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Parenting

The high cost of fatherhood: being a blessing to your children is hard work

Sociologists and politicians on the right of the political spectrum often tell us that one of the biggest problems facing society is the lack of fathers. Very often they will present the problem merely in terms of sheer numbers and statistics:

  • “The number of households where there is no father present has risen from X to Y in 40 years.”
  • “The number of teens with their parents still married is now just X, compared to Y just 30 years ago.”
  • “Children who grow up in homes with a mom and dad are X times more likely to get better grades than those children who grow up in homes where this is not the case.”

These sorts of things are perfectly true and valid. It’s perfectly true that there has been a massive increase in fatherlessness and that this has had devastating consequences for children, families, and society as a whole. It’s perfectly true that the explosion in the divorce rate over the last half century has sown a vast number of problems which are perhaps only just coming to fruition.

Not simply a matter of more, but better

However, there is a danger with this kind of statistical approach that can lead us to believe that the problem is simply one of a lack of fathers. Or to put it another way, we can come to see the problem of fatherlessness as simply a quantitative problem – lack of fathers – and then tend to see the solutions in the same terms – more fathers needed.

Yet much as the quantitative side of the fatherlessness problem is true, it is not the be-all-and-end-all of the issue and in fact it only really scratches the surface of the fatherhood problem.

In addition to the quantitative issue of fatherhood, there is also a qualitative issue that often seems to pass conservative analysts by. Of course a father is better than no father (unless of course the father in question is actively abusing his children, in which case the child will be better off in a home where he is not present), but there is more to it than this and we ought not to suppose that fatherlessness, per se, is the only problem that needs solving. Rather, there is also a much deeper issue of what fatherhood actually is.

Here’s another way of looking at it. You will no doubt have heard politicians and employers bemoan the fact that there is a skills gap in the workforce. Often, it will be in areas such as engineering, and they will claim that we need X amount of engineers to fix the engineering skills gap. No doubt we do need more engineers, but the question that rarely gets asked is “which type of engineers do we need?” In other words, although there may be a shortage of engineers in the workforce, if we were to train up masses of civil engineers in a region, only to find that the real needs of that regional economy are actually for chemical engineers, we wouldn’t have solved the problem. A similar principle is true in the realm of fatherhood. The problem isn’t just one of a lack of fathers in homes – crucial as this is – rather, it is also about the type of fathers we have.

I think it almost certainly the case that one of the many reasons we now have an epidemic of fatherlessness is that back in the day, when fatherlessness was not the problem it now is, many fathers failed to grasp what fatherhood should really look like. Certainly most men grasped that being a father meant providing for their family and protecting their family – which is well and good – but unfortunately many men didn’t go beyond a superficial interpretation of what this means.

Failing fathers and feminism

While children are the obvious victims of fatherlessness the damage isn’t limited to them. Their children’s mothers, and women in general, are also hurt when men won’t take up their role as family head.

Now, I have no desire whatsoever to defend feminism. It is an unbiblical ideology, “liberating” men from their responsibilities as the heads of their families. Yet it must be recognized that its success did not appear out of a vacuum. It came from somewhere. Where? Many answers might be given, and the role of Government and Big Business – with their promises of a better, more fulfilling life for women via career success – are certainly well worth a study or two in themselves. But behind all this, feminist ideology is at heart basically parasitical, feeding on the discontent of women. Where does this discontent stem from? Unfortunately, much of it grew out of the failure of many – perhaps even most – men to fulfill their roles as husbands and fathers, above and beyond the basics of providing and protecting.

As a general rule – and I do emphasize the word general – a woman who has a self-sacrificial husband who loves, devotes, and really gives himself to their children, is not going to be discontented enough with her lot to want to embrace an ideology that sees marriage and motherhood as a curse. Yes, there might be exceptions, but they will be rare. As I say, none of this is to defend feminism one iota, but it is simply to recognize that it has its origins in something, and that something is to a large extent due to the failure of men.

Don’t look to the government

All this is to say that simply fixing the numbers – upping the number of fathers – if that were possible, won’t work… although of course it would be way better than the train wreck we have now. Nor is there any no point in looking to government solutions to fix fatherlessness either. The State is both parasite and host in all this, feeding off the discontent of women to grow fatter and fatter.

One way the State has done this is by embracing egalitarianism, and aggressively promoting it everywhere. So they talk about a glass ceiling in the workplace. They continually pump out statistics on men getting paid more than women, without ever being honest enough to bring the word "baby" into the conversation. On a more general level, they have legislated for no-fault divorce, the very existence of which is bound to lead to people allowing their discontent to drive them to divorce, rather than seeking to address it.

All these things have helped to create a situation where women are no longer content with raising their own children. They want another life. And when this causes them difficulties or problems, who comes riding in on the white stallion again? Why the State, with it's promises of free childcare.

I should add that I am in no way blaming the State for everything. The other big culprits are Big Business, Media and Advertising. But it is the State we turn to for solutions, and we need to understand why there will be none coming from that direction. They have no motivation – they sow discontentment among women, and then reap the reward of more taxes and more control of our day-to-day lives.

The high cost

So State is not the solution. The real answer is to be found on the micro level and it involves every father out there striving every day to become a better father. It involves every father out there not contenting himself with being merely provider and protector on some superficial level, but rather having a deep desire to bless his children through his words, his character, and his way of living each and every day. It involves every father out there striving to understand what God – the Father – is like and through His grace striving to reflect this towards his children.

To extend the last point, Doug Wilson has brilliantly argued that all fathers are images or reflections of God the Father to their children. Each and every father is constantly speaking to his children through his words, character and behavior about what fathers are like, and thus are constantly teaching their children about the Father all the time. So, in the way he acts, a father will either be speaking the truth or telling a lie to his children about the Father.

That’s a challenging mirror for those of us who are fathers to look into. Of course we are not going to see perfection, but are we telling the truth about God the Father in our life towards our children, or are we telling a lie? Are we telling the truth about the Father by reflecting His generous, benevolent, loving, forgiving, just, merciful, gracious nature?

Or are we teaching our children a lie about the Father through our harshness, our indifference, our aloofness, our coldness or our absence?

We could put it this way: True Fatherhood is costly. The cost of God’s mercy and love being shown to His children was the death of His only begotten Son at Calvary. If you are a father, how much does fatherhood cost you? Generosity, benevolence, love, forgiveness, mercy and grace are far costlier than harshness, indifference, aloofness, coldness or absence. They require daily prayer and struggle against sin. They require humbling ourselves to say sorry to our children when we’ve wronged them. They require listening patiently to them and taking pleasure in what for us may seem trivial, but what for them are really important. And a whole lot more.

I don’t know about the fathers who are reading this, but I struggle with these things. They are not easy requirements for a sinful and selfish human being. Yet they are part of a struggle that all fathers should delight to be in the midst of, since victory in this struggle means blessing to your children. And if enough fathers engage in the struggle, ultimately it will bring blessing to our society too.

Paul on engaged fathers

The Apostle Paul has the uncanny ability to pack more into one sentence than most of us can pack into several thousand words. How does he instruct fathers to behave towards their children?

Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord (Ephesians 6:4).

Is that it Paul? Is that all you have to say to fathers? Don’t make our kids angry and bring them up in God’s ways? Not really. Paul’s one-liners are like the opening of a treasure cave and we need to dig deep if we are to get to the heart of his teaching and mine the gold.

As he often does, Paul begins with a negative, moves it to a neutral, and then takes the whole thing over to a positive. An example of this is Ephesians 4:28 where he says this:

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

Imagine a dial with three markings. On the left hand side is stealing. In the middle is not stealing. And over on the right hand side is laboring to give. Moralistic Christianity only sees the need to turn the dial from the left to the middle. “Don’t do this,” and “Don’t do that.” As if the absence of stealing is all that is required. But Paul says no, that’s not all that’s required. God doesn’t just want “non-stealers”; He wants cheerful givers.

Paul does the same with the father passage. The notch on the left is marked Provoking, Exasperating, Frustrating, Angering your children. And there’s a whole range of different ways that this can be done. Paul says to turn the dial. Where to? To the “no longer provoking, exasperating and angering my children” spot in the middle? No, he says, dial it all the way to the right hand side. So just as the antidote to stealing is not “not-stealing” but rather giving, the antidote to provoking our children is not “not provoking our children,” but rather nurturing and admonishing them (some versions have this as training/discipling and instruction/correction, but the sense is roughly the same).

Berating vs. admonishing

What might sound odd here is that having turned the dial from the negative notch – provoking to wrath – to the positive notch, we find Paul speaking of admonition (or correction). But isn’t admonishing (or correcting) a negative action?

