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Saturday Selections – July 9, 2022

Great moments in unintended consequences (4 min)

When governments don't have even a basic understanding of economics, many unintended consequences can result.

What I learned about my writing by seeing only the punctuation

This is about an intriguing analytical tool for writers or aspiring writers - copy and paste in a piece of your writing and it strips out all the words leaving behind only the punctuation. So what sort of punctuation patterns will emerge for you? Do you overuse question marks? A lot? Or maybe you like to really emphasize your points!!!

Fighting addiction with brain surgery?

An experimental surgical intervention may help combat addiction, but, as John Stonestreet warns, "any theory of treatment that treats the physical and medical side of a person, at the expense of the moral, interpersonal, or spiritual side misunderstands the human person."

Six things I hate about small churches

This title is misleading, but the points are good: 6 features of small churches are presented, like: "You will not be able to hide."

Why pro-aborts are so committed

"To abortion supporters, the prerogative of women to violently hinder the gender-specific ability of their bodies to bear children is central to their humanity. If we believe the biological realities of our bodies oppress or even limit our feelings and desires, we must force our bodies to comply in order to be fully human. Anyone who wants to stop us may as well be killing us."

Dr. Jordan Peterson promotes homosexual "marriage" and parenting

This is an important and curious article. It highlights how the conservative movement is making a fatal compromise with homosexuals, using as a specific example Jordan Peterson's endorsement of homosexual podcaster Dave Rubin's lifestyle.

"'...our culture appears to have decided that gay marriage has become part of the structure of marriage itself,' Peterson stated at the outset of the hour and a half discussion, waving an enormous white flag of surrender."

But in appealing for the rejection of this takeover, the article appeals to timeless principles, an immutable definition, a biological truth, eternal principles, ideas tethered to the permanent things, and an enduring moral order. But whose timeless principle are they? Whose enduring moral order is it? Who created this biological truth? We are never told. There is a surrender here too, in defending God's principles, but conceding to the other side their position that God Himself isn't relevant to these debates.

Arguments that creationists should not use

Do men have one less rib than women, going back to Adam giving up his rib for Eve? Did Darwin recant on his deathbed? No, and no.

While biblical creation is true, not all the arguments used to support it are good. The folks at Creation Ministries International have created a list of 40-some arguments Christians sometimes use, but really shouldn't. For an 18-minute podcast on this same topic, click here.

Is transgenderism logical? (5 min)

God made us male and female, but the world denies there is any difference between the two. But if male and female can't be objectively distinguished, then it is impossible to be born into the wrong body.

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Parenting, Soup and Buns

“Mom, where’s my toothbrush?” 9 packing tips for before and during the trip

The well-circulated belief that "moms are supposed to know where everything is at every given moment" was humorously illustrated for me two years ago when we attended our son’s out of state wedding. Another son, who was a groomsman, was lodging for two nights beforehand at a separate location from us and yet he still called me on the morning of the wedding to ask if I knew the whereabouts of his dress pants! On a trip, a few organizational plans can keep Mom from going crazy from hearing constant requests for favorite t-shirts, swim suits or Sunday shoes. It’s also a good way for the rest of the family to learn responsibility. The following ideas will make the “suitcase living” a little easier. 1. Pack a “motel bag”: If there is a stopover on the way to your destination, pack a “motel bag” to significantly reduce the amount that gets carried in and out. Include a change of clothes and pajamas for each person, and toiletries. 2. Plan your vehicle-packing strategy: Take your empty suitcases out to the vehicle a day or two beforehand and determine the best way to fit them all inside.  Some families find that plastic bins or pillow cases or trash bags fit better than suitcases. Remember to make the “motel bag” the easiest to reach. A rooftop luggage pod or trailer might ease the crowding of the “stuff” also. 3. Give your husband his own suitcase: He will be out of his usual element too, and having his own space will make it easier for him to find his razor without having to dig through the baby’s onesies or your extra shoes. The goal is for no one to have to ask Mom questions.  (You won’t ever reach it, but you’ll get closer.) 4. Number your suitcases: Use masking tape or adhesive labels to number them, for easier recognition and accountability.  Even a four-year-old will be able to remember who uses which one.  When Mom needs something out of a suitcase, she can easily direct someone to #5 instead of “the small blue one…no, no, the small blue one.” 5. Give everyone 3 and up a list of what to pack and let them pack it… but be sure to inspect: Determine the general list:  five shirts, two hoodies, 2 pairs of jeans, 6 pairs of underwear, etc. Our 12 year old daughter Julie gladly made a pictorial list for her 3-year-old sister; Amy was thrilled to be able to pack her own suitcase and confidently mark off each item as she found it. Make photocopies of the lists to save for next time. Of course, you must inspect, because there’s always one who still completely forgets his underwear or his toothbrush. But their work saves you a lot of steps, teaches them how to do it, and puts all their pre-trip excitement to good use! Actually it’s a good time to buy new toothbrushes for everyone; that way you can pack them up and not have to wait until morning to finish packing all the suitcases – they can use their old one before they leave in the morning. 6. Write it down, don’t try to remember it all: While packing, if you are missing an item or two or three from someone’s case, write it down and tape it to the suitcase so that you don’t have to try to keep all those details inside your brain. And when you go to bed, put a pad of paper and a pen on the floor or nightstand next to you so that when you think of something that wasn’t packed you can write it down instead of jumping up to go and retrieve it “before you forget.” 7. Use ziplock bags for daily sets of clothing: When the kids are young, place a shirt, shorts, socks, and underwear in a gallon size ziplock bag and write “Amy – Monday” on it, etc.  This is especially helpful for Sunday clothes which might be kept in a separate suitcase.  Dad can just hand out the packets and everyone can dress.  8. All packed: Once a suitcase is declared “All packed,” close it up and stand it in line in a designated place, and make a rule that no one except you is allowed to open it again. They are numbered, so everyone will know when they are all there. I always like to pack them all into the car the night before, and let the children place their bookbags in the first seat they will sit in.  We lay out the clothes for the next day. Some families who are leaving in the middle of the night just have everyone sleep in their travel clothes. In the morning, we just use our old toothbrushes and share a comb or two, pack up the food and water and hit the road. 9. Packing to head home: To pack for driving home, you may need your “motel bag” as before. You should also appoint a suitcase or two to be only for “dirty clothes” and combine the clean clothes into other suitcases, taking note of the numbers on them. Now #1 and #2 can be left in the laundry room, #4 taken to the girls’ room, and so forth. This article first appeared in the February 2010 issue....

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Politics

Political tactics 101: reframing the aggressor

The concept of self-defense is easy to understand and its validity is recognized by most people, whether Christian or not. If somebody is attacked, it is easy to understand that fighting back is a proper and even moral thing to do. That’s why people sympathize with the victim in these situations – self-defense seems naturally just. I’m a victim! That’s also why when a political debate is being framed, each side wants to be seen as the side that is being attacked – they want to be the side that is simply fighting back, rather than the bully who is picking fights. So it should come as no surprise then that whenever Christians get politically active, they are portrayed as the aggressors. Every since the 1970s when today’s conservative Christian political movements first began to take shape, Christians have been accused of trying to force our morality on other people. Why, oh why can't we just leave others alone? But it just isn’t so. Christian political activism has been a defensive response to secularist attacks. If we look at things in their proper historical context, it leads to the question, “who was forcing what upon whom?” Did groups of Christians suddenly decide to organize politically to force other people to adopt Christian styles of living? No. The fact is, it was social movements on the Left that began forcing changes that led Christians to respond with social and political action of their own. The other side was (and is) on the offense, and Christians are simply responding. Reactions This was pointed out as far back as 1982 by a prominent American sociologist, Nathan Glazer. He wrote an article at that time explaining the efforts of the then newly-formed Christian political groups that had played an important role in the 1980 American election that saw the rise of President Ronald Reagan. His article was called "Fundamentalists: A Defensive Offensive" and was republished a few years later in a collection of essays entitled Piety and Politics: Evangelicals and Fundamentalists Confront the World. (Don’t be confused by the word “fundamentalist.” It is a common term used to describe conservative Protestants, although in many contexts it is meant in a disparaging way.) Glazer lists the various issues that were (and still are) of primary concern to conservative Christians to show that they are fighting defensive battles. “Abortion did not become an issue because Fundamentalists wanted to strengthen prohibitions against abortion, but because liberals wanted to abolish them.” Pornography did not become an issue because Christians suddenly decided to ban adult literature, but because by the 1970s porn was becoming ubiquitous and prominently displayed in stores. Homosexuality didn’t become an issue because Christians suddenly became obsessed with it, but because the homosexual rights movement began to make big political and legal strides. Feminism also emerged as a powerful political force leading to a Christian response. In each of these cases, the Christian activity was a response to a political offensive from the other side. This leads Glazer to write, “What we are seeing is a defensive reaction of the conservative heartland, rather than an offensive that intends to or is capable of really upsetting the balance, or of driving the United States back to the nineteenth century or early twentieth century.” Due to the initial surge of Christian political activity, many people viewed the Christians as being on the offensive. But even if their activity did amount to an offensive of sorts, its whole purpose was ultimately defensive. In this respect, Glazer calls it a “defensive offensive.” But it’s vitally important to keep the defensive nature in mind. “This ‘defensive offensive’ itself can be understood only as a response to what is seen as aggression—the aggression that banned prayer from the schools, or, most recently, the Ten Commandments from school-house walls, that prevented states from expressing local opinion as to the legitimacy of abortion, and that, having driven religion out of the public schools, now is seeking to limit the schools that practice it.” Conclusion Every society operates within some code of morality. All laws are based on a concept of morality, even traffic laws which protect people from the careless driving habits of others. Conservative Christians have not taken it upon themselves to introduce some new rules upon society but simply to defend the rules that have served well for hundreds of years. It is the other side that is trying to force a new morality onto society, and then accusing the Christians of doing so. Thus not only is their accusation false but it is also hypocritical. Christian activism is a form of political self-defense. Christians didn’t start this fight. They are responding to changes launched from the other side. This first appeared in the February 2011 issue under the title "Political self-defense: some people find Christianity quite offensive – it just isn’t so."...

