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Education

Thriving at a non-Christian university?

You can be blessed, and be a blessing, at a secular college

*****

When Gillian, a 21-year-old from Langley, BC, talks about her love for art, her face lights up. Throughout high school she saw art as a way to glorify God and use her talents, so when it was time to make post-secondary plans, she decided to pursue a visual arts degree at the University of the Fraser Valley (UFV).

However, it didn’t take long for her to realize that the program wasn’t for her. She describes walking into the hallway of her building at UFV and seeing a large, irreverent parody of Michelangelo’s famous “Creation of Adam,” now filled with LGBTQ imagery. Art here was not about glorifying God; it was about “how we’ll break the status quo.” With no Christian friends in her classes, and the culture shock of her new environment, Gillian also felt very alone on campus.

“It just wasn’t good for my personal and faith life,” she says, adding that the experience – including recognizing the negative impacts – was still a beneficial time of growth for her.

Gillian finished her term, then took some time to reconsider her options and try out a few jobs. She says these were valuable months of figuring out what she did and didn’t want to do. One thing she concluded was that she still wanted to do something creative.

As she explored different programs and talked to different people, she was intrigued by commercial interior design. Happily, she was accepted into the interior design program at the British Columbia Institute of Technology (BCIT), which has turned out to be a much better fit. She enjoys the work, as well as the more professional environment: “People talk about their career plans, not their pronouns.”

When she reflects on her post-secondary journey, she advises younger students to know what they’re getting into: “Know the bias of your chosen faculty or department.” She recommends talking to other Christians who have gone through a program you’re considering. And when you’re on campus, she suggests searching for a Christian club to join, and making the most of what they offer. As well, she says, don’t lose touch with your church and Christian school friends: “You have to hang onto them.”

A good fit?

As Gillian discovered, one secular university or faculty may not be a good place for a particular student while another program may be a great fit. Non-Christian universities have their own challenges for young Christians, but they can also be places where Christians can be blessed and be a blessing.

So why might someone choose a secular college or university – and what might their experiences be like? How can their time at a non-Christian institution be beneficial for them, and a blessing to their neighbors? And how can they thrive there?

I asked a number of current and former students for their thoughts.

Making the choice

For many, the choice of school was based largely on very practical considerations: cost, location, or acceptance into a particular program. Non-Christian colleges are significantly less expensive to attend than Christian ones, and chances are there’s one close by.

James, a recent nursing graduate from the University of Northern BC, chose his school because of the generous scholarship he received, as well as its location in Prince George, BC – a town with a good Reformed church, and with a manageable cost of living, that is only a few hours away from his hometown of Smithers.

Amy, his younger sister, opted to try out the University of the Fraser Valley (UFV), where she could live with her grandparents and attend one of the many local Reformed churches. The smaller campus and smaller class sizes of UFV also appealed to her.

Luke, a young articling student in Edmonton, AB, chose the University of Alberta so he could live at home during his studies and save money (“Thanks, Mom and Dad”) and stay connected to his Christian friend group. U of A was also a “top 5” university in Canada, so he felt it would be a good place for his personal and professional development as he pursued his law studies.

While most of the students I talked to cited considerations such as cost, convenience, and alignment with career goals, they also all noted that proximity to a solid church remained an important factor.

Mixed experiences

So what was it like for these students, many of whom had attended a Christian school and lived largely within a Reformed community their whole life?

Experiences, both socially and academically, were mixed.

Emily, a young physiotherapist who grew up in the small, largely Reformed town of Lynden, Washington, found tolerance and respect among her classmates at the Okanagan campus of the University of British Columbia (UBCO) – but also some real hostility from her dormmates. She formed some close connections with her fellow human kinetics students: “Even though we were quite the blend of upbringings and backgrounds, we respected each other’s differences and it was in these times that I got to speak about my faith and answer their questions, without being attacked or ridiculed.”

At the same time, she found it difficult to be the only “church girl” on her dorm floor. “There is a difference between living among unbelievers and living with unbelievers. I was accused of being a ‘hater’ yet teased about ‘being the good girl who went to church.’ Home (my dorm) was no longer a safe space like it was growing up; now it was a spiritual warzone. And yet this experience was one of the best things that happened to me. This taught me how to defend my faith – when to do it and how to do it – with people I lived with.”

Ben, who is studying criminology at Simon Fraser University in Vancouver, has found that the social sciences are a tough place to express Christian viewpoints. He says there’s lots of “anti-Christian rhetoric” in fields like psychology and sociology; “Christians are the number-one bad guys.” And although there are several small conservative groups on campus (made up largely of Christians), he says they don’t feel particularly welcome there; Ben mentions that any pro-life or anti-pornography materials that the groups post are very quickly ripped down.

James, at the University of Northern BC, didn’t find as much overt hostility to Christianity in his classes, but did soon notice that his Christian worldview and values were an exception on campus. He remembers a first-year English professor who repeatedly used “very explicit” writing samples in his teaching; week after week, “I would sit there, quietly and awkwardly,” James remembers wryly. Eventually James gathered up his courage and talked to the professor about it during office hours. “I explained that the examples made me uncomfortable, and could he tone them down a bit?” James says that the professor was “surprised, but receptive. He apologized and promised to change his examples. He was a nice guy, actually.”

As Sam, who is completing a history major/English minor degree at UFV with a view to teaching, notes, how much conflict you encounter is partly up to you. “A debate will only break out if you spark a debate.” There may be times to (constructively) stick out your neck, like James did, and other times when you need to consider your response carefully.

“There are times to refuse being drawn into silly questions, which Paul told Timothy to avoid,” says Emily, citing 2 Timothy 2, “yet times to answer, but with gentleness, so that might have a chance to come to know the truth.”

More and more difficult?

Is it harder to be a Christian on a non-Christian campus now than it was ten or twenty years ago?

