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Assorted

...but I have a couch

Rosaria Butterfield's The Gospel Comes With A House Key came highly recommended, and after reading it I understand why. Rosaria is honest and insightful. She shares examples of hospitality gleaned from her own experiences, from feeding popsicles to the neighborhood children, to squeezing as many people as possible into their home on a snowy Sabbath when church was canceled. It seems that there are extra people in the Butterfield home so often that they expect to see non-family members at their dinner table and regularly make too-large meals to accommodate the guests.

Upon finishing the book I felt inspired to be more hospitable, to invite all my neighbors over for chili and Bible reading. So I put down the book and looked up – up at the small kitchen/living room of my one-bedroom apartment, and my heart sank because there's no way I could fit fifty people into my home, and this truth became incredibly clear: I cannot do hospitality like the Butterfields.

So what do you do, when you feel convicted and inspired to obey God but you just don't know how to do it? You pray. Well, I prayed, and as I sat on my couch, asking God how to do hospitality for Him, a new concept came to me.

There is a reason I cannot do hospitality like the Butterfields. God has not put me in a house with a husband and given me the occupation of a stay-at-home, homeschooling mom. He has put me by myself in a one-bedroom apartment with a schedule that requires me to work at least two evenings a week. In short, I can't do hospitality like the Butterfields because I'm not a Butterfield. But God's command to be hospitable does not say "be hospitable like the Butterfields" (nor does Rosaria say that in her book) but simply "show hospitality" (1 Peter 4:9). The question we all have to answer is how?

Perhaps the most helpful and practical thing to do is to look around and recognize what you have, and then be intentional about using what you do have to obey God. For example, I don't have a large space, but I do have a couch. So, I now invite women to come share a pot of tea and sit on my couch and talk. That couch is just an ordinary, everyday thing, but it has become a tool to enhance the Kingdom of God. If it could talk it would tell you stories that would make you weep and laugh and weep again.

When we take the daily things God has given us and deliberately use them to serve Him, they cease being plain objects and start being tools consecrated to generate heavenly treasures.

We get intimidated by hospitality thinking that it has to be big and fancy. It doesn't. It can be as simple as Oreo cookies and water, along with ears that listen. It can involve folding laundry and making soup, along with ears that listen. It can be shown around a campfire in your backyard or on your front patio or around your kitchen table or sitting on the floor…with ears that listen. People don’t care much where you are or what you serve them, as long as you prove yourself to be a safe person that they can share their lives with.

Sharing life usually doesn't happen over the first cup of coffee, but it's a beginning, and we'll never get anywhere if we don't start. Hospitality requires you to be intentional and loving and available, and it needs to be shown to fellow saints and neighbors and the least. Jesus showed hospitality by making people sit on the grass and by divvying up five loaves and two fish among them (Luke 9:10-17). His first concern wasn't physical comfort or meeting social expectations, but to show people the Father. By His Spirit, may we follow His example and bring the living Savior to our dying world.

