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News

Saturday Selections – Mar. 29, 2025

Propaganda techniques (10 minutes)

This 1948 or 1949 movie highlights seven different propaganda techniques, and to be forewarned about them is to be forearmed. This could be great for a high school English class. Click the title above for the full 10-minute color presentation, or watch a 7-minute B&W abridgment below.

News or narrative – when the truth-tellers can't be trusted

What with images and video that can be faked so quickly and so skillfully, the biggest problem with our news consumption might be the speed at which we imbibe. When we just hit headlines, or read whoever the algorithm puts in front of us, we can't know if they are trustworthy – we can't know that this is true. So... slow down.

The slippery slope of theistic Darwinism

Howard Van Till was a physics professor at Calvin College who used to be "the pre-eminent example of an evangelical Christian scientist in the 1990s who defended Darwinian evolution."

Until he stopped being Christian.

Or even a theist.

Doctor Google, influencer moms, and the local Church

"I recently saw some Christian influencers offer a course on marriage, though they had been married for less than two years. They had paltry experience and undoubtedly little wisdom, but they did have a big platform. And many were eager to learn from them. God has carefully constructed his church so that, as much as we may benefit from those who are far off, we are likely to find the greatest and most credible help nearby. Your church has many seasoned saints who have spent their whole lives following the Lord and whose godliness is on display each and every time the church gathers."
- Tim Challies

A mid-life assessment

A pastor's wife discovers with age comes new:

"...temptations to impatience, ungraciousness, pride. This had surprised me then, but I now see this is true not just in ministry. I used to imagine I’d have to fight the same besetting sins my whole life, and while some old struggles still remain, I’ve found I need to also be vigilant for new ones."

Rend Collective: Build Your Kingdom Here

A song and a prayer.

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Evangelism

Being ready to witness

Acts 26 shows it can be as simple as saying what you’ve seen ***** Our Lord calls us to share the gospel but often we wonder how, when, or if we might be able to witness to others about Jesus Christ. The fear of not knowing what to say, and of therefore saying the wrong words, paralyzes us into saying nothing. And will we be laughed at? Not taken seriously? Rejected? Too often we find it hard to imagine that God will use our words and actions as a part of His process for bringing someone to Him. We know that He may in theory. But do our actions show that we believe He may in reality? How Paul was prepared to be a witness We have many excuses to not do what we know we should do. Instead of paying heed to them, let’s turn our attention to Scripture, to see what we can learn from the example of Paul, and witness he gave to King Agrippa. In Acts 26 he tells the king the story of his conversion. In verses 16-18 we read that when Jesus appeared to Paul (then known as Saul), Jesus said to him: “Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” Paul speaks of himself as being called to be a witness and a servant. As a servant, he is appointed, rescued and sent by God. As a witness, he is to tell “what I have seen” and “what he has showed me.” He ends by saying, “So then, King Agrippa, I wasn’t disobedient to the vision from heaven” (Acts 26:19). When Paul was dramatically confronted by Jesus, struck blind, and completely changed into a new creature whose old ways passed away, his knowledge of the true God was still limited. He had much to learn and he went through an unusual training that was specifically for him. As each day began, he was only able to tell what he had seen and what God had shown him up until that point in time. As his knowledge and experience grew, he had more to tell. It is the same with us. So, let’s ask ourselves – what have we seen and what has He shown us? How we can prepare to be a witness It’s often difficult on the spur of the moment to gather all our information together in a cohesive presentation. But there are things we can do so that we will “be prepared to give an answer to everyone who asks”? (I Pet. 3:15) For example: Write down what God has taught you. Most of us won’t do it daily or weekly, but we could keep a notebook or file where we write down some of what we learn, and then re-read it now and again, to remind us. Take notes during the sermon. How much of the sermon is really remembered? Note-taking solidifies the truths we hear and gives us the option of re-visiting those truths by reading those notes and Scripture passages later in the day, the week, or even months later. Keep learning. If we reach the point where we think we know enough Scripture and theology to coast along, we are in a dangerous place. Just like an engine-propelled vehicle, we can only coast for a short while if the power to the engine is cut; eventually we will come to a standstill. We must read God’s Word regularly. All of these are reasons why our worship service and Bible studies are the most important activities that we do each week. Used by God to change the world Why should we tell what we have seen and what God has shown us? While we don’t have exactly the same calling as Paul, we can still learn from the charge Jesus gave him in Acts 26:17-18 that God is able to use us. Through our witness too God can: • open their eyes • turn them from darkness to light • turn them from the power of Satan to God • grant them forgiveness of sins • give them a place among those who are sanctified by faith in Him As blogger Matt Walsh posted late last year: Only Jesus can save, of course, but He has delegated an enormous amount of power and responsibility to us. We have the capacity to spread truth and bring souls to Him. We are armed with abilities beyond our comprehension, and our actions, our words, our thoughts, will reverberate through the cosmos in ways that we cannot possibly understand. Acts 26:16-18 says that the telling of what we have seen and what God has shown us will be used to turn people from darkness to light, from the power of Satan to God. This is what we should do. Let us be obedient! Sharon’s new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

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Pro-life - Adoption

Considering adoption

God is concerned about orphans (Ex. 22:22, Deut. 14:29, Ps. 10:14,18, Ps. 68:5, Ps. 146:9, Prov. 23:10) and He wants us to care about them too (James 1:27). That means His Church should be full of adoptees and full of adopters, and full of people encouraging adoption, and people enabling adoption, and people praying for the many orphans that remain. God’s concern for orphans means we should all consider adoption. But it doesn’t mean we are all called to adopt. Paul writes in 1 Cor. 12 about the members of the Church having different gifts, and that those with one gift should not look down at those with another. The same is true when it comes to adoption. We don’t all have the same callings. We’re not all ministers. We’re not all homemakers. We’re not all mechanics. We’re not all volunteering at the local pregnancy center. We have different giftings – God has given us different talents. So, not everyone has to adopt. But the Church should be a refuge for the fatherless, and a home for the orphan. So everyone should consider adoption. And here are a few key points to consider. Adopted kids don’t always turn out the way we hoped As Ashley Whittemore notes in her article "The Ugly Side of Adoption: Not easy, not simple. Painful. Confusing. And Christ-like." back in the April 2015 issue: “Be it death or abuse or abandonment, intentional or otherwise, there is a tragic reason this child is in need of a different family.” The tragedies orphans have suffered can leave a lasting impact that parents, no matter how loving, might not be able to overcome. That means adopted children may be more likely to get into the sorts of trouble that will have their parents prematurely gray. However, this isn’t so much a reason not to adopt as it is a reason to re-evaluate what we expect from adoption. From a cost/benefit analysis adoption has no guaranteed pay-off. If it’s only about our parental happiness, then adoption is a risky proposition. But what if adoption is also spiritual warfare? Many times adoption involves taking a child from a godless situation and bringing them into God’s covenant, into a Christian home, where they will be sent to a Christian school, and taught about all that their baptism entails. We can be sure the devil hates Christian adoption! And what if adoption is about rescuing a child? Adopted children may cause their parents stress – we don’t know how this will all work out in the end – but when we bring an orphan into our family, we do know she won’t be neglected or lonely, and will be far less likely to be exploited. Getting adopted means fewer troubles ahead for her. And what if adoption is about imitating God? We’ve never had anything to offer God – there was no reason for Christ to die for us, but our need. Yet we were adopted as God’s own sons and daughters (Rom. 8:15-23, Gal. 4:4-6, Eph. 1:4-5). Adoption is an opportunity to go and do likewise, dying of ourselves in service of another. Adoption comes with no guarantees…but parenting never does. We can only do so much The world is a broken place, with so much that needs to be set right. But God created us as finite beings. In addition, we are fallen beings. That means that not only do we have limits, we sometimes won’t acknowledge them. Then an arrogant sort of guilt can consume us as we see orphans uncared for and it seems up to us to do it all… whether we actually have the ability to care for another child or not. The fact remains, we all have our limits, and that includes limits on our time, energy, health, emotional stability, money and more. As we consider adoption, we also have to consider the children we already have and what they need from us. But while we each have our limits, God has placed us in a community of believers. Not all of us are called to adopt, but we are all called to support one another, and what we cannot do alone we can do together. We can all be a help to adoptive parents, supporting them with our money (some churches have adoption funds), or our time (free babysitting?) or our energy (our kids can mow their lawn). Some of us can promote adoption by reading up on it (see the book reviews in the April 2015 issue) and sharing that information with others. We can all pray for orphans, and for adoptive parents. Some can foster children. And some can donate to Christian adoption agencies. We’re not all called to adopt, but we can all play our part. Orphans aren’t the only ones in need Widows and orphans are a pressing concern for God, so they should be for us to. But what of the many others in need? What of the other spiritual battles for us to contend? One excellent reason not to adopt is because God is calling us to something else. There’s no shortage of good works that God has laid out for us to do. However, if we don’t nail down what that something is, “something else” can easily become “nothing at all.” We need to figure out what God wants us to do with what He has given us. We’re not all called to adopt, but we are called to make use of our talents. Conclusion There are many excellent reasons not to adopt – it isn’t something everyone should do. However, God has called on his Church to care for the orphans. There are millions around the world who have no mother or father to look after them. That means there are millions of reasons for all of us to promote adoption and millions of reasons for us to consider it....

