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Humor, Satire, Transgenderism

Are you a transkindophobe?

Doctor Clive Gledhill looked down at his watch – 4:30. Only half an hour until the surgery shut and then he could head off home for the day to his family. He looked at the screen in front of him and saw that he had just two more patients booked in. Perhaps they might give him a more interesting end to the day than what had gone before. A few cases of stomach upset and flu – that was about it, so far as he could recall.

“Yes, come in,” said the doctor as he heard a tap at the door. As it opened, he looked up to greet his patient, only to find himself startled. “You wanted interesting?” thought the doctor. “Well here is interesting.”

The man entering the room was perhaps the oddest looking person the doctor had ever seen. The fabric that made up all his clothes – from his shirt all the way down to his socks – consisted of a series of irregular shaped brown patches, with white lines in between, rather like a mosaic. It seemed to be patterned like some sort of animal, though for the life of him the doctor couldn’t think what. He also had this same design tattooed onto his hands.

Around his neck he wore a series of metal coils – the sort of thing worn by women in the Kayan and Ndebele tribes, which is wound around the neck in order to stretch it. His arms were hung long and loose in front of him, almost as if he were trying to reach down to the floor with them. But perhaps the oddest thing of all was what he was doing with his mouth. He was chewing, but not in the way people chew gum. Rather it was a slow and ponderous action, not too dissimilar to a ruminant chewing the cud.

“Come, take a seat,” said Dr. Gledhill beckoning him to sit in the chair on the opposite side of his desk.

“I prefer to stand,” said the patient, moving the words around his mouth slowly as he continued to ruminate.

“As you wish,” replied the doctor. “Now tell me, how can I help you today?”

The oddity shifted around somewhat apprehensively. He seemed nervous and reluctant to speak at first, but the patient manner of the doctor seemed to put him at ease.

“Before I tell you of my condition, I would like an assurance from you. Tell me, doctor, do you consider yourself to be a tolerant man?”

“Strange question,” thought Dr. Gledhill. Nevertheless he answered in the affirmative, adding that he considered himself to be a man of some high level of tolerance.

“Good,” replied the man. “And do you think yourself to be completely open and non-judgmental.”

“Well, I would say that I am fairly open,” replied the doctor. “I’ve practiced medicine for nearly thirty years now and I doubt whether there is much I haven’t seen. As for non-judgmental? I don’t suppose I am any more or any less judgmental than anyone else. We’ve all got our prejudices about something or other, but I suppose I try to be as impartial as possible. Can I ask to what these questions tend?”

“Yes, you may,” answered the man. “Dr. Gledhill, I have now been to no less than five doctors about my condition. Yet not one of them has taken me seriously. In fact they have all more or less ridiculed me and sent me out of their surgery. I have been humiliated and left feeling emotionally wrecked by the treatment I have received by various members of your profession. Which is why, before continuing, I seek reassurance that you will not treat me with the same derision as I have received before.”

“Okay,” said Doctor Gledhill pondering the request, “I promise that I’ll be as open-minded and fair as I am able. Now, what seems to be the problem?”

The patient nodded approvingly at the doctor, before walking slowly around the room. As he spoke, every so often he would stand on tiptoes, straining as if he were trying to reach high up for something.

“Ever since I was a young child I have felt different,” he said.

“How do you mean different?” asked the doctor.

“What I mean is that even when I was a small boy, I would look around at the other boys the same age as me, and I knew I just wasn’t like them. Ever since I was about six, I knew what I really was – and it wasn’t what people thought. And the problem has never changed. In fact it has just got worse and worse. For more than thirty years, I have lived a lie. I can hardly describe it to you, but the ‘me’ you see on the outside is completely and utterly different from the ‘me’ on the inside.”

“Aha,” thought doctor Gledhill. “I think I know what is coming up.”

“The effects on my life have been disastrous and I find myself almost friendless, doctor. My behavior is too much for most people, and I daren’t tell anyone why I am the way I am. That is why I am here. The real me has been trying to burst out for years, but until now I always thought too much of public opinion to actually do anything about it. But enough is enough and I must finally seek a solution.”

Doctor Gledhill looked at the man for some moments, weighing up his response.

“Look, I think I understand what you’re saying,” replied the doctor after some moments. “Ever since you can remember, you have felt more female than male and now you’ve come to me asking if I can put you forward for a sex change. I must say I’m surprised by the reaction you received from some of my colleagues in the medical profession. Sex changes are really quite common these days and there’s nothing to be ashamed or embarrassed about. If you like, I can refer you to a consultant I know at the hospital who specializes in these procedures.”

“Oh no, you don’t understand,” said the man looking a little put out. “I’m perfectly happy with being male. I have no desire to become female and I did not come here seeking a sex change.”

“Well, I’m terribly sorry if I have misunderstood you,” replied the doctor, surprised by the response. “It’s just that everything you told me sounded remarkably similar to other cases I have dealt with where the patient was seeking to change their sex. So then would you mind correcting my error?”

“Yes of course,” replied the man. “Can’t you tell by looking at me? I’m not looking for a sex change. I’m happy with my gender and wouldn’t dream of trying to changing it. What I’m looking for is a species change.”

Dr. Gledhill’s head jerked back sharply as if he had just received an electric shock. Had he heard the man right? He’d said he was looking for a species change, hadn’t he? Surely not. Better check.

“Look, I’m sorry if I have misheard you, but did I hear you say you were looking for a species change?”

“Yes, you did,” replied the man.

“And what species are you looking to become?“ asked Dr. Gledhill warily.

“Why surely that is obvious.” replied the man somewhat disdainfully. “Ever since I saw pictures of the Maasai Mara as small boy, I have wanted nothing else than to be a giraffe.”

Dr. Gledhill quickly attempted to gather his thoughts. Surely this must be some sort of joke. Perhaps one of his colleagues was playing a hoax on him. Yet since the man looked in earnest and gave not the slightest hint of any prank being played, he decided that his best course of action would be to try and talk the man round to a normal way of thinking.

“Look I understand that you may have issues and problems that perhaps need addressing,” said the doctor in a soothing tone. “But you do know that you can’t just become a giraffe, don’t you?”

“And why not?” came a rather stern reply.

“Well…” stumbled the doctor searching for the right words, “well…because you are human. You were born a human and that is what you are. You can’t change that.”

“But you were happy to refer me for a sex change?”

“That is entirely different,” answered Dr. Gledhill. “There is a world of difference between changing one’s sex and changing one’s kind.”

“Oh there is, is there?” said the man cynically. “I’d love to know what that difference is exactly. Apparently my kind is fixed but my gender isn’t. Tell me doctor, you’re not a creationist by any chance, are you?”

It took a lot to offend Dr. Clive Gledhill, but this comment hit a raw nerve. He most definitely was not a creationist and he was not about to let his patient off without letting him know this in the sharpest possible terms. “No I’m not a creationist, thank you very much,” he replied tartly. “I absolutely affirm the Darwinian theory of natural selection. But what of it?”

“Then you believe in the mutability of species, you deny the fixity of kinds, and you affirm that we both evolved from apes all the way back to some kind of bacteria?”

“Yes I do,” replied the doctor.

“Well then since you affirm these things to be true,” replied the man, “why do you deny the possibility that I can change from a human to a giraffe.”

“Why a giraffe? How about an ape, since they are our nearest cousins,” said the doctor sarcastically.

“I was never very good at climbing trees – it makes me giddy – so I dread to think what swinging through them would do,” replied the man with total seriousness. “But you have avoided my question. Look, since you affirm that the gender of a person is not so fixed that it can’t be changed, an opinion which must surely be based on an evolutionary understanding of the world, and since you believe in the morphing of atoms into creatures and of kinds into other kinds, why would you then claim that humanness is so fixed that it cannot be changed?”

“Well,” said the doctor, thinking as quickly as he could. “I’m not sure whether such a thing is even possible, but even if it were, would it be desirable? And even if it were both possible and desirable, we certainly do not have the capability of performing species change operations at present.”

“Then might I suggest that the scientific establishment begin researching into this capability,” said the man indignantly. “They claim that they can make a man out of a woman or a woman out of a man by cutting bits off here and there and by the injection of various hormones. But if they are as serious about the mutability of species and kinds as they say they are, maybe they need to put their money where their mouths are – else I shall think that they neither understand nor fully believe the logic of their own convictions.”

“And might I suggest that you go and see a psychiatrist and perhaps talk over your issues with them?” replied a clearly irritated Dr. Gledhill.

“It doesn’t surprise me,” replied the man walking towards the door. “All of the previous doctors I have seen have told me pretty much the same thing. They all affirmed their belief in evolution, yet when push came to shove, they have backed off from the implication of their beliefs, which is that nothing is fixed and so everything is open to change – including a medically-induced species change. I see that you are no more open to change than any of them were.”

And with that he walked through the door leaving Dr. Clive Gledhill somewhat shell-shocked at the conversation he had just had. After some moments he managed to pull himself together. “Species change indeed,” he muttered to himself. “Let’s hope my final patient just has an upset stomach.”

