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Dating

How to get married younger 

If your upbringing was filled with scenes of large families bustling into church, children in the pew ahead coloring over the church bulletin, and babies here and there serenading the sermon with their discontented cries, then, you probably see marriage as a very good thing. And if you’ve seen twenty-somethings making silly and sinful decisions because there are too few expectations on them and too little responsibility weighing them down, then you understand the problems that come with a prolonged adolescence and delaying marriage.

Of course, marriage isn’t the fix for all things wrong in the world, and it does not encompass the entirety of life's pursuits. But marriage is a reflection of a most important truth. In Ephesians 5:25-27, we find a profound analogy where Christ, embodying the ultimate Bridegroom, exhibits sacrificial and unconditional love toward His Bride, the Church, portraying marriage as a sacred covenant reflecting this divine union. Marriage is also an answer to God’s command to be fruitful and multiply, as well as a means to grow His Church.

Get married, then, is a worthy aspiration for God’s people.

So why the delay?

However, the average age of marriage in Canada is now around 30 for both men and women, up from 25 for men and 22 for women back in the 1970s. Christians too, may be delaying marriage, perhaps due to economic challenges. Within urban churches it's quite common to see many working professionals aged 25 and above who are unmarried. With inflation on the rise and the cost of living increasing, supporting oneself is a challenge, let alone supporting a whole family.

Kevin DeYoung's book, Just Do Something, highlights a very different reason for delay: society's struggle with an overabundance of choices. In past generations, it was common for individuals to remain in the same town, work the same job as their parents, and marry someone from their community. Their course was, in large part, set out for them.

Today, however, there is an overwhelming array of opportunities. Upon high school graduation, young people must decide whether to enter the workforce, attend college, or pursue other paths. They may choose to stay at home or move across the country. This plethora of choices can lead to a fear of commitment and a reluctance to settle down, as individuals worry about making the wrong decision. As DeYoung notes, "In many ways, our preoccupation with the will of God is a Western, middle-class phenomenon of the last fifty years." When it comes to discerning God's will for our lives – whether in work, education, or marriage – DeYoung argues against “spiritualizing” our indecision. When you are looking for guidance on what job to pursue, whether to get an education, and who you should date, don’t just sit on your hands waiting on a sign from God. DeYoung instead advocates for committing to a local church community and relying on the discerning wisdom imparted by Christ to you and the wise family members, friends, elders, and pastors, He has put in place to shepherd you.

Married while in school

One reason I would like to get married some day is because of what I’ve witnessed with my parents, who married young and have celebrated 33 years together.

Peter and Jen Ellison crossed paths through a mutual friend while pursuing their studies at the University of Victoria. Despite a six-year age gap – my mom was 22 and my dad 28 when they walked down the aisle – they were relatively young compared to today’s norms. They were still completing their education, and not at all "established" when it came to their careers, which is why some family members suggested they wait longer. But they didn’t. As my mom explained:

“I loved getting married young because we really didn’t have much, but we were able to build everything together.”

She added that it definitely wasn't easy but, “you need to go into marriage honestly and realistically, realizing that your union is of two sinners both in need of a perfect Savior.”

My mom thought that nowadays the value of marriage is seemingly taken lightly rather than seen as the making a covenant with God. She says that after 33 years of marriage:

“In hindsight the most difficult times of our marriage were when our personal relationship with God was suffering. Rather than running from the relationship we needed to run to the cross of Jesus again and again and actively seek Him.”

Figuring it out together

In the many conversations I’ve had with Dutch friends from more rural communities, I've noticed young marriages do continue to happen there. Within these close-knit rural settings, traditional values, economic considerations, and strong community support networks play pivotal roles in shaping the decisions of young individuals regarding marriage.

Gianna Vanderwoude's story exemplifies this trend. She met her husband Devon in Carman, Manitoba where they had attended the same school and church. Over the years, their shared experiences fostered a strong friendship. They began dating at the age of 16, became engaged at 18, and ultimately married at 19. Vanderwoude reflects a prevailing sentiment among young couples in such settings – that there's a unique excitement in marrying young and embarking on the journey of building a life together. She shared:

“I feel like that's one of the benefits almost, because you can begin wherever you are, instead of having to meet in the middle. You just are where you are; you just go from there. And you make decisions based on what works for both of you. With regards to money, Manitoba is a little bit cheaper, but we both worked quite a bit during high school and we're pretty smart in that sense, but it's still challenging.”

Married for about a year now, they have already encountered challenges along the way, particularly with her husband undergoing a career change and enrolling in pilot training. However, the Vanderwoudes find that "it's kind of fun to learn how to navigate that together. We also recently moved away from our families to pursue this training. So, while it's hard, it's also really fulfilling to grow and learn together in new and different environments."

When you graduate from high school, your schedule undergoes a significant shift, whether you choose to attend university or enter the workforce directly. You become accustomed to not seeing your friends every day, as you once did. Vanderwoude suggests that marrying young can serve as a remedy for the loneliness often experienced in one's early twenties.

“I feel like your early twenties can be a little bit lonely because you go from being in high school and university and college and then all sudden, you're off on your own. And if you move you've got to make new friends. So, it's kind of nice to have someone there to grow with. Like a guaranteed best friend.”

Vanderwoude's advice for young Christians is similar to what DeYoung says in one of the final chapters of his book. She notes: “I think people can get super stressed about what God's will is and who the one is for them. When, in reality, there are so many different people out there for you.” DeYoung agrees that, although it might sound unromantic, “Don’t think that there is only one person on the whole planet to whom you could be happily married.” The problem with this idea of "the one" is that it presupposes that affection alone sustains a marriage – you have to find that one special match, because it is that perfect match that will make your marriage work – whereas in reality, it is your commitment to the marriage that preserves the affection.

This underscores just how important it is to test everything against Scripture, especially when you’re in a relationship with ambitions for marriage. Vanderwoude emphasized that point:

"Just really test everything against God's Word. And if you're dating someone, make sure that they align with what God calls us to in His Word, as a partner. Don’t just think, 'They make me laugh.' It's important to ensure that there will be a good fit, especially for a woman seeking a husband, a strong spiritual leader who can guide your family."

How are people meeting?

So how are people meeting today? I found out that singles are still getting set up by mutual friends, Christian conferences are a way to meet like-minded young people, and technology has created some new options.

1. Dating apps and websites

With the emergence of the internet, and online dating apps, the dating market has become astronomically larger, providing the unmarried with access to others singles from all around the world. That can be a good thing, but as DeYoung noted, that can also leave many overwhelmed by these choices, tempted to indecision in the fear of making anything less than the best pick.

While we all know someone who has found success through dating apps, there are issues. These apps may allow a user to swipe through all sorts of potential candidates in short order, but these are people you don’t really know. In most cases all you’ll see is a few photos and a short description. Even as Christians, there is lots of room for temptation and lack of accountability here. Using these apps can lead to many uncomfortable dates, and even unsafe situations if you are not careful.

That being said, I don’t think that we need to avoid online dating sites altogether. Reformed Perspectivehas, for example, featured different online Reformed dating platforms like Sovereign Grace Singles or Tulip Singles. A feature of these websites is that there is an accountability factor. For example, on Tulip Singles, in their “About Us” section they specifically state that “We require our members to provide the name of their church and pastor,” further stating that, “We respect our member’s privacy and do NOT contact a member’s pastor unless they need to be held accountable for inappropriate behavior on the website.”

2. Wingmen still have a role, even online

And, even outside of niche Reformed Christian dating platforms, connections online can happen in the most unexpected of ways.

If you’re connected to the online world of Reformed Twitter, you may have heard of Zoe Miller – she's a freelance journalist and is also the co-host of her own “Presbygirls” podcast. I met Zoe in the spring of 2022 in Sioux Center, Iowa while we were both attending the WORLD Journalism Institute, a two-and-a-half week intensive training program for Christian journalism students. During this time, Zoe was ecstatic to talk about a single PCA youth pastor she had recently connected with. After long nights of writing, and reporting all day in the small town of Sioux Center, we would come back to the dorms at Dordt University and you could catch Zoe walking through the halls on the phone with her future husband.

I reconnected recently with Zoe, and her now-husband Seth, and asked her how they first met.

“I have this very niche little podcast called Presbygirls that I do with a pastor's wife who is a friend of mine and she and I hosted a show where Rosaria Butterfield was the guest. She was talking about human sexuality issues, which are really popular to talk about in the PCA, which is the denomination that our church is in. And Seth, all the way down in Texas, along with his PCA session, ended up listening to the podcast episode that we did with Rosaria Butterfield because it was relevant to the discussions that were going on.”

During the episode – because they were talking about human sexuality and the theology of singleness – Butterfield asked Zoe if she was single. And Zoe replied “Yes.” Seth had seen Zoe’s posts on Twitter before and became curious about her after listening to this episode. He also talked with one of his friends, a pastor named Mark, about Zoe. Shortly afterwards Mark attended the Gospel Reformation Network, a conference for confessional Presbyterians. Zoe happened to know many people at the conference because of her podcasting work. Zoe explained what happened next:

“During the conference, and some of the social times Mark was going around telling people ‘Oh, yeah, you know, we got this youth pastor down there at Redeemer in Texas that's got a crush on one of the Presbygirls.’ So I got messages from people that I knew at the conference ‘Oh, there's this youth pastor who has a crush on you.’”

