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Are you still able?

A nation-wide challenge to experience life without screens

*****

It used to be different, not all that long ago.

  • Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp.
  • George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward.
  • Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love.

Then, not right away, but over the weeks and months and years, things changed.

  • Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time.
  • George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds.
  • Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible.

Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today?

Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes.

The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2).

Putting screens in their place

When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities.

But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage.

That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went.

Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000!

Could you do it?

Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.)

It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes.

And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try.

This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days.

Enjoy some time travel

Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet?

Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have.

Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter.

Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after?

Join us for our 2026 screen fast from July 13-22! Sign up here.

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Saturday Selections – June 20, 2026

Calvin vs Arminius: the predestination rock battle Though they never met in real life, what if John Calvin and Jacob Arminius would have gone head to head.... with a driving rock rhythm backing them? Thanks to AI, now we can know! What Christians need to know about Islam and the Quran (10 minute read) Muslims' sacred text has mistakes: "the Quran includes Mary in the Trinity (5:72–75; 116) and also confuses her with Miriam, the sister of Moses and Aaron (19:27–28)." Inside the climate cult: former climate activist Lucy Biggers Lucy Biggers helped get plastic straws banned, she interviewed Greta Thunberg, she pushed the Green New Deal, and she got 100 million views. I don't know if the former climate activist is now Christian but this interview highlights how secular ideology can blind people to reality – it can stop them from asking obvious questions. A time to dance? There's an old revealing joke about why Dutch Reformed folk are against premarital sex: "Because it might lead to dancing." Such was the opposition to dancing, more so in decades past, and still to a degree today. And not without reason. What reason? Well, a lot of the dancing done then and now is, in a word, sleazy. Dance programs on TV feature men and women in revealing outfits, and trying out moves that are sexually charged – bedroom material put out for public consumption. So no wonder that some good godly Reformed parents and grandparents didn't want the next generation engaged in these kinds of contortions. But is that what dancing has to be? No, it really doesn't. The Bible speaks specifically of how dancing can be done in God-honoring ways (2 Sam. 6:14, Ps. 149:3, Ps. 150:4, Eccl. 3:4). So there are both dances to avoid, and dances to embrace. And one good reason to dance is to teach young people rules of etiquette, like how a gentleman would approach the opposite sex and ask for a dance, and how a young lady might say yes to most such initial requests, but also feel very welcome to say no to a second. This would require some education and coaching – every kid is born knowing how to wag their booty – so if we're going to do this right and refined, they'll need to be taught. 5 myths about C.S. Lewis Even when these myths get it wrong about Lewis, they are still interesting, like that he never read a newspaper because if anything important happened someone was bound to tell him. Turns out not to be true, but it did still highlight how Lewis wasn't a reactionary – very unlike today's hot take culture, he responded to trends that went back centuries, not seconds. Something changed in 2010, and don't we all know it? There might be some hype to this – this is one man's testimony and should be taken as that – but doesn't it match with your own experience? Don't you, as an adult, feel stupider than you used to, more distractible than you used to, less able to concentrate on the sermon than you used to be? It's worth noting too, that he attributes to evolution what we can attribute to God's intent – that we learn relationally. I didn't post this to promote RP's July 13-22 screen-fast, but I can't help but mention it now. It's an opportunity to put away the tech for 10 days, if only to be able to assess its impact on you and your family. ...

