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Dying Well

Let the little children come

Children can’t be sheltered from the death of a loved one. But they can be comforted.

*****

Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” (Matt. 19:14)

A year before I was born, my oldest brother Sidney died in a car accident. My parents and nine siblings navigated the visitation and funeral as best they could. In 1984, death and grief were not as openly discussed as they are today. In hindsight, my parents wished they would have slowed everything down a little, giving themselves more time as a family to take in what had just happened and also to prepare my two youngest brothers for the experience. These brothers were kindly babysat by a lady from their church during the visitation and funeral. But now, as grown adults and parents themselves, they still have clear memories of that time and they wish they had been included in the funeral events.

Ten years later, when I was eight years old, we lost my brother Justin in a car accident as well. This time, as siblings, we were able to experience things together as much as we wished to be included. Not everyone wanted to go to the accident site, but some of us did. There wasn’t a question of whether we were too young to attend his visitation and funeral; we all attended. From the oldest to the youngest, we shook hands with hundreds of people who came out from our church community to support us. My brother Reuben, who was 11, and I might have taken breaks to run around the funeral home for a bit, even getting in trouble from the funeral director just once.

Sidney, Justin, and Jason, three of Diane’s siblings who died young.

I share this to be realistic. I strongly believe that children need to be included in all family events in an age-appropriate manner. This starts with being truthful about what has happened. “Grandpa has died, and his soul has gone to heaven to be with Jesus.” We need to steer away from terms like sleeping or resting. Not being honest with a child can cause confusion and even unnecessary fear of what death actually is. Telling them they cannot see their loved one in the casket because “it is not appropriate for kids” only makes their imagination run wild, potentially leading to real fear and avoidance of death or funeral homes in adulthood. I know adults who were made to fear funeral homes and caskets as children, and now they struggle to attend visitations and funerals to support their own friends and church communities. This is unfortunate, as death is a part of life, as God speaks of this in Ecclesiastes 3:1-2:

“To everything there is a season, and a time for every purpose under heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted.”

In 2014, we lost my brother Jason to cancer at 45 years old. Now, as an adult, I had also been a funeral director for over eight years. This was a different grief for me than when I was eight years old. I had this brother my whole life; he was my friend, and now it was time to say goodbye. Navigating the funeral details with my brother’s wife and ensuring his children felt included was crucial. They all came to the funeral home the day after his death to pick out his casket. They stood in the visitation receiving line and attended the funeral. Seeing their young friends come to support these grieving children was so special to see. I am glad that, as a society, we see more and more children coming to support their friends who have lost a loved one. This will help raise young people with a healthy perspective on death and dying and with the understanding that those who are grieving need their support. God has also made it possible for us to share these difficult experiences in a positive way!

“Praise be to the God and Father of our Lord Jesus Christ, the Father of compassion and the God of all comfort, who comforts us in all our troubles, so that we can comfort those in any trouble with the comfort we ourselves receive from God.” (2 Cor. 1:3-4)

Diane Vanderwoude Russell is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected].

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News, Transgenderism

Transmutilation defender comes to regret youthful tattoo

A young lady who goes by the online moniker of “emo hag” was such a fan of the Harry Potter series that she got a Harry Potter “sleeve” tattooed on one arm. But then the series’ author J.K. Rowling refused to give full-throated approval of transgenderism. Rowling is happy to support men wearing dresses, but she isn’t willing to pretend they are actually women. That has many on the Left (including actors who’ve made millions off her movies) denouncing her, and “emo hag” decided the only thing to do was black out the Harry Potter sleeve she’d spent years, and thousands of dollars, creating. The irony here was expressed by Gene Parmesan in a comment on her tweet. He wrote: “wait so in your youth you made a permanent change to your body that you grew to regret???” She still didn’t catch the irony, tweeting back: “yes it’s amazing how right my dad was about this whole thing 😂“. Christians can appreciate Parmesan’s clever question, but we also need to understand where it falls short. He addresses regret, but that’s not the real issue. The devil’s play here is to blind the world to God’s created order, and the fact that He, and not we, decides what gender a person will be (Gen. 1:26-27). Gene Parmesan didn’t start with God, and as a result his point isn’t standing on a firm foundation. In fact, it can be easily rebutted. After all, kids regularly make decisions in their youth that they come to regret. A kid might choose to take Dutch instead of French, or Physics instead of Chemistry. And any hours they put into basketball can’t also be put into piano. As an adult, they might come to really regret those decisions. So the transgender lobby could readily grant that, like course selection and basketball practices, some kids might come to regret their choice. But whatcha gonna do? Choices have to be made, right? And that’s the real issue: whether this is a choice. Our real argument is that when it comes to gender, there are no options to explore because God has already made the choice for us. Christians will sometimes avoid mention of God when they make arguments in the public square in the hopes of being heard and being more effective. But, like “emo hag,” we’re missing out on some irony here. Godless arguments aren’t actually effective because they aren’t firmly grounded. It’s not a coincidence that Parmesan’s argument could be rebutted. That’s true of every Godless argument, because they don’t stand on a firm footing. We can appreciate Gene Parmesan’s point but should think of it as a great plank – it’s not strong enough to stand on, but stacked on the solid foundation of God’s Truth, it can be put to constructive use....

