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News

Australian Christian couple wins discrimination case against foster care agency

In 2017, Byron Hordyk, a self-employed carpenter, and his wife Keira Hordyk, decided that they could open their home to provide foster care to needy children. The Hordyks, who are members of Baldivis Free Reformed Church (FRC) in Australia, applied with Wanslea Family Services, a Perth-based agency that connects families with foster children, among other services.

During the application process, the Hordyks were asked how they would deal with a child who was homosexual, or began to be interested in homosexuality. The couple had made clear that they were interested in providing short-term care to young children under the age of five (since their oldest at that time was about six years old), so this line of questioning seemed a bit out of place. (Some of the questions dealt with how the Hordyks would deal with reports from school about same-sex attraction or gay activity.)

Byron and Keira answered honestly that they would not be able to encourage homosexuality. As Christians, they believe that a gay lifestyle is against the Word of God, and therefore they would not be the best fit long term for a child who persisted in pursuing that way of living. The Hordyks made clear that the agency would not need to immediately remove the child from their home, and that they would still show love and support to such a boy or girl while in their care.

Ultimately, Wanslea Family Services rejected the Hordyks’ application in 2019, marking their case file as “assessed not to meet competencies” (although they were earlier judged to be suitable to become foster parents). Despite the fact that there is an enormous shortage of families willing to provide foster care in Western Australia, the agency did not believe that the Hordyks were fit to give a home to needy children, simply because of their Christian view of homosexuality.

Disappointed, Byron and Keira sought legal advice from John Steenhof, a lawyer and fellow FRC member. Steenhof saw the potential importance of the case for religious liberty and against religious discrimination, and took on the case pro bono. (Steenhof at the time was working in private practice, and has since gone on to join the Human Rights Law Alliance.) He recommended that the Hordyks challenge Wanslea Family Services’ rejection as discrimination under Western Australia’s Equal Opportunities Act. The Act states that it is unlawful for a person who provides services to discriminate against another person on the basis of their religious or political conviction.

Giving testimony to the Tribunal along with the Hordyks was Rev. Wes Bredenhof, frequent contributor to Reformed Perspective. Bredenhof provided an extensive written background of the Free Reformed Churches, showing that the Hordyks’ belief that homosexuality is sinful has long been a shared stance of confessional churches that take the Word of God seriously, such as the FRC.

This past December, over five years after the Hordyks’ initial application, the State Administrative Tribunal ruled in their favor, deciding that Wanslea Family Services had treated the Hordyks unfairly, and awarding them damages of $3,000 each. Many news agencies including ABC News in the US, and newspapers all across Australia covered the court case, often with an antagonism to God’s warning against homosexuality.

Lawyer Steenhof believes the case is an important one for religious freedom and against discrimination. He wrote that:

“this landmark case demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions. Christians who established, grew and then gave to Western cultures their key social institutions such as hospitals, universities, aged care facilities and foster care agencies are now facing increasing exclusion from those very institutions.”

After five years in this process, the Hordyks are eager to put this chapter of their lives into the past. They have gone on to have two more children, and are not likely to re-apply to become foster parents, since they would have to start all over again, and their personal circumstances have changed. Through discrimination against Christianity, Wanslea Family Services has removed from the pool of potential foster homes a family that could have provided loving care for kids in their community. Christians may hope that the Hordyks’ perseverance in this case, and the hard work of their legal advisor Steenhof and others, may result in more fair treatment for potential foster families in the future.

The Lord has not promised us an easy road here on this earth, but Christians in the western world have become accustomed to relative freedom to hold to the timeless truths of the Bible. We are seeing more and more that the world is rejecting God’s truths, and wants to outlaw speech and thought that calls sin what it is. May the Lord provide courage to us all to “speak the truth in love” (Ephesians 4:15), “always being prepared to make a defense to anyone who asks you for a reason for the hope that is in you, yet doing so with gentleness and respect” (1 Peter 3:15).

Court decision “a welcome dose of balance and common sense”

by John Steenhof

The recent decision by the State Administrative Tribunal that Byron and Keira Hordyk were discriminated against because of their religious views is a landmark case that demonstrates how societal hostility to religion – and especially Christianity – is increasing, especially within our institutions.

As supported by expert evidence in the case, the Hordyks’ beliefs on marriage were consistent with those held by almost all branches of the Christian faith up until the sexual revolution of the mid-20th century, “that marriage is a lifelong relationship between one man and one woman; all extra marital sexuality is contrary to the Bible. Homosexual lusts and behaviors are contrary to the Bible and that there are two fixed genders or sexes, namely male or female.”

Wanslea Family Services has sometimes recast their logo in the LGBT rainbow.

Wanslea Family Services considered the Hordyks’ views unacceptable. This is increasingly common in many Australian institutions. The Hordyks were rejected as potential foster parents not because they were unsuitable to provide a temporary home for vulnerable toddlers, but because they held unacceptable religious views.

The Hordyks are not alone in falling afoul of these institutional purity tests. In 2022, Andrew Thorburn at the Essendon Australian Rules Football Club was forced to resign because he held the wrong views. In 2021, the Australian Christian Lobby had venue bookings cancelled by the Western Australian government because their Christian beliefs were inconsistent with “diversity, equality and inclusion.”

This increasing animosity to religion can be attributed to a variety of factors: the increasing secularization of Australian society generally, the irresponsible and hostile reporting of religious issues in the media, the ascendancy and triumph of LGBTQ dogma in Australian culture, the hard fusion in popular discourse of Christianity with the evils of colonialism, and the fragmentation and polarization of civil dialogue in a social media age.

Whatever the causes, these cultural trends should be of concern to all Australians. While heteronormative Christians are the target today, there is no reason why this cultural trajectory will not progress to declare other social and political convictions as anathema and beyond the pale.

The recent Essendon public apology to Andrew Thorburn, and the Hordyk decision are a welcome dose of balance and common sense in an otherwise fevered cultural environment.

The tenacity of the Hordyks in seeking vindication through a grueling 5-year process demonstrates that there is value in pushing matters to the Courts past the loud cultural voices that have captured many of Australia’s institutions and which have declared Christianity anathema and unsafe.

A pluralistic and multicultural society requires the participation of a variety of people with diverse and conflicting religious beliefs, political convictions and personal opinions. The friction lines between competing views will often be difficult to adjudicate, but the Courts have shown that, regardless of the prevailing ideological fashions of the day, religious Australians must be given a fair go.