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Technology

Less screens = more life

What we learned by stepping away from our phones for 10 days ***** We were hoping for 200 to sign up. Turns out a lot of us were ready for this – more than 900 registered for RP’s July 21-30 screen-fast challenge, and we heard about others who joined the fast without signing up. Safe to say, over a thousand people across the country came together to put our screens in their place. That is amazing! But maybe it shouldn’t have been surprising. God’s people know He wants us to make good use of the time He’s given us, and we know that our phones too often have us wasting moments that turn into minutes, which can add up to lost hours each week. We needed to hit the reset and get back control. So how’d we all do? Of the 160 responses we received, three-quarters managed to stay away from their screens for 9 days or better. They also shared stories, tips on what worked, what they found toughest, suggestions on how we could do this even better next time, and what got them most excited about the fast. And we’re very excited to share their thoughts with you. EYE OPENING One term kept popping up in the feedback – “eye-opening.” “It was a very humbling experience for me. I am a fairly busy person as it is, between nursing school, 2 kids, and running a household, but I will say that the amount of hours I still managed to waste away doing mindless scrolling or pointless video-watching was disconcerting, to put it lightly.” “I thought I was pretty good about staying off my phone, but I really had to remind myself not to pick it up. I've only had a phone since October, and already it has become such an integral part of my life.” "The screen-fast started while we were away on vacation, and what a blessing this was! At first, I thought it would be easy; after all, I had books to read, family to visit with, and a beach calling my name. I had deleted all of my social media accounts a couple of years ago. I thought I barely used my phone in comparison to others. Boy, was I wrong. I never realized how often I was reaching for my phone, oftentimes for no specific purpose other than to fill time or cure boredom! Looking at the weather, reading the news, playing games – my phone sucked me in even without social media being present! The screen-fast has truly been a blessing. It reminded me of the value of being present, of shared experiences, of all the little moments that I would have missed out on had I been scrolling on my phone. I learned that it's okay to have moments of quiet, stillness, and even boredom! Sometimes, it is in these quiet moments of being in creation that God speaks the loudest: His power in the wind and waves, His beauty in the flowers, His tenderness, care, and grace towards me in that He used these moments to calm any anxieties that were lurking within me. Thank you, Reformed Perspective, for encouraging this experience!" “My oldest (11) had a hard time sticking to the screen-fast and caved 3 times. Hard to believe how much of a pull a screen has on a person! Makes me want to live in the Little House on the Prairie times, where screens just weren’t available and outside play was their entertainment.” “I just itched to check social media and would find myself comforted by just holding my phone close, even though there was nothing to look at. I realized that I don't like this about myself.” “It was well needed and brought my screen time down to about 15-30 minutes a day from my usual 2-2.5 hours. I hope to keep my screen time down as much as I can because I’m so much more productive and observant of the world around me when I’m not on it.” TOGETHER IS EASIER Some participants didn’t know anyone else doing it, even with a thousand across the country involved. Those with friends and family joining in found it much easier. “My sister and I challenged each other and we both finished (almost) successfully. We both started reading again after having lost the habit of reading and gained the habit of scrolling. I’m very happy to be reading again and I noticed how much I can get done with the time I used to waste. I will definitely be more careful with my screen time in the future.” “I found that since my family didn’t participate, it was hard to maintain self-control when others were using their devices.” “I did it with my wife – we found that especially when we were both free in the evening, we would be more productive, but also, we spent more quality time with each other. It made me realize how often I would just reach for my phone when I was bored or between tasks; it feels great to have kicked that habit.” "We had family come for summer holidays and they willingly partook (kids too)! Fishing and bike rides at 7 am rather than cartoons…win! We enjoyed creation so much more, especially in the evenings. I loved having it as a challenge; it kept me more accountable and successful. Thanks for doing this for us!" DON’T ALWAYS NEED INSTANT ANSWERS “I have a tendency to google everything as it comes up in a conversation, and not being able to was refreshing, and kept me more focused on the person instead of the topic.” “The thing that surprised me was how often I had the compulsion to Google a question that popped into my mind, or research the proper way to do something, or make a quick purchase of something I remembered I needed. I realized that technology is very helpful, but also there is benefit in taking a pause, making a shopping list, or asking a friend rather than Google when I have a gardening question. My 10-year-old said that she found more space to be creative when the computer and TV was off. " “My kids didn't miss their own screen time, but they realized how much they asked me to look things up for them. Not having immediate access to information is not such a bad thing.” FAMILY-LIFE Less screens = more life was evident on the home front. “We had meals at the kitchen table instead of in the living room while watching YouTube.” “I noticed our kids really improved in playing for longer periods of time. If they complained they were bored, I would suggest they try an activity for 20 minutes, and often 1 hour later they would still be busy.” “We did do more different things together when we didn't spend as much time playing games or watching videos on the TV or computer. It forced my kids, in particular, to stretch their imagination a bit to come up with more different things to do. The intermittent cries of 'I'm bored!' were met with, 'Well, then you need to find something to do!' My kids had always been good at keeping busy, but it was good for them to exercise those creative muscles, and remind us all of all the options that we have, both on and off the screen.” “The main things I've been struggling with were not wasting time on my phone (e.g., games, videos), not using my phone during time with my toddler, and not using my phone in bed, so I focused on those and was able to significantly improve in those areas. It definitely helped with spending quality time with my son without distractions so that I was more focused on him and his needs.” “It helped me reconnect with my wife. Instead of sitting on the couch consuming content in the evenings, we went for more walks and had more time to talk about what was going on.” “There was a lot more interacting happening throughout the family, and everyone seemed happier. It felt like a lot less fighting happened.” “It was easier to connect and interact with my kids. I realized how much I used my phone when they were awake even though I thought I was being conscious of not using it while they were awake." “My children (4 and under) appeared less needy, and I think it is because I was more focused on what was going on around me.” “Because I was screen-free, my kids didn't even ask for screen time. My 18-year-old daughter loved it. She noticed she was far more creative and read more books (which is her natural habitat) than when she had a screen to distract her.” “It was harder than I thought it would be. Especially right before bed. But not being on screens before bed allowed more time for my wife and I to spend time together.” WANTING TO BE AN EXAMPLE “Helped me to realize that in a screen-filled world, as a parent and adult, I am an example to my daughter and the younger generation as to how much a phone has a hold on me." “It was better when the children are around not to have YouTube on in the background; I could be more present with them, even while doing dishes. I think I will continue to try to save my Podcast/YouTube listening for when the children are in bed.” “I am disappointed that I didn’t do this sooner. My oldest kiddo is 7 and I feel like my phone has been a large part of her life. It’s my job now, as it was before, to teach her, along with my other kids, how to use this technology properly and not to use and abuse it. I am striving to use it less and less, and more for emergencies, or for the free time that I’ve allowed myself to use it.” DEVOTIONS Many mentioned how helpful the fast was for their devotions, making sure time with the Lord didn’t get crowded out by inconsequentials. “Just made me realize I need to read my bible FIRST……not after the morning's scroll!” "I found I actually had time to do my devotions in the morning, even if my kids were up. Before I had been grabbing my phone if I wasn’t going to have perfect uninterrupted time for devotions.” “My morning devotions improved immediately! When you don’t have your phone in the morning you really do need to replace it with something. " READING In addition to the Bible, many, many other books (and at least one magazine) were read too. One person shared: "More reading in 10 days than the last 3 years!” "I definitely did more reading! I haven’t picked up a fictional book in a long time because, as a busy mom, I found it a ‘waste of time’ to read fiction…. somehow scrolling on my phone every evening to have some mindless down time was better?! I don’t think so. I enjoy that time in the evening to relax for a bit, but it is much better spent reading an engaging book!” “I read the whole RP magazine front to back in the moments that I would pick up my phone when I was bored.” “The biggest difference for me was dedicating more intentional time to read. I managed to finish 3 of Jane Austen's novels. I'm thrilled to add them to my recommended reading list!” “…relearned how to read a book in under a day. Been through so many books.” “…for downtime, instead of watching a show every night like I normally do, I read more and had more conversations with my family as well.” BETTER MENTAL PLACE Sociologist Jonathan Haidt is convinced that social media is fueling this generation’s teen mental health crisis, but doing without Facebook and Instagram isn’t just good for the kids. “In regards to social media particularly, the fast made me realize that while social media can be enjoyable and good, it's also almost like a subconscious burden to try to ‘keep up’ with everyone and everything all the time. Being off of it for 10 days was really freeing and refreshing.” “I… learned that when I'm anxious, instead of running to Google to try to ease my anxiety, I should run to God in prayer.” “It felt good, in the sense that my brain didn't feel distracted by useless information coming in at a fast pace. I found I could spend time on my screen sorting photos, but I didn't scroll Instagram. It took a few days to notice that my brain felt a little less full, and I felt totally focused on my life, instead of having a 20-minute binge session after lunch to be inundated with strangers’ lives. I did read more, during that after-lunch quiet time, and also before bed. My screen time didn't interfere with family time, it was just something I would do to 'wind down' or 'relax' once kids were napping or in bed for the night. I didn't miss it. One evening I did log on to find a recipe I'd saved on Instagram and ended up scrolling...I felt gross. It felt like I had to re-join the real world when I finally put my phone down, and it became very obvious to me how little value it adds to my life for the amount of time spent on the app.” “One of the biggest things for me was not checking my work email on my phone. I didn’t realize how much head space that had been taking up! It was a big relaxant to have set hours to check only on my laptop.” “My brain felt quieter. All those little moments where I would have quickly checked Facebook, or scrolled, to ‘relax’ were removed from my day and I didn't realize how much they cluttered my mind. The screen-fast really helped me to be more aware of that, which will hopefully give me more control over those impulses to reach for my phone moving forward. My husband and I both did it and found ourselves going on more evening bike rides, having more chats, and just doing more quality time things than we did before. It was so refreshing, and I think we definitely feel more connected. I also had more focused time for devotions, and because I deleted many apps from my phone, I had no reason to pick it up and get distracted. I'm hoping to keep a lot of the habits enforced by the fast because I definitely need them, and life is better when your phone has less time in your hand!” “What a beautiful challenge! My experience was that I suddenly became much more present: in my home life, my church life, and my friend life. It brought me closer to God in my devotional time, provided time for reflection, enabled me to read most of a book, and granted me a peace that I didn't even realize was missing.” “I also felt less stress because I was not being inundated with news…. Although a person never thinks they are spending ‘that much’ time on their phone, it's not just the physical act of scrolling or being on social media. It occupies mental space after you put the phone down. Your attention is divided and things you see and do on your phone inadvertently affect your mood and ability to focus throughout the day. You may be worrying about something you saw in the news and it will affect how you treat people around you, even if you cannot do anything about it, or it doesn't even really affect you. You may be in the habit of checking your phone for notifications every few minutes (you'd be surprised how often you may do this) and it can make the simplest tasks take much longer than required, which will in turn make you feel frustrated. The less time you spend on your phone, the more wisdom you will use when you do pick it up. I noticed I was much less likely to scroll Instagram and more naturally inclined to listen to a sermon in the evening after the children were in bed. I was always feeling stressed about the time I thought I was spending on my phone, and appreciate the push to try just being on it less. It has certainly been an eye-opener for me!” “I found myself more content with everything, and could easily enjoy hobbies I had long forgotten. I found myself thanking God for the little moments and was reminded of the blessings He has given me." “I listen to a lot of podcasts and audiobooks while doing housework, and not doing that for 10 days made me realize that always having something on to listen to does not help me be present with my family. It was good to have the quiet space, and engage in some spiritual warfare by taking thoughts captive that are not obedient to Christ. I’m not going back on any social medias because I’ve broken the spell that says I will miss out or not be in-the-know…. They take up too much brain space that is needed for more important things.” BETTER SLEEP "I feel I slept better because of no screen time before bed, and I read a biblical book in the morning instead of going on Facebook.” “…I had to get used to sleeping without going on my phone right before bed. I had dreams that I could remember in the morning!” MORE PRODUCTIVITY Ten minutes here, and ten minutes there, can really add up in time wasted, but also in time put to good use. “I somewhat reluctantly signed up for the screen-fast, as my wife and kids were participating, but reflecting on it now, I can see God's hand working through them and the screen-fast. I spent more time reading the Bible and additional study material, and more time in prayer and reflection. I was able to think more clearly after the first few days, as the cheap distraction of screens was gone. This gave me time and focus to think through issues at work which I've been contending with for around a year, and come to difficult decisions there that I had perhaps been avoiding.” “I am working on a baby blanket for my son (knitting) and I was able to set a minimum for how much I wanted to complete on it daily, a minimum that seemed impossible to me before, and I was actually able to meet the minimum no problem.” "My husband participated as well, and has continued to not go onto social media. I found it most difficult to not pop onto social media when waiting for the mundane things, like water to boil/meat to cook. I would often go onto social media in these moments; at first it felt odd to not scroll, but I quickly would start to tidy the kitchen in these moments, so the result is a cleaner house :) and I did spend more time in God's Word, and reading short devotions here and there instead of picking up my phone." “The first few days I noticed a significant amount of improvement in my productivity. Without doom-scrolling on my phone, I was able to head out for a walk, dust off my book, and go to bed on time. I was able to spend a little more time with family and friends. Rather than watching a movie with my girlfriend after a long day, we decided to head out for a drive to enjoy the summer weather, which was awesome! I was able to spend more time reading my Bible before bed by keeping my phone in the kitchen, and used a good old-fashioned alarm clock to wake me up.” DOWNSIDES While there was lots to love about putting our phones aside for a time, there were some downsides too. “…I also found that it made me less likely to organize get-togethers if I had to phone people up instead of fire off a quick text; the kids and I ended up not doing as many things with friends or neighbors. I did make a few nice phone calls to people, since I was conscious of phoning instead of texting.” “I had a hard time not listening to my audiobooks and podcasts. I was more available for my kids (when I listen to audios, I have noise-cancelling headphones), but I had less ambition to do projects around the house that I would normally listen to something while doing. I also missed watching something at the end of a long day, but did enjoy my walks, and more reading of a physical book compared to an audio.” "I felt very disconnected from my family without WhatsApp group messaging! I was available via regular messaging, but it turns out that one-to-one messages are a rarity... if you aren’t on the group chat there isn't much to say. My 10-year-old son said: ‘It affected me because you didn't know as much about what other people in our family were doing.’ Keeping email off my phone (both work and personal) will stay. It was very restful to not be constantly checking emails and going down rabbit holes in the moment." “I missed seeing update posts from friends on Instagram or Facebook. For example, there was a family wedding and I wanted to go on social media to see some photos. I felt that I was missing out, not being able to do this. I came to the conclusion that family and friend updates can be one of the fun things about social media.” LASTING IMPACT? How can we apply the lessons learned? Some are planning on “having periodic screen-fasts in the future.” “…our family has decided to do a ‘modified fast’ for the rest of the summer and this was initiated by our children. Our stage of life (everyone working and/or attending post-secondary) means we don’t often have large blocks of time together but it was nice to spend more time in the evening sharing about our days and chatting.” “Going forward, I’ve used the settings in my phone to limit my time on certain apps. I’ve also cut out around half of the influencers I follow on Instagram so that I’m only following people I learn from (news, DIY, Christian content, etc.)" “Now that I’m done, I’m way more okay with leaving my phone in a bag or even at home.” “Going forward, I will be deleting social media apps from my phone. Thank you for prompting us to give this challenge a try! I think that it's fair to say that it will be life-changing.” “I intend to do this screen-fast again in the future and strongly encourage anyone who has not done it to do so, and aim to grow in service of our gracious God.” “I enjoyed the screen fast, and hope to do it again, and include more of my family members.” “From the get-go, I decided not to try 10 days but figured I could do 5. And you know what? It was easy! And it was good for me. I know I spend too much time on social media and playing games on my phone. I plan to do it again on a regular basis.” TIPS The most common tip mentioned was to delete social media apps from our phones. Another idea was to buy an alarm clock instead of using your phone to wake up. Here’s more… “…eliminate phones from your bedroom. Reading my Bible nightly is way more likely to happen when Instagram is more than a click away. That Christian influencer's advice might be insightful, but God's Word will not return empty (Isaiah 55:11)." “I …have continued a few habits I built, like delaying the first phone check of the day.” “I found freedom also in separating my phone from bedtime and wake time. This led to more prayer time. I think I was allowing the phone, instead of faith, to ease me into my day and I’m looking forward to continuing practice.” “We realized that phones are still an essential part of our lives but that the 'social media' part of it doesn't need to be so extensive. A regular phone call to someone can be so enjoyable and truly connecting. I have since called many people and just had a good chat. Hoping to keep this method up. I will keep my notifications 'OFF.'” “I made a rule for myself a couple years ago, that at the start of every day, I may not look at my phone until after my breakfast devotions were finished. It really helps to be very disciplined about not falling into bad habits. Make rules and stick to them. I also tell myself that it's okay to be bored.” ***** Join us for our 2026 screen fast from July 13-22! Sign up here. Cartoons by Hannah Penninga....