Of course it can be, and I’m sure we can all think of examples of ways fathers can rebuke their children in a wholly negative manner (if you’re anything like me, you will have done this yourself). And if such a way of rebuking becomes the norm, then it can clearly lead to exactly what Paul tells us to avoid – exasperating and provoking our children to wrath.

So how can admonition or correction be positive? It’s surely a question of why we do it and how we do it. If our whole wholehearted desire is to see our children corrected and restored, and if we deliver the admonition or correction in a way that reflects that, then it is an undoubtedly positive thing and our children will generally respond positively to it.

What does nurturing look like?

What of nurturing? That has a more positive ring to it than admonition, but what does it mean? Perhaps an illustration might help. At a home education co-op recently, some of my children and their friends did an experiment where they put six different seeds into six different jars, subjecting each seed to different conditions. The first was given air, water, soil, light and warmth, whilst the others had one of these elements missing. Some didn’t grow at all. Others grew a little, but very weak and stunted. No prizes for guessing which one grew properly!

Just as the nurturing of plants needs all the elements in order to grow properly, so too do our children. And just as the seed that is deprived of one or more of the elements will either not grow at all, or perhaps produce stunted growth, so is the case with our children. Although I don’t want to labor the analogy too much, there is a fairly close correspondence to some of the elements that are needed for the seed to grow, and that which we need to be nurturing our children with. For instance, it is possible to give them the light of God’s word, both in the home and at church, and think that this will suffice. But if the environment at home or in the church is frigid, or if we so stifle their characters, gifts and creativity that they feel suffocated, they may well come to despise the teaching. There are countless “testimonies” out there of people who have gone through that.

Nurturing is about making sure our children have all the elements they need to so that they thrive and grow up into men and women who really love God and who have a genuinely loving, servant spirit. So we need to aim not just to teach them from God’s Word, but to do so in an environment that is warm and wholesome. We need to produce a home where Christ is honored, both in teaching and example, but we need to do so making sure that we do not stifle our children or place heavy burdens on them. They need air to thrive, and I’ve seen a good many people reject the faith of their parents chiefly because their parents tried to squeeze them into a particular mold of what they thought Christians ought to look like.

Fathers, can I urge you to strive to get closer to your children? Cuddle them more (especially girls). They need to feel wanted and secure, even the ones that don’t communicate this very well. Talk to them more. Be interested in them and their lives. Speak kindly to them and well of them. Get rid of any hindrances in your life which might be a stumbling block for them, or which might breed resentment and create a distance between you and your children. Strive to teach them from God’s Word, both by words and example. Seek their forgiveness, not just God’s if you have wronged them, or shouted at them, or failed them. Make them know that you would give your life for them. Fill your home with love and with grace.

When we fail…

Having said that, the wind seems to be taken out of my sails somewhat. Thinking of what nurture and admonition ought to look like is one thing, but if your house is anything like mine, the reality is often a far cry. Occasionally I might approximate to some of these things, but there are too many times of miserable failure to recall. What then?

The things I have listed above are hard things which require self-sacrifice, determination and above all the Spirit of God. We are bound to mess up; bound to fail. But this should make us press on, not give up. Christianity is not a religion of beating ourselves up over such failures. Rather, it is a religion which says get down on your knees, seek God’s free and full forgiveness through Jesus, and then ask for his Spirit to enable you to be a better father to your children.

Fatherhood is the most important social issue of our day, and the lack of good fathers is behind so much of what has gone wrong in our society. So if you don’t already, will you join me in making it a regular prayer to pray for fathers? Pray that every child in the land would know their father throughout their childhood. Pray for every child to know the love and the warmth of a good father. Pray for fathers in your church to be enabled to lead their families, and to “nurture and admonish their children in the Lord” with love and grace. Pray for good fathers to become better fathers. Pray for absent or poor fathers to repent and be given God’s grace to succeed where they have previously failed. And above all pray that God would reform our churches, our communities and our society by turning the hearts of the fathers to the children and the hearts of the children to the fathers.

Rob Slane is the author of A Christian and Unbeliever discuss Life, the Universe, and Everything.

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Apologetics 101

The don't and do's of answering fools

In Proverbs 26:4-5 God says we shouldn’t argue with fools…except when we should. Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes. Don't get in flame wars The danger in responding to fools is in descending to their level. If a fool is a dishonest questioner – peppering you with one after another, but with no interest in interacting with or listening to your answers – stop responding. In these situations the longer we talk, the more we make it look like the fool has a legitimate point. And if an online troll hits you with an ALL CAPS EXCHANGES, don't indulge in any sort of flame war. Here the louder we talk the more we end up looking like just another angry fool. Shouting matches aren't going to glorify God. All they do is make it hard for anyone listening to tell the difference betwixt the two combatants. Do answer real arguments The danger in not answering a fool is to leave his foolishness standing. When a fool offers an argument – misguided, shortsighted, naive, but genuinely offered and open to response and rebuttal – we need to answer him. Our goal is to show him his folly by explaining where his argument will logically take him. After that we can point him to real answers. Here’s how this looks in real life. In an online forum an abortion advocate wrote: "I don't get why a human that lives 80 years with modern medicine is more important than a tree that lives 500 years." A tree rates above people? How do we expose this for the folly it is? There are three keys: Do follow his argument to its logical end - What would it be like if we actually lived that way? Do contrast his foolishness with God's wisdom - How does his position compare and contrast to what God says? Do end on a question - This isn't must, but it is a good idea. Greg Koukl says a good question can be like putting a stone in someone's shoe: it's not big, but it sure is hard to ignore. A question can challenge them to think through what you've said. And it can be more winsome than ending on a statement. "Aren't you wrong?" is challenging enough, but it sure sounds nicer than "You are wrong." How that looks When it comes to our tree and abortion-loving debate partner, our response might look something like this: "God says that man is the pinnacle of creation, but you place us somewhere behind trees. Do you live your life consistent with that belief? How do you treat trees? Do you read books? (You do know what those are made of, don’t you?) Have you sat around a campfire and enjoyed watching the flames dance over countless wooden carcasses? What is your home made out of? Your coffee filters? Do you use tissues? How about toilet paper? "God says we matter more than trees. You say trees matter more than us. But if, in your day-to-day routine, you’re participating in the slaughter of trees, doesn't your lifestyle show that even you don’t believe what you're saying?" Now how about a more common example, say someone railing against the 1% not because of anything wrong these rich folk have done, but simply because of how much money they have. God says we should help the poor, but He doesn't want us looking at our neighbor's goods - He calls that covetousness. You argue that because someone has much more than you, that's obscene, and their wealth should be "redistributed." But do you live your life consistent with that belief? If you make more than $35,000 US you are a part of the global 1%. Just consider how much more wealth you have someone in Venezuela; when are you going to redistribute your wealth to them? God said we should help the poor, so redistributing our own wealth is a wonderful idea. But it's not our job to redistribute other's wealth. If you think others having more is a reason to take it from them, then what reason can you give that it shouldn't start with you? It's not likely you'll have someone do an immediate about-face, but you'll have exposed his foolishness to any others listening in. And you've given him something to chew on. Who knows but that God might use this seed you sow today to bear fruit at a later date?...

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News

Saturday Selections – July 9, 2022

Great moments in unintended consequences (4 min) When governments don't have even a basic understanding of economics, many unintended consequences can result. What I learned about my writing by seeing only the punctuation This is about an intriguing analytical tool for writers or aspiring writers - copy and paste in a piece of your writing and it strips out all the words leaving behind only the punctuation. So what sort of punctuation patterns will emerge for you? Do you overuse question marks? A lot? Or maybe you like to really emphasize your points!!! Fighting addiction with brain surgery? An experimental surgical intervention may help combat addiction, but, as John Stonestreet warns, "any theory of treatment that treats the physical and medical side of a person, at the expense of the moral, interpersonal, or spiritual side misunderstands the human person." Six things I hate about small churches This title is misleading, but the points are good: 6 features of small churches are presented, like: "You will not be able to hide." Why pro-aborts are so committed "To abortion supporters, the prerogative of women to violently hinder the gender-specific ability of their bodies to bear children is central to their humanity. If we believe the biological realities of our bodies oppress or even limit our feelings and desires, we must force our bodies to comply in order to be fully human. Anyone who wants to stop us may as well be killing us." Dr. Jordan Peterson promotes homosexual "marriage" and parenting This is an important and curious article. It highlights how the conservative movement is making a fatal compromise with homosexuals, using as a specific example Jordan Peterson's endorsement of homosexual podcaster Dave Rubin's lifestyle. "'...our culture appears to have decided that gay marriage has become part of the structure of marriage itself,' Peterson stated at the outset of the hour and a half discussion, waving an enormous white flag of surrender." But in appealing for the rejection of this takeover, the article appeals to timeless principles, an immutable definition, a biological truth, eternal principles, ideas tethered to the permanent things, and an enduring moral order. But whose timeless principle are they? Whose enduring moral order is it? Who created this biological truth? We are never told. There is a surrender here too, in defending God's principles, but conceding to the other side their position that God Himself isn't relevant to these debates. Arguments that creationists should not use Do men have one less rib than women, going back to Adam giving up his rib for Eve? Did Darwin recant on his deathbed? No, and no. While biblical creation is true, not all the arguments used to support it are good. The folks at Creation Ministries International have created a list of 40-some arguments Christians sometimes use, but really shouldn't. For an 18-minute podcast on this same topic, click here. Is transgenderism logical? (5 min) God made us male and female, but the world denies there is any difference between the two. But if male and female can't be objectively distinguished, then it is impossible to be born into the wrong body. ...