Rob Slane is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything 

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Pornography

Solomon on smartphones and the pull of pornography

The book of Proverbs is a book about two ways to live, the paths of wisdom and folly. The way of wisdom is the way of the righteous, the way of blessing, and the way of life. The way of folly is the way of the fool, the way of curse, and ultimately the way of death. Along each path sits a guide who calls out to pilgrims on the road, urging them to join their path. They are both women and they both address the simple. They both sound enticing and they both promise great things. But only one delivers on her promises. And the result of embracing the wrong woman is death. The issue that I want to explore in this article is adultery, especially for young, unmarried, modern, tech-savvy Christians. The issue of adultery has always been about embracing the wrong woman, and so it is easy to see why Solomon would spend so much time addressing his son on this topic at the beginning of Proverbs. Adultery is still a real and present danger. It comes in a slightly different package than it would have in Solomon’s day, but the Adulteress is still alive and well, and I would be so bold as to say that many of the young, unmarried, modern, tech-savvy Christians know her well. In the days of Solomon, people walked on paths a lot. People walked a lot, period. Since they didn’t have cars, their roads were a lot different than the roads we have today. So if adultery is a path, what does it look like today? Should we expect that it looks like a dusty, uneven, meandering footpath? Probably not. Today we travel on concrete and asphalt. We travel fast and we travel often. And we have a path that is taking over more and more of our lives. It used to be called, “the information superhighway.” You might call it the superhighway to death, because that is where it is currently taking a lot of people. The path of adultery for many young, modern, tech-savvy Christians is the Internet. And the woman along that path who is calling your name, looking for youths who lack judgment, leading the way to death, is Internet pornography. Proverbs 7 is where Solomon speaks most extensively about the person of the adulteress. His words are strikingly fitting our modern epidemic of internet pornography. The youth who lacks judgment Solomon communicates the dangers of adultery to his son by telling him a parable. This is how it begins. At the window of my house I looked out through the lattice. I saw among the simple, I noticed among the young men, a youth who lacked judgment. He was going down the street near her corner, walking along in the direction of her house at twilight, as the day was fading, as the dark of night set in. – Proverbs 7:6–9 (NIV84) The main character of this parable is the youth who lacks judgment. Perhaps you know someone like this. The thing about this youth who lacks judgment is that you can pick him out in a crowd. Solomon says that he looked out his window and he saw him immediately. He could just tell that this guy was in for some trouble. For Solomon this is just an observation, but for someone with evil intentions, this guy is easy prey. He is the weak and slow antelope that gets picked out, pounced upon, and devoured by the lion. Notice that this young man walks into his trap: “He was going down the street near her corner, walking along in the direction of her house.” Path, anyone? What does this look like today? Today the youth who lacks judgment can probably not be observed by looking out your window onto the street. A modern youth who lacks judgment sequesters himself indoors, finds himself or herself on their phone late at night after everyone has gone to bed, or has a computer in their room. There was a time when having a computer or phone in your room was relatively safe – that time is long gone. Now the youth without judgment is the 16-year-old with a smartphone, or tablet, or whatever other personal pleasure machine they have in their pocket that allows them to be polluted with porn whenever they please. Where does the problem start with this young man? It is not with his parents, as Solomon doesn’t mention them. Neither is it his friends, for he leaves their company. His problem is not his environment or even the adulteress herself. This young man’s problem is himself. He lacks judgment; he heads down the path of foolishness, and straight into the trap. His adultery problem is a problem of the heart. This remains the biggest issue for users of pornography today. The problem with porn is not porn. It is us. It is men and women who use it. In an interview for CovenantEyes.com, Rick Thomas was asked why kids get into porn today. What do you suppose was his answer? They have raging hormones? The porn is so good? His answer is none of the above. Rather, the reason guys get into porn is that they lack judgment: They are lazy – they spend too much time doing nothing. They are disobedient – they don’t listen to their parents and others’ warnings. They lie – they lie to others about what they are doing and to themselves about the nature and effect of pornography. They are self-righteous – they suppose that porn is their right, and that those images are offered for their viewing pleasure. They are self-centered – they have sexual desires, so why not fulfill them? And they are ignorant – they don’t realize the danger they are getting themselves into with internet porn. As you will be able to deduce from this list, porn is not only attractive to teens. Laziness, disobedience, self-righteousness, self-centredness, and ignorance are no respecters of age. Do you know what the problem is with Internet porn? It is you and me. This is why when Paul addresses the Thessalonians about sexual immorality (1 Thess 4:3-8), he doesn’t say, “You need to leave that sinful city!” or “You need to have accountability groups!” or “You need to campaign against temple prostitution!” or anything like that. What he says is that you need to be sanctified. You need the Holy Spirit to change your heart. The problem is with our hearts. Our own hearts are what lead us to sin, as Jesus taught when he said: “For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. All these evil things come from within, and they defile a person” (Mark 7:21) Commenting on this passage, Mark Driscoll wrote, “Sexual sins are not 'out there' in the media, strip clubs, a gal with low-rise jeans and high-rise thong. Truly the problem is 'in you.' It is from the sinfulness of your heart that lust and sin proceed like sewage from a culvert. This is the painful, unvarnished truth.” The Adulteress The next character in Solomon’s parable is the inevitable destination of this judgment-lacking youth, the adulteress. Then out came a woman to meet him, dressed like a prostitute and with crafty intent. (She is loud and defiant, her feet never stay at home; now in the street, now in the squares, at every corner she lurks.) She took hold of him and kissed him and with a brazen face she said: “I have fellowship offerings at home; today I fulfilled my vows. So I came out to meet you; I looked for you and have found you! I have covered my bed with colored linens from Egypt. I have perfumed my bed with myrrh, aloes and cinnamon. Come, let’s drink deep of love till morning; let’s enjoy ourselves with love! My husband is not at home; he has gone on a long journey. He took his purse filled with money and will not be home till full moon.” – Proverbs 7:10–20 (NIV84) Within his description of this shady lady, Solomon highlights four characteristics of the adulteress: She is devious – She moves, according to verse 10, with  “crafty intent.” She is restless – As verse 11 tells us, “her feet never stay at home.” She is brazen – She flaunts her sexuality and availability, as in verse 13: “She took hold of him and kissed him and with a brazen face she said: I have fellowship offerings at home; today I fulfilled my vows, so I came out to meet you.” She is one-dimensional – This woman is about one thing, and she makes that clear.  She is completely sexualized. She communicates nothing else. She tells the young man about her sacrifices because in Canaanite worship, sacrifices were to be accompanied by sex (vs. 14). She gives a lengthy description of her bed (vs. 16), but not because she thinks this guy looks tired. She propositions him with love (vs. 18), but she really means sex. Do these characteristics not represent very well the ways and means of Internet porn, the adulteress of our time? Pornography is devious. Porn promises sexual fulfillment, an outlet for lust and sexual desires. It invites you to enter into its dream world of fantasy and fulfillment. It calls out for those who lack judgment to come along and step into its trap. Pornography is restless. The porn industry is a multibillion-dollar industry, even though 80-90% of porn that is consumed on the Internet is available for free. So pornography is a multibillion-dollar industry and only 10-20% of those who use it are paying. How much porn is out there? Pornography is brazen. It flaunts its stuff. It finds a way to get to you through advertisements, spam, popups, hyperlinks, etc. It invites you to come, to taste, and to see for yourself. We need to realize that the people who promote pornography are master marketers – they know how to get you in, and they know how to keep you in. Pornography is completely one-dimensional. Pornography promises one thing: the fulfillment of your sexual desires. Porn tells you that there is one thing that matters to you right now and it has everything that you need to meet that desire. Isn’t this what that woman (or that man) on the screen is telling you: “Come, let’s drink deep of love till morning; let’s enjoy ourselves with love” (vs. 18)? Click, click, click. And you are lost in a dream world of fantasy, gratification, and self-centered sexual fulfillment. The Path to Death Internet pornography, however, is a classic case of bait and switch. You go in looking for one thing, but come away with something completely different. Solomon explains the process as he continues. With persuasive words she led him astray; she seduced him with her smooth talk. All at once he followed her like an ox going to the slaughter, like a deer stepping into a noose till an arrow pierces his liver, like a bird darting into a snare, little knowing it will cost him his life. – Proverbs 7:21–23 (NIV84) With the adulteress, you start in a dream world, but very quickly you find yourself in a nightmare. Notice the progression that verses 21-23 describe: first you are lead astray, then you are trapped, and then slowly, unknowingly even, you head to your death. You don’t die right away. You only start dying. But just like a deer in a noose, your doom is certainly coming. This is precisely what happens with pornography. You get into it because you have a desire to fulfill or a fantasy to explore, but very quickly it starts to unravel and destroy you. The negative effects of pornography use on especially the male mind are well documented. Here are just a few. Pornography use contributes to social and psychological problems. Studies show a correlation between increased use of porn and increased neglect of work, social isolation, and even depression. It rewires the brain. Just like a path in the woods is formed by frequent use, so are the neural pathways in the brain. Frequent use of porn changes the footpaths in that part of the brain that is used in relating to women, and so it becomes more and more difficult to relate with them in a God-glorifying, pure, and loving manner. It feeds selfishness, because it is profoundly selfish. It leads to premarital sex or, more frequently, masturbation. In both cases the result of pornography use is not sex as God intended it, namely between a male and a female in the relationally safe and secure confines of marriage. It leads men to demean and objectify women. When you turn women on a page or a screen into sexual objects, very quickly the women in your life will become no more than sexual objects. It distorts the beauty of the God-made female body. Tragically, some Christian males suppose that pornography is good because it highlights the beauty of the female body which was, after all, created by God. But porn in no way represents the beautiful diversity with which God has created females, nor does it seek to promote this beauty to God’s glory, nor does it reckon with the fact that God himself provided clothing for the man and woman after the fall into sin. It distorts reality, especially in the context of marriage. Think about the effects of porn use for a man engaged to be married. Porn feeds supersized expectations about sex and diminished emotions about women. Can you spell disaster? Many guys say that they hope that marriage will fix their pornography problem. Marriage is not a fix for a pornography problem; repentance and faith in Jesus Christ is. What porn will do for your marriage is destroy it. It makes gender and sexuality one-dimensional. Both women and men are far more than merely sexual objects, but porn promotes this popular idea that women are for giving sexual fulfillment and men are for taking it. Please don’t buy that perverse distortion of God-created gender. And sex itself is about far more than simply a fulfillment of your physical desires – it is a deeply emotional, mental, physical, and even a spiritual activity, one that is to be enjoyed. The above only begin to scratch the surface of the negative effects of porn. Porn kills. Perhaps you have heard of the infamous serial killer Ted Bundy. Ted Bundy was executed in the electric chair in 1989, after he confessed to killing 30 young women whom he had kidnapped, raped, and killed, and sometimes raped again after they were dead. On the day before he walked the last mile, Ted Bundy was interviewed by James Dobson and he had one message that he wanted to communicate to the world. The single most significant factor in his sexual crimes, in his opinion, was his habitual viewing of pornography. Not convinced that porn kills? What about the other partner in that selfish embrace, the woman on the screen? Where does she come from? What is her life like? What does she gain from being on your screen? The reality is that for so many of these girls – yes, many are girls – life is no life at all. It is death. Pornography is directly tied with the global sex trade, where women and girls are kidnapped or promised a great modeling career, only to be reduced to sex slaves, gang-raped, hooked on drugs, and held under the thumbs of their abusive pimps and managers. There may be a few stories of a "working girl" who works a regular job, has a family, and does X-rated films for some extra money. But for each one of these, there are certainly hundreds of stories of lives that are utterly destroyed by the industry that feeds youths who lack judgment, staring at their computer screen in the middle of the night. Adultery is death. Internet pornography is an ongoing massacre. The Call But Solomon, and the Spirit of God working through him, does not desire that we should take this road, and so his message is clear: get off that path and on to the right one! The difference is life and death. Now then, my sons, listen to me; pay attention to what I say. Do not let your heart turn to her ways or stray into her paths. Many are the victims she has brought down; her slain are a mighty throng. Her house is a highway to the grave, leading down to the chambers of death. – Proverbs 7:24–27 (NIV84) Step One: Repent What do we do against the depravity of our heart and the wiles of pornography? Solomon says, “Now then, my sons, listen to me; pay attention to what I say” urging us to hear his voice, and turn from adultery. I mentioned all the relationships that porn destroys, but I didn’t mention yet the most important one, the one that we have with Jesus Christ, and through Jesus Christ, with our Heavenly Father. Losing or ruining our relationships with women, with friends, with family might be painful and tragic for us, but ruining or losing our relationship with Jesus Christ is absolutely devastating. In 1 Corinthians 5, when urging the Corinthians to avoid sexual immorality, Paul says, “Shall I then take the members of Christ and unite them with a prostitute? Never!” You cannot be united both to Christ and to the adulteress. You must leave one to pursue the other. You cannot be on the path of folly and of wisdom – you must leave one and follow the other. To lose that relationship, that unity, with Jesus Christ would be devastating. Why? Because you have so much to lose. Only in Christ are you God’s child, justified, sanctified, glorified, redeemed from sin, saved from judgment, renewed in love, protected from Satan, a temple of the Holy Spirit, and God’s workmanship, created for good works. Are you ready to give that up? If you are currently pursuing pornography but want to remain in Christ, what do you do? Repent. Repent from your sins. Turn from your temptations. Reject those lustful desires and repent. We must recognize sin for what it is and follow the course of action that God lays out for us. We cannot tread the path of adultery and the path of discipleship at the same time. To get off the path of adultery recognize the sin, confess it the Lord, seek forgiveness through the blood of Jesus Christ, and ask God to renew your desires. Step Two: Get Wisdom The next step brings us to the first verses of chapter seven. Everything that Solomon writes about adultery is in the context of this greater command: Get wisdom. “Say to wisdom, ‘You are my sister’ and call understanding your kinsman; they will keep you from the adulteress, from the wayward wife with her seductive words” (vs. 4-5). To overcome sin you don’t need to just turn from sin, you need to cast yourself, your whole self, heart, soul, mind, upon God. Yes, you need a new heart; but you also need to live a new life. This too is the work of Jesus Christ, the way of wisdom, and the path of life. Solomon does not outline all the ways that this can be done, but here are a few route markers on the path of wisdom: 1. Listen. First of all, listen to God’s Word. Wisdom speaks the Word of God. The Word of God is the Bible. The Word of God is preached to you every Sunday. Through the Word of God you gain access to wisdom, and through wisdom, you come face to face with Jesus Christ, the author and perfecter of your faith. God’s Word is where you will expose the deceitfulness of sin, where you discover the atonement through Christ’s sacrifice, and where you learn to live a new life of love. Second, listen to those who have learned this lesson already. Sin, and especially sexual sin, with its accompanying isolation, loneliness, and shame makes you feel like you are the only one who has struggled with the sin and that no one else would understand what you are going through. It can be liberating just to hear accounts of how other men and women have fought this battle. You are not alone in your struggle against sin. Hear the supportive voices of others who offer their help in the name of the Lord. 2. Talk about it Satan feeds off of embarrassment and shame. Darkness creates secrecy, shame, lies, and embarrassment. But the light brings them into the open. Bringing your sins into the light with trusted friends, elders, pastors, and parents allows the light to begin to work on it. You don’t need fight this battle alone. Talk to your friends. My good, godly friends were indispensable in helping to deal with my struggles with sexual sins. Being a good, godly friend to others allowed me the privilege of praying for and helping them when they were struggling. For about four years I would meet with two or three close friends for accountability sessions every 3 or 4 weeks on a Saturday morning over breakfast. As we all broke from the grip sexual temptations we all joined in the powerful grip of godly friendship. 3. Inform yourself. The best way to expose the lies of the seductress is to know the truth. Again, immerse yourself in God’s word every day. I recently heard a well-informed pastor say that he has never heard of a pastor who fell into deep sin who had a regular, daily time with God in Bible reading and prayer. Some might cast this off as a pietistic approach, and certainly, the Christian’s strength does not come from a mere devotional exercise. And yet it hard to imagine engaging in regular, daily, significant pornography use alongside regular, daily, significant devotion time. In addition to God’s Word, get good, godly information on sex, sexuality, lust and pornography. Here are a few resources that are particularly accessible for youths who desire judgment: Sexual Detox by Tim Challies. This is a short, very readable, and very helpful book by a well-known and respected Christian blogger. You can read it as posts at Challies’ blog here. Porn Again Christian by Mark Driscoll. It’s a free, frank discussion on pornography and masturbation.  In suggesting this resource, which I found to be quite good, I feel compelled include a caveat. In my opinion, Mark Driscoll is on the right track when he is speaking to unmarried and married men about pornography, but he not so helpful when he is talking to married men about other intimacy topics. Undefiled and other resources by Harry Schaumburg. Undefiled is probably the most popularly recommended book about sexual purity for Reformed folks. I don’t have a copy yet, so I can’t say for sure, but I’ve ordered my copy. Perhaps you’ll consider doing the same. Websites: The internet might be the home of pornographers, but it is also the home of many great resources to help you fight porn, like CovenantEyes.com and SettingCaptivesFree.com. What better way to stick it to the Adulteress of the Internet than to use the Internet in a good, up-building, God-glorifying way? This article has covered a lot of ground. I hope that you will cover a lot more ground on the path of wisdom. If you are immersed in a fight, do not lose hope. We always have hope, because we have a Savior who is far more powerful than our sin, far more beautiful than our temptation, and far more loving than we can even comprehend. Rev. Ryan deJonge is a missionary in Lae, Papua New Guinea. A version of this article was first published under the title "Get Wisdom! Adultery and young tech-savvy Christians" back in 2012. Mark Driscoll, Porn Again Christian (2009: Mars Hill Church), 13 This is a modified list of those found at B.J. Stockman, 7 Negative Effects of Porn, 2011, http://theresurgence.com/2011/11/19/7-negative-effects-of-porn (accessed on March 21, 2012). ...

