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News

Saturday Selections – Mar 4, 2023

Trick shot basketball (5 min)

Everyone talks basketball in March, so here are some highlights from the "That's Amazing" crew and the Harlem Globetrotters.

60 questions for pro-choice Christians

For anyone you know who professes to be both Christian and pro-choice, here are questions to clarify a different sort of "choice" they need to make: between supporting abortion or following Christ.

Our badly designed pharynx? 

Christians will sometimes wonder if they should give evolution a hearing since there's supposed to be so much evidence for it. But how much of that evidence is simply ideology?

Here's one example: some evolutionists will point to humans' pharynx  – the shared opening we have in our throat for both food and air – as an example of the bad design you'd expect chance and time to produce. They point to it as evidence of evolution's trial and error. But if we don't presume that our pharynx was Designer-free, then you'd see it for that example it is of stupendous design – it took genius to make this work just so.

COVID might have been created in a lab... and now you're allowed to say it

The findings are still not definitive. What is definitive is that the social media censorship and mainstream media dismissal of this possibility two years ago tells us a lot about how little we should trust these information gatekeepers.

Girls are getting sick from Tik Tok

"One of the strangest stories of the last couple of years is how teenage girls have been stricken with facial tics after browsing the video-sharing app TikTok." But is it only facial tics that are contagious over social media? Or is social media also responsible for “rapid-onset gender dysphoria” and the increase in teens identifying as LGBT? "Social psychologist Jonathan Haidt argues, in a sweeping new analysis, that this catastrophic rise in teen mental illness is largely caused by social media use."

What's the greatest of all Protestant "heresies"?

Roman Catholic Cardinal Robert Bellarmine (1542-1621) thought assurance was the worst of all Protestant doctrines...which is high praise indeed.

A dueling banjo

To set the scene: in this clip from The SongRose has just met Jed King, the singing act for her vineyard's annual wine-tasting festival. When Jed asked her why she seems distracted, Rose finds herself oversharing – to a complete stranger! – that she'd just bumped into her ex-boyfriend Eddie who'd dumped her for... well, for being a good Christian lass. And to top it off, the jerk brought his new girlfriend along.

So... Jed decides to sing Rose a song.

 

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News

Saturday Selections – Feb. 25, 2023

Cell membranes are amazing! (11 min) Each one of your cells has its own protective shell that has to be able to let food in, allow garbage out, and repel invaders. And there was no time for these abilities to evolve separately because a cell needs all these abilities from the get-go... otherwise it will die. Why do Christians make such a big deal about sex? When the world throws slurs at the church - "Why are you guys so obsessed with sex!" – we might be tempted to deny the attack. But as Rebecca McLaughlin notes "Whenever people ask me why Christians are so weird about sex, I first point out that we’re weirder than they think. The fundamental reason why Christians believe that sex belongs only in the permanent bond of male-female marriage is because of the metaphor of Jesus’s love for his church." The most dangerous type of Christian parenting Parents worried about how their kids are going to embarrass them are focused more on their "spiritual reputation" than their children's actual spiritual sanctification. Is this the dawn of a sexual counter-revolution? Another secular critic is rejecting the world's approach to sex and love and marriage, because of all the damage done. But while secular folks like this are starting to see through the lie, they still need someone to point them to the Truth. The Second Commandment, the Westminster Larger Catechism, and images of Jesus The focus of this article is on pictures of Jesus in story bibles, but the point being made is relevant too, to the popular The Chosen TV drama about Jesus's disciples, but which also features Jesus Himself. Some Christians argue it is different to portray the incarnate Jesus – rather than the invisible Father or Holy Spirit – because He did have a physical body. This article offers up what the "Westminster Divines" thought. There are also practical considerations: when Jesus is portrayed, there's the matter of accuracy. Historically, European artists have portrayed Him as European, making it easy to forget His Jewishness... and might that have contributed to anti-Semitism? In making a visual representation of Christ it seems unavoidable to, at least in part, recast Him in a contemporary hue. In keeping with our time, The Chosen's producers have given women a more prominent placement than they have in the Scriptures, with perhaps the most notable being the healing of the paralyzed man of Luke 5:17-25. It was men that arranged for their friend to be lowered through the ceiling; in the series two women, Tamar and Mary Magdalene, are credited with the idea. Don't just vote (2 min) Every election cycle there's a push to get everyone to vote. But why are we trying to make it easier (with mail-in ballots) for uninterested people to vote? ...

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News

BC teacher fired for not backing down on causes of residential school deaths

After four decades as a teacher, Jim McMurtry was fired February 21st by the Abbotsford School District. McMurtry shared in a tweet that he was “charged with ‘extremely serious misconduct’ for teaching residential school deaths mostly from disease, fires, accidents.” According to an article in the National Post, the incident that led to his firing happened two years ago, shortly after the news broke of the 215 “unmarked graves” at the Kamloops Indian Residential School in 2021. When one of McMurtry’s students said that priests had murdered and tortured the children, McMurtry responded by explaining that most children at residential schools died from disease, especially tuberculosis. Within an hour, McMurtry was being disciplined for his comment in the classroom. But was he right? The Truth and Reconciliation Commission devoted years to studying the deaths at residential schools and its report concluded that where the cause of death was known, the most common cause was tuberculosis. Unfortunately, this didn’t align with the narrative that the Abbotsford School Board wants to advance. “Mr. McMurtry’s personal opinions regarding residential schools were seen in contradiction to the truth and reconciliation work that is currently underway in the District,” the board report said. McMurtry has a master’s degree in the history of education and a doctorate in philosophy of education, specializing in Indigenous history. That may explain why he didn’t back down. “There’s people who believe that Canada is systemically racist and that all our ancestors were monsters. And I’m the person who is saying, ‘Well, let’s debate it. Let’s look at it.’" He added “Teachers are walking on eggshells on all sorts of issues. Teachers need to stop now and say, ‘Enough is enough.’” It isn’t just the Abbotsford School District that's on the offensive. In response to growing questions about the news reports of unmarked graves, NDP MP Leah Gazan told the CBC that she plans to draft legislation to “outlaw attempts to deny that genocide and make false assertions about residential schools.” In a sense, it might seem a small thing to note that the deaths at the schools were in large part due to tuberculosis and not torture and murder. After all, the blame for the deaths of children who caught tuberculosis at schools that they were forced to attend could also be laid at the government’s feet. So McMurtry wasn’t defending the government here or the priests. What he was defending was the truth of the matter. And the truth is critical if we care about justice and reconciliation....