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Dying Well

A funeral is a community event

Your presence alone can be a comfort ***** Not long ago I was directing a funeral, and the service was about to begin. The doors to the sanctuary opened to myself and the pastor, and, most importantly, the grieving widower and his family. Waiting for us were 400 guests in attendance. There was an audible gasp and fresh tears from the family, followed by a brief pause as they took in this overwhelming show of support. We walked down the aisle to the reserved pews, surrounded by a sea of compassionate faces, an earthly cloud of witnesses. I was struck by the visible comfort this community gave the family simply by showing up. Their presence was a gift I don’t think the family will ever forget. An experience like this highlights how funerals are community events. It also shows us the opportunity, and with that the responsibility, we have to be a support system. We can learn here, too, some practical ways we can care for the grieving family among us. Practical advice In our church tradition, it is typical that a family would choose to have a time of visitation prior to the funeral event. The visitation is often our first opportunity to show up for the family. This is a time where you are invited to share in the family’s burden of missing their loved one. It is a time to mourn with those who mourn, but also an opportunity to reflect on God’s faithfulness in their loved one’s life. In many ways, it is a sacred time. Maybe you have found yourself at visitation for someone with a particularly tragic circumstance surrounding their death: perhaps a child has died, or a sudden accident or illness has occurred, rocking the community and stirring your heart to express your condolences. Especially in those circumstances you may find you don’t have the right words to say. Know that first and foremost, your presence alone can be a comfort to the family member. Second, you may be at a loss for words, and that is okay. At times we don’t understand why God gives and takes away, and we can be tempted to overcompensate with our words, even though that may do more harm than good. While it may be tempting to say, “they’re in a better place” or “all in God’s timing” – even though these might be true – I find it more effective to keep things simple and say something along the lines of, “my condolences to you,” and maybe share a short memory about their loved one. If words escape you, do not be discouraged. Consider Job’s friends, who sat with him in silence for seven days and seven nights upon seeing his grief-stricken state. A grieving family needs your constancy and listening ear, not your ability to take their pain away. A visitation gathering is a visual representation of one’s community. It can be a vulnerable position for a family to receive visitors, while they are mourning and processing their grief, whatever that may look like, but it is healthy for them to see and experience that visible show of support. While your presence can provide comfort to the family, there are also benefits for the community that attends the visitation. Often times at these events, the casket is present and open for the public to pay their respects to the deceased. In this moment, we are encouraged not only to reflect on God’s faithfulness to this individual, but also His great promises to us in our mortality if we have surrendered our lives to Him. We can be reminded that when we ourselves suffer a great loss, this is the same community that will serve as a hand and foot to us in our time of need. Our gathering together becomes an illustration of something much greater and eternal! Our responsibility to the family does not necessarily stop at showing our support at the visitation. Attending the funeral also allows you the opportunity to experience the family’s memories shared in eulogies, as well as hear about God’s promises for His children through the words of Scripture read and meditated upon at the funeral service. Typically, you are also invited to share in a meal after the funeral events. Just as Jesus shared food and fellowship with many during His life leading up to His death, you are invited to break bread with the family, ensure they are nourished physically, and perhaps share stories about their loved one and offer words of encouragement for the days ahead. Mutual encouragement In my experience, I have noticed that our seniors in the community show up to visitations faithfully. I would encourage our younger generation to continue this tradition. While perhaps standing in line, or taking a night off from watching a show after work and coming to visitation instead may not sound appealing, this is a calling and responsibility we have as brothers and sisters in Christ. It is equally encouraging for the children and grandchildren of the deceased to have their friends share in their loss. Often these family members will comment to us how appreciative they were of their friends taking the time to show up for them. I remember a basketball coach being particularly moved when her whole team of grade 9 and 10 students came to the visitation for her late father. You may be thinking that these practical ways to support the family sound daunting and beyond your abilities. Perhaps you are anxious and don’t know where to begin in supporting the grieving. While I encourage you to attend the events, there are many roles behind the scenes that we witness at every funeral as well. There are individuals such as childcare providers at the church to support little ones in the grieving family, the livestream/AV technicians for the service, the individuals who make food and serve it for the reception, and the list goes one. Be encouraged then, to find your role when it comes to funerals and visitations in your congregation and your community: “As it is, there are many parts but one body” (1 Cor. 12:20). I would like to leave you with an excerpt from a prayer in Douglas Kaine McKelvey’s Every Moment Holy (Volume II). The title of this prayer is: “A Liturgy Interceding for Those Who Will Gather to Grieve for Me.” And so may the fellowship of those who assemble to grieve my passing become a sharing of sorrow’s burdens, and a celebration of your long faithfulness in my life, and still more a warm recollection of the gifts we were ever intended to be to one another. Kayla Ruggi is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected]....