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Is AI helping you, or dumbing you down? Yes.

3 questions to help us use AI better. ***** The Preacher declares in Ecclesiastes 1:9 that “there is nothing new under the sun.” He was saying it with a sense of despair, but there’s a reality there that can prove helpful too. Even with something newfangled like AI, the issues aren’t all new. And because we’ve seen some of this before, we can look to history for guidance. So here are three questions to help us look to the past to see how we can best use today’s AI. Q. 1: Am I using AI to skip my exercise? For as long as there have been schools, there’s probably been boys learning how to do division in ways their math teacher wasn’t intending. If little Timmy and a couple of his third grade buddies did their homework together, the three of them would quickly realize that an assignment of 15 questions could be done 3 times as quickly if they did 5 questions each and shared their answers. That gets the assignment done in record time, but these “get ‘er done” boys misunderstood the point. The teacher’s goal isn’t simply to get 15 right answers from them – she could go to the back of the teacher’s edition if that was all she was after. What she wants is for her students to go through the struggle of working through each of the 15 questions so that their brain muscles will grow. What Timmy has done instead is the equivalent of recruiting his two friends to each attend a third of his basketball practice for him. That’d be a better cheat actually, because it wouldn’t take him long to figure out that his shooting percentage isn’t going to improve so long as he isn’t putting up the shots. The issue is older even than schools, addressed in various ways throughout Scripture, but maybe most pointedly in Proverbs 10:4: “Lazy hands make for poverty, but diligent hands bring wealth” and Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” Now, in our AI age, there are students using ChatGPT, Claude, and Gemini to skip their school “workouts” in this updated fashion, and still not making the connection as to how that’ll keep them mentally and spiritually flabby, stopping them from growing in knowledge, wisdom, and capacity. Adults have their own version of this problem, complicated by the reality that sometimes it is just about “getting ‘er done,” while other times it’s about needing to get stretched and refined by the work you put in. Need a pile of rocks moved? Then having a couple of friends help is a great idea. Got access to some tech that will do the heavy lifting for you? Great, go drive that tractor over here. In an office setting, AI can help us move all sorts of “rocks,” by doing the big-effort-but-little-thought tasks of quickly compiling your week’s billable hours, assembling your spreadsheets into an array of insightful, colorful pie charts, or gathering and summarizing vast amounts of research material. But if, like little Timmy, we thought it was always about the results, we’d miss out on when it’s important to put in the sweat. There’s a Stephen King quote about how “I write to find out what I think” and it’s exactly there that AI might be most harming us. We don’t all have to be writers, but if we’re going to be thinkers, then we need to be able to get our thoughts down on paper, or up on a computer, or batted around with our coworkers. That process will allow them to be tested and refined, and sometimes discarded. It’s the sweat invested that helps us really think through things. AI can even be a part of the process, being a part of the batting-around refinement. But we can’t use it to skip over that process. When we should or shouldn’t use AI will depend on whether we just need to get ‘er done, or whether we should be putting in the exercise to increase our own capacity, knowledge, and wisdom. Figuring out which we’re doing is complicated by the fact that our jobs are going to regularly involve a mix of both. A pastor might use AI as an upgraded search engine to much more quickly gather up what his most trusted theologians have said about the text he’s planning to preach on. But he can’t pull a Timmy and have AI write his sermon, because his job isn’t simply to read a sermon, but to glorify God in the preparation of it, so that he can tailor it to the flock God has entrusted to him and not to AI. Q. 2: Am I owning my output? And that takes us to the issue of responsibility. AI brings up some powerful temptations on this front, but, again, it’s nothing new for Man to try to avoid blame by sidestepping his own responsibility. “The man said, ‘The woman you put here with me – she gave me some fruit from the tree, and I ate it’” (Gen. 3:12). With AI’s instantaneous output, what that prompts is the very strong temptation to skip over the “is this actually right?” stage. After all, if you’ve generated a whole report in seconds, doesn’t it seem weird to spend half an hour checking through it? And that’s how you get output like the pictured post from the US Department of Education. It was meant to promote jobs that AI isn’t going to replace any time soon, but it went viral for showing what kind of output AI can provide when the humans in charge aren’t really taking charge. Pipes, pipes, everywhere… and what is that tool she’s using? In our day-to-day, this temptation will pop up in small ways, like using Gemini’s auto-response to reply to an email you’ve barely read. See how impressed your coworker will be when he pops by your office door for a follow-up and you can’t recall what he’s even talking about because your brain was never engaged. This isn’t a big thing – it might be the difference between having AI complete an email response in 3 seconds that you should have taken 30 seconds to do yourself so you’d know and recall what you wrote. In our schools, AI can be used to generate math and spelling worksheets, and history and geography pop quizzes in just seconds. For the most part, that’s just AI helping teachers “move rocks,” and what a wonderful resource for them to have. But their students will be wondering why teachers can turn to AI to do the heavy lifting when their pupils aren’t allowed to. To keep students’ hypocrisy-detectors from firing off, teachers will then need to model the highest standards of responsible AI usage. Practically speaking, that means putting in the time proofreading whatever they have AI outputting. How can they convince students they need to put in the sweat if they’re not willing to sweat themselves? Q. 3: What’s missing from my AI output? What makes a lot of AI output cheesy? What’s “off” about it? The other side of this question would be, “What makes something valuable?” There’ll be a subjective nature to any answer to that question because there’s a degree to which beauty is in the eye of the beholder. One person might like Rembrandt, another AI-manufactured alien landscapes. To each their own. But a friend passed along something he’d learned from a Tim Keller sermon on 1 Cor. 13. Here Paul makes the point that prophecies, tongues, and even charity, without love, are nothing. While we were excited about all that AI could do just a year ago, now we’ve coined the term “AI slop” and lament the “AI gloss” detectable in its pictures and written work. Maybe what Paul is saying explains this reaction. Someone could use AI to produce a “new” Rembrandt or maybe a “new” piece by Bach, manufactured in seconds by having these artists’ styles convincingly mimicked. The result could be beautiful, and we might not detect even a hint of “AI gloss.” Yet would we treasure these new works like the old? No. Why? Because AI allowed them to be created without sweat or thought. They were made without love. Love is why the kids’ art on Oma’s fridge is treasured – because of the love going both ways. And love is why the poems many households craft to accompany Christmas presents were better before AI was there to perfect them. Butchered meters and forced rhymes – and the care involved in crafting each line – were what made the merriment. Could an aspiring poet partner time and intent with AI to lovingly craft a poem for his beloved wife? Certainly. AI usage doesn’t have to be loveless. But AI without love? That’s nothing at all. Jon Dykstra realizes he should write his beloved wife more poetry, with or without AI help....