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Being the Church

“good” vs. good

Our political leaders think they know what’s best for us. But by what standard are they judging what’s good? *****  Why should Christians participate in political action in the first place? That’s an important question to answer, since Christian involvement in politics is largely misunderstood by the world, and not always clarified that well by Christians themselves. So, again, why should Christians get involved in politics? To advocate for society to be built on Christian principles, since we know these principles are what God commands in His Word. We also want to advocate for the freedom for God’s people to do what He has called us to do. Don’t force your morality on me! Now, the world around us will ask us to kindly keep our religion to ourselves and they’ll tell us we shouldn’t try to force our morality on them. Other Christians can also be among the most vocal opponents of applying an explicitly Christian approach to public policy. You might hear them argue that while God’s Word is authoritative for us and for how we live, it isn’t authoritative for the world around us. Who are we to think that we can apply our faith to public policy? Isn’t it inappropriate to apply biblical principles to those who do not believe? We might be tempted to think that if someone’s choices are not hurting anyone, then do we still need to advocate for Christian policy? This might be particularly so when it comes to the whole area of sexuality: if two men are living together, or a couple is shacked up before marriage, should we really care? Maybe we should just keep to ourselves and avoid any sort of “political” conversations around marriage, or gender, or family.  The “common good” But if we rule out a Christian approach to politics, then what’s left? The alternative typically proposed relies on the idea of “the common good” or “the public interest.” Policies are presented as being good for various groups of citizens. So, for example: decriminalizing abortion is presented as giving women the right to choose legalizing euthanasia is presented as a means of relieving suffering redefining marriage is presented as allowing people to love whoever they want Other examples would include how certain housing policies are presented as strategies to reduce homelessness and policies allowing safe injection sites might be presented as preventing overdose deaths. In these cases, does the government care about the common good? In their minds, yes. But their perspective of the common good is often different from a Reformed Christian’s perspective. The fact is, every policy springs from a particular worldview. Our worldview directly impacts how we define policy issues and how we propose solutions. If I think that choice or autonomy is the ultimate good, then abortion and euthanasia would seem to be good things. But if I know that God’s law places important limits on choice and autonomy, I’ll understand that abortion and euthanasia must fall within those limitations. Policy decisions impact real people, but how we view that impact depends on how we see the world and our place in it more broadly. And we must also examine the worldview of our policy-makers as we consider the policies they champion. A “faith” in science or liberalism or secularism or autonomy or anything else will affect how they view law and policy.  For the true good of our neighbors Because of differing ideas of the “common good,” some Christians might say that we should only advocate for policies based on social scientific evidence that the world can agree with. But if we forget about the biblical worldview behind our evidence, it will often be interpreted in a way that is detrimental to those around us. For example, as governments seek to redefine the family, the prevailing attitude is “all kids need is a loving family - it doesn’t matter what the family structure is.” It can be easy to fall into this thinking. After all, aren’t loving gay parents better than an abusive mother and father? We begin to look at extremes instead of a biblical starting point for the family. And we fail to hold to an objective foundation for what is truly good for the people affected. Christians need to be confident in both the wisdom and goodness of our God, and consequently certain that principles set forth in the Bible will yield policies that are good for Canadians. It is in the Gospel where we find the truth about humanity and the world. Therefore, we should also seek to influence our society with God’s law. As Christian philosopher James Smith explained in his book Awaiting the King, “if we are convinced (convicted) that in Christ and His Word we know something about how to be human, then shouldn’t we seek to bend social practices and policy in that direction for the good of our neighbors?” This applies not just to life issues like euthanasia and abortion, but also when we’re talking about the family, gender, and sexuality. There too, we need to recognize God’s good design for human beings before we can understand what is truly good for our neighbors. And when we know what God thinks, then the facts will fit too – as ARPA Canada explained in a recent policy document, the natural family as God designed it is statistically most likely to produce the best outcomes for children. The world’s “good” exposed As confident as we can be that God knows best, we can also be certain that the world’s “good” will eventually be exposed as anything but. I recently learned about one organization that focuses on trying to help the “survivors of the Sexual Revolution.” That’s language you don’t often hear in the broader culture, because our society views the Sexual Revolution as a beneficial liberation from the constraints of sexual morality. But victims abound, including many who didn’t survive: prostituted and abused women, people who have undergone “sex reassignment” procedures, children who have lost a parent due to divorce, and of course the many aborted children. A recent example of harm caused by the Sexual Revolution is the enactment of a national, criminal ban on conversion therapy. The ban assumes that biblical views on gender and sexuality are harmful to people struggling with their gender or sexuality. In reality, the law hinders people who are struggling from receiving the help they need. This brings us back to the question of worldview. A Christian worldview in this instance presents the truth about God’s design for humanity, the reality of a fallen world, but also the way of restoration. Conclusion The world will criticize us for advocating for biblically based policies, and characterize it as trying to “force our own morality on others” or as “getting involved in something that doesn’t concern them.” Other Christians may even find fault with bringing the Bible to bear in the public square. But it is because we care deeply about our neighbors that we want to share and advocate for what is true and good. And it is because of God and His Word that we know what is true and good. So when we hear of a policy decision, we need to step back and look at biblical principles and what God’s Word says about what is glorifying to God and good for our neighbors. From there, we can analyze whether the government truly understands what is good for our neighbors based on God’s good design. As Nancy Pearcey writes in Love Thy Body: “Christians must be prepared to minister to the wounded, the refugees of the secular moral revolution whose lives have been wrecked by its false promises of freedom and autonomy.” Advocating for Christian policy is not selfish nor oppressive. It is truly for the common good....

