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Science - Creation/Evolution

Perfect planet

It all had to be just right for life on Earth to survive and thrive

*****

In our garden is a plum tree. Now this may not sound unusual except that stone fruit trees, like plums, do not grow well on the northern prairie. The cold winter winds can dry out the delicate branches of the plum, killing it.

Yet our plum tree thrives. And it is growing larger and producing more delicious purple plums each summer. So why is it not just surviving, but thriving? Because it is planted in just the right spot; close to the house and a garden shed where these two buildings shield it from the brunt of the west and north winter winds. Conversely, in the summer the tree has good exposure to the east and south, providing it with enough sunlight and warmth to ripen the plums by the end of August.

Perfectly planted planet

Earth is like our plum tree, thriving because it has been placed with care.

In fact, everything in the universe evidences the design of a careful Creator. Nobel Prize-winning professor of physics Charles Townes, in his 2003 article, “The convergence of science and religion,” asserted that,

“we are here only because the laws of physics have certain particular values.”

Townes recognized that these carefully balanced laws of physics, which “may be associated with intelligent planning,” are the reason life exists.

In order for our Sun or other stable stars to exist “the properties of nuclear reaction and gravitation must be just right,” wrote Townes. This is because over-abundant nuclear reactions in the Sun would cause it to expand and eventually explode, while it would be inherently unstable if its gravity was even a little too strong.

The composition of the elements available on Earth is also fine-tuned. According to Townes, the approximately 100 different chemical elements on earth – including carbon and oxygen on which life is based – could only exist if the electrical and nuclear forces were “just right and balanced.” Physicist Sir Fred Hoyle was impressed by the existence of these finely-tuned laws of physics. Even though he was a religious skeptic, Hoyle recognized that:

“a common sense interpretation of the facts suggests that a super intellect has monkeyed with physics, as well as with chemistry and biology, and that there are no blind forces worth speaking about in nature. …he facts seem to me so overwhelming as to put this conclusion almost beyond question.”

God placed planet Earth in exactly the right spot for life to not just exist, but to thrive. In their book The Grand Design, renowned physicists Stephen Hawking and Leonard Mlodinow gave three important reasons why Earth has the right temperature for life to exist:

  1. Earth orbits only one star, not two or more. About half of the known star systems are binary (two stars). If a planet were in a stable orbit in a binary star system it would be either too hot or too cold to sustain life;
  2. Earth’s orbit is nearly circular. “Eccentricity” is a measure of how elliptical or oval an orbit is. An eccentricity of zero will result in a perfectly circular orbit and an eccentricity of one will be an elliptical orbit resembling a very squashed circle. With an eccentricity of 2%, Earth’s orbit is very nearly circular which keeps our planet’s temperature relatively stable throughout the year. In contrast to Earth’s orbit, Mercury’s orbit has an eccentricity of 20%, causing temperature swings of 93°C as Mercury orbits the Sun.
  3. Our Sun is just the right size, and Earth is just the right distance from it for the Earth to have a temperature at which liquid water may exist throughout the year. The size of a star dictates the amount of energy it gives off, and if the Sun were just 20% larger, Earth would be as hot as Venus (464°C), and if just 20% smaller, Earth would be as cold as Mars (-64°C).

“Without this magnetic field shielding our planet, the constant solar wind bombardment would strip away our atmosphere until our Earth became like the Moon or Mars."

It all had to come together

Our blue and green planet is unique in many other ways that make it habitable.

1. A magnetic field
For example, neither Mars nor the Moon has a global magnetic field, whereas Earth does. Earth’s magnetic field extends out into space, protecting our world from the solar wind – that stream of charged particles released by the Sun. Without this magnetic field shielding our planet, the constant solar wind bombardment would strip away our atmosphere until our Earth became like the Moon or Mars.

2. Right rotation
In addition, the Earth rotates on its axis fast enough and at a sufficient angle of inclination to regulate the temperature across the globe so that it doesn’t get too hot nor too cold. These temperature differences provide us with seasons, but also generate ocean currents that redistribute heat and important nutrients.

“Without our Moon, large variations in the tilt of the Earth’s axis would result, driving cataclysmic changes to our world’s climate.”

3. Moon of right size and location
Our moon is also the right size and distance from the Earth to allow its gravity to moderate the ocean tides. Tidal action is not just important for mixing of ocean waters along coastlines, is also vital for the mixing of deep ocean water, the circulation of which allows the exchange of a wide variety of substances between it and the atmosphere.

This action is essential to the overall maintenance of the climate system as heat, fresh water, carbon dioxide, and nutrients are redistributed. The Moon also stabilizes the degree of tilt of the Earth’s axis. Without our moon, large variations in the tilt of the Earth’s axis would result, driving cataclysmic changes to our world’s climate.

4. Stable Sun
In their article “How special is the Solar system?” astrophysicist Martin Beer and colleagues reluctantly accepted that our solar system is atypical and there is the possibility “that none of the observed planetary systems is likely to harbor an Earth-like planet.” Not only is our solar system rare in that it has only one star, our Sun is in the top 10% of star outputs and its output is incredibly stable compared with other stars of similar magnitude – important factors in making our solar system a perfect place for life on Earth.

5. Goldilocks zone
Ever since Isaac Newton first recognized in 1725 that Earth is the only planet in our solar system on which liquid water could exist, scientists have acknowledged that the range of distances from the Sun suitable for sustaining life is very narrow.

In Strategies for the Search for Life in the Universe, professor of astronomy, and expert on solar systems, Tobias Owen declared that

“in our solar system we have a situation that might be described as Goldilocks and the three planets – Venus is too hot, Mars is too cold, and Earth is just right!”

The “habitable zone” occupied by Earth is now popularly described as the “Goldilocks Zone” because it is “just right” for life.

Scientists have noted that the temperature of a planet directly affects the interaction between oceans and atmosphere, an interaction that is critical for maintaining a planet’s long-term suitability for life. When oceans interact with carbon dioxide (CO2) in the atmosphere, a planet that is too cold will become even colder as more and more CO2 is removed from the atmosphere by the oceans, eventually causing the planet to cool and the oceans to freeze. Conversely, a planet that is too warm will become even hotter as greater amounts of CO2 are released from the oceans into the atmosphere, raising the planet’s temperature due to the greenhouse effect, and eventually rendering it too hot to sustain life. Our Earth is perfectly situated to keep this interaction between oceans and atmosphere correctly balanced.

6. O2 needs to be OK
We know that much more than the mere presence of liquid water is required to make Earth habitable. For example, a planet must also have sufficient gravity – but not too much – to retain its atmosphere.

