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Interview with an artist

Rachel VanEgmond is exploring God’s general revelation

Oil on gessoed panel, 20” x 24”
November 2024
Vivid radiance, impossible complexity, awesome love. Creation sings the praise of its Creator to all who witness it.

Artist Rachel VanEgmond attributes her love of nature to her childhood experience of growing up on a rural property near Grimsby, Ontario. Sharing time with loved ones in the great outdoors both nurtured her spiritual growth and cultivated artistic ideas. Raised in a Christian home and community, Rachel was the youngest of three siblings. She says her faith deepened when she started to “appreciate God’s love through Creation.”

Her younger self was a “crafty child,” so it was natural that in high school she was drawn toward art as her favorite subject. That passion led Rachel to pursue a Bachelor of Fine Arts in Painting at OCAD (Ontario College of Art and Design) University in Toronto, which she successfully completed this spring.

Rachel says of the experience at OCAD U:

“It was a blessing to be able to learn technical skills and also decide what content I want to make and what message is worth expressing.”

Oil on wood, 15” x 17” March 2025 When we take up the assurance in God that is vital for us, we are rewarded with peace and vibrance. Creation not only reveals God, but shines all the more brilliantly when we love Him.

Rachel’s thesis for her Bachelor’s explored God’s “General Revelation,” the Christian belief that God reveals Himself in the natural world (see Rom. 1:18-20, Ps. 19:1-4). What interests VanEgmond the most is, in her words, “How the indescribable intricacy of the natural world speaks to attentive and diligent love.” The result of her study is an impressive collection of paintings featuring the lush interior of Canadian forests.

Working on recycled wood with various types of paint, VanEgmond capably utilizes color and value and brushwork to illustrate light and depth and space. Viewing the series is like accompanying Rachel on one of her walks in the forest. As of writing this, the entire collection has almost sold out.

Even though her own schooling is behind her Rachel is planning to head back to the classroom again in the fall. This time she’ll be a high school teacher, at King's Christian Collegiate in Oakville, Ontario. Here Rachel hopes to share her enthusiasm for art with her students. “Teachers have such a massive impact on their students, and it is really exciting to be able to spark some passion for art.” Teaching will be a dream come true for Rachel, who has always been a keen art student herself and who “absolutely loves working with youth.”

In addition to teaching Rachel is looking forward to completing a few private commissions along with building her personal collection. Follow Rachel at Instagram.com to see more of her work.

Oil on wood, 7” x 17”
March 2025
A haven is always made for the children of the LORD, even in the heaviest thicket.

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Internet

How to use AI like a Christian boss

Imagine you’re the boss of your own company. After months of searching, you’ve just landed the most brilliant assistant in the country. He’s lightning-fast, top of his class in every subject, and available 24/7. He never sleeps, never complains, and never forgets a deadline. You can ask him for ideas, outlines, editing help – even technical research – and he’ll give you an answer in seconds. Best of all? He’s already sitting at your desk. His name is AI. Now here’s the catch: he’s not human and doesn’t share your values, or know right from wrong, and he always speaks with confidence even when he’s completely wrong. If you hand over your work to him, he might give you something that sounds smart, even impressive. But he might also serve up something misleading, shallow or just plain false. And because you’re the boss, it’s your name – and your integrity – on the line if anything goes wrong. Most of us aren’t bosses of our own companies…but every Christian has a calling to steward time, talents and resources. From the beginning, God made man to rule over creation (Gen. 1:26), and that includes ruling – rather than being ruled by – technology. There are valid reasons to approach AI with caution (as we’ve seen in previous Reformed Perspective articles like “Will AI Replace Reading?” and “Is AI Just Another Tool – or Something More?”). Even so, AI is here to stay, and it’s already reshaping the job market, communication, and everyday life for many people. One global management group says AI has the potential to be as transformative as the steam engine. AI is a tool unlike anything we’ve seen before, but at its core, that’s what it remains: a tool. And like any tool, it can be used for good or evil, depending on the people designing and directing it. Used wisely, AI can be an excellent assistant, capable of drafting hundreds of words in a short time. However, not all that AI produces is wise, relevant or true. That is why it’s important to think critically and test everything it says. Proverbs 14:15 reminds us, “The simple believes everything, but the prudent gives thought to his steps.” Just as it would be unwise to operate heavy machinery without proper training, Christians should not use AI without preparation and thoughtfulness. Quick answers can be tempting, but Proverbs 21:5 reminds us: “The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” Rushing to use AI without wisdom or careful review can lead to shallow or even dangerous results. I work as a project coordinator for a company that produces curriculum and I use AI almost daily in my work. It’s helped me draft content, edit writing, brainstorm ideas, and even develop Christian material (it does know a thing or two about Reformed theology). But I’ve also seen how quickly it can go off course. Used wisely, AI can be part of faithful stewardship. If you’re considering AI – or already using it – these seven principles can help you use it to the glory of God without compromising convictions or integrity. 1. Be the boss – not the bystander AI is here to assist, not lead. Think of it like a new apprentice: helpful, fast, and tireless – but not wise. AI can draft an article, summarize a report, or give you a list of ideas, but it doesn't know whether those ideas are any good. That’s your job. Use AI to boost your productivity, not replace your discernment. If you're an engineer or electrician, you know how this works already. An apprentice can be a huge help – they might prep materials, run calculations, or handle basic wiring to save you time. But when it's time to sign off on the plans or certify the work, it's your name that's on the line. If the apprentice makes a mistake and the building collapses or catches fire, you're the one held responsible. That’s why every detail needs to be carefully checked and approved by the licensed professional. AI is no different. It's an assistant – not the one who signs the final plans. 2. Think critically and watch for mistakes AI tools are designed to sound convincing – but convincing doesn’t always mean correct. Sometimes they generate information that looks polished but is actually shallow, misleading, or outright wrong. This is known as a “hallucination.” For example, a US lawyer who used AI for legal research is now facing his own court hearing after using false AI-generated information in court. The lawyer didn’t realize that several of the legal cases that AI had cited for him didn’t actually exist. He passed them along unchecked. I’ve experienced many hallucinations myself, such as when I asked AI to clarify a punctuation rule and it said one thing in the rule and presented the opposite in the example it gave. That’s why you can’t just copy AI’s response and hit “send.” You need to review the results carefully. If you’re using AI to explore a topic you don’t know well, make sure you double-check the facts, confirm the logic, and – if possible – ask someone with more experience to give it a second look. AI has saved me significant time researching unfamiliar topics, but before finalizing anything, I verify the sources or have someone with expertise review it. Ideally, you should have at least some grasp of what good work looks like in the area you’re using AI for. If not, treat the AI’s output as a starting point, not a finished product. Use it to learn, refine, and check your thinking… but don’t assume it’s right. 3. Train AI like an apprentice What AI gives you after your first prompt is often just a rough draft. The result might be serviceable, but it’s rarely great unless the task is very simple. After all, apprentices need training. Here are some key tips for getting better results from AI: • Tell AI the role it should take on (math teacher, history professor, writer, business expert, travel agent, event planner, etc.). • Outline as many details as possible – task, tone, purpose, websites it can research, intended audience, length. • Provide examples. • Ask AI what questions it has for you. • After reviewing the output, point out how AI can improve the results. • Do a few edits of your own and let AI know what you did for future reference. For example, a first prompt for writing could look like this – you would tell ChatGPT: “Assume the role of an expert copywriter, familiar with Reformed theology as taught by John Calvin and R.C. Sproul. You are deeply familiar with the Heidelberg Catechism, Canons of Dort and Belgic Confession. Your job is to write articles for Reformed Perspective magazine. Here are some writing guidelines for this magazine… “I'd like to write an article for this magazine titled ‘How to Use AI Like a Christian Boss.’ In it, I'd like to compare AI to a smart apprentice. You can use what they come up with, and it might be very good, but before an engineer or architect can put a stamp on it, they have to go through every detail and make sure that they stand behind it… “Write this article in prose, but structured with numbered points for how to use AI like a Christian boss. Start with an outline. But before you do that, what questions do you have for me?” The first prompt is just the beginning. After that, a “Christian boss” process would look like: • Answering AI’s questions. • Instructing it to draft the outline for the article. • Carefully reviewing the outline, making some refinements yourself and/or telling AI to make refinements. • Instructing AI to draft the article. • Doing a detailed review and editing. The edits can be done on your own or by prompting AI (see the next point for some tips on that). I usually do a mix of both personal and AI-prompted edits. With refinement, specific instructions, and key edits, working with AI can turn a mediocre first result into a solid piece of writing. Note that because getting an excellent AI response often requires multiple rounds of prompting and giving feedback, it’s not always faster to use it for a task that you only need to do once. 4. Use AI like a creative sidekick AI can be a great help when you need a creative boost. You might ask it to: • Rewrite a sentence five different ways so you can choose the best version. • Give practical examples to strengthen a concept you’re trying to explain. • Help you generate ideas for starting or improving a project. • Reword a section of text for clarity, flow, or tone. • Give feedback and ideas for improvement on something you’ve written. • Ask you questions to help you think about something in new or deeper ways. Sometimes AI comes up with something surprisingly helpful. Other times it completely misses the mark. The key is to use it as a creative partner, not a crutch. Be prepared to write things yourself if AI just doesn’t give you what you need. (Yes, AI can have an off-day too.) 5. Protect your privacy – and your mind AI tools aren’t generally private. What you type may be stored or used to train future models, depending on the platform. That means anything personal or sensitive might not stay confidential. So be cautious. Don’t share anything you wouldn’t want repeated or misunderstood. Because it can mirror your tone and affirm your ideas, AI can start to feel personal, to the point that some people have started treating it like a friend, therapist or romantic partner. However, hearing exactly what you want from a machine can pull you away from real, God-given relationships. God calls us to grow in community, where we can be encouraged in our faith and held accountable when we wander. Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another” (ESV). AI can echo your own voice, but it will never call you to repentance, speak truth in love, or walk alongside you in genuine discipleship. 6. Train for discernment before you use it Just as students need to understand what 2 + 2 means before using a calculator, Christians need foundational knowledge before turning to AI. Skills like reading, writing, theology, math, and logic help us recognize when AI is inaccurate, shallow, or biased. AI is trained on massive amounts of data, and although it can recite the Heidelberg Catechism, most of its data likely didn’t come from a Christian perspective. One English teacher shared that when her students used an AI tool to give feedback on their writing, it consistently flagged Christian content as “too one-sided.” Romans 12:2 warns: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” God calls us to use discernment. Without a strong grounding in Scripture, truth, and general knowledge, we won’t have the tools to spot harmful ideas or use AI wisely. 7. Don’t let AI replace real mentors AI can be a useful support for learning, without replacing skill development. It can offer feedback, generate ideas or ask helpful questions to deepen your thinking. But it should never replace the guidance of real people. For Christians, learning isn’t just about improving skills or producing results. It’s about growing in wisdom and character. AI can’t be trusted to help you think biblically, challenge you in love or walk you through real-life decisions. That happens best in relationships. God commands, “Train up a child in the way he should go; even when he is old he will not depart from it” (Prov. 22:6). That is not a task we should trust to AI. If young people are going to use AI, they need a strong biblical foundation and wise guidance. Without that, AI becomes a shortcut rather than a tool – and we can’t shortcut godly wisdom and discernment. Conclusion Used wisely, AI can strengthen our work and spark new ideas. But as Christians, we don’t just care about what works, we care about what honors God. “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). Faithful stewardship isn’t measured by cleverness or creativity, but by our trust in Christ and obedience to His Word. AI reflects the priorities of the person using it. So let’s bring ours under the lordship of Christ. Take responsibility. Stay alert. “Whatever you do, work heartily, as for the Lord and not for men” (Col. 3:23). Whether you use AI or not, let this be your aim: to honor God in all things, rule over creation, and never let created tools rule over you. P.S. In case you’re wondering, I did use AI like a Christian boss to write this article. See the short article below. ***** WHOSE SPEECHES WERE THEY? A quick conversation on having AI, and others, writing for us JON DYKSTRA: The one question I know readers will be asking, so let’s give them an answer, is, approximately what percentage of the article is AI written? Or is that even something you can put a percentage on? VALERIE VANDENBERG: That percentage question is a tough one. My process with AI involves a lot of back and forth. To give some more details, by the time AI drafted the article, I had already given it about 1,500 words of my own instructions (including the ideas I had for the article and answering AI's questions for me) in addition to giving it your writing guidelines from the Reformed Perspective website. JD: Can you get into the process just a bit more? VV: My first prompt included my ideas for the article and detailed instructions for my vision for it. Then I had AI draft an outline, which I adjusted until I was satisfied. After that I instructed AI to draft the article itself, which was followed by detailed editing (sometimes done by me, sometimes prompting AI to edit a section, and usually a mix of both). I often have AI write things a few different ways so I can glean the best ideas from the list. Or I just write it myself if I think my idea is better than what AI suggested. JD: This is something Reformed Perspective staff have been wrestling with, trying to think through the extent or limits we’d want to use ChatGPT or other AI. To this point I haven’t used it to generate text, but that’s been more a hesitancy – I’d like to listen in on the debate some more before coming to a firm conclusion – than any specific principled objections. Your article is a part of that debate, and I’m grateful for it. My initial take is that using AI to generate text, as in this article, is akin to a president using a speech writer. The writer crafts the words, but the president sets the direction, and adds in his own tweaks and orders rewrites, such that at the end he will so completely own these words, that we will fully attribute this speech to him, and not the writer. VV: Yes. The key Christian boss part of the process is that by the time I hit send to submit the article, every aspect of it (tone, content, structure, wording, etc.) is something I can stand behind, and as good as I could do alone or ideally better....