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News

Australian Christian couple wins discrimination case against foster care agency

In 2017, Byron Hordyk, a self-employed carpenter, and his wife Keira Hordyk, decided that they could open their home to provide foster care to needy children. The Hordyks, who are members of Baldivis Free Reformed Church (FRC) in Australia, applied with Wanslea Family Services, a Perth-based agency that connects families with foster children, among other services. During the application process, the Hordyks were asked how they would deal with a child who was homosexual, or began to be interested in homosexuality. The couple had made clear that they were interested in providing short-term care to young children under the age of five (since their oldest at that time was about six years old), so this line of questioning seemed a bit out of place. (Some of the questions dealt with how the Hordyks would deal with reports from school about same-sex attraction or gay activity.) Byron and Keira answered honestly that they would not be able to encourage homosexuality. As Christians, they believe that a gay lifestyle is against the Word of God, and therefore they would not be the best fit long term for a child who persisted in pursuing that way of living. The Hordyks made clear that the agency would not need to immediately remove the child from their home, and that they would still show love and support to such a boy or girl while in their care. Ultimately, Wanslea Family Services rejected the Hordyks’ application in 2019, marking their case file as “assessed not to meet competencies” (although they were earlier judged to be suitable to become foster parents). Despite the fact that there is an enormous shortage of families willing to provide foster care in Western Australia, the agency did not believe that the Hordyks were fit to give a home to needy children, simply because of their Christian view of homosexuality. Disappointed, Byron and Keira sought legal advice from John Steenhof, a lawyer and fellow FRC member. Steenhof saw the potential importance of the case for religious liberty and against religious discrimination, and took on the case pro bono. (Steenhof at the time was working in private practice, and has since gone on to join the Human Rights Law Alliance.) He recommended that the Hordyks challenge Wanslea Family Services’ rejection as discrimination under Western Australia’s Equal Opportunities Act. The Act states that it is unlawful for a person who provides services to discriminate against another person on the basis of their religious or political conviction. Giving testimony to the Tribunal along with the Hordyks was Rev. Wes Bredenhof, frequent contributor to Reformed Perspective. Bredenhof provided an extensive written background of the Free Reformed Churches, showing that the Hordyks’ belief that homosexuality is sinful has long been a shared stance of confessional churches that take the Word of God seriously, such as the FRC. This past December, over five years after the Hordyks’ initial application, the State Administrative Tribunal ruled in their favor, deciding that Wanslea Family Services had treated the Hordyks unfairly, and awarding them damages of $3,000 each. Many news agencies including ABC News in the US, and newspapers all across Australia covered the court case, often with an antagonism to God’s warning against homosexuality. Lawyer Steenhof believes the case is an important one for religious freedom and against discrimination. He wrote that: “this landmark case demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions. Christians who established, grew and then gave to Western cultures their key social institutions such as hospitals, universities, aged care facilities and foster care agencies are now facing increasing exclusion from those very institutions.” After five years in this process, the Hordyks are eager to put this chapter of their lives into the past. They have gone on to have two more children, and are not likely to re-apply to become foster parents, since they would have to start all over again, and their personal circumstances have changed. Through discrimination against Christianity, Wanslea Family Services has removed from the pool of potential foster homes a family that could have provided loving care for kids in their community. Christians may hope that the Hordyks’ perseverance in this case, and the hard work of their legal advisor Steenhof and others, may result in more fair treatment for potential foster families in the future. The Lord has not promised us an easy road here on this earth, but Christians in the western world have become accustomed to relative freedom to hold to the timeless truths of the Bible. We are seeing more and more that the world is rejecting God’s truths, and wants to outlaw speech and thought that calls sin what it is. May the Lord provide courage to us all to “speak the truth in love” (Ephesians 4:15), “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet doing so with gentleness and respect” (1 Peter 3:15). Court decision “a welcome dose of balance and common sense” by John Steenhof The recent decision by the State Administrative Tribunal that Byron and Keira Hordyk were discriminated against because of their religious views is a landmark case that demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions. As supported by expert evidence in the case, the Hordyks’ beliefs on marriage were consistent with those held by almost all branches of the Christian faith up until the sexual revolution of the mid-20th century, “that marriage is a lifelong relationship between one man and one woman; all extra marital sexuality is contrary to the Bible. Homosexual lusts and behaviors are contrary to the Bible and that there are two fixed genders or sexes, namely male or female.” Wanslea Family Services has sometimes recast their logo in the LGBT rainbow. Wanslea Family Services considered the Hordyks’ views unacceptable. This is increasingly common in many Australian institutions. The Hordyks were rejected as potential foster parents not because they were unsuitable to provide a temporary home for vulnerable toddlers, but because they held unacceptable religious views. The Hordyks are not alone in falling afoul of these institutional purity tests. In 2022, Andrew Thorburn at the Essendon Australian Rules Football Club was forced to resign because he held the wrong views. In 2021, the Australian Christian Lobby had venue bookings cancelled by the Western Australian government because their Christian beliefs were inconsistent with “diversity, equality and inclusion.” This increasing animosity to religion can be attributed to a variety of factors: the increasing secularization of Australian society generally, the irresponsible and hostile reporting of religious issues in the media, the ascendancy and triumph of LGBTQ dogma in Australian culture, the hard fusion in popular discourse of Christianity with the evils of colonialism, and the fragmentation and polarization of civil dialogue in a social media age. Whatever the causes, these cultural trends should be of concern to all Australians. While heteronormative Christians are the target today, there is no reason why this cultural trajectory will not progress to declare other social and political convictions as anathema and beyond the pale. The recent Essendon public apology to Andrew Thorburn, and the Hordyk decision are a welcome dose of balance and common sense in an otherwise fevered cultural environment. The tenacity of the Hordyks in seeking vindication through a grueling 5-year process demonstrates that there is value in pushing matters to the Courts past the loud cultural voices that have captured many of Australia’s institutions and which have declared Christianity anathema and unsafe. A pluralistic and multicultural society requires the participation of a variety of people with diverse and conflicting religious beliefs, political convictions and personal opinions. The friction lines between competing views will often be difficult to adjudicate, but the Courts have shown that, regardless of the prevailing ideological fashions of the day, religious Australians must be given a fair go. John Steenhof is the Principal Lawyer at Human Rights Law Alliance (HRLA), founded in 2019 to “provide assistance, advice and advocacy to ordinary Australians under attack for living out their faith and convictions in public.” John and his wife Lana have six children between the ages of 6 and 19, and now live in Canberra, Australia’s capital, where they attend Southside Bible Church, a Reformed evangelical church....