Harma-Mae, a regular RP contributor who completed a history degree in 2013, reflects on the ideological shifts that have taken place in the last few decades: “When I was in school there was a good amount of postmodernism (i.e., there are many perspectives and we can’t tell which one is true, or if there even is any truth), which seemed to result in many perspectives being allowed to be shared and voiced, as long as it was just another perspective. So there were times when I could say what my perspective was. Now I think there is much more tolerance for censorship – it seems to be allowed to view some perspectives as wrong, though they would probably be called ‘harmful’ rather than wrong. Which means that a young person today would face different challenges than what faced!”

Secular vs. Christian colleges

When I was a student, there was a saying in our church community that the devil wore “klompen” (those noisy wooden shoes that the Dutch are, apparently, so fond of) at the public universities, but snuck around in “stocking feet” at the local evangelical Christian one. The point wasn’t so much to disparage Christian institutions as to acknowledge the different, more subtle dangers and attacks against their faith that young people might encounter at such places.

There’s something straightforward about attending a secular university. You know that you won’t agree with a lot of what you hear; you’re on your guard; you take what’s useful, but don’t particularly expect to find your new best friends or a community where you’ll belong. As Harma-Mae puts it, “I preferred to be taught from a secular perspective because I found it more tiring to try to evaluate Christian teaching I didn’t agree with. It was easier for me to assume I disagreed and figure out where there might be some truth poking through rather than hearing things that sounded kind of right but something was off.”

Emily echoed some of these thoughts, pointing out that it’s easier to spot the “counterfeit” truth at a secular university, where it’s often so much more obviously wrong.

Whether you choose a Christian or secular university, of course, it’s important to keep the bigger picture in mind of why you’re there and what your primary goal and purpose is. I love how Ben put it: “Your number one goal in life is not to get an education and get a good job, but to live as a Christian in this world” – wherever God has put you right now.

Maturing in your faith

Grappling with your faith, and having it challenged, is also an important part of maturing as a Christian – and preparing for life as a Christian in a world that won’t always appreciate your beliefs. This may not be why you’d choose a secular college, but it is something that many students appreciate as they look back.

“Seeing your worldview challenged serve to strengthen your faith and belief,” comments Crystal, who studied English and creative writing at UBC. “When you see how broken the world is, and how flawed many accepted ideas are, it only points to how much better God’s way is.”

James felt it was useful to get outside his somewhat sheltered community, and understand some different perspectives better. “It’s easy to miss nuances” until you’re up close to those who are different from you, he says.

“Knowledge is very different than experience,” Sam adds. “It’s very important to... know the other side well.”

“I feel like I was taught to view ‘the world’ as a scary place as I grew up in the Canadian Reformed bubble,” says Harma-Mae, “and that I did need to get outside that bubble and learn to talk to other people who were not the same as me, and learn how to live in the world as a Christian, face that fear.”

Ben comments on how his time at Simon Fraser University has led him to depend on and appreciate his Bible more, and to learn to “exercise spirit of discernment,” while Luke found that the challenges of university life helped him learn “to trust in the Lord at all times, God has a plan for our lives. University allowed me to grow.”

Asia, who recently completed a Bachelor of Science at the University of Alberta, reflects on how university was good for her growth not only spiritually, but in many areas: “I learned a lot about myself and what practical life skills I was good at or needed more practice in (e.g., my time management, how I handled high-stress situations, the best way I learn, my communication skills, work-life balance, how the views/opinions of secular students and professors affected me, my ability to shine as a light on campus). I think I’ve grown up a lot since I graduated high school and I attribute a significant part of that change to four years of university.”

Of course, the same challenges to their faith that may lead to growth for some – as they learn to defend their Christian worldview and really learn to trust God – can cause others to stumble. That’s why the solid foundation of a good church with which you’re connected, regular time for Bible study and prayer, and relationships with strong Christian friends, family members, and others are so vital. You can withstand the storms of a secular post-secondary experience, and even come out stronger for them – but not if you try to go it alone go it alone ("a three-fold cord is not quickly broken," as Eccl. 4:12 puts it).

 As well, everything that happens before you head off for college – the training you receive at home, church, and school for the first eighteen years or your life – should give you a firm foundation. As Emily puts it, and as she experienced it herself, “Both the church and home are training grounds to expand and increase a child’s knowledge in their faith ... needing to know what you believe and why.”

Salt and light

Students also shouldn’t underestimate the value of their Christian presence and witness on campus.

You may be intimidated by the idea of debating your faith, but you can start by simply being “the Christian who, just like me, has the cross around their neck, and maybe someone will ask you ,” says Sam.

As Harma-Mae relates, “I was often surprised by how open people on campus were at having conversations about faith ... I think university is a time of life where people are often searching and also curious about other perspectives – at least in one-on-one conversations.”

If we really believe that “every square inch” of this world is God’s, then we can’t abandon any of it – including our local universities with their many lost and confused young people. And in our increasingly secular society, you may be the first or only Christian some of your fellow students interact with in a meaningful way.

Choosing wisely

To gain the benefits and avoid the biggest pitfalls of a secular university experience, it’s important to choose your school and program wisely.

Several students I talked to said they “wouldn’t bother” taking an arts or social science degree at most secular universities, because the ideological biases can be so insurmountable.

Others recommended researching programs and even individual classes and professors before signing up, and talking to other recent and current students.

Amy, from Smithers, BC, found it very helpful to visit multiple campuses before making post-secondary plans. Groups from her school regularly come down to the Fraser Valley to check out different institutions, and she made such a trip in eleventh grade. She comments on the very different “vibe” she got from UFV, where she is now pursuing a sales and marketing certificate, versus at the very liberal Simon Fraser University; she felt she would be comfortable at the former, but not at the latter.

Thriving on campus

When I asked current and former students about their tips for thriving on campus, they were unanimous on the point that staying connected to your church community and Christian friends is absolutely vital.