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Human Rights

A Christian perspective on freedom of speech

This was first published in the June 2010 issue To say American author and columnist Ann Coulter is “outspoken” is rather like saying Solomon was  “a smart fellow.” Both statements are correct, in so far as they go, but they really don’t go far enough. Ann Coulter can, in a single sentence, be brilliantly insightful and insulting, and that – along with out-of-context quotes broadcast in five-second clips on the nightly news – has made her controversial. So when she was scheduled to speak March 23, 2010 at the University of Ottawa it was predictable that there would be protests. What wasn’t predictable was the escalation of hype and hysteria that caused the speech to be canceled. The hype was started by a letter written the previous week from the University of Ottawa’s provost, Francois Houle. He warned Coulter that she should be careful what she was going to say, or else run the risk of criminal charges. On the evening of the 23rd a mob of two thousand students surrounded the speaking venue, preventing many from entering. Those that did get in were subjected to screams from a handful of students who also made it inside. “There were five of us in there. We were loud,” one of the students told Global TV, “It was amazing that five of us could shut it, could just have them stop speaking.” Another admitted that, “Yes that was our aim, to stop Ann Coulter from speaking.” Outside students banged on the doors while others screamed: “This is what democracy sounds like! This is what democracy looks like!” Forty minutes after the speech was scheduled to start it was canceled over safety concerns. There were three ironies evident that night. The first, that this happened in a country that prides itself on being polite and peace-loving. To that point Coulter had done more than 100 speeches on college campuses in the US and never before been prevented from speaking by an angry mob. That only happened in Canada. Freedom to hear Then there was the painful irony of many in the censorious mob insisting they were only exercising their “freedom of speech.” They misunderstood it as a freedom to screech, as if they had the right to shout down anyone they disagreed with. But of course, freedom of speech means very little if it doesn’t also include a freedom to hear – screaming at the top of your lungs just to make sure others can’t be heard is not a form of free speech, but censorship. Here is where the media failed us – reporters did ask the mob’s leaders why they thought they had the right to stop Coulter from speaking but the students were never asked why they thought they could stop so many others from hearing. It should have been made clear that this presumptive bunch wasn’t just stepping on one woman’s freedom to speak but rather on the freedom of hundreds to hear her. That line of questioning would have made clear the astonishing arrogance of the mob; this was a group of twenty-something-year-old students telling people old enough to be their parents, grandparents, employers and professors that no, you might want to hear this woman, but we’ve decided we know better than you what you should hear. This line of questioning would have made it clear how condescending, how disrespectful, how elitist this group of self-appointed censors was being. But sadly reporters never brought up the crowd’s “freedom to hear.” Legitimate limitations The evening’s final irony was that the mob’s victims also seemed to be confused as to what free speech entails. One older woman interviewed by Global TV talked about Ann Coulter’s “right to freedom of speech” as if it were an absolute right, as if it didn’t matter what Coulter said, she should still have the right to say it. But we know that isn’t so. There are legitimate limits to free speech. The most famous example is that you shouldn't be allowed to yell “Fire!” in a crowded theater (unless there is a fire). Other legitimate restrictions include a ban on slander, libel, false advertising, and passing on state or military secrets. One student leader said Coulter had to be silenced because her speech would violate  “safe spaces for students.” It was a baseless accusation (it’s her opponents, not her supporters, who cause riots) but if Coulter really did incite violence that would have been a good reason to restrict her speech. However, while there are reasons to restrict speech, even in those instances it is the properly appointed authorities who have the right to do the restricting…not an angry mob. Christian basis Coulter’s visit to the capital revealed how confused people are about free speech. Both sides said they believed in it, but one side would only grant the freedom to people of whom they approved, while the other side seemed to be arguing for speech without restrictions – it was the censors versus the anarchists. But if the world is confused about free speech, Christians needn't be. We support free speech for two simple reasons. 1) Free speech helps us seek the Truth The reason free speech matters is because Truth matters. And if we are going to seek after the Truth we need to be able to talk freely. If we're going to find Truth, verify it, hold on to it and share it with others, we may just need to say all sorts of wrong, crazy, incorrect and offensive things. How is a Muslim ever going to learn the Truth if he can't first explain his incorrect understanding of Jesus? How can we preach to and debate with the atheist if he can't publicly and freely express his doubts about God's existence? Though Thomas was wrong to doubt (John 20:24-31), how could his doubts have been answered if he wasn't allowed to question whether Christ rose? And how foolish would the Bereans (Acts 17) have been if they turned Paul away without hearing him? Instead they risked hearing something offensive so they could test Paul's words against the Word, and find out if he spoke the Truth. We support free speech because it is by talking, discussing, preaching, and teaching freely that the Truth is known. 2) Censorship is most often used to oppose the Truth Lord Acton's dictum that "Power tends to corrupt, and absolute power corrupts absolutely" is grounded in both Scripture and history. Scripture teaches us that Man is depraved and on his own cannot resist temptation (and absolute power is quite the temptation!) while history teaches us again and again that dictators are indeed corrupted by their power. So Christians know better than to trust any king, president, prime minister, bureaucrat, panel, tribunal or judge with the awesome power of being able to decide for everyone else everything that we can and cannot read, see or hear. We can't trust that sort of near-absolute power to anyone. We learn from Scripture that we would be incredibly naive to believe we can entrust a man with such enormous power, and we learn from history that whenever broad-ranging censorship power is given, it is abused and used to suppress the Truth. The Bible, after all, remains the world's most censored book. Conclusion As Christians we know that any freedom Man is given will be misused and abused so it is certain that on some occasions people’s speech will need to be stopped. But that isn’t a path we are going to want to go down too often because we know free speech aids in the spread of the Truth. Not everyone is so tolerant, as the incident in Ottawa shows. So let’s make use now of the freedoms we still have to speak freely about God to our neighbors, our coworkers… and maybe even to a university student or two. Picture by Christopher Halloran / Shutterstock.com...

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Adult biographies, Book Reviews