John Steenhof is the Principal Lawyer at Human Rights Law Alliance (HRLA), founded in 2019 to “provide assistance, advice and advocacy to ordinary Australians under attack for living out their faith and convictions in public.” John and his wife Lana have six children between the ages of 6 and 19, and now live in Canberra, Australia’s capital, where they attend Southside Bible Church, a Reformed evangelical church.

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Pro-life - Abortion

A day in the life of a pro-life intern

A summer internship gives young people an opportunity to build friendships and grow in courage while speaking up for the unborn **** It’s 5:30 AM. My alarm clock goes off. Groggily, I turn it off and roll out of bed. It’s time to get up, go out, and start working to save babies. An hour later finds me driving to today’s postcarding location. I chat with Kim – one of our summer interns – about each other’s weekends. It crosses my mind how if it wasn’t for this awful issue of abortion, I probably never would have met Kim. I hate abortion – but I’m glad I know Kim. Getting the truth out We get out of the car, grab stacks of postcards, and set out. I walk up to the mailbox of the first house and put the postcard in. Back to the street and then up a second driveway. Up and down, back and forth, spreading the truth. It’s a bloody, gory, awful truth, but it’s truth nonetheless, and that’s why we spread it. People need to know. Babies’ lives depend on it. As we enter one neighborhood, children start coming out of their homes. Boys and girls, sleepy-eyed and yawning, lugging backpacks that seem almost as big as they are. I watch them trudge to the bus stop, the number of them growing. We’re here because there should be more of them, I think to myself. For every three children walking to the bus stop, there should be one more. I imagine a fourth child for every three and am struck by how those children did exist – they were just killed before they had a chance to wait for the bus on a sleepy weekday morning. Several hundred houses later and we meet up with the rest of our team. Next on the schedule is a “Choice” Chain; here, we hold signs showing abortion and engage pedestrians in conversation. Afterward, we debrief as a team, sharing conversations that culminated in changed hearts and minds. It’s always encouraging getting to talk to a culture and to watch people shift their views on abortion. It’s encouraging to be with so many young people who are a part of making that change. At the end of the day, we unpack our supplies and everyone heads off to their own homes. I’m about to go home myself when I hear something. Back in the room where we keep our supplies, on the floor amidst scattered postcards, I see Kim, crying. I sit down, put my arm around her, and stay. She keeps crying. “Whose idea was this?” she sobs. Now I’m crying too. “Whose idea was it to kill babies?” We sit. We cry. We look at the postcards around us and think of all the babies who died today. Just two girls, surrounded by so much evil, so much death. Afterward, I can’t remember exactly what else we said to each other, just that there was brokenness, and grief, and longing for a better day. Anger and courage Later, I reflect on the supply room, the postcards on the floor, and crying with Kim. I think of a quote by Augustine: “Hope has two beautiful daughters; their names are Anger and Courage. Anger at the way things are and Courage to see that they do not remain as they are.” As I pack lunch and pick out clothes for the following morning, I pray and I plan for courage. Courage to face another day filled with the tragedy of abortion; courage fuelled by the hope we have as we see the results of our efforts in our country day after day; courage as we lean on each other, cry together, and work together.  I hate abortion. I’m glad I know Kim. The Canadian Centre for Bio-ethical Reform is a dynamic pro-life group working to end the ongoing slaughter of 300 unborn Canadian children that happens every day in our country. They are offering a unique summer job opportunity to come help them in this fight. You can learn more about this paid position at EndTheKilling.ca/internships. Deadline to apply is March 18th. Devorah Gilman worked for the Canadian Centre for Bioethical Reform from 2013-2019 (Picture courtesy of CCBR). ...

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News

Saturday Selections – Feb. 11, 2023

Overpopulation isn't a problem (4 min) Two secular economists differed in how they saw people, the first seeing people as a burden on the planet, the other seeing them as a benefit (or as we might put it, a blessing). So whose worldview better aligns with what God has told us? The second, right? And which of these two economists warned of a coming collapse of civilization? Hint: it wasn't the second. Triggering the tingles What if you could get a feeling of love and companionship at the press of a button? As John Stonestreet explains, that's a temptation that's going to become more potent as technological advances show artificial ways of inducing pleasant feelings. But as tempting as these technologies will be, they will fail to deliver what they promise because we were not created to simply feel as if we were in relationship, but to actually know God. Top 10 evilest people of all time Whether most evil, or simply most destructive, these are 10 you should know. Canadians owe $1,300 a year to pay for gov't interest payments On average every Canadian owed $1,300 this year just to pay interest on provincial and federal debt. Check out an infographic here for how much you owe depending on your province. Click the link above for the longer report. 7 financial tips from Proverbs This article is remarkable for the helpful collection of financial wisdom it shares from the book of Proverbs and for how studiously it avoids any mention of who the Author of that wisdom is. Budgeting advice from Saturday Night Live (2 min) As one commenter put it, "This is Dave Ramsey's favorite sketch." ...

