him know this in the sharpest possible terms. “No I’m not a creationist, thank you very much,” he replied tartly. “I absolutely affirm the Darwinian theory of natural selection. But what of it?” “Then you believe in the mutability of species, you deny the fixity of kinds, and you affirm that we both evolved from apes all the way back to some kind of bacteria?” “Yes I do,” replied the doctor. “Well then since you affirm these things to be true,” replied the man, “why do you deny the possibility that I can change from a human to a giraffe.” “Why a giraffe? How about an ape, since they are our nearest cousins,” said the doctor sarcastically. “I was never very good at climbing trees – it makes me giddy – so I dread to think what swinging through them would do,” replied the man with total seriousness. “But you have avoided my question. Look, since you affirm that the gender of a person is not so fixed that it can’t be changed, an opinion which must surely be based on an evolutionary understanding of the world, and since you believe in the morphing of atoms into creatures and of kinds into other kinds, why would you then claim that humanness is so fixed that it cannot be changed?” “Well,” said the doctor, thinking as quickly as he could. “I’m not sure whether such a thing is even possible, but even if it were, would it be desirable? And even if it were both possible and desirable, we certainly do not have the capability of performing species change operations at present.” “Then might I suggest that the scientific establishment begin researching into this capability,” said the man indignantly. “They claim that they can make a man out of a woman or a woman out of a man by cutting bits off here and there and by the injection of various hormones. But if they are as serious about the mutability of species and kinds as they say they are, maybe they need to put their money where their mouths are – else I shall think that they neither understand nor fully believe the logic of their own convictions.” “And might I suggest that you go and see a psychiatrist and perhaps talk over your issues with them?” replied a clearly irritated Dr. Gledhill. “It doesn’t surprise me,” replied the man walking towards the door. “All of the previous doctors I have seen have told me pretty much the same thing. They all affirmed their belief in evolution, yet when push came to shove, they have backed off from the implication of their beliefs, which is that nothing is fixed and so everything is open to change – including a medically-induced species change. I see that you are no more open to change than any of them were.” And with that he walked through the door leaving Dr. Clive Gledhill somewhat shell-shocked at the conversation he had just had. After some moments he managed to pull himself together. “Species change indeed,” he muttered to himself. “Let’s hope my final patient just has an upset stomach.” Rob Slane is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything ...

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Transgenderism

The ethical issue of transsexuality

Editor’s note: though this is 25 years old, it is just as relevant today as when it was written. A correspondent recently requested that I share some Biblical insight on the issue of transsexualism, an increasing and bizarre phenomenon of our sex-crazed and sex-confused age. Only recent medical technology has made it possible for a male to undergo surgery which will change "him" anatomically into a female (and vice versa). Does the ancient law of God help us draw any ethical evaluation of such a thing? The correspondent asked whether such surgery changes a person's standing in terms of God's commandments. (Is "he/she" free to marry? Should "he/she" be encouraged in the newly assumed sexual role?) Should a post-operative transsexual be counseled from Scripture to restore "his/her" former status? How should the church be involved? In reply, I pointed out that although my book, Homosexuality: A Biblical View (Baker Book House, 1978), does not directly address the issue of transsexualism, it does offer us by implication an ethical evaluation of such a thing. Scripture clearly teaches us that it is an abomination in God's eyes to pursue or even to desire sexual relations with a person of one's own gender. Such a desire is in effect a desire to be a member of the opposite sex (who would, as such, properly qualify as a sex partner for one's own gender). Thus the condemnation of homosexuality would reasonably apply to transsexual desires and behavior as well (as they pertain, at least, to sexual conduct and interests). But Scripture speaks more directly to the ethical issue of transsexuality as well. We can see this by first taking note of the fact that a male does not truly become a female by means of any surgical procedure now practiced. Part of one's sexual identity as a male or female is one's biological part and function in bringing about children. "Male and female created He them.... and God said unto them, 'Be fruitful and multiply'" (Gen. 1:27-28). This is only part of one's sexual identity, to be sure. And sadly, for some individuals this aspect of their bodily identity does not function in a healthy or normal fashion (e.g., impotent males, barren females). Moreover, one may have the normal function and choose to keep it from coming to issue (e.g., abstinence, vasectomy, tubal ligation). Nevertheless, speaking as to the nature of the gender classification, to be a male (ideally or according to divine intention) entails the ability to impregnate, and to be a female (ideally) entails the ability to bear a child. Those who undergo sex-change operations do not fundamentally "change" their sexuality since they do not acquire impregnating or child-bearing abilities, as the case may be (this having nothing to do with a voluntary choice not to do so). What are we to think of someone who has undergone a surgical change of anatomy, then? At best, the person who has a sex-change operation is involved in an elaborate and extreme game of "dressing up" as the other gender (acquiring bodily parts which facilitate an outward costume). Here we have a bizarre biological masquerade. Now then, when transsexualism is seen in this perspective, the Bible all of a sudden speaks directly and obviously to it as an ethical issue. Deuteronomy 22:5 declares: "A woman shall not wear what pertains to a man, neither shall a man put on a woman's garment; for whosoever does these things is an abomination unto Jehovah your God." If true in the lesser case (items of clothing), how much more in the greater (items of biology)! The condemnation of cross-dressing covers crossing over sexually as well. A person who has undergone a sex-change operation but the later comes to Christian conversion needs to repent of this (as any other) sin and do the works appropriate to repentance. This would involve "getting back" to where they belong sexually (thus seeking a reversal operation), hating all desires to be other than what God has made them sexually, and seeking to live in a godly fashion as the male/female they were created to be. The church must counsel and support the converted transsexual in these things, as it helps all other kinds of sinners. This article was first published in the June, 1995 issue of Penpoint (Vol. VI:6) and is reprinted with permission of Covenant Media Foundation, which hosts and sells many other Dr. Bahnsen resources on their website www.cmfnow.com....