Economics - Home Finances

On investing, with Wade Van Bostelen

Thoughts from an experienced financial advisor ***** Reformed Perspective interviewed Wade Van Bostelen, a Christian certified financial planner operating out of Burlington, Ontario. Wade and his wife Leanne have two sons, and are frequent visitors to the west coast. Marty VanDriel: Are there Scriptural principles or texts that you use as guidance for how you advise clients to invest or in your own investing? Wade Van Bostelen: My guiding principle comes from Psalm 24:1: “The earth is the Lord’s, and everything in it, the world, and all who live in it.” When it comes to investing personally and with clients, I also return to a passage that speaks to it in Matthew 25:14-30. It speaks of the gifts of the Father and using those gifts, but it comes from an example that people would have understood even in Roman times. Christ uses the example of three servants who understood that their master had given them talents, had set them to work, and they’d invested these talents, with varying outcomes. While the parable has a much deeper meaning than simply investing, the fact that our Lord uses this as an example indicates that this is a valid way to work in His kingdom – maybe even an expectation that this is a way to work in the kingdom. MV: What kind of things can Christians be on the lookout for as they look to be good stewards of what God has entrusted to them? WVB: I will sum it up with a few words – Prudence – Understanding – Self-control. PRUDENCE: Several principles come into investing that help define prudence, but mainly, I am talking about diversifying what you are investing in to have some degree of protection or safety in what you are doing. You also want to ensure that you have the assets to invest without hindering your ability to take care of your responsibilities and personal needs. Christians can be caught up in the world’s obsession with generating wealth or freedom and forget that their obligation is first to serve the Lord. So Christian investors have first to ensure that they have given of their first fruits, then they need to provide for their household, and then they can invest. What I find difficult to understand are the extremes: Christians that have wealth but do not give and Christians that make a fine living but spend all they have and save virtually nothing. Both are not acting as effective stewards. UNDERSTANDING: Christians can get caught up in the hype as quickly as others and invest in things they do not understand. Some may even make money doing this, but it does not make it a good practice. If you cannot explain what you are investing in, the types of companies, the kind of asset, the way a business works, how you will make a return on a real estate rental property, how you will be taxed on assets that you have, then you likely should not be investing in them… SELF-CONTROL: It is known that most investors are driven by two basic emotions: fear and greed. Fear drives people out of their investments because of a lack of prudence and understanding. It also drives them into investing because they are missing out, or they have a fear of missing out (FOMO), also known as greed. Christians have to do better than that. Emotional investing is not stewardship. MV: What is your opinion on investing in the stock market? How does a Christian do so in an ethical manner, in alignment with God’s Word? WVB: I sense a bias in the question, so I will frame it differently before I answer it. Let’s ask the same question and substitute a different market - What is your opinion on investing in the real estate market? Rental income market? Commodity market? Livestock market? or any other market. There is a sense that I have in this question that the other markets may be more ethical, or more in alignment with God’s Word than the stock market. All of these markets are financial markets, and all of them come with risks and ethical questions. Is it prudent for a young couple to stretch themselves to the limit of what they can afford payments for to purchase a house? What drives them to do so? Have they considered the ethical aspects of their decision – for example, will it keep them from contributing to kingdom work because they have stretched themselves so far? Have they considered the ramifications of their leverage? Have they been driven into the market by fear of missing out? What happens if their dual income becomes a single income? Will they still be able to make ends meet? As a farmer, are you effectively using the commodity markets to sell your crops or make decisions on the amount of livestock to purchase? Are there ethical questions that arise working in a quota system that does not allow competition? How do you justify these questions? As a rental real estate investor, have you considered the ramifications of what would happen if your renter fails to pay and you need that rent to cover your debt payments? What if you fail to rent the 70% of your building you need to rent to make ends meet? How did you figure out your math? Were you driven by principal or emotion when you invested? So each market has its questions - the stock market is not at all different than other markets, and you need to exercise prudence, understanding and self-control. You need to be able to justify why you invest in the companies that you do, and be willing to walk away from others. You can engage in positive activism as a shareholder to change the way that companies do business. You need to be willing to exit positions in companies when their activities are unethical. If you are doing these things investing in the stock market is no different than investing in any other market, but more so, you need to think like an investor. In every market I have listed, you need to think long-term to invest successfully. In all markets, your greatest risk occurs right after you have invested – before you have made a return. The one thing that is different about the stock market compared to the other markets is that stocks are priced daily, so you can become obsessed with your short-term returns and not longer-term returns. Real estate investors, for instance, tend to think in 10-year periods or longer. Stock market participants should also think along those lines, and not look daily at their prices. Could you imagine valuing your home every day? What is the price someone will pay today for my house? It seems ludicrous, but people will do that with their well-diversified portfolio and lose sleep or become euphoric based on the price change in a day, month or year. If you are investing for your retirement income – why are you worried about today? MV: What are your thoughts on "investing" in cryptocurrencies?  Or companies that are in the crypto industry? WVB: As indicated before, you have to have prudence, understanding and self-control when investing. If anyone claims to understand cryptocurrency, I would like them to explain why it has value. There have been manias before in investment history. Our Dutch heritage has an exciting period referred to as "Tulipmania" in the 1630s – people were gripped by a speculative desire to own tulip bulbs. Fortunes were made and lost on tulip bulbs. The crypto space is unregulated. That is why people like it, because it falls outside government control. They have ascribed a value to things that previously had no value, and the value has increased because of limited supply. This is not a realm of investment as I would define it because you have no expected future value based on anything that you can quantify. You have no definable present value because it produces nothing – there is no inventory, there is nothing that society needs that it offers, no product. That being said, many crypto-related things may cause some change and are investible. The technology that runs it is called blockchain. It does facilitate immediate transactions. It allows you to move assets from one country to another instantaneously. It requires servers, microchips, technology development, internet service providers, electrical generation, etc. So, there are ways to legitimately invest in these things by investing around the hype, rather than speculating in the hype. If you go into the crypto space now, you are speculating. I find it hard to define speculation as an investment; it is more akin to a gamble. You can make money on speculation as you can with gambling, but don't call it an investment. Unfortunately, because of a lack of regulation, the tax rules are not yet written…but they can be backwardly enforced. There are also opportunities for charlatans like Sam Bankman-Fried (SBF) to fraudulently gather assets for personal use because even astute investors, like Kevin O'Leary, can be taken in by fraudsters when they don’t understand what they are buying. MV: What is your own favorite investment and why? WVB: My favorite investment is my own company. I had the advantage of working with another advisor who allowed me to start my own business while working with him. Eventually, I also bought his business from him when he was ready to retire and then consolidated two other companies into my own. I have been blessed to work with partners who have worked alongside me to help build my enterprise while I helped them in their enterprises. But more than anything, my business has allowed me to work with clients from all walks of life to help them develop their financial plans. This has been as enriching for me as for them – so that has to be my favorite investment!...

Pro-life - Euthanasia

Getting even crazier: 27% of Canadians think being poor is good enough reason for euthanasia