Zoe is part of an online group chat where they talk about “nerdy Presbyterian stuff.” She ended up mentioning how she was having people reach out to her about Seth. As church connections happen, one of the guys in this group chat said that he went to seminary with Seth and that they would have a lot of things in common. He then proceeded to send Zoe a bunch of YouTube videos of Seth preaching. As Zoe shared, it was love at first sight: “So I watched the YouTube videos, and I was like, oh, yeah, it's over. It was pretty much over for me at that point.”

This mutual friend then set up a group chat on Discord with Seth and Zoe – she describes him as “a good wingman” because as soon as he saw Zoe and Seth getting along, he left the chat. This led to Zoe and Seth forming a friendship, and then came the phone calls – they were continually calling each other up. As June approached, both had plans to attend the Presbyterian Church of America (PCA) General Assembly in Birmingham, Alabama. Prior to General Assembly, Zoe and Seth had a conversation asking “What are we doing here? What are we trying to accomplish?” Zoe said, “Well, I guess what I think we're doing is eliciting marital compatibility.”

Then, the time had finally come in late June for Zoe and Seth to meet in-person. And as Seth shared, like any first date, there were some nerves.

“You hear all the horror stories about meeting somebody online, and as a real person, you don't know what they're really like, you only see some pictures. There was some fear and trembling before we actually met the first time because it's like, ‘what is this person really like?’ So we actually met at the General Assembly of the PCA…”

During the weekend they were able to talk a lot, as well as have Zoe’s dad and the two pastors Seth was working with “vet” them.

“From that point on,” Zoe said, “it wasn't really awkward to try to figure out, ‘Where are we going to go from here?’ We got engaged in October of that year. And we got married in March of the next year.”

Zoe mentioned she used to find it frustrating when married couples were asked, “How did you know you were supposed to marry your spouse?” and they’d reply with, “When you know, you know.” She said:

“That's not a real good answer. But at this point, they were 100% correct. It's really difficult to convey that to somebody who doesn't actually have that knowledge by experience, but I'm finding out that they were right.”

Zoe spoke about how, when she first went to college, she had visions of graduating and being a single young professional. But she had a perspective change in seeing many smart women in her church get married and start families young. “I kind of conceived of that as something you did if you didn't have any other options, but… I learned that just getting married young is not a waste of time.”

When it comes to advice for young Christians who want to get married, Seth says to get really involved in the local church.

“These years in your early 20s are a great time to really cement your standing as a Christian, really grow a lot, and get involved in the life of the church. When you're focusing on growing as a Christian, focusing on serving in the church, and being a part of the church, a lot of those things just kind of come together on their own.”

3. Wingmen in the offline world

While your church is often an ideal place to meet people, what if there aren't many options within your local congregation? What if you're searching for someone with specific theological interests but options are limited in your city or town?

Keith Davis, a pastor at Bethel United Reformed Church (URC) in Calgary, Alberta, is also the founder of Summit Reformed Youth Conference (SummitRefCon.ca). This conference, held twice a year in February and August, caters to Reformed singles aged 18-30.

Originally from Michigan, Davis met his wife while serving at a summer ministry internship in Toronto. She was sending letters to people who were serving in the ministry away from home. Davis was grateful to get a letter.

“You know, as a young man receiving a letter from a young lady from church, you're like, 'Wow, you thought of me.' So, I wrote her back, and we established a bit of a relationship like that. When I got back, I thought she was head over heels in love already. But then I found out that she wrote everybody, and every man who received a letter fell in love with Laura. But I was the one, so we got married quite young.”

Davis was 22, and his wife was 19.

“We love the Lord. We served Him, and what really brought us together was our faith. We had a lot in common; we had many conversations that flowed effortlessly. You know when you speak with someone, and it just feels natural, with no awkwardness? It's what is really needed.”

After serving as a pastor for many years in various churches in the US, he then moved to Calgary and discovered that there were no nearby conferences for youth to attend. They had been attending a conference in Lynnwood, but it ended up costing the church a lot of money. After meeting with the elders of the church, Davis says he began making phone calls to see how he could start their own conference.

They launched the first conference in 2016 and have since hosted conferences almost every year. Their inaugural event attracted 150 young adults, but now they have so many interested individuals that they have to cap attendance at 450 people.

Davis is quick to emphasize that “we’re not a camp; we’re a conference.” The summer conference runs from Monday to Friday, featuring speakers and worship sessions throughout the week. Attendees typically arrive on Monday, with many flying in from both the East and West. Some even travel from as far as Prince Edward Island. In addition to receiving scriptural messages that impart profound truths, attendees also have ample time for building relationships.

Davis observes that within the diverse age range of attendees, older individuals often emerge as leaders and mentors for the younger participants. This fostering of friendships among like-minded individuals also creates opportunities for potential marriages to develop.

“It's definitely about bringing like-minded Christians together in an environment where there's a sense of safety. They don't have to worry too much about whether the other person knows the Lord. There's usually a common commitment there,” he said. “So, that might be one barrier that's removed. Ultimately, though, they still have to discover their own convictions, but we're bringing young people into proximity with each other. If it works out, it works out."

And it has been working. How often? Davis doesn’t know.

“Every church I go to preach, there are those in attendance who tell me they met at Summit and they got married. They come up to me and say, ‘Have you kept track?’ I'm like, ‘No, I don't ever want to keep track.’ I want to protect us from pride because I think it's a natural thing to say, ‘Oh, look what we've done.’ I think that the Lord is pleased to use this conference to many ends; if that's one of them, Amen. The greatest end is that these young people will come to commit their lives to the Lord.”

Some practical pastoral dating advice

Mike Chhangur, a pastor at the PCA’s Christ Church Halifax, got married to his wife in his early twenties. They originally met through a youth ministry in Texas but reconnected a few years later through Facebook.

Chhangur shared some of the complexities that arose from getting married while not being “established.” His wife had just finished university, and he was still completing nursing school. Chhangur says they moved many times to find the cheapest rent, securing sublets to “save a couple of hundred bucks a month.” At one point, they even shared a two-bedroom apartment with another person

“We've only ever had one income. When I was in school, Brittany was working more than me. And then when she got pregnant and had our first daughter, Annie, I started working full-time. There's only ever been one person working, and so that's been helpful for us in the sense that we've never bitten off more than we can chew in terms of mortgage or car loans or, whatever.”

1. Make the most of opportunities to connect

When it comes to encouraging Christian singles to marriage, Chhangur says they need a point for connection. For him and his wife Brittany, Facebook provided that touchpoint for them to connect after losing touch. So, as a pastor, Chhanguer says he wants to be able to help with those connections: "One practical way, as a pastor, I'm attempting to create connections among Christians is by hosting events…”

2. Date like a Christian

In addition to forming opportunities for connections, Chhangur emphasizes the need for Christians to date in a way that is God-honoring.

“I think I've just encountered over and over again, where people don't know how to date Christianly. They have no idea what this looks like; they have grown up in an age of Tinder. A lot of people in our experience have started coming to our church while they were still living with a girlfriend or a boyfriend, and have had to figure out, ‘What does it mean to follow Christ in this particular area? What does the Bible have to say about dating and relationships?’”

He continued, “As a pastor, I’m teaching new stories of what it means to treat a younger woman as a sister with all purity. We don't progress in the Christian life from treating somebody like our wife emotionally and physically, and then only later asking them to be our wife.”

3. Men, don’t make an idol out of your ego

Fear of rejection is a significant concern, particularly when there's often an emphasis on men in the church to initiate romantic pursuits. Using a basketball analogy, Chhangur offers advice to young men who may fear rejection for asking a girl out to coffee.

“Eventually you're going to shoot your shot. If you live life avoiding pain, or avoiding rejection at all costs, you're going to have a pretty miserable life. Some of that is this understanding of who you are in Christ, and making that a priority more than being accepted by people. It’ll be sad if you airball the coffee, but that's just life.”

4. Be the godly person a godly someone would want to date

Ultimately, if you are looking for a spouse who loves the Lord, Chhangur says you need to check yourself first.

“A couple of pieces of advice would be if you want a godly wife, someone who hears God and loves the Lord Jesus, you have to be a godly man. A godly woman is attracted to godly men, and vice versa. So I would make sure that your first love is Christ.”

Conclusion

To close, I think some of the most practical guidance given to me was from a young woman who has been married for a couple of years and shared the following when I asked “What advice do you have for single Christian men and women who want to be married?”

  1. Ensure your heart is in the right place in desiring marriage. It is a good thing, but even good things can become idols.
  2. Prepare yourself. Don't wait for someone to show up and then start getting your act together. Be prudent with the time given now to continue growing — in habits, in skills, and in discipline, all of which are beneficial to marriage. Be ready.
  3. Surround yourself with those who have similar values as you. If you desire marriage, keep company with those who value it, whether already married or single.
  4. Serve God where you are. You're not in a holding room before getting to the real part of life. This is real life right now – live it all for Him!

Or to keep things simple, “Just Do Something.”