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News

Saturday Selections – Mar. 15, 2025

House of David show is making things up Wretched TV's Todd Friel doesn't hold back on Amazon's new biblically-based series about King David. His arguments are both theological and practical. Even the best-intentioned scriptwriters, in writing a series about the family life of David, will need to make all sorts of stuff up. Even for events that the Bible lays out in more detail, as happens with The Chosen, which has four Bible books to work with, they still have to make all sorts of things up. The indiscipline of overwork I read this at first thinking it was by a Christian (it probably isn't) because it just made so much sense: don't abuse the gifts God has given you. What Spiderman got right and Wicked got wrong Today's stories – the movies (and books too) that Christians will feed their children – are more and more often blurring good and evil. As John Stonestreet writes: "In Maleficent, the bad queen is working through her trauma of not being invited to Sleeping Beauty’s christening. In Wicked, the wicked witch is a victim of discrimination and corruption. Likewise, Mufasa explores the sympathetic backstory of Scar and offers good reasons why he became evil. In this brave new world, the heroes and villains aren’t all that different after all." As dissenters exit, the CRC resists same-sex affirmation We can praise the Lord that the CRC seems to be taking steps back from liberalism, which has been made easier by the exit of some of the most liberal congregations. But while these congregations' exit is something to rejoice over, they need our prayers that God may yet turn them back from their sinful arrogance. And we should pray, too, that the Lord will keep us from succumbing to arrogant pitfalls of our own devising (1 Cor. 10:12.). Besides being our new prime minister, who is Mark Carney? ARPA Canada on Carney's view of government, and what values he thinks should guide it. Trump's tariffs didn't help the US last time he was in power The last time Trump was in office, he implemented tariffs then too. And while it helped the American steel industry, it hurt the other parts of the American economy that use steel: car manufacturers, construction companies, washing machine makers, and more. All of them had to raise their prices and, consequently, saw fewer sales than they might have otherwise. So, as this video explains, America's tariffs hurt their country much more than they helped it. That means our former prime minister Justin Trudeau got one thing right when he said tariffs are "dumb." But if tariffs are dumb, why would Canada try to counter them with our own dumb tariffs? And export tariffs on our energy? That's akin to punching yourself in the face to save the bully the trouble. Free, unfettered trade – on our part, even if others don't reciprocate – recognizes that what Canadian citizens produce and what they buy is their business. A government that thinks it should limit what cheese you can buy is a government that recognizes no limitations to its reach. ...

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Christian education

Helping students overcome a fear of failure

The goal of genuine learning isn’t to pass tests ***** Among the most common mental attitudes hindering the pursuit of a genuine education by young people is fear of failure. When the focus of the student’s attention turns away from the subject matter of a course and how well it is understood and applied, concern will be directed rather to formal considerations like: • “How much has to be done in order to pass this test?” • “How many pages must be written for this report?” • “What will the final grade be on my report card?” Whether or not one can use algebraic formulas successfully, can write a clear and grammatical sentence, can appreciate the literary merits of Shakespeare, or see the fallacy in materialistic philosophy – all these and similar, educational concerns are lost in the scramble to make sure that one has enough points to pass the course. The worst thing that could happen, in the mentality of many students, is that they would receive an F for a course, rather than that they would have failed to understand a course. It stands to reason, then, that parents and teachers who want students to receive a genuine, intellectually maturing, personally enriching education – and not simply formal marks on a report card filed away – will aim to overcome the student’s obstructive fear of failure. Why do students have such fears? Generally because they have not developed successful habits of study (inside and outside the classroom) and are aware of their lacking. They are just not sure how to tackle the challenge of new work, new concepts, and stiff assignments. How can parents and teachers help students to overcome fear of failure? There are things that can be done. There is no need to throw our hands up in despair, imagining that it is somehow a fortuitous matter of “chance” (fate, luck) that some students do well and others do poorly in schoolwork. Every student of normal ability (i.e., every student who is free of physical or mental handicaps) can do well in schoolwork. As blunt or even as harsh as it may seem at first, we will eventually have to face up to the grim truth that there is no such thing as a (normal) student who cannot do passing work. There are simply some students who will not (choose not) to do passing work. Now they may very well desire to have at the outcome of the course a passing mark. They want that end – BUT without being willing to pursue the means to that end. The age in which people commonly believed in magic has not passed. It has simply taken on a more sophisticated front. Parents and teachers who believe that (or operate as though) the difference between successful and unsuccessful students is a mystery beyond our control assign good schoolwork, in effect, to magic or chance – beyond any cause-effect explanation. Students who want a passing grade at the end of the course, but who ignore or refuse the means to that end, are hoping for a magical deliverance. We live in a universe where events (effects) have their corresponding causes. There are appropriate causes of good performance in school. This is bad news and good news. The bad news is that students who fail cannot “cop-out” and blame their failure on something beyond their control. The good news is that something can indeed be done to improve a student’s work in school. There is hope because there exist proven methods of achieving success as a student. What help can we offer them? What are some principles of educational success? 1. Don’t leave things at the Ramada Inn The first piece of advice which we can give students who fear failure is not to leave things at the Ramada Inn. Let me explain that remark. This last summer my family took a vacation, traveling up the coast to Monterey and San Francisco, then across to Sacramento and Reno. In Monterey we stayed at the Ramada Inn. Imagine that when we left the Ramada Inn we inadvertently left behind the overnight case, only to realize that fact an hour and a half on the way to San Francisco. What a painful discovery that would be! We certainly needed the items in the overnight case, and yet to get the case we would be forced to backtrack an hour and a half on the road. If this had actually happened to us, what do you suppose we should have done? Well, one thing we could have done is to continue traveling up the road, bemoaning the fact that we were going to be inconvenienced. We could have complained that the Ramada Inn was an hour and a half (now an hour and three quarters) drive back to Monterey. We could have driven on and on, hoping against reasonable hope, that the overnight case which was an hour and half (now two hours) behind us might miraculously catch up with us before we stopped that night. But when all the murmuring and imagination had been indulged, the fact would have been that we knew we had to go back to the Ramada Inn. The trip could not successfully continue until we went back and picked up what had been left behind. The sooner we realized that hard fact, the better for the continuation of the vacation. The same principle applies to schoolwork. As a course progresses through a semester, more and more new material and new concepts (or skills) are set forth to the student. Later material presupposes the foundation laid by earlier material. Growth in understanding is cumulative. Consequently, when a student does not understand something which has been taught, does not do the necessary homework which has been assigned, does not complete the reading which goes with a unit of teaching and yet continues on in the course, that student is set up to fail the later portions of the course. Understanding the later material depends on a previous understanding or exposure to the earlier material. When something has been left behind, the trip cannot successfully continue. Students are sometimes funny – unrealistic, really. They figure that they can tune out part of a lecture, omit a reading assignment, or not bother to ask for help when they do not understand something in a course, and then tune in and begin understanding at some later point. But as with vacation travel, so also with schooling. The sooner we realize that we must go back to the Ramada Inn (or to the material, which has not been read or understood), the better it will be for us. Students simply must keep abreast of what is being taught in the course, not hoping to go back later and fill in the gaps in their understanding. And if they do fall behind, then it is important to go back and pick up what as omitted, and so the sooner we do so, the better. 2. Learn how to read A second rule to be observed for achieving success in school is that students must learn how to read. A shocking suggestion, perhaps, because the assumption commonly held is that high school students already know how to read. But that is held because we erroneously think that reading is merely a matter of knowing how to sound out words, recognize punctuation, and understand basic vocabulary. That is, we are often satisfied simply with the mechanics of reading – getting the encoded message on the page through the eyeballs, into the (reasonably alert) brain. I do not doubt that most (if not all) of our high school students can do this. Reading mechanics – the basics – have been mastered. But reading has not. Once the basics have been learned, students need to learn how to tackle a reading assignment in such a way that they understand its meaning, point, and structure. They need to master skills of comprehension and retention. In a word, they need to learn how to analyze and interpret – not simply translate – the message encoded on the page(s) of their assignment. Let me suggest a proven method of reading. Never plan to read an assignment only once; good readers will read at least twice and usually three times. 1. Read The first time through should be a quick and casual reading to familiarize yourself with the material and find out the main point(s) the author intended to communicate. 2. Write The second time through you should take notes for yourself, attempting to outline (roughly) the material presented so that the way in which the author gets to his conclusion is made clear; also write out important lists which may appear in the reading, along with key sentences which express important insights or necessary declarations (as far as the author is concerned). 3. Highlight Only after these two steps have been accomplished should you go through the assignment again the third time and underline (or highlight) the words, phrases, or sentences which will help you to review and recall the material later. Keep these underlinings to a minimum, for too many such markings will simply force you later to reread most of the assignment again – which defeats the purpose of underlining. By the time these three steps have been completed, the reading assignment will be clearly recorded in the mind. The reading notes, along with underlinings, will facilitate quick and effective review of the material, which should be accomplished once a week until the end of the term. This method of reading may appear to consume more time initially than the less rigorous style practiced by most students, but in the long run it saves not only time (for instance, rereading the entire assignment every time a quiz is possible) but also emotional energy which is lost over the fear of failure at exam time. This article was first in two parts in the September and December 1981 issues of The Conqueror under the titles “On Not Leaving Things at the Ramada Inn” and “Learning How to Read in High School.” They are reprinted with permission of Covenant Media Foundation, which hosts and sells many other Dr. Bahnsen resources on their website....