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News

Reformed book publisher changes hands

Reformed book publisher Paideia Press, which has published over 400 titles since it started in the late 1970’s, has been gifted to the Cántaro Institute. Many Dutch Reformed readers will be familiar with Paideia titles like Scout, Journey Through the Night and the well-loved devotional Daylight by Rev. Andrew Kuyvenhoven. After some quiet years, the publisher resurfaced in the past decade, and while S.G. DeGraaf’s fantastic four-volume Promise and Deliverance series might be the only holdover from those former days, they have a slew of new titles promoting “reformational thinking.” Paideia Press was the effort of Niagara-based entrepreneur John Hultink. He has now gifted all the titles and copyrights to Cántaro Institute, which bills itself as a “reformed confessional organization committed to the advancement of the Christian worldview for the reformation and renewal of the church and culture.” The institute is based on the Second London Baptist Confession of Faith (1689). What might be of most interest to our readership is the Institute’s own publishing efforts defending creation which includes titles like Jerry Bergman’s Evolution’s Dangerous Ideas and C.S. Lewis’s War Against Scientism & Naturalism. They have also made e-book versions of Promise and Deliverance available for free, which is a great quick study aid for parents and teachers trying to share Bible stories with children. You can find all four volumes by searching for “Promise and Deliverance” at CantaroInstitute.org....

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Saturday Selections – August 3, 2024

Click on the titles below to go to the linked articles... Are memories stored in the brain? History shows that the deeper we delve into how wondrously we are created, the more mysteries there are to investigate. This shouldn't surprise us, since we worship a God without end. But I think the arrogance of the evolutionists – the guys who say we are so simple we came about without direction or design – has impacted even God's people such that, with the possible exception of seeing a newborn baby, we don't marvel like we really should when we look across our table at another person created in the very image of our Creator. How fascinating then, to discover that scientists are still working out where our memories are stored. Thought it was the brain and that's that? Not so fast! "There is no question that proper function of the brain is necessary for ordinary memories — that is, the ordinary acquisition of knowledge and its retention. Yet removal of major parts of the brain — including removal of entire lobes and hemispheres — does not usually remove memories. That should not be surprising if we assume that psychological things like memories are not the kind of things that can be cut out with a scalpel." The verse that shuts theistic evolution down Christians are sometimes confused about whether the theory of evolution can be meshed with the Creation account in Genesis 1 and 2. But whereas Evolution says we are continuing to change from one species to the next, Genesis 2:1 tells us that the job is done: "Thus the heavens and the earth, and all the host of them, were finished." Free books on the "realities of socialism" Socialism is pitched as the compassionate economic system. But in reality it is the envious system, always looking over the back fence and making plans for what our neighbors have. It violates the Tenth Commandment, and because God's commands are also an expression of His love for us, protecting the obedient from self-induced harms, violating them brings real harm. And socialism causes real harm. The folks at the Fraser Institute aren't explicitly Christian, and may not be Christian at all, but they are very familiar with the harms caused by socialism. They've come out with a series of five books on the "realities of socialism" as it was experienced in Poland, Estonia, Sweden, Denmark, and Singapore. Power outages bring hurricane of EV buyers' remorse The switch to EV has a downside that is dangerous: when a hurricane takes down power lines, what are EV users going to do to get out of Dodge? Tim Challies on 10 serious problems with Jesus Calling Challies takes issue with a book that millions of Christians have bought and enjoyed. Am I a racist? From the same folks who brought us the fantastic What is a Woman? comes a new film this fall. So, it could be really good - check out the trailer below. ...

