Transparent heart icon with white outline and + sign.

Life's busy, read it when you're ready!

Create a free account to save articles for later, keep track of past articles you’ve read, and receive exclusive access to all RP resources.

White magnifying glass.

Search thousands of RP articles

Equipping Christians to think, speak, and act

Open envelope icon with @ symbol

Get Articles Delivered!

Equipping Christians to think, speak, and act delivered direct to your Inbox!



Apologetics 101

What Truth sounds like: sometimes calm isn’t appropriate

Some years back, Justin Trudeau made it a requirement that all Liberal MPs had to support abortion. MP Lawrence MacAulay had, to that point, been known as pro-life, but he indicated, via a series of tweets, that he would follow his party leader Justin Trudeau's new requirement for his MPs. MacAulay wrote:

"I'd like to clarify my comments to The Guardian the other day. I am personally pro-life, and have long held these beliefs; however I accept and understand the party position regarding a woman's right to choose. Despite my personal beliefs, I understand that I will have to vote the party position should this issue ever come up in the House of Commons."

Broadly speaking, there are two sides of the abortion debate:

  1. those who know it is a baby and recognize that this is a life and death situation
  2. those who don't understand (or at least claim not to understand) that abortion ends the life of a precious human being

But there is a third group. This group is made up of those who know it is a child, know it is a life and death situation, and knowingly advocate for death.

This is the group Lawrence MacAulay joined. He called himself "personally pro-life," so he understands a life is involved. And yet, knowing what he knows, MacAulay pledged support for the murder of 100,000 Canadian children each year. This is the most indefensible of all positions – the most outrageous stand of all.

So how should we respond when someone in public office takes such an outrageous position? We can write about them to the local paper, and we can write to them via an email or letter, and when we do, we should then be civil…but we should not be calm!

Calm isn't appropriate

We communicate things in how we say them, just as much as by what we say. That's why when we sing to God, it should be with gusto – mouthing the words, even if they are wonderful words, sends a mixed message, or simply doesn't praise Him at all.

In the same way, a calm, quiet response to Lawrence MacAulay's betrayal wouldn't match up with what he'd done. The confusion he created certainly cost children their lives. Any woman who was considering abortion at the time who then heard this professedly pro-life MP agree to support abortion would have had to understand this as an acknowledgment that abortion isn’t really a life or death matter – it can’t be if he’s not even willing to take a stand. That's the implicit message he spread.

And in how we respond, there’ll be an implicit message sent in how we say what we say. So if someone is promoting the slaughter of the unborn, we can't talk to him like we would if he was proposing an increase in the GST by a per cent or two. (Sadly, if MacAulay had done that, he'd probably have gotten more heated responses than he ever got for his tweets.) This isn't about money, but about lives, so if our response doesn't have some heat in it, we're not doing it right.

Does that mean we should just go off on him? SHOULD WE TYPE OUR LETTER IN ALL CAPS? Should we call him every name in the book?

Of course not.

But we should use powerful words. We should use clear words even though we know they will offend. There is no getting around offending someone in this situation - people will get offended when you confront them about the blood on their hands. But we should not offend him with spurious insults, or with demeaning talk.

Here is the letter I wrote this MP at the time:

Dear MP Lawrence MacAulay,

As a pro-life citizen, I don’t appreciate your party leader's stance. But your recent tweets left me more disappointed in you than him. Justin Trudeau, at least, can pretend he doesn’t know better. But why are you personally pro-life?

Of course the answer to that is simple – you know it is a baby. So let’s look back at what you tweeted and insert in your own pro-life perspective. Here then, is what you really said:

"I'd like to clarify my comments to the Guardian the other day. I am personally against the killing of unborn babies and have long held these beliefs; however I accept and understand the party position regarding a women's right to choose to kill her unborn baby. Despite my personal belief against killing babies, I understand that I will have to vote to kill unborn babies – my party's position – should this issue ever come up in the House of Commons."

Being personally pro-life and yet politically pro-choice is the most damnable of all positions in the abortion debate. It means you know what is going on, but don’t have the courage to act. Please reconsider.

