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Humor, Satire

Say what? Insights from the "Devil's Dictionary"

Ambrose Bierce (1842- circa 1914) was an American satirist best known for his Devil’s Dictionary. In it he sought to “improve” on Noah Webster’s famous work by providing definitions that weren’t so much devilish as cynical. And a cynic was, so Bierce defined him, “A blackguard whose faulty vision sees things as they are, not as they ought to be. “

Now God says unbelievers are fools (Ps. 14:1) so it follows they shouldn’t be our go-to source for wisdom. That makes it all the funnier/that-much-more-embarrassing when an unbeliever sees something we’ve missed. It is, for example, quite a shock to the system when Bierce sees through the fundamental flaw in the conservative political position, noting that most who go by this label aren’t principled, but are simply “conserving” whatever it is the liberals pushed through in the years preceding! If even an agnostic – if even a blind man – can see through the folly of unprincipled conservatism, we Christians – who have been gifted God’s illuminating Word – really have no excuse for supporting it. This is a rebuke delivered via the mouth of a donkey.

What follows below are a few of the diamonds from Ambrose’s dictionary, sifted out from the dross.

Admiration: Our polite recognition of another’s resemblance to ourselves.

Christian: One who believes that the New Testament is a divinely inspired book admirably suited to the spiritual needs of his neighbor.

Conservative: A statesman who is enamored of existing evils, as distinguished from a Liberal who wishes to replace them with others.

Education: That which discloses to the wise and disguises from the foolish their lack of understanding.

Egotist: A person of low taste, more interested in himself than in me.

Idleness: A model farm where the devil experiments with seeds of new sins and promotes the growth of staple vices.

Once: Enough.

Politics: A strife of interests masquerading as a contest of principles. The conduct of public affairs for private advantage.

Quotation: The act of repeating erroneously the words of another.

Radicalism: The conservatism of tomorrow injected into the affairs of today.

Referendum: law for submission of proposed legislation to a popular vote to learn the nonsensus of public opinion.

Tariff: A scale of taxes on imports, designed to protect the domestic producer against the greed of his consumer.

And finally, others have taken up Bierce's diabolical definitions. Two of these selections are often attributed to Bierce, but probably in error.

Atheism: The belief that man is god, a god who eventually and invariably takes incarnational shape in the form of the state – Douglas Wilson

Classic: A book which people praise but don't read. – Mark Twain

Lottery: A tax on people bad at math. – Ambrose Bierce?

Racist: Anyone winning an argument with a liberal.

Sweater: Garment worn by child when its mother is feeling chilly. – Ambrose Bierce?

Transgender: The application of blackface to gender issues. – Douglas Wilson

G.K. Chesterton
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Assorted

G.K. Chesterton on the difference between reformers and deformers

As a young man I had questions about how my denomination conducted services: Why did we have an organ and the style of music we had? Why did we sing so many psalms, and so few hymns? Why did we have two services? Why did we have Heidelberg Catechism sermons? Why did we get so dressed up for services? And I thought that because I had questions, and because answers were not always at the ready, that clearly meant we should do away with all these practices. Not so fast However, just because an answer isn't easy to come by doesn't mean it doesn't exist. And Chesterton had a caution for young guys like me when it came to doing away with old practices - old "fences": “In the matter of reforming things, as distinct from deforming them, there is one plain and simple principle; a principle which will probably be called a paradox. There exists in such a case a certain institution or law; let us say, for the sake of simplicity, a fence or gate erected across a road. The more modern type of reformer goes gaily up to it and says, 'I don’t see the use of this; let us clear it away.' To which the more intelligent type of reformer will do well to answer: 'If you don’t see the use of it, I certainly won’t let you clear it away. Go away and think. Then, when you can come back and tell me that you do see the use of it, I may allow you to destroy it.' “….Some person had some reason for thinking it would be a good thing for somebody. And until we know what the reason was, we really cannot judge whether the reason was reasonable. It is extremely probable that we have overlooked some whole aspect of the question, if something set up by human beings like ourselves seems to be entirely meaningless and mysterious. There are reformers who get over this difficulty by assuming that all their fathers were fools; but if that be so, we can only say that folly appears to be a hereditary disease.” (The Thing, “The Drift From Domesticity”) Seek out that other side Now, no denomination is perfect, so there will be practices that could be improved, and maybe some that will need to go. But before any change is made, a properly humble Reformer is going to want to first find out why things are being done this way in the first place. This is living out Prov. 18:17 – only after we hear "both sides" can we then evaluate whether a change is truly needed....

