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Climate conference hypocrisy continues to be instructive

COP28, this year’s edition of the annual United Nations climate conference, has come and gone, setting a record for accredited participants, with more than 70,000. That’s a sizable increase over the previous year’s 49,000, and there were estimates of 400,000 others in the trade and technology expo around the conference. Canada sent more than 700.

The Nov. 30 to Dec. 12 event took place in the United Arab Emirates, one of the planet’s leading fossil fuel producers. There’s an irony there, but more pointed is the hypocrisy. These are the same politicians who are deliberately making fossil fuels more expensive to discourage your and my usage. It needs to be done, we’re told, because we face an “existential crisis.” Whatever it takes, because there is no Planet B!

But what’s up with the 70,000 plane tickets? What’s the CO2 count for that? Why doesn’t that matter? If we’re really at a crisis point, wouldn’t drastic measures be warranted at the highest levels too? How painful is it, really, to hold their conference via Zoom?

But no, we’re not at that level of crisis yet.

The hypocrisy is aggravating, but more importantly it is instructive. Whatever our leaders might be saying about a crisis, their actions tell us what they really think (1 John 3:18, Tit 1:16a, James 1:22) and what we should think too.

In a Dec. 6 post, the folks at the Climate Discussion Nexus made a plea for world leaders to demonstrate good faith by showing they can actually do what they propose.

“To all the people gathering at COP28 ….if you’re so sure this energy transition can work, and be fun exciting cheap easy and great, stop with the grand pontificating and finger-pointing, and show us a demonstration project. Show us just one large or even medium-sized jurisdiction that can run its economy on ‘green’ energy.”

We need to move off of fossil fuels? Before you propose it for the entire world, show us it can work in a small town somewhere. Show us how it can be done reliably and affordably. But until you can do that for a town, what reason would we have to think you could ever do it for the world?

Humor, News

God’s humor on display in Education Secretary’s misquote

Two months later, Poilievre’s apple moment keeps rolling

History

Christmas Truce

There’s a lot of things you think of when Christmas comes to mind. Christmas tree, Christmas pudding, Christmas presents, Christmas lights, Christma...

Human Rights

Why defend free speech?

Why should Christians defend the freedom for others to say and write things we wouldn’t? **** Some years ago, an American diplomat was having a drink with his Russian counterpart in Moscow, capital of the Soviet Union. He was trying to explain to the communist what free speech means. “In America, any citizen can just stroll around downtown Washington with a sign that says ‘Down with President Reagan’ and not get arrested. That’s what it means to have freedom of speech.” “So what?” his Russian friend replied. “I can do the very same thing and not get in any trouble – I could march right into the Kremlin, right into Secretary Gorbachev’s office and yell ‘Down with Reagan’ and I wouldn’t get arrested.” ***** This was one of many jokes President Reagan loved to tell to contrast Western freedom with Soviet repression. And the joke hints at an important litmus test for free speech, which is whether you are free to criticize your own government, laws, and society – in private or public. The humble should want to be second-guessed (Prov. 18:17) But why should a society, particularly a democratic one like Canada, allow its prevailing norms, beliefs, or behaviors to be questioned and criticized? Because, we believe societies and governments – like any fallible person or group of persons – can be wrong. They often are. Truth exists. And truth trumps majority opinion, personal feelings, and political power. On that score, there are many examples of men speaking truth to those in positions of political power. They are recorded for us in the Bible and through Church history. You might think of Nathan calling out David for his adultery with Bathsheba. Or you might think of how Samuel and Jonathan speak the truth to King Saul. The proud make speech costly Many other prophets dared to speak the truth to other kings of Israel and Judah. Jesus condemned Jewish authorities for killing these prophets. In Matthew 23, Jesus even points to a specific example recorded in Scripture, namely that of Zechariah in 2 Chronicles 24:20: "Then the Spirit of God came on Zechariah, son of Jehoiada the priest. He stood before the people and said, “This is what God says: ‘Why do you disobey the Lord’s commands? You will not prosper. Because you have forsaken the Lord, he has forsaken you.’” But they plotted against him, and by order of the king , they stoned him to death in the courtyard of the Lord’s temple." Or, consider the example of the Apostle Paul. In Acts 17 we read about how Paul went about his work. In the first part of Acts 17 he’s in Thessalonica. We read: "And Paul, as was his custom, went into the synagogue, and on three Sabbath days he reasoned with them from the Scriptures, explaining and proving that the Messiah had to suffer and rise from the dead. “This Jesus I am proclaiming to you is the Messiah,” he said. Some of the Jews were persuaded and joined Paul." Let’s contrast that with the conduct of those who don’t like what Paul is saying: " formed a mob and started a riot in the city they dragged Jason and some other believers before the city officials, shouting: 'These men who have caused trouble all over the world have now come here, and Jason has welcomed them into his house. They are all defying Caesar’s decrees, saying that there is another king, one called Jesus.'” These guys seem pretty politically savvy. Whip up a mob. Cause a riot. Blame your opponents’ message for your behavior. Get officials to silence them. The wise will challenge speech Then Paul goes on to Berea, where we read that the Jews were “noble” and that they “eagerly examined the Scriptures to see if Paul’s teachings were true.” Then we go on to read about Paul in Athens later in the chapter: " reasoned in the synagogue with both Jews and God-fearing Greeks, as well as in the marketplace day by day with those who happened to be there. And a group of Epicurean and Stoic philosophers began to debate with him. And they took Paul and brought him to a meeting of the Areopagus, where they said to him, “May we know what this new teaching is that you are presenting? You are bringing some strange ideas to our ears, and we would like to know what they mean” (Acts 17:17-20)." The response to Paul by those interested in the truth is to investigate, discuss, and debate. The response of those interested in preserving their power rather than pursuing truth is to silence Paul by force. But the truth of Christ is more powerful than the force of rulers. In 2 Corinthians 10, Paul uses a military metaphor to explain gospel ministry: "Though we live in the world, we do not wage war as the world does. The weapons we fight with are not the weapons of the world. On the contrary, our weapons have divine power to demolish strongholds. We demolish arguments and every pretension that sets itself up against the knowledge of God, and we take captive every thought to make it obedient to Christ." Demolishing strongholds and taking captives – not with the sword, but the truth of God’s Word. Now, of course, Paul and the Apostles spoke the truth, as we must, regardless of whether the law protects our freedom to do so. It is good to defend the freedom to share the truth. Paul defended himself using his rights as a citizen, for example, with the goal of bearing witness to Christ. God hates compelled speech Other early Christians advocated for freedom to preach and practice the gospel, arguing that religion is a matter of the heart and cannot be coerced. In A.D. 197, Tertullian wrote his Apology as a defense of persecuted Christians. He addressed it to the Roman authorities. Tertullian says it is “a privilege inherent in human nature that every person should be able to worship according to his own convictions.” Coercion in religion, he argues, only fosters irreligion and hypocrisy. Tertullian contends that “heretics and philosophers study the same themes as believers: what is the origin of evil, and why? The origin of humans, and why?” He also appeals to the image of God in man, with an emphasis on man’s reasoning and decision-making capacity. God has used speech The ability to disseminate views increased dramatically with the invention of Gutenberg’s printing press in the mid-1400s. It made books and pamphlet printing far faster and cheaper, making written materials widely accessible. A few decades later, the Catholic Church did not like much of what it saw coming off the press, so in 1487 the Pope issued a papal bull calling for regulation of the press. That did not accomplish much. So, the next Pope – Leo X – issued a stronger papal bull in 1515 forbidding publishing without prior authorization from the Church. Leo X did so just in time for Luther. By 1521, the Pope’s envoy in Germany wrote to the Pope to bemoan the “daily downpour of Lutheran tracts in German and Latin. Nothing is sold here except the tracts of Luther.” Luther called the printing press “God’s highest and extremest act of grace whereby the gospel is driven forward.” The data backs Luther up. The Reformation spread faster in towns that had printing presses. And in turn literacy grew fastest in places where the Reformation took hold, as it did firmly in the Netherlands. Between 1600 and 1800 no one read or printed more than the Dutch. Their literacy and rate of literary consumption by the late 1600s quadrupled that of France or Italy. Speech can be misused Now there’s also no denying that the printing press and the explosion of religious pamphlets allowed some strange flowers to bloom. Radical Anabaptists had very odd and heretical teachings and were early victims of persecution. Luther said of this persecution, “I am deeply troubled that the poor Anabaptists are pitifully put to death. Let everyone believe what he likes. If he is wrong he will have punishment enough in hell. Unless there is sedition, one should oppose the Anabaptists with God’s Word.” Luther was not always consistent with this principle. He supported censorship of certain Anabaptist writings as well as Zwinglian pamphlets. Calvinists exercised censorship too – for example, when the Presbyterians controlled the Parliament of 17th century England and forbade publishing books or tracts without prior license from Parliament. But the Presbyterians were opposed by various Puritans including an important Reformed political thinker named John Milton. You may know him as the author of the epic poem Paradise Lost, but he was also a very important political thinker and advocate. John Milton, on iron sharpening iron In 1644, during the first English Civil War between Parliament and the Crown, John Milton published an unlicensed pamphlet attacking an Order of Parliament from the year before that prohibited publishing anything unless it had first received a license from the censors appointed by Parliament. Milton titled his great free speech pamphlet Areopagitica – in reference to the Areopagus in Athens and likely to Paul’s visit there recorded in Acts 17. Milton’s unlicensed pamphlet would prove very influential in later English and American and Canadian history. So let’s follow its argument. Milton was concerned about how we, as human beings made in God’s image, promote the truth. Option number one is through reading widely, considering different opinions, and thinking critically. Iron sharpens iron, as the proverb goes. Option one has an optimistic view of the truth, that the Truth with a capital T will ultimately triumph. The only way this can happen, though, is if citizens have the freedom of expression needed to discover the truth by considering God’s revelation for themselves. But Milton anticipated a common objection: won’t the freedom of expression allow bad ideas to spread? That leads us to option number two to promote the truth: through force. Underlying this second belief is the presumption that the Truth will lose out, unless we force others to adopt it. In their eyes, truth will ultimately lose in a fair fight. The only way to maintain the truth – if they even believe in objective truth – is to allow some people to decide what truth is and enforce it upon everyone else. So those who wish to restrict the freedom of expression have little confidence in the power of the Truth. Or, alternatively, they might even think Truth is powerful, but they hate it and wish to supress it. Milton uses the example of the Bible. If you want to stomp out heresy and inappropriate content, then you might consider banning the Bible too. We all know churches or people who have twisted the Bible to promote their own opinions. The Bible also has graphic descriptions of sin (ex. the final chapters of Judges) and even suggestive descriptions of goodness (ex. the Song of Solomon). That’s why the Roman Catholic Church did not allow the Bible to be printed in the common language: because they did not trust common people to interpret it. But truth doesn’t come from the Pope or from the King. It is found in God’s revelation of Himself, a revelation that He has given to all mankind. Some speech needs to be policed Now, just because we believe in freedom of expression doesn’t mean that the government may never regulate any type speech. The Bible speaks of many sins of the tongue. The government does have a role in regulating some speech, such as outlawing perjury, which is bearing false witness in court. Some forms of speech constitute injustices against others in themselves, such as libel, threats, or fraud. But it is not the responsibility of the government to police all the sins of the tongue. Some of these judgements are reserved for other spheres of authority: elders in the church combat heresy, parents in the home police unkind words, bosses in the workplace punish false advertising, and even individuals in their own minds need to guard against ungodly thoughts. …but the bigger problem is truth being restricted However, the problem today isn’t so much that governments in Canada are trying to combat sins of the tongue that are outside of its responsibility. Instead, the main problem today is that they are more and more punishing speech that proclaims the truth and is glorifying to God or, relatedly, speech that challenges the prevailing ideologies and idols of our day. We can think of Canada’s conversion therapy ban, which makes it illegal to promote a biblical view of gender and sexuality in some settings. We have bubble zone laws that prevent pro-lifers from talking about abortion in any way around hospitals and abortion clinics in some provinces. One Ontario MPP proposed another type of bubble zone that outlaws the proclamation of God’s design for human gender and sexuality in certain areas. A growing number of municipalities and, again, another Ontario MPP are proposing to ban pro-life literature. This onslaught against free speech is what Christians need to stand up to. We may very well disagree with the manner that it is presented in. Perhaps such speech was spoken in anger or with inappropriate exaggeration. We might even disagree with the truth of the speech itself. We might think that what our neighbor is saying runs contrary to some biblical principles. But if we neglect to defend free speech, we are essentially saying that we don’t think that the Truth will triumph but that lies will always overcome the Truth unless put down by the force of law. But we have every confidence that the Truth will prevail. So let us defend the right of our neighbors to speak what they think is true so that every obstacle to the preaching of the gospel may be removed for us as well....