James remembers gratefully how the Prince George congregation supported him and kept him grounded during his years at the University of Northern BC, when he was exposed to so many new things and, in his field of nursing, saw so much brokenness up close; “there was lots to process.” He says the church was very welcoming to students, and he enjoyed the strong Bible study and lots of good discussions. “That was my community – not the college,” he explains. Staying connected to a church like that is key, he says – especially if you’re living away from home – and having one nearby should be a determining factor when you’re considering a university.

Emily strongly agrees. As she faced hostility and confrontation in her dorm, “the church was now my only ‘safe space’ – how beautiful, actually. It gave me a different perspective on how the church is a sanctuary, a place to be spiritually nourished and refreshed after a long week living in the trenches.” Pastors, elders, and mentors in the church prayed for her and helped her continue to learn and grow in her faith; in her weekly Bible studies, she could even practice answering questions like “‘can God be a loving God when people suffer? How are we saved? How can you believe in Christianity when there’s no science to prove it; I believe in science and you don’t?’ ... On that note, we prayed for the Holy Spirit to give me the words and the wisdom for when to say it.”

“You cannot do it without a local church and church family,” she concludes, adding, “Even if you’re going to stay in your local church and commute to/from campus, be prepared. Living in dorms or not, start practicing defending your faith in your home and church now. We know the world asks us difficult questions – and some of them are out to kill.”

“It’s good to have some people you look up to in your church that you can discuss challenges you are facing as a Christian at university,” Luke adds.

Asia reflects on the need to be on your guard constantly in a secular educational environment. “I wasn’t used to having my ‘spiritual armor’ on all the time because in high school I was with a good group of friends that generally encouraged me in my faith. I quickly realized when I started university that I had to actively make sure I was in the Word.”

Sam notes the value of having Christian friends on campus, as does Ben, though he has found that if you join a Christian club, you still need to be discerning. “Many are letting their education and the culture impact how they interpret the Bible, instead of vice versa.” They key is to “know your Bible inside out,” he says, so you’ll also “know when the things of the world are influencing you, and not the other way around.”

Sam agrees with that as well. “Realize that when you are going to a secular university you are going to come across people who disagree with you, but... just because someone disagreed with you doesn’t mean you can’t have an open conversation with them.” He adds, “Get your values straight. Understand your faith. Don’t just follow the book on arguments; bring your own. Figure it out yourself.”

Flourishing in exile

Daunting? Perhaps. But also a chance to grow, to mature, to prepare yourself for whatever mission God gives you in this life.

As well, attending a secular university may give you a chance to make a real impact. As Crystal notes, “In order to have more influence on the world, we actually have to participate in the world, and having more voices can only be a good thing.” The world needs Christian nurses and welders and security guards, salespeople and librarians and social workers. And its campuses need Christians who are willing and able to “speak the truth in love” and show what it looks like to live with gospel hope and meaning.

And, really, why should we be afraid? We have the God of truth behind us – and He is certainly able to bless us, and make us a blessing, wherever He puts us.