One interesting fact about our atmosphere is that the oxygen level is exactly what we need for respiration, which supplies the correct amount of oxygen to our brain and organs. Too much or too little oxygen in the atmosphere will have a negative impact on human life, which is finely tuned to an atmospheric concentration of 21% oxygen. The amount of oxygen in our atmosphere is also the right amount needed for humans to work with metals. God gave us the ability to work with metals (Genesis 4:22), which requires heating ore, metals, and alloys with fire. Too much oxygen and fire will burn hotter and the flame will also spread much more rapidly, giving less control over combustion. Too little oxygen and combustion would not be a self-sustaining chemical reaction and the fire would go out shortly after the fuel is ignited. God created Earth as a place for humans to thrive (Ps. 115:16), and so He created our world, including the atmosphere, to be perfectly suited to both human life and human activity.

The presence of oxygen in Earth’s atmosphere is important not only for respiration but also for oxygen-based chemical reactions which are essential for the existence of life. Professor of physiology Kenneth Olson explained that the vast majority of these chemical reactions

“are driven by energy from the Sun; plants capture solar energy to oxidize water to oxygen and reduce carbon dioxide to simple sugars and other compounds while animals reverse the process, obtaining their energy by reducing oxygen to water and oxidizing sugars to carbon dioxide.”

Evolution chicken-egg problem

Atmospheric oxygen is also necessary to create ozone (O3), which provides an effective screen to shield the Earth’s surface from harmful ultraviolet radiation. However, notes Olsen, according to Evolutionary theory, “in the prebiotic world there was neither photosynthesis nor oxygen and life had to take its origin elsewhere,” such as sulfur-rich hydrothermal ocean vents. The problem with Evolutionary theory is that, without oxygen, there would be no protective layer of ozone and so any prebiotic life that did evolve would be bombarded by ultraviolet radiation and destroyed.

The fact that our Earth’s atmosphere is oxygenated requires secular scientists to come up with a pathway to get from a prebiotic world without oxygen to the current world of complex life that utilizes oxygen. Many scientists now propose that oxygen-producing photosynthesis first evolved in cyanobacteria – algae – causing oxygen to be introduced into the atmosphere during what they call the Great Oxygenation Event.

However, some scientists have pointed out that the presence of any oxygen in the atmosphere would be lethal to emerging life, including the developing algae. Why? Because oxygen is very reactive and will damage DNA and cell proteins, breaking them down. In the beginning, God created living organisms with enzymes that dispose of damaging oxygen as it enters their cells… but life emerging via Evolution would not have had sufficient time to develop these complex enzymes yet.

Others explain away this difficulty by claiming that early life first developed mechanisms to deal with various reactive sulfur compounds which, with the appearance of oxygen, were then “tweaked” via evolutionary processes to deal with the presence of oxygen. Once levels of oxygen in the atmosphere increased, secular scientists suggest that more complex organisms must have co-evolved numerous mechanisms to protect themselves from reactive oxygen compounds that would literally bleach the organisms’ proteins and DNA.

However, these hypotheses fail to explain how early life survived long enough to develop mechanisms to deal with reactive sulfur compounds in the pre-oxygenated world in the same way that they fail to explain how an organism could survive the rapid damage caused by oxygen long enough for any “tweaking” to take place by the very slow evolutionary processes of mutation and natural selection.

The dilemma for scientists promoting Evolution is striking: on the one hand, oxygen forms highly reactive compounds that are destructive to biological life, while on the other hand, scientists contend that complex life could not have evolved without oxygen.

Only some of what all needed to happen

So, what are the requirements for Earth to be habitable? We’ve hardly named them all, but here’s just some of them:

· right planet size,
· only one Sun that is stable and the right size,
· right distance from the Sun,
· a circular not elliptic orbit,
· the presence of a Moon of just the right size,
· an inclined rotational axis,
· a strong magnetic field,
· the presence of certain elements in the right proportions – including an oxygen atmosphere of the correct composition,
· and a large amount of liquid water.

God made our planet perfectly suited to be inhabited (Is. 45:18) and for this He should be praised (Ps. 104:24, Ps. 111:2–4)!

Dr. Mark Sandercock is a retired forensic chemist who worked for the Royal Canadian Mounted Police and is the author of “Foundation: A Biblical Worldview.” This is an abridged extract from Chapter 5. His book is available on Amazon.ca and Amazon.com.

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Homosexuality, News

Opposing rainbow crosswalk results in human rights trial

Ronald Reagan once shared a quip about the difference between his country and the totalitarian USSR. “Two Soviets… were talking to each other. And one of them asked, ‘What’s the difference between the Soviet Constitution and the United States Constitution?’ And the other one said, ‘That’s easy. The Soviet Constitution guarantees freedom of speech and freedom of gathering. The American Constitution guarantees freedom after speech and freedom after gathering.” Here in Canada, we still have freedom of speech, but, it seems, no guarantee of freedom after speech. An Alberta woman is facing a two-week hearing before the Alberta Human Rights Commission for distributing flyers opposing the Town of Westlock’s plan to paint a rainbow crosswalk. Benita Pedersen created the flyers in June of 2023, in an effort to encourage other citizens to reach out to their elected officials and oppose the crosswalk. “Based on my personal experiences in interacting with parents and children, I have learned that the practice of ‘gender affirmation’ harms kids more than it helps,” she explained to the Justice Centre for Constitutional Freedoms (JCCF). “When I composed the flyer, one of my objectives was to warn parents about the potential consequences of children pursuing the pathway of transgenderism.” She added that the way to solve problems is “by having open conversation.” Others disagree, and human rights commissions make it easy to shut down speech they don’t like. In this case, fellow citizen Laurie Hodge took offense and filed a human rights, stating that the flyer discriminated on the basis of gender, gender identity, and gender expression. Hodge has since become a member of the Westlock Town Council. The wheels of “justice” turn slowly. In October of 2025, the Director of the Alberta HRC referred the complaint to the province’s human rights tribunal, finding that there was a sufficient basis to proceed with the hearing. Human rights commissions and tribunals were under the public eye 15 years ago, in light of complaints against high-profile figures like Ezra Levant, Mark Steyn, and against Maclean’s magazine. Complaints were made on the basis of hurt feelings. Even if there was no conviction, the process of responding to a complaint – involving tens of thousands of dollars in legal bills and years of hassle – was itself a punishment. The passage of a private member’s bill in 2012 to reform the Canadian Human Rights Act seemed to settle the commissions down. But the recent decision from the BC Human Rights Tribunal to fine school trustee Barry Neufeld $750,000 for speaking against “sexual orientation and gender identity” (SOGI), as well as this case in Alberta, suggest that the sleeping giants are awaking. Let’s not be caught sleeping ourselves. ARPA Canada took a lead in responding to the challenges 15 years ago, and continues to speak out today. We care so deeply about freedom of speech and expression not because our opinions are so important, but because God’s truth is. We love our neighbors, so we want and need to be free to share what God says is best for them and everyone. Find Pedersen's flyer at the end of the human rights complaint shared here....