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Economics - Home Finances

Simple steps for living generously

Jesus says: “For where your treasure is, there will your heart be also” (Luke 12:34). It should go without saying that our giving is a reflection of our devotion to Him. God calls on us to share His wealth, for all you have is in fact His. And if you don’t, might that mean that you don’t belong to Him in the first place? In today’s climate of “earn more to buy more,” it can be hard for Christians to focus on any other uses for their time, talent (skills) and treasure (material resources). Regardless of this challenge, Scripture clearly calls believers to a life of giving and living generously. “Do we have to?” misses the point In the Old Testament, the tithe was introduced as a 10% minimum for Israelites to give back to God to show their thankfulness and dependence on Him. This practice is shown in both Abraham and Jacob’s life (Gen. 14:19-20 and 28:20-22), and then introduced into Israelite law in Leviticus (27:30). Additional giving – the freewill offering – was also encouraged (Lev 22:18 and Num 15:3). Giving at this level would have been very difficult at times; the Israelites frequently went through seasons of war and poverty. The word tithe literally means “a tenth” and denotes the minimum amount that Israelites were required to give to God. The nature of the type of gift God desired is described as the first fruits (Prov. 3:9, Lev. 19:23-25). Giving of the first fruits was meant to be a gift of the first and best that God provided. It is important to understand that giving of the first fruits is an exceptionally sacrificial act. It is the small harvest at the beginning of the season that follows a long winter and spring filled with the sweat and labor that goes into the growing season. There was often hunger and self-denial involved in this sacrifice. The Israelites would have had a strong recognition that the rest of the harvest, the part that would provide for their family’s daily food and provisions for months or maybe even the remaining year, was still pending and not at all guaranteed. This required much trusting in God for His provision. Whether tithing is mandated today is a hotly debated topic in Christian circles. But what should not be in question is the discipline and sacrificial nature of giving that the tithe and first fruits promoted, and the generosity Christ put on display by giving up His life for us. Making regular giving a natural and normal part of your financial routine is critical to promoting a life of generosity. Also, the recognition that God has blessed you with what you have, and you are entirely dependent on His provision, is a difficult but necessary reality for Christians to live within. Getting giving going    Many have good intentions to give regularly and generously, but often those intentions are not fully acted upon. Sometimes all that is required is the creation and implementation of a good financial plan. Practically speaking, this includes the application of sound financial principles, such as: Spend less than you earn and do it for a long time. This requires you to know where your money is going, to communicate effectively with family members, and to be a disciplined spender. Live in a home you can afford. Do not presume upon the future. God provides for your needs, but He does not guarantee you a smooth journey. Be very careful with your use of debt and avoid it if possible as a form of slavery (Prov. 22:7). Strive purposefully to provide for your family’s needs (1 Tim. 5:8). Build into your life financial accountability, especially in areas where you may struggle. To give deliberately and sacrificially, some practical steps to implement might include: As soon as income is received, remove a portion to give. This could mean transferring it to another bank account, immediately writing the check for Sunday’s service, or even e-transferring to your church if that is an option. Take regular (quarterly or annual) inventory of your personal and business net worth and give on the growth. This includes a portion of the return on your investment portfolio, inheritances received, and dispositions in property and business. Devise and implement a plan to give of your time and skills as well as your material wealth. If you have a spouse and children, get them involved and make it a family plan. Teach your children to give with paper money and not with coins since God is not a God of leftovers (Mal. 1:8; Luke 6:38). Consider the challenge contained in the concept of the first fruits. What will you give to feel the sacrifice of the gift? Would you still give at the same financial level if a tax incentive was not offered? Is your lack of intentionality and organization preventing you from giving at a level that is truly worshipful? Consider including your time and your talents as part of your giving plan. Do not offer God worthless gifts. Give deliberately, sacrificially and excellently. This has been a father-daughter collaboration: Rev. Hank Van der Woerd (MDiv) is an emeritus minister (URCNA) and past president of the Mortgage Brokers Association of BC; Maria Dawes CIM CFP is a Portfolio Manager for Capstone Asset Management (www.capstoneassets.ca)....

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Adult biographies, Book Reviews

The Vow

by Kim and Krickitt Carpenter 2012 / 183 pages This is Exhibit #1 in why you should never judge a book by its movie. If you've ever wondered what it meant when a Hollywood film said it was "based on a true story," if The Vow is any indication, it doesn't mean much at all. Both the book and film tell the story of a couple whose marital vows are put to the test after a horrific car accident leaves the wife with no memory of marrying, or even meeting, her husband. The real-life couple is Kim and Krickitt Carpenter, both Christian, which impacts every part of their story They met each other when Kim, a baseball coach, purchased some team uniforms from the company where Krickitt worked. Krickitt always loved her family, which is why Kim went to her father to ask for permission to marry his daughter. They saved sex until after they were married and had a big traditional church wedding with family and friends. They said their vows before God and his people. After the accident, Krickitt briefly stayed with her parents, but the couple never considered divorce, and three years later they had a second wedding ceremony and renewed their vows. In the film the couple have been renamed, with Leo owning a recording studio and Paige a vegetarian artist who hates her family and hasn't spoken to them in years. So, of course, Leo doesn't ask Paige's dad for permission to marry his daughter because Leo doesn't even meet his father-in-law-to-be until after the accident. The couple lives together before marriage and has sex long before marriage. Their marriage ceremony is an impromptu one that takes place in an art museum, it includes lots of giggling, warm and fuzzy promises, and is interrupted by museum security guards. After the accident the couple eventually divorces, only to later get married once again. So why such a departure from the real events? It turns out the film’s two primary scriptwriters, Abby Kohn and Marc Silverstein, never met the Carpenters, and never even read their book. Kohn noted: gave a couple of lines about the true story and allowed us to go invent a movie that we liked.... I think if they told us too much we’d feel responsible to those details. But we felt responsible to nothing. The irony is, while the scriptwriters decided to depart from the real story in order to make it more interesting, the end result was a movie that didn't feel authentic. The vows Leo and Paige made were frivolous, done seemingly as a lark, and the sort that couples facing far easier trials break every day. In this secular setting why would Paige feel any reason to keep promises to a man who, after that accident, she doesn't even know? The true story teaches the meaning of faithfulness, both in how Kim refuses to turn his back on Krickett no matter how much she has changed, and even more remarkably in how Krickett decided to keep promises she didn't remember making, to a husband she didn't know, because she knew she had also made those promises to God. Now that's a story. But it’s clearly one that Hollywood could never do justice to. At 183 pages the Carpenters’ book is a quick, fun read. It may not be great literature, but the story itself is extraordinary… and so much better than the “inspired by true events” Hollywood version. A version of this originally appeared in the July/August 2017 issue....

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News

Saturday Selections - Feb. 4, 2023

How different athletes act at home (4 min) Some fun goofiness to share with the kids... though only if you don't mind some imitation. Jack Phillips battles on,... and his reward will be great! Jack Phillips is rather ordinary-looking for a hero. He isn't muscle-bound, doesn't have martial art moves, and he isn't braving bullets to save a damsel in distress. What he has been risking is his business, and for more than a decade now. Amazingly, among the people he is risking his business for are the very people trying to shut him down. A decade back this baker was taken to court for refusing to bake a wedding cake for a homosexual "marriage." All the world was eager to celebrate this coupling, but Jack was not, because he knew such a marriage was a lie, and harmful to the people involved because they were committing themselves to a lifelong rebellion against their Maker. The good news is he won a Supreme Court decision back in 2021. The bad news is he was targeted again, but this time by a trans activist who wanted a cake to celebrate "transitioning." And once again, Jack wouldn't participate in a harmful lie. Most of us understandably wouldn't want to be in Jack's shoes. But is that because we've gotten things backwards? We were created to glorify God, and just consider the opportunity Jack has been given because of this to glorify God in a louder way than he otherwise ever could. We also shouldn't doubt what Jesus promised in his Sermon on the Mount: Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you (Matt. 5:10-12). Start with one We're called to make disciples. Yet so many of us don't. So, the author advises, start with one, just one. 6 ways socialism isn't social If it's voluntary, it isn't socialism. It's that simple: socialism is compulsion. Abortion arguments are failing badly One of my university profs tried to justify abortion through all nine months by arguing that there was no point in the pregnancy where a child was all that different from the moment before. He reasoned that if it was okay at one month after conception to abort (which he thought was a given) then it must be okay at one month plus one day. And if it is okay at one month and a day, how is the child all that different at one month and two days? And so on. But his argument proved too much, as it would also justify "aborting" the already born, even adults, as there is no point in which we are all that different from the moment before. In the article above, Gary DeMar turns that logic on its head: if it is a given the born are valuable, then why not the born, minus a day? And so on. DeMar's flipped argument aligns with Scripture, where we find our value isn't found in how different we are from one stage to the next, nor in what we can do, but in Whose Image we are made (Gen. 1:27, Gen. 9:6). This is not a banana This is not an ad about how boys can never be girls even when some people might say otherwise. This is not about how boys remain boys, even if someone screams "girl, girl, girl" over and over again. And even if you start to believe that boy is a girl, he's not; he's a boy... and this ad is still not about that. This is a CNN ad. From 5 years ago. It was directed against President Donald Trump's accusations that CNN peddled "fake news." It argues that there are no alternative facts. There is only one truth. Bravo. Do you think they'd still make this ad today? ...