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Assorted

Fun is something you make

11 tips for family road trips ***** “Bored” is a curse word in our house. Say that word, and my mom is liable to wash your mouth out with soap. Because here’s the thing: boredom is just a socially acceptable word for ingratitude, for being discontent with the things God gives us. Your kids have plenty of toys and activities to occupy themselves, so why are they coming to you looking for something to do? Maybe it’s because we tend to think the toys are the ones doing all the work, the ones keeping kids from getting bored, when in reality, the child is the one bringing the fun. As with everything else, this is a heart issue. This is an attitude that needs changing. And that is all well and good if you are in your home, surrounded by possibilities during a normal day. But let’s say you’re in a situation where you literally have nothing to do, like waiting in the waiting room of the hospital, or driving six long hours to visit relatives, or standing in a long line at the grocery store. How do you teach them to occupy themselves? How do you ban boredom from your family? It is fair to say that my family and I have done a lot of driving. We have always been the one family that is farther away from relatives, from town, from church, and from practically everything, so we have had to learn how to pass the time well! It bears repeating, so I’ll say again that with the tips and suggestions I have for you the key to the success of all remains gratitude. Without gratitude, without recognizing that God has given you the exact moment you are in and equipped you to delight in it, you are waiting for the game to entertain you, which almost always end in boredom. But if you enter everything with gratitude, it’s like sitting with your hands outstretched, just waiting for God to bless you with that present you know you’re getting. And the gift is ten times better when received in thankfulness. With that said, here is a list of things that have helped my siblings and me numerous times. Would you rather? A simple game where one player makes up two scenarios, and each of you say aloud which you would rather do if given the choice. Questions can be as wild or as ridiculous as can be! Encourage the players to explain the pros and cons of each situation, and the hows and whys. I have played this very recently, and my brother gave the following scenario: “Would you rather be on the very top of a skyscraper, or below the earth approximately the same height as the skyscraper?” Personally, I’d choose the skyscraper, because there’s no oxygen the deeper into the dirt you go, but my brother was assuming there would be air. See how many digressions there can be within one topic? Rock, paper, scissors A classic that is highly underrated! Play multiple rounds high speed, and your kids will dissolve into giggles. (Maybe it’s only me...) We have learned a trick to the game from watching YouTuber Mark Rober: You have rock, paper and scissors in a row in your head. Let’s say you start with rock. If you win with rock, you move to right, which would be paper. If you win with paper, you continue with scissors. Now, if you lost with rock, you go to the left, which would mean you would play scissors. If you lose with scissors, you play paper. This is a tested strategy by Mark Rober that, if followed, will help you win a disproportionate percentage of time. But if you want to have plain fun without all the technical junk, just play the game as you normally would. It’s still fun either way. 20 questions Definitely a go-to for us, because each person comes up with the weirdest things to think about! Each person has 20 questions to ask the one who has the topic in their head. If I’m thinking about spiders, well, you have 20 questions to find that out. No cheating! No giving hints! And make your topic as clear as possible. I once picked oblivion as a topic, and my siblings were infuriated because they couldn’t figure it out. It’s literally nothingness! You can’t guess that! (Which is why I chose it.) Make everything a competition I cannot begin to relate how many things my siblings and I turned into a competition! Who can leave their bare hand on the icy car window the longest? Who can hold their water bottle at arm’s length the longest? Who can make the silliest face? Who can hold their breath the longest? And the list goes on! (All of those examples are real competitions that have been hosted in our van on long drives, and all too recently. I participated in them all. In fact, I came up with them. Mad skills, anyone?) Buggy Fingers What an odd name for such a simple game that can be played anywhere, because everybody I know possesses fingers! Many long hospital stays granted us ample opportunity to play Buggy Fingers. You stick your pointer finger out, and this becomes the head and face of “Buggy,” while the rest of the fingers on that hand act as the legs. Now, the original character, made by my father, was named Artie, and Artie would eat everything in sight, but finding it inedible, would spit it out and grunt, “Needs salt.” The future generations of Artie broadened their horizons, and tales were spun surrounding these little misbehaving fingers. Stuffed animal adventures Grab those stuffed animals, because you’ll be needing them here. My older sister and I would place our stuffed animals on the ledge of the windowsill of the car, and pretend they were on a motorcycle. The motorcycle would travel along the scenery that rushed past our windows. Was Kitty Cat about to collide with a barbed wire fence? Well, for pity’s sake, JUMP! Once you were over that obstacle, you might have to navigate through a field of smelly cows, and end up on the other side without getting caught by the farmer. So many stories and exciting adventures are at your fingertips here! Sing hymns My whole family loves to sing around the piano, and in fact our parents are trained musicians, so a love for singing runs deep in our veins. We enjoy bringing our church hymnal, the Cantus Christi, into the car, and singing in harmony to the various hymns selected, especially the 4-part melodies. It is much like caroling, but not in winter. And not to an audience. So feel free to warble your way through a song. We won’t laugh. Count cars Who hasn’t done this, seriously? My brother is an avid vehicle enthusiast, and he and my little sister began counting how many Teslas they would see on any given drive, because we live in the Seattle area, and Teslas seem to be popular there. There were so many Teslas, we soon got tired of counting them, so we have now moved on to cool and unusual cars, as well as vintage vehicles. Make landmarks We have driven across Washington State many, many times, and we have come to recognize familiar landmarks along the way. There’s the lonely tractor that’s always sitting at the base of a hill; there’s the bicycle that is parked by a street sign; there’s the company that Grandpa used to work for years ago, before we were born; there’s the blue bridge with the American flag mounted on it; there’s the train yard, where we count how many trains’ lights are on. I have such happy memories of those drives, and the excitement of searching for the “landmarks.” Make traditions As a child, my older sister and I were forever going to the children’s hospital in Seattle, and those doctor trips were depressing and no fun in and of themselves, but we made the time fun. There are a couple of tunnels you have to drive through on your way to that specific hospital, and my sister and I, as soon as we entered the tunnel, would suck in our breaths and hold them until the car emerged out the other side. Of course, Dad would slow down on purpose and see how purple he could make our faces by the time we finally could draw a breath. Another tradition we had was ducking under tunnels, overhead signs, and traffic signals. To signify this, we would shout “Duck!” To signal that it was clear, we would shout “Peacock!” The point is, make your own fun. With a bit of prodding, and a dreary situation to be placed in, you can come up with a lot of great games and memories that will be treasured for decades, and will hopefully help you survive those long relentless hours with nothing to do. Count it all joy I’ll say again, how much fun your kids have with these will depend largely on the gratitude they bring. They might not like you for reminding them of this, but they should take even boredom as an opportunity for joy, like the Apostle James says in James 1:2; “My brethren, count it all joy, when you fall into various trials, knowing that the testing of your faith produces patience.” God has given you so many gifts; you just have to use them....

