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Economics

On why freer trade is best

The following is based on Real Talk’s episode #126, “Mere Economics and the Issue of Tariffs,” with host Lucas Holtvlüwer talking to economics professor and author Dr. Caleb Fuller about the only four ways that people can get the things they need.

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We might not be medical experts, or have a law degree, but we all know a lawyer, and a nurse or two. But how many of us know an economist? Not too many, and I think that's why economics can seem an intimidating field. But it doesn't have to be complicated.

When it comes to how we can best get the things that we want and need for ourselves and our families, Dr. Fuller boiled things down:

“…there's only actually four possible ways for me to get what I want. And these four ways are logically exhaustive.”

What he means by "logically exhaustive" is that these four are it – there are no other possibilities.

So what are these four ways? And more importantly, why should we know? To answer the second question first, this is vital information because only one of the four ways will actually work for a society. So it is key we pick the right way.

1. Getting gifts

One way we could get the food, clothing, and shelter we need is to simply receive it from someone else. That’s what we do for our kids, after all. But there is a problem, as Dr. Fuller explains:

“I could rely on gifts from someone else. But if you think about that for a couple seconds, you realize that if everyone was doing this – if you kind of systematized that way of getting what you want – the world would be incredibly poor. It also pushes the question back a step. You know, where did the gift-giver get what he's giving?”

2. Stealing what we want and need

A second option is chosen by some, but we’d all starve if everyone did the same.

“You could steal from others. Ethical problems aside, if you universalize that means of getting what you want, you also live in a world ‘nasty, brutish, and short,’ to quote Thomas Hobbes. And, also, just like the first option pushes the question back, where did the person who's being stolen from…get the goods in question?”

3. Making it all ourselves

So, that leaves us only two more possibilities. We can either make everything we need ourselves, or, instead, use our particular skills to make something others want, and trade with them for what we want. So, our options are make or trade, and one of the reasons President Trump instituted his tariffs is he wanted less trade with other countries, and more of the making done in the US. Dr. Fuller highlights the problem with this approach.

“Let's think about make for a second. There's a great book called The Toaster Project by a guy named Thomas Thwaites. Thwaites chronicles his attempt to build a very simple toaster from scratch, that is, without cooperating with anyone else. So he's not going to engage in buying, he's not going to engage in exchange, he's just going to make, okay?

“And it takes him about nine months. He does cheat a little bit along the way. And after this nine months of full-time work on this toaster, he plugs the toaster in, and five seconds later it shorts out.

“There's a small fire that melts it down. After nine months of work, that was the consequence. And that is a little vignette of what our lives would be if we systematized or universalized this third means of getting what we want – just making everything that I want to consume.”

4. Specializing/trading

And as Fuller shares, that “brings us to this fourth option, of specialization.” Few of us will be any better at making toasters than Thwaites was, but we might have other skills we can offer. One person might be a great nurse, another a very good farmer, and a third might be a skilled high school teacher.

We all have our specialties, and it doesn’t take a lot of imagination to recognize how much worse off we’d be if we didn’t specialize. Then the nurse would have to build her home, the farmer would have to teach his kids high school physics, and the teacher would have to fix his son’s broken leg. Specialization helps us do and make more.

Dr. Fuller specializes as an economics professor producing lectures and books that others value, and he trades those away for money and then uses that money to buy what he wants.

“That's why I say that the ability to exchange is not optional if you want to observe ‘mass flourishing,’ to use economist Ed Phelps’ term. And so that's why economists are so obsessed with specialization…”

Conclusion

Of these four ways of getting what we need, God’s commandment against stealing rules out the second. His call to be fruitful (Gen. 1:28 and in the Parable of the Talents, Matt. 25:14-30) eliminates the first as an option – we can’t just live off of our parents, even if they were willing. A fruitful life would also address the third option. It doesn’t make sense for us to try to do everything ourselves. If everyone did, we’d all be not simply poor, but quite likely dead.

What’s true for individuals is true in large part for countries too. The US is currently trying to use tariffs on foreign goods to drive companies to produce in-country more of the goods that Americans consume. But even the US can’t be better than everyone at producing everything. So, for example, in a June 3rd House Appropriations meeting, Rep. Madeleine Dean questioned Commerce Secretary Howard Lutnick about the tariff being imposed on bananas. The US grows less than a tenth of one percent of the bananas that Americans eat. The other 99.9% are imported. And, as Secretary Lutnick noted, the tariff is “generally 10%.”

Lutnick defended the tariff, arguing that, as trade deals are made, the tariffs will eventually be eliminated. But he also argued that “if you build in America and produce your product in America, there will be no tariff.” To which Rep. Dean pointed out, “You can’t build bananas in America.”

Free trade remains best, and not simply for banana lovers.

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News

Saturday Selections – July 5, 2025

N.T. Wright gets it wrong on abortion and the unborn A recent public gaffe by this famous Christian intellectual highlights how few seem to understand the basic argument for the unborn's worth. Even the linked article, by two great Christian thinkers, John Stonestreet and Shane Morris, only gets it right in part. Yes, it is wrong to kill any innocent human being, but why? What makes a tiny human being of the same value as a big one? From where do we get our worth, and from where do we get this notion of equality? The secular world has no answer. But Christians know that there is one thing we all share, and in equal measure. What sets us apart from the animals, but not the unborn, is that we are all made in the very Image of God (Gen. 9:6). It's this foundational truth that N.T. Wright forgot, and that many other pro-lifers neglect as well. But it is this distinctly Christian point that is the only foundation for equality, and in raising it we highlight the antithesis – God's truth vs. the world's emptiness – to the glory of God. So ridiculous, it has to be God A husband whose wife has had to endure 98 surgeries shares how, in the midst of the craziness, they've been reassured that, "God is good. "Christ is near. "Grace is sufficient. "Even when nothing else makes sense. "Maybe especially then." An amazing, encouraging story... God's guidelines for sex aren't arbitrary This is a longer read, but it might shake how you think not only about sex, but how you think about politics, and conversations over the office cooler. Trevin Wax talks of sin as "our hearts bending inward, turning away from God." "The Latin phrase is incurvatus in se – a curving in on ourselves, where we grasp for God’s blessings but push away God himself." Does that not strike you as the popular Christian, Jordan Peterson-esque approach to public debate? We try to teach our world about how they can get some of the blessings of God by following His laws – turning away from pornography, envy, and adultery are all good for us and for our society – even as we pitch it to them completely separate of God Himself. It's what we do because we think our world isn't interested to hear what God has to say. But Trevin Wax seems to call this sin! The massive lies ChatGPT might be telling you A longer read, but this real conversation with ChatGPT takes increasingly bizarre turns. Even if you've already been regularly catching ChatGPT lying to you, this'll be the eye-opener! Would you rather be colonized by Aztecs or Christians? "The right of conquest" is the centuries-old (and longer than even that) notion that if a country conquers and manages to hold an area of land for a length of time it should then be understood as theirs. But many are rightly suspicious of this tradition, and Christians should be in particular, because this tradition runs right up against the 8th Commandment. Or, it would require the commandment be modified such that it says "Do not steal... unless you are bigger and stronger and can hold onto what you've stolen for at least so long." But if we don't like that kind of modification, we should also object to another alteration that's been proposed, though never explicitly: "Thou shall not steal what I stole." As Michael Knowles highlights in this video, we're all immigrants and "colonizers," even including the tribes that were supplanted. As Nathaniel T. Jeanson also highlights in his They Had Names: Tracing the History of North American Indigenous People, tribes fought against tribes, and one supplanted the next. In a very real sense, there are no original owners to give the land back to. Does that mean that it's okay then, to have taken land from the tribes that were here before? No. But it does recast them as, not simply victims, but also victimizers – what was done to them, their ancestors did to others to gain this same land. Let's get that into the land acknowledgements we hear so often: "Before we begin, I'd just like to acknowledge we are on the traditional hunting grounds of the --- tribe, who took these grounds from the ---- tribe, who in turn took them from other tribes, and so on, down through time immemorial...." Where does that leave us with treaty negotiations? I don't know, but I do know more honesty is better than less. If it is wrong for the Western world to have taken what they would by force of arms, then it is no less wrong when it was done by the tribes who were here before us. ...