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Pornography

Porn addiction isn’t just a guy thing

“... but you’re a girl!?” If I had a dollar for every time I heard that given the context that is about to follow, I’d have about twenty bucks. Sure, it isn’t much, but then again, I’ve only told my story twenty times. It never fails. I am a mother of two, and a wife to a wonderful, forgiving, and loving husband. I have been a member of the Church since I was baptized as an infant, and I am a sinner. This is a story about grace. That’s really all it can amount to. I would love to think that I got through all of this on my own accord and by my own strength, but that isn’t the case. It’s grace. ***** When I was still in my early teens, about twelve, I was flicking through the channels on our television. I was supposed to be babysitting, and well, I was – but all my siblings were in bed. Click, click, click. Nothing. And then, I saw IT. A naked couple on the screen. It wasn’t long before my parents arrived back home, and since our window was large enough to see them coming from literally a kilometer away, I had enough time to change the channel and bolt downstairs to my bed and begin to pretend I was sleeping. It began with curiosity I never told my parents about what I saw. And instead of confiding in those who had raised me from infancy, who I literally trusted with my life, I turned to our new computer and told Google instead. I was young enough that I didn’t understand what exactly I was searching for, but I was old enough to know how to work a keyboard and spell words. The next time I found myself home alone, I pulled up a chair, typed in a few key words and found what I had been looking for. What started off as “innocent” curiosity became a full-blown addiction. Minutes turned into hours, and the hours repeated themselves every couple days. I started to like what I was seeing and soon enough, it became a part of my daily routine. I started looking forward to those private moments, but in return, started hating myself, my body, and God. I would stay home as often as I could just to go on the computer. I watched soap operas instead of going to school, and one day, I put a computer in my room. I struggled on and off for years without anyone knowing. My battle began before unlimited wifi, before I had my own smartphone, Instagram and Snapchat account, or personal laptop. It was still difficult to find and pornography sites were “restricted” to those over 18 years. Now, it’s everywhere.  It’s been a little over one year since the last time I watched pornography. It’s been a very trying yet powerful year. I struggle with it every single day, multiple times per day. In the midst of my battle, I pushed God aside. I figured that if God wasn’t in the picture, I didn’t have to worry about whether or not what I was doing was sinful. I had convinced myself that He didn’t love me anyway, so what was the point of trying to make Him happy with me. As the distance between God and myself grew, the hatred I began to see in the mirror increased. I started to compare myself to the women I had seen on the screen; my skin wasn’t smooth enough, my breasts weren’t large enough, my legs weren’t skinny enough (I was a size zero!), my nose was too long, my teeth too pointy… the list could go on and on. I began to think that if I looked like the women on the screen, maybe I would have the love that they had too. The reality If only I had known the truth about the “love” that those women were experiencing. Plain and simple - porn is often drug-induced rape. Now, who in their right mind would actually want that? It all happened so fast.  One moment they would be meeting each other and the next moment they would be on the bed. But, I didn’t fully understand the truth behind the scenes of what I was watching, so I actually had myself convinced that that was what sex was like. I suppose since it was on the screen I could pretend that it was normal. Yet, it isn’t normal. I told my mother of my struggle last year, and she said something that I had never thought of before. She said “Those women on the screen, those men too, they are someone’s sister. Someone’s daughter, mother, brother and father. They are real people, with real families and real lives.” Bam. If any statement helped me through my battle the most, that was definitely a big contender. You have to think of it in real life, because it is real life. If you were to come across a couple having sex on the street, would you grab a chair, some popcorn and indulge yourself? Nope. And yet, what I was watching on the screen was just as real as that. Satan likes the dark I remember the first time I decided I was going to stop watching pornography. It lasted a week. I had stayed up late and at that time had access to a computer. I dare say that Satan works best at night. I even remember these words running through my brain: “Go on! One minute wouldn’t hurt”. Well, I had gone a full week and I was on the road to recovery, but I hadn’t found my strength in God at that time, and the one minute became an hour which became a daily routine. Again. Why even bother trying to stop? I would argue with myself, It’s impossible, anyway! I had become so invested in my guilty pleasure that it was easy enough to come up with stupid excuses to shut my conscience up. I knew that even though a part of me wanted to stop, a very large part of me didn’t. Even times when I would fall on my knees and pray for forgiveness, deep down I knew that I actually didn’t mean it. I was a pretty techy kid growing up, so no one actually found out about my addiction. I figured if no one really knew about it, and I could pretend that nothing was different, no one would suspect anything. There was a point in my life that I actually thought I just wouldn’t tell anyone. It impacted dating But then, I found myself in a serious relationship with a man whom I now call my husband. We had been dating for a few years when I told him. He was the first person I had ever told. I remember sitting in the car before I went in to see him, praying fervently to God that he wouldn’t break up with me and that he would forgive me. He did forgive me. We dated for a long time. And well, I would love to say that my experience with pornography did not affect our relationship but unfortunately it did. It was easy to convince myself that in order to feel loved I had to be touched. After all, that is what I had polluted my brain with for many previous years! We weren’t the definition of “innocent” in our relationship and I will take most of the responsibility for those actions. I could chalk it up to the fact that we were young, or that we dated for a long time, or maybe that our hormones were raging. And sure, those might have had an effect, but when it really comes down to the heart of the matter – it’s just that, the heart. My heart, and if I can speak on behalf of my husband, his too, were not centered on God. Mine didn’t pay attention to what God says love is: “patient, kind, slow to anger….” (1 Cor. 13). To me, love was attention from my boyfriend - any attention he wanted to give, and any attention I could take. I had tried to find satisfaction in a fellow sinner, instead of looking to our one, perfect and holy God. We went through periods of lust and other periods of just finding pure joy in each other’s company. Thankfully, with a wedding ahead, our time of engagement was focused where it should have been all along, and we began to enjoy each other as God’s forgiven children. It didn’t just stop with marriage There is a saying: “Satan will do anything he can before you are married to get you into bed, and anything he can do when you are married to get you out of it.” It is difficult for me to write this next part, but it’s part of my story. I watched pornography as a wife. I took matters into my own hands when I didn’t feel like sharing my feelings or frustrations with my husband. Mainly it was just because I was bored or lonely. It happened. I hate that it happened, but that doesn’t mean that it didn’t. If there were any part of this whole struggle I could wish never happened, this would be it. My husband is so forgiving. If there is any word I could use to describe him, that would be it. He has stood by me and encouraged me in my fight against pornography more times than I dare count. He is the one to point me to my Rock. I took one evening to share with him my struggles – every last detail – all the whos, whats, whens, whys and hows. He is now my partner in my fight and I know that he would leave everything if he knew that I was being tempted, to come and help me fight. It’s been a little over a year since I have last watched pornography. I am 25, and have struggled with it on and off for more than 10 years. It is still a daily struggle: every time I go to the beach, the mall, pull out my phone, go on Facebook, Instagram, the computer. Videos and images I watched as a teenager will suddenly appear in my mind as I am washing the dishes, doing the laundry, vacuuming, sitting in church, even praying! The struggle has not left me, and I dare say it never will. God’s grace I would love to say that I have all of this under control. I don’t. God does. One year ago, I put my battle in His hands and prayed with tears that He would take this cup from me. And praise be to God, He has. He has given me the strength I need to put my smartphone away, to turn off the laptop, to double check the ratings of shows before I go and watch them. He has strengthened my faith in his Son and His forgiveness. He has given me grace and love. I have found freedom in my walk, a spring back in my step and more love for my husband than I even thought possible. I remember sitting in church one Sunday hearing a sermon on the Lord’s Supper. At one point during the sermon, the minister asked us to picture Christ hanging on the cross – I don’t remember very much after that because I knew what he meant. Picture my sin hanging there on Christ’s shoulders. I put him there. I stood before him yelling “Crucify him! Crucify him!” That is the moment I realized it wasn’t impossible. I had Christ on my side, and he had conquered sin. My sin. He put it to death! For me. So I continue on, fighting, finding my hope in God’s promises: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18). “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). And as my wise mother has taught me, “Don’t be surprised by sin. Be surprised by grace.” Thanks mom. Advice from a former addict to you: Talk to your children/friends. Be the one to bring up the topic in a conversation. I often find it easier to talk about the “big topics” one on one rather than in a group. Ask them to be honest with you, and be quick to listen and slow to speak. Humble yourself as the parent/friend. Also, don’t assume that since you’ve talked to them once, they know and they won’t do it. We are all curious and sinners by nature. Pray with and for your children/friends/family. Set an example: Stay on top of what you and your children/friends watch/read. Are you setting a good example? It’s one thing to say, “Hey Jonny – don’t watch porn” but if they see you watching The Game of Thrones or even porn itself, you’re setting an example of how to be a hypocrite. Use your resources! For movies there’s www.kids-in-mind.com, and even the parents’ guide on www.imdb.com. And PluggedIn is a great resource to double check movies/books or even apps before you or your children watch them. Protect your computer. Get the laptops and smartphones out of bedrooms and into a public area. I know – it creates more clutter. But do you know what kind of clutter is more disgusting? A pornography filled mind. It’s worth a messy desk. Trust me. Password protect your wifi and change the password/turn off the wifi at a specific time at night. Don’t be afraid to discipline. Have an accountability partner. This one is tough because it requires you to be honest and open with someone. If you feel temptation, that is the time to talk with them. Not after you give in, but before that – when you feel like you might give in. As the accountability partner, pray for your friend/child. Uphold them and encourage them in their times of weakness. Encourage your children and friends in their inner beauty. Compliment them on their kindness or gentle spirit instead of their new jeans or new hairstyle. Teach each other how to put on the fruits of the Spirit instead of eyeliner and mascara. Teach your son how to look for the right kind of woman and how to put on the armor of God. If you are bored, find something to do that does not include a laptop or smartphone. The Bible is an excellent place to start. Speak highly of the love of God and show the love of God in your home. Instill in your, and your child’s heart, John 3:16-18. Model repentance to your children. For example, if you lose your temper and shout at them, ask their forgiveness. Let them see what seeking forgiveness, and turning to God in repentance looks like. Forgive. Forgive. Forgive. This article first appeared in the November/December 2016 issue of the magazine....

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History, Parenting

Questioning daycare and preschool: how young is too young?