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Dating

Speed dating night beats scrolling right

Scrolling through profiles on dating apps and websites might be the newest, but it’s hardly the greatest, approach to the dating world, deciding who you’d like to date based on appearance and the briefest of descriptions. Sure, you can change your settings to show only singles who identify as “Christian,” but we all know living the Christian life is a lot more complex than just checking off a box on an app. There, then, are some of the reasons corporate facilitator Kathrina Loeffler started up a Christian speed dating group. “The name is ‘Done With Online Dating.’ It’s because online dating is so cold in many ways. It’s so hard to really get a good picture of somebody online,” Loeffler explained. She says that she's a “romantic at heart” and when she’d seen different speed dating shows on TV, she thought “Why not do something for Christians?” “I think one of the roles of the church is actually to matchmake. If you want to know the truth, I think that the church should be involved in bringing Christian couples together, like really reinforcing Christian marriage so that we can have a strong Christian community.” So far, Loeffler has hosted three events in Ottawa. Participants register beforehand, paying a fee to cover the costs of snacks and rental space. The events follow a structured format with strict rules and pre-screening. Participants then engage in five-minute conversations. There's a list of questions and prompts to help, but participants can feel free to go beyond that. And many do. “They're Christians, they go right to the jugular almost, with the questions like, how many kids do you want? Or, why is it important that you meet a Christian partner? And it's really interesting how that happens.” After the five-minute date, participants have one minute between dates to decide on further interaction via an online survey. The whole event lasts two hours. So far, events have been held for ages 25 to 35, 27 to 38, and 38 to 50. One of the challenges for hosting these events has been trying to get men to come out to the events. For the last event, Loeffler changed the rules so that there was a waitlist for women. “For the third one, we decided that we were going to only invite women to participate as we got male registrations. So we closed off all registrations to women and had only men register. Then as we got men, we would add a woman from our waiting list. Our waiting list for women is huge. It's big.” While Loeffler’s events have been non-denominational, drawing participants from various Christian traditions, there’s no reason her model couldn’t inspire Reformed Christians to do something similar, though more theologically particular. In Ontario, the Fraser Valley, and wherever a number of sister churches exist side by side, this could provide an opportunity for believers to connect on a deeper level. A well-organized speed dating night could contribute to the enrichment of Christian communities and the cultivation of lasting relationships rooted in shared faith and values....