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Marriage

The surprising secrets of highly happy marriages

What research and the Bible say about the best marriages **** Marriage is meant to mirror Christ and the church. One can scarcely imagine a higher calling than this, yet all marriages fall far short of the ideal. Thus we not only misrepresent Christ and the church but also experience sadness and disappointment. As we all know, the Bible has quite a few things to say about marriage. Unfortunately, both the secular culture and much of the Christian culture read the relevant passages through ideological glasses. This leads to endless controversy but brings about very little improvement to marriages. Shaunti Feldhahn’s book, The Surprising Secrets of Highly Happy Marriages: The Little Things that Make a Big Difference, is a refreshing addition to the conversation. Feldhahn does not offer yet another opinion on what the Bible says but instead gives a research-based answer: this is what has been shown to work – try it. Not surprisingly, the results of her research mirror what the Bible says. WHAT HAPPY COUPLES DO DIFFERENTLY Feldhahn and her team, experienced researchers, studied almost 1,000 people, both Christians and non-Christians, to understand what the happiest couples did differently. The research showed that there are many “learnable” things that can make a big difference in a marriage, regardless of other challenges a couple may be facing. In other words, by learning what the happiest couples do, those in moderately happy or struggling marriages can improve their own relationships, although the most troubled couples will likely need other help besides this book. Before we act on anyone’s suggestions about anything, we need to verify that they agree with the Bible. Thus this discussion of Feldhahn’s research results also notes how, as expected, the truth about the happiest couples is in line with biblical principles and admonitions. First of all, “A handful of simple day-to-day actions increases the likelihood that our spouse feels that we care deeply about them, instead of feeling that we don’t.” These are little things, so seemingly insignificant that people are tempted to shrug them off, but people who adopt them will have a big impact on their spouse’s happiness. A man tends to be happier if his wife: Notices his effort and sincerely thanks him for it. Says you did a great job at_______. Mentions in front of others something he did well. Shows that she desires him sexually and that he pleases her sexually. Makes it clear to him that he makes her happy. A woman tends to be happier if her husband: Holds her hand. Leaves her a message during the day to say he loves and is thinking about her. Puts his arm around her or lays his hand on her knee when they are sitting next to each other in public. Tells her sincerely, “You are beautiful.” Pulls himself out of a funk when he’s morose, grumpy, or upset about something instead of withdrawing. From a biblical point of view, it is not at all surprising that these powerful, gender-specific actions involve respect, appreciation, kindness, and caring. The happiest couples have also discovered other individual little things that make their spouse feel loved. Usually what matters to men are things that make them feel appreciated, and what matters to women are actions that communicate, “I care about what matters to you.” From a practical point of view, these things are simple, learnable, and doable and have a huge impact on marriages because they communicate care in a way the other person values. Believing that your spouse cares about you changes everything. It turns out that over 95% of people, even in difficult marriages, sincerely care about their spouse and want the best for them. However, in struggling marriages almost half think that their spouse does not care about them. Feldhahn’s research shows that this is flat wrong. As mentioned above, there are things we can do to help our spouse believe they are cared for. On the other hand, spouses also need to choose to believe the best about each other — that our spouse does care and that when they cause hurt it is unintentional. We need to choose to bear all things, believe all things, hope all things, endure all things, and to think about things that are true and honorable. A worthwhile sentence to ponder is, “He/she must not have known how that would make me feel, or he/she wouldn’t have done it.” The research shows this is almost always true. EPH. 4:26: “DO NOT LET THE SUN GO DOWN ON YOUR ANGER…” Another research result, surprising to Feldhahn who is a Christian, is that while many think the Bible instructs us not to go to bed mad, the happiest couples often do. Rather than staying up, exhausted, debating until they agree on a topic, they reconnect (i.e. assure each other that the relationship is okay even if they still disagree), put the issue aside until the morning, and go to bed. A careful reading shows that the biblical principle in Eph. 4:26 isn’t about delaying bedtime, but involves not allowing anger to drag on. This principle is part of the lifestyle of the happiest couples, whether they are Christian or not. Emotional reconnection, often a personal bit of sign language, needs to be both initiated and accepted, something that very happy spouses excel at but struggling spouses do not practice. 1 COR. 13:5 “LOVE…KEEPS NO RECORD OF WRONGS” In unhappy marriages, spouses tend to keep score of the bad things the other person does and the good things they themselves do. The happiest couples keep score, too, but differently. They focus on the good things the other person does and intentionally show gratitude. They also notice and express more kindness, admiration, respect, and forgiveness. Closely related is that the happiest couples actively work to change their negative feelings and responses. This countercultural idea of replacing unhappy or angry thoughts and actions with positive ones, instead of venting, has an enormous impact on marital happiness. The research is simple: Stop focusing on, thinking about, or speaking about what irritates you; rather, honor the other person in your thinking and base your responses on that instead. In fact, if you do and think what is right instead of what you feel like, then your feelings will change. Or in the words of a happy couple, “We have found that when we act loving, then eventually, wow, we are loving!” The happiest couples not only adjust their attitudes, feelings, and opinions, but also adapt their expectations of each other. A clear factor in unhappy marriages is a longing for the other spouse to be or do something that they find difficult or impossible. The happiest spouses, on the other hand, are grateful for the ways their spouse is able to meet their needs and do not ask for the impossible. In other words, they do not tell themselves, “If he/she really loved me, he/she would_____.” Closely tied to this, happy couples tell each other what they need, but struggling couples assume the other person can, and should, figure this out on their own. TOGETHER TIME Research shows that “Not only do happy couples spend time together because they are happy; a big part of the reason they are so happy is that they are spending time together.” They prioritize hanging out together and doing things together even during seasons of travel, busyness, or marital difficulty. What does this look like? It can involve romantic dinners, but more often it’s something simpler, like going for a walk, watching the kids play sports, or carving time out of a busy schedule just to be together. The happiest couples all see the other person as their best and closest friend, a friend they want to stay close to no matter what, and their actions reflect that. Finally, the happiest couples are kind, gentle, and self-controlled in how they talk to each other. Yes, they bring up all sorts of topics and they are honest with each other, but they do so without disrespect and they carefully avoid hurting each other. What’s more, they are at least as considerate in private as in public. “If you wouldn’t say it that way to a close friend, don’t say it that way to your spouse,” seems to sum it up. MANY OF THE HAPPIEST COUPLES ARE CHRISTIAN Feldhahn found that the happiest couples focus on something greater than their marriages and that many of them are Christian. In fact, couples who agree that “God is at the center of our marriage” are twice as likely to report that they are very happy than others. Many of the happiest couples worship together, share key values, focus on serving their spouses instead of being served, look to God for power to be selfless, and trust God for the outcome. They emphasize they do not look to marriage for fulfillment and meaning, but to God. The happiest couples are fully invested in their marriage and do not hold back emotionally, financially, or in other unhealthy ways. They do not have a secret stash of money “just in case,” they are open with each other, they trust each other, and they work at their marriage. In biblical words, they act as though they are one, even though the world says that is a dangerous thing to do. In most highly happy marriages, each spouse credits the other for the happiness in their marriage, “and they live in regular, conscious gratitude as a result.” They are amazed that things are so good, as this one quote from a grateful wife sums up, “The fact that I get to live with him over the course of my lifetime is one of the biggest scams I’ve pulled off.” Many spouses feel this way, but the happiest ones make a conscious effort to let the other person know. So, in a general overview, what do the research results suggest? Although Feldhahn does not discuss this, the happiest couples tend to be the ones who live according to biblical principles. They accept the fact that marriage means oneness and that divorce is not an option. They aim to show gratitude, kindness, respect, and consideration. They accept the biblical view that feelings are not the standard by which they must operate but rather adjust their feelings by adjusting their thoughts and actions. They do not expect happiness and meaning from their spouse but look to God instead. Conversely, research suggests that struggling couples are much more likely to be self-centered, seek meaning in their spouse or marriage, have unrealistic expectations, hold back, criticize, avoid each other, be nicer in public than private, and be negative. THE CHANGES ARE SIMPLE The good news in Feldhahn’s research is that, once people know what behaviors and attitudes are good for a marriage, once they understand how biblical principles apply, they can make an effort to change. They are no longer left wishing they knew what to do in practical, everyday terms. Now they know. What’s more, it turns out that even if only one person commits to change, the marriage will benefit. Feldhahn gives ten suggestions for implementing her research results, but the basics are simple: Rely on God, build only one or two new habits at a time, and set up daily reminders so you won’t forget them. Above all, be grateful for success and patient with setbacks; in this broken world learning godly habits and attitudes is no easy matter. How does this all apply to those who are not merely hoping to improve a good marriage but are struggling in a very difficult one? Struggling couples and those who help them can find hope in the statistics shown in the sidebar, especially #4 which emphasizes that these principles of a happy marriage are simple and can be learned. It may also help to note #2, that many of the happiest couples in Feldhahn’s research were deeply unhappy before they learned how marriage works. THE CHANGES ARE HARD Do note that, although the principles suggested by the research are simple, they are not easy for anyone, whether happily married or struggling, to apply. Change is never easy, nor are repentance, apologies, and forgiveness. The research reminds us that a good marriage requires the fruit of the Spirit, love, joy, peace, patience, kindness, goodness faithfulness, gentleness, and self-control. We not only need to pray for the fruit of the Spirit, but we also need to make every effort to add virtue, godliness, self-control, affection, and more to our faith. In other words, we need to live close to God and humbly immerse ourselves in his wisdom instead of the world’s. This, one of the blessings of marriage, brings us closer to God as we seek to understand how He wants us to live with the spouse He has graciously given us. Although all of this is a work of the Holy Spirit, it also involves our deliberate, thoughtful effort, and in the case of struggling couples, it may require outside help. Our marriages are important and we need to obey God in them. Feldhahn’s research, reflecting the Bible, helps us make wise daily choices about our attitudes and actions that will simultaneously enhance our representation of Christ and the church and increase the joy in our marriages. May God bless us all as we strive to have better marriages to his glory and for the benefit of our spouses, children, churches, and communities. For a thorough explanation of Feldhahn’s research and results, please read her book “The Surprising Secrets of Highly Happy Marriages.” For those who wish to work through these ideas systematically, some very helpful worksheets, great for thinking this through on your own, or with your spouse, are available here at AnnieKatesHomeschoolReviews.com. This first appeared in the Jan/Feb 2018 issue....