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Apologetics 101

Witnessing without knowing it all

Ding dong! The doorbell goes and through the peephole you can see two young men clad in dark conservative suits. Fortunately you’ve recently read an article or two on Jehovah's Witnesses so you're feeling at least a little prepared to talk. Smiling, you nervously open the door. But as the conversation begins, you quickly realize these aren’t the Jehovah’s Witnesses you’re ready for, but are instead Mormons – and you don’t know anything  about Mormons! So what are you going to do? What are you going to do?!?!? The burden of proof Don’t panic! Understand the battle in front of you: ignorance vs. error. You don't have answers at the ready, but because you serve the one true God you can be confident that there is truth to be found, though it might involve some digging. Meanwhile, these gentlemen at the door might be more knowledgeable about their beliefs than you, but they are utterly wrong. Digging will help here, too, but instead of uncovering truth you'll be uncovering their error. So you’re actually in a great position here. You don’t know anything about Mormons? Well here are people eager to teach you. What a great arrangement! Consider, also, that the pressure is all on them, not you. They’re here to make their case, and provide evidence and reasons for why you should be a Mormon. The burden of proof is right where you want it…on them. In other words it is up to them to make their case and defend it, while you are free to go on the offensive and challenge their assertions with good questions. Maybe that doesn't sound like it's going to be all that effective – how can simply asking questions help you evangelize to Mormons? The key is the burden of proof. Even a four-year-old can confound her parents as long as the burden of proof is on the parents, as long as they have to answer her questions. “Time to got to bed dear.” “Why?” “Because it’s dark out.” “Why?” “Because the sun set.” “Why?” “Um…it has something to do with the earth’s rotation I think…Hey, honey! Where did we put the encyclopedia?” The point, of course, is not just to ask questions, but instead to ask questions with purpose. The four-year-old’s purpose is to stay up a little longer while your purpose will be to expose the errors and weaknesses in Mormon belief. Questions are key In his apologetics book Tactics, Greg Koukl outlines some questions that can be used in just such an occasion. The first is a question of clarification. When you’re first learning about their beliefs you should be sure you understand what they are saying. You might ask them, “What do you mean by that?” or, “So are you saying…?” Clarification is important because it forces the Mormon (or Jehovah's Witness, or atheist, or whomever) to restate and explain what they really mean. They’ll have to drop their script and actually think about what they are trying to say. And more than anything, what you want to do is force them to think. Clarification also allows you to learn from this encounter and start to understand what their beliefs are, which could help you the next time you end up in a similar situation. Secondly, question their assertions. The Book of Mormon is the revealed word of God? “Now how did you come to that conclusion?” The explanation may lead to yet more assertions that you can again challenge. After a while you may learn enough and feel comfortable enough to try and make a few points of your own. The questioning technique works here too. Instead of telling a person why they are wrong, ask them, “Have you ever considered…?” The use of a question here is a more gentle challenge to their beliefs, and more likely to get a thoughtful, rather than reactive response. Shifting it back It’s a simple approach but there is one thing to watch out for…the dreaded switch back! The non-believer answers your question with a question of their own and before you even realize the burden of proof shifts back to you. “So you don’t think The Book of Mormon is God’s word? And yet it seems you think the Bible is. Why is that?” If you’ve got an answer this is a great opportunity to provide them with some information. But if not, don't worry. Remember they’re the ones who've come to your door to make their case, and so it is up to them to back them up. Just play it straight, admit your ignorance, and repeat your original question, “I’m not the one making any claims here. You said The Book of Mormon was God’s word and I’m just wondering if you have any reasons for that.” Study still needed This technique can be used in any number of settings, with all sorts of people: it might be an atheist professor in your university classroom, or maybe a Muslim friend at your local coffee shop, or maybe an encounters with door-to-door cultists. Any time someone is trying to prove a point to you, the burden of proof is theirs. Don't mistake the point being made here. That we can witness without knowing it all doesn't mean we should neglect to study God's Word. To do so is to neglect God. And, of course, evangelism and apologetics will be easier when we know our Bible. It's also true that this same questioning technique works even better if we know a little something about the beliefs of the person we are talking to. Then our questions can become directed, and we can direct the non-believer towards the weaknesses in their beliefs. Then, if the Lord blesses our efforts, this person will see those weaknesses, and start looking elsewhere for answers about God. He may just ask you why he should believe what you believe. And as unprepared as we can be for any of their other questions, this is one we really must be ready for. But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence. (1 Peter 3:15)...

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News

Saturday Selections – October 1, 2022

Loud for the unborn (3 min) On Sept 3, in New York, abortion defenders showed up at a pro-life protest. And this gentleman saw it as an opportunity to speak truth to people who need to hear it. The marijuana emergency This US article is an alert to all parents to understand that marijuana is more dangerous than is commonly presented. It also shows a way that Christians in Canada and wherever marijuana is already legal can still help their neighbors by pushing for limits on the THC potency of the marijuana being sold. REAL Women of Canada has also detailed some of the problems. Why your "Christian" friends have become LGBTQ... allies "When a loved one says their sexual sins are an intrinsic part of who they are, they’re suggesting that if we do not love their homosexuality or transgenderism—then we do not love them. That is a powerful, manipulative argument that many parents, siblings, and friends do not have courage or integrity to resist." Meet Italy’s new pro-life, pro-family prime minister Giorgia Meloni is being denounced by the West's mainstream media as "far-right" and "facist" for saying things like this: “Yes to natural families, no to the LGBT lobby, yes to sexual identity, no to gender ideology, yes to the culture of life, no to the abyss of death.... Chesterton wrote more than a century ago: ‘Fires will be kindled to testify that two and two make four. Swords will be drawn to prove that leaves are green in summer.’ That time has arrived. We are ready. Thank you.” Kevin DeYoung on patriarchy Christian supporters of "complementarianism" will often use that term to distinguish themselves from "patriarchy." But as DeYoung notes, many in the world would regard complementarianism as synonymous with patriarchy since both espouse male leadership in the church and home. 9 ways to flee from lust John Beeson offers up "nine practical ways to battle lust in our lives..." Vivi's life under socialism (7 min) Socialism is a violation of the 10th commandment and runs up against the 8th too, so we shouldn't be surprised that it doesn't bear good fruit. That's evidenced in this PragerU video about the Venezuelan government's socialist turn. ...

