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Assorted

A crowd can make you crazy

Crowds are scary.

Many of the stupid, foolish and sinful things we do involve a crowd, even if the crowd is just one or two other people. Examples:

  • Anytime I was in a car going way too fast, there were “other people” in the car too.
  • The old college streaking phenomena – don’t ask.
  • Hazing, the cruel things that inductees are subjected to, would never be done apart from a group.
  • Angry youths throw rocks at police, which none of them would do if they were by themselves.
  • All early use of drugs or alcohol is crowd-induced.
  • Soldiers desecrate the dead body of an enemy combatant. Alone, it would have never happened, but together it did – and it was caught on film and they will be court-marshaled.

“My son, if sinners entice you, do not consent” (Pro.1:10).

It is as if sin and foolishness need only the slightest encouragement to break loose. Psychology 101 calls it the “risky shift,” in which individual opinions move in a more polarized and risky direction when in a group. It’s probably what lies at the heart of the housing market collapse. Somebody said, “The housing market is sure thing. Let’s make even more money by offering home loans to people who can’t really afford it. What could happen?...” And soon others followed… “Hey, they are doing it, it must be okay.”

We are not very good at imagining consequences to begin with. Now add another voice that accents the present thrill or gain and ignores what could happen next, and all of a sudden you are like a football team, hooting and hollering with excitement before the big game, totally in the moment and only in the moment.

So, when the behavior is exposed, and the question is asked, “What were you thinking?!” The answer is rightly, “I don’t know.”

If there is more going on in the mind, it might be a simple formula: the larger the crowd, the less the blame. If I make a foolish decision and get caught, I am to blame. But if I am with four friends, I only share in 20% of the blame, if 99, then only 1% of the blame. This is the kind of formula that can lead to crucifixions.

Yes, this is familiar ground. Peer-pressure revisited. Every wise person should be alert to it.

Three questions:

  • Are we alert to this human tendency, and can we find illustrations of it in our own lives? When we can’t see it, we are more vulnerable.
  • Do we consider consequences to our actions? And do we ask others to help us gauge consequences? Take a look at Proverbs. So many of the sayings invite us to look into the future and anticipate deleterious results.
  • Do we know that we appear before the Lord individually, not as part of a group? Share-the-blame is a myth. We live as if the spotlight were on us. We live as if everything we do were public.

 

This article was first published in the Jan/Feb 2017 issue of the magazine.
This blog post is a publication of the Christian Counseling & Educational Foundation (CCEF). All content is protected by copyright and may not be reproduced in any manner without written permission from CCEF. For more information on classes, materials, speaking events, distance education and other services, please visit www.ccef.org.

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Magazine, Past Issue

Mar/Apr 2026 issue

WHAT'S INSIDE: We’re excited to share the winners of this year’s brick building contest. Once again, we received hundreds of entries, and once again we hope that what’s featured here in the magazine will motivate you to go online to watch the contestants’ videos, which are a must-see! Check them out at ReformedPerspective.ca/bricks2026. Reformed Perspective’s Bucket List Book Club (the RPBLBC for short!) had its first two Zoom call meetings of the year (with 100+ participants) and it is never too late to join in. Go to ReformedPerspective.ca/BLBC to find out how to join our next Zoom call, and get more information on other books we’ll be reading this year. We have two feature articles this issue – the cover article on putting sports in its proper place, and "Blessed are the caregivers" on a role most of us will take on at some point in our lives, but, as with the Hoogerdyks, it may come when we aren't expecting. We have three options for you to read the magazine. First up is the flipbook edition, with its turning pages. Below that, you can click the cover to view the pdf in your browser, or click here to download the PDF (14 mb) RP Mar-Apr 2026   INDEX: A business tithe on sales / Blessed are the caregivers / Can you build it better? Yes, you can! / Retirement: What are you retiring from? What are you retiring to? / The case against the draft / The beauty of 52 Sundays, or why we gave two years to bringing the Heidelberg Catechism to video / Carried / When sports is an idol / Life skills every high school graduate needs to know / Come and Explore: made in God's Image / In a nutshell / Proverbs: a different sort of devotional / Good, great, and gift: RP's 3 levels of best books / Why Reformed theology writes better fantasy / Great books for boys 10-13 / Business success channeled into kingdom growth / Anne deJong is taking a palette knife to the Rockies / When there is smoke... / Crossword / A theology of cleaning / How to catch Ice Age man using digital reindeer / More than the magazine / In Christ...

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Culture Clashes

When sports is an idol

Eric Liddell showed how Christians should do sports differently ***** In July 1924, Scottish sprinter Eric Liddell refused to race in the qualifying heat of the Olympic 100-meter competition. A devout Presbyterian, Liddell had been heavily favored to win the event’s gold medal. When schedule-makers placed the qualifying heat on a Sunday, however, Liddell resigned from the competition rather than violate his conscience by competing on the Lord’s Day. Liddell’s story has been honored for over 100 years through biographies, children’s books, and the blockbuster movie Chariots of Fire. For Christians, Liddell is a model of godly participation in sports, a demonstration that playing and watching sports may bring glory to God when contained by self-control. Sunday as sports day The challenges Liddell faced, however, have not disappeared in the modern context. Today, youth sports fill up Sunday morning after Sunday morning in the calendars of many Canadian families, impeding church attendance and implicitly inculcating an alternate-catechism. Sunday is also the preferred day for many major televised sporting events including the Super Bowl, the Olympic gold medal hockey game, and the World Cup Final – in addition to standard NFL, NHL, MLB, NBA, and CFL broadcasts. A day designed for lasting spiritual benefit has become a feast day for temporary entertainment. Some benefit Scripture affirms that bodily training – including involvement in sports – is of some benefit. However, when this temporary benefit hinders growth in holiness, the Christian should lay aside such a hindrance. Of course, Christians must also avoid the trap of gnosticism, the ancient heresy which taught that the material world, including the body, is inherently evil. Against this, the early Church asserted that the incarnation and resurrection of Christ proves the inherent goodness of the body as designed by God – every human being has a body that is designed by God and must be respected rather than ignored. Paul tells the Corinthians “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31), giving spiritual worth to the regular care of the body. Participation in sports, then, may glorify God by exemplifying stewardship of the body, and valorizing the self-control which marks high-level athletes. This is affirmed by Paul himself when he tells Timothy that “while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8). The “some value” of bodily training may be incurred through direct participation or by watching professional athletes compete at the highest level – giving cause to rejoice in the creative wonder of God. These benefits, however, are only applicable to the heart of a God-worshipper. When our human bodies are offered as sacrifices to self rather than “living sacrifices” to God, the temporary benefit dissipates and instead becomes a hindrance – a distraction from the eternal benefit of holiness. A rival religion The temporal must always serve the eternal. If what is temporal, fleeting away, and quickly aging is honored as the ultimate prize of life, then bodily training is of very little value. If, however, the body is disciplined for action in service to God, there is great value in sport. By contrast, the world often presents sports as a rival religion to Christianity. Fans congregate together, watch repeatedly, spend money, make pilgrimages, and speak constantly of their favorite teams. This rival religiosity is reflected in the habits of Canadian families. In addition to exorbitant costs, families are often required to travel long distances for extended periods of time for children’s sports. Perhaps more alarmingly, avid sports fans spend countless hours consuming sports-related content on TV, social media, and audio platforms. Increasingly, the cost of lost time is conjoined with the cost of squandered wealth as recently-legalized sports gambling leads to dramatic increases in the number of individuals reporting sports gambling-related addiction and financial crises. There’s plenty of reasons, then, to want to topple this growing idol. Whose glory? So how should Christians respond to a sports-obsessed world without becoming modern gnostics? Here, the example of Eric Liddell is helpful. Eric Liddell invested a significant amount of time into training. He endured pain, studied other athletes, rose early, and traveled far distances to compete. Yet he did so to the glory of God. When faced with the choice to glorify himself or to present his body as a living sacrifice by keeping God’s law, Liddell did not hesitate – a decision that baffled onlookers. Eric Liddell understood that physical training was of “some value” but, more fundamentally, he understood that godliness is of eternal value. Liddell flourished as a Christian in sport because he did not worship sport. Sport, instead, was for him a means by which he could present his body as a living sacrifice. In later life, Liddell became a missionary to China, pouring out his life for the sake of lost souls in a foreign nation that knew little of his athletic achievements. Ultimately, Liddell would die in that country, having become sick in a Japanese concentration camp during the Second World War. The youth he served inside the camp reported his last words: “It's complete surrender.” Liddell died as he had lived: in obedience to the Master who was able to deliver eternal godliness to his soul, far beyond the “some value” of bodily training. Even as Liddell’s once athletically unmatched body began to fade, his eternal godliness and joy – which his sporting career helped cultivate – became stronger and stronger. Today, the location of the gold medal sacrificed by Eric Liddell and won by Harold Abrahams is unknown. Liddell, however, is seated with Christ on high – having received the reward of his total surrender. And his body – trained by godliness – will soon be raised to immortality. Though his medals are corroding and will one day be consumed by fire, his eternal reward is everlasting. With Liddell as an example, Christians should play and watch sports as if it holds some value, all the while remembering that godliness is of eternal value. Josh Senneker is a Christian political operative from Southern Alberta. He grew up playing Little League baseball and cheering for his two favorite hockey teams: the Calgary Flames and whoever is playing the Edmonton Oilers....