Prairie Lion: The Life & Times of Ted Byfield

by Jonathon Van Maren 2022 / 256 pages God works in history through people, some of whom have a particularly significant impact. In Canada, one such person was Ted Byfield. Although best known as the founder and editor of Alberta Report magazine, there is much more to his life and accomplishments than that. This book is an impressive biography of Byfield, written by Jonathon Van Maren who is no stranger to readers of Reformed Perspective. The foreword is by Preston Manning, founding leader of the Reform Party of Canada. The book does a wonderful job of outlining the major events of Byfield’s life and explaining the impact he had. Newsprint in his blood Ted Byfield was born and raised in Toronto. One of his uncles, Tommy Church, was mayor of Toronto and later a Conservative MP. His father was a respected newspaper reporter, but also an alcoholic. That vice led to his parents’ divorce, which had a profoundly negative impact on young Ted. Like his father, Ted became a reporter. He moved to Winnipeg in 1952 to work for the Winnipeg Free Press where he was incredibly successful, including winning the National Newspaper Award in 1957. One of his new Winnipeg friends was a devout Anglican who eagerly evangelized him. Through reading books by major Christian apologists, especially C.S. Lewis, Byfield and his wife became committed Christians. Subsequently, he co-founded the Company of the Cross, an Anglican lay organization that would operate three private Christian schools (the St. John’s Schools in Manitoba, Alberta, and Ontario). In 1965, Byfield became something of an apologist himself. That year, legendary Canadian writer Pierre Berton released a book entitled The Comfortable Pew: A Critical Look at Christianity and the Religious Establishment in the New Age criticizing Christianity from a secular, leftist perspective. In response, Byfield wrote a defense of historic Christianity called Just Think, Mr. Berton (A Little Harder), published by the Company of the Cross. Van Maren notes that it “easily constituted the most effective response to both liberalization within the Church and those urging liberalization from outside it.” Like Berton’s book, Byfield’s became a bestseller. The man behind that magazine In 1973, Byfield began using the St. John’s School of Alberta as a base for producing a weekly newsmagazine called the St. John’s Edmonton Report. In 1977, a Calgary edition was added and these two magazines combined to become Alberta Report in 1979. Other editions of the magazine (Western Report, BC Report) appeared later in the 1980s. It was through the magazines that Byfield had his greatest impact. The Report magazines were not overtly religious, but their fundamental purpose was to convey the news from an underlying Christian perspective. As Van Maren explains: “The Report magazines became known as championing two primary causes: Christian values and the Canadian West. The primary enemy of both could be found in the personage of Prime Minister Pierre Elliot Trudeau, the man responsible for decriminalizing abortion, ushering in the sexual revolution, and—at least as Ted and legions of likeminded Canadians saw it—declaring war on the West.” With the magazines as a platform, Byfield played a major role in the formation of the Reform Party of Canada in the late 1980s, which subsequently had a profound impact on Canadian politics. Looking forward to the coming Christian age Ted turned over the major duties of the magazine to his son Link, and spent the next twenty years or more creating two multi-volume history book projects. First was the 12-volume Alberta in the 20th Century series (completed in 2003), and secondly came the 12-volume The Christians: Their First Two Thousand Years (completed in 2013). Needless to say, the second set was history from an explicitly pro-Christian perspective. Of course, throughout Byfield’s lifetime, conservative Christianity was losing cultural and political influence in Canada. Nevertheless, he was optimistic about the future, and, as Van Maren explains, he “remained convinced that the post-Christian era was merely a pre-Christian era, and that a new dawn might be just around the corner.” Byfield was, of course, correct to see fighting the culture wars as worthwhile despite the losses, and as his son Link put it, “Think how much worse it would be if we had not fought the fights we fought.” This book is definitely worth getting. For those interested in political and cultural matters in Canada, it is essential. For others, it can be an encouragement to see how one person’s dedication to Christianity made a profound difference in the country. Prairie Lion: The Life & Times of Ted Byfield is published by SEARCH (Society to Explore and Record Christian History) and is available from the publisher’s website at TheChristians.com/product/PrairieLion....

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Adult non-fiction, Book Reviews, Internet

The Tech-Wise Family: Everyday Steps for Putting Technology in Its Proper Place

by Andy Crouch 2017/ 220 pages Did you just binge multiple seasons of that show everyone is talking about over the weekend? Do you feel guilty for doing it? Do often lay on the couch and scroll Instagram and TikTok from the time you get home until you crawl into bed? Does your family see the back of your phone more than your face? If you answered yes to any of these questions, you need to read The Tech-Wise Family by Andy Crouch.  Crouch’s approach to technology is “almost almost Amish.” He does appreciate the many ways that technology has improved all aspects of our lives, but is wary of the “easy-everywhere” lifestyle that technology offers, especially within our homes. Technology may give us unlimited access to information, but it does not make us wise. It gives us a platform to speak, but it does not give us the conviction and character to act. Wisdom and courage can only be nurtured and grown with the help of our family, and of course the Church.  Worship is the most important thing we can do, as Deuteronomy 6 reminds us, that we are to love the Lord our God with all our heart, and with all our soul, and with all our might. True worship with our brother and sisters in Christ calls us out of an “easy-everything” world back to “the burden of bearing the image of God” which brings us ultimate joy. Technology can derail this by addicting us to instant gratification. Crouch challenges readers to 10 commitments to detox from this “easy-everywhere” lifestyle, a detox my family and I have just begun.I would encourage anyone struggling with putting technology in its proper place to read this book. While not everyone lives in a single-family household, we are all part of the family of God, making these 10 commitments relevant to all.  Some of those commitments include: “We are designed for a rhythm of work and rest. So one hour a day, one day a week, and one week a year we turn off our devices and worship, feast, play and rest together. “Car time is conversation time.” “Spouses have one another’s passwords, and parents have total access to children’s devices.” “We use screens for a purpose, and we use them together, rather than using them aimlessly, and alone.” You can read an excerpt of the first 30 pages here and listen to a 6-minute interview with the author below. ...