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Pro-life - Abortion

A day in the life of a pro-life intern

A summer internship gives young people an opportunity to build friendships and grow in courage while speaking up for the unborn **** It’s 5:30 AM. My alarm clock goes off. Groggily, I turn it off and roll out of bed. It’s time to get up, go out, and start working to save babies. An hour later finds me driving to today’s postcarding location. I chat with Kim – one of our summer interns – about each other’s weekends. It crosses my mind how if it wasn’t for this awful issue of abortion, I probably never would have met Kim. I hate abortion – but I’m glad I know Kim. Getting the truth out We get out of the car, grab stacks of postcards, and set out. I walk up to the mailbox of the first house and put the postcard in. Back to the street and then up a second driveway. Up and down, back and forth, spreading the truth. It’s a bloody, gory, awful truth, but it’s truth nonetheless, and that’s why we spread it. People need to know. Babies’ lives depend on it. As we enter one neighborhood, children start coming out of their homes. Boys and girls, sleepy-eyed and yawning, lugging backpacks that seem almost as big as they are. I watch them trudge to the bus stop, the number of them growing. We’re here because there should be more of them, I think to myself. For every three children walking to the bus stop, there should be one more. I imagine a fourth child for every three and am struck by how those children did exist – they were just killed before they had a chance to wait for the bus on a sleepy weekday morning. Several hundred houses later and we meet up with the rest of our team. Next on the schedule is a “Choice” Chain; here, we hold signs showing abortion and engage pedestrians in conversation. Afterward, we debrief as a team, sharing conversations that culminated in changed hearts and minds. It’s always encouraging getting to talk to a culture and to watch people shift their views on abortion. It’s encouraging to be with so many young people who are a part of making that change. At the end of the day, we unpack our supplies and everyone heads off to their own homes. I’m about to go home myself when I hear something. Back in the room where we keep our supplies, on the floor amidst scattered postcards, I see Kim, crying. I sit down, put my arm around her, and stay. She keeps crying. “Whose idea was this?” she sobs. Now I’m crying too. “Whose idea was it to kill babies?” We sit. We cry. We look at the postcards around us and think of all the babies who died today. Just two girls, surrounded by so much evil, so much death. Afterward, I can’t remember exactly what else we said to each other, just that there was brokenness, and grief, and longing for a better day. Anger and courage Later, I reflect on the supply room, the postcards on the floor, and crying with Kim. I think of a quote by Augustine: “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are and Courage to see that they do not remain as they are.” As I pack lunch and pick out clothes for the following morning, I pray and I plan for courage. Courage to face another day filled with the tragedy of abortion; courage fuelled by the hope we have as we see the results of our efforts in our country day after day; courage as we lean on each other, cry together, and work together.  I hate abortion. I’m glad I know Kim. The Canadian Centre for Bio-ethical Reform is a dynamic pro-life group working to end the ongoing slaughter of 300 unborn Canadian children that happens every day in our country. They are offering a unique summer job opportunity to come help them in this fight. You can learn more about this paid position at EndTheKilling.ca/internships. Deadline to apply is March 18th. Devorah Gilman worked for the Canadian Centre for Bioethical Reform from 2013-2019 (Picture courtesy of CCBR). ...

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News

Saturday Selections – Feb. 11, 2023

Overpopulation isn't a problem (4 min) Two secular economists differed in how they saw people, the first seeing people as a burden on the planet, the other seeing them as a benefit (or as we might put it, a blessing). So whose worldview better aligns with what God has told us? The second, right? And which of these two economists warned of a coming collapse of civilization? Hint: it wasn't the second. Triggering the tingles What if you could get a feeling of love and companionship at the press of a button? As John Stonestreet explains, that's a temptation that's going to become more potent as technological advances show artificial ways of inducing pleasant feelings. But as tempting as these technologies will be, they will fail to deliver what they promise because we were not created to simply feel as if we were in relationship, but to actually know God. Top 10 evilest people of all time Whether most evil, or simply most destructive, these are 10 you should know. Canadians owe $1,300 a year to pay for gov't interest payments On average every Canadian owed $1,300 this year just to pay interest on provincial and federal debt. Check out an infographic here for how much you owe depending on your province. Click the link above for the longer report. 7 financial tips from Proverbs This article is remarkable for the helpful collection of financial wisdom it shares from the book of Proverbs and for how studiously it avoids any mention of who the Author of that wisdom is. Budgeting advice from Saturday Night Live (2 min) As one commenter put it, "This is Dave Ramsey's favorite sketch." ...

