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Internet, News

Australia and Denmark restrict social media use by children

In at least two western countries, children under the age of 16 will soon be barred from using many social media sites and apps. The Australian government passed the “Online Safety Amendment Act,” back in 2024 to raise the age requirement for many popular social media sites from 13 to 16 – that change is scheduled to take effect December 10 of this year. The Australian ban includes nine of the popular, time-wasting and culturally-influential apps: Facebook, X, Snapchat, TikTok, YouTube, Instagram, Threads, Reddit, and Kick. The government can fine companies up to $50 million (Australian) that don’t take “reasonable steps” to remove current accounts and prohibit new ones for children under 16. That’s a hefty penalty, even for these extremely profitable companies.

In Denmark, Prime Minister Mette Frederiksen announced similar restrictions in her opening speech to parliament in October of this year. Caroline Stage, Denmark’s Minister for Digital Affairs, said that 94% of Danish children under the age of 13 have profiles on at least one social medial platform. The legislation still has a few hurdles to cross before becoming law, but indicates a clear turning away from unregulated use of social media by children.

The Bible tells us that the primary responsibility for raising children is given to their parents, not to kings or princes or governments. No doubt then, that Christian parents are already seeking to guide and guard their children’s access to internet resources that can be damaging to young hearts and minds. But just like the government bans on liquor, tobacco, and pornography access for children, it does seem appropriate for the State to restrict social media use by youngsters, since, along with the very little good, there can be very much harm that comes from exposure too early to matters inappropriate for children.