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Assorted

Truth requires you to love and love requires you to be truthful

Contrary to popular opinion, love and truth don’t stand in opposition to one another. In fact, you can’t really have one without the other. To love truth, you have to be committed to love, and to love love, you have to be committed to truth. The most loving person who ever lived, so loving that he died a cruel and bloody public death for crimes that others committed, was at the same time the most forthright and honest truth speaker that the world had ever known. It was not just that the love of Jesus never contradicted his candor and his candor never inhibited his love. No, there was something more profound going on. His commitment to truth speaking was propelled by his love. The biblical call to love will never force you to trim, deny, or bend the truth, and the biblical call to truth will never ask you to abandon God’s call to love your neighbor. We see this graphically displayed in a very well-known moment in the life of Jesus Christ. It is recorded in Luke 18:18–30. A rich ruler comes to Jesus to ask him about eternal life. It is a very good question that gets a very hard and honest answer. As you read the conversation, it doesn’t look like Jesus is engaging in very successful evangelism by modern standards. In a moment of complete honesty, Jesus doesn’t work to make the gospel attractive. Rather, he hones in on and exposes the central idolatry of this man’s heart. Jesus tells this man the bad news he needs to hear if he is ever to want the good news he desperately needs. So Luke is recording something very important for us. In the face of Jesus’s honesty, the man walks away, and as he does, Jesus looks at him with sadness. You see, Jesus isn’t being cold and indifferent. He doesn’t lack love. The hard words are motivated by love, and Jesus’s sadness at the end of the conversation exposes the love that motivated the words he had said. There is no mean-spirited condemnation in the words of Christ. Those hard words are words of grace, spoken by the Savior of love, spoken to redeem. Truth isn’t mean and love isn’t dishonest. They are two sides of the same righteous agenda that longs for the spiritual welfare of another. Truth not spoken in love ceases to be truth because it gets bent and twisted by other human agendas, and love that abandons the truth ceases to be love because it forsakes what is best for the person when it has been corrupted by other motives. Today you are called to loving honesty and honest love. You will be tempted to let one or the other slip from your hands. Pray for the help of the One who remained fully committed to both, even to death. His grace is your only hope of staying true to his righteous agenda. For further study and encouragement: 1 Corinthians 13. Taken from “New Morning Mercies” by Paul David Tripp, © 2014, pp. August 6th Entry. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. This was first posted on Oct. 11, 2017....

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Evangelism

When it comes to witnessing, are we just too impatient?

How long would you patiently wait for your morning coffee? Five minutes? Would you even last that long? What if you first had to manually grind the beans, boil the water over a fire, and, if you wanted cream with it, milk the cow? It wasn’t so many years ago that these time-consuming tasks had to be performed prior to enjoying a morning coffee. And back then, when they had to put work into it, do you think people were as particular about the taste and quality of their coffee? Not so much. However, today, with our near-instant coffee gratification, it seems the more we get, the more we expect, and even demand. Impatience with God? Of course, a little impatience when it comes to coffee isn’t too concerning. But do we have this same impatience with God also? Daily, when we receive a multitude of mercies from God, isn’t it our nature to turn around and demand more, better, and faster? We wouldn’t use those words in our prayers, but in our hearts we do want God to use His power to give us what we think is best… and give it right away. Are we patient and persistent when praying and working for the furtherance of God’s Kingdom? Or are we often in a great rush in our witnessing to the lost? If we don’t see a response of faith in the first few weeks, or months, or years, we become impatient, we despair, and we wonder if it is all a waste of time. If it isn’t working, just move on, right? Wrong. We don’t know – and don’t get to set – the speed at which God ought to work in the lives of people who are lost. God’s speed often appears to us to be a strangely slow speed, but that is His business, not ours. Our job is to be faithful to the task He has given us. And our patience with people is proof of our love for them – and proof of our faith in God’s power to change them. Patience is so important that J.I. Packer dared to write: “If you are not willing thus to be patient, you need not expect that God will favor you by enabling you to win souls.” Persistent witness When we look to the Bible, we see the apostles repeatedly preaching the gospel even when there was opposition. And they continued to do so after repeatedly being arrested, imprisoned, and told to cease (Acts 4-5). It was persevering during hardship. That is a concept that many Christians in the West have little experience of. Why do we experience setbacks while we are working in obedience to God’s commands? It seems like an unnecessary trial. In our weaker moments we could be tempted to think that if God wants us to build His church, He should (at least) remove the obstacles so it wouldn’t take so long. The apostles stop when – and only when – they are forcefully driven out (Acts 13:50-51) or opposed, verbally berated, and mocked (Acts 18:6). In so doing, they followed Jesus’ command: “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces” (Matt.7:6) and: “And if anyone will not receive you or listen to your words, shake off the dust from your feet when you leave that house or town” (Matt.10:14). God isn’t “looking for results” the same way that we often do. Rather, God is the one who brings results about, and He decides how and when those results will come about. We are merely tools in God’s hand, used by Him to bring about His purposes in His timing. And God often uses processes that try our patience, test our perseverance, and cause us to trust His power, purposes and timing. Once again, J.I. Packer’s words come to mind: “God saves in His own time, and we ought not to suppose that He is in such a hurry as we are… the work of evangelizing demands more patience and sheer 'stickability', more reserves of persevering love and care, than most of us twenty-first century Christians have at (our) command.” So let us not grow weary while doing good, for in due season – according to God’s timetable and not our own – we will reap, if we do not lose heart. Pastor Brian Zegers has been called to minister the Gospel to Muslims in the Greater Toronto Area, and Peter Vogel serves full-time as Ministry Assistant at Word of Life Ministry. Find them at WordOfLifeMinistry.ca and their YouTube channel “True Salaam” where they seek to explain the Gospel to Muslim viewers....