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In a Nutshell

Tidbits – November 2024

Burke’s best Most have probably run across Edmund Burke’s most famous quote: “All that is necessary for the triumph of evil is for good men to do nothing.” Quite the punchy point, but like all wisdom, a man can sidestep it without too much effort: maybe good men need to get busy, but what can little ol’ me do? Well, Burke had a response to this sort of thinking too: “No one could make a greater mistake than he who did nothing because he could only do a little.” My new favorite knock-knock joke Part 1 Knock, knock. Who's there? Cows. Cows who? No, no, cows don’t who, they mooooo! Part 2 Knock, knock. Who's there? Owls. Owls who? Indeed they do. Popsicle babysitting A few years back, this was quite a thing in some Canadian Reformed Churches – popsicle babysitting. The premise is that every church has a lot of mothers in need of babysitting, who are also willing to do some babysitting. So every mom who wants to sign up is given 30 popsicle sticks, with each stick worth an hour of babysitting for one child. If you want another mother to babysit your four children for two hours, you’ll have to “pay” her eight sticks. That mom would then have 38 sticks to “spend” and you would be down to 22. If you quickly become low on sticks that means that you had better start babysitting someone else’s kids to build up your stick reserve. All babysitting requests and offers are handled via group emails. As one of the organizing mothers put it, “This gives you the option to have a ‘guilt-free’ sitter” because they don’t cost you a cent. So you can go out and have a good, inexpensive date night, or bible study, or doctor’s appointment, or whatever! I don't know if this is still a thing, but if not, maybe it should be again. 10 truths from a man with one eye Vivek Ramaswamy is a part of Donald Trump’s incoming government, earning his spot there with his uncommon amount of common sense, and his impressive ability to articulate it. As an observant Hindu who rejects Jesus as Savior, he is, however, blind to what matters most. Still, a one-eyed man in a kingdom of the blind is going to be able to see far better than most, even if his sight is still impaired. In a discussion with Tucker Carlson he shared that he holds to 10 truths, and he was able to articulate all 10 off the tip of his tongue: • God is real • There are 2 genders • Fossil fuels are a requirement for human prosperity • Reverse racism is racism • An open border is not a border • Parents determine the education of their children • The nuclear family is the greatest form of governance known to mankind • Capitalism lifts us up from poverty • There are three branches of government in the United States, not four • And the US Constitution is the strongest and greatest guarantor of freedom in human history God has given us His Word to allow us to see even more clearly, and He charges us in 1 Peter 3:15 to always be ready with an answer for the hope that is in us. So, if we were asked to articulate our own lists of truths, would we be ready? And what would our one, two, or ten truths be? Truth vs. tolerance “If anybody comes along espousing some message and asking for tolerance, you can be sure it’s error because error demands tolerance, whereas truth demands scrutiny.” – John MacArthur Ventilation by Jay Adams Not too long ago there was a psychological theory called “ventilation.” I’m not sure whether or not it has died out everywhere yet. But theory or no theory, it’s still seems to be a popular idea – If you’ve got something churning inside, you’d better get it out, for your own good. “What’s wrong with that?” Well, several things. I think I’ll just mention two. First, the self-centeredness of it is apparent. Who cares what happens to the other guy when I take out my ire on him—I’m the one who counts! “Well, I can see that. What’s the second thing?” Let me read you what God says about the issue in Proverbs 29:11: “A stubborn fool fully ventilates his anger, but the wise, holding it back, quiets it.” “Wow! Didn’t know God had spoken about the matter!” Quite explicitly. Who wants to make a fool of himself? And it doesn’t hurt you to “hold it back” as the Freudians thought, either. In fact the more you work yourself up into a lather that finally spills out, the worse things get – not the better. Not only for you – but for everyone around you. And first thing you know, you have to go around seeking forgiveness. To vent your anger is foolish in every way you can imagine. For sure, ventilation isn’t an option for the believer. Something to think about, eh? “Yea!” SOURCE: Reprinted with permission from Jay Adams’ June 1, 2009 entry at www.nouthetic.org/blog. High view of sex It’s an irony that chastity is portrayed in today’s popular fiction and film as being a matter of prudishness, as if only those who hate sex would fail to indulge in it whenever and with whomever. It is not the chaste, but their opposite – the promiscuous – that can best be likened to sex-hating prudes. The prude and the promiscuous both share a low view of sex: the prude thinking it something so unattractive as to be done without, the promiscuous thinking it so ordinary as to be done with everyone and anyone. The chaste, however, think sex is special. So special in fact, that we need to protect it, treating it as we would gold. We reserve it as a special gift as to be shared only with our intimate other, and even then, only after promises have been made, and two lives have been bound together. We don’t hate sex; we treasure it, protect it and love it! A one-question test on the 5th Commandment “Do you honor your mother and father? I’ll ask you one question to see if you do… Is your room clean? What does it mean to honor them? To obey them, right?” – Earl Taylor Jr., an American Civics teacher, to a class of students who all seemed to think they honored their parents, but most failed this one-question test. Post-secondary miseducation isn’t new When I hear from nieces and nephews about the woke nonsense being pitched to them in university today, I can offer a strange bit of encouragement: at least it’s nothing new. Two decades back, it wasn’t transgenderism, but another ideology that was not to be questioned. At least one of your profs was going to make you ingest Al Gore’s Inconvenient Truth documentary, which had a generation worried about the planet’s certain, and imminent demise! It didn’t matter if you were taking English, Engineering, Medicine or Physical Education, you were going to see it! Three decades ago, R. Emmett Tyrrell Jr. had this harsh evaluation, which seems every bit as topical today: “In college one is exposed to a vast amount of information that is quite untrue, and it is most unjust that one should have to demonstrate one’s mastery of untruths to graduate – one has to go even further to graduate with honors.” And William F. Buckley Jr. articulated his own indictment of post-secondary education more than seventy years ago: “I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University. Not, heaven knows, because I hold lightly the brainpower or knowledge or generosity or even the affability of the Harvard faculty: but because I greatly fear intellectual arrogance, and that is a distinguishing characteristic of the university which refuses to accept any common premise. In the deliberations of two thousand citizens of Boston I think one would discern a respect for the laws of God and for the wisdom of our ancestors which does not characterize the thought of Harvard professors – who, to the extent that they believe in God at all, tend to believe He made some terrible mistakes which they would undertake to rectify; and, when they are paying homage to the wisdom of our ancestors, tend to do so with a kind of condescension toward those whose accomplishments we long since surpassed." Spurgeon on the need for earnest preaching “It is an ill case when the preacher: Leaves his hearers perplex'd – Twixt the two to determine: ‘Watch and pray,' says the text, ‘Go to sleep,’ says the sermon.” “You may depend upon it that you may make men understand the truth if you really want to do so; but if you are not in earnest, it is not likely that they will be. If a man were to knock on my door in the middle of the night, and when I put my head out of the window to see what was the matter, he should say, in a very quiet, unconcerned way, ‘There is a fire at the back part of your house,’ I should have very little thought of any fire, and should feel inclined to empty a jug of water over him.” SOURCES: C.H. Spurgeon’s Lectures to my Students and The Soul Winner Lyric o’ the month Addison Road’s What do I know of Holy? I made You promises a thousand times I tried to hear from Heaven But I talked the whole time I think I made You too small I never feared You at all, No If You touched my face would I know You? Looked into my eyes could I behold You? I guess I thought that I had figured You out I knew all the stories and I learned to talk about How You were mighty to save Those were only empty words on a page Then I caught a glimpse of who You might be The slightest hint of You brought me down to my knees What do I know of You Who spoke me into motion? Where have I even stood But the shore along Your ocean? Are You fire? Are You fury? Are You sacred? Are You beautiful? What do I know? What do I know of Holy? What do I know of Holy? What do I know of wounds that will heal my shame? And a God who gave life "its" name? What do I know of Holy? Of the One who the angels praise? All creation knows Your name On earth and heaven above What do I know of this love? ...

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Book Reviews, Teen non-fiction

Finding My Vocation

by William Boekestein 2024 / 154 pages William Boekestein wants to help young readers figure out how they can pick the right job, and like the good Reformed pastor that he is, he offers up three points.... or, rather, parts. In Part 1, “Pondering Vocation,” he covers what work is, and the different reasons that Christians have to want to work, like providing for our family, serving others, and as a means of expressing our gratitude to God. Part 2 gives us biblically-grounded tips on how we can start “Preparing for Your Vocation.” We need to make ourself valuable to an employer by fostering key character traits – honesty and respect for authority might seem bare minimums, but they can really set a Christian apart – and by developing specific marketable skills, like welding, framing, accounting, etc. The author encourages readers to be ambitious to make the most of the skills God has given you. And he reminds us also of the other vocations God has called us to, like parent, elder, friend, and more. Then in Part 3, “Practicing Vocation,” we’re challenged to work hard, and reminded that God does give us a weekly Sabbath rest. This is a solid primer, and could be a great tool for high schoolers, Grade 9 or 10, as they start planning for their post-school years. It'd be best used with a parent or teacher along for the ride. If I were to pick a nit, it would be with a couple of the appendices – “Is my vocation compromised by sin?” and “Is Military a Good Option for Me?” – that raise important topics, but in what struck me as too cursory a manner. The military question, for example, raised some cautions about women in the armed forces, but didn’t even touch on the issue of women in combat roles. It's one thing for women to serve in the armed forces when male and female differences are understood and appreciated, and another thing for women to serve in the military when the higher ups have started to pretend that men and women are interchangeable and want to have women leading the charge. But this critique – not for what Rev. Boekestein said, but for what more I wish he had addressed – is indeed a nitpick, faulting his 154-page book for not being a dictionary-sized tome instead. And he offers us some of that more I was after in his great conversation with Lucas Holtvlüwer in the Real Talk episode below, so be sure to check it out. ...