Interview with an artist

Joanne Stoffels is on a treasure hunt

Kleanza Creek18” x 36"Acrylic on canvasClear, cool, shade and light; Kleanza Creek near Terrace, BC is a spectacular stop along the highway. The lighting in this scene challenged me. Interview with an artist ***** Smithers, BC artist Joanne Stoffels believes life is a treasure hunt for beauty. And she finds an endless source of inspiration right outside her window in ever-changing mountains, dramatic cloudscapes, tiny blue forget-me-not blooming in her garden, and in the fragile, fleeting beauty of the cherry blossom. Scanning for compositions and framing scenes through windows has become a way of life for Joanne: “My six children, all grown now, and my patient husband humor me as they are called once again to observe the magnificence and share the joy.” Stoffels “sees” paintings while singing the Psalms, or reading Scripture. She often feels as though a painting is just “waiting to burst forth from the edges of my imagination – abstract colours and shapes moving across the page.” The term gloryscope (something she picked up from pastor and author Paul Tripp) resonates deeply with Joanne and she hopes that her artistic creations will draw others closer to the wonders of the true Creator. Stoffels started to paint about 10 years ago, sticking mostly to subjects which she has personally experienced. Mountains, forests and the alpine feature prominently. “Many of my paintings are of places that hold a special memory. Some work is more representational, some leans more to ‘abstract landscape.’” Stoffels is curious about other artists’ experiences too. Especially in her first years of art, she explored the work of Emily Carr and the Group of Seven. “The writings of Emily Carr gave me a feeling of kinship, ‘trying to get that joyous worshipping into the woods and mountains, the works of the Lord.’” She admires the way the Group of Seven in particular have captured our immense, glorious country in a “bold and raw new kind of art.” Currently Joanne works when she can in her dining room/studio whenever inspiration strikes. “Our home has quite a creative, relaxed vibe to it. An easel might be up and the table littered with supplies for several weeks before we tidy it all up again, scrape paint from the table, and use it for guests or family dinner.” She sells her work privately and through a thriving artisan shop in Smithers, called Out of Hand. You can follow Joanne on Instagram @paintingsbyjoannestoffels. You can also connect with the artist by email at [email protected]. Also, some of her work has been transformed into stickers, available on her daughter Montana’s blueskyartshop.square.site store. Late Summer 12” x 36" Acrylic on canvas - This bright piece captures a late summer sunset from our driveway. In the evening the world melts into blocks of colour. If you have a suggestion for an artist you’d like to see profiled in RP please email Jason Bouwman at [email protected]. You can also follow Jason on Instagram: @jaybouwman....

