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Economics - Home Finances

When your finances have you scared

Inflation, rising interest rates, business failure, job losses – there’s no shortage of financial trouble these days. And these all contribute to anxiety and depression and even physical illness.

This financial uncertainty has us looking for solutions to our many questions, questions like:

  • Am I being responsible with what God has given me?
  • What will the future bring?
  • Where can I turn for help and advice?
  • What should I do?

Others aren’t looking for solutions – some will simply shut down in hopelessness and fear, as a kind of paralysis takes hold, procrastination sets in, and the feeling of financial doom settles over them.

TRUST THAT GOD DOES REIGN

How, then, do we move from fear to faith?

The Bible contains many commands to God’s people not to be afraid. There are more than one hundred imperatives to “Fear not; be strong; be courageous,” and the like. Some commentators suggest that these commands rank second in number only to the commands to love.

Why such repetition? The Lord knows we are weak, so He requires that we take hold of Him in faith. Our finances can be a major stumbling block in doing so. We confess that He is our provident God, and that all things come from His Fatherly hand, including prosperity and poverty. But when the prospect of poverty or financial difficulty looms over us, we panic and become fearful, and so we fail the test to trust Him.

Likewise in prosperity, one can easily forget that the Lord is the provider of it all.

USE WHAT GOD HAS GIVEN YOU

Trust does not mean sitting back and doing nothing. The Lord gives us knowledge, wisdom, and the ability to plan. We must do so under His guidance and with much prayer.  Proverbs 16:3 tells us to “Commit your work to the Lord, and your plans will be established.”

We have been given the tools for the job. First of all, we have God’s Word which has over 2000 verses that speak to possessions and finances. The Bible provides us with the principles by which we can think and act in a godly and faithful way, and it gives us direction and solutions.

Another tool we have is our basic elementary school education which taught us the essentials of addition, subtraction, division, and multiplication. Basic math can give us many answers. Armed with these tools, we can walk the path the Lord is leading us on.

DON’T GO IT ALONE

We should not try to do this alone. It should go without saying that we must seek the Lord’s guidance and direction in our finances, except this may not always be the case. Prayerful contemplation needs to be part of our financial exercise. We must commit all our finances to the Lord, rather than trying to sort things out for ourselves, and we do well when we consult His word in all situations. We are told in Proverbs 3:5  to: “Trust in the LORD with all your heart, and do not lean on your own understanding.”

The Lord has also given us many advisers and He tells us to use them. Proverbs 15:22 says: “Without counsel plans fail, but with many advisers they succeed.” There are many qualified and experienced brothers and sisters in the extended church who are able and willing to help. This may include the Deacons whom God has appointed for circumstances of need, and the ministry of mercy.

For many other financial issues there are accountants, lawyers, and experts in investments, insurance, banking, mortgages, etc., and these people are all not much more than a phone call away.

Qualified advisors can help us stand back from ourselves and our situation. This is a very important step in the quest for answers and solutions. Many who experience financial difficulty are too absorbed in their own problem to see a clear way out. Objective assessment is an important  aspect of decision making. Standing back from your circumstances and understanding the problem in a detailed way, while looking at all the options, and asking lots of questions, will help to settle anxiety and to give comfort in decision making.

CONCLUSION

In all circumstances, including those relating to our finances, God tells us to turn from fear and anxiety and to look to him for our comfort and help. He provides tools and support in both His Word and his people. Finding solutions in the midst of difficult circumstances may require us to expend a lot of effort as well. Knowing the character of our God, it should provide great comfort when we read in Proverbs 19:21 “Many are the plans in the mind of a man, but it is the purpose of the LORD that will stand.”

This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca).