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News, Pro-life - Euthanasia

MP says: No MAiD for the mentally ill

BILL C-218 PROPOSES TO SCRAP EXPANSION OF EUTHANASIA FOR MENTAL ILLNESS ***** MP Tamara Jansen has introduced a new bill that would repeal the expansion of euthanasia to those with mental illness. Four years into the conversation about euthanasia for mental illness, we can be incredibly happy that there is another proposal to eliminate one of the most egregious parts of Canada’s euthanasia regime. History of the planned expansion of euthanasia for those with a mental illness Euthanasia for those with a mental illness was first raised in Bill C-7 in 2021, which originally set a date of March 17, 2023 when euthanasia for those with mental illness would be legalized. After a report by a committee of the Quebec legislature recommended against euthanasia for mental illness and an expert panel report on euthanasia for mental illness noted significant risks, the government passed Bill C-39, which delayed the expansion of euthanasia for mental illness until 2024. As that date approached, former Member of Parliament Ed Fast introduced Bill C-314, An Act to amend the Criminal Code (medical assistance in dying). If passed, that bill would have repealed the expansion of euthanasia to those with mental illness as the only condition causing their request. Although that bill received unanimous support from the Conservative, NDP, and Green Party, along with 8 Liberals, it failed to pass by a vote of 150-167. As ARPA noted at the time, such a close vote, especially on a social issue dealing with a matter of life and death for those with mental illness, sends a message that Canadians have serious reservations about expanding MAiD further. If only nine more MPs had voted in favour instead of against, the bill would have passed 2nd reading and advanced to committee for further study. In response to the close defeat of the bill and in light of concerns raised by nearly every provincial government that they weren’t prepared, the government decided shortly after to delay the expansion of euthanasia for mental illness for a second time, this time until 2027. In the wake of the vote, the Conservatives – who had unanimously voted in favor of entirely repealing the expansion – were riding high in the polls, were expected to form government, and promised to repeal the expansion of MAiD to those with a mental illness. But Trudeau’s resignation and Carney’s ascension led to a different outcome in the recent election. With no Conservative government in charge of things and no commitment from the Liberals to revisit the issue, MP Tamara Jansen used her opportunity to introduce a private member’s bill on the issue. Her Bill C-218 is identical to the previous one introduced by MP Ed Fast and intends to permanently eliminate – rather than just delay – the expansion of euthanasia for the mentally ill. The tragedy of euthanasia for mental illness Every case of euthanasia is a murder. And every case of euthanasia in our health care system is fundamentally at odds with the central premise of health care of doing no harm. But extending MAiD to those with a mental illness is particularly tragic. Simple logic dictates that MAiD isn’t appropriate for people with mental illness. People who have a mental illness are not able to give fully informed consent to MAiD. By definition, their reasoning isn’t entirely sound, and so they should not be put in a position where they could choose to end their life. We should be providing suicide prevention – not assisted suicide – for those who are suicidal because of a mental illness. As a nation, we have poured resources into suicide prevention across the country, particularly for people with mental illness. Canada has a suicide crisis hotline to help people escape suicidal ideation. We should continue support suicide prevention rather than encouraging suicide assistance through MAiD. Indeed, offering suicide assistance undermines suicide prevention efforts. As a country, we raise awareness around mental illness and encourage people to seek help or treatment. For example, Bell Let’s Talk Day is all about reducing the stigma around mental illness and getting people the mental health care that they need. MAiD for mental illness entirely undercuts these efforts. Rather than encouraging people to access mental health care, legalizing MAiD for mental illness encourages people to end their lives instead. To really drive home the tragedy of euthanasia for mental illness, consider this story that we shared with young people at ARPA Canada’s “God & Government” conference a few months ago: It’s February, and as you’ve experienced it is cold, and snowy. Just behind Parliament Hill the wind howls across the Alexandra Bridge. It’s just after dinner time, and a man originally on his way home from the corner store is now standing on one of the struts that hold the bridge in place. Emergency vehicles have begun swarming around, the bridge has been cordoned off, and traffic is being redirected to the Portage Bridge further up river. A camera crew from Ottawa CTV station, craving a good story, hover just off the bridge, attempting to see what the commotion is all about. Paramedics prepare warming blankets and pull out supplies. Police officers and other personnel chat to each other through earpieces. They’re waiting for someone. A moment later, an officer jumps out of a police car that pulls up just a few feet away from where the man clings to the buttress of the bridge. “What’s your name, son?” the officer hollers over the whistle of the wind. “Can we talk about this right now?” “I just don’t think I can do it anymore,” the man shouts back. “I’m done with everything. My depression is simply too much to bear. I don’t have any desire to live anymore.” “I see,” the officer shouts back. “Well, if that’s the case…” The officer jogs up to the side of the bridge, snow crunching under his heavy boots until he stands near the railing where the man is just within reach. He hoists himself up onto the railing, reaches over and stretches until he has a hold of the bottom of the man’s heel. With a sudden jerk, he wrenches the man’s right leg high into the air. The man disappears into the darkness below. “We’re good,” the cop chirps into his radio, “it’s what he wanted.” The following morning’s headline in the Ottawa Citizen reads, “Heroic police officer supports a young man’s right to Die with Dignity, in the face of overwhelming and debilitating depression.” Virtually no Canadian wants to live in such a country. And yet, legalizing euthanasia in any form but especially euthanasia for mental illness, functionally puts our health care system in the exact same position. The road before us Bill C-218 again offers Canada the opportunity to step back from the euthanasia ledge and onto firmer ground that respects the value and dignity of very human life. We are grateful that another MP has taken up this issue and is pushing the government to repeal further expansion of euthanasia. The new Parliament after the spring election has a fairly similar makeup in government as when Bill C-314 – the previous proposal to scrap the planned expansion of euthanasia for mental illness – was voted on. Prime Minister Carney has not expressed where he stands on the issue of MAiD. Perhaps he will whip his caucus to defend the previous government’s law, but perhaps he will allow a free vote among his MPs on the issue. The fact that this is still a live issue and that now four separate pieces of legislation have arisen on this topic in just four years is a testament to your continual advocacy! ARPA groups across the country have worked hard to email and meet with your MPs, talk with your neighbors, and deliver nearly 250,000 flyers to spread the message of caring, not killing. This has contributed to the ongoing conversation, but with another bill on the table, we need to get back at it. Take a few minutes to email your own Member of Parliament expressing your support of Bill C-218 and ask them to support it as well. Copy Prime Minister Mark Carney, Minister of Justice Sean Fraser, and Health Minister Marjorie Michel on that email, encouraging the government to support the legislation as well. As Christians, we can continue to advocate for caring, not killing, in all circumstances. And we can continue to put pressure on our elected officials to do the same. Levi Minderhoud is a policy analyst for ARPA Canada (ARPACanada.ca) where this post first appeared. It is reprinted with permission. Picture credit: office of MP Tamara Jansen....