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Saturday Selections – June 13, 2026

Brandon Lake's That's Who I Praise Here's a whole bunch of people having a whole bunch of fun praising God! I, Smartphone Nearly 80 years ago economist Leonard Read made the point that the central planning necessary for socialism to succeed is beyond anyone. No one can possibly know enough to be able to understand what everyone is capable of, and interested in producing, and then plan for what everyone wants and needs. He made his point with an essay called I, Pencil, about how even something as simple as a pencil is beyond the abilities of any one person to make and produce – as he put it, no one on earth knows how to make a pencil. So how then do pencils get produced... and without government planning? By everyone acting in their own self-interests, and in accord with God's law not to steal. The way this can, miraculously, produce what we want and need, and for prices far below what any government production would output, is sometimes credited to "the invisible hand" of the Free Market. But we know Whose hand it is, and, again, we know Who to attribute miracles to. In this new take on Read's I, Pencil essay, Lawerence Reed makes the same point about the production of something we take for granted today – the smartphone. Even among Christians, support for suicide is growing (10 min. read) That's both sad, but means we have yet another reason to argue against euthanasia with overtly Christian, God-glorifying arguments. What budding apologists can learn from Charlie Kirk "Let me offer a ten-second overview to this piece: If I were asked what the best books or resources are available for the eager young Christian apologist, I would simply point them to any number of excellent videos of the late Charlie Kirk interacting with often hostile and pugilistic critics, atheists and others." "Happy wife, happy life?" or, how passivity can destroy marriage Headship can be twisted two very different directions, and the one we most often hear warnings about is the domineering husband who treats his wife like his own personal slave. I'm sure that's a warning worth sounding, but in my denomination, at least in this generation, the opposite error seems the more likely. In response to domineering men of the past, many a male – and this is among those who believe in male headship – will let his wife's wishes dominate family life. It's sacrificial leadership with an emphasis on the sacrificial, even to the exclusion of the leadership. This bird is super cool Think you should be praising God more? Then watch the cool birds He made and it'll just happen. (Its head just stays stock still - crazy!) ...

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“Transition” victims decry conversion therapy law

In early May, seven people hosted a press conference in Ottawa to express their concerns with Canada’s conversion therapy law. This law bans any practice, treatment, or service designed to help someone identify with the sex that God gave them – if, for example, a man feels effeminate, but wants help aligning his feelings with his male reality, this law bans professionals (including pastors) from helping him. But the group’s unspoken petition was to ban sex-denying medical interventions like puberty blockers, cross-sex hormones, and surgeries. Each of the seven took their turn at the microphone. Parent Jeff Evely shared how an Ontario hospital tried to surgically “transition” his teenage daughter without his consent. Scott Newgent shared her testimony of how these sex-denying interventions led to lifelong health challenges. Mia Hughes, a senior fellow at the Macdonald-Laurier Institute and the Director of Genspect Canada, described the lack of evidence to support these medical practices. Kellie-Lynn Pirie, a detransitioner and founder of the DeTrans Alliance Canada, Dr. Ann Gillies, a former therapist, and Barry Neufeld, the former Chilliwack school trustee who was fined $750,000 by the BC Human Rights Tribunal for speaking out against gender ideology, also offered brief remarks. But perhaps the most moving comments were offered by Faith Groleau, who shared her personal story of the dangers of ideological gender medicine. She described being born with a hole in her diaphragm that required extensive surgery as a newborn to fix. At the age of two, she was sexually assaulted. That assault broke her collarbone, reopened that diaphragmatic hole, and rammed much of her intestines further up into her chest cavity. These internal wounds, misdiagnosed as mere asthma, also left her in poor emotional and mental health. Eventually, the same hospital that provided the life-saving surgery as a baby suggested sex-denying interventions as the fix. “A pediatrician overrode a psychiatric diagnosis – several of them,” she explained, to clear her for sex-denying hormones and surgeries. “Instead of assessing my mental health thoroughly, they decided to assume in the emergency room that my suicidal ideation came from the gender confusion. It did not. It was already there long before.” And yet, the medical professionals used this fiction to fast-track sex-denying interventions, giving her cross-sex hormones at the age of 16 and approving her for top surgery at 18. “Everything that had happened to me was wrong and had nothing to do with evidence-based medicine,” she accused. (You can hear both fury and sorrow in her voice during the entirety of her remarks.) “I was experimented on. I was not told they were experimental. I was told it was medicine and that it would help. And it did none of that. It gave me complications that the doctors ignored or would treat as separate illnesses. It made my already pre-existing mental health worse. And my physical health continued to deteriorate.” “These people do not know what they are signing up for because they are children,” she continued. “I was a child. I wanted help. That’s all I wanted. I did not need to be medicalized. I did not need to be cut up. I did not need to be drugged. I just wanted to be loved the way I was.” Faith didn’t further explain what she meant by “the way I was.” But for orthodox Christians, her identity is obvious. God created her as a female, just as He creates every person to be a member of one of two sexes. Whenever someone is confused about their identity as a man or a woman, they don’t need to be “medicalized,” “cut up,” or “drugged.” They need to be counseled that they are wonderfully made in the image of God and to embrace their God-given identity as male and female. Yet these are truths denied by conversion therapy bans across the country and the practice of sex-denying medical interventions. While no explicitly Christian perspective was offered at this press conference, all seven took a stand against harmful conversion therapy bans and sex-denying medical interventions....