Christian education

A call to teach

“Inviting applications!” the ad calls out. It goes on to list four teaching positions that need to be filled, and tries to paint an inviting picture of the location and supporting community. The problem is, it is drowned out by many others exactly like it. Look in any Reformed church magazine and you will likely find the majority of the advertising space devoted to one thing: job postings for teachers. What has been an occasional challenge for some schools has broadened to become one of the most pressing challenges for almost every Reformed school in the country, with little hope on the horizon for change. Since each school is independently run, it has been a challenge to get a clear picture of what is causing the teacher shortages and whether there is potential for collaboration by the Reformed community to address and reverse this trajectory. Thankfully, work is already being done behind-the-scenes to change this. Going beyond anecdotal stories LCRSS League Coordinator John Wynia If there is one man who has a finger on the pulse of Reformed education in Canada, it is John Wynia. Wynia’s own education began with homeschooling in his elementary years, a Reformed Christian high school, and an Education degree at Redeemer University. He then served as a teacher at Reformed schools in southern Alberta and southern Ontario, before taking on the full-time position of League Coordinator for the League of Canadian Reformed School Societies (LCRSS) in 2018 where he is still serving today. There is no other position like it in the country, dedicated entirely to coordinating and blessing Reformed school societies in Ontario. I met with Wynia to learn more about the teacher shortage and what‘s already being done. Wynia shared that when he started his role as League Coordinator in 2018, his very first “League Learning Day” with schools in Ontario was devoted to this problem because it had been a huge challenge for a few years already. “Anecdotally it is a problem. You can see it in the advertisements in the various periodicals, the Clarion or Christian Renewal or whatever it may be,” Wynia shared. And it isn’t limited to a particular denomination. “Rehoboth Christian School, the Free Reformed schools, Heritage Christian School, they all reported similar challenges.” Wynia added that even in the case of the schools that are reporting they are fully staffed, it is often because they asked a mom, or a retired teacher, to come back to teach part-time. “They are making do.” The 2018 meeting highlighted the need for better data, to go beyond anecdotal information. And it sparked an initiative called “Teach With Us Ontario” (TWUO). The TWUO team started gathering information from schools about enrollment, the number of teachers, attrition rates (the number of teachers that leave each year), reasons for teachers leaving, and more. They also developed a teacher appreciation program, found a teacher champion for each school, and made a webpage – LCRSS.ca/teachwithus – that featured videos and stories about the blessing of serving as teachers. It didn’t take long before schools from western Canada expressed the same need and TWUO morphed into TWUC  – “Teach With Us Canada.” Kent Dykstra, Principal of Credo Christian High School in Langley, BC, served as the primary contact point for gathering data from Reformed schools in Western Canada. Although the data doesn’t account for all Reformed schools, it is likely representative. They found: Enrolment is increasing steadily, from 4,593 students in 2014-2015 to 5,252 this past year in the schools counted. Generally speaking, more students require more teachers. Maintaining the teacher numbers won’t be sufficient long-term if the trajectory of increasing student population continues; There was a slight decrease in the number of teaching staff from 2020 to 2021, and incomplete data prior. The total Full-Time Equivalent Teaching staff was 355.4 in 2021 and 367 in 2020. The attrition rate (percent of teachers leaving the profession in a given year), not including to other Reformed schools, increased from 9.5% to 10.3% in 2021. Wynia explained that these attrition rates are somewhat higher than other professions, and higher than for teachers in the public schools, where it is about 6-7%. Of the reasons for leaving, 4-5% of the total number of teachers leave annually for reasons other than health, retirement, maternity, or going to another Reformed school. A dearth of applications One side of the challenge is making it possible for teachers to stay in the profession long-term. A goal every bit as important is recruiting more people to join the profession, either transferring over from other professions or as their first career. The TWUC team sent out a survey in 2019 and 2021 to grade 11 and 12 students in Reformed high schools, exploring why these students would or would not consider teaching as a career. It found: 37%-42% of students considered a teaching career Far more female students (48%) than male (27%) consider teaching The most important factors cited by students to consider teaching were: “Using my God-given gifts and abilities,” “Desire to pass on a Reformed worldview” and “Desire to make a difference” As for reasons to not consider teaching, the top factors were: “Passion for another profession/career,” “Feeling called to another profession/career” and “Limited opportunities for professional advancement” Although a substantial percent of students consider teaching, these ambitions are not culminating in an abundance of qualified men and women for the job openings for teachers. The opposite is true. From the “Applications per position” chart, courtesy of TWUC, we see that the 37-42% of students with ambitions to teach doesn’t materialize into teachers. Only 4.1-6.3% are graduating from a teacher education program. (The drop off from 2020 to 2021 is likely attributed to Covid restrictions). Another helpful statistic from TWUC’s research is the number of qualified applications that schools are receiving for each position they have open. In 2021, it wasn’t even one application for each opening.  Kent Dykstra clarified that a “qualified” applicant doesn’t necessarily mean they even have a Bachelor of Education degree or equivalent. In provinces that allow people to teach without this, these applicants are also deemed to be qualified. When we factor in the reality that new graduates who are looking for a position likely send their application to multiple schools, that leaves most schools high and dry. Adam Kloostra, Principal of Rehoboth Christian School in Copetown, Ontario – which has members from Free Reformed, Netherlands Reformed, and Heritage Reformed churches – shared with me that their school community has very similar challenges. “I've just begun my fourth year as principal, and I can confirm that each time we post a job opening we're only receiving 1-2 applicants on average per posting. We've been seeing this trend for a number of years now and have instituted a "teacher attraction and retention committee." The same is true for Heritage Christian School, which is one of the largest Reformed school in the country, based in the Niagara peninsula of Ontario. Their principal, Brian Kemper, shared with me that “in past years, there were often plentiful teacher applicants. Now, some years pass by and we don't even get one applicant for a teaching position.” Woke universities The huge gap between interest in the teaching profession from Grade 11 and 12 students and the number of applications being received points to some significant challenges. What is happening? As helpful as data is, to get to the heart of this issue it often helps to talk to the people on the ground. An accompanying article “Report from the Front Lines” was graciously compiled by six current high school teachers, in an effort to give their honest reflections on the blessings and challenges of serving in this vocation. The benefit of frank and anonymous data is that it is more likely to cut to the heart of the issue. At the top of the list of “cons” is: “Need to jump through a lot of hoops to get trained. Lots of unnecessary/politicized courses and topics to cover, which can get tiring and demoralizing.” I asked one of these teachers to speak to this further. He shared that when he went through university in the 90’s, although it was no small feat to go through six years of study on his own dime, at least he received a quality education from professors who wanted to teach their disciplines well. The same can’t be said anymore. We won’t even factor in the disruptions caused by the vaccine mandates and other Covid restrictions over the past two years. For the past couple of decades, Canadian universities have become bastions of political correctness. It is one thing to jump through a six-year hoop and get a decent education. It is another to withstand six years of sensitivity training and woke indoctrination. A recent study by the MacDonald Laurier Institute, published this September, bears this out. It found that a staggering 88% of professors on Canadian university campuses identify as left-leaning, compared with only 9% who are conservative. And that tiny minority who are conservative are censoring their own thoughts, out of fear of negative consequences. Reformed Christians have very few options for a quality degree in education that is accredited. One noteworthy institution, which has been making an effort to uphold its Reformed roots, is Redeemer University in Hamilton, Ontario. Reformed Perspective’s “Real Talk” podcast recently interviewed the university’s new president Dr. David Zietsma, in which he detailed, in-depth, his desire to lead the institution faithfully and with a Reformed confessional basis.  However, for most Canadians, attending Redeemer would mean moving to southern Ontario and paying substantially more than secular schools (though Redeemer has cut tuition significantly in recent years). Covenant Canadian Reformed Teacher’s College (CCRTC) is another solid option for teacher training. It is also based in Hamilton and has been providing teacher’s training since 1976. They now provide a Diploma in Education and a Diploma of Teaching, and have graduated many students who have gone on to teach in Reformed schools throughout Canada. However, their lack of government recognition – formal accreditation – for their diplomas has meant that graduates have primarily served Ontario schools, one of the few provinces that doesn’t require teachers to have accredited degrees. In recent years, the CCRTC has been going through a rigorous process to achieve accreditation, which would go a long way to attracting students from across the country who desire a solid Reformed teacher’s education. The increasing cost of living Another “con” listed by teachers in the “Report from the Front Lines” article is: “Pay not that good for that much university training – many trades pay better, RN nurses start at around $90k, RCMP make $106,576 after three years, etc., while most teachers start at $50k and max out at $80k.” Although salary was ranked as the least important factor for Grade 11 and 12 students, it doesn’t take long until young adults realize they have massive bills to pay for tuition, living, and potentially also raising a family. These costs have escalated significantly with inflation and a housing market that has more than doubled in price. It is one thing for established teachers in rural communities to continue to get by with salaries of $50,000-$80,000. But it is another thing for those who recently finished six years of post-secondary education with student loans and face a housing market that starts in the neighborhood of $800,000 to purchase a modest family home. As much as someone may want to teach, they have to pay their bills and support their families. At the same time, wages for trades have increased substantially in recent decades. As the teachers shared “5-6 years of university – expensive, especially if you have to move out of town. Lost wages for 5-6 years, and lost years of experience, seniority, working your way up in other careers. Takes decades to catch up to peers (if ever).” Brian Kemper from Heritage Christian School concurs. “Teaching is a demanding calling and wages are not very high. Often, there are teachers who supplement their income with other work/investment opportunities. The high cost of living in the Niagara area is also a significant factor. More people are leaving for other opportunities or to move to other areas.” Reformed schools are supported by families, and in Ontario the entire budget for private schools comes from donations and tuition, as there is no government support. Increasing salaries generally means increasing tuition fees, which are being paid for by families who are also facing the pressures of rising costs and limited finances. “I think there is a desire to find ways to support teachers,” Wynia offered. “The scholarship idea is a start.” However, “the money has to come from somewhere. We are venturing into this territory for the first time. The desire would be there to provide more support. Especially in supporting their education.” “I can speak from experience of living on a teacher’s salary, paying off student loans, trying to buy a house, though prices aren’t where they are now. We have a good life. We don’t get to do all the things that others do. But that doesn’t bother us.” Wynia added that in the church, where there is a lot of affluence, we have to be careful to not lose sight of what the most important things are. Seeking His kingdom first Kent Dykstra, principal at Credo Christian High School, is curious whether increasing the pool from which schools could recruit teachers would really address the teacher shortage: “It probably would attract some teachers. But if we open up the hiring policy, would it not be consistent to open up the admissions policy? And if we open up the admissions policy you might cancel it out because you need more teachers.” At root, it is evident that teaching won’t stand out from other professions because of the ease of getting into the profession or the salary and benefits. Although all professions can be understood as “callings” when we recognize that all the earth is God’s, the calling for men and women to raise covenant children in the fear of the LORD requires the support of an entire church community and won’t happen unless it is prioritized. “We want people to understand the joy of being a teacher and the calling of it” shared Wynia. “We need to have our current teachers and parents and community pass on the beauty and joy of Reformed education and the blessing to be a part of it. We have work to do on that front.” Adam Kloostra, from Rehoboth Christian School, agrees. “They're in it because they love it and they want to be used by God to serve others - so it's far more a calling than a job. We've started to take this approach in our community and amongst our students – we want our students to consider teaching in Christian education as a calling that the Lord may be leading them towards – so we do what we can to show forth positive attitudes towards our positions here. Our behaviour in relation to our calling definitely impacts our student's perception of the calling.” Brian Kemper reminded me that when a school is up front about its identity it will be attractive to those who want to pursue a meaningful career. Heritage Christian, where he serves, is “a Reformed, parental, covenantal school that equips young people with the knowledge, skills, and attitudes for a life of service to Christ and their community. Teacher applicants know who we are, and when they apply for a position here, they get excited about the Heritage that they are joining.” As discussed further in the editorial for this issue, whether it is teaching or a different profession, the key ingredient is a heart that is seeking first God’s kingdom (Matthew 6:25-34). In the broader Christian community there is often a lack of volunteers to serve in positions of church or school leadership. This points to an underlying spiritual problem that can’t be resolved through practical strategies. There won’t be enough kingdom workers if there aren’t enough people seeking His kingdom first.  Thankfully, there seems to still be plenty of people willing to serve as volunteers in Reformed schools, which suggests that the problem likely has more to do with the challenge of entering and staying in the teaching profession rather than a lack of heart for Christian schooling. A coordinated strategy Recognizing that practical steps can go a long way, some schools are looking at ways to increase their pay scales or offering scholarships to students pursuing a teaching career. As helpful as these efforts are, it was clear to the leadership of TWUC that a larger-scale and more coordinated effort was needed. Covid delayed the progress of this new national effort till the spring of 2022, when an ambitious strategic plan was developed. The plan settled on five strategies and immediately got to work in making all five a reality: Student scholarships/bursaries: Implement a program providing scholarships/bursaries to eligible students. All school boards would have an opportunity to contribute to fund the program. The hope would be that the fund is self-perpetuating once it is set up. Ads would then be put in Christian publications, to make students aware of the opportunity. Surveys could be done to better determine how important a bursary would be for pursuing teacher training. Mature students’ education: Survey Reformed school societies for individuals who are already in a vocation but may consider becoming a teacher, through a mature student education program. This also involves working with the Covenant Teacher’s College to determine the feasibility of a program for mature students. Local awareness program: Come up with local awareness initiatives, such as developing an outline of talents that a prospective teacher should or could possess, survey Grade 11 and 12 teachers for potential teacher candidates among their students, promote teaching as a second career, establish contact with recent grads from any vocations to promote teaching, and more. Teacher in-training registry: Create and maintain a registry of teachers, including students pursuing a teaching career, to ensure good communication and awareness between schools and potential teachers. Professional development: Design and implement programs to strengthen teaching abilities, including mentorship programs and opportunities for specialization. TWUC hopes to develop these five prongs concurrently and begin implementing them next spring. If anyone is interested in helping, they are encouraged to reach out directly to John Wynia at [email protected]. Other schools have also been working on a coordinated strategy. Daniel VanBrugge, a teacher at Timothy Christian School, a large school with students from local Netherlands Reformed and Heritage Reformed congregations, shared that “in our own NRC schools the vast majority of up-and-coming teachers are ladies. Very few men have made the decision to study for teacher right out of high-school.” In response “at least two communities have hosted an "Own-the-Issue" evening that brings together teachers, school leaders, church leaders, parents, and grandparents to raise awareness that the teacher supply is a community problem that will be best solved by the community coming together (as opposed to just the school board trying to brainstorm and address the issue).” And since Netherlands Reformed congregations have direct oversight over schools, their church leadership has also taken action. “Our educational committee at the NRC Synod level has done a denominational-wide study on the numbers high school students considering, or planning to study for teacher. The issue looks like it will remain. It's an important topic.” Broadening the field In Canada, the provincial government sets expectations for who may teach in schools. Most provinces require a Bachelor of Education degree, in addition to a standard undergrad degree. Ontario is an exception, allowing schools to set their own criteria. Ontario schools are increasingly making use of this freedom. Kloostra shared that “Ideally, when an applicant does come along, they have their B.Ed. - but we have found that this is no longer a pillar we can bank on each time a position opens up. So we have several staff members who don't have their B.Ed. and despite not having it, they're doing great things – right on par with teachers who have spent the 5-6 years accomplishing a B.Ed. Other provinces allow exceptions. For example, in BC a school can hire a teacher who doesn’t have an education degree if they can prove that they advertised the position and didn’t find someone more qualified to fill it. The schools have to repeat the process annually but are generally not met with resistance by the government. This allows schools to broaden the range of who can fill positions, but the lack of stability means that not many people would consider it to be a long-term career. Another option to expand the pool of teachers is to broaden the criteria of which churches or denominations a prospective applicant can come from. For example, instead of restricting applications to a particular denomination, a school could welcome teachers who are members of a NAPARC-affiliated church, or some other criteria that maintains a confessional and orthodox Reformed basis. (NAPARC stands for “North American Presbyterian and Reformed Council” which includes the CanRC, URC, OPC, PCA, and RCUS among its member denominations.) When I asked Kent Dykstra about this possibility, he observed that parents and school members are rightly concerned about the worldview of those teaching their students. “There is some flexibility, and some boards and some communities are using that flexibility that is written in their founding documents. Others are changing their documents to reflect that reality, but there is also some sensitivity.” That said, it may not even help. “I’m curious whether opening up the hiring policy would address the problem. It probably would attract some teachers. But if we open up the hiring policy, would it not be consistent to open up the admissions policy? And if we open up the admissions policy you might cancel it out because you need more teachers.”  Financial solutions School societies are understandably very hesitant to increase salaries and benefits because the cost is felt directly by families who are paying tuition, many of whom struggle with paying their own bills. Yet what isn’t often publicly acknowledged is the massive increase in wealth that many Reformed families have experience in recent decades. In the past six years alone, the average Reformed family in Canada has received an extra $1,000-$2,000 in tax-free income every month from the federal government in the name of child care benefits (up to a maximum of $6,639 per child under 6 and $5,602 for ages 6-17 each year, adjusted for income). Others have seen their property values climb into the millions. Lifestyles so easily adjust accordingly. The percentage of a family budget that goes to tuition decreases, especially when compared with what our grandparents and parents contributed. As one very elderly and wise lady shared with my wife when reflecting on raising a family with limited means “after paying for church and school, there just wasn’t much money left for things like shoes.” To be clear, there are many Reformed schools that pay fair, and even generous, wages to their teachers and employees. The fact that other professions have seen massive pay increases does not need to translate into pressure to go beyond what is already fair. A different but related issue that has been raised already in this piece is the “hoop” that teachers have to jump through to become certified – five or six years at secular universities that are offering sub-par educations. There are very few solid Christian institutions, and the two that come to mind require a student to move to Ontario, or pay higher tuition. Some schools have come up with creative efforts, such as providing a slightly higher wage for the first year of teaching, or offering a scholarship to students who are becoming teachers. But as helpful as these are, it is hard to see them actually resulting in more people pursuing teaching. For example, a $5,000 scholarship sounds generous, but it can’t be depended on and doesn’t actually go that far when you consider the cost of six years of full-time studies (including tuition, living expenses, and not being able to work full-time). It would help alleviate the expense, but likely wouldn’t sway someone to proceed if the education requirements are a barrier. One idea that I haven’t heard discussed by schools or TWUC is to offer students who are pursuing teaching a loan (for example, up to $15,000 per year for five years), contingent on them studying at a solid Reformed institution like Covenant Teacher’s College or Redeemer University and maintaining a full course load and good grades. Then, when they take up a teaching position, a portion of the loan can be forgiven for each year of teaching (e.g. a $15,000 signing bonus, with $10,000 being forgiven each year for the next five years). The original pool can be contributed by investors who have the means and want to see more teachers. But the pool can be maintained by school societies who cover the loan repayment. That way, if a school really wants a teacher, they can pay to make it happen. If a school doesn’t struggle with finding teachers, they don’t have to offer to repay any loans. Your ideas welcome What ideas do you have? This article was written to start a discussion in homes and communities across the country. We invite you to share your ideas and insights by sending them to the editor....