News

Saturday Selections – Dec. 9, 2023

If you can choose your gender, can you choose your race? In this secular video, the presenter compares blackface – whites using black make-up to caricature blacks – with "womanface," where guys say they identify as women. The argument: it would be hypocritical to object to someone identifying as another race if you think it's okay for men to identify as women. A good point, and a fantastic video. But it has the same fundamental problem that all secular "apologetics" have – he's attacking a lie without presenting the Truth, which in this case is that God made us male and female (Gen. 1:27). So when he confronts students with their hypocrisy, they are left knowing they have to make a choice, but not knowing which way to head. It's like the old joke about a man who insisted he was dead. His doctor asked him, "Do dead men bleed?" to which the man replied, "No, dead men don't bleed." The doctor then pricked the man's finger and, after the man saw the drop of blood forming, the patient shook his head, amazed: "I'm sorry doctor, I was totally wrong. It turns out...dead men do bleed." Similarly, these students might resolve their hypocrisy the wrong way and decide, "I guess blackface is okay." We don't want hypocrites to resolve their hypocrisy by being more consistently wrong – we don't want them to flip from one lie to another. If we're going to help them, Christians have to take this discussion one step further. Like this video, we can creatively highlight the world's silliness and tear down its lies, but we need to do so while standing unashamedly on God's Truth. Left using math to preach their worldview (10-min read) Even Christians will buy into the notion that some areas of life are basically neutral, and the subject of mathematics might well head that list. After all, it doesn't really matter whether you are Christian or non-Christian, 2+2 is still going to equal 4... right? True, sort of. As Christians, we know our Father is a God of order, and so because 2+2 equaled 4 yesterday, we have reason to trust that it will again tomorrow. But why would someone who thinks this is all random, pointless, and without design presume that order from one day should exist in the next? That they do just shows they aren't really living out their own worldview, but rather borrowing from the Christian worldview. Now, as this article details, we're seeing the world act more consistently with their own worldview, using even math to push their own agenda. "In 2022, Florida Governor Ron DeSantis banned 54 out of 132 school maths textbooks submitted for use in the State’s schools either because they did not meet various required standards or because, in his officials’ opinion, they were simply being used as vehicles for leftist propaganda – if you wish to transform this into a politicised maths problem of your own, that’s 41%." Free 24-page creationist activity booklet for kids Are your kids into word searches, spot-the-differences, coloring pages, code-breaking puzzles, and learning about all sorts of different animals? Then be sure to download and print off the latest Acts and Facts Kids edition! Not the way to help depressed teens Programs that schools are using to help kids with anxiety and depression may be making things worse instead. The fact that the State has co-opted the educational role God gave parents (Deut. 6:6-7, Prov. 22:6) means they are doing something God never intended for them, and we shouldn't be surprised if they do it badly. And we shouldn't grant them any grace, no matter how good their intentions might have been, when they hurt children doing a job that wasn't theirs in the first place. The State needs to learn humility, and step away from education altogether. (Not the Bee headline today: Teenagers more likely to be mentally healthy if their parents are conservative). A climate demonstration we'd like to see "To all the people gathering at COP28 wanting to get the public onside we have a piece of advice: plan a big demonstration. No, not of the Extinction Rebellion/Just Stop Oil kind. Rather....if you’re so sure this energy transition can work, and be fun exciting cheap easy and great, stop with the grand pontificating and finger-pointing, and show us a demonstration project. Show us just one large or even medium-sized jurisdiction that can run its economy on ‘green’ energy." Can Geert Wilders be an ally for Dutch Christians? The November 22 Dutch elections resulted in Geert Wilders's "Party for Freedom" (PPV) gaining more seats than any other. Their Parliament seats 150, and the PPV's 37 seats leaves them with 12 more than the next nearest party, putting them in a position to form a coalition government. The media has labelled Wilders as far right for his stance against Islam, but as Jonathon Van Maren explains, it'd be more accurate to call him a liberal, for his stances on abortion and homosexuality. So how might Wilders' win impact the country's Christians? Red Green: Automated Fence Painter Red Green, with his own brand of dating advice: if the women don't find you handsome, they should at least find you handy. ...

News

Trudeau’s ban on single-use plastic overturned

A Federal Court has ruled that the Liberals' decision to designate plastic as “toxic,” so they could ban single-use plastics, overstepped the federal government's authority. Since 2022, six types of single-use plastic have been banned, including bags, cutlery, and straws. Canadians have been slurping on soggy paper straws since, being told that this is for the good of the earth. Christians are called to be stewards of creation. But stewardship is connected to our God-given mandate to “have dominion over the earth” (Gen. 1:26) and is based on reality, not simply intentions. So, was the government’s plastics ban actually a good step forward for Canadians and the planet? As the Fraser Institute explained in response to the court ruling, 99 percent of plastic waste in Canada is safely disposed. More striking, the federal government’s own analysis concluded that the ban will increase waste rather than decrease it: removing 1.5 million tonnes of plastic over a ten-year period while adding almost double the amount of other kinds of waste. Some of this other waste will be paper products, which break down more quickly than plastics, but these plastic substitutes will result in higher greenhouse gases and lower air quality. And the government’s plastic ban comes with a cost that goes beyond the inconvenience of carrying your groceries out the store in your arms and then proceeding to buy garbage bags rather than reuse the ones that used to carry our groceries. The $616 million in forecasted benefits over ten years are outweighed three to one by over $2 billion in additional costs from the new substitute products. In spite of the court ruling, the government may not be willing to change course. Environment Minister Steven Guilbeault has said that the government is “strongly considering an appeal.”...

News

Will Canada start killing their mentally ill this March?

News

Saturday Selections – Dec. 2, 2023

Minimum wage laws increase homelessness, new study finds Despite the best of intentions, minimum wage laws don't create wealth because they don't cre...

Pro-life - Abortion, RPTV

Pro-life legislation attempts in Canada

TRANSCRIPT Welcome to Reformed Perspective. I'm Alexander Ellison. Since the Morgentaler Decision in 1988 there has been no abortion law in Can...

In a Nutshell

Tidbits – December 2023

“You better watch out!” It’s nearing that time of year again, when you might hear the chorus of a familiar Bing Crosby hit. I always thought it...

News

Ben Shapiro, Daily Wire, launch a new kids’ TV network

What kind of TV shows or videos do you want your children or grandchildren to watch? What choices are off limits because of objectionable content, or worldviews antithetical to the Christian life? Thankfully we now have one more option to choose from. In 2022, The Daily Wire announced that it would compete with Disney and other studios, by launching a kids’ entertainment division. If you aren’t acquainted with The Daily Wire, you may still have seen YouTube clips from some of their commentators, including Jordan Peterson, Roman Catholics Michael Knowles and Matt Walsh (who made the What is a Woman? documentary), and Jews Ben Shapiro and Dennis Prager. Their entertainment service has now gone live under the brand name “Bentkey” with a handful of original series aimed at kids, and around a dozen series produced by others but vetted by the brand as “safe” viewing for children. Parents and professional reviewers have given thumbs up to the new service, with even left-leaning commenters seeming to appreciate the lack of an agenda in the streaming shows. Christian parents will still need discernment to judge if Bentkey is acceptable for their family’s viewing, but may appreciate this additional choice. Bentkey is available by subscription only, either as part of a membership at DailyWire.com or as a standalone product for $99 U.S. annually at Bentkey.com. (Currently, Canadians can access the kids’ network only through a web browser, while those in the U.S. are able to download an app to their Smart TV or tablet.) And if you’re looking for more entertainment options, last year RP published a whole issue on “Movies that King David might watch,” full of 200+ recommendations of worthwhile films for the Christian family. Find the issue here, and the article at ReformedPerspective.ca/200. Picture by Wirestock Creators/Shutterstock...