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Internet

We can't save the world, and that's OK

What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? ***** We are weary. Gloom and malaise are the shadows of the moment, inescapable beneath the blazing ball of stressors that blinds our eyes to what is true and hinders our feeble attempts at faithful living. Why? Why do weariness and anxiety trail us wherever we walk or however fast we try to run? There are, of course, any number of reasons that an individual person may feel weary or sad or anxious. But there is reason I believe that our collective sense of dread is at least partially self-inflicted. We are weary because in an attempt to image our Savior we may actually be trying to be him. The paralysis of information Our parasitic relationship with the social Internet leads us to see a literal world of burdens and deceives us into believing we must bear them all. This isn’t a new phenomenon: in Amusing Ourselves to Death, Neil Postman traced it all the way back to the advent of the telegraph: "The news elicits from you a variety of opinions about which you can do nothing except for offer them as more news, about which you can do nothing. "Prior to the age of telegraphy, the information-action ratio was sufficiently close so that most people had a sense of being able to control some of the contingencies in their lives. What people knew had some action-value." We feel burdened by the events of the world because we consume information in such a way that we could never meaningfully act on the information we consume. This isn’t just a practical problem or a mental health problem. This is a spiritual problem. Bearing burdens or being gods? In Galatians 6:2 Paul tells us to: “Bear one another’s burdens, and so fulfill the law of Christ.” To live as a faithful follower of Christ in our own daily lives is difficult in its own right. But to bear others’ burdens, like those of our family, friends, or church family, is what we are called to do in this verse. Bearing one another’s burdens is important! It is one of the ways we most clearly image Christ to the world. But I think it is fair to say Paul is not calling us to bear the burdens of the world, a destructive calling to which many of us believe we have been called simply because of our ever-increasing awareness of world events. How can we possibly faithfully follow Jesus while also attempting to bear the countless burdens highlighted by our Twitter feeds? We can’t. And we should stop trying. This is not to say we shouldn’t care for and pray for the global church or the state of humanity in general. Of course we should approach our God on behalf of others who may be suffering any variety of plight around the world. My call is not a call to global ignorance but local faithfulness. One of my concerns is that our rightful concern for the vast brokenness and injustice around the world distracts us from faithfulness in our neighborhoods and churches. Beyond that, though, the constant gnawing we feel as we scroll through pictures of poverty and clips of corruption on our thousand-dollar smartphones may be a God-given conviction toward justice and righteousness … but it also may not be. What if our insatiable interest in the world’s injustices is really just an Edenic desire to be gods ourselves? The social Internet becomes a virtual tree of knowledge of good and evil – it opens our eyes to the harsh realities of a world fractured by sin and fools us into bearing the burden of the world’s brokenness. Our convictional awareness of the world’s problems may actually be a modern manifestation of our most ancient transgression: our desire to be gods rather than trust God. Wearying ourselves with public injustices in front of a watching world is more appealing than quietly advocating for justice in our communities because it makes us feel like gods, and gods receive praise. Good friends and neighbors usually don’t. To bear the burdens of others is to fulfill the law of Christ and to image Christ to the world. To want to save the world is to attempt to be Christ and reap the praise he alone is due.  The measure of the world Reflecting on the cultural power of the nightly news broadcast in 1985, Postman wrote: “It has not yet been demonstrated whether a culture can survive if it takes the measure of the world in twenty-two minutes.” Indeed, one may say that it has not yet been demonstrated whether a culture can survive if it takes the measure of the world in a brief scroll of Twitter, but the forecast is, well, a bit gloomy. Perhaps we, and our communities of faith or proximity, would be better served if we attempt to bear the burdens of our neighbors rather than feeling as though we have to bear the burdens of the world. Everyone’s problems are not all of our problems. Yes, we are called to bear one another’s burdens, but not everyone’s burdens. Christ alone can bear the burdens of the world. Our feeble attempts to do this are the roots of our gloom and malaise. Being a Savior is exhausting and it’s not who we were made to be. This originally appeared in Chris Martin’s "Terms of Service" newsletter and is reprinted here with permission. “Terms of Service” looks at the social internet from a Christian perspective, and you can sign up at www.termsofservice.social. His book, also called “Terms of Service,” is available at online retailers....