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Science - Environment

Creation stewards in a logging town

My little blue Kia Soul didn’t quite fit in, as I drove through the industrial section of the small forestry town of Houston, BC. Not only are trucks the dominant mode of transport, the industrial lots were filled with massive machines used to cut down and transport trees, some with tires the size of my car. I pulled into a property that also seemed out of place for this community, let alone the industrial neighborhood: a conservation center and fish hatchery. I stepped inside the Buck Creek Hatchery and Nature Centre, and, in a space about the size of a typical classroom, I was surrounded by God’s amazing creation on display. Animal hides and mounts, rocks, fossils, shells, bird nests, antlers, eggs, and aquariums had me looking in every direction. Like many other Christians, I have often felt a tension in my heart and mind over our role in ruling over and subduing the earth (Gen. 1:28), while caring for it (Gen. 2:15). I ask my children to not deliberately stomp on an ant, but I also don’t struggle with removing an anthill that is becoming a problem for our home. As I have grown older, I see many more examples of tension woven through life and the Scriptures. It means we need to take the time to listen, and to act with wisdom. So, I figured that agreeing to an invitation to meet with two Christian environmentalists in a resource-dependent town could be a good way to help me grow in navigating this tension over creation care. Marjorie Lieuwen and Cindy Verbeek welcomed me to the center and took me into a “hands-on” classroom, meant for teaching students about creation. The two shared how at different times, and through different means, the LORD had guided their steps to serve as nature stewards in the middle of a logging town. Cindy Verbeek standing in front of the Buck Creek Hatchery’s salmon mural. A common denominator As a young adult, Cindy spent a summer doing environmental studies at a field school in Michigan. It was during a time of prayer in the forest there that she was convicted to dedicate her life to this work. She then got involved with A Rocha, a Christian conservation organization that was started in Portugal in the 1980s. Her husband and she volunteered there in 1996, and she has served with the organization through various means since then. The couple moved to Houston in 2002, and Cindy began serving on staff with A Rocha from there. Promoting environmental care in a town that owes its existence to the development of natural resources, particularly logging, comes with challenges. Cindy explained that she started with efforts like a community garden, recycling committee, and farmers’ market. “But none of the things really fit. It didn’t fit me. It didn’t fit the context.” For example, she noted that people in Houston already had gardens that were larger than the community garden, and they already shared. Things changed when she got involved with the Pacific Streamkeepers Federation, introducing her to work with salmon. She floated the idea of a salmon hatchery in Houston “and all of a sudden people were coming out of the woodwork.” She explained that, “…salmon are a common denominator in our valley, in Western BC. We are all connected to salmon somehow. We either fish for them, or we love seeing them. We love eating them…. Everyone just loved salmon, and it took me a long time to understand the language of this community.” She and Regina Meints started a pilot hatchery in a shed in Regina’s backyard, raising 4,400 coho salmon. The experience made them decide they wanted to do this full-time and long-term, so they started making plans. “It started as a salmon hatchery,” said Cindy. “But I am an environmental educator. I love sharing and teaching people about creation, and so I wanted the nature center aspect added to it as well.” In 2017 the hatchery was built and in 2021, amidst Covid, the nature center was added on. But that also meant the expectations grew. “I was very quickly realizing that this project was way bigger than myself,” explained Cindy. Providentially, that was also the year that Marjorie Lieuwen landed in northern BC. From the prairies to the mountains Marjorie Liewen with quite the coho salmon during a broodstock capture for the hatchery.Picture credit: Marjorie Liewen Marjorie grew up in Winnipeg, Manitoba. Although the landscape is nothing like northwest BC, her dad is a birdwatcher, so their family got outside a lot. “Even when I was in Grade Four, I made this plan to start a burrowing owl sanctuary because I heard they were endangered in Manitoba.” That said, Marjorie didn’t expect her love of nature to translate so directly into a career. She completed a degree in biotechnology at the University of Manitoba, followed by a master’s degree at the Health Sciences Center at the same school, focused on finding cures and therapies for Rett Syndrome, a genetic disorder. Part way through her master’s degree, she made a trip to Houston to attend a wedding. On that trip she met Jason Lieuwen, who grew up in Houston, was a friend of the groom and had recently moved back to Houston after studying forestry in Prince George. Marjorie and Jason started dating long-distance, and then Marjorie decided to move to Prince George in 2021 to do some more schooling. They got married that June. That summer, she saw a job posting for the nature centre in Houston. It was a perfect fit. Marjorie’s education fits well with her role in overseeing the fish in the hatchery as well as stewarding the salmon in the Upper Bulkley River, which flows through the community. She works with local farmers, First Nations, the Department of Fisheries and Oceans, and others to monitor salmon numbers and promote a flourishing population, specifically for coho and chinook salmon. In the 1970s, the salmon numbers plummeted in the Upper Bulkley and the river was closed to fishing. The Department of Fisheries and Oceans started a program that involved releasing coho and chinook hatchery fish, but the coho program was stopped in the early 2000s. “So, for about 10 years or so, there was no coho enhancement being done,” explained Marjorie. That changed when Cindy and other locals decided to start a hatchery. The Buck Creek hatchery is considered a “stewardship hatchery” because it is small, raising only about 9,000 salmon, and includes a special focus on educating and involving the community. They grow coho specifically because they are more robust and can better tolerate being handled by volunteers. Most hatcheries in the province are much larger, focused less on education and more on getting large numbers of salmon into the rivers and oceans. A not-so-unlikely pair Some may find it ironic that Marjorie, a self-described environmentalist, married Jason, a professional forester who worked for Canfor, the local mill in Houston which also happened to be the largest sawmill in the world at one point. This is a beaver dam after it has been notched to create an opening for salmon spawners to jump through. Picture credit: Marjorie Lieuwen But those who live in resource-based communities like Houston will testify that many of those involved in trades like forestry and mining care a great deal for the environment, as they see it up close and personally every day, and their lives are dependent on it. In other words, they are very much in touch with God’s creation, unlike the many who claim to be “green” but whose environmental care doesn’t go much further than virtue-signalling with their vote or through social media. “I think it's been really good for me to have that window into that world and to see how there are a lot of requirements that they have to fulfill,” explained Marjorie. “I was looking at a map once in Jason's truck, and there were these marks in a logging block. I asked what they were. ‘For critter piles’ he said. So I asked him ‘what are critter piles?’” Jason proceeded to explain how they make piles of sticks and debris for fishers, squirrels and other critters. “They aren’t legally required to do this, but this is an example of how forestry professionals implement recommendations from biologists to reduce the impacts of logging to the local ecosystem.” This also helps explain why the property where the hatchery and nature centre is built is owned by the Canfor sawmill. Canfor pays for the taxes, and charges $1 per year for the lease. Indeed, through its history, the community relied on the economic engine of the sawmills to keep their residents working. And although many in urban areas don’t witness it, the same applies to Canada as a whole. About 20 percent of our country’s GDP, and 1.7 million jobs, come from natural resources development. This development also opened up most of the country, creating the infrastructure (roads, railways, pipelines, hydro), that the rest of the population now depends on for daily living. But tension can quickly become unhealthy when the two sides (in this case resource development and care for the earth) aren’t united in an underlying ethic of respect. That is being felt in Houston today, as Canfor recently had to shut down the sawmill, unable to remain feasible under a NDP provincial government. Businesses like Canfor see the ever-growing list of red tape in BC and decide that they are better off investing in provinces or states that appreciate them. In contrast, a Christian ethic allows for civil discussion and listening. Cindy shared that: “it actually took a long time in this community to convince people that I wasn't going to chain myself to their logging truck. I wasn't going to tell them that they needed to quit their jobs in logging or mining or whatever. I personally think that we can do more good by working within the industry than by alienating the industry.” She shared that there were plenty of times in the past when she organized something like a bird walk, with nobody coming out. “I feel like I'm on the other side now. We're at a point in the community where I feel like people finally understand what it is that we're doing and embrace it.” Christian environmental stewardship Coho salmon are captured for hatchery broodstock using seine nets. Picture credit: Cindy Verbeek There is no shortage of environmentalists in BC, but so many are radical and secular. These sort vehemently oppose resource development, and sometimes even prioritize nature over humanity. But as Marjorie and Cindy exemplify, creation stewardship can go hand-in-hand with resource development. “We don't hide that we're Christian,” explained Cindy. “We're scientists. This is who God has called us to be. This is our outworking of our faith in doing conservation and creation care work.” This aligns with the opening chapters of the Bible, where God gave clear instructions to our first parents about how He wanted us to live on this earth. He called them to: “fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). He also said that this creation was made for humanity, including as a source for food. As Art Carden and Caleb S. Fuller explain in their book Mere Economics, “that humanity is to ‘fill’ and ‘subdue’ suggests that creation is not a museum where only the daintiest white-glove treatment is permitted. From the beginning, God told people to develop and cultivate creation’s potential.” In the next chapter of Scripture, we read how “the Lord God took the man and put him in the garden of Eden to work it and keep it” (Gen. 2:15). Our dominion over creation is to exemplify cultivation and protection. As Cindy explained, “There is definitely something different about humans as created in the image of God. We definitely have a different role in creation. But we are also made from the dust, and we also share that with the creatures…. You can't care for people without caring for the creation that supports the people.” She saw this first-hand in Uganda and Kenya, where creation had been severely degraded, hurting some of the poorest people in the world. “What they're doing to be able to feed their families is coming back in alignment with how God created that place to work rather than using European farming technology and techniques on a tropical ecosystem. They're going back to how God created that ecosystem to work in that location. Then, they're healing the soil, and they're healing the land, and they're feeding their families.” Cindy also referenced 2 Chronicles 7:14: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” The last words of that verse have had a big impact on her, as they convicted her that the healing is not just personal, but also extends to creation. “In Colossians it talks about how creation was created for, and in, and through Jesus, and that His death and resurrection were for the reconciliation of all things. It's all of creation.” Reflecting on my visit to the hatchery and nature center, I can see how this reconciliation explains why two environmentalists, and a nature center, can fit so well amidst a town devoted to harvesting trees and minerals from the earth. The tension between care and dominion is a healthy tension that God called us to in His very first words to us in Genesis 1 and 2. We can both care and exercise dominion. These can work in harmony when we recognize that God has purposefully put us where we are – be it Houston, or Winnipeg, or Halifax – and calls us to steward our lives and this world for His glory....

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Technology

We took the "No Screens Challenge"