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Science - Creation/Evolution

Dinosaurs and dead bodies

If Lenin’s body can't last, how could dinosaur tissue have lasted millions of years? ***** In a Russian laboratory, a team of highly trained Russian scientists is leaning over a dead body. The body is that of a man who has been dead for over 90 years, and these scientists are being paid $200,000 a year to keep this man looking alive. They are good at what they do, such that some people consider this body to be the best preserved corpse in the world. These are the earthly remains of the infamous Vladimir Lenin, socialist revolutionary and founder of the Soviet Union. It is estimated that he killed 3.7 million of his own people during his bloody reign of terror. He was an avowed atheist and declared that “there is nothing more abominable than religion,” and “all worship of a divinity is a necrophilia.” He was responsible for the mass killing of thousands of Christian in Russia. When Lenin died in January of 1924, the first embalming efforts began at a Moscow location that would later be termed the “Lenin lab.” It might seem like it should be an easy task to preserve a body for a long time, but it is actually very difficult. There were times when up to 200 scientists were employed at the Lenin lab, researching and testing the best ways to preserve Lenin’s body. They have partially succeeded. If you go to see the body of Lenin today, lying in his glass sarcophagus in Red Square you might think he looks in fairly good condition.  The reality is that it has been a huge task to keep him looking like that. The sarcophagus is cooled to 61 degrees, with the humidity between 80 and 90 percent. Underneath his clothing there is a double-layered rubber suit that keep a thin layer of embalming fluid continually covering his body. The body gets re-embalmed once every other year, using a process that involves submerging the body in baths of glycerol solution, formaldehyde, potassium acetate, alcohol, hydrogen peroxide, acetic acid solution and acetic sodium. Each session takes about 45 days. After the re-embalming Lenin is carted back to his sarcophagus, but each week he is visited by scientists who carefully examine his skin using precision, scientific instruments to detect any change in moisture, color and contour. Dehydration and time are the main enemies. If any fungus stains or mold spots are detected on Lenin’s face they are carefully treated with a mild bleach solution. A doctor who worked on the body from 1934 to 1952 said that with current preservation techniques, the body could last "many decades, even for 100 years.” It is now getting close to 100 years, but despite the best efforts of hundreds of scientists and over 90 years of research Lenin’s body is still deteriorating; the best of modern science has not been able to stop the downward march to dust. Artificial skin has been created to replace what is deteriorating, and his nose, face, and other parts of his body have been resculpted to restore their appearance. A moldable material made of paraffin, glycerin and carotene has been used to replace much of the skin fat to maintain the original shape of the body. It has been estimated that only 23% of Lenin’s original body tissue still remains. The rest has been replaced by artificial materials. So the famous body of Lenin is becoming more and more of a “wax” sculpture and less and less of a real body. Another well-preserved body Let us now leave Russia and visit another location, this time on the other side of the world. Once again a team of scientists is bending over the remains of a body. This time they are not in a high-tech laboratory. They have just finished removing these remains from the dirt. Once again it is a very old body, but this time all they have is the skeleton. It’s the bones of a T-rex dinosaur, and a paleontologist named Mary Schweitzer is about to take one of its bones back to her laboratory for careful study. It’s there that she places the bone in a solution of EDTA, to dissolve the bone matrix.  To the astonishment of the scientific community, she discovered that there was still soft tissue inside – blood vessels, red blood cells, etc. At first some of the other scientists ridiculed her because they said, “These fossils are millions of years old and we know that biological material doesn’t last that long!” But she finally proved that it was the soft tissues of the dinosaur itself, and the majority of the scientific community accepted her discovery.  As time went by more and more fossils from all over the world were tested and found to still contain soft tissues. If you saw some of the microscope pictures you might easily think you were looking at a piece of meat from the grocery store. The level of preservation is quite amazing! Even the microscopic structures of veins, red blood cells, osteocytes, and nerves have been preserved! Young earth or old flesh? Now the scientists had a problem. Most of them believed the dinosaurs had died out 65 million years ago, and previous experiments had shown that soft tissues should not last for millions of years. But they weren’t willing to let go of their belief that evolution happened over millions of years, so they started scrambling for answers to explain why the dinosaur bones still had soft tissue in them.  Scientists who believed that the fossils formed in a worldwide flood about 4,400 years ago, like the Bible describes, didn’t have a problem with this discovery. Like so many other discoveries in recent science, it matched very well with their belief that the earth is only about 6,000 years and the fossils formed during the flood. This was exciting news for them, but not for the evolutionary scientists! Mary Schweitzer next did an experiment by soaking ostrich blood vessels in concentrated blood plasma for two years to see what would happen. She reported that after two years the blood vessels were still recognizable. She suspected that the iron in the blood acted somewhat like a preservative. So she put forth the theory that maybe the soft tissue in the dinosaur bones had been preserved for millions of years by iron in the blood of the dinosaurs. She compared it to the action of formaldehyde, except not as strong. The scientists who believed in Darwinian evolution immediately grabbed onto this explanation as the answer to their dilemma. They said that this experiment must explain how dinosaur soft tissue could last for millions of years. But does it really? Many of the bones Mary Schweitzer tested are dated by evolutionists at 145,000,000 to 199,000,000 years old. Can a 2-year experiment in a climate controlled laboratory be extrapolated to explain 145,000,000 years of preservation under harsh environmental conditions? Animals die all the time. We’ve all seen them dead beside the road. Does the iron in their blood act as a preservative to keep their tissues from decaying? Ninety years of research and the combined knowledge of up to 200 scientists has not been able to stop the decay of Lenin’s body. They are using the most advanced preservation techniques and the best embalming chemicals, including formaldehyde, but that is still not enough to stop the slow, but steady decline into dust. “For dust thou art, and unto dust shalt thou return” (Gen. 3:19). It appears that iron molecules do have some preservative qualities that act in a similar way to formaldehyde, except that they are weaker than formaldehyde. And we can see that even formaldehyde itself, combined with other strong chemicals cannot preserve tissue indefinitely. A large portion of Lenin’s body is already gone after only ninety years. It is even surprising to find that fragments of soft tissue have been preserved in dinosaur bones for over 4,000 years since the flood buried these fossils. But it is quite inconceivable that iron molecules could preserve tissue for 145,000,000 years.  In order to grasp the vast difference between the evolutionary time scale and the Bible time scale, let’s try converting them to seconds. If the 4,400 years since the flood was converted to 4,400 seconds or 1.2 hours, and the 145,000,000 years (the supposed age of the bones) was converted to 145,000,000 seconds or 4.5 years, we can see the huge difference between the two. What a little over an hour is to four and a half years, the evolutionary time scale is to the creation time scale. Evolutionary scientists believe these soft tissues are almost 33,000 times older than creation scientists do!  Rejecting accountability doesn’t work Evolutionists are willing to believe something extraordinary rather than accept the thought that maybe God created the earth only 6,000 years ago and the Bible record of the flood is true and accurate. Why do they rule out God, even as they struggle to find other explanations? Well, if there is a God in heaven, then we are accountable to Him for what we do and how we live our lives. And they don’t like that. However, it also means that if we give our lives to Christ and ask his forgiveness for our sins, then we can have eternal life with Him in the earth made new! Lenin asserted that there is nothing more abominable than religion, yet his decaying body is unmistakable evidence that soft tissue contained in dinosaur bones cannot be millions of years old. We can imagine that if we had lived under his Red Terror in Russia, he would have said to us, “You Christians will spread your religion over my dead body!” Indeed! Check out the great 5-minute video below with more on dinosaur soft tissue. ...

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Being the Church

God wants young men to be brave, not crazy

Bravery, like most things in life, is learned. To develop it, one must practice. However, it is the very rare young man who wants to practice being brave. Many will be eager to prove that they are already brave, which is why young men do crazy, dangerous, reckless things – to prove to themselves and others that they have no fear. So they drive motorcycles too fast, and drive cars too fast, and drive motorized vehicles of various other sorts and sizes too fast. But this isn't brave. Brave and reckless both involve confronting danger, but there is a difference. The brave man confronts danger because he must, or because he should. There is a reason to do it: a damsel to be defended, a child to be saved, a principle to be upheld. Brave is daring all because it will honor God. A reckless young man risks life and limb for no reason at all. It's courageous vs. crazy. And no matter how many times a young man might do wild dangerous things, it won't help him learn how to be brave. Bravery has a purpose to it, and to develop bravery a young man must confront danger with the right aim in mind. This is bravery  So how can a young man practice being brave? By doing brave things for the right reasons. God wants us take risks, so long as they are the right sort. He wants us defending what is true, and beautiful, no matter the opposition. So a young man can practice being brave by asking out that godly girl he's always been interested in. She might say no, and that is quite a danger to face. But she might say yes, and that's reason enough to risk it. He can tell his friends he isn't going to go drinking with them this weekend, but that if they want to come over they can shoot hoops. Or go rollerblading. Or watch the game together. Or watch the game and then at halftime play an epic match of rollerblade basketball (being brave can involve some creativity too). Proposing ideas risks having them shot down and labeled "lame." That could happen, because being brave doesn't mean everything will go your way. A brave man understands that failure is possible, and sometimes even likely. He knows there might be a cost. But he also knows that his peers' wrath doesn't compare to God's pleasure. A young man could also practice bravery by wearing an explicitly Christian shirt on his secular campus. This is provocative, but not foolhardy. Some students and professors are sure to hate it, but other Christians will be encouraged to learn they aren't alone on campus after all. Maybe he could volunteer as a firefighter. I know two young men who are ready to put their lives on the line for a very good reason indeed: to save the lives of others. And a young man who wants to grow and develop his bravery could volunteer at a public pro-life event. In recent years dozens of young men have been among those setting up massive pro-life flag displays across Canada. They know abortion is an issue that gets some people angry, yelling, and hysterical. It takes courage to be involved. But they understand this is important. They are ready to risk anger to advocate for the defenseless. Conclusion We want our young men to learn how to be brave, but we don't want them to be reckless with the life and limbs God has given them. So to foster their bravery let's encourage our young men to do dangerous, risky, important things. A version of this article first appeared in the October 2014 issue...