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Dating, RPTV

How our friends, and the 'Net, brought us together

TRANSCRIPT Alexandra Ellison: Okay, good. Okay, so if you want to start off, could you guys just both introduce yourselves and then we can kind of get into how you both met. Seth Miller: You want to go first? Zoe Miller: Okay, I guess I'll go first. I'm Zoe, I am married to this guy right here. If you're a listener, you can't see him. But I'm Zoe Miller. I'm 22. And I currently am a part-time journalist, part-time call center agent at a pro-life company. And Seth, and I've been married for one year and one month, coming up on that. But we're at a Presbyterian Church in Idaho. And Seth is the pastor, he can tell you a little bit more about it. But that's currently where we're at. Seth: Yep, and my name is Seth. I'm a church planter here in northern Idaho and the Coeur d’ Alene region. We've been at it for about five months now. And we're seeing a lot of growth and exciting things that the Lord's doing through this church. It's kind of a wasteland as far as Reformed churches go. And so it's exciting to be able to participate in this work. I'm originally from Idaho. I made my way down to Texas. But I've always said that Idaho is the true promised land when it comes to states down here in America. That Idaho is it's a great place. But yep, Zoey, and I've been married for a year, and it's been fun so far. Alexandra: That's great. So maybe if we could go back, I guess to a year and a bit more back to 2022. If you guys could kind of describe how you met. Seth: Go ahead. Zoe: Okay, so you should I'll let you finish off the story, I guess. Okay. Seth: We usually have a plan, you know, though. We've got a tag team story, but... Zoe: Yeah, it depends on the situation, which of us will start the story and which of us will end this story. But I have this very niche little podcast called "Presbygirls" that I do with a pastor's wife who is a friend of mine. And she and I hosted a show where Rosaria Butterfield was the guest. And she was talking about human sexuality issues, which are really popular to talk about in the PCA, which is the denomination that our church is at. And so Seth, all the way down in Texas, his session ended up listening to the podcast episode that we did with Rosaria Butterfield because it was relevant to the discussions that were going on. And so, as I understand it, Seth was in the office with another pastor that worked at the same church that he did. And Rosaria Butterfield, because we were talking about human sexuality and the theology of singleness, she asked me if I was single on the show, which I  did not expect her to do, so kind of the wing-lady of the century, but she did. So she asked me if I was single. And I said, "Yes." And so Seth and his pastor, friend that he worked with were in the office one day, and I guess Seth said... What did you say? Seth: So I said, " Who is this Zoe girl" because I had seen her on Twitter. But I didn't really know anything about her. But her name kept popping up. And then I see her on this podcast. And I was just curious who she was. I wasn't sure even how old she was. I knew she was in college or something like that. Zoe: Isn't it that the first time you saw one of my tweets, you thought it was like 30. Seth: Yeah. So that was just a thought that went out into the ether that then developed into something much more. Zoe: Yeah, your pastor friend, Mark, heard Seth inquire about me. And he basically had it all in his mind that it would be a perfect fit, we would be together. And so he goes to this conference called the Gospel Reformation Network, a conference for confessional Presbyterians to get together. And I happen to know a lot of people at that conference because of my podcasting work. And during the conference, and some of the social times Mark was going around telling people "Oh, yeah, you know, we got this youth pastor down there at redeemer in Texas that's got a crush on one of the Preysbygirls." So I got messages from people that I knew at the conference like, "Oh, there's this youth pastor who has a crush on you." And I thought to myself, he can't possibly be my type, there's no way, I'm an old school girl. And then I'm in this big group chat where we talk about, you know, nerdy Presbyterians stuff. And somebody who knew Seth, a classmate of his in seminary, messaged me and said, "Hey, I know this guy, I think he's great. I feel like you guys actually have a lot in common." And he sent me some YouTube videos of Seth preaching. And so I watched the YouTube videos, and I was like, "Oh, yeah, it's, it's over!" It was pretty much over for me at that point. Then his friend set us up on a group chat with the three of us. And as soon as he saw that Seth and I were getting along, he left the group chat... Seth: Good wing man. Zoe: ...and that was literally when I was at the WORLD Journalism Institute (WJI). The first time that we talked, on Discord, was May 10. And I think WJI started on like, the 12th. Yeah, so it was, it was immediately then, and so I'm going through mind, there's this pastor guy, he's older than me. This is, this is a little odd. You know, my parents thought it was a little, a little odd. They thought I was too young to get married, not because of any serious reason, but they just didn't see it happening for some time. And then Seth and I got engaged in October. And, but from seth perspective, it was pretty interesting as well, up until that time. Seth: Yeah, I was working at that church at the time. And, as a young single pastor, it was common for me to be approached by mothers in the church, inquiring if I would be interested in their daughters. That had happened several times. None of them really worked out. Nice girls and everything, but none of them stuck. And so I was in the place of, I don't want to do this anymore. It's weird dating within the church, you know, from a position of being a pastor. And so, at first, like we said, it was just kind of a curiosity that quickly developed into something much more than that. And that was basically what I needed because I wasn't really all that... I guess, I didn't have too many intentions on and really wasn't trying to get married anytime soon. I knew the Lord would provide a spouse for me. And so, it just created a life of its own. And, part of the reason for it is because the associate pastor that Zoey mentioned, his name is Mark, he is like a second dad to me. And so his interest in making sure I was getting married was, even more of an interest than I had. He thought he saw the potential there. And I mean, I thought Zoe was great from what I knew, but I didn't really know anything more about her. It would have been weird if I would have just gone to her Twitter page and, and DM-ed her. And I was definitely not going to do that. So it was like, it was almost this kind of, I don't know, arranged marriage in the Presbyterian world – all these people working behind the scenes. And that's what I think made it so unique. But it was exactly probably what would have worked best for the both of us where we were at our stages of life. You hear about all the horror stories about meeting somebody online, and as a real person, you don't know what they're really like, you only see some pictures. There was some fear and trembling before we actually met the first time. What's this person really like? So we actually met at the General Assembly of the PCA. So again, this is a very, very strange story that's abnormal for 99% of the population. I don't know if anybody else could write up a story like this. But we met at General Assembly and that was an interesting time. Zoe: Yeah. Because he got to meet my dad for the first time at General Assembly because he was there. So he looked him over. Seth: Zoey had to meet with the two pastors that I was on staff with, and they wanted to know her intentions. And so it was very much like this, courtship sort of. Zoe: Both of us were vetted thoroughly. Seth: Yeah. And, yeah, and then we actually got to talk to each other a little bit during that time. We were both nervous because when you go from online to in-person, that's a totally different dynamic. You know, you can text, you can call, you can FaceTime, all that stuff, but then when you're actually standing in front of each other. I think we were both sweating away – at least I was. Zoe: Oh, yeah. So, that's pretty much how it happened. Then we had a phone call where I was actually working on my broadcast thing for WJI, late at night. And Seth and I were on the phone, because we talked on the phone all the time. And so Seth, called me as I was working late, by myself in the classroom that you're familiar with on this story. Seth calls me and he's like, "Okay, so before we get too emotionally involved, what is the purpose of what we're doing here? Like, what are we doing here? What are we trying to accomplish?" And I was like, "Well, I guess what I think we're doing is eliciting marital compatibility." Those are the exact words! Seth: A little robotic, but good. It was accurate. Zoe: From that point on, it wasn't really awkward to try to figure out like, "Oh, where are we going to go from here?" We got engaged in October of that year. And we got married in March of the next year. I would always be frustrated when I would ask people who I thought had great marriages, "How did you know that you were supposed to marry your spouse?" And they would always say, "Well, you know, when you know," and I would say, "That's not a real good answer!" But at this point, they were 100%. Correct. It's really difficult to convey that to somebody who doesn't actually have that knowledge by experience, but I'm finding out that they were right. Alexandra: You kind of you kind of mentioned this at the beginning. But part of the story is that there's like, been a bit of pushback, you know, within our culture of people getting young. You even see it within the church. I've been in churches in kind of major cities - a lot of young professionals - and they kind of prolong marriage to you know, 30+. So, was there any sort of pushback for you getting married young? It was only, I guess, a few months when you guys got engaged? Zoe: Yeah, We'd only been we'd only dated for like five months when we got engaged. So I think my parents were the ones that were more interested in me having a career before marriage than even me. Seth is pretty charming, though. So I wasn't really sure exactly what I was going to do after college, probably journalism, but I didn't have any job prospects lined up. And as I went into college, I had this idea of being a young professional-like single lady. But because of the churches that I was going to, I sat under really solid, good preaching and teaching. And I got to know a lot of families who, the wives and moms were incredibly capable and smart ladies, but it was just a great service that they did to their family to prioritize that before they, you know, before they went off and had a job. Particular lady who I know pretty well, for my church, when I was going to college, she got married to her husband when she was 18. And he was 21. And she's very smart. She's very pretty, she could have done a lot of things with her life, but she decided that she wanted to have a family instead, and having a family and getting married and contributing to somebody else's life instead of just her own. I kind of conceived of that as something you did if you didn't have any other options, but it's through this experience of meeting her and a lot of ladies like her, I learned that just getting married young is not a waste of time. It's not. It's not an anti-intellectual exercise, it actually takes effort, and a little bit of intelligence – the sprinkling that I still have left – to put effort into your marriage. I think people tend to see it as something that doesn't require hard work. You know, women only do it if they don't really have any skills. But I think that's totally wrong. And just meeting people who made that choice changed my perspective. And by the time that I was through with college, I was thoroughly fed up with the, the caricature of the young professional lady who's on her own and doesn't need anybody. Society just doesn't quite work like that. As I got through college, I got more conservative as well as more serious about theology in my Christian faith, so that contributed to it as well. But yeah, there is definitely that pushback towards Christian women marrying young. I think a lot of people are concerned that they're not ready. But a lot of great advice that I received is, if you have a man who loves the Lord, that's 90%. If he's a minister, that's like another 5%. And if he's older than you, that's a big plus, too. So, beyond those initial objections, once we convinced my parents it was pretty much good to go. But Alexandra: Some of the article I've been doing is trying to get maybe more concrete advice for young woman, and then also for young men. I think for young men, a lot of the advice I've heard is like Kevin DeYoung's book, it's called Just Do Something. Yeah, you can go out and you can, you know, take God's will, and you can just go and pursue a woman that you're interested in, within the church. You can go do that. But I think, as a woman, in some sense, that can kind of be hard, because it's like, "I just have to wait for someone to pursue me? What can I do during this time?" So I guess I'll ask, Seth, and then also Zoe, so what would be your advice for young woman and your advice for young men? Seth: Yeah, I think for young men, and I think this would apply to young ladies as well, the early years in your early 20s, that's a great time to really cement your standing as a Christian, really grow a lot, and get involved in the life of the church. When you're focusing on growing as a Christian, you're focusing on serving in the church, and being a part of the church, a lot of those things just kind of come together on their own. I've noticed with some young guys, they kind of, they'll think of everything in terms of, of getting married and pursuing a wife, having children. I think that's a good God-given natural desire, but at times, everything is so focused towards that, that personal growth becomes a means to an end. They feel like, okay, I've gotten all of the boxes checked, and I have enough income to be able to support a family. And so they get really focused on that, which again, I think is fine. And I think to have that drive is a good thing as a young man. But there's still a point to which you want to make sure that you're, you're pursuing the Lord in that time. And again, you're even as a man, you're still waiting upon the providence of the Lord to bring the right woman in front of you. And so there is a sense of waiting even in that, that you don't want to just go out and, you know, pursue everything under the sun. I've seen guys that do that and it doesn't work out too well for them. So I would just say, make sure you're focused on the right things, prioritizing disciplines of godliness, because you want to be able to lead a family well. And if you have not mastered those things, at least in a small sense, before you're married, it's not gonna go too well when you are married. Zoe: The spiritual disciplines, as far as young women go, it is easy to, especially if you are more conservative, or you are you have more of a traditional desire for a traditional family, which is good, even though you may not be a husband someday because you're a female, it's still good to want to get those spiritual disciplines. You want to be the best kind of Christian you could possibly be, so that you so that you are ready for the solid Christian man that comes into your life. You want to be ready for that in the sense that you take your spiritual life seriously. It's going to be as big a benefit to him as his spiritual maturity is to you in a lot of ways. It might seem kind of counterintuitive to sit and wait but there is a lot of there's a lot of development you can do just spiritually when you are kind of waiting on God's providence to bring the right man in front of you. Something that I have seen and I actually sort of did this myself a little bit when I was younger is, when girls meet guys they expect them to be straightforward, but girls don't have the same instincts to be straightforward. A lot of the times they like to talk to guys and they may be kind of naive about why these guys are interested in talking to them so much. And especially if the guy struggles with being straightforward, you really have to, if you are talking in any kind of way with a Christian man who's around your age, and it's a little more than normal, more than a friendship or an acquaintance, you have to question. Don't stop yourself from being straightforward. Because you don't want to play with him. That's a really strong temptation for a lot of Christian girls, is thinking, "Well, I don't have to be upfront about what are my expectations for the relationship are, what I want out of a marriage and a family, because that's his role." I think it's really good for you to, to just be straightforward. And if he has a problem with being straightforward. Anyway, I've used that word like, fine. But the point is, the point is, you should be upfront about your expectations. Seth: Clarity, right? Zoe: That's not something that's limited to the man's role. And spiritual disciplines as well. But it's not bad to have great expectations and happy expectations of a marriage and a family. I think that's a really important piece of advice, too. Alexandra: And I think my final question would be, how do you think that maybe the church or other people in ministry could kind of help to encourage young marriage because some of the things that I've seen being done is I spoke to one pastor, he runs this conference in Calgary called reformed youth conference. So it's for people, singles, aged between 18 and 30, they all go down to Calgary for a week at night, you know, hear speakers, and then like, the point is not necessarily to get people married, but it kind of just happens, because, you know, you have all of these like minded Christians in one space, I spoke to someone else that does Ottawa, Christian speed dating. So all of these kinds of different events that are just, you know, being set up to help kind of grow those relationships. So I don't know if you guys Yeah, haven't yet other ideas on how we could kind of Seth: Yeah, I think, you know, one of the most helpful things you can do, and I, say this from our limited experience of being married for a year, but also just receiving a lot of good advice and encouragement from older saints, older ministers, is to speak positively about marriage in the first place. There tends to be a lot of cliches in Christian circles that kind of downplay marriage or speak down on "Oh, it's the most sanctifying thing you'll ever do." And even speaking of marriage as almost like a sacramental thing, where it's like, you have to work enough to finally be good enough to get married. I've seen that happen in different church contexts. So, you know, speaking about the goodness of marriage, speaking about as the ordinary way that God grows his church through through families. It's not something that's strange. Our culture is pushing against it that, you know, a marriage between a man and a wife, especially at a young age is odd. Why would you tie yourself down? Why would you commit to uncertain pains for the rest of your life? I think that if we can encourage younger people that marriage is good, you should do it. We don't have to put unnecessary pressure on younger folks to get married, but we can at least encourage that this is a good thing. Especially if you're in the Reformed community – Christianity in the West in general – you know, our circles are getting incredibly small. So if you're at a church with 60, or 70, people, there's probably only a couple of single people left. And so the more and more that we can just have relationships with other churches, and just, what you're describing there of, of allowing opportunities for young people to meet. Online is allowing that – there's limitations to it, there's blessings in it. But, you know, the more that we can actually do this on a kind of a local level, I think the better. Zoe: Yeah, and especially because of the way we met: somebody knew somebody. Somebody knew of the two of us and then somebody else figured out that we might be good for each other just based on common characteristics. But it's all due to just church connections – kind of like Seth was saying – people at other churches who know people at other churches. So it's this big kind of intertwined ball of yarn that is like an arranged marriage almost to a certain extent, like Seth said. One thing that we heard i our premarital counseling, which was honestly great – and I think you don't have to go to premarital counseling to see that this is true – but our pastor at the time, he said, a lot of people ask him, "What are the five easy steps to have a happy marriage or a healthy Christian marriage?" And he said, "The easiest way to sort of understand what a good healthy Christian marriage looks like, is just to find somebody who models that well, and watch what they do." So I mean, as people in the church, it's our responsibility to model as Christ-like behavior as possible to those around us, which you know, I am sure I have a lot further to go than I think I do. Married couples modeling that as best they can. Not necessarily saying that marriage is a standard of perfection that you have to attain or, or that your marriage is perfect. But there is a peace to marriage – a lot of people see it as limiting – but I think there's a lot of freedom with, you know, being united somebody else, that people don't really realize. So couple's in the church just being positive about marriage. It's not that you won't disagree with each other sometimes. But our premarital counselor also told us this, "That if you go into marriage, expecting that, it'll be hard, you're kind of pre-empting yourself into thinking that, 'Oh, it's just going to be really tough. And it's going to be this experience that's so hard. And that's why it's going to be sanctifying.'" But if you trust in the Lord and go in with positive expectations, I think that's something that people should be told. So just a general modeling of Christian behavior on the part of the church. And don't be afraid to tell somebody about somebody else that you know, because that's how we got together. Alexandra: Well, thank you both for just taking the time to tell your story. I think that a lot of people will find it interesting and intriguing. It's a little different compared to the regular, I guess, online dating sense. But yeah, thank you both. Thank you again to Zoe and Seth for joining me on this episode. If you would like to read more about the story then you can check out the May/June 2024 issue of Reformed Perspective. Thanks for watching. Bye!...