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News

Former cop, coroner and mayor does a 180 on drug policy

It isn’t often that public officials who once championed “progressive” policies admit they were wrong. But it is becoming more common when it comes to those who once advocated for drug decriminalization with perhaps the most striking example to emerge being Larry Campbell. The former Senator and mayor of Vancouver supported the opening of North America’s first supervised drug-consumption site and advocated for the legalization of opioids. But as The Globe and Mail is reporting, he thinks differently now. “Mr. Campbell, 76, says that British Columbia’s NDP government made a mistake when it decriminalized the possession of small amounts of illicit drugs without thinking through the impact on communities. He says the government made an even worse mistake when it started dispensing prescription opioids to drug users, through the practice known as safe supply.” Campbell was first on the RCMP drug squad in the 1970’s, and was then a city coroner in the 1980’s, a story captured loosely in a CBC drama called Da Vinci’s Inquest. As he told the Globe and Mail: “I’ve been a big harm-reduction guy forever and, after decriminalization, I just came to the realization that we were going down the wrong path and nobody was standing up.” He believes far too much focus has been put on “harm reduction” and not nearly enough on prevention, enforcement, and treatment. He recently took a trip to Alberta and was impressed by the United Conservative Party’s strategy of investing in an addiction treatment system. “We’ve got to figure out how we help people not only stay alive but have a life,” he shared. What folks are looking for in drugs (and money, sex, fame, and more) is the sort of higher purpose and meaning that the police and a secular government can never provide. But the Church can step into the gap. God’s people understand that we were made for a reason, and that fulfilment can be found in glorifying and enjoying God. His Church has been entrusted with the Gospel truth that though we might be drug users, or any other type of sinner, we can be washed clean – we can be reconciled with our Maker, through Christ. But, as Paul writes in Romans 10:14-15: "How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: 'How beautiful are the feet of those who bring good news!'” Will we let others in on this good news, or keep it to ourselves?...

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News

Saturday Selections – July 20, 2024

Reagan's deeply personal argument for a Creator (10 min read / 1 min video) It was an analogy he returned to frequently, with students at an evangelism camp, and even with the leader of the Soviet Union... Syphilis is up this year. What can a godless government do? "Just as smoking a cigar is bad but puffing on a joint is OK, so spreading illnesses by being unvaccinated is evil while spreading disease through sexual indulgence is a mere technical problem." Christian nationalism is a much discussed topics these days, and while this article doesn't make the case for it, it does highlight the problem with the opposite: a godless government simply isn't able to offer the moral answer needed to stop the spread of a sickness that is caused by immoral choices. US women to be draft eligible? US men over 18 have to register for the draft so that, should a war occur, the government will have a list at the ready of fighting-age men. And now they want women to register too, pretending that women are just as capable as men of being mean, green, fighting machines. But when most women failed the required fitness standards, the problem was addressed by lowering the standards. Why does the world cling so desperately to the pretense that men and women are not simply equal, but identical in all abilities? It's because ability is their basis for equality. We don't normally treat dissimilar things the same – a kid's art is hung up on a fridge, and a Rembrandt is hung up in a museum even though both are art. So on what basis would we treat men and women – obviously dissimilar in many ways – the same? All the world's got is pretending that they are equal in all abilities...even though they are obviously not. Christians too, believe in an equality of the sexes, but we have a firm foundation for it – one that does not require us to willfully blind ourselves to reality. God made us male and female, and our worth comes not from being identical in ability, but in us all being made in God's Image (Gen. 1:27). Thus, the argument we have to offer against women in the draft is also the evangelistic one: to point people to reality as God defines it.  Best predictor of happiness? Marriage More than money, location, or education, the God-given gift of marriage turns out to be the best predictor of happiness. Archeology shows the Bible was telling the truth All sorts of experts have critiqued the Bible as not being based in history. And when such a critique is first offered, it might be hard to counter it. But, eventually, the truth comes out: "a recent article in Britain’s The Daily Mail suggested that the prophets Amos and Zechariah may have had something right." Rachel Holt's heartbreaking pro-life song, "I was gonna be" This young lady's first big song had a hundred thousand hits this past month. ...