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Transgenderism

When Steve wants to be called Sue

It had seemed a regular Monday morning before co-worker Steve arrived. Now his outfit had everyone buzzing: instead of his standard slacks/dress shirt combo, he'd paired black pumps with a floral print dress. In the morning staff meeting, the supervisor informed everyone that Steve was now "Sue" and we should start calling him her. It's a scene playing out in offices across the West, and for Christians in these companies, it can seem like our choice is between compromising on God's Truth (Gen. 1:27) by going along with the transgender lie, or compromising on our winsomeness (Col. 4:5-6) by confronting the lie. So what's a Christian to do? I think a middle road of sorts can be charted, one that doesn't compromise on God's Truth, but which also shows a willingness to try to get along in as far as we are able. It involves using a person's chosen new name, while avoiding any use of pronouns for them. So, in the case of Steve/Sue, even as it is odd to call him by a girlish name, we all know names that have gone from being boys' names to girls' names and vice versa. It doesn't need to be our place to designate a name too girlish for a boy to have it. We can show our willingness to get along by agreeing to call our coworker by his new name of Sue. But if that were all we were to do, that approach might lead to confusion about where God stands on the issue of gender. If we, as Christians, call transgender folk by names that align with their adopted, but not actual, gender, then we would be sowing the seeds of confusion if that was all we were to do. The reason we can go along with using "Sue" is because we're doing so as part of a package treatment: we'll explain that we will also be trying to avoid any mention of Sue's pronouns. It is one thing to call a man by what would be an odd first name for a man, but it is something else to call a him her. Though it might not be perceived as such, we would explain that this is us doing our best to get along. Sue would see any use of male pronouns for him as offensive. We would understand it to be a denial of God's revealed truth about gender to use female pronouns for him. Therefore to minimize offense, and yet not lie, we will agree to speak of "Sue" and "Sue's presentation" and how "Sue did a good job." It'll be "Sue this" and "Sue that" but never she or her. It would be good to make this clear at the start, rather than have it be discovered by coworkers wondering why we seem to be using Sue's name to excess. Getting ahead of it makes sure that our Christian witness is clear. Will that satisfy our employers? Perhaps. But whether it does or does not, it shows our willingness to do what we can. In extending ourselves as far as we can go, we speak the Truth as winsomely as it is in our power to so speak it. This approach may or may not please Man, but it does glorify God. 1. Words have power A strange form of encouragement for this approach can be found in the words of those we oppose. In a recent position statement proposing "chestfeeding" as a possible alternative to "breastfeeding," the Academy of Breastfeeding Medicine (ABM) began by stating, "We affirm that language has power." They want to adopt "chestfeeding" to be sensitive to new mothers who don't identify as being women and who, therefore, might not like to be reminded of their breasts, as those are exclusively female body parts. Language has power, so the ABM's fix for a woman who doesn't want to be a woman is to stop reminding her that she is a woman. Now, as people of the Book, and followers of the Word made Flesh, we agree that "language has power." Where we differ with the ABM is on how that power should be used. God used words to speak the universe into being – His words define reality. Our words can either communicate or obscure that reality. So that's how the battle lines are drawn: between God's people, using language to clarify what God has done and who God is, and the Devil's forces using language to confuse and conceal. As Douglas Wilson has noted, all our cultural battles are really battles over the dictionary. What we need to understand then is that using female pronouns for Sue is harnessing the power of language to confuse. Sue is deceiving himself, but in today's culture, he's going to get a lot of help from those around him to perpetuate his lie – everyone else at the office is going to echo and commend his lie. In the face of that attack, not only on God's Truth but on Sue, we have a calling to use language's power for good and not evil, for clarity and not confusion. 2. Misgendering is hateful For years already, Twitter has banned "misgendering" transgender people under their "hateful conduct policy." It was for misgendering that they suspended conservative commentators Allie Beth Stuckey and Erick Erickson for pointing out that New Zealand weightlifter Laurel Hubbard, competing on the women's side, was, in fact, a man. What is misgendering? The online Cambridge Dictionary defines it (as of Aug 24, 2021) as: misgender: to use the wrong pronouns or other gender-specific words when referring to or speaking to someone, especially a transgender person. That's a definition we can get behind, and under this definition, we could also agree with Twitter that misgendering is hateful conduct. Deliberately perpetuating a lie about someone is not loving. Where we'd differ with both Twitter and Cambridge is on what pronouns are the "wrong" ones. Some on the Left have gone as far as to call misgendering violence. We can agree on that point too. Real physical harm is done when confused individuals are so encouraged in their delusions that they seek out surgeons to cut off or mangle what were previously healthy body parts. We're talking breasts and testicles being cut off, and penises being turned inside out. Others will seek drug treatments to prevent puberty, which will also render them infertile. Calling someone by the wrong pronouns can contribute to this real physical harm. Of course, the misgendering I'm talking about is the very opposite of what the world means by the term. But they are right that using the wrong pronouns can indeed be harmful and therefore hateful. When we're talking about the harm these surgeries can cause, the counterpoint sometimes offered is that transgender folk may commit suicide if they aren't embraced as the other sex. While Christians should have sympathy for just how lost these people are, we also need to be firm that encouraging them in their rebellion against God's Truth is never going to be the loving response. Yes, God loves sinners, but He also tells us to turn away from our sin. So we should not affirm the transsexual, or homosexual, adulterer, alcoholic, glutton, sluggard, idolater, etc., in their sin. Gratitude for the troubles/opportunities that are coming Many of us are too quiet about God, so even as stressful as Steve's new wardrobe is going to make our lives, we should also recognize it for the peculiar blessing that it is. Do we find it hard to go out and evangelize? Well, God is bringing an evangelism opportunity right to our cubicle door! He is so arranging things in offices across the West, that His people will be given a clear choice of either publicly defending His Truth or denying Him entirely. That's not a gift many of us are asking for, but it is quite the blessing to be presented with such a clear choice. Preparing for what comes next So let's go to the next step. What if we call our coworker "Sue" but not "her" and that turns out not to be enough for our boss? What if our stand gets us fired? That's an eventuality Christians should be getting prepared for, individually and as church communities. Many of our readers have parents and grandparents who refused on principle to join unions. Unions back then were demanding loyalty oaths that Christians would have difficulty making, and most had a decidedly Marxist (adversarial) approach to working with management that conflicted with the 5th Commandment. There were other reasons our grandparents opposed unions, some specific to that time and others that are just as relevant today, but for our discussion what's important is what our grandparents did next. Since they couldn't work union jobs, they began creating their own jobs by starting their own businesses. When they were successful, these entrepreneurs ended up also creating employment opportunities for other brothers and sisters looking for non-union work. That entrepreneurial spirit, a generation ago, has been greatly blessed by God such that we still see the fruit today. Our schools, churches, and missionary efforts have all been aided by these businesses, whether through the owners' contributions, or the employees'. It's time for Christians to once again embrace that entrepreneurial spirit. It begins with recognizing the need, that there is a time coming very soon that any Christian not willing to lie about gender, and not willing to perpetuate this lie against transgender individuals, is going to be fired for their stand. That's both a shame and an opportunity. If God's people are stuck in companies that hate God and promote homosexuality, transgenderism, abortion, feminism, and more, how freeing it will be, and how much louder we will be, when we're cut loose from these companies! So when that day comes and we see our own coworker Steve come sashaying in, with his black pumps and floral print, let's remember how faithful God has been to us in the past and ready ourselves to take whatever opportunities He presents to uphold His Truth and glorify His Name. Let’s thank Him for backing us into a corner, and making the way forward so very clear. And let’s ask God to so bless our entrepreneurial efforts that future generations will still be harvesting the fruit. "Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!" – Isaiah 5:20...