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Theology

On the Trinity: Augustine, the American Revolution, and my Jehovah's Witness friend

I have a friend in a nursing home whom I visit regularly. Her name is Dinah and she is a widow. We met her through providence. A few years ago, her husband came to the house carrying both a friendly smile and Watchtower leaflets. He was a tall, thin and very elderly man. As we were just in the process of slaughtering our chickens, I did not have much time to speak with him. He was Dutch too, as it turned out, and told me that he was dying of cancer and therefore trying to witness to as many people as he could before he died. A heartbreaking confession! We visited his home, my husband and I, later that month before he and his wife moved into an old-age home where he subsequently died - died, as far as we know, still denying the Trinity. We have continued calling on his wife - on Dinah - and I have great conversations with her. That is to say, we get along fine on almost every subject except on that of the Trinity. The Trinity is a difficult concept. Yet, the Trinity and the Gospel are one and the same. God saves us by sending his Son and His Spirit. As Galatians 4:4-6 explains: "But when the fullness of time had come, God sent forth His Son, born of woman, born under the law, to redeem those who were under the law, so that we might receive adoption as sons. And because you are sons, God has sent the Spirit of His Son into our hearts, crying, 'Abba! Father!'" To know God savingly is to know Him as Father, as Son and as Holy Spirit. The Hymn to the Trinity There is a hymn known as "The Hymn to the Trinity." The earliest publication of this hymn was bound into the 6th edition of George Whitefield's 1757 Collection of Hymns for Public Worship. It is not known who wrote the words to this hymn but the melody was penned by Felice de Giardini. Because Giardini was Italian, this hymn is often referred to as “The Italian Hymn.” Come, thou Almighty King, Help us thy name to sing, Help us to praise! Father all glorious, O'er all victorious! Come and reign over us, Ancient of days! Jesus our Lord, arise, Scatter our enemies, And make them fall! Let thine Almighty aid, Our sure defence be made, Our souls on thee be stay'd; Lord hear our call! Come, thou Incarnate Word, Gird on thy mighty sword - Our pray'r attend! Come! and thy people bless, And give thy word success, Spirit of holiness On us descend! Come holy Comforter, Thy sacred witness bear, In this glad hour! Thou who Almighty art, Descend in ev'ry heart, And ne'er from us depart. Spirit of pow'r. To the great one in three Eternal praises be Hence - evermore! His sov'reign Majesty May we in glory see, And to eternity Love and adore! My friend Dinah could never sing this song. As a matter of fact, because she is such a devout Jehovah's Witness, my belief in the Trinity makes me something of a polytheist in her eyes. I continually pray that God will open her eyes to the truth, beauty, and necessity of believing in the concept of our Triune God because only He can do that through the Holy Spirit. Italian, British, and American The mentioned "Italian Hymn" first appeared anonymously in London, England around 1757. It was about this time that the singing of the anthem "God Save Our Gracious King" was also coming into fashion. The "Italian Hymn" could be sung to the tune of "God Save Our Gracious King." Perhaps that is why the author of the words of the "Italian Hymn" did not want to be known. The stanzas, you see, seemed to be somewhat of a defiant substitute for the words in the anthem which praised King George III of England. Things were brewing in the war department between the thirteen colonies and Britain and were leading up to the American Revolutionary War, (the war fought between Great Britain and the original 13 British colonies in North America from 1775 until 1783). The words to "God Save the King" were: God save great George our king, God save our noble king, God save the king! Send him victorious Happy and glorious Long to reign over us God save the king! The English anthem was often used as a rallying cry for the British troops. It aroused patriotism. There is a story associated with this. One Sunday during the war, as the British troops were occupying New York City, and very much appeared to have the upper hand, a group of soldiers went to a local church in Long Island. Known to the people as "lobsters" or "bloody backs" because of their red coats, these soldiers were not welcome. For the church members it would have felt akin to having Nazis sitting next to you in a pew during the Second World War in a city like Amsterdam. People were uncomfortable, glancing at the enemy who boldly smiled and flaunted their red coats as they sat in the benches. They obviously felt they had the upper hand. No one smiled back. Children leaned against their mothers, peering around at the soldiers. The tenseness was palpable. A British officer stood up at some point during that service, and demanded that all of the folks present sing "God Save the King" as a mark of loyalty to Britain. People looked down at the wooden floor, their mouths glued shut. One of the soldiers walked over to the organist and ordered him to play the melody so that the singing could begin. The organist, after hesitatingly running his fingers over the keyboard, started softly. The notes of the "Italian Hymn" stole across the aisles. But it was not "God save great George as king" that then burst forth out of the mouths of the colonists. No, it was "Come, Thou Almighty King," and the voices swelled up to the rafters of the church and it was with great fervor that the Triune God was praised. It's nice to reflect on a story like that – to perhaps ask ourselves if we would rather erupt into singing a patriotic hymn about the Trinity than to buckle under unlawful pressure. Still, the Trinity is a mystery. “The secret things belong to the Lord our God, but the things that are revealed belong to us and to our children forever, that we may do all the words of this law." (Deut. 29:29). Augustine on the Trinity Augustine of Hippo was fascinated by the doctrine of the Trinity. He pondered the mystery of the Trinity over and over in his head and wanted very much to be able to explain it logically. He even wrote a book on it. The book, entitled De Trinitate (which you can download here) represents an exercise in understanding what it means to say that God is at the same time Unity in Trinity and Trinity in Unity. Augustine had a desire to explain to critics of the Nicene Creed that the divinity and co-equality of the Father, Son and Holy Spirit were Biblical. We often, like Augustine, want very much to explain God's tri-unity fully to people such as Dinah. We want to convince Mormons, Jehovah's Witnesses and Muslims of the truth and need for this doctrine. This, of course, we cannot do on our own, even though we should faithfully speak of the hope that is in us. There is a story, a legend, that one day Augustine was walking along the shore of the sea, and that as he was walking he was reflecting on God and His tri-unity. As he was plodding along in the sand, he was suddenly confronted with a little child. The child, a little girl, had a cup in her hand and was running back and forth between a hole she had made in the sand and the sea. She sprinted to the water, filled her cup and then dashed back to the hole and poured the water into it. Augustine was mystified and spoke to her: "Little child, what are you doing?" Smiling up at him, she replied, "I am trying to empty the sea into this hole." "How do you think," Augustine responded, "that you can empty the immense amount of water that is in the sea into that tiny hole which you have dug with that little cup?" She smiled at him again and answered back, "And how do you suppose you can comprehend the immensity of God with your small head?" And then the child was gone. Conclusion It is wonderful to ponder on the character of God. The Westminster Shorter Catechism's definition of God is merely an enumeration of His attributes: "God is a Spirit, infinite, eternal, and unchangeable in His being, wisdom, power, holiness, justice, goodness, and truth." Indeed, the benediction from 2 Cor. 13:14, "The grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit, be with you all," is a benediction that should fill us with wonder and thankfulness....