… and now we’re changing our habits ***** Do you remember the last time you were without your phone for a day? Maybe you left it at your friend’s house, and couldn’t retrieve it till the next day, or maybe you misplaced it on your camping trip and it never showed up. How unsettling was that feeling? “What if someone needs to get a hold of me? How can I contact my friends about our schedules for tomorrow?” You likely felt very disconnected. Even more unsettling might have been how much you missed your constant companion. First thing in the morning, you had nothing to scroll on in those minutes between waking up and leaving the warmth and comfort of your bed. When you sat to wait for the meeting to start at work, you had nothing to distract you from the waiting; you might (shudder) even have had to start a conversation with someone! Gasp! Very different not long ago Just twenty years ago, none of us carried an electronic device with us at all times, or at least, not one as capable as today’s iPhones and Androids. As of 2020, 96% of Canadians aged 15 to 44 owned such a device, and 87% of citizens aged 45 to 64. So how are we being influenced by our phones? What habits have we developed that distract us from real life? Theologian David Wells summarizes the influence of smartphones in Tony Reinke’s book 12 Ways Your Phone is Changing You: “There is no doubt that life is more highly distracted, because we get pings and beeps and text messages. We are, in fact, living with a parallel, virtual universe, a universe that can take all of the time that we have. What happens to us… when we are almost addicted to constant visual stimulation. What is this doing to us?” Think about that phrase – “a universe that can take all of the time that we have” – how sad it would be if Christians allowed all of our time to be essentially squandered. A challenge personalized A few weeks ago, inspired by the Reformed Perspective “Screen Challenge” in the May/June issue, I joined a small group of Christians of varying ages in putting aside our screens for ten days. Our goal was to see how we could cope without them, and to discover if there were any habits we had developed that we would like to change. Each of us had slightly different, self-imposed regulations – only one of us was able to go entirely screen free, since his work didn’t need a phone or screen, and a flip phone sufficed for his needs. For my own rules, I still used my phone’s communication tools (phoning and texting), but I gave up any entertainment or passive consumption through screens – no Netflix, no TV, no YouTube, no Facebook, no Internet browsing, no Craigslist, not even electronic books. I didn’t even watch the Leafs get eliminated in the NHL playoffs, but I figured I can always watch that again next spring (sorry, I couldn’t resist!). Surprises Ten days is not very long – but it was long enough for most of us in our group to realize that we had developed some poor habits. At first, my hands would reach instinctively for my phone when I had a few leisure minutes, particularly in the evening, or first thing in the morning. For some of us this screen fast was an opportunity to build up some better habits. One of our group said that she was able to start each day with a lot more energy, because she jumped out of bed as soon as her alarm went off, instead of “mindlessly scrolling” for a time. Another decided to make his Bible the first thing he reached for in the morning instead of his tablet, reading an extra few chapters each day, and catching up to the schedule of his “Bible in a Year.” Almost all the participants said that they read many more printed books than they normally would have. Some visited a library for the first time in a few years, and some enjoyed “Books on Tape” in the car on their commute, rather than a podcast. (Remember when you used to stop in the driveway a few extra minutes because you just couldn’t wait to find out what happened next?) One Mom said that she stopped listening to podcasts, and didn’t really miss them, especially the ones with alarmist views, or fear-instilling content: “Instead, I found myself pulling out my CD collection and listening to uplifting music – so much more relaxing!” I was surprised at how much extra time I found in each day. I love watching soccer and hockey highlights, but it is amazing how watching just one set of highlights that should take about 10 minutes leads to a very interesting video about Nissans (they are amazing!), and then to a technology review, and then to coverage of an outrageous political statement, etc., etc.! My conscious decision to watch highlights of the Canucks game often leads to a lot of time wasted – I’m not making an active choice about what I want to watch next, but instead the YouTube algorithm keeps feeding me more and more and more, while I just watch passively. As one screen fast participant said, “This made me think about my time, what that should look like, even down time. It’s so easy to scroll and watch but it takes a lot more brain power and creativity to be productive (even conversation!).” A small number in our group did not complete the challenge: after less than 24 hours without screens, they dropped out. Perhaps they hadn't fully realized what they were committing to, or perhaps it was the wrong time to make such a radical change. (I hope they will be inspired to try again!) Most of us, however, were able to last the ten days, and all of us seemed to be glad that we did, because it forced us to look more closely at the relationship we have with our screens and devices. Being the boss It is difficult to “get by” in modern society without some kind of internet connected device. (Imagine trying to get on a “Swoop” flight without a phone!) But how can we make these devices better servants, and not allow them to become masters of our time? Here are some ideas to consider: Delete apps that you know are timewasters for you. Many of these will be apps that continue to “feed” you content based on their knowledge of your viewing preferences – Instagram, Facebook and YouTube are probably the top three for many adults. If you look up after 45 minutes on one of these apps, and can’t remember where the time went, or even what you watched, that’s an app you should delete! Put a timer on your phone to restrict data usage first thing in the morning, or after your evening meal. You can have a friend or sibling or spouse have the password so that you stick with your schedule. Don’t take your phone into your bedroom! Leave it to charge on the kitchen counter – you might have to invest in an old-fashioned alarm clock, but you will not regret it! Set a reasonable goal for how many minutes of “screen time” you are allowed per day, and monitor it daily. Practice a new household rule – we won’t watch screens alone; we’ll only watch content together (as a family, or as a couple). If you acknowledge that you too are spending too much time on your screens, and none of these ideas work, maybe you should trade your iPhone or Android for a flip phone, or a phone with no internet data. It’s radical, but why would you let that phone be your master? Let’s do this together In Ephesians 5, Paul tells the believers at Ephesus to: “Look carefully then how you walk, not as unwise, but as wise, making the best use of the time, because the days are evil. Therefore, do not be foolish, but understand what the will of the Lord is.” The RP Screen-Fast Challenge is an opportunity to encourage one another to “make the best use of the time.” And, if we fill the time that was being wasted with better reading materials, including our Bibles, we will indeed better understand what the will of the Lord is! Good habits take time to develop, while it sometimes seems that bad habits stick to us instantly, like ticks embedded in our skin. (Can you picture your phone as a tick, engorged on your blood, and infecting you from outside?) If you haven’t taken the 10-day “No Screens” challenge yet, you should! Better yet, challenge your friends and family to join you, so you can encourage each other along the way. Your walk before the Lord will be less hindered by the cares and temptations of the world, and you will progress in godliness and virtue. If you don’t believe that statement – if you think I’m overhyping this – then try the challenge and see!...

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Our forever home

Reflections on finding permanence from someone who has lived in 27 homes. ***** Home is Where the Heart Is. God Bless Our Home. Home Sweet Home. Have you seen or heard these slogans lately? Maybe on a plaque or as an embroidered craft on your grandmother’s wall? Maybe on a hand-painted sign? Or how about this. You’re searching real estate online and a beautiful property is described as “your new forever home!” Recently, I heard a Christian podcaster use that term – forever home – in reference to where she was living. It made me think a little deeper about how we bandy those words about. Perhaps a little carelessly? God understands Although the idea of finding the perfect place to live is universally appealing, what should our perspective as Christians be? We’re all going to die one day so the concept of finding a permanent place on this planet is fundamentally flawed. So where is our forever home? As believers we know that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:20). And yet God understands our earthly desire for home here and now. He promised the Israelites that one day they would enter a land flowing with milk and honey. They would build houses and dwell securely. Psalm 132:13-14 says, “For the LORD has chosen Zion; He has desired it for His dwelling place; ‘This is my resting place forever; here I will dwell, for I have desired it’” . If God desired an earthly dwelling place, then surely, He understands our desire for one. How do we live with our own intense longing and need for an earthly home, knowing that this planet ultimately is not where we will spend eternity? The conundrum set before us is to create loving spaces where we can raise families, practice the art of hospitality, and honor God… all the while remembering the words of Jesus in Matthew 6:19-21. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Did you catch that last part? Sounds a lot like Home is Where the Heart Is, doesn’t it? My parents did an amazing job of keeping the tension between our earthly and heavenly homes foremost in the hearts and minds of their five children. Whenever we drove home from an afternoon of shopping, a visit to another family, or our annual camping trip, my mother sang an old-fashioned song… ‘Mid pleasures and palaces though we may roam, Be it ever so humble, there’s no place like home. But she always followed that up with… There's a land that is fairer than day, And by faith we can see it afar. To an impressionable, often sleepy young child, sitting squished between her older siblings in the backseat, that balance struck home. The yearning for a safe place at the end of a long tiring day became permanently intermingled with the conviction of knowing this world isn’t our final abode. Citizenship? Fast forward through the years and I’m in a car again. Over our 40+ years of marriage I’ve moved many times with my husband and have given a lot of thought to this subject. Each time we moved into a new place, I prayed for God’s hand of protection to cover us. Each time we moved out, I learned to hold our earthly possessions lightly, letting go of material things and clinging ever more tightly to heavenly treasures. My car is parked beside a booth. A uniformed guard perches on a stool inside. “Citizenship?” he asks brusquely. I’m at the border. Crossing the invisible line between two nations. On my way to visit our daughter who married an American and moved there fifteen years ago. Every time I’m asked that inevitable question, I want to answer “my citizenship is in heaven.” But then I remember that the agent posing the question has the authority to lawfully detain me or send me on my way. I dutifully answer “Canadian.” How much more can God, who has the ultimate authority, welcome us one glorious day into His everlasting kingdom… or banish us from His presence. Our forever home is not and never can be here on earth. One day, at the brink of eternity, we will all stand before His judgment throne, and our citizenship will either be in heaven or hell. Let’s be diligent to lay up our treasures where they rightfully belong. In our true forever home....