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In a Nutshell

Tidbits – February 2023

What Darwin didn’t know Darwin, ignorant of the inner workings of the cell, could imagine them to be simple. But the more we learn of the cell today, the more we discover there is to learn, and thus explain. And that’s a growing problem for evolution. It isn’t as if the more we learn, the more we begin to understand how life could have evolved – it’s the very opposite! As David Berlinski put it: “The cell is an unbelievably complex bit of machinery, unfathomably complex. And we haven't understood its complexity at all. Every time we look there seems to be an additional layer of evocative complexity that needs to be factored into our theories. Don't forget the eternal goal is to explain the emergence of this complexity, and if we're continually behind the curve because the complexity is increasing every time we look that eternal goal is also receding from view, not approaching. It's receding; it's becoming more and more difficult to construct a theory for that.” A granddad joke Grandpa always said “when one door closes, another one opens.” He was a great man, my grandpa, but a horrible cabinet maker. Wit and wisdom of Thomas Sowell While it’s not clear whether American economist Thomas Sowell is Christian – he almost never talks about God – his understanding of human nature certainly lines up with what the Bible says about our fallen state. Here are a few of his pithier quotes, along with a comment or two, “Fair” is one of the most dangerous concepts in politics. Since no two people are likely to agree on what is “fair,” this means that there must be some third party with power – the government – to impose its will. The road to despotism is paved with “fairness.”When there is no submission to God, His standards, and His definitions – whether of fairness, life, marriage, gender, and more – then there is no justice exercised, only power. There are three questions that would destroy most arguments of the Left. The first is – compared to what? The second is – at what cost? And the third is – what hard evidence do you have?Continuing from the point above, we can add one more – by what standard? When you want to help people you tell them the truth. When you want to help yourself, you tell them what they want to hear.“Faithful are the wounds of a friend; profuse are the kisses of an enemy.” – Prov. 27:6 One of the most important reasons for studying history is that virtually every stupid idea that is in vogue today has been tried before and proved disastrous, time and again.“…there is nothing new under the sun.” Eccl. 1:9b The strongest argument for socialism is that it sounds good. The strongest argument against socialism is that it doesn’t work. But those who live by words will always have a soft spot in their hearts for socialism because it sounds so good.“…with itching ears they will gather around themselves teachers to suit their own desires. So they will turn their ears away from the truth and turn aside to myths.” – 2 Tim. 4:3b-4 Fixing democracy in 1 step Every ballot needs a "none of the above" option. Then, if the “nones” won, the election would be run again with an entirely new slate of candidates – all of the original candidates would be disqualified. Questions for you and your kids I ran across a book by Les Christie, What if….?, which offered up 450 discussion starters for parents to tackle with their teens. The idea is great, the book only okay, because of the inclusion of some troubling questions. But what follows are some of the best. You and your teen can both try to answer them, either working through all the possible answers (including what the Bible might have to say) or just running through them quickly and then making up some questions of your own. So, what if: you could speak to the prime minister for 1 minute? you inherited a million dollars? the Internet went down? you could be your parent for a day? you could only read 10 books from now on? a store clerk accidentally gave you back $10 extra in change? a flood meant you could only save 3 things from your room? you could begin one new tradition in your family? you had to name three of your heroes? you had to pick a slogan to describe your life? Identifying as right In the recent online abortion debate between conservative commentator Michael Knowles and online “influencer” Brontë Remsik, a clever defense of the unborn also ended up highlighting why Christians can’t adopt “inclusive” language. Just short of the half-hour mark, the third-year medical student Remsik took Knowles to task for refusing to use terms like “pregnant people” rather than “pregnant women.” Brontë Remsik: It's interesting, you come into this conversation trying to hold this moral superiority, but when I use inclusive language – which it only takes a couple extra syllables to use inclusive language… Michael Knowles: To include who? BR: To include people who don’t identify as women but can become pregnant. MK: So, like a person who is born a woman and then identifies as a man and is pregnant. So, you’re telling me that to be a moral person I need to accept the idea that someone who is born a man can really become a woman. That’s a prerequisite of my being a moral person. BR: Yes, to me it is. Because if you are trying to deny someone of their identity and deny what their life experience is then that doesn’t seem like a moral stance to me. I want to be accepting and I want to respect people's life experiences. And I want to respect how they identify, and respect how they want to present themselves to the world. MK: I would like to identify, I do identify actually, as the correct person on this issue of abortion. I identify as being correct, and more correct than you on this issue. And I would just ask that you accept and affirm my identity. Do you? BR: You are not a medical professional, and abortion and pregnancy is a medical concern. MK: I’m just sharing my identity. BR: That’s not your identity. MK: That is my identity. I promise you that is my identity. Remsik understood that if she had accepted Knowles’ identity, she would have conceded the debate. The same is every bit as true in the gender debate where one side recognizes that God determines our gender, and the other insists that we do. Requests to address a man with female pronouns might be positioned as a matter of politeness, but such an act would, in fact, concede the argument. It would be to identify him as correct about being a her. Electric cars aren’t green “Let’s clear something up… Electricity is not a power source, it is a delivery mechanism. Electricity will never be a power source. So it is inappropriate and inaccurate to say ‘electric cars are green.’ The cars themselves are not green, they are the color of the fuel used to create electricity. Electric cars are only as green as the electricity they consume. And infrastructure they require, and storage they rely on.” – David Salch C.S. Lewis, G.K. Chesterton, and a whole bunch of t-shirts take down socialism My wife gave me a t-shirt screen printer for Christmas and since then I’ve been looking for some quotes worthy of being emblazoned across my chest. I’ve also been on an economics fix for the last year, so in keeping an eye out, I’ve seen a lot of t-shirts with pretty good socialism take downs. I also added a couple of longer quotes – from Chesterton and Lewis – that are either simply too long, or would necessitate me doing a few thousand push-ups or so, before my chest would be a wide enough canvas. But hey, maybe that’s just the motivation I need. “…those who torment us for our own good will torment us without end for they do so with the approval of their own conscience.” – C.S. Lewis in God in the Dock: Essays on Theology Don’t ask the government to fix problems they caused Nothing the government gives you is “free” Capitalism makes. Socialism takes. The F in Communism stands for Food Trust God. Not government. The problem with socialism is that eventually you run out of other people’s money Conservatives are such elitists: they think they can run their lives better than the government “Individual ambition serves the common good.” – Adam Smith Socialism: the philosophy of failure, the creed of ignorance, the gospel of envy Child of God. Not of the State. “It may be said of Socialism, therefore, that its friends recommended it as increasing equality, while its foes resisted it as decreasing liberty…. The compromise eventually made was one of the most interesting and even curious cases in history. It was decided to do everything that had ever been denounced in Socialism, and nothing that had ever been desired in it…we proceeded to prove that it was possible to sacrifice liberty without gaining equality…. In short, people decided that it was impossible to achieve any of the good of Socialism, but they comforted themselves by achieving all the bad.” – G.K. Chesterton in Eugenics and Other Evils: An Argument Against the Scientifically Organized State Ideas to improve sports: basketball Basketball needs to eliminate free throws. When a defender fouls, the offense should get a point and keep the ball. Fouls on a shot would have the basket count if it goes in, and the offense would still keep the ball. There’d no longer be any “strategic” reason to foul, even late in a game. Bye-bye boring free throws! Two bodies involved Jeff Durbin is a Reformed Baptist pastor who, along with his church members, regularly witnesses in front of their local abortion clinic. In an exchange captured on their Apologia Studios YouTube channel, he had an opportunity to drive home the point that there are two bodies involved in any pregnancy. Man: What’s wrong with them being able to choose? Durbin: Who being able to choose? Man: Whoever. People should be able to do what they want with their bodies. Durbin: So, can I rape a woman? Man: No, you shouldn’t do that. Durbin: So I can’t do what I want with my own body, can I? Man: You can do what you want with your body. You just can’t do anything with anyone else’s body. Durbin: So, let me try this. A person should be able to do what they want with their own bodies. We shouldn’t be allowed to just abuse other people’s bodies. Man: Absolutely. Durbin: So, in the case of what’s happening inside there right now, the woman’s body is not dying. It’s another body, biologically distinct inside of her, that is being killed. I’m all for women doing what they want with their bodies. I’m in agreement with you actually, fundamentally, that we shouldn’t be able to harm other people’s bodies, which is precisely what’s happening in there. I’m glad you joined us. ...