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Pro-life - Euthanasia

Ontario shows why euthanasia “safeguards” can’t work

A lengthy article in the Winter 2025 edition of The New Atlantis, titled “A Pattern of Noncompliance,” shows how Ontario isn’t strictly enforcing its euthanasia regulations. The provincial “Office of the Chief Coroner” is in charge of monitoring how euthanasia killings are committed and from 2018 onward they have, “…thus far counted over 400 apparent violations — and have kept this information from the public and not pursued a single criminal charge, even against repeat violators and ‘blatant’ offenders.” Ontario’s Chief Coroner, Dirk Huyer, admitted back in 2018 already that: “we see a pattern of noncompliance, we see a pattern of not following legislation, a pattern of not following regulation, and frankly we can’t just continue to do education to those folks if they’re directly repeating stuff that we’ve brought to their attention.” So what penalty have the “non-compliers” had to face? As journalist Alexander Raikin reports, one of the most severe cases of non-compliance involved a euthanizer who brought the wrong poisons, which didn’t work, but did, according to Huyer, cause tremendous suffering. What penalty was imposed? The euthanizer will no longer be allowed to kill people, but he maintained his medical license. And the case was never referred to the police. The lack of compliance was evident even early on. In a report on Ontario’s first 100 euthanasia killings, 39 percent of the euthanizers skipped a notification requirement. They were supposed to notify the pharmacist of the purpose intended for the drugs requested, and they just didn’t. Euthanizers either didn’t understand the regulations or couldn’t be bothered with them, but either way it underscores the ineffectiveness of such regulations. The point Christians need to highlight is that it doesn’t matter what “safeguards” are included with euthanasia legislation, they won’t work. They can’t work, because the only real line that can be drawn is the God-given one, that our lives are not our own, but are entrusted to us by God, and that the taking of any life is a violation of His command, “Do not murder.” Our culture has tried to draw other lines, but they are drawn in shifting sand and are constantly being ignored or wiped away by the next cultural shift. So yes, our legislators have made a distinction between the unlawful killing of a human being, codified as murder, and the lawful taking of a human life, described as euthanasia (and abortion). But what would it be then, if someone committed euthanasia unlawfully? It’s hard to avoid the conclusion that any unlawful taking of a life must be a murder. But that’s not a conclusion they are willing to come to. Why? Well, how many doctors do you think would be willing to do a procedure that, if they ever didn’t do it quite right, would send them to jail for murder? Not many, right? Which means that whatever the regulations or “safeguards” in place, if they were strictly enforced, it would have a chilling effect – doctors would be reluctant to consider killing for their living if it could cost them their freedom. That, then, could put an end to euthanasia altogether: it wouldn’t matter if was legal if there was no one willing to inject the poison. So, for euthanasia to be both legal and available, the government will always be motivated to overlook irregularities or neglected safeguards. And since the victims are dead, there isn’t going to be much of an outcry either. Careless with matters of life and death – that’s the natural outgrowth of a godless culture. It’s only when we turn to God’s unchanging law that we can find a standard that can’t be bent and can’t be ignored with impunity....