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Sliver Mustard's journey

Perhaps as many as a million people lived in Noah's Grove. A thriving community, it had begun small but had grown over decades and centuries. Children were born, grew up and had more children. Farms dotted the surrounding countryside and buildings edged the skyscape. Markets with fresh produce were held every Tuesday and Friday. Housewives milled about stands filled with round cabbages, bright yellow carrots, leafy greens and the like. And there were, as in all towns, the rich and the poor, the beggars and the bag ladies as well as the ones whose pockets were filled with clinking coins, the shy and the forward, the meek and the proud. The mayor of Noah's Grove was a portly man. Well-fed and financially secure, he possessed the gift of persuading people he was the right man for his job. Amiable, he ambled through the cobble-stoned streets greeting both children and adults alike. He wore a great, heavy golden chain about his neck, a chain much admired by the younger population of Noah's Grove. The head of the police in Noah's Grove was very much respected and recognized by all. Perhaps it was due to the fact that muscles rippled through the lining of his shirt. He wore a star on the lapel of his blue jacket. His broad jaw embosomed law and order and commanded obedience. Then there was the local judge – a man venerable and full of years. Grey-headed, thinning hair partly covered by a fur-lined beret, he walked upright - shoulders erect. His green eyes were so piercing that people avoided his glance. They were convinced that his eyes might ferret out every little misdeed they had committed. But he was only a human as they were human - and, as such, he was also prone to sin. There were also the bankers, the bakers, the butchers and the candlestick makers; the soldiers, the sailors and the craftsmen; and the list of Noah's Grove citizens could run on and on and on. An honest man Sliver Mustard, a street cleaner, was also a resident of Noah's Grove. A tiny seedling of a man, shriveled and old, he resembled the broom he perpetually held in his hands. It was his job to sweep some of the sidewalks and the streets of the town. He didn't look up much while he was cleaning, as he was always searching the ground for dust, for dirt, for any sort of refuse. He was a kindly type of fellow, an honest man, for whenever he found anything he considered to be of value, he would pick it up and knock at the door of the house in front of which he had been sweeping. "Pardon me. Have you lost this?" he would ask, holding up the particular object he had just found. Mostly people would glance at the item for an instant before shutting the door in his face. The recovered items were mostly trinkets, baubles, and in Sliver Mustard's rough, grimy hands they usually appeared rather dirty and worthless. Sometimes a small child would remember and recognize a lost necklace, or a toy and a smile of happiness would cross a little face as an eager hand reached for the article the sweeper held up. And in these rare moments the street sweeper felt as if he had performed a singular service which somehow outshone the stars he so admired at night. He sometimes wondered at the possibility of a star falling down from the sky into his gutter. Would he then be able to knock on the gate of heaven and ask God if He had lost it? Then, pondering upon this possibility, he would smile to himself, smile almost shyly, knowing in his heart that such a thing could not be. Who was he to return a thing to the Creator? For were not all things His? Invitations go out The letter carrier brought invitations one day - invitations from His Majesty, the King, for all the citizens of Noah's Grove. The content of these invitations was the same for everyone and commanded citizens to present themselves to be painted by the greatest artist of all times - Mr. Potter. The envelopes containing the invitations were deposited into the various mailboxes around town. Slipped into the black, open-mouthed slots, they were retrieved first by one person, then by another. Word traveled quickly. "You'll never believe who contacted me...." "I received a personal word from ...." The street sweeper heard the town's folk talk, listening as he swept out the gutters and cleaned the grey-mouthed cracks in the sidewalks. He was glad that the widow on the corner of Church Street had received a notice. She frequently smiled at him and was a kind woman. Sliver Mustard also rejoiced when a simple-minded fellow, a lad who helped the blacksmith at the forge each day, was ecstatically waving about an envelope. Sliver Mustard did not expect an invitation for himself. In the first place, he had no mailbox, and in the second place, what interest could Mr. Potter possibly have in him? Indeed, even if Mr. Potter did know him, why would he want to paint an old, grizzled geezer like himself – dusty, dirty and quite, quite unattractive? Yet there it was when he came home that evening. Outlined white and pure on the faded blue tablecloth of the kitchen table, it made every object in the one-room shanty flow with warmth. Sliver Mustard gingerly wiped his right hand on his pants, thereby making it even dirtier than it had been. Picking up the envelope between his thumb and forefinger, he carried it over to the chair and sat down. For a long while he did not move. He simply held onto the unexpected pleasure. It seemed to him this was enough. That he had been remembered - this was beyond belief. Finally, mustering up all his courage and strength, he opened the envelope. Or perhaps, the envelope opened itself in his hands. Later on, he could not quite remember. Fully expecting the note to read along the lines of "Sliver Mustard, perhaps next time I come to town...." or "Sorry, Sliver Mustard, but you do not meet the qualifications as I have set them...." But he read no such lines; he didn't read anything of the sort. The words that Sliver Mustard read were these: "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." One shirt, no dryer Sighing deeply, Sliver Mustard leaned back in his chair. He had sat up straight for the reading of the letter but the words overwhelmed him. He stretched out his feet in front of him. He only owned one shirt, a shirt which he rinsed out every Saturday night, hung out to dry and put on again on Sunday morning. He bathed weekly in a nearby creek. There was hardly time to perform these ablutions now. As he contemplated his options, he knew that he had none. Sliver Mustard both longed and feared to go. He sat in the chair all of that night, dozing and waking at intervals. He sat as the dark hours crept by and as the light of morning dawned through the small window in the kitchen. Sliver Mustard still swept the streets that morning. It was his job after all. It was what the town was paying him to do and it would not be proper for him to neglect that job. Promptly at twelve he stopped, and, carrying the broom over his shoulder, headed home. He brushed his hair, regretted the ownership of a hat and rubbed a rag over his shoes. Then he washed his hands at the sink and ran a washcloth over his face. It was time to go. There was no doubt about it. It would never do to keep Mr. Potter waiting. Force of habit made him pick up his broom. Outside, Sliver Mustard trailed, by several miles, all the other people from town also going in the same direction. They were far ahead and he could just make out the glint of the mayor's chain as it shone in the noonday sun. He did appear to be last for when he turned his head, he could see no one behind him. As he walked, he noted with a bit of alarm, that it was later than he had thought. Picking up his steps, he pondered on the pitiful figure he must cut. Perhaps the invitation had been a mistake. But it had read, in unmistakably clear printing, "This is to ask Sliver Mustard to present himself as he is.... With a flower in his buttonhole The sun shone down hotly on Sliver Mustard's body and he began to sweat. Trudging on through what appeared to be endless stretches of road, he felt his shirt cling damply to his body. What a wretched figure he was! He sincerely wished that he was wearing a chain such as the mayor had. Not a gold chain - that would be a presumptuous thing for which to wish. But a metal chain, an inexpensive chain, one that would also glint and shine a bit. Surely the mayor, leading all the folks in Noah's Grove towards Mr. Potter, was a fine sight to behold - dapper and upright. He glanced at the fields around him and noticed a broken lily at the side of the road. Undoubtedly someone from town in his haste to see Mr. Potter had trampled on it. Stooping down, he picked the flower up. There was no door on which to knock and ask if someone had lost it. There was only a field of flowers. For a moment he was enthralled. How beautiful these flowers were! Dressed as the Creator had seen fit to dress them. "Have you lost this...?" He smiled and carefully put the lily in the buttonhole of his dirty shirt. No chain, but surely this was just as good. But as Sliver Mustard trudged on, the thought that Mr. Potter would be unimpressed with him weighed him down more and more. Surely, he would have to be! He fingered the frayed cuff of his sleeve. And for a moment he coveted the star embroidered jacket that the head of the police would be wearing. Still, he reflected a minute later, it would be hot walking in such a uniform jacket today. Sliver Mustard stopped to contemplate. And as he stopped, a bird alighted in his shoulder. It was a sparrow. A lily and a sparrow! What strangeness was this? There was no house here – no house at which he could ask "Excuse me, but have you lost this sparrow?", and he was secretly glad of it. Sliver Mustard kept on walking, embellished with a flower and a bird. "Clothes make the man." That's what people were wont to say and he understood that saying and sentiment. But was it true? Mr. Potter had not said it in his invitation. The words in Mr. Potter's invitation read, "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." Clothes make the man? As he pondered, Sliver Mustard almost tripped over several clods of earth in his path. His scuffed shoes kicked the mud unintentionally and they flew ahead of him. Surely, most of the town's people had reached the hill by this time – had reached it clean and well-dressed. Would Mr. Potter be able to paint all of them simultaneously? He sighed and bent down, taking a rag out of his pocket as he did so, fully concentrated on rubbing a bit of a shine back onto his shoes. The lily touched his face as he bent and the sparrow chirped. "Why, Sliver Mustard?!" Startled, he looked up, finding himself face to face with the mayor, flanked by the police chief and the judge. How could he not have seen them coming? "On your way to the hill, Sliver? He nodded. The mayor's chain glinted, glinted so that it hurt Sliver Mustard's eyes. "You need not bother, Sliver," the mayor went on in a kindly sort of way. "You need not bother to go on to the hill." Sliver Mustard was puzzled as he stood up, stuffing the rag back into his pocket. What did the mayor mean? "Mr. Potter," the mayor continued, his voice heating up, "wanted me to take off my chain and my robe of office. Can you believe that? He wanted me to be painted without the symbols that define me. He told me to take them off." Dumbly Sliver Mustard shook his head. The police chief and the judge had walked on without bothering to speak and the mayor began to follow them. **** For a long time Sliver Mustard watched them - he watched them until they disappeared around a bend in the road. Then he turned. He smelled the lily and it was a sweet smell to him. He heard the sparrow on his shoulder sing and it was a song of fullness. In his heart he believed the words of the invitation, and he could see the words as clearly as if they had been written across the wide, wide overhead sky. "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." So Sliver Mustard went on and on. At three of the clock he reached the hill. The watchman at the gate opened the gate and drew him in. And Sliver Mustard was painted as he was. Christine Farenhorst is the author of many books, including a short story collection/devotional available at Joshua Press here. She has a new novel – historical fiction – coming out Spring 2017 called “Katharina, Katharina” (1497-1562) covering the childhood and youth of Katharina Schutz Zell, the wife of the earliest Strasbourg priest turned Reformer, Matthis Zell....