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News

Saturday Selections – Nov. 16, 2024

Click on the titles to head to the linked articles... How knock-knock jokes are a problem for evolution (14 min) If you found a knock-knock joke carved on a rock in the forest, you'd know that it wasn't the result of natural forces randomly acting over time. And the origin of life is way more complicated than that! This winsome Intelligent Design presentation also highlights 5 problems the evolutionary account can't surmount. (This is worth watching twice!) The porn talk – 9 ways parents can lead children The first might be the biggest: cultivate the conversation – don't avoid it, seek it out. What two unbelievers got right about morality (10-minute read) Tim Keller on how two unbelievers – philosopher Friedrich Nietzsche (1844-1900) and historian Tom Holland (1968- ) – still recognize that without God there is no basis for right and wrong. The two-book fallacy... again (15-min read) God revealed Himself to us in one book, the Bible, and in a second volume too, which we could call the "book" of creation (Romans 1:19-20, Ps. 19:1-4). But some Christians buy into evolution because they think that this second book is every bit as clear and authoritative as Scripture. Practically speaking, that has them reinterpreting the Bible in light of what evolutionary scientists say they've discovered in Creation. But in this article, Dr. Lisle rebuts this belief and a particular gentleman who holds to it. He writes “If Shane disagrees with my conclusion that words are far superior in communicating truth than rocks and fossils are, then I would ask him to reply using only rocks and fossils – no words please.” Why do even kids' movies take God's Name in vain? Otherwise-family-friendly fare will routinely throw out an abuse of God's Name. Nobody blurts out Mohammad or Allah. No one drops an f-bomb. So why God's Name, so often? The folks at the Christian film review site MovieGuide.org offer their best explanation. The bee-apocalypse: there's always another scare Environmental groups have their apocalyptic bent, and reporters have their own "if it bleeds it leads" motivations, so when they pitch doom and gloom, we shouldn't just swallow their warnings. John Stossel is, of course, not free of his own biases, so caution is needed in ingesting his conclusions here too. But what he highlights that you probably didn't hear about before, is the human cost that comes with the pesticide bans that were pushed. In our fallen world, there is no perfect, negative-free solution – there are always tradeoffs – so we need to hear about the other side, which is on offer here (Prov. 18:17). ...

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Animated, Movie Reviews, Watch for free

The Corrie ten Boom Story

Animated / Biography / Drama 2013 / 34 minutes Rating: 7/10 What's an appropriate age to expose our children to the truth about Nazis, concentration camps and dead numbered in the millions? Those are horrible truths, but ones that can't be avoided if we are to have the next generation remember the self-sacrificial love, bravery, and faithfulness of the many millions who rose up to fight this evil. The Corrie ten Boom Story might be a good way to begin. The film's producers suggest that it is appropriate for children as young as 8, but I read one review from a mother who watched it with her three-and-a-half year old (she pointed out to her little boy that the Ten Booms were Christ-imitators, offering up their lives to save the Jews). I don't know if I would go quite that young – I haven't shown this to my four-year-old yet – but the filmmakers have done a remarkable job of presenting a muted, yet still accurate account of the horrors of World War II. The Ten Boom family ran a watchmaking business in the Netherlands, and when the Germans invaded and started rounding up Jews, the Ten Booms began hiding Jews. It was a courageous yet simple decision for them – they knew this was what God wanted them to do. They helped many but were eventually betrayed and sent to concentration camps. Here the same love for God that had them hiding Jews helped Corrie endure the loss of her father and sister – she trusted that God knew what was best. After the war, she traveled extensively telling the story of God's faithfulness in all her trials. At one speech she met a former captor, a man who had viciously beaten her. He was asking Corrie to forgive him. What would have been too much to ask of anyone, Corrie was able to do with God's enabling strength – she gave the man the forgiveness he was seeking. Cautions The only caution I can add (other than to be cautious about age-appropriateness) is that other episodes of this series often feature animations of Jesus, which may violate the Second Commandment, and one of these depictions is shown in a promotional clip that automatically plays just after the film ends. Conclusion Corrie ten Boom will be a familiar name to many. Her biography, The Hiding Place, is quite famous, as is a 1975 film by the same name, and I believe there is also a play that many Christian schools have performed. What sets this animated account apart is that it makes her story understandable and accessible to a much younger age group. I would highly recommend it for any school-age children, but it must be watched with adult supervision, so mom or dad can talk with any child who gets confused or worried. Now you can watch it online for free, below. ...