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News

Saturday Selections – Mar. 7, 2026

CNN's upcoming hit piece on Christian Nationalism "Christian Nationalism" is defined all sorts of different ways. Some claim it's just white nationalism wearing a Christian face. Others insist it is a badly mistaken, top-down form of evangelism that wants to use the State to somehow force people to become Christian. And others identifying with the term argue it's about advocating for our nation to submit to the Lord. These are radically different definitions... so what is it then? There is more consistency when we listen to the way non-Christians are describing it – Christian Nationalists are those who think God is Sovereign over His people and all people, and His Word is authoritative to Christians but should be so for everyone else too. And if that's the definition then, as Allie Beth Stuckey notes in this video, we're all Christian Nationalists now. Brace yourself for the AI Tsunami  They're replacing AI programmers with AI – it's writing its own updates! So what kind of work will remain? “Lean into what’s hardest to replace. . . . Relationships and trust built over years. Work that requires physical presence. Roles with licensed accountability: roles where someone still has to sign off, take legal responsibility, stand in a courtroom.” This 16-year-old doesn't think Australia's social-media ban for 15 and under will work He has three reasons and I'll share two: The government blew it, banning social media accounts for kids, but that doesn't really limit their access. This is a parent's job, not the government's. The second is an explanation for the first – any government action is going to be a big brute force swing at things, and when you have millions of kids looking for a way around it, they'll find a way, and already have. What's needed here is for parents to take up the very responsibility that God has entrusted to them in raising up their children. But does that mean there is no role for the government? How can parents stand, as individual pairings, against the pull of the algorithms? Especially when their children's friends are under the influence already? As a fellow who thinks that government is most often arrogantly inserting itself where God never intended for it to go, I have to say I have sympathies here for government involvement. Parents do need help. But as this article highlights, the Australian government tried, and largely muffed it. Might that be because it is indeed a parenting role, and the government is ill suited for it? So whence comes help? God did also give us the Church, and there is certainly room for more involvement in parenting – in the nurturing of it and accountability for it (Titus 2) – on that front. The 12 Holocausts of 2025 Abortion, the leading cause of death in 2025, killed 10 million more than all causes of death combined. And the dehumanization of the unborn is built on 4 deadly forms of discrimination we all need to know.  We're drinking a lot less?  In Ps. 104:15, the psalmist speak to how God makes the wine that gladdens the heart. In moderation, a cold beer or a brown cow on ice can be a wonderful thing. But with the general lack of moderation in our culture, it's probably very good news that the world's top alcohol companies have lost almost a trillion dollars in stock valuation over the last 4 years. A tree becomes a cross This 12-minute Oscar-nominated short film took 200 volunteers six years to make. Why all that work and devotion? Because they had something to say – this was a specifically Christian effort to tell a story of undeserved love that has more than an echo of the Gospel in it. John MacArthur picture by IslandsEnd and used under a CC BY 3.0 license....

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Marriage, Parenting

Three questions for you

Here are three questions you should ask yourself about your communication with those you love. The way you answer these questions provides insight into the areas where your conversations must grow in depth and in maturity.  1) Do your spouse and your children have confidence that they will be able to say all that is on their heart without fear of your response? Is your family accustomed to being cut off or being corrected before they can finish speaking? Do you interrupt because you think you know what is coming? If this is your pattern you are building relational barriers that are difficult to overcome. Those closest to you need to be able to express what is on their hearts so that you can know how to lovingly and wisely engage them to bring truth and healing to your lives. See Proverbs 18:13 and James 1:19-20. 2) Are you an advocate or an accuser in your daily communication? Do your words create safety or anxiety for your spouse and children? If you love the way Christ has loved you, you will want to be a refuge and a place of safety for your family. Your goal is to point those you love to Christ, not to condemn them by reminding them how wrong they are. See Ephesians 4:31 and Proverbs 16:20-24. 3) Are you able to pray with your spouse about areas in your walk with God where you need to grow? It is relatively easy to pray to ask God to help your marriage partner. Don’t be tripped up by your own pride — invite your husband or wife to pray for you in the areas where you need help. See Ephesians 4:31-32. This article was first published in the July/August 2018 issue of the magazine. Jay Younts is the author of “Everyday Talk: Talking freely and Naturally about God with Your Children” and “Everyday Talk about Sex & Marriage.” He blogs at ShepherdPress.com, where this article (reprinted with permission) first appeared....

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Economics - Home Finances

A business tithe on sales?