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Parenting

The importance of risky play

“Make sure you're home by suppertime... and don't get your feet wet!” Mom called out as my brother and I hurried to our bikes. We were about 9 and 11 years old at the time. “Have you got the matches?” I asked. “Yes,” he said, patting his pocket and jumping on his hand-me-down bike. Our plan was to use the matches to light birch-bark torches so we could see properly inside the cave we wanted to explore. It was pitch black in there, and last time the battery in our old flashlight had died right away. To get to Kelly's Cave we first had to cross the multiple sets of train tracks that were two blocks from our house. But this time out, a long train of coal cars blocked the way. Thankfully they were just coming to a halt, so we waited until they stopped, then glanced up and down the tracks looking for any adults, and quickly crawled under the middle of one of the cars, dragging our bikes behind us. We knew that it took a long time for railcars to start moving after coming to a standstill, and we’d have plenty of time to scramble out if they did begin going again. Biking briskly down the service road, then veering off onto the old trail at the base of the mountain, we soon arrived at the bottom of a pile of loose rocks that had been carved out about 70 years earlier to form the cave. Before we scrambled 100 feet up the steep slope that led to the entrance, we first found a nearby birch tree and stripped off several sections of bark, then broke off some branches. Arriving at the cave’s mouth we wrapped the bark around the end of our sticks and pulled out the matches. When the bark was lit it curled tightly, allowing it to burn slowly and steadily, while giving off a wonderful aroma. Quickly, we moved to the end of the first 25-foot stretch of tunnel, where the daylight still reached. Then we turned right, keeping our heads down, looking at the ground ahead of us; soon we came to the pack rat’s nest of shredded paper and random objects we’d seen last time. I’d spotted a ball-peen hammer in the mess and really wanted it, but I was convinced that, should there be an angry and cornered rat in there too, he was liable to jump for, and bite at, my throat. So, I worked up my courage, shielded my neck with my hand, and then lunged for the hammer – thankfully this time the nest seemed empty, so I came away with a great prize which I could proudly take home! Then we continued on, shuffling along deeper into the mountain. It was very cold and damp, and the only sound was the crackle of our torches and the steady dripping of water hitting the cave floor. We were very careful not to brush the walls since we'd once seen a large clump of spiders clinging onto them. Our dad, who’d been in the cave with us before, had warned us about a water-filled pit further in, so we moved slowly and carefully, and we soon saw some logs and branches which spanned an ominous pool, which was who knew how deep? After testing the strength of this wooden span, we slowly crept across, imagining a bottomless crevice filled with icy water. A few years later I learned that it was only about two or three feet deep, but at the time we assumed it was bottomless – better to be safe than sorry! Our torches were burning down, so we pushed ahead, promising ourselves we’d turn around shortly, since we didn't want to end up stranded in the pitch dark! Soon enough, there it was – the end of the tunnel. We’d made it! Somewhat disappointed that there wasn't a treasure chest or other artifact (I was reading The Hardy Boys and The Three Investigators books at the time!), we shuffled quickly, but carefully, back the way we’d come... over the bridge, around the corner, past the nest, one more 90° turn, and then we could see daylight. We emerged just as our torches were flickering out – we’d finally made it out again! Thrilled at our conquest, we slid down the scree slope (this is why we always changed into play clothes after school), discarded our torches (making sure they were completely out so, as not to start a forest fire), and pedaled down along the trail, elated and ready for another adventure. So much to explore The author zipping around in his younger years. We knew this forested area well, having spent many hours exploring and playing in the bush, and near the tracks. Over here was where we’d spent many days chopping small trees down with a hatchet, attempting to make a log cabin. We learned that this was harder than Farley Mowat’s books made it seem, and we often came home tired, and with scrapes or bruises. Once, when we were pushing over dead trees, a top snapped off and smashed to the ground right beside us – a close call! Farther down the trail was the site of the old ski jump where you could still see some outdoor lights attached to trees. In the winter many hours were spent climbing up this hill, and sliding down on inner tubes, toboggans, and even a homemade sled. A few hundred yards off in another direction was an old dump site where we had explored and found many rusty objects, and well down the other way was a railway siding where we could clamber into boxcars and pretend we were hobos. Halfway between, under that one spruce tree, was where our dad had shot a grouse with his old .410 shotgun. His catch motivated us to try to go after grouse too, or rabbits, using our homemade bows and arrows or slingshots, but without any success (although my Boy Scout manual did explain how to snare rabbits, so that was a plan for later in the fall). During those childhood years we spent many hours roaming, playing, and trying not to get hurt or get wet feet in those forests, trails, and caves. On other days we biked around town, explored the alleys and dumpsters behind businesses, looking for treasures, and collecting cans and bottles to exchange for quarters which we quickly spent in the arcade games in the back of the seedier stores. We rubbed shoulders with the local youth in these places and even had to turn down the offer of drugs because we knew that they were bad for us. But what about… Maybe you’re wondering, “What about the risks and dangers?” Yes, we got plenty of minor injuries and had some close calls and moments of genuine fear, but these became excellent learning opportunities and helped us grow in confidence and wisdom. Also, we were very aware of the consequences of foolish actions, and knew that recklessness, and endangering ourselves, was wrong. However, there is a big difference between fun adventures and recklessness, and a kid can do some exciting and even foolish things without crossing this line. Kids learn from the direct instructions of their parents, by watching others, and from reading about or experiencing the consequences of dangerous or reckless choices. They learn quickly from their own mistakes and accidents, and will develop a strong sense of self-preservation. Thankfully, rarely do minor childhood mishaps have serious consequences (and let’s not forget that “safe” and sedentary lifestyles comes with their own health hazards!). By learning to manage the risks and cope with the results, our kids can increasingly be empowered to make good decisions, and to take care of themselves. The reality is, Mom and Dad only vaguely knew where we were when we went out on our adventures, but they trusted and prayed that we wouldn't do anything foolish, dangerous, or illegal. Besides, they were very busy working, and looking after the younger siblings, and they didn’t live in constant fear of the world or other people. They also modeled an outdoor playful lifestyle (including taking risks), and encouraged us to get outside and entertain ourselves. Over time, these factors fostered confidence and bravery in us, while still showing us that recklessness was both wrong and foolish. For example, my dad was actively involved in my late-November childhood birthday parties, taking my classmates and me on hikes, exploring and making fires, and crafting equipment like slingshots or bows and arrows, and doing all of this despite the snow and the darkness that came early in northern BC. When the climate or other factors discouraged outdoor play and adventure, we would busy ourselves with indoor forts, Meccano, electronics kits, and reading. Oh, the books we devoured by the hundreds! We were going on adventures with the Bobbsey Twins, Tom Swift, Wambu, Scout, and many others. Their exploits were recreated in our imaginations, as we pictured ourselves with them in the jungle, desert, tundra, or under the sea. Our knowledge and understanding of the world, and of people, broadened, and our worldview solidified as we incorporated these stories and experiences with the Christian perspective with which we were raised. Many lessons were also learned about safety, and taking risks, as we experienced, vicariously, the exciting exploits of the books’ characters – lessons that were often useful and realistic, thus also helping to prepare us for life in the real world. Tech takeover Screens and technology were lurking on the horizon though, already way back then in the 1980s. As the decade progressed, more and more parents would rent a VCR and videos to entertain the kids at birthday parties. It was so much easier, less messy and tiring, and sure kept the partygoers happy. Within a few years we had a Commodore 64 computer in our home, and by the time we were adolescents many hours had been spent on Test Drive (1!), Winter Olympics, and other games. Our play-based childhood was being affected by screens, and in the next decades this transition only accelerated for others in my age group. Thankfully we all had a solid grounding in the outdoors, and TV and technology were still regarded with suspicion by the older generation. However, as the years and decades have passed, the temptation to spend time on screens has only increased. There are other dangers… Three of the Penninga boys – from left to right, Tim, Jeremy and Dave – up on Hudson Bay Mountain. So, how much do these childhood experiences matter? And what’s been the cost for the children who are not allowed to explore and have adventures, and who spend way more time on screens than reading? No doubt these kids are a lot safer physically (and cleaner!), and parents probably worry less, as their children are shuffled between adult-supervised activities like after-school programs and sports, or are quietly gaming, or scrolling through social media on their phones. Does this trend towards supervision and screens have significance? According to lots of careful research it has become very clear that the cost of replacing a play-based childhood with a screens-based one has been enormous, especially on kids’ mental and emotional well-being. In his book, The Anxious Generation - How the Great Rewiring of Childhood is Causing an Epidemic of Mental Illness, Jonathan Haidt makes just that case. Its first section outlines the impact smartphones and social media have had on children and adolescents in the last 15 years. Data conclusively shows that rates of anxiety and depression have greatly increased (depression for girls rose 145% between 2010 and 2020; for boys 161%), as have suicide rates and visits to ERs for self-harm. These destructive trends occurred across many different countries around the world, and correlate directly to growing up with smartphones. Haidt’s theses are backed up by data that is both scholarly and current. While the author has evolutionary, atheist presuppositions, his book is still an excellent research-based overview of the damage that Internet-enabled devices (especially smartphones) have done to the Millennial and Gen Z generations. Thankfully, Haidt also addresses what can be done about it all. He points to play, the sort that is unsupervised and unstructured and has elements of genuine risk – the kind of play that most kids all around the world naturally engaged in prior to the recent explosion of fears and screens. According to Haidt: “Unsupervised outdoor play teaches children how to handle risks and challenges of many kinds. By building physical, psychological and social competence, it gives kids confidence that they can face new situations, which is an inoculation against anxiety... a healthy human childhood with a lot of autonomy and unsupervised play in the real world sets children's brains to operate mostly in ‘discovery’ mode with a well-developed attachment system and an ability to handle the risks of daily life. Conversely, when there is society-wide pressure on parents to adopt modern overprotective parenting, it sets children's brains to operate mostly in ‘defend’ mode with less secure attachment and reduced ability to evaluate or handle risk.” He goes on to explain how being in discovery mode means you are curious and excited about life, and eager to explore and move ahead. Those who operate in defend mode are careful and suspicious, and “tend to see new situations, people and ideas as potential threats, rather than as opportunities... being stuck in defend mode is an obstacle to learning and growth in the physically safe environments that surround most children today.” A play-based childhood, Haidt argues, encourages the positive discovery mode while a screen-based one promotes a more fragile and restrictive defend mode. Overprotective parents, trying to guard their children from risks and conflicts, actually harm their kids who need to experience thrills, fear, and conflict to learn how to manage it in the real world. Children are thrill-seekers who need adventures and risks to overcome their fears and develop resilience. How does Haidt stack up against the Bible? This rings true because it lines up with Biblical principles. For example, in Proverbs 28:1 it says, “The wicked flee when no one pursues, but the righteous are bold as a lion.” King David trusted in God to protect him, and, consequently, took on bears and giants with confidence. Meanwhile, in the list of curses for covenant disobedience God says “…those who hate you will rule over you, and you will flee even when no one is pursuing you” (Lev. 26:17b). Godly leaders need to be brave to stand up against threats and deal with challenges. For example, God tells Joshua, “Be strong and courageous. Do not be terrified: do not be discouraged, for the LORD your God will be with you wherever you go” (Joshua 1:9). In the knowledge of God’s providence, we can face life and the future without fear and can be confident that nothing will separate us from His love since nothing happens by chance (Lord’s Day 10). Since our eternal future is secure, and we can trust that God will be with us, we do not need to live in fear of catastrophe or death like the unbelievers do. Yes, bad things do happen in a fallen world, and we need to accept that sometimes, even with abundant caution and care, people will get hurt or even die in accidents. But this should not scare us or make us elevate safety to the status of an idol, thinking that somehow we can control everything. If we love the Lord and live according to His will, we can trust that He will provide and care for us, and gives us what we need to face life’s challenges and dangers with confidence. As those who live with a view to eternity, our spiritual health should be our main concern (1 Tim. 4:8). We must live in fear of God, who controls our eternal destiny, and not of man (Luke 12:4-5). Recklessness and foolish behavior is an evil on one end of the spectrum, but living in constant fear of injury or death, and thinking we can control everything also is sinful. The balanced Christian life lies somewhere in the middle. What does this sort of play look like? So, what does this beneficial play look like? It usually happens outdoors when there is free choice, and not when supervised or structured by adults. Researchers have found that play needs to be thrilling and exciting with a real risk of physical injury and an element of uncertainty (think merry-go-rounds, exploring forests, and bike jumps!). Six factors characterize this kind of play: 1. heights (climbing, trampolines, haylofts); 2. high speeds (sledding, swings, racing down hills); 3. dangerous tools (axes, saws, knives); 4. dangerous elements (waves, fire, ice); 5. rough and tumble play (wrestling, tackling, “king-of-the-hill”); and 6. disappearing (hiding, exploring and wandering, not fully knowing where you are). Roller coasters, zip lines, and other thrill rides are a good example of combinations of these things. Kids need, and seek out, these factors but too often parents, teachers, and other adults try to deter them. The adults are overly afraid of injuries, abductions, or lawsuits, and treat even minor scrapes and bruises as akin to serious harm. Many adults have an unrealistic sense of danger and are too overprotective, and they don't trust other adults to intervene, or don’t trust their kids to know their own limits. A growing culture of litigation, insurance, and well-meaning but harmful “safety police” work together to counter these important parts of childhood play. In the August 11, 2025 entry on the After Babel Substack, Haidt and his two co-authors of “What Kids Told Us About How to Get Them Off Their Phones” wrote: “Since the 1980s, parents have grown more and more afraid that unsupervised time will expose their kids to physical or emotional harm. In another recent Harris Poll, we asked parents what they thought would happen if two 10-year-olds played in a local park without adults around. Sixty percent thought the children would likely get injured. Half thought they would likely get abducted. These intuitions don’t even begin to resemble reality. According to Warwick Cairns, the author of How to Live Dangerously, kidnapping in the United States is so rare that a child would have to be outside unsupervised for, on average, 750,000 years before being snatched by a stranger. Parents know their neighborhoods best, of course, and should assess them carefully. But the tendency to overestimate risk comes with its own danger. Without real-world freedom, children don’t get the chance to develop competence, confidence, and the ability to solve everyday problems. Indeed, independence and unsupervised play are associated with positive mental-health outcomes.” Children who were raised on screens need more freedom out in the real world. Organized sports have their own dangers Unstructured and risky outdoor play is actually safer for kids, with fewer injuries per hour, than participating in adult-guided sports teams, according to play researcher Mariana Brussoni of the University of BC. Unstructured and unsupervised physical play also has more developmental benefits for the children since these kids “must make all the choices, set and enforce rules, and resolve all disputes. Brussoni is on a campaign to encourage risky outdoor play because in the long run it produces the healthiest children” (Haidt, writing in The Anxious Generation). In their paper “What is the Relationship between Risky Outdoor Play and Health in Children? A Systematic Review” published in the International Journal of Environmental Research and Public Health, Brussoni and her co-authors found that risky play had overall health benefits for children aged 3-12. “Specifically, play where children can disappear/get lost and risky play supportive environments were positively associated with physical activity and social health, and negatively associated with sedentary behaviour… There was also an indication that risky play supportive environments promoted increased play time, social interactions, creativity and resilience. These positive results reflect the importance of supporting children’s risky outdoor play opportunities as a means of promoting children’s health and active lifestyles.” As an example, despite my adventurous childhood, I only ended up in the local hospital once for an injury, and that was a broken foot I got in an indoor-soccer PE class at school! One of the main messages of these books? Put away the screens and kick your kids outdoors! A sudden shift In general, children born before 1980 were much more likely to grow up engaging in risky play and were allowed and encouraged to roam out and about, away from parents, by age 7 or so. Kids had more freedom to walk to school, play with neighbor children, get into and resolve conflicts, and generally have a more exploratory lifestyle. But, as Haidt details, in the following decades parenting became more intensive, protective, and fearful, resulting in kids who were more sheltered, coddled, and unable to roam freely until much older (age 10 or 12). Safety became paramount, as a fear of strangers, abductions, injuries, and death, skyrocketed. At the same time, technologies like computer games, DVDs, and phones made it much easier to keep kids from playing and exploring. Haidt goes on to provide other reasons why this change occurred, including more intensive parenting, more supervised and structured sports and programs for kids, and a renewed focus on academics. When it rains in the world, drips are felt in the Church As is often the case, Christian parents are swept up in these changes and can too easily accept them without thinking critically about the disadvantages. After all, isn’t it better to be safer? To provide more structured and supervised activities for the kids? To supply a tablet or phone to keep them quiet? And do we speak out when the merry-go-rounds disappear from the playground and are replaced by much safer (and more boring) equipment? Do we read books or articles that feature research about factors that affect our children? For example, a very good book that addresses many current challenges to parenting came out in 2019 entitled Gist: The Essence of Raising Life-Ready Kids. It was by child psychologist Michael W. Anderson and pediatrician, and the book was featured as a Focus on the Family Resource. This very practical manual discourages parents from always trying to protect and control everything, and it encourages them to back off and let their kids sort out way more of their own problems. In this sin-tainted world life is full of challenges, difficulties, and disappointments, and children need to learn how to face and overcome these to prepare them for managing in adulthood. Although the book is not overtly Christian, Gist is clearly grounded in Scriptural principles and displays a nice balance between truth and grace. It’s the kind of book I wish would have been available sooner, so I could have read it when my children were small! What’s to be done? The final section of Haidt’s book provides many more examples of what schools, parents, and governments can do to promote a return to a play-based childhood, and a turn away from a screen-based one. Several of these ideas are already being implemented, such as more rugged playgrounds, and banning phones in schools. It seems that the pendulum is swinging back towards a healthier balance again, from the safety paranoia, and excessive screen time, back to how it was more in previous decades. Conclusion God’s people do not need to live in fear, since we know we have a Father in heaven who watches over us and protects us. As it says in Proverbs 1:33, “whoever listens to me will dwell secure and will be at ease, without dread of disaster.” We must also heed what the Bible teaches about this topic, as it is found in the Sixth Commandment where we are told “you shall not murder.” In Lord’s Day 40 of the Heidelberg Catechism, it explains that this commandment means we are not to “injure my neighbor, personally or through another… or harm or recklessly endanger myself” and we must “protect our neighbor from harm as much as we can.” To takes risks is different than being reckless. Also, Proverbs 27:12 tells us, “The prudent sees danger and hides himself, but the simple go on and suffer for it.” We need to use or heads. Since his childhood adventures, Kelly’s Cave has been all boarded up. And let’s consider also the Fifth Commandment, where we are taught that authority needs to be obeyed, like wearing seat belts and bike helmets, and not trespassing (including on railways!). But we also need to speak out against and resist the multiplication of safety rules imposed by overly-zealous authorities and companies. As an example, the entrance to Kelly’s Cave was blocked by a thick cement wall in the late 1980’s (as were other caves around here), closing another door to adventure. Of course, many children do not live near forests, caves, or railway tracks, or attend schools that have any forest or brush land. Families are smaller and there don’t tend to be packs of kids roaming around outside together. Still, there are many things that can be done to encourage healthy play: parents need to model fun and adventurous behaviour, screens need to be avoided or severely limited, and it’s helpful to have spaces where kids can explore and which contain materials they can use. It can start small with pillow and blanket forts inside, wooden blocks and other basic items for toys, trips to nearby parks or bush areas. But then parents need to be brave and begin to pull back from constant supervision and intervention and let the children explore and figure things out for themselves. It’s also important to understand that the world is not nearly as dangerous a place as the media suggests (yet another reason to avoid too much media), and that disallowing adventurous and risky play comes with very serious negative consequences (anxious teens and young people who struggle to cope with the demands of adulthood). So set a good example by confidently getting out into the yard or neighborhood and finding adventure and fun! It takes more effort but is far better for you and makes better memories, too! Be wise and discerning but not fearful, and remember that we have a Father in heaven who watches over us and blesses us, also as we seek to do what is best for our children....