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Pornography

A valley of conquerors

God’s work in one Reformed community to set prisoners free from their bondage to sexual sin ***** The fire crackled in a massive stone fireplace behind us as we talked and sipped coffee. The handcrafted log home that surrounded us was almost finished, after seven years of construction. It was sitting at about 4,000 feet elevation, built on the side of Hudson Bay Mountain, in northwest British Columbia. I was meeting with the home’s builder, Bill DeVries, to learn about how God has brought hope to many men and women in the Bulkley Valley whose lives have been impacted by pornography and other forms of sexual bondage. While DeVries was building this stunning home for his clients, God has been working through him and others in this community to rebuild lives. Unlike the mansion on the mountainside, this work is being used by God to result in something much more valuable – transformed hearts, revitalized families, and captives set free. When it comes to the hold that Satan has on many in the world through pornography, this story is an exception, not the norm. But just as a spark has been fanned into a flame in one community, the hope is that it sets a fire across this land. For “nothing is impossible with God” (Luke 1:37). Stepping up with trepidation Reflecting on what started it all, DeVries was upfront with his own story. “I saw the lingering effects of porn use when I was young. The effect is still here. Seeing the impact it had on my own family, I wanted to find a way to break this.” He can see now how the LORD had been preparing himself and a number of other men in the local church community to bring leadership to this problem already back in the winter of 2017. A friend had shared with DeVries how he took part in a DVD program called the Conquer Series at a local church and was interested in sharing it with others, including the Reformed church community. God stirred the hearts of DeVries and a few other men to step out of their comfort zone and bring this program to the local churches, in particular the Canadian Reformed and United Reformed churches. DeVries explained how the program goes to the root of the issue, while always doing so in the context of grace through Christ. “It helps men to understand how a sin problem becomes a brain problem, and why it is so difficult to break free. It leads us to apply Scripture to get away from our shame identity, helping us to see grace, and our identity in Christ. It takes men into a daily, deep immersion in the Word.” The title lends itself from Romans 8:37: “In Christ we are more than conquerors.” “I went into it with a lot of trepidation,” DeVries recalled. He knew that dealing with pornography was not something to be done lightly and could impact marriages and lives in a big way. “We put out a bulletin notice. It was straightforward, describing how 60-70 percent of men struggle with pornography.” Through the work of the Holy Spirit, the ads struck a chord. 180 men lead the charge The first session was held in March of 2018, and 47 men courageously answered the call and showed up. DeVries and the other organizers were ready, with ten men prepared to lead small groups. They shared their own stories of their struggle with sexual sin, setting an example for vulnerability and creating a spirit of trust. The Conquer Series is much more than a 10-part DVD series. “It’s demanding. You get a half hour of work every day, and then three phone calls to different guys in their group every week.” But not only did those men carry on through the program, it has been run again in the Bulkley Valley many times since then, and to a variety of groups including teens and women. Shortly after the first time it was run, a group of 11 dads introduced the series to their sons in Grade 11 and 12. “The guys that led, led by being open about their own struggles. That opened the door for others to do the same.” It takes courage to be vulnerable with other men. It takes even more courage to talk about this with their sons. But DeVries shared that he had already come to a place of surrender. “I had nothing left for me to defend so it wasn’t that hard for me to speak into it.” The impact was immediate and others noticed. That September, another 49 men signed up to do the series. Since 2018 it has been run at least four times, though the group has become smaller each time since so many had already gone through it. In total it has reached about 180 men in the area, a couple dozen of whom have done it twice. It didn’t take long for local women and youth to follow the men’s lead. The organization behind the Conquer Series has also produced a number of other programs that have been run locally. Experiencing victory With so many men, women, and children having gone through these programs, the impact on the entire community has been both quiet and profound. Pastor James Slaa was the minister of the Smithers Canadian Reformed Church while the Conquer Series was run locally. Not only did he intentionally incorporate the issue in his preaching, he also took part in the series himself, something that requires an extra degree of vulnerability for a pastor. The fruit was evident quickly. “The exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days” he shared. “Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father.” Pastor Slaa could see the impact it was having on the entire church community. “I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily” he shared. “In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly.” I also reached out to a young father who was one of the first to go through the program. He asked to remain confidential but shared with me that “The Lord used it in an instrumental way to change the direction of my family and my career.” He has been exposed to other means to deal with the issue since, but none as effective. “It is the Lord who does the work, but good tools help” he added. “This is a good tool.” Devries understands the connection between tackling pornography and our spiritual health generally. “The impact has been really big. One of the biggest things is teaching us to be intentional. If you are intentional, you are in a way better position to not lose faith. Guys are testifying to how it has changed how they walk with the LORD and with their family.” He proceeded to share a couple of examples. “One of the guys asked what have I been up to. I told him about taking part in Conquers and my story. He looked at me and was just about bawling. ‘You struggle with that? I do too. This gives me hope.’ And then I saw him walk into serious victory in the battle.” “A young guy, from Grade 11 or 12, did the Conquer Series and then when it was done he came to me and said ‘Thanks man. This has given me hope when I thought I would never escape.’ He has gone on and been leading other groups since.” “A guy five years older than me did it and testified ‘It is the first time in my life that I have hope that I can gain the victory from this.’” DeVries shared that an indirect result is that there is more communication between husbands and wives. “If people are hiding something, the sexual relationship is affected, which affects a lot of life.” “There is more openness among women and they are more vulnerable with each other. That is something with my parent’s generation that was far more difficult. Most women have two or three people that they can be open with. That is probably a spin-off from the men taking the lead.” This also made DeVries think of the text found in Judges 5:2: “When the princes in Israel take the lead, when the people willingly offer themselves – praise the LORD!" DeVries believes that the program may even have indirectly resulted in the steady, deliberate, and firm leadership of the local churches through Covid. “People were charitable with each other. Relationships were maintained in a very difficult time. There was a willingness to listen and be vulnerable with others.” Amidst all of the reports of success, it was also evident that there is one demographic that DeVries remains particularly concerned about – older men. “There is a generation that seems to have given up.” He later explained, “it is a bit harder to break through to the older ones who think they have a lot more to lose if they come clean on this stuff.” One challenge with leading change, especially with problems that run deep, is maintaining a good trajectory and not falling back into old routines and sin. I asked if those who have gone through the program have been able to continue to walk in freedom. DeVries affirmed that has been the case, but that it requires intentionality. That is why many who have gone through it went on to lead other groups. They have also maintained accountability phone calls.  Humility needed I also asked DeVries whether there is anything unique about the Reformed community that there was such interest in these programs. “From what I understand now, it is that we don’t know how to deal with trauma. If we look through our past seventy years, we see World War Two, a church split, immigration, settling into a new community, a new language, and a lot of hardship. A lot of trauma happened.” At the same time, families weren’t well prepared to deal with the brokenness. “Dad is busy just getting food on the table. Everyone is kind of living in a suppression. Amidst that, there is physical and sexual abuse. Moms and Grandmas are giving everything except themselves. I have noticed this as an elder through the years. A lot of people couldn’t open up during a home visit, especially the older generation.” Although the Conquer Series has blessed more than two million people worldwide, it isn’t known by most Reformed communities. But the impact it has had in the Bulkley Valley has caused others to hear of it and ask for more information. DeVries has fielded interest from Reformed Christians in Winnipeg, Edmonton, and the Fraser Valley. Some have testified to how there is a lot of resistance to doing something similar in the local Reformed churches in their area. I reached out to one Reformed Christian in a different part of Canada, who has devoted much effort in the past decade to seeing his church community address the same issue and asked to remain anonymous because of the negative experience he has had. Unlike DeVries, he was exasperated and deeply disappointed, especially by the church leadership. His assessment was blunt. “There are way too many people involved and they don’t want to deal with it.” “The problem is so big,” he shared, “that I don’t know a young man who isn’t involved.” But when he tried to bring leadership to the issue by bringing in speakers and resources, he was frustrated by the response from his church community. “ find everything that they don’t like” he shared. “80 percent of the time was spent on what we disagreed with.” Yet he continues to speak about the issue one-on-one because “I have seen the joy that transpires when people are set free.” It starts with starting There is indeed a longstanding suspicion from many in the Reformed community towards utilizing resources that don’t originate from within. There’s often good reason for these concerns, as we’re warned that many who profess to be Christian are actually wolves in sheep’s clothing (Matt. 7:15). So practicing discernment (1 John 4:1), and exercising caution is admirable. But paralysis is not. When faced with a pressing issue like pornography we can’t be so worried about making a misstep that we don’t take any steps at all. This would be akin to the servant in the Parable of the Talents (Matthew 25:14-30) who fearfully hid his talent, rather than risk misinvesting it. When asked what advice he has for others who may want to consider running the program, DeVries was quick to offer “Keep it simple and just do it.” Don’t make it too big. Don’t force people. Just start it and let the yeast do its work.” DeVries credits the success of the program to the fact that it jives with God’s Word, including the call to each of us in James 5:16 to “confess your sins to each other and pray for each other so that you may be healed….” Mark Penninga is the Executive Director of Reformed Perspective. You are invited to meet with Bill DeVries in October, via a new online forum, RP Conversations. Sign up, and find out more information here. Pastor James Slaa on the Conquer Series ***** "I remember the time when Conquer Series began. I heard that a group of men were getting together at an undisclosed location to deal with the matter of pornography. That was good news to me! I didn’t get too involved at that time, other than talk with organizers and get a broad understanding of the program. "The next year organizers wanted to run the program again, due to its success, and I was encouraged by one brother to attend, if only to provide support and encouragement. Having heard so many good things about it by now, I did. The program was running on Saturday evenings, from 7:00 to 10:00, which can be an important time for a pastor. It’s time to go over the sermons for the next day. Also, traditionally it was the evening to catch some Hockey Night in Canada. And finally, it’s a time to spend with family after a busy week. So, it took some sacrifice to commit. But since other men were committing to take the 10-week program every Saturday night, which was for them also usually a family night, and a time to relax, I felt I had no real excuse. Imagine my surprise when seeing over 60 men having registered! "I had some amazing first impressions. I remember the excitement in the air, which I eventually understood was really a large group of men who were expressing real hope. I also remember my initial reaction to the media presentation, which was professional and high quality. I recall the commitment of the program to be Biblical and Christian. I fondly remember how eventually nobody cared about keeping secret the undisclosed location and what was going on – there was such an excitement and joy over the next weeks that not only the men spoke openly about attending, but many wives were noting the substantial transformations of their husbands, and could not contain their exuberance! Besides, when people drive by a parking lot full of cars on a Saturday night, they naturally want to know what’s going on. "Personally, I received a lot of feedback from the attendees. They also commented on how much it meant to them that I too was attending and participating. I started to include material in the sermons and even preached on key Bible verses. This was very well received. Many strong bonds were forged amongst the men; I too built strong and lasting relationships on account of my attendance. We were a band of brothers, fighting the great evil and enemy of our time. "But I also knew that participating in the Conquer Series meant I too would be confronted by Scripture concerning my own life, thoughts, and actions. Conquer Series doesn’t merely address the sin and addiction of pornography but goes deeper into how the mind works and the brain functions. I greatly benefitted in weeding out a lot of junk in my own life. I grew in personal Bible devotions. I sought accountability in my life and on my devices. I remember how sitting in my small group for the first time that I was resisting opening up, but that over time, witnessing my fellow brothers confessing their sins, and seeing the Holy Spirit working, I too eventually opened up and expressed my own struggles, anger, frustrations, and stresses in my life. There was real joy and liberation in doing that and finding forgiveness in Jesus Christ. "At week six the idea is that there is full disclosure to your small group, and for me to know that was coming in my small group seemed inconceivable, but it is amazing how by the time you get to that week, you are led by the Holy Spirit and prepared to be open and honest, confessing your sins to one another, seeking prayers from each other, and experiencing freedom and liberation from the power of sin, and knowing assuredly the forgiveness of sins. Knowing as well that there will be falls and relapses, still, the exercise of immediately being able to confess our sins to others is something that rarely happened before, and Conquer Series provided that place for the men to come clean in just a matter of days. Occurring on Saturday nights, there was something very special to be able to gather together for church the next day and partake fully in the gospel message of salvation and worship our great and loving God and Father. "I was also humbled and moved to tears at times to hear the testimonies of others and of their wives, seeing how God was working mightily. In my last years in Smithers I was overwhelmed by God’s work among us. The war against evil was on, and God was winning handily and soundly. "I knew there were some concerns about whether this program is Biblically sound. Personally, I found nothing significant that was an attack on the Reformed faith and thus of the evil one. Satan was being slammed down, and that was evidence enough to me that this is a Biblical and Christian program that advanced truth and freedom. I look back with fondness on that special time with my brothers in the Lord and how through God’s grace and power we experienced real victory, a taste of what is to come!"...