Not a requirement, but what an opportunity! ***** Every sale has a story and an opportunity behind it. • Someone trusted you and chose your product or service. • And as believers, we know something deeper still is happening, that every sale is God’s providence, His care being displayed to us. So how should a believer respond to God’s providence? The answer is simple: gratitude – biblical gratitude. And one way to express that gratitude is through a business tithe. Now Scripture does not say, “businesses must tithe.” Even in the Old Testament the tithe requirement was on individuals, not business entities. The tithe command is not directly repeated in the New Testament, so it might well be part of the ceremonial law that is no longer binding. Yet the absence of a tithe requirement does not mean the absence of direction. We are still to give, and joyously! The Bible consistently shifts the focus from obligation to intention, reminding believers that giving is not meant to be done “reluctantly or under compulsion” but as a deliberate act of faith (2 Cor. 9:7). Stewards, not owners What does that look like in practice? It starts with moving from gratitude, being thankful for the sale, to recognizing the opportunity it presents and converting it into stewardship. The dominant biblical framework for money is stewardship. Like the servants given money to invest in the Parable of the Talents (Matt. 25:14-30), a business owner is entrusted with capital, people, and opportunity, none of which ultimately belong to them. Giving from business increase, therefore, is not about meeting a quota but acknowledging God’s ownership over what has been entrusted. Scripture also teaches us to give of our first fruits to honor God as our first priority: “Honor the Lord with your wealth, with the first fruits of all your produce” (Prov. 3:9). For business owners, this must be expressed wisely and often in a calculated, budgeted way. Sometimes planning is thought to be too deliberate, and consequently not joyous enough – that maybe there is a lack of faith to not give as you feel led in the moment. But planning generosity is not a lack of faith; it is intentional worship that balances faithfulness with responsibility to employees, customers, and the long-term health of the business. Tithing on the sale So what does it look like to convert our gratitude into stewardship? I will offer up some details on one approach I like very much. It involves creating a business model with tithing built right into it at the very beginning. More specifically, it involves tithing the sale as it comes in, rather than waiting to year’s end to see what profit is left over. I think this better reflects a heart posture of faith, gratitude, and honor. The full sale represents the true increase God provides, while profit is simply what remains after human calculations and expenses. By giving first from the sale as it comes in, we acknowledge that everything – costs, opportunities, and provision – comes from Him. Tithing on the sale is an act of trust that declares God, and not our profit margins, is our Source. It’s a way of putting God first, not with what’s left. In essence, what this approach says is, “Lord, this business belongs to You.” Not at the end of the year, not when the numbers feel safe, but from day one, from the moment the business begins until it is sold or transferred to the next generation. Working it out – understanding net margin To show how this might work out practically, let’s start with considering the concept of “net margin.” Net margin is what a business keeps after all expenses, such as payroll, supplies, and services. It’s calculated with this formula: "Net Margin (%)" = "Net Profit" / "Revenue" ×100 For example, if a company earns $100,000 in sales and, after expenses, has $10,000 left, its net margin is 10%. This means the business keeps 10 cents of every dollar earned. You can figure out your net margin for the last year, or, if you’re accounting is very tight, you can figure out your net margin for the last quarter. Then, instead of tithing from profit at year’s end, you give 10% of the net margin – essentially a percentage of total sales – throughout the year. For instance, if your business has a net margin of 20%, you would give 2% of sales; if your net margin is 15%, you give 1.5%. The key is that giving isn’t from profit or leftovers; it’s from the sales God provides in real time. Again, it’s about honoring the Lord with our first fruits. Giving of our leftovers doesn’t require faith, but giving from our first fruits does. And when we give first, it will reshape everything we do and think: how we spend, how we grow, and how we lead. The question shifts from, “What can we afford to give?” to “What has God already entrusted to us?” How this works in practice Let’s make it practical. Imagine if, last year, your sales were $1.2 million, and your business operated at a 10% net margin. Then, if you were committed to giving 1% of sales, that equals $12,000 for the year. Breaking it down monthly, with sales averaging $100,000 per month, 1% is $1,000 per month. Then each month, you’d distribute $500 to the kingdom and save $500 for future needs. Why save half? God brings needs throughout the year. Saving allows us to respond immediately when a family is in crisis, support a ministry mid-year, or meet any need He places in front of us. At year-end, the remaining balance is distributed in full. This approach removes stress, eliminates debate, and keeps guilt out of the process. Tithing this way doesn’t limit growth, it refines it. Generosity keeps us grateful, and gratitude keeps us disciplined. Sometimes business owners get caught up trying to forecast God’s provision, as if we must predict exactly what He will provide or when. The reason we save half each month isn’t about forecasting God – it’s about being faithful and wise stewards of what He has already entrusted to us, ready to respond when needs arise. The heart of the matter The heart of this isn’t about rules or earning God’s favor, or working this out the exact same way my company has to plan its giving – it’s about recognition. Who provides your work? Who owns your business? And ultimately, who are you really working for? When every sale is seen as a gift from God, we naturally don’t want to waste it. We steward it, honor Him with it, and He multiplies it. When provision is treated casually and we give only from leftovers, our spending can follow the same pattern: extra lunches, convenience purchases, upgrading vehicles too soon, or not seeking efficiency. Committing to a business tithe recenters our hearts, reminding us that everything comes from God and should be managed with gratitude and intentionality. Personally, I believe that a 1% tithe on sales naturally encourages efficiency, which can grow a net 10% margin to 11% or 12% over time. Jesus rarely spoke in percentages but frequently addressed trust. Giving is meant to loosen money’s grip as a source of security and control. While no verse says, “Business owners must tithe,” Scripture consistently calls believers to honor God through stewardship, generosity, justice, and trust. When giving flows from these principles, it fulfills the heart of biblical teaching, even without a mandated number. Tithing that makes things possible Let me conclude with two pictures for your mind’s eye. The first is a man, let’s call him Bob. Bob comes to your shop every other day to vacuum up the sawdust. He lives in a supported residential home for adults with limitations. From a purely business perspective, Bob isn’t your most efficient choice; an assistant would get it done quicker and cheaper. But Bob doesn’t come just to vacuum; he comes to work, to contribute. God uses Bob to remind us that people are people, that He made them all, and He provides for them too. The second picture is a widowed woman in your community whose back fence had been knocked over in a windstorm. She couldn’t afford repairs. Because your generosity was pre-decided through the 1% tithe on your sales, you didn’t hesitate. You showed up, served her, and took care of her, a tithe of service. You may never know all the prayers she had been lifting, but God always provides. When planned, these acts of generosity can be part of your 1% of sales, Spirit-led, and used to meet needs where God places them. Neither of these moments will show up on financial statements, but both exist because God entrusted us to honor Him with our first fruits, not leftovers. Final encouragement When we tie giving to sales, generosity becomes automatic. Every sale becomes an opportunity to steward God’s provision, giving every dollar purpose and making every business decision an act of worship. Churches and charities benefit from steady month-to-month funding, and there’s no stress at year-end. Cash flow remains consistent, and we can respond immediately when needs arise – whether it’s someone like Bob or a widow in your community. Stewardship brings joy, as we see God’s kingdom at work through what He provides. When we give first and consistently, God multiplies the impact far beyond what we can measure. That is the power of a business tithe: thankfulness in action. The challenge is clear – push your company to grow from 1% to 2%, 3%, or even 4%, and watch how God multiplies faithful generosity. “‘Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,’ says the Lord Almighty, ‘and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.’ ” – Mal. 3:10...