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Economics - Home Finances

Simple steps for living generously

Jesus says: “For where your treasure is, there will your heart be also” (Luke 12:34). It should go without saying that our giving is a reflection of our devotion to Him. God calls on us to share His wealth, for all you have is in fact His. And if you don’t, might that mean that you don’t belong to Him in the first place? In today’s climate of “earn more to buy more,” it can be hard for Christians to focus on any other uses for their time, talent (skills) and treasure (material resources). Regardless of this challenge, Scripture clearly calls believers to a life of giving and living generously. “Do we have to?” misses the point In the Old Testament, the tithe was introduced as a 10% minimum for Israelites to give back to God to show their thankfulness and dependence on Him. This practice is shown in both Abraham and Jacob’s life (Gen. 14:19-20 and 28:20-22), and then introduced into Israelite law in Leviticus (27:30). Additional giving – the freewill offering – was also encouraged (Lev 22:18 and Num 15:3). Giving at this level would have been very difficult at times; the Israelites frequently went through seasons of war and poverty. The word tithe literally means “a tenth” and denotes the minimum amount that Israelites were required to give to God. The nature of the type of gift God desired is described as the first fruits (Prov. 3:9, Lev. 19:23-25). Giving of the first fruits was meant to be a gift of the first and best that God provided. It is important to understand that giving of the first fruits is an exceptionally sacrificial act. It is the small harvest at the beginning of the season that follows a long winter and spring filled with the sweat and labor that goes into the growing season. There was often hunger and self-denial involved in this sacrifice. The Israelites would have had a strong recognition that the rest of the harvest, the part that would provide for their family’s daily food and provisions for months or maybe even the remaining year, was still pending and not at all guaranteed. This required much trusting in God for His provision. Whether tithing is mandated today is a hotly debated topic in Christian circles. But what should not be in question is the discipline and sacrificial nature of giving that the tithe and first fruits promoted, and the generosity Christ put on display by giving up His life for us. Making regular giving a natural and normal part of your financial routine is critical to promoting a life of generosity. Also, the recognition that God has blessed you with what you have, and you are entirely dependent on His provision, is a difficult but necessary reality for Christians to live within. Getting giving going    Many have good intentions to give regularly and generously, but often those intentions are not fully acted upon. Sometimes all that is required is the creation and implementation of a good financial plan. Practically speaking, this includes the application of sound financial principles, such as: Spend less than you earn and do it for a long time. This requires you to know where your money is going, to communicate effectively with family members, and to be a disciplined spender. Live in a home you can afford. Do not presume upon the future. God provides for your needs, but He does not guarantee you a smooth journey. Be very careful with your use of debt and avoid it if possible as a form of slavery (Prov. 22:7). Strive purposefully to provide for your family’s needs (1 Tim. 5:8). Build into your life financial accountability, especially in areas where you may struggle. To give deliberately and sacrificially, some practical steps to implement might include: As soon as income is received, remove a portion to give. This could mean transferring it to another bank account, immediately writing the check for Sunday’s service, or even e-transferring to your church if that is an option. Take regular (quarterly or annual) inventory of your personal and business net worth and give on the growth. This includes a portion of the return on your investment portfolio, inheritances received, and dispositions in property and business. Devise and implement a plan to give of your time and skills as well as your material wealth. If you have a spouse and children, get them involved and make it a family plan. Teach your children to give with paper money and not with coins since God is not a God of leftovers (Mal. 1:8; Luke 6:38). Consider the challenge contained in the concept of the first fruits. What will you give to feel the sacrifice of the gift? Would you still give at the same financial level if a tax incentive was not offered? Is your lack of intentionality and organization preventing you from giving at a level that is truly worshipful? Consider including your time and your talents as part of your giving plan. Do not offer God worthless gifts. Give deliberately, sacrificially and excellently. This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is an emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca)....

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Adult biographies, Book Reviews

The Vow

by Kim and Krickitt Carpenter 2012 / 183 pages This is Exhibit #1 in why you should never judge a book by its movie. If you've ever wondered what it meant when a Hollywood film said it was "based on a true story," if The Vow is any indication, it doesn't mean much at all. Both the book and film tell the story of a couple whose marital vows are put to the test after a horrific car accident leaves the wife with no memory of marrying, or even meeting, her husband. The real-life couple is Kim and Krickitt Carpenter, both Christian, which impacts every part of their story They met each other when Kim, a baseball coach, purchased some team uniforms from the company where Krickitt worked. Krickitt always loved her family, which is why Kim went to her father to ask for permission to marry his daughter. They saved sex until after they were married and had a big traditional church wedding with family and friends. They said their vows before God and his people. After the accident, Krickitt briefly stayed with her parents, but the couple never considered divorce, and three years later they had a second wedding ceremony and renewed their vows. In the film the couple have been renamed, with Leo owning a recording studio and Paige a vegetarian artist who hates her family and hasn't spoken to them in years. So, of course, Leo doesn't ask Paige's dad for permission to marry his daughter because Leo doesn't even meet his father-in-law-to-be until after the accident. The couple lives together before marriage and has sex long before marriage. Their marriage ceremony is an impromptu one that takes place in an art museum, it includes lots of giggling, warm and fuzzy promises, and is interrupted by museum security guards. After the accident the couple eventually divorces, only to later get married once again. So why such a departure from the real events? It turns out the film’s two primary scriptwriters, Abby Kohn and Marc Silverstein, never met the Carpenters, and never even read their book. Kohn noted: gave a couple of lines about the true story and allowed us to go invent a movie that we liked.... I think if they told us too much we’d feel responsible to those details. But we felt responsible to nothing. The irony is, while the scriptwriters decided to depart from the real story in order to make it more interesting, the end result was a movie that didn't feel authentic. The vows Leo and Paige made were frivolous, done seemingly as a lark, and the sort that couples facing far easier trials break every day. In this secular setting why would Paige feel any reason to keep promises to a man who, after that accident, she doesn't even know? The true story teaches the meaning of faithfulness, both in how Kim refuses to turn his back on Krickett no matter how much she has changed, and even more remarkably in how Krickett decided to keep promises she didn't remember making, to a husband she didn't know, because she knew she had also made those promises to God. Now that's a story. But it’s clearly one that Hollywood could never do justice to. At 183 pages the Carpenters’ book is a quick, fun read. It may not be great literature, but the story itself is extraordinary… and so much better than the “inspired by true events” Hollywood version. A version of this originally appeared in the July/August 2017 issue....