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News

Saturday Selections – Nov. 1, 2025

Luther vs. the Roman Catholic church In light of Reformation Day this week: Luther's stand, as a rock opera. A theology of bed Many of us go to bed plugged into our smartphone and then fade into sleep all the while never free from distraction. But, as Rev. Ian Wildeboer shares, the Bible points us to a different sort of bed time. "You can tell cause a da bones!" Viral dinosaur skit perfectly exposes “Trust the Science” culture It took quite a while for me to realize that much of what I was learning in university wasn't actual, but only theoretical. I wasn't the only student confused, because our profs weren't presenting their theories as educated guesses – they were presenting them as facts. And their guesses were based on assumptions, and sometimes, as this video highlights and mocks, there was an awful lot of guesswork and assumptions stacked atop a scant amount of actual, factual information. Canada is turning its assisted suicide regime into an organ donation supply chain Canadian doctors are now murdering their patients and then harvesting their organs – it's happened at least 155 times so far. And under the euthanasia regime, it's all legal. The idea of giving your organs away to those in need will now become one more enticement to encourage desperate, confused, lonely, ailing, or abandoned people to sign up for MAiD murders. This has implications for Christians, even though we'd never agree to euthanasia. Why? Because Christians are going to require transplants. Do we need to create a parallel organ donation system that is free from any encouragements to murder? How could we even go about doing that? Manage your time better... ...with these 4 quick tips. Creationist on why you shouldn't be worried about climate change In this conversation, atmospheric scientist Dr. Larry Vardiman starts talking about the Ice Age and its causes, but about 5 minutes in continues on to talk about climate change, and how today's concerns "are the result of a deep confusion about earth history." This is 20 minutes, but worth it for Christians concerned about climate change or curious about a creationist perspective on ice cores. ...

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Articles, Entertainment, Movie Reviews

Reading films: are Christians as discerning as they used to be?