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Assorted

Blessed are the caregivers

For they will be given care ***** Although we don’t get a diploma and cap, many of us graduate from the role of caregiver when our youngest child spreads their wings and leaves our home. For Ed and Alice Hoogerdyk, their caregiving journey began in 2000, when God blessed them with their one and only child: Zach. Two decades later, shortly after Zach spread his wings and became engaged to a wonderful girl named Megan, a sudden illness and anoxic brain injury changed everything. Ed and Alice were called back to full-time caregiving. Ed and Alice aren’t alone. Ed shared that 160,000 Canadians sustain brain injuries each year and a quarter of older adults are family caregivers, with projections that this will increase significantly in our lifetime. Although we may have other plans for our lives, the LORD’s plan is sovereign. We then must decide whether we will run alongside the Zachs in our lives, or run away from them. Zach ran hard as a little guy. He’s running just as hard now. A string bean becomes a man Ed and Alice were married on August 1st, 1998. Ed was a school teacher, and after they married, took a position in Alice’s hometown of Carman, Manitoba. On July 23, 2000, God blessed them with the joy of their life: a healthy boy whom they named Zach. Two years later, they moved to Calgary as Ed took on a new role as school principal, and they have made that city home since then. Zach was shy. “He didn’t leave my side,” said Alice. She tried to make him more social, but he preferred to stay close and sit on her lap. Someone from her church reminded her to treasure this time, because it doesn’t come back. “He wasn’t Mr. Popular in the class. You could tell he was an only child,” she added. But he had a caring heart, looking out for kids who were left out. This carried on as he became a teen and then a young adult. He despised cliques and was intentional about spending time with young people on the margins. Although he wouldn’t have put the label on himself, Zach was a caregiver. As he grew, so did his love for sports, particularly ball hockey, and then running. He got his love of running from watching Ed. “He came to all my races, or most of them,” said Ed. “The next thing you know, he starts running. His goal was to beat my best running times.” As a young adult, Zach got his friends off their couches, organizing activities like skiing and, you guessed it, running races. He didn’t know what he was going to do as a career until he met a gentleman at a school career fair who pointed him to the masonry trade. “He went for an interview, and as he drove off all the other guys at the masonry industry laughed and said, ‘That kid ain't gonna last a week. He's such a little string bean,’” Ed shared. But Zach ended up flourishing in the trade, to the point that, when his boss had to downsize his crew from 40 to 5 not long after hiring him, Zach made the cut. Ed reflects that this was a stage where the whole family was thriving: Alice was enjoying her job as a controller at a construction and building supply company, Ed was experiencing a “whole new lease on life” with a position as Grassroots Director of ARPA Canada, and Zach was flourishing in his new career as a brick layer, with a boss commenting that “people like you come only once every 25 years.” That is also when Zach met Megan at a young adults’ conference in Calgary on a February long weekend. The two clicked, and in due time they were engaged, looking forward to a life together. But the LORD had different plans. From full of life to life-support In March of 2024, Zach made a trip to Megan’s hometown of Winnipeg. When he left, he had a really sore throat and was losing his voice. Ed encouraged him to go to the doctor, but Zach didn’t think it was necessary. “We dropped him off , and I still have the vision of him walking through the doors, pulling his little carry-on,” recalled Ed. That was the last time they saw him walking. Zach spent the weekend at the home of Ed’s brother and sister-in-law, but he wasn’t getting better. On Monday, Megan took him to a clinic, but by that point he could hardly walk out of the house. From the clinic he went straight to critical care in the hospital, and immediately needed assistance with his breathing. At this point, Alice was at home in Calgary, unaware of any issues, and Ed was just starting a two-week speaking tour in southern Ontario. Megan let them know that Zach was checked into the hospital, and Alice was able to talk with Zach on the phone. He told her he was all right, would likely stay overnight, but would be just fine. An hour later a phone call came that Zach had just had a cardiac arrest. Alice immediately went to the airport and was able to catch a flight to Winnipeg because it was delayed. Ed dropped everything and joined her at the hospital soon after. The news they received wasn’t good. “The doctor put his hand on my shoulder and Megan’s and told us to prepare for the possibility that Zach may lose his life.’” Ed and Alice later learned that Zach was going through a combination of strep pneumonia, influenza A, septic shock, bacterial infection, and then the cardiac arrest. The following hours were a blur of medical care, as the team worked hard to get Zach’s temperature down and his oxygen up. They packed bags of ice all over his body. “I still sometimes do it where I go to my phone and scroll up to the 2024 pictures,” shared Ed. “When you look at March, I'm at this gig and that gig. It’s all go, and lots of hype, and all of a sudden there's a picture of Zach laying in this bed.” “Your whole life perspective changes in a second,” added Alice. “You hear stories from other people. You don't know what it's like until you have it yourself.” Although their life changed in a blink, their Foundation didn’t. “It's amazing. Amazing how the Lord held us up through all of that,” Alice testified. She proceeded to share how they were surrounded by loving care from family, friends, and the church community. “It was always just at the right time to build you up again.” The nurses and others asked “how are you handling this?” To this they replied: “Only by the grace of God.” In the proceeding days, weeks, and months, as Zach’s life hung in the balance, there were points when Ed and Alice asked the LORD to spare him from further suffering and take him home. Zach was still on the ventilator, intubated, and endured multiple instances of septic shock. Eventually his hand was amputated, followed by both his feet. He hadn’t spoken since the cardiac arrest, and it was difficult to know the extent of his brain injury and how aware he was of what was happening around him. But when they wheeled him off to surgery to have his feet amputated, Zach was very emotional. Through this journey the family kept loved ones updated through a blog, titled “Running with Zach.” It didn’t take long before countless people from across the country were journeying with them, reading the health updates, meditations, and accompanying Scripture verses, praying for Zach and his loved ones. A new calling He won’t let go of his mama! It wasn’t just Zach’s life that changed, Ed and Alice were given a new calling: caregiver. Ed knew very quickly that he couldn’t carry on with his job, as it required him to travel regularly. He recalled calling his boss and informing him that “it's obvious to me that this is my new calling. It's as simple as that.” Alice, meanwhile, was able to carry on with her bookkeeping work, as it could be done remotely. Ed admits that they went through some dark valleys in the weeks and months following the hospitalization. “But when the time came, we had to be up at Zach's unit and be there for him.” And just like the early years when he needed his mom close by, Zach needed them in the same way now. “If he needed to get changed, or any kind of care, he needed one of us there,” shared Ed. When Zach no longer received one-on-one medical care, he needed Ed or Alice to be close by. “So, we took turns sleeping in his room. And he definitely needed it. He would look, to make sure I wasn’t leaving, then he would lay down and sleep.” When Zach’s health stabilized, it took Ed and Alice some time to find a good care home for their son in Calgary, as some of the care homes for “young adults” (under age 55) were sketchy, filled with rough music, rough language, and even drug trading. A successful physio session sitting up in the prone position. The Hoogerdyks found something special at AgeCare Seton, particularly with the staff. “If you want to learn about care from a culture, look to the Filipino culture. These people get care. They just live care. Young or old,” explained Ed. “They love Zach and a lot of them go to church. They talk about God and faith.” Zach also receives great care from the rehabilitation he is getting at the Association for the Rehabilitation of the Brain Injured (ARBI). “It is a great place. The team is very, very caring,” Ed commented. “He's gained a lot of muscle back,” Alice said. “I can't put my fingers around his arm anymore. He can ‘beat us up,’ and he takes great joy in that.” Lately, Alice has been challenging Zach to give better hugs, and he squeezes her hard, “laughing his head off.” “That’s not good, Zach,” she responds. “That is not loving your mother,” she jokes and then Zach responds with a laugh. Although he remains non-verbal, Zach is now using a tablet to communicate with his caregivers. “The best time of each day is 4:30-5:00, giving him supper, until we leave between 8:30 or 9:00,” explained Ed. “It is almost as if the family memories are all back. You can say certain sayings we used to say at home and he starts to laugh. So he is in a good mood, with lots of laughs.” They always read a devotional together and pray before leaving for the night. “He is dialed in when you’re reading. I try to keep my finger on the words.” He is also able to make it to church some Sundays. “He is listening,” Alice explained. She gave an example of the pastor sharing a one-liner joke and “Zach was even laughing without prompt, where it’s like he sort of gets it.” Blessed is he who considers the poor Having a good laugh with his pappy. Ed and Alice testified that their loving Father has been caring for them every step of the way. “God gives you strength for every day. Not for the next year, not for the next…. No, he gives it for today. It is a real thing,” emphasized Alice. Both Ed and Alice see God’s hand particularly in how He prepared Ed for this new role with his recent career. A lot of Ed’s work was related to protection for the vulnerable. The transition was from advocating for this protection, to actually providing it themselves. But the work experience had deeper application. It didn’t take long and Ed was convicted, particularly through a family member, to advocate for other caregivers through setting up a platform called “Running for Zach”. “We aren’t the only ones doing this. There is a brain injury every three minutes in Canada and it is the leading cause of disability and death in adults under the age of 35. There is a real, real need.” Ed pointed particularly to Psalm 41:1: “Blessed is he who considers the poor.” He explained that the word “poor” means much more than those without financial means. It is the vulnerable, the weak, those who can’t help themselves. “To consider the poor means to pay close attention to them and then to spend significant time and energy changing their lives.” Always one for a quip, Ed proceeded to connect this Psalm to a quote from Dr. Seuss: “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not!” This goes beyond the Zachs of the world. “We are all vulnerable in one way, shape, or form. We’re all weak. The church should be a haven of caregivers and a haven for caregivers. It should be caregiving central.” I asked Ed and Alice how we, as a church community, can better care for caregivers. Ed said the first step is to overcome the fear of approaching and speaking with the caregivers. “It’s fear. Fear that you are going to say something stupid, fear that you are going to cry. If you are exiting church, don’t try to find a different route to bypass the caregiver.” “Quit stewing too much over ‘I’m not sure what to say’ or ‘I’m not sure what to do.’ Doing something or saying something is better than nothing.” He added that “if you can go to the fellowship hall and talk to somebody about your fishing trip the previous week, surely you can go to a caregiver and find out what’s going on in their lives.” Ed and Alice are grateful to be part of a church community where the leadership led by example in this regard, with an elder or deacon coming to visit them every week. Ironically, it has often been the elder or deacon who leaves feeling lifted up. Kion Foundation First trip back to the mountains since the injury. Ed is now working on building a charitable organization called “The Kion Foundation.” Kion means pillar, and the foundation hopes to be a pillar of hope for families navigating acquired brain injuries. Beyond awareness, the goal is to help fill the care gap between a hospital discharge and home, providing things like centralized therapy and support spaces for caregivers to go to and receive help. Ed shared that it would take 2.8 million full-time equivalent workers to replace the 5.7 billion unpaid hours that family caregivers provide each year in Canada. That is a lot of people, including Christians, who are humbly serving outside the medical system. They need support. The Kion Foundation’s board includes Ed’s brother-in-law, Ed Tams, an entrepreneur, as well as Dr. Stephen Neal; Alisa Lieuwen, whose brother was diagnosed with a rare neurological condition that resulted in him becoming quadriplegic and non-verbal; and Wanda Knol, a business owner and volunteer serving the vulnerable. Designed to be a burden Although we can look forward to a world without the effects of sin, we can trust that God has a good purpose for where we find ourselves today. That includes the burdens He gives us. Ed quoted pastor and theologian John Stott: “We all are designed to be a burden to others. You are designed to be a burden to me, and I am designed to be a burden to you.” Instead of doing everything possible to run from these burdens, we can take to heart our LORD’s calling to “carry each other’s burdens and in this way you will fulfill the law of Christ” (Gal. 6:2). Zach isn’t running like he used to. But he is running the race marked out for him. Running alongside him, we can look forward to crossing the finish line, where we will not just run, but soar like eagles. “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” (Heb. 12:1-2) “Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:30-31)...