Is poverty itself reason enough to allow someone to opt for doctor-assisted suicide? The question seems ludicrous – poverty is a condition that can change over a lifetime, and is hardly comparable to terminal lung cancer (an example of the “reasonably foreseen” death that’s previously been used to justify euthanasia). Yet a recent survey found 27% of Canadians agree with allowing doctor-assisted suicide in cases of poverty. This is one in four people you might meet! The survey was done by Research Co. and the results were released on May 5. Almost immediately it began making headlines with 11% of respondents saying they “strongly agree” and 16% that they “moderately agree” poverty was reason enough to let people kill themselves. We might be surprised, but the reality is, once suicide is an option and personal autonomy is valued, it’s not clear on what grounds someone would be prevented from asking for death because of poverty. After all, why shouldn’t the poor be able to make these kinds of decisions for themselves? If assisted dying is available to all Canadians, why should the poor be considered less able to choose? Christians know we are commanded to have compassion for the poor, not seek to eliminate them. But in a society where the government provides both social support services and medically-assisted dying, there is a financial incentive to reduce the cost of what gets provided to struggling people. This inevitably puts the poor in a vulnerable situation, a situation where they should receive the support and advocacy of their neighbors around them in a system that can be cold and impersonal. “The righteous care about justice for the poor, but the wicked have no such concern” (Prov. 29:7). Insisting that the poor have the full capacity to make a choice for euthanasia misses all the ways they might not feel like they have much of a choice. This survey also demonstrates how far opponents of euthanasia have to go in influencing public opinion. Do people really understand what they’re saying when they answer a poll question like this? The most charitable interpretation is that the poll responders wanted to emphasize the personal autonomy of a poor individual. But a personal choice is never made in isolation. Ultimately to declare poverty as reason enough to consider euthanasia is to devalue the worth of all the poor. To say poverty is enough reason for one person to consider no longer living is to say this kind of suffering decreases the value of that life. This comes into starker contrast looking beyond our borders to take in the poor worldwide. Tell humans who are barely getting by that they don’t need to struggle anymore, tell them that they can decide their life has no value and they can quit it. What would they say about this attitude to the life they’re fighting tooth and nail to keep? Suffering does not erase the meaning and value of being alive. But in a modern world where personal fulfillment and the individual’s choice matter above everything else, this message will be a challenge for Christians to drive home....

Assorted

In the right place to serve: Christians are leading the way in helping one city’s homeless

By God’s providence, Christians are often in exactly the right place at the right time to do the good works that He prepared for us! For nearly 100 years, the Lighthouse Mission has worked with the down and out on the streets of Bellingham, a university city near the Canadian border, preaching the Gospel while lending a material hand to those in need. As homelessness and despair due to drug addiction have grown in the last ten years, local government officials have begun to lean more and more on the work done by the Lighthouse – work that is helping pull people off the streets, and into productive lives through the power of God’s Word. Hans Erchinger-Davis is the Executive Director of the Mission. Hans grew up near Bellingham in a Christian home with loving parents who shared the Gospel wherever they went, including a memorable one-year trip through communist eastern Europe when Hans was a boy. Erchinger-Davis studied at Regent College in Vancouver (where Professor J.I. Packer was among his teachers), but his first career was in technology, and later in film. On the cusp of a career as a documentary filmmaker, Hans was offered a job at the Lighthouse Mission in 2006, and his life, and the lives of thousands of others, was changed forever. Help given in the Name of God Executive Director Hans Erchinger-Davis has been working at the Mission since 2006. Erchinger-Davis estimates that there are between 800 and 1,000 homeless people in Whatcom county at any one time, with the majority living on the city streets of downtown Bellingham. Volunteers and employees of the Mission make regular contact with these struggling men and women, giving out coffee and clothing, and inviting them to “base camp” for a hot meal and shelter for the night. Already at “base camp,” counselors share the good news of Jesus Christ, and offer resources and referrals, letting the new arrivals know that there is a way out of the despair in which they find themselves. Those who are willing to move up from “base camp” into a formal program of recovery must commit to being off drugs and alcohol before they are admitted to recovery houses that build on the foundation of drug-free, value-filled living, to begin training towards a productive life. “The Christian message is always part of our teaching,” says Erchinger-Davis. “Ninety-nine percent of our graduates are Christians or become Christians.” “We follow Jesus onto the streets and encampments in our community. The message of Jesus cannot be separated from the services we offer. It is in our DNA to carry out the mission of healing homelessness with Christ’s power and love,” said Erchinger-Davis. “It’s because of this that the Lighthouse Mission declines any offers of government funding for programs and services that might limit the ability for us to provide our homeless friend voluntary participation in prayer, worship, Bible studies and basic Christian discipleship.” Eager to do even more Now, in 2023, the Lighthouse Mission is in the middle of an ambitious construction project: the building out of which the Mission did its main work was in rough shape, and the Mission’s board decided that the most cost-effective solution was to tear it down and re-build a more suitable facility, with room for more training, more beds, more cooking facilities, and room for small retail businesses that those in the program can operate. Whatcom County (in which Bellingham is located) has a fairly liberal governing “county council,” although there are believers among the county representatives. Officials have acknowledged publicly and privately that the Mission does invaluable work among the homeless that local government is not able to provide. As a result, both the city and county had committed to helping fund portions of the construction project that were centered on humanitarian aid (things like shelter, meals, and vocational training). Setbacks, but no compromise The Mission provides hot meals, but they don’t stop with providing for the physical. It is always delivered in the context of the Gospel. Recently however, one of the county council members made it her personal mission to deny any funding to the rebuilding project due to the Mission’s “discriminatory” hiring practices. (The Lighthouse Mission requires that all of its employees acknowledge the organization’s Christian roots, including a Biblical understanding of human sexuality and the sinfulness of homosexual relationships.) The council member won a temporary victory, as the body decided not to provide funding for any of the Mission’s rebuild (even the portions of the work that could be described as humanitarian aid). Again, by the grace of the Lord, this temporary setback was overcome in God’s providence. Just a few days after the council made its decision, a local donor contacted Hans to let him know that he and his family would be donating $400,000 to help cover the shortfall. But that was just the beginning! Kathy Kershner, a Christian who serves on county council, lobbied the other members of council, reminding them of the valuable services that the Mission provides to Whatcom County. Kershner moved to rescind the motion denying funding, and a majority of council agreed. Hope for future rests in the Lord Despite many victories and successes for the Mission, Erchinger-Davis’ personal life has been visited with tragedy. His father, a faithful Christian, struggled with bi-polar disorder. His best friend from high school became a drug addict, and despite intervention attempts and help that was available so close by, died of a drug overdose a couple of blocks from Hans’ office. Echinger-Davis’ sister was a victim of domestic violence, and recently took her own life, leaving behind two young children. While some might despair at these tragedies, Hans is able to rejoice in God’s goodness, and to accept that God has a plan that he can’t fully understand. “It’s hard! My friend died, and I was not able to help him, but partly through my own work, the Mission has been able to help thousands who have escaped lives of brokenness through God’s love.” The Lord has put His people where they are needed to fulfill His gracious plan. Hans summarizes: “We aim for healing homelessness both in the present, the future, and for eternity with the tender love of Jesus Christ in Whatcom County.” Assistant Editor Marty VanDriel is a board member of the Lighthouse Mission Ministries Foundation, which provides long-term funding for the work of the Lighthouse Mission Ministry, and was asked by the editor to profile the organization. Pictures have are frame captures, taken with permission, from Lighthouse Mission Ministries Foundation's 5-part video series "Hope for Bellingham: Response to Homelessness," the first of which you can watch below. Find the rest here. ...