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Book Reviews, Children’s non-fiction

The Moon is Always Round

by Jonathan Gibson 2019 / 32 pages This picture book is a beautiful catechism truth wrapped in a heartbreaking story of loss. Author Jonathan Gibson places his son Ben as the lead character. Through Ben, we look outside at the night sky and see the moon in its different stages. Sometimes it’s sliced like an apple. At other times it's shriveled like an orange. But no matter what shape the moon appears to be, Ben knows that the moon is always round. When Ben’s little sister Leila passes away at 39 weeks gestation, Ben must rely on faith, not sight. Although God does not appear to be good, his goodness extends even beyond Leila’s death. God is always good. Short, simple phrases leave room for the reader to pause and contemplate the story as it unfolds. Kids will love saying along with Ben’s dad, “but the moon is always round” when Ben wonders if the moon has really changed. At the climax of the book, Ben’s dad asks him what that means. It feels natural for kids and parents to answer with Ben that “God is always good.” While this book deals with heavy topics, simple sentences for big truths are what make this book profound. The book closes on a sweet note – a family picnic, a beautiful sunset, a full moon, and the words from Psalm 100:5: “For the Lord is good; his steadfast love endures forever, and his faithfulness to all generations.” Children aged 4-8 will gain the most from Gibson’s simple catechism. Younger readers will love hunting for the yellow daffodils sprinkled inside the vibrant pictures. However, even older children and adults will be touched by this sweet, sad story honoring Gibson’s stillborn daughter, Leila....