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Interview with an artist

Trees, rocks, water, sky, wildlife - Sheila Van Delft paints refreshment for the soul

48x36 acrylic on canvasNear Cathedral Grove on Vancouver Island – Sheila finds the forest one of the places where she recharges the best. She is so grateful to live in the country with trees all around her – and the endless inspiration they provide! The quiet cool of a forest trail brings inspiration to artist Sheila Van Delft. As an introvert, she finds she can recharge by breathing deeply in the midst of nature. And in her work, she brings that feeling to others, through haunting scenes of groves on Vancouver Island, fog-filled vistas of the West Coast Trail, or serene views of a lone eagle surveying his kingdom. “When I think deeply about why it’s always nature ,” she says, “I realize that I’m painting my longing for the new earth and fellowship with God. Adam and Eve in Paradise enjoyed perfect nature with God, and the renewed earth will also have landscapes and seascapes, trees, animals, and big skies – all perfected and even more incredibly beautiful than what we enjoy here because of the redeeming work of Jesus. I long for this, and dream of this, and in my own way, must paint it again and again.” Sheila is blessed to be able to work in art full-time – part-time as an art teacher and the rest of the time in her home studio. A typical day for her might involve: catching up on email requests and admin tasks, painting, taking a break for household tasks, taking the dog for a walk, brainstorming the next twenty paintings, painting some more, reluctantly making dinner, and then painting the rest of the evening because, really, it’s her favorite thing to do. 36x24 acrylic on canvasThe artist’s granddaughter in a field near her home in Ontario Van Delft has been an artist since she was a child, encouraged by her parents. Later, she studied graphic design, and then even later, as a mature student, she received her Bachelor of Fine Arts in Visual Arts. Through it all, she honed her skills, motivated by Colossians 3:23: “Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” “I sometimes have market customers tell me that they feel so at peace when they look at my work, or that they don’t want to leave because it’s all so beautiful. I marvel at this! How can it be that what I do can have this effect? It’s all God’s hand working through my hand.” One of the things she’s most proud of is her work as a high school teacher. Through it, Sheila nurtures her students’ ability to use their talents to share beauty and truth. Students she never expected have come up to her and admitted she made them care about art, and that brings her a feeling of fulfillment. “When I try capture emotions like awe, contentment, gratitude, harmony, joy, peace, and wholeness in my paintings, I think others can feel that too. And that’s why I paint, so others can also feel the hopeful anticipation of the better life that is coming. I’m trying to share a bit of Heaven.” Learn more about Sheila Van Delft's work on her website, where you can also stay up to date about the markets and other events where you can view her work in person. And she shares her work on Instagram and Facebook. Send Harma-Mae Smit suggestions for artists to profile at [email protected]...

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Music

When the Church stops singing

or, What I learned from the organ bench ***** The first time I realized something was wrong with congregational singing, I was sixteen years old, sitting at the pipe organ bench at Tabor Presbyterian Church in Portland. The hymn introduction ended. I lifted my hands for the first verse – and almost no one sang. A few scattered voices appeared, hesitant and thin. The melody was there, printed clearly in the hymnal, but the room itself stayed quiet. From the organ bench, with the congregation behind you, silence is impossible to ignore. I remember thinking, Is this normal? Over the next several years I played organ in several churches around Portland, and that moment kept repeating itself. Some congregations sang with surprising strength. Others barely sang at all. I remember one Sunday playing “A Mighty Fortress Is Our God.” The first verse was hesitant and quiet, but by the final verse the congregation had found its voice and the room suddenly felt alive. The difference between those two moments – the hesitant beginning and the confident ending – revealed something important: congregational singing does not simply happen. It is something churches either cultivate intentionally or gradually lose. The sound Scripture expects The New Testament assumes that the gathered Church sings. Paul writes in Colossians: “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs” (Col. 3:16). Notice what singing does here. It is not merely an emotional expression. Through singing, believers teach and encourage one another. Truth is carried not only through sermons but through the voices of the congregation itself. Paul makes the same assumption in Ephesians: “Addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart” (Eph. 5:19). In both passages, singing is participatory. The church does not merely listen to music; the church sings. For centuries, Christian worship assumed this. Choirs and musicians might assist, but the central voice in worship was the congregation. Today, that assumption is not always as strong. When worship music becomes something we watch One of the things I noticed while playing in different churches was how dramatically congregational participation could change depending on how music was led. In some congregations the moment the introduction ended, the singing began. The sound filled the sanctuary almost immediately. Even people who did not sing especially well sang confidently because the music supported them. Other congregations responded very differently. The musicians played beautifully, the sound system was excellent, but the congregation remained hesitant. A few voices scattered here and there, but many people simply listened. This shift often happens gradually and unintentionally. Churches want music to sound good. Musicians want to serve faithfully. Technology makes it easier than ever to produce polished sound. But the unintended result can be subtle: music becomes something happening at the front of the room rather than something shared by the whole church. From the organ bench, that difference is unmistakable. The quiet disappearance of church musicians Another challenge is less visible but just as real: many churches struggle to find musicians. When I first began playing as a teenager, many congregations still had longtime pianists or organists who had served for decades. These musicians often trained younger players and gradually passed on their role. That pattern is becoming less common. More than once a pastor quietly asked me if I knew anyone who could play because their longtime pianist had retired and no one was ready to replace her. Sometimes churches relied on a single volunteer carrying the entire responsibility for music week after week. This shortage changes the dynamic of worship in ways many people never notice. When musical leadership becomes fragile, congregational singing often weakens as well. Leading congregational singing requires a particular kind of musician – someone who understands that their role is not performance but support. What the organ bench teaches From the organ bench, you quickly learn that congregations sing best when they feel supported. If the accompaniment is steady and confident, people join in. If the tempo drifts or the melody becomes difficult to follow, the congregation hesitates. Some Sundays the congregation would surprise me. A hymn I expected to struggle suddenly filled the room, especially on the final verse when people realized the organ was carrying them. When that happens, the room changes. People sing more boldly. The sound grows stronger with each verse. The organ historically served this role well because its sustained sound naturally supports voices. But the deeper principle is not about instruments. Congregations sing best when the music invites participation rather than replacing it. Why this matters It might be tempting to treat this as a small issue. There are certainly larger challenges facing the Church today. But Scripture treats the gathered worship of God’s people as something deeply significant. When a congregation sings together, the Word of Christ dwells richly among them (Col. 3:16). The truths of the gospel are not only preached but sung. Believers encourage one another through shared confession of faith. Children hear their parents sing. Older members who can no longer serve in visible ways still contribute their voices. Corporate singing reminds us that worship is not about personal preference. No one in the room loves every song equally. Yet everyone participates. In that sense, congregational singing becomes a small picture of the unity of the Church itself. Recovering the sound of the Church The encouraging news is that strong congregational singing is not complicated to cultivate. Churches that sing well usually share a few simple habits. They choose songs ordinary people can sing. They train musicians to support the congregation rather than showcase themselves. They encourage participation openly rather than assuming it will happen automatically. In several churches I played in, the problem was not that people refused to sing. The problem was that no one had intentionally thought about how to help them sing. Once that question was asked, the difference could be remarkable. Listening again One of the strange privileges of sitting at an organ bench is that you learn to listen carefully to the room behind you. When a congregation really sings, you feel it through the bench and pedals as much as you hear it. The sound moves through the room like a single voice made up of many imperfect ones. It is not polished. Some voices drift off pitch. Some enter late. Yet the sound carries a unity no performance can create. It is the sound of the church speaking together. And once you have heard it clearly, you begin to notice when it starts to fade. The question facing many churches today is not simply what style of music they prefer. The question is whether the congregation itself is still expected to sing. Felix Lilly is a musician in Portland, Oregon who has served as a pipe organist in several local churches. He writes about church life, music, and Christian discipleship....