Jon Dykstra

If I were to have a second go at it, I would have started differently. "Don't appreciate" and "disappointed" aren't the sort of terms you use to tell someone to stop promoting mass murder – far too relaxed.

However, I'm not sharing this as an example of some perfect letter. There is no such thing, so that shouldn't be our standard. But it is worth reflecting on what we could improve on for next time.

While my beginning could have been better, I got the right tone in the second half. No euphemisms, nothing to minimize what he is doing. My tone matches my message – the words I use bring with them a brutal clarity: this is killing children – this is damnable.

Conclusion

Christians are too often too calm. We live in a crazy culture in which there is a right to murder unborn babies; murder is also being touted as a “treatment” for the elderly, sick, disabled, and maybe soon even the mentally ill; and adults and even children are being told they are the wrong gender and that the fix is to have healthy body parts mutilated. That is crazy!

But too often our tone and the word choices we use simply don't match the overall claim that we are making. Can we talk of being "disappointed" or not "appreciating" the actions of a man like Lawrence MacAulay and really expect to convince our fellow Canadians that 300 children a day are being slaughtered in our country? That's not the right vocabulary. Back in 2014, at this same time that MacAulay was issuing his tweets, three Mounties were murdered in Moncton, N.B., and the newspapers were filled with words like "heartbreaking," "horror" and "grief-stricken." Those are the kinds of words we use in the face of a travesty.

How we sound does matter. If we're going to convincingly communicate the truth of what's being done to the unborn, the elderly, and the gender-confused, we need to talk like we mean it. Instead of being "disappointed," we need to be "devastated." Instead of being "regretful," we should be "shocked."

A deeper problem might lie not in our vocabulary and how we talk, but in our hearts and how we feel. It is hard to speak about being outraged when we aren't actually outraged. Apathy is understandable in the face of an evil like abortion that is decades old, or even an evil like transgender mutilation, which is mostly happening to people we don’t even know. But apathy in the face of evil is also sinful. If we speak of being disappointed because that's all the passion we can muster, then we need more than a change of vocabulary – we need a change of heart.

Please forgive us our apathy, Lord. Please turn around those who love the shedding of blood. And please, Lord, save the children and adults who are being killed and mutilated!

A version of this article first appeared in the July/August 2014 issue.



News

Saturday Selections – Sept 13, 2025

On the death of Charlie Kirk

American Christian and conservative leader Charlie Kirk was shot and killed on Wednesday. Kirk (1993-2025) wasn't as remarkable for what he said (though he did get things mostly right) as he was for how he spoke up (boldly, as a grateful child of God) and for where he was willing to go. Kirk made dozens and dozens, and maybe hundreds, of appearances – captured as YouTube clips – on campuses across the United States. He'd set up a booth and take on any and all questions from liberal students who, it so often seemed, had never even heard an intelligent conservative Christian speak before. It was at one of these events that he was murdered.

The link above goes to a collection of articles, assembled by Tim Challies, reflecting on Kirk's assassination. The video below is of Kirk stepping up for the unborn. May Kirk's courage inspire many more Christian young men to be just as strong and courageous (Joshua 1).

Tim Challies, on how to write a great book review...

...which is a great primer for writing a book review for Reformed Perspective too. If you've got a great book you'd like to review, let us know.

Organ transplant investigations expose grisly stories of patient abuse

This is an American story, but one that should concern Canadians because in our murder-as-medicine MAiD-approving country, wouldn't it be all the more likely that a dying patient might be euthanized for their organs?

Taming technology (10 min. read)

Some real help on offer here for families who want to rethink how technology is taking over their home.

How to face apparent contradictions in the Bible

Michael Kruger has three tips to deal with passages in the Bible that seem contradictory:

1) don't be scared of them
2) don't apply today's conventions to yesterday's writers
3) be humble and patient: that we don't have an explanation now doesn't mean there isn't one, or that it won't show up later

My Soul Among Lions, Psalm 2

I remain fascinated at the many very different, great treatments that can be given to the Psalms.....


