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Adult non-fiction, Book Reviews, Uncategorised

Counterfeit Gods

by Timothy Keller
2009 / 240 pages

John Calvin once said, "The human heart is an idol factory. " It makes sense that God's prohibition of idolatry is the first commandment. The reason: we are all idolaters, and every violation of the commandments is also the breaking of the first commandment - desiring some created blessing so much that we are willing to do anything to get it, without caring how God wants us to use his blessings.

The brilliance of Tim Keller's Counterfeit Gods is that it takes this plausible idea, and makes it compelling, by showing how idolatry in action has played out both in the Bible and in today's world - and shows the solution.

Keller introduces the concept of idolatry as an explanation of the suicides of executives in response to the economic meltdown of 2008 and the utter disillusionment of Beatrice Webb and H. G. Wells after the rise of Hitler. The first chapter shows how the understanding of idolatry makes sense of one of the most puzzling stories in the Bible from the life of Abraham.

Keller also looks carefully at the lives of Jacob and Leah to analyze our own and our culture's idolatrous attitude to sex and love. He examines how the first sight of Jesus casts down the idol of greed in the life of the tax collector Zaccheus - an idol institutionalized in our day as "the culture of greed." Our culture's idolatry of achievement and success as ways to validate yourself is critiqued through the Biblical example of the Syrian general Naaman. The self-glorification of Nebuchadnezzar foreshadows our own and our culture's idolatry of power. Finally, Keller shows how the hidden cultural idols of profit, self, and nationalism can even subtly diminish our service to God, as the latter two did especially in the self-righteous ministry of Jonah.

All these exposures of the idols of our hearts would be merely disheartening (pun intended) if, as Keller shows, God did not provide a Way of escape in the person of Jesus Christ. Keller shows how setting our hearts, eyes, and ears on Him and His kingdom counsels and comforts us, in two main ways. Using counseling case studies, Keller shows how the fact that Christ has shared our suffering turns the loss of even the genuine blessings of loved one, prosperity, success, and the approval of others from causes of sinful despair to sources of sorrow in the midst of hope. Most of all, we can resist the incursion of idols into our hearts by learning to make Christ our true and lasting blessing - the Way, Truth, Life, food, drink, and love of our hearts.

I'll note I cannot recommend everything that Keller has written. The Reason for God, in particular, shows a willingness to accommodate Biblical interpretation truth to the supposed authority of secular evolutionary scientific theory. I noticed that Keller used no examples from Adam to Noah in Counterfeit Gods, perhaps he doesn't quite know how to fit them within his theistic evolutionary framework. However, the Biblical examples he does use are applied to ourselves and our culture in insightful, practical, and comforting ways. Thus, while I cannot recommend The Reason for God (because arguably, and ironically, it makes an idol out of secular science), I highly recommend Counterfeit Gods.

Daily devotional, Uncategorised

November 8 - Yes, God is still holy

“Just as Sodom and Gomorrah and the surrounding cities, which likewise indulged in sexual immorality and pursued unnatural desire, serve as an example by undergoing a punishment of eternal fire.” - Jude 7 Scripture reading: Genesis 18:22-33; Mark 6:7-12; Jude 3-7 The lifestyle of Sodom was not destroyed with its residents. In fact, sinful humanity carries on in its unnatural desires, pretending that God’s judgment will never rain down again. Even worse, false teachers have come into the church to preach that God now endorses that same sexual immorality. One of the worst lies being told in many churches today is that God is no longer holy enough to judge sexual immorality and unnatural desires. But the punishment of eternal fire is coming. The only reason that it has not yet arrived is because God’s mercy is still gathering sinners out of their wrath-worthy lifestyles. But if the church is to preach the way of escape from Sodom’s punishment, it must reject Sodom’s false gospel. We must testify of the good news of Jesus Christ to those who parade their ungodliness. Yes, the Spirit can bring God’s mercy to any sinner! Praise God that He has called even a sinner like you to salvation in Jesus Christ! We can’t compromise that good news by pretending God’s justice has changed since His holy fire rained down upon those cities long ago. We won’t be taking the dust of our unnatural desires with us into glory, so let’s be sure to shake it off before His judgment comes. Let us love our neighbours and warn them of their need to be converted. LORD, be merciful and withhold Your judgment so long as even one can still be saved! Suggestions for prayer Appeal for God’s mercy to show us our need for purity and freedom in Jesus Christ. Ask Him to embolden the church to be clear and courageous in its witness. Pray for your neighbours and family members who need to know the way of salvation. Pastor James Sinke has been the pastor of Bethel URC of Woodstock for ten years, having previously served the Rock Valley URC. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com....

