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A Christian perspective on freedom of speech

This was first published in the June 2010 issue

To say American author and columnist Ann Coulter is “outspoken” is rather like saying Solomon was  “a smart fellow.” Both statements are correct, in so far as they go, but they really don’t go far enough. Ann Coulter can, in a single sentence, be brilliantly insightful and insulting, and that – along with out-of-context quotes broadcast in five-second clips on the nightly news – has made her controversial.

So when she was scheduled to speak March 23, 2010 at the University of Ottawa it was predictable that there would be protests. What wasn’t predictable was the escalation of hype and hysteria that caused the speech to be canceled. The hype was started by a letter written the previous week from the University of Ottawa’s provost, Francois Houle. He warned Coulter that she should be careful what she was going to say, or else run the risk of criminal charges.

On the evening of the 23rd a mob of two thousand students surrounded the speaking venue, preventing many from entering. Those that did get in were subjected to screams from a handful of students who also made it inside. “There were five of us in there. We were loud,” one of the students told Global TV, “It was amazing that five of us could shut it, could just have them stop speaking.” Another admitted that, “Yes that was our aim, to stop Ann Coulter from speaking.” Outside students banged on the doors while others screamed: “This is what democracy sounds like! This is what democracy looks like!”

Forty minutes after the speech was scheduled to start it was canceled over safety concerns.

There were three ironies evident that night. The first, that this happened in a country that prides itself on being polite and peace-loving. To that point Coulter had done more than 100 speeches on college campuses in the US and never before been prevented from speaking by an angry mob. That only happened in Canada.

Freedom to hear

Then there was the painful irony of many in the censorious mob insisting they were only exercising their “freedom of speech.” They misunderstood it as a freedom to screech, as if they had the right to shout down anyone they disagreed with.

But of course, freedom of speech means very little if it doesn’t also include a freedom to hear – screaming at the top of your lungs just to make sure others can’t be heard is not a form of free speech, but censorship.

Here is where the media failed us – reporters did ask the mob’s leaders why they thought they had the right to stop Coulter from speaking but the students were never asked why they thought they could stop so many others from hearing. It should have been made clear that this presumptive bunch wasn’t just stepping on one woman’s freedom to speak but rather on the freedom of hundreds to hear her.

That line of questioning would have made clear the astonishing arrogance of the mob; this was a group of twenty-something-year-old students telling people old enough to be their parents, grandparents, employers and professors that no, you might want to hear this woman, but we’ve decided we know better than you what you should hear. This line of questioning would have made it clear how condescending, how disrespectful, how elitist this group of self-appointed censors was being.

But sadly reporters never brought up the crowd’s “freedom to hear.”

Legitimate limitations

The evening’s final irony was that the mob’s victims also seemed to be confused as to what free speech entails. One older woman interviewed by Global TV talked about Ann Coulter’s “right to freedom of speech” as if it were an absolute right, as if it didn’t matter what Coulter said, she should still have the right to say it.

But we know that isn’t so. There are legitimate limits to free speech. The most famous example is that you shouldn’t be allowed to yell “Fire!” in a crowded theater (unless there is a fire). Other legitimate restrictions include a ban on slander, libel, false advertising, and passing on state or military secrets. One student leader said Coulter had to be silenced because her speech would violate  “safe spaces for students.” It was a baseless accusation (it’s her opponents, not her supporters, who cause riots) but if Coulter really did incite violence that would have been a good reason to restrict her speech.

However, while there are reasons to restrict speech, even in those instances it is the properly appointed authorities who have the right to do the restricting…not an angry mob.

Christian basis

Coulter’s visit to the capital revealed how confused people are about free speech. Both sides said they believed in it, but one side would only grant the freedom to people of whom they approved, while the other side seemed to be arguing for speech without restrictions – it was the censors versus the anarchists.

But if the world is confused about free speech, Christians needn’t be. We support free speech for two simple reasons.

1) Free speech helps us seek the Truth

The reason free speech matters is because Truth matters. And if we are going to seek after the Truth we need to be able to talk freely. If we’re going to find Truth, verify it, hold on to it and share it with others, we may just need to say all sorts of wrong, crazy, incorrect and offensive things. How is a Muslim ever going to learn the Truth if he can’t first explain his incorrect understanding of Jesus? How can we preach to and debate with the atheist if he can’t publicly and freely express his doubts about God’s existence? Though Thomas was wrong to doubt (John 20:24-31), how could his doubts have been answered if he wasn’t allowed to question whether Christ rose? And how foolish would the Bereans (Acts 17) have been if they turned Paul away without hearing him? Instead they risked hearing something offensive so they could test Paul’s words against the Word, and find out if he spoke the Truth. We support free speech because it is by talking, discussing, preaching, and teaching freely that the Truth is known.