News

Alberta and BC champion very different responses to drug use

Earlier this year, BC became the first province to decriminalize small amounts of illegal drugs. The policy was the latest “harm reduction” effort from the province’s NDP government. The province boasted that “British Columbia is taking a critical step toward reducing the shame and fear associated with substance use.” This move was approved by Health Canada, which granted a three-year exemption from federal drug laws. Only a few months later, the effects are being felt in towns and cities throughout the province. “BC’s drug decriminalization experiment is off to a disastrous start” shouted the headline from the national affairs columnist in the Globe and Mail. Gary Mason proceeded to describe the situation on the ground, including a report from Mike Stolte, from Nelson, BC. “I’m a pretty liberal person who has been involved in compassionate programs for hospices and other entities,” Mr. Stolte told the Globe and Mail. “So, I feel for anyone battling addictions. I was initially a fan of decriminalization but I think the longer we continue with this experiment, the more and more downtowns are going to cease to exist. Nobody will want to go near them.” Stolte now keeps a baseball bat and bear spray by his front door after experiencing four thefts in the last two months. One province over, Alberta has refused to decriminalize drugs. Instead, they have been expanding the treatment spaces and now have capacity to serve 29,000 people every year. They also got rid of the fee for treatment. Instead of making drugs more accessible, they are making treatment more accessible. On the heels of their provincial election, the province’s UCP government took it a step further by announcing it would introduce the Compassionate Intervention Act, which would give the province the authority to require chronic drug addicts, who are believed to be at great risk to themselves or others, to get treatment. This too would be the first of its kind in Canada. “There is virtually no addict that makes a change in their life without some measure of intervention,” shared Marshall Smith, the chief of staff to Alberta’s Premier. He knows this from experience, having gone from being a staffer in the BC legislature to living on the streets in Vancouver for four years, as a result of a cocaine and meth addition. According to the National Post, he credits his recovery to the local police, who gave him the option of jail or a spot in a treatment center. Although there are not yet statistics to compare the two approaches, BC overdose deaths have doubled since 2016, though there was a slight decrease of 1.5 percent last year. The drop was much larger in Alberta, at 12 percent last year. BC’s approach rests on a belief that people should be free to pursue their desires, even if they are risky and dangerous. This is a similar strategy to that which was employed over the past half-century with the normalization of sex outside of heterosexual marriage, by focusing on “safe sex.” In contrast, Alberta’s approach recognizes that some activities need to be discouraged, even to the point of forcing people to change their lives. Although there is no explicit recognition of sin, nor an express desire to live in a way that respects our design as image bearers of God, Alberta’s approach is an encouraging step in the right direction. It will be important to compare the results of the two strategies in the coming year....

News

Dodgers honor drag queen “nuns”