"Moving pictures" have only the briefest of histories, spreading throughout North America early in the twentieth century. The first movie theatres were converted stores with hard wooden benches and a bedsheet for a screen, and they came to be known as "nickelodeons" because the admission price was five cents. Films were short – in 1906 the average length was five to ten minutes. In 1911 the earliest cinema music was played on tinkling pianos. During the silent film era, slapstick comedy – which depends on broad physical actions and pantomime for its effect rather than dialogue – was widely prevalent. With the advent of the "talkies" in the 1930s, screwball comedy became widely popular. It was laced with hyper action, was highly verbal, and noted for its wisecracks. In 1939 the first drive-in theatre was opened on a ten-acre site in Camden, New Jersey. A brief history of the Church and movies  When movies first because a form of widespread public entertainment, Christians were frequently warned against movie-going. Many "fundamentalist" pastors forcefully exhorted, "When the Lord suddenly returns, would you want to meet Him in a theatre watching a worldly movie?" In Reformed Churches too, Christians were also exhorted not to attend movie theatres. 1. The Christian Reformed Church (CRC) As early as 1908 the editor of the CRC denominational magazine, The Banner, complained: "Theatre going supports a class of people that frequently caters to the lowest taste of depraved humanity, actors and actresses and their employers." A general objection was that the movie industry as a whole tended to be "of the world," and thus against Christian values and the church… and ultimately against God's Kingdom. The CRC 1928 Report of the Committee on Worldly Amusements paid close attention to the question of worldliness in relation to the movies. The Report stopped short of calling the whole movie industry anti-Christian, but still issued severe warnings against attending movies. CRC Synod 1928 judged: "We do not hesitate to say that those who make a practice of attending the theatre and who therefore cannot avoid witnessing lewdness which it exhibits or suggests are transgressors of the seventh commandment." In 1964 the CRC took another serious look at the movies. The CRC realized that its official stance and the practice of its members were at great variance, producing a "denominational schizophrenia and/or hypocrisy." In 1966 a major report The Film Arts and the Church was released. It differed substantially from the earlier studies. Film, it said, should be regarded as a legitimate means of cultural expression, so the medium of film must be claimed, and restored by Christians. The Report was idealistic in hoping that members of the CRC would become discriminating and educated moviegoers, reflecting on and discussing films as part of their cultural milieu. The review of movies in The Banner began in 1975, but faced strong opposition. But in time the Reformed doctrine of the antithesis  (we should not be just like the world) became muted in the choice of movies made by CRC members. There was little difference in what they watched, and what the world watched. 2. The Protestant Reformed Church (PRC) The PRC was fervent in its denouncement of movies and movie attendance. The PRC considers all acting as evil, as is the watching of acting on stage, in theatres, on television, or on video. PRC minister Dale Kuiper said, "Certainly the content of almost 100 per cent of dramatic productions (movies, television programs, plays, skits, operas) place these things out of bounds for the Christian." But already in 1967 a writer noted that PRC practice did not match PRC principle: "When I was formerly an active pastor in a congregation, it was always a source of sad disappointment to me that so few of our young people could testify, when asked at confession of faith, that they had not indulged in the corruptions of the movie." And since 1969 and continuing till today, various pastors and professors have lamented that large numbers of PRC members watch movies, either in theatres or, more often, on television. 3. Evangelicals Evangelicals have a history of making films as a way of teaching Christian values. The Billy Graham organization Worldwide Pictures made modest independent films to evangelize youth: The Restless Ones (1965), about teenage pregnancy; A Thief in the Night (1972), an end-times thriller; and the Nicky Cruz biopic, The Cross and the Switchblade (1970). A reporter dubbed them "religious tracts first, entertainment second." More recently, evangelicals made new producing sci-fi films about the apocalypse, which critics claim are embarrassingly poor-quality – artistically flawed – productions marketed in the name of evangelism. As examples, they refer to the three profitable Left Behind Movies (2000, 2002, 2005). There has also been a trend to create "family-friendly" movies. However, these movies tend to depict a world where all issues are plain and simple. Evildoers are destroyed, the virtuous rewarded, and often times the “good” characters have within themselves everything they need to secure their destiny. Clearly, then, this is not the real world. We've also seen, among evangelicals, a defense of less than family-friendly films. Already back in 1998, the Dallas Morning News ran a story about the growing number of Christians who advocate going to even R-rated movies. The reason? Evangelical filmmaker Dallas Jenkins said, “Non-Christians are just as capable of producing God-honoring and spiritually uplifting products as Christians are, and I've been as equally offended by a Christian's product as I've been moved by something from a non-Christian." Perspectives So how should Christians think about films? How can we approach them with discernment? It begins with recognizing that a film is more than a form of entertainment: it propagates a worldview. Films often: exalt self-interest as the supreme value glorify violent resolutions to problems promote the idea that finding the perfect mate is one's primary vocation and highest destiny Films also so often promote a view of romantic love as being passionate and irresistible, able to conquer anything, including barriers of social class, age, race and ethnicity, and personality conflicts. But the love it portrays is usually another euphemism for lust. In Images of Man: a Critique of the Contemporary Cinema, Donald J. Drew observes that in contemporary films, the context makes it clear that love equals sex plus nothing. An underlying assumption in mainstream Hollywood films is that the goal in life is to become rich. And acquiring things is even supposed to make you a better person! But the values of consumerism, self-indulgence and immediate gratification can harm individuals, families, and communities.  Titanic (1997) Most films depict a world in which God is absent or non-existent. For example, there is nothing in the film Titanic to suggest that God is even interested in the fate of those on board the sinking ship. Whether uncaring or impotent, God is irrelevant in the world of this film. In his book Eyes Wide Open: Looking for God in Popular Culture, William D. Romanowski comments: "Whatever outward appearances of belief dot the landscape of Titanic, they have little bearing on the faith of the main characters, especially when compared to the film's glorification of the human will and spirit." The principal character Rose Bukater is engaged to Cal Hockley, who is concerned only with the approval of his social set. He equates wealth and social status with worth and character. Aware of the limited lifeboat capacity, Rose says, "Half the people on the ship are going to die." The snobbish Cal responds, “Not the better half.” These attitudes run against the grain of American values associated with freedom and equality. And because he is the obvious bad guy, the director has so framed things that whoever stands against Cal will be understood, by the audience, to be the good guy. And so we see in opposition to Cal, the free-spirited artist Jack who is the ultimate expression of pure freedom. His character traits, talent, and good looks easily identify him as the hero. And so the scene is set that when Rose and Jack have an illicit sexual encounter, the audience is encouraged to cheer this and want this, because it is for Rose a declaration of independence from her fiancé and her mother's control over her. The now famous sex scene sums up many of the film's themes: Forbidden love, class differences, and individual freedom. The Passion of the Christ (2004) There was, not so long ago, a film in which God was included. Mel Gibson's The Passion of the Christ was highly recommended by evangelicals for its realistic portrayal of Christ's suffering and death. But how true to the Gospels is the film? Why did the director have Jesus stand up to invite more scourging by the Roman soldiers? Was the suffering Jesus endured primarily physical, as this film portrays? Is the film historically accurate or is it a reflection of Gibson's theology? Co-screenwriter Mel Gibson said that he relied not only on the New Testament but also on the writings of two nuns, Mary of Agreda, a seventeenth-century aristocrat, and Anne Catherine Emmerich, an early nineteenth-century stigmatic. The violence in the film became a matter of much debate when the film was released. On the one hand, the head of an evangelical youth ministry said, "This isn't violence for violence's sake. This is what really happened, what it would have been like to have been there in person to see Jesus crucified." On the other hand, many critics cringed at the level of violence in the movie. Romanowski comments, "In my estimation, it is difficult to provide dramatic justification for some of the violence in the film." Star Wars (1977) While the inclusion of God in a film is a rarity, the inclusion of spirituality is not. One of the most iconic and controversial film series has been Star Wars. In 1977 it hit the big screens and it was an immediate success. Legions of fans formed an eerie cult-like devotion and the box-office receipts were astronomical. It originated a new genre – the techno-splashy sci-fi soap opera. The film definitely has a semi-religious theme. In From Plato to NATO David Gress writes that the Star Wars film saga broadcast a popular mythology of heroism, growth, light, and dark sides, wise old men and evil tempters, all concocted by the California filmmaker George Lucas. Much of the inspiration came from the teaching of Joseph Campbell, who claimed there is truth in all mythology. Campbell wrote in 1955 that "clearly Christianity is opposed fundamentally and intrinsically to everything I am working and living for." Meanwhile, John C. McDowell, Lecturer in Systematic Theology at New College, University of Edinburgh, finds something redemptive in Star Wars. He analyses the "classic trilogy" Star Wars, The Empire Strikes Back, and the Return of the Jedi in his book The Gospel according to Star Wars: Faith, Hope, and the Force. He calls these films a "pop-culture phenomenon" of unprecedented stature and much more than mere entertainment. He suggests that the films carry even "more influence among young adults than the traditional religious myths of our culture." He argues that these films possess rich resources to change and transform us as moral subjects by helping us in some measure to encounter the deep mystery of what it means to be truly human. He even claims that Star Wars is "a parabolic resource that reveals something of the shape of a Christian discipleship lived under the shadow of the cross." He notes that the theology of the original trilogy is difficult to pin down – though the interconnectedness of all of life does seem to be the fruit of the Force in some way and this is therefore exalted as the movies' "good" or "god." McDowell also discovered pacifist themes in the films – according to him, Star Wars at its best possesses radical potential to witness to a set of nonviolent values. Critical assessment Should we warn Christians about the kind of movies they are watching, whether in a theatre or on TV? Some say, "They are only movies. They won't influence us." I wonder whether the lack of critical thinking by evangelicals is the result of the tendency to privatize faith, confining religious beliefs to personal morality, family, and the local congregation, all the while conducting their affairs in business, politics, education, and social life, and the arts much like everyone else. Aren't even many Christians overlooking the persistence of evil in human history? We live in a fallen world that is at once hostile to God and also in search for God. Works of art can glorify God – including film art – but they can also be instrumental in leading people away from Him. Ever since the fall, human beings have been in revolt against God, turning their gifts against the Giver. Art, along with nearly every human faculty, has been tainted by the fall. Indeed, one of the first phases of the disintegration brought by sin was the usurpation of art for the purpose of idolatry (Rom. 1:23). Most people believe they are personally immune to what they see on the film screen or on TV. How do we grow in our faith? Not by watching and observing a steady diet of movies. We must restore the primacy and power of the Word of God. God gave us a book – the Bible – and not a movie. We should be critical in our thinking, and apply our Biblical worldview. Scripture calls us to "test everything. Hold on to the good. Avoid every kind of evil" (1 Thess. 5:1-22). Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years. Many of his articles have been collected at Reformed Reflections. This article was first published in November 2019....

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Culture Clashes

Jonathan & David and the difference between brave & crazy

The divide between brave and crazy isn’t always easy to see. God wants us to be brave –how many times did He encourage Joshua to be “strong and courageous”? – but our lives and limbs are gifts from Him, not to be carelessly gambled away. So brave is good, crazy is not. But which is what? Some activities are always crazy – don’t stand on a rolly chair to change a lightbulb, don’t do it! – but oftentimes whether a thing is brave or crazy depends on why you are doing it. We see that contrast in 1 Samuel 14 and 2 Samuel 23:13–17. In both, Israelites fight Philistines. In the first we find Prince Jonathan and his armor-bearer climbing up a cliff face to go attack a Philistine outpost, just the two of them. “Jonathan said to his young armor-bearer, ‘Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.’ ‘Do all that you have in mind,’ his armor-bearer said. ‘Go ahead; I am with you heart and soul’” (1 Sam. 14:6-7). Doesn’t it seem insane? How do you even swing a sword when you’re climbing up with your hands and feet? But this was brave because they were doing it for the Lord. If they’d died doing it, they wouldn’t have had any reason for shame. In 2 Samuel 23:13-17, Israel is again battling the Philistines, who have a garrison at Bethlehem. When David dejectedly declares, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” three of his mighty men go do it. They break through enemy lines and get David his water… which he then pours out. “‘Far be it from me, Lord, to do this!’ he said, ‘Is it not the blood of men who went at the risk of their lives?’ And David would not drink it.” Why not? Because what they’d done was crazy, and he didn’t approve. Had they died, it would’ve been for what? Their leader’s wistful whine? That’s not a good why. And that’s quite the difference....