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In a Nutshell

Tidbits – June 2025

A one-question test During an episode of the TV drama West Wing, the President of the United States has to figure out whether a boatload of Chinese refugees are really Christian. If they are, they’ll get to stay in the US, since they would be true refugees from China’s persecution of Christians. However, they might only be claiming to be Christian so that they will be able to stay in the US. The President has to figure it out so he summons one of the refugees to the White House, and asks him a simple question. “Can you name any of Jesus’ disciples?” He didn’t ask him a theological or doctrinal question, but instead tested the man’s Bible knowledge. If the man was really a Christian he was expected to know basic well-known parts of his Bible. It was not an unreasonable expectation, and on the television show the Chinese refugee passed the test with flying colors, naming all twelve. But would we do as well? Do you know your Bible well enough to name all twelve disciples? Quiz your family - answers can be found at the bottom of this article. Did you hear the one...? Did you hear the one about the three-legged dog who walked into a saloon. Hi sidled up to the bar, pulled out his gun and fired a shot in the air to get everyone's attention. Then he barked, "I'm looking for the man who shot my paw!" Did you hear the one about the bear who rumbled into a saloon and said, "I'd like a grilled.............. cheese." The bartender asked, "Why the big pause?" "I'm a bear." Did you hear the one about the world's worst thesaurus? Not only is it terrible, it's terrible. Don’t make big out of little While the Bible never names the “principle of proportionality,” it does presume it, teaching us not to treat small things as big, or big things as small. In Matt. 7:3-5 Jesus teaches us not to correct a small fault in others, even as we overlook our own big sins. Then in Matt. 23:23, the Pharisees are taking to task for tithing mint, but neglecting the love of God. Today our society also treats as unimportant what is big (God, the plight of the unborn, the sanctity of marriage, etc.) and treats the small as big, Osychologist Jonathan Shelder detailed some examples in a series of tweets: “What psychologist Ellis called ‘awfulizing’ and ‘horriblizing’ has become a culturally-accepted to speak and think It wasn’t upsetting, it was trauma I wasn’t annoyed, I was harmed They’re not difficult, they’re toxic I wasn’t uncomfortable, I was unsafe It wasn’t disagreement, it was gaslighting It wasn’t words, it was violence “In this way, we transforms life’s unavoidable difficulties into the Most Important Thing in the Universe And ourselves into the Main Character in the Universe.” This sort of narcissism ignores that there are truly horrible and awful happenings in the world. Every time little is made out to be big, it makes it more likely that the truly wicked will be ignored. So Christians mustn’t be like the boy who cried wolf. Screen-fasts seem to be trending! A CRC publication called Christian Courier asked readers to go on a screen-fast, and in the May 5 issue editor Angela Reitsma Bick reported on the results. Her volunteers went one day to three days without their phones. That’s not a lot of time, but they still learned some lessons. One gentleman, Dan DeBruyne, a physiotherapist, went just one day, and was anxious about all the unanswered texts he assumed must be piling up. At day’s end he realized, yes, there were 16, but only a couple were actually important. He shared, “It was an exercise in humility. To think I am required to be reachable 16-18 hours a day has an air of pride about it.” He also noticed that setting his phone aside, even for that one day, allowed him “quiet moments of daydreaming.” He was able to be “fully engaged playing with my daughters and making more eye contact during conversations.” His brief digital detox also allowed him to “realize how frequently I look to my phone to fill silence. How frequently I try to drown out any ‘still small voices’ with newsfeeds, friends’ photos or memes.” So how about? Are you up for RP’s own social media screen-fast? See the details here. Democracy from the comfort of your home? Mail-in ballots and e-voting are supposed to be the very latest improvements to the democratic process. The touted benefits are that it should increase voter participation by making voting quicker and easier. But do we really want to make voting any easier than it already is? As it stands now we have to vote once each for the federal and provincial governments every four years, or so. That works out to an average of once every two years. Traditional elections require us to leave the house and walk or drive to the nearest poll. If you’re a city voter the whole process will take about half an hour and if you live in the country it may take up to an hour (or two if it’s snowing). That works out to an average of 15 – 60 minutes of voting time per year. And still only about half the country is willing to spend the time to go out and vote. Electronic voting promises to make the process less time consuming, down to an average of around 2 minutes per year, and consequently promises to increase voter turnouts. The downside is that the increase in voters will be made up of people who only started voting when it would take less than 15 minutes of their time! Per year! Instead of making voting easier we should make the whole process a good deal tougher. Next election we should tell all the voters in Edmonton that their polling stations are in Calgary, and vice versa. A 700-km round trip, once every couple of years. Now that something that could improve the democratic process! Grandpa...? A little boy asked his grandfather if he had been on the ark with Noah. The grandfather chuckled a little and told his grandson that no, he had not been on the ark. The confused grandson asked, “Then why didn’t you drown Grandpa?” Democracy and polygamy don’t mix Some years back political scientist Tom Flanagan pointed out how polygamous marriage may be more harmful than homosexual "marriage"... at least for democracy. In his National Post article, “Democracy, polygamy, and the sexual constitution,” Flanagan argues that polygamy is detrimental to constitutional democracy. Democracies throughout the Western world are all monogamous, and constitutional democracy was only adopted in non-Western societies like Japan and India, when they too, accepted monogamy as the norm. Flanagan doesn’t believe monogamy causes democracy – there are monogamous societies like China that are dictatorships. But he does believe that widespread polygamy is detrimental to democracy. Areas where polygamy is popular like the Sub Saharan Africa, or parts of the Middle East are also areas where constitutional democracy has made the least progress. But why? Three reasons. First, polygamy almost always involves one (usually rich) man with multiple wives, which leaves many men with no chance of marriage, since there are fewer available women. Without the responsibilities of having to provide for a family, men are more inclined to crime. Studies in the US have found that crime is higher in areas where men won't marry the mothers of their children and won't consequently, take on family responsibilities. A surplus of aimless, frustrated males also seems to make wars more likely, and generally creates instability, which is detrimental to democracy. Finally, as more men are left without wives, women become valuable as commodities. They are used as bartering chips to seal alliances and are treated as little more than property. And pieces of property don’t usually get to vote. Flanagan concludes that if we want to preserve democracy the state must take a stand against polygamy. Making it work In the West many pick partners based on qualities that may disappear over time: looks fade, intellect dulls, and charm may become cloying. The very qualities that made us fall in love initially, when gone, may have us thinking we've fallen out of love. The arranged marriages common in Asia and Africa aren’t based on attractive attributes or qualities. Instead of spending time wondering who they should marry, these couples are forced to figure out, given the person they are married to, how they will make it work. So they know right from the start that marriage is something you have to put effort into, and that love is something that can be built up. I'd never want an arranged marriage, but the West would benefit if they understood better that a good marriage takes work. Quotables “The only thing necessary for the triumph of evil is for good men to do nothing.” – Edmund Burke “When you choose the lesser of two evils, always remember that it is still an evil.” – Max Lerner Atheists are living in the wrong world Every met a morally outraged atheist? What’s that about? That’s akin to… well, it’s akin to a flat earther taking a vacation trip round the world. In the Spring/Summer 2025 issue of Barnabas magazine, Owen Pikkert told a story about a flat earther who wanted to go on an exciting holiday. When his travel agent pitched the idea of polar circumnavigation – crossing both the North and South Poles – he had objections: The trip was too long. It was too expensive. Parts of the trip would be cold. His travel agent could have tried to solve these objections, perhaps by finding a discount rate, or providing blankets. “Or she could observe that the flat-earther is living in the wrong kind of world. For his objections presuppose that the world is spherical. In other words, he is borrowing from the spherical world in order to critique some aspect of the spherical world. Surely he should not raise such objections. Or, better yet, surely he should give up on a flat earth.” Debate can be a powerful way to discover the truth; so notes Prov. 18:17. But debate can also be a tool of obfuscation (as can the use of big words) by bringing up what’s irrelevant to hide what’s important. Parents experience this downside when a teen caught out past curfew starts asking why his brother gets away with so much more than he does. His parents shouldn’t go there, should they? When an atheist starts attacking God we shouldn’t go there either. Instead we need to demand the atheist explain on what basis he’s condemning anything or anyone at all. The purposeless pitiless universe his worldview proclaims doesn’t have wrong or right – it doesn’t care. So he needs to either live out his worldview and stop complaining, or admit to atheism’s shortcomings and reject it. But in the meantime we shouldn’t treat his moral objections seriously – it’ll only make him think he has a point (Prov. 26:4-5). Answers What are the names of the twelve disciples? Simon Peter, Andrew, James (the son of Zebedee), John, Phillip, Bartholomew, Thomas, Matthew, James (the son of Alphaeus), Thaddeus (Lebbaeus), Simon, and Judas....

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Apologetics 101

Forewarned is forearmed: Seeing through 5 common logical fallacies

“I have no other but a woman’s reason; I think him so, because I think him so. That’s Shakespeare poking fun at the irrationality of a female character in his comedy The Two Gentlemen of Verona. It’s the lack of logic that makes this a bit funny. But that sort of illogic is found just as often among men. How many times have you heard a man pontificate and yet really say no more than “I feel that is what the Bible teaches. I don’t really know why, but that’s what I believe.” In other words, “I think it’s so, because I think it’s so.” Now when it concerns the Bible, that sort of illogic isn’t even a bit funny! Fun with fallacies Illogical thinking and logical fallacies came with sin. The two illustrations above are both examples of a fallacy called Circular Reasoning. A classic Peanuts cartoon that you might remember had the following dialogue: First Panel Lucy: “You don’t believe me, do you? Well it’s a scientific fact that girls are smarter than boys.” Linus wisely say nothing Second Panel Lucy: “And do you know who discovered it?” Again Linus maintains his detachment and says nothing. Third Panel Lucy: “Woman scientists!” Linus loses the argument and his composure. In this circular argument Lucy asserts girls are smarter than boys because scientists have proven it. We know these scientists are right because they are girls, and girls are smarter! Obviously the comic strip is humorous because of the logical fallacy. So we don’t have to be one hundred per cent logical all the time – we can have some fun with illogic. Nor must we always draw the same conclusion from the same scenario. I married a beautiful woman. Now, forty years later, she has a few grey hairs and maybe even a wrinkle or two. To me she is more beautiful than ever. You may think that’s illogical, but that’s because you don’t see her the way I do. I have a son who is convinced Coca Cola has more flavor than Pepsi, but in a blind taste test he always picks Pepsi as the best. That has never changed his conviction, because, as he puts it, “the Coke sample must have been stale.” I shake my head at his pig-headedness – but his delusion is not of material significance. Nevertheless, logical fallacies came with sin, and it is important to recognize them when they are used to mislead or misrepresent. Ad Hominem In the book The Fallacy Detective readers are taught to recognize various techniques used commonly to mislead or misdirect an argument. One of these has a fancy Latin name, Ad Hominem, which means literally “to the person.” In practice it is a personal attack, questioning the motives or the reputation of the opponent, instead of disproving his position. Already in the Garden of Eden we see this technique used successfully. God told Adam and Eve that if they ate from the tree of the knowledge of good and evil they would surely die. Satan denied this, and claimed that God had a hidden motive to lie to Adam and Eve – Satan attacked God’s character: “You will not surely die. For God knows that when you eat of it your eyes will be opened and you will be like God knowing good evil.” An absolute lie, but in Eve’s eyes God’s credibility has been undermined and she falls for Satan’s whole scenario. In politics we see this technique used so often that the term “smear campaign” has become part of our vocabulary Red Herring Another frequently used tactic is the Red Herring, an irrelevant point brought in to divert the attention from the real problem or matter at hand. A red herring is a dead fish, an over-ripe dead fish, which a trainer uses to test tracking dogs. The dog is to follow the moose trail, or whatever you’re tracking, and not be diverted by the scent of the red herring that has been dragged across the primary trail. Now reflect on the behavior of Moses when the angel of the LORD appeared to him in flames of fire from within a bush. God has for him an assignment that Moses does not want. Does he say so? Oh no! “Who am I that I should go to Pharaoh…?” “What if they do not believe me or listen to me…?” “I have never been eloquent… I am slow of speech.” Finally, after God has armed him with an assortment of signs and miracles to overcome all his so-called objections, Moses reveals the real problem – he just does not want to go: “O LORD, please send someone else to do it.” That’s what it was all about! The objections were just red herrings! As kids we have all use this tactic in its most elementary form. Mom asks “How come your boots have water in them again?” The reply invariably is something like “Oh mom, you ought to see Johnny’s. His boots were filled right to the top.” Genetic Fallacy The Genetic Fallacy is another personal attack fallacy. Yet it does not attack the person, but attacks the argument for where it came from: it condemns the argument because of where it began, how it began, or who began it. For example, a couple of years ago I read an excellent article on biblical headship. It was good solid scriptural material. Yet it was criticized by a few because it had been written by a bachelor. On one occasion Moses too received that sort of criticism. Two Hebrew men were fighting and Moses asked the one in the wrong “Why are you hitting your fellow Hebrew?” The man avoided the question by criticizing the source: “Who made you ruler and judge over us? Are you thinking of killing me as you killed the Egyptian?” A few years ago I listened to author Scott Klusendorf speak eloquently against abortion. Said one woman in the audience: “What do you know about this? You are not a woman.” She found it necessary to attack the person who brought the message because she was unable to undermine the message itself. Faulty Appeal to Authority One fallacy that is of particular importance to us as Christians is the Faulty Appeal to Authority. In our debates and discussions we, as Christians, properly appeal to the authority of the Word of God. Similarly, we use quotes from The Heidelberg Catechism, The Canons of Dort or The Apostles’ Creed, again quite properly because they have an authority derived from their faithfulness to the Scriptures. Likewise, we quote Synod decisions as authoritative because, as stated in Article 31 of the Church Order, “whatever may be agreed upon by a majority vote shall be considered binding (i.e. authoritative), unless it be proved to be in conflict with the Word of God.” All of these are examples of a proper appeal to authority. A faulty appeal to authority, for example, is demonstrated by the Pharisees when they appealed to the traditions of men as authoritative. In Mark 7 we read of one such tradition: goods that could have been used to support needy parents could be withheld from them by pledging the goods to the temple service. Such a pledge did not have to specify a date of fulfillment. Thus the unfaithful son continued to profit from the property withheld from his parents. It was all quite legal according to the tradition of the elders as taught by the Pharisees. Christ warned them that their teachings were a faulty appeal to these traditions as authoritative, because these traditions were in conflict with God’s Word. He said to them “…Moses said, ‘Honor your father and your mother,’ …but you say that if a man says to his father or mother: ‘whatever help you might have received from me is a gift devoted to God’, then you no longer let him do anything for his father or mother. Thus you nullify the word of God by your tradition that you have handed down…” In everyday discussions we have all run into the same difficulty. “We’ve always done it that way” is sometimes the final determination, no matter what the pros or cons of the considerations. More frequently a faulty appeal to authority is an appeal to someone who has no special expertise in the area being discussed. Simply put, if you want to quote someone on the best way to treat an enlarged prostate, quote an urologist, not a young auto young mechanic who has neither studied nor experienced the problem. Yet that sort of thing happens all the time. Movie stars tell us about the benefits of particular toothpaste, hockey players hype the nutrition value of a popular cereal, or bishops are interviewed about military strategy or economic plans. The Either-Or Fallacy In this short essay we only have room to tackle one more bit of illogical thinking – the Either-Or fallacy (in their book, The Fallacy Detective, the authors tackle about two dozen different fallacies). When someone asserts that we must choose between two things, when in fact we have more than two alternatives, he is using this fallacy. You’ve heard or used it, I’m sure: “If I do the chores I won’t be able to finish my homework and the teacher will fail me.” One of the options, failing, is so absurd or unthinkable that we are being manipulated to choose the other option. This fallacy is obvious to any experienced mother. She realizes that there is another possibility: Don’t procrastinate, and you’ll be able to do both. Conclusion So what’s the point of all this? Every day we are faced with questionable logic in our secular newspapers and even in our Christian publications. Often we accept their conclusions intuitively, because our own reasoning skills are very poor. Learning to recognize the most common logical fallacies will enable us to listen and to read more critically and analytically. Forewarned is forearmed! This was originally published in the July/August 2004 issue under the title “Forewarned is forearmed: how to recognize the most common logical fallacies.”...