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Pornography

Porn addiction isn’t just a guy thing

“... but you’re a girl!?” If I had a dollar for every time I heard that given the context that is about to follow, I’d have about twenty bucks. Sure, it isn’t much, but then again, I’ve only told my story twenty times. It never fails. I am a mother of two, and a wife to a wonderful, forgiving, and loving husband. I have been a member of the Church since I was baptized as an infant, and I am a sinner. This is a story about grace. That’s really all it can amount to. I would love to think that I got through all of this on my own accord and by my own strength, but that isn’t the case. It’s grace. ***** When I was still in my early teens, about twelve, I was flicking through the channels on our television. I was supposed to be babysitting, and well, I was – but all my siblings were in bed. Click, click, click. Nothing. And then, I saw IT. A naked couple on the screen. It wasn’t long before my parents arrived back home, and since our window was large enough to see them coming from literally a kilometer away, I had enough time to change the channel and bolt downstairs to my bed and begin to pretend I was sleeping. It began with curiosity I never told my parents about what I saw. And instead of confiding in those who had raised me from infancy, who I literally trusted with my life, I turned to our new computer and told Google instead. I was young enough that I didn’t understand what exactly I was searching for, but I was old enough to know how to work a keyboard and spell words. The next time I found myself home alone, I pulled up a chair, typed in a few key words and found what I had been looking for. What started off as “innocent” curiosity became a full-blown addiction. Minutes turned into hours, and the hours repeated themselves every couple days. I started to like what I was seeing and soon enough, it became a part of my daily routine. I started looking forward to those private moments, but in return, started hating myself, my body, and God. I would stay home as often as I could just to go on the computer. I watched soap operas instead of going to school, and one day, I put a computer in my room. I struggled on and off for years without anyone knowing. My battle began before unlimited wifi, before I had my own smartphone, Instagram and Snapchat account, or personal laptop. It was still difficult to find and pornography sites were “restricted” to those over 18 years. Now, it’s everywhere.  It’s been a little over one year since the last time I watched pornography. It’s been a very trying yet powerful year. I struggle with it every single day, multiple times per day. In the midst of my battle, I pushed God aside. I figured that if God wasn’t in the picture, I didn’t have to worry about whether or not what I was doing was sinful. I had convinced myself that He didn’t love me anyway, so what was the point of trying to make Him happy with me. As the distance between God and myself grew, the hatred I began to see in the mirror increased. I started to compare myself to the women I had seen on the screen; my skin wasn’t smooth enough, my breasts weren’t large enough, my legs weren’t skinny enough (I was a size zero!), my nose was too long, my teeth too pointy… the list could go on and on. I began to think that if I looked like the women on the screen, maybe I would have the love that they had too. The reality If only I had known the truth about the “love” that those women were experiencing. Plain and simple - porn is often drug-induced rape. Now, who in their right mind would actually want that? It all happened so fast.  One moment they would be meeting each other and the next moment they would be on the bed. But, I didn’t fully understand the truth behind the scenes of what I was watching, so I actually had myself convinced that that was what sex was like. I suppose since it was on the screen I could pretend that it was normal. Yet, it isn’t normal. I told my mother of my struggle last year, and she said something that I had never thought of before. She said “Those women on the screen, those men too, they are someone’s sister. Someone’s daughter, mother, brother and father. They are real people, with real families and real lives.” Bam. If any statement helped me through my battle the most, that was definitely a big contender. You have to think of it in real life, because it is real life. If you were to come across a couple having sex on the street, would you grab a chair, some popcorn and indulge yourself? Nope. And yet, what I was watching on the screen was just as real as that. Satan likes the dark I remember the first time I decided I was going to stop watching pornography. It lasted a week. I had stayed up late and at that time had access to a computer. I dare say that Satan works best at night. I even remember these words running through my brain: “Go on! One minute wouldn’t hurt”. Well, I had gone a full week and I was on the road to recovery, but I hadn’t found my strength in God at that time, and the one minute became an hour which became a daily routine. Again. Why even bother trying to stop? I would argue with myself, It’s impossible, anyway! I had become so invested in my guilty pleasure that it was easy enough to come up with stupid excuses to shut my conscience up. I knew that even though a part of me wanted to stop, a very large part of me didn’t. Even times when I would fall on my knees and pray for forgiveness, deep down I knew that I actually didn’t mean it. I was a pretty techy kid growing up, so no one actually found out about my addiction. I figured if no one really knew about it, and I could pretend that nothing was different, no one would suspect anything. There was a point in my life that I actually thought I just wouldn’t tell anyone. It impacted dating But then, I found myself in a serious relationship with a man whom I now call my husband. We had been dating for a few years when I told him. He was the first person I had ever told. I remember sitting in the car before I went in to see him, praying fervently to God that he wouldn’t break up with me and that he would forgive me. He did forgive me. We dated for a long time. And well, I would love to say that my experience with pornography did not affect our relationship but unfortunately it did. It was easy to convince myself that in order to feel loved I had to be touched. After all, that is what I had polluted my brain with for many previous years! We weren’t the definition of “innocent” in our relationship and I will take most of the responsibility for those actions. I could chalk it up to the fact that we were young, or that we dated for a long time, or maybe that our hormones were raging. And sure, those might have had an effect, but when it really comes down to the heart of the matter – it’s just that, the heart. My heart, and if I can speak on behalf of my husband, his too, were not centered on God. Mine didn’t pay attention to what God says love is: “patient, kind, slow to anger….” (1 Cor. 13). To me, love was attention from my boyfriend - any attention he wanted to give, and any attention I could take. I had tried to find satisfaction in a fellow sinner, instead of looking to our one, perfect and holy God. We went through periods of lust and other periods of just finding pure joy in each other’s company. Thankfully, with a wedding ahead, our time of engagement was focused where it should have been all along, and we began to enjoy each other as God’s forgiven children. It didn’t just stop with marriage There is a saying: “Satan will do anything he can before you are married to get you into bed, and anything he can do when you are married to get you out of it.” It is difficult for me to write this next part, but it’s part of my story. I watched pornography as a wife. I took matters into my own hands when I didn’t feel like sharing my feelings or frustrations with my husband. Mainly it was just because I was bored or lonely. It happened. I hate that it happened, but that doesn’t mean that it didn’t. If there were any part of this whole struggle I could wish never happened, this would be it. My husband is so forgiving. If there is any word I could use to describe him, that would be it. He has stood by me and encouraged me in my fight against pornography more times than I dare count. He is the one to point me to my Rock. I took one evening to share with him my struggles – every last detail – all the whos, whats, whens, whys and hows. He is now my partner in my fight and I know that he would leave everything if he knew that I was being tempted, to come and help me fight. It’s been a little over a year since I have last watched pornography. I am 25, and have struggled with it on and off for more than 10 years. It is still a daily struggle: every time I go to the beach, the mall, pull out my phone, go on Facebook, Instagram, the computer. Videos and images I watched as a teenager will suddenly appear in my mind as I am washing the dishes, doing the laundry, vacuuming, sitting in church, even praying! The struggle has not left me, and I dare say it never will. God’s grace I would love to say that I have all of this under control. I don’t. God does. One year ago, I put my battle in His hands and prayed with tears that He would take this cup from me. And praise be to God, He has. He has given me the strength I need to put my smartphone away, to turn off the laptop, to double check the ratings of shows before I go and watch them. He has strengthened my faith in his Son and His forgiveness. He has given me grace and love. I have found freedom in my walk, a spring back in my step and more love for my husband than I even thought possible. I remember sitting in church one Sunday hearing a sermon on the Lord’s Supper. At one point during the sermon, the minister asked us to picture Christ hanging on the cross – I don’t remember very much after that because I knew what he meant. Picture my sin hanging there on Christ’s shoulders. I put him there. I stood before him yelling “Crucify him! Crucify him!” That is the moment I realized it wasn’t impossible. I had Christ on my side, and he had conquered sin. My sin. He put it to death! For me. So I continue on, fighting, finding my hope in God’s promises: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18). “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). And as my wise mother has taught me, “Don’t be surprised by sin. Be surprised by grace.” Thanks mom. Advice from a former addict to you: Talk to your children/friends. Be the one to bring up the topic in a conversation. I often find it easier to talk about the “big topics” one on one rather than in a group. Ask them to be honest with you, and be quick to listen and slow to speak. Humble yourself as the parent/friend. Also, don’t assume that since you’ve talked to them once, they know and they won’t do it. We are all curious and sinners by nature. Pray with and for your children/friends/family. Set an example: Stay on top of what you and your children/friends watch/read. Are you setting a good example? It’s one thing to say, “Hey Jonny – don’t watch porn” but if they see you watching The Game of Thrones or even porn itself, you’re setting an example of how to be a hypocrite. Use your resources! For movies there’s www.kids-in-mind.com, and even the parents’ guide on www.imdb.com. And PluggedIn is a great resource to double check movies/books or even apps before you or your children watch them. Protect your computer. Get the laptops and smartphones out of bedrooms and into a public area. I know – it creates more clutter. But do you know what kind of clutter is more disgusting? A pornography filled mind. It’s worth a messy desk. Trust me. Password protect your wifi and change the password/turn off the wifi at a specific time at night. Don’t be afraid to discipline. Have an accountability partner. This one is tough because it requires you to be honest and open with someone. If you feel temptation, that is the time to talk with them. Not after you give in, but before that – when you feel like you might give in. As the accountability partner, pray for your friend/child. Uphold them and encourage them in their times of weakness. Encourage your children and friends in their inner beauty. Compliment them on their kindness or gentle spirit instead of their new jeans or new hairstyle. Teach each other how to put on the fruits of the Spirit instead of eyeliner and mascara. Teach your son how to look for the right kind of woman and how to put on the armor of God. If you are bored, find something to do that does not include a laptop or smartphone. The Bible is an excellent place to start. Speak highly of the love of God and show the love of God in your home. Instill in your, and your child’s heart, John 3:16-18. Model repentance to your children. For example, if you lose your temper and shout at them, ask their forgiveness. Let them see what seeking forgiveness, and turning to God in repentance looks like. Forgive. Forgive. Forgive. This article first appeared in the November/December 2016 issue of the magazine....

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Theology

Why should we study Scripture together?

It’s too easy to take for granted the blessings God has heaped on us, so let’s stop for a moment and think about several of them. We still have the blessing to freely worship. Not only on Sunday, but during the week too, we’re free to gather together for fellowship and study. We also have the blessing of God’s Word in our own language. Unlike so many believers in the history of the New Testament church, we have the Bible in a language we can understand – and these Bibles are cheap and readily available. Finally, we have the blessing of literacy. The fact that you’re reading this puts you at a far greater advantage than many believers in the history of the church. What incredible riches our God has lavished on us! Do we have a heart for searching out God’s Word? Yet it does seem that many church members take these things for granted. In every church I’ve served, there is always the mass problem of Bible study. Every consistory discussed it. It’s the problem of encouraging individual believers to study the Bible for themselves. It’s also the problem of encouraging believers to study the Bible together. I’d venture to guess that, on average, probably 25% of the communicant members in the churches I’ve served regularly studied Scripture together. Actually, 25% is on the generous side. What can consistories do about it? Here’s the problem: office bearers can badger members into Bible study groups for a time. But if their heart is not in it, typically they won’t persevere. The heart is the issue – and how do you change someone’s heart? You can’t. The Holy Spirit does that. He does it, however, through us. He says in 1 Thess. 5:14, “And we urge you brothers, admonish the idle, encourage the fainthearted, help the weak, be patient with them all.” We’re to do these things with the Word of God in our hand. In this article, I want to lay out the Bible’s answer for why believers should study Scripture together. There are two audiences I want to address. The first is the office bearer who wants to encourage Bible study in his congregation. The second is the believer who may be lagging in conviction about the value of this practice. Psalm 119 as a prayer for the way we want to be So, why study the Bible together? When our thoughts turn to Scripture and our attitude towards it, Psalm 119 is a frequent destination. This Psalm extols the Scriptures in exuberant terms. It also speaks of the believers’ emotions/affections about the Bible. For example, nine times the Psalmist speaks of his delight in God’s Word. Seven times he testifies of his love for the Scriptures. He witnesses to the joy that comes from the divine writings. It’s important to read all these things with our eyes on Jesus. He is the fulfillment of all these holy emotions – he exhibited them with an unparalleled depth and consistency. Moreover, Christ did that in the place of us who often sag in our feelings about God’s Word. His love and joy in the Word are credited to us by God. When we see Psalm 119 that way, it puts it in a new light for us. It speaks of our Saviour’s obedient life for us, but also his sanctifying power in us. We look at Psalm 119 as a prayer for the way we want to be. In our new nature, empowered by the Holy Spirit, we want to be like Christ. We want to reflect our union with him – we want to love the Scriptures like he does! When we do, we won’t have to be coaxed into Bible study. It’s something we will love to do because, being united to Christ, we love God and we love his Word. Personal Bible study will come from the heart, and so will group Bible study. Then the rest of what I’m going to write will sound perfectly persuasive. Getting to know our God The chief attraction of Bible study together is a better view of the glory of God. The Scriptures are all about revealing to us the glory of the Triune God, particularly in the gospel. I’m talking about his beauty, his splendor, his magnificence, his awesomeness. Scripture reveals God to us in all his transcendent excellence. When you study by yourself, you will see it. But when you study with others, you will see more and see further than you will by yourself. One person can only see so much. One person can have blind spots. But when several Christians gather together around God’s Word, they’ll find more to be amazed at about our God. He will receive more praise and honor. That’s what we want, isn’t it? Encouraging one another However, there is not only a vertical aspect here. It turns out that what brings more glory to God is also for our benefit. When we gather together with fellow believers around God’s Word, there’s encouragement to be found. We support one another. We pray together. We enjoy fellowship. When it’s going as it should, Bible study can feel like Psalm 133:1, “Behold, how good and pleasant it is when brothers dwell in unity!” We could also think of what Scripture says in Ephesians 4. There God speaks about how Christ has given the gift of office bearers to the church. He says their work is to “to equip the saints for the work of ministry, for building up the body of Christ.” They do that work with the Scriptures. Bible study together will likewise build up the body of Christ and with exactly the same blessings described in Ephesians 4:13. Bible study together will lead to the unity of the faith and of the knowledge of Christ. It will enable us to grow together in maturity. It will help pull us into the “measure of the stature of the fullness of Christ.” Two objections Some church members have keenly developed reasons for not going to Bible study. They could go (they have the health and the time), but they refuse to. Let me briefly address two reasons I’ve heard over the years. One objection is that it’s all the same: “The same people talk and they always say the same thing. It makes for a boring hour or two. So it’s just not worth the time or effort.” I’m familiar with this one because I used it as a young man. I remember saying this at a friend’s house and his mom reamed me out. She said, “If you don’t like the way it is, then it’s up to you to make it different. You lead by example. You’ll only get out of it what you put into it.” She was exactly right. Another reason comes from a darker place: “Everyone at these Bible studies is so dull. They don’t have a good basic understanding of the Bible. It’s just frustrating listening to them ramble on in their ignorance. Their lack of knowledge about the Bible is exasperating.” The essential problem here is pride. One’s pride leads to impatience with other believers. Bible study presents an opportunity to share our insights with one another. One may have to pray for growth in holiness to do that humbly and judiciously, but rather than flee from that challenge, we should embrace it. Moreover, we need to be open to the possibility that there is something to learn from other believers – perhaps we don’t have the exceptional level of knowledge we thought we had (cf. Phil. 2:3). Conclusion The Bible has famously been compared to a love letter from God. Of course, love letters are mostly a thing of the past, but the idea is still current. If you were to receive a love letter, you would treasure it and read it carefully several times. The Bible is God’s love letter to his people. Why would any recipient not want to read and study that letter as often as possible, both on your own and with other believers? If you’re part of a Bible study, stay consistent with it. If you’re not part of a Bible study, go and find one in your local church. With your meaningful contribution, God will be praised and you’ll be blessed. Dr. Wes Bredenhof blogs at Yinkahdinay.wordpress.com....