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Contests

RP’s "Log out and look up" screen-fast challenge is July 13-22

Bring peace to your mind while raising $100 for charity. *****  Are you struggling with keeping screens in their proper place? Do you or your children find it hard not to reach for your device, almost without thinking? Last year, over 1,000 of you joined us in “breaking the spell” for 10 days. The feedback was overwhelmingly positive, making it evident we would all benefit from doing this every year.  So for ten days, we're going to get re-oriented. We're asking everyone – as much as it is possible for you – to steer clear from your smartphone, computers, TV, and tablets for the ten days of July 13 to July 22, 2026. Speaking of together, we’re asking you to sign up with an accountability partner – someone who can see how you are doing and egg you on. And you can do the same for them! Need a device for work, or to stay in touch with family? No problem. You are welcome to come up with your own exceptions. Just write them down in advance and stick to them. Some generous supporters have pledged to donate $10 per day for every day you manage to go screen-free from July 13-22. The money will be split between two fantastic kingdom causes – Reformed Perspective and Word & Deed –  to a maximum of $20,000 split between both causes. A few tips Commit. Don’t allow yourself to make easy exceptions, even if you are having a hard day. For example, just because you are at someone else’s home doesn’t mean you can enjoy screens again. Don't get sucked in. If you still need screens for basic your job or other functions that are essential, go for it, but ensure that you are only using your tablet and phone for that and only that. For example, if you need a phone for directions, don’t take the opportunity to scroll the news. If you need a computer at work, don’t let yourself go to other websites or play an online game. Out of sight, out of mind. Help yourself by hiding your devices and make them difficult to access. Maybe even take the TV off the wall. Log out. Log out of your social media accounts so that it isn’t easy to quickly open them. Hide your app icons. If you need still need to use your phone, hide all the icons of the apps you want to steer clear of. Come up with a plan. When you find yourself wanting to reach for a screen, what'll you do instead? Make a plan. It doesn’t have to be hard or complicated. Perhaps say a prayer, take a drink of water, try to memorize a verse, do a set of 10 jumping jacks, or read a couple of pages of a book you’ve been meaning to get to. Have alternatives ready and waiting. You and your children are going to need something else to do with your screen time, so you need to have options, otherwise you'll just spend your time pining for your phone. Get out books, magazines, art supplies, a soccer ball, or whatever. For more ideas be sure to check out our article "What can I do anyways? 35 screen-free alternatives. Invite accountability. Let loved ones know what you are doing, and ask them to check in on you regularly to see how it is going. Tell them not to let you off the hook! Don't let this opportunity pass you by. Don't we all need help on this front? So don't let yourself off the hook - let's do this together! Register for the July 13-22 nationwide by filling in the form below. Loading…...

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News

Federal spending increases under Carney

To make a diamond dazzle, a skilled jeweller will slip a black cloth under it. The federal government pulled a similar tactic with its Spring Economic Update, setting the current state of the economy in the context of the ongoing instability in the world. In spite of trade disruptions with the USA, conflict in the Middle East, and fragile global supply chains, the government was keen to showcase that Canada’s economy grew by 1.7 percent in 2025 and is expected to have the second-fastest growth in the G7, next to the USA. But a careful examination shows a less dazzling picture. The deficit for 2025 is a staggering $66.9 billion, with no end to deficits in sight. The federal government is already $1.3 trillion in debt, and is on track to pile up $309 billion more in total debt by the end of this decade. Our cost to service all our debt is projected to increase from $54 billion this year, to $81 billion by 2030-31. History backs up the instruction from Proverbs 22:7 that “the borrower is a slave to the lender.” Just like family debt handcuffs a household from pursuing opportunities they might otherwise want to pursue, the same is true for countries. We severely limit what we can do when we have to pay billions, not even to pay off the debt, but just to pay the yearly interest.  But the federal government emphasizes that we are doing better than most G7 countries. After 9 consecutive budget deficits under Justin Trudeau, Prime Minister Carney promised: “what we will do is to focus on reducing spending, if I’m elected…. The essence of this is to spend less, and invest more.” When we hear our government wants to spend less to allow for more investment, we might conclude that means spending cuts will be accompanied by tax cuts to leave the private sector with more of their money. They can then invest those newly available funds in their businesses. But that’s not what Carney means by “spending less.” His plan is to have the government spend much more overall, but label some of it “investing.” Neat trick, but let’s not fall for it. His new Economic Update reveals a plan to increase spending by $83.2 billion more than the Trudeau government planned from 2025/26 through 2029/30....

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News

Radicalized and Reformed? Someone we know tried to kill the president.

The news traveled in Reformed circles like wildfire on a Saturday evening: the young man who tried to kill President Trump and members of his cabinet was one of our own. 31-year-old Cole Tomas Allen, who traveled across the country by train from California to Washington DC with a plan to murder dozens, was a long-time member of Grace United Reformed Church in Torrance, California. How could a young man raised in the church and living under his parents’ roof have become so radicalized that he would attempt such a heinous, violent crime?  Allen’s written manifesto, sent out to family members and friends moments before his attack, gives some clues of what type of news and opinions he had been consuming: “I am a citizen of the United States of America. What my representatives do reflects on me. And I am no longer willing to permit a pedophile, rapist and traitor to coat my hands with his crimes.” National Public Radio reported on statements Allen’s sister made to the Secret Service and Montgomery County police. She said he was involved with a “No Kings” anti-Trump protest recently, and was influenced by a group called “The Wide Awakes,” a self-described “open source network who radically reimagine the future… Disruptive, visionary, accountable… We believe liberation is a game and all of us can play now and forever.” It should be noted, however, that “The Wide Awakes” also declare that “we can emancipate ourselves without violence.” No doubt we will learn more about the type of influences that radicalized Allen as he stands trial on two charges related to the assassination attempt. We can wonder how someone who sat under faithful preaching of the Gospel could ignore all the teachings of the Bible and turn to violence and hatred. Because Allen seemed to believe terrible things about President Trump and members of his cabinet, he apparently thought he needed to take justice into his own hands, without a trial, without a judge or jury. From his manifesto: “Turning the other cheek when *someone else* is oppressed is not Christian behavior; it is complicity in the oppressor’s crimes.” Today’s social media and online world is full of conspiracies, outright lies, and malignant forces. Algorithms are designed to feed us more and more of whatever we’ve shown an interest in, and we may find ourselves over time believing the lie instead of the truth. May we guard our hearts and minds, and those of our children, and look for ways to encourage others in our church family to free themselves from harmful influences. Photo of Cole Allen is from an April 25 post to TruthSocial.com/@realDonaldTrumpDonald, the US president’s own Truth Social account....