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How far Christians can go to defend
their property

Ontario premier Doug Ford recently remarked that “like down in the U.S., we should have the castle law” in response to a recent attempted theft of his car. He was also responding to the recent arrest of a someone for firing his gun in the air to scare off thieves. A castle law allows people to use force – even deadly force – to defend their property. The concept originated with two enormously influential Englishmen from the 17th century. Jurist Sir Edward Coke stated that “a man’s house is his castle” (Institutes of the Laws of England). Political philosopher John Locke viewed property as an extension of the human person and thus also concluded that it is “lawful for a man to kill a thief, who has not in the least hurt him nor declared any design upon his life” (Two Treatises of Government). But the Bible doesn’t go quite so far. Exodus 22:2-3 (NIV) says, “if a thief is caught breaking in at night and is struck a fatal blow, the defender is not guilty of bloodshed; but if it happens after sunrise, the defender is guilty of bloodshed.” The logic of this command is fairly straightforward. In biblical times, there were no electric lights and even candles were few and far between. And so, if someone broke into your house in the middle of the night, it would be very difficult to identify the intruder, discern his intentions, and respond with appropriate force. Under these circumstances, if the homeowner happened to kill the intruder, he would not be guilty of murder. But that did not hold true if the attempted robbery happened in broad daylight. Under these conditions, it would be easy to identify the robber, see what he is doing, and then respond appropriately. If the homeowner killed this thief in broad daylight, he would be guilty of murder. Applying the principles of this passage today means that no Christian has the right to kill another person simply to defend his property by day. While he might be able to use lethal force at night, the modern conveniences of electricity mean that we have the ability to effectively make the night as bright as day within our homes. If you hear a noise in your living room in the middle of the night and you go downstairs, flick on the lights, and see a burglar there taking off with your stereo, you wouldn’t have the right to use deadly force. And just to sum up, it is worth noting that Scripture (Romans 13:4) and our confessions (Belgic Confession, Article 36) recognize that power over life and death – the sword in days of old and the gun in the modern day – to punish or prevent wrongdoing is given primarily to governments rather than private citizens. Just as we don’t want the government to overstep its authority, private citizens should be careful not to take the law into their own hands either....

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Saturday Selections – June 21, 2025

Pay it flowered Here's a fun one... and it brightened more than just the recipient's day. Your marriage doesn't have a communication problem... Admittedly, that might be a thing for some. But for the rest of us, what our marriage has is a sin problem. When they want you to wear the rainbow... maybe you should On June 13, the Los Angeles Dodgers baseball team celebrated "Pride Night" and wore baseball caps with their LA logo in rainbow colors. Pitcher Clayton Kershaw wasn't going to just go along with it, and decided he'd point folks to what God has decided the rainbow really stands for. Kershaw used a white sharpie to write "Gen 9:12-17" right next to the logo on his hat which reads: "God said, 'This is the sign of the covenant which I am making between Me and you and every living creature that is with you, for all successive generations; I set My bow in the cloud, and it shall be for a sign of a covenant between Me and the earth.It shall come about, when I bring a cloud over the earth, that the bow will be seen in the cloud, and I will remember My covenant, which is between Me and you and every living creature of all flesh; and never again shall the water become a flood to destroy all flesh. When the bow is in the cloud, then I will look upon it, to remember the everlasting covenant between God and every living creature of all flesh that is on the earth.'" Brave and brilliant. The world's foremost false teacher When the pope died, there were some Protestants who thought we should not speak ill of the dead. But as others celebrated his life, isn't it all the more important to highlight the terrible damage he did? As Tim Challies writes: "...Francis dedicated his entire life to laboring within the world’s largest heretical denomination—one that has more than a billion adherents. He was Supreme Pontiff of it for his final 12. He spent 67 of his years in the Society of Jesus (the Jesuits), an order created for the specific purpose of countering and eradicating the teachings of Protestantism. During his time as pope, he communicated heretical doctrines to more people than any other human being. No healer, no crusader, no preacher, and no teacher came close." 20 engaging questions to ask kids at church My wife is always able to chat up our kids' friends when they come over. She always seems to have a ready question to get the conversation going. These questions struck me as good inspiration if ever I have to make noodles and white sauce for a throng of kids on my ownsome. U2's With or Without You ...with four guys, one guitar, and loads of creativity! ...

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Saturday Selections – June 14, 2025

Allison Eide's one-shot "In the Moment"  The song is great, but the video is even better – Christian artist Allison Eide got her friends together to create this epic non-stop, one-shot video. If you only had one day to live... ...what would you do with it? And where would your focus be? 13 questions to level up your family dinner conversations This is a free resource from the author of The Tuttle Twins books and TV series. Questions include: How many people do you think helped make this meal? What would we eat if we each had to produce all our own food? Would it be good if everyone who worked made the exact same wage no matter what job they did? The perspective offered is small government, rather than biblical, but the latter does line up with the former. So parents can make ready use of this, steering the conversation to test both the prevailing cultural take, and the counter-argument provided, against God's thoughts. AXIS free guide to teen slang AXIS is dedicated to helping Christian parents understand the culture their kids are growing up in. Their 13-page Guide to Teen Slang is one of their most popular resources, giving parents insider information on the often sexually-charged lingo their kids, or their friends, might be using. New study finds humans and chimps don't share 99% of our DNA ...and the way it is (not) being covered shows something too. Why should my boss get all the profits? God's law is written on our hearts, such that even the world knows adultery, murder and theft are wrong. But sins can put on disguises, and envy and covetousness love to masquerade as "fairness" or "justice." This video can help us see through this lie. Another discernment aid: I recently saw a tweet that asked, "If my rent money is paying for my landlord's mortgage, shouldn't I be part owner?" Matt Walsh responded: "This reminds of the time I bought a Big Mac and became CEO of McDonald's." ...

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Religion - Roman Catholic

The Way

Jesus told his disciples, “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6) **** Many years ago, my husband and I, plus some of our children, traveled from Owen Sound, Ontario to Michigan, USA. We attended the wedding of a close friend and had a wonderful time. It was late afternoon when we left Michigan and I was assigned the task of holding the map and marking out the route we were to take back to Ontario. It was in those ancient days before cars were equipped with GPS. The beginning of our way home was fairly easy. The children were quiet and relaxed, and no one had yet attained the “Are we there yet?” syndrome. However, as it grew darker and the small print on the map became more and more difficult to read, things grew a little trickier. Eventually, as the hours drifted by, questions from my husband, such as: “Are you sure we turn left here?” and “Things don’t look familiar,” and “I don’t recall this town at all,” waxed stronger and stronger. Truth be told, it totally altered the atmosphere in the car from cheerfulness and unconcern to one of uncertainty and skepticism as to my abilities to be a pilot. The climax of this trip was reached when we drove under a blue, overhead sign which welcomed us, in large white letters, not to Ontario, but to Indiana. We, consequently, arrived home a little late, but our marriage was intact. *** Pope Francis, the 266th pope of the Roman Catholic Church, went on the last lap of a journey in April of this year, 2025. He died. His journey, like the journey of all living souls, had been woven throughout his life with many twists and turns. He had been equipped with a map as well. However, the map he chose to carry was a trifle skewed. Consequently, his direction resulted in being a little lopsided, a trifle off kilter and amazingly crooked. There were a number of turns Francis should have totally avoided. When he came to the “Sola Scriptura” sign, he wrongly headed toward “Scripture and Tradition.” When there was a clear indication that no tolls would be required at the “Sola Gratia” causeway he calmly swerved off into “Grace and Cooperation.” At the neon lights proclaiming “Solus Christus” he shrugged, turned his steering wheel the opposite way, repairing to “Christ and the Church.” At the roundabout, which clearly pointed to the fact that the first right, “Sola Fide,” should be taken, he took the left turn, pushing for “Faith and Good Works.” And when he came to a flashing yellow light indicating “Soli Deo Gloria,” he braked, scratched his head and sighed. Then, although he took the flashing yellow light into account, he turned back and took the alternate route of “Glorification of the Saints.” Francis’ driving ability was almost certainly hampered by his bound hands. They had a rosary wrapped around them. Or perhaps the pallium he wore – the sleeveless cape bearing six black crosses and made with the wool from two lambs – somewhat hindered his arm movements. Or, most probably, the white cloth draped over his face, weighed down with a collection of medals and coins from his reign as pope, blinded and handicapped his capacity for sound judgment. Jesus told His disciples in the specific map instructions of John 14:6 (and He is also telling us): “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.” This was an excerpt of a devotional chapter from an upcoming book by Christine....