In this twenty-first century, more and more children are being relegated to daycare or other institutions that look after them for a great many hours each day outside of the parental home. According to the US Census Bureau, as of 2015, about 3.64 million children were enrolled in public kindergartens in the United States, and another 428,000 in private ones. Statistics Canada reported that in 2011, almost half (46%) of Canadian parents reported using some type of childcare for their children, aged 14 years and younger, during that year.  Many children obviously spend more time with childcare providers than with their family. Various studies have shown that young children who spend time in daycare may bond less with their mothers than those who stay home.  And it has also been concluded by other studies, that children who attend daycare experience more stress, have lower self-esteem and can be more aggressive. “Even a child,” Proverbs 20:11 tells us, “is known by his actions, by whether his conduct is pure and right.” It seems a simple enough proverb and easy to understand.  We have all encountered children’s actions – at home around the supper table, in a supermarket while we were shopping, in a classroom setting or on the street – and frequently found their actions lacking in moral wisdom.  Greed, selfishness, anger, sloth and you name it, these vices surround cherubic faces like black halos. So it neither surprises nor shocks us when Proverbs adds commandments such as: “Do not withhold discipline from a child; if you punish him with the rod he will not die. Punish him with the rod and save his soul from death” (Prov. 23:13-14). “He who spares the rod hates his son, but he who loves him is careful to discipline him” (Prov. 13:24). But what does that have to do with preschool and daycare? Read on. Johann Heinrich Pestalozzi: education is key to a better society To understand today’s education system we need to know something of its history. On January 12, 1746, Johann Heinrich Pestalozzi (pronounced Pesta–lotsi) was born in Zurich, Switzerland.  His father died when he was only 6 years old and Johann was sent to school with the long-term goal of becoming a pastor. As he grew older he developed a keen desire and vision to educate the poor children of his country.  After completing his studies, however, and making a dismal failure of his first sermon, he exchanged the pulpit for a career in law. He reasoned within himself that perhaps he might accomplish more for the poor children of his country through law than through preaching.  But after studying law, as well as opting for a number of other careers, in the long run Pestalozzi ended up standing behind a teacher's lectern. Now, throughout these formative years Johann Pestalozzi had been greatly influenced by Jean-Jacques Rousseau. Rousseau was that philosopher who repudiated original sin and who penned the words: “there is no original perversity in the human heart.” Pestalozzi fell for these false words – he fell hook, line and sinker. Consequently, his principles in teaching strongly reflected the view that education could develop the pure powers of a child's head, heart and hand.  He thought, and he thought wrongly, that this would result in children capable of knowing and choosing what is right. In other words, educating students in the proper way would evolve towards a better society.  Such a thing happen could only happen if human nature was essentially good and it was on this principle that Pestalozzi based his teaching. Pestalozzi died in 1827 and his gravestone reads: Heinrich Pestalozzi: born in Zurich, January 12, 1746 – died in Brugg, February 17, 1827.  Saviour of the Poor on the Neuhof; in Stans, Father of the orphan; in Burgdorf and Munchenbuchsee, Founder of the New Primary Education; in Yverdon, Educator of Humanity. He was an individual, a Christian and a citizen. He did everything for others, nothing for himself!  Bless his name! As the engraving indicates, Pestalozzi was much admired, and his approach to education lived on after him, having a massive influence on various educators who followed. Friedrich Froebel: the father of Kindergarten One such person was a man by the name of Friedrich Froebel.  Born in Oberweissbach, Thuringia in 1782, he was the fifth child of an orthodox Lutheran pastor.  Interestingly enough, the boy heard his father preach each Sunday from the largest pulpit in all Europe. On it you could fit the pastor and twelve people, a direct reference to the twelve apostles. Friedrich's mother died when he was only nine months old. Perhaps his father did not have time for the boy, because when he was ten years old, he was sent to live with an uncle.  During his teenage years he was apprenticed to a forester and later he studied mathematics and botany. When he was 23, however, he decided for a career in teaching and for a while studied the ideas of Pestalozzi, ideas he incorporated into his own thinking.  Education should be child-centered rather than teacher-centered; and active participation of the child should be the cornerstone of the learning experience. A child with the freedom to explore his own natural development and a child who balanced this freedom with self-discipline, would inevitably become a well-rounded member of society. Educating children in this manner would result in a peaceful, happy world. As Pestalozze before him, Froebel was sure that humans were by nature good, as well as creative, and he was convinced that play was a necessary developmental phase in the education of the “whole” child.  Dedicating himself to pre-school child education, he formulated a curriculum for young children, and designed materials called Gifts. They were toys which gave children hands-on involvement in practical learning through play. He opened his first school in Blankenburg in 1837, coining the word “kindergarten” for that Play and Activity Center.  Until that time there had been no educational system for children under seven years of age. Froebel’s ideas found appeal, but its spread was initially thwarted by the Prussian government whose education ministry banned kindergarten in 1851 as “atheistic and demagogic” because of its “destructive tendencies in the areas of religion and politics.” In the long run, however, kindergartens sprang up around the world. Mom sends me to preschool My mom was a super-good Mom as perhaps all Moms are who make their children feel loved.  And how, at this moment when she has been dead and buried some 25 years, I miss her. She had her faults, as we all do, and she could irritate me to no end at times, as I could her.  But she was my Mom and I loved her.  She was an able pastor’s wife and supported my Dad tremendously.  Visiting numerous families with him, (in congregations in Holland she would walk with him to visit parishioners), she also brewed innumerable cups of tea for those he brought home. Always ready with a snack, she made come-home time after school cozy for myself and my five siblings, of whom I was the youngest. In later years, being the youngest meant that I was the only one left at home, and it meant we spent evenings together talking, knitting, embroidering, reading and laughing.  She was so good to me. Perhaps, in hindsight, I remember her kindness so well because I now see so much more clearly a lot of selfish attributes in myself – attributes for which I wish I could now apologize to my Mom. My Mom was diagnosed with breast cancer when I was 32 – a young mother myself, with five little sets of hands tugging at my apron strings.  I was devastated.  But my quiet mother who always had been so nervous in leading ladies’ Bible studies and chairing women's meetings, was very brave.  She said she literally felt the prayers of everyone who loved her surround her hospital bed.  She had a mastectomy, went into remission and lived eight more good years Many young mothers are presently faced with a fork in the road decision – shall I go back to work or shall I stay home?  Should I send my children to daycare, and thus help pay off the mortgage or should I stay home and change diapers?  Times are tough.  Groceries have to be bought, gas prices are ever increasing, and so is school tuition. I delve back into my memories and remember – remember even now as my age approaches the latter part of three score plus years – that my father and mother placed me in a Froebel School, a preschool, when I had just turned four years old.  I was not thrilled about the idea.  As a matter of fact, I was terrified. My oldest sister, who was eleven years my senior, was given the commission of walking me down the three long blocks separating our home from the school which housed my first classroom. My sister was wearing a red coat and she held my hand inside the pocket of the coat.  It must have been cold.  When we got to the playground which was teeming with children, she took me to the teacher on duty.  I believe there was actually only one teacher.  My sister then said goodbye to me and began to walk away. The trouble was, I would not let go of the hand still ensconced in the pocket of her coat.  The more she pulled away, the tighter I clung – and I had begun to cry.  Eventually the lining of the pocket ripped.  My sister, who was both embarrassed and almost crying herself, was free to leave. I was taken inside the school by the teacher. It is a bleak memory and still, after all this time, a vivid memory.  I do not think, in retrospect, that my mother wanted to get rid of me. Froebel schools were touted as being very good for preschool children.  She, a teacher herself with a degree in the constructed, international language of Esperanto, possibly thought she was being progressive as well as making more time to help my father serve the congregation. Dr. Maria Montessori, a follower of Heinrich Froebel, established the Dutch Montessori Society in 1917.  By 1940, 5% of the preschools in Holland were following the Montessori system and 84% called themselves Froebel schools or Montessori schools.  The general nametag is kleuterschool, (kleuter is Dutch and means a child between 4 and 6).  Today the age limit is younger because of the increased interest in sending children of a younger age to school.  Creativity and free expression are the curriculum norm. Most of the memories I have of attending the Froebel school, (and let me add that it was for half days), are not pleasant.  I recall braiding long, colored strips of paper into a slotted page. Afraid to ask permission to go to the bathroom, I also recall wetting my pants while sitting in front of a small wooden table in a little blue chair.  My urine dripped onto the toes of the teacher as she passed through the aisle, checking coloring and other crafts.  Such an experience as I gave that teacher cannot have been inspiring for her.  Perhaps she always remembered it as one of the most horrible moments of her career. In any case, she took me by the hand to the front of the class and made me stand in front of the pot-bellied stove. Skirts lifted up behind me, she dried me off with a towel.  Then she made me stay there as she put the little blue chair outside in the sunshine. At lunchtime she brought me home on the back of her bicycle.  Knocking at our door, she called up to the surprised figure of my mother standing at the top of the stairs. (We occupied the second and third floor of a home.) “Your daughter’s had an accident.” I think I dreamt those words for a long, long time afterwards.  But this I also clearly recall, that my mother was not angry. Would I have been a better child had my mother kept me at home?  Felt more secure?  More loved?  Perhaps. Perhaps not.  There is always the providence of God which like a stoplight on a busy street corner abruptly halts one in condemning the actions of another. God had a purpose for me, no doubt about it, in all that occurred in my life – whether things during preschool days or later.  And so He has in all our lives. Conclusion We live at a time when everything is fast-paced – food, travel, and entertainment. What we often don’t realize is that time is also fast – fast and fleeting – gone before we know it.  Our little children, sinful from the time of conception, two years old today, will be twenty tomorrow and thirty the day after that.  And when they wear out the coat of their allotted time span, will it have mattered who fed them each meal, who read books to them, who played with them and who disciplined them? When we think back to the Proverbs we started with, we realize this is a question we have to answer with the Bible as our guidebook. The strange thing is that I now regret that I did not spend more time with my mother when she was old.  I loved her very much and love usually translates into time. For parents concerned with mortgage and groceries and other bills, the simple Proverb "Trust in the Lord with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6) is good to hang over their lintels.  First things should be put first.  I have never heard God’s people say that He has forsaken them....

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Theology

Why should we study Scripture together?