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Contests, Interview with an artist, Your Turn 2026

In its time

Let’s start off with an introduction to one of my closest friends. My Opa was one of my best pals since I was born. We had a special bond, the kind that forms through years of smiles, inside jokes, laughter, and stories. We understood each other. I had already asked him to be my escort for my high school graduation when I was only fourteen. The first painting I gave as a gift to Oma and Opa. My Opa loved the Lord with his whole heart and it shone through in his life, the way he was always building up and encouraging others. He had a deep love for beauty, from a small half-crushed flower, to a glorious sunset reflecting on the ocean. One way he was especially encouraging in my life was with my paintings. I remember a time several years ago when he and Oma, on a visit to our home twelve hours away, were shopping with us. Opa noticed me eyeing an acrylic paint set and he came over, picked it up, brought it to the till, and paid for it. Just like that. I was delighted. It was one of the first acrylic paint sets that I ever owned. I insisted on paying him back, but he said all I owed him was an ice-cream cone. And so, the next time we visited Langley, the two of us went on an ice-cream date to McDonald’s. And if I remember correctly, the money for that ice cream never came out of my wallet. And as the next few years went by, I discovered a love for painting. I was pretty bad at it at first, but it brought me a lot of joy. Whenever I had a difficult or tiring day at school I would plug in some headphones and start mixing colors and slapping paint onto the canvas. I slowly (and I mean very slowly) improved a little bit. Opa and Oma would always admire my new artwork whenever they came for a visit. Opa started putting it in my head that I should sell my paintings. I had begun selling a few at art auction donations, and to friends, but the idea of seeing if I could get accepted into a place like “Out of Hand” (a local artisan store) daunted me. However, I tried. I brought some samples in to Out of Hand in the fall of 2024. Unfortunately, I was emailed that they didn’t have enough space and I could use some more practice. I was told to try again in a year. The painting of the photo I took in Morro Bay the day before Opa died. Given to my mom for Mother’s Day. This, of course, was rather discouraging. I found it harder to pick up a brush and keep painting. I told Opa about it and, like always, he kept encouraging me to continue. He was so enthusiastic about my art. He loved beauty. It was like he could see something in it that I couldn’t. Or maybe it was because he loved me and wanted the best for me in everything I did. One day it came to me that I should paint something for him. He always loved the local scenery that I painted. So, I found a picture on the internet of some nice mountains, pine trees and wildflowers, grabbed a piece of plywood – canvases are expensive you know :) – and got painting. I sent it along with someone who was travelling down to their town. My Oma and Opa immediately phoned me when it arrived. They just loved it, and again Opa encouraged me to sell my artwork. During a stay in November, Opa told me he wanted to buy two paintings from me, for $100 each. He picked out a smaller snowscape one I had done earlier. He said that for the other one I could choose what to paint. A cheque arrived in the mail for $400, along with a loving card. $400! That was $200 each! Opa and Oma were not well off but they were very generous. February came around. My cousin and I were able to stay with Oma and Opa for a night on our way back from a conference. I told Opa about a big painting I sold at the youth art show. He was very happy for me. I wasn’t able to fit his first painting in my suitcase and had not yet started the second one, for I had to finish a different painting first. Looking back, I wish I started that second painting immediately. If only I had known. My family visited again in March on our way to California. I brought the snowscape painting and he was thrilled. I had decided that for the second one I would paint a photo I took on our trip at California. I knew Opa loved the ocean dearly. The first painting he bought for $200 that he got to own for about a week. On March 24, 2025 I took a photo of the waves and rocky cliffs at Morro Bay. I would begin the painting once I got home. The next day, March 25, 2025 was the worst day of my life. We received a phone call while driving to our campsite that Opa, my loving, wonderful, perfectly healthy Opa, had just died suddenly of a heart attack. No! How could this be? Who would cook shrimp, my favorite food, for me on our visits? Who would tell me countless childhood stories now? Who would remind me over and over how I was the spitting image of my Oma? Who would say my name the way no one else could, with a delightful twinkle in his eye? Who would walk me down the aisle on my graduation? I was brokenhearted. This is the lowest point of the story, and if I am being honest, it’s probably also where I started growing the most. I had to decide to get back up on my feet and paint again. My head told me never again but my heart knew I must. And so, by God’s strength, I began to paint that picture of Morro Bay. Opa’s last painting. Part of me wanted it to be perfect, and the other part thought “Who cares anyways, since he will never see it”. Needless to say, I did finish it. I still owed Oma a $200 painting, but I didn’t really want to give this one up. I gave it to my mom for Mother’s Day instead. She knew it was meant to be for Opa, but that I wanted her to have it since her dad was very special to her, and she shared the memory of the beautiful ocean at Morro Bay. The last $200 painting given to Oma that Opa never got to see. Sometime later I asked Oma what she wanted for the last painting. She told me that she and Opa “had a talk” and they decided they would like the view from our dock, since they often walked down there together and loved that view. I painted it and brought it to Langley on our next visit. I told her I had the last painting, but she said she wasn’t ready and hurried away. I wasn’t really ready either, but we both recovered ourselves and I showed it to her. We cried together and then put it in Opa’s study with the other two. The last painting, though he never got to see it, was complete. This world is broken. There is so much darkness and suffering. Yet we have hope. Opa has taught me that we can still rejoice in the Lord, and enjoy the beauty He has given us in this world. You see, death is not the end. Just imagine the beauty my Opa, and all those loved ones who have been taken to our Lord, are experiencing. Sunsets, baby birds, and mountains, to name a few, are just a tiny foretaste of the beauty to come. In my paintings I try to depict the beauty of God’s creation. There is something about natural beauty that reminds us that one day everything will be restored. Sin and ugliness won’t last. “He has made everything beautiful in its time” (Eccl. 3:11). So, take a step outside. Breathe in the fresh air. Are the trials you face too heavy to carry? Watch an eagle soar in the sky. Does the grief feel like it is crushing your soul? Consider the lilies of the field. Is anxiety constantly fighting for your heart, a battle you just can’t seem to win? Gaze at the stars. He will make everything beautiful in its time. Your mess is His canvas. Trust Him. The One who created all of that beauty just by speaking. The God who creates life out of death. Who brings the light of dawn after the darkest night. The one who carefully formed and fashioned you, and loves you, His masterpiece, more than you will ever know. Behold our God. ***** “Originally, this story was part of my autobiography for a school project. My teacher encouraged me to share it when I was ready, because he felt it could bless others. When I saw this contest, I thought it would be a good way to share it, and use it to inspire others. It is also a chance for me to share the wonderful legacy of my Opa. I was a bit hesitant to share it at first, as it is pretty personal, but I was encouraged by a few different people to put it out there. After all, I'm sure many people can relate to it in some way, and be reminded that they are not alone in their grieving.” - Miriam...