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Marriage

The surprising secrets of highly happy marriages

What research and the Bible say about the best marriages **** Marriage is meant to mirror Christ and the church. One can scarcely imagine a higher calling than this, yet all marriages fall far short of the ideal. Thus we not only misrepresent Christ and the church but also experience sadness and disappointment. As we all know, the Bible has quite a few things to say about marriage. Unfortunately, both the secular culture and much of the Christian culture read the relevant passages through ideological glasses. This leads to endless controversy but brings about very little improvement to marriages. Shaunti Feldhahn’s book, The Surprising Secrets of Highly Happy Marriages: The Little Things that Make a Big Difference, is a refreshing addition to the conversation. Feldhahn does not offer yet another opinion on what the Bible says but instead gives a research-based answer: this is what has been shown to work – try it. Not surprisingly, the results of her research mirror what the Bible says. WHAT HAPPY COUPLES DO DIFFERENTLY Feldhahn and her team, experienced researchers, studied almost 1,000 people, both Christians and non-Christians, to understand what the happiest couples did differently. The research showed that there are many “learnable” things that can make a big difference in a marriage, regardless of other challenges a couple may be facing. In other words, by learning what the happiest couples do, those in moderately happy or struggling marriages can improve their own relationships, although the most troubled couples will likely need other help besides this book. Before we act on anyone’s suggestions about anything, we need to verify that they agree with the Bible. Thus this discussion of Feldhahn’s research results also notes how, as expected, the truth about the happiest couples is in line with biblical principles and admonitions. First of all, “A handful of simple day-to-day actions increases the likelihood that our spouse feels that we care deeply about them, instead of feeling that we don’t.” These are little things, so seemingly insignificant that people are tempted to shrug them off, but people who adopt them will have a big impact on their spouse’s happiness. A man tends to be happier if his wife: Notices his effort and sincerely thanks him for it. Says you did a great job at_______. Mentions in front of others something he did well. Shows that she desires him sexually and that he pleases her sexually. Makes it clear to him that he makes her happy. A woman tends to be happier if her husband: Holds her hand. Leaves her a message during the day to say he loves and is thinking about her. Puts his arm around her or lays his hand on her knee when they are sitting next to each other in public. Tells her sincerely, “You are beautiful.” Pulls himself out of a funk when he’s morose, grumpy, or upset about something instead of withdrawing. From a biblical point of view, it is not at all surprising that these powerful, gender-specific actions involve respect, appreciation, kindness, and caring. The happiest couples have also discovered other individual little things that make their spouse feel loved. Usually what matters to men are things that make them feel appreciated, and what matters to women are actions that communicate, “I care about what matters to you.” From a practical point of view, these things are simple, learnable, and doable and have a huge impact on marriages because they communicate care in a way the other person values. Believing that your spouse cares about you changes everything. It turns out that over 95% of people, even in difficult marriages, sincerely care about their spouse and want the best for them. However, in struggling marriages almost half think that their spouse does not care about them. Feldhahn’s research shows that this is flat wrong. As mentioned above, there are things we can do to help our spouse believe they are cared for. On the other hand, spouses also need to choose to believe the best about each other — that our spouse does care and that when they cause hurt it is unintentional. We need to choose to bear all things, believe all things, hope all things, endure all things, and to think about things that are true and honorable. A worthwhile sentence to ponder is, “He/she must not have known how that would make me feel, or he/she wouldn’t have done it.” The research shows this is almost always true. EPH. 4:26: “DO NOT LET THE SUN GO DOWN ON YOUR ANGER…” Another research result, surprising to Feldhahn who is a Christian, is that while many think the Bible instructs us not to go to bed mad, the happiest couples often do. Rather than staying up, exhausted, debating until they agree on a topic, they reconnect (i.e. assure each other that the relationship is okay even if they still disagree), put the issue aside until the morning, and go to bed. A careful reading shows that the biblical principle in Eph. 4:26 isn’t about delaying bedtime, but involves not allowing anger to drag on. This principle is part of the lifestyle of the happiest couples, whether they are Christian or not. Emotional reconnection, often a personal bit of sign language, needs to be both initiated and accepted, something that very happy spouses excel at but struggling spouses do not practice. 1 COR. 13:5 “LOVE…KEEPS NO RECORD OF WRONGS” In unhappy marriages, spouses tend to keep score of the bad things the other person does and the good things they themselves do. The happiest couples keep score, too, but differently. They focus on the good things the other person does and intentionally show gratitude. They also notice and express more kindness, admiration, respect, and forgiveness. Closely related is that the happiest couples actively work to change their negative feelings and responses. This countercultural idea of replacing unhappy or angry thoughts and actions with positive ones, instead of venting, has an enormous impact on marital happiness. The research is simple: Stop focusing on, thinking about, or speaking about what irritates you; rather, honor the other person in your thinking and base your responses on that instead. In fact, if you do and think what is right instead of what you feel like, then your feelings will change. Or in the words of a happy couple, “We have found that when we act loving, then eventually, wow, we are loving!” The happiest couples not only adjust their attitudes, feelings, and opinions, but also adapt their expectations of each other. A clear factor in unhappy marriages is a longing for the other spouse to be or do something that they find difficult or impossible. The happiest spouses, on the other hand, are grateful for the ways their spouse is able to meet their needs and do not ask for the impossible. In other words, they do not tell themselves, “If he/she really loved me, he/she would_____.” Closely tied to this, happy couples tell each other what they need, but struggling couples assume the other person can, and should, figure this out on their own. TOGETHER TIME Research shows that “Not only do happy couples spend time together because they are happy; a big part of the reason they are so happy is that they are spending time together.” They prioritize hanging out together and doing things together even during seasons of travel, busyness, or marital difficulty. What does this look like? It can involve romantic dinners, but more often it’s something simpler, like going for a walk, watching the kids play sports, or carving time out of a busy schedule just to be together. The happiest couples all see the other person as their best and closest friend, a friend they want to stay close to no matter what, and their actions reflect that. Finally, the happiest couples are kind, gentle, and self-controlled in how they talk to each other. Yes, they bring up all sorts of topics and they are honest with each other, but they do so without disrespect and they carefully avoid hurting each other. What’s more, they are at least as considerate in private as in public. “If you wouldn’t say it that way to a close friend, don’t say it that way to your spouse,” seems to sum it up. MANY OF THE HAPPIEST COUPLES ARE CHRISTIAN Feldhahn found that the happiest couples focus on something greater than their marriages and that many of them are Christian. In fact, couples who agree that “God is at the center of our marriage” are twice as likely to report that they are very happy than others. Many of the happiest couples worship together, share key values, focus on serving their spouses instead of being served, look to God for power to be selfless, and trust God for the outcome. They emphasize they do not look to marriage for fulfillment and meaning, but to God. The happiest couples are fully invested in their marriage and do not hold back emotionally, financially, or in other unhealthy ways. They do not have a secret stash of money “just in case,” they are open with each other, they trust each other, and they work at their marriage. In biblical words, they act as though they are one, even though the world says that is a dangerous thing to do. In most highly happy marriages, each spouse credits the other for the happiness in their marriage, “and they live in regular, conscious gratitude as a result.” They are amazed that things are so good, as this one quote from a grateful wife sums up, “The fact that I get to live with him over the course of my lifetime is one of the biggest scams I’ve pulled off.” Many spouses feel this way, but the happiest ones make a conscious effort to let the other person know. So, in a general overview, what do the research results suggest? Although Feldhahn does not discuss this, the happiest couples tend to be the ones who live according to biblical principles. They accept the fact that marriage means oneness and that divorce is not an option. They aim to show gratitude, kindness, respect, and consideration. They accept the biblical view that feelings are not the standard by which they must operate but rather adjust their feelings by adjusting their thoughts and actions. They do not expect happiness and meaning from their spouse but look to God instead. Conversely, research suggests that struggling couples are much more likely to be self-centered, seek meaning in their spouse or marriage, have unrealistic expectations, hold back, criticize, avoid each other, be nicer in public than private, and be negative. THE CHANGES ARE SIMPLE The good news in Feldhahn’s research is that, once people know what behaviors and attitudes are good for a marriage, once they understand how biblical principles apply, they can make an effort to change. They are no longer left wishing they knew what to do in practical, everyday terms. Now they know. What’s more, it turns out that even if only one person commits to change, the marriage will benefit. Feldhahn gives ten suggestions for implementing her research results, but the basics are simple: Rely on God, build only one or two new habits at a time, and set up daily reminders so you won’t forget them. Above all, be grateful for success and patient with setbacks; in this broken world learning godly habits and attitudes is no easy matter. How does this all apply to those who are not merely hoping to improve a good marriage but are struggling in a very difficult one? Struggling couples and those who help them can find hope in the statistics shown in the sidebar, especially #4 which emphasizes that these principles of a happy marriage are simple and can be learned. It may also help to note #2, that many of the happiest couples in Feldhahn’s research were deeply unhappy before they learned how marriage works. THE CHANGES ARE HARD Do note that, although the principles suggested by the research are simple, they are not easy for anyone, whether happily married or struggling, to apply. Change is never easy, nor are repentance, apologies, and forgiveness. The research reminds us that a good marriage requires the fruit of the Spirit, love, joy, peace, patience, kindness, goodness faithfulness, gentleness, and self-control. We not only need to pray for the fruit of the Spirit, but we also need to make every effort to add virtue, godliness, self-control, affection, and more to our faith. In other words, we need to live close to God and humbly immerse ourselves in his wisdom instead of the world’s. This, one of the blessings of marriage, brings us closer to God as we seek to understand how He wants us to live with the spouse He has graciously given us. Although all of this is a work of the Holy Spirit, it also involves our deliberate, thoughtful effort, and in the case of struggling couples, it may require outside help. Our marriages are important and we need to obey God in them. Feldhahn’s research, reflecting the Bible, helps us make wise daily choices about our attitudes and actions that will simultaneously enhance our representation of Christ and the church and increase the joy in our marriages. May God bless us all as we strive to have better marriages to his glory and for the benefit of our spouses, children, churches, and communities. For a thorough explanation of Feldhahn’s research and results, please read her book “The Surprising Secrets of Highly Happy Marriages.” For those who wish to work through these ideas systematically, some very helpful worksheets, great for thinking this through on your own, or with your spouse, are available here at AnnieKatesHomeschoolReviews.com. This first appeared in the Jan/Feb 2018 issue....

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Assorted

Truth requires you to love and love requires you to be truthful

Contrary to popular opinion, love and truth don’t stand in opposition to one another. In fact, you can’t really have one without the other. To love truth, you have to be committed to love, and to love love, you have to be committed to truth. The most loving person who ever lived, so loving that he died a cruel and bloody public death for crimes that others committed, was at the same time the most forthright and honest truth speaker that the world had ever known. It was not just that the love of Jesus never contradicted his candor and his candor never inhibited his love. No, there was something more profound going on. His commitment to truth speaking was propelled by his love. The biblical call to love will never force you to trim, deny, or bend the truth, and the biblical call to truth will never ask you to abandon God’s call to love your neighbor. We see this graphically displayed in a very well-known moment in the life of Jesus Christ. It is recorded in Luke 18:18–30. A rich ruler comes to Jesus to ask him about eternal life. It is a very good question that gets a very hard and honest answer. As you read the conversation, it doesn’t look like Jesus is engaging in very successful evangelism by modern standards. In a moment of complete honesty, Jesus doesn’t work to make the gospel attractive. Rather, he hones in on and exposes the central idolatry of this man’s heart. Jesus tells this man the bad news he needs to hear if he is ever to want the good news he desperately needs. So Luke is recording something very important for us. In the face of Jesus’s honesty, the man walks away, and as he does, Jesus looks at him with sadness. You see, Jesus isn’t being cold and indifferent. He doesn’t lack love. The hard words are motivated by love, and Jesus’s sadness at the end of the conversation exposes the love that motivated the words he had said. There is no mean-spirited condemnation in the words of Christ. Those hard words are words of grace, spoken by the Savior of love, spoken to redeem. Truth isn’t mean and love isn’t dishonest. They are two sides of the same righteous agenda that longs for the spiritual welfare of another. Truth not spoken in love ceases to be truth because it gets bent and twisted by other human agendas, and love that abandons the truth ceases to be love because it forsakes what is best for the person when it has been corrupted by other motives. Today you are called to loving honesty and honest love. You will be tempted to let one or the other slip from your hands. Pray for the help of the One who remained fully committed to both, even to death. His grace is your only hope of staying true to his righteous agenda. For further study and encouragement: 1 Corinthians 13. Taken from “New Morning Mercies” by Paul David Tripp, © 2014, pp. August 6th Entry. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. This was first posted on Oct. 11, 2017....

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Documentary, Movie Reviews, Transgenderism

What is a Woman?

