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News

Saturday Selections – May 6, 2023

The amazing Archer Fish (4 min)

This critter has crazy accuracy as it shoots its food down from the leaves and branches above.

Trump's pivot on abortion

In his last term, President Trump may have done more for the unborn than any president before. But is candidate Trump still interested in defending the unborn this time around?

Is social justice killing Science?

Ideology blinds Science, but whereas in the past it was Naturalism ignoring evidence of the Supernatural, now we have "woke-ism" ignoring evidence of gender differences.

Parents need to be able to opt out of "woke" education

Michael Zwaagstra is on to something here as he makes a case against Canada's public school system.

But he's also a senior fellow at a secular think tank, and that's where his diagnosis falls flat. Zwaagstra thinks "...teachers should be politically neutral" and schools shouldn't be "indoctrination centres." But schools can't help but present doctrine, and the only choice is which. Will they celebrate God as Lord of all, or oppose Him, either explicitly, or implicitly by treating Him as irrelevant to all that students are learning?

The surprising way ChatGPT could make university better

A new Artificial Intelligence tool can write original essays in seconds that are good enough to pass many a university class. Is that a problem for Higher Ed? Maybe not.

The New York Times’ stunning confession on Sweden’s pandemic response

In 2020 they said Sweden's no mandate approach was going to kill thousands. They're saying something quite different today. So what's the lesson we can learn? That Man and therefore government, is fallible and limited, and should therefore proceed with humility. Or, this secular article puts it:

"Central planners do not possess the knowledge to effectively organize society, but they do possess the power to wreck the social order – quickly. This is precisely why Hayek said it was imperative that those with power approach society with humility."

Another reason for humility? The coming "cancer bomb."

Big study touts exercise to deal with anxiety, depression

New research suggests that, for many, exercise may be more effective than even medicine for improving their mental health.

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Christian education

Christian education as violation of children’s “human rights”

Two topics that are commonly discussed in Reformed Perspective are Christian education and the modern notion of “human rights.” Christian education is a good thing, of course, and its supporters need to be encouraged. On the other hand, the phrase “human rights” is too frequently used as a cover for anti-Christian positions on abortion and homosexuality. Now what happens when Christian education and “human rights” are thrown together? An outcome that is bad for Christians, that’s what. Christian education and the modern notion of “human rights” don’t fit well together. Diminishing parents The clash of so-called “human rights” and Christian education is discussed by American law professor Martha Albertson Fineman in an article entitled “Taking Children’s Interests Seriously.” She is a “children’s rights” proponent. But children are too immature to exercise their rights, so “children’s rights” are commonly used to empower government officials at the expense of parental rights. From a Christian perspective, we know parental rights should be paramount in education. But Fineman certainly doesn’t think so. She says that an emphasis on parental rights in education can be an obstacle to children’s best interests. For example, it is assumed by many that parents are in the best position to determine which school subjects and methods of preparation are most likely to prepare their children for the future. But that assumption is flawed, according to Fineman. As she sees it, that “type of expertise is almost certainly within the province of certified teachers and school boards, not parents." In fact, having parents making decisions is seen as a problem: “Certain parental decisions can create handicaps and inhibit a child’s entry into the secular and complex world in which she or he must live and function as an adult.” In her view, it makes much more sense for educational decisions to be made by public education professionals. Parents don’t really know very much, after all. Why allow them to make the important decisions? Besides, the parents are clearly up to no good, at least those who send their children to Christian schools: "Parents in these contexts are often part of a larger religious or ideological community, a community with an independent interest in and intent to indoctrinate children. Such communities conspire with member parents to separate their children from diverse secular, and therefore competing and dangerous, alternatives." So, those of you reading this who send your children to a Christian school are, in her view, conspiring with church leaders against secular society. Mandatory public education? To fix this situation, Fineman thinks that “human rights” rather than parental rights should be the paramount consideration in educational decision-making. Her perspective reflects that of the European Court of Human Rights (ECHR) which, in a 2006 ruling, upheld a decision by authorities in Germany to prevent a Christian couple from home schooling their children. The ECHR said that home schooling would violate the children’s right to education. Fineman warmly welcomed this decision, noting that the "approach of the ECHR provides a competing framework for making decisions regarding the educational and social welfare of the child: that of the best interests of the child, as evaluated through the paradigm of human rights." In this view, educational decisions must be made in light of “the child’s interest in the diversity and independence-conferring potential of a secular and public education.” By allowing parents the option of selecting private Christian education for their children, the children’s interests are being neglected, according to Fineman: “Indeed, the long-term consequences for the child of being home schooled or sent to a private school cannot be overstated.” Think of the specific consequences for female students, for example. Fineman cites one notable study which: "has exposed the ways in which private Christian schools instill sexist beliefs into children and pressure young girls into traditional patriarchal roles rather than professional careers." That’s right. Girls in Christian schools are taught that being wives and mothers is a worthy and meaningful role in life. They are encouraged in this direction rather than being steered towards rewarding professional or business careers. But what about their “human rights”? Who’s watching out for the interests of these girls? Clearly it’s not their parents, who are allowing them to be guided towards the demeaning and worthless roles of wives and mothers. What should be done about this? Well, the choice is obvious for Fineman. In her view, the solution “for our current educational dilemma is that public education should be mandatory and universal.” What she is demanding comes down to this: secular humanism is the truth, with its various permutations of feminism and “diversity” (read: homosexuality) therefore all children should go to schools where the truth is taught, namely, public schools. In this way the children’s interests and “human rights” will be protected. When two worldviews collide Of course, what she calls “human rights” sounds more like “might makes right” to a Christian. A secular humanist government should (in Fineman’s view) force all children to learn secular humanism in its schools. This is not really a case of “human rights” versus oppression, but an issue of one worldview versus another. From a Christian perspective, using the power of the state to force all children to attend secular humanist public schools does not advance “human rights” one bit; quite the contrary, in fact. Fineman opposes the Christian worldview and wants to ensure that children from Christian homes are taught her worldview instead. This is what’s really involved in her proposal. She would not see it this way because for her, secular humanism is the one true religion and she wants everyone to believe it. I don’t say that to demean her — everyone has a religious perspective they consider to be true. But she doesn’t seem to be self-conscious of this or the implications. Conclusion Originally, human rights involved protecting people from the state. In recent decades a new perspective of “human rights” has arisen that involves using the power of the state for social engineering. This is Fineman’s conception of human rights. So when the issues of Christian education and “human rights” are mixed together, the outcome is bad for Christians. For those with a social-engineering view of “human rights,” Christianity is oppressive and Christian children need the “independence-conferring potential of a secular and public education” as Fineman puts it. If academics like Fineman continue to promote this agenda, it may be that Christians will need to defend their schools from accusations of “human rights” violations. This first appeared in the November 2012 issue under the title "For the sake of the children?"...