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News

Alberta to ban men from women’s sports

The Alberta provincial government has proposed legislation to prohibit male athletes who claim to be females from competing in girls’ and women’s sports. Their “Fairness and Safety in Sport Act” (Bill 29) would apply to most amateur competitive sports organizations in the province, including public and private school leagues, as well as college and university athletics. While about half of all U.S. states have similar laws, this would be the first time that a Canadian province would issue a clear delineation against such unfair and potentially dangerous competition. God made men and women vastly different from each other, and part of this difference is that men are typically bigger, stronger and faster than women of the same age. When males compete against girls and women, the competition is often one-sided, with predictable results. Average male athletes become champions and record-setters when they stop competing with boys and instead race, box and wrestle against girls. In addition to the lack of fairness, such competitions can be dangerous, especially in sports that encourage physical contact between participants, or where a ball or puck is involved. In one high-profile case in North Carolina, high school volleyball player Payton McNabb was badly injured when a male opponent spiked the ball at her head, resulting in a concussion and neck injury, and long-term memory problems and headaches. McNabb has become an outspoken advocate to keep women’s sports for female participants only. Anyone who has witnessed male swimmers dressed as women competing against females can attest to how unfair the competition is, and how clear it is that these men have an enormous physical advantage. Sports leagues for youth are often divided by age categories: we would not expect a 17-year-old to compete against 12-year-olds! Common sense dictates that males should not be permitted to perpetuate the fantasy that they are females, by acting in a way contrary to how the Lord made them. That's all the more obvious when their act hurts not just themselves, but others too. In Romans 1, Paul reminds us that those who rejected the Lord “became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools.” Citizens of Alberta may be thankful that some of this foolish thinking may be discouraged by this legislation....

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Saturday Selections – Nov 2, 2024

The robot repairman inside you (12 min) In the latest must-see episode of Dr. Michael Behe's "Secrets of the Cell" series, we look at some of the amazing repair mechanisms inside the cell. That our cells have so many different ways of breaking down, and need so much upkeep, creates another “chicken and egg” problem for evolutionists. As Dr. Behe explains: “You can’t have one without the other. The first life necessarily had a complete maintenance system. And just like so much else we’ve seen about the cell, its remarkable repair machines, which sustain you every moment of your life, are products of forethought and purposeful planning. That is, they are products of intelligent design.” Behe's "Secrets of the Cell" series should be required viewing in our Christian schools. For more, check out Season 1 and Season 2. YOLO and FOMO forget you don't only live once (5-min read) This is a bit of a philosophical read, but one worth considering for our own sake, and to help out our kids. When they are battling FOMO because they have to choose to do one thing or the other, or we're contemplating that we not likely to ever go on an African Safari, it's worth remembering that this life is not all we have – God has given us eternity! Euthanasia for homelessness? When you can call murder "medicine" what reason could you give not to extend the metaphor and see it as a medicine for other societal "ills" like homelessness or loneliness? And as this AP News report details, it is happening in Canada. What they don't offer is the only firm line that can be drawn to prevent such abuses - the biblical understanding that life is a gift from God, and therefore not ours to dispose of as we will. "The committee noted that legally mandated safeguards likely were not met in nearly 2% of cases. Despite that, experts say, no doctors or nurses have ever been prosecuted." The state of Christian persecution God has no interest in hypocrisy (Isa. 29:13, Amos 5:21-27), which is one of the Christian basis's for religious freedom – God doesn't want us forcing anyone to go to church, or compeling them to say what they do not believe because He isn't interested in fakery. That's not true of many other religions, including our culture's secular religion, which demands we use "preferred pronouns" no matter that we all know better. Just do it anyway! That's why, then "...over 365 million Christians, or about one in seven globally, face high levels of persecution today, including one in five Christians in Africa and two in five in Asia. And it’s getting worse. In 2023, 4,998 Christians were martyred, an average of over 13 per day." The pot experiment has been a disaster "Legalizing pot correlates with a rise in auto crashes, as well as property and violent crimes. Also, despite the fact that this is now a multibillion-dollar industry, legalizing pot has grown rather than reduced the black market. Promises of health benefits have also proven to be more smoke than substance. Pot’s most devastating impact has been in the arena of mental health, which has declined to epidemic levels in the U.S. This is largely due to the increased potency of pot that is sold today..." Fade to black One that'll grow on you. ...

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News

John Rustad, latest conservative leader to promote IVF

During the last month’s provincial election campaign, BC Conservative leader John Rustad promised that, were he elected, he would expand access to in-vitro fertilization (IVF) by funding a second round of treatments. The NDP government had previously pledged to fund one round of IVF, starting in 2025. Rustad’s pledge made him the latest conservative politician to promote IVF. South of the border, less than two months earlier, Republican presidential contender Donald Trump promised to get IVF treatments covered by insurance companies or by the government. Then, in September, US senator, and fellow Republican, Ted Cruz put forward a bill that would penalize any state governments that banned IVF. Why has the political right come out for IVF now? The impetus might be an Alabama Supreme Court decision back in February that initially looked like it might stop IVF. The decision allowed couples to sue an IVF clinic for the “wrongful death” of their frozen embryos who had died in a storage accident. The ruling wasn’t a full acknowledgement of the personhood of these preborn children, because the parents could have killed these same children without consequence. But for the IVF industry, it meant that if they killed these children against parents’ wishes, they could be sued for a wrongful death. And when these frozen children are protected and treated even a little bit like the children that they are, then the IVF industry can't function because killing these children is a standard part of IVF "treatments," with far more embryos killed or frozen than are ever born. So three of the state’s IVF clinics put themselves on pause as they sorted things out. Sadly, “conservative” politicians were among those who came to their rescue, the previously pro-life Ted Cruz among them, proposing legislation that would shield the clinics. With IVF in the news, the formerly pro-life Donald Trump promised to make IVF free. Rustad took the trend north of the border with his own “pro-family” pledge to double the current government’s IVF pledge. If there is a silver lining to the NDP getting back into power in BC, it would be that Rustad won’t be able to implement his pledge, and perhaps Christians can get him to reconsider before he makes it again. As even the Alabama courts’ partial protection of the frozen preborn shows, the IVF industry can only operate when we ignore the humanity of the embryos being created. What's also evident is how badly the Church needs to speak out about the horrors of IVF, if even “pro-lifers” and conservatives don’t understand it is not pro-family to freeze and murder preborn babies. We have reason to hope they might even listen....