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Articles, Book Reviews, Interview with an artist

Stephanie Vanderpol has a zoologist in the house

Interview with an artist Stephanie Vanderpol is the author and artist behind RP’s “Come and Explore” children’s pages, and she’s also the author of a new picture book, "Cheetahs Eat Cantaloupe." If this title sounds a bit odd to you, that’s because it’s an example of the various other animal “facts” that you’ll find inside. I had a chance, recently, to ask the author how her book came about. – JD ***** Jon Dykstra: In the opening of “Cheetahs Eat Cantaloupe” you explain that it was “inspired by the comical ‘animal facts’ as stated by my daughter Scarlett.” It sounds like you had a zoological expert in the house. What sorts of animal facts was she sharing? The author and her inspiration Stephanie Vanderpol: Scarlett has always been interested in animals. When she was two, she had a pet spider, a bucket of worms, and a collection of snails that she would play with on the regular. Outside, of course! Between the ages of six and seven she started sharing animal “facts” like in the book, things like “chipmunks stuff their cheeks because they cannot climb when their hands are full.”  The facts were mainly born out of curiosity, sort of her way of answering her own questions of “why does that animal do that?” Sometimes she would write them down and I would find them, or I would overhear her teaching her brother the ways of these animals, or, sometimes, she would outright just tell me. JD: What prompted you to turn it into a book? SV: I had been illustrating my daughter's animal facts and posting them to Instagram at the beginning of COVID thinking that people could use a little bit of joy in their day. A few months in, the winter was looming over me and I knew I needed some sort of project to keep me sane through the winter. I actually got on my knees and asked God to direct my ways, to give me a project that would give Him glory and keep my head above water. He led my heart to the book project. It was initially just for my daughter Scarlett's 8th birthday, one copy, just for her. But as I posted about it, people got excited and by printing date I had a fair amount of pre-orders. I never would have thought! JD: What did Scarlett think of how you illustrated each of her “facts”? SV: Either she would giggle, at which point I knew she liked it, or she'd critique it and tell me what to change. She was very involved in the sketching stage, so it was a cool bonding moment. Maybe I hit the "cool mom" stage with her…though, of course, she never said that out loud. JD: What was involved to turn this from idea to finished book? SV: It took over a year to go from the first sketch until I held the final copy in my hands. During the day I would be doing my regular mom job, folding laundry, making meals, keeping the house clean, and then once my kids were tucked into bed at night, I’d whip out all my art supplies, sit on the couch, open up my folding table and get to work. My husband is a school teacher so it worked out well. He’d be sitting with me, marking tests and prepping for the next day, and I’d be playing with my pencils and watercolors, with baby no. 4 kicking away in my belly. JD: What was the process for a single two-page spread?  SV: Each page had a similar process: Take one of Scarlett’s animal facts and imagine what it could look like. Sketch the image onto paper until it came out right (sometimes this took up to 15 different tries). Run the sketch for approval under the careful eye of Scarlett for laughability, my husband, for common sense and continuity, and my best friend Breanna for accuracy in facial expressions and other artistic critiques. Trace the sketch onto watercolor paper using a lightpad and a waterproof pen. Using my watercolors, paint the image. This was my favorite part! Scan the images into the computer and arrange them and the text in Photoshop, creating the pages as they are in the book. Once all the pages were done, I ordered a proof copy of the book to go through final edits, including text, done by my editor, Julia. After many edits and proof copies, I ended up with the final copy! Snuggle up on the couch and read the final book to my kids! JD: We’ve got your book in the school library down here in Lynden, WA. Where else has it reached? And how can people get a copy? SV: Cheetahs Eat Cantaloupe has made it all across Canada and into the United States, and there’s even a copy in Scotland, too, which is pretty cool. I have a few copies left of the first print run that can be purchased through my website, www.stephanielorinda.com, or on Instagram @stephanielorinda. And if I run out, I’m happy to take pre-orders for the second edition....