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Parenting

Why it’s good for teens and kids to do chores

We should do chores for the same reason we go to school – preparation ***** Chances are, as a part of the family, you are asked to do various menial (or not so menial) tasks about the house or yard. “Son, will you take out the trash?” “Sweetheart, would you dust the house for me?” “Will you mow the lawn?” “Will you start the laundry?" “Would you put away the dishes?” Or, if, like myself, your mother decides to finish writing a fifty-lesson Bible study in a week flat, then you find yourself generously helping her keep the house running by taking over the role of “housewife” for a week. This should be easy. Now, to most of us, the word “chores” sends us running to our bedrooms where we promptly take solace under the bed where nobody can find us (unless that’s always the first place you go when you’re trying to avoid doing something. Too predictable, mate. Find a new spot). Your parents assign you chores from an early age because you are a part of this family, and so it is your duty to contribute to the running of the house. What if I told you that chores will inevitably prepare you for being an adult? And if you hope to be married, you need to be doing chores for along the same reasons why you do school. It’s imperative that we all learn how to read, write, and calculate arithmetic so we can be better prepared for what the world has in store for us. It would be a bummer if you were not able to read your Bible because you had never learned how to read. Same with chores. What if you had never learned how to load the dishwasher until after you moved out? Any roommates wouldn’t be impressed. Or what if you never learned how to fold clothes until you were finally forced to do it after your marriage? Your husband would come home and find his clothes smelling awful from not being washed, and all his shirts wrinkled after being stuffed carelessly into the bureau (hang them up – Braendlein men’s shirts should be hung up in the closet!). What if you had never dealt with the trash in your life, and now you watch helplessly as your roommate drags the overflowing garbage bag to the apartment hallway, where he leaves it for no other reason than “I don’t know what to do with it!” …and you don’t know either! What if you had never learned how to make a decent peanut butter and jam sandwich, and you starved? Or your kids starved? Or you starved your husband of the nutrition he so sorely needs in order to support his growing family? What if you never learned how to scramble a decent egg, and all you could do, to surprise your wife with breakfast in bed, was bring her the box of Cheerios? Doing chores and learning how to manage a household will get you off on the right foot as you prepare to leave your home and someday get married. And if you think that women should learn how to do women’s chores, like dishes and laundry, while men should learn how to do men’s chores, like mowing the lawn and taking out the trash, then think again. Both sexes should learn how to do all of the aforementioned chores, regardless of whether or not the wives will spend their married days mowing the lawn and the men folding the clothes. You might find that your husband is great at folding laundry, and that you actually love mowing the lawn. My father is terrible at folding laundry and figuring out the difference between his boxers and his son’s (what an awkward day it was when he tried on my brother’s boxers and found that he had put the wrong ones in his own drawer). But he will do it if it blesses my mother (actually, scratch that; he will willingly make his four children fold the laundry if it blesses his wife). So if your mother asks you to move over the laundry and start a load of delicates, or your father asks you to take out all the trash in the house (how many trash cans are there, seriously?), do it with joy, and know that knowing how to do chores will save you a lot of pain when you finally move out or get married. And besides, you get to do all the chores when you’re a grown-up! Pictures by Hannah Penninga....

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News

Saturday Selections – Oct. 18, 2025

Should Christians celebrate Halloween? If we do, we should definitely do it differently. Whatever its historic origins, Halloween today has become a celebration of, and the commercialization of, death, the demonic and all things creepy – 5-foot spiders and 8-foot skeletons are on sale now at your local Walmart! Your kids want to dress up as a cute puppy dog or a princess? Downright counter-cultural! Shucks, while trying to find a stock picture for the topic of Halloween, I discovered 99% of the Halloween pictures had skeletons, ghosts, devils, witches, vampires, or the like. Photos of kids dressed up in clever or cute costumes could hardly be had. The most compelling case against tech in schools (10-minute read) This is on "the mounting evidence that computers and tablets on students’ desks are interfering with their education because the distraction effects almost always outweigh whatever educational benefits were promised." As Jonathan Haidt (author of The Anxious Generation) writes, "I banned the use of all screens in all of my classes at New York University several years ago, because it became clear that many college students can’t stay present in class when there’s a laptop or phone on their desk." National Post article highlights the case against term limits and for small, teeny tiny government Citizens, frustrated with politicians who don't deliver on their promises, might well raise the notion of term limits, to ensure that we can at least sweep out the disappointing mass of them every couple of terms or so. But what good is it, if we get rid of the figureheads and not the powers behind the throne? "Nearly one-quarter of Ontario's senior managers appear to have progressive leanings" – so reads the headline. We can debate how conservative Ontario's current government may or may not be, but even if it was headed by the most stalwart of Christian conservatives, it might not make any difference if its bureaucracy – the folks who actually decide how government decisions will be implemented – was run by radicals. So a case could be made then, that if an elected official is ever going to have a chance at draining the swamp, he's going to need to have some time on the job to figure out where exactly the drain is situated. Term limits might just ensure that no one ever has enough experience to take on the swamp. Of course, we already have politicians with plenty of experience, and they haven't righted the wrongs. But what an article like this shows is that our priority shouldn't be to bring in a new batch of politicians, but to just start whacking away at the bureaucracy. If we were to elect some good men, the only chance they'd have against an entrenched bureaucracy is if it were quickly reduced and rooted out. Sports gambling ads are overrunning the airwaves It's called the gambling industry, but there's nothing industrious about it. In true industries, everyone benefits. A farmer grows grain, a builder creates a home, a barista serves up a cappuccino – in each case provider and purchaser are both better off, such that everyone involved can say "thank-you." But in gambling, the only way someone can win is for others to lose – there is no mutual benefit. The government and the gambling industry know the odds are always against the betters. Even the winners, if they keep gambling, are sure to lose in the long run – that's how the odds are stacked. In other words, our government and the gambling "industry" they've partnered with are making their money by encouraging their citizens to do something stupid with their money. This is evil undisguised. Let kids read dangerous stories This is about the rise of "cozy stories" – the Hallmark-movie versions of middle school novels, that don't have grit, chills, or tension – and why we need to steer our kids away from reading too many of these. What is the unbeliever's most compelling argument? Jeff Durbin, on how even the most emotionally powerful argument from an unbeliever has to have power from the Christian worldview to have any power at all. ...

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Articles, Documentary, Watch for free