It’s too easy to take for granted the blessings God has heaped on us, so let’s stop for a moment and think about several of them. We still have the blessing to freely worship. Not only on Sunday, but during the week too, we’re free to gather together for fellowship and study. We also have the blessing of God’s Word in our own language. Unlike so many believers in the history of the New Testament church, we have the Bible in a language we can understand – and these Bibles are cheap and readily available. Finally, we have the blessing of literacy. The fact that you’re reading this puts you at a far greater advantage than many believers in the history of the church. What incredible riches our God has lavished on us! Do we have a heart for searching out God’s Word? Yet it does seem that many church members take these things for granted. In every church I’ve served, there is always the mass problem of Bible study. Every consistory discussed it. It’s the problem of encouraging individual believers to study the Bible for themselves. It’s also the problem of encouraging believers to study the Bible together. I’d venture to guess that, on average, probably 25% of the communicant members in the churches I’ve served regularly studied Scripture together. Actually, 25% is on the generous side. What can consistories do about it? Here’s the problem: office bearers can badger members into Bible study groups for a time. But if their heart is not in it, typically they won’t persevere. The heart is the issue – and how do you change someone’s heart? You can’t. The Holy Spirit does that. He does it, however, through us. He says in 1 Thess. 5:14, “And we urge you brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.” We’re to do these things with the Word of God in our hand. In this article, I want to lay out the Bible’s answer for why believers should study Scripture together. There are two audiences I want to address. The first is the office bearer who wants to encourage Bible study in his congregation. The second is the believer who may be lagging in conviction about the value of this practice. Psalm 119 as a prayer for the way we want to be So, why study the Bible together? When our thoughts turn to Scripture and our attitude towards it, Psalm 119 is a frequent destination. This Psalm extols the Scriptures in exuberant terms. It also speaks of the believers’ emotions/affections about the Bible. For example, nine times the Psalmist speaks of his delight in God’s Word. Seven times he testifies of his love for the Scriptures. He witnesses to the joy that comes from the divine writings. It’s important to read all these things with our eyes on Jesus. He is the fulfillment of all these holy emotions – he exhibited them with an unparalleled depth and consistency. Moreover, Christ did that in the place of us who often sag in our feelings about God’s Word. His love and joy in the Word are credited to us by God. When we see Psalm 119 that way, it puts it in a new light for us. It speaks of our Saviour’s obedient life for us, but also his sanctifying power in us. We look at Psalm 119 as a prayer for the way we want to be. In our new nature, empowered by the Holy Spirit, we want to be like Christ. We want to reflect our union with him – we want to love the Scriptures like he does! When we do, we won’t have to be coaxed into Bible study. It’s something we will love to do because, being united to Christ, we love God and we love his Word. Personal Bible study will come from the heart, and so will group Bible study. Then the rest of what I’m going to write will sound perfectly persuasive. Getting to know our God The chief attraction of Bible study together is a better view of the glory of God. The Scriptures are all about revealing to us the glory of the Triune God, particularly in the gospel. I’m talking about his beauty, his splendor, his magnificence, his awesomeness. Scripture reveals God to us in all his transcendent excellence. When you study by yourself, you will see it. But when you study with others, you will see more and see further than you will by yourself. One person can only see so much. One person can have blind spots. But when several Christians gather together around God’s Word, they’ll find more to be amazed at about our God. He will receive more praise and honor. That’s what we want, isn’t it? Encouraging one another However, there is not only a vertical aspect here. It turns out that what brings more glory to God is also for our benefit. When we gather together with fellow believers around God’s Word, there’s encouragement to be found. We support one another. We pray together. We enjoy fellowship. When it’s going as it should, Bible study can feel like Psalm 133:1, “Behold, how good and pleasant it is when brothers dwell in unity!” We could also think of what Scripture says in Ephesians 4. There God speaks about how Christ has given the gift of office bearers to the church. He says their work is to “to equip the saints for the work of ministry, for building up the body of Christ.” They do that work with the Scriptures. Bible study together will likewise build up the body of Christ and with exactly the same blessings described in Ephesians 4:13. Bible study together will lead to the unity of the faith and of the knowledge of Christ. It will enable us to grow together in maturity. It will help pull us into the “measure of the stature of the fullness of Christ.” Two objections Some church members have keenly developed reasons for not going to Bible study. They could go (they have the health and the time), but they refuse to. Let me briefly address two reasons I’ve heard over the years. One objection is that it’s all the same: “The same people talk and they always say the same thing. It makes for a boring hour or two. So it’s just not worth the time or effort.” I’m familiar with this one because I used it as a young man. I remember saying this at a friend’s house and his mom reamed me out. She said, “If you don’t like the way it is, then it’s up to you to make it different. You lead by example. You’ll only get out of it what you put into it.” She was exactly right. Another reason comes from a darker place: “Everyone at these Bible studies is so dull. They don’t have a good basic understanding of the Bible. It’s just frustrating listening to them ramble on in their ignorance. Their lack of knowledge about the Bible is exasperating.” The essential problem here is pride. One’s pride leads to impatience with other believers. Bible study presents an opportunity to share our insights with one another. One may have to pray for growth in holiness to do that humbly and judiciously, but rather than flee from that challenge, we should embrace it. Moreover, we need to be open to the possibility that there is something to learn from other believers – perhaps we don’t have the exceptional level of knowledge we thought we had (cf. Phil. 2:3). Conclusion The Bible has famously been compared to a love letter from God. Of course, love letters are mostly a thing of the past, but the idea is still current. If you were to receive a love letter, you would treasure it and read it carefully several times. The Bible is God’s love letter to his people. Why would any recipient not want to read and study that letter as often as possible, both on your own and with other believers? If you’re part of a Bible study, stay consistent with it. If you’re not part of a Bible study, go and find one in your local church. With your meaningful contribution, God will be praised and you’ll be blessed. Dr. Wes Bredenhof blogs at Yinkahdinay.wordpress.com....