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Saturday Selections – Jan 28, 2023

British comic on climate change (7 min) Comedian Konstantin Kisin went viral in mid-January for his common sense counter to climate change hysteria. What we can learn about sacrifice from John Calvin’s "School of Death" "If any of our seminaries today were nicknamed 'The School of Death,' they would be empty!" Denmark secretly inserted IUDs in Greenland's women for decades In a 15-year span, from 1963 to 1978, Greenland's fertility rate dropped from 6.74 births per woman to just 2.21, and it was due in part to Danish doctors secretly and systematically chemically sterilizing Greenland women. While the world doesn't know how such a widespread evil like this is even possible, John Stonestreet offers an explanation above. Lord Acton offers another: "all power tends to corrupt; absolute power corrupts absolutely." A Christian response to an arrogant government's abuse is to urge citizens to minimize its powers. Instead of expecting our governments to run not only justice and defense, but healthcare, education, the overall economy, and even whether we should have children, we should demand our elected leaders control much less. When a government is forced to acknowledge it doesn't know better than its own citizens how best to run their lives, that humility can counter the temptation to abuse its powers. And should it still succumb, a smaller government won't have the power to do harm on this scale. 8 ways we normalize the abnormal The world is normalizing certain sins, but as Paul Tripp notes even Christians – orthodox Bible-believing Christians – are busy normalizing our own sins. 8 times C.S. Lewis displayed brilliant political commentary in the Chronicles of Narnia Peter Jacobsen shares "what Narnia can teach us about politics in our own world." A key difference between social justice and biblical justice (4 min) Voddie Baucham says that one big difference between the two is how they each define "injustice." ...

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Saturday Selections – Jan 21, 2023

Should we force all men to get vasectomies? (3 min) Since the overturning of the US Supreme Court Roe vs. Wade decision – the ruling that originally legalized abortion in America back in 1973 – last year a lot of arguments have been made for abortion "rights." But they all stand on confusing the real issues. One of the more popular, but also sillier arguments says that if the government can control women's bodies by preventing them from having an abortion, the government should also be able to control men's bodies and force them to have vasectomies. Tim Barnett, of "Red Pen Logic with Mr. B." weighs in. Will my spouse at least be my best friend in heaven? For happily married couples, that there will be no marriage in heaven (Mark 12:25) is a hard truth to understand. John Piper offers some insight in his answer here to a young widow. Russia, Ukraine, and the fog of Culture Wars (10-minute read) One country invaded another: who's the bad guy here? It would seem obvious that Ukraine is the victim, right? But for many Christians, the complicating factor is that the mainstream media, and leaders like Prime Minister Trudeau and President Biden, say that Russia is at fault. These are the same people saying that boys can become girls, and that it isn't a baby if the mother doesn't want it. So it's understandable then, that we are skeptical about whatever positions they take. But as reasonable as it is to question anything these folk say, Jonathon Van Maren warns us against the knee-jerk response of believing the truth must be just the opposite. No liar is consistently so, and getting to the truth isn't as simple as heading in the opposite direction of wherever they're going. A saying, commonly but likely mistakenly, attributed to Martin Luther warns that there are two sides to fall off a horse, so simply reacting against a lie might well have us falling for another error on the opposite side. So how can we really know what's going on in Ukraine? By listening to someone we can trust who has been there... like Jonathon Van Maren. Inoculate – don't insulate – our kids against bad ideas Covid led to a notable exit from public schools, but as a recent US study found, it isn't all good news on that front since: “Homeschooled and parochial schooled undergraduates are as or more likely to identify as LGBT or non-binary as those from public or private school backgrounds.”  The key, then, isn't simply to get them out of godless schools, but for parents to inoculate them against godless ideas, as John Stonestreet details. How long have you been battling sin? Tim Challies on how "In some way each of us carries a heavy load through this life. In some way each of us finds it a long marathon more than a brief sprint. In some way each of us is called to endure with fortitude, even for a very long time." Card-throwing amazement! (4 min) Some good clean trick shot fun for the whole family. ...

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Book excerpts, Book Reviews, History, Human Rights, Politics