12 free must-see docs for Christian families

Documentaries aren’t your thing? Then you haven’t seen these. We’ve got brilliant scholars and scientists sharing, in just a line or two, all their study, and the many books they’ve read or written. And we get videos and pictures of birds, planets, or our own insides, that we’d never see like that on our own. Six categories each have two “winners” to create this  "Top 12" list, but I’ve cheated a bit by sneaking in some honorable mentions. All the films can be watched for free online, and you can click on the documentary titles for longer reviews. 6-DAY CELEBRATED Some creationist videos limit themselves to beating up evolution, and while that can be fun and valuable – we are called to destroy false arguments (2 Cor. 10:4-5) – the best sort celebrate the truth of God’s Word and the genius of His design. The Riot and the Dance: the TV series 2022- / 30 minutes RATING: 9/10 The folks who brought us Riot and the Dance: Earth and Riot and the Dance: Water now have a TV series, and you can watch the pilot episode for free. It’s God’s creation viewed through the eyes of a poet and an adventurer. Narrator Dr. Gordon Wilson shares that while he teaches a marine biology class, he “needed to go back to school for this film – scuba school!” Why? “I don’t want to just sit back and narrate over some pretty picture. I wanted to get as close as I can to as many divinely crafted underwater miracles as possible.” Dr. Wilson can’t help but gush: “I love turtles, their eyes, their beaks, their scales like tiles on a fancy floor. What hilarious cartoon characters they are, and what a fantastic cartoonist God is.” This is just geeky cool! Is Genesis History? 2017 / 100 minutes RATING: 8/10 Del Tackett is best known for his excellent Truth Project video series, and this is every bit as good. He interviews PhD-holding scientists with various areas of expertise, all of them happy to share why their field of study backs a literal understanding of the first few chapters of Genesis. This is among the best creationist documentaries ever made, filled to the brim with heartfelt, concise, deep discussion! When that leaves you wanting more be sure to explore their YouTube channel and IsGenesisHistory.com for extras they just couldn’t fit in the film. HONORABLE MENTION: Remember all those cutesy story bible ark depictions that had the giraffes sticking their necks out of the top windows? No wonder many people – Christians included – are skeptical of the Bible’s Flood account. But as Tim Lovett shows in Noah’s Ark: thinking outside the box (2008/35 minutes), the ark’s dimensions have more in common with a modern ocean-going oil tanker. Computer animation, large-scale models, and a generous dose of humor make this a documentary that parents and teens will both enjoy. INTELLIGENT DESIGN Intelligent Design (ID) proponents celebrate a Designer but purposely won’t mention who He is. It’s a familiar enough strategy for Christians in the public square: the world demands we leave God out of it, and for some reason we listen to them rather than Him (Ps. 96:3)! But while ID is afraid to go much beyond toppling evolution, that shouldn’t stop us from taking their findings and going further, giving credit to the Brilliant Triune Engineer. The Master Designer: the song 2014 / 76 minutes RATING: 8/10 I appreciated this documentary’s patience, keeping to just a half dozen animals, to allow the time to explore each one in some depth. It begins with the bee and its amazing ability to make honey. Did you know “It takes 556 bees flying a total of 55,000 miles to gather nectar from an astounding 2 million flowers to make a single pound of honey”? Though a bee has a brain the size of a seed, it’s a brilliant architect, with a hive’s hexagonal honeycomb structure maximizing storage capacity. Weirder and more wonderful, the bee communicates through the language of dance – yes, really! – wiggling this way and that to tell the other bees where the nectar is to be found. And we shouldn’t forget that honey itself is amazing in that it never spoils! And that’s just the first of the six critters we get to meet. Revolutionary: Michael Behe and the mystery of the molecular machines 2016 / 60 minutes RATING: 7/10 Revolutionary is about what a quiet professor did to get Darwinian evolutionists very, very upset with him. Michael Behe seems to believe in an old earth and that some sort of evolution may well have occurred. So why would Darwinians be so very disturbed by him? Because Behe doesn’t believe the world came about by chance. While studying the human cell he realized the microscopic machines within it are so intricate and complex it’s inconceivable they could have come about via only random mutation and natural selection. This is in part, a history of the ID movement, which Behe had a big hand in beginning. But the real “star” of the show is one of those “micro-machines” that so fascinated him: the bacterial flagellum motor that can manage 100,000 revolutions per minute. Behe is too quiet to keep kid’s attention, but he’s also an ID giant, and someone worth knowing. HONORABLE MENTION: Michael Behe’s Science Uprising: a revolutionary case for Intelligent Design (2019-) series might be just the thing for teens. With 10 different short videos, just 6-10 minutes each, this comes in bite-sized chunks. And there’s still plenty to chew on here, with topics like “The myth of the Multiverse,” “Mutations break’ they don’t create,” and “No, you are not a robot made out of meat.” ECONOMICS Economics is a bigger spiritual battlefield than maybe most Christians realize. Just consider how, while God commands us not to covet our neighbor’s goods, those on the Left make envy out to be downright virtuous, peaking over the fence at what the millionaires and billionaires have. So, this often-neglected sphere is worth further study. The Pursuit 2019 / 77 minutes RATING: 7/10 The Pursuit is the story of one man’s search for the best way to lift the world’s poorest out of their poverty. And what the former French-horn player and current globe-trotting economics professor Arthur Brooks discovered is that it’s the free market that did this, that lifted literally billions out of extreme poverty. So why would a Buddhist/Catholic former French horn player make a good guide for Christians interested in learning about economics, and the benefits of the free market? It’s because, as much as he might differ from us in big ways and small, his case for free trade is built on principles that line right up with Scripture. He doesn’t quote it, but his foundation is the Second Greatest Commandment (Matt. 22:36-40) – Brooks is clearly motivated by a love for his neighbor. Love Gov: Breaking up with government is hard to do 2015 / 25 minutes RATING: 8/10 An economic argument for small government presented as a comedic romance? Hmmmm… Alexis is thinking of quitting college to start her own business, but then she meets the strangely charming Scott Govinsky (known as “Gov” to his friends). Gov is so very caring and supportive. And eager to help. And he never seems to runs out of advice. Perfect material for a boyfriend? Alexis thinks so…at first. The problem is, Gov’s advice isn’t nearly as helpful as it seems. Alexis’ new boyfriend Gov is a stand-in for our government, which wants to mind our business because it cares for us so deeply. But as much as the politicians and bureaucrats might mean well, that doesn’t mean they are doing well…which is what Love Gov tries to show. That’s a point worth sharing with our kids, and this series 5 short 5-minutes videos makes for quick viewing. But these are libertarians, not Christians, teaching the lesson here, so parental guidance is a must. Watch the whole 5 episode series here. THEOLOGY Theology is the study of God, and as the earth is the Lord’s and everything in it (Ps. 24:1) so, in a very real sense, all the other documentaries are theological too. But here it we get to learn more about God without anything distracting from our focus. The God Who Speaks 2018 / 92 minutes RATING: 9/10 The God Who Speaks makes the case that God still speaks to us today like He did with His prophets, doing so through Scripture. Alistair Begg, R.C. Sproul, Albert Mohler, Frank Turek, Kevin DeYoung, and Norman Geisler are some of the names here, all speaking to how the Bible attests to its own Divine origin. Really worth checking out! The Marks of a Cult: a biblical analysis 2005 / 115 minutes RATING: 8/10 How would you define a cult? What this documentary focuses on are religious groups that have some connections to biblical Christianity, but which have departed so far from it, that they are worshipping another God. The film offers Christians an easily understandable way of spotting those departures by using the four common math operations. As the host explains it, “A group can be classified as a cult when they: 1. Add to the 66 books of the bible… 2. Subtract from the triunity of God by either denying the personhood or the deity of one or more members of the Godhead 3. Multiply works necessary for salvation 4. Divide the loyalties of their followers from God…” These math symbols are then used as the documentary’s four “chapters” and serve as logical breaks for any who might prefer to digest this 2-hour documentary in chunks. PRO-LIFE Is there a bigger tragedy in our age? Are there any victims more vulnerable, and more in need of someone to speak up for them? Here’s some help to get you ready. Babies are murdered here 2014 / 54 minutes RATING: 8/10 This is a must-see for anyone sitting on the sidelines. Where the film gets controversial is in the producers’ argument that we must name the sin that is going on behind clinic doors, using stark, clear terms, like “murder.” Do they want us shrieking it as women enter abortion clinics? Not at all. The men and women we see here witnessing are carrying large signs that read “Babies are Murdered Here” but there isn’t a hint of self-righteousness about them. They are clear, and generally pretty winsome too; truth is being coupled with grace. Their approach is comparable to pro-lifers who make use of large graphic pictures and pair that with soft-spoken words. 180: from pro-choice to pro-life in minutes 2011 / 33 minutes Rating: 7/10 What kind of question would prompt a pro-choicer to become pro-life almost instantly? What street preacher Ray Comfort does here is confront people with the incoherence of their own views. When he asks them to explain what circumstances make it permissible to kill a baby, each of his interviewees is brought short. They don’t want to say we can kill a human being simply because they might grow up poor. Or because they are unwanted. Or because they are inconvenient. Their conscience convicts them with the knowledge that these are not good reasons to murder someone. By asking his pointed question Comfort makes them realize that they have never really thought through the issue of abortion before. Comfort’s approach will not work with any who have hardened their conscience. But for the ignorant or confused, what Comfort presents is incredibly clarifying. HONORABLE MENTIONS: While Fearfully and Wonderfully Made (49 minutes) is little more than a PowerPoint lecture, it’s an amazing lecture, which is why it was for years, among Answers In Genesis’s top-selling DVDs. A Christian looking at their newborn might call the child a “little miracle” but Dr. Menton reveals the insufficiency of this description. There isn’t just one miracle involved in the conception and birth of a child – numerous miracles are involved at every stage, even before conception occurs. Any adult who gives it 15 minutes will want to stay for the rest of it, and will be sharing this link with all their friends! Back 2019, to mark 50 years since Pierre Trudeau’s government first legalized abortion, pro-life organizations came together to make The Missing Project (75 minutes). It’s an important film, for the history lesson it provides, and for how it explains the division that exists among pro-lifers, between “abolitionists” and “incrementalists.” Who are these two camps? Abolitionists argue we can never settle for half measures – we need to push for a total ban on abortion. Incrementalists want this same end, but believe the best way forward is one step at a time. What’s missing from this film is any sort of explicitly Christian defense of the unborn. Our value, and everyone’s equality, can only be properly grounded in what we all share – being made in the Image of God (Gen. 9:6) – so that is a notable omission. APOLOGETICS We’re called to have a ready response to any who want to know about the hope we have (1 Peter 3:15) because of Jesus. How can we do that? What would it look like? Here’s a couple of masterclasses. Collision 2009/ 88 minutes RATING: 9/10 In May 2007, leading atheist Christopher Hitchens and pastor Douglas Wilson were asked by Christianity Today to dialogue on the question “Is Christianity good for the world?” They wrote six exchanges which were printed in the magazine and then, in 2008, compiled into a book. When the two men headed out to do an east-coast book tour, filmmaker Darren Doane tagged along. He captured their exchanges and interactions, both onstage in formal debate settings, and as they conversed over a pint of beer in the local pub. The end result is the most entertaining and enthralling debate you will ever see on film. This is a must see for its able demonstration of presuppositional apologetics. (Don’t know what that is? See the next documentary.) The attacks that Hitchens levels against God and Christianity are mimicked on secular campuses, so Wilson’s able defense of the faith will be instructive and will be an encouragement to our young people when they face these same attacks from their professors and fellow students. You can watch it on Facebook here. How to Answer the Fool 2013 / 85 minutes RATING: 8/10 While Wilson, in Collision, gives the better demonstration of presuppositional apologetics, Sye Ten Bruggencate gives the better explanation of it here. Some Christians will try to provide atheists with reasons for why they should believe in the Bible, and for why they should believe in God. In How to Answer the Fool, Ten Bruggencate teaches us to start with the Bible instead, and to present to the unbeliever the fact that it is only by acknowledging God, and the Bible as his Word, that the world makes any sense. Or to borrow from a C.S. Lewis analogy in Weight of Glory, this is believing in the Bible for the same sort of reason we believe in the sun. It’s not because we see it but because by it, we can see everything else. HONORABLE MENTION: The Fool (2019 / 65 minutes) is the true story of how evangelist Ray Comfort was ridiculed by atheists the world over for a silly joke he made that fell flat. But God was using Ray’s humiliation: these same atheists started inviting Ray onto their shows, podcasts, and stages and they let him say anything he wanted. So Comfort used these forums to share the Gospel with thousands of atheists at a time. Atheists even took Ray’s books and read through them on their YouTube channels, all in an attempt to mock him. But the end result was they read out a Gospel presentation to their listeners. As Ray asks, “Who but God could take atheists and not only have them listen to the Gospel, but have them proclaim it?” Find more than 100 other documentary recommendations, many of them also free to see, at ReformedPerspective.ca/100....