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News

Male rapper “breaks” women’s weightlifting record

For a world increasingly confused about gender, February was an illuminating month with not one, but two well-publicized examples of how it is God, and not our feelings, that makes us male and female (Gen. 1:27). In the first instance two boys identifying as girls placed first and second in the girls’ 55-meter dash at Connecticut’s state indoor championship. One competitor dared protest, telling the Associated Press: “We all know the outcome of the race before it even starts; it’s demoralizing.” While the two boys are the best “girls” in their state, they aren’t even in the top five nationally. So the ridiculousness of having boys – albeit not especially speedy boys – running against girls was lost on some. But two weeks later British rapper Zuby offered up his own helpful bit of clarity when he decided to break the British women’s weightlifting records. First up was the deadlift record. Though only a self-described “recreational lifter” Zuby bested the British women’s record by a “wide margin.” Then he tackled the squat record, and finally bested the women’s bench press record too. Afterward, he posted short videos of his efforts to Twitter, assuring viewers it was all okay because he was “identifying as a woman at the time.” When someone pointed out his women’s records weren’t official because Zuby hadn’t demonstrated his level of male testosterone was “below 10 nanomoles per litre” (as apparently international competition standards require men to do when they want to compete as women) Zuby had the perfect PC response: “Stop questioning my lived experience.” Or, in other words, what was this detractor doing, bringing in objective measurable standards when the world has already concluded feelings trump reality. If being a woman is simply a state of mind, if a person’s genitalia and genetics don’t matter, then why should “nanomoles”? Or as Zuby put it, “Stop being a bigot.” The best supportive tweet? A Steve Green shared he was setting some records of his own: “I broke the Olympic men’s record because my 2 kg dumbbell identifies as a 400 kg weight.”...

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Being the Church

The Christian job description

When I was a young seminary student, I had to read an extensive commentary by a Dutch theologian. I had never studied Dutch writing before, and I really struggled to understand the syntax. I asked an older student for help, and he directed me to an annotated outline of another theologian who had dissected the work of my Dutch theologian. But when I picked up this outline, I discovered it was longer and more complex than the original work I was studying! Keeping it simple During my years of academic study and pastoral ministry, I've found that it's natural for us to overcomplicate the stunningly simple faith to which we've been called. Is theology and doctrine important? Of course it is – I would never minimize its value – but I think we've interpreted the Christian life as more complex than the Bible describes. Today, I want to go back to the basics. I'm not suggesting that we do anything radical, like trash all our commentaries, but I just want to read Scripture verse by verse and see what it says about the way we're supposed to live. The text that I love to go back to again and again is 1 Peter 2:11-12. Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul. Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation. (ESV) How are Christians supposed to live? There are three key attributes to what I call "The Christian job description." 1. Exist as aliens "Beloved, I urge you as sojourners and exiles..." A sojourner is one on a journey or pilgrimage, moving towards a final destination and temporarily pausing at a location. An exile is a person residing in a location that's not his or her original and desired homeland. That's me and you. This earth is not where we, as Christians, should call home. Eternity is our home. Forever is coming. But here's the problem: you and I have grown too comfortable in our temporary home. We like the materialism and pleasure-orientation of Western culture. We measure success by the square footage of our house, the number of options on our luxury vehicle, the size of our retirement package, the quality of our cuisine and the letters after our name. If we want to live like true, Biblical Christians, we'll live like aliens. That doesn't mean we'll be anti-social and live in monasteries, but we'll exist with a different set of values. We'll think long-term – 10,000 years into eternity long term. Our good days will be good days because the Kingdom of God is advancing, not because we're experiencing a little more temporary pleasure than yesterday. Are you living like an alien? Do you wake up every morning and long for Forever? Or have you grown too comfortable in this temporary sojourn? 2. Fight as soldiers "Abstain from the passions of the flesh, which wage war against your soul..." I don't know if you feel it or not, but there's a war of desire raging on the turf of your soul every day. Whether it's in your marriage, with your kids, at your workplace, with your neighbor or during the privacy of your personal entertainment choices, there will be two desires competing for control of your heart, which in turn will affect your words and actions. In the mundane moments of everyday interactions, the passions of the flesh (sin) will fight to control your heart. Simultaneously, the indwelling presence of the Spirit of God will be battling for the purity of your soul. These battles won't be won in dramatic Hollywood fashion with swords and shields, but by saying "No!" ten thousand times to your sinful desires. If we want to live like true, Biblical Christians, we'll live like warriors. I don't mean aggressive and violent, trying to overthrow any external authority figure that doesn't believe the Bible. No, with humble and perseverant abstinence, we'll take seriously the sin that exists inside our hearts and not allow it to control of words and actions. Are you living like a soldier? Do you wake up every morning and get ready to do battle? Or have you grown too passive, surrendering to the passions of the flesh?  3. Represent as ambassadors "Keep your conduct among the Gentiles honorable..." The job of an ambassador is to consistently and intentionally represent a leader who isn't physically present. In the same way, you and I are always "on call" - there's never a moment in life, whether its on vacation, at work, in your neighborhood, shopping at the store, working out at the gym, or whatever, where we aren't called to live with a ministry mentality and an ambassadorial attitude. We are Gospel plumbers, Gospel teachers, Gospel lawyers, Gospel doctors, Gospel musicians, Gospel salesmen, Gospel moms and dads and Gospel neighbors. We're motivated by a single passion: that somehow and in some way, God would use our lives to accurately depict the truths of the Gospel and lead people to saving and liberating faith. If we want to live like true, Biblical Christians, we'll live like ambassadors. We'll speak carefully with God-honoring words. We'll live admirably with Christ-honoring actions. We won't treat our lives as our own, but live instead for the King of Kings. Are you living like an ambassador? Do you wake up every morning and consider that your words and actions represent Christ? Or have you taken your life in your own hands, representing occasionally and on your own terms? Not qualified Let me confess something to you. I don't always live with a destination mentality; I don't always live with a wartime mentality; I don't always live with an ambassadorial mentality. I indulge too much in the pleasures of this world and measure my success by earthly standards. I grow too comfortable with my sin and think it's not as destructive as it is. I don't step out in faith as often as I should and share the Gospel with those God has placed in front of me. If I had to apply for the job of Christian, it wouldn't take Human Resources long to see that I'm not qualified! But being a Christian isn't about applying for the job; it's about receiving the gift of grace, living in obedience and following the example of Christ. In every way, this passage points to Jesus. He was the ultimate exile; foxes have holes and birds have nests, but the Son of Man had nowhere to lay his head (Luke 9:58). He was the ultimate soldier, valiantly sacrificing his life to conquer sin and death (Colossians 2:15). He was the ultimate ambassador, coming down from heaven to do the will of the Father who sent him (John 6:38). What about you this week? Will you live like a true, Biblical Christian? This article was originally posted to www.PaulTripp.com and is reprinted here with permission of the author....

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Theology

God gives rest: On the 4th Commandment

Years ago I blew my first shot at university. I goofed off, got lousy grades, and ending up with a one-year academic suspension. When I came back I didn’t want to mess up my second, and also last, chance. So I studied hard. It wasn’t quite 24/7, but close, and if I had an exam on Monday I would review all my notes the day before. I would be highlighting and cramming into the wee hours of Sunday night. And then my dad found out. I’d really disappointed my dad when I got suspended and didn’t want to disappoint him again. I wasn’t going to no matter how hard I had to push myself! So here’s my dad, popping his head around the corner to wish me “Good night!” and he sees me hard at work. He sees me stressing. He sees a young man in a near constant panic. I was not going to blow this. And here’s what he told me. God gives rest.  He doesn’t expect more Yes, I had to work hard those six other days of the week, but come Sunday, God said I could stop. Instead of work, we can be with our family, together, worshipping our God. Instead of stressing, we can recover. Instead of work we can play, and nap, and go to bed on time. But what if that makes me fail my Monday morning exam? My dad spelled it out very clearly: then I fail. But I fail in a very different sort of way than the first time. The first time I was lazy, and not using my God-given talents. But if I use what He’s given me, and it turns out I simply don’t have what it takes to make it in university while studying only six days a week, then so be it. Then I can fail knowing I do so to God’s glory.  That’s what my dad told me, and I am very grateful he did. It lifted a weight off my shoulders. I could stop clenching my teeth and just breathe again It also turned out that a day off can make you a lot more effective Monday through Saturday, so resting didn’t impact my grades. I did pretty well my second go around. A few years later I was a part of a political campaign that never had enough time to get things done. We worked from 6 AM until midnight every day for 6 weeks, 6 days a week. On Sundays I stopped. And we lost. What might have happened if we had gone just that little bit harder and campaigned on Sunday too? I never wonder. God didn’t require it of me, so I never had to consider it. And when we lost, I knew that this was the very best thing that could have happened. Better to fail God’s way than to succeed any other. We campaigned to God’s glory, rested to the very same end, and in losing, honored Him. Take the gift! We sometimes see the Fourth Commandment as a restriction imposed on us, but Jesus tells us it is a gift: “The Sabbath was made for man, and not man for the Sabbath” (Mark 2:27). The Sabbath rest is for us. We’re allowed to take it. What God is saying here is if the only job you can find requires Sunday work, then you don’t need to do it. You can take your Sunday rest, even if it means being unemployed. You can honor Him in turning to the deacons. If you need to work Sundays to get ahead, God says there is no need to climb the corporate ladder. You can take your rest and honor Him more by staying that one rung further down than you could ever do so by rising higher while rejecting His Sunday gift. And here’s a radical thought for all the procrastinating students out there. If you really should have been working on your project all week, but didn’t, and now it’s Sunday and the project is due the next day* and you’ve barely started,…you know what? You can still take your day of rest. Yes, you need to ask God’s forgiveness for all the laziness of the last week. But you don’t do Him any honor in starting to work hard on the day He’s given to you as rest. Take your day. Fail your project. Understand that the reason you have a lousy mark is because of all the time you wasted during the week, and it has nothing to do with the rest you took on Sunday. Then ask God to help you fight your procrastination so you don’t make this same mistake again. Embrace the gift, not the exception Sometimes there are reasons to work on Sunday. We know there are all sorts of jobs that may require some Sunday hours. We know that Jesus healed on Sunday, and encouraged taking kids and oxen out of pits even if they happen to fall in on the Sabbath (Luke 14). Police officers, farmers, ministers and the odd chemist or two, will need to work on Sunday. But the principle remains the same: God gives us rest. Taking a day off, once per week, is not only a gift from God but also a matter of, in humility, trusting Him. Each week God provides this reminder to make it clear that yes, the world can get by without us. So if your vital job keeps you from the occasional worship service, then you should still take God up on his gift of rest. Take a breather on Monday, or Saturday, and discover how you’re not quite as vital as you thought. Then stop trying to figure out a way to evade God’s generosity. Just enjoy it. In a world filled with endless work – laundry that never ends, homes that don’t repair themselves, and office work that you have to take home with you in the evening – what a wonderful gift it is to be able to stop working. Guilt-free. What a relief! Why would we ever say no? **** * One way Christian schools can encourage students to take Sunday as a day of rest is to ensure that they don't have tests, or big assignments due, on Mondays....