The bad king that prompted the Great Charter

How Robin Hood’s nemesis Prince John was the impetus behind the Magna Carta In this excerpt from “A Christian Citizenship Guide” by André Schutten and Michael Wagner, we go way back to the time of the fictional Robin Hood and the very real Prince John to learn about the development of the Magna Carta, which has been described as “the greatest constitutional document of all times – the foundation of the freedom of the individual against the arbitrary authority of the despot.” ***** Once upon a time there was a king named Richard the Lionheart. He became king of England in 1189. The time before this date, in English law, is known as “time immemorial.”1 Important legal and political developments occurred in this “time out of mind” and contributed to the development of the system of law and government that we have today.2 While important and formational, those developments can’t be covered in detail here. However, we must begin the story of our constitution somewhere, and so we will begin the day after time immemorial. Most storybooks suggest that Richard the Lionheart was a good king, but that’s really quite debatable. All we know for sure is that his brother John was worse. Richard was a military man and mainly used England to fund his military exploits. He spent all but 6 months of his 10-year reign outside of England fighting various battles and pursuing various exploits. Once, on his way back to England, King Richard was kidnapped in a German territory and held for ransom. His brother John, temporarily ruling England in his place, not only refused to pay the ransom but offered the kidnappers money to keep his brother in custody! (You get a sense of John’s character, don’t you?) King Richard eventually returned to England but died shortly thereafter and, because he had no children, his younger brother John officially took the throne in the year 1199. King John ruled as an absolute monarch, as had most of the kings preceding him. He was the ultimate law maker and the final judge of any legal dispute, and he set himself above the law. King John was also a particularly cruel and greedy king, which is where the tales of Robin Hood come in. His excessive taxation impoverished the people and united the factions opposed to him. All sectors of society rose up: the barons, church leadership, merchants, and commoners. Signed not just twice or thrice In early 1215, a group of 39 barons (out of a total of 197) openly revolted against the king, with the blessing of Stephen Langton, the archbishop of Canterbury. The barons successfully took over the city of London and more barons came to their side. By midyear, King John knew he had to negotiate. And so, on the 15th day of June, 1215, in an open meadow known as Runnymede, the barons and the king signed a truce negotiated and drafted by archbishop Langton. That truce is known as the Magna Carta, or the Great Charter, and it is quite possibly the most significant legal document in the history of English law. Lord Denning, one of the greatest English judges in history, once described the Magna Carta as “the greatest constitutional document of all times – the foundation of the freedom of the individual against the arbitrary authority of the despot.”3 Lord Chief Justice Bingham wrote that “the sealing of Magna Carta was an event that changed the constitutional landscape in and, over time, the world.”4 The Magna Carta stands for the rule of law that all free men must be treated fairly and that no one is above the law, not even the king.5 By signing the Magna Carta, King John swore that he, and subsequent kings, would not be able to order the execution of his political enemies or any other citizens that displeased him without a proper criminal trial, heard by an impartial jury. Nor could he exact taxes from the people without first consulting with a council of barons (the very beginnings of a Parliament). And, often overlooked in modern political textbooks, the very first clause of the Magna Carta guaranteed the freedom and protection of the church.6 This was particularly important because King John wanted the power to appoint only those who agreed with him to be bishops of the church. The ecclesiastical leaders were known to speak out against the excesses and abuses of the king and often paid a steep price for doing so. King John’s father, King Henry II, infamously had archbishop Thomas Becket murdered inside Canterbury Cathedral in 1170 for standing up to the king on matters of church independence. While most parts of the Magna Carta have since been replaced or repealed by subsequent statutes, the ancient Charter has enduring value. One clause still in force today is Clause 40 which states: “To no one will we sell, to no one will we deny or delay right or justice.” This clause is an expression of the principle of equality before the law, cemented into Canada’s Constitution in section 15(1) of the Charter of Rights and Freedoms 767 years later. The Canadian version reads, “Every individual is equal before and under the law and has the right to the equal protection of the law and equal benefit of the law without discrimination.” If you’re wondering whether the Magna Carta was a particularly Christian document, the answer is, “Yes!” Not only does the Magna Carta open and close with declarations about the church’s independence from state interference (the beginnings of constitutional protections for religious freedom), but the author, archbishop Langton, was the leading churchman in all of England. His legal training in Europe was in canon law (or church law), and he applied this legal training and the scriptural principles of law to his drafting of the Magna Carta. He had “a scripturally informed conscience from which emerged truth’s uninhibited voice in Magna Carta encourages proper and good government, resulting in increased justice.”7 Unfortunately, the signing of the Magna Carta didn’t restrain King John’s excesses all that long. Three months after signing it, the devious king had it annulled by the pope, and England was plunged into bloody civil war. But thankfully (for the English people anyway), King John died the next year from excessive diarrhea8 and the war came to an end. The Magna Carta did not die with King John. John’s nine-year-old son Henry III became king and reigned for the next 56 years. With the advisors and supporters of the young king seeking stability and an end to the civil war, the Magna Carta was reinstated in 1216. And when Henry reached adulthood in 1227, he reissued the Magna Carta again as law, though a shorter version of it, in exchange for the barons’ consent to a new tax. In 1253, in exchange for another tax to fund his battles in France, King Henry III swore on pain of excommunication “and stinking in hell” to uphold the Magna Carta.9 A decade later he broke his oath, imposing yet another tax, which sparked a rebellion known as the Second Barons’ War. That war concluded in 1267 with a peace treaty that required King Henry III to reaffirm the Magna Carta yet again (if you’re counting, that’s the fourth time).10 The development of the Parliaments King Henry III eventually died in 1272, and his son Edward I became king. Edward I (a.k.a. Edward Longshanks, because he was quite tall) did much good from a constitutional perspective, despite his depiction as a particularly cruel and cold-hearted English king in the Mel Gibson movie Braveheart. Edward I instituted a major review of political corruption and the abuse of power by citizens who held substantial power. In 1275, he passed The First Statute of Westminster to put on paper many of the existing laws in the country. He also worked to strengthen the policing system and restore public order. One of King Edward’s biggest contributions is that he initiated the first official Parliaments in England, calling about 46 Parliaments in his reign. The first Parliament, in 1275, included members of the nobility, clergy, and the election of two county representatives and two representatives from the towns or cities to attend.11 Twenty years later, this form of representative parliament became standard practice, known as the Model Parliament, and all future Parliaments, including Canada’s, are based on it. The nobility and clergy make up the House of Lords (comparable to Canada’s Senate), and the elected representatives of counties or towns make up the House of the Commoners (or House of Commons). Importantly, before the king could increase taxes, he had to gain approval from Parliament. Parliament was also a check on the absolute authority of the king in other respects. After another dispute over taxes between the king and Parliament between 1294 and 1297, the Magna Carta was amended and passed by Parliament as a statute for the first time and signed into law by King Edward I. This 1297 version of the Magna Carta is the officially recognized legal text in English law today and remains a part of the constitutions of Britain and Canada. Over the next one hundred years, Parliament continued to pass statutes (known later as the Six Statutes12) that clarified and expanded on sections of the Magna Carta, constantly working to restrain by law the otherwise unlimited power of the monarch. These statutes ensured that any action taken against a subject, whether taxes, fines, evictions, imprisonment, or execution, had to be done by trial or due process of the law and not at the whim of the king or his officials. Some of these constitutional principles developed in the 1300s13 are enshrined in the Canadian Charter of Rights and Freedoms.14 The passing of the Magna Carta as a statute in Parliament marks a significant shift in the understanding of the power and authority of kings. The kings from the Norman Conquest (William the Conqueror in 1066) until the establishment of Parliaments believed “they ruled by means of their force and will (vis et voluntas), not by the grace of God or legal right.”15 Most people accepted this at the time, but cultural developments shifted toward “the principle of the supremacy of law.”16 The law was no longer a tool used by the king to get his way; rather the king himself was bound by the law and under the law. This shift did not happen by accident. Many of the legal rules and procedures that developed around this time were adapted from canon law (church law) which the king’s lawyers would have studied in the universities, which were also run by the churches. In the canon law tradition, “the idea that the rule of law was antithetical to the rule of men lay dormant.”17 To read the rest of the story, order a copy of André Schutten and Michael Wagner’s “A Christian Citizenship Guide” available for a suggested donation of $25. Email [email protected] or visit arpacanada.ca/CitizenshipGuide. Watch a conversation between the two authors below.  Footnotes 1. “A time out of mind” or “time immemorial” refers to a point beyond which legal authorities believed it was impossible to speak with certainty. See Ryan Alford, Seven Absolute Rights: Recovering the Historical Foundations of Canada’s Rule of Law (McGill-Queen’s University Press, 2020), pp. 79-80. 2. This includes the Law Code developed by King Alfred the Great (r. 871-899) which incorporated the 10 commandments into the laws of England, the tradition of the coronation oaths of the Anglo-Saxon kings, the Norman Invasion of 1066 led by William the Conqueror and the Charter of liberties his son King Henry I (r. 1100-1135) instituted. 3. Danny Danziger & John Gillingham, 1215: The Year of the Magna Carta (London: Hodder and Stoughton, 2004), at p. 278. 4. Tom Bingham, The Rule of Law (Penguin Books, 2011), at p. 11. 5. Clause 39, still in force today, states: “No free man shall be arrested, or imprisoned, or deprived of his property, or outlawed, or exiled, or in any way destroyed, nor shall we go against him or send against him, unless by the legal judgment of his peers, or by the law of the land.” The only other clauses still in force today are Clause 1, which guarantees the freedom of the church, and clause 13 (renumbered clause 9 in Magna Carta, 1297), which guarantees the ancient liberties of the City of London. 6. The first clause reads in part: “First, that we have granted to God, and by this present Charter have confirmed for us and our heirs in perpetuity, that the English Church shall be free, and shall have its rights undiminished, and its liberties unimpaired.” 7. Brent Winters, Excellence of the Common Law (2008: self-published), p. 554, note 1383. 8. We are not 100% sure, but this may be why toilets are called “johns”. Some observe that, because King John was so despised, no king has ever been named after him. There has only ever been one King John, and he was bad enough. 9. Alford, Seven Absolute Rights, note 2, at p. 84 10. The Magna Carta was reconfirmed by various kings dozens of times, having last been confirmed by Henry VI in 1423. Ben Johnson, “The History of the Magna Carta,” Historic UK: The History and Heritage Accommodation Guide, online 11. Some might argue that King Edward’s father, King Henry III, instituted the first Parliaments. However, those earlier assemblies were more a collection of barons as advisors than a Parliament. Henry III did issue the first summons of parliamentum generalissimum to 24 barons to convene in January 1237, though only 18 attended. This evolved over time into the House of Lords. King Edward I was the first to have elected representatives from the towns and counties to attend. Those elected representatives evolved into the House of Commons. 12. See discussion on the Six Statutes in Alford, Seven Absolute Rights, note 2, at pp. 885-88. 13. These principles were developed by Parliament in the 1300s but are borrowed from canon law developed in the 1200s. For example, Pope Innocent III maintained that “a prince could not abolish the judicial process or ignore an action, because he was bound by natural law to render justice.” See Alford, Seven Absolute Rights, note 2, at p. 89. 14. These rights include the right not to be arbitrarily detained (s. 9 of the Charter), the right to a fair trial (s.11(d) of the Charter) and a trial by jury in serious offences (s.11(f) of the Charter). 15. Alford, Seven Absolute Rights, note 2, at p. 87. Alford further explains, “The expression of royal anger and ill will (ira et malevolentia) was integral to royal status. Vassals had to accept the possibility of their destruction at the king’s hands as a fact of life.” 16. Alford, Seven Absolute Rights, note 2, at p. 88. 17. Alford, Seven Absolute Rights, note 2, at p. 88....