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Assorted

How to write

…for Reformed Perspective ***** Everyone has at least one article in them – I’m convinced that’s true. It doesn’t matter who I’m talking to, they all have a story, some lesson, a piece of wisdom earned or received, that is so valuable they should feel obligated to share it with the rest of us (Ps. 71:17-18). Sure, we aren’t all writers, and yes, there are other ways of telling “the next generation the praiseworthy deeds of the Lord” (Ps. 78:4b). Sharing can happen via chats at church, over coffee, or in the car with the kids. Maybe you can start your own podcast – that could be brilliant too. But there is something about putting pen to paper and just pondering, what has the Lord been teaching me? And if it’s something you’d share with your spouse, friends, or kids, then couldn’t a few thousand others benefit too? You don’t even have to be the writer to get it down on paper – one of my favorite Reformed Perspective articles is Alice Kuik’s World War II remembrance “War through the eyes of a child,” as told to her writer friend Jane DeGlint. Together they crafted something that should be read every single Remembrance Day. The point is, we all have our God to glorify, and we all have a story to share, and pulling out your laptop and typing away might be a really good way of doing both. But what if you’ve never written much of anything before? Well, then you’re like the new homeowner who has to figure out for the first time how to get your shower draining like it should. There’s nothing to it but to start, turn to whatever advisors you might have at hand (“Hey dad, have you ever…?”), ask YouTube and ChatGPT for a few tips too, and then slog through until something works. Yes, there are master plumbers out there who could do it better, and master writers too – folks who can just churn out poetic, punchy stuff – but for the rest of us, it is just a matter of putting in the sweat and time. And I’m here to help too. While I can’t make it easy, I can make it easier. What follows are my own best tips, the same half dozen I’ve been sharing with aspiring writers, and repeating to myself every time I’ve run stuck, these last 25 years. I’m not sure I like the acronym (so if you think up an alternative let me know) but I’m going to run with it – let’s see if we can get your writing to pass the SMELLS test. 1) Specific detail (or, Show, don’t tell) If I told you that Wes Huff is a witty Christian apologist, you’d have to take my word for it. But what if I showed you? In his recent appearance on The Joe Rogan Experience, Huff explained why it’s not enough to respect Jesus as a great teacher: “I have a friend, Andy Bannister. He’s out in the UK, and he says if you take Christ out of Christian, all you’re left with is Ian. And Ian’s a great guy but he’s not going to save you from your sins.” Now, instead of just taking my word for it, you’re a witness – this guy is funny. Specific details like this key quote help a writer to show, rather than tell. Specific details that liven up your writing could include pertinent statistics (so long as it isn’t just dry data), on-the-ground facts, setting-the-scene descriptions, and the right biblical text. The key here is specificity. The difference between an insightful blog post read by only dozens and an insightful article read by thousands can come down to whether the writer is talking in generalities, or whether he is willing to dig up specific examples and illustrations and facts and figures. So, it’s one thing to say abortion is devastating and another thing entirely to say that it may account for 52% of all deaths worldwide. It’s one thing to say we are facing a demographic crisis, and another to explain, as Mark Penninga recently did, that “if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.” It’s specific details that catch our attention and drive home the truth. 2) Murder your darlings In her latest book, Upheld, Christine Farenhorst remembers when her husband Anco was taking classes in veterinary school, and they were thankful for folks who’d take compassion on their poor student status and invite them over. The Pots were an example, but “rather impoverished themselves.” So when Mrs. Pot offered her a pastry, Christine was grateful for the treat. But after a few bites, she was horrified to discover her pastry was full of mold. Should she say something? The elderly woman was quite delighted with her own piece: “Isn’t it good? I’ll bet you haven’t eaten anything like this for a long time!” “Mrs. Pot beamed at me again and a patch of sunlight caught a faded spot of the carpet. I knew she considered both Anco and myself underfed, and had taken great pains to buy something special for us.” And so, Christine ate it all down as quickly as she could, and when asked whether she’d like another piece, she “croaked a trifle hoarsely” that no, she did not, “but it was delicious.” “ appeared very pleased with the comment, and I knew that my statement, strange as it sounded to my stomach, was Gospel truth to my heart.” I love this exchange, and since reading it I’ve wanted to use it in an article about how Christians’ love of the truth needs to be better understood. The point I want to make is that it would be no lie for a high school boys’ basketball team to identify as girls for one particular game against that team – the one with the “girl” with the 5 o’clock shadow who’s been dominating the women’s league. In trouncing that team, our boys would be highlighting the truth that men are not, and cannot become, women. I wanted to use Christine’s story because here too, a lie is no lie at all – the cake was both disgusting and also delicious; stomach-churning, and heart-warming all the same. But try as I might, I can’t make Christine’s story fit smoothly. It is a fantastic story, but to include it and explain its relevance will only complicate things, distracting from my point, rather than illustrating it. And so, for my purposes, I need to cut it (though in Christine’s book, it is perfectly placed). This is what G.K. Chesterton meant when he said “Murder your darlings” (or was it Faulkner?). Every line and paragraph in your piece has to advance your plot or argument. If it doesn’t, it can’t matter how much you like that passage – how well written it is, or how funny – it needs to go. So yes, you must be able to “murder” your favorite lines, paragraphs, and examples. 3) Evocative God’s Word is evocative – He calls us to not only hear, but to live out what He’s told us (Matt. 7:24-27; James 1:22-25). That’s what we want in RP articles too – there needs to be a call to action. The reader should not, once the conclusion is consumed, be able to simply file this away for information. We are trying to pass along wisdom, not just knowledge, so an article has to evoke a response: it needs to become wisdom used. 4) Lead (or lede) line The most important sentence in your article is the first one, with the second almost as much so – if you don’t grab readers right from the start, flipping the page is really easy to do. That’s why your lead line and lead paragraph have to start things off with a bang and it’s also why I spend the bulk of my editing time on just the first few lines of each article. What’s the key to a good lead? A question can draw a reader in – here are examples from the last couple issues: • How do you buy a house when you are 19? • Want to reduce your chances of being depressed? A pithy quote (both, again, from last issue) can also be a strong start: • “How we see is who we be.” – a wise pirate • “The public school has become a counter-church” – Abraham Kuyper And a solid standby is to begin with an anecdote – pull us in with a story. But while there are all sorts of tricks, it’s really about effort. Flip through a few RP issues and study how each article begins, and jot down the openers you like best. Then figure out what you liked about them. Grab a Christian Renewal or your local paper, pull up your news feed, and start collecting the best beginnings. Learn by just opening your eyes to the writing you are reading every day. 5) Less is more Blaise Pascal quipped this apology in one of his articles: “I have made this longer than usual because I have not had time to make it shorter." Brevity takes time, but it’s key to readability. If you could have said it in two pages but take four, you either won’t get your article accepted in the first place, or your double-stuffed piece will get half the readership it might otherwise have. So a key to good writing is to be a good editor who can cut away all the fluff and confusion. Fortunately, if you are a reader (as every writer should be), you have all the makings for being a pretty decent editor – you can already tell when something is wordy, confusing, or repetitive. So get your first draft down, put it away for a week, and then with fresh eyes get to cutting, cutting, and more cutting. 6) So and but, not and Not all your paragraphs should begin with “so” or “but” – that would get repetitive fast –but it’d be good if it was at least possible. These are transitional words that show there’s a tight linkage from one paragraph to the next. In contrast, if you could only begin a paragraph with “and,” it would indicate that this paragraph isn’t all that connected to what came before it. You can test that out on this article, and here are some sentences that illustrate the same point: • I ordered a chicken burger and an egg salad so I could see which came first. • I tried to write a joke about procrastination but I never got around to it. With “so” and “but” the second part of the sentence is responding to the first. We end up with what’s basically a very short story, and that’s great because stories are great. But substitute the word “and” in either case and you just have a series of unrelated events. I ordered a chicken burger, and I ordered an egg salad, and I could see which came first. If that’s how your article sounds, you need to work on your transitions, tightening up your story or argument so it’s clear how it flows from one paragraph to the next. Conclusion This SMELLS Test is just a half dozen tips that should be taken for the helpful suggestions they are intended to be, and not as some sort of unbreakable rules. Shucks, sometimes these tips conflict. For example, in writing up Tip #2, I wanted to use some “specific detail” to “show rather than just tell” what it would look like to have to “murder your darlings.” All that showing meant it became one of my longer tips, ignoring Tip #5, that “Less is more.” However, in this case I judged that more was more. Some of these tips are more important than others, and #3 is a big one, so I don’t want to end without issuing my own “evocative” call to action. So, how about it? Will you seriously consider writing for RP? Yes, not everyone is a writer… but it sure does seem like we’re all storytellers, and that’s almost the same thing. If you’ve got a story you’ve just had to share with all your kids or grandkids, or if you’ve been sharing business tips or marriage, parenting, mentoring, and general life lessons, how about sharing them with a few thousand more? If God has gifted you a lesson, pass it on. We’re not all writers… but that doesn’t mean we can’t be. ***** You can send your queries or articles to [email protected] and I’ll try to get back to you within two business days. If you want to dig deeper into the topic of writing as a Christian, you can’t go wrong buying a copy of Marvin Olasky’s “Reforming Journalism,” which offers all sorts of thoughts and lessons. For more tips in a much shorter format, see ReformedPerspective.ca/write-for-RP....