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Saturday Selections - Feb. 4, 2023

How different athletes act at home (4 min) Some fun goofiness to share with the kids... though only if you don't mind some imitation. Jack Phillips battles on,... and his reward will be great! Jack Phillips is rather ordinary-looking for a hero. He isn't muscle-bound, doesn't have martial art moves, and he isn't braving bullets to save a damsel in distress. What he has been risking is his business, and for more than a decade now. Amazingly, among the people he is risking his business for are the very people trying to shut him down. A decade back this baker was taken to court for refusing to bake a wedding cake for a homosexual "marriage." All the world was eager to celebrate this coupling, but Jack was not, because he knew such a marriage was a lie, and harmful to the people involved because they were committing themselves to a lifelong rebellion against their Maker. The good news is he won a Supreme Court decision back in 2021. The bad news is he was targeted again, but this time by a trans activist who wanted a cake to celebrate "transitioning." And once again, Jack wouldn't participate in a harmful lie. Most of us understandably wouldn't want to be in Jack's shoes. But is that because we've gotten things backwards? We were created to glorify God, and just consider the opportunity Jack has been given because of this to glorify God in a louder way than he otherwise ever could. We also shouldn't doubt what Jesus promised in his Sermon on the Mount: Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you (Matt. 5:10-12). Start with one We're called to make disciples. Yet so many of us don't. So, the author advises, start with one, just one. 6 ways socialism isn't social If it's voluntary, it isn't socialism. It's that simple: socialism is compulsion. Abortion arguments are failing badly One of my university profs tried to justify abortion through all nine months by arguing that there was no point in the pregnancy where a child was all that different from the moment before. He reasoned that if it was okay at one month after conception to abort (which he thought was a given) then it must be okay at one month plus one day. And if it is okay at one month and a day, how is the child all that different at one month and two days? And so on. But his argument proved too much, as it would also justify "aborting" the already born, even adults, as there is no point in which we are all that different from the moment before. In the article above, Gary DeMar turns that logic on its head: if it is a given the born are valuable, then why not the born, minus a day? And so on. DeMar's flipped argument aligns with Scripture, where we find our value isn't found in how different we are from one stage to the next, nor in what we can do, but in Whose Image we are made (Gen. 1:27, Gen. 9:6). This is not a banana This is not an ad about how boys can never be girls even when some people might say otherwise. This is not about how boys remain boys, even if someone screams "girl, girl, girl" over and over again. And even if you start to believe that boy is a girl, he's not; he's a boy... and this ad is still not about that. This is a CNN ad. From 5 years ago. It was directed against President Donald Trump's accusations that CNN peddled "fake news." It argues that there are no alternative facts. There is only one truth. Bravo. Do you think they'd still make this ad today? ...