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News

Saturday Selections – May 18, 2024

Gray Havens: See You Again (3 min) This Gray Havens' song is an attempted answer to a question that many a married couple has wondered: how can there be no marriage in heaven (Matt. 22:30)? In my head I understand that as a part of the Church we will all be the very bride of Christ, and what we had here with our spouse was only a pale shadow of this perfected bond we will have with our Saviour. But if you were in a good marriage how can you help but wonder, what about the wonderful special relationship you've had with your spouse for so many years? How can that just be done?  The answer, I think, is that it won't be. We won't be married, but that doesn't mean we'll be strangers. As the song puts it: Gonna see you again On the gold streets Standing next to me, I know I'm gonna see you again Darling, won't be long Till every trace of trouble is gone We'll be together And I'm not sure what that means But I know it'll be better than we ever dreamed When I see you again I'm not sure what that will mean either, but I can trust my good and gracious God that it will indeed be better that any of us dreamed. 25 ways to provoke your children to anger "How much of the anger in my home is caused by me? That’s a painful question. As parents, fathers in particular, we must heed God’s Word from Eph. 6:4 Of course, this is not to say that all of our children’s anger is caused by us. Each of our children is personally responsible for his or her own sin. However, this warning from God is here for a reason. One of the ways our sinful flesh manifests itself is by provoking others to anger. And the easiest place to do that is in our own home." DeYoung: homework on Sunday? In his book The 10 Commandments, Kevin DeYoung shares how he has never regretted deciding to make Sunday a homework-free day. Green hydrogen: a multibillion-dollar energy boondoggle (10-min read) When ethanol-from-corn-production first started it probably took more energy to produce a unit of ethanol than that unit could then produce. So why did governments push it? Because it looked good, even if it didn’t do good. Increased farm efficiencies since then may have changed that net negative into a positive but the return is, at best, still modest, with estimates of 1.5 units of energy created for every unit of energy used in corn-ethanol production. By way of comparison, in the US, one unit of energy used in gas production returns 15-30 units of gas energy. Now the US is ramping up production of hydrogen, but a unit of hydrogen takes more energy to produce than that unit of hydrogen then contains. And according to this article, that’s a matter of physics, and no manner of technological advances will change that net negative result. We should not be surprised that a world that has rejected God isn’t concerned with doing actual good, even as it still wants to look good. Thus this showmanship instead of stewardship. Preparing our children to suffer well (10-min read) There are things we can do to better prepare our children for the challenges and pains they will inevitably experience. Pulling the reverse card on a woke feminist (1 min) When a feminist is offended by a guy wearing a "feminist for Trump" shirt, he reverses it on her, questioning why she presumed his gender. Think of it as an addendum to the Golden Rule (Matt 7:12) – we aren't supposed to do to others as they do to us, but what about when a little tit for tat would be highly educational? Then that could be the best thing for them... which is what we should want others to do to us, right? But turnabout is all this fellow's got. Meanwhile Christians can do one better by finishing the argument. As Paul writes in 2 Cor. 10:5, we should want to "demolish arguments and every pretension that sets itself up against the knowledge of God," but note what comes next: "we take captive every thought to make it obedient to Christ." Ben Shapiro, Jordan Peterson, Pierre Poilievre and others can tear down the other sides' arguments. But if that's all they do, then they're leaving the world in the same state as the man in Luke 11:24-26, who after being freed from an evil spirit, replaced it with nothing, only to have that spirit return with seven others "and the final condition of that man" was even worse than before. Merely dismantling a lie leaves a person vulnerable to the infinite number of others lies out there. So we should learn how to tear down false idols, like we see many conservative commentators doing. But we need to offer the alternative too, doing what only God's people can do – pointing people away from the lie and towards God, and the truth that He made us male and female (Gen. 1:26-27). ...

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Interview with an artist

Deb Menken’s “thing” is she has no one thing

Interview with an artist "A New Creation gets its title from 2 Cor. 5:17. In it we see the new growth but behind the scenes is my return to more abstract work and a desire to reveal more of God and my faith in my work and art practice." ***** Deb Menken and her husband Jim live in the town of Mono, Ontario, where she works in her own home studio. “It is a very picturesque area on the edge of the Niagara Escarpment and has a vibrant arts community of which we both have surprisingly become members! I say surprisingly because it is not something that either of us had planned. God works in mysterious ways as they say!” Through her work Deb hopes to glorify God and add beauty and joy to others’ lives. Deb is a curious artist. Her painting process is spontaneous and imaginative and flows intuitively from the one question she’s always asking herself: “What happens if I do this…?” Deb has answered this question in many surprising and delightful ways but always in a way that reflects her love of color and texture. Menken has had a passion for creative arts her whole life but it wasn’t until 2015 that she decided to pursue the dream of learning to paint. "Lapping It Up is my impression of the area around Dorset and Lake of Bays in the Muskokas. The title is a play on words combining the water lapping up on the rocks and the viewer lapping up the beautiful scenery to be found in that area." Deb then spent the next several years experimenting as she searched for her "thing" – that elusive style or subject matter which she could claim as her own. Instead she discovered “having one ‘thing’ is not my thing!” Deb continues to explore the possibilities of what she can make paint do. This means mixing interesting color combinations and then layering color, shape and line on a canvas or panel until it results in something she is happy with. Deb is quick to point out “It’s possible to fiddle with these kinds of pieces forever and end up losing the initial spontaneity!” Her thing, if there is such a thing, is finding joy in the process of creating art, not the subject matter itself.  While she considers herself an abstract artist, she also loves to paint florals and landscapes with varying degrees of abstraction. Menken, who is now considered “mid-career,” wants to move her work in the direction of being inspired by the landscape without portraying it in a representational way. “I want to learn how to immerse myself in a landscape, examine how I respond to it, how it makes me feel and how to capture that feeling with expressive abstract artwork.” Menken’s work has caught the attention of a local arts council. Earlier this year, the Dufferin Arts Council awarded Menken a bursary to help her develop her skills. In 2024 Deb plans to travel to Newfoundland, alone, to spend at least 2 weeks exploring the beauty of the “raw landscape” there. Her goal with this retreat is to learn how to capture the feeling of the rocky maritime landscape in an abstract way and then apply this approach to other landscapes and subjects. True to form, Menken anticipates the painting done in Newfoundland will be mostly experimental in nature. It will be taken back to Deb’s home studio where it will form the basis for the creation of a new body of work. You can follow Deb and connect with her on Facebook and Instagram @debmenkenart. You can view more of her work on her website www.debmenken.com. If you have a suggestion for an artist you’d like to see profiled in RP please email Jason Bouwman at [email protected]. The title picture is of the artist in the Headwaters Gallery at the Alton Mill in Alton, ON and the painting beside her is “Mossy Morning.”...

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News

Saturday Selections – May 4, 2024

Did ancient cultures believe in a third gender? This is an interesting question, in as far as, what point would it prove if they did? Does our culture now believe that because something is traditional, is is right? If so, I have some other traditions to tell you about! Why you should go to sleep early tonight There are physical, emotional, and spiritual reasons too, for why you should be early to bed. Can a Christian be a lawyer? (15 min read / 25 min listen) The short answer is, yes, of course. The longer answer is, yes, but the job does come with some real challenges. Two celebrities talking about how disobeying God hurts Recently Joe Rogan and Oliver Anthony were chatting about how disobeying God's will for sex really messes people up. Anthony is a self-professed baby Christian, and Rogan is no Christian at all, so they aren't talking about this from a biblical perspective. They've just come to the realization that porn usage doesn't work. Theirs was a practical, pragmatic case, but an observant one. Sin really is stupid, and some people learn that the hard way. Others don't have to suffer through the pain that running into the brickwall of reality will cause you, and instead trust God's Wisdom as He's revealed it to us in His Word. What's the difference between venting and lamenting? One is sinful, the other godly, yet they share a lot of similarities. A moral case for capitalism If you have an economic system that respects property rights (i.e. the 8th Commandment), and doesn't covet what the wealthy have (10th Commandment), and doesn't look to the government as savior (Commandment #1), then what sort of economic system would you have? Well, it wouldn't be socialism, communism, or crony capitalism. What you'd be left with is the free market, aka, capitalism. And you'd be left with it, not because it has raised more people out of poverty than any other economic system, but because it is the system God proscribes. The prosperity that results is simply a blessing that comes with obeying our Heavenly Father. This gentleman below makes a different moral case for capitalism (and gets a few things wrong, going back 12,000 years, on a planet that's only been around for about half that) but brings in one more wrinkle that I did not... but which has a biblical parallel. He speaks of capitalism being the result of a society that has moved from "status to contract." In kingdoms and empires it is about who you know – if you are a friend of the emperor, you will prosper, but if he doesn't like you, you're in trouble. But when rules were elevated above the ruler, when even the king could be held accountable to the law, then we had a society built on agreements – contracts – rather than status. Though this gent doesn't describe it as such, that development has Christian roots. Christians understand that the most powerful king has always been accountable to God and His law. ...