CORRECTION: The original title for this article was "Dodgers honor drag queen 'nuns' in front of empty stadium" was true, as videos showed that when the nuns were honored before the game, very few people were in attendance. But it turns out, they showed up afterwards, so we've edited the article to reflect that.   **** In May, the Los Angeles Dodgers baseball team extended an invitation to the "Sisters of Perpetual Indulgence," a self-proclaimed queer and drag order of nuns, to receive the team’s Community Hero Award. This “order” is defined by what it mocks: the Roman Catholic Church. Conservative Christian groups voiced strong objections, which prompted the Dodgers to rescind their invitation.  This, then, sparked controversy among progressive groups. The Sisters of Perpetual Indulgence released a statement asserting that their organization is based on love, acceptance, and celebrating human diversity. But their performances contradict this claim.  For example, each year, they organize an Easter event that includes a "hunky Jesus and foxy Mary" contest. Drag queens dress in skimpy outfits, imitating Jesus and even simulating crucifixion, with another drag queen pole dancing on the "Jesus" figure. The event also features a character called "Fesus," hatched from an egg, who claims to be the alpha and omega. Fesus mockingly proclaims:  "I was born 30 seconds ago, yet I was created with no beginning, no middle, and no end. Sent from the heavens to slay and take away the sins of the world."  Due to pressure from progressive factions, the Dodgers organization ultimately reversed its decision, issuing a Twitter statement that expressed apologies to the Sisters of Perpetual Indulgence, members of the LGBTQ+ community, and their friends and family. And they re-invited the Sisters of Perpetual Indulgence to a pride night event on June 16 where they received an award from the Dodgers for their work in the community. In the face of such open hostility, how can Christians respond? 1. Remain steadfast  The Dodgers organization appears very concerned with pleasing people. However, as Christians, our focus must be on faithfully following God's commands (Galations 1:10). The Bible forewarns us about facing persecution and being judged, as expressed in 1 Corinthians 4:3-4, where Paul affirms,  "But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me."  When we stand firm in the truth revealed in God's Word, we should expect judgment and slander. Yet, we should adopt Paul's attitude toward such judgment, recognizing that our ultimate accountability lies with God alone. 2. Educate our children  The Belgic Confession, the Heidelberg Catechism, and the Canons of Dort, all provide a solid understanding of what we believe and why we believe it. And so too does Pastor Chris Gordon’s New Reformation Cathechism on Human Sexuality. While catechizing can present challenges, it is an immensely rewarding endeavor. And if we won’t catechize our children ourselves, then they will be catechised by the world. 3. Consider boycotts  Recent examples, such as Target and Bud Light, garnered backlash for endorsing woke ideologies. According to a report by Fox, Target and Bud Light suffered a combined loss of $28 billion, with even larger figures expected since then. So boycotts can sometimes send a message. 4. Pray for those who oppose us In the famous Sermon on the Mount, Jesus instructs us:  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you" (Matthew 5:43-44).  Jesus commands us to love and pray for the progressive movement. Loving them does not imply tolerating their beliefs, but rather sharing the truth with grace. Let us make it a practice to pray specifically for the LGBT community this pride month. Pray that they would come to repentance and turn from the path that leads to destruction. Create a list of individuals you know or organizations that support this lifestyle and commit to praying for them daily throughout the month. Noah Faber is a member of Cascade Christian Reformed Church in Maryville, Washington. Picture was taken by Ringo Chiu / Shutterstock.com. ...

News

Saturday Selections – June 17, 2023

How you should spend your words (2 min) We only have so many words we're going to speak. So what are you going to build – or destroy – with yours? The mental health crisis of American teenage daughters Is it just social media, or is there more causing it? Should I take the birth control pill? The birth control pill has three separate actions: the first two prevent conception, and should those two fail, the third acts to prevent the conceived children from implanting in the mother's womb – it acts as an abortifacient. Listen to this as a 20-minute podcast, or tackle it as a 10-minute read. 30% of Gen Z Americans would welcome gov't monitoring inside their homes A third of Americans under 30 would favor government surveillance in their homes, in the name of reducing spousal and child abuse. Christians might think that if we aren't doing anything wrong what does it matter if we are being watched? But do you spank your children? Might some government official somewhere want to recast that as abuse? Do you teach your children that God made us male and female? Do you insist that marriage is between one man and one woman? What might some in the government think about that? To be constantly monitored is to be constantly assessed. And knowing, as we do, that our governments don't measure right and wrong by God's standards, we should fear the prospect. That a third of these young Americans are okay with constant government surveillance shows they don't know about surveillance states of the past, like the Soviet Union and Nazi Germany. They don't know about China's current "social credit system," where citizens are constantly monitored and granted freedoms based on their government score. And these young people must not haven't read 1984, or any other dystopian fiction. That a third of American young people would grant their government this much power isn't an endorsement of their government's trustworthiness, but only shows how badly it has run the public school system – young people by the millions have been so abysmally educated, they aren't aware that governments that try to run everything ruin everything. FOBO - the fear of better options It wasn't so long ago that kids had to contend with FOMO: the Fear Of Missing Out. It's a fear that can run kids ragged, going to this event and then that, to be sure they'll be there for whatever epic times might happen. Today kids have to contend with FOBO: Fear Of Better Options. Kids won't commit to an event just in case something better comes up. It's so widespread, kids will think nothing of ditching out on a friend they have committed to. So, in the quest for having the very best time, they leave behind people who were counting on them for friendship and companionship. 12 important questions to ask your dad on Father's Day This is a secular article, but very much about honoring your father (Ex. 20:12) by seeking his wisdom while you can. And for a double dose of fatherly attention, John Stonestreet weighs in on how the importance of fathers shouldn't be overlooked. The video below is humorous – different denominations discussing how they'll celebrate Father's Day – but has a mention of drag in it, so isn't all ages. ...