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In a Nutshell

Tidbits – March 2025

C.S. Lewis on the danger of indulging in “outrage porn” The term “outrage porn” was coined by a New York Times writer, Tim Kreider to describe the way our culture seems addicted to seek out things to be offended by. More than 60 years ago, in his book Mere Christianity, C.S. Lewis offered up his own assessment on this tendency in us. "Suppose one reads a story of filthy atrocities in the paper. Then suppose that something turns up suggesting that the story might not be quite true, or not quite so bad as it was made out. Is one’s first feeling, 'Thank God, even they aren’t quite so bad as that,' or is it a feeling of disappointment, and even a determination to cling to the first story for the sheer pleasure of thinking your enemies as bad as possible? If it is the second then it is, I am afraid, the first step in a process which, if followed to the end, will make us into devils. You see, one is beginning to wish that black was a little blacker. If we give that wish its head, later on we shall wish to see grey as black, and then to see white itself as black. Finally, we shall insist on seeing everything - God and our friends and ourselves included - as bad, and not be able to stop doing it: we shall be fixed forever in a universe of pure hatred." Gay rights are not civil rights "...the gay revolution is not the successor of the civil rights movement of the 1960s; it is the successor of the sexual revolution of the 1960s. Getting a grasp on this, we get a grasp on where our culture is really headed, helping us recognize that our embrace of homosexuality (even the more committed, less promiscuous kind) is part of our larger descent into sexual anarchy." – Michael Brown, in Outlasting the Gay Revolution On campaign promises “The politician’s promises of yesterday are the taxes of today.” – Mackenzie King “The politician's promises of today are his taxes of tomorrow.” – Jon Dykstra Best pro-life slogan ever In defending the unborn it’s important we not be defensive. Ours is not some regrettable, embarrassing position; it’s the obvious one. And we need to act like that, making it clear to all who are confused that the only sane position is to be against killing babies. Too often we’re scared to defend the unborn. What if someone whose had an abortion reads our pro-life shirt and starts yelling at us? What if someone sees our pro-life bumpersticker and just goes off on us? Though the other side is defending the indefensible we let them go on the offensive, screaming us into silence. We need to set this debate aright putting the baby-killers in their proper place: the defendant’s bench. This slogan “Yes, I’m anti-abortion. Why aren’t you?” crafted by Students for Life does just that, first making it clear that of course we’re against killing babies, and then demanding an accounting from those who hold the pro-death position. What possible reason could anyone give to justify killing babies? Abortion is a great and obvious evil. This is the way we need to talk. Mensa jokes What do you get when you cross a joke with a rhetorical question? A photon was going through airport security when security asked him if he had any luggage. The photon replied, “No, I’m traveling light.” A German walks into a bar and ask for a martini “Dry?” inquires the bartender. “Nein,” the German replies, “just one.” SOURCE: Andy Simmon’s "25 Jokes that make you sound like a genius” in the Sept. 2014 issue of Reader’s Digest. “But the Bible promotes slavery!” “The answer to such people is that if they cannot understand books written for grown-ups, they should not talk about them.” – C.S. Lewis in Mere Christianity on how we should approach people who attempt to ridicule the Bible by taking a small bit of it out of context (he was specifically addressing ridicule directed at the thought people playing harps in heaven – Rev. 14:2 – but his appoint applies more broadly) Psalm One Hundred and Sixty-Six Anyone who knows anything about Corrie Ten Boom knows that this was a woman of great faith – she hid Jews in World War II because she trusted the Lord would take care of her, no matter what might happen. In her autobiography The Hiding Place she also shows herself to be a women of great humor, recounting a version of this joke/riddle from those days. Do you know how Psalm One Hundred and Sixty-Six begins? But there is no Psalm One Hundred and Sixty-Six! It goes only to 150. Shall I recite it for you? Please do! “Shout for joy!” Ah, but that’s only the beginning of Psalm One Hundred! And Sixty-Six too! Words that mean their opposite (or close to) Stylist to customer: "I can clip your hair, certainly, but would you like me to clip it off or together?" The general manager was tired and wanted to resign. But the money was too good, so instead he decided to resign, this time with a four-year deal. Giving Forgetful Fred oversight of the packing led to many oversights. The UN gave us sanction to impose sanctions on Iran. It is scientific to say the Sun goes around the Earth Some Bible critics say that Joshua 10:12-14 can be used to show that the Bible is not trustworthy when it comes to scientific matters. Here we read that at Joshua’s command the Sun stood still and as we all know it is the Earth that moves, not the Sun. So this passage gets it wrong, right? Not so fast! Even today we talk about the Sun as if it moves – setting and rising – and no one complains that we’re being unscientific when we do so, or doubts our ability to be clear about other matters. For example, when a house builder says his latest building project will be done in six days we won’t assume he actually meant six million years just because we also heard him talk about seeing the sun rise that morning. Days still mean days even when someone talks about the sun rising. But let’s pick nits for the moment and consider if there is any way at all we can find fault with Joshua’s statement. Sure, it makes sense in common terminology, but it still doesn’t make sense scientifically speaking, right? Not so fast! It turns out it is perfectly valid, scientifically speaking, to talk of the Sun being in motion around the Earth. Why? Because motion is relative – i.e. it is measured compared to some other object. Most of the time the other object we are comparing our motion to is not explicitly stated – when we go driving, or running, or even biking, we are measuring our motion relative to the ground but we never actually state that. So when we say a train is traveling 20 miles an hour east, it would be more precise to say it is traveling 20 miles/hr. east relative to the ground. But the ground isn’t the only frame of reference we use – we can choose to use another. If a fellow was on this train, and walking 10 miles an hour towards the back (westward) we could say he was travelling 10 miles an hour eastward relative to the ground, or we could say he was moving 10 miles an hour westward relative to the train. Both are valid and true. When it comes to our Solar System we most commonly – because it has the strongest gravitational pull – speak of motion as it is compared to the Sun. And relative to the Sun it is the Earth that is doing all the moving. But we could choose a different frame of reference. Relative to the center of the Milky Way Galaxy the Sun is also moving. Now, if we chose the Earth as our frame of reference (a logical choice, since this is our vantage point) and described all motion relative to the Earth then we could say, scientifically and accurately, that it is the Sun that goes around the Earth! And that’s the reference point that Joshua chose to use. So Joshua 10:12-14 can’t be used to undermine the clarity of the clear six-day creation account in Genesis 1 and 2. In fact, if you find someone trying to do just that, we should instead understand this attempt as undermining the critic’s credibility! Innerancy: a small huge difference In his book Everyone’s a Theologian, R.C. Sproul notes how two very different positions on inerrancy can seem quite similar at first glance. He writes: "...note the difference in the following two statements: A. The Bible is the only infallible rule of faith and practice. B. The Bible is infallible only when it speaks of faith and practice. "The two statements sound similar, but they are radically different. In the first statement, the term only sets Scripture apart as the one infallible source with authoritative capacity. In other words, Scripture is the rule of our faith, which has to do with all that we believe, and it is the rule of our practice, which has to do with all that we do. "These words change their orientation in the second statement. Here the word only restricts a portion of the Bible itself, saying that it is infallible only when it speaks of faith and practice. This is a view called 'limited inerrancy,' and this way of viewing Scripture has become popular in our day. The terms faith and practice capture the whole of the Christian life, but in this second statement, 'faith and practice' are reduced to a portion of the teaching of Scripture, leaving out what the Bible says about history, science, and cultural matters. In other words, the Bible is authoritative only when it speaks of religious faith; its teachings on anything else are considered fallible." Jesus never said? In a guest appearance on the Piers Morgan Live talk show that used to run on CNN, the host asked Dr. Michael Brown about Jesus’ thoughts on homosexuality. PIERS MORGAN: "Can you point to a single public utterance by Jesus Christ – the Christ in Christianity – about gay people or about a gay lifestyle? Can you name one single thing?" DR. MICHAEL BROWN: "I’ll name you three for you Piers. Number one, in Matthew 5 Jesus said he didn’t come to abolish the Torah but to fulfill. He takes the central morals of the Torah to a higher level. In Matthew 15 he says that all sexual acts committed outside of marriage defile a human being, and in Matthew 19 He says marriage as God intended is the union of one man and one woman for life. Look, Jesus did not address wife-beating or heroin-shooting, but we don’t use that argument of silence .... We should love our neighbor as ourself, but that doesn’t mean that we approve of everything of our neighbor."...

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Culture Clashes

How can everyone be wrong about the world?