Movie lists, Movie Reviews

Top 10 films on PureFlix right now

Pureflix is a per-month subscription streaming service that provides Christian content on both sides of the US/Canadian border. While much of its content is mediocre, there are gems to be found. What follows is a Top 10 list of movies for mom and dad, some of which could be watched with the older kids too. And as a bonus, right afterward, is a Top 10 for shows that the kids might like. In many cases you can click on the movie title to find a longer review, and some of those longer reviews even include links to where you can watch them for free, though often in lower resolution. To watch these on Pureflix.com, Canadians and Americans can sign up for a free trial here. Movies for mom and dad 1. I Can Only Imagine This is the life story of MercyMe singer Bart Millard, or, more specifically, it’s the story of what drove him to write what might be the most popular Christian song of the modern era, "I Can Only Imagine." The focus isn’t as much on Bart’s transformation from troubled kid to successful singer, as it is about God transforming his abusive father. Cautions here that make this unsuitable for family viewing is that Millard’s father is indeed abusive, both physically, which we mostly don’t see, and verbally, which we do. However, for adults, this will be a remarkable film and a good part of it is J. Michael Finley, a good actor, and an absolutely fantastic singer. 2. The Most Reluctant Convert: The untold story of C.S. Lewis This is the story of Lewis’s conversion from ardent atheist to “the most reluctant convert,” bowing his knee to God not because he wanted to, but because he couldn’t do otherwise. It’s also a story superbly told. If you already know Lewis you’re going to love this film; if you don’t, this film will soon have you loving Lewis for the way he could put into words the wonder God worked in his and our own hearts. 3. The Long Goodbye: The Kara Tippetts Story The remarkable documentary is a tearjerker about a mom facing terminal cancer, who offers us encouragement in her confidence that God has both her and her family. 4. Tortured for Christ Tortured for Christ is a must-see film about Richard Wurmbrand’s courageous and faithful stand against the Soviets when they took over Romania. 5. Sabina This is a sequel/prequel to Tortured for Christ, about how Pastor Wurmbrand's Jewish wife Sabina was willing to help even Nazi soldiers, because of her love for God. 6. Beyond the Mask When a young 18th-century assassin wants to leave his dark life behind his employer tries to have this loose end tied up, with a bomb. The assassin survives thanks to the warning of a passing vicar who ends up paying for his kindness by getting blown up himself. In search of a new life and a new identity, Reynolds adopts the vicar's identity, and meets Charlotte, a young woman who knows a lot more about God than this "vicar" does. Romance, intrigue, daring-do and plenty of explosions follow. A concern would be the violence, which, while never gory, is frequent – lots of fisticuffs going on here. That said, this is one of the better-produced, better-acted, better-written, Christian films. 7. Time Changer In the year 1890, seminary professor Russell Carlisle proposes teaching morality to the masses without making mention of God, reasoning that even if people don’t become Christians, it would be a good thing if they were at least taught that stealing was wrong. But after a colleague uses a time machine to send the professor more than a hundred years into the future, to present-day USA, Carlisle realizes that morals founded on anything but God have no foundation at all, and are just dismissed as opinion. This is a good-looking science fiction movie with an important and powerfully presented Christian message. 8. The Ultimate Gift Jason, a spoilt rich kid, is given an inheritance by his billionaire grandfather, but it comes with conditions. To get the money Jason has to complete 12 separate tasks, all of which are intended to humble and shape him. It’s a fun film, with a grandfather handing out tough love from beyond the grave in the hopes he can still teach and help his aimless grandson. Emily, a child with a terminal condition, also teaches Jason some important lessons, but her eventual death makes this one kids won't like. A sequel, The Ultimate Life, is only middling. 9. Extraordinary Extraordinary is based on the real-life story of Liberty University professor and ultra-marathon runner David Horton, who runs races not just hours long, but weeks long. That’s meant he’s left the homefront to be managed by his wife on her own. And she might have had enough. Overall, Extraordinary is a lightweight comedic drama about a doofus husband who takes a while to get his priorities right but who figures it out in time for a happy ending for all. That’s all it is, and on some evenings that’s really all we’re looking for. 10. The Amazing Adventure In this black and white calico, Ernest Bliss (Cary Grant) is a young man who has inherited a lot of money from his father. Yet he’s nervous, can’t eat, and can’t sleep. When he goes to the specialist and the doctor diagnoses him with “self-indulgence” Bliss is both offended and intrigued. What’s the prescription then? The doctor tells Bliss to earn his own living for a year and dismisses him with a wave, knowing that this pampered socialite will never follow this advice. But Bliss ends up making him a bet: if Bliss does do it, then one year from now he’ll expect a handshake and an apology from the doctor, and if Bliss loses, then he’ll give £50,000 for the doctor’s downtown charity clinic. That’s the setup, and the general plotline is as you might expect. Bliss learns some lessons about just how it can be for a regular Joe, and it isn’t too long before he’s secretly using his connections and money to help the struggling people who have befriended him. If you don't mind black and white, and its slower pacing, a couple of other classics worth checking out are Meet John Doe and The Jackie Robinson Story. Bonus: Top 10 shows for the kids There's a lot of fun and goofy content on Pureflix, but some of it is goofy in a theological sense too, so parents do need to exercise discernment on behalf of their little ones. Even the recommendations below include a caution or two. 1. Life at the Pond A Christian series aimed at the preschool set that, like VeggieTales, pairs simple animation with somewhat sophisticated humor – there’s yuks here for mom and dad to enjoy too. The four stars are aquatic: Bill the Duck is a regular joe; we are Bill the Duck Tony the Frog fills the role of wisecracking comic relief Floyd the Turtle is the most child-like, and often the straight man setting up Tony’s zingers Methuselah the Alligator is older, and a voice of biblical wisdom The first two episodes, There’s Something Funny in the Water and The Little Things, are calm enough for even the youngest, while The Alligator Hunter, Big Mouth Bass, and The Rise and Fall of Tony the Frog, have some tension, and even some frantic action, so might be best for 5 and up. 2. Buddy Davis' Amazing Adventures (and The Creation Adventure Team) Buddy Davis is a musician, dinosaur sculptor, and children’s entertainer. In his Amazing Adventures series, he’s teamed up with the folks at Answers in Genesis to share a half dozen expeditions – underground, to Alaska, Africa, the swamps, and more – that kids will really enjoy. In The Creation Adventure Team he pairs up with a robot dinosaur sidekick to investigate when the dinosaurs died, how they lived, and whether there were any on the Ark. These two videos feature pretty frenetic action, some decent special effects, and a number of clever spoofs. 3. Defense of New Haven Defense of New Haven is a wonderfully bizarre adventure: a steampunk Christian allegoric comedy adventure, with every character played by a child actor, even though the characters are adults. Our hero, Alec, is a one-armed man who gets recruited by a fully-bearded six-year-old to carry a secret message to the city’s miniature-steamboat-driving defensive forces so that they’ll be able to stop gas-mask-wearing raiders. That is a sentence I never imagined writing, but this is a movie I would have never imagined seeing. And it is both cheesy and fantastic. If you enjoy this, you’ll also like the producer’s earlier all-children film, The Runner from Ravenshead, which is also available. 4. The Legend of 5 Mile Cave The Legend of 5 Mile Cave begins with a bang, a fleeing cowboy being shot right off his horse by an eagle-eyed sheriff. And it begins with misdirection too: the sheriff looks kind of scary, his posse pretty mean, so are they the heroes? Or should we be rooting for the guy lying at their feet? It doesn’t get any clearer when we cut forward 20 years and see an escaping prisoner evade pursuing guards and their bloodhounds. Again, it seems like we’re supposed to be siding with the bad guy. What’s going on? Don't worry, things will eventually be set aright but it is quite the ride until then. 5. A Show about Anthem Lights A real-life Christian cover band, Anthem Lights, has turned itself into a cartoon. This reminded me of Duck Dynasty, with band members playing dumber, funnier versions of themselves. While other animated material on the site wasn't all that impressive, they do seem to have all or at least most of the VeggieTales. but only some are recommended. Click on the link to see which ones. 6. Storm: Luther's forbidden letter Storm Voeten is the 12-year-old son of a printer living in 1500s Antwerp. Martin Luther has written his 95 Theses and his ideas are a source of debate and division across Europe. That’s also true in the Voeten household, where Storm’s mother, a staunch Catholic, doesn’t even want to hear Luther’s name. But his father is interested in learning more…and he’s even willing to print Luther’s ideas. This is a pain-free way for kids to learn this important history. 7. Back of the Net A science geek girl, looking to spend a semester on the seas studying sea creatures, accidentally ends up at a soccer academy. Hijinks ensue, and while there is just a bit of boy/girl oohing and aaahing, that silliness is kept to a minimum, making this a fun one for the fam. 8. F.R.E.D.I A friendly football-sized and shaped robot is stolen from bad guys and ends up in the hands of a couple of teen guys. This struck me as almost the kid version of a Hallmark movie (the good kind) that is pretty light, fairly predictable, but just a pleasant 90 minutes spent. Just watched this one with my kids, and our 10 year-old daughter gave it a 9.9. I think I'd give it a solid 8 as a kids' flick. 9. Patterns of Evidence: Young Explorers This 5-episode series is based on filmmaker Timothy Mahoney’s documentary Patterns of Evidence about his search for evidence of Israel’s captivity in Egypt. The original was part mystery, part biblical history and this sequel covers the same territory, but this time with a group of kids along for the ride. This is now not simply a documentary, but a docudrama, with fact and fiction, education and entertainment, all mixed together. There is humor on two levels here, with pratfalls for the kids, and dry humor for the adults – there are some snort-worthy moments! The five episodes in order cover: The adventure begins when the kids hear about Timothy Mahoney’s work and are eager to help They learn that we may know where Joseph lived in Egypt The team searches for signs of captive Israel’s population explosion The Young Explorers go search for signs of the 10 plagues The search continues on into Israel, where the team now investigates the fall of the walls of Jericho For another fascinating documentary series, check out Creation Proclaims – it's a nature series for kids, that takes a close look at all sorts of animals, and narrated by a former atheist whose university students won him over when they challenged him to look at just how amazing God's creation is. Episodes average around 10 minutes each, focussing on one animal, and there are 24 episodes in all. Mom and dad will find this pretty cool too! 10. Jack and the Beanstalk While this Abbott and Costello classic puts too much of the slap into slapstick, it's otherwise a pretty fun flick....

Science - Creation/Evolution

Is creation worth fighting about?