Today's Devotional

September 16 - All of grace

“For by grace you have been saved through faith. And this is not your own doing; it is the gift of God.” - Ephesians 2:8 

Scripture reading: Titus 3:1-11

Who can be proud of what he receives? This adage is sometimes asked to teach children about gratitude. It is one thing to be born with natural talent, it is another thing to perfect a >

Today's Manna Podcast

Manna Podcast banner: Manna Daily Scripture Meditations and open Bible with jar logo

The life of Thanksgiving

Serving #966 of Manna, prepared by D. VandeBurgt, is called "The life of Thanksgiving" and is based on Romans 12:1.











Red heart icon with + sign.
Adult fiction, Book Reviews

Letters Along The Way, from a Senior Saint to a Junior Saint

by D.A. Carson & John Woodbridge 2022 / 373 pages Christians have long had the chance, in C.S. Lewis’s The Screwtape Letters, to eavesdrop on the correspondence between two demons, one young, and the other a senior demon intent on passing along the knowledge necessary to lead Christians to damnation. Now, in Letters Along The Way, we have the opportunity to read the mail exchanged between two saints, both intent on spreading the gospel to the world. We can follow along, by way of their correspondence, as senior saint Paul Woodson mentors Tim Journeyman on the path from unbeliever to church pastor.  Like Lewis, Carson and Woodbridge cover a broad range of topics. Reading straight through will allow you to fully experience the transformation of Journeyman. However you could also just pick and choose different letters to get a wealth of knowledge on that particular subject, ranging from pastoral training to communism – a helpful index highlights which letters talk about what subjects. (The reader should be mindful of some theological differences resulting from the authors’ Baptist point-of-view.)  Reading this cover to cover may be a slog for some, and they may prefer reading just this letter or that. Others will enjoy following the whole journey God is taking this fledgling Christian on, molding him into His instrument to spread the gospel. Readers may see parts of Journeyman reflected in themselves and may well form deep bonds with their new friend and mentor, Paul Woodson. Find a link to a free pdf version of the 1993 edition here....