News

Saturday Selections – Dec. 10, 2022

Bugs with gears? (1 min) What the narrator here credits to evolution Christians can enjoy for what it reveals about God's ability – His amazing engineering on the smallest scale – and God's personality, how He has packed the world with marvels like this, undiscovered for thousands of years, but just waiting there for us to uncover. Leaders need to be readers ...and, as Dr. Wes Bredenhof writes, it isn't just a matter of reading lots, but reading deeply. 5 new stats you should know about teens and social media Every teen seems to have a phone, Tik Tok is huge, and kids need parents to control their own habits so they'll be better able to mentor their own children... One way the KJV is better (1o-min read) While I won't be switching to the Authorized Version (AV, also known as the King James Version or KJV), I did find this quick debate, for and against, illuminating. It highlighted that in one respect the KJV does what any modern English can't do: it distinguishes between the plural and singular usage of "you" by offering thou (singular you) and ye (plural you). Or this might be making the case for a Texan Version (TV) where we'd distinguish the singular from the plural by using "you" and "y'all." The first two minutes after church is over Tim Challies, on the importance of those first two minutes after the church service is done. Jordan Peterson on whether gov't COVID overreaches could lead to a "social credit" system (2 min) China has been implementing a "social credit" system in which citizens are scored on their compliance, and citizens who have committed no crime might still be denied rights others with higher social credit scores enjoy, like the ability to take flights. In Canada, the government has attempted this on a smaller scale in initiatives like denying pro-life groups money for student job creation that went to other organizations with higher (not in name, but in fact) "social credit" scores.  You can click on the title above for the whole interview. ...

Science - Environment

How should Christians view climate change?