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Saturday Selections – May 23, 2026

"Bury the workmen" by Covie, featuring Lance Thompson For some encouragement check out this new group – or maybe just new to me – singing about how no matter what the world might try, "the work will go on!" Was Noah's Flood only local? Hugh Ross wants us to believe it was. He's wrong and here's why. The narcissism of always thinking we face the greatest crisis ever  Every election is billed as the most important ever. This bill could be the most devastating ever. This Supreme Court ruling could be the most pivotal ever. This tech innovation could be harming our kids worse than ever before. Sound familiar? I'm sure it does. And while Trevin Wax, in the linked article, called this narcissism, I still have a hard time concluding that every time I've heard the "most important ever" or "worst ever" take, it hasn't actually been true quite a bit of the time (like the 1988 Supreme Court ruling that made abortion legal across Canada). But I will readily concede that while this greatest crisis ever line isn't always hype, it certainly is overused. And it's important to recognize that, as God's people, to recognize too, that God is still protecting and preserving us, and, in that assurance, then to be able to proceed faithfully, and not panically lurch from one crisis to the next. Nazis didn't break German law, so how did they get tried? On what basis did the Allies try their Nazi prisoners? After all, the Nazis didn't break any German laws, so by what standard could a court of law hold them to account? Christians have an answer – the standard they violated is one that is above any that Man might implement. Some, as in this article, call it Natural Law, but make no mistake about the Authority behind this law – not natural but Supernatural. Don't blame capitalism for consumerism "It is foregoing consumption that allows one to save and invest and thus accumulate capital." So what causes consumerism then? Part of it, most certainly, is our sinful hearts – consumerism is when we make things an idol. But government policy is also part of it. If you are choosing between investing or spending your money, then when government policy weakens the market, making investments riskier, that becomes an encouragement to spend rather than save. Pro-choicers follow the science? It turns out that no, pro-choicers don't follow the science.  But Christians need to understand all that's going on in this video We can, for the sake of argument briefly adopt our opponents' worldview, so we can then drive it into the ditch. In this video, the pr0-lifer is going with the pro-choicer's "pro-science" worldview to show how, when followed to its logical end, this takes the pro-choice adherents where he didn't expect to go. To put this in biblical terms, our pro-life heroine here is tearing down false arguments and everything that sets itself up against God (2 Cor. 10:4-5). We highlight their hypocrisy: "You say you are pro-science but you're not. You're just using that as a justification, and when it no longer props up abortion, then you don't care about it anymore." But afterwards we mustn't appeal to their fallen idol to prop up our own position. We aren't against abortion because of "science" – we are against abortion because God creates life and gives us value (Gen. 1:26-27) and therefore only He has the right to take life. If we appeal only to science – if that's what we stand on – then what will we do when the godless decide to change their science textbooks? There are already sources all over the internet that deny life begins at conception. These statements are factually wrong, but many are masked in the veneer of "science." Christians need to tear down the world's idols without then standing atop the same pedestal ourselves. We were created to glorify God, and it is only by standing with Him, and standing on His truth that we will ever find ourselves on solid ground, fulfilling our purpose. ...

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People we should know

J. Gresham Machen (1881-1937)

Stood strong against the tide of liberalism engulfing the Church ***** One of the greatest theologians of the twentieth century was an American Presbyterian named John Gresham Machen. More than any other individual in the English-speaking world, Machen led the intellectual defense of Biblical Christianity against the attacks of theological liberalism in the early twentieth century. Machen was among the top-ranked Biblical scholars of his generation, and he was the point man for conservative Protestantism when it looked like believing the Bible was no longer going to be plausible for educated people. Started OPC & WTS Among Machen’s achievements was the founding of three notable institutions: Westminster Theological Seminary in Philadelphia, the Independent Board for Presbyterian Foreign Missions, and the Orthodox Presbyterian Church. All three of these institutions continue to exist today. One of the most recent biographies of Machen is J. Gresham Machen: A Guided Tour of His Life and Thought by Stephen J. Nichols. Nichols recounts Machen’s life and also describes the significance of his books. Machen was born in Baltimore, Maryland in 1881. His father was a successful lawyer and his mother came from a well-to-do family in Georgia. She was a staunch Presbyterian and raised her son to love the Bible. He did very well at school and ended up attending Johns Hopkins University. Subsequently he decided to do graduate studies at Princeton University while taking some divinity courses at Princeton Theological Seminary (PTS). It’s important to note the historical significance of PTS. That seminary was the leading conservative Protestant seminary in the English-speaking world from about the mid-1800s until 1929 (when it would be taken over by theological liberals). In the latter part of the nineteenth century and initial part of the twentieth century, the best known of the Princeton theologians was Benjamin Breckenridge Warfield the leading defender of Biblical Christianity in his day. Warfield would have a strong influence over Machen, and the two became friends. In the lion's den If this short article has whetted your appetite to learn more about J. Gresham Machen, you'll be interested to know there is a 41-page biography by John Piper available online, for free. Gresham's biography is packaged with 2 others, about John Owen and Athanasius, in Piper's Contending For Our All. A free pdf copy of the book can be downloaded here. During the 1905-1906 academic year, Machen studied in Germany under Wilhelm Herrmann, an influential and articulate theological liberal, who argued, among other things, that it wasn't even vital whether Jesus really lived. Machen’s conservative views were severely challenged at this time, but ultimately he was able to resist Herrmann’s sinister theological perspective. After returning to America, Machen became a professor at PTS, teaching the New Testament. He was ordained as a minister in the Presbyterian Church (U.S.A.) or PCUSA in 1914. When the United States finally entered World War One in 1917, Machen volunteered to serve in France with the Young Men's Christian Association (YMCA), where he would operate a canteen, serving refreshments to French and American soldiers on the front line. Although he didn’t engage in combat himself, he saw the fighting and its effects first hand. You can’t split a rotten church During the first two decades of the twentieth century, the insidious tentacles of theological liberalism were rapidly spreading among the Protestant churches of North America, turning people away from belief in the Bible as a supernatural revelation from God. The stage was being set for a showdown between orthodox believers and the adherents of fashionable unbelief. Machen discussed with B.B. Warfield the possibility of a split in the PCUSA that would separate real Christians from the theological liberals. But as Nichols records, Warfield, seeing the widespread success of liberalism among the leadership of the PCUSA, famously replied, “No, you can’t split rotten wood.” In 1921 Warfield died, and with him (in the estimate of many people) Old Princeton also died as the stalwart defender of theological conservatism. Soon the pack of liberal wolves (in sheep’s clothing, of course) would seize control of the seminary and place it in the service of unbelief. On a more positive note, Machen’s first book entitled The Origin of Paul’s Religion was published in 1921. In each of his books Machen would defend historic, orthodox Christian beliefs against the rising tide of liberalism. Theological liberalism, as Nichols helpfully summarizes it, takes “as a starting point the position that the Bible is not a divinely inspired book, but a human one, deriving from a religious community and traced with legend and myth.” Machen had a thorough knowledge of the current scholarship on the apostle Paul and was able to defend genuine Christianity against its challengers. Christianity and Liberalism Besides being a theology professor and author, Machen was becoming increasingly popular as a speaker at various Christian events. In the theological battle between conservatism and liberalism, Machen was beginning to take center stage as the conservative champion in the academic field. In 1923, his book New Testament Greek for Beginners (a text for learning Biblical Greek) appeared to wide acclaim. It’s still in use today. But it was another of his books published in 1923 that would become his most important: Christianity and Liberalism. “With this book,” Nichols writes, “Machen emerged as the singular spokesperson for the rigorous defense of orthodox Christianity in response to the challenge of liberalism.” It became a classic, clearly demonstrating that historic Christianity and theological liberalism are, in fact, two entirely different religions. Due to his efforts in defense of the truth, Machen received the support and accolades of fellow believers. From some of those on the other side, however, Machen received hate mail. According to Nichols, one liberal sent him a letter addressed to “Prof. of Bigotry” that referred to his “miserable theology” and instructed him to “learn to be a Christian or else get out.” The fall of Princeton Seminary As time went on, momentum was clearly on the side of the liberals within the PCUSA, and in 1929 they managed to “reorganize” the governing board of Princeton in such a way as to give control to liberals. Nichols states that with this development, Machen “was left no real choice but to resign.” As a result, with a small band of supporters he founded Westminster Theological Seminary (WTS) in Philadelphia in 1929, with the intent to recreate a seminary in the image of Old Princeton. Among others who left PTS to join with Machen in this endeavor were Cornelius Van Til and John Murray. Some PTS board members also resigned in order to be on the board of WTS, including Samuel Craig, the founder of Presbyterian and Reformed Publishing Company (or, as it is more commonly known today, P&R Publishing) In 1930 Machen produced another significant book, The Virgin Birth of Christ. Liberals, of course, denied that Christ had been born of a virgin because they were unwilling to believe the miracles recorded in the Bible. Nichols writes that this book became “the standard scholarly defense of this crucial, orthodox doctrine for decades to come.” The final battle A decisive showdown between conservatives and liberals in the PCUSA finally occurred in the mid-1930s. In 1933 the PCUSA (along with six other denominations) released an official report entitled Re-Thinking Missions. It “advocated a paradigm shift in missions premised on the notion that Christianity is not the exclusively true religion.” This was the liberal view: Christianity should accommodate people of other religions rather than proselytize them. A battle within the PCUSA ensued between conservatives (led by Machen) who believed that Christianity is the one true religion, and the liberals who were religious pluralists. To make a long story short, the liberals won. In response, Machen founded the Independent Board for Presbyterian Foreign Missions (IBPFM) so that conservative Presbyterians could give money to missionaries who believed in evangelizing non-Christians. Having a missions board that is not under the authority of the church is not the Biblical ideal, of course, but the intent was good. However, the General Assembly of the PCUSA declared the IBFPM to be unconstitutional and proceeded to discipline its supporters. Nichols notes, On March 29, 1935, making front-page news in The New York Times – "Presbytery to Try Machen as Rebel," ran the headline—Machen was officially defrocked and stripped of his credentials. Machen appealed this decision but his appeal was rejected by the General Assembly in 1936. Then in June 1936, Machen and his supporters founded the Presbyterian Church in America. In 1939 its name was changed to the Orthodox Presbyterian Church (OPC) due to a lawsuit filed by the PCUSA. Machen had a lot of work on his hands as the leading figure of both WTS and the OPC. He was becoming worn out and exhausted. Then in December 1936 he took a train out to North Dakota to help a struggling congregation there. He caught pneumonia and died on January 1, 1937. His death was a tragic loss for the cause of truth. But he had fought a good fight and left numerous books that would help to strengthen believers in their faith. He also left the institutions he founded that would continue to maintain a testimony against theological liberalism. Conclusion Gresham Machen was widely recognized as one of the greatest Christian scholars of his generation. He used his God-given talents, education and social standing to uphold Biblical Christianity in the face of unrelenting attacks from theological liberals who sought to undermine the faith. Machen was the conservative scholar of highest standing in this struggle, and his efforts encouraged many Christians to stand fast for orthodoxy. Of course, Biblical Christianity would have survived even without Machen, but he demonstrated that genuine Biblical scholarship supported the truth of the Bible. The conflict wasn't between educated, intelligent liberals and uneducated, ignorant conservatives as some believed. The liberal scholars could not refute Machen's work. Christians did not need to fear that their religion was being disproven by modern scientific discoveries, as the liberals alleged. In his own way, Machen lifted high the standard of orthodox Christianity, providing a rallying point for those who continued to believe the historic faith. The tide of opinion in his day swirled furiously against Biblical Christianity, but he was a rock against which the waves of unbelief harmlessly broke....