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Dating

How I married your grandmother: dating advice for a young man

As best as I can describe it, the letter below simply materialized on my desk – it wasn’t there, and the next moment it was. Opening it only deepened the mystery: dated May 1, 2049, it is from a “Grampa Dykstra” to “Tim.” I can only suppose that a quarter century from now, an elderly me was working on this for a grandson I don’t yet have, and after placing the completed draft down on his (my?) desk, it somehow slipped back to the here and now through a crack in the time/space continuum. I’m sharing it with you because, really, how could I not? ***** Dear Tim, When I first married, I expected to write a letter like this to one of my sons, to share with him hard-won lessons on how a young man might go about meeting a godly woman. But God, in His wisdom and humor, decided to give me a passel of girls instead. Me and the cat, we were the only testosterone in our household for the next couple of decades… and it was wonderful! Then, one by one, my girls got married, bringing some fine young men into the family, and, soon after, some very fine little men too. And as those little men got bigger, I began thinking again to the letter I would have written a son, and concluded that, even if it skipped a generation, the letter was still worth writing. Some things are very different since I first courted your grandmother (including folks no longer using the word “court” – I’m not sure we even did back then). But to paraphrase the Preacher in Eccl. 3:15, the more things change, the more they stay the same, and I’m quite confident that you’ll find benefit in hearing how I met and married your grandmother. ***** I think I should begin though, with the story of how I almost didn’t marry your grandmother. 3 Ps stood in my way: priorities, pride, and poltroonery. First off, I wasn’t looking to marry. That impulse probably began way back when my friends were pairing off in highschool. There was pressure then to find someone, anyone, just to be paired off too. In my cousin’s school it started earlier, with Grade 6 and 7 kids trying to deal with their teen-esteem issues by laying claim to a “cute boy” or a “hot girl.” I wouldn’t have put it in these words, but I realized even back then that dating should be done for a better purpose than fitting in. But every good impulse can be taken too far. Or as Martin Luther may or may not have said, there’s two sides to fall off a horse. And in my case, that equal and opposite error was to make a show of not needing anyone. In pride I declared (thankfully, only to myself) that I was the only one not acting desperate. When our Grade 12 grad came, it would have been a great excuse to ask someone out for a fun night, but I, as a matter of principle (so I told myself) went it alone. That was just dumb (though it did lead to one fond memory – while everyone else got a picture with their date under the balloon arch, I got one with my own very elegant grandmother). For quite some time after that, I kept falling off the horse in that direction. When others headed off to Young People’s Study Weekends to see if they could meet someone, I wrote them off as “meat markets” and again, insisted I wasn’t that desperate. I’d date… if I met the right girl. But how could I meet the right girl if I wasn’t going where all sorts of right girls were congregating? To add to prioritization and pride problems, there was also my poltroonery. I don’t know if that’s a word kids are still using these days – it might be a bit too 2030s – so I’ll translate. I was a coward. I was too scared to risk asking anyone out. I did still date, but only because a few girls were willing to ask me. Now role reversal isn’t always a bad thing. A Sadie Hawkins dance, where the girls ask the guys, could give the ladies an opportunity to ask out some clueless guy who might still have potential. But it’s not me being old-fashioned to insist that, as a rule, the guys should do the asking. Why? I’ll take you right to Ephesians 5:25: “Husbands, love your wives, just as Christ loved the church and gave himself up for her…” When it comes to dating, someone has to stick their neck out and do the asking. And sticking your neck out comes with the risk of getting your head lopped off and handed back to you. Rejection hurts, and as it’s our nature to avoid pain, many a guy simply won’t risk it. But if marriage is worth pursuing – and it is – then some risks are worth taking. And if someone might get decapitated, shouldn’t it be the guy? God says husbands have to give themselves up for their bride, and while you ain’t a husband yet, that is the role you’re auditioning for. That means if you want to impress the right sort of girl, you should start things the right sort of way, and take the risk so she doesn’t have to. I’m going to lay it on thick here, because I’ve seen many a young man shut themselves down for fear of failure. So let’s just imagine an absolute worst-case scenario. You stir up the courage to ask out the girl who’s been sitting two pews up from you in church and who hasn’t been far from your thoughts for months now. Her response is complete surprise, and she doesn’t just say no, but your invite prompts a quick nervous giggle. She’s not trying to be hurtful, but it’s clear she has just never, ever, even considered you that way. Pretty devastating. But now see that same situation as God does. She might have laughed, but God is smiling. He saw you act the very man He made you to be. Yes, you got your head handed to you, but to the glory of your God because you did it His way! You can honor God in failure, and many times that’s exactly what we’re called to do. You can’t honor Him in cowardice. Better to fail boldly than be a poltroon. ***** All this while, God was busy teaching, and I was slowly learning to get over those three Ps. (One hope with this letter is that you might be able to skip over them all together.) This, then, is how I met and married the love of my life. First, I made the decision to move. I hadn’t found the right someone where I was, so I headed a province over to BC, where there were all sorts of Reformed churches. I promised myself, introvert though I might be, that I would accept every invitation that came my way. And if, after a year, I hadn’t found anyone, I planned to head down under and give Australia a go. I was going to pursue marriage. Pursuit is not, of course, the same as success. But I was determined that, should I remain single, it was going to be because that was God’s plan, and not because of any lack of effort on my part. So I moved, headed to church, and met a lot of very welcoming people, especially my uncle and aunt who let me rent out their basement. And that brings me to the topic of “wingmen.” Finding your match is rarely a solo activity – talk to any married couple and odds are they’ll tell you a tale of some key friend, or two or three, who gave a needed assist. This is just one of the many reasons God gave us the blessing of the communion of saints. That help can sometimes amount to a firm push, as was applied by all the guys in Grade 12, when our buddy was dithering about whether or not to ask out the girl who was obviously crazy about him. Other times it can amount to actually walking alongside – I doubled-dated with one friend, us two guys heading to a hockey game with two new girls. The one girl was also a wingman – neither of us were interested in each other, but we were making that first date easier for the other twosome. In my own case, God gave me a few different wingmen, including my aunt and uncle. When they invited me to someone’s 40th birthday party across the border in the US, I said yes, because that’s what I’d pledged to do. But when I found out that they weren’t even going, and that it’d just be me walking into a room of strangers, that was too much. So my uncle and aunt went too. Turns out, they’d been talking with a couple across the border about a certain someone it might be nice for me to meet. I knew the fix was in… and I was up for it. I got there, made the rounds shaking hands, and exchanged just a few words with a very beautiful young lass. She was a sister-in-law to the birthday boy, and helping out with the food, so she didn’t have a lot of time to chat. Instead, I ended up talking for a good while with her mom. Not quite the way I’d imagined things going, but your great-grandmother made me feel welcome. After an hour or so, chit-chatting with one stranger after another, I needed a break and headed outside. There on the back patio sat a little boy, with a big dog, and the former was very happy to tell me all about the latter. God, in His providence had provided just the breather I needed: the beautiful night sky, a cool breeze, and a boy willing to share his dog. That was also the idyllic setting where I first had a chance to really talk to your grandmother. She was just popping out to get some more food from the outdoor freezer when she came upon a handsome young man showing kindness to her sweet nephew by taking an interest in his dog. So, another couple of wingmen had accomplished their work, one quite short, and the other four-footed. Your grandma came over, and we started chatting. I’d pledged also to make the first move, so I decided to ask her out. But I chickened out a bit, and made it a group thing rather than a date. I told her that a bunch of friends were heading down to an NBA basketball game in Seattle, and would she like to come too? She said yes! There was a problem though: when I got home that night I had to quickly organize this group event. Sure, I’d thought about getting a gang to head on down to the game, but I hadn’t actually invited anyone to this point. And as the invitations went out, one “no” was followed by another. No one else could make it to my “group” event. At this point, I decided to phone her up, come clean and actually ask her out on an official date. So I checked out when the next Vancouver Canucks game was, found out I could get a couple of cheap seats for $50 each, and decided to invite this American lass to her first hockey game. And she said yes! But there was a problem. In the time it took to phone her, all the cheap seats got bought up. Now the only ones available were more than $100 each. I was up for it, but I didn’t want your grandma to think I was trying to impress her as a big spender, so I briefly debated whether to get some scalped seats, originally $50, but now also going for more than $100, and as far as she would know these would be the cheap seats still. I was, however, too much of a Dutchman not to get my money’s worth, so I got the good ones. Getting ready for the big date I got some help from a female cousin – I didn’t have any sisters to go to for fashion advice – and she got me decked out in a nice shirt, and what she assured me were a great pair of jeans. (I later learned that your grandmother agreed.) But in addition to being the most expensive pair of jeans I’d ever bought, they were the most uncomfortable and I spent a good portion of that first date wondering if they were going to fall off. I also spent a good portion of that date explaining the game of hockey to this lovely American lass, only to figure out at one point that she was getting excited about a play that was still developing. It was almost like she knew what was coming. And that’s when I discovered this American beauty was a former Canadian. And that wasn’t the last surprise. One date led to another, and soon enough it was time to get to know your grandma’s parents. That’s when we both learned that her parents knew my parents... really well. I’d looked through my mom and dad’s wedding album before, and seen the picture of them with their wedding party. The flower girl and maid of honor were two of my aunts, but there, beside my dad, stood a tall young fellow I didn't know. It turns out my dad’s best man became my father-in-law! And some people think God doesn’t have a sense of humor. That, then, is how I was equipped, encouraged, aided and abetted, corrected, and even pushed to go out and meet your grandmother. And I’m so very grateful to God that she said yes. My hope for you Tim, is you’ll recognize sooner than I ever did that a godly spouse is worthy of pursuit. I’m praying that you’ll be the godly man that a godly woman would find attractive, and praying too, that you’ll be the sort of wingman you’d want your friends to be. I don’t know whether God intends you to be married or single but I do know you can honor Him in both success or failure. So don’t be a poltroon. Love ya kid, Grampa Dykstra      ...