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Magazine, Past Issue

The May/June 2026 issue is here - with your chance to vote for your favorite Your Turn entry!

Our Your Turn contest had a fantastic result, with more than a hundred entries. This issue we're featuring the six winners and 19 other contenders, and we're asking you to vote for your favorite. The winner of the "Fan Favorite award" will get $1,000, so be sure to click here to vote and let us know who it should be (deadline for voting is May 31). You can read all the written entries by clicking on the magazine cover below, but for the audio and video entries you'll need to click here: Audio Video This month's highlights: Your Turn contest results: Check out the top 25 entries for the Your Turn contest. Vote for your favorite Your Turn contribution. Pick your favorite and let us know before May 31. The bestest picture books: Looking for great reads for your littles? We've got you covered, with a half dozen great recommendations! Your kids' favorite section: Come and Explore is all about camels this time. Choose how you'd like to read: Flip through the Digital Edition for a classic magazine experience View the PDF directly in your browser Click here to download the PDF (7 mb) to read offline INDEX: Your Turn contest winners and finalists / When the church stops singing / Why family businesses still matter (and why the church should care) / Interview with an artist: Sheila Van Delft paints refreshment for the soul / How to plan for your next chapter as a senior / That which bubbles up to the surface / No jail for man who admits to killing his partner / Alberta introduces law to restrict euthanasia / Basil Rathbone's Sherlock Holmes / The very bestest picture books / Health-adjusted life expectancy plummets / Man most responsible for global population collapse has died / Aussie senator shows us how to do it... and how not to do it / US VP thinks UFO accounts involve demons instead / When they went after Barry Neufeld / Perfect planet: It all had to just right for life on earth to survive and thrive / Come and explore: the camel / The limits of the "two-books" metaphor / Executive director update: hold us accountable to our non-negotiables / The next time you're grumpy / Updating a "classic" / On logic / Sola Opus Dei / What is the purpose of your home / Can God make a square circle? / Diversity / On patience / O Canada / Man vs. beast / Simply and truly... / 4 of a kind / The government can't run our lives...

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Contests, Your Turn 2026

Child of God

A mother held her newborn son and whispered in his ear, “I love you so much, little one, I hold you very dear. I love exactly who you are, I love you through and through. The LORD knew how He was blessing me, when He gave me you. Knitting together your heart and mind as you grew inside of me, In His wisdom He fully planned who you were going to be. God made your little hands and feet, your eyes and nose as well, so you can do so many things like dance, jump, see and smell. You will grow bigger every day, and as more time will pass, you and I will both wish that time had not flown by so fast. You are a child of God, He declares you are His own. The truth is your identity is found in Christ alone. This truth is dear to us, but some people get it confused. They think “whatever makes me happy” is a good excuse to completely change how they look, and change their very self, so they can try to live as someone other than themself. They think that they will love themselves more than they did before, but they do not know that Jesus Christ loves them so much more. Our Saviour loves these people so much more than they could know. He loves every inch of them, from their head down to their toes. He died out of pure love for them, exactly as they were. The way that God created them is what they should prefer. When you attempt to change yourself in every single way, you find that loving how God made you is the better way. I hope when you grow up, my dear, you love how you were made, so that others may look to you and see God’s love displayed. Reach out to those who have no hope, give them a listening ear, so by loving them they will see that God is always near. Surround the people who do not know what to be or do, pray for them and tell them that through Christ they are renewed. My darling, if you ever have thoughts that you need to change, or if you don’t feel good enough just the way you are made, you can come to me and tell me, I’ll wrap you in my arms. I’ll whisper that I love you, exactly the way you are. I love you because you are mine, but not just mine alone. You are a precious child of God who bought you as His own.”   ***** “I wrote this poem a couple years ago for an assignment in my Health class. We had been discussing the topic of Identity, what our society has made it, and how we as Christians are to respond. I wanted to write something for children as well as adults to remind them that our identity is not dependent on our fluctuating emotions, but our identity is in Christ as image bearers of God.” - Jenny...

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Contests, Your Turn 2026

14 Ways of Looking at a Star

I. Star: noun. A fixed luminous point in the night sky which is a large, remote incandescent body like the sun. II. There were no birthday candles, curled chips, dandelions, wells, eyelashes, or bones. But a single star shot across the night sky. III. A star is just a sun, but too far away to keep us warm. IV. On ancient faded sailors’ maps dangerous waters, trading cities, marked with tiny perfect stars. V. Someone once said to find the first star of the night to make a wish. But what happens when it’s cloudy? VI. Some stars are long since dead. The light just hasn’t ceased shining yet. VII. A starry black sky reflects grains of sugar, spilled across a kitchen counter. VIII. A shooting star isn’t shooting. It’s burning up and falling. Nobody makes a wish for such destruction. IX. A single star imprisoned in a frosted window pane pretends not to eavesdrop. X. A fading star at dawn’s edge spreads rumours of daylight. XI. Stars cry out behind city lights, desperate to be seen and admired. XII. Things that can be mistaken for stars: Street lamps Planes Satellites Hope XIII. A million stars reflected in the water’s surface, making it impossible to tell which way is up. XIV. If a star falls and there’s no one around to see it, does it still burn? ***** “The idea and beginnings for this poem started at the end of high school for me, in my Writer's Craft course, around this time last year. We had just studied the poem ‘Thirteen Ways of Looking at a Blackbird’ by Wallace Stevens. It was a very confusing read, but I was inspired by what I could do with the idea behind it. I used a similar formatting and created my own meaning for it. Stars are one of the most majestic parts of God's creation and it's impossible not to feel overwhelmed by beauty standing under a blanket of inky night sky, scattered with them. I also wanted to make this poem to speak to a wide audience, so I wrote it as a brief series of perspectives to reflect how the meaning of a star shifts depending on who we are and how we look at something. So, for me, a star is a beautiful, inspiring representation of God’s creation. But it could also be the twinkle in someone’s eye, a wish, a marker on ‘ancient, faded sailors’ maps,’ or a simple dictionary definition. I didn’t want to go in-depth for each perspective, because I wanted to leave space for the audience to relate or connect with each piece differently than someone else might. I hope you enjoy it!" - Ariel...

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Internet

Do we "like" sin?