Daily devotional, Uncategorised

September 22 - I knew that you are a gracious God

“That is why I made haste to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster.” - Jonah 4:2  Scripture reading: Jonah 3:10-4:3 When we read this passage, we don’t know whether to laugh or cry. We might laugh because what Jonah says is so dramatic and silly. But we might cry because we also see a bit of ourselves in Jonah. Jonah is very angry when he sees that God has relented from the disaster He had planned. When Jonah describes God’s character, he is quoting from Exodus 34:6. God described himself this way when Moses had come up Mount Sinai after the Israelites had made and worshipped the golden calf. At that time, God had revealed his patience and mercy to a very undeserving people. Jonah knew that! But this was different because these Ninevites weren’t Israelites; they were Israel’s mortal enemies. Jonah was not okay with his God showing mercy to his own enemies. As Hugh Martin notes, Jonah’s sin here is ‘pretending to be more careful of God’s glory, and more qualified to advance it, than God himself.’ Jonah wishes he could tell God what to do. Whereas Jonah was running from God in chapter 1, he now tries to run God! God is bigger than we can fathom. We only have a limited grasp of His character. It is a marvellous thing to know that God is gracious, merciful, slow to anger, abounding in steadfast love and relenting from disaster. Suggestions for prayer Praise and thank God for his character, and for his patience and love towards us. Pray that we might have a right understanding and deep appreciation of his character. Pastor Jeremy Veldman is the co-pastor at Rehoboth United Reformed Church in Hamilton, Ontario, serving as Minister of Congregational Life. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com....

Daily devotional, Uncategorised

September 13 - The mercy of the pagans

“Nevertheless, the men rowed hard to get back to dry land, but they could not, for the sea grew more and more tempestuous against them.” - Jonah 1:13  Scripture reading: Jonah 1:11-16 The sailors, however, do not quickly act on Jonah’s advice. They do not want to get rid of him and throw him overboard. Why not? They were unsure of his extreme idea. One commentator suggests: “Jonah’s diagnosis is certainly correct, but is his prescription the right one?” They do not want to be guilty of shedding innocent blood, which could only increase their culpability. They don’t want to get Jonah’s God even angrier at them. There is a contrast and irony here. Or is it compassion and concern? The heathens are concerned about Jonah, but Jonah is unconcerned about the heathens. Their treatment of Jonah is generous and chivalrous, especially after all that Jonah has done to give them a terrible day. Because of him, they lost their cargo and almost died. Even after Jonah confesses his crime, they are unwilling to throw him overboard. The pagans are concerned about the prophet, but he seems indifferent to them, doesn’t he? Isn’t it tragic when God’s people are indifferent and apathetic regarding the plight and future of those around them? Isn’t it ironic that unbelievers show more mercy and compassion than believers? Earlier, we said that the book of Jonah is a warning to the covenant people of God. We are warned against having indifferent and apathetic hearts toward the lost people around us. Suggestions for prayer Pray that the Lord would reveal indifference in your heart. Pray that by the Spirit, you will grow in concern and kindness for others. Pastor Jeremy Veldman is the co-pastor at Rehoboth United Reformed Church in Hamilton, Ontario, serving as Minister of Congregational Life. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com....

Daily devotional, Uncategorised

September 12 - Jonah’s testimony

“I am a Hebrew, and I fear the Lord, the God of heaven, who made the sea and the dry land.” - Jonah 1:9  Scripture reading: Jonah 1:7-11 The sailors believe that the storm represents divine punishment. Someone on the ship has done something to offend a god. Casting lots will let them know who this person is. "And the lot fell on Jonah." As soon as he is singled out as the culprit, the crew wanted to know the whys and wherefores of this mysterious and troublesome passenger. Jonah gets peppered with questions, rapid-fire. "Tell us now! On whose account has this evil come upon us? What is your occupation? Where do you come from? What is your country? From what people are you?" Jonah answers the last question first. He states that his nationality is Hebrew. But then he elaborates. Literally, verse 9 reads: "and the Lord, the God of the heavens, I fear, who made the sea and dry land." Jonah uses the covenantal name for God: Yahweh. He defines and describes his God. His God is the sovereign Lord of everything, the one who created the sea and dry land. Jonah's God is in control of the storm of the sea. He assures the sailors of that. That only makes the sailors more terrified. They ask: “What is this that you have done!” Are you crazy? You ran away from a God who can do this? Jonah’s God is the supreme and sovereign Lord, the Creator of land and sea. This God is pursuing Jonah in His power and love. Suggestions for prayer Praise the Lord for His sovereign power and control and that He uses this power for the good of his children. Pastor Jeremy Veldman is the co-pastor at Rehoboth United Reformed Church in Hamilton, Ontario, serving as Minister of Congregational Life. Get this devotional delivered directly to your phone each day via our RP App. It is also available in print, for purchase, at NTGDevotional.com....