Chatting with the Cornwall Alliance’s Dr. Calvin Beisner This is an overview of a recent episode of Lucas Holvlüwer and Tyler Vanderwoudes’ Real Talk podcast. Real Talk is a bi-weekly podcast of Reformed Perspective featuring great conversations on everything from propaganda to pornography, and if you haven’t checked it out already, you really should. And you really can, at www.RealTalkPodcast.ca. **** Is climate change real, and if so, how should Christians think about it? How should we take care of God’s creation in a way that still allows us to use its resources for the good of the crown of creation, mankind? Lucas Holtlüwer recently sat down with Dr. Calvin Beisner, founder and national spokesman for the Cornwall Alliance for the Stewardship of Creation (CornwallAlliance.org), to talk about these and other issues. Dr. Beisner summarized the Cornwall Alliance’s work in a memorable tagline: “Our work is to defend the planet from the people who are trying to defend the planet.” More formally, it is a network of about 70 Christian theologians, natural scientists, economists, and other scholars educating for Biblical earth stewardship, economic development for the poor, and the proclamation and defense of the good news of salvation by God’s grace. The climate is always changing Beisner started with a summary of how the earth’s climate is constantly changing: daily of course, with high and low temperatures, seasonally each year, and also in decades-long cycles driven by different ocean tides and oscillations. Geologists are certain the earth was significantly warmer than today for a few thousand years prior to Christ’s birth, as well as during periods of the Roman empire, and of the Middle Ages. During multiple cooling periods over the last 2,000 years, glaciers have covered much of the world in ice before receding again over centuries. “We’re in an ice age now, although most people don’t realize it, and that’s because Greenland is covered by ice for the most part, and Antarctica is covered also…. All of these happened entirely naturally: there were no SUVs running around burning diesel, and so the human influence had essentially nothing to do with those.” Beisner points to the United Nations Framework Convention on Climate Change in 1992 as one of the first times that the phrase was re-defined to mean changes driven primarily by human activity, especially the emission of carbon dioxide into the atmosphere. Change, but not catastrophic He believes that mankind’s activities do contribute to climate change, but to a very small degree, and that modern technology has an enormous net economic and life-sustaining benefit to human beings that is worth the relatively small effect on the climate. Beisner made the case that the alarmist language and dire predictions of today’s environmentalists do not come from actual scientific climate studies, with their measured tones and scientific language. Rather, these reports are summarized by government bureaucratic appointees, and they tend to push more alarmist mentalities than the reports themselves. “Crisis, danger, catastrophe, existential threat; by environmentalist activist organizations, and by the mainstream media, and by politicians because that’s the kind of language that can get people on board for spending trillions of dollars to solve a problem, whereas, if you speak in very measured moderate scientific terms, you won’t get that kind of support.” Warring worldviews Holtvlüwer asked if Christians in general were less worried about climate change because of the worldview of those who were sounding the alarm. Beisner agreed that non-Christian views such as pantheism, materialism, and animism are prevalent in the environmentalist movement, and contribute to the dangerous error warned about in Romans 1. “When you deny the Creator, you begin to worship the creature instead of the Creator… You elevate the earth to the supreme concern… Paul tells us what happens when you do that. God gives you over to a reprobate mind, professing yourself to be wise you become a fool, and you fall into all kinds of different errors, both intellectual and moral… I think that’s a large part of why… there is a great deal of really shocking folly in much environmental thought.” Seeing babies as blessings From a Biblical perspective, we are called to “fill the earth and subdue it” (Genesis 1:28). “Rather than seeing the earth as delicate, but nurturing, we see it as robust: very tough, very resilient, self correcting. But, dangerous, unless subdued, unless mastered, and that means that instead of trying to minimize our impact on the world, we don’t maximize it, but we optimize it… to enhance the fruitfulness and the beauty and the safety of the earth for human well-being as well as for the glory of God.” Dr. Beisner pointed out that human deaths from natural catastrophes have actually dropped 95% in the last one hundred years – during the exact period that mankind’s impact on the climate is the greatest it has ever been. Why is this? Man’s prosperity and technological advances have allowed us to build safer homes and businesses, to heat and cool our dwellings, and to travel long distances in relative safety. So, rather than decry the slight impact we have had on the planet’s climate, we should encourage the development of greater wealth, of even safer structures, and of other means by which humans can live long and productive lives. The current rate of warming, stated Beisner, is much lower than often portrayed, and may actually have positive effects on our ability to farm more efficiently in larger areas of the world: “The benefits of this sort of warming are going to outweigh the risks! There may be some problems here and there, but I think it will be much less expensive to adapt to those than to try to control them.” Bigger problems “So should the church not be concerned about climate change, because there are bigger problems?” asked Holtvlüwer. Beisner believes that, “there are going to be some problems that come with human-induced climate change, and that we should be aware of those, and we should be trying to deal with them by mitigation… or by adaptation.” Beisner laid out some likely scenarios as sea levels and temperatures are likely to rise in the coming decades and centuries, but put these in the context of human adaptation as has been the case in the past. In short, there is nothing new under the sun, and part of our mandate as God’s creatures is to subdue the earth, to use its resources in a responsible manner as stewards of creation. According to Beisner, the Cornwall Alliance does not advocate government subsidies for alternative energy sources such as wind and solar. Although there is a place for this type of energy use, the tax dollars of citizens are better used in the limited role that government should play, and the free market should be allowed to work out what energy sources are the most efficient and economical over time. “Nuclear, large-scale hydro, fossil fuels (such as) coal, oil and natural gas would far outstrip wind and solar not just now but for decades, possibly generations, to come.” To dig deeper Dr. Beisner also gave his opinion on the work and writings of Danish author Bjorn Lomborg, expressing his support for most of Lomborg’s views, but disagreeing with the responsibility of government to incentivize alternative energy sources. In the rest of the podcast, Holtvlüwer and Beisner also discussed the overall idea of environmental conservation, and touched on the situation faced by farmers in the Netherlands – who are dealing with new government restrictions on the use of vital fertilizers – along with their protests. Overall, this is a very helpful podcast for Christians who wish to think Biblically and reasonably about climate change and environmentalism, and well worth the 90 minutes of listening. You may even find yourself rewinding and pausing, as you look up statistics and the Cornwall Alliance website for confirmation of the data and studies cited. Real Talk is published twice per month and can be found at ReformedPerspective.ca, RealTalkPodcast.ca, YouTube, and many podcasting platforms. Listen to the whole 68 minute episode below.  ...

Christian education

Report from the front lines: pros and cons of teaching in a Reformed high school

It is one thing to hear from school administrators, boards, and parents about what is contributing to a teacher shortage. But how do the teachers themselves feel about serving in the career right now?  What follows are the thoughts of six high school teachers with 104 years of teaching experience between them. It’s worth noting that teachers in different schools or provinces may well come up with different answers. What’s on offer here could provide direction for schools trying to figure out how best to retain current teachers. My hope is that it will also be a great encouragement to those considering the profession.  Pros of teaching as a career: Can be very satisfying helping covenant kids grow in the Lord and helping parents fulfil their baptism promises – it’s very meaningful work (Eccl. 5) Often excellent communal support – all pulling together for a good cause – many allies Good support structures in place in daily school work – administration, parent committees, learning assistance department etc. Great colleagues who share the faith and worldview make for a pleasant work environment Job stability, including when the economy is suffering and jobs are harder to get Lots of holidays – off when your kids are off, and in good seasons (like summer months) Easier on the body – manual labourers can get worn out elbows, backs, knees, etc. More noticeable by middle age (assuming teachers take care of themselves) Decent wages – similar to a lot of government jobs – fairly close to public school teachers (about 90%) Benefits can be quite good – comparable to similar careers Indoor, climate controlled, clean, comfortable work environment especially nice in winter months – great resources and access to good supplies Good hours – never have to work odd hours, weekends, awkward shifts, unless you choose to (but there is a lot of work outside of school hours that needs to be done) Can make extra money, do bigger projects, go on long trips in summer holidays Some flexibility in when you want to work (go home sooner and work at home in the evening, e.g.) Good variety – can teach different age groups, courses, etc., and room to change things up over the years Potential for lots of fun – many of the activities or topics are quite enjoyable Kids can be easier and more fun to work with than adults – enjoyable to be around, lively and enthusiastic, great sense of humour – keeps you young (but can be exasperating, too) Freedom to come or go – sign contract yearly or choose to go elsewhere if you want, rarely any long-term commitment. Cons: Need to jump through a lot of hoops to get trained – lots of unnecessary/politicized courses and topics to cover, which can get tiring and demoralizing 5-6 years of university – expensive, especially if you have to move out of town – and lost wages for those 5-6 years, and lost years of experience, seniority, working your way up in other careers, requiring decades to catch up to peers (if ever) Pay not that good for that much university training – many trades pay better, RN nurses start at around $90k, RCMP make $106,576 after three years, etc., while most teachers start at $50k and max out at $80k Exhausting to be working with 20+ students all day – overstimulating and draining making decisions non-stop and trying to attend to them all, and especially hard if you’re an introvert (as quite a few teachers seem to be) Many students are getting harder to teach – less respect, less attentiveness, less willingness to work, more distractions outside of school Multiple students with learning issues mean more adaptations and modifications to ensure they are all included – this can take a lot of time and work Often lots of longer hours – marking, report cards, etc. – especially if there are large classes or if the course or grade level is new Can be pressure to teach new grades, courses, etc., which means you often cannot get familiar with one grade level or one set of courses (esp. in smaller schools or when there is lots of staff turnover) Government curricula changes regularly, forcing rewrites of course outlines, and the various bureaucratic hoops can get tiring and cause disillusionment Can be emotionally draining when you have troubled or struggling students A very public job – everybody in the community knows you and could have opinions about you (either good or bad). ...