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Music, News

Taylor Swift’s explicit evolution

Last week, Taylor Swift released her 11th studio album, The Tortured Poets Department, comprised of 16 songs. Hours later, she dropped part two of the album consisting of another 15 songs called The Anthology, creating a double album. In this latest effort, Swift says the f-word more than her first ten albums combined – one Reddit user says, “If you extrapolate this data, five albums from now she will have to release an album that says roughly 24,000 times.” Swift’s earlier music had been known for clean pop love songs, her country music devoid of explicit language and even incorporating biblical themes, such as in her 2007 song “Christmas Must Be Something More,” where she sings, “So here's to Jesus Christ who saved our lives.” That made her a favorite of many parents. That said, even her 2006 self-titled debut album, with its focus on cheating boyfriends, and Taylor longing after another girl's boyfriend, wasn't kid-appropriate. However, her latest album takes a darker turn, featuring explicit sexualized language and blasphemous lyrics mocking Christ’s death and resurrection. In her song “Guilty as Sin,” she sings,  What if I roll the stone away? They’re gonna crucify me anyway What if the way you hold me is actually what’s holy?  Another song, “But Daddy I Love Him” bashes Christians, calling them: …the most judgmental creeps Who say they want what's best for me Sanctimoniously performing soliloquies I'll never see  The rest of the material can be seen through a long X thread that asks “Is this the music you want your kids listening to?” Young people are impressionable, so it’s crucial to be mindful of the messages they’re exposed to.  Despite the album’s title, Swift is not a tortured poet; rather, she is praised by millions of fans worldwide. With a significant influence, especially on young girls, Swift’s dark turn is one parents need to know about. This is not the Taylor Swift of ten or fifteen years ago. Train up a child in the way he should go; even when he is old he will not depart from it (Proverbs 22:6)....

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News

Saturday Selections – April 20, 2024

Painting without a license could soon be illegal in Minnesota Government growth is like the slowly rising temperature that eventually boils the frog in the pot alive – so long as the red tape grows only bit by small bit, we don't really protest. Here then, is a cup of cold water (or some sharp scissors if we're going with the tape metaphor) to shake things up and highlight how the government will regulate everything if we give them the chance. Christians should lead the resistance to growing government, since we understand that God didn't entrust our leaders with the responsibility of managing every aspect of citizens' lives. And we know that limited fallible human beings aren't up to the enormity of that task. 3 things a Christian should consider before serving in the military This short piece has an American focus but offers thoughts for Canadians to consider too. Since it was written in 2017, both nations' militaries have taken an ideological turn, so more could be said, which Aaron Renn does here. Today's music really is angrier, more egocentric A new study says it isn't just your imagination, Mom and Dad; song lyrics really are getting more repetitive, "me" and "mine" are popping up more often, and the tone of the lyrics has gotten angrier over the last 40 years. We're all Christian Nationalists now I prefer the term "Christian patriotism" to "Christian Nationalism" due to the latter's many conflicting definitions. But, as Larry Ball suggests, if we run with the definition of Christian Nationalism that the secular media is increasingly using – as Christians who think our rights come, not from the State, but from God Himself – then we are all Christian Nationalists now. What are the reasons disability exists? (10-minute read) AJ was struck with a progressive neurological disability that put him in a wheelchair as a young man. He had questions for God... and he went to Scripture to hear what God had to say. Were the Greek gods real? Douglas Wilson makes things clear with this "yes and no" answer. ...

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News

Oregon abandons decriminalizing hard drugs

“America’s most radical experiment with drug decriminalization has ended, after more than three years of painful results,” The Atlantic reported in early April. Increased overdose deaths and “chaos in the streets” has the state of Oregon going back to criminalizing hard drugs. When the state decided to decriminalize drugs in 2020, 59 percent of voters supported it. Decriminalization advocates wanted to focus on a strategy of reducing the harm that drugs cause to users. Over $260 million was spent on services to help make this a reality. Three years later, 64 percent now want to go back, with support particularly strong among African American and Hispanic Oregonians. The New York Times reported that a wide range of officials supported a rollback in policy, citing surging homelessness, street protests, “an exodus of downtown businesses, record numbers of homicides, the rapid spread of fentanyl and soaring overdose deaths.” British Columbia followed Oregon’s lead by decriminalizing many hard drugs in 2023. Adults in possession of heroin, fentanyl, crack, meth, ecstasy, and some other hard drugs, so long as they are for personal use, will not be charged. This is an experiment being run until 2026. The province’s NDP government is already being criticized by mayors of smaller cities in the province who are reporting public disorder similar to what’s been experienced in Oregon. Yet BC is pressing on with its experiment. An underlying motivation for decriminalizing hard drugs and providing “safe supply” of drugs, even at the taxpayers’ expense, is the belief that drug problems will lessen if we ditch the stigma associated with drug use. If we stop treating it as shameful and immoral, then, so the argument goes, more people might seek treatment. But as Romans 7 teaches us, the law plays an important role “in order that sin might be recognized as sin.” Secular society may succeed in changing its laws to reduce the stigma of sin, but as we’re seeing in Oregon, making sin seem less sinful isn’t the answer. That will only serve to hold sinners in bondage further. What is needed is something that the law can never accomplish. “Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord!” (Romans 7:24-25)....