Welcome to the Information Age. With apps like Facebook, Instagram, and Twitter, we now have a window into the lives of our friends, family, acquaintances and even complete strangers. Business owners can now Google prospective employees, parents can check Instagram to vet new friends of their children, and a woman can search Facebook about a potential boyfriend. We can track down long lost friends from high school and keep in touch with family around the world. The benefits are evident in our churches too, in how we can share information about prayer requests, children’s illnesses, bus routes being late, weather conditions, and new study groups. Via these social media forums, users are connected together in an online virtual world where our interests and ideas can be shared at the speed of light to our online peers. We can share articles that we deem interesting or important, and we can take political stands on issues. With a click of the button, we can friend and follow almost anyone we want. We like or dislike our way through thousands of gigabytes of information, telling everyone our favorite TV shows, games, authors, preachers, speakers and much more. But how does our online presence reflect our allegiance? Do our likes match up with God’s own? Many brothers and sisters seem to disconnect the online version of themselves from the real (or maybe their social media presence is their true self?). Christians will watch horrific godless shows and discuss them and like them on Facebook. Some may share photos of themselves in provocative poses with minimal clothing, or share pictures of drunken partying. We’ll fight with others online, speaking wrathfully, and assume the worst of whomever we’re arguing with. Disputes with our consistory, or our spouse, will be aired publicly and captured for all eternity. We’ll speak derisively about our employers, or our minister, family members, or friends. Online Christians will use filthy language, or casually take God’s name in vain in ways that they would not in the offline world. The Bible calls this disconnect an unstable “double-mindedness” (James 1:8, 22-25) – we are trying to be two people, each serving a different master (Matthew 6:24). Not only are we responsible for how we present ourselves online, we’re responsible for what we like and follow. When we see pictures of brothers and sisters sinning and like them, when we click thumbs up to a godless show, or blasphemous musician do we understand what we are telling everyone? Though it may take little thought – just a quick click of the mouse and a friendly like or thumbs up – what we are saying is I agree, I like this, I love this, this is good. Though it seems harmless, this is encouragement. When I sin and someone says good job,they are enabling me. That is not love. That is sinful. It is wicked. We should not condone sin whether online or off. In fact, we should love one another enough to be willing to privately approach and hold our brothers and sisters accountable. Maybe we think this a task better suited to elders. But not all consistory members are on these online forums. They don’t always know what is happening on Facebook or Instagram. And it is not their job to follow every one of us everywhere we go. As brothers and sisters in the Lord, we need to hold each other accountable out of love for each other (Eccl. 4:9-12). And we need to do so out of love for our Lord – the world will get their ideas of Who He is based in large part on how we, his ambassadors, act. Finally, whether we sin in daily life or online, God sees. In a world of both hate and tolerance, filth and fanaticism, we need to be careful not only in how we behave online, but also in what we like, share and post and therefore condone, as well. This article was first published in the Mar/Apr 2019 issue of the magazine....

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Contests, Photos 2026

RP's 2026 Summer Photo Contest: Let's get real!

The fascination with AI media creation, be it pictures, videos, and music, has turned sour for many of us. AI images are increasingly felt to be easy, cheap, and too often deceitful. In contrast to this AI gloss, God’s creation stands before us as a witness to just how real and powerful He is, so that everyone is without excuse (Rom. 1:20). It’s anything but artificial. Our challenge for you this year is to take photos that capture what reality looks like on this side of eternity. There is brokenness, but there is also hope, darkness but now light, strength and fragility, complexity and order… God’s fingerprints are everywhere. As always, the themes are meant as a springboard for your creativity and not any sort of limitation on it. Just try things, have fun, and share what you capture with all of us! So get clicking... and don't forget to include a line or two explaining what your photo is all about! Categories: Children and youth (under 18) Adults (18+) Rules: Maximum 2 entries per person Must be an original photo, taken in the last 12 months Include a line to explain how the photo relates to the theme (max. 100 words) Provide permission to RP to publish your photo online and/or in print if selected Include the name of the photographer and photo title, and for the under 18 entries, the photographer's age. Prizes: Winner and runner-up, and a selection of other entries, for both categories will be printed in Reformed Perspective this Winter. Winner of each category will receive a $150 gift certificate from Reformed Book Services or Providence Books and Press; runner-up will receive a $75 gift certificate. Deadline: Send your photo (high-resolution) to [email protected] before Sept 1, 2026 ...

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Economics

Why family businesses still matter (and why the Church should care)