Parenting

Teaching your kid to appreciate broccoli

or, Cooking up a recipe for contentment ***** One of the most common complaints I hear from other parents is how they have been unable to get their children to eat certain types of food. As you will no doubt guess, I am not talking here about burgers, or candy, or other items packed with sugar or fat. Somehow the problem most of us seem to have with those sorts of foods is getting our children to understand the idea of moderation. But when it comes to green things that have come out of the ground, or things off a tree or bush that contain Vitamin C, somehow many of us struggle. I have watched more than one parent giving up. The battles took their toll and the child won. And so they have a whole list of things that they “can’t” give to their children: They won’t touch broccoli, they can’t eat parsnips. They won’t touch carrots, they can’t eat peas. They’ll eat potatoes, but only as long as they are roasted or fried. If they’re boiled or mashed, you can forget it. Our kids eat everything So this is going to sound like boasting, or that we just happened to have been blessed with a bunch of abnormal children – it really is neither – but in my six-child household, every child eats everything we put in front of them. Okay, that’s not strictly the case. There are one or two foods maximum that they really, really don’t like, and we accept this. However, whilst we accept that there may be the odd food item that they really, really struggle with, this is a far cry from tolerating the kind of food whining that leads to a great long list of don’ts and can’ts. As I say, I hope that doesn’t come across as boasting. It’s not that we haven’t gone through the same battles that most parents seem to go through – it’s just that we were determined to win those battles, rather than pandering to the whims of a two-year-old who will gladly eat another chocolate pudding, but won’t touch their tomatoes. More important than we might believe I believe that this battle is a far more important one than we might be tempted to think. It is not simply a case of physical health, though that is important. Nor is it just a case of establishing parental authority, though that is crucial too. Even more important than that, the meal table in our formative years is very much a training ground for how we will end up coping with the things that providence will throw at us over the course of our life. Why is that so? The Scriptural route to contentment is to cultivate thankfulness, and so in 1 Thessalonians 5:18, Paul says that we are to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Even more pertinent to this discussion, the Scriptural route to contentment around the table is to give thanks for the food that is set before us: “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving” (1 Timothy 4:4). Which would exclude fussing! The key to getting our children to eat without fuss is to therefore to instill thankfulness in them. However, this might well seem to be somewhat of a paradox. If they won’t eat, how can they be thankful? And if they’re not thankful, how then can they eat without fuss? The Scriptures get it backward; so should we The Scriptures are often quite counter-intuitive on issues where we are exhorted to do something that we don’t really want to do. Take the end of Psalm 31, for instance, where we read this: “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” That sounds counter-intuitive because it seems to be the wrong way around. Surely if we’re lacking courage, we need God to strengthen our heart first. But no. It actually says that if we want our heart to be strengthened, we first need to be of good courage. A similar pattern is found in the Sermon on the Mount, when Jesus says, “For where your treasure is, there your heart will be also.” Again, it sounds to us a little upside down. Surely our treasure follows our heart. Well maybe it does, but in this passage what Jesus is emphasizing is that where we put our money, our effort and our resources, there our hearts will be. In other words, if we want to be strong in heart, we are exhorted to be courageous. If we want to have more of a heart for, say, the overseas missionary work our church supports, the best thing we can do is to contribute more money to it, which will have the effect of engaging our hearts. The same principle is true of thankfulness. If we don’t feel like being particularly thankful, the biblical antidote is to be thankful. And the more we strive to be thankful in the little things, the more we will find it easy to be thankful for all things. This is the secret of contentment. It starts with thankfulness Which brings us back to the fussy food issue. Children often have a natural disposition to fuss, whine and complain about food. What happens if we indulge that? We are not only teaching them that they can have a list of foods they don’t have to eat, but far more importantly we are teaching them to be unthankful and discontented. Or to put that another way, we are teaching them that “everything created by God is not good, and many things are to be rejected and not received with thanksgiving.” But if we strive to instill thankfulness in them, even for the things they say they don’t like, they will be far more likely to imbibe a spirit of thankfulness, which in turn will make them far more likely to eat what is put in front of them. If we indulge their discontentment, do we suppose that this spirit will stop at food? Unlikely. I have no empirical evidence for this, no great studies that I can turn to make an explicit case for cause and effect, but I do know that I live in a generation that is far less contented and thankful than previous generations. It is a generation that fights for its perceived rights, and is often unable to accept when it doesn’t get those “rights,” or when it doesn’t get stuff now. Our grandparents survived Where was this learned? I think a lot of it was learned around the meal table, and by that I don’t just mean whether or not a child actually gets to eat around the table with their parents – though that is of course a crucial factor. No, I’m talking about intact families, but families where everybody is eating something different, because the fussiness has been indulged and there is a long list of stuff that won’t be touched. A few decades ago, this wouldn’t even have been an issue, since there was far less choice of food and most people could only dream of being able to afford the kind of stuff we have now. The family would eat the same food because that’s all there was. Today, we have so much more at our disposal and children are usually very much aware of that. How do we tackle it? A mistake I have seen many make is to assume that when children say they don’t like this or they can’t eat that, that they really don’t like this or they really can’t eat that. More often than not, this is a trick and what they really mean, although they won’t express it this way is, “This isn’t on my list of 10 favorite foods, and so I’m not going to touch it.” I’ve listened to more than one parent who has fallen for that tactic, and who has sounded like an ambassador for their child and their fussiness by reeling off a long list of food their children apparently just cannot have. I’m sorry, I don’t believe it. If there were any truth in it, children decades ago who had no alternative choices given to them would have starved. But they didn’t. Conclusion None of that is to imply that this is easy. In my house it has, at times, been extremely difficult. In fact, it still is. However, I believe that the rewards for persevering and for insisting that your child eats the same food as the rest of the family are huge. The ordeal of seeing that two-year-old resist eating that green stuff can be extremely trying. However, it is nothing compared to the joy of seeing them finally come to terms with the fact that they are going to have to eat it, but even more than that, then seeing them slowly coming to like it. In fact, this is the best way to train your child for a life of thankfulness and contentment that I can think of....

News

Saturday Selections – Nov 26, 2022

Gender is fluid until you bring up this... (2 min) It's becoming the norm to pretend that men can become women and vice versa. And some are up for pretending white can become black and vice versa. So who can we expose this for the silliness that it is? Well... keep going further, as Mark Spence does below. You can watch the 20 minute version of this video on YouTube by clicking the title above. A struggling society is one ripe for the Gospel This. We mustn't despair at the state of the world; we must seize the opportunity God's placed in front of us. Evolution invokes a "god of the gaps" When ancient Vikings didn't know the natural laws and forces at work that produced lighting they offered Thor, a god of thunder, as an explanation. Evolutionists say Christians are doing the same for how the universe and life came to be – we only credit it to God because we are ignorant. But someday, the evolutionists say, we'll figure out a way to explain the universe's origins and life's beginning without reference to any god. Evolutionists equate "God as an explanation" as simply a way to fill in gaps in our knowledge – this is the "god of the gaps" accusation. And, they say, the gaps we need a god to explain away are always shrinking as our knowledge grows. But it's not ignorance that has us pointing to God, but wonder. And as this article explains, it's actually evolutionists who most invoke their deity – in this case almighty "evolution" – when they have no explanation. Why we can't be uncontroversial John Stonestreet writes: "Pastors need to prepare their congregations to join believers throughout the centuries who were labeled 'controversial.' ....I’m not suggesting we should go looking for trouble. I am suggesting that, in this case, the trouble has come to us." The 7 most destructive Western philosophers  Despite the seemingly weighty topic matter, this is a quick read. I don't know if I'd list Plato as high on my list, but I appreciated the author's reasoning. I also appreciated being introduced to a couple of big bad philosophers (the last two) that I wasn't familiar with. Growing up Christian in Egypt (7 min) As the World Cup begins, here's the story of a Christian boy who in Egypt who would love to play for his national team... but who has to be brave just to try out for his local club. This 7 minute video highlights the persecution Christians have faced in Egypt, but does so in a way that is age-appropriate for even elementary students. ...