Billions of years, or just six days, do we need to care? ***** Does it matter? Of all the questions in the creation vs. theistic evolution debate, whether the debate even matters may be the biggest, and more important than how long it took, what method God used, or how to understand the opening chapters of Genesis. Christians understand we shouldn’t bicker with our brothers and sisters over minor matters – Jesus told us: “Blessed are the peacemakers, for they will be called sons of God” (Matt. 5:9). God doesn’t want us to make big out of little. He doesn’t want us to be quarrelsome, nitpicking all sorts of fights. However, God also warns against making little of big. There is a time and place for fighting, and we mustn’t be like the watchman on the wall who saw the danger coming and stayed quiet (Ezek. 33:6-8). It is a con to say “peace, peace” when war is at the door (Ezek. 13:10-16, Jer. 6:14). Now, in the creation vs. theistic evolution debate, there are a lot of Christians who aren’t prepared to pick a side. They aren’t loyal to 6 days or billions of years, perhaps believing they need a theology or science degree to be qualified to take a stand. They don’t want to be forced to pick one team over the other. However, when the question is “Does this matter?” then not picking a side is still picking a side. Refusing to choose is only legitimate if this is no big thing. So is it really no big thing… or is it huge? To answer that question, let’s look at both sides. Side 1: Who matters more than how Among the “can’t we all get along” folks, the focus is on just how much agreement there is between 6-day creationists and theistic evolutionists. Both acknowledge the God of the Bible as our Creator. We all agree He made us, and that His creative genius is evident in the whole of the astonishing universe around us. Whether we’re looking at the Sun that warms us from 150 million kilometers away, or the chubby toes of our newest grandbaby, we’re all in awe of what He hath wrought. And isn’t that basis enough for fellowship? The argument here is that Who did it matters much more than how He did it, or how long He took. Who matters more than how. As long as Christians all give God the credit, then isn’t everything else incidental? Side 2: How tells us all about Who On the other side there is a ready concession that Who does indeed matter more than how. After all, God matters more than His creation. But how He started it all isn’t incidental. It matters too, because how God chose to create reveals God’s character. How He created tells us about Who God is. So yes, both sides agree it is the God of the Bible who created, but that isn’t as significant as it might first seem. Consider the Muslims, who also declare that the God of the Bible created. And they say their Allah has no Son. That means their biblical creator god, isn’t actually God. Orthodox Jews worship the God who created, but deny Jesus is God. Mormons worship a biblical god who created and even has a son…but he also has a wife. And his son is said to be the brother of Satan. Their creator god is not our Creator God either. It is possible, then, to worship such a distorted image of the biblical Creator that you aren’t actually worshiping God at all. This issue is that big. The argument here is that how God created is an issue worth investigating because, in His chosen means, God is teaching us about Himself – God reveals Himself not only in His Word but also in His creation (Ps. 19:1-4). As Paul puts it in Romans 1:20: “…His invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made.” The how matters because it tells us all about Who. What do the two creation accounts tell us about God? What then, do the two different creation accounts teach us about God? Creationists worship a God whose power was such that He spoke into existence something from nothing, and made a universe appear in just 6 days. Thus the famed chicken and egg dilemma is no dilemma at all for creationists, who know the chicken sprung into being fully formed on Day 5. And while pagans worship the Sun, God showed His great power by creating light (Day 1) before even creating a light source (the Sun on Day 4). Both marriage and the two sexes, male and female, were created in this 6-day period. God affirmed again and again that what He made was “good” and, upon completion on Day 6, even “very good.” What is good? The perfect sinless world was good. And it was good, not only as it was on Day 6, but even as it was being made through Days 1-5 – God found the process good too. Creationists know that death appeared as a result of Man’s disobedience – we broke the world. But there is hope; this enemy, death, has been conquered by Christ’s perfect obedience. And it is through Jesus that the world will be made good once again. The god of theistic evolution took billions of years to form the universe. During that process neither the chicken nor the egg was first: they were preceded by millions of years of incremental evolution that necessarily involved a red-in-tooth-and-claw, survival-of-the-fittest, where the weak were killed off and the strong went on to breed. Death didn’t simply precede Man’s fall into sin, it preceded Man by millions of years. And rather than being the enemy, death was a key tool in God’s creative work. Marriage and gender weren’t always so, but evolved at some point, and who knows but that they may be evolving still. And it is this eons-long process of constant change – with its refining diseases, innumerable mutations, repeated disasters, and, yes, death, death, and more death – that God was calling good and very good in the opening chapters of Genesis. The implications extend to the present, where creationists can turn to Scripture for guidance on issues like homosexuality, marriage, and gender confusion. We can learn what is best for men and women by seeing how God made us at the beginning. But if we evolved, and that process was good, why couldn’t we be evolving still? Our forebearers, when once they were single-celled, weren’t divvied into two genders – that only came later. So if we could go from none to two genders, why can’t we evolve new additions like ze and zir? And why would we presume that marriage has to be between just the first two genders? What answer does theistic evolution have to the craziness of our age? Does theistic evolution present a false god? Thus the god of theistic evolution bears little resemblance to God of the Bible. But does that mean theistic evolutionists are without hope? Are they worshipping a false god? Thankfully, it is not our brilliance that saves us, but God’s grace. And that’s why, even as some theistic evolutionists worship a god of their own invention, we can hope and pray and expect that many others still worship the true God, though in their inconsistency. They might say they believe in billions of years of death, but their faith is still in the God who declared death an enemy and conquered it. They may doubt the accuracy of some of Jesus’s words – how he spoke of a literal Adam and Eve created in the beginning (Mark 10:6, Matt. 19:4) – and yet cling to His promise that there are many rooms in His Father’s house (John 14:2). They may mangle the first few chapters of Genesis, but then take God at His Word for the whole of the rest of the Bible. That doesn’t make this any less of a big deal. Over a lifetime people do work out their inconsistencies. Many theistic evolutionists will either come to acknowledge God’s Word as authoritative from beginning to end, or they’ll subject the rest of God’s Word to further review and revision by outside authorities. It’s no slippery slope fallacy to say that if you scratch a professing Christian who’s pro-choice or LGBT-affirming, underneath you’ll find an evolutionist. Conclusion Like Allah without a son, the god of theistic evolution offers no hope. In seeing billions of years of death as good and very good, what need would such a god even have to send his son to die for us? Thankfully, the one true God did send His Son, so we can have not only hope but an assurance that our sins are paid for, death is defeated, sickness will end, and all of creation will be redeemed. The creation debate isn’t one any Christian can avoid – it is of the first importance, because it is about Who God is....

News

Saturday Selections – Nov. 25, 2023

Refuting Mormonism – is there only one God? (9 min) It can be a bit confusing to nail down whether Mormons teach that we can become gods, and whether, consequently, there were gods before God. Official materials will seemingly deny it on the one hand, and on the other share how founder Joseph Smith taught his followers that God "was once as one of us," and how the fifth LDS President Lorenzo Snow crafted this couplet: "As man now is, God once was: As God now is, man may be." But as Jeff Durbin shows in this clip, that is not what the Bible teaches in Is. 43:10-11 and elsewhere. Turning cow poop into gas to run the tractors Some environmental sorts still see overpopulation as a threat to the planet. But God's people know He gave us a brain to problem-solve with, and two hands to put to work. So we can be creative like our Maker, and come up with intriguing energy-producing, pollution-reducing ideas like turning poop into fuel. Daddy has to work now... If your kids think work is the place that takes daddy from them, then they'll view it quite negatively. So how can we instill a biblical view of work in our kids? The insanity of denying free will To justify their rebellion against God, smart people can believe the craziest things... Potty humor from Old Testament times In 2 Kings 10:27 we read of Israel's King Jehu cleaning house by killing Baal's priests and tearing down his temple. But we get one more detail thrown in - the temple wasn't just destroyed, it was desecrated: "...people have used it for a latrine to this day." An archeological find shows that Judah's King Hezekiah may have done something similar, though more symbolically, one hundred years later. A "symbolic toilet" was found in a dig at Tel Lachish in what some archeologists believed to be a small shrine. They think the purpose was simply to desecrate the unknown false god's place of worship. Or as Newsweek's Kastalia Medrano put it: "Hezekiah's behavior basically stemmed from his belief that his ancestors hadn't worshipped piously enough by turning to other gods, a lapse he apparently intended to remedy by both literally and figuratively defecating on holy places set up to worship those gods." Does earth have methods to regulate climate? Here's an account of climate regulators that the climate models either haven't taken into account at all, or to the right extent. Billions of ways to die (2 min) The authors of Your Designed Body want us to understand while there are billions of ways to die, everything has to go just right for us to be alive. ...

RPTV, Sexuality

RPTV: Jojo Ruba talking about Canada's Conversion Therapy Bill

News

Fashion for a reason: RP’s t-shirt contest!

Some years ago, a Lisa Klassen took the idea of wearing clothes to God’s glory to a new level. When she was an ardent 16-year-old, she was suspended...

Sexuality

Make it up as you go: Alfred Kinsey’s sex research

News

Saturday Selections – Nov. 18, 2023

Why Jeff Bezos isn't as wealthy as you think This is not a Christian video, but in explaining why covetous plans for Amazon founder Jeff Bezos' wealt...