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ARPA condemned in BC legislature

On the very first day of the fall legislative session, British Columbia MLAs debated the “views and policies of Association for Reformed Political Action” for almost an hour. The debate was over a motion tabled by the NDP: “That this House condemns the intolerant views of the Association for Reformed Political Action (ARPA), including its harmful discrimination against transgender people, its belief that homosexuality is ‘immoral’ and its explicit policy goal of restricting abortion access in British Columbia.” The NDP’s motive for the motion seemed to be to condemn the Conservative opposition for attending ARPA’s MLA reception at the BC legislature back in April. However, the debate never talked about the two issues that ARPA specifically raised at that reception: medical gender transitioning for minors, and euthanasia. By what standard? Several NDP, Green, and independent MLAs rose to condemn ARPA’s positions on gender identity, sexual orientation, same-sex marriage, conversion therapy, abortion, IVF, and surrogacy. They argued that ARPA’s views violate various rights and freedoms and run counter to principles of diversity, equity, inclusion, and tolerance. Now, it goes without saying that ARPA – and all Christians – are in favor of all of these things when viewed in a proper way. In fact, a recognition of rights and the practice of tolerance only really arose in the Christian West. What this debate exposed is what happens when these things are unmoored from their Christian anchors and made our ultimate political goals. If the expansion of freedom becomes the most important aim of politics, then medical transitioning for minors makes sense. If diversity is the legislature’s most sacred value, then opposition to gay marriage is indeed out of place. But orthodox Christians know all of these values – rights and freedoms, equity and tolerance – are not the ultimate basis for morality or justice. Rather, the ultimate basis for just laws is God’s revelation to us in His Word and creation. MLAs spent a whole lot of time talking about rights in this hour of debate. But they spent virtually no time talking about what is right. They refused to acknowledge how removing the breasts of a fourteen-year-old girl in the name of “gender-affirming care” is not in her best interest. They refused to consider whether providing euthanasia to the mentally ill might be a step too far even for them. They refused to contemplate whether pre-born children at 35 weeks of age deserve any protections in law. Calling good evil (Is. 5:20) Instead, MLAs voted 48-3 to condemn ARPA’s “intolerant” views. (The text of the motion uses “intolerant,” but the word “hateful” was bandied about the most.) Here’s how the vote broke down: The entire NDP and Green caucuses, along with independent Elenore Sturko, voted to condemn ARPA. The two MLAs from OneBC, and another independent, Jordan Kealy, voted against the motion and spoke up to defend ARPA. None of the Conservative MLAs opted to be present for the vote. The lone Conservative speaker to the motion accused the motion of being a “political trap.” All of this might remind us of the words of Jesus in John 15:18-21: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.” If Reformed Christians were of the world – if we supported medical gender transitioning, same-sex marriage, or abortion on demand, or kept silent about them all – these MLAs would not have condemned ARPA. Reformed Christians strive to stand publicly for what God reveals to be true. God says that He created two sexes? That’s how it is. He designed marriage to be between one man and one woman for life? That’s our definition too. God created human life to begin at conception and commands us not to murder? Then abortion is wrong. Recognizing and honoring these truths is good for everyone. What true love looks like Our motivation, then, for raising these issues is one of love. Earlier in John 15, Christ says: “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my Name, He may give it to you. These things I command you, so that you will love one another.” And that’s what ARPA and all Reformed Christians should intend to do. We endeavor to love our fellow citizens. This includes not just the fellow brothers and sisters in Christ that Jesus has in mind here, but all people, as Jesus taught in the Parable of the Good Samaritan. We call for a law against abortion because we love pre-born children. We love children who are confused about their gender. We love the same-sex couple next door. And yes, we ought to love the MLAs who voted yesterday to condemn ARPA. For, as John wrote later, “we love because He first loved us” (1 John 4:19). And so, in this condemnation of ARPA in the BC legislature, as Reformed Christians we might feel “afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Cor. 4:8-9). For we know that “we are more than conquerors through Him who loved us” (Rom. 8:37). But in light of the fact that few MLAs stood up to defend ARPA – much less defend the bodily integrity of gender dysphoric children or the lives of those threatened by euthanasia or abortion – our provincial representatives need to hear from us. Encourage them not to be afraid to discuss the issues that desperately need our government’s attention, but to boldly hold the government to account. A version of this article was first posted to ARPACanada.ca...

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Cornelius Van Til: his life and impact