People we should know

Elon Musk and visions of the future

“These human space flight missions were a beacon of hope to me and to millions over the past two years as our world has been going through one of the most difficult periods in recent human history. We see the rise of division, fear, cynicism, and the loss of common humanity, right when it is needed most. So, first, Elon, let me say thank you for giving the world hope and reason to be excited about the future.” – Lex Fridman speaking about SpaceX to Elon Musk, on his podcast released December 28, 2021 **** Where are the dreams of previous decades, of flying cars and paperless offices and TV phones? Not only have these dreams turned out to be rather bleak (Zoom as a sort of TV phone has not sparked joy in anyone), but no new visions of the future have sprung up to replace them. Young people – those supposedly optimistic young people – fill social media feeds with anxiety-soaked visions of climate catastrophe, plague and economic collapse. Our world dreams of catastrophe, not progress. And yet some young people do turn to one figure as a beacon of hope in the negativity all around them. They turn to a public figure who frequently and publicly describes a future where humanity overcomes its challenges, and continues to seek out the meaning of existence. This is the vision of the future provided by Elon Musk – a controversial figure whose “true fans” love him for his insistence that human ingenuity can create a future that will be better. Christians, of all people, have reason to be excited about the future. We live in hope, even in the midst of darkness and despair. Or so we say. And yet it is not Christianity that many turn to, to escape the bleak future. It is not Christianity that provides these young fans with a new vision of the future, and an optimism to be hopeful again. When we see the success of visionary dreams of the future, when we see Elon Musk inspiring millions, it pushes us as Christians to work out what we mean by hope. It pushes us to define what we expect from the future. And it urges us to consider whether we are “visionary,” and whether we should be. The profound hopefulness of Elon Musk “You want to wake up in the morning and think the future is going to be great—and that’s what being a spacefaring civilization is all about. It’s about believing in the future and thinking that the future will be better than the past. And I can’t think of anything more exciting than going out there and being among the stars.” – Elon Musk, SpaceX website What is Elon Musk’s vision? Musk has many critics, including many who doubt he sincerely means to benefit common humanity with his companies and inventions. Despite this, fans continue to flock to him. Whether or not his vision of the future is sincere or a marketing tactic, the simple fact is that there is something in his vision that fulfills something his fans are looking for. They draw hopefulness from his vision. Why is that? First of all, Musk has the ability to drag unlikely concepts, like reusable rockets, into the realm of reality. For a young generation struggling with anxiety, just getting out of bed in the morning can feel superhuman. A person who can come up with an idea, and then make sure that idea gets done, confronts our feelings of helplessness and comforts us that maybe solving our problems is as simple as just doing it. “When something is important enough, you do it, even if the odds are not in your favor,” as Musk says in his interview with Lex Fridman. On one level, Musk is not that revolutionary. Electric cars, space flights to Mars, satellite internet – all of these are ideas that have been dreamed up before Musk came along. But because Musk has done more than dream, Musk has become a source of inspiration. But Musk doesn’t simply get things done – he frames his activities as the stuff that fires imaginations. “You need to have things that when you wake up in the morning, you're excited about the future,” Musk argues in another interview with the Babylon Bee. “Why live? If it's all about solving problems of being miserable, like, why live? So they've got to be things that...you know, get you in the heart. And I think space is one of those things.” God created a world with much more than the bare necessities. He also created a people with a capacity for enthusiasm – an enthusiasm to explore, an enthusiasm to see what is possible. We can be full of curiosity about creation, just as scientists before us reached out to God through their discoveries of the natural world. Haven’t Christians who have come before have been eager to explore and create? From Johannes Kepler to David Livingstone, the world has opened up to us through the enthusiasm of those who have come before us. The Bible itself illustrates this too. The overall arc of the Bible moves from its beginnings in the garden to its ending in the city. The story of creation is a story that includes the development and unfolding of what God made. This is why we need dreamers and visionaries, to bring out the possibilities inherent in creation. Elon Musk hits on some important things. Building real things in the real world matters, even if it isn’t easy to bring things together and make them work together. In fact, building real things can contribute to a feeling of fulfillment in us, a feeling of doing what we were meant to do. No wonder some find inspiration in this. But Musk himself is used as the example to follow for those looking for a hopeful outlook on the future. As a man who presents himself as someone who dreams and builds his dreams, he is viewed as an inspiration. This means the vision he presents should be examined in more depth. Before we fully jump on board with Elon Musk’s future, we should consider what future, exactly, he presents. The bleakness of Elon’s future Elon Musk claims to want to build the future so humans can continue to seek the meaning of life. “I don't know when I'll die, but I won't live forever. But I would like to know that we are on a path to understanding the nature of the universe and the meaning of life and what questions to ask about the answer that is the universe.” Musk wants to save humanity so humanity can continue to struggle with the meaning of existence. Well and good! Humans are meant to seek out the purpose of their existence, and not give up on their existence as meaningless. But Musk himself holds back from offering an answer to the question of meaning, only vaguely hinting that humanity might figure it out in some far-off someday. And in this way, Musk’s future does not fully alleviate the temptation to nihilism. After all, what does he really think the nature of the universe is? He is building physical technologies that will greatly impact the real world we live in. But he is deeply ambivalent about whether the world we live in is a real world after all. “The odds that we’re in base reality is one in billions,” he explained at Code Conference in 2016. It’s a fun idea that tech entrepreneurs and philosophers like to play with – the idea we might be living in a video game that is a copy of some deeper reality. Except this idea of “what’s really going on” is cold comfort to the apathetic and despairing. And Musk is, famously, all-in on artificial intelligence, as well as linking our brains to computers (see his company Neuralink). This does indicate a belief that reality may really not consist of anything more than ones and zeros after all. If we are living in a simulation, a cosmic simulation where something is jerking us around like puppets – well, some of us might be eager to know the truth of this. But this truth is not the kind of truth that sets us free from