In a Nutshell

Tidbits – November 2023

Practice makes better I had a friend who makes it a point of pride not to open doors for women because. “Women are just as capable of opening doors as men.” True, but he's missed the point of this little politeness. Gifted with greater strength, men could use their power (and some brutes do) to dominate women. Proper Christian chaps in times past took a stand against this misuse and instead put their strength at women’s disposal, doing so in many different ways: helping with chairs, giving up their seat on the bus, carrying packages, holding the song book at church and, yes, opening doors for the fairer sex. It wasn’t that women were incapable – men were just practicing using their strength to help. They were engraining a habit, and modeling it to others, showing how gentle men behave. And since brutes continue to abound it’s clear that many men still need to practice and model this gentlemanly behavior. Pop Quiz Put your biblical knowledge to the test. Order the following events as they occur in the Bible beginning with “1” for the earliest and “10” for the last. Answers are at the bottom of this page. Daniel in the lions’ den Noah’s ark The giving of the Ten Commandments Elijah and the prophets of Baal Solomon building the Temple Samson and Delilah Jesus feeding the 5,000 Saul’s vision on the Damascus road Joseph and his coat of many colors The martyring of Stephen Nellie: a life worth living (27 min) “I’ll play football in heaven,” says John “Nellie” Nelson (1965-2009) who was born with arthrogryposis and couldn’t move any of his joints from his neck down. He was, nevertheless, an assistant football coach for one of the best football programs in the country. What he did with the little he was given showed these young men what living to God’s glory really meant. I first saw this at a film festival a decade back, and was delighted to discover it is now available for free on YouTube. Marital advice from the unmarried I got married later in life, and in my single days I wrote down some advice for the married me that I hoped would be. It was a few things that I, and some other singles, noticed about the very happiest of our married friends. They make it a priority to hug or kiss their spouses hello and goodbye. That mushy stuff may make the kids groan but it sure seems to keep mom and dad happy. While Dutch folk do have a tendency to tease the ones we love, happy couples are also quick to compliment their spouses (men, see Prov. 31:10-31 for a little inspiration). "Dating” is common – they find ways to regularly spend time alone together. While tonight it may have been your wife’s job to make supper, that’s no reason not to thank her for the wonderful meal! The happiest couples regularly thank each other, even for the ordinary routine work they do for one another every day. And the happiest couples grow spiritually together, not just reading the Bible together, but really studying it and praying together. A punny pastor Pastor John Barach posted this bit to his blog some years back, on pulpit exchanges: TERRY: "So when you have a pulpit exchange, you come here and our pastor goes to another church and that pastor goes to another church... It's kind of a domino effect!" ME: "No, Terry. It's the dominee effect." Fly the silly skies WestJet is a Canadian airline known for its humorous flight attendants. The following are some quips attributed to these flying funsters: "Welcome aboard West Jet Flight 245 to Calgary. To operate your seatbelt, insert the metal tab into the buckle, and pull tight. It works just like every other seatbelt; and, if you don't know how to operate one, you probably shouldn't be out in public unsupervised." "In the event of a sudden loss of cabin pressure, masks will descend from the ceiling. Stop screaming, grab the mask, and pull it over your face. If you have a small child traveling with you, secure your mask before assisting with theirs. If you are traveling with more than one small child, pick your favorite." "Weather at our destination is 50 degrees with some broken clouds, but we'll try to have them fixed before we arrive. After a very hard landing in Edmonton, the flight attendant came on the intercom: "That was quite a bump, and I know what y'all are thinking. I'm here to tell you it wasn't the airline's fault, it wasn't the pilot's fault, it wasn't the flight attendant's fault… it was the asphalt." Quote of the month “People should know what they believe and why they believe it, and they should know what they don’t believe and why they don’t believe it.” – Dr. Glen Martin A stolen gift In June street evangelist Ray Comfort's new bicycle was stolen, so he ended up going back to the same bike store to buy the very same bike again. He has already spoken with the store owner about God the last visit, so this time he asked the man about his family, and discovered that while he had two children, and had been with their mom for 15 years, they were not married. And this is what Ray then told him: "I told him that if he loved his girlfriend he would marry her. I talked about her eternal salvation and that he was making her a fornicator. I also told him that the Bible begins with a naked couple being commanded by God to have sex, that sex is a gift from God to humanity.... Then I told him a story of a little boy whose dad had a brand new $100 bill in his wallet that he was going to give him as a gift. Not knowing that, the son snuck into his dad’s room, opened the wallet and stole the money. The $100 was going to be his anyway, but he stole it and made something bad out of something that was going to be good. I said, 'That’s what you’ve done with God’s gift of sex.'" SOURCE: Ray Comfort's Facebook post of June 10, 2014 Anagram arrangements Sometimes the exact same letters can be used to say the same thing in another way, as happens in the anagrams below. Astronomer: Moon starer The eyes: They see The Morse Code: Here come dots Slot Machines: Cash lost in me Snooze Alarms: Alas! No more Z's A decimal point: I'm a dot in place The earthquakes: That queer shake Eleven plus two: Twelve plus one Butterfly: Flutter-by Vacation Times: I'm Not as Active Source: the world wide web Dad joke of the month Two atoms are walking down a road when one says, “Oh no, I’ve lost my electron!” “Are you sure?” asks the second. “Yes,” says the first, “I’m positive!” Source: 3-2-1 Penguins – The Cheating Scales of BullaManka Unromantic… or just thrifty? Rene Gutteridge’s romance novel My Life as a Doormat has a rather creative introduction on being a romantic on the cheap: "I’m practical. Practical people can be romantics. I don’t think the two contradict each other. Sure, I cringe when an insane amount of money is spent on a dozen roses, and as I watch them die their slow deaths despite the Evian and the aspirin tablet, I can’t help but wonder what better use there was for forty dollars. Can the feeling of holding roses really match saving the starving children of the world? I simply pose the question. "I’m getting sidetracked. The fact of the matter is that I just see romance differently. I see it in defined spaces, with reason and structure attached. Romance doesn’t necessarily need spontaneity either. Scheduled romance is certainly a viable option for busy people. There’s no reason why a bottle of wine can’t be sought out days ahead of time, why a horse-drawn carriage can’t be ridden in the off-season to save ten dollars. Practicality is a simple frame of mind that in all honesty offers more perks and functionality than such frivolousness." Bringing the Greek fire! “Those who are too smart to engage in politics are punished by being governed by those who are dumber.” – attributed to Plato Answers for "Pop Quiz" The correct order of events is 2, 9, 3, 6, 5, 4, 1, 7, 10, 8 or Noah’s ark Joseph and his coat of many colors The giving of the Ten Commandments Samson and Delilah Solomon building the Temple Elijah and the prophets of Baal Daniel in the lions’ den Jesus feeding the 5,000 The martyring of Stephen Saul’s vision on the Damascus road ...