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History

"I have a bridge to sell you" (and other deals too good to be true)

I recently received an e-mail from a Nigerian prince who wanted to share his wealth with me. He told me it was millions and millions of dollars. However, he needed a few thousand dollars from me upfront to help cover bank fees and other expenses. I’d have to be a fool to turn him down, wouldn’t I? What could go wrong? I just received a text from a bank where I don’t have an account. They said they had four million dollars to transfer to me from a great uncle I can’t remember. All I had to do was click on the link in the text. I’d have to be a fool to turn that down, wouldn't I? What could go wrong? Preying on the newly landed These are the types of scams a lot of people fall for and it’s nothing new. Preying on people’s greed is probably as old as time itself and, yet, we fall for it again and again. Perhaps one of the most infamous people to prey on that desire for easy riches was George C. Parker, a New York-based confidence man.  In the late 19th and early 20th centuries, Parker made a habit of meeting the immigrants getting off the boats at New York’s Ellis Island. While many of the immigrants coming in at the island were the tired, the poor, the huddled masses yearning to breathe free, some came to America with substantial amounts of money. It was these that Parker sought out. When he was able to strike up a conversation with one of these wealthy individuals, he would maneuver the discussion to the topic of the Brooklyn Bridge. This New York landmark, joining the districts of Brooklyn and Manhattan, is visible from Ellis Island. In the late 1800s it was one of the most recognizable symbols of the prosperity of the mighty America. Just imagine how much money you could make if you owned the bridge and were able to charge tolls to cross it. Once, twice, thrice... When Parker managed to get his new immigrant friend to the beginning of the bridge there was, as if by magic, a "For Sale" sign attached to the bridge. Like other con men who tried to sell the structure, Parker likely learned the schedule of the regular rounds of the New York City beat cops. If the police never saw a sign advertising the sale of the bridge, they really couldn’t get upset about it.  To further the scheme, Parker apparently had impressive, but forged, papers showing him to be the owner of the famous landmark. And so with the documentation, the "For Sale" sign, and the promise of fabulous wealth from tolls, Parker managed to sell the Brooklyn Bridge to the gullible immigrant. And, being successful as a con man - if successful is the right term - Parker sold the bridge to someone else as well, and then he sold it again, and again, and again. It wasn’t until the unfortunate purchaser of the bridge tried to set up toll booths that they learned from the police that they’d been fleeced. There’s a story that Parker bragged about selling the bridge twice a week for decades on end. And while no one I read believes the claim, it highlights Parker’s audacity. He got caught sometimes, being convicted of fraud on three occasions. But in 1908, after his second conviction, he put on a sheriff’s coat and hat that had been left lying around and simply walked away from the courthouse.  "I've got a statue to sell you.." The man was flexible as well. If the bridge had no appeal for his mark, Parker was not above trying to sell the person Madison Square Garden, the Metropolitan Museum of Art, or the Statue of Liberty. What did him in was not trying to sell New York infrastructure, but passing a bad check. A state law imposed a mandatory life sentence on anyone convicted of four felony offences. Though the check was only one hundred fifty dollars, and not the fifty thousand that he’d sometimes scammed from his victims by selling the Brooklyn Bridge, the offence sent Parker to prison for the last eight years of his life. He was said to be a popular prisoner since, as a scam artist, he had learned how to spin a tale and most of those tales were of his own exploits. Something for comparitively nothing is a bad deal What allowed Parker’s career was simple human greed. Greed blinds us. We see an enormous profit and we fail to understand the risks. We fail to do what the investors call “due diligence.”  Wanting something too badly can blind us to the risks whether in our finances, our relationships, or our careers. We can’t – or won’t – see the obvious peril right in front of us.  It’s a risk we all run, and we’ve all certainly felt the sting out of wanting something a bit more than is good for us. And if you don’t believe me there, let me just say that I’ve got a bridge in Brooklyn to sell you. James Dykstra is a sometimes history teacher, author, and podcaster at History.icu “where history is never boring.” Find his podcast at History.icu, or on Spotify, Google podcasts, or wherever you find your favorite podcasts....