apathy. Musk does not know what the meaning of life is. He only wants to buy more time for humanity to figure it out. The answer to the meaning of existence that many people arrive at today, when looking at the failures of humanity, is simply that humanity does not deserve to exist. This is what feeds into our current culture’s apathy. And no journeys among the stars are fantastic enough to change their minds. In some sense, Elon Musk is right. What makes life worth living is working on problems, seeking the meaning of existence, and exploring every cranny of creation. Only Christians can fight with those problems before the face of a God Who has answers. Saving us from the future? Do Musk’s fans really turn to him because of his musings about reality being a simulation, or because of his goal of preserving human consciousness in order to seek out the meaning of life? It is possible they turn to him for a far simpler reason than this. For some of them, it may be less about finding positive inspiration in his message, and excitement for the future – and more of a response to fear of the future. Fear of the future is behind so much of human activity. As Dietrich Bonhoeffer said in a sermon in 1933, “What else is all the razzle-dazzle and drunkenness of New Year’s Eve, other than our great fear of a new era, of the future? Fear is breathing down our necks.” Elon Musk’s vision is a relief because it offers a positive vision of the future, in contrast to the terrible ones on the news every day. It acknowledges terrible consequences that may occur, but it encourages us that humanity can overcome them. By being hopeful, it helps others to hang onto hope. And this relief from fear brings devotion along with it. After all, is it really self-evident that space travel is inspiring, and is that truly what his fans latch onto when they admire Musk? Going to Mars is presented with the enthusiasm that the age of exploration brought, when voyages to unknown lands brought home wonders. Except in our case, Mars is not exactly unknown or unexplored. The magic of going there is to just say we can go there, to say humans have set foot on a place we already know all about – more like a family vacation to Paris than a voyage of discovery to the South Seas. To make it even more prosaic, the reason to go there is “a life insurance policy.” Musk presents his technology as supplying a reason to get up in the morning and feel optimistic about the future, but he simultaneously does not shy away from arguing his work will preserve humanity in case something really bad happens to earth. He says, “We should basically think of this, being a multi-planet species, just like taking out insurance for life itself – like, life insurance for life.” (“This turned into an infomercial real quick,” says his interviewer, Lex Fridman). His focus on using technology to avoid potentially devasting problems, such as climate change, helps explain why he is so often viewed as a savior by the devoted. To explore out of a love of exploration, out of a joy of living, is quite different than to explore and build to avoid a negative outcome. To the extent Elon Musk’s vision is driven by a joy of discovery, it is admirable. To the extent it reveals humanity’s underlying fears and insecurities, it reveals a drive to control and secure our own futures. Looking to technology to solve all our problems and absolve us of our fears quickly becomes placing our faith in technology – in other words, placing our faith in humankind. Ideally, we recognize the capabilities God has given to humanity, while simultaneously recognizing their source in God. Otherwise the failures of humanity can feel overwhelming, as demonstrated by our current culture’s reaction to the optimism of the 1950s. Nihilism and apathy are much more common, despite the technological progress of the twentieth century. Christians and the hope that we have Christianity should also inspire us to live, and not just a grit-your-teeth-and-get-through-life kind of living. There is a superficial similarity with Elon Musk here. But what is Christianity’s vision of the future? One critique of Christianity is that it directs all hope to life after death. It neglects the world we live in for some fairy tale future. It maintains the status quo by promising if Christians are meek and humble they will be rewarded in the life to come. Christian visions of the future that have been presented have at times been bleak as well – that the physical world doesn’t deserve improvement, as it will be enveloped in fire anyway. Or that humanity can never progress, because we’re deeply stained by sin. Or history will just continue to get worse and worse (“wars and rumors of wars”) until Jesus comes again. But let’s turn from what some Christians have thought about the future and look towards what the Bible presents as the future. What is the clearest, most concrete vision of the future that Christianity offers? It is actually quite simple and clear: the return of Christ. “e wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:11-13). The return of Christ is our future. Notably, this future that the Bible describes is a future that Elon Musk does not find comforting at all: “We could have a chapter past Revelation,” he says when asked what book he’d add to the Bible. “Like, is there a happy ending here? Revelation Part 2: The Happy Ending.” He does not elaborate on what he finds so depressing about the new earth and the Bible’s vision of the future, but it could be that he does not see the continuation and culmination of our work in this world into the next. Perhaps “the apocalypse” really sounds like a final end to him. Christians live with their lives pointing towards the kingdom of heaven. Yes, this means living for the world to come. But at the same time, this means recognizing the kingdom of heaven exists already in the world today, like “yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough” (Matt. 13:33). It is about doing our work in this world in the light of eternity, not as if our work right now doesn’t matter because there will be another world, but because what we do now does matter for our eternal future. Perhaps it is Herman Bavinck who explains this best, in his article, “The Kingdom of God, The Highest Good”: “We are, finally, the totality of what we have ever willed, thought, felt, and done. The profit that we yield for ourselves in this way is profit for the Kingdom of God. Even a cup of cold water given to a disciple of Jesus receives a reward. God calls us to work in such a way that, amid all that we do, we should envision the eternal work that God desires to bring about through people… even if our work space be ever so small and our occupation ever so nondescript. This is truly and essentially working for the Kingdom of God.” It is mysterious how God promises to bring everything to fulfillment, but the new world will not be “starting over.” Even in Revelation 21, the kings of the earth bring their splendor into the new Jerusalem, indicating that in some fashion the glories of this world, once redeemed, will crown the new heavens and new earth. It will not make God’s work in history now into something meaningless. We’re allowed to be visionary. We’ve been given a vision that equips us to work. And so we’re called to hope. To hope in a way that encourages us to try, to build and invent, to strive for a concrete idea of what could be better, and to fight to understand what we’re here on earth for. For Christians the future is inevitable. Our consciousness will not be snuffed out. Humanity will go on for eternity, to live and love and build, and learn about what we can do, before the face of our God....