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News

Saturday Selections – Feb. 28, 2026

Canada about to murder its 100,000th citizen via MAiD When you become callous about life, and see ending it as compassionate, then how can you object when death becomes popular? And why wouldn't you want "same day delivery"? And why wouldn't you offer "compassion" to newborns too? You can only object if you have some basis for morality and human worth. And God is the only basis for that. So, Church, we need to object to evil, but never stop at that – we must witness to the God Who gives us clarity! How separate should Church and State be? ARPA Canada offers up three Reformed thinkers on the question. A couple of things they all agreed on is that the government is under God's reign even when it doesn't recognize Him, and the Church is to glorify Him in the public realm even when God is not welcomed there. Trump gets the US to step back some on global governance The US government recently cut their involvement with 66 international organizations. I can't attest to how bad or good all 66 were, but the United Nations Population Fund and the UN Framework Convention on Climate Change were among the biggest recipients of US funds. The first pushed a "population bomb" narrative that treated children as a curse on the planet, and not the blessing that God says they are (Ps. 127:3, Prov. 17:6), and the second did much the same, though more as a carbon-footprint curse. In a related note, RP's March selection for our Bucket List Book Club – which you can join here! – is Necessary Endings, about how sometimes the best way forward is by halting what just isn't working. Don't bet on it Sports gambling isn't harmless fun for anyone involved. Many lose big - one study found "nearly 15% of bettors have used personal loans to fund wagers, while 12% have turned to high-interest payday loans." And if you win? That might be worse yet. Your money comes directly from someone else's misery. You only win by someone else losing – it is a zero sum game.  That's why God wants us to have no part of gambling. We are to be productive – to be fruitful and multiply (Gen. 1:28) – creating wealth, and not simply "redistributing" the wealth of poor idiots into our own pockets. (Albert Mohler recently weighed in on sports gambling and the newest gambling venture, prediction markets.) The bright sadness of Ben Sasse After a pancreatic cancer diagnosis, a US senator has used his trial and his fame as a way of spreading the Gospel, including podcast conversations with Michael Horton and Uncommon Knowledge's Peter Robinson. First victim of autonomous AI harassment? Scott Shambaugh didn't want AI writing for his outfit... and one autonomous AI agent didn't like it and, without any human instructions to do so, wrote and posted an article to the 'Net attacking Shambaugh. ...