Documentary 2022 / 95 minutes Rating: 9 /10 What is a woman? That’s the question that confounded US Supreme Court nominee Ketanji Brown Jackson earlier this year, and it’s the same one that Matt Walsh tried to get someone – anyone – to answer in his new documentary. Whether it was a college professor, a surgeon, a counselor, or even the thousands of attendees at the National March for Women – they’d rather walk away than wrestle with this doozy of a stumper. But what the smartest folk in the West couldn’t answer, African tribesmen could. And Walsh’s wife. And your toddler. And that, right there, is the reason our young people need to see this documentary: to see the wisdom of the world exposed for the arrogance that it really is. When our kids head off to college or go straight to the workforce, smart people they meet might say bizarre things, whether it’s “men can have babies too” or “no one know when life begins.” It’d only be natural, if they have any humility in them, to start to wonder, Am I the only sane one…or is everyone else right? What an encouragement it’ll be then, to see Matt Walsh stand up against the nonsense, and do so completely unflustered. Walsh's deadpan delivery turns many a moment from simply illuminating to downright hilarious. How can you not laugh when Walsh poses his "What is a woman?" question to a lady identifying as a gay man (i.e., a woman attracted to men, who is pretending to be a man attracted to men). She was scoffing at him right from the start for even having the gumption to ask such a question of her... since she said she was a he. Confused woman (CW): "You should be asking women what it means to be a woman..." Walsh: "I'm asking all kinds of people. Can't anyone have an opinion about it?" CW: "Only people who are a woman. Gay men don't know nothing about what it means to be a woman." Walsh: "...So you're saying if you're not a woman you shouldn't have an opinion?" CW: "How does a guy get a right to say what a woman is? Women only know what women are!" Walsh: "Are you a cat?" CW: "No." Walsh: "Can you tell me what a cat is?" Faced with either pretending she didn't know what a cat was, or backing down on her notion that one can only identify something if you are that something, she chose C and hoofed it out of there. This is how Walsh dismantled the opposition, with pointed questions, and it's a tactic worth noting. When your opponents are spouting nonsense, the very best thing you can do is ask them to explain themselves. This is also an apologetic tactic with a long pedigree: by one count Jesus, though He was the very source of wisdom Himself, still asked more than 300 questions in the Gospels. He wasn't asking because He was looking for information; His questions were designed to uncover others' ignorance. Cautions While He liked asking questions, Jesus did also offer answers. The one glaring flaw in this film is that Matt Walsh doesn't, or at least, he doesn't give viewers the answers they most need. Fortunately, what Matt won't explain, God does. In the Bible's first chapter we hear that God assigns gender, and no one else (Gen. 1:27). Further on we read that "the fear of the Lord is the beginning of wisdom" (Prov. 9:10a). That, there, explains these dumb geniuses – they've rejected God's Truth, so all they have left to offer is foolishness. Why doesn't Walsh offer God's Truth? As he has explained elsewhere, Walsh doesn't believe it's effective to offer biblical answers to people who don't hold to the Bible. However, Walsh does keep pitching logic and reason even though the Left doesn't hold to those either. So why does he bother then? In Romans 10:14, we see that the Apostle Paul knew how to use pointed questions too. He asks: How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? The world is caught up in some crazy lies, but how can they ever turn to God's Truth if we aren't willing to share it with them? This isn't about screaming Scripture at people. What it would involve is acknowledging God – Walsh could have improved his film immensely by adding as little as a line or two to the effect of "Our sex is assigned by God, and when you deny that fundamental reality, then you descend into all these sorts of insanity." It's not enough to expose the lie; the world needs to be pointed to the Truth! Other cautions are of a more minor sort. There's some language, with a horde of women at the National Women's March chanting "Asshole, asshole" at Walsh. There's also an interviewee on a street corner in San Francisco who is wearing only a strategically placed sock. After the initial distant wide-angled shot, the rest of the interview is mercifully shown closer and higher up. There's also a page of sex-ed material shown from a distance that includes a cartoonish image of two naked guys on top of each other (this is part of a curriculum meant for kids 10 and up). Finally, the overall topic matter is often... perverse. While the evil being done is generally discussed with restraint, it's still too much for our younger children to hear. This is only for adults and older teens. Conclusion Walsh balances out the perverse with some comedic moments. These are laugh out loud, whether it's Walsh at the National Women's March futilely canvassing the crowd of thousands for anyone who might be able to tell him what a woman is, or his interaction with African tribesmen who want to be polite, but don't know what's wrong with the clueless American who doesn't even know what a woman is. By the end of the film, Walsh has only gotten a handful of answers to his title question, but one of the best comes from Jordan Peterson. What is a woman? "Why don't you marry one and find out?" It's a fantastic acknowledgment of the wonder that is the male/female divide. God made us different, then has the two become one, and tells us it is a great mystery (Eph. 5:32). Sure, we have different chromosomes and genitalia, but what a woman is, is so much more than just that. That there is mystery means marriage is an opportunity for investigation, discovery, and more wonder. But that there is mystery doesn't mean there's any confusion about whether a man can become a woman, or vice versa. Why watch? So our young people can understand just how much of what we're up against is simply intimidation and scorn. There is nothing substantive to transgenderism, and the other side can only win the debate by avoiding it at all costs. Young people heading off to university need to know that though their professors might be brilliant, that's no guarantee that they are wise. What is a Woman? is only available to "Insiders" at The Daily Wire (DailyWire.com). I became an Insider, chose the monthly billing option, paid my $14, watched the film, and now I'll cancel before I get billed again for next month. I figured $14 isn't too bad (it's the price of an in-theater film and very few of those rate a 9 out of 10). You'll probably want to watch it again with friends, which makes that $14 all the more palatable. You can watch the trailer below, and check out some of the Christian responses to the film here: Apologia Radio (with Jeff Durbin) hits the highs but also notes the low (85-min listen) Martin Iles offers a concise answer to the question (9 min listen) Samuel Sey of "Slow to Write" gives it two thumbs up (10-min read) Babylon Bee has responded with their own documentary, What is a Man? (2022, 99 min)  Discussion questions What is the transgender position? What are their best arguments for it? How does Walsh attack their position? What’s a takeaway – a tactic – we can borrow from his approach? A common defense of transgenderism is the statement, said by a parent whose child wants to “transition”: I’d rather have a living son than a dead daughter. What are the assumptions and problems with that statement? US Supreme Court nominee Ketanji Brown Jackson couldn’t define what a woman was, explaining that “I’m not a biologist.” Walsh does better but offers what’s basically a biological answer. Is that sufficient? Why/why not? What are Walsh’s objections to transgenderism? Can you think of any ways the other side might counter his objections? What does God have to say about male and female, transgenderism, and gender identity? Why didn’t Matt Walsh ever mention God? Leading question: If the world doesn’t recognize logic and reason, should we stop presenting logical arguments too? How can we best help a world that is so very confused on this issue? ...

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Documentary, Movie Reviews, Theology, Watch for free

Free film: The God Who Speaks

Documentary 2018 / 92 minutes Rating: 9/10 All of us at times have wondered what it would be like if God spoke to us directly, as He did to Abraham, Moses, and the prophets. In The God Who Speaks, dozens of theologians and pastors make the compelling case that God has indeed spoken to us through the Scriptures, and that the Word of God has ample compelling evidence to its validity and historicity. The contributors to the 90-minute documentary include well known apologists and ministers such as Alistair Begg, R.C. Sproul, Albert Mohler, Frank Turek, Kevin DeYoung, and Norman Geisler. These learned theologians make the point that God has revealed Himself through His creative power in the wonder of the natural world, but has given a more clear narrative of who He is and His plan for us through the inspired Scriptures. Frank Turek states: “You need God specifically in propositional language telling us certain facts about Himself. You can get some of those facts from nature, but you can’t get all of them: you can’t get that God is triune, you can’t get the plan of salvation from the stars. You can only get it from special revelation. So if we’re going to be saved and sanctified, we need the Bible.” The movie starts with an overview of what the Bible is – a collection of 66 books written by more than 40 authors, all inspired by God to be a cohesive message pointing to the central turning point of history – the life, death and resurrection of Jesus Christ. Christians will enjoy this movie: it gives a powerful testimony about God’s Word, and equips us with talking points that make us ready to defend the validity of the Bible with compelling evidence. The target audience seems to be people with at least some understanding of theological terms and familiarity with the Bible as a whole. This makes it less of an ideal tool for evangelism, as viewers without this familiarity may not follow the line of argument as comfortably. The God Who Speaks was produced by American Family Studios, and you can watch it for free, below. ...