Hans Rosling discovered that whether it’s world leaders or everyone else, we all share a tendency to overdramatize the state of the planet ***** How well do you know what is going on in the world? Let’s put it to a test. Without consulting the internet or someone else, give these questions your best shot: How did the number of deaths per year from natural disasters change over the last hundred years? a. More than doubled b. Remained about the same c. Decreased to less than half In the last 20 years, the proportion of the world population living in extreme poverty has… a. Almost doubled b. Remained more or less the same c. Almost halved Worldwide, 30-year-old men have spent 10 years in school, on average. How many years have women of the same age spent in school? a. 3 years b. 6 years c. 9 years In the 1990s, bald eagles, giant pandas, and snow leopards were all listed as endangered. How many of these three species are more critically endangered today? a. Two of them b. One of them c. None of them How many of the world’s 1-year-old children today have been vaccinated against some disease? a. 20 percent b. 50 percent c. 80 percent Worse than chimps The right answers are all C. How many did you get correct? If you didn’t get a great score, you are in good company. These questions come from Hans Rosling, the author of the fascinating book Factfulness. He made a quiz with 13 questions total, about different aspects of the state of the world – how we are doing as a planet. He asked about things like access to electricity, world population, and where people live in the world. Then he gave the quiz to nearly 12,000 people in 14 countries. On average they got just 2 of the 13 right. That’s remarkable when you consider if people filled in answers at random, they would have done better, getting a third of the three-answer questions right (averaging between 3 and 4 right). More remarkably, out of the 12,000 quizzed nobody got them all right. And just one person got 11 out of 12 right. Why? Is the problem that people aren’t educated enough? Rosling first thought this may be the case, but then he tested the most educated among us – medical students, teachers, scientists, journalists, business leaders, among others – and discovered that the majority still got most answers wrong and some did worse than the general public. Then Rosling realized that not only are people wrong about their understanding of the world, they are systematically wrong – they do worse than if they had no knowledge at all. As Rosling explained, if he went to the zoo to give the same quiz to chimpanzees, “the chimps, by picking randomly, would do consistently better than the well-educated but deluded human beings who take my tests.” Not only is the public consistently wrong, but their errors skewed in one direction – participants consistently underestimated the true state of the world: “Every group of people I ask thinks the world is more frightening, more violent, and more hopeless – in short, more dramatic – than it really is.” Why do we underestimate the good so badly? Since the mid 1990’s, Rosling devoted much of his time to exploring and explaining why we can be so wrong about rather basic facts about the world. At first, he thought that people’s knowledge simply had to be updated and upgraded – they just needed to get educated. So that is what he set out to do – Rosling developed some amazing teaching tools and brought them to TED talks around the world, in addition to board rooms, banks, and even the US State Department. He was excited to show everyone how the world had changed for the good. But it didn’t take long and his enthusiasm waned. “The ignorance we kept on finding was not just an upgrade problem. It couldn’t be fixed simply by providing clearer data animations or better teaching tools.” It was one gathering in particular that convinced him. He was presenting to thousands of the most influential people of the world at the 2015 World Economic Forum (alongside Bill and Melinda Gates). His listeners included heads of state, heads of UN organizations, leaders of multinational companies, and famous journalists. He asked them just three questions – about the true state of poverty, population growth, and vaccination rates in the world. Although 61 percent answered the question about poverty correctly, when it came to population growth and vaccination, the crowd once again did worse than chimps. That is when things crystalized for Rosling. He saw that the reason people were misperceiving the world was because they had a faulty worldview. “People constantly and intuitively refer to their worldview when thinking, guessing, or learning about the world. So if your worldview is wrong, then you will systematically make wrong guesses.” But he was also quick to explain that this isn’t the fault of media or fake news. Rather, he believes that it is inbuilt, and comes from how our brains have a tendency to “overdramatize” things. Look at the two lines on this page. Which is longer? If you’ve seen this trick before you know that they are the same length. But even with that knowledge, they still look different, don’t they? Despite what we know we can still misperceive. Rosling thinks something similar is going on with how our brains analyze the world – even when we know better, we can still fall for the “more frightening, more violent, and more hopeless – in short, more dramatic” misperception of things. Rosling proceeded to devote the rest of his life to this curiosity, and his book Factfulness flowed from this work. “Start to practice it, and you will be able to replace your overdramatic worldview with a worldview based on facts. You will be able to get the world right without learning it by heart.” Through the rest of the book, he trains readers to be aware of the various ways we systematically misperceive the world because of our “gap instinct, negativity instinct, …fear instinct” and more. Most of us would do well to learn about these instincts, which have us consistently underestimating the good around us. The Gap Instinct: Rosling calls it “that irresistible temptation we have to divide all kinds of things into two distinct and often conflicting groups, with an imagined gap – a huge chasm – in between.” For example, many believe that the developing world’s infant mortality rates will always remain much higher than ours. But whereas the global child mortality rate was 27% in 1950 (that’s the percentage of children who didn’t live to reach the end of puberty), now the very worst child mortality rate in the world is about half that, at 15% in Niger. Globally it is down to 4.3 percent (as of 2022). When it came to child mortality there was once a divide between the West and rest, but today that divide persists in people’s minds, and not in reality. The Fear Instinct: We have an inbuilt focus on the frightening, which makes it hard for us to see how things may be improving. So, when a hurricane hits, we might hear about how climate change is going to cause more and more of these, and what we don’t hear is how many fewer people died than in decades past. As they say, if it bleeds, it leads, so we hear lots about what is scary but little of what is reassuring and encouraging. The Negativity Instinct: Rosling shared that when people in 30 countries were asked, is the world getting better, staying the same, or getting worse, more than 50% picked “getting worse” no matter what country they came from (roughly 75% of Canadians said “getting worse”). Yet there are some huge improvements happening, including that the number of people living in extreme poverty – surviving on less than $2/day – has dropped from 50% of the world in 1966 to just 9% in 2017. If our decision makers in government and the Church had read this book before making decisions about Covid restrictions, we would all have benefitted. Then the fears that emanated from Covid and hospitalization projections would have been put into a much more reasonable context. But the implications go well beyond pandemics. I don’t think the world is prepared for the future we will face with half as many children being born per woman as just 50 years ago. Most people, including many in the Church, wrongly assume that the straight line of population growth will keep extending upwards. And they see that as a threat, with an ever-expanding population exceeding the planet’s ability to feed them all. But, as mentioned, even as population grows, fewer people are in extreme poverty. And just as a child won’t keep growing at the same rate through life, we’re seeing the birth rate take a sharp decline. The more informed worry is not overpopulation but a coming population collapse. Which worldview? As helpful as Rosling’s book is, he had his own misperception. He eventually recognized the importance of worldview, but he did so from a evolutionary vantage point. “The human brain is a product of millions of years of evolution,” he wrote, when answering why so many people would be consistently wrong. “We are hard-wired with instincts that helped our ancestors to survive in small groups of hunters and gatherers.” The beginning of wisdom Christians have a better explanation. That people would consistently overlook the many blessings around them and focus instead on troubles, many of them even imagined, is what sinful people do. A look through the Old Testament shows that God’s people are not immune to this ingratitude. But we are blessed to also have the answer. To fight negativity, fear, and ingratitude, we need only remember who God is. He isn’t just the God of the universe – He is our loving Father, the One Who knows who we are and has a perfect plan for our lives and for the future of the Church and the world. When we take this to heart, we can begin to get a glimpse into how this will change how we look at the world. Is it a scary place? Do we have reason to fear the future? Are things going to hell in a handbasket? Not at all. Those conclusions flow from a godless worldview, and perhaps also the worldview from some other major religions (like Islam), where their god is powerful but not a loving father. And they sure aren’t consistent with reality. By God’s grace, the world has been becoming a safer, healthier, more abundant place to live (contrary to what we would think if we only got our information from the news). But even if we face another war or pandemic, we can take comfort knowing that God “still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand” (Lord’s Day 10, Heidelberg Catechism)....