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Sooners seize opportunity to glorify God

Doesn’t matter if you like sports or not, you’re going to enjoy hearing about this team. The Oklahoma Sooners won their third straight Women’s College World Series on Thursday, with a 3-1 victory in the series finale. That also added to their record-breaking winning streak, which sits at 53 games, 6 more than the old record. But what really makes this team special came out in a pre-series press conference on Tuesday, when ESPN’s Alex Scarborough asked players about the streak. “I know you guys talk about keeping the joy of the game, but it's a long season and you guys have had the target on your back the entire time, with the win streak, with being number one. How do you handle the unique pressure that comes with that? How do you keep the joy for so long when anxiety seems like a thing that could very easily set in?” Shortstop Grace Lyons was the first to answer: “The only way that you can have a joy that doesn't fade away is from the Lord. And any other type of joy is actually happiness that comes from circumstances, and outcomes. I think coach has said this before but, joy from the Lord is really the only thing that can keep you motivated, and just in a good mindset, no matter the outcomes. Thankfully we've had a lot of success this year but if it was the other way around, joy from the Lord is the only thing that can keep you embracing those memories, moments, friendships, and all of that. So, really the only answer to that, because there's no other way that softball can bring you that because of how much failure comes in it and just how much of a roller coaster the game can be.” And if that wasn’t amazing enough, utility player Jayda Coleman wanted to echo the point: “One thousand percent agree with Grace Lyons. I went through that my freshman year. I’ve talked about this before, but I was just so happy that we won the College World Series but I didn't feel joy. I didn't know what to do the next day. I didn't know what to do for that following week. I didn't feel filled. And I had to find Christ in that. I think that is what makes our team so strong: we're not afraid to lose because it's not the end of the world if we do lose. Yes, obviously we've worked our butts off to be here and we want to win. But it's not the end of the world because our life is in Christ and that's all that matters.” Next up was sophomore Alyssa Brito: “We're really fixing our eyes on Christ. Like they were saying, you can't find fulfillment in an outcome, whether it's good or bad. I think that's why we're so steady in what we do… because we know this game is giving us the opportunity to glorify God. Once we figured that out, and that was our purpose and everyone was all in with that, it's really changed so much for us. Once I turned to Jesus and I realized how He had changed my outlook on life – not just softball but understanding how much I have to live for, living to exemplify the kingdom – I think that brings so much freedom. I'm sure everyone's story is similar: we all have those great testimonies that have really shown how awesome it is to play for something bigger. That's just what brings me so much joy, no matter the outcome, whether we get a trophy in the end or not. This isn't our home, and I think that's what's amazing. We have so much more; we have an eternity of joy with our Father and I'm so excited about that. Yes, I live in the moment, but I know this isn't my home and no matter what, my sisters in Christ will be there with me in the end when we're with our King.” The final word went to the coach after a follow-up question. The same reporter wanted to know how she could get these kids to keep going hard when they were winning so often. Wasn’t it just human nature to slack off in the midst of so much success? How could they keep their focus? Coach Patty Gasso replied: “I think that they just gave you that answer.” ...

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BC paying a steep price for its healthcare policies

BC plans to send about 4,800 patients to private health clinics in Washington state over the next two years for cancer treatment, in response to growing wait times and a health system that is increasingly unable to cope. BC’s Health Minister Adrian Dix blamed the situation on a growing and aging population and staffing shortages. According to coverage from the Globe & Mail, only 77 percent of cancer patients who require radiation are receiving care within 28 days, far lower than the national average of 97 percent. Not only is this travel a great inconvenience for cancer patients, it also comes at three times the cost for the same treatment in Canada. The irony here is that the BC NDP government has been fighting hard to keep privately funded health care out of the province. In fact, a 14-year court effort to challenge this by Dr. Brian Day was recently dismissed by the Supreme Court. The NDP got their way and killed any hope of private care, only to now have to pay substantially more so that the public can get much-needed care from private clinics in another country. At the same time, the province continues to reject doctors and other health professionals here in the province who are eager to help but are being prevented by government vaccination requirements that still exist for employees in health care settings. This development also comes on the heels of the NDP’s budget, which devoted much fanfare to announcing $119M of funding to provide free “contraception” to all residents, including pills, implants, and the abortion-inducing “morning-after pill.” In addition to killing innocent life, this will only compound the problem of an aging population by diverting much-needed funds away from their urgent health care needs. Picture by LIVINUS / Istockphoto.com...

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Saturday Selections – June 3, 2023

The UK, Canada, and the US meet in a grocery store One for all the social studies teachers out there. Your final exam can simply be whether your students laugh in all the right places. Is social media out-discipling the Church? Is social media the biggest challenge the Church faces when it comes to the next generation? Loving our neighbors means telling the truth about gender and identity The number of Americans who know someone struggling with gender dysphoria is now approaching 50%. And as John Stonestreet writes, Christians need to be prepared to speak to this confusion. "Rather than truly loving our neighbors, something admittedly difficult, we instead choose the easier path of not offending and only affirming. We then name that path 'love,' but it’s neither loving nor true." When self-care becomes self-absorption This is intended specifically for pastors, but the point is applicable to all: when one generation neglects caring for the body God has given them, that can lead to the next generation overreacting the other way, getting so concerned with self-care that they don't push themselves like they really could. The tragic real-life story behind "Jesus Revolution" The latest big Christian film is a well-produced true story that focuses on a tumultuous period of recent Church history. But as reviewer Mark Powell notes, it shows the triumphs while mostly sidestepping the failings of its main character. Dr. Bredenhof also had some thoughts. India has passed China This year India passed China as the world's most populous country, and now the two are heading on opposite trajectories. This 5-minute read hits some of the highlights about what that might mean going forward. 7 theses on the age of the earth (9 min) A great explanation of why this debate matters and a powerful defense of a young Earth. ...

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