Red heart icon with + sign.
People we should know

A couple friends you should meet: Jay Adams & D. A. Carson

It’s no secret that I love books. Here in my study I often feel like I’m surrounded by good friends. Some are old friends, centuries old, but the two I’d like to introduce you to in this article are still writing today. The aim of this brief introduction is to help you find good friends for yourself — in other words, to find edifying reading that will give you a better understanding of the Christian faith, a greater grasp of the gospel, and a deeper love for Christ. Jay Adams What does Jay Adams have in common with the Puritans? I mean, besides many theological commonalities? Both are objects of intense prejudice. Everybody knows that Jay Adams and his counseling methodology is bad, but very few people have actually read anything by Jay Adams. In the Canadian Reformed community, the source of this deep antipathy for Adams can be traced back to a 1977 article in Clarion by Dutch theologian C. Trimp. The article (originally a lecture he delivered at our seminary here in Hamilton), while expressing some appreciation, generally took Adams apart. Trimp’s critique would be echoed by CanRC leaders for years to come. However, what Trimp wrote was based on just one early book of Adams (Competent to Counsel) and, in the meantime, Adams had written several more books. In some of those books, he explained himself further and negated many of the criticisms that Trimp offered. I began reading Adams in university and was immediately impressed by his deep commitment to Scripture and the Reformed faith. Jay Adams (born 1929) is the author of more than 100 books and remains an in-demand lecturer. He did his seminary training at Reformed Episcopal Seminary and completed a Ph.D. at the University of Missouri. From 1963-1983, he taught at Westminster Theological Seminary in Philadelphia. Prior to that, he pastored a number of Presbyterian churches, including an Orthodox Presbyterian congregation. The Associate Reformed Presbyterian Church currently holds his ministerial credentials. He was the founder of the Christian Counseling and Educational Foundation (CCEF.org) as well as the National Association of Nouthetic Counselors (now called the Association of Certified Biblical Counselors – see BiblicalCounseling.com). He’s currently involved with the Institute for Nouthetic Studies (Nouthetic.org). Why is Jay Adams important? Jay Adams is important for precisely the same reason I first appreciated Adams back in university: he takes the Bible seriously. He writes on a variety of subjects, from Christian living to counseling to preaching, but whatever the topic, sola Scriptura is his touchstone. You may not always agree with his conclusions, but you have to agree that this is the right approach. Basically, Adams takes the presuppositional approach of Cornelius Van Til and applies it to pastoral theology. I’ve read about a dozen of Adams’ books and have learned a lot from them. Where do I start? As mentioned, Competent to Counsel was one of Adam’s earliest books, published in 1970. It’s an important book, but it does leave a lot of questions hanging. If you’re interested in Adam’s counseling methodology, a better place to start would be A Theology of Christian Counseling: More Than Redemption. A good follow-up would be How to Help People Change: The Four-Step Biblical Process. A couple of other books that are more directed to the regular “person in the pew”: What To Do on Thursday: A Layman’s Guide to the Practical Use of the Scriptures and The Biblical View of Self-Esteem, Self-Love, Self-Image. Preachers and aspiring preachers need to read his Truth Applied: Application in Preaching. What to watch out for? Adams is a controversial figure. On a formal level, some people have a difficult time getting past Adams’ tone and style. For some, he’s too strident, too forceful, too critical, or too this or that. Theologically, questions have sometimes been raised about Adam’s concept of habituation. George M. Schwab wrote an article in the Winter 2003 Journal of Biblical Counseling (published by CCEF) alleging that Adams was more influenced by O. Hobart Mowrer and William Glasser than by Scripture on this point. When someone has written as much as Adams, you can expect that there will be disagreements and critiques. Meanwhile, another generation of counselors has arisen and some of these (esp. at CCEF) have modified Adams’ approach in what may be described as a kinder and gentler direction. And while this is not a serious theological faux pas, if I remember correctly, Adams is also postmillennial in his eschatology. Conclusion Writing about Jay Adams in a positive way is a risky endeavor. For every positive point that one might rise, there will be a host of people who raise the negatives. Adams is not infallible, but he does respect the infallible Bible and he is Reformed in his convictions. I know that my life and ministry have certainly been enriched by his writings. Perhaps he has something to offer you too. By the way Jay Adams blogs at nouthetic.org/blog. D. A. Carson Donald Carson has a Canadian connection, being born in Montreal in 1946. His father was a Baptist pastor and missionary, first among English-speaking Quebeckers, then among the French. For Don Carson, one of the results is bilingual fluency. He did his undergrad studies at McGill University in Montreal, and then obtained a Master of Divinity degree from Central Baptist Seminary in Toronto. Carson was ordained in 1972 at a Baptist church in Richmond, BC. He then went on to obtain a Ph.D. in New Testament studies at Cambridge. After some years as a professor at a Baptist seminary in Vancouver, he moved to Wheaton, Illinois, to take up a position teaching New Testament at Trinity Evangelical Divinity School. He’s still there today. He’s written numerous books and articles. He frequently speaks at conferences and is actively involved with The Gospel Coalition. Why is D. A. Carson important? Carson has three endearing qualities. First, he is a New Testament scholar with a high view of the Bible. He believes fervently in biblical inspiration and inerrancy. Unfortunately, there are not many high-level NT scholars with such views of their subject matter. Second, Don Carson loves the gospel. This is reflected in his work with the Gospel Coalition and Together for the Gospel. His passion for the good news also surfaces in just about everything he writes. Third, Carson, like Mike Horton, is able to produce both high-quality scholarly writing and popular works that will edify any Christian. Where do I start? If you’re looking for something to whet your appetite, the best place to start is Carson’s biography of his dad, Memoirs of an Ordinary Pastor (which can be downloaded for free at The Gospel Coalition). Then ease into Carson’s biblical scholarship with his helpful little volume, The Difficult Doctrine of the Love of God. If it’s devotional reading that you’re looking for, check out his Scandalous: The Cross and Resurrection of Jesus. If you’re a seminary student, or if you’re a pastor and haven’t read it yet, Exegetical Fallacies is a must-read. If you have an interest in postmodernism and hermeneutics, The Gagging of God is a thorough treatment. What to watch out for? Well, if you haven’t guessed it already, Carson is a Baptist. I don’t view the denial of infant baptism as a minor, insignificant matter. However, honestly I don’t recall reading anything from Carson that has ever leapt out at me as being distinctly Baptist. It’s not as if he makes a point of arguing for believers’ baptism in each of his books, or even laying the foundation for that position. I think his purposes are higher. Another point worth mentioning is that Carson is not a cessationist — he believes that charismatic gifts did not cease with the time of the apostles. But again, this is not a strong theme tainting his writings. With regards to the doctrine of salvation (soteriology), Carson is Calvinistic. He holds to the doctrines of grace. Moreover, he frequently refers to the importance of confessional Christianity. He doesn’t mean that as a reference necessarily to the Three Forms of Unity or Westminster Standards, but to the kind of Christianity that grounds itself in confessions generally oriented to the Protestant Reformation. Though I don’t care for the expression myself, some would call him a “Reformed Baptist.” Conclusion I heard Don Carson speak a few years ago at the Canadian Gospel Coalition Conference just a few streets over from us here in Hamilton. I was impressed. He writes well, but speaks even better. Pretty much anything that Carson writes, I’ll read. If he’s speaking nearby, I’ll be there. I guarantee that this friend will edify you as well. Dr. Bredenhof is the author of many books including God Did Say! which is available at here....