2) Censorship is most often used to oppose the Truth

Lord Acton’s dictum that “Power tends to corrupt, and absolute power corrupts absolutely” is grounded in both Scripture and history. Scripture teaches us that Man is depraved and on his own cannot resist temptation (and absolute power is quite the temptation!) while history teaches us again and again that dictators are indeed corrupted by their power.

So Christians know better than to trust any king, president, prime minister, bureaucrat, panel, tribunal or judge with the awesome power of being able to decide for everyone else everything that we can and cannot read, see or hear. We can’t trust that sort of near-absolute power to anyone. We learn from Scripture that we would be incredibly naive to believe we can entrust a man with such enormous power, and we learn from history that whenever broad-ranging censorship power is given, it is abused and used to suppress the Truth. The Bible, after all, remains the world’s most censored book.

Conclusion

As Christians we know that any freedom Man is given will be misused and abused so it is certain that on some occasions people’s speech will need to be stopped. But that isn’t a path we are going to want to go down too often because we know free speech aids in the spread of the Truth.

Not everyone is so tolerant, as the incident in Ottawa shows. So let’s make use now of the freedoms we still have to speak freely about God to our neighbors, our coworkers… and maybe even to a university student or two.

Picture by Christopher Halloran / Shutterstock.com

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Documentary, Movie Reviews

The Free Speech Apocalypse

Documentary 89 minutes / 2015 Rating: 8/10 In 2012 Pastor Douglas Wilson gave a public lecture on the contentious topic of sexuality God's way. But it wasn't simply a public lecture: his event took place on the campus of a large university and was advertised well ahead of time, giving campus LGBT groups and their supporters time to arrange protests and arrange to fill the auditorium seats. In addition, this wasn't just any university campus: it was Indiana University, home of the Kinsey Institute, where the infamous sexologist Alfred Kinsey helped launch the Sexual Revolution. For a talk on God's thoughts about sex this was as hostile a setting as could be had. His talk, and all the hysteria and hoopla that surrounded it, is the centerpiece of director Darren Doanne's documentary The Free Speech Apocalypse. Doanne uses the event to tackle three related subjects: The intolerance of the Left – As the title suggests, free speech and tolerance are the main topics tackled. Douglas Wilson comes to Indiana to dialogue, but that's not what the Left wants. Instead activist students scream and shout: "We believe in free speech, but this is hate speech!” False allegations made about Douglas Wilson – When students chant, "Racist, Sexist, Anti-Gay; Douglas Wilson go away!" we get to see how Wilson is able to respond and rebut these accusations. The difference between Left and Right – Wilson notes, "this is the difference between the conservative mindset and the liberal mindset: The conservative thinks always in terms of tradeoffs. The liberal thinks in terms of solutions. The liberal wants solutions. And he doesn't want to think in term of tradeoffs. He doesn't think there is ever a price tag for what he is advocating." Liberals demand more and more, not thinking about how someone will have to pay for this. Conservatives are grown up enough to realize there are no perfect solutions – everything comes with a cost. Related to this last point, the American Civil War is touched on. In the US it is a near universal belief that this was a good and just war because it ended slavery. But it also resulted in 600,000 dead - that was the tradeoff that liberals don't consider. American presidential candidate Ted Cruz appears in the film for less than a minute, but his interview highlights how even conservatives and Christians can forget to consider the tradeoffs. Concerning the Civil War he says it "was absolutely a just war" but concerning abortion, "We have the ability to change this, and to change this without a war fought in the streets." So he understands that war would be an unsatisfactory tradeoff for today, but won't even consider whether that might have been true for the Civil War. Cautions The topic matter – sexuality God's way vs. the world's way, and tolerance God's way vs. the world's way – means this is a film for mature audiences only. The F-bomb is put to regular use by students, and these occurrences are not bleeped out. The one thing I found surprising was the selection, by the director, of some backing music for a ten-second segue that also included multiple f-bombs – an unnecessary, but fortunately very short, addition. There are also a few brief shots of homosexuals and others prancing about, and one line-drawn diagram shown for a few seconds that includes a depiction of a naked male butt. Conclusion This is an enormously ambitious film but because it tries to fit so much in, it might leave viewers exhausted by the time the credits role. But it is worth putting in the effort. Few Christians are both able and willing to beard the liberal lion in his den, and it is fun and encouraging to watch Wilson venture forth. Here we get to see a brave man standing up, outnumbered, but not outmaneuvered because he stands on God's Word. This film is also a must-see because it shows what is coming and what we are up against. As the Left continues to marginalize Christians, it may well be that in some circumstances no matter what we say or do we will not be able to win the debate. And not because of any weakness in our position, but rather because the other side has no interest in discussing. They'll want to meet our words with their shouts, or their claims of victimhood, or even their fists. However even then our light can shine. If our words are shouted down, our demeanor can stand in sharp contrast. In Wilson we see a joyful warrior, secure in the knowledge that God has already won. This is how we need to be. The Free Speech Apocalypse can be bought on DVD or purchased for streaming here. ...