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Evangelism

That I may declare it boldly

Therefore, take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, and, as shoes for your feet, having put on the readiness given by the gospel of peace. In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; and take the helmet of salvation, and the sword of the Spirit, which is the word of God, praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the Gospel, for which I am an ambassador in chains that I may declare it boldly, as I ought to speak. – Ephesians 6:13-20 **** When I was a baby my mom dressed me, often in clothes which she herself had made. Gifted with creativity, she knitted sweaters, booties, skirts, jumpers (and you name it) – all for me. Later on, my oldest sister was given the task of helping me and I still remember sitting on the baby dresser, feet dangling over the edge, as she washed my face, chose my clothes and carefully decked me out like a precious doll before she took me down to breakfast. How blessed I was! Care, clothes and food – all provided for me before I even understood what great provisions these were. And later, after breakfast was finished, my Father would add to the list of benefits by awarding me with an unequaled present, the reading of the Bible. As I grew older, I learned how to dress myself. And so I did. Putting on undershirts, underpants, socks, skirts, tops, dresses, etc., all grew into skilled appareling techniques which I mastered with growing ease. As my Father kept on reading the Bible to all of us gathered around the table, I was continually instructed in the wearing of an armor. Although there were no mail accoutrements hidden under the dining room table, and no chain link vests hanging in the hall closet, nevertheless, I slowly imbibed the knowledge that I needed to be girded by this protection. 80,000 conversations Although it is somewhat of an impossible statistic, it has been calculated that the average person will meet approximately ten thousand persons in his lifetime. That is mind boggling! These people will not be intimate acquaintances. Rather, they will be people whom we meet once, perhaps twice, in our lifetime and then probably only in a casual way. Nevertheless, they will pass through our lives – in shops, at malls, on streets, on buses, in classrooms, at baseball games or in restaurants. Ten thousand folks, each with a beating heart and a living soul! Ten thousand people! Enough to populate a small town! When I was first married, I had to walk through the downtown streets of Hamilton each day to get to my place of work. No matter what the weather had in mind, sunshine, snow, rain or wind, every morning I would pass a woman at approximately the same spot. She was a thin, middle-aged lady with dark hair tied back in a severe bun. The woman always avoided my gaze and would never look at me directly. I began to say “hello” to her, but she never responded. I tried “good-morning” and “good day” and, after a few weeks, it began to be a sort of game for me. Will she react to me today? Will she smile back at me? What shall I do this morning to catch her attention? In the end, after about eight months, just before we moved from Hamilton to Guelph, she smiled back. And then, I never saw her again. ***** One piece of data I read posits the thought that if you have conversations with three new people each day for 73 years, an average life span, the number of conversations you would have during your lifetime would be 80,000. That's a lot of conversations! And this number of people are as many as would fill an Olympic stadium! Time to clear your throat, or rather, time to think about putting on the armor. Once, many years ago, my husband and I stayed in a small motel in Whitney, Ontario, a town bordering Algonquin Park. We were there for a few days of holidays and enjoyed ourselves immensely. The three children we had at that point were being looked after by family and we reveled in sleeping late and in long nature hikes. Next to our little motel was a small trading post with a lady proprietor. She was a very sociable woman and whenever we stopped in to make a purchase, she talked incessantly and enthusiastically about the beauty of the park and about the delight she took in the wildlife around her store. She also went out of her way to show us some of the unique artifacts displayed in her shop. Friendly, good-natured and personable, she made us feel special. On the morning we left to drive back home, we stopped in to say good-bye. After briefly chatting, another customer arrived and we slowly faded into the background towards the door. Behind us, the woman chattered away to the newcomer. And then she swore. Her voice had turned raucous, loud and exclamatory, puncturing the air. We went on our way. I distinctly remember that it was raining hard outside. My husband had the windshield wipers of the car going quickly. Back and forth they went, as if they were trying to wipe out the memory of that swear word. We never saw the woman again. What sort of letter are you? We are letters. Paul tells us this in 2 Corinthians 3. We are letters which are read. When people are more intimately involved with us, they are more likely to read us more carefully (and between the lines), than those who know us only a little bit. Yet all the people who pass us, and that includes strangers who only see us for a moment or two, will scan us to some extent. And what will they read? When I was in business college, there was a girl in my class. Her name was Ellie. She was a quiet girl with an appealing roundish face and glossy, bobbed, reddish-brown hair falling sleekly about her cheeks. Ellie gave the impression of vulnerability. Her large, brown eyes observed the world questioningly above a multitude of freckles. During one of those first days of school, we both chanced to be going down the elevator at lunch hour and somehow ended up eating lunch together in a local park. Ellie boarded in the downtown Hamilton YWCA. She had a room there and invited me to see it. Her family lived on a farm, too far away for her to travel back and forth every night, she told me. I thought nothing of it until a few weeks later, when it became obvious to me, naive though I was, that Ellie was pregnant. It was difficult to broach the subject, but I did. Ellie cried and told me that she had been adopted and that her adoptive brother was the father. She loved the baby growing within her, but her parents had told her that she could only come back home if she would give up the baby for adoption. Both empathetic and horrified after her revelation, I promised to help her. I was a Christian, I told her, and Christians always help others. It was a Friday and I went home full of plans, immediately contacting two local pastors to ask if they could help me find a solution to Ellie's problem. Neither was particularly enthusiastic and, thinking back on it now, I cannot really blame them. Although my eagerness to help knew no bounds, the information I had was scanty. When I came back to school that following Monday, Ellie was not in class. Walking to the YWCA during lunch hour, I discovered that Ellie had disappeared. No one at the desk was willing to give me her address. I never saw her again. ***** If you go shopping, it is inevitable that you will pass a great many people whom you will never see again during your lifetime. It is unlikely that you will hold a conversation with each and every one of these people. But the sheer breadth and width of the scope of individual lives who intersect with you for only the space of a moment is mind-boggling. It can make you conceive of yourself as part of a huge multitude; it can make you conclude that you are immensely small; and it can make you regard God as incredible beyond comprehension. For He knows the minds and hearts of all – every step, every thought, and every hair on their heads. Go out into the world, He said. We tend to hide behind devices now – we speak to a lot of people on these devices, without actually really speaking to them – and feel good because people respond to our trivial questions and remarks. There is a need for people to belong – the need to build up a facade of relationships – the need to look as if we are not alone. The sad truth is that most people don't know how to belong any longer. If there is any sort of pandemic in the world which is in dire need of a vaccine, it is the pandemic of perceived friendships with inanimate cellphones. It is a deafness, an inability to interact, and a numbed knowledge of what real fellowship actually means. Detached and indifferent, many have lost the wisdom of how to live in community, of how to love your neighbor as yourself. Catholic conversation A number of years ago, I accompanied my husband to Montreal where he had to attend several meetings. While he was participating in his conference, it was my privilege to wander through the streets of Montreal. It cost me five dollars to get into the Notre-Dame Basilica. And thinking about it, maybe the five dollars went to a wrong cause and I should have resisted the desire to see the insides of this monumental structure. But I didn't. I handed my ten-dollar bill over to a man behind a dark desk, a man who was neither friendly nor gracious and, after receiving my change, I pushed open the heavy, creaking door to the Basilica's sanctuary. An overwhelming smell of wax assailed me almost immediately upon entering. Electric light bulbs were hidden away high up on the ceiling or inside niches; and rows upon rows of flickering sweet-smelling candles were situated under every pillar. I made my way past these little flames with the wooden boxes in front of them, every one of them inviting poor, unsuspecting supplicants to put their dollars and dimes to bad use. Side aisles were flanked by stained glass windows. Haloed statues overshadowed these aisles every few steps. I strolled towards the front of the massive church. An English guide was stationed next to the first few pews, where she was giving a group of non-French tourists a brief history of the Basilica. The friendly, short-haired guide motioned to me that I should sit down with the rest of the group in those first few pews. She asked us, "Did you know that the Notre-Dame used to be just a small chapel?" The huge ceiling above our heads almost belied this fact, and we all stared up at the vast space above our heads because the guide made a sweeping upward motion with her arm. "Yes," she continued, "and by the way, my name is Gabrielle, you know, like the angel." This evoked chuckles. "Now we will just go around and everyone else can say their name and where they come from." There were people sitting next to me from Norway, from BC, from Michigan and California. "You know," the little guide went on, "you are in a place where many famous people have been." We did not respond but looked at her expectantly. We knew she would tell us who else had been there. And she did. "In 1873, Sir George Cartier's funeral was held here. And in the year 2000, Pierre Elliott Trudeau's funeral took place here as well. And in 1994, Celine Dion was married in this very church. The truth is that one hundred or more marriages and approximately one hundred and twenty baptisms are celebrated here every year. We have a special chapel attached to the Basilica. It is the Sacré-Coeur (Sacred Heart) Chapel, also known as the wedding chapel." We took all this information in silently. "And then, of course, in 1984, the Pope, that is, John Paul II, visited. He raised the status of Notre-Dame from church to basilica. He did this because of the church's historic, architectural and artistic value. It is very beautiful, do you not think so?" Heads nodded. Who could deny the architectural immensity of this place? A stooping figure hung on the cross straight overhead, surrounded by what I presumed to be the apostles. But above the cross was another representation – that of Mary being crowned by God. The guide was not long in pointing this out. "Mary has first place here," she said. "It is, after all, her church. That is why," and she motioned upwards again with her arm, "the ceiling is blue. Blue is her color, you know." We all gazed up once more. It was true. The magnificent ceiling was a sky-blue. The guide continued to recite a litany of cultural events which regularly took place in the Basilica and how the Montreal Symphony Orchestra had performed there several times. Then, after telling us we were free to walk around and browse, she excused herself and left us on our own. I never saw her nor any of that group again. A key conversation But then there is this story. A long time ago, a traveler reached the fork of an old Roman road. It was about suppertime and he, being quite weary, sat down. In the west, he could see a mountain and to the north was the city which today is called Nablus. There was a well nearby. In the present time, that well is surrounded by the walls of a convent, but at that moment it was quite out in the open. It was a deep well, almost 100 feet deep. The traveler was thirsty and when a woman appeared, a stranger, carrying a water-pitcher on her shoulder, he spoke to her. She had walked some ten minutes from the nearby city to get to the well and she was alone. "Give me a drink," the stranger said. His accent and pronunciation immediately told the woman that he was not native born to the area but that he was Jewish. And she was also quite aware that Jews were usually not of a kindly disposition towards people from her area. As a matter of fact, they wouldn't even use the same cutlery or drink from the same vessels. She was therefore puzzled by his request. "How is it that you," she countered his question, "a Jew, ask a drink of me, a Samaritan?" The stranger merely looked at her and then made use of her curiosity to further the conversation. He said, "If you knew the gift of God, and Who it is that said to you, 'Give me a drink,' you would have been the one to ask Him, and He would have given you living water." She said to Him, "Sir, you have no rope-bucket, and the well is deep; where do you get that living water? Surely, you are not greater, are you, than our father Jacob who gave us this well and he himself drank from it, and so did his sons and his flocks." To the west of the woman, Gerizim, the mountain of blessing, stood. And to the northeast of Gerizim stood Ebal, the mountain of the curse. And the stranger said to her, "Whoever drinks this water will thirst again; but whoever drinks the water that I shall give him will in no way be thirsty again forever, for that water which I shall give him will become in him a spring of water that keeps on bubbling up unto everlasting life." The woman, who had walked ten minutes in order to get to the well and who had to walk ten minutes down and back each day in order to satisfy her physical needs, immediately yearned for this water of which the stranger spoke. "Sir, give me this water," she pleaded, "that I may not get thirsty or have to keep on coming so far to draw water." The stranger responded, "Go, call your husband and come back here." Impressed by his friendliness, and by His interest in her life, the woman, who was usually avoided by the people of her town, responded. In offering the woman a few moment of His time, a moment which led to a taste of eternity, Jesus begins to quench her inner thirst. Spurgeon commented that Christ has different doors for entering into different people’s souls. Into some, He enters by the way of understanding; into many, by the way of the affections; to some, He comes by the way of fear; to others, by the way of hope; and to this woman He came by the way of her conscience. All sorts of conversations to be had After Jesus' encounter with the Samaritan woman, He told His disciples that the fields were white with harvest. He intimates that there are numerous multitudes ready for them to meet. He declares that there are countless people ready to be spoken to, ready to be brought into the kingdom of God. By knowing Him and by wearing the “so very useful” armor He gives us to wear, we also are able to meet with, speak to and listen to at least some of the host of villagers, innkeepers, musicians, businessmen, housewives, gender-lost and value-lost people we will meet on our way. Jesus never saw the Samaritan woman again. Or did He?...

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