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Being the Church

Christians don’t pray

Who says that Christians don’t pray? Of course, Christians pray, don’t they? Isn’t prayer one of the essential characteristics of Christian life? Every time the family sits at a meal someone prays asking God to bless the food. When they go to church, the preacher prays and people bow their heads and join him in prayer, don’t they? What kind of nonsense is this to say that Christians don’t pray? Wow, what a way to start an article! Let me see if I can explain. ***** It is Friday evening and a missionary has come to your church to present the situation in Upper Castelia. He says that the national leaders are in some distress, the people are poor and mistreated, the missionaries are understaffed, and the government is refusing to grant visas to new missionaries. They are also having difficulty with their financial support. The people need Bibles, food, medical help, and national pastors. But his main concern is the need for prayer for the people. He asks the congregation to pray for him and his family as they will be returning to Upper Castelia Castelia next month. The appeal strikes a chord in your heart and mind. You say to yourself, “By God’s grace, I will pray.” As the pastor closes the service, he mentions the need to pray for “our sister Martha” in the hospital with cancer. After the service you shake hands with the missionary and give his wife a hug. You whisper to them, “I’ll pray for you.” You get into your car and drive through traffic rehearsing in your mind the words of the missionary. You are a careful driver but there are so many bad drivers who speed or forget to signal. And some guy seems to be glued to your back bumper. Aloud, you say, “Why aren’t there any police around to arrest him for tailgating? Drivers these days need to take a refresher course on driving courtesy.” When you arrive home a little frustrated, you have things to do. The kids have to get to bed on time because Saturday is a busy day. After you tuck them in you can relax. This will give you some time to check a few things on Facebook. A few hours later, you pull yourself away from the computer and turn on the television evening news. Looks like taxes are going to increase. Cost of living is up. There was an accident on the major highway. An offender was released on parole after serving only half of his sentence. The fire crews were called out to a blaze on Main Street. There’s a hint of some impending scandal in the government. The sports scores show that your team is not doing nearly as well as it should. Ahh, here’s the weather. Tomorrow is going to be pretty much the same as today with the slight possibility of precipitation. After the news you tidy up the place, put the few empty snack dishes into the sink, yawn, and get into bed ... too tired to pray. Saturday is another busy day. The children are up early. Bob needs a ride to sports practice and Barb needs to go to swim class. The Thompsons are coming over for the barbecue. You’re too busy to pray. On Sunday morning you rush around getting the family ready for church. During the service, your pastor mentions the good meeting last Friday with the Upper Castelia missionaries. Yes, you silently agree, “We need to pray for them.” Apart from church, Sunday’s routine doesn’t differ significantly from the other days. You said you would pray for the missionaries, but you haven’t. You are irritated by bad drivers, but you don’t pray for them. You are disturbed by what you hear and see on the news, but you don’t pray. You complain about the government, but you don’t pray. Since Martha wasn’t in church, you forgot all about her. And I say, “Christians don’t pray.” ***** I hate to say it (having been a pastor, now retired) but even some pastors don’t pray. They lead in prayer in church services, they pray at the bedside of suffering people, and they promise to pray for you. But with all the cares of the church, they don’t spend time praying in their offices or in their homes. Again I say, “Christians don’t pray.” Jesus prayed. Many times He went off alone to pray. The disciples watched the Lord pray and came to the realization that compared to Him they really didn’t pray. They heard the self-righteous prayers of the Pharisees, but Jesus prayed differently. They came to Jesus with a simple request: “Lord, teach us to pray” (Luke 11:1). They wanted a life of prayer. The Lord’s response was just as simple as their request. In the Sermon on the Mount, He told them to avoid the way that their leaders prayed. Then He gave them a template for prayer. You have probably memorized it. “Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen” (Matt. 6:9-13, NKJV). The ancient Greeks argued about which was more important: form or content. To a thirsty person, form without content is like a cup with no water. Content without form is like a splash of water in the face. Both form and content (cup and water) are necessary. When it comes to a life of prayer, the same is true. The words and requests are the content, but the structure is the form. A prayer list needs some structure. The Lord’s answer to the request of the disciples provides us with a very comprehensive structure. “Hallowed be Your name.” Begin with exalting God. When Jesus died on the cross, “the veil of the temple was torn in two from top to bottom” (Matt. 27:51). And now we who believe in Jesus Christ have free access to God. We can approach God’s throne of grace boldly to “obtain mercy and find grace to help in time of need” (Heb. 4:16). Prayer, therefore, begins with adoration of God as your heavenly Father who invites you into His presence. “Your kingdom come.” Pray for the extension of the Lordship of Christ in the lives of your relatives, friends, and neighbors. Pray for missionary work around the world. Be specific. “Your will be done on earth as it is in heaven.” God has set leaders over us so that His will might be done here. He has given the church pastors and elders to give spiritual guidance. Pray for them. We are to be subject to the civil authorities, too. Pray for teachers, police, firemen, wardens, medical people, employers, and political leaders. “Give us this day our daily bread.” Notice that our needs are not first in the list and it is not “my” need but “our” need. What are the daily needs of your family, church, friends, co-workers, and neighbors? The elderly need safety and health. Parents need wisdom. “Forgive us our debts, as we forgive our debtors.” In the same way that we forgive others, we want God to forgive us. Remember the story of the steward who would not forgive the man who was under him although he himself had been forgiven a vast amount (Matt. 18:23-35). The man who has truly been forgiven cannot help but to forgive others. “Lord, forgive me for my sin.” “Do not lead us into temptation, but deliver us from the evil one.” This is a prayer for spiritual safety as well as physical safety for you and all those you know. We ask to be kept from temptation, including the temptation to waste our time that keeps us from our prayer time. Your temptation may be different from mine, so ask for the Holy Spirit’s guidance for spiritual victory. Early in our marriage, we spent a few days with my wife’s parents. Her father was a successful pastor. I asked my mother-in-law, “What is Dad’s secret?” She said, “I have patched the knees of his long johns many times, but I have never patched the seat.” On a personal note, every day for the 60 years of our marriage, we have spent at least 30 minutes each evening as our devotional time. I will read about two chapters of the Bible aloud and my wife will follow along in her Bible, then she will pray aloud. The next night it’s her turn to read two chapters and I pray. We have read the Bible through cover-to-cover many times in many versions. We have several pages of prayer requests. Each page follows the pattern of the Lord’s prayer. May I encourage you to turn off the computer and the TV half an hour before bedtime. Dedicate that time to reading aloud and praying. I started this article with the words, “Christians don’t pray” but after reading what I have written, I hope you can say, “Some Christians don’t pray, but with God’s help, I pray.” John Barach has been a pastor and Bible college professor and still runs a biblical Greek tutorial website at GreekDoc.com. He and his wife look to celebrate their 60th anniversary in August....