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News

The attempted assassination of a President

The roles of divine providence and the human condition **** Saturday marked the end of the longest span between domestic assassination attempts of U.S. presidents and presidential candidates since President Lincoln was killed at Ford’s Theatre in 1865. President Garfield was killed in 1881; Mckinley in 1901. Attempts were made at Theodore Roosevelt in 1912, Franklin Roosevelt in 1933, and Truman in 1950. President JFK was killed in 1963 and candidate RFK in 1968. Candidate George Wallace was shot and survived in 1972, and two attempts were made at President Ford in 1975. The most recent domestic assassination attempt prior to Saturday was over forty years ago, when Ronald Reagan was shot and survived, and afterward quipped to his wife Nancy, “Honey, I forgot to duck.” While the frequency of this violent history may be surprising, it does not diminish the horrific and evil nature of Saturday’s shooting nor the tremendous loss experienced by the family of Corey Comperatore. According to the New York Times, Comperatore died when he “threw himself over his family members to shield them.” A former fire chief, Comperatore was also, according to his daughter, "he best dad a girl could ever ask for. My sister and I never needed for anything. You call, he would answer. … e could talk and make friends with anyone, which he was doing all day (at the rally) and loved every minute of it. He was a man of God, loved Jesus fiercely, and also looked after our church and our members as family." Questions abound about this attempted assassination of former President Donald Trump, from the motivations of the shooter to the seemingly unfathomable reality that the 20-year-old was able to reach an elevated position with direct line-of-sight only 130 yards or so from the President. There’s also the many “what might have been” questions, about the President personally and about the nation, questions that have only shudder-inducing speculative answers. And there are the worldview questions that arise in historic moments like this, about the reality of God and the role of divine providence in national and international affairs; and about the human condition, especially the frailty of life and the moral significance of our actions. As Dr. Al Mohler helpfully articulated in The Briefing, “ife and death can come down to the matter of seconds and to a matter of a millimeter.” The former President seems to also recognize that his survival was due to that level of precision, acknowledging to the New York Post, “I’m not supposed to be here. … By luck or by God, many people are saying it’s by God I’m still here.” That it is by God and not luck, Christians know for sure (and it seems, so does the President). At the same time, this clear teaching of Scripture, that God oversees the affairs of men particularly in raising up and casting down those in power, is not easy to understand. Why would God spare the President’s life but not Mr. Comperatore? By all indications, Mr. Trump turned his head to a chart on a screen and was somehow saved. Mr. Comperatore made the decision to throw himself between his family and an assassin, and it cost him his life. How does that make any sense? “Here,” Mohler continued, “Christians understand we have nowhere to go but the Doctrine of Providence. … It is essential to our Christian understanding of the world.” God’s providence extends to every moment of human history, not just the seemingly exceptional ones. The world is never outside of His control, even when the outcome is not as we hoped. Put differently, the defeat of the Spanish Armada in 1588 was providential for both England and Spain. The fog that enabled the Dunkirk rescue was providential for the British, the Germans, and the entire world. And yet, just as essential to the Christian understanding of the world is the moral capacity of human beings and the meaningfulness of human actions. A Hindu leader once noted to theologian and missionary Lesslie Newbigin, "I find in your Bible a unique interpretation of universal history, the history of the whole of creation and the history of the human race. And therefore, a unique interpretation of the human person as a responsible actor in history. That is unique. There is nothing else in the whole religious literature of the world to put alongside it." There is no conflict between God’s sovereignty and man’s moral responsibility. In fact, the alternatives would be far worse. If no sovereign God exists, then life and all that happens is random and meaningless, except for some preferred interpretation we choose to impose on it. If all is predetermined, either by “nature” or by some heartless deity, we have no cause to expect better behavior of ourselves or others. The meaningfulness of our actions and the constant presence and oversight of our loving Creator may be difficult to reconcile, but it is a far better scenario. Thus we can say, both truthfully and meaningfully, that God graciously spared the former President, that the shooter’s actions were evil and heinous, and that Mr. Comperatore was heroic to protect his family. We can also, truthfully and meaningfully, judge the words and the actions of ourselves, our leaders, and our press in response to this tragedy. We can act so that, by God’s grace, this kind of thing will not become normal. We can pray that, having lived through this attempt on his life, President Trump is brought to a place of gratitude to God and a sense of responsibility, rather than to a sense of entitlement. At the same time, we should pray that God’s grace and mercy covers the Comperatore family and that He will use His church to do so. We should know also that our moral actions matter as well, as citizens and voters who follow Christ. How God’s people respond to this telling and troubling political moment will either point this world to Christ or not. So, here’s a prayer for us all: O Lord, we beseech thee mercifully to receive the prayers of thy people who call upon thee, and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfill the same; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and forever. Amen. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. This is reprinted with permission from the Colson Center. Photo credit: rblfmr/Shutterstock.com...