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Amazing stories from times past

On conmen and other masters of deceit

God made man upright, but they have sought out many devices (Eccl. 7:29) There are vagabonds and there are villains; there are crooks and there are victims; and sin and temptation are present in the hearts of all. Listen to the story of a man who stood behind an old woman just ahead of him at the checkout counter at his local supermarket. The woman was crying. She was well-dressed, although a bit on the shabby side. He tried not to pay attention but could not help but notice that she was in distress. Eventually compassion overcame him and he spoke to her, tapping her on the shoulder: "What is the matter? Can I help you?" She turned to face him, looking surprised, tears visible on her wrinkled face. "Oh, I'm sorry to have disturbed you," her voice, soft and genteel, awoke more pity in his heart, "I've recently lost my son. He died last month." "Oh, I'm so sorry," the man murmured. "The truth is," the woman continued softly, "that he worked here." She stopped to blow her nose, and the man thought of his own mother. "He worked here," the shaking voice went on, "and I would see him every time I bought my groceries." "It must be quite painful for you," the man replied, overcome with sympathy. "The most difficult thing," the bereft woman added, "is remembering that he would always wave to me after my groceries were packed and when I reached the door with my cart he'd say, 'Bye, Mom. See you soon.'" She bent her head and two tears rolled down her cheeks before she looked up at him again. "I don't suppose," she said tremulously, "that you would say, 'Bye, Mom', and wave to me after my groceries are packed and I reach the door, just to help me this first time?" "Of course, I will," the man agreed instantly. The woman's turn at the checkout arrived. The bus-boy packed her things and wheeled her cart to the door. At the door she turned and looked the man in the eye. He waved to her with his right hand and called out loudly, "Bye Mom. See you soon." This single act made him feel good inside and a bit emotional. He began unpacking his own items, placing them on the counter, and thought about how he should call up his own mother that very evening to ask how she was doing. Lost in thought, he was startled when the checkout girl told him the bill was more than $300 dollars. "You must be wrong," he said, "I didn't buy that much." "Oh, but your mother did," she responded with a smile, and instantly he knew he'd been had. Yes, there are crooks and there are victims, and evil resides in the hearts of all of us. When we hear questions like, "How do you keep from getting parking tickets?" and laugh at the answer "By removing your wipers," that is because there is something within us which resonates with getting the better of someone. A master of deceit One of the most infamous masters of deceit and trickery was a man by the name of Victor Lustig. Born in 1890 in Bohemia, now known as the Czech Republic, Victor was gifted with a brilliant mind. Part of an upper-middle class family, his father was the mayor of a small town, so small Viktor's future was, humanly speaking, rather secure. In school he studied languages, easily becoming fluent in Czech, German, English, French and Italian. Victor could have used these talents to become a wonderful teacher or diplomat. Instead, he opted for gambling, turning his abilities to billiards, poker and bridge. In his early twenties he went on pleasure cruises and cheated many gullible, wealthy people out of their money. However, when World War I put a stop to these cruises, he headed for the US. Giving himself the title of "Count," his devious mind conned many in the States out of huge sums of cash (including the gangster Al Capone). The story that really put the native born Czechoslovakian in the news occurred in 1925 when he was 35 years old. Lustig was in Paris at this time and he read in the newspaper that the Eiffel Tower was in great need of repair. The cost of fixing the monumental fixture seemed rather prohibitive. There was even a brief footnote in the article which mentioned that the French government was considering scrapping the tower as it might be cheaper for them to tear it down than to repair it. Upon finishing the article, Lustig's fertile and calculating mind literally saw huge sums of money floating by. His connections with other nefarious characters enabled him to acquire official French government letterhead giving himself the title of "Deputy Director-General of the Ministry of Mail and Telegraphs." He typed up letters in which he said that he had the authority to sell the 7,000 ton steel structure to the highest bidder and sent this letter to five leading scrap metal dealers in the city. He instructed the recipients of the letter to keep the matter secret as the public would most likely be upset about the demolition of such a landmark. All five scrap metal dealers showed up and Lustig carefully picked the one most apt to be his patsy: a man by the name of Monsieur Poisson. Poisson gladly paid a handsome amount of money for the privilege of obtaining the contract, and upon receiving it Lustig quickly retreated to Austria. Hearing no news of the swindle, he concluded that Poisson had been too embarrassed to have told anyone. Boldly Lustig returned to Paris and tried to sell the Eiffel Tower a second time. This time, however, the police were made aware of the swindle. The conman barely eluded authorities and was forced to flee to America. Ten years later, in 1935, after having flooded the US with counterfeit bills, and having cheated many more people, the Secret Service finally caught up with Lustig. They reacted to an anonymous phone call made by his mistress who was jealous because Victor was cheating on her. He was arrested and sentenced to twenty years in Alcatraz. Although he initially escaped from jail, he was re-apprehended and spent the next twelve years behind bars. A set of tips, known as the "Ten Commandments for Conmen," are attributed to Lustig. They are: 1. Be a patient listener (it is this, not fast talking, that gets a conman his coups) 2. Never look bored 3. Wait for the other person to reveal any political opinions; then agree with him 4. Let the other person reveal religious views; then have the same ones 5. Hint at sex talk, but don't follow it up unless the other person shows a strong interest 6. Never discuss illness, unless some special concern is shown 7. Never pry into a person's personal circumstances (they'll tell you eventually); 8. Never boast - just let your importance be quietly obvious 9. Never be untidy 10. Never get drunk There is accounting In 1947 Victor Lustig contracted pneumonia and died after a two-day illness. His last enemy, death, was not to be conned out of its prey. Having shunned God's commandments, and the One Who kept them perfectly, he had no place to hide. Although proficient in languages, he was forced to clap his hand over his mouth. Perhaps our lives do not compare with Viktor Lustig's life; perhaps our deeds shine when we hold them up next to his obvious deceitfulness; but we do well to remember that we ought to ...fear God, and keep His commandments; for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil. – Ecclesiastes 12:13-14 This article was first published in July/August 2014 issue under the title "Many Devices."...