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Theology

Repent therefore, and turn back, that your sins may be blotted out

New Year's resolutions - we all make them and then we all break them. Perhaps praying the first part of the Proverbs 30:8 prayer is a great reminder as we move further into 2021: Remove far from me falsehood and lying... ***** I can't lie; my bed is broken. This small one-liner has you thinking twice, and is designed to create a smile in those who hear it. The underlying sad truth, however, is not really funny because all of us can, and do, lie. Every day we lie, again and again. We are surrounded by lies. We only have to turn on the daily news to be overwhelmed by the untruthfulness of the world around us. The voter fraud that has gone on in the presidential election of the US, (and many other countries), is only a small example of continual lying. There is nothing in the world so abysmally sad as to catch someone we love and admire in lies. The October 2020 edition of WORLD magazine ran an article by Emily Belz on Christian apologist, Ravi Zacharias. Sexual misconduct claims on this well-known figure were investigated. Accusations were addressed in which a number of women, who provided regular massage therapy to Zacharias at spas he owned, claimed he had touched them without their consent. A nasty business and one which dishonors our Lord! Zacharias died in May of 2020 of cancer. While alive, he steadfastly denied all these accusations. Refuge for those who seek We've all had to deal with lies, disappointments, and broken promises. We all live in a world tainted by sin. As such we need help, we need a place to which we can run, a place in which to hide, a place which has comforting truth. There are stories of hiding, especially stories dealing with Jews during the Second World War when they were so brutally hunted down by the Nazi regime. There is the accounting of a husband and wife, a Jewish couple, who were hidden in a church in Rotterdam, a church situated on Breeplein. They had three daughters who were taken care of by way of foster homes throughout the duration of the war, but they themselves were hidden by the pastor of that church in an area behind the organ. One of the granddaughters, Daphne Geismar, later wrote: “Access to the attic hiding place was by a retractable ladder, through a trapdoor, which was covered with a cloth when closed. The attic sat below a steeply pitched roof, its brick and cement walls were windowless, and there was no floor—only joists, forcing one to step from beam to beam to avoid falling through the ceiling below. It was frigid in winter and suffocating in summer.” Her grandparents thankfully made it to the end of the war and thought themselves ”lucky” to have done so. This despite the fact that each Sunday, they must have been privy to preaching, to the proclamation of God's Word; this despite the fact that hopefully the pastor would have testified to them by his words and actions of Jesus Christ. This truly might have been their hiding place in a deceitful and perfidious situation. But as far as we know, they did not avail themselves of it. In his The Treasury of David, a commentary on the Psalms, Charles Spurgeon writes a note on Psalm 32:7. He says: "Suppose a traveler upon a bleak and exposed heath to be alarmed by the approach of a storm. He looks out for shelter. But if his eyes discern a place to hide him from the storm, does he stand still and say, ‘I see there is a shelter, and therefore I may remain where I am’? Does he not betake himself to it? Does he not run in order to escape the stormy wind and tempest? It was a 'hiding-place' before; but it was his hiding-place only when he ran into it and was safe. Had he not gone into it, though it might have been a protection to a thousand other travelers who resorted there, to him it would have been as if no such place existed." It is a good thing to remember that the Judge of all the earth is merciful and kind, not holding us accountable for our sinful lies if we go to Him, confess our sins to Him, and repent before the cross of our Lord Jesus Christ. But that is only if we, as the Prodigal Son did, run to Him. If liars, if sinners, do not do this, then it is vital to know that the Judge of all the earth will do what is right. An allegory There is an allegory, and I'm not sure where it came from but I will recount what I remember of it. There was a man who had been heavily involved in the hunting down of Jews during the Second World War. He was a fellow whose days had been filled with murder and bloodshed. He had personally been responsible for the killing of thousands during the Holocaust. Cruel and willful, he had no thought of repentance to either man or God, but he was afraid. To the outward eye, to his post-war neighbors, he appeared a gentle and successful businessman, but inside his mind and heart he continually relived his war days. His fear, a fear which ate him up every day, was of being caught by earthly authorities and earthly judges. Sadly, instead of turning to Jesus Christ and pleading forgiveness for his heinous past, he tried to devise a means of escape on his own. This man, we'll call him Esau for the sake of clarity, concocted a strange plan to escape his feared earthly judgment. He loved paintings. Each week he would spend hours in the museum gazing at masterpieces. One painting which he loved above all other paintings was an idyllic nature scene. Visible peace oozed from the canvas. In the center of the painting was a small boat. A man sat in that boat, a fishing rod in his hand. Mountains lined the background and the sky above was vast and still. There was a bench in front of that painting and Esau often sat on that bench drinking in and contemplating the peace and the quiet of that scene. He coveted it. There were times that he was almost transported, almost becoming the man in the boat. He then fancied that one day he would be able to relocate himself into the vessel and literally sit in the boat. It became a fixation for him and he was sure that he could become that man, and thus be freed from all his worries. Inevitably the day arrived when Esau's wicked past came to light and the police began to investigate and search him out. Esau became aware that they were about to arrest him and he panicked. Leaving his house in the dead of night, he drove straight to the museum. Able somehow to enter, he made his way through the dark corridors of the building and came to the room where the painting he so admired hung. But it was very dark and his steps were unsure. He knelt in front of where he thought the picture was hung and tried harder then he ever had before, to transfer his entire being into that painting. He felt himself succeeding. A few hours later the police finally traced Esau to the museum. Eventually they too came to the room where the painting Esau had so admired hung. "Nice painting," one commented and another agreed with him. They both failed to notice that next to the peaceful, pastoral scene hung another painting, a painting depicting pain and the crucifixion of criminals. They also both failed to notice that the contorted face of one of those criminals was eerily like the man whom they were seeking. “But I have stripped Esau bare; I have uncovered his hiding places, and he is not able to conceal himself. His children are destroyed, and his brothers, and his neighbors; and he is no more” (Jeremiah 49:10). We enter 2021. Who knows what the year will hold? Oh, Lord, remove from us falsehood and lying....

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Being the Church

A more generous ministry of mercy?

The Lord loves his church and gave her the gift of the ministry of mercy. But is this blessed ministry as active as it can or should be within the communion of saints? Let’s consider the following scenarios and the possibilities they present.  1. After a miscarriage A sister has had a miscarriage or stillborn child. Initial visits by the elder and/or minister have taken place. There is concern that it will take some significant time before the sister will have the energy and emotional strength to take on the regular management of the household. The husband has a good paying job so doesn’t think to ask the deacons for help. A few sisters have dropped off meals, and this has been a godsend. Nevertheless, laundry is piling up, the kids are not bathed, the house is not getting cleaned. The sister knows that this is not the way it should be, but that only makes her feel more guilty and incapable of taking next steps. Her husband has tried to take on more responsibilities, but now he is also starting to feel overwhelmed and is afraid of coming across as insensitive. They need more help! Do the deacons know that there is a problem? Maybe not, but perhaps it should be expected that they inquire again two or three weeks after the loss of the child, to see how things are going. If the deacons were to follow up with the brother and sister, and to inquire how things are going, they might find that while there isn’t any help need financially, the family does need to experience the love of the communion of saints in other tangible ways. 2. In the face of cancer A brother has been diagnosed with cancer. He is sixty years old. The news is shared with the congregation and the minister/elder come to make a visit. After the initial shock is over, the couple decides that it is best that they move out of their large home and into a smaller place. They have children all over the country but who here in town can help them move? Members of the congregation can get together, but the deacons can also take a lead here. They can ensure that this couple, under their care, has the physical help they need. And, of course, the deacons will want to ensure this couple has adequate financial means after the cancer diagnosis led to the brother’s necessary decision to stop working. 3. An unplanned trip A brother in Ontario has a father deathly ill in British Columbia. The deacons or close friends in the congregation know that this family does not have a lot of financial resources. The brother takes his wife and three children to BC to make a visit. He can afford this trip because he has a line of credit, and feels such a trip justifies the expense. Who would disagree? This brother would not be likely to ask for assistance from the deacons because he has a full-time job. But might it be good if the deacons (or other church members) made a visit? Could they, or other members, inquire as to the cost and conceivably gift the family with a signed cheque to help cover some of these unexpected costs? Was this family in dire straits? No. Could they use the help? Absolutely! **** I am sure we can come up with a plethora of other examples in which the minister of mercy, led by the deacons, can be administered within congregational life. Nevertheless, let’s return to the question we began with: is this blessed ministry as active as it can or should be within the communion of saints? My hope is that this article causes all of us to reflect on God’s Word to determine the answer to the question: Is the ministry of mercy equipping all the saints to live in the joy of being redeemed? Loving and caring as God does I strongly recommend Dr. Van Dam’s book “The Deacon” available at Amazon and elsewhere. The New Testament church of our Lord Jesus Christ is blessed to have a formal ministry of mercy as ministered by men serving in the office of deacon. As Dr. C. Van Dam notes in The Deacon: Biblical Foundations for Today’s Ministry of Mercy, seven men were originally chosen in Acts 6 with the task “to see to it that there were no needy so that everyone could rejoice and celebrate the salvation and freedom given in Christ.” As the number of followers was increasing, there seemed to arise a tension between the Hellenists (Greek-speaking Jews) and Hebrews because the Hellenist widows were being neglected in the daily distribution. In order to ensure that the ministry of the Word was not hindered, brothers were appointed to an additional office to begin exercising the ministry of mercy. These men were “set before the apostles, and they prayed and laid their hands on them” (Acts 6:6). And so the ministry of mercy is initiated. How does this office function today? In the first place, this ministry of mercy proceeds from the love of our God and Saviour. While he was on earth, Christ fed the hungry, healed the sick, and showed compassion to the afflicted. And while the formal ministry of mercy was not initiated in the Old Testament, the loving covenant God provided numerous laws to ensure that the poor and afflicted were cared for in generous ways (e.g., gleaning, labor, and marriage laws). God loves and cares for his people. That is a consistent characteristic of our covenant God throughout scripture. In Matthew 26:34-40, Christ teaches that on judgment day: “the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world.  For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’” “The Form for Ordination of Elders and Deacons” used in many continental Reformed churches summarizes Matthew 26 with the conviction that “no one in the congregation of Christ may live uncomforted under the pressure of sickness, loneliness, and poverty.” Living uncomforted is not an option for the Christian community; rather, we should be living in the joy and comfort of our freedom in Christ. And so, the Form explains, it is for the sake of this service of love, that Christ has given deacons to his church. Diaconal work is made possible by the congregation sharing their resources, monetary and other gifts, with these office-bearers, for distribution in one’s home congregation and beyond. Sharing resources is rooted in our love for each other. We love each other because Christ first loved us. Scripture also teaches that God loves a cheerful giver (2 Cor. 9:7). And it remains an important principle that collections are done in such a way that members can give in secret, without sounding the trumpet and making a public show of their generosity (Matt 6:1-4). When we give generously, there is no need for brothers and sisters in the Lord to experience the burden of poverty or the suffering of want. Not waiting to be asked However, while there is no need for poverty and suffering of want in Christ’s church, for some of us, it is a challenge to ask for help, especially financial help. When we lose our job, become seriously ill, or struggle with frailty, we are often not prepared to ask for help. In The Deacon, Dr. Van Dam suggests (insists) that deacons should be visiting the members under their care in order “to give those he visits the opportunity to feel comfortable with him.” The idea is to build mutual trust. The deacons can learn a lot about family life when they make a visit, and can quickly learn to trust a member in their ward when they have the courage and humility to ask for help. Likewise, when a member trusts the deacon, confident that neither an audit or interrogation will take place, he can ask for help without shame or fear. In addition to building this trust, deacons can also ascertain “whether church members have any needs, financial or otherwise, that are not being met… ideally can see or anticipate needs and offer to help rather than waiting for those in need to come to them.” Love is the greatest command within the congregation of Christ. We love, because he first loved us. It remains important that office-bearers practice servant-leadership as they serve the congregation in which they are appointed. Love requires a servant’s attitude. This means that when they hear someone has lost their job, deacons make a visit and offer help; when a member is diagnosed with a serious illness, deacons should make a visit; when a baby is born and requires a lengthy stay in the hospital, the deacons should ensure the parents have sufficient kinds of help during that challenging time. Deacons do not wait to be asked for help, they need to take the initiative to offer help to the members. Deacons need help too At the same time, deacons do not always know when there are needs. Communication is a two-way street, and the members can also take initiative. When we lose our jobs, we confess that this is under God’s providence. There is no shame in asking the communion of saints for help. This can be done by asking members directly, if a solid relationship of trust has already been established. There is no rule that suggests that members should not help each other directly, rather it should be encouraged. Nevertheless, the ministry of mercy is there to provide for the financial and physical needs of those in need. A relationship with deacons helps members ask for such assistance. The ministry of mercy is a gift – it bears repeating. Do we make good use of this gift? And, yes, like all good gifts, we can abuse them, but let’s leave that for another article. Let’s first commit to making good use of this godly gift of our Lord for His children. For more on the ministry of mercy, be sure to check out the episode below of the Focal Point podcast where Dr. Chris deBoer, along with special guest Dr. Cornelis Van Dam, discuss the why, what, how, and where of the Church's ministry of mercy. ...