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News

New Brunswick still isn’t banning smartphones in school

According to Paige MacPherson and Alex Whalen of the Fraser Institute, cellphones’ negative impact on students has been especially apparent in New Brunswick. The Maritime province has not banned cellphone in school, and has seen math scores among 15-year-olds plummet between 2003 and 2022. Worse than that, these scores trail the national average significantly. Other provinces, including British Columbia, Ontario, Alberta and Quebec, have introduced, or will introduce, smartphone bans in schools. And surprisingly, a large majority of Canadians seem to favor bans like these (one poll listed it as 54% completely in agreement and 26% somewhat so). Rather than seeing it as a restriction on student freedom, Canadians seem to recognize there is wisdom in taking these devices away during at least part of the day. Maybe that support comes from grown-ups recognizing how hard it is to regulate their own phone use, how difficult it is to resist the urge to look at it after just a few seconds of boredom. Maybe responsible use of phones during focus times isn’t possible, especially when these phones are designed to be used as often as possible. If the world around us is starting to reassess their relationships with their phones, it’s time for us as Christians to be more confident in the boundaries we draw with technology. Especially when young developing minds are concerned. After all, with everything tempting us to use our phones more and more, fighting that temptation will take the support of a community to reduce our dependence – and our children’s dependence – on them. As parents, we will have to agree to be comfortable with phoning the school instead of reaching our children directly. As adults whom children look up to, we’ll have to demonstrate how to handle those moments of boredom. And as a community, we can prioritize face-to-face interactions and social connections in the real world, enough to make the virtual world look much less attractive....

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Young men building a home for the Reformed confessions

Some ambitious young men can fix their own vehicles, and others can help frame a home or build an impressive app. But two young men from Southern Alberta, who have impressive tech and video skills, have channeled their energy towards advancing something else entirely – the Reformed confessions, including the Heidelberg Catechism, Belgic Confession, Canons of Dort, and Westminster Standards. The Reformed creeds and confessions aren’t owned by any particular person or church. That is a good thing, but it comes with a challenge for those looking to read and understand them better online. Although there are many sites that list the text of the confessions, or provide commentary on various aspects of these confessions, it can be a dizzying experience. “These documents are at the core of our Reformed faith and yet they have no true home. No location with everything you could want on our confessions,” explain David Visser and Kyle Vasas, the men behind Faith to Film which is working to change this with an impressive new project: ReformedConfessions.org. Not only does the site include the confessions in an easy-to-navigate layout, it also provides extended commentary and sermon libraries on these confessions. The project is just the latest from Faith to Film. They have also done a documentary on Calvinism and a large video series on the “essential truths” of the Christian faith. As well, they have produced some excellent videos for Reformed Perspective. And this website is just the start of their vision for the Reformed Confessions project. Faith to Film’s next goal is to create a high-quality video series on the Heidelberg Catechism, with one short video introducing each Lord’s Day, utilizing animation and featuring different pastors from different denominations. The two young men behind Faith to Film have the ability and the drive and but rely on others who have the financial means to sponsor these videos. If you are interested in helping, check out ReformedConfessions.org or FaithToFilm.ca....