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Internet

Is TikTok the ultimate contraception?

The social media app that’s convincing youth that babies are boring, and other such lies. ***** A hundred years before the invention of the television, Danish theologian and philosopher Søren Kierkegaard wrote: “Suppose someone invented an instrument, a convenient little talking tube which, say, could be heard over the whole land … I wonder if the police would not forbid it, fearing that the whole country would become mentally deranged if it were used…” The prescient comment was part of his criticism of the daily press, specifically how the constant stream of news inflates the importance of momentary events in people’s minds. Imagine what he might have said about the evening news on television, once a literal “tube,” which Neil Postman criticized for making us all dumber. In the end, it is the smart phone, along with social media platforms like TikTok, that has finally fulfilled Kierkegaard’s nightmare. The ultimate “talking tube” that goes everywhere with us, the smart phone has proven to be particularly detrimental, especially to young people. The connection between social media use and depression, anxiety, and other mental health problems is now well-established, for all the reasons Kierkegaard foresaw. And now, as it turns out, social media platforms also make users less interested in having children. Recently, Finnish sociologist Anna Rotkirch published an article in the Berlin Review entitled, “The TikTok Baby Bust.” In it, she explains how the introduction of the app coincided with a rise in “anti-natalist values memes,” worsening mental health (especially for girls), and degrading social skills. Specifically, TikTok users became “more likely to embrace the idea that ‘I want to do other interesting things in life besides having a child.’” One way that TikTok discourages fertility is by portraying the childfree life as more fulfilling than parenthood. Another way is by portraying singleness as more fulfilling than marital life. The combination of the device, the platform, and the messages broadcast on them have, as sociologist Brad Wilcox remarked, “. . .proven to be the ultimate contraception.” Though few influencers will outright proclaim, “don’t get married or have babies, it’ll ruin your life,” the platform rewards certain messages. So, consumers consistently hear, subtly and quietly, that “life is about self-expression and public performance,” and “you need to be pretty at all costs,” and “sex is only for pleasure,” and “your fertility is an obstacle to your happiness,” and “there are already too many people on this planet.” I often ask parents and teachers what they would do if a creepy old man were walking around the school whispering awful messages in the ears of their daughters and students. Well, that’s TikTok in a nutshell. The messages common to the platform are damaging enough, and the medium only adds to its power and influence. In A Practical Guide to Culture, Brett Kunkle and I talk about the importance of artifacts in a culture. Any idea that influences or transforms a culture, for good or for bad, requires tangible things to enable the message. The Protestant Reformation would have never happened without the printing press. The sexual revolution would have never happened without the pill and porn. In the same way, the anti-natalism of our age is made possible by the smart phone equipped with social media. Platforms like TikTok make it possible to think about ourselves in radically disembodied ways, with a business model that relies on envy and addiction. The constant, unapologetic demand for screentime catechizes users to reject personal relationships, as if the opinions, experiences, and values of distant strangers selected by an algorithm matter more than the people in their own, real lives. So-called “influencers” are put on a pedestal, where they not only champion bad ideas but reward followers who imitate their lifestyles with the promise that they too can be famous. No wonder that over half of millennials report that their ultimate career goal is to be an influencer. In his book The Anxious Generation, Jonathan Haidt urged parents and educators to get smart phones out of kids’ hands. Exposing young people to the messages common on social media, on a limitless basis, behind closed doors, or during school is simply insanity. A cultural revolution as deep as the TikTok baby bust requires our cooption. Had Kierkegard seen the smart phone, he would have warned of it as well. He understood, as too few philosophers in his day did, that human beings are not brains on sticks. We are creatures of habit, body, and relationships, which means what we believe has a lot to do with what we do. If we are to effectively make the case for why marriage and family matter, why children are gifts from God, and why young people should prioritize these real-life relationships, it will require more than words. In this battle of ideas, we must grasp that the “convenient little talking tube” in each of our hands is one of the things deranging young minds today. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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In a Nutshell

Tidbits – May 2025

Joke o' the month Two cars were waiting at a stoplight. When the light turned green, the man in front didn’t seem to notice. The woman in the car behind him did though, and she started pounding on her steering wheel and yelling at the man to move. But he didn’t. The woman began to go ballistic inside her car, ranting and raving at the man and pounding on her steering wheel and dash. When the light turned yellow the woman let out a long blast on her car horn, flipped him off, and screamed something out her window about “male drivers.” This finally got the man’s attention and, looking up, he saw the yellow light so he put his foot on the gas and scooted through the intersection just as the light turned red. This left the woman practically beside herself with rage – the man had made her miss her chance at getting through the intersection! In mid-rant, she heard a tap on her window and looked up to see the barrel of a gun held by a very serious-looking policeman. He told her to shut off her car and “keep both hands where I can see them.” She complied, speechless at what was happening. When she got out of the car, the policeman quickly cuffed her and hustled her into his patrol car. Too bewildered by the chain of events to ask any questions, she was driven to the police station, fingerprinted, photographed, searched, booked and placed in a cell. After a couple of hours, a policeman approached the cell, opened the door, and escorted her back to the booking desk, where the original officer was waiting with her personal effects. "I'm really sorry for this mistake,” he said, “but when I pulled up behind your car you were blowing your horn, flipping that guy off, and cussing a blue streak at the car in front of you. When I noticed your ‘Choose Life’ license plate holder, the ‘No Jesus, No Peace; Know Jesus, Know Peace’ and ‘Follow Me to Church’ bumper stickers, and the chrome plated Christian fish emblem on the trunk I naturally assumed you had stolen that car." Source: Adapted from a joking winging its way around the Internet Where do babies come from? Perhaps one of the best non-explanations ever, from a Waltons episode: little girl: “So where did you find me pa?” pa: “I found you hiding behind one of your mother’s smiles.” Death penalty discussion In a discussion on the death penalty I came across a Reformed Christian who was adamantly against it but only because he wanted to give the convicted murderer as long a time as possible to repent. He was worried that if this killer was going to repent on Wednesday, but was executed on Tuesday then his executioners would have effectively sent him to hell. What this brother was overlooking is what God has taught us about His own power – if God has predestined this murderer to heaven, then nothing that man could ever do would supersede God’s plan for that killer. This Christian was Reformed, but in his argument he was adopting an Arminian view of the death penalty – he denied God’s ability to choose His followers from before the beginning of the world. Not all values are equal "Once upon a time we knew what to do. A British district officer, coming upon a scene of suttee, was told by the locals that in Hindu culture it was the custom to cremate a widow on her husband's funeral pyre. He replied that in British culture it was the custom to hang chaps who did that sort of thing. There are many great things about India – curry, pajamas, sitars, software engineers – but suttee was not one of them. What a pity we're no longer capable of being 'judgmental' and 'discriminating.'” – Columnist Mark Steyn The Bible as a textbook The Siloam Tunnel in Jerusalem is an engineering marvel ahead of its time. Built by King Hezekiah the tunnel burrows a third of mile south to connect a spring outside Jerusalem with the Siloam pool within the city walls, giving the city a secure supply of water they could count on even when besieged. But while the Bible credits Hezekiah with this amazing tunnel’s construction (2 Kings 20:20), for years critics argued that it was built five hundred years later, in about 200 B.C. The Bible’s critics were wrong, of course, and eventually the proof came. In a September 11, 2003 Nature article geologists from Hebrew University described how they had carried out carbon-14 analysis on wood, coal and ash found in the plaster walls of the tunnel. They also ran isotopic tests on the uranium and thorium present in stalactites hanging from the tunnel’s ceiling. The test results corroborated the Bible’s account and left critics look for new ways to disbelieve. Our God is different There is only one real God, so if Muslims worship a being who created the universe and who will judge it, and Christians also worship a God who is both Creator and Judge, does that mean we are both worshipping the same God? No. God is more than just an abstract idea; He is more than his job description. God is a real person – three persons in one, in fact. The Muslims’ god never had a son (they would say it is blasphemous to even suggest such a thing). He never sent that son as a mediator. Their god never humbled himself taking on human flesh, and he most certainly never died on a cross to save them from their sins. So how can their god be our God? Put this in human terms for a moment. Imagine that someone comes up to one of my friends and claims to know me. "I know the editor of Reformed Perspective." "Oh you do, do you? Well what is he like?" "Oh, he has black hair, is three feet tall, and hates basketball." "Sorry" my friend might reply, "You don't know Jon, and the reason I can tell you that is the person you describe is not Jon - Jon is tall, grey-haired, and loves basketball." "But I’m sure the guy I know is editor of RP. Doesn't Jon edit RP?" "Yes he does, but the guy you’ve described is most definitely not the RP editor" God has revealed himself to us and when Muslims describe their god it’s clear they aren’t describing God. They’ve got the wrong person. And it’s up to us to tell them so. As seen on t-shirts and church and protest signs... A faith that demands nothing, and costs nothing, is worth nothing – seen on a church sign There is no God but YHWH and Moses is His messenger – written in Arabic on a t-shirt Let a wife make her husband glad to come home, and let him make her sorry to see him leave – Martin Luther Guns don’t kill people; Abortion clinics kill people – another t-shirt Christians keep the faith, but not from others – church sign Live in such a way that you would not be ashamed to sell your parrot to the town gossip – Will Rogers quote For every action, there is an equal and opposite government program – circulating on the Internet Choose life: it’s better than the alternative – should be on a t-shirt Ignorance is bliss? Since terrorists often do what they do to get attention, we shouldn’t even report their names. That’s the thinking of psychiatrist and terrorism expert David Hubbard. In his book Winning Back the Sky, he recounts a number of terrorist incidents and names the pilots, policemen and victims involved, but the terrorists are left nameless or are designated with the letter X. As he puts it, “I believe we must give recognition to committed and courageous people, rather than to those who are destructive.” Egyptian gods take a beating Author James Nickel calls the ten plagues “one of the greatest blessings that ancient Egypt ever received from God.” A blessing for Egypt? Yes, the ten plagues didn’t just show how powerful the true God was and is, but also showed how powerless the Egyptian gods were. The first plague turned the Nile into blood, showing that Khnum and Hapi, two gods associated with the Nile, were powerless. The plague of frogs mocked Heket (Heqt), a goddess with the head of a frog. The plague of darkness strikes at the very heart of Egyptian worship, humbling Ra the Sun god. The final plague, the death of all the firstborn, mocked Pharaoh himself, who was worshipped as a god – he couldn’t even save his own son and heir. So God blessed the Egyptians by bringing judgment on their false gods (Numbers 33:4). And in Exodus 12:38 it sounds like some of the Egyptians took to heart what God was showing them, and joined up with the Israelites. Source: Nickel’s "Mathematics: Is God Silent?" and Logos Quarterly Volume 3, Numbers 3 and 4 Deep thoughts • We live in a society where pizza gets to your house before the police. • Count your blessings! Recounts are OK. • Midwives help people out. • Quit griping about your church; if it was perfect, you couldn't belong. • Archeologists make the best husbands; the older you get the more interested he becomes. • Get the last word in: Apologize. "Poem" of the month: Clothes by BarlowGirl Clothes aren't what they used to be They don't seem to fit you and me, anymore Modesty is out the door Flaunting what we've got and more is in Yeah, it's in They're sayin' "Don't ask why, just wear what we say You'll look like a model if you'll only obey To get the attention, just do what we say" Pay so much for clothes so small Was this shirt made for me or my doll? Is this all I get? I looked so hot but caught a cold I was doing just what I was told To fit in We're sayin' "Let's ask why, don't wear what they say Don't want to be a model; they can't eat anyway That kind of attention will fade with the day So, I'll stand up and say… Clothes that fit are fine Won't show what's mine Don't change my mind I'll be fine Did Jesus have long hair? Does the 2nd commandment forbid making depictions of Christ? One of the most popular Christian TV shows of today has no problems with doing so, and the many Christian fans of The Chosen must agree. Can we, so long as we don’t intend to bow down before it, make a picture or image of Christ? To answer that question, I'm going to offer up a practical objection: even if the 2nd Commandment did allow it, how could we actually pull it off? Back in 2004, Mel Gibson's The Passion of the Christ was loved by Roman Catholics and Evangelicals alike, and there was even a seeming uptick in interest in Christianity for a time after the film's release, much as is being said of The Chosen's impact today. But how accurate was the film’s portrayal? It was a brutal film by all accounts, and Gibson's emphasis on Christ’s physical suffering seems to have overshadowed His infinitely more significant spiritual struggle. Some have suffered worse than Christ did physically, but no one suffered more so spiritually. So when the physical is emphasized how accurate is the impression left, of what Jesus actually endured? Paul’s words in 1 Corinthians 11:14 are a good indicator that Jesus did not have long hair: “if a man has long hair it is a dishonor to him.” But what does every film portrayal of Christ do? Portraying Jesus with long hair – especially in the 60s but still today – presents Him as a “peace and love” persona. But is that a fit for the Jesus we read about who had harsh words for the Pharisees and performed a violent cleansing of the temple. And He talked an awful lot about hell too. The Chosen offers a swarthier Jesus, more in keeping with His Middle Eastern heritage, but the actor is still an attractive man, and we have Scriptural reason to think Jesus was not so (Is. 53:2): ""He had no form or majesty that we should look at him, and no beauty that we should desire him." Worse still, the many paintings and films that show Jesus as a tall Anglo-Saxon, making him more attractive to Europeans (though for all the wrong reasons) but probably less so for people on other continents who may not have liked white men. I've sometimes wondered how purportedly Christian nations could ever have been anti-semitic – how can you hate Jews when your Lord was one? – and I'm left wondering if these misportrayals of Christ might have had a hand in it. If you paint Jesus as white, clearly you've forgotten He was not. So even if the 2nd commandment doesn't forbid depiction of Christ (and to be clear, I think it does), I'll argue that the many ways we keep getting it clearly and sometimes terribly wrong would be good reason to, in humility, steer clear. But by reading Scripture, we can indeed encounter Jesus as He really was and remains....