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Evangelism

Being salt and light

Matthew 5:13-16 means hiding and fitting in aren’t options ***** Two thousand years after Jesus warned us against losing our savor or hiding our light (Matthew 5:13-16), sociologists made an interesting discovery. They found that when a distinct, separate group of people is surrounded by a larger society – say, for example, immigrants newly arrived in Canada – their different values and beliefs will cause some conflict. To reduce this conflict with the surrounding culture, this small group will react in one of two predictable ways. They will either compromise their beliefs and become like the culture around them, or they will retreat within their own camp. They can then keep their beliefs and still avoid conflict since no one outside their camp will know what they believe. In other words, sociologists found out small groups tend to either lose their “saltiness” or hide their light "under a bowl." Israel and us This was true of Israel too. In Old Testament times the Israelites consistently lost their saltiness. Though they were a nation set apart, they wanted to be just like the nations all around them and wanted to worship those gods. The Lord would rescue them, sending them a Gideon or Elijah, but once the prophet of the day was dead it wasn’t long before the Israelites were back at it, trying to fit in with the nations around them. These passages might have us thinking Israelites were among the dumbest people who ever lived – they never seemed to learn from their mistakes! Then came the exile, and that changed things. The remnant that returned from exile had lived for years in a foreign land in the middle of a mixing bowl of other cultures, and yet they had held onto God through it all. Their saltiness had been preserved. But, to riff off of Martin Luther, Satan doesn’t care what side of the horse you slide off of, just so long as you do fall. Yes, the Israelites may have stayed loyal to the one true God, but they did so by creating walls to keep others out – more and more rules and requirements were added on top of the law of God. Instead of worshipping other gods, they became isolationists – they became Pharisees! Instead of losing their saltiness, they were now hiding their light under a bowl. Salt-free While it took the Israelites hundreds of years to switch from one sin to the other, Christians today often bounce from one to the next inside of a generation. If a young man has grown up in a church that knows the Bible but is insular and closed, he goes looking for something more open. He looks for a church that is less judgmental, more tolerant, and more loving…and if the minister’s sermons have more anecdotes than scriptural insights, so be it. In Canada, one of the biggest Protestant denominations is the United Church, despite the fact that leaders have gone so far as to deny the Lord’s resurrection. So why would any Christian be attracted to this church? Because their light is not under a bushel – they’re out in the community involved with issues like poverty, gender, and the refugee crisis. Their light is plain to see, even if their Christian distinctiveness, their saltiness, is lost. Blacked out light But what use is a church that doesn’t teach Christ is risen? The United Church has been corrupted by the culture around it, and if we don’t want to end up like them then our best course of action is clear – we must retreat from culture! This is the natural overreaction and the one that the older generation might have to most watch for. Christian schools, originally started to prepare our youth to interact with the world, can easily be turned into Christian shelters, whose new purpose is to hide our kids from the world. If someone was so inclined they could fill up all their time with church activities leaving no time for friends and neighbors outside our fellowship. A job in a godly company can be a blessing, but for the flee-from-culture-Christian it can also be another way to avoid interaction with non-Christians. Head too far in this direction and we can be left knowing the good news but not knowing anyone who needs to hear it – once again, our light will be hidden. In the world, not of it Christ knows us and our weaknesses. He understands it is in our nature to gravitate to being either salt or light. But it can’t be orthodoxy vs. outreach. He won’t settle for one or the other. Jesus wants prepared Christians to bravely venture out into the world to tell others about Him – He wants salt to be light. And He wants passionate Christians who are already interacting with our secular culture to learn and know and stand by what God says about baptism and homosexuality and predestination and spanking and creation – He wants light to be salt. Our tendency to fall one way or the other is a reason God has placed us in congregations – there salty souls and bright lights can encourage and equip one another, recognizing how vital it is to be both salt and light, and how wrong it is to contently be just one or the other. Then the younger sister who knows how very important it is to reach out to our surrounding community can, in humility, recognize that while she is right about the need to be a light, there is a lot about God that she doesn’t know and could learn from studied, salty congregation members. And an older man, who knows how very important it is to stand up for the truths about God evidenced in creation, infant baptism, and our confessions, can, in humility, recognize that there are others, maybe amongst the young people, who can teach him a thing or two about being a brighter light to the world around us. Being noticeable, and passing on what’s noteworthy: it is our calling and our privilege together. May God enable and encourage his Church to this glorious task in the year ahead. This editorial is based largely on Dick Keyes’ “Chameleon Christianity,” which is highly recommended. A version of it first appeared in the Dec. 2015 issue....