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News

Canadians retiring in record numbers

Statistics Canada recently reported that Canadians have retired in huge numbers over the past twelve months: 306,000 citizens retired from full-time work from September to August of 2022. That’s 70,000 more than the corresponding period ending August 2021. The increase is particularly marked among those ages 55 to 64: 155,000 in the past twelve months, versus just over 100,000 the year earlier, and that’s 10,000 more than those aged 65 or older. Among all the G7 countries, Canada has the largest percentage of its citizens actively working, but with one in five workers over the age of 55, and many of these retiring, the nation’s workforce may be shrinking. As Reuters’ Julie Gordon put it, “More than a year after the Great Resignation took hold in the United States, Canada is grappling with its own greyer version: The Great Retirement.” As has been discussed in the days since her death, Queen Elizabeth II set quite a different example: for over 70 years, well past what we would call “retirement age,” she performed her duties as monarch without public complaint. In fact, just two days before her passing, she was able to officially appoint Liz Truss as her Prime Minister for the nation of England Christians must have this different perspective on work and retirement. While what we do on a daily basis may change as we age, the Lord requires that, as members of His church, each of us “use (our) gifts readily and cheerfully for the benefit and well-being of the other members” (Heidelberg Catechism Q&A 55). What a joy it is when the “silver-haired” among us share their wisdom and experience with those who are younger, and continue to be actively involved “doing good to all men, especially those of the household of faith” (Galatians 6:10)....