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News

Saturday Selections - March 9, 2019

How a bird is built (5 minutes) The creation of a bird is "an elaborate dance, it's like a ballet taking place on a stage with thousands of cast members, all of them doing everything they are supposed to on cue, in the right order...and the right time." Should we ban billionaires? The Tenth Commandment says that our neighbor's wealth is none of our business. But the world is encouraging us to make it our business. As one columnist opined: “No one needs a billion dollars. No one deserves a billion dollars.” But the interesting thing about God's law is that not only is it a roadmap for pleasing God, but, because God loves us, obeying is also good for us. And, conversely, disobeying it will cause us harm. And as this article details, if we were to ban billionaires – if we were to covet their wealth and take it from them – we'd all be poorer for it. Drafting our daughters? - Forcing women into combat is wrong The US hasn't used the military draft in 40 years but it still requires men, when they turn 18, to register. And now a court has ruled women need to too. But, as John Piper notes, God doesn't call women to be frontline soldiers (and He hasn't equipped them to this task either; in fact, "the average male has a greater total muscle mass and strength than 99.9 percent of females.") Is there a gene for marital happiness? To the materialist, we are simply the sum of our parts. But the Christian knows we are more than biological computers - we are more than our genes. Government is always religious... Bob Dylan noted, we all "gotta serve somebody." As Gary DeMar explains, the question is not, whether we will bring up God in politics, but only which god? Are we going to justify our policies on the basis of them being popular? Then democracy is our god. Are we going to anchor our positions on how much money they will save? Then a balanced budget has become our god. But what might it look like if God was our God...even in politics? Mr. Indifferent (3 minutes) Here's a fun one, on kindness, to watch with the kids. ...

woman frustrated at work
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Theology

Should a Christian ever be discontent?

She sat across from me, sipping coffee, her forehead wrinkled with unhappiness. She’d struggled for two years in a job that clearly made her miserable, and which everyone else thought she should quit. But she couldn’t quite agree, wondering if there was a reason God had blessed her with the position. “I’m trying so hard to be grateful,” she said. “I just want to be satisfied with what I have.” **** My friend’s words hit me right in my chest. I didn’t know what to say, because I’ve struggled with the exact same issues. When is it okay to give up on the path you’re currently traveling on? When is it okay to quit and change what you’re doing? We know God has a reason for everything He brings into our lives, so doesn’t it just make sense that we should figure out that reason – figure out how to glorify Him in this situation – before we think of moving on to something else? But like so many other situations in life, we often don’t understand the invisible plans of God, or know what His goal is for us in our current season of life. And so we can be left unsure if it is okay to move on to something else, or if God means for us to learn contentment where we are. Often, when we find ourselves feeling like I or my friend felt in that moment – recognizing the strain of dissatisfaction running through our lives – we respond with guilt. We might think this discontent points to a lack in our spiritual lives. But is discontent always wrong? Dissatisfaction certainly can be caused by a spiritual lack. We humans never are satisfied with what we have. We never have enough. If we had the power to change everything in our lives, we still would not feel fulfilled. But this does not mean we should never take our discontentment seriously. Discontent might be the motivation to change something in our lives that needs changing. The value of discontent When we look at other people’s lives, it’s easy to recognize what’s causing them unhappiness, and it’s easy to say they should change these things. In fact, we often wonder why they don’t. This person is still young, so why don’t they try a new career? Or this person has the freedom to move, so why don’t they try living in another city? But when it comes to ourselves, we see how hard it is to justify our choices to make changes. Is “unhappiness” really a good enough reason, when we know we’re called to be content? To get here we've struggled, we've prayed, we've relied on God to achieve things – and by the grace of God we have achieved them. We know, because our strength was so weak and we needed God's strength so much to get where we are today, that our current situation is straight from the hand of God. What we need to know is if we can be grateful for God’s gifts while still choosing for change. No wonder people hesitate to make a change! One way forward is to consider when feelings of discontent have value. This is not to say discontentment should be embraced, but that the feeling can point us to areas of our lives we do actually have power over. So let’s look at discontentment a bit more closely. We shouldn’t be content with just this world First, there are some obvious things God intends for us to be discontent about. We are not supposed to be content with the fallen state of the world. We are supposed to be content that all things are in the hands of God, but we are not supposed to look at injustice be pleased about it. Some of our dissatisfaction points us to the new creation we are looking forward to. When we recognize that we never feel fully fulfilled, we also recognize that we are waiting for eternal fulfillment. We live with “eternity in our hearts” – we have a vision of an ideal kingdom this world cannot live up to. This also means that life’s frustrations, dead ends, and futility were never meant to be part of God’s good creation. No wonder we react so strongly to them. And yet, while we understand this, we also understand God is still holding all the threads of our lives in His hands. We cling to His promise that in him everything that seems meaningless has meaning. We shouldn’t be satisfied burying our talent There’s another aspect of discontentment to consider. Contentment ought to be separated from passivity. A wrong emphasis on contentment can make us believe we’re not allowed to change anything in our lives. But contentment and passivity are not the same thing. Perhaps discontentment may be a challenge to us. We may hide behind “contentment” because we’re afraid to take the risk of change, because we might fail if we try something new. But our dissatisfaction could hint that we are not reaching for goals that we could try to reach. We are not risking the bumps and falls that might develop our skills. Discontentment might tell us we are meant to challenge ourselves. And if we are taking the easier path without really thinking it through, our emotions may be a sign something is wrong. We should consider whether we need to choose a more challenging goal. If we do not separate contentment and passivity, it can result in a fatalistic determinism. We might conclude that wherever we happen to be, that is where God placed us so it must be where He wants us to be, and therefore we should be content. But this cuts off the possibility that God also blesses us with opportunities. Determinism leads us to say—You’re still single? God must not want you to be married. You’re poor? God must not want you to be rich. Don’t try to achieve anything. Just wait peacefully. Don’t try to change. Everything you’re meant to have will just happen if it’s meant to be. But clearly this is an unbiblical message. Learning contentment from Paul Contentment is still a good thing, and it is a virtue to be pursued in our lives. After much struggle, I’ve realized that while there may be something behind the vague sense of discontent that so often crops up in our lives, and that these reasons can be addressed, contentment is still the goal, not discontent. How, then, should we pursue contentment while avoiding utter passivity? There are a few things to keep in mind. Content even as we strive First, contentment is about where you are in the present moment. It is not a denial of any change in the future. When Paul talks of being content in all circumstances, he was working towards a goal, and the circumstances occurred while he was attempting to achieve it. Having a goal does imply you expect to cause change in the future. So perhaps it is not the goal you’re supposed to avoid having, but the discontent over the difficulties that spring up on the way to the goal. It may in fact turn out to be that the goal is not one you’re meant to achieve, but contentment in all circumstances includes contentment during the deep disappointment that hits when you don’t achieve your goal. In other words – strive! Keep striving! But be ready to be content with what the Lord brings you. Content in suffering Another caveat is that contentment in Scripture, including the contentment passage in Philippians 4 (“I have learned in whatever situation I am to be content”), is mentioned in relation to suffering. It is an approach to situations that are not in Christians’ control. When life is hard, especially when life is hard as a result of being Christians, Christians are to be content. So the intent is not to say, “don’t change your life path,” but rather, “I know you’re suffering, and this is where you can find comfort.” These passages also emphasize that no circumstances of life ever prevent us from being saved by God – whether in chains or free, whether rich or poor – no one needs to be discontent because their circumstances prevent them from truly being Christians. If such circumstances did exist they would surely be reason for despair—but thanks be to God there are none! We can be content because our circumstances do not prevent our salvation. Content when we have choices and when we don’t We all suffer in some way, but in comparison to many Christians in the Bible we are faced with an endless array of choices – we can choose a career, we can choose a spouse, we can choose where we want to live, we can choose to travel, we can choose our level of education. It’s not a surprise the Bible doesn’t predict that we in the future would be faced with this array of choice, and advise us on how to wrap our minds around the dizzying display. And therefore it is not a surprise when we try to apply biblical principles to our choices instead of our sufferings, and end up at the conclusion that we should never desire anything, and never try to achieve anything. But rather than arriving at this conclusion and automatically accepting it, we should think about whether this is really correct. We are to be content in situations we can’t change, including those which are really, really hard. But our contentment in the present moment doesn’t prevent us moving from one choice to another in the future. Second, we often think contentment means being stationary unless we’re sure God means for us to move. But Paul did not always sit and wait until absolutely sure that God was sending him somewhere else. If he was called by the Spirit he followed, but he continued to work and preach in all places while waiting for the Spirit’s call. He often made plans to go to different places, or to start new missions. When the Spirit of God prevented him from preaching throughout Asia Minor, he continued trying in place after place until he reached the sea – only then did he realized he was being called to Macedonia. In other words, sometimes we are not sure what we should do, but we do not necessarily have to wait for a firm confirmation from God before every action. Content in the day-to-day faithfulness Lastly, we are often discontent with our lives not because of the goals but because of the mundane tasks and the drudgery. Our actions seem so little, and so dull. We cry, like me and my friend did when we were having coffee, “I just want to work in God’s kingdom!” But perhaps the cathedral builders did the same, as they painstakingly placed stone on stone for hundreds of years, unable to see the buildings we’d gasp at in wonder today. Perhaps our grandparents did the same as they struggled to get their children to listen to a Bible story, not knowing if the generations who’d follow would do the same. When we ask God to use our lives according to His plans, we sometimes suppress a fear that God doesn’t want us to go anywhere, or do anything. This is our fear when we walk into the office and face a mountain of paperwork that needs to be done but hardly seems worthwhile – am I really contributing to God’s kingdom, we wonder? But our God is not a God of waste. If we are to be ordinary, it will be worthwhile. Our call to contentment brings us to a new understanding, where ordinary labour is not undervalued. We are not pressured to all conform to the mould of world-changer. We can put our hand to the task in front of us without fear our efforts will be washed from the earth, because we know they’re seen by the eyes of God. Conclusion What, then, is contentment? First, it is a focus on the kingdom of God, not the kingdom of the world. It shifts our focus from yearning for the things of this world, such as money, fame, or power. We can trust there are eternal things that we are building, and contentment means that we can rest. Second, it is not a struggle with God over what can’t change. While we are not called to passivity, in our lives we will sometimes be told “no.” This is where we are most often tempted to fight, not necessarily with our actions, but with a rebellious spirit that insists on despising the situation forced on us. Only by looking to God in His Word and in prayer will we find the strength to turn back to contentment again. When my friend and I left the cafe, our lives were still the same as when we had come in. Yet somehow Christian company and very good coffee gave us new capacity to rest in the goodness of God. Harma-Mae Smit blogs at  HarmaMaeSmit.com. ...