I grew up with dirt under my fingernails and the sound of machinery in my ears. My grandparents’ farm sat on the arable land; our house was tucked into the wooded corner next door. Spring meant climbing onto my grandfather’s tractor while he disc’d the field, then four boys with a pipe planter each, dropping seed by hand, row after row. We were working the same ground my family had farmed for five generations, learning to fix the pump when it failed and to weed, then weed again. The harvest fed us and brought in a little extra cash, but the real yield was teamwork, patience, diligence, and a sense of responsibility for land that fed our own people. My father’s piano tuning/software business taught the same lessons with different tools. We learned to refurbish old computers, solder battery packs, fold brochures, pack shipments, and we learned to run a lathe and mill to fabricate specialty tools, where precision mattered because it could mean the difference between a salable part or wasted time and material. The wage was modest; the education was not. None of that looked glamorous. It was just what our family did to survive. But those long days in the field and in the shop gave us children real work to do in a family economy where the stakes were tangible. Children need to learn that their contribution isn’t busywork but real help that is needed and valued. If we slacked off, we harvested less; if we cut corners, customers noticed. The consequences showed up in food on the table and the ability to keep the lights on. On the good days, when we’d done especially well, the reward was just as concrete: we might be chosen to pick raspberries – a rare treat for any eight‐year‐old who could mind the thorns. Where I live, those conditions are becoming rare as family businesses are thinning out. And when they do, the church is losing not only jobs and independent income, but one of the most natural training grounds for Deuteronomy‐6‐shaped discipleship. How we got here The family that works together…. This is a picture, back in the day, of the author’s father out logging with his own father and grandfather – three generations. In my case, the farm and the shop were simply how our family made it. We were German‐Irish by blood, but living in the Dutch‐Reformed belt of West Michigan meant our views on work, worship, and family life ended up much the same. From the 1930s to the 1950s, many Reformed immigrants landed in a bind. Industrial jobs were tied to unions whose class‐warfare ethos and loyalty oaths a confessional Christian could not accept in light of Christ’s command not to swear oaths beyond a simple yes or no (Matthew 5:34, 37). So men did what they had to do: they started small construction crews, repair shops, trucking companies, print shops, and farms – not glamorous or easy, but theirs, and answerable only to Christ and His church. Two and three generations later, those necessity businesses have grown into a dense ecosystem of family firms that roof our churches, pour their foundations, insure their buildings, employ their young people, and help fund the Christian schools scattered across our denominations – an ecosystem we have largely taken for granted. But it won’t continue, at least not automatically. Family businesses today are being squeezed from three sides. Economically, many smaller outfits live in the shadow of consolidation. Regulations, insurance costs, and succession planning all get more complex as the founder ages. In some sectors, the only viable “exit strategy” is to sell to a larger competitor or investor – or, in the case of farms, to sell rich soil for development instead of fields. Culturally, we have quietly absorbed the assumption that “success” means leaving the shop behind. We push sons and daughters toward university and white‐collar professions as the default measure of maturity. Staying in dad’s plumbing company or grandpa’s trucking business is too often presented as “settling.” Ecclesiastically, we sometimes thin out the link between fathers, work, and children. A man may run a firm by day, then spend his evenings on church and school responsibilities – good things in themselves – while his kids mostly see him tired and absent. In that environment, the business becomes just a source of income and perhaps a donor to the school, not a shared life. The next generation experiences it as background noise rather than as the place where they belong and are needed. Deuteronomy 6 and the economy of the home Deuteronomy 6 is one of those passages we know so well we stop seeing it. “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts” (Deut. 6:4-6, NIV). So far, so familiar. But notice where the text goes next: “Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut. 6:7, NIV). Brothers get ‘er done: Aaron (right) and his oldest brother Nate (left) using their new CNC machine to begin building new piano keyboards. The picture is not of a family scattering to separate spheres every morning and reconvening briefly at night. It is of a household whose work, meals, travel, and rest are woven together enough that the commands of God can be explained “on the way” without scheduling a special event. When the Lord warns Israel about forgetting Him, He does so in economic terms: “when you eat and are satisfied, when you build fine houses and settle down... then your heart will become proud and you will forget the Lord your God” (Deut. 8:12–14, NIV). Climbing the corporate ladder might give us nicer things, but it is hard to impress much of anything on our children if we aren’t there to do it. A family business can better allow us to mix vocation, wealth, and worship. Parents are able to disciple their children in the middle of their actual labor – plowing, harvesting, buying, selling, paying wages, and resting on the seventh day. Family businesses, at their best, have been one of the most natural ways for that kind of life to happen in a modern economy. In the farm and shop I grew up in, we didn’t schedule a seminar on honesty; we watched my father explain to a customer why a job would cost more than he’d first estimated. We didn’t need a lecture on Sabbath; we saw machines sit idle on Sunday even if the weather was perfect. In many Reformed communities, the stories are similar. Children stand next to their father on a jobsite and see how he handles an unreasonable client. They hear their parents talk at the supper table about whether to take on a contract that will overload the crew and crowd out worship. That is Deuteronomy 6 discipleship: not just catechism questions at the table, but a whole economy lived under the Lordship of Christ, with children close enough to see it. When our work is hidden from our children – behind factory walls, office towers, and a firewall of “confidentiality” – we don’t just lose an apprenticeship. We lose one of God’s ordinary means for teaching the next generation what it looks like to love Him with heart, soul, and strength in the real world. Inheritance is more than money It’s tempting to think of succession almost entirely in financial terms. A business is an asset. It can be passed on, sold, or wound down. All of that matters. But if we think only in those categories, we miss the deeper covenant issue. The fruit of their labors: The family farm roughly 20 years ago – in front of the stacked pumpkins are Aaron’s grandparents Larry and Janic, with his father. On our five‐generation farm, we never inherited a corporation with a boardroom. What we inherited was a way of being in the world: • You get up when the work needs you, not when you feel like it. • You tell the truth about your work, even if it costs you. • You remember that the land and the tools are the Lord’s first, yours second. Similarly, in my father’s piano business, we didn’t learn a brand so much as a posture: • Take difficult jobs seriously. • Serve people who can’t quite afford you with the same care as those who can. • Build something that will outlast your own two hands. For many in Dutch‐Reformed circles, the inheritance has similar contours. A grandfather who refused a union oath starts a small firm. His children grow it. His grandchildren now run companies that sponsor the local Christian school and employ young people in the congregation. Selling such a firm when there is no successor, the burden is crushing, or health demands a change, is not automatically wrong. But to treat the business only as a commodity, with no conversation about whether God might be calling a son, daughter, or son‐in‐law to shoulder the responsibility, is to miss the covenant dimension. Inheritance, biblically, is not just “what you get when dad dies.” It is the whole package of land, vocation, name, and reputation that one generation entrusts to the next. It is the field where you teach your children to drop seed at the right depth and the shop where you let them solder their first shaky connections. If we have sons and daughters who could, in principle, step into that inheritance – on the shop floor, in the office, or by reshaping the business for a new age – have we spoken to them about it as a calling question, not just a career option? Why the Church should care At this point someone might object: “Isn’t this just nostalgia? Not everyone can or should work in a family business. Many faithful Christians are employees, teachers, nurses, civil servants.” That’s true. Scripture honors all honest work done as unto the Lord. Not every household will own land or a company. Not every child should take over dad’s trade. But we should be honest about what we lose when family enterprises quietly disappear or become indistinguishable from any other professionalized asset. We lose visible catechism in work. Children learn less from lectures on diligence than from watching their parents do good work under pressure. When work is invisible, that formation weakens. We lose natural apprenticeship for the non‐academic. In many of our churches, there are young men and women whose gifts lie in their hands, eyes, and instincts rather than in essays and exams. Family businesses are often the first place those gifts are noticed, valued, and harnessed for the kingdom. We lose a dense network of employers who “get” covenant life. When Christian schools rely on tuition flexibility and bosses who understand a young person might need time off for a cadet camp or a profession‐of‐faith class, they are often leaning on owners shaped by our own churches. If those owners sell to distant corporations, the culture changes, even if the logo stays the same. This is not an argument that every elder must cut back on evenings or every father must start a company. It is a plea to recognize that in God’s providence, our churches and schools stand on the shoulders of men who, rather than yielding to certain pressures, built businesses that now sustain us. If that ecosystem decays, the fallout will be spiritual long before it is merely financial. Where do we go from here? What might it look like to take this seriously without turning it into a new law? A few modest proposals. For business owners: Bring your children in intentionally – not as free labor to exploit, but as sons and daughters to form. Give them real responsibilities at age‐appropriate levels and show them how their contribution matters. Narrate your decisions. When you refuse a dubious deal, honor a warranty that technically expired, or decline work that would compromise Lord’s Day worship, explain why and tie it to the character of the God you serve. Talk about succession as calling. If there is a realistic path for a child or in‐law to carry the business forward, invite them into that discernment early. If there isn’t, be honest about that too, and help them see how the skills and instincts they learned can bless the broader church. For churches and schools: See ordinary vocation as God does. Pray by name, from the pulpit, for tradesmen, small business owners, and farmers as you do for missionaries and office‐bearers, knowing that we all need God’s grace and support in every one of our endeavors. Encourage apprenticeship. When a young person is drifting, consider whether what they need is not another program but a place at someone’s side from 7–3, five days a week. Be realistic about meeting loads. If a father steps back from a board so he can spend one more evening a week in the shop with his teenagers, that can be a wise, praiseworthy choice – but it shouldn’t be beyond gentle questioning. Some men need encouragement to make family a priority; others need encouragement not to neglect the church. Wise elders will help discern which is which, so that neither the household nor the congregation is quietly sacrificed. None of this is a guarantee that every family business will survive, or that every child will embrace the inheritance offered. In a fallen world, some shops will close and some children will walk away. God’s kingdom is bigger than our particular enterprises. But Deuteronomy 6 will not be repealed. Until Christ returns, God will continue to call parents to teach their children when they sit, walk, lie down, and rise. The question before us is not whether we can recreate the 1950s, but whether we will steward the structures He has already given – farms, shops, firms, and offices – as places where that kind of life is even possible. When a family business dies, it is not only a sign that comes down and a building that goes dark. A small ecosystem of covenant life dies with it: a place where children could see faith, work, risk, generosity, and repentance played out in real time. We won’t all reopen shops. We won’t all farm five‐generation land. But we can all fight, in our own callings, to keep work, wealth, and worship from drifting apart – and where God has given our communities family businesses with deep roots and wide branches, we can at least pause before we cut them down and ask whether the next generation might yet learn to climb them. Aaron Reyburn grew up on a multigenerational family farm and now serves as shop foreman in a three generation piano service and rebuilding shop. He also enjoys writing, and owns a small Christian publishing house, Reyburn Press. The picture at the very top is of Aaron and his dad, while receiving training at the Steinway and Sons Piano Factory in New York, to further their education in the industry. Those are piano rims drying after being pressed into shape....