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In a Nutshell

Tidbits – February 2023

What Darwin didn’t know Darwin, ignorant of the inner workings of the cell, could imagine them to be simple. But the more we learn of the cell today, the more we discover there is to learn, and thus explain. And that’s a growing problem for evolution. It isn’t as if the more we learn, the more we begin to understand how life could have evolved – it’s the very opposite! As David Berlinski put it: “The cell is an unbelievably complex bit of machinery, unfathomably complex. And we haven't understood its complexity at all. Every time we look there seems to be an additional layer of evocative complexity that needs to be factored into our theories. Don't forget the eternal goal is to explain the emergence of this complexity, and if we're continually behind the curve because the complexity is increasing every time we look that eternal goal is also receding from view, not approaching. It's receding; it's becoming more and more difficult to construct a theory for that.” A granddad joke Grandpa always said “when one door closes, another one opens.” He was a great man, my grandpa, but a horrible cabinet maker. Wit and wisdom of Thomas Sowell While it’s not clear whether American economist Thomas Sowell is Christian – he almost never talks about God – his understanding of human nature certainly lines up with what the Bible says about our fallen state. Here are a few of his pithier quotes, along with a comment or two, “Fair” is one of the most dangerous concepts in politics. Since no two people are likely to agree on what is “fair,” this means that there must be some third party with power – the government – to impose its will. The road to despotism is paved with “fairness.”When there is no submission to God, His standards, and His definitions – whether of fairness, life, marriage, gender, and more – then there is no justice exercised, only power. There are three questions that would destroy most arguments of the Left. The first is – compared to what? The second is – at what cost? And the third is – what hard evidence do you have? Continuing from the point above, we can add one more – by what standard? When you want to help people you tell them the truth. When you want to help yourself, you tell them what they want to hear.“Faithful are the wounds of a friend; profuse are the kisses of an enemy.” – Prov. 27:6 One of the most important reasons for studying history is that virtually every stupid idea that is in vogue today has been tried before and proved disastrous, time and again.“…there is nothing new under the sun.” Eccl. 1:9b The strongest argument for socialism is that it sounds good. The strongest argument against socialism is that it doesn’t work. But those who live by words will always have a soft spot in their hearts for socialism because it sounds so good.“…with itching ears they will gather around themselves teachers to suit their own desires. So they will turn their ears away from the truth and turn aside to myths.” – 2 Tim. 4:3b-4 Fixing democracy in 1 step Every ballot needs a "none of the above" option. Then, if the “nones” won, the election would be run again with an entirely new slate of candidates – all of the original candidates would be disqualified. Questions for you and your kids I ran across a book by Les Christie, What if….?, which offered up 450 discussion starters for parents to tackle with their teens. The idea is great, the book only okay, because of the inclusion of some troubling questions. But what follows are some of the best. You and your teen can both try to answer them, either working through all the possible answers (including what the Bible might have to say) or just running through them quickly and then making up some questions of your own. So, what if: you could speak to the prime minister for 1 minute? you inherited a million dollars? the Internet went down? you could be your parent for a day? you could only read 10 books from now on? a store clerk accidentally gave you back $10 extra in change? a flood meant you could only save 3 things from your room? you could begin one new tradition in your family? you had to name three of your heroes? you had to pick a slogan to describe your life? Identifying as right In the recent online abortion debate between conservative commentator Michael Knowles and online “influencer” Brontë Remsik, a clever defense of the unborn also ended up highlighting why Christians can’t adopt “inclusive” language. Just short of the half-hour mark, the third-year medical student Remsik took Knowles to task for refusing to use terms like “pregnant people” rather than “pregnant women.” Brontë Remsik: It's interesting, you come into this conversation trying to hold this moral superiority, but when I use inclusive language – which it only takes a couple extra syllables to use inclusive language… Michael Knowles: To include who? BR: To include people who don’t identify as women but can become pregnant. MK: So, like a person who is born a woman and then identifies as a man and is pregnant. So, you’re telling me that to be a moral person I need to accept the idea that someone who is born a man can really become a woman. That’s a prerequisite of my being a moral person. BR: Yes, to me it is. Because if you are trying to deny someone of their identity and deny what their life experience is then that doesn’t seem like a moral stance to me. I want to be accepting and I want to respect people's life experiences. And I want to respect how they identify, and respect how they want to present themselves to the world. MK: I would like to identify, I do identify actually, as the correct person on this issue of abortion. I identify as being correct, and more correct than you on this issue. And I would just ask that you accept and affirm my identity. Do you? BR: You are not a medical professional, and abortion and pregnancy is a medical concern. MK: I’m just sharing my identity. BR: That’s not your identity. MK: That is my identity. I promise you that is my identity. Remsik understood that if she had accepted Knowles’ identity, she would have conceded the debate. The same is every bit as true in the gender debate where one side recognizes that God determines our gender, and the other insists that we do. Requests to address a man with female pronouns might be positioned as a matter of politeness, but such an act would, in fact, concede the argument. It would be to identify him as correct about being a her. Electric cars aren’t green “Let’s clear something up… Electricity is not a power source, it is a delivery mechanism. Electricity will never be a power source. So it is inappropriate and inaccurate to say ‘electric cars are green.’ The cars themselves are not green, they are the color of the fuel used to create electricity. Electric cars are only as green as the electricity they consume. And infrastructure they require, and storage they rely on.” – David Salch C.S. Lewis, G.K. Chesterton, and a whole bunch of t-shirts take down socialism My wife gave me a t-shirt screen printer for Christmas and since then I’ve been looking for some quotes worthy of being emblazoned across my chest. I’ve also been on an economics fix for the last year, so in keeping an eye out, I’ve seen a lot of t-shirts with pretty good socialism take downs. I also added a couple of longer quotes – from Chesterton and Lewis – that are either simply too long, or would necessitate me doing a few thousand push-ups or so, before my chest would be a wide enough canvas. But hey, maybe that’s just the motivation I need. “…those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” – C.S. Lewis in God in the Dock: Essays on Theology Don’t ask the government to fix problems they caused Nothing the government gives you is “free” Capitalism makes. Socialism takes. The F in Communism stands for Food Trust God. Not government. The problem with socialism is that eventually you run out of other people’s money Conservatives are such elitists: they think they can run their lives better than the government “Individual ambition serves the common good.” – Adam Smith Socialism: the philosophy of failure, the creed of ignorance, the gospel of envy Child of God. Not of the State. “It may be said of Socialism, therefore, that its friends recommended it as increasing equality, while its foes resisted it as decreasing liberty…. The compromise eventually made was one of the most interesting and even curious cases in history. It was decided to do everything that had ever been denounced in Socialism, and nothing that had ever been desired in it…we proceeded to prove that it was possible to sacrifice liberty without gaining equality…. In short, people decided that it was impossible to achieve any of the good of Socialism, but they comforted themselves by achieving all the bad.” – G.K. Chesterton in Eugenics and Other Evils: An Argument Against the Scientifically Organized State Ideas to improve sports: basketball Basketball needs to eliminate free throws. When a defender fouls, the offense should get a point and keep the ball. Fouls on a shot would have the basket count if it goes in, and the offense would still keep the ball. There’d no longer be any “strategic” reason to foul, even late in a game. Bye-bye boring free throws! Two bodies involved Jeff Durbin is a Reformed Baptist pastor who, along with his church members, regularly witnesses in front of their local abortion clinic. In an exchange captured on their Apologia Studios YouTube channel, he had an opportunity to drive home the point that there are two bodies involved in any pregnancy. Man: What’s wrong with them being able to choose? Durbin: Who being able to choose? Man: Whoever. People should be able to do what they want with their bodies. Durbin: So, can I rape a woman? Man: No, you shouldn’t do that. Durbin: So I can’t do what I want with my own body, can I? Man: You can do what you want with your body. You just can’t do anything with anyone else’s body. Durbin: So, let me try this. A person should be able to do what they want with their own bodies. We shouldn’t be allowed to just abuse other people’s bodies. Man: Absolutely. Durbin: So, in the case of what’s happening inside there right now, the woman’s body is not dying. It’s another body, biologically distinct inside of her, that is being killed. I’m all for women doing what they want with their bodies. I’m in agreement with you actually, fundamentally, that we shouldn’t be able to harm other people’s bodies, which is precisely what’s happening in there. I’m glad you joined us. ...