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Apologetics 101, Politics, Transgenderism

"Am I A Chinese Woman?" How questions can defend the Truth

https://www.youtube.com/watch?v=xfO1veFs6Ho&feature=youtu.be It was a political science class in my first year in university, with a hundred-some students spread out around the large auditorium. When the professor asked us, by show of hands, to indicate who was pro-life I popped my arm up quickly. It was only then I realized, mine was the lone hand up. The prof scanned the room, and when he saw me tucked up against the back wall, 20 rows away, this 50-something-year-old came sprinting down the aisle, then scampering up and over the last few rows of seats, until we were face to face. “Why,” he asked, “are you pro-life?” He waited, and I could see my classmates twisting in their seats to get a good look. This was no debate between equals. He was a world-renown lawyer, a drafter of United Nations agreements, and he’d been teaching this class for years. I was an 18-year-old student, who had never had to defend the unborn before. I don’t recall the exact answer I gave, but I do remember how easily the prof slapped it aside. He made me feel foolish. More importantly, he made the pro-life position seem foolish. Let the teacher teach It used to be that this sort of on-the-spot inquisition would only happen if you signed up for something like a political science class. Nowadays we can expect hostile questioners in settings from the coffee shop to the workplace. Whether you proudly walk around wearing a pro-life shirt, or quietly decline having a rainbow flag decorate your cubicle, the world is going to want some answers. What we should offer are some good questions. The key here is to realize what the world is up to. They think we’re wrong and want to correct. They want to show us the error of our ways. They want to re-educate us. So we should let them try. The mistake I made with my university professor was when I let him swap his role for mine. He wanted me to teach the pro-life position to the class – he wanted me to take on the role of teacher. Now he’d had a few decades of experience, and maybe some hours of preparation to get ready for his lecture, but he expected me, on a moment’s notice, to be able to teach the class. How fair was that? And yet I accepted the role-reversal, gave it my best go, and failed miserably. But what if I had refused his job offer? What if, instead of trying to mount an on-the-spot defense of the unborn, I had simply asked the teacher to teach? “I’m just a student – I’m paying the big bucks to hear your thoughts. So what I’d like to know iswhy are you so sure the unborn aren’t precious human beings?”  You want me to teach? I decline. This is a great strategic move, but also a humble one. It’s strategic because asking questions is a lot easier than answering them. That’s why our kids – back when they could barely string a sentence together – could still stump us by simply asking one “But why?” question after another. It’s humble because in adopting this approach we’re not setting ourselves up as the ones with all the answers. As I recall it, my professor believed there was some gradual increase in the fetus’s worth as it grew bigger and became able to do more things. If he’d offered that as his explanation – the unborn isn’t worth as much as an adult because it can’t do as much – my follow-up would have been easy: “But why?” The Columbo Tactic Christian apologist Greg Koukl calls this the Columbo Tactic, naming it after the famous TV detective. Lieutenant Columbo, as he was played by actor Peter Falk, was a slow-talking, slow-walking, middle-aged man, perpetually unshaven, and as Koukl put it, who looked like he slept in his trench coat. His unassuming manner was the key to the detective’s success. He wasn’t aggressive. He wasn’t pointed. He only asked questions. "Just one more thing…" "There's something that bothers me…" "One more question…" “What I don’t understand is… As he followed up his quiet question with another and then another, the murderer’s story would fall to pieces, bit by bit. Columbo’s approach was meek, but also merciless. And the killers never saw it coming. Question the re-education This quiet questioning was put to masterful use by the director of the Family Policy Institute of Washington. Joseph Backholm headed down to the University of Washington campus to talk to students about gender identity. His position? Men are men and women are women. But rather than begin by sharing his own thought he asked others for theirs. His first question had to do with whether men should be able to use women’s washrooms, and the students agreed with one another that “whether you identify as a male or female and whether your sex at birth is matching to that, you should be able to utilize” whichever locker room you like. That when things got very interesting. Space doesn’t permit sharing all the students’ answers (and they were all quite similar) so we’ll focus on just one. Joseph Backholm: “If I told you that I was a woman what would your response be?” Enthusiastic girl: “Good for you. Okay! Like, yeah!” JB: “If I told you that I was Chinese what would your response be?” EG: “I mean I might be a little surprised, but I’d say, good for you! Yeah, be who you are!” The next question made our energetic girl pause. She wasn’t ready with a quick answer but after thinking it through she tried to maintain consistency. JB: “If I told you that I was seven years old, what would your response be?” EG: “If you feel seven at heart then, so be it, good for you!” JB: “If I wanted to enroll in a first-grade class, do you think I should be allowed to?” EG: “If that's where you feel mentally you should be…then I feel like there are communities that would accept you for that.” This final question stymied several other students…for a few moments. Then they too headed into the ridiculous, just to maintain consistency. JB: “If I told you I'm 6 feet 5 inches what would you say?” EG: “I feel like that's not my place, as another human, to say someone is wrong or to draw lines or boundaries.” As Backholm concluded: It shouldn't be hard to tell us 5’9” white guy that he's not a six foot five Chinese woman. But clearly it is. Why? What does that say about our culture? And what does that say about our ability to answer the questions that actually are difficult? The video was effective, funny, and popular – it’s been viewed well over a million and a half times already. (A Swedish version, in which a petite blond girls asks students whether she could be a two-meter tall seven-year-old Japanese male, has been viewed by another half million.)  Backhom took the students’ stand – that identity is whatever a person says it is – and exposed it as ridiculous by asking half dozen simple questions. But did the questions do anything to convince the students? After all, none of them seemed to change their mind. Well, most of them were giggling by the end – they couldn’t help but laugh at the bizarre stand they found themselves defending. Few of us are able to change our minds in a moment, even when all the facts are against us, so it’s no surprise these students didn’t do an on-camera about-face. However we have reason to hope that once they had time to reflect, they too may well have realized the enormous problem with their thinking. Beyond self-preservation How might this questioning approach work in our day to day? Let’s try it in an office setting. Imagine that your company has sponsored the local gay pride parade and the boss has handed out little pride flags so employees can decorate their cubicles. You decline. Shortly afterwards you find yourself summoned to the boss’s office. How can quiet questions be a help here? First, it’s important we first understand the goal we should have for this interchange. Unprepared we might conclude our objective is self-preservation – we want to save our job. That’s a good goal, but it shouldn’t be the goal – our primary goal, as the Westminster Shorter Catechism puts it, “is to glorify God, and enjoy Him forever.” As our country takes a perverse turn, we are going to start losing our jobs because of our beliefs and it won’t matter what we say or how we say it. When we’re called to explain ourselves, we need to realize there may be no God-glorifying way of preserving our job – the only options maybe to profess or deny. So we need to prepare ourselves to profess…regardless of what happens afterwards. Do you really believe what you say you believe? Still, saving our job can be a goal and questions can help here too. Your boss wants to know why you aren’t waving the rainbow flag? Ask him whether the company really believes what it says it believes. If they want to celebrate tolerance and diversity how about they do so starting with you? Boss: “Why don’t you have your flag out? You know we’re an inclusive company.” You: “Hey boss, as a Christian, and I have some views that differ with the company’s. I knew that might cause some problems but I also know that we’re a super inclusive company, so I was confident we could work something out. Sir, how can the company’s inclusiveness be applied to me? How is your non-judgmental, life-style-affirming, politically correct boss going to be able to answer this one without his head exploding? That’s for him to figure out. Conclusion A question isn’t the best response in every setting. Questions are very helpful in poking holes in other people’s incoherent worldviews – they’re good tools for demolishing lies – but when it comes to teaching people the truth, we need to do more than ask questions. We’ll need to share God’s Word, let our listener question us, and offer explanations. That’s how we should talk to anyone interested in an honest dialogue. But for all those shaking their fist at God, a good question may be the best response. We live in a time where every one of God’s standards is being attacked and it’s about time we were asking why. Picture is a screenshot from the Family Policy Institute of Washington’s video “College kids say the darndest things: On identity” posted to YouTube.com on April 13, 2016. This article first appeared in the June 2016 issue. If you want to know more about the Columbo Tactic you should pick up a copy of Greg Koukl's "Tactics" which we review here....