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RP’s 10-day screen-fast challenge

How many times are you scrolling on your phone or tablet each day? Do you have any idea? What pulls in your children most: books, games, physical activity, or a screen? Christian homes, including seniors, aren’t immune from the addictive nature of screens. Although screens and digital technology can be a great blessing, we have a very hard time keeping them in their proper place. But we want what should be our priorities – family, friends, and faith – to remain our priorities, don’t we? So enough talk. It’s time to act! The challenge Are you, or is your family, willing to go 10 days without screens and/or social media? Do you have the ability to function without them? It is one thing to say so, and another to do it. A 10-day social media and screen fast will open your eyes to the power that our devices have on our lives, and on our family’s lives. It will provide a window of time to experience what life is like without them. This break can also provide a fresh opportunity to very deliberately decide how you and your family will utilize these devices moving forward. It may be fun to invite another person or family to do this with you. If you are willing to give this a try, encourage your friends, care group, or others to do the same. Nationwide July 21-30 You can start any time you like, and there's no better time than now. But we're also trying to generate some positive peer pressure by having a nation-wide screen-free challenge for July 21-30. We can all do this together at the same time! Some generous supporters have recognized how important this issue is, so for the July challenge they are offering up a little extra motivation for us all. They have pledged to donate $10 per day for every day you manage to go screen from from July 21-30. The money will be split between two fantastic kingdom causes – Reformed Perspective and Word & Deed –  to a maximum of $20,000 split between both causes. Go all 10 days, and that'll be $100 donated. Go just 8, and it will still be $80. If you manage just 1 or 2 days that will still be $10 or $20 donated... and a hard lesson learned on dependency. How long can you go? If you don't think you can, isn't that the best reason to try? Register for the July 21-30 nationwide challenge here. A few tips Commit. Don’t allow yourself to make easy exceptions, even if you are having a hard day. For example, just because you are at someone else’s home doesn’t mean you can enjoy screens again. If your fast includes screens, but you still need screens for basic functions that are essential, ensure that you are only using your tablet and phone for those functions. For example, if you need a phone for directions, don’t take the opportunity to scroll the news. If you need a computer at work, or to write a report for a committee you are on, don’t let yourself go to other websites or play an online game. Turn your devices off and hide them. Take the TV off the wall. Make them difficult to access. Log out of your social media accounts so that it isn’t easy to open them. Move the icons of your apps so that the social media apps (including YouTube) are hidden. Come up with a plan: whenever you find yourself wanting to reach for a screen or open your social media, what will you do instead? It doesn’t have to be hard. Perhaps say a prayer, take a drink of water, try to memorize a verse (keep some verses on a piece of paper in your pocket), do a set of 10 jumping jacks, or read a couple of pages of a book you’ve been meaning to get to. Have alternatives waiting and ready for you and your children: books, magazines, art supplies, a soccer ball, a walk to the park, etc. Invite accountability: let loved ones know what you are doing, and ask them to check in on you regularly to see how it is going. Tell them not to let you off the hook! Don’t read this and conclude a screen-fast challenge is only important for youth or young adults. The results We would love to hear how this goes for you and what impact it had on you and your family. Please send the editor a note. Or send us a good ol’ fashioned letter via Reformed Perspective Box 3609 Smithers, BC V0J 2N0 We look forward to hearing from y’all, and sharing the results!...

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News

Saturday Selections – May 10, 2025

Gray Havens' Ghost of a King A lyric video seems a good idea for this, one of their harder-to-understand songs. A little mystery then, accompanied by a wonderfully haunting melody... Jamie Soles on the Genevan tunes " highlight the male voice. Men can lift their voices and sing these songs. They cannot do this with almost any modern music. Even the folks who have rediscovered the gospel of grace, and who make songs about it, sing in a feminine voice. I have sat and listened to whole services in Reformed Baptist circles, in Charismatic circles, in modern Mennonite circles, in Bible Church circles, where men were never allowed to lift their voice above a G. Women’s voices dominate. Not so with the Genevans...." Defending Jesus' divinity on the back of a napkin If you're talking to Jehovah's Witnesses, or any Arians, you can sketch this argument out on a napkin. A dyslexia-friendly Bible edition? I did not know such a thing existed – might this be just the version for you, or someone you know? Tolkien's "take that!" to Shakespeare Did you know Tolkien wasn't the biggest Shakespeare fan? As Harma-Mae Smit explains, a couple scenes in Lord of the Rings are Tolkien's go at one-upping what he thought was something lame from the Bard's Macbeth. Penguins are cool but not cold (9 minutes) Penguins survive in the coldest temperatures on earth. How do they do it? They are built for it, from the ground up, and then operate together with their God-given instincts! ...