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Being the Church

Improving the elders' home visits

It is October and as “home visit season” ramps up, my thoughts turn to how home visits are being conducted and whether our methods serve well to accomplish the purpose of the visit. I believe that elders visiting members in their homes is biblically based and has for long stretches of church history been implemented to the good of the church. However, are they today as effective as they could be? In Reformed churches of Dutch descent we have our customs in the way such visits are conducted, but are these truly “best practices”? A typical home visit What exactly are our customs? Well, in my own denomination, the Canadian and American Reformed Churches, most homes see the elders once per year in the annual home visit. Elders duly prepare themselves for this visit by studying a passage of Scripture and praying for the family. Many godly and sincere elders have thus entered numerous homes with every intent to build up and bless. And no doubt the Lord has used their efforts to bless his people (including me and my family) and yet I can’t help feeling that, despite the best of intentions, something is off kilter with our practice. A typical home visit goes something like this: two elders enter the home and are invited to sit with the family. Small talk follows for a few minutes. Then one elder clears his throat to “open” the home visit with prayer and Bible reading. An air of formality fills the room and the family falls quiet. The passage chosen could be out of the blue or, as is often the case, the Bible reading is connected to the “home visit theme” adopted by the consistory and perhaps preached on by the minister. That theme could be centred on one of the ten commandments, a petition of the Lord’s prayer, worship, Christian lifestyle, living membership in the church, or the like. The lead elder then begins to expound on this theme out of the Bible passage and starts directing questions to the children and parents about either the passage’s meaning or how it might apply to that person’s life. The bulk of the visit is spent conversing about this Bible passage (and/or chosen theme) and how the family works out this biblical teaching in practice. Toward the end of the visit the elders may or may not ask more general questions of the kids and parents, but time-wise the thrust of the visit is spent explaining and applying the teaching of a particular Bible passage to that household. While discussing a Bible passage can certainly be beneficial, I ask myself: is this the purpose of a home visit? For elders to enter and teach? To the family it can feel like they’re being tested on their knowledge on the Bible passage in question. When a theme is chosen, members and families are often asked to read the passage in advance and “prepare for the home visit.” Again I ask: is this the intention of a home visit? To have a mini Bible-study on a passage and ascertain how well parents and children understand and apply that particular passage (or theme) in their lives? And if a passage is “sprung” on the family and questions are asked of them, it can be a very intimidating experience for children and parents alike. It seems to me that we are missing something significant in this approach to home visits. The purpose of home visits As churches and as elders we have made a promise to make home visits. That promise, captured in Article 22 of our Church Order, summarizes the purpose of such visits as well: “The specific duties of the office of elder are... to faithfully visit the members of the congregation in their homes to comfort, instruct, and admonish them with the Word of God.” There are three verbs here: comfort, instruct, and admonish. From the above description it would seem that elders have the second verb in the forefront of their mind and so they come prepared to instruct. In itself this is commendable. Scripture tells us that elders should be “able to teach” and should indeed “be able to give instruction in sound doctrine” (1 Tim 3:2; Titus 1:9). And no doubt many families have learned and benefitted from what elders have taught. But should that teaching be “out of the blue” or with little understanding of the particular circumstances and needs of the family (or individual)? That’s where I think the way we conduct our home visits has gotten out of focus and become imbalanced. Elders enter the home focussed on conveying a scriptural message, intent on teaching and applying the doctrine of the passage they’ve been intensely studying on their own, without having first listened carefully to what’s going on in the home. While gentle admonitions and words of correction might come out of the teaching passage, almost forgotten by the elders on a home visit is the duty to “comfort.” That shows that something is out of whack. There’s been a largely one-way period of instruction on a pre-chosen topic instead of a careful application of God’s Word to the specific circumstances of the family. All of this, I’ve observed, often creates an unintended disconnect. After an hour dialogue with the family about the passage where the kids and adults could gamely answer questions and make comments, the elders come away with a favourable impression. In the car they comment to each other: “that went well, don’t you think?” But meanwhile, in the home, the kids feel as if they’ve been in school for an hour and the parents feel frustrated that the elders didn’t inquire more personally into each family member’s walk with the Lord. The elders may have a good feeling that the family is on a solid footing in the faith but the family feels like the elders hardly know them and don’t “get” them. Maybe the worst of it is that those visited fail to see how God’s Word speaks into the concrete reality of their day-to-day lives. We need to fix this. Listening      Here is where the art of listening and seeking to understand needs to find a fresh place in our thinking as elders. Though the Church Order does not mention the need to “listen,” it is clearly implied in the duty to “comfort, instruct, and admonish.” How can elders comfort a member or a family if they don’t first know what difficulty or misery they may be experiencing? Of course, every person as a sinner experiences the general misery of sin and its consequences, but almost always individuals or families are feeling the effects of sin in very particular ways. They have their own troubles and for the elders to bring comfort to that household they must first take the time to ask about and understand those troubles. It is the same with admonitions. To admonish is to gently give reproof or words of correction to someone who’s acting, thinking, or speaking in an unbiblical way. How can elders correct a member unless they know if, how, and where he is going astray? In a conversation on a single Bible passage or theme, a certain limited area needing correction may come out, but there is so much to life and so many possible areas needing correction that a wide-ranging conversation (more than one even!) is needed before meaningful admonition can be brought. If the Bible passage is too much in the spotlight of the annual home visit, much of the family’s personal views and practices may remain in the shadows, unseen by the elders. Elders need to bring those out of the shadows by asking good questions in order to get a clear picture of a person and/or a family. Of course, it’s not to be an interrogation like with police officers but it ought to be a caring inquiry like that of a concerned father, who truly wants to help his son to stay on or find his way back to the pathway of life. Teaching or instructing by elders in the home, too, is meant to come on the heels of listening. Certainly, members are instructed (and admonished and comforted) in a general way from the pulpit by the preaching of the Word. Although the Holy Spirit definitely applies the preaching to individual lives in personal (and often surprising!) ways, the minister can’t single out a particular family or individual and their needs from the pulpit. But elders can when they enter someone’s home. That’s one of the privileges elders have, to  bring God’s Word into the specific, individual lives of the members they visit. That means they must come to know these sheep very well, up close and personal, so they can skillfully apply God’s Word to the particular needs of the household. It seems to me that too often elders are replicating what the minster does from the pulpit: they enter the home and the first thing they do is give a mini “sermon” on a passage with some pointed questions to the family. That’s like prescribing a certain medicine for a person without knowing the extent of his ailment or his overall condition. Wouldn’t it be far better if elders first took time to listen to all that’s going on in the lives of the parents and children and then came with the instruction, encouragement, comfort, and admonition of God’s Word? Wouldn’t that be establishing a genuine pastoral connection between elders and members that would be profitable for members and under-shepherds alike, upbuilding for the church, and glorifying to the Lord? A revised approach To bring this about I would suggest two things. First, elders make it a point to get to know the individuals and families in their ward as soon as possible after they are appointed to office. One home visit per year is hardly sufficient to get acquainted beyond the surface of things. Elders normally come into office in the spring. Home visits start in the fall. Why not use the summer months to drop in for a more casual acquaintance visit? Consider hosting a social for those under your direct care. You might think: that’s a lot of extra work! Yes, it is. But it’s the Lord’s work and it’s good and beneficial. Besides, it doesn’t have to be a huge burden. Elders generally oversee a ward in pairs, so the two partners could divide the ward in halves with each taking responsibility to getting to know one half over the summer months. A casual visit to become acquainted plus regular chats in the church parking lot will do a lot to establish both a bond and a base level of understanding of the person/family. That will set up the home visit to be a time of deeper connection and thus more genuinely helpful for the household. The second thing I would suggest is that elders re-order the flow of a home visit and change the focus of the visit. Instead of the customary: prayer Bible reading instruction conversation/listening prayer …which focuses on teaching a pre-conceived lesson, why not try: prayer conversation/listening Bible reading instruction/application prayer …which focuses on understanding the family’s needs in order to aptly apply God’s Word to their situation. Remember that neither Scripture nor the confessions nor the Church Order prescribe the order or manner of home visits. It is left to us to apply the principle of God’s Word (i.e. shepherds caring for the sheep) to the situation. As far as I can see, it would be a great improvement to the effectiveness of home visits if elders began with a brief prayer for the Lord to bless the visit with openness, honesty, a willingness to share what’s in the heart along with a good understanding for the elders and the ability to bring God’s word beneficially for the family. Indeed this is something those visited should pray for in advance as well – the ability to be vulnerable with the elders and for the elders to give wise counsel from the Word of God. The next and larger part of the visit would be spent inquiring about the family’s daily life and their walk with the Lord, listening carefully to their struggles and joys, to what really lives in their hearts and home. Equipped with an understanding of where the person/family is really at, the elders could then open God’s Word to apply its teaching directly to their realities. The concluding prayer can then bring to the Lord the details of thanksgiving/praise and needs that were raised in the visit (drawing in also what came out of the Scripture passage). In this way the individual/family will experience that Christ’s appointed shepherds have understood them well, genuinely care for them, and are using God’s Word to help them grow closer to the Lord. In this way Scripture (and prayer) can more truly and fully be used to comfort, instruct, and admonish members for their good and the glory of God’s name. Too difficult?   At this point an elder might say: but I can’t think that fast on my feet! Every household is different. How am I supposed to have a Bible passage that I can quickly pull out that will speak to the particulars of a given family? I realize this may sound daunting but it’s not as bad as it seems. Even if an elder only prepared one text thoroughly in advance, he would be better able to apply it meaningfully to the people after hearing what lives in their home than if he read it before all of that was discussed. However, many elders already have the habit of selecting two or three passages to use at home visits throughout the season. They study them so they know them well enough to use as needed. This allows both variety and flexibility to use a certain passage in a home where they have an inkling it will better fit than another passage. Elders can simply build on this approach. Even if a home visit theme is selected by consistory (and I’m not sold on the idea that this is the best way to go), experienced elders know that they need to be flexible and that the theme just doesn’t work in some situations. I don’t think it’s too much of a stretch if an elder would work in advance to be very familiar with five distinct passages, each with its own accent. One passage could highlight the comfort we have in Christ as forgiven sinners; another the ability that Christ works in us to lead holy lives and his calling to do so; another could be the glorious future the Lord is preparing for us; still another could be a reflection on the love, power, and grace of God (Father, Son, and Holy Spirit); a fifth could deal with our task as living members of the church. After listening and grasping the nature of a person’s (or family’s) situation, the elder could mentally select one of his five passages, read it, and go to work applying its message to them specifically. Elders should not feel intimidated by this, as if selecting a text to match the needs of the visit is beyond their capability. Not so. I have always found it amazing how so many Bible passages can be applied in a variety of circumstances and do good to God’s people. His word is living and powerful. It always has something to say to those who belong to him. When elders, prayerfully relying on the Spirit of Christ, seek to bring his Word to meet the needs of his people, they will be blessed in doing so. The voice of the Good Shepherd will be heard by the sheep and they will be fed and led by him to continue walking in his way. In this way the home visit may be revitalized and experienced by all as a blessing from the Lord. Rev. Peter Holtvlüwer is pastor of the Ancaster Canadian Reformed Church and editor of the 4-volume commentary "Christ's Psalms, our Psalms." This article first appeared in Clarion, Issue 16 (Vol. 69) under the title "Improving home visits" and is reprinted here with permission....

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