Assorted

Getting used to a new church

The time may come when you must leave the church you grew up in and become a member elsewhere. Let me be clear: I’m not encouraging people to withdraw or change their denomination/federation. I’m referring to church changes that are made because of marriage, affordability of location, employment, or desire to live near loved ones. It’s a huge life change, so I’m offering some suggestions to help you get used to your new place of worship and fellowship.  When will I feel at home? It helps a lot to know that you are going to feel weird for the first few Sundays, or possibly the first few months. You knew every nook and corner of your old church, when to stand or sit, and most of the faces were familiar. You had friends there. Suddenly, the rooms, the faces, and maybe even the music are different. But after a while, you will adjust to the new situation. You will recognize a few faces, begin to build new friendships, and get used to the differences. One of the benefits of being in a new church is that you come in with a clean slate. Nobody knows about the silly or awful things you did as a teenager or young parent, or pre-judges you because of them. As we mature and grow in grace, we (hopefully) leave behind some of our follies and sins, and learn to treat people with more kindness and patience, “bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive” (Col. 3:13). We progressively learn how to love one another (1 John 4:7-8). Sometimes it’s easier to “turn over a new leaf” in a new location. How not to choose a church What characteristics should you consider in a new-to-you church? What if you actually have 2-3 or more choices? On one of our moves, there were two excellent churches that were exactly 8 miles from our home. Which to choose? There are lots of ways that people make their final decisions about this – and some are better than others! Some folks might want to choose a church based on which one has the nicest facilities. While I have had wishful thinking for a large fellowship hall and useful kitchen, in over 40 years of marriage, those amenities have always been at the churches that we didn’t choose. When my husband enrolled in Westminster Seminary, he had no vehicle, and therefore planned to walk up a fairly steep hill to Calvary Orthodox Presbyterian Church. His dormmate Leigh had a crush on a girl who attended a smaller OPC about 8 miles away. He offered Dennis a ride, which sounded much better than hiking up the hill – especially in poor weather conditions. Though the ride was important, for Dennis it was a mixture of the pastor’s friendliness and his excellent sermons that kept him attending that small church in Blue Bell, PA, and led to my membership as well for over 25 years (most of which were after it became Canadian/American Reformed). So far, we have seen that great facilities, desire for love, and convenience might be subjective reasons for choosing a particular church. But more should be said about the “friendliness factor.” Friendliness is important. Countless times, people have told me that they didn’t choose Church A or Church B because when they attended for one or two Sundays, nobody said hello to them. As the visitor, you will initially feel awkward and out of place and a friendly welcome could help to alleviate that emotion. On the other hand, you shouldn’t judge a church by that – friendliness can be overrated as a standard for choosing a church. In fact, I have two friends who had opposite experiences within the same church! Perhaps there were reasons why no one greeted you. Maybe they were rushing to deal with their children, or frustrated because their car broke down, or ill, or grieving. Maybe the official greeters were greeting someone else when you walked by. Don’t think that they don’t care about you; maybe they just don’t care about you – yet. And on this topic, just a word to church members: please do reach out to people you don’t know at church with a welcome and a desire to learn more about who they are! Don’t be so caught up in your own usual group of people that you neglect to include people who want to be an asset to your church! Wouldn’t it be nice to have more people to share all the responsibilities?  So, how do you choose? First and foremost, you need to choose a church where you will find the pure preaching of the Word of God, the proper administration of the sacraments, and the appropriate use of church discipline. Not all buildings with the designation of “church” preach the truth, and you need to carefully research before attending. Secondly, consider the location. When you are choosing where to worship, it is best to live close to your church if at all possible. Make living close to other church members a priority when you are house or apartment hunting. Why? Because we have found that visiting other members, and having other members visit us, is much more likely to happen if the distance between us is short. When you live 30-60 minutes away, there will be folks who don’t want to drive to your house. And people are more likely to drop off a meal 5 minutes away than 30-60 minutes away. We all get very busy in our lives, so if you can make fellowship and caring more convenient, why not do so? You don’t want to use “distance” as an excuse to not participate in the life of the church (or the Christian school). Jump right in The way to feel a part of a new congregation is to get to know people, and the way to get acquainted is to get involved with smaller group meetings/service projects of any sort. In fact, this is probably the best way for introverts, especially, to begin feeling at home. Consider these examples that we have observed: Show up and work hard at a church maintenance day. One couple did this before they even officially joined. What a great opportunity to converse and demonstrate that they were serious about serving the Lord along with us. Attend the ladies’ and men’s Bible studies and take your children to youth meetings. Note the requests for meals for new mothers and shut-ins and sign up to help. Join the choir. Attend a baby shower even if you do not know the new mother – it’s a great way to get acquainted, and your attendance and a small gift are always appreciated. Shake the pastor’s hand and tell him who you are. Introduce yourself to one of the elders, or if they have cards in the pews, fill one out and place it in the offering plate. If you don’t want to be called, just give an email or home address. In my lifetime, I have noticed that churches are always happy to gain new members, and some of them will send you information about their church. Send get well or encouragement cards to people who are shut-ins or recovering from surgery. The inspiring Bible verses in them will be uplifting even if they haven’t met you yet. Knowing that someone cares and is praying for them is always appreciated. So what if they don’t know who you are – they will soon! Don’t sit back and wait for everyone to reach out to you. God calls all of us to help and encourage one another. Pray and ask Him to help you see ways to participate in your new church life. In Hebrews 10:24 we read, “And let us consider how to stir up one another to love and good works.” Your efforts will bless someone. Conclusion Although you will feel out of place during the first few times you worship in your new location, gradually you will begin to feel at home. Serving the Lord – “Blooming where you are planted” – will bring you into contact with fellow members, and after a while, friendships are likely to form. Following some of these suggestions might just move things along a bit quicker....

News

Saturday Selections – Nov 19, 2022

We kill because we care? Abortion brings to mind Proverbs 12:10: "A righteous person has regard for the life of his animal, But even the compassion of the wicked is cruel." The righteous notice the little guy, whereas the wicked's best impulses – even their compassion – is still going to be cruel, like proposing murder as a solution to poverty and unwantedness. The Left have been trying to groom children for a long time (10-min read) Jonathon Van Maren writes a longer piece on the history of the Left's push for pedophilia and sexual grooming. Why read about such an unpleasant topic? Because these grooming attempts continue, and Christians opposing these pushes for "progressive sex ed" are often dismissed as conspiracy theorists. But what Van Maren shares is only the readily accessible facts, all out in the open – there's no secret conspiracy here. On the origin of consciousness (15-min read) Evolution has its theories about how our consciousness began but, as this creationist article points out, those explanations are little more than "word salads" – gobblygook that only highlights how little we actually understand about our brains. “Consciousness poses the most baffling problem in the science of the mind…. The puzzle is how a 1.3-kilogram organ with the consistency of tofu can generate the feeling of being.” I lost my mom to Facebook "Over a period of three years, her elderly mom went from Facebook illiterate to Facebook junkie. From a great-grandma liking photos of her great-grandkids to a full-blown QAnon conspiracy theorist posting wild articles..." Marriage is a calling, not a capstone The world misunderstands marriage as a "capstone to success" – something to take on only after you've figured out everything else in your life. When it rains in the world, it often drips in the Church, so are our own young people having this "leak" into their thinking? You are not a visual learner... or do learning styles exist? Are you a visual, or more of an auditory, or tactile learner? There's a widely accepted theory that people have their own ideal learning styles, but as this video, and the article linked above, highlight the evidence for learning styles is lacking. How can that be? Read or watch to find out. A takeaway for Christians is how much of what we know may not actually be so. There is a tendency, even among Christians, to presume the experts really know their stuff and to just "trust the science." But some "facts" might well be just faulty assumptions. So only God's revelation should be trusted to be infallible. ...