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This time the liberals are leaving – congregations depart CRC over orthodox turn

As many as 24 congregations will disaffiliate from the Christian Reformed Church (CRC) after its Synod 2024 made clear that disagreement with the federation’s official positions on homosexuality will not be permitted. At its federational meeting in 2022, the CRC had accepted The Human Sexuality Report, which affirmed the traditional Biblical teaching that homosexual sex is sinful and clearly forbidden by Scripture, and that that Confessions already condemn such actions as sin against the seventh commandment. The question that Synod 2024 ruled on was how the churches would deal with congregations that did not agree with this adopted teaching and allowed practicing homosexuals to remain office bearers and members in good standing. Synod 2024 ruled that: “churches which have declared themselves to be… in protest… regarding synod’s decisions shall be entered into a one-year process of discipline requiring repentance and a move toward restoration with CRCNA positions, or towards disaffiliation.” By requiring repentance of these churches, Synod 2024 essentially called it sinful to affirm that homosexual behavior is permissible for Christians, and affirmed the clear delineation that Synod 2022 had adopted. Remaining “in protest” is likely not an option for churches that disagree with these decisions: they are being asked to repent, or disaffiliate, within a one-year period. In October, The Banner reported that at least seven churches have officially indicated a desire to disaffiliate from the denomination, while Religion News Services suggested that “at least two dozen” would do so. The CRC consists of just over 1,000 churches, and around 290,000 members, so these numbers represent a very small percentage that may increase in the coming months. Interestingly, one congregation, Mountain View CRC in Lynden, WA is leaving despite The Human Sexuality Report, and not because of it. According to The Banner, they said that the same “hermeneutic that allowed for women in office has helped pave the way to other wrongful interpretations, namely the roughly 30% of Synod that promote full inclusion of practicing LGBT people.” Readers of Reformed Perspective are likely familiar with decisions by the CRC that tended towards a more liberal view of Scripture, especially in allowing women to become elders and pastors. It is refreshing and encouraging to see the denomination take a firm stand against our culture’s celebration of sexual sin with this clear, Biblical stance....

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Politics

A nation needs a conscience too… but does Canada have one?

When we hear the word “conscience,” we typically think of it in relation to an individual’s sense of ethics – the little voice in the back of our head that tells us when we are doing something wrong. We don’t usually think about a “national conscience.” But doesn’t a nation need to have a sense of right and wrong too? Yes, of course! So Canada, as a nation, needs a conscience… but does it have one? It does have Christian citizens who know the truth about the world, and about right and wrong, through Scripture. And God’s people are called to bear witness to His Truth. Christians then, have a calling to be the voice – the conscience – that holds our nation to account. Seeking well-being Of course, when Christians bear witness to the truth, there will be strong reactions to at least some Christian principles. Think of the preamble to the 2021 Canadian law which banned conversion therapy (helping homosexuals convert to heterosexuality), which referred to the “myth” that heterosexuality or one’s biological gender should be preferred to other expressions of gender or sexuality. Or think about reactions to speech that opposes abortion or homosexuality. Increasingly, such speech is limited because some are deeply disturbed by it. This evidences the need for the conscience to be speaking up. We have a much better idea of what would be good for our society and we seek to promote these ideas despite opposition from some. We read in 1 Timothy 2:1-2: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” As we do so, we seek the well-being of the church, but also of those outside the church. Despite opposition at times, an important way of doing this is by being the conscience of the government. The “conscience of the government” Abraham Kuyper explains that God’s Word directly impacts the conscience of the government for those in government who study the Word and learn from it. But it also impacts the conscience of the government indirectly through four areas of society. These are the Church, the press, public opinion, and world opinion.  The Church cares for its members, who are also citizens of a political community, and encourages them not to ignore civil society. The press either reminds king and country of their duty toward God and His will, or it dulls the conscience by suggesting that you can engage in politics apart from Christ. Public opinion and... …world opinion likewise affect what the government and its people think. In his Christian political manifesto, Our Program, Kuyper writes, “Public opinion exerts influence on the conscience of those in government. If a people is serious, its government cannot be light-hearted. A people that seeks after God cannot be governed unless the sovereign allows himself to be governed by God’s Word. The spirit of a nation and the spirit of its government may be distinct, but they are not hermetically sealed from one another. They interpenetrate.” A government cannot act conscientiously if the people within the nation are not doing so. People influence government. Building on this idea, Kuyper explains, “If a government knows that enacting laws according to the demands of God’s Word will meet with reluctance and resistance, it will be tempted to go astray itself and burn incense before the idols of the day. Conversely, if folk songs and folk sayings, days of prayer and national holidays, petitions and elections encourage a people to raise the level of seriousness, ennoble national life, and praise the Almighty – then it will automatically motivate government, if only to satisfy the nation, to inquire again after the ordinances of God.” Bad government policies do not simply come from the government but are pushed by the people as well. Although law and politics can shape people, they also reflect the prevailing beliefs and attitudes of the people. But this also points to the ways that people influence each other. What individuals and communities do can, as Kuyper puts it, is to “encourage a people to raise the level of seriousness” and motivate government to do the same. In Kuyper’s address at the opening of the Free University of Amsterdam, he explains that when the state limits freedom, it is only an accomplice. The main culprits are the citizens who neglect their duty to use and defend their freedoms. So we have to remember that it’s not just the government’s fault when they overstep their authority or when they enact bad policies. It’s the fault of other “spheres of society” as well who fail to act as the government’s conscience. When the conscience is dulled God often gives people what they want in response to sinful requests and attitudes. Samuel told Israel why they would regret asking for a king like other nations, but the Israelites insisted. And God told Samuel (1 Sam 8:7): “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” Today, God also often gives people what they want. Canadians ask for abortion, euthanasia, gender ideology, and so much more, and suffer the consequences. The government receives its authority from God, and it is thus bound to His ordinances. The truth of the gospel operates as the conscience of the government. While God’s Word does not speak directly and explicitly about many issues that governments face, the government should be working from principles that stem from God’s Word. Where the government’s conscience is dulled, other segments of society must continue to hold the government and the nation to account. A national conscience William Wilberforce is an example we can be inspired by – this Christian’s persistent advocacy for what was right caused him to be known as the conscience of his nation. Wilberforce is known for his work on the abolition of the slave trade and the “reformation of manners,” referring to his efforts to bring the country back to biblical principles as he combatted some of the particularly immoral social issues in his day. Eric Metaxas, in Amazing Grace, writes: “Wilberforce years later came to be thought of as the ‘conscience’ of the nation. A conscience reminds us of what we already know to be right. Wilberforce realized that Britain was a nation that had effectively lost its conscience or grown deaf to it, that claimed in every outward way to be a Christian nation, but that acted upon principles fundamentally at odds with the Christian view of human beings as immortal creatures, creatures created in the image of God.” Does this sound like Canada? Are we not a nation that has lost its conscience or grown deaf to it? We might appear in some ways to honor God as a nation – think of the acknowledgement of the supremacy of God in the Charter of Rights and Freedoms, or the fact that over half of Canadians identify as Christian. But we are a nation that acts on principles at odds with Scripture and devalues creatures created in the image of God. God can work miracles However, change is possible. Metaxas notes that when Wilberforce first became an MP, there were only three devout Christian MPs. Fifty years later, there were nearly two hundred. Wilberforce exemplified what it means to be the conscience of the nation. He spoke up for the vulnerable in his society and called for change, not just in government, but in the hearts of the people of the nation. That speaks to how we too can be the conscience of the nation in Canada today. We begin with prayer, knowing that it is God Who changes our own sinful hearts and the hearts of our neighbors and government. We look to God and seek to be faithful where He has placed us. But we don’t just wait for God to act; we also work. We pray that God will be glorified and that His people will be faithful. And we work for His glory and the good of those around us. We seek to influence government by getting involved, by communicating with our elected representatives, and by voting. We influence our neighbors by living faithfully, sharing the gospel, and informing others about the ways Canada’s conscience has become dull. We do this also within our families, our churches, our workplaces, and any other spheres God has placed us in. Christians are called to be the moral compass of the nation. We have the truth, and we proclaim it to our neighbors and to our governments. That means speaking up for over one hundred thousand children who are aborted every year, for over fifteen thousand Canadians who will be euthanized this year, and for the children who are pressured to change their gender rather than receiving the help they need, among others. Let us pray that the conscience of the nation will be revived and let us continue to seek the peace of the nation where God has placed us. As we pray, let us continue to make every effort to be a faithful conscience of the government. Daniel Zekveld is a Policy Analyst with the Association for Reformed Political Action (ARPA) Canada (ARPACanada.ca)....