Gender roles

Different is good! God created male and female

God created males and females to be very different from each other. That’s obvious to us as Christians and to most other clear-thinking people. But to leftwing ideologues who see any recognition of difference as “inequality,” accepting such difference is a form of heresy. For example, many feminists consider any difference between males and females to be the result of “social conditioning” – the two genders are only different, they say, because our “patriarchal” society imposes differing expectations on boys and girls. And once the government and its education system have properly imposed “equality” on society, then the differences between men and women will disappear. Leonard Sax In recent years, that ideological perspective has been thoroughly refuted by scientific studies of the human body. Many of these studies and their implications are summarized by psychologist and medical doctor Leonard Sax in the book Why Gender Matters: What Parents and Teachers Need to Know about the Emerging Science of Sex Differences. Sax is not coming to this issue from any sort of Christian or social conservative perspective. He is not opposed to homosexual behavior, and as a medical doctor he prescribes birth control to sixteen-year-old girls without their parents’ knowledge. In other words, he is not a believer, or a conservative as such. He is simply frustrated by the harmful effects of leftwing ideology on children. When Sax was trained at university, most professors accepted the ideological view that male and female differences are socially conditioned rather than being natural and intrinsic. He refers to this view as "the dogma of 'social constructionism,' the belief that differences between girls and boys derive exclusively from social expectations with no input from biology." Attention Deficit Disorder? After practicing medicine for a few years, he suddenly saw a huge increase in the number of grade 2 and 3 boys being sent to him with notes from their teachers saying they have Attention Deficit Disorder (ADD) and needed medication. This glut of supposedly ADD boys alerted Sax to the fact that something was wrong. As it turns out, it wasn’t that the boys were ill or needed medication. It turned out that boys have a different sort of learning style than girls, and that the current method of teaching in many schools favors the female learning style. When boys have a hard time paying attention in class they are diagnosed as having ADD and given drugs to cope with that “problem.” But in most cases these boys don’t actually have a problem. They’re just not being taught the way boys need to be taught. As Sax summarizes the situation, “The failure to recognize and respect sex differences in child development has done substantial harm over the past thirty years.” The brains of male and female humans have significant differences, especially during infancy and childhood. These differences affect the way children learn and thus are relevant when considering how they should be educated. Girls draw nouns, boys draw verbs Take the eye, for example. Baby girls are naturally interested in looking at faces while baby boys are more interested in looking at moving objects. According to Sax, “The reason for that difference has to do with sex differences in the anatomy of the eye.” The anatomy of the eye is different for males and females. It is impossible for the differences to be the result of social conditioning. And these differences are significant. Sax says that, "We’re not talking about small differences between the sexes, with lots of overlap. We’re talking about large differences between the sexes, with no overlap at all." Such biological differences between boys and girls are reflected in a number of ways. For example, when boys and girls are given paper and crayons to draw with, the difference reflects itself in the kinds of pictures that result. Boys tend to portray movement and action more than girls. “Psychologist Donna Tuman summarizes the difference this way: girls draw nouns, boys draw verbs.” Toys In feminist ideology, boys and girls play with different kinds of toys because their parents give them the kinds of toys they are expected to play with. Boys get “boy toys” like balls, trains, and cars, while girls get “girl toys” like dolls, and baby carriages. The feminists argue that if the boys were given girl toys, and the girls given boy toys, the children would turn out differently – the boys would express more femininity in their play and the girls would express more masculinity in their play. But the actual research done on children as young as nine-months-old demonstrates that boys naturally gravitate to boy toys and girls to girl toys. Their respective interest in those kinds of toys is natural, not the result of social conditioning. The feminists are wrong again. This is how Sax summarizes the overall situation: "Girls and boys play differently. They learn differently. They fight differently. They see the world differently. They hear differently. When I started graduate school in 1980, most psychologists were insisting that those differences came about because parents raised girls and boys in different ways. Today we know that the truth is the other way around: parents raise girls and boys differently because girls and boys are so different from birth. Girls and boys behave differently because their brains are wired differently." This is a point that bears repeating: “The bottom line is that the brain is just organized differently in females and males.” And the organization of the brain is not something that can be conditioned by a “patriarchal” society. Danger and violence Sax discusses a number of other ways that boys and girls differ. One of the most interesting is their reaction to danger. Generally speaking, when a girl is confronted by danger she feels fearful. But in many cases a boy confronted with the same danger will experience a thrill. Boys often seek out dangerous activities for fun. This is less common in girls. Sax notes that, “Studies in the United States and around the world universally find that boys are more likely to engage in physically risky activities.” Boys often get enjoyment from activities that most girls want to avoid. Boys are also less adverse to violence than girls. Much like the situation with danger, “many young boys get a thrill from violent or quasi-violent confrontation. Most young girls don’t.” This fact has educational implications because it affects the kind of literature that will interest most boys: "Boys as young as two years of age, given a choice between violent fairy tales and warm and fuzzy fairy tales, usually choose the violent stories. Girls as young as two years of age consistently choose the warm and fuzzy stories." Discipline and spanking Sax has a long discussion on how girls and boys need different kinds of discipline. In his view, boys tend to need strict authoritarian discipline, which includes spanking. However, he does not believe girls respond positively to spanking and advises parents not to spank girls. This differs from the Christian view since girls are not exempt from spanking in the Bible. However, because he does recommend spanking for boys, he spends some time defending spanking as a legitimate form of discipline. He refutes the argument that spanking leads to child abuse saying, "Parents who love their young son and spank him only occasionally when he does something really outrageous are at no more risk of becoming child abusers than are parents who never spank." He also points out that some countries have outlawed spanking and doing so has not decreased child abuse at all. "Sweden, for example, passed a law in 1979 making it illegal for parents to spank their children. But a Swedish government study conducted in 1995 showed a fourfold increase in child abuse in the years following passage of the law. Of course, that doesn’t mean that the law somehow caused an increase in child abuse. But it certainly provides no support for the theory that outlawing spanking will decrease child abuse." Sax makes another very valuable point. Children have not changed in the last few decades. They still misbehave. How is that misbehavior dealt with? In the “olden days” children were spanked. Now, rather than receiving a spanking, “these kids are instead being put on calming behavior-modifying drugs such as Ritalin, Adderall, Concerta, and Metadate.” Sax points out the hypocrisy of this current state of affairs: “In a bizarre turn of events, it’s become politically incorrect to spank your child, but it’s okay to drug him.” This situation is tied to a larger philosophical change. As Sax describes it, "Fifty years ago, bad behavior was considered a disciplinary problem. If you misbehaved, you needed to be punished. Today bad behavior is more often considered a psychiatric problem. Kids who misbehave are referred to a specialist for a diagnosis – and for treatment, often with medication." Spanking and human nature There is an important aspect to the debate over spanking that Sax understands much better than most people. At the root of this dispute is a difference over human nature. Are humans naturally sinful or naturally good? If children are born sinful, then it stands to reason that force will be needed to direct them into positive behavior patterns. But if children are naturally good rather than sinful, then corporal punishment is never necessary. Other forms of correction are assumed to be superior and preferable. If children are born good, as the currently dominant worldview believes, then bad behavior must be the result of bad parenting, poor nutrition, ADD, violent entertainment, or something like that. Spanking can’t solve any of those problems because they’re not the children’s fault. Instead, the children need some sort of medical treatment to deal with their misbehavior. But as Christians we know that children are born with sinful natures. They are not born good. Thus spanking will always be needed as a form of discipline for children. The current effort to criminalize spanking is a direct attack on the Christian doctrine of original sin. The opponents of spanking do not believe in original sin and therefore reject its implications for child discipline. Instead, they want to impose their preferred methods of child-raising (based on the assumed natural goodness of children) through government coercion. Conclusion Sax summarizes his message this way: "Human nature is gendered to the core. Work with your child’s nature, work with your child’s innate gender-based propensities, rather than trying to reshape them according to the dictates of late-twentieth-century political correctness." Recognizing these gender differences and taking them into account in child-raising and education is best for everyone involved, especially the children themselves. The idea that gender differences are instilled by a patriarchal society, and can be eliminated by imposing an egalitarian society, is simply a feminist ideological fantasy. It has no basis in reality. And the efforts that are taken to enforce this fantasy are harmful to the children who become its victims. God deliberately made males and females to be very different from each other. As the French say, vive la difference! This was first published in the September 2015 issue under the title "Different is good! God created males and females to be very different"....

News, RPTV

RPTV: Hamilton-bus pro-life ad ruling is a technical win, but still a win

TRANSCRIPT Welcome to Reformed Perspective, I'm Alexandra Ellison. Today we are here in Hamilton, Ontario right outside the Provincial Court to cover ARPA's legal battle against the city of Hamilton in a case that has captured the attention of pro-life advocates. The central issue is whether ARPA Hamilton has the right to display a pro-life advertisement on the side of a city bus. In the spring of 2021 ARPA Hamilton attempted to post a pro-life ad on a city bus when MP Cathay Wagantall's bill to ban sex-selective abortion was before Parliament. John Boekee: The work we were doing at the time was advocating for the sex-selective abortion bill. The ad said we're for women's rights, and through pictures, it applied that to women of several different ages. We thought to say that we're for women's rights shouldn't be that controversial. Yet they were able to connect it to abortion, so for that reason, it was rejected. The city's reasoning for rejecting the ad is rooted in their assertion that a pre-born child does not qualify as a human being under the criminal code, and thus is not a person. Using a personal pronoun implied personhood and was thus misleading. John Sikkema: In our case against the City of Hamilton, we had a fairly brief hearing at the Ontario Court in the city of Hamilton. The court decided that Hamilton was not justified in rejecting our ad, so in that sense, the case was a win for ARPA. The court said that the city had not explained to us, in writing, how it limited our freedom of expression, and so the court sent it back. The court said this decision fails – you, the city of Hamilton, need to give reasons on freedom of expression. Now, truth be told, that's not how we wanted to win. We had actually framed the case, not as a freedom of expression case, first of all, but as questioning the city's finding that our ad violates the city's advertising policy. So what we had wanted was for the court to look at that policy and to find that the ad does not violate it and we think we had pretty good arguments for why that was the case. The court didn't hear those arguments and kind of decided it on, again, a bit of a more technical issue. So while it's a technical win, it's not really what we wanted to accomplish with this case because pro-life ads keep getting rejected as being allegedly misleading, and violating advertising policy. So, at this point, we have to decide, do we wait to see what the next decision is from the City of Hamilton and challenge that? Do we possibly appeal the decision of this court even though technically we won? Those are things we'll have to decide as we get the written reasons from the court for its decision, which we don't have yet. John Boekee: When you are frustrated with human judges and human courts, we turn to that, that He is the judge of all the earth, and in the end there will be justice. We are thankful for that, and we can rest in that. But there is also frustration at human judges who give us so little time after so much work had been put in, so that is very frustrating. But we can be thankful that there is still appeal, and there is still a justice system. So trusting that God is the Judge of all the earth, that also gives us the motivation to keep working and to keep going day-to-day to do what He's called us to. And that wraps up our coverage of the ARPA Hamilton case. We'll continue to follow this case closely and bring updates as they unfold. Thank you for joining us today – please feel free to support our work by subscribing to this channel and sharing this video with friends and family. For Reformed Perspective, I'm Alexander Ellison in Hamilton, Ontario....