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Science - Creation/Evolution

Do leaves die?

Was there death before the fall into sin? It all depends on what you mean by "death" ***** Fall in America and throughout much of the Northern Hemisphere is a beautiful time of year. Bright reds, oranges, and yellows rustle in the trees and then blanket the ground as warm weather gives way to winter cold. Many are awed at God’s handiwork as the leaves float to the ground like Heaven’s confetti. But fall may also make us wonder, “Did Adam and Eve ever see such brilliant colors in the Garden of Eden?” Realizing that these plants wither at the end of the growing season may also raise the question, “Did plants die before the Fall of mankind?”1,2,3,4 Before we can answer this question, we must consider the definition of die. We commonly use the word die to describe when plants, animals, or humans no longer function biologically. However, this is not the definition of the word die or death in the Old Testament. The Hebrew word for die (or death), mût (or mavet), is used only in relation to the death of man or animals with the breath of life, not regarding plants.5 This usage indicates that plants are viewed differently from animals and humans. Plants, animals, and Man – all different What is the difference between plants and animals or man? For the answer we need to look at the phrase nephesh chayyah.2 Nephesh chayyah is used in the Bible to describe: • sea creatures (Genesis 1:20–21) • land animals (Genesis 1:24) • birds (Genesis 1:30) • and man (Genesis 2:7).3 But Nephesh is never used to refer to plants. Man specifically is denoted as nephesh chayyah, a living soul, after God breathed into him the breath of life. This contrasts with God telling the earth on Day 3 to bring forth plants (Genesis 1:11). The science of taxonomy, the study of scientific classification, makes the same distinction between plants and animals. Since God gave only plants (including their fruits and seeds) as food for man and animals, then Adam, Eve, and all animals and birds were originally vegetarian (Genesis 1:29–30). Plants were to be a resource of the earth that God provided for the benefit of nephesh chayyah creatures – both animals and man. Plants did not “die,” as in mût; they were clearly consumed as food. Scripture describes plants as withering (Hebrew yabesh), which means “to dry up.”2 This term is more descriptive of a plant or plant part ceasing to function biologically. A “very good” biological cycle When plants wither or shed leaves, various organisms, including bacteria and fungi, play an active part in recycling plant matter and thus in providing food for man and animals. These decay agents do not appear to be nephesh chayyah and would also have a life cycle as nutrients are reclaimed through this “very good” biological cycle. As the plant withers, it may produce vibrant colors because, as a leaf ceases to function, the chlorophyll degrades, revealing the colors of previously hidden pigments. Since decay involves the breakdown of complex sugars and carbohydrates into simpler nutrients, we see evidence for the Second Law of Thermodynamics before the Fall of mankind.6 But in the pre-Fall world this process would have been a perfect system, which God described as “very good.” A Creation that groans It is conceivable that God withdrew some of His sustaining (restraining) power at the Fall when He said, “Cursed is the ground” (Genesis 3:17), and the augmented Second Law of Thermodynamics resulted in a creation that groans and suffers (Romans 8:22). Although plants are not the same as man or animals, God used them to be food and a support system for recycling nutrients and providing oxygen. They also play a role in mankind’s choosing life or death. In the Garden were two trees – the Tree of Life and the Tree of the Knowledge of Good and Evil. The fruit of the first was allowed for food, the other forbidden. In their rebellion Adam and Eve sinned and ate the forbidden fruit, and death entered the world (Romans 5:12). Furthermore, because of this sin, all of creation, including nephesh chayyah, suffers (Romans 8:19–23). We are born into this death as descendants of Adam, but we find our hope in Christ. “For as in Adam all die, even so in Christ shall all be made alive” (1 Corinthians 15:22). As you look at the “dead” leaves of fall and remember that the nutrients will be reclaimed into new life, recognize that we too can be reclaimed from death through Christ’s death and resurrection. Endnotes 1 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp. 2 Strong’s Concordance, Online Bible, Online Bible Foundation, Ontario, Canada, 2006. 3 Many creation scientists do not include invertebrates as nephesh chayyah creatures. 4 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp. 5 See a refutation of unbiblical teaching about plant death at www.AnswersInGenesis.org/docs2005/0221plant_death.asp. 6 Sarfati, Jonathan, The Second Law of Thermodynamics, Answers to Critics, www.AnswersInGenesis.org/docs/370.asp. This article is reprinted with permission from the 2006 October-December issue of Answers Magazine. You can find thousands of other great articles addressing the creation/evolution debate on their website AnswersInGenesis.org. It appeared in the December 2014 edition of Reformed Perspective....

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