Sexuality

The “couldn’t be my kid” delusion

Sexual temptation caught up Solomon, the wisest man who ever lived; Samson, the strongest man who ever lived; and David, a man after God’s own heart. Our kids are not immune. ***** I gave my first presentation on the dangers of pornography eleven years ago at a United Reformed youth camp in Alberta. At the time, as Internet use became ubiquitous and smartphones were becoming the norm, the availability of digital pornography was beginning to become an increasingly dangerous problem. Pastors and community leaders were noticing that porn use was becoming increasingly normal. Nobody, however, suspected just how prevalent it would become over the next decade. I have given presentations to Reformed audiences – high schools, churches, youth camps, and other events – of nearly every denomination, and in the past several years I have reached an awful conclusion. Pornography use has increasingly become normal. Reformed kids are getting addicted I know this is difficult for many Reformed people to believe. We would like to think that preaching, parenting, and education have made us at least partially immune to this scourge. Unfortunately, as I have written in this publication before, we underestimated the extent to which the digital age would make this tremendously addictive sexual poison a nearly omnipresent temptation to nearly everyone with access to a digital device with Internet capacity – and the ways in which the porn industry works to place these images in front of every Internet user, young and old. I have spoken to hundreds of Reformed people who were exposed to pornography by accident, and ensnared as a result. I’ve now spoken with many kids who have been hooked on pornography prior to the age of ten – something I almost never encountered just a few years ago. One young man was fifteen, and had been addicted since the age of five. Several others first encountered porn at the age of 7 or 8. I’ve lost count of the number of kids who say that they began using porn in Grade 6. Many of them got addicted by using one of the unused cell phones lying about the house, which they used to connect to Wifi and access porn – circumventing any protections their parents had put in place. (Indeed, many of the kids I spoke to came from homes where the Internet was monitored and parental efforts had been made to keep the home porn-free.) Many young men who have reached out to me have shared that because their addiction started so young – indeed, profoundly impacted the brain development – they have been rendered incapable of viewing women and girls in a pure way. One, in desperation, told me that he badly wanted to ask a girl to graduation, but that he couldn’t even look at a girl without pornographic images surging through his mind. Young men – and increasingly, young women – are pumping hundreds, if not thousands, of hours of sexual toxins directly into their minds for years. They are taking these images into their relationships. Young women too A key development that I have noticed over the past several years is the spike in porn addiction among girls and young women in Reformed communities. Pornography addiction among young women has always existed, but has generally been different than male porn addiction – pornographic books, for example. But the sheer prevalence of porn addiction and its common usage amongst many teens has changed that. At one Reformed school, every girl in high school had at least watched it. Some were struggling with several addiction issues. Accompanying this trend is sexting – personalized pornography. Most Reformed schools have had to deal with this issue at least once, and the young ages of some of the participants highlights the extent to which this problem has exploded. I’ve also lost count of the stories I have been told by young men and women who entered marriage with an undisclosed pornography addiction (and very frequently, a consequently deformed view of sexuality), causing their spouse tremendous pain. Many of these couples struggled to heal their marriage for years; therapy is often necessary to do so. “Betrayal trauma” – which psychiatrists compare to post-traumatic stress disorder – is becoming a norm for young spouses in the first years of marriage (or, if the addiction remains hidden for years, later on.) Pastors and church leaders have told me that porn use within the Reformed community is a leading cause of marriage strife, pain, and in the worst cases, divorce. The “couldn’t be my kid” delusion I know there are many parents who will read this and think: This couldn’t be my children. This is other people’s kids. I had one mother come up to me after a presentation and tell me how glad she was that her sons hadn’t struggled with this poison; both of her boys had talked to me about their struggles with porn. A father told me after a parents’ evening on the porn problem that he didn’t think it was that big of an issue, but he supposed it would be worth it if one kid quit. At least one did quit as a result of attending – his son. Because pornography is everywhere, all kids have access to it – and “good kids” get hooked just as often as rebellious ones. The Scripture warns us never to think that we will not be susceptible to sexual temptation – to say this would be saying that we are wiser than Solomon, the wisest man who ever lived; stronger than Samson, the strongest man who ever lived; and closer to God than David, the man after God’s own heart. Job was called a perfect man, but he knew his own heart well enough to commit to making a covenant with his eyes to avoid sexual sin. Parents, we need to talk After presentations at high schools, I take questions from the students on pieces of paper (so that they will be willing to ask whatever is on their mind). Over and over again, I get the same question: How can I get help? There are hundreds – very likely thousands – of kids in our communities who are struggling with this, too scared and ashamed to ask for help; too nervous that the adults will not be able to handle their struggles. Many have sought and received help, but many struggle alone. It is essential that we have these conversations in our homes first, but also in our schools and our communities. The teenagers are ready. Couples struggling with this are ready. It is time for us to start fighting in earnest—and begin rebuilding....

News

No, dinosaur tissue isn’t immortal

Paleontologists believe they have discovered a nearly fully preserved “dinosaur mummy” while on a scouting trip in Dinosaur Provincial Park, northeast of Brooks, Alberta. The tail and part of the hind leg of a juvenile duck-billed hadrosaur can be seen poking out of a hillside. “It’s so well preserved, you can see the individual scales, we can see some tendons, and it looks like there’s going to be skin over the entire animal,” Brian Pickles told USA Today. Pickles is a paleontologist and ecology professor at the University of Reading in the U.K. The research team estimated that the animal died about 75 million years ago, which brings up an obvious question: how can animal tissue or protein survive for this long a time period? Writing for Answers in Depth, a publication of Answers in Genesis, Dr. Kevin Anderson has previously reported that: “Biochemical decay studies demonstrate that even under ideal conditions detectable levels of collagen (a long-lasting common protein found in all animal bones) do not survive even more than a million years.” Further, the presence of other common but less long-lasting proteins such as actin and tropomyosin is “further direct biochemical evidence that dinosaur fossils are not millions of years old.” As scientists find more and more examples of intact protein and tissue in dinosaur bones and fossils, the evidence is mounting that dinosaurs lived recently, just thousands, and not millions of years ago, with the likely cause of all these fossilized remains being the worldwide catastrophic flood recorded in Genesis 7....

Church history

Can two denominations become one? What are the state of CanRC and URC unity talks?