Culture Clashes

World gone woke

This is an overview of “World Gone Woke,” Episode #75 from Lucas Holtvlüwer and Tyler Vanderwoude’s Real Talk podcast. Real Talk is a bi-weekly podcast of Reformed Perspective featuring great conversations on everything from propaganda to pornography. If you haven’t checked it out, you really should. And you really can, at RealTalkPodcast.ca. ***** What does it mean to be “woke”? What challenges does the “woke” world present to the Church, and especially for the younger members of the body? Real Talk’s Lucas Holtvlüwer recently sat down with Pastor Greg Bylsma to talk about the “world gone woke,” and other challenges for Christians today. Rev. Bylsma developed a passion for evangelism as a teenager already, studying missions at Redeemer College, before becoming a theological student at Mid-America Reformed Seminary. He has served Living Water URC in Brantford, Ontario for the past thirteen years. Being woke sounds good In broad terms, Rev. Bylsma defined woke culture as the idea of becoming awakened to all the prejudices and discriminations that exist in the world, and newly alerted to the effects of these prejudices on the downtrodden. “When you become ‘woke,’ you begin to see all the aggressions and ‘micro aggressions’ (against minority groups, non-traditional sexual identities, or different viewpoints).” And when you are woke, you will dedicate yourself to fighting this oppression, which exists whether or not others around you are woke enough to see it. The woke movement talks about “systemic racism” – prejudice against other beliefs and races that permeates all of our societal and governmental structures. The more woke one is, the more devoted one becomes to tearing down these structures and rebuilding a new world without prejudice or oppression. Holtvlüwer noted that on the surface, this can sound good, and Rev. Bylsma agreed: of course we as Christians want to fight oppression and prejudice, and we must be opposed to all racism. But the devil is in the details: when Satan and the world use what seems to be a righteous cause, to tear down the Judeo-Christian foundations of a society, the result is chaos where “everyone does what is right in his own eyes.” How should we deal with the woke movement in the Church? Rev. Bylsma recommended that Christians be very careful to examine what the underlying meanings are of slogans used by the woke movement: “’Love is love’ is not a statement we can stand behind because of what it has come to mean.” It means that all types of sexual love are acceptable and must be allowed, which of course is in contrast with Biblical teaching. “We can’t fly the gay pride flag, because it symbolizes acceptance of homosexuality as not sinful,” he noted. One of the tools Rev. Bylsma recommended was the “New Reformation Catechism on Human Sexuality” written by Rev. Chris Gordon, which cuts through a lot of the confusion around sexuality and gender, using clear Biblical instruction. At the same time, we want to recognize that all sinners are called to repentance, and people who are living a homosexual lifestyle are sinners that we should want to see saved to renewal in Christ. “We should be welcoming to LGBTQ people, we should want to preach the Gospel to them… But we can’t pretend that sin is OK,” the pastor explained. Bylsma continued, “The Bible differentiates between one who is a sinner who is not a believer, and one who is a believer but continues in sin.” He referenced especially 1 Corinthians 5 where Paul differentiates between the sexually immoral, the greedy, and the swindlers who are of the world, from those continuing in sin who claim to be Christians – those who bear the name of brother. “We are not to associate with those who claim to be Christians who also persist in sin and say that this is OK. We can and should walk away from those who persist in sin and claim to be Christ’s.” Rev. Bylsma also noted that Paul puts sexual immorality on the same plane as greed and swindling – so it’s not the great sin; it’s just like greed, just like swindling. It is a sin like other sins. But Christians who insist that being a practicing homosexual is OK, or that changing genders is acceptable, can’t be treated the same as one who is ignorant of the Bible. “ dealing with someone in your friend group, and they’re claiming to be gay, or a girl claiming to be a boy, and they say they’re a Christian, and there’s nothing wrong with what they’re doing… the Bible tells us in 1 Corinthians 5 that we should have nothing to do with that person. First, we follow the rule of Matthew 18, but if they refuse to accept admonition, refuse to accept that this is sin, then we no longer have a relationship with that person.” This is different from someone who is questioning their sexuality or questioning their gender. “If they’re wrestling with these things, and they’re a friend, then we continue to talk with them. them towards good advice (a pastor, a parent, a Christian counselor)... Don’t shun them; keep them in your connections. Be a friend! You don’t have to be a Christian counselor. Especially young people should not think they need to be the counselor themselves…” Let’s recognize that we all have areas in which we struggle with sin, especially sexual temptation. We should not excuse our own sinful tendencies. We all need Christ; we all need the same Savior. What’s coming, and how to be prepared Holtvlüwer wondered what might be coming next in terms of the woke movement, and how we can prepare for it. “I don’t know what’s coming,” replied Rev. Bylsma. “But Canada is moving ahead very fast with woke ideology. Faster than Europe for example. Friends from Holland recently said ‘We can’t believe how woke Canada is!’ In the U.S., there is strong pushback against the woke agenda (but that push) is not here in Canada. “We may go into a greater time of persecution, where we can see the Church sanctified and purified. The Church will be tempted to compromise on what is called ‘non-essentials.’ The Church cannot do so, we must hold to God’s Word. If it means being shut down, going to meet underground, worshipping out in the fields, we must do so. We may see the Church split based on her stand for scriptural truth. Businesses may lose work, jobs, income, because they won’t support LGBQT agendas, won’t put the gay flags out. On the other hand, we could see a counter swing as people see what is coming and how far it’s gone (for example drag queens reading to children).” God may give persecution, or a temporary stay – but either way, the Church’s response must be uncompromised allegiance to the gospel, and diligence and vigilance in making Christ known, and calling the nations to follow Him. Real-life relationships Rev. Bylsma is worried that so many people, in particular the young, are heavily influenced by social media and “electronic friends” as opposed to real, in-the-flesh friendships. “The gospel deals with real people, real neighbors; gospel ministry is real people, getting to know your neighbors, speaking to people, hearing where they’re at. This whole Internet world destroys those connections. We need to teach our kids to have real relationships with real people. Away from artificial intelligence, away from virtual relationships, or following remote YouTube teachers.” Holtvlüwer pointed out that many young people who are struggling with sexual identity are also spending time alone, researching things online, spending a lot of time under the influence of non-Christians. Positive, real-life friendships with fellow believers can go a long way in keeping one grounded in the foundations we have been taught at church, school and home. Some conclusions Holtvlüwer and Bylsma touched on other topics as well, including whether or not the Church should withdraw from the world in response to the anti-Christian culture around us. And they also addressed finding joy in suffering for the Name. Ultimately, Rev. Bylsma finds the answers to the woke movement, and to an increasingly hostile world, to be the same as they always have been for Christians: “The answers may be more basic, and more difficult, than we might assume. How do we prepare for what’s coming? Love the Lord, love His Word, love His Church, love the lost. No matter what guise the devil takes, the answers are always Christ. “….How do we get through this? Reflect on 2 Timothy 3: ‘All of scripture is inspired by God, and is profitable, is edifying, to thoroughly equip the man of God for every good work’ – including today! Love the Word of God, study it honestly, take time to be with the Lord, take time to be in prayer, bring your kids to God in prayer, bring your lost neighbors to God in prayer, strive to be faithful in allowing the Spirit to talk to your heart and convict you of where you’re falling into sin. Pray the prayer of David (from Psalm 139): ‘Search me, oh God, and know my heart, try me and know my anxious thoughts, see if there is any wicked way in me, and lead me in the way everlasting.’” Byslsma concluded: “Christ is always the Victor, He is always the King, He will never lose a sheep from His hand. Draw near to Him, love Him, love His Word. You don’t have to listen to a thousand podcasts, you don’t have to read a thousand books. Dig into the Scriptures, tackle this honestly, ask questions… Iron will sharpen iron, and the Lord will bless. “ is a scary monster, but Christ has got His foot over (the devil’s) neck, and He’s about to stamp. Remember Romans 16: the Lord will soon crush the devil under your feet. Be humble, prayerful, and courageous, and bold as a lion, because the devil flees when we resist him… Stick to the basics and press on!” ...

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World gone woke