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Being the Church

On being a Titus 2 young woman

Older women train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled. Here in Titus 2:4-5 the Apostle Paul gives instructions to young women that fly in the face of today’s accepted western wisdom. These instructions will strike many as ridiculous, laughable, outdated, even patronizing. Surely, this can’t be God’s will for young women in our modern, western society! Actually, it is. Paul here is not stating something new – his instructions didn't come out of the blue. What he writes here is built on God’s abiding revelation as first revealed in Paradise. When we look back through Scripture we see that Paul is simply echoing what God has said in the Bible many times before. Consider the following passages. Genesis 2 wives From the beginning God has given young women the important task of being wives, and in this role being a help to their husbands. The Lord God put the man He created in the Garden of Eden, with the mandate “to work it and keep it” (vs. 15). The Lord observed the man-by-himself in the Garden, and determined that “it is not good that the man should be alone” (vs. 18). On his lonesome the man could not image adequately what God’s love and kindness and holiness and patience, etc., were like, for these qualities come out primarily in relationships. To overcome this lack that the Lord observed, He did not set beside Adam a penguin to be his companion, nor did He create a second male as a companion. What He did instead was fashion a new being, a woman. Paul in the New Testament explains the significance of this divine act: “woman for man” (1 Corinthians 11:9). We also read that God ordained the married state (Genesis 2:24) with the divine intent that the man be the head and leader, and the woman be "helper" to her husband in his God-given task in daily life (see vs. 15). The woman was not created to be a lone ranger, living independent of man or for her self. To the degree that today’s way of thinking encourages women to be independent of men (or, for that matter, men to be independent of women), today’s thinking is simply not biblical. Of course the fall into sin complicated the wife's helping role greatly, if only because selfishness has now come to characterize every person (Ephesians 2:3). In fact, part of the curse on the fallen woman was that she would attempt to dominate her husband (Genesis 3:16b), something distinctly contrary to the ordinance of the beginning and therefore not tolerable among God’s people (see Ephesians 5:22ff). Genesis 1 mothers We also learn in the very beginning of the Bible that young women have been given the vital role of being mothers and teachers of the next generation. The Lord God created male and female to, together, image what God was like. And, together, they were also to be fruitful so that they would produce more people on Planet Earth who could image God (Genesis 1:27,28). However, the children that would be born to Adam and Eve in Paradise would not have some sort of instinctive knowledge about how they were to image God. No, they would need to be taught. Inasmuch as Eve would give birth and nurse the child, she would play a vital role in the child’s early physical, mental and emotional and, most importantly, spiritual formation. Mothering, we all realize, is much more than nursing or feeding; mothering is first of all training the child how to live in God’s world, how to image Him. Even in Paradise training on that level was not to start when the child was a toddler or of school age or became a teenager; had infants been born in Paradise, they would have needed concerted instruction from day one on how to image God’s characteristics of love, joy, peace, patience, kindness, etc. This much is clear, then: as Eve busied herself with her tasks beside Adam in the Garden, she was at the same time to be diligent to mold her children, speak to them of their Maker, and show them what imaging Him was like in life’s changing circumstances. Again, the fall into sin made this task so very much more difficult – if only because both the child and the mother were now inclined to any and every sort of evil. Even so, the task given at the very beginning remains. No mother is to permit evil, selfish attitudes to grow in the heart of her little one; from the day her child is born a mother is to show what love is, and demonstrate kindness, patience, self-control, etc. In fact, exactly because of the sinfulness of the child’s heart, the task is much bigger and more vital than it would ever have been in Paradise. To say it in Moses words: "You shall teach diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand…" (Deuteronomy 6:7f). Mothering is full-time commitment! Proverbs 31 household managers Proverbs 31 works out in practical terms the roles given in Genesis 1 & 2. The “excellent wife” (vs. 10) is busy in so many things – buying, selling, importing, helping the poor, etc. A young woman should not think of her household task as a limiting one. The way the world portrays it a young woman can either become something... or stay at home and manage the house. However, when we look at the woman of Proverbs 31 what we see is a capable, talented, ambitious woman. We see a woman who is certainly not limited in what she does. But she is also not career-driven. It isn't self-fulfillment or a spirit of independence that drives her; instead her agenda revolves around her household: “the heart of her husband trusts in her…. She does him good, and not harm, all the days of her life” (vss. 11f) so that “her husband is known in the gates when he sits among the elders of the land” (vs. 23). More, she recognizes her role with her children so that “she looks well to the ways of her household…. Her children rise up and call her blessed; her husband also, and he praises her” (vss. 27, 28). This woman is not the proverbial “super-mom,” but simply a God-fearing woman (vs. 30b) who takes the principle of Genesis 1 and 2 seriously, and works them out in the economic context of her day. Titus 2 young women Now let's return to our passage in Titus 2. This letter is written to the believers in Crete, where the gospel had only just come, so Paul saw need to list for Titus the bits and pieces required to build up church life (Titus 1:5), including instructions to the “young women” of the congregation. The older women (see "Older Woman have a lot to give") were to train the young women to live in a particular way - and that training happens, of course, with the book of Genesis (and the rest of the Bible) laying open on the kitchen table. "love their husbands" The first thing the older women are to impress upon the younger is the need to “love their husband.” It’s striking: Paul’s opening instruction is not that the younger wives are to submit to husbands and serve them; it’s instead the command to love. The term the apostle uses has nothing to do with erotic love, but everything to do with the love of the gospel. The same word appears in John 3:16, “for God so loved the world, that He gave His only Son...” It’s the same word the Spirit uses to describe Jesus’ work on the cross: Jesus “loved them to the end” (John 13:1). He who was with the Father in glory from eternity laid down His life for His own, even though He knew that they would desert Him and deny Him. The good news of Jesus’ self-emptying for sinners had come to Crete and for that reason the believers of Crete were expected to act in a certain manner (Titus 2:11). Specifically, because the gospel of Jesus Christ had come to Crete, the pious were to “renounce ungodliness and worldly passions” (2:12) – and that includes that they were to love their neighbor as themselves. The closest neighbor God gave to the “young women” was obviously their husband, the man with whom she was “one flesh” (Genesis 2:24). Younger women, then, were duty-bound to love their husbands as Christ had loved them; how else could they image what God was like? Christ laid down His life for the ungodly (Romans 5:8); that was the depth and color of His love. Since his people are to do the same Paul does not mention whether these young women’s husbands are deserving of love or not; the young women are simply to do to their husbands as Christ has done to them. To fail to love in that self-emptying manner is to send a signal into the community that prompts the community to speak ill of God’s Word – and the apostle won’t have that (vs. 5b). "love their... children" The people next closest to the young women are the children the Lord has entrusted to their care. It’s not surprising, then, that the apostle next instructs the women to love those children. Again, the point is not that these mothers are to be nice to their children or to feel emotional about them; the point is that they empty themselves for their children’s benefit as Jesus Christ emptied Himself for these women. Again, that self-emptying for the children’s benefit images what the Lord God is like. The young women of Crete were undoubtedly as affected by the fall into sin as anyone else. In their midst will have been mothers who would have preferred to be in the workforce, who would have felt more fulfilled by whatever amounted to an "office job" back then, who loathed housework, or who didn’t have a "feel" for children. But Paul’s word is categorical; they were to empty themselves as Christ emptied Himself, and so show love for their children. Paul wasn’t so much encouraging particular feelings for the children as actions; the children should see from Mom what Jesus’ love looked like. "be self-controlled and pure" The next two terms Paul uses to describe what the younger women were to be, appears in our translations as “self-controlled” and “pure” (NIV and ESV). The first of these terms appears elsewhere in Scripture to mean “being in one’s right mind” (Luke 8:35) or exercising “sober judgment” (Romans 12:3). Right-minded and sober judgment implies that one include all necessary facts in ones decision-making process. That includes the facts mentioned a few verses later in Titus 2:11: “the grace of God has appeared” in Christ’s birth, death and resurrection, “bringing salvation for all people.” The “young women” of the church are to factor that good news into their decisions as they set about loving their husbands and children. Including the gospel in one's decision-making processes is being "right-minded," thinking with "sober judgment." The term “pure” is used in pagan literature to describe the need to be chaste/pure when you enter the temple of your idol. The term, then, echoes the instruction of vs. 3, where Paul told the older women to act in a fashion "befitting a temple." The younger women have also received the Holy Spirit, and so are temples of the Lord God; they demonstrate that reality by loving their husbands and children as the Lord of the temple loved them. "working at home, kind" With the underlying attitudes made clear, the apostle again comes back to what outward conduct Genesis 1 and 2 requires of New Testament women. He uses a phrase that translates well as “working at home.” The point of the phrase is not that these younger women always have their hands in the sink; that is a devilish caricature not at all in agreement with God’s intent. The Lord's intent for the younger women is laid out in Genesis 1 and 2, and is drawn out clearly in passages of Old Testament Scripture like Proverbs 31. As mentioned earlier, everything that mother does (whether at home or at the market or in the office) is geared to what’s good for her household, be it first her husband and then her children. That’s taking the principles of Genesis 1 and 2, and working them out in the economic realities of the day. That’s "homeworking," where all her activity is directed to what’s good for her family. The point is again: not selfishness, but service to the family as Christ served you. The next term Paul uses dovetails neatly with the instruction to be “working at home.” In her "kindness" or "goodness," she images God’s goodness and kindness to His children in Jesus Christ. So she “looks well to the ways of her household and does not eat the bread of idleness” (Proverbs 31:27). "submissive to their own husbands" The last instruction the apostle gives to the young women of the congregation is caught in the phrase “submissive to their own husbands.” We realize that here is again a distinct and clear echo of God’s instruction in Genesis 2. Though the fall into sin has made submission so infinitely more difficult than it was for Eve in Paradise, this posture has remained the will of God despite the fall. It’s God who once placed a particular woman beside a particular man, and it’s now His will that a woman in faith accept the head God has placed over her and submit to him. After all, “the grace of God has appeared, bringing salvation for all people” (2:11); in life’s multiple brokenness there is salvation from the torment of sin through the blood of Jesus Christ. So we’re made able to say “No” to ungodliness and worldly passions (2:12), including the desire deep within women to resist submission (Genesis 3:16b). So a woman who knows Christ's victory is real demonstrates her conviction by submitting – in obedience to God’s ordinance – to the man God gave her. As a temple of the Spirit she has been made able to obey – and know herself safe in the hands of her faithful God and Savior.  "that the word of God may not be reviled" Our modern western culture scoffs at the apostle’s instruction to younger women; it’s so archaic, so demeaning, so sexist! We’re inclined to say it’s precisely instruction such as this that makes God’s Word ridiculous, and if we could get rid of this throwback to an outdated culture, the gospel of Jesus Christ would be more acceptable to modern people. In response we need to note two things. The first is that the cry for female freedom is not so new: cultured folk of Paul’s day called for the same thing. I mention this because Paul was definitely aware of the thinking of his time, and so very aware too that his instruction in Titus 2 was distinctly out of step with the finer tastes of society’s movers and shakers. Yet he dared to write what he wrote – and the reason for his daring is simply that he knew he was unpacking, for his modern time, God’s unchanging Word as first revealed in Paradise. Secondly, we need to note how the apostle concludes his instructions concerning the young women. They are to behave in the way he describes, he says, “that the word of God may not be reviled” (2:5b). It’s a statement we’re surprised at. Isn’t it precisely those instructions of Scripture that have a young woman work at home, submitting to her husband and devoting herself to her children that make the Word of God look silly? How, then, can Paul say that obedience is necessary lest the Word of God be reviled? The point here is simply that anyone, whether godly or pagan, who reads the Word of God beginning at Genesis 1, can figure out for himself that the woman was created for the man, that her husband is her head, that she has responsibility for her children, and that her place is in the home. Any honest reader of Scripture can figure out that Paul’s instruction in Titus 2:4-5 is not new material, but simply summarizes what God had earlier revealed. If these Bible readers, then, see that you, a Christian who claims to treasure the Word of God, ignore God’s instruction in relation to younger women, then you give the unbelieving reader of Scripture reason not to take the rest of God’s Word seriously either. If you insist, as it says in Titus 2:11, that “the grace of God has appeared, bringing salvation for all people,” and if you encourage the people you meet to believe in the good news of Christ crucified for sin, you would be shooting yourself in the foot if you then decided not to take Genesis 1 & 2 seriously. For if you don’t take God’s instruction in Genesis 1 & 2 about the place of women seriously, why should you expect somebody else to take seriously other passages of Scripture that describe Christ’s death for sin and His resurrection from the dead? If you don’t take Titus 2:4-5 seriously, on what grounds can you still take Titus 2:11 seriously? The result? The word of God is reviled. If any word of God is to be taken seriously, it must all be taken seriously. Value beyond measuring Let's tie it all up. Paul had left Titus on Crete with the mandate to “put in order” details of church life on the island (1:5). The fact that he, in that context, included instructions about “young women” can only mean that these sisters have an invaluable role to play in church life. And while the world doesn't like the supportive role that God has given women, the popularity of the adage "behind every successful man is a good woman" shows how even they recognize how vital this support is. Young women's husbands have a leadership role to play in society (Genesis 2:15) and to fulfill that task they need a helper (Genesis 2:18). Similarly, the behind-the-scenes (no big plaudits or public praise) support and love mothers give to their children is what allows them to grow in wisdom and knowledge. As another adage explains, “the hand that rocks the cradle rules the world.” There is no way we can overstate the importance of the role God has given to young women. Young women, then, are not to think of marriage, mothering, and working at home as drudgery. Of course, keeping it from being so can be a distinct challenge in our fallen world. But the fact that it’s a challenge is no reason to flee from the task. Instead younger women, redeemed as they are in Jesus’ blood and renewed by His Spirit, are to lift their eyes above the snotty noses and the piles of laundry, above their tired husband and their own preferences, and fix their attention on what God is doing. He intends wives and husbands, in relation together, to image Him, and train the next generation to do the same! To be allowed to be involved in His church gathering work is such a privilege! That church gathering work happens first of all in the home, where young women have been given such a critical role. Neither money or business makes the world go round, and it isn't education either; rather, the home is where it’s at. How privileged the position of the young godly woman! Rev. Bouwman is a minister for the Canadian Reformed Church of Smithville, Ontario. This article first appeared in the February 2013 issue....

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Theology

Dealing with the Bible’s troubling texts

Whether it's passages about slavery, or gender roles, or the imprecatory Psalms, some sections of Scripture make Christians uncomfortable. God’s command to kill all the Canaanites in Deut. 20:16-18 is one example. Here we read: But in the cities of these peoples that the Lord your God is giving you for an inheritance, you shall save alive nothing that breathes, but you shall devote them to complete destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as the Lord your God has commanded, that they may not teach you to do according to all their abominable practices that they have done for their gods, and so you sin against the Lord your God. When confronted with a text like this, a liberal Christian will offer a full-throated apology. “The text doesn’t mean what it says,” he’ll explain, “because the writer was confused about what God wanted Israel to do – God didn’t want anyone killed.” The conservative Christian, who professes the Bible to be the Word of God, knows better than to explain away the passage. If God said it, it must be right – that’s what our heads tell us. But our hearts might say something different – this is genocide! So we split the difference and instead of an apology, we are simply apologetic. We try to modify the apparent nastiness by focusing on whatever good we find, maybe noting that this was just a one-time command, for only a particular situation. And we’ll point out that this same God who is punishing the Canaanites is also the loving God who took our deserved punishment on Himself by coming to earth in the person of the Son. Good points, all. But there is more going on here, and being apologetic is getting in the way of understanding what God is telling us about Himself, and about ourselves in this passage. It’s only when we approach a troubling text like this in humility, with a desire not simply to get past it but actually understand it, that we can search its depths. A closer look at Deut. 20:16-18 will reveal that God’s command here should be understood in the context of Genesis 15:13-16. It’s there that God tells Abraham his ancestors are going to have to wait 400 years to take possession of the land of Canaan. Why so long? Because “the sin of the Amorites has not yet reached its full measure.” What was this “sin of the Amorites”? Leviticus 18 details it as including incest, adultery, homosexuality, child sacrifice, and bestiality. So, it’s by digging into these passages on the Canaanite destruction that we learn: God is holy – We minimize evil, especially when it’s our own. But God will not overlook evil. We think we’re not so bad – In objecting to the destruction of the Canaanites, we misunderstand our sinful nature. Sure, as Christians, we speak of deserving hell…but we don’t really believe it, not of ourselves, and not of the Amorites. We object to their destruction because we think they couldn’t actually have deserved it. But in sharing this passage, God wants to clear away that kind of delusion… about the Amorites, and ourselves. God is patient – He waited 400 years to deliver a deserved judgment, and today too, even as the West kills millions of its own unborn children each year, God is being patient. But as Proverbs 29:1 makes clear, if we stubbornly reject His rebukes, our destruction could happen suddenly. We should not put off our own repentance. God is gracious – There is a reason these lands were taken from the Amorites, but the Israelites hadn’t done anything to deserve getting them. It goes to show there’s lots to love in troubling texts! And if we avoid a passage like Deut. 20, then we rob ourselves of a better understanding of our own depravity, our need for a Savior, and the holiness and graciousness of God. Worse when we are embarrassed by such passages we are judging God and saying, at least implicitly, that He isn’t living up to our standards. That is an arrogance that we need to repent of. Now, that doesn’t mean we have to pretend there are no troubling passages in the Bible. It only means we need to recognize the fault lies with us, not God....

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