Cornelius Van Til may not have seemed a likely candidate to accomplish a "Reformation of Christian Apologetics," but God is in the habit of utilizing unlikely candidates to mount great victories for His kingdom. Van Til "wanted to be a farmer.... Instead he became one of the foremost Christian apologists of our time," to use the words of David Kucharsky in Christianity Today (Dec. 30, 1977, p. 18). Early life Van Til was born May 3, 1895, in Grootegast, Holland, as the sixth of eight children to a devout dairyman-farmer. At the age of ten his family sailed to America and settled in Indiana. Cornelius enjoyed the soil and animals, but his evident intellectual strengths got him sent to Calvin Preparatory School in 1914. He worked his way through as a part-time janitor and wholly loved the study of philosophy. By the time he enrolled in Calvin Seminary in 1921, he was already familiar with the works of Abraham Kuyper and Herman Bavinck and had added a knowledge of Hebrew, Greek, and Latin to his Dutch and English! He studied systematic theology under Louis Berkhof and Christian philosophy under W. H. Jellema. During his first year of seminary J. Gresham Machen - the man who stood head and shoulders above others as presenting a Christian faith worthy of scholarly defense – published The Origin of Paul's Religion. The next year Van Til transferred to Princeton where he could study with Machen as well as at the philosophy department of Princeton University (under the Scottish personalist, A. A. Bowman). At the seminary Van Til managed the student dining club, and lived on the same floor in Alexander Hall with "Das" Machen, who was busy publishing numerous apologetical studies (including his monumental Christianity and Liberalism ). Van Til's seminary adviser, C. W. Hodge Jr., was a grandson of Charles Hodge and the successor to B. B. Warfield. Van Til profited from the solid Biblical instruction of men like Hodge, Robert Dick Wilson, William Park Armstrong, and Oswald T. Allis, but the professor closest to his heart was Geerhardus Vos, the respected Dutch scholar who championed the method of "Biblical theology." Van Til won the prize-winning student papers for both 1923 (on evil and theodicy) and 1924 (on the will and its theological relations). The seminary granted him a Th.M. in systematic theology in 1925, after which he married his long-time sweetheart, Rena Klooster. At the university Van Til's prowess in metaphysical analysis and mastery of Hegel's philosophy had gained high praise from A. A. Bowman, who offered him a graduate fellowship. In 1927 the university granted him the Ph.D. in philosophy for a dissertation on "God and the Absolute." In the same year his first published piece (a review of A. N. Whitehead's Religion in the Making) clearly exhibited the salient lines of presuppositional analysis: a) locating an opponent's crucial presuppositions b) criticizing the autonomous attitude which arises from a failure to honor the Creator-creature distinction c) exposing the internal and destructive philosophical tensions which attend autonomy, and then d) setting forth the only viable alternative, Biblical Christianity. When J. Gresham Machen declined the chair of apologetics at Princeton Seminary, deciding to remain in the New Testament department, the Board of the seminary was encouraged by William Brenton Greene (1854-1928), the retired professor of apologetics, to invite Van Til to lecture in the department for the 1928-1929 academic year. Following the reception of his doctorate and his first visit back to the Netherlands (1927), Van Til had accepted the pastorate of the Christian Reformed Church in Spring Lake, Michigan. Although installed for only a year, he took a leave of absence from the congregation and taught apologetics at Princeton, impressing everyone so favorably (even though the youngest instructor there) that at the end of only one year the Board elected him to assume the Stuart Chair of apologetics and ethics. The decline of PCUSA and the beginning of the OPC However, within weeks the General Assembly of the Presbyterian Church in the U.S.A. reorganized Princeton Seminary in such a way that control of the once conservative bastion of Reformed orthodoxy was turned over to men who desired to see many different viewpoints represented at Princeton and who favored a "broad church." Machen resigned and immediately started work to establish Westminster Theological Seminary in Philadelphia. Van Til likewise resigned and returned to Michigan. In the mean time, Machen handpicked Van Til to teach apologetics in the new seminary, even traveling with Ned B. Stonehouse to Michigan in August to plead for Van Til's acceptance of the position – after a previous visit from O. T. Allis had not secured it. After declining at first, Van Til took up teaching duties at Westminster Seminary in the fall of 1929, where he continued in that ministry until retiring more than forty years later. When Machen was unjustly forced out of the Presbyterian Church in the U.S.A. in 1936, Van Til supported him in the founding of the Orthodox Presbyterian Church, where he came to have a decided influence for years to come, both as a scholar and as a powerful pulpit preacher. Presuppositional publishing From the outset of his teaching career Van Til sought to develop a distinctively, consistently Christian philosophical outlook. He wanted to see everything in terms of a Biblical world-and-life-view. The first major syllabus produced by Van Til at Westminster Seminary, (now titled A Survey of Christian Epistemology) came out in 1933. In it he traced through history various epistemological positions, noting the bearing of metaphysical convictions upon them, and advanced the necessity of a transcendental, presuppositional method of argumentation. He insisted that Christians must reason with unbelievers, seeking to reduce the non-Christian worldview (whatever form it takes) to absurdity, by exposing it to be epistemologically and morally self-contradictory. Van Til's insight, a brilliant and apologetically powerful one, was that antitheism actually presupposes theism. To reason at all, the unbeliever must operate on assumptions which actually contradict his espoused presuppositions – assumptions which comport only with the Christian worldview. Van Til's presuppositional approach has been a powerful impetus for reform in Christian thinking. Outwardly, it directs a transcendental challenge to all philosophies which fall short of a Biblical theory of knowledge, demonstrating that their worldviews do not provide the philosophical preconditions needed for the intelligible use of logic, science, or ethics. Inwardly, it calls for self-examination by Christian scholars and apologists to see if their own theories of knowledge have been self-consciously developed in subordination to the word of God which they wish to vindicate or apply. It has likewise cut a wide swath through a large number of relevant areas of interest, requiring that every area of life be governed by the inscripturated word of God. Conclusion Those who knew Dr. Van Til personally will testify that he was not only a man of principle and conviction, a towering intellectual, but equally a man of warmth, humor, and compassion. On April 17, 1987, he joined all the saints who from their labors rest. This article was first published in the May, 1995 issue of Penpoint (Vol. VI:5) and is reprinted with permission of Covenant Media Foundation, which hosts and sells many other Dr. Bahnsen resources on their website www.cmfnow.com. It appeared in the November 2014 issue....

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90,000 legal homicides in Canada since 2016

According to calculations from the Euthanasia Prevention Coalition (EPC), as of September this year approximately 90,000 Canadians have been euthanized since this form of homicide was legalized by the federal government in 2016. Homicide is defined under Section 222 of Canada’s Criminal Code as an act causing the death of a human being. The staggering number of euthanasia deaths have been steadily increasing, from 1,018 in 2016, to 15,343 confirmed cases in 2023. Based on the reports available for 2024, the EPC projects there were 16,500 euthanasia deaths that year, an increase of 7.5 percent. EPC drilled in on BC’s 2024 data and found that 35 percent of the 2,767 euthanasia deaths were approved based on “other conditions.” Of these, 65.9 percent were related to “frailty.” They noted that “frailty” isn’t defined and can encompass euthanasia for a “completed life” – in other words, an elderly person is not sick or dying but simply wants to die. The increasing numbers, and broad standards for qualifying, are a far cry from what the Supreme Court of Canada ruled in Carter v. Canada (2015), when it allowed euthanasia for a competent adult who “has a grievous and irremediable medical condition (including an illness, disease, or disability) that causes enduring suffering that is intolerable to the individual in the circumstances of his or her condition.” Behind each of these statistics is a human being made in the image of God, many of whom left this earth without hope. As ARPA Canada and others communicated to Parliament and to the courts prior to the legalization of euthanasia, as soon as we remove the sacred line of the Sixth Commandment to not murder, it becomes impossible to maintain any other line. Sure enough, Parliament is now considering further expansions of euthanasia for those whose suffering is solely psychological, as well as for children....

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Saturday Selections – Oct. 4, 2025

Bahnsen vs. Hitchens, the Rap Battle Here's AI put to its weirdest and most wonderful –the late Reformed apologist Greg Bahnsen taking on the late atheist apologist Christopher Hitchens. Were dragon stories really dinosaur encounters? Short answer: it sure would seem so! Where do human rights come from, senator? A US senator thought that it was akin to being a fundamentalist Muslim to think that human rights come from God. They come from the state, he insisted. But if they come from the state, how could the state ever violate them? How could we ever complain about any state abusing human rights? Health-care costs for typical Canadian family will reach over $19,000 this year That we don't pay for healthcare directly doesn't mean we don't pay for healthcare. It means, at the very least, that tax dollars that go for that care aren't used for anything else. And the hidden costs of our socialized healthcare system also mean it is really hard for us to tell if we're getting value for our money. Canadian government pushing hate speech law again "Hatred is a real sin. But government and law enforcement cannot discern the degree of hatred in one’s heart, though they can judge and punish the things they do. "That’s why existing prohibitions in the Criminal Code focus on prohibiting particular actions, not emotions or motivations. While Christians should condemn hateful thoughts, words, and gestures, the government cannot regulate the heart." The dangerous logic of Moral Subjectivism "If right and wrong are things outside of ourselves which we can't change, we need to align our behavior with what's right. But if it's the other way around, and morality is just a thing I get to make up, well, I can act however I want." "Huh... that's basically the same as not having a moral system..." **** This video is worth watching for what it gets right, like the above. But where it falls short is in what it settles for – that agreeing there is some sort of objective moral standard outside ourselves is all that's really important. The problem is, ideologies and religions can hold to an objective truth that includes the notion that "conversion by the sword" is a legitimate means of persuasion. So, for example, it isn't enough that an ISIS jihadist thinks a moral standard exists outside himself, he isn't about debate and dialogue. This sort of short-sightedness is what happens when we appeal to the fruits of Christianity without actually holding to the Root of it, Christ Himself. Civil discourse is a fruit of the only real objective standard that exists, God's morality, which teaches us: God has no interest in merely outward observance (Is. 1:13), discouraging any attempts at compelled belief. to treat others as we would like to be treated (Matt. 7:12), prompting civil discourse. to love our enemies (Matthew 5:43-4), prompting civil discourse. it is good to hear both sides (Prov. 18:17), which encourages hearing out things you might disagree with. we are all made in the Image of God (Gen. 9:6), and that hate is the equivalent of murder (Matt. 5:21-22), which both, again, encourage civil discourse. So not just any objective moral standard will do. Civil discourse is a fruit of Christianity, and as we are seeing, a nation that turns from Him will slowly but surely start losing the fruit of the Christian faith, including civility. ...

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