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Saturday Selections – June 29, 2024

Click on the titles below for the linked articles... Presidential debate was between a pro-choice candidate and a pro-abortion one Two US presidents debated each other this past week, both competing for a second term. It was a debate like no other, without a studio audience or even the White House press corp in attendance, and both presidents' mikes were muted when it wasn't their turn to speak. Commerical breaks – not normally a feature of these debates – were also inserted, giving both participants breaks to regroup. It might have been the most managed of all presidential debates. The Christian kids' news site World Watch explains it for kids below. And for a deeper dive, click on the article link above for Jonathon Van Maren's take. Why can't men give birth to puppies? (10-min read) Some folks in India really believe that if they are bitten by a rabid dog, that will impregnate them with little puppies. The only cure? Talk to your local witch doctor who has a 100% success rate. Why are we talking about something so ridiculous? Because our culture needs some clarity about how believing something doesn't make it so. We've fallen for "Man, I feel like a woman" being somehow a transformative belief. But why does that belief transform reality, and not the sincerely held belief that some men have that they are in danger of giving birth to dogs? CRC calls its LGBT-affirming congregations to repent Welcome news from a denomination many readers are familiar with. Its call to repentance was passed by a vote of 134-50. Are we more anxious, or is this term usage being expanded? Or might it be both? There is a general trend in the world to empty words of their meaning. Think of terms like "marriage" and "gender" that have been expanded to mean whatever each individual wants them to mean. The definition of "woman" has become so uncertain that even a US Supreme Court Justice has trouble defining it. This article charts how the terms "anxiety" and "depression" are also undergoing a change, expanding who they each cover. So are new technologies like smartphones really making us more anxious, or have these terms simply been expanded to include people they didn't include before? Or might it be a case of both happening at once? Doctor Who and how bad TV can get When the BBC show Doctor Who first premiered in 1963, it was a cheesy but slightly educational show, as the time-traveling alien could visit all sorts of historical figures. But in recent years the show has gotten almost comically bad, the normalizaiton of the LGBT agenda now its primary raison d'être. And they are not the only ones – a recent Star Wars Tales of the Empire episode had two inquisitors murder a Jedi, but both were careful to call him by his desired "they/them" pronouns. More and more often, "this is the way." Super awkward abortion conversation at Walgreens... (4 min) Pro-life groups are getting more creative about not just who unborn babies are, but what it means to be be an adult male. ...

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"It's wrong to mutilate minors," says governor

Both Florida’s Governor Ron DeSantis and Alberta’s Premier Danielle Smith have backed bans on transgender “treatments” – breast and genital amputations, puberty blockers, and hormones – for anyone under 16. And both have been rightly celebrated by conservatives for their position. But even as she announced her ban, Danielle Smith also promised to make it easier for Alberta adults to get these same amputations, chemical castrations, and other experimental drugs. Currently, Albertans have to go out of province to get “bottom” and “top” amputations done, but Smith pledged to make efforts to attract “specialists” to Alberta, so these terribly-confused people can have their healthy body parts cut off in-province instead. So what Smith banned for children, she affirmed as legitimate medical treatments for adults. Meanwhile, after a federal judge struck down Florida’s ban in June, Governor DeSantis pledged to appeal and actually called out these “treatments” for what they are. “…it's wrong to mutilate minors…. You’re not allowed to get a tattoo, but somehow you can have your privates cut off? Give me a break. This is wrong…. Are we going to be rooted in truth as a society or not? If we are rooted in truth, then you would say, of course you can’t do these surgeries because it’s not going to take and transform somebody that’s a male into a female.” Let's not minimize the good Smith has done for confused children in Alberta, but let's also not overlook the monstrous harm she's doing to the province's deluded adults. We can praise her as the bravest premier in the country, even as we demand she be all the more so by following Governor DeSantis' lead. Smith, too, needs to call out transgenderism for the lie it is, and denounce bottom and top amputations for the mutilations they are. Edited photo from Gage Skidmore/Flickr.com and used under a CC BY-SA 2.0 license....

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