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Politics

Who is Mark Carney?

After winning the leadership of the Liberal Party of Canada, and then leading his party to victory in April’s federal election, Mark Carney has become Canada’s 24th Prime Minister. So, who is he? Mark Carney may well be the most credentialed Prime Minister in Canadian history, despite never having held elected office. His CV includes: Graduate of Harvard (1988) and Oxford (1993) Analyst at Goldman Sachs (1990-2003) Senior associate deputy minister for the Department of Finance (2004-2007) Governor of the Bank of Canada (2008-2013) Governor of the Bank of England (2013-2020) United Nations special envoy for climate action and finance (2020-2025) Special advisor and chair of the Liberal task force on economic growth (2024) Vice chairman at Brookfield Asset Management (2020-2025) Board member of the World Economic Forum (2010-2025) Most Canadians know Mark Carney as “a central banker/climate change guy,” but we want to explore Carney’s political, religious, and moral beliefs that will likely guide him as Prime Minister. Mark Carney’s political beliefs In his 2021 book Value(s), Carney isn’t shy about what he thinks is the duty of the state: “The most fundamental duty of the state is to protect its citizens.” That sounds reasonable, but the question is: protect citizens from what? He elaborates further: “An expansion of state duties has occurred over the centuries. The government’s role as protector now extends well beyond shielding citizens from violence and direct injury to cover areas as varied as promoting financial stability, protecting the environment and maintaining data privacy. Much of this growth has been a response to risk-averse populations that expect ever greater protections from government authorities. Moreover, the duties of governments today reach well beyond their traditional roles as protectors to include the provision of basic services, the promotion of welfare and the fostering of culture.” Compare this with a Reformed view of the duty of the state. With Article 36 of the Belgic Confession, we confess that God “wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings.” These twin responsibilities can be boiled down to public justice and public order. Although both concepts could be stretched to include all sorts of activities like providing education, welfare, or healthcare, Reformed Christians usually maintain that public justice and public order are relatively narrow responsibilities. A third of Carney’s book is dedicated to discussing the “triple crises of credit, Covid, and climate.” In each of these cases, he frames the government’s responsibility in terms of protection. When it came to the financial crisis of 2008, the government’s job was to protect people from financial instability. In 2020, the government had to protect citizens from a pandemic. Today, the government needs to protect its populace from climate change. Carney uses just these three examples, but there is hardly a hint in the book that he considers there to be many limits to what the state can or should do. That doesn’t necessarily mean that Carney thinks the state needs to be huge or swallow up the other institutions in society. At numerous points in his book, Carney recognizes that businesses and markets are efficient and indispensable in a modern society. He recognizes that markets – not the state – are the engine of the economy. But if businesses and markets are the engine of the economy, Carney believes the state should be the steering wheel, guiding the generative potential of the economy in what it perceives is the right direction. As he puts it, governments must “use regulatory policy to frame the future direction of the economy.” Carney gives this power to the state because only “the state embodies collective ideals such as equality of opportunity, liberty, fairness, regional solidarity and caring for future generations.” In his view, business and other private institutions will always be selfish and self-seeking. Only the state is selfless and altruistic. Religious/moral beliefs Carney is Roman Catholic. In 2015, a British newspaper called The Tablet called Carney the most influential Catholic in Britain. A 2021 Wall Street Journal article noted that Carney “goes to Catholic church at least once a week.” He also sits on the Steering Committee of the Council for Inclusive Capitalism at the Vatican. Although he didn’t write Value(s) from an explicitly Christian perspective, his faith does peek through in his writing. For example, the book begins with a story of his interaction with Pope Francis at the Vatican when various Catholic leaders gathered to discuss the future of the market system. The book ends with quotations from a New Year’s Day service that he attended in 2021. Sandwiched between these stories are occasional references to Scripture, such as Jesus’ warning that “everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (Luke 12:48) and “as you wish that others would do to you, do so to them” (Luke 6:31). Carney uses religious worldview language to describe faith or beliefs in markets. He also discusses medieval Catholic canonists like Thomas Aquinas as they attempted to incorporate their faith into their economic thought. Sprinkled throughout the book are words related to Christianity, such as faith, vocation, divine coincidence, meditation, the common good, and the unborn. But perhaps where his faith is most on display is in the overarching theme of his book, in how government, markets, and society must do more than assign economic value (in the sense of worth) to everything but also recognize the importance of values (in the sense of virtues) in building our society. Carney recognizes that the moral foundations of our society are critical and highlights seven principles that he believes public policy needs to take into account: “Dynamism to help create solutions and channel human creativity; Resilience to make it easier to bounce back from shocks while protecting the most vulnerable in society; Sustainability with long-term perspectives that align incentives across generations; Fairness, particularly in markets to sustain their legitimacy; Responsibility so that individuals feel accountable for their actions; Solidarity whereby citizens recognize their obligations to each other and share a sense of community and society; and Humility to recognize the limits of our knowledge, understanding and power so that we act as custodians seeking to improve the common good” (8-9). A Catholic in name only? Having a Catholic as Prime Minister will likely raise the hopes of some Reformed Christians that the federal government might finally take action on social issues. After all, the Catholic Church is opposed to abortion, euthanasia, same-sex marriage, and medical transitioning. Wouldn’t it follow that a Catholic Prime Minister would follow the teachings of his own church? Unfortunately, that isn’t likely. Ten of Canada’s preceding 23 Prime Ministers have all claimed to be Catholic. Yet, their Catholic faith didn’t guide their political decisions. Catholic Pierre Trudeau legalized abortion and homosexuality. Catholic Paul Martin legalized same-sex marriage. Catholic Justin Trudeau legalized euthanasia. With respect to Mark Carney, the Catholic Register concludes that: “his track record betrays a stronger alignment with the mores and allegiances of global markets than with Catholic sensibilities… Carney is undoubtedly a Catholic of a different stripe than the Trudeaus and all the prime ministers who came between… but the wait for a prime minister who will address some of the more glaring divergences of Canadian culture from a culture of life may yet be a long one.” Forward with hope As Mark Carney takes up his task, Canada will be watching. As Christians, let’s also be praying for him during this transition, and for all our leaders that they would have wisdom and strength, and ultimately that they would recognize their place under the God of heaven who gave them their position. This is reprinted with permission from ARPACanada.ca where it was originally published under the title: “Besides being our new Prime Minister, who is Mark Carney?” Photo credit: Shutterstock.com/Harrison Ha...

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News

Saturday Selections – May 3, 2025

Be Present  Reformed rapper Propaganda with a message that'll hit everyone hard: "I guess you could say I've been through a divorce now – me and my phone are no longer married." p.s. "finna" means "going to" An encouraging message for Canadian Christians after election night The same God who promises to turn everything to our good (Romans 8:28) was sovereignly in control when Mark Carney got voted in. So we know this is right, and to our benefit, even if we don't understand... at least in full. One possible benefit – an evident silver lining – is the 90 pro-life MPs that RightNow says were elected. Pro-life candidates are banned from the NDP and Liberals, so these must all be Conservative, and 90 out of the 144 elected Conservatives is quite the sizeable segment. And being in opposition can be freeing, as it may allow these MPs to speak against government abuses more openly than they'd ever be allowed if they were government. Maybe some will start talking about the unborn, not just to fellow pro-lifers, but to the muddled middle who might yet be convicted of the wickedness of this slaughter. Encouraging coverage of ARPA Canada This week ARPA Canada got to make a presentation in the BC legislature with around 20 MLAs present, and this mainstream media account covered it straight up. Want to improve your life? "Open the Bible at least four times a week." Stop valorizing doubt! (10-minute read) As Trevin Wax notes, "Honesty about our doubt is a virtue, but it’s the honesty that’s commendable, not the doubt itself." Syncretism is a pressing temptation As Pastor John Van Eek notes in the video below, syncretism is the mixing of any two (or more religions) to form a completely new religion. Or to put it another way, Christianity plus anything isn't Christianity anymore. In the past God's people might have mixed their true religion with Baal worship, but today's syncretistic temptation involves a very different religion: secularism. In the public square, the demand is that Christians limit ourselves to sharing a logical, scientific, or maybe "common sense" perspective, but never an explicitly Christian one. Now, Christianity is logical, and lines up with science (when properly understood) so this might seem a demand we could accommodate. But when we understand that the secularism making these demands holds that man's reasoning is the source of all knowledge, including what is good, right, and meaningful, then we can see how secularism is another religion. And then we can also start to see the syncretistic element here. If Christians agree to act and argue as secularists do – with no mention of the God we were created to glorify (WSC Q&A 1) – then even when we are pursuing good ends, like fighting a trans agenda or trying to stop abortion, we are doing so by mixing secularism with our Christianity. And then is that Christianity still? ...

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