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Pro-life - Abortion

No place for pro-life cynicism

Roe’s reversal shows us what God can accomplish for and through His people.  ***** “In the days when the idea of a surprise pregnancy was only an abstraction, I had never suspected that I could feel fierce love for an embryo. I wanted to discuss my mixed-up feelings with Jon, but I didn’t know how, especially since it was clear that his mind was already made up…. Whatever else I might be able to do for our child, I knew I could never force Jon to love it. Of all the pains that await us in this world, I most desired to protect it from feeling unwanted.” This is how Jess explains her rationale for why she had an abortion. The embryo was loved but unwanted; protected from future emotional pain, but killed. Jess’ story captures so well our culture’s cognitive dissonance regarding life in the womb. We know full well that a pregnant woman has a growing, developing human being in her womb. But we legally allow that human being to be dismembered or poisoned for any reason the mother chooses. Here in Canada, we allow that fate right up to birth. The pro-life movement exists because we see this tragedy, we seek to expose the cognitive dissonance, and we strive to save lives. There are those who are deeply cynical of pro-life work. I’ve had many express to me how futile they think pro-life activism is in a pro-choice culture like Canada. Why the skepticism? Should we really believe that things will only get worse when it comes to abortion laws? That opinion certainly isn’t based on historical trends. Legal slavery was ended, we don’t legally subjugate women anymore, and many oppressive regimes have been defeated. Just because a mountain is difficult to climb, and we can’t see every part of the path from where we stand, doesn’t mean that the mountain is insurmountable. Look south of the border and ask, how many thought Roe v Wade would be overturned in our lifetime? Yet, that happened in June 2022 when the U.S. Supreme Court released their Dobbs decision which found: “The Constitution does not confer a right to abortion; Roe and Casey are overruled; and the authority to regulate abortion is returned to the people and their elected representatives .” This incredibly huge win means that now individual states are free to enact near-total bans of abortion! Examining how this came to be and recognizing the power of God’s hand in human political affairs, is an encouragement and call to action for Canadians who also want to see pre-born children in Canada protected in our lifetime. The state of affairs pre-Roe Unlike Canada, where criminal law is passed federally, in the U.S. criminal laws are passed by the individual states. Alongside Canada and many European countries, there was a growing trend in the U.S. toward legalizing more abortions that started in the 1960s and continued in the 1970s. What I didn’t know until reading the Dobbs decision was how slowly that movement was happening in the U.S. In fact, in 1973 when Roe was decided, 30 states still prohibited abortion at all stages. Well over half the country banned abortion, regardless of the age of the pre-born child. With one fell swoop from the U.S. Supreme Court that all changed, requiring states to allow abortions before the pre-born child was viable – a standard that was preserved and modified in the 1992 Casey decision. Now, in 2022, that decision has been reversed. The pro-life movement in the U.S. has exemplified tireless work toward this day, always striving to produce quality legal literature, educate the public, and continue to work one step at a time. Of course, it wasn’t just the effort of the pro-life movement that brought us to this point. Had Justice Ruth Bader Ginsburg retired during President Obama’s tenure, President Trump would not have had the opportunity to appoint three Supreme Court Justices. Those three justices were needed to overturn Roe. We can praise God for granting growth and in His providence providing favorable circumstances for this huge victory. It clearly was God’s blessing, along with the faithful labor of many, that resulted in this success. But we don’t immediately go back to where we were. We don’t see 30 states banning abortion at all stages. Ground was lost in the decades since Roe, not to mention millions of lives. All to say, this ruling is a victory, but it still comes with mixed emotions. There is still so much more that needs to be done. Yet, as Canadians we can take encouragement from the victory and take note of the work yet to do resulting from the Dobbs decision. Dobbs and freedom An abortion supporter carrying a "Freedom is for every body" sign that is inadvertently pro-life, sharing a message we desperately want the other side to understand. What did Dobbs decide? If you believe one of my law school classmates, “The decision also opens the door to forced abortions. Either way, your uterus belongs to the state now.” How could someone as intelligent as this guy come to such a strange conclusion? It comes from a very deliberate framing of the abortion issue by abortion proponents. We’ve known this for quite a while – we call ourselves pro-life because we want to emphasize that unjustifiably taking a human life is wrong. Abortion advocates call themselves pro-choice because they want to emphasize that mothers ought to be free to make choices. This was described in another abortion case in the United States, this one from 1992 and referred to as Casey. Incidentally, Casey was also overturned by the new Dobbs decision. In Casey, Justice Kennedy said, "At the heart of liberty is the right to define one's own concept of existence, of meaning, of the universe, and of the mystery of human life." The awful extension of having this liberty to define the mystery of human life is that mothers have had the freedom to define pre-born human beings out of existence, therefore making them discardable. The Dobbs decision addresses Justice Kennedy’s definition of liberty head-on by trying to clarify that it is a good thing when, at times, there are limits on liberty. Such a definition of liberty cannot plausibly be absolute, the justices say in Dobbs, because “while individuals are certainly free to think and to say what they wish about ‘existences,’ ‘meaning,’ the ‘universe,’ and ‘the mystery of human life,’ they are not always free to act in accordance with those thoughts.” Liberty with such an individual source cannot be absolute. The state has a role in limiting it. Was my classmate right then? If the State can infringe liberty, does this mean that states are now able to force abortions? Certainly not by the logic in Dobbs. Liberty is important and does require a justification to be impinged. The justification is present here because according to Dobbs, “Abortion destroys what those decisions call ‘potential life’ and what the law at issue in this case regards as the life of an ‘unborn human being.’” That is, you have the freedom to do so much, but you don’t have the freedom to take a life. It’s quite something to see the U.S. Supreme Court say this regarding abortion. Forced motherhood The pro-abortion side is insistent that this is an unjustifiable limitation on women’s freedom, sometimes utilizing the term “forced motherhood.” The idea is that abortion restrictions are forcing women to become mothers by not allowing them to end a pregnancy. Early feminists were also concerned about forced motherhood, but they had a very different concept of what that meant. In their view, the motherhood was forced if the sex was forced. The problem was never the child who resulted from the sex – the problem was the man who did not respect the woman. And certainly, the child should not forfeit their life to alleviate the parents from the consequences of their actions. So much of the language has been twisted when it comes to discussing abortion. When a woman chooses whether to give birth or whether to have an abortion, the choice is not whether or not to become a mother. Once pregnant, the freedom to choose to be a mother is, in the words of C.S. Lewis, “Free, as a man is free to drink while he is drinking. He is not free still to be dry.” Once pregnant, a woman is a mother – she cannot choose otherwise. It isn’t the law that forces that choice, it’s biology. She can end her pregnancy by ending the life of her child, but that does not rewind the clock back to before she became a mother. Sex comes with the potential for procreation. Once procreation has occurred you can kill the resulting life, but that just makes you the mother of a dead child. Are women doomed then? It turns out, the answer is no. In fact, when women are denied the choice to end the life of their child, they don’t generally view motherhood as forced. In The Turnaway Study, researchers looked at women who went to an abortion clinic but were denied having one because they were past the gestational limit in that state. They found that women’s choices changed. Within a week after being denied an abortion only 65% of women surveyed still wanted one. By the child’s first birthday this was down to 7% and five years later it was only 4%. Remember, these are women who chose abortion. These aren’t women who just thought about abortion, these are women who made it to the abortion clinic, despite travel expenses and the logistics of actually getting there. The wanted or unwanted response to the pregnancy faded. The bond between parent and child persisted. Children are a gift No one is suggesting that pregnancy and raising children are easy. But it must be admitted that our abortion culture has fixated on the difficulties. Legal scholar Erika Bachiochi sums it up this way: “Pregnancy, with all its risks and demands, is seen primarily as a burden when viewed from the perspective of the unencumbered, autonomous male. Seen from the perspective of most women, and the men who love them, childbearing is a great gift.” Throughout all human history, mankind – men and women – have viewed the risk and hardship of pregnancy to be worth it. For those of us who believe what God tells us in the Bible, we understand that this great gift is one that comes from our loving, sovereign Savior (Psalm 127:3). Children are entrusted to the education and care of parents but are not property to be disposed of at will (Ephesians 6:4). All parents fail to some extent, but the further promise for us and for the countless pre-born children at risk of losing their lives to abortion is that even if “my father and my mother have forsaken, but the LORD will take me in.” (Psalm 27:10). That is the ethic the pro-life movement continues to exhibit and teach to our abortion-minded culture. The Dobbs decision demonstrates it, and it’s up to us to continue that work here in Canada. There is no place in this work for cynicism or for giving up when we serve a God who works great and mighty wonders for and through his people. Tabitha Ewert is We Need a Law’s Legal Counsel and a member of ARPA Canada’s Law and Policy team. Top picture credit: Rena Schild / Shutterstock.com...