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Internet

Technology and our anxious hearts

As a pastor I get to talk to lots of people. After some conversation, I start to get a sense of where people stand. How are they doing? What’s on their mind? Anything bothering them? And maybe it won’t surprise you to hear that quite a few people are anxious. I don’t necessarily mean that in a clinical way, as a mental health disorder. But more generally, people have this feeling of unease, being unsettled, fearful and restless. It’s common, so common that probably everyone experiences it. And there can be a host of factors that contribute to our feeling of unease. If my stomach is kind of unsettled for weeks on end, then I’m going to start getting anxious. If you’re running low on money, you might be anxious. Other times there might not be a particular reason that we can put our finger on, but we still feel it: anxiety and fear. Far deeper than any one cause, it’s a basic condition for human beings, a component of who we are as a weak and sinful people, living in a world that is broken, difficult, and often hostile. Maybe you’ve heard this before, but do you know what is the most repeated command in the Scriptures? What’s the thing that God tells us to do most often? People usually think that it’s something like, “Love one another.” Or “Praise the Lord.” But the most repeated command in Scripture is this: “Fear not.” God says it to his special servants like Joshua. His angels say it to the people to whom they’re bringing messages. His prophets say it to Israel: “Do not fear.” And Jesus says it to his believers: “Do not be afraid.” More than 350 times in Scripture we find the command: “Fear not.” We need to hear that, because we do fear. It’s symptomatic of being a human. TECHNOLOGY ON THE BRAIN I’d like to unpack another factor in our daily fears and anxieties: technology. By technology I mean specifically things like the portable and connective devices that we have with us so much of the time, those devices that are always nearby and available: smartphones, laptops and other computers, and tablets. Some of us sit in front of screens all day and then, even when not at our desks, we continue to engage with technology. Also for those who don’t have an office job, so much time is spent with this technology: before work, during work, after work; before class, during class, after class. It’s hard for us to grasp how massive a change has happened in this area of portable technology. For instance, in a single decade we have rushed from a world with zero smartphones to a world with approximately two billion smartphones. We bought these devices because of what they promised to do for us, but we can be sure that they’re also doing something to us. REASONS FOR ANXIETY People have only started to think about the impact of this almost constant interaction with technology. With this relentless stimulation, the brain is not getting time to rest. And this can make us anxious for a number of reasons. Let’s look at a few of these reasons, and how we can counteract this anxiety with God’s truth. Reason #1 – FOMO One of the reasons that our use of technology can make us anxious is that it trains our brains to need a constant intake of information. Our brains are plastic and shape-able, and we are being programmed to expect continuous updates in a whole number of aspects of life. These updates are for everything ranging from significant international events in Moscow, to trivial things like what our friends had for breakfast this morning. And when we don’t get these updates, we feel disconnected and disconcerted. When we don’t have a chance to read them, or when we don’t have our electronic device on our person, it’s like the world is going by without us. It’s an affliction that is becoming widespread these days – an affliction so widespread that it has already entered the Oxford English Dictionary. What is it? FOMO. It’s a catchy acronym that stands for “Fear Of Missing Out.” According to one definition, it’s: the state of mental or emotional strain caused by the fear of missing out; a compulsive concern that one might miss an opportunity or a satisfying event. Missing the boat, missing the bus, missing an opportunity, or missing an event with friends – we’ve all experienced missing out in some way or another. So the fear of missing out is a universal experience. What does that look like in relation to our use of technology? The closeness of our phone to our eyeballs, and the connectivity of our computer to Wi-Fi or 4G networks, makes this a real struggle. We’re used to getting a constant refresh and update on things, whether about world events, or about how our life looks in comparison with others, or something else. As often as we log in and start scrolling around, there is a recharge of our fear that we’ve missed out on something. We want to know, we want to see, we want to comment. Whether it’s a breaking-news alert, a vibrating notification, or a text message, there’s an immediacy to every moment. Our phones make our lives vulnerable to that feeling that somewhere, somehow, something interesting is happening – right now! We’re addicted to anything new, and the newer the better. See whether you can relate to these scenarios: SCENARIO #1– You wake up in the morning, and what is the first thing that you do? You reach over to your bedside table, and check your phone. Who sent you a message? Who posted something? And you’re kind of alarmed to see that last night while you were getting your beauty sleep there was a conversation among your friends about something important – you missed it. There’s a twinge of regret. SCENARIO #2 –You’ve got a few minutes before you need to get going, so you head over to your favorite social media site. You see that one of your friends has been posting pictures of her amazing holiday: beautiful beaches, exciting cities, lots of artful shots of food and drink. And here you are, getting ready to clean the toilets again, or to listen to a two-hour lecture at university. Your life is unquestionably lousy. You’re missing out on fun and adventure. SCENARIO #3– You’re going to bed at night. You brush your teeth, etc. Then you lay down and read your Bible. But then, one last time, you check your phone: Any messages? Anything new? Not this time. But what about when you wake up? What will you have missed? There’s another twinge of anxiety. As you’ve probably experienced, we can get into a compulsive habit of going online. It’s not just checking social media, but other websites. What videos are on top at YouTube? Who is Kendall Jenner dating these days? What did Meghan Markle wear to the polo match with Prince Harry? What memes are trending? At one level we realize that we don’t really care about all these things, but we still choose to read and watch. We’d hate to miss out. Maybe you’ve heard about the studies that connect social media with depression. In an alarming number of users of social media, there is an almost immediate feeling of sadness when a person logs off. It’s even become a shorthand term, “Facebook depression” – or maybe “Insta-gloom.” Checking on the status of our friends often forces us to deal with people who are either more successful than we are, or more attractive, more whatever. We’ve just seen what is not ours. We’ve been reminded that our life is not as interesting. We wish people could see how good w eare, and we’re anxious to portray ourselves in a positive light – so we keep trying to set up the perfect selfie. And then we worry when it’s not possible. Response: you won’t miss out By now FOMO has become a joke and a hashtag. Yet it describes a deep insecurity that dwells inside each of us. And FOMO is neither unique nor modern, but pre-dates Wi-Fi and our always-connected phones. We can remember those days when we didn’t have a phone, but even back then, we had our fears of missing out, didn’t we? In Grade 4 there was a birthday party, and you weren’t going – that’s a pretty rotten feeling. Or you heard about the excellent business opportunity that a brother in your church received. You could’ve been part of that – why weren’t you invited? More FOMO! The problem is that our sinful natures will always say that if we could just have our idols (whatever they are), eventually they’ll be able to satisfy us. That goes all the way back to Paradise. What more could Adam or Eve want than what God had given? But Satan said, “Escape your creature-hood. Define your own truth. Keep the glory for yourself. Why miss out on becoming like God with just one bite?” Today that devilish offer still stands. FOMO smoulders in the human heart. The Bible calls it coveting, a faithless desire to possess something that doesn’t belong to us. We attach to idols our deep longing for happiness, thinking that a person or a possession or achievement or status or experience will finally make us happy. That’s why we keep searching, keep scrolling, keep buying – because we’re looking for something more. But the anxiety caused by the fear of missing out is a lie. It denies the immense riches of what we have in God and through Christ Jesus. At the heart of the gospel is the living God who sent his only Son so that with his blood He could buy for us the gift of salvation. Scripture says that we have no good thing apart from Him, that in his presence there is fullness of joy forever. As Jesus said, “Seek first the kingdom of God and his righteousness, and all these things shall be added to you” (Matt 6:33). If you know Christ, you’ll never miss out. Reason #2 – bad news These days there’s a 24-hour news cycle. This means there’s never a time of day when we can’t know what’s going on around the world. It used to be that you’d find out about events only when your morning (or evening) newspaper arrived, or when you watched the 10 o’clock news before you went to bed. If it didn’t make the news by those traditional times, then you wouldn’t know until the next day, or even later. Now, however, there are networks dedicated to providing news, every day, all day. This news is on TV, and it’s online. The networks have correspondents throughout the world who are able to post stories within seconds of writing or filming. These news stories are compelling, because when we hear about them, these events are not old. In fact, sometimes the events are still happening! The technology has made it possible for us to watch these things happen live: a massive fire downtown, an attack in Paris, a shooting in America – we are watching it unfold, or we’re “on the ground” for the aftermath. Because the world community is a more-connected place, we’ve been made aware of so many more events, some of them really terrible. There have always been horrific events, but now we can see them in all their detail: terrorist attacks, mass shootings, natural disasters. Instead of still camera shots we have video footage, which makes it more dramatic, and therefore more frightening. The constant news coverage also makes it seem like these things are happening more and more. The media knows that nothing gets attention like bad news – so they tell us about all the bad news they can find. So if you connect to the news regularly, you’ve probably had the thought that the world is completely falling apart. There are wars raging in different places, and the threat of radical Islamic terrorism. There are new and unstoppable strains of disease, and catastrophic weather due to climate change. After scrolling through the news for a while, you’re sure that almost everything is crumbling. Another aspect of all this bad news is the sense that not only is the world getting worse, but that the church is under attack. Reading almost any major source of news, you realize that Christian beliefs are considered a thing of the past, and that the Bible belongs in the dustbin of history. God’s standards are being dismissed, whether that relates to marriage and sexuality, or to drug use, or gambling, or something else. Fewer people these days identify as religious, and there can be vitriolic hatred for those who disagree with progressive thinkers. With all this bad news streaming into our eyes and ears, we can feel overwhelmed. For example, when we see so much suffering because of famine or war, we feel helpless: What can I do? How can I help? We conclude that we can’t help, so we just get used to it. Or hearing about danger from the random attacks of terrorists in public places, we can become fearful: What if we’re next? What if it happens here? Or, seeing where society is going and how the church is ridiculed, we worry about the church. How can the church survive? How can Christians and our old-fashioned Bible compete with people that seem to be so intelligent, sophisticated and influential? That constant newsfeed of disturbing stories and immoral trends makes us anxious. Maybe it makes us want to check out, just withdraw and retreat to our distractions. But is that the answer? Response: God is God The answer to our fear of bad news is this: Do not fear, for God is God, in all his glorious sovereignty and unfailing goodness. When we see another natural disaster, confessing that God is God means that it’s not up to us to save the world. We can show mercy to those who are suffering, and we ought to. But realize that this world is a vast place, and you’re just one person. You can’t do it all, and you don’t need to. “What if that happens here?” we say when there’s another terrorist attack. Again we confess that God is completely in control of all things. He’s not surprised by what President Putin is doing, or by what’s happening on the Korean peninsula. Meanwhile, you and I are so limited in our awareness or control. It’s like a board game, with a big board full of squares and twists and turns. We see only the square that we’re on, and we have no idea about what is coming next, whether good or bad. But God sees the whole board. He’s not restricted in anything He does, and there are no loose ends in God’s world. All of it He works out according to his own good purpose. And the beautiful thing is that God has only good things in store for his people. When marriage is redefined, and when we hear about persecution of Christians, and when there is the defiant rejection of God’s truth, remember that God said this was going to happen. He predicted all of it. He’s not surprised, even if we are. It’s actually reassuring to see his Word being fulfilled, even as people embrace the darkness, as love grows cold, and as the church is oppressed. It’s difficult, and we should grieve for those who are lost, and we must defend our faith, but remember that Christ told us all about it. It’s a reminder that He’s in charge, and that there’s no need to fear. Reason #3 – No Time Our technology also gives the impression that time is moving very quickly. The world is changing every hour, events are happening constantly, people are always doing exciting things! All this change and development means that time is running out. You only have one life, and it’s pretty short. Technology teaches us to think that this life might be our only chance for joy. If we miss this moment, there might never be another. So we’re learning to use technology to achieve a lot of things, to access a lot of information, and to be connected to a lot of people. Using the technology on your phone, you can schedule your day to a high degree. With a calendar and automatic reminders and planning tools, you can aim for the peak of productivity. Using technology, you can know a lot these days. You can closely manage your fitness levels, keep up with fashion, music, world news, and read about all kinds of things that interest you. Using technology, you can keep in touch with a lot of people. You can text, WhatsApp, FaceTime, etc. You don’t have to spend half an hour conversing, but you can have a brief but beneficial exchange. These are good things. Being productive is an aspect of faithful stewardship. It is fitting that we try to keep informed about world events and church life, so that we can be good neighbors and a prayerful people. It is right that we maintain meaningful contact with the people God has placed around us. But the problem is that all this takes time. Always needing to be scheduled means the pressure of managing every fifteen-minute block of our day. Taking 10,000 steps per day takes time. Reading and processing new information takes time. Keeping up contact with all sorts of people takes time and emotional energy. So sometimes we feel anxious because there is no time, not for everything. Technology is wonderful and it is terrible. It has made some great things possible, but it has also made us capable of too much. And so we’re anxious. What should we do about this fear? Response: you still get eternity So much to know, so much to do, so many to people to connect with – and only one life. But here’s the good news: we have more than one life! In Christ, we have an eternal promise. All that has been lost will be found in Him. All that we have missed will be restored in Him. Peter writes, “Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells” (2 Pet 3:13). It’ll be so different from now, for in the new creation only righteousness shall dwell; there will be nothing incomplete, nothing wicked, nothing to cause grief or disappointment, but only peace and perfection. That gives us a great purpose, for we know that we’re going places. We know this life isn’t just about the pursuit of earthly goals. It’s not even simply about those good things like church and family and faith. Because these imperfect things are a part of something much bigger: God’s great plan to restore His creation perfectly through the Son. Don’t worry if you can’t do everything in this life – you still get eternity! Meanwhile, give your attention day by day to living for Christ. SEVEN SUGGESTIONS As you’ve read this article, maybe you’ve had the thought that you probably should just throw away your phone. But you’re also aware that you probably won’t throw it out. So moving forward, what can you do with technology and your anxious heart? Confess your anxiety to God. Pray for Him to forgive your worrying. Pray for Him to forgive your coveting. Pray for His strength to become more content in Christ. Confess your anxiety to other people. If you have a problem, you can be sure that other people have that same problem. It can be embarrassing to talk about, but let’s challenge each other to be holy. Be mindful about what you’re doing. Honestly ask yourself a few questions: How many people that you keep contact with are actually meaningful friends? How much has your life been improved by keeping constantly up to date on social media? Do you really need to read this article, watch this video, or comment on this post? Be with people. Take time to enjoy the presence of friends and family in the beauty of everyday life. Remember that it’s not true fellowship if everyone in the room is busy tapping at their screens! Instead, enjoy the gift of being together in talking, playing a game, getting outside, or discussing a good book. Take a break. Have specific times when you shut down social media and turn off the television or computer. Try to take a “Sabbath rest” from media – and not just on Sunday! You’ll probably enjoy time away from the frantic and never-ending flood of information. And you probably won’t miss out on anything important. Remember others. A God-given cure to discontentment and covetousness is serving the people around us. Our technology has the ability to turn us inwards, to become even more self-absorbed than we are naturally. So look around and give your attention to the interests of others. Remember the good news. Today there’s lots of bad news, but things aren’t always as disastrous as they seem. God is mercifully continuing to uphold this world – for example, through his blessings in health care and food production, many people are now able to live longer and healthier lives. We should also see how God is still restraining wickedness in this world through the (sometimes unexpected!) election of conservative governments who implement pro-life and pro-family policies. And don’t forget the best news of all: the truth of God’s Word and the good news of salvation and peace through Christ. We shouldn’t be so busy with everything else that we can’t get into the Scriptures. We probably have the Word on our phone, now let’s put it on our mind. CURES FOR ANXIETY Fear of missing out, the helplessness of hearing bad news, the pressures of having no time – we really can’t blame technology for any of this. This is because all sin originates inside the human heart, and because we’re a fundamentally weak people. But God graciously helps us and gives us his peace. As Jesus says in Matthew 6:25-27: Therefore I say to you, do not worry about your life… Look at the birds of the air, for they neither sow nor reap nor gather into barns; yet your heavenly Father feeds them. Are you not of more value than they? Which of you by worrying can add one cubit to his stature? Jesus’ words are consistent with the command which is found more than any other in the Scriptures, “Do not fear.” May these beautiful ancient words speak directly to our modern anxieties about technology! Dr. Reuben Bredenhof is pastor of the Free Reformed Church of Mount Nasura, Western Australia. This article first appeared in two parts in Una Sancta, the denominational magazine of the Free Reformed Churches of Australia....