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Science - Creation/Evolution

Of baby birds, and death before the Fall

Today we started off the day with a funeral right after breakfast. Bluey Leapey Wieske died during the night. We buried him at the back of the our property, close by where we buried the cow a few months ago. Micah asked me, “Daddy, when I die, can you bury me next to Bluey?” Micah called him Bluey Leapey because of his eyes. They were a kind of blue, and the flickering of his eyelids made Micah think of the name “Leapey.” Micah found Bluey’s nest fallen to the ground from the towering palm trees by the kitchen complex. Bluey had fallen with the nest, then climbed partway back up the tree where Micah found him, stunned, clinging to the bark. For two days Micah researched how to care for injured wild baby birds. He did everything he could to nurture and save the little bird. One clear instruction from the many sources consulted Micah completely ignored: “Do not handle the bird too much.” For some reason, Bluey did not seem to like being placed in the remnant of the nest we gathered up. He much preferred to nestle on Micah’s chest, clinging to his shirt. I fully expected the bird to die within minutes, but he lasted two days with Micah feeding him fruit and bread moistened with water. Micah is seven years old. He is an active, energetic, carefree, very physical child. He is also extremely sensitive. This morning we awoke to hear his wails of lamentation as he discovered Bluey’s lifeless form lying in the carefully prepared nesting box next to his bed. Micah’s weeping continued as we headed out after breakfast and laid Bluey to rest in a small hole dug under a spreading tree in the back field. Why did Micah cry? Is his grief a consequence of his innate understanding that death is abnormal, an enemy, a cursed result of sin and the Fall? Or his is grief abnormal, an enemy, a cursed result of sin and the Fall? Death is good? There are those who, in an attempt to resolve perceived conflicts between science and faith, propose that the Bible be read in the light of modern scientific research. Since scientists claim that multiple lines of evidence point to animal ancestry for humans, and an evolutionary origin to all of life, some Christian scientists believe that the Bible should be read in such a way that it allows for a world in which animal and human life developed over millions of years. Contrary to atheistic evolutionism, this Christian version understands the process not to be the result of random chance, but rather a beautiful, intricate process created and directed by God Himself for His glory. There’s a problem: this theory requires that death and suffering exist in this world long before the arrival of Adam and Eve. (In fact, this theory makes it impossible to even hold on to the Biblical Adam and Eve, but that’s a different story.) The problem is dismissed by Christians who believe that God used evolution to create life on this planet. They argue that when the Bible says that death entered into the world through Man’s sin, this is a reference to the death of humans. It doesn’t refer to the death of non-human creatures. Science has established the presence of catastrophic death and disease well before the arrival of homo sapiens in the history of evolution. According to evolutionary creationists, that’s OK. Evolution requires millions of years of birth, suffering, and death in order to progress. This can be understood to be “very good,” as God declared of His creation, as long as it doesn’t refer to human death. Since Adam and Eve’s respective “parents” or non-human progenitors were not actually human, but only human-like, it doesn’t matter that they suffered and died before the Fall. This is all part of God’s glorious plan of (evolutionary) creation, which He declared very good (Genesis 1:31). It’s really good and beautiful that foxes eat rabbits. Or that little birds fall out of trees and die. It’s all part of how Creation/Evolution works. Behold, it was very good. And it is very good. Why is Micah crying then? According to the thesis that Creation is through Evolution, I guess Micah’s sinful little heart is rebelling against God’s good and perfect creative work. Who is Micah to question what God calls very good? This is the way God has made the world: through suffering and death, Life is perfected. That’s the way it was before the Fall, and that’s the way it continues after the Fall. Not the way it is supposed to be However, the Bible teaches something different. The Bible informs the way I comfort and instruct Micah at this important educational moment. We speak together about the very good creation into which our sin introduced death and destruction as results of God’s curse. This is an important instructional opportunity to show Micah that the wages of sin is death: not just death in the sense of a heart stopping or a person not breathing anymore, but death in all of its horrible catastrophically destructive aspects as it affects Man, relationships, animals, and all of creation. This little bird died because Eve took a bite from a fruit that God had told her not to eat. This little bird died because we are sinners. The creation is groaning and is in bondage to decay because of our sin. But here is the good news. Jesus is making all things new. In the new creation, things are very, very good. There is no more death. In the new heavens and the new earth, Micah will no longer weep over a dead little bird, because Jesus is bringing about the day when the full Life-giving and Life-transforming results of Jesus’ death and resurrection will finally rid the universe of every last vestige of the heart-wrenching sadness and misery that results from our Fall. Rev. Wieske is currently pastor at the St. Albert Canadian Reformed Church. He wrote this article while serving as a missionary in Brazil. The article first appeared in the July/August 2015 issue of Reformed Perspective under the title "Of baby birds, death, and creation."...

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Book Reviews, Children’s picture books

The Good Shepherd and the Stubborn Sheep

by Hannah E. Harrison 2025 / 32 pages Rating: Great George wants us to know that he, and the other sheep in his flock, are a rather helpless lot. They have a bad sense of direction (especially Mabel). They're all utterly defenseless, what with the lack of claws, and not even a set of top teeth to bare when they growl (and what sheep growls anyway?). And, when they are big and fluffy, if they get tipped over, they might not even be able to right themselves without help. And "did you know that sheep's wool just keeps growing, and growing, and growing"? That, then, is why sheep need a Shepherd. And, of course, this is why we need One too. I'm not a big fan, generally, of fictionalized retellings of biblical stories. They strike me as shoddy, and more importantly, arrogant, stand-ins for a story that God decided to deliver to us in His own chosen manner. But that's not what's going on here. This isn't a retelling of Psalm 23, even as it is clearly referencing it, and even ends with it. This is an explanation to us – a people without a lot of farm experience – of the sheep metaphor God uses here that would have been very familiar to its original audience. It turns out sheep are dumb. Really dumb. So when God, through David, compares us to sheep in need of a shepherd, when we better understand sheep we'll better understand what God is saying here about our own helpless state. This is a beautiful picture book that would make a great addition to any school or church library – mom and dad will enjoy reading it to each of their children in turn....