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Apologetics 101, Transgenderism

10 tales to help us clear away transgender confusion

We live in a time when the obvious is not so. How exactly can we explain to someone who doesn’t get it, that saying you’re a woman doesn’t make you one? Three thousand years ago the prophet Nathan faced the same sort of problem – how to effectively explain the obvious. Anyone who has heard the Ten Commandments knows that murder and adultery are sins and yet King David had done both and remained entirely unrepentant. So in comes Nathan, with a story about a rich man who’d stolen and eaten his poor neighbor’s only sheep (2 Sam. 12). David, blind to his own sins, condemned the rich man to death for actions that paled in comparison to his own. That’s when Nathan connected the dots for him: if you think sheep stealing is bad, then what should you think about wife stealing? “You are the man!” he thundered. And David’s eyes were opened. Transgenders and their allies need their eyes opened too. To help clear away their confusion, here are 10 news items and other illustrations. They can be used in back-fence conversations or in letters to the editor or to our elected officials, and come in three broad groupings: A. We shouldn’t encourage people to harm themselves B. People can be wrong about their own bodies C. Wishing doesn’t make it so These analogies are like warning signs that tell us “Turn around!” “Hazardous!” and “Do not go any further!” That’s helpful, but a “Wrong way” sign only tells us what not to do. It doesn’t really point us in the right direction. So it’s important to understand that while these analogies can expose the transgender lie, they don’t do much to point people to the truth. For that we need to share God’s thoughts on gender, that He created us male and female (Gen. 5:2), and that when we deny this reality bad stuff happens – then we arrive at a point where the cruel and the sadly comical are celebrated and encouraged. What follows are examples of where this reality-denying path leads. A. WE SHOULDN’T ENCOURAGE PEOPLE TO HARM THEMSELVES The majority of transsexuals don’t undergo surgery, but many do. This involves cutting pieces of their body off. Why are we encouraging this self-harm? Lonely man wants to be a parrot Ted Richards likes parrots, and in an effort to look more like his pets he has had the whites of his eyes inked, feathers tattooed on his face, horns inserted into his skull, and his ears cut off. He has also recently changed his name to Ted Parrotman. One article had him saying he had only two friends. His loneliness comes out in other ways too – he has no regrets about changing his surname because: “I’ve not had any contact with my mother and father for years because we didn’t really get on – I don’t even know if they’re dead or alive, and I also don’t talk to my siblings anymore – so I felt no connection to having a family name.” When he appeared on The Jeremy Kyle Show the crowd applauded when the host declared, “There’s nothing wrong with being different.” No, but there is something wrong with cheering on self-destructive behavior. Abled bodied man cuts off one arm In 2015 the National Post profiled “One Hand Jason,” a man who cut off his right arm with a “very sharp power tool.” According to the Post: His goal was to become disabled. People like Jason have been classified as “transabled” – feeling like imposters in their bodies, their arms and legs in full working order. Like the transgendered, transabled people feel they have been born in the wrong bodies, but instead of objecting to their genitalia, the transabled object to their limbs, or their hearing, or even their lack of paralysis. And like the transgendered, some seek to address this discomfort by cutting bits of themselves off. Woman blinds herself Jewel Shuping wanted to be blind ever since she was a girl. She bought herself a white cane at 18 and learned Braille by 20, and then, at 23, paid a psychologist to pour drain cleaner in her eyes. She told the British Tabloid The Sun: “I really feel this is the way I was supposed to be born, that I should have been blind from birth.” B. PEOPLE CAN BE WRONG ABOUT THEIR OWN BODIES The previous three examples could also fall into this category, but Kevin DeYoung’s illustration that follows is especially good. Girl’s anorexia is affirmed In A Transgender Thought Experiment, Kevin DeYoung tells the fictional story of a young woman who at just 95 pounds still thinks of herself as fat. She asks her counselor for help and he reveals himself to be an affirming sort. Rather than address her anorexia the counselor tells her: “If you tell me you’re fat, I’m not going to stand in the way of you accepting that identity….You are fat. Don’t let anyone tell you otherwise. It’s nothing to be ashamed of. It’s who you are.… No one can tell you what’s right or wrong with your body. After all, it’s your body…. it’s okay if you don’t eat much for lunch. Weight is only a social construct. Fat is a feeling, not a fact.” C. WISHING DOESN’T MAKE IT SO Four of the examples that follow are actual people, but the best illustration is probably the last one in this grouping, where Joseph Backholm asks a series of hypothetical questions to university students. And if people don’t believe the hypothetical could ever become actual, real examples are plentiful. Woman says she is another race The Afro-wearing, dark-skinned Rachel Dolezal was the president of the Spokane chapter of the National Association for the Advancement of Colored People (NAACP) from 2014 until June of 2015 when she resigned after it was revealed that both her biological parents were white. She later stated that she was “biologically born white to white parents, but I identify as black.” Man says he is another age Paul Wolscht is a heavy-set, six-foot tall, 52-year-old who wants to be a six-year-old girl named Stefoknee. In a video interview with the gay news site The Daily Xtra Wolscht explained that he has “an adopted mommy and daddy who are totally comfortable with me being a little girl. And their children and grandchildren are totally supportive.” “It’s liberated me from the hurt. Because if I’m six years old, I don’t have to think about adult stuff…I have access to really pretty clothes and I don’t have to act my age. By not acting my age I don’t have to deal with the reality that was my past because it hurt…” Wolscht has abandoned his wife of more than 20 years and his seven children, deciding that playing the part of a six-year-old girl is more to his liking than his role of husband and father. However, Wolscht has not abandoned caffeine or his car: “I still drink coffee and drive a car, right, even my tractor, but still I drive the tractor as a little kid. I drive my car as a little kid.” But, of course, six-year-olds really shouldn’t drink coffee, and driving is out of the question. So whether six or 52, Wolscht is not acting his age. One more thought to consider – Wolscht’s childish claims have been treated with respect by The Daily Xtra but what would they think of the reverse? As one of my teenage nieces put it: “Can I identify as a 22-year-old and order a drink at a bar? Can I identify as a 16-year-old and get my license?” Teens to get seniors’ discount? In April of 2016, the American department store chain Target announced that they would “welcome transgender team members and guests to use the restroom or fitting room facility that corresponds with their gender identity.” In May that same year, the Christian satire site The Babylon Bee came out with an item about how the store would now allow “grant a 10% senior discount to any person who self-identifies as age 60 or older.” Woman says she another species Nano, a Norweigan woman claims she is a cat. She wears cloth ears and will, on occasion, crawl around on her hands and knees and meow at people. In a video interview with reporter Silje Ese she says she was 16 when she first realized she was a cat trapped in a human’s body. She distinguished her situation from that of her friend Svein, who, she says, is a human with a cat personality in his head (one of several personalities he exhibits), whereas she was born a cat. They both claimed to be able to communicate to each other in “cat language,” a claim which the reporter did not, of course, put to the test. Man says he is “mythical beast” Richard Hernandez has had his scales tattooed onto his face, arms and body, his ears removed, his eye whites dyed green, and his nostrils trimmed. Why? So he can become a female dragon. On one of his many blogs he describes himself as: “…the Dragon Lady…in the process of morphing into a human dragon, becoming a reptoid as I shed my human skin and my physical appearance and my life as a whole leaving my humanness behind and embracing my most natural self awareness as a mythical beast.” Guy says he is another height, gender, race and age In a popular YouTube video called College Kids Say the Darndest Things: On Identity, the short, very white, Joseph Backholm asked Washington University students if he could be a tall Chinese first-grader. They told him to go for it. CONCLUSION These are fantastic illustrations of the insanity that results when we deny that it’s God who gets to define reality and not us. But the better the illustration, the stronger the temptation to rely on the story to do all the work for us. But like the prophet Nathan before us, after telling these tales we’ll need to spell out the transgender connection for our listening audience. What that might look like? Maybe a bit like this: Christian: Have you heard about the guy who cut off his arm because he felt like he should have been born disabled? Secular Sue: That is crazy! Someone needed to help that poor guy. He needed some counseling or something. Chris: I agree. But I got a question for you – some guys will cut off a significant bit of themselves because they think they should have been born girls. Do you think that’s crazy too? Sue: I think that’s different – gender is just a social construct, so if someone feel they are the wrong gender, then maybe surgery like that can help. Chris: So it’s crazy to cut off your arm but okay to cut off your…? Sue: Well…. Chris: Why the hesitation? Sue: Because when you put it like that it doesn’t sound quite right. Chris: That’s because it isn’t right. Self-mutilation is wrong. There’s a guy who was on a talk show about how, to become more like his parrots, he’d cut off his ears. The crowd applauded. Sue: Oh, that’s awful. Chris: I agree. But isn’t this just the logical end to encouraging transgenderism? If gender is changeable, what isn’t? And if all is changeable, how can we discourage anyone from trying to do just that? To each their own and all that. But Christians know that God made us male and female; we know He gets to define reality and we don’t; and we know that when we defy His reality, bad stuff results. Like people cutting off their ears to the approval of the clapping crowd. We’re not going to convince everyone, no matter how brilliant the analogy, so that mustn’t be our measure for success. Instead, we want to ask is, are we bringing clarity? Are eyes being opened? Is the world being presented with the choice they need to make? Do they realize they can either choose for God, male and female, and reality as He has defined it… or they choose chaos? This first appeared in the June 2016 issue. ...