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People we should know

Eve: the mother of all living

“…she said: ‘God has appointed for me another child…’” - Genesis 4:25 How sad the reflections. Hunched down in front of her tent, she stared into the fire that had to be kept alight to keep at bay the hostile animals which at one time had been friendly. Her heart melted inside her as she remembered how once she would shiver with delight when the rustling in the treetops announced the presence of God the Creator. Now noises in the treetops or in the undergrowth spelled only danger. Among the trees all around, like heavy drapes, hung the somber forebodings of new unknown perils that could afflict their scarred family on this now-cursed earth. Terrible had been that day, when God angrily asked them to give account. The man who had once jubilantly embraced her, bone of his bone and flesh of his flesh, had pointed his finger: "that woman You gave me made me do it." There was no solidarity in guilt, no comfort in huddling together. Huddling? How solitary began the life after the fall! It still thundered in her ears: "That woman." Coming from her husband, her glory, her king! That woman. She was indeed the one who had taken the first evil step. They had been warned: the day you eat of that tree you shall die. They had eaten, and now the lifeline, through which the energy of love flowed between man and his Maker, was cut off – cut off by themselves through their willful disobedience. They moved about like before, but they were dead. Everything was lost through guilt. Her guilt. His guilt. Their guilt. But was there not the promise of the renewal of life, through the seed of the woman, that would eventually crush the head of the serpent? Yes, they had heard and believed the promise. And they looked forward to its fulfillment. They were not unlike the flowers and the trees early in the year: buds begin to swell, and there is the stirring of new life, a looking forward to friendly sunshine, mild summer showers and buzzing insects. And expectations began to grow, but as yet undefined and without specific contents. Then came the day when she began to feel the stirring of new life inside her own body. It was something totally new. Animals gave birth to their young, and buds burst open on the twigs to allow the tiniest little leaves to unfurl and show their brand-new foliage to the sun. But to man, no children have been born as yet. And therefore, what longing, what looking forward! Will this be the seed that was to crush the head of the serpent? **** The woman, who was called Eve by her husband because she was to be the mother of all living, carried her first child. And she talked to him, and she prayed for him, and she sang for him the lullaby for the unborn (as women would do for centuries after her), and she felt him thrashing around inside. Her husband would put his ear against the taut skin of her belly, which was round and hard as the bellies are of women who are great with child, and in his ear sounded the thud, thud, thud, of a forceful heartbeat, and he laughed, because the LORD had given cause for laughter. Advent had come; the firstborn who was to open the womb was about to be delivered. Yes, and the day came that those mysterious feminine powers of her body took over because the child that had been so intricately wrought in the depth of the earth was now full-grown, and wanted to see the light. Her husband had to act as instant midwife, because there was no one else about. How strong the power of her contractions, wave after wave! The world was startled with an entirely new sound, the crying of the firstborn child. And above the chortling baby noises, there sounded the victorious song of an exhausted mother: "A man! With the help of the LORD I have gotten a man!" The mother promise have been fulfilled. **** And another son was born, and daughters; a family was being formed on the face of the earth beyond the gate of Eden, but yet before the LORD. Their children, conceived and born in sin, were nevertheless children of the promise and they brought them up in the knowledge and the fear of the LORD of the covenant. They were actively expecting the day of the fulfillment of the promise... But when the lads attained manhood, the robust tiller of the soil stood up against his brother and killed him. He killed him, because his works were evil and those of his brother were righteous. The motivation for his deed came from the depths of depravity. Their mother still remembered how they had found Abel's dead body and seen what bodily death looks like. They discovered how rigor mortis sets in after a certain length of time. Dust they were, and here was the first one to return to dust. How they had wailed and lamented! Even years later, she could not hold back her tears as she remembered all that had passed. The man that she had gotten with the help of the LORD: a murderer, a marked man, who had chosen the camp of the evil one, East of Eden. Her second son: a martyr, dead and buried, the first soul under the altar to call for justice. Is that then the way in which God fulfills his covenant promises? Instead of the presence of God rustling in the treetops, there seemed everywhere the triumphant snickering of Satan, with his mock salutation: Ave Eva, are you the mother of all life? The LORD has left you; Cursed are you among women, And doomed is the fruit of your womb! **** It was the year one hundred and thirty, from the start of the world. The years that had passed had taught them to walk in faith, not by what meets the eye. What they observed was a broken line. The sum total of their experiences looked very much like a dead end road. But they had in their way, through suffering, learned obedience. Their tribulation had worked endurance, and endurance had produced character, and character did produce hope. And in hope they were not disappointed, because again God granted life. Her arms, which had been empty, were again graced with the moist warmth of a new son. He drank from her, and as he smiled, as children do, nestling against their mothers’ bosom, his mother repeated over and over: "Seth, Seth, for God has appointed me another child instead of Abel, for Cain slew him…” It was the profession of her faith in Him who after much distress because of sin still provided friendly sunshine, and a new hope. "Seth, Seth,” she hummed as gently she rocked him to sleep. Sleep, Seth, sleep; The ways of God are deep. Gone are your brothers two. The promise now must come through you; Sleep, Seth, sleep. **** In her confession she praised God who in his elective love had opened the door, there where human flesh could only perceive a blind wall. Through this door could prosper and continue the flow of the generations – the seed of the woman – until the Servant of the LORD, the Righteous One, would come. There was happy laughter again in Eva's tent, as the suckling grew to manhood, ready to carry on the torch, as his name implied. And the Genesis account hardly gives us a chance to catch our breath as it hurries on: to Seth also a son was born, and he called his name Enosh. No time for stalling now; things are happening; history is on the move! Then, with the growth of the different family units among God's people came the time to turn the house congregation into an instituted church and to praise God's holy name in public worship. **** Is not remarkable that the historical account of those early days, brief as it is, contains two narratives about the birth of Seth? The beginning of Chapter 5 looks like a fresh new start: Adam was created in the image of God, and Adam fathered Seth in his image and he gave him his name. It is introduced as the account of the generation of Adam, in the same manner as later there would be a book of the generation of Jacob. God created a new thing, a turning point in history. But praised be his name, He did not cut off the continuity from the beginning. The promise had been given to the woman. Adam fathered Seth, true. But it was also in the continuity of the paradise-given mandate that Eve mothered him. Eve mothered again. She brought forth a replacement. A sword had gone through her heart, but this replacement brought healing; she accepted it in faith. Therefore let all generations honor her name: Ave, Eva, mother of all the living; The LORD is with you. Blessed are you among women, And blessed is the fruit of your womb, Whose name is Seth, replacement. **** Abel's blood was shed, and although dead, through his blood, he still speaks today. From Seth would come forth the final Replacement, not of Abel whose blood was shed, but of Adam. That second Adam, the Christ, has shed his blood for Adam, for Eve, for Abel, and for all of us. And we are called to attend to that sprinkling of blood, which spoke more graciously than the blood of Abel. Yes, blessed are you, Eve, because blessed is the fruit of your womb, Jesus. In this reflection the author wants to direct us back to the text to look at it with new eyes – an oh-so-familiar story startles us once again when viewed under this different light. But like any commentary on Scripture, it shouldn’t be read instead of the text itself. Read on its own, it could become confusing as to what are the author’s thoughts, and what the text actually says. So an important follow-up then is to look up Genesis 3-5. John de Vos was Reformed Perspective’s very first editor and this article was first published in the October 1993 issue as part of a series of articles (and later a book) on "women in the history of salvation."...