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Assorted

How to catch Ice Age Man using digital reindeer

What would happen if we assumed ancient man was intelligent? One man did just that, and I haven’t been able to stop talking about it since. Which, incidentally, is a substantial reason to have 10 children, all of whom you homeschool. Captive audience. Professor John O’Shea is an archaeologist with the University of Michigan who likes to read. (It’s a good habit. Highly recommend.) One day, he was reading a book about subarctic reindeer* hunters and the stone structures they use to direct the animals. He was also studying a topographical map of the bottom of Lake Huron. The map included a feature known as Six Fathom Shoal, a continuous underwater ridge connecting southern Ontario to northeast Michigan. During the last days of the Ice Age, that ridge would have been above water, separating Lake Huron into two lakes. As John studied the map and read about the hunters, he realized that the ridge would have been a great place to hunt reindeer thousands of years ago. So he took a team and scanned the lake bottom. It wasn’t easy. The underwater ridge encompasses hundreds of square miles of lakebed, and just reaching the site required a 60-mile trip over unpredictable water. Expectations were low. Often the weather was too dangerous to even think about sailing, but on the rare occasions when they could get out of their port in Alpena, they used side scanning sonar to create a map of the lake bottom. One day, by “dumb luck” they stumbled upon something that maybe only John would have expected or recognized; a line of rocks. Stick with me here. On the leftside, of course You see, reindeer are essentially British. They like queues. Lines. Geometry, one might say, is their love language. To direct reindeer, a hunter can create a line on the ground, usually with stones – sometimes it amounts to a low fence This is called a “drive line.” When the reindeer encounter the line, even though they could easily jump over it, they will often walk alongside it wherever it leads. Not unlike Harold and the Purple Crayon. The line of rocks John O’Shea found on the bottom of the lake looked a lot like a drive lane. Further investigation by a tethered, unmanned underwater robot, and later, divers, revealed it was indeed a man-made drive lane, pointing towards a corral and a blind where the hunters could wait to kill the animals. An incredible, career-changing, history-making discovery. But it gets better. Next, John teamed up with Bob Reynolds from Wayne State University, and together they created a digital topographical map of Six Fathom Shoal during the Ice Age. They simulated rain, and the map filled with rivers, lakes, waterfalls, marshes and creeks. They enlisted botanists to look at the landscape and predict where different plants would have grown. And once the computer world was complete, they did the next sensible thing. They turned an entire herd of AI reindeer loose on the landscape. Initially, the AI reindeer had an annoying habit of walking off cliffs, gliding on stiff, pixelated legs to a swift digital death. The programming took a while to tweak, but as the weeks went on, the AI reindeer took on an increasingly lifelike set of behaviors. The herd was sent from one side of Six Fathom Shoal to the other, and patterns emerged as they learned which routes were best. Then John’ team asked modern reindeer hunters from Alaska and Canada to walk through the virtual landscape on computers, pointing out the best locations for blinds, campsites, and caches. They took intelligent human beings and asked them where they would hunt and then assumed that ancient man would hunt in the same places. Shocking. With this information in hand, they returned to inspect the sea floor. And that’s how they discovered a hunting structure they called “drop site 45.” Right in the location pinpointed as a choke site for the AI reindeer. This hunting site is the most sophisticated of its kind discovered to date. It includes a drive line, blinds, fire pits, and stone rings that indicate places where the hunters may have camped. They also found stone structures identical to those used by modern subarctic hunters to store caches of meat during the freezing winter months. Further investigation revealed stone tools, including one made with obsidian from Oregon. Yep. Oregon. Wagontire, Oregon, to be exact, over 2,000 miles away from the underwater ridge where it was found. Not bad for Ice Age hunters. “None of this matches the models we had about peoples in this region… you have to go back and be like, ‘All right, now we have this new data, what does that mean for what we thought about peoples that were living in the Great Lakes?’ You have to rewrite the story.” – Ashley Lemke, Professor at the University of Wisconsin Milwaukee Breaking down or evolving up? She’s right, of course. The models she’s talking about are based on the assumption that humans evolved from ape-like creatures, stumbling out of the dull fog of an animal existence to come to a shocking realization: “Fire… hot?” Of course we had never looked for evidence of Ice Age structures at Six Mile Shoal before, because the odds of such a creature building anything were slim. But what could we accomplish if we started with the assumption that man was created intelligent and capable, as the Bible teaches? Adam and Eve, coming straight from the hand of the Creator, had perfect genes. Those genes have only deteriorated a little more with each generation that passes. So those Ice Age hunters could well have been more intelligent than you or I. Computer models and sonar can recreate the Ice Age shorelines along the entire globe. What would happen if we looked at those maps and asked where we would build our cities, ports or villages? In some places, accumulated sediment has probably buried any Ice Age structures, but some remain. At the moment, our preferred method of finding these sites is dumb luck. That’s how we discovered a similar hunting drive line under the Baltic sea. The entire underwater world of Doggerland was also discovered by a series of accidents. What if we trusted the Biblical account enough to use less accidents and more “AI reindeer”? Shannon Skaer is an ancient history aficionado, homeschool mom, science nerd, and beekeeper. She lives in a small logging town in Oregon with her very own hero and their ten children. Her life could best be described as a love affair with beauty – which explains the number of babies – and her greatest joy is to know God, from whom all beauty comes. Find out more about her at www.shannonskaer.com. ***** *Reindeer is the fun name for Caribou. For this article, I refer to them as “reindeer” because I’m not a party pooper, and neither are you....

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News

Saturday Selections – Feb. 14, 2026

Reformed and Dangerous's Mortification of Sin Reformer John Owen returns... with reverb. (And you can get the shirt here.) The mysterious power of male sexuality Tim Challies on how male sexuality – often portrayed as purely problem by the world and even Christians – was originally made good by God, and does indeed have a powerful good purpose. The truth about Tumbler Ridge When a killer murdered 8 people, injured 25 more, and then murdered himself in the small northern BC town of Tumbler Ridge this past week, the media was quick to make points about guns, but not about the elephant in the room – that the killer was a man who claimed to be a woman. We can call it mentally ill, but we shouldn't lose sight of it simply being wicked, and it is a wicked society that reinforces this. As Samuel Sey noted, "A society that encourages trans people to not value the bodies that God gave them shouldn’t expect them to value the bodies that God gave to others." There is something going on here with trans-identifying shooters becoming increasingly common, and again, Samuel Sey says what few others are willing to notice: “A 2022 Quebec study reveals that transgender youth are the most likely group to support violent radicalization. When we encourage people to identify as victims, vengeance and violence are inevitable.” Rev. Jim Witteveen is another who is noticing. He has noticed that the evolution of transvestism from pathology to a lifestyle that must be always honored (even when you've murdered 9) shows "the entire worldview of modern psychiatry is built on shifting sand. There is no stability to it. It has no foundation in reality." The necessary gift of dependence The author writes as someone who is wheelchair bound, struggling with his dependence on others, but realizing that all of us are, always and forever, entirely dependent on God. And we are, even in our dependence, still used by Him to help others. How to guide your children through the Digital Age The algorithm is shaping your kids. You can help them resist by: teaching them to ask "what message is this digital media trying to communicate?" Help them spot the worldview being pushed. reclaiming the silence in your own life and showing them how it can be done. We don't need constant distraction. helping them see through the online identity trap. You are not how many followers you have. Parents need to model it, if we're going to pass it on. Making complementarianism work... This gent offers up quite a good quick overview of headship in marriage. ...