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People we should know

That cloud of witnesses....

Mina and Marco in Egypt Open Doors is a non-denominational mission working in over 60 countries where Christianity is socially or legally discouraged or oppressed. The mission recently reported that last year during Ramadan, two young boys from Egypt watched in horror as their father and other faithful believers were brutally murdered because of their faith in Jesus. The children were passengers on a bus carrying pilgrims on their way to the monastery of St. Samuel. Their father, a security guard at the monastery, was also on the bus. "Deny Jesus, or die," was the choice given to each person. The younger boy, Mina, said: They forced our father to get out of the bus first. The terrorists shouted that he had to convert to Islam. But my father said “no.” Then they shot him. Although the lives of both of the brothers were miraculously spared, the tragic death of their father still plays through their minds on a daily basis. The older son, Marco, vividly recalled his last moments of his father: My father was still breathing. He couldn’t talk anymore, but he wiggled his fingers, signing us to go away. But we didn’t want to leave him there. I leaned my father against my chest. Soon my clothes were soaked with his blood, but I didn’t care. The father of Mina and Marco was a persevering father, a father training his children in the way they should go. It is not at all unusual for parents in North America, or anywhere else in the world, to be concerned about their children’s physical welfare. Moms and dads want their little ones to be warmly dressed, and to have nutritious meals. It is not unusual either for parents to want children to have things to which they themselves did not have access when they were little. These might include piano, flute or violin lessons, or swimming, karate, and soccer practice. As well, and most importantly, parents can, or should be, concerned about the spiritual welfare of their offspring. This encompasses teaching a child to pray, to have personal devotions and to participate in family devotions, to attend church, to understand and practice fasting and to have discussions on, and knowledge of, life after death. Siao-Mei in China Sometimes, strangely enough, it is the other way around – sometimes children encourage parents to be faithful. There is a story told by a man named Amelio Crotti, about the persecution of Christians in China in the 1960s. A mother and her daughter, a child of five, were imprisoned by the Chinese authorities because the mother had protested the arrest of her pastor. Other prisoners in the jail were indignant at seeing a little five-year-old within the confines of the prison especially because the little girl often cried because she was cold and hungry. “Have pity on your small daughter,” they reprimanded the poor mother, “It is quite reasonable for you at this point to agree that you will not go to church any more. There is no doubt in our minds that you must say that you will stop being a Christian so that your child will not have to suffer the degradations which are imposed upon all of us here in prison.” The mother, after listening to the other prisoners for days on end, and beginning to feel very guilty at depriving her child of food, clothing and proper shelter, finally gave in to them. She recanted her faith and was released. Two weeks after her release, however, she was forced by the authorities to stand on a stage in front of some 10,000 people and shout, “I am no longer a Christian.” The little daughter was in the audience when she shouted this denial. Afterwards, on their way home from this horrific and humiliating public confession, the little girl spoke to her mother. “Mother, today I think that Jesus was not too happy with what you said.” Her mother replied, “I only said those words because I love you. You wept in prison because you were hungry and cold. I wanted you to be warm. I wanted to take you away from that misery.” The little girl, whose name was Siao-Mei, smiled as she answered at her mother, “I promise you that if we go to jail again for Jesus’ sake, that I will not weep.” Ashamed that she had denied her Savior, the mother went back to the prison and told the people who had arrested her that she had acted wrongly, that her love for Jesus was greater than anything the earth could offer, and that her daughter had more courage and strength of character than she herself had. As a result, both mother and child were imprisoned again. Only this time the little girl did not cry at the cold and the hunger. Both mother and child persevered and trusted God. Leah Sharibu in Nigeria There are other stories. On the evening of February 19, 2018, more than one hundred girls were sitting down together for a meal at a secondary school in the town of Dapchi, Nigeria. As they sat around the dining table, gunshots were heard outside. It was very frightening for the young girls, especially when a bullet hit the front of their building. As the sound of the gunshots increased in volume and frequency, the Christians among the girls decided to hold hands and run away. They were very aware that they were probable targets. Teachers saw them running and tried to stop and reassure the frightened girls. But the sound of the gunshots was growing closer. Continuing their escape, the girls made for the dormitory of a Christian friend – a girl named Leah Sharibu. Upon reaching her building, they called out loudly for her to come. Leah was caring for a sick roommate. Aware of the danger, however, both for herself and the roommate, she heeded her friends’ warning. Not willing to leave her sick friend alone, Leah tried to carry the girl. Running with her burden as best she could towards the fence surrounding the school, she often tripped and fell. The sick girl eventually persuaded Leah to put her down, and managed to make it to the staff quarters on her own. But Leah herself, and some of the other students, continued to head for the fence gate through which they hope to obtain safety. Unfortunately, this was precisely the place where the Boko Haram truck was parked. Leah was one of the girls captured and put on the truck. Many of the other girls hid in the thick bushes behind the school. They hid throughout the night until a teacher found them the following day. By then the terrorists, with Leah and other young captured women, were gone. Many parents arrived to ascertain the safety of their children that morning. There were both tears of happiness when parents embraced the daughters who were at school, and tears of anguish for those parents whose daughters had been taken prisoner by Boko Haram. Leah’s mother, Rebecca Sharibu had also come. Rebecca lived in the town of Dapchi. It had been a very long night for her as she had been informed by a friend that some of the students had been abducted. As soon as she was able in the early morning hours, by the light of a torch, she walked to the school. And she prayed as she walked. When she came to the school, she stood among a crowd of other parents. She silently watched ecstatic reunions as girls who had hidden were joyfully embraced. Leah was not one of those girls. The school chaplain took roll call and Leah was the only Christian girl missing. At this point, mixed messages began to come in and government officials confessed that they were really not sure where exactly the kidnapped girls had been taken. It was not until about a month later, on March 21, 2018, that Rebekah was told that Boko Haram had returned the girls they had stolen from the school. But at the hospital where the released girls had been taken for treatment, Rebekah could not find her daughter. Speaking to some of Leah’s classmates, she learned what had happened. Knowing she was a Christian, the terrorists had ordered Leah to recite some Islamic incantations before she would be allowed onto the truck to be taken home. The girl adamantly refused and said: “I will never say these things because I am not a Muslim.” Becoming angry, the captors had threatened Leah that if she wouldn’t denounce Christ, she would remain a prisoner. This threat did not daunt her faith. She steadfastly refused to deny Christ. The other girls watched as Leah was left behind, a prisoner of Boko Haram. They cried and waved to her until they could not see her any longer. When Rebekah heard how her daughter had been left behind, she fainted and was taken to the hospital. Yet there was a joy in her as she recovered from the shock. For years she had led Leah in devotions each morning, instructing her daughter in the Word of God. Her daughter was now bearing the fruit of these devotions – fruit for the Lord. Rebekah consequently said: I am so proud of my Leah because she did not denounce Christ. And because of that, I know God will never forsake her. When she went away to school, I gave her a copy of the Bible so she could have personal devotions even when I am not there. As her mother, I know her to be an obedient daughter, respectful and someone who puts others before herself. Leah surely epitomizes Proverbs 22:6 made flesh. “Train a child in the way he should go, and when he is old he will not turn from it.” There are, and due to God's grace there always will be, many persevering fathers, mothers and children – many who cause us to remember that: …. since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the Author and Perfecter of our faith, Who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him Who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Hebrews 12:1-3) As of May 11, 2026, Leah continues to be a captive in the hands of cruel Boko Haram. Please pray for her. This article was first published in the July/Aug 2018 issue of the magazine....