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Internet

How to use AI like a Christian boss

Imagine you’re the boss of your own company. After months of searching, you’ve just landed the most brilliant assistant in the country. He’s lightning-fast, top of his class in every subject, and available 24/7. He never sleeps, never complains, and never forgets a deadline. You can ask him for ideas, outlines, editing help – even technical research – and he’ll give you an answer in seconds. Best of all? He’s already sitting at your desk. His name is AI. Now here’s the catch: he’s not human and doesn’t share your values, or know right from wrong, and he always speaks with confidence even when he’s completely wrong. If you hand over your work to him, he might give you something that sounds smart, even impressive. But he might also serve up something misleading, shallow or just plain false. And because you’re the boss, it’s your name – and your integrity – on the line if anything goes wrong. Most of us aren’t bosses of our own companies…but every Christian has a calling to steward time, talents and resources. From the beginning, God made man to rule over creation (Gen. 1:26), and that includes ruling – rather than being ruled by – technology. There are valid reasons to approach AI with caution (as we’ve seen in previous Reformed Perspective articles like “Will AI Replace Reading?” and “Is AI Just Another Tool – or Something More?”). Even so, AI is here to stay, and it’s already reshaping the job market, communication, and everyday life for many people. One global management group says AI has the potential to be as transformative as the steam engine. AI is a tool unlike anything we’ve seen before, but at its core, that’s what it remains: a tool. And like any tool, it can be used for good or evil, depending on the people designing and directing it. Used wisely, AI can be an excellent assistant, capable of drafting hundreds of words in a short time. However, not all that AI produces is wise, relevant or true. That is why it’s important to think critically and test everything it says. Proverbs 14:15 reminds us, “The simple believes everything, but the prudent gives thought to his steps.” Just as it would be unwise to operate heavy machinery without proper training, Christians should not use AI without preparation and thoughtfulness. Quick answers can be tempting, but Proverbs 21:5 reminds us: “The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” Rushing to use AI without wisdom or careful review can lead to shallow or even dangerous results. I work as a project coordinator for a company that produces curriculum and I use AI almost daily in my work. It’s helped me draft content, edit writing, brainstorm ideas, and even develop Christian material (it does know a thing or two about Reformed theology). But I’ve also seen how quickly it can go off course. Used wisely, AI can be part of faithful stewardship. If you’re considering AI – or already using it – these seven principles can help you use it to the glory of God without compromising convictions or integrity. 1. Be the boss – not the bystander AI is here to assist, not lead. Think of it like a new apprentice: helpful, fast, and tireless – but not wise. AI can draft an article, summarize a report, or give you a list of ideas, but it doesn't know whether those ideas are any good. That’s your job. Use AI to boost your productivity, not replace your discernment. If you're an engineer or electrician, you know how this works already. An apprentice can be a huge help – they might prep materials, run calculations, or handle basic wiring to save you time. But when it's time to sign off on the plans or certify the work, it's your name that's on the line. If the apprentice makes a mistake and the building collapses or catches fire, you're the one held responsible. That’s why every detail needs to be carefully checked and approved by the licensed professional. AI is no different. It's an assistant – not the one who signs the final plans. 2. Think critically and watch for mistakes AI tools are designed to sound convincing – but convincing doesn’t always mean correct. Sometimes they generate information that looks polished but is actually shallow, misleading, or outright wrong. This is known as a “hallucination.” For example, a US lawyer who used AI for legal research is now facing his own court hearing after using false AI-generated information in court. The lawyer didn’t realize that several of the legal cases that AI had cited for him didn’t actually exist. He passed them along unchecked. I’ve experienced many hallucinations myself, such as when I asked AI to clarify a punctuation rule and it said one thing in the rule and presented the opposite in the example it gave. That’s why you can’t just copy AI’s response and hit “send.” You need to review the results carefully. If you’re using AI to explore a topic you don’t know well, make sure you double-check the facts, confirm the logic, and – if possible – ask someone with more experience to give it a second look. AI has saved me significant time researching unfamiliar topics, but before finalizing anything, I verify the sources or have someone with expertise review it. Ideally, you should have at least some grasp of what good work looks like in the area you’re using AI for. If not, treat the AI’s output as a starting point, not a finished product. Use it to learn, refine, and check your thinking… but don’t assume it’s right. 3. Train AI like an apprentice What AI gives you after your first prompt is often just a rough draft. The result might be serviceable, but it’s rarely great unless the task is very simple. After all, apprentices need training. Here are some key tips for getting better results from AI: • Tell AI the role it should take on (math teacher, history professor, writer, business expert, travel agent, event planner, etc.). • Outline as many details as possible – task, tone, purpose, websites it can research, intended audience, length. • Provide examples. • Ask AI what questions it has for you. • After reviewing the output, point out how AI can improve the results. • Do a few edits of your own and let AI know what you did for future reference. For example, a first prompt for writing could look like this – you would tell ChatGPT: “Assume the role of an expert copywriter, familiar with Reformed theology as taught by John Calvin and R.C. Sproul. You are deeply familiar with the Heidelberg Catechism, Canons of Dort and Belgic Confession. Your job is to write articles for Reformed Perspective magazine. Here are some writing guidelines for this magazine… “I'd like to write an article for this magazine titled ‘How to Use AI Like a Christian Boss.’ In it, I'd like to compare AI to a smart apprentice. You can use what they come up with, and it might be very good, but before an engineer or architect can put a stamp on it, they have to go through every detail and make sure that they stand behind it… “Write this article in prose, but structured with numbered points for how to use AI like a Christian boss. Start with an outline. But before you do that, what questions do you have for me?” The first prompt is just the beginning. After that, a “Christian boss” process would look like: • Answering AI’s questions. • Instructing it to draft the outline for the article. • Carefully reviewing the outline, making some refinements yourself and/or telling AI to make refinements. • Instructing AI to draft the article. • Doing a detailed review and editing. The edits can be done on your own or by prompting AI (see the next point for some tips on that). I usually do a mix of both personal and AI-prompted edits. With refinement, specific instructions, and key edits, working with AI can turn a mediocre first result into a solid piece of writing. Note that because getting an excellent AI response often requires multiple rounds of prompting and giving feedback, it’s not always faster to use it for a task that you only need to do once. 4. Use AI like a creative sidekick AI can be a great help when you need a creative boost. You might ask it to: • Rewrite a sentence five different ways so you can choose the best version. • Give practical examples to strengthen a concept you’re trying to explain. • Help you generate ideas for starting or improving a project. • Reword a section of text for clarity, flow, or tone. • Give feedback and ideas for improvement on something you’ve written. • Ask you questions to help you think about something in new or deeper ways. Sometimes AI comes up with something surprisingly helpful. Other times it completely misses the mark. The key is to use it as a creative partner, not a crutch. Be prepared to write things yourself if AI just doesn’t give you what you need. (Yes, AI can have an off-day too.) 5. Protect your privacy – and your mind AI tools aren’t generally private. What you type may be stored or used to train future models, depending on the platform. That means anything personal or sensitive might not stay confidential. So be cautious. Don’t share anything you wouldn’t want repeated or misunderstood. Because it can mirror your tone and affirm your ideas, AI can start to feel personal, to the point that some people have started treating it like a friend, therapist or romantic partner. However, hearing exactly what you want from a machine can pull you away from real, God-given relationships. God calls us to grow in community, where we can be encouraged in our faith and held accountable when we wander. Proverbs 27:17 says, “Iron sharpens iron, and one man sharpens another” (ESV). AI can echo your own voice, but it will never call you to repentance, speak truth in love, or walk alongside you in genuine discipleship. 6. Train for discernment before you use it Just as students need to understand what 2 + 2 means before using a calculator, Christians need foundational knowledge before turning to AI. Skills like reading, writing, theology, math, and logic help us recognize when AI is inaccurate, shallow, or biased. AI is trained on massive amounts of data, and although it can recite the Heidelberg Catechism, most of its data likely didn’t come from a Christian perspective. One English teacher shared that when her students used an AI tool to give feedback on their writing, it consistently flagged Christian content as “too one-sided.” Romans 12:2 warns: “Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.” God calls us to use discernment. Without a strong grounding in Scripture, truth, and general knowledge, we won’t have the tools to spot harmful ideas or use AI wisely. 7. Don’t let AI replace real mentors AI can be a useful support for learning, without replacing skill development. It can offer feedback, generate ideas or ask helpful questions to deepen your thinking. But it should never replace the guidance of real people. For Christians, learning isn’t just about improving skills or producing results. It’s about growing in wisdom and character. AI can’t be trusted to help you think biblically, challenge you in love or walk you through real-life decisions. That happens best in relationships. God commands, “Train up a child in the way he should go; even when he is old he will not depart from it” (Prov. 22:6). That is not a task we should trust to AI. If young people are going to use AI, they need a strong biblical foundation and wise guidance. Without that, AI becomes a shortcut rather than a tool – and we can’t shortcut godly wisdom and discernment. Conclusion Used wisely, AI can strengthen our work and spark new ideas. But as Christians, we don’t just care about what works, we care about what honors God. “The fear of the Lord is the beginning of wisdom” (Prov. 9:10). Faithful stewardship isn’t measured by cleverness or creativity, but by our trust in Christ and obedience to His Word. AI reflects the priorities of the person using it. So let’s bring ours under the lordship of Christ. Take responsibility. Stay alert. “Whatever you do, work heartily, as for the Lord and not for men” (Col. 3:23). Whether you use AI or not, let this be your aim: to honor God in all things, rule over creation, and never let created tools rule over you. P.S. In case you’re wondering, I did use AI like a Christian boss to write this article. See the short article below. ***** WHOSE SPEECHES WERE THEY? A quick conversation on having AI, and others, writing for us JON DYKSTRA: The one question I know readers will be asking, so let’s give them an answer, is, approximately what percentage of the article is AI written? Or is that even something you can put a percentage on? VALERIE VANDENBERG: That percentage question is a tough one. My process with AI involves a lot of back and forth. To give some more details, by the time AI drafted the article, I had already given it about 1,500 words of my own instructions (including the ideas I had for the article and answering AI's questions for me) in addition to giving it your writing guidelines from the Reformed Perspective website. JD: Can you get into the process just a bit more? VV: My first prompt included my ideas for the article and detailed instructions for my vision for it. Then I had AI draft an outline, which I adjusted until I was satisfied. After that I instructed AI to draft the article itself, which was followed by detailed editing (sometimes done by me, sometimes prompting AI to edit a section, and usually a mix of both). I often have AI write things a few different ways so I can glean the best ideas from the list. Or I just write it myself if I think my idea is better than what AI suggested. JD: This is something Reformed Perspective staff have been wrestling with, trying to think through the extent or limits we’d want to use ChatGPT or other AI. To this point I haven’t used it to generate text, but that’s been more a hesitancy – I’d like to listen in on the debate some more before coming to a firm conclusion – than any specific principled objections. Your article is a part of that debate, and I’m grateful for it. My initial take is that using AI to generate text, as in this article, is akin to a president using a speech writer. The writer crafts the words, but the president sets the direction, and adds in his own tweaks and orders rewrites, such that at the end he will so completely own these words, that we will fully attribute this speech to him, and not the writer. VV: Yes. The key Christian boss part of the process is that by the time I hit send to submit the article, every aspect of it (tone, content, structure, wording, etc.) is something I can stand behind, and as good as I could do alone or ideally better....

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