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Assorted

Your RP connection for fun kid content!

What you'll find here are crafts, coloring pages, a challenge or two, and even a prayer journal, all of them intended for your littles. These are by Stephanie Vanderpol and related to each magazine issue's 4-page "Come and Explore" section for kids. If you want to check those pages out – and you should, because they are awesome! – you can find them in each issue, which is freely available to download as a pdf. Just click onto the magazine issue link above each craft/activity. July/Aug 2025 Click on the picture to take you to a bigger, printable version so you can take the "cheerful heart challenge." May/June 2025 Here are a couple of different coloring options. Click the pic for bigger versions. Jan/Feb 2025 Here's how one of the chickens from this issue was drawn - pause it to try it yourself!   July/Aug 2024 FOLLY IN DURAN'S COVE (3 meg) CAR BINGO (1 meg) Mar/April 2024 COLOR AND FIND SHEEP (3 meg)   Jan/Feb 2024 32 QUESTIONS (1 meg) 32 MORE QUESTIONS (1 meg)   Nov/Dec 2023 KINDNESS COUPONS (2 meg) ***** Sept/Oct 2023 1 MONTH PRINTABLE PRAYER JOURNAL (14 meg) After you've downloaded the file, get ready to print. In your print dialogue box on your computer select the following: Page orientation: Landscape Page size: Letter Print both sides, flip on SHORT edge print it double-sided, if your printer allows. The pages will fold in half and the booklet can be assembled in this order: A) If you don't have it double sided: Front cover facing down PRAYER acronym page facing up How to page, facing down Prayer Journal pages then alternately facing up, then down until they are all included. B) If you do have a double sided printer it will be: Front cover / PRAYER acronym page (with the cover facing down) How to page / first prayer journal page (with the How to page facing down) All the rest of the prayer journal pages to follow Stack them neat, fold, and then staple down the middle as best as you can. And voila! ***** July/Aug 2023 JEWELS (1 meg) TREASURE BOX INSTRUCTIONS  (3 meg) TREASURE BOX PATTERN (3 meg) ***** May/June 2023 BLOOM WHERE YOU ARE PLANTED (1 meg) ***** Mar/April 2023 LET'S DRAW AN ANT! Want to know how to draw the ants from the March?April issue? ***** Jan/Feb 2023 OMA AND TOMMY (1 meg) You can find the coloring page from the Jan/Feb 2023 issue right here. Click on the text link to download the file, or click on the picture to get the larger version in your browser. (Pictures are for personal use ©️stephanielorinda) ***** Nov/Dec 2022 SOLDIER (1 meg) Find downloads from the Nov/Dec 2022 issue below. Click on the text link to download the file, or click on the picture to get the larger version in your browser. SWORD (2 meg)  ...

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Politics

Communism’s ongoing influence

The Berlin Wall fell in 1989 and many thought that Communism was over and done with. But even today its influence can still be felt, and as far more than an economic system. Communist and Marxist thought has shaped our culture. How so? Well, consider how the far left has long desired to overthrow the traditional concept of the family. Already in 1848, one of the planks of the Communist Manifesto called explicitly for the abolition of the family. Abolition of the family! Even the most radical flare up at this infamous proposal of the Communists.  on what foundation is the present family, the bourgeois family, based? On capital, on private gain.  Karl Marx divided the work into two classes: the ruling “bourgeois” class, and a servant “proletariat” class. The Communist Manifesto used this same terminology and claimed that: In its completely developed form, this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution. The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital. The Communists were saying that a family made up of mom and dad and gaggle of kids is an elitist notion, and when the elites are taken down, this type of family will disappear too, to be replaced by the communal education and raising of children. The evolution of left-wing thought on how to destroy the family is chronicled by Paul Kengor, a professor of political science at Grove City College in Pennsylvania. His book Takedown: From Communists to Progressives, How the Left Has Sabotaged Family and Marriage shows that the left originally saw heterosexual sexual freedom as the channel for undermining the family, and only came to accept homosexuality as a key plank later on. Russian Communism The Communism of Karl Marx and Vladimir Lenin viewed the traditional family as an oppressive capitalist institution that exploited women. They saw women as being confined to their homes taking care of children, while the men had jobs earning money. It was their view that under the capitalist system women were dependent on their husbands for survival and were stuck in their marriages as virtual slaves. The Communists had a solution. All children would be raised in government daycares and women could go to work in the factories. With such jobs, women would be financially independent of men and also free from the drudgery of taking care of children. They would be truly liberated from their bondage to man and child, since children would be raised by the state. As part of their “liberating” program, when the Communists took over in Russia, they removed the Russian Orthodox Church’s prohibition against divorce. A large number of divorces quickly ensued. Kengor notes, “The divorce rate skyrocketed to levels unseen in human history.” Besides making divorce easy, the new Communist government made obtaining abortions easy as well. The abortion rate skyrocketed just like the divorce rate. But after a few years it became apparent that the long-term stability of the Russian population was thus threatened. According to Kengor, “The toll was so staggering that an appalled Joseph Stalin, the mass murderer, actually banned abortion in 1936, fearing a vanishing populace.” He also banned homosexuality in 1934. Stalin’s abortion ban was lifted after he died and the Russian abortion rate quickly rose again. “By the 1970s, the Soviet Union was averaging 7 to 8 million abortions per year, annihilating whole future generations of Russian children. (America, with a similar population, averaged nearer 1.5 million abortions per year after Roe was approved in 1973.)” Communism USA The desire to abolish the family was embraced by Communists everywhere. In the United States, for example, many Communist Party members lived lifestyles that reflected their hostility towards the traditional family. Frequently this manifested itself in sexual promiscuity. Divorce and libertine views of sexuality were common among the Communists at a time when American society frowned on both. One of the earliest founders of the American Communist movement was John Reed. He is still a popular figure on the American left, and a laudatory 1981 movie about him called Reds was nominated for Best Picture. He lived a lifestyle in keeping with his anti-family beliefs: “The Communist cad and philanderer hopped from bed to bed, woman to woman, torpedoed marriage after marriage, and disseminated the venereal disease that made him urinate red and left at least one of his temporary girlfriends with inflamed ovaries requiring surgical removal.” The sexual promiscuity of most American Communists, however, was heterosexual because the Communist Party considered homosexuality to be bad. The new Communists This negative attitude towards homosexuality by Communists began to change due to the development of a related school of thought called the Frankfurt School. Originally known as the Institute for Social Research, it began work at the University of Frankfurt, Germany in the early 1920s. However, since many of the intellectuals involved were Jewish, they left Germany to set up at Columbia University in New York after Adolf Hitler came to power in the 1930s. The Frankfurt School intellectuals were Marxists who realized that Marx’s original prediction (that workers would revolt against capitalist society and create a socialist utopia) was not working. They developed a new or neo-Marxist theory that focused on cultural factors rather than economic factors as the key to revolution. As Kengor puts it, “The Frankfurt School protégés were neo-Marxists, a new kind of twentieth-century communist less interested in the economic/class-redistribution ideas of Marx than a remaking of society through the eradication of traditional norms and institutions.” The key to revolution, in this view, was the destruction of traditional Christian morality. Christian morality repressed people’s natural sexual appetites, and only by liberating sexuality from such moral constraints could people be truly set free. “The hard fact for these Communists was that at the core of Western civilization was a pesky morality derived from the Old and New Testaments, from the traditional family, and from tradition itself, an embedded understanding that freedom was not the license to do anything a person wanted, and the realization that one’s passions needed to be occasionally checked.” The change in emphasis from economics to culture also changed the focus on who was most important to reach with the new message. Early Communists focused on organizing the working class against business owners, but they were no longer relevant. Kengor writes, “Marx and Engels had organized the workers in the factories; the neo-Marxists would organize the professors and students in the universities.” Communists on campus Wilhelm Reich was one of the key intellectuals of the Frankfurt School. He was the person who invented the phrase “sexual revolution.” Prominent periodicals labeled him the “Father of the Sexual Revolution,” although he shares that title with infamous sex researcher Alfred Kinsey of Indiana University. Reich considered the traditional family, especially its patriarchal authority, as the chief source of repression in society. “For Reich, full communist revolution required full sexual license, including homosexual sex.” Another key Frankfurt School intellectual was Herbert Marcuse. Marcuse’s book Eros and Civilization: A Philosophical Inquiry into Freud is considered by some to be “the Bible of the New Left movement.” Kengor summarizes the thought of Reich and Marcuse this way: “Both comrades-in-arms battled the ‘repression’ represented by traditional notions of morality, especially cumbersome sexual restraints. They felt that erotic desires needed to be unleashed rather than inhibited. Both men saw religion as repressive, though Marcuse went further, arguing that modern Judeo-Christian society had become ‘totalitarian’ in its suppression of man’s ‘natural’ sexual instincts.” Herbert Marcuse was very popular among university students in the 1960s and 1970s and his influence extended neo-Marxist thinking into segments of Western culture. In particular, leading feminist theorists of the 1960s and 1970s were imbued with Frankfurt School ideology, and feminism also considers the patriarchal family to be the main oppressive institution of modern society. The homosexual rights movement also fits naturally with the view that traditional Christian morality is repressive. Kengor writes, “The Frankfurt School cadre sought to reshape cultural views of sexuality via education, and… they have succeeded and continue to make astonishing progress.” Conclusion While many other groups have built on, borrowed from, and extended the family-undermining work of the Communists, their influence shouldn’t be overlooked. So how can we combat the cultural decay that these neo-Marxists and others have fostered? Well, we can sing the praises of the traditional family. Numerous academic studies have demonstrated that the ideal environment for a child to grow up in is a traditional family. Kengor writes, “Research has confirmed time and time again that the best situation for a child is a two-parent home with a mother and a father, which should always be the goal of any culture or polity.” However, as Kengor shares, “Nothing short of a major religious revival will save .” Political parties or leaders cannot bring back Christian morality to any of the Western countries. It appears that only a widespread repentance and return to God can restore the traditional family model in the West....