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News

Saturday Selections – Feb. 22, 2025

My pretty pink tractor Tim Hawkins on a problem that I'm sure has happened to many a farmer. Mark Carney - the man who would be prime minister REAL Women of Canada have put together this thorough backgrounder on the candidate who seems most likely to win the Liberal Party leadership race. While this lobby group isn't offering an explicitly Christian perspective, that's their general, implicit worldview. You are more than your brain Materialists – those who say all we are is what we are made of – would say who you are is housed in your brain. All you are, is found somewhere in there. Except it isn't. Neurosurgeon Wilder "Penfield could find no part of the brain that, when stimulated, caused patients to think abstractly — to reason, think logically, do mathematics or philosophy or exercise free will." This isn't an article about the soul, but it sort of is. 10 questions to ask when evaluating a Christian college While you could direct these at the admissions department, it'd be even better to ask them to a recent alumni. As the author notes, college publications really put a spin on things, such that you can almost read in the worldview you are looking for. But when they are having a speaker tackle the topic of gender, is it really clear from the materials what he'll be saying, or are you making some generous assumptions? You really may need to ask someone who was there. (Not all the questions are gold, but I found 8 out of 10 really useful.) Greenland used to be green land President Trump's aspirations for this frozen, mostly unpopulated island have kept it much in the news as of late. But its real news value comes from recently reported findings that could calm climate hysteria. Turns out that Greenland was once green, which means the Earth must have been a lot warmer in the past – 14 degrees warmer, according to these guys. That said, the dates for this latest discovery are way outside of the timescale the Bible reveals – this is supposed to be a look back at between 250,000 and a million years ago – so that's messed up. But for secularists who abide with millions of years, they have some explaining to do as to why 3 degrees warmer would end the Earth today, but 14 degrees warmer didn't do so back whenever. And for Christians, we can stand on God's promise in Gen. 8:22 that the end the climate cataclysmists are predicting simply will not come: "As long as the earth endures, seedtime and harvest, cold and heat, summer and winter, day and night will never cease.” 70 million people have seen The Butterfly Circus In this short 20-minute film, a limbless man (played by Christian apologist Nick Vujicic) is forced to get by as a circus sideshow. But that changes when he is recognized as beautiful by a rival circus owner, and welcomed to stay with this "Butterfly Circus." This is a PG film, in part because the backstory of one character involves prostitution (nothing sexual is shown – we just see her pregnant and being shown the brothel door). The other reason parents are needed is because of how the film could be misinterpreted by children. Young viewers (and old ones too) need to remember that the Butterfly Circus owner recognized the limbless man as beautiful at the start of the film. To say it another way, it wasn't anything the limbless man did, or potentially could do, that made him beautiful. We are all called to develop whatever talents God has given us, but it's not our abilities that give us value or make us beautiful. Our beauty and our worth come from God's valuation of us – what He esteems is valuable indeed! ...

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People we should know

Chang Shen: grace to persevere

Like as the armèd knight Appointed to the field With Thy Word will I fight And faith shall be my shield. Anne Askew (1521-1546) ***** The Christian Daily International reported, at the end of December 2024, that two pastors had been murdered in Colombia. Both were shot by criminals who hated the preaching of God’s Word. The Morning Star News reported that same December, that authorities in Sudan barred Christians who’d been internally displaced by war, from conducting Christmas services. This news agency also shared that, in that same month, Hindu extremists in eastern India stripped and beat a Christian woman. Tying her to a tree, they tortured her till she lost consciousness. And the Emergency Committee to Save the Persecuted and Enslaved documented that 14 Christians were killed following a 2024 Christmas carol service in Nigeria. As it has always been Is there something new here? Not really! The history of Christians being persecuted for their faith, is an age-old history. Beginning with Abel, and traversing towards the ancient Roman Empire, it is a fact that martyrdom has always been present. Although more common under certain rulers than others, it has never really been absent. During the Middle Ages, for example, and with the rise of Islam, many Christian communities were subject to discrimination, violence and death. The Catholic Church’s Inquisition took many lives and this persecution swept through the Reformation era. Putting names and faces on these remarkable saints who withstood lies about the Bible, and who testified until their last breath, is helpful and a reminder that the Church is a flesh and blood body of believers – real people who form the essence of Hebrews 11. Anne Askew, a faith-filled woman whose poem is quoted at the top of this article, was one such martyr during the Reformation. The number of saints we will see the other side of this life, is large. As a matter of fact, we cannot even count them. John, in Rev. 7:9-10, proclaims: “…I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, ‘Salvation belongs to our God who sits on the throne, and to the Lamb!’” The Boxer Rebellion A little closer to our time period are the Chinese Christian martyrs of the early twentieth century. Specifically, the time period of November 1899 through to September of 1901, were days in which many Christians were killed. This short time span was the time of the Boxer Rebellion. Chinese nationalists, known as the Boxers, fanatically rose up during this almost two-year time period, to protest western influence in China. At this time, many countries had spheres of influence in China, including Russia, Japan, the US, France, Britain and Germany. There were conflicts: the First Opium War, the Second Opium War, and the First Sino-Japanese War. Each war caused western powers to have more control over trade. In China, a feeling of resentment grew against the West, and against the western missionaries. The term “boxer” was actually first used by missionaries to refer to young Chinese men who were skilled in the martial art of boxing. These young men called themselves “The Righteous and Harmonious Fists” and they were especially hostile to Christian and western influences. As a matter of fact, they dubbed Christianity the religion of the foreign devils. Wanting to preserve their own pagan religion, a black magic ritual was performed on these young men which left them foaming at the mouth and which sometimes included human sacrifice. A potion smeared on them by “priests,” was supposed to render them bulletproof. The country’s dowager empress was persuaded to issue an imperial decree waging war on the foreign powers, which also emboldened violence against all foreigners. In the long run, an Eight Nation Alliance – consisting of Germany, Japan, Russia, Britain, France, the United States, Italy and Austria-Hungary – fought against and defeated the Chinese Imperial Army. It has been estimated that 136 missionaries were killed during this two-year time period and that 33,000 Christians were murdered. One of these Christians was a man by the name of Chang Shen. A blind heart sees Chang Shen was a man who lived in Manchuria, in north-east China during the mid to late 1800s. Although married, he treated his wife brutally, was unfaithful, and eventually drove his wife and his daughter from their home. He also gambled, and stole whenever he could, and was not liked by many in his neighborhood. When he was stricken blind in his mid-forties, his fellow villagers told him it was a judgment of the gods, because he obviously deserved to be blind. Miserable and dissatisfied, Chang traveled hundreds of miles to a missionary hospital, because he had heard that people who went there had received their sight back. When he arrived at the entrance to the hospital, however, he was told that every bed was occupied. In God’s mercy, the hospital evangelist took him in and gave him his own bed. Chang’s eyesight was, in God’s providence, partially restored. When he heard the Gospel story for the first time in his life, the eyes of Chang’s heart were also opened and he received Christ with joy. “May I be baptized?” he pleaded. “Go home, and tell your neighbors the Good News of Christ,” the missionary replied, “and tell them that you have changed because of Him. I will come and visit you where you live, and if you are still following Jesus, I will baptize you then.” When the evangelist arrived at Chang’s home about five months later, he found that there were hundreds of people who wanted to hear the Gospel. Consequently, he baptized Chang with great joy. When Chang went to see a local native doctor to continue care for his eyes, that doctor, not being skilled, undid what the missionary hospital had been able to partially remedy. Chang became blind – and this time permanently. Despite being sightless, the reborn man traveled from village to village, and God granted that his words did not fall upon the ground empty. Hundreds of hearts were won for the Lord. Chang praised God even when dogs were set upon him and when hateful mouths spit on him. He learned much of the New Testament by heart, and was able to cite many chapters from the Old Testament as well, and other missionaries following in his tracks were able to establish many churches. Willing to die When the infamous Boxer Rebellion began, Chang was spreading God’s Word in Taipinggou, Manchuria. Because local Christians were worried that Chang would be one of the first to be targeted by the Boxers, they hid him in a mountain cave. As they were doing this, a city close to Taipinggou was overrun by the militant Boxers who immediately rounded up fifty Christians. “You are simpleminded to kill these fifty men,” a resident of the city told them, “because for every one you kill, fifty more will rise up as long as Blind Chang is alive. But if you kill him, then you will truly kill Christianity.” “All right,” the Boxer leader replied, “take me to this Blind Chang and we will spare the fifty men here.” There was a long silence. No one wanted to be the Judas to betray Chang. Finally, when it appeared that the Boxers would kill the fifty Christians, one man slipped away and went to see Chang in the cave where he was hidden. Hearing the man out, Chang responded: “I’ll gladly die for these men. Please take me to the Boxers.” When Chang arrived in the village, the Boxers had left for another village but had vowed they would return. Chang was bound by the village leaders and was taken to the temple of the god of war. Then he was commanded to worship this pagan god. “I can only worship the One living true God,” he testified. “Then believe in Buddha,” they insisted. “I already believe in the one true Buddha, even Jesus Christ.” “Then at least bow to the other gods.” “No, I cannot do that. Turn my face toward the sun.” Blind Chang said this because he knew that at this time of the day the sun was shining toward the temple and his back would be to the idols. Obligingly, the village leaders did turn him around, and he knelt down and worshiped God. When the Boxers came back three days later, Blind Chang was put in an open cart and driven to the cemetery outside the city wall. As he passed through the crowds of people who lined the road, he sang. Jesus loves me, He Who died Heaven’s gate to open wide; He will wash away my sin, Let His little child come in. Jesus loves me, He will stay, Close beside me all the way; If I love Him when I die, He will take me home on high. The blind man’s voice rose and reached not only the hearts of the people he passed, but also the throne of God’s grace. At the cemetery, he was led to a place where he had to kneel. Three times Blind Chang cried out before he was decapitated: “Heavenly Father, receive my spirit.” Refusing to let the Christians bury his body, the Boxers forced them to pour oil on his remains and burn them. Fearful that the blind man would rise from the dead, they were certain that he would take revenge on them. Afraid, they fled the scene of their horrific crime and left that village. In this way, the Christians in that place were spared further persecution. Conclusion Everyone who believes in the Lord Jesus Christ is bound to face some sort of harassment or trouble in his life. 2 Timothy 3:12 tells us that all who desire to live a godly life in Christ Jesus will be persecuted. Charles Spurgeon said, "Christians are not so much in danger when they are persecuted as when they are admired." A good point to ponder. Whereas admiration and prosperity cause us to forget that all we have comes from the hand of God, distress truly causes us to rely wholly on God, to grab hold of the corner of His garment, and to hide in His Word....