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Assorted

The coming battles over church property

Same-sex “marriage” and sexual morality were hot topics in evangelicalism in the late-90s and early 2000s. Since the legalization of same-sex “marriage” in 2005, the issue appeared to have been resolved within the church: the affirming and orthodox churches had staked out their respective positions. However, the issue has recently resurfaced in several denominations and will likely lead to further schisms in those communities. Denominational schisms Perhaps the most prominent of these recent examples is in the Christian Reformed Church in North America (“CRC”) whose Synod, at a meeting in June of this year, affirmed the orthodox biblical view of marriage and sexual morality. It raised the issue to the status of an explicit confession stating that “The church must warn its members that those who refuse to repent of these sins – as well as of idolatry, greed, and other such sins – will not inherit the kingdom of God.” The consensus is that many congregations will split from the CRC over this issue. Several CRC churches have, over the years, admitted individuals who are married to their same-sex partners or otherwise openly and unrepentantly living a homosexual lifestyle into church membership and even church leadership. How can these churches remain in the CRC? Will they warn their membership of the consequences of engaging in these sins, while some of their leadership does so? That is unlikely, and thus a schism will develop within this denomination. And the CRC is not the only denomination facing this challenge. There are other denominations where particular congregations are no longer operating within the theological parameters of their denomination. The CRC is simply more front-and-center right now, given the publicity generated by their June Synod. Legal implications Many complex legal issues arise when churches split from their denominations or associations. Churches whose names include “Christian Reformed” will likely need to amend their legal names and any trademarks they may hold. CRC-affiliated educational institutions which have adopted an affirming stance on same-sex “marriage” and sexual morality, like Calvin College in Grand Rapids, Michigan, may need to re-apply for government accreditation under their new identity. Perhaps the most difficult and important issue they will face is related to church properties. Over the last decade, church property disputes arose after splits relating to beliefs over same-sex “marriage” in both Anglican and Episcopal churches in Canada and the USA. The schism resulted in protracted litigation over the proper ownership of church buildings and lands in both examples. We will likely see similar litigation here in Canada, perhaps in the CRC, or perhaps in other denominations or in non-denominational churches. Different churches have different property ownership and governance structures. There could be a variety of legal cases and outcomes. Who owns the church building or the private school? Some may be owned by the congregation. Some congregations may be incorporated while others are not. Some may be owned by the original trustees who founded the congregation. Some may have been bequeathed by an estate for specific use by the CRC. Some may have been purchased by an existing congregation. The issues are complex and case-specific. Some congregations’ membership or leadership may disagree on whether to split from the denomination. Divisions may arise not only within denominations but within individual congregations and councils. In the past, we’ve seen such schisms divide communities and families. Churches need to brace for controversies that may be coming – theologically, relationally, and legally. Be clear, early I write this as a Christian first and a lawyer second. I am deeply concerned about churches caving to cultural pressures and denying Scriptural truths. I am also concerned about such practical costs as I see in my line of work – legal disputes that are financially and relationally costly. Denominations need to prepare themselves for potential battles ahead and should be consulting legal counsel pre-emptively to examine their risks and responsibilities. Ask yourself: is it clear where your church stands on certain controversial issues? Are you prepared legally to address divisions over such issues within your church? Albertos Polizogopoulos is co-founder of the Acacia Group and a constitutional litigation lawyer who specializes in freedom of religion. The Acacia Group is Canada’s only openly Christian law firm devoted to offering legal and crisis communications services to churches, organizations, individuals, and businesses. ...

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News

Saturday Selections – September 3, 2022

Birds are crafted (2 min) In this clip from the documentary Flight: the Genius of Birds, we get to explore how the depth of design needed, even merely in a bird's muscles, shouts out that it has a brilliant Designer! Counseling our teens from Proverbs (30-min read) " said that the average father spends seven to eleven minutes a week in meaningful conversations with his children beyond short phrases like 'pass the butter,' 'pass the salt,' or 'thank you for the meal.' When I thought about that, it was tragic.." - Ron Allchin, author of Growing in Wisdom: A Bible Study in Proverbs for Fathers and Sons More on projectors in worship A pastor and a church organist share some thoughts... How the American recycling programs failed Much of the material being collected via separate garbage trucks, and sometimes brought to separate processing centers to be recycled is, after all this added expense, then dumped into a landfill. That's a problem, clearly. But is the problem to be found only at the end, when the recycling is dumped, or is the bigger problem right at the start, with the waste of resources spent in separating it in the first place? Two tales from the Euthanasia Dystopia Spain doesn't have the death penalty for criminals... but will euthanize them. And in Canada, a veteran suffering from PTSD couldn't get the care he needed but was offered euthanasia instead. And as Breakpoint Ministries notes, next year it looks like they'll be offering it to children, or as they put it, "mature minors." 5 tech questions to ask every school principal The folks at Covenant Eyes have created a short list of questions parents should ask their school’s administration to get a good idea of what sort of digital risks their kids will be exposed to at school. Mikhail Gorbachev (1931-2022) Mikhail Gorbachev, the last President of the Soviet Union, died this week. He oversaw the dismantling of an empire that was, literally, set on world domination. Many today are too young to know just how bad the Soviet Union was, so to honor Gorbachev's passing, here's Ronald Reagan reminding us by telling jokes at the Soviet Union's expense. ...

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News

Good news: CRC Synod reaffirms homosexual sex is sin

At their annual synod this earlier year, the Christian Reformed Church (CRC) took a stand for biblical sexuality. They officially accepted – by a majority vote of about 70% – a 2020 report from the Committee to Articulate a Foundation-laying Biblical Theology of Human Sexuality. The Human Sexuality Report affirmed the traditional Biblical teaching that homosexual sex is sinful and clearly forbidden by Scripture. The report also recommended that Synod 2022 declare that this traditional stance already has confessional status within the CRC. In other words, the committee’s report stated that the Three Forms of Unity currently declare homosexual sex (along with all other forms of unchastity such as premarital sex, extramarital sex, adultery, pornography, and polyamory) to be sinful and against God’s Word. In a separate vote the next day, Synod 2022 accepted this recommendation with just slightly less support: about 69% of delegates voted in favor. This decision by a relatively small (in North American terms) denomination received much attention within and outside the CRC. More liberal-leaning CRC members – including a large group of Calvin University professors who had signed a petition urging non-acceptance of the report – expressed dismay at the decision. Some publicly stated that this may be the impetus for them to leave the federation or their current role at Calvin. Outside the CRC, orthodox Christians rejoiced that sound Biblical teaching was upheld, and that the Bible was used as the main authority by which to arrive at thoughtful conclusions. Writing for “World Opinions,” Steven Wedgeworth, an Anglican rector from Indiana, called the decision “a valiant stand… The CRC has defended moral orthodoxy.” Albert Mohler, president of Southern Baptist Theological Seminary, also lauded the decision: “All those who have a Biblical understanding of sexuality (should be) celebrating what the CRC has done!  It has taken the bold and convictional step of confessionalizing what it knows the Bible to teach on homosexuality.” Many readers are familiar with past CRC Synod’s decisions that went against traditional interpretations of Scripture. My own family left a CRC in the 1980s when Synod allowed women to serve as ministers, elders, and deacons. We pray that this may be a sign of an increasingly faithful view of Scripture and the Confessions in the CRC....

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