Red heart icon with + sign.
Adult non-fiction, Book Reviews

Timothy, Titus & You: a Study Guide for Church Leaders

by George C. Scipione 55 pages / 2018 (originally 1975) Crown and Covenant Publications Many Bible study books are full of questions. Questions can be good. Questions are the backbone of serious Bible study. But questions, once answered, often get forgotten. Having sat through a few Young Peoples’ bible study meetings in at least two different Canadian provinces I have seen this firsthand. The book is opened. The first question is asked. It is answered. The second question is asked. It is answered. And so on. I have even seen good discussion cut short because ‘we need to get through the questions.’ This Bible study book is also full of questions. However, its target audience is not Young Peoples’ Societies, but Church leaders. Specifically, the author envisions this study guide to be used by elders and potential elders both in their leadership role in the church and as they prepare for such a role. Designed to be used over a nine-month period, the guide has four major goals for the reader in each lesson: To gain knowledge of 1 and 2 Timothy and Titus – Questions get readers thinking about each assigned Biblical passage, and about its application to their lives. To examine himself– Learning about God moves us to learning about ourselves and learning about the role of church leader. To grow in self-discipline– Prompts and assignments encourage readers to transform their lives. To consider how to lead others– Self-discipline is the beginning, but leadership involves learning how to disciple others. Positives Given that this study guide is intended for those in or aspiring to leadership in the church, the questions are well focused and most likely to be taken seriously. Drawing their inspiration from the passage of Timothy or Titus, the questions seek to apply the lessons learned to the leadership and life of the reader. Some are deep, probing questions that get at motivations and attitudes. Some are questions that get at behaviors and actions. All the questions are clearly connected to the Biblical passage at hand. Taken seriously, and done thoroughly, this guide could be a good way for an elder or someone who aspires to be an elder to grow both in personal holiness and their role in the church. Negatives Having read through this guide, I don’t really know much more about Timothy and Titus than I did before. This is because the guide is heavy on personal and leadership application, but short on actual Biblical exposition. Even in the “Knowledge of the Word Study Questions” section in each chapter, the questions are exclusively “you” focused. The author leaps over original context, intended meaning of the author, and application to the first audience, and lands squarely on what the text means for me now. This is why I am a little hesitant about contemporary study guides. Too many of them are heavy on questions that are of more interest to the reader (or user) of the guide, and light on questions that get at the meaning and original application of the text itself. Issues of context, definitions, and even themes are absent in this study guide, issues which could have strengthened the application questions and made them more meaningful. Conclusion This, then, was a good leadership book, but not a great bible study book. The author truly wishes to encourage and assist his readers in their role as leaders in the church. The questions and exercises are serious, probing, and show faithfulness to Scripture and its authority. However, the fact that there is little exposition, and the questions focus too heavily on application to the reader is unfortunate. While useful as a means for elders and those aspiring to this office to grow and prepare, it is not quite a “study guide” in the traditional sense of reading and learning about the Biblical text itself. So use this study guide with a group of leadership-minded men to focus and assist discussion. But have a commentary on Timothy and Titus on hand as well to study the text itself....