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Crypto companies losing employees, losing public trust

In early January, several firms involved in crypto-currency announced that they would be reducing the size of their workforces significantly. Genesis, Coinbase, Blockchain.com and Crypto.com are all seeking to cut costs as they experience fallout from the huge decline in the value of various cryptocurrencies in 2022, and from the well publicized collapse of cryptocurrency exchange FTX. Some of these firms are laying off employees just a few months after their last round of downsizing in the fall. Public trust in companies involved with cryptocurrency has been steadily dropping, after several high-profile firms were found to have defrauded investors of billions of dollars: some of these companies operated very much like old-fashioned “Ponzi” schemes – guaranteeing rates of return much higher than could be realistically expected, and paying out investors “profits” with funds deposited by new investors, without any underlying real business activity. Some analysts are predicting huge returns for crypto investors this year, while others predict a decline. Just days apart, CoinShares’ chief strategy officer predicted a $15,000 to $30,000 range for Bitcoin, while Skybridge Capital’s founder foresaw prices from $50,000 to $100,000 per Bitcoin in two or three years. Why the huge fluctuations, and price uncertainty? A recent paper by the investment firm Starkiller Capital observed that: “cryptocurrencies have very little intrinsic value in the sense that a long track record of… valuing these assets using a generally agreed upon set of fundamental variables does not exist.” While a Christian could perhaps use cryptocurrency as a payment system, using is not the same as investing. Because cryptocurrency has “little intrinsic value,” putting your retirement money into it is simply speculative, gambling rather than investing. In Proverbs, Solomon reminds us of the value of hard work and diligence, and the foolishness of seeking shortcuts: “Whoever works his land will have plenty of bread, but he who follows worthless pursuits lacks sense.” – Prov. 12:11 “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” – Prov. 13:11 “In all toil there is profit, but mere talk tends only to poverty.” – Prov. 14:23 If an investment looks “too good to be true,” or promises something that no one can guarantee, perhaps we could read a few chapters from Proverbs to keep us from a foolish path....

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Sperm counts plummet

An Oxford Academic journal has found that human sperm concentrations have dropped an average of 51.6% in the past 45 years, from 104 million to 49 million sperm per milliliter of semen. The findings are based on data from 223 papers that looked at sperm samples from 57,000 men from 53 countries worldwide. Declines in concentration were seen throughout the world, and the rate of decline seems to be increasing – to 2.64% annually since the year 2000. According to a report from the Guardian, previous studies suggested that sperm count begins to affect fertility when it decreases beneath 40 million per ml. Reactions to the study have been mixed, with some experts arguing that we need better data to determine with certainty that sperm counts are decreasing. There also isn’t clarity on what may be causing the decline, with suggestions including chemicals or environmental factors that are impacting the development of preborn boys. Others suggest that smoking, drinking, and a poor diet all contribute. It's important to note, though, that while the fertility rate has been plummeting throughout the world since 1963 – when it was 5.3 children per woman, compared to about 2.3 today – this decline is not because couples are unable to have children. Rather, through abortion and birth control, children simply aren’t welcomed into many lives any more. Canada’s rate is a dismal 1.4, meaning that our population would be plummeting if not for immigration. The very first command God gave to humanity was “be fruitful and multiply, and fill the earth” (Genesis 1:28). Young men and women, let’s not get old trying to discern God’s will for our lives when much of His will is printed in black and white in His Word. Find a godly spouse, get married, and embrace the gift of children if you are able. He knows what is best for us....

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