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Homosexuality, News

Opposing rainbow crosswalk results in human rights trial

Ronald Reagan once shared a quip about the difference between his country and the totalitarian USSR. “Two Soviets… were talking to each other. And one of them asked, ‘What’s the difference between the Soviet Constitution and the United States Constitution?’ And the other one said, ‘That’s easy. The Soviet Constitution guarantees freedom of speech and freedom of gathering. The American Constitution guarantees freedom after speech and freedom after gathering.” Here in Canada, we still have freedom of speech, but, it seems, no guarantee of freedom after speech. An Alberta woman is facing a two-week hearing before the Alberta Human Rights Commission for distributing flyers opposing the Town of Westlock’s plan to paint a rainbow crosswalk. Benita Pedersen created the flyers in June of 2023, in an effort to encourage other citizens to reach out to their elected officials and oppose the crosswalk. “Based on my personal experiences in interacting with parents and children, I have learned that the practice of ‘gender affirmation’ harms kids more than it helps,” she explained to the Justice Centre for Constitutional Freedoms (JCCF). “When I composed the flyer, one of my objectives was to warn parents about the potential consequences of children pursuing the pathway of transgenderism.” She added that the way to solve problems is “by having open conversation.” Others disagree, and human rights commissions make it easy to shut down speech they don’t like. In this case, fellow citizen Laurie Hodge took offense and filed a human rights, stating that the flyer discriminated on the basis of gender, gender identity, and gender expression. Hodge has since become a member of the Westlock Town Council. The wheels of “justice” turn slowly. In October of 2025, the Director of the Alberta HRC referred the complaint to the province’s human rights tribunal, finding that there was a sufficient basis to proceed with the hearing. Human rights commissions and tribunals were under the public eye 15 years ago, in light of complaints against high-profile figures like Ezra Levant, Mark Steyn, and against Maclean’s magazine. Complaints were made on the basis of hurt feelings. Even if there was no conviction, the process of responding to a complaint – involving tens of thousands of dollars in legal bills and years of hassle – was itself a punishment. The passage of a private member’s bill in 2012 to reform the Canadian Human Rights Act seemed to settle the commissions down. But the recent decision from the BC Human Rights Tribunal to fine school trustee Barry Neufeld $750,000 for speaking against “sexual orientation and gender identity” (SOGI), as well as this case in Alberta, suggest that the sleeping giants are awaking. Let’s not be caught sleeping ourselves. ARPA Canada took a lead in responding to the challenges 15 years ago, and continues to speak out today. We care so deeply about freedom of speech and expression not because our opinions are so important, but because God’s truth is. We love our neighbors, so we want and need to be free to share what God says is best for them and everyone. Find Pedersen's flyer at the end of the human rights complaint shared here....

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RP’s "Log out and look up" screen-fast challenge is July 13-22

Bring peace to your mind while raising $100 for charity. *****  Are you struggling with keeping screens in their proper place? Do you or your children find it hard not to reach for your device, almost without thinking? Last year, over 1,000 of you joined us in “breaking the spell” for 10 days. The feedback was overwhelmingly positive, making it evident we would all benefit from doing this every year.  So for ten days, we're going to get re-oriented. We're asking everyone – as much as it is possible for you – to steer clear from your smartphone, computers, TV, and tablets for the ten days of July 13 to July 22, 2026. Speaking of together, we’re asking you to sign up with an accountability partner – someone who can see how you are doing and egg you on. And you can do the same for them! Need a device for work, or to stay in touch with family? No problem. You are welcome to come up with your own exceptions. Just write them down in advance and stick to them. Some generous supporters have pledged to donate $10 per day for every day you manage to go screen-free from July 13-22. The money will be split between two fantastic kingdom causes – Reformed Perspective and Word & Deed –  to a maximum of $20,000 split between both causes. A few tips Commit. Don’t allow yourself to make easy exceptions, even if you are having a hard day. For example, just because you are at someone else’s home doesn’t mean you can enjoy screens again. Don't get sucked in. If you still need screens for basic your job or other functions that are essential, go for it, but ensure that you are only using your tablet and phone for that and only that. For example, if you need a phone for directions, don’t take the opportunity to scroll the news. If you need a computer at work, don’t let yourself go to other websites or play an online game. Out of sight, out of mind. Help yourself by hiding your devices and make them difficult to access. Maybe even take the TV off the wall. Log out. Log out of your social media accounts so that it isn’t easy to quickly open them. Hide your app icons. If you need still need to use your phone, hide all the icons of the apps you want to steer clear of. Come up with a plan. When you find yourself wanting to reach for a screen, what'll you do instead? Make a plan. It doesn’t have to be hard or complicated. Perhaps say a prayer, take a drink of water, try to memorize a verse, do a set of 10 jumping jacks, or read a couple of pages of a book you’ve been meaning to get to. Have alternatives ready and waiting. You and your children are going to need something else to do with your screen time, so you need to have options, otherwise you'll just spend your time pining for your phone. Get out books, magazines, art supplies, a soccer ball, or whatever. For more ideas be sure to check out our article "What can I do anyways? 35 screen-free alternatives. Invite accountability. Let loved ones know what you are doing, and ask them to check in on you regularly to see how it is going. Tell them not to let you off the hook! Don't let this opportunity pass you by. Don't we all need help on this front? So don't let yourself off the hook - let's do this together! Register for the July 13-22 nationwide by filling in the form below. Loading…...

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