Red heart icon with + sign.
Book Reviews, Graphic novels

Wire Mothers: Harry Harlow and the Science of Love

by Jim Ottaviani and Dylan Meconis 2007 / 84 pages Many horrors have been done in the name of science. Wire Mothers is the story of how Harry Harlow combatted one of them. In the first half of the 20th century, psychologists were warning parents not to show too much affection to their children. That might not seem so crazy; after all, we all know parents who spoil their kids. But what exactly is this "too much affection" they are talking about? Here is how one prominent psychologist put it: "Never hug and kiss them." What? Really? Yup. American Psychological Association President John B. Watson encouraged parents to shake hands with their children rather than hug. That really was being promoted! This is misinformation that Christians at that time should have been able to see through. since there is a lot of kissing and embracing going on in the Bible – just think of Jesus's story of the prodigal son being embraced by his father (Luke 15:11-31). Many in the world swallowed this pseudo-science whole, but scientist and psychologist Henry Harlow wasn't one of them. He doesn't seem to have been Christian (at least, not from what this book shares), but he did understand that parents hugging their children wasn't the problem it was being made out to be. In fact, he knew it was a good thing and set out to prove it, using monkeys. Harlow rigged up an experiment in which monkey babies were "raised" by two surrogate "mothers" – each surrogate was a simple wireframe monkey body, with no arms or legs, topped with a simple-looking head. On the first "mother," the researchers included a milk bottle inside the wireframe, with the bottle nipple situated so the baby monkey could cling to the wire and suckle at this "breast." The second mother had the same wireframe body and simple head, but didn't have a bottle. Instead, it had soft terry cloth wrapped around the wire body. So which "mother" did the baby have an emotional response to? The one that fed it, or the one with the terry cloth body? While the baby monkey would feed on the "bottle mother," it would spend less than an hour a day on it, quickly returning to the cloth mother afterwards, where it would spend as many as 17 hours per day cuddling. As pale an imitation as this was to a mother's cuddling – this cloth surrogate had no arms to hold the monkey baby – it was a great deal better than the bare wire body of the first surrogate mom. Harlow also discovered that when a frightening stimulus was brought into the setting – a noisy wooden creature – the monkey would go to the cloth mother. And, after seeking comfort, it would then feel secure enough to go investigate this clanking noisy creature. Harlow showed that if a monkey was to learn, it needed affection and comfort and cuddling, even if only from this surrogate mother. That Harlow presumed what was true for monkeys would be true for mankind shows an implicit evolutionary bias, but it is never made explicitly. And while Harry Harlow probably had evolutionary beliefs, his findings are just as useful to Christians. An evolutionist might assume that monkeys and men have this common need for touch because we are related, but as Christians, we know that this is a matter of us both having a common Designer. God is love, so is it any wonder that love is also apparent in some forms and fashions in the animal kingdom? No, not at all. Rather than bolstering evolution, this story highlights what happens when we have science untethered from God. Why did these scientists convince so many not to hug their children? Because the world listened more to these supposed experts than to what God says in His Word. And that's never a good idea. Cautions I'll note a couple of language cautions: "crap" and "stupid ass." In the interest of thoroughness, I'll also note that while this isn't remotely titillating, there is a depiction of what might be the side of a naked woman, though with all the key bits covered up. There is also an episode in which Harlow gets rescued by a group of drunk navy sailors who sing (in the background) "I love to go swimming with bow-legged women, and swim between their legs." Any kid old enough to want to read this will not be impacted by either of these two concerns. Conclusion This is a great one for adults and older teens. It's important that both we and our children remember the many times and many ways that all-knowing "Science" has messed up in the past. As Wire Mothers shows, there are many scientists who are making pronouncements that go far beyond their findings. So, this small comic is actually quite an important book....