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History

Carried

Listen to me, you descendants of Jacob, all the remnant of the people of Israel, you whom I have upheld since your birth, and have carried since you were born. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you. (Isaiah 46:3-4) Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. (Isaiah 53:4a) ***** Around the year 1000, on a low-lying mountain and near to a trade route, a castle was built. Named Weinsberg Castle, it was situated in what is known today as Baden-Württemberg, Germany. Along the right bank of the Rhine, the area abutted Germany’s largest continuous forest, the Black Forest. It also boasted beautiful valleys and small lakes. Fruit was grown in these valleys and the region had a delightful profusion of vineyards. Weinsberg is, after all, translated as “wine mountain.” The rich, well-drained soil on its sides, plunges roots solidly and deeply downward to seek water. The vines, consequently, produce well-nourished grapes. Truly a wonderful piece of property and a pleasure to visit. The Castle of Weinsberg does not stand on that mountain any longer, although if you were to pass along a nearby road, you could climb up and visit its ruins. There is a story about the importance of power, wealth and fame touching Weinsberg. It is a good story! Feudal feuding In the 1100s, two rival families in Europe were engaged in a feud. The names of these two families, were Welf and Hohenstaufen. Rather like the American Hatfield vs. McCoy disagreement, ongoing power struggles and quarrelling had long taken place in the Weinsberg Castle area. It was not always comfortable or safe to live in the shadow of this beautiful fortress. The Castle of Weinsberg, and its small surrounding town, belonged to the house of Welf, with Welf VI as its head. Conrad III was the head of the Hohenstaufen faction. In 1138, anger came to a head for the two families due to the fact that Conrad III had just been elected the new Holy Roman Emperor, rather than Welf VI. Bloodshed rather than reconciliation loomed on the horizon. It appeared as if Conrad III, who laid siege to Weinsberg Castle in 1140, might triumph. But the small town and its castle stood firm. The house of Welf were an obstinate lot who refused to buckle, much to Conrad’s irritation. Seemingly, relief appeared on the horizon for the Welf family. A relative was marching to their aid with an army at his side. However, the tide turned as this army was crushed by Conrad. The siege of Weinsberg continued and turned out to be a brutal and protracted affair. Conrad III's forces employed a range of tactics to wear down the city's defenses. His army, comprised of heavily armored knights and skilled archers, surrounded the city, totally cutting off the castle’s supply lines, and blocking escape routes. Despite the defenders' valiant efforts, the relentless pressure eventually took its toll, and the once-formidable walls of Weinsberg Castle began to crumble. The Welfs, whose ancestry could be traced back to Charlemagne (747-814), the first Holy Roman Emperor, were a proud family. By all rights, they should have conceded the battle. But they did not. Conrad, angered by their obstinacy, vowed that he would make Castle Weinsberg an example to all his enemies. He sent this ultimatum to them: “Unless you surrender, I am going to demolish the city, burn your houses and put you all to the sword.” A boon granted The citizens were, at this point, filled with terror and despair. Supplies were scarce and starvation hung in the air. The men of Weinsberg, knowing that further fighting was futile, sent a reply to the angry besieger. They asked for a pardon. But Conrad was inflexible at this point. He had been offended by the length of the siege, and it had rubbed him the wrong way. Then he received another message from the castle: “We are not afraid to die and we are ready to continue fighting. We are even prepared to see the castle destroyed and our houses burned; but we are not prepared to see our women die. So, we beg that their lives be spared and that they be allowed to leave the castle.” Conrad granted this request. And, perhaps suddenly struck by some compassion, he permitted an extra boon for the wives as well. Not only would he allow them to leave the castle unmolested, but he would also give them approval to carry out their most precious possession. But he stipulated that this possession had to be carried by them – carried without the help of carts or animals. When Conrad’s message was read out loud in the town square, all the men nodded soberly. They agreed to his conditions and were happy their wives would be spared. The Weinsberg women, including Welf VI’s wife, Uta, had also been listening to the message. Uta, at the time of her marriage to Welf, had been one of the richest heiresses in Germany. A wealthy, respected woman, she left the square solemnly, Conrad’s message ringing in her ears. Then she assembled with all the women of Weinsberg. Together they gravely and rationally conferred with one another, and they came to a decision about what they would carry out – about what their most treasured possession was. Total agreement The next morning, the gates of Weinsberg Castle were thrown wide open for the departure of the duchess and the other women, who would take, so it was thought, money and provisions for the journey ahead to safe territory. But Conrad III, and his army, were taken aback at what came through the gates. The first woman to appear was the Duchess Uta, and, on her shoulders, she bore her husband, Welf VI. Behind her came all the other women. Some of them, like Uta, carried their husbands; others carried parents, children, or sickly relatives on their backs. Disregarding jewelry and personal safety, but counting loyalty and love for their husbands and others as their most precious possessions, the women bore fellow citizens on their shoulders. It was not an easy physical feat and it was one that might have been unacceptable to Conrad. As a matter of fact, Duke Friedrich, Conrad’s brother, commented disapprovingly that such things should not be allowed. The king, however, with a certain amount of admiration, showed favor to the women's cunning, and replied that it would not be fitting to change one’s royal word. He honored his agreement despite the fact that he had not foreseen the result. The siege ended peacefully and the castle was later renamed Schloss Weibertreu, which means “castle of women’s faith,” symbolizing the bravery and loyalty of those women. Another man Although this story warms hearts and illustrates bravery, affection and compassion, there is a story, another story, which is greater and filled with more grace and love for saving family, than even these women were able to give. This other story involves a man who, although he was of princely dynasty, did not have a particularly regal appearance. He was not popular either. The truth is that he was mocked by most. He was neither respected nor wanted. He did not impress his opponents. As a matter of fact, you could go so far as to say that he was despised and rejected by people. Yet, despite his high disapproval rating (even his few friends forsook him), this man walked freely, alone and of his own accord, towards a battlefield. This battlefield was a vineyard and it was called Gethsemane. Filled with dying branches, it was being besieged by the “god of this world,” by the “prince of the power of the air” – by the most hideous and evil host that ever was on earth. Incredibly, the man’s goal was to fight a battle by himself against this horrendous horde. Why? So that he could carry his family to safety away from this murderous throng. In the darkness of the blackest of nights, the besieging army, carrying torches, spears and staves, met the solitary man. And the man, walking boldly towards them, asked this opposing army a question. Twice he asked the same question: “Whom do you seek?” When he was told that he was the one whom they wanted, the man answered by giving these amazing words of creation, redemption, and comfort: “I am he. So, if you seek me, let these men go.” The voice of that man, the voice of Truth, echoes and resounds: “Let these men, let my people, go.” Ecce Homo. What the Man said then, is true today and will be true tomorrow. Jesus knows His people. They are part of His family. They are the branches in His vineyard, and He is the vine. They are a people freed, a people let go and they are His own. And He knows them even though they might be old and have gray hairs. His care extends beyond time and He carries them with love and purpose, even through extremely difficult and besieged times. He bears them in their griefs and He carries them in their sorrows, carries them to a heavenly mansion which He has prepared for them....

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