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Theology

PAUL vs. JAMES? Dealing with Bible difficulties

“For we hold that one is justified by faith apart from works of the law.” - Paul, writing in Romans 3:28 “You see that a person is justified by works, and not by faith alone.” - Jam­­es, writing in James 2:24 **** Supposed contradictions in the Bible can be unsettling. I had a few aggressive professors in university who offered up Biblical contradictions in a proselytizing sort of way. They were looking to win converts to their atheistic (or, in one case, theistic evolutionary) ways by attacking the trustworthiness of the Bible. I had attended a Christian high school and had almost entirely Christian friends, so I’d never run into this type of attack before. I didn’t know how to respond. Did trusting God mean just ignoring these challenges? Should I just keep believing despite all these seemingly irreconcilable difficulties being offered? Well, contrary to some popular Christian notions, our faith in God isn’t meant to be blind. We trust Him, not despite the evidence, but because of His track record – He has proven Himself trustworthy again and again. And because we can trust Him, we can go all “Berean” on these supposed contradictions. We can look at them closely, without fear, knowing that because God is true, these contradictions are no contradictions at all. Now, not only can we proceed without fear, we can even delve into these with a spirit of anticipation. Why? Because some of these “contradictions” are among the most enlightening passages of the Bible – we can look closer knowing that by better understanding these difficult passages we are learning more about our God. A CLOSE LOOK AT ONE DIFFICULTY One of the most illuminating “contradictions” occurs in James 2. It’s here that James seems to take a direct shot at much of what Paul writes. In Romans 3:28 and James 2:24 the contrast is clearest. Here Paul takes a stand for faith apart from works, while James is certain that both faith and works are needed. This is a big problem here – the Bible appears to contradict itself about the most important of matters: how we are to be justified! We aren’t the only ones confused. In his book Interpreting Puzzling Texts in the New Testament Robert H. Stein calls James 2 the one biblical passage that has “probably caused more theological difficulty than any other.” Martin Luther, who loved Paul’s book of Romans, also had problems with the book of James, in part because of this seeming works vs. faith dilemma. ENGLISH TEACHERS TO THE RESCUE? There is a problem here, but it turns out it is the sort of problem that can be solved by any decent high school English teacher. It was your English teacher who taught you words can have multiple meanings. For example the word bad means both not good (“You are a bad boy!”) and very good (“You is bad boy!") depending on the context. While words have a degree of flexibility to them, there are limits to this flexibility – if a word could mean absolutely anything, no one would know what it meant (the word bad might mean both not good and very good but it doesn’t mean blue, root beer, or canoeing). FAITH The word faith also has a degree of flexibility and even has numerous dictionary meanings. As Robert Stein notes, it can mean any one of the following: a religion (the Hindu faith) a branch of a religion (the Protestant faith) a specific set of theological doctrines (A church’s statement of faith) a living vital trust in God (she has real faith) The problem that many people have with James 2 and the contrasting passages written by Paul, is that they assume both James and Paul are using the word faith in exactly the same way. This isn’t so. If we take a look at the context in which Paul uses the word we find him speaking of: faith that seeks to please Christ (2 Cor. 5:7-9) faith coupled with love for the saints (Ephesians 1:15) a faith like Abraham’s (Romans 4:9) and a faith that is accompanied by the Holy Spirit (Gal. 3:14). James uses the same word quite differently. He talks of: a faith that allows Christians to see brothers in need and ignore them (James 2:14-16) a faith that is purely intellectual (James 2:19) and a faith that even demons have (James 2:19). James and Paul are not using this word the same way! WORKS There is also a notable difference in the way that James and Paul use the word works. Paul talks about works as something men boast about before God (Romans 4:2) or as a legalistic way of earning salvation (Gal. 5:2-4) or as something that people rely on instead of God’s grace (Romans 11:6). James on the other hand talks about works as the natural outgrowth of faith. James’ use of the word works includes Rahab’s hiding of the spies (James 2:25) taking care of the poor and other acts of compassion (James 2:15-16) and works as acts of obedience to God (James 2:21). So again, Paul and James’ meaning is significantly different. THE VALUE  If Paul and James mean different things when they use the words faith and works, then the apparent contradictions between Romans and James, turn out to be no contradictions at all. But it is only by studying these “contradictions” that we can get a proper understanding of the relationship between works and faith. James’ book can be seen as a rebuke to Hyper-Calvinists – people who take the doctrine of salvation by faith alone to mean they don’t have to do good works. Paul’s many letters are a rebuke to people on the other end of the spectrum – Pelagians who believe that they have to earn their own way into heaven by doing good works. And in between these two polar opposites are Calvinists who know that faith without works is indeed dead, but that our works do nothing to earn us salvation. It is indeed by faith alone. And by grace alone. The result of wrestling with this seeming contradiction is that we’ve gained in our understanding of what God has done for us, and what God expects from us! CONCLUSION  So how then are we to deal with supposed Biblical contradictions? Ignorance is not bliss. We don’t need to turn a blind eye. God is trustworthy and that means we can trust that His Word will not contradict itself. We can trust that examining the Bible closely will not be dangerous, but only to our benefit. Trusting God also means that when answers are not so easily had, or just aren’t coming at all, that shouldn’t lead to doubt. We will be able to resolve the vast majority of troubling texts presented to us but we also need to understand some difficulties will remain, and some questions may not be answered for years. Why is that so? Because omniscience is one of God’s attributes, not one of ours. We aren’t going to understand everything. But even if we are limited, there is still so much more we can learn about God. So trust Him enough to seek solutions to any biblical difficulties you’re presented with. And trust Him enough to be content when you only get 9 out of 10 questions answered. There are a number of very helpful books for digging into Bible difficulties including Robert Stein's "Interpreting Puzzling Texts in the New Testament," James W. Sire's "Scripture Twisting: 20 Ways the Cults Misread the Bible," D.A. Carson's "Exegetical Fallacies," and Jay Adams' "Fifty Difficult Passages Explained." ...

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