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Saturday Selection – Oct 19, 2024

4 minutes of penguins being brave and cool In this clip, penguin chicks jump off a 50-foot cliff for their very first swimming experience. And while, admittedly, some are only doing so because of those jerks in the back pushing, most are up for taking that very brave first step. One of the most remarkable features of early Christian manuscripts The earliest documents show Christian scribes were already showing reverence, in their copying, to the name of Jesus Christ. Is in vitro fertilization (IVF) pro-life? Do you really believe that what you believe is really real? Say that out loud and it is quite the mouthful to consider, but it is an important question for Christians to ask when it comes to the unborn. And that's especially true now, in light of the recent political popularity of IVF, with both Donald Trump, and BC Conservative Party leader John Rustad pledging to make it affordable. The Christian pro-life position is that the unborn's worth – and everyone else's worth too – comes from being made in God's Image (Gen. 1:26-27). This isn't something we grow into, or increase in, but is simply an attribute given by God. That we are all made in God's Image is why the just-conceived embryo is as valuable as the fetus, newborn, toddler, teen, and adult. It is also the only basis for equality. This Christian pro-life position stands in sharp contrast to the world's evaluation of human worth, which bases it on what we can do. They might differ on what exactly we need to be able to do to be worthy of life – some insisting it is consciousness, others saying it is viability, brainwaves, a heartbeat, or being able to feel pain – but in some form or fashion the world says human worth is based on being able to do something and if you can't do it, then you aren't deemed fully human yet. The linked article is an op-ed from a conservative but not Christian publication. What's worth noting is how this "pro-life" piece leaves it as an open question of if we believe that an embryo is a person. I'm not trying to throw this writer under the bus – they are raising an issue that few are willing to even discuss – but read through this asking yourself if, at the end of it, you are left thinking the "discarding" of 1.7 million embryos from 1991-2012 is anywhere near as horrible as the murder of 1.7 million newborn, or elementary-aged, children would be. If you don't – and I'll admit to that feeling too – it is only because you and I don't really believe that what we say we believe about the unborn's worth is really real. But it is real. So we need to stop being doubleminded (1 Kings 18:21, James 4:7-9). There is a pressing need for the Church to speak with clarity against the horrors caused by IVF – especially because conservative leaders might actually listen to us – but God's people will only be able to do so if we're willing to submit our own feelings and thinking to the Lordship of Christ. How the Internet made vibes more important than arguments (10-min read) For Christians, truth must matter. But in our culture, it's all about impressions now: "The vibe world is Memes over messages. Aesthetics over arguments. Relatability over rightness. Feelings over facts. Mood over meaning...If I care about issue X and can find evidence a certain candidate somewhere, at some point, said he shared my view on issue X, I can permit myself to support that candidate (even if elsewhere he said he doesn’t support issue X, or said he supports issue Y that contradicts issue X). Incoherence is an electoral asset in the internet age. What matters more than coherent views is a compelling vibe. Politicians know this...." The seat of scoffers There is a lot of scoffing online because it is easier to tear down than it is to build up. So in your intake of social media, what is your diet of scoffing compared to wisdom? Your sense of hearing is a masterpiece of engineering (6 min) There's nothing to indicate this was made by a Christian, but if evidence alone could change a man's heart, then this video (and the accompanying article – click the title above) most certainly would! This looks at our hearing, and any time we dig down into the workings of our body, God's genius becomes all the more evident the further we explore. Some technical terminology means the video requires a little effort to stick with, but it rewards the investment! ...

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Education

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

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