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Book Reviews, Children’s picture books, Interview with an artist

Stephanie Vanderpol has a zoologist in the house

Interview with an artist Stephanie Vanderpol is the author and artist behind RP’s “Come and Explore” children’s pages, and she’s also the author of a new picture book, "Cheetahs Eat Cantaloupe." If this title sounds a bit odd to you, that’s because it’s an example of the various other animal “facts” that you’ll find inside. I had a chance, recently, to ask the author how her book came about. – JD ***** Jon Dykstra: In the opening of “Cheetahs Eat Cantaloupe” you explain that it was “inspired by the comical ‘animal facts’ as stated by my daughter Scarlett.” It sounds like you had a zoological expert in the house. What sorts of animal facts was she sharing? The author and her inspiration Stephanie Vanderpol: Scarlett has always been interested in animals. When she was two, she had a pet spider, a bucket of worms, and a collection of snails that she would play with on the regular. Outside, of course! Between the ages of six and seven she started sharing animal “facts” like in the book, things like “chipmunks stuff their cheeks because they cannot climb when their hands are full.”  The facts were mainly born out of curiosity, sort of her way of answering her own questions of “why does that animal do that?” Sometimes she would write them down and I would find them, or I would overhear her teaching her brother the ways of these animals, or, sometimes, she would outright just tell me. JD: What prompted you to turn it into a book? SV: I had been illustrating my daughter's animal facts and posting them to Instagram at the beginning of COVID thinking that people could use a little bit of joy in their day. A few months in, the winter was looming over me and I knew I needed some sort of project to keep me sane through the winter. I actually got on my knees and asked God to direct my ways, to give me a project that would give Him glory and keep my head above water. He led my heart to the book project. It was initially just for my daughter Scarlett's 8th birthday, one copy, just for her. But as I posted about it, people got excited and by printing date I had a fair amount of pre-orders. I never would have thought! JD: What did Scarlett think of how you illustrated each of her “facts”? SV: Either she would giggle, at which point I knew she liked it, or she'd critique it and tell me what to change. She was very involved in the sketching stage, so it was a cool bonding moment. Maybe I hit the "cool mom" stage with her…though, of course, she never said that out loud. JD: What was involved to turn this from idea to finished book? SV: It took over a year to go from the first sketch until I held the final copy in my hands. During the day I would be doing my regular mom job, folding laundry, making meals, keeping the house clean, and then once my kids were tucked into bed at night, I’d whip out all my art supplies, sit on the couch, open up my folding table and get to work. My husband is a school teacher so it worked out well. He’d be sitting with me, marking tests and prepping for the next day, and I’d be playing with my pencils and watercolors, with baby no. 4 kicking away in my belly. JD: What was the process for a single two-page spread?  SV: Each page had a similar process: Take one of Scarlett’s animal facts and imagine what it could look like. Sketch the image onto paper until it came out right (sometimes this took up to 15 different tries). Run the sketch for approval under the careful eye of Scarlett for laughability, my husband, for common sense and continuity, and my best friend Breanna for accuracy in facial expressions and other artistic critiques. Trace the sketch onto watercolor paper using a lightpad and a waterproof pen. Using my watercolors, paint the image. This was my favorite part! Scan the images into the computer and arrange them and the text in Photoshop, creating the pages as they are in the book. Once all the pages were done, I ordered a proof copy of the book to go through final edits, including text, done by my editor, Julia. After many edits and proof copies, I ended up with the final copy! Snuggle up on the couch and read the final book to my kids! JD: We’ve got your book in the school library down here in Lynden, WA. Where else has it reached? And how can people get a copy? SV: Cheetahs Eat Cantaloupe has made it all across Canada and into the United States, and there’s even a copy in Scotland, too, which is pretty cool. I have a few copies left of the first print run that can be purchased through my website, www.stephanielorinda.com, or on Instagram @stephanielorinda. And if I run out, I’m happy to take pre-orders for the second edition....

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Saturday Selections – Jan 28, 2023

British comic on climate change (7 min) Comedian Konstantin Kisin went viral in mid-January for his common sense counter to climate change hysteria. What we can learn about sacrifice from John Calvin’s "School of Death" "If any of our seminaries today were nicknamed 'The School of Death,' they would be empty!" Denmark secretly inserted IUDs in Greenland's women for decades In a 15-year span, from 1963 to 1978, Greenland's fertility rate dropped from 6.74 births per woman to just 2.21, and it was due in part to Danish doctors secretly and systematically chemically sterilizing Greenland women. While the world doesn't know how such a widespread evil like this is even possible, John Stonestreet offers an explanation above. Lord Acton offers another: "all power tends to corrupt; absolute power corrupts absolutely." A Christian response to an arrogant government's abuse is to urge citizens to minimize its powers. Instead of expecting our governments to run not only justice and defense, but healthcare, education, the overall economy, and even whether we should have children, we should demand our elected leaders control much less. When a government is forced to acknowledge it doesn't know better than its own citizens how best to run their lives, that humility can counter the temptation to abuse its powers. And should it still succumb, a smaller government won't have the power to do harm on this scale. 8 ways we normalize the abnormal The world is normalizing certain sins, but as Paul Tripp notes even Christians – orthodox Bible-believing Christians – are busy normalizing our own sins. 8 times C.S. Lewis displayed brilliant political commentary in the Chronicles of Narnia Peter Jacobsen shares "what Narnia can teach us about politics in our own world." A key difference between social justice and biblical justice (4 min) Voddie Baucham says that one big difference between the two is how they each define "injustice." ...

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