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Being the Church

Aged saints can tell you what your peers don’t know or won’t say

In late 1785, the 26-year-old British Member of Parliament William Wilberforce secretly met with 61-year-old John Newton. Wilberforce had very recently encountered the grace of Christ. Deeply convicted about his squandered youth and self-serving ambition, the young MP seriously considered resigning from Parliament to enter the ministry. Uneasy of mind, he visited Newton – the slave-trader-turned-clergyman – under cover of darkness. Newton encouraged Wilberforce to remain in Parliament and continue his parliamentary career as a Christian. Newton would later tell Wilberforce, “It is hoped and believed that the Lord has raised you up for the good of His Church and for the good of the nation.” Following the meeting, Wilberforce stated that “when I came away I found my mind in a calm, tranquil state, more humbled, and looking more devoutly up to God.” Two years later, Wilberforce would boldly declare that: “God Almighty has set before me two great objects, the suppression of the slave trade and the reformation of manners.” Newton’s prescient advice to his younger brother in the faith shows us what it looks like to live out the biblical mandate for older Christians to mentor younger Christians. The much older Newton had turned to Christ three decades earlier and had much more experience in the Christian life than his newly saved counterpart. In consistency with the example of Scripture, he used his hard-earned wisdom to guide a young believer in need of direction. We need Newton, not Tate Sadly, our age has undermined the mentorship role of the elderly. Popular culture idolizes youthful attractiveness and athletic achievement over the wisdom gained in old age. Worse, the world portrays the outward decay of the elderly as an imposition on those who are still enjoying the fleeting pleasures of youth. As a result, care for the elderly is kept away from the family and offshored to a professional class. This is poignantly exhibited in the rise of euthanasia, now Canada’s 4th leading cause of death. If true life consists in beauty, youth, and health, then life itself must be ended once these qualities have disappeared. However, as with all other attempts to reorder God’s creative design, the removal of the elderly from societal influence has produced dire consequences – an emerging generation whose primary influences are their own peers rather than seasoned mentors. Popular online influencers, such as Andrew Tate, have filled the mentorship gap among young men with a false and sinful masculinity. Speaking to Tate’s growing influence, John Stonestreet writes, “young men, when left to be taught by assertive online influencers eager to avoid the feminist ditch, can be driven straight into the pimp ditch. They must instead be taught through real relationships with fathers, pastors, friends, and mentors who are willing to live out all that is distinctive about God’s design for men.” This problem is not unique to young men – social media is dominated by celebrations of a false femininity that devalues the dignity of godly womanhood and instead encourages young women to pursue licentiousness. Called to speak For the Christian, however, gray hair is not the gutting sign of approaching death, but the hard-won crown of a life spent in service to God (Prov. 16:31). With Heaven as the horizon, there is deep value in a life well-lived – the lessons from which may be shared with those who are young. In this way, the Apostle Paul instructs his own younger disciple in the faith, Titus, about the relationship between older Christians and younger Christians (Titus 2:2-5): “Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness. Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine. They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.” The priority of mentorship between old Christians and young Christians is clear. Just as the eye cannot say to the foot “I have no need of you,” so also the young Christian cannot say to the old Christian “I have no need of you.” Rehoboam foolishly listened to the council of his childhood friends rather than the mature instructions of his father’s advisors. We too are susceptible to surrounding ourselves with similarly aged peers who affirm our decisions and never rebuke our errors. But godly young people require godly, aged mentors who are committed to speaking directly and truthfully. Wisdom earned in old age provides the mature Christian with the hard-earned right to speak difficult truths that may not as readily flow from the lips of a young Christian’s peers. The willing reception of this gift, however, is only one part of the equation. The gift must also be offered, which requires diligent instruction on the part of the aged and a refusal to listen to a culture which tells those in their final stage of life to hide away until death comes. Wise, aging Christians have been called to deliver godly exhortations to young believers. With such exhortations, mature believers are paving the way for a new generation of the Christian church and the never-ending proclamation of Christ’s glory. Gray hair truly is a far more noble crown than the fleeting bravado of youth. Keeping the fire flickering After nine years of laboring against the slave trade with very little success, a wearied, 36-year-old William Wilberforce wrote his old friend John Newton and questioned whether he could continue the fight. The now 71-year-old Newton replied: “It is true, that you live in the midst of difficulties and snares, and you need a double guard of watchfulness and prayer. But since you know both your need of help and where to look for it, I may say to you, as Darius to Daniel, Thy God whom Thou servest continually is able to preserve and deliver you.” Wilberforce did not quit and, on March 25, 1807 – some dozen years after Wilberforce’s disheartened letter to Newton – Parliament voted to abolish the slave trade throughout the British Empire. A society that scorns the exhortations of aging and faithful men is a society where young men such as William Wilberforce flicker out in discouragement. But, thankfully, God delights in using aging Christians to encourage young Christians in the faith. Godly old men and women must not relinquish that duty, and young men and women must not despise these lessons. In this way, aging Christian believers can fulfill their integral role in the victorious history of Christ’s Church....

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