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Parenting

Don’t let the culture train up your children in the way they should go

Our family loves to watch the Olympics. As we’ve watched the last several years, we’ve been noticing how different each Olympics has been even from the last time they were held. It seems more and more like every commercial has a rainbow flag or two men holding hands or someone who looks like a woman but has a beard. All of the sexuality is right there in your face as if this has been around forever and is wonderful. This made me start reflecting on how our world is catechizing us. The world’s catechesis No matter how many limits you put on screen time, if your kids are living in this world, I can guarantee that the world is catechizing them. This doesn’t happen in a formal way where the world is giving questions and answers, and kids memorize it. That would actually be easier. You could simply tell them, “Don't read the world's catechism.” Instead, it does it through commercials. It does it through music. It does it through memes. It does it through YouTube clips. David Wells said that worldliness is whatever “makes sin look normal and righteousness seem strange.”¹ And that's what our world does. It doesn't give us a discursive argument: here's why you should accept this sin. What it does instead is normalize it. That's a type of catechesis (which is just an old word that means training or discipleship or instruction). The question is not whether our children are being catechized or not. It’s whether we are going to catechize them ourselves, or if we are going to let the world do it. Even if you homeschool your kids or send them to a Christian school, they're getting the world’s catechesis. So we need to be intentional about catechizing them with what is truly good, truly beautiful, truly life-changing, and life-saving, and God-glorifying. We need to understand that mainstream culture is pushing in one direction. Whether you watch ESPN, your favorite sports team, Avengers movies, or the Olympics, you’re going to be pushed in that one direction. The culture is not going to push you to greater clarity or biblical fidelity, especially on issues related to sex and gender. The bubble Where is the line between seeking to protect our kids from this worldly catechesis and naively trying to shelter them in some kind of Christian bubble? The first issue to understand is that children have the right to be children. On the one hand, my 8-year-old should be able to be an 8-year-old and shouldn’t have to know what problems are for 18-year-olds or 28-year-olds. So that's a good kind of bubble. Especially when they're younger, I want my kids to feel like the world is relatively safe and makes sense. I want them to have that kind of bubble that allows them to be a child. On the other hand, by the time kids are teenagers, I want them to interact with the very best of secular ideologies within the safe space of their church and family. My 18-year-old is graduating from high school and going off to college and shouldn’t be sheltered from any of those questions. I want my kids to understand that there are hard things people are going to say about Christianity. It starts by being explicit about those things. The ideal is that they've already heard some of the hardest things they could hear about their faith before they run into them elsewhere. Today those issues are becoming less about the reliability of the Bible or arguments for the resurrection and more about the ethics of Christianity. It used to be that people said, “Christians are dumb. They don't believe in science.” Now it's more often, “Christians are bad. They're hateful. They're bigots. They don't love other people.” Deconstructing the world In terms of teaching our kids, I think churches and families actually do a fairly good job of giving the right conclusions. What I think we do a poor job of is giving the reasons for those conclusions. Let’s say my kids graduate from their Christian school and leave home, and they've been taught that marriage is between a man and a woman. They have the right conclusion, but they don't have some of the superstructure that leads to that conclusion. They have not been taught the objections to that conclusion or been prepared to meet the sort of people who seem to bely that conclusion. Then they're going to go out into the world, and they will hold to biblical truth for a time, but it will sit very uneasy alongside everything else that inhabits their worldview. And eventually, when it’s one biblical conclusion against a thousand cultural assumptions, those cultural assumptions are going to win out. The world is always deconstructing Christianity. We need to deconstruct the world. I did a talk in a school chapel not too long ago on the slogan “love is love.” There are a lot of people who are really confused about this. They'll say they believe one thing, but when you look on their Instagram page, they're liking the same stuff that everybody else is, which seems to contradict what they say they believe. So we need to unpack cultural ideas such as “love is love.” What does our world mean by that? What's true about that? And what's horribly misleading about that? Establishing a safe and loving environment for questions We want our kids to feel like the best place to go with their questions is to their parents. We hope they can trust their mom and dad more than a Google search. But that only comes with an atmosphere of love, trust, respect, and fun in the household. I was once that kid who had questions, and I would take them to my parents. What my parents thought of me was important. When I had influences pushing me one way, there was always part of me thinking, I know my mom and dad love me, and what they think matters to me. That wasn’t a result of any one thing they did. We weren't memorizing the catechism every night. But it was the cumulative effect of their love for one another and for their children throughout the ordinary stuff of life that catechized me. How do we create an environment filled with intentional discipleship and catechesis? First, plan to have formal times of family worship. In our family, we share about our day at the dinner table. We encourage one another. We pray together. We read books. We've done all sorts of these things. But I'd be lying if I said we did something formal every night. We don't. It's a struggle for us to do that, but we do try to have formal times of family worship. For instance, there is the formal aspect to the routine of praying with our kids every night as we put them to bed. Second, be ready for all of the informal times of catechesis. Recall the old adage that “more is caught than taught.” As your kids are teenagers in particular, you can't plan for when you want to have a really great gospel conversation. You’ve got to be ready. It may be the middle of the night. It may be in the middle of shooting baskets outside. It may be a conversation in the car. At some point they will ask one of these questions. What you're hopefully building in your child is a sense of trust. I trust my mom and dad, and I love them, and I know they love me. Lastly, don't neglect the fact that the best habit you can give your kids is that they go to church every Sunday. Our kids should not have to ask us, “Are we going to church this morning?” They should know that this happens every single Sunday. Of course there are reasons to miss church, but we need to send our kids a message about our priorities. And if we are implicitly teaching our kids that soccer is more important than church or that Sunday sports come first, and church fits in when it can, that's a powerful message we’re sending. You don’t need to lay it out as a catechism question. But you’re teaching those values and catechizing your kids. Notes ¹ David F. Wells, Losing Our Virtue: Why the Church Must Recover Its Moral Vision (Grand Rapids: Eerdmans, 1999), 4. This article first appeared on KevinDeYoung.com and is adapted from The Crossway Podcast: If You Don't Catechize Your Kids, the World Will with guest Kevin DeYoung. It is reprinted here with the author's permission....

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Pro-life - Abortion

Abraham Lincoln, on abortion

How would Abraham Lincoln have addressed the biggest moral issue of our time? We don't have to wonder. While President Lincoln may not have spoken to abortion directly, he did still give us guidance on the issue. In the 1800s American slave trade supporters tried justifying the practice of slavery all sorts of ways. Lincoln was very good at tearing those justifications apart and the technique he used is one that transfers directly to the plight of the unborn. In one of his speeches he argued: If A can prove, however conclusively, that he may, of right, enslave B why may not B snatch the same argument, and prove equally, that he may enslave A? You say A is white and B is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you. Biblical inspiration? Lincoln turned the slave trade supporters' justifications back on them, arguing that if it is good for you, then you shouldn’t object if this same logic is then used by someone else to justify enslaving you. If his strategy seems familiar, it's because it aligns perfectly with what Jesus says in Matthew 7:1-2: Judge not, that you be not judged. For in the same way you judge others, you will be judged, and with the measure you use it will be measured to you. What Jesus issued as a warning Lincoln used as a tool. So how might this tool work in the abortion debate? We could begin by noting that if someone argues the unborn can be killed because they are smaller than us, then, as Lincoln might have put it, “Take care. By this rule you could be killed by the first man you meet who is bigger than you.” Or if it comes down to some ability, then watch out when you meet someone who is more able than you. Self-interest? This is a major justification for abortion: a child would interfere with our lifestyle. But, “take care again – by this rule you may be killed by any who can show it is in their self-interest for you to be dead.” Conclusion Lincoln lived more than 150 years ago, but we can still learn from him. Lincoln showed the standard of justice that slave owners were trying to apply was one they wouldn't want applied to themselves. That sort of hypocrisy still happens today, and not only to the unborn. We have only to think of Christian bakery owners or flower shop owners who are not allowed to work according to their conscience. And yet the world celebrates when a dress designer refuses, because of her own convictions, to dress the First Lady. Let's do as Lincoln did, and ask them to apply their own arguments to themselves. And then let's insist on an answer....

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