This is an overview of an episode of Lucas Holtvlüwer and Tyler Vanderwoude’s Real Talk, a biweekly podcast under the Reformed Perspective umbrella. It features great guests talking about a host of issues affecting our Reformed community, ranging from social and economic, to theological and educational. If you haven’t checked it out already, you should. And you can, at www.RealTalkPodcast.ca.   **** The Oct. 10 episode of Real Talk was all about church unity. Hosts Lucas and Tyler were talking with a couple of pastors representing two denominations working towards being just one. Their guests were Rev. Steve Swets, pastor of the Rehoboth United Reformed Church (URC) in Hamilton, and Rev. Dick Wynia of Lincoln Canadian Reformed Church (CanRC). The conversation covered the history of both the CanRC and URC, as well as the current and potential future status of the two federations’ relationship. Two pastors, three denominations Both pastors were uniquely suited to the conversation. Rev. Wynia grew up as a member of a Christian Reformed Church (CRC) in St. Catharines, but studied at the Canadian Reformed Theological College in Hamilton, prior to being ordained in Aylmer CRC in 1987. He then helped to lead a Calgary congregation out of the CRC federation and (eventually) into the newly formed URC federation. And for the past fourteen years, Rev. Wynia has served at Vineyard CanRC in Lincoln. With his experience serving churches in three different federations, he brought a unique perspective to the conversation. Rev. Swets calls himself “an American serving in Canada”: he was a minister at Abbotsford (BC) URC for over seven years, prior to taking the call to Rehoboth URC. Rev. Swets grew up in the south Chicago area, and as a teenager, was part of a church split out of the CRC that resulted in the formation of a new URC. Rev. Swets is the secretary of the United Reformed Churches’ Committee for Ecumenical Relations and Church Unity, and has preached in many Canadian Reformed churches over the years too. A little history to start To begin, Rev. Wynia gave a general outline of the history of how and why the Canadian Reformed Churches were founded, with a helpful explanation of the main reasons that many immigrants from the Netherlands who were members of the “liberated” churches, could not find themselves at home long term in the CRC congregations, nor in the Protestant Reformed Churches they found in Canada. (The CRC had not taken much interest in the church split that had happened in the Netherlands in 1944, with “liberated” churches on the one side, and the GKN church federation they’d been driven out of on the other. But by not taking a side, the CRC effectively supported the GKN. In addition, church leaders in the CRC did not want to bring any of the controversy from the Netherlands into churches in North America, and did not want immigrants to speak about these issues. But such a restriction couldn’t be acceptable to “liberated” believers – they couldn’t be somewhere where they weren’t allowed to talk about the stand they’d thought so important they’d taken it at the cost of friendships and family relationships too..) Prof. K. Schilder, one of the leaders of the "liberation" had warm regard for the Protestant Reformed Churches (PR), so some of the "liberated" immigrants formed PR churches in Hamilton and Chatham, Ontario shortly after arriving in Canada. However, the PR Synod of 1950 required that their churches subscribe to a specific view of the covenant. This restriction on covenantal views was the very reason the "liberated" members had left the GKN, and so they could not live with a condition like this after their significant struggles in the Netherlands. After this CanRC history lesson, Rev. Swets summarized how the United Reformed Churches came to be founded. They were begun largely by former members of the CRC who disagreed with that denomination’s views and decisions on the authority of the Bible: “It really came to a head around 1995, when the CRC opened all the church offices to women… and there were issues of theistic evolution, and practicing homosexuals in good standing in the church. There were a lot of peripheral issues but really what it came down to is the Scripture.” As Rev. Swets explained, by making the Scriptures and Biblical teaching limited to the culture or time of Paul or Moses (as the CRC was doing), “you start to undermine the authority of the Scriptures: The Bible does not actually say what it means… all of a sudden you’ve kind of knocked the foundation out of the authority of Scripture. I’d say that is the real reason why these churches left the CRC.” Rev. Wynia also recalled the controversies regarding the teaching of Calvin College professors like Harold Dekker, who denied limited atonement, and Howard VanTil, who held to theistic evolution. They held views that were not Biblical but which were being tolerated. Why didn’t CRC exiles join the CanRC in the 90s? Holtvlüwer asked if those who left CRCs in Canada during this period considered joining with the Canadian Reformed Churches. Rev. Swets answered that although he wasn’t involved personally at that time, his understanding was that “the URC needed to be established, and we needed to figure out who we were…. Dr. DeJong, and Dr. VanDam’s advice (to us) was to get ourselves established first, and then we’ll meet… and we can figure out a way forward of how we can become one that makes sense… So the advice was to become your own federation first.” Rev. Wynia recalled asking Dr. Jelle Faber, his former professor from the CanRC seminary, for advice: “I remember as a pastor in Calgary saying, ‘What do I advise my congregation to do; you know, there’s a true church in Calgary: should we start a new church, or should I say to (our members) that we are obliged to go there?’ And (Faber) said, ‘You have to be the shepherd of your sheep; if you advise them (to join the CanRC in Calgary), they will scatter, and this way you hold them together.’” Some of the history of personal relationships and acquaintances was also a factor in the new federation forming. Rev. Wynia remembered that “at that time, you would have had members who remembered the Liberation (in the Netherlands), and… that was a bitter thing… I mean, they had their conflicts in the Netherlands, and to some degree in Canada, and they remembered.” The group also discussed the impression that especially twenty-five years ago, some CanRC members would have considered their federation the only true church. While this was never an official position of the federation, enough CanRC members may have defended that idea to make former CRC members hesitant about getting together. Rev. Wynia brought up the counterpoint that whenever this issue was raised at the level of consistories talking to one another, the issue was quickly dealt with. As one CanRC consistory put it to Rev. Wynia, “If we didn’t think you were true churches, we wouldn’t be talking to one another.” “There’s a lot of personal issues (in the past), and the pastors and leadership knew this,” said Rev. Swets. Some of these issues, dating back to the 1950s were still, in 1995, remembered by older church-goers. But not any more, 25 years later. As all four gentlemen could agree, there is excellent cooperation today between churches from the two federations. Three obstacles to unifying In 2001, the two federations accepted one another as “sister churches,” and there were some fairly aggressive timelines proposed for an official joining together. These discussions stalled for a variety of reasons (including a lack of enthusiasm from many of the URCs in the United States). The three main obstacles seemed to be: a Proposed Joint Church Order which neither federation could entirely accept, the issue of federational or independent theological seminaries for the training of ministers, and a non-theological issue that still is close to members’ hearts – what songbook could be used in the worship services. This last issue highlights a difference in the decision-making process within each federation. The URCs overall prefer that a matter like which songs may be sung in worship services would remain within the purview of the local elders. While agreeing that Christ’s authority rests with local elders in local churches, the CanRCs have traditionally decided many things together at their General Synods. Rev. Swets stated, “There is a perception from the URC that the Canadian Reformed (church order) is too hierarchical, and that Synod has too much authority; Synod says too much.” With the URC’s history, coming out of the CRC denomination where the problems started at the top, this is a particularly understandable concern. We have grown closer The first half of the podcast might have had listeners believing that there is no foreseeable path towards unity for these two church federations. However, much of the second half of the podcast highlighted the progress that has been made over time. In Canada especially, there’s all sorts of cooperation between churches: in education, in mission work like Streetlight Ministries in Hamilton, and in recognition of one another. In 2016, the URC took a six-year hiatus from further unity talks with the CanRC. But this year, in the URC Synod Niagara 2022, unity efforts will resume. The Synod will hear reports from the URC Committee for Ecumenical Relations and Church Unity, including the results of a survey that the committee put out to each URC. (This podcast was recorded about a month before Synod Niagara took place.) The results of this survey suggest that a small majority of the 58 URCs that responded are in favor of federational unity with the CanRC. As might have been expected, a higher percentage of the Canadian URCs are in favor, while less than half of the American URCs responded positively. Only eight of the churches surveyed indicated they had any “theological concerns” regarding a potential union. One of the theological concerns brought up is the fact that the CanRCs have not made a federational statement on the Federal Vision movement, although professors from the Canadian Reformed Theological Seminary have participated in meetings and forums to explain the CanRC view of the covenant, and of the Federal Vision. Looking further at the survey, Rev. Swets pointed out that “Twenty-eight of the 58 churches said they perceive the Canadian Reformed to have a hierarchy.” He personally disagreed with this perception, and stated that the URCs could also be perceived as having structures that are hierarchical. “We actually have a Stated Clerk of the URC; we elect him every Synod… he’s an employee of the URC.” Rev. Wynia reminded the group that both federations “have some diversity of views when it comes right down to it… Professor Schilder, before the Liberation in Holland, would say that he could live in the same church federation as Kuyper, (despite their) different views of the covenant. We can tolerate theological divergencies. There’s an acceptable range that we would judge as within the bounds of the confessions and live with those differences.” Rev. Swets shared one possible route to unity, by the CanRCs accepting the URC church order: “Since the URC church order is broader than the Canadian Reformed, the Canadian Reformed church order can fit within the URC church order… The way that would work is that you would have to introduce regional synods into the URCs, or have the seminary under the oversight of, for example, Regional Synod Canada, and therefore it still has church jurisdiction, still has professors appointed by and overseen by a church ecclesiastical body. That would be the fastest way forward that… If you did that, nothing would have to change in the life of a Canadian Reformed Church: you aren’t forced to have the Trinity Psalter Hymnal if you don’t want, it’s up to each church. You can keep the Book of Praise… Whereas if the URCs become Canadian Reformed, we’d have to throw away our Trinity Psalter Hymnal for corporate worship, and we’d have to sing out of the Book of Praise… There would have to be more changes for the URCs to become Canadian Reformed, whereas in practice there wouldn’t be changes for the Canadian Reformed to become URC. The things you’d have to change are behind the scenes, like the oversight of the seminary, and how does superannuation work for ministers, but in the life (of the average member) nothing would have to particularly change.” In his concluding remarks, Rev. Swets said, “When you talk about church unity, there’s a lot of issues to deal with. But at the very foundation of all unity is that it has to be given by the Holy Spirit. It can be frustrating because it takes time; you have to be patient in it, and pray, pray the Holy Spirit will work in this way…” Rev. Wynia expressed thankfulness for the unity that the two federations do have already, and for the progress made so far, in these discussions together. Readers who would like to listen to more are encouraged to download the 90-minute podcast at www.RealTalkPodcast.ca, or watch the video version below. ...

News

Saturday Selections – October 29, 2022

The miracle of the human heart (4 min) God's fingerprints are all over your heart not simply in its abilities – it may beat more than 2 billion times in your lifetime – but in the suitable environment it needs to operate (photosynthesis for oxygen, water for circulation, etc). Teacher challenges students to ask, "How is this video game shaping me?" Few of Andrew Barber's students have ever examined their video game play critically. The primary questions they have used to navigate life are the consumer-based ones: is it permissible? and is it pleasurable? In this realm, only a psychologist, medical doctor, or scientist has any real authority. If it doesn’t affect your mental or physical health too much, then eat and drink for tomorrow we die. But using the question “What can I get away with?” as your guiding star in modern America only ends in some level of addiction. Taking the virtue-ethicist tack – how is this activity forming me? – is a new one many of my students have never considered. To boo or not to boo? Parents trying to think through how to approach Halloween will appreciate John Stonestreet's column. He urges Christians not to throw in with celebrating what God condemns – murder, witches, immodesty, etc. – but also notes that "Halloween as we know it has more to do with department stores than druids." Complementarianism should be the toughest against spousal abuse “Wives, submit to your own husbands, as to the Lord" (Eph. 5:22). As the author writes, "these holy words have been misused to justify horrible abuse. But using complementarian theology to justify abuse is like defacing a 'Do Not Enter' sign until it says, 'Enter.'" The answer to such biblical manipulation is not to turn from God's Word, but to dive down deeper to discover the way God – Who loves us and knows what is best for us – has created different roles for husbands and wives in marriage. We can see some of that love in the "five reasons why complementarians, of all people, should have the least tolerance for spousal abuse." Help! I'm 13 and addicted to porn! The folks at Covenant Eyes have written this article that might be intended for teens, but is important for parents to read. Canada's poor and desperate are opting to be euthanized Once death is seen as a treatment to be offered and not a foe to be fought, what reason will there be to withhold it from anyone? It's the solve-all with just one dose and no need for follow-up care! The only counter to this murderous ideology is the truth – God's Truth – about our value and worth, and about whose life it is (His and not ours). We need to spell out where His Truth takes us, and standing that in sharp contrast to the slippery slope we're on where murdering disabled children is proposed in the name of caring. The "Missing Tile Syndrome" (5 min) Dennis Prager gives a practical explanation of how our human nature will so often focus on what we don't have, rather than all that we do, and that'll always leave us unhappy. God says it another way, commanding us to turn from envy (Ex. 20:17) and encouraging us to thank Him for our blessings (1 Thess. 5:18, Ps. 103:2, Ps. 118:1, etc). ...

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