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News

Saturday Selections – Apr 29, 2023

How was the canon of Scripture established? (3 min) Stephen Nicols shares that the Church hasn't established the canon, but recognizes it, and that truth is a key difference between Protestants and Roman Catholics. Should AI be shut down? "When our science and technologies are guided by an 'if we can do something we should' kind of moral reasoning, bigger and faster is not better." Housing prices up, builds are down Canada's housing-to-population ratio is the lowest of any G7 nation, because Canada has seen a general decline in home builds since the 1970s, despite a growing population. While the linked report doesn't get into why it is happening, it presses for an investigation to figure it out. Some government policies have focussed on increasing supply without increasing builds, by taxing foreigners who buy homes here. But this doesn't get at the root of the problem – we need more houses. So why aren't builders building, if there is money to be made? Parents need to be able to opt out of "woke" education Michael Zwaagstra is on to something here as he makes a case against Canada's public school system. But he's also a senior fellow at a secular think tank, and that's where his diagnosis falls flat. Zwaagstra thinks "...teachers should be politically neutral" and schools shouldn't be "indoctrination centres." But schools can't help but present doctrine, and the only choice is which. Will they celebrate God as Lord of all, or oppose Him, either explicitly, or implicitly by treating Him as irrelevant to all that students are learning? Reflecting on the Church during the time of COVID The author presents a helpful standard: did we act out of fear, or love for our neighbor? This is a question of motivation, not the end result, since the same act – closing a church, for example – could be done for either reason. However, only one of these motivations is God-honoring. So, now, 3 years later, are we in a place where we can ask, how did we do? How the Earth cleans itself If you believe our astonishingly complex Earth came about by chance and time, one lucky happenstance after another for millions of years, then you'd have ever reason to think it fragile. But if you knew it to be designed, then you wouldn't be surprised to discover that the Earth has been crafted with some impressive self-cleaning abilities. That's not a reason to neglect our stewardship responsibilities (Gen. 1:26-28), but realizing the Earth isn't a delicate egg is a reason to resist climate catastrophism. Unbelief isn't a sin...or is it? Doubters will ask all sorts of questions, but only some will put in the same effort to actually seek answers. When a person's objections are more smokescreen than sincere, we should be sure to call them to "repent and believe" and not simply dig up more answers for them that will never satisfy their rebellion anyway. The article above and video below approach doubt and unbelief from two different but complementary angles and both are worth checking out. ...

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Economics - Home Finances

Finances for the layman: a podcast review of “Two Stewards”

Two Christian businessmen from southern Ontario with passion for real estate, money management, and other financial topics wanted to share their experience and advice with the broader world. What better way than to start a podcast? Mark Krikke and Brent VanderWoude call their two-man show “Two Stewards” (TwoStewards.ca), a great title for lessons on stewardship that are communicated in layman’s terms, with good humor thrown in. Mark and his wife Kristen Krikke founded Joyhill Property Management, specializing in short and medium-term property rentals. Brent and Cherita VanderWoude own “Good Stewards” (GoodStewards.ca), a company with the goal of helping clients invest in real estate with someone at their side as a partner and adviser. “There are a ton of podcasts out there with promises of getting rich quick, and that’s not us” said VanderWoude. “We want to highlight financial realities of the world we live in, and help people make stewardly decisions with their money, all from a Christian perspective.” As VanderWoude laid out in their first show, “If your money is going to outpace inflation, you can’t just put it in a savings account; that just doesn’t work anymore.” After two introductory shows, the next episodes of the podcast focused on real estate as an investment, with the hosts making a strong case that buying homes for this purpose is superior to many other ways to make your money grow. In episode three, Krikke touted the ability to leverage your investment dollars – you, as an investor, provide the down payment, but the bank lends you a multiple of those funds, allowing you to make a return on a larger investment than your original down payment. The hosts also brought up cash flow, third-party paydown, and price appreciation as just some of the reasons to choose real estate for your investing. If these terms are making your head spin or your eyes glaze over, you might appreciate Krikke’s and VanderWoude’s simple and down-to-earth explanations of each of these concepts. “Two Stewards” can be found on all the usual podcasting apps, on Youtube, and on their website TwoStewards.ca. Brent VanderWoude was also a guest on Real Talk Episode #44 - What is Money?...

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Apologetics 101, Pro-life - Abortion

How to defend the unborn in under a minute

I live in a town that’s so pro-life that when I go outside wearing a pro-life t-shirt the only reaction I get is, “Hey Jon, great-looking shirt there. Does it come in red?” We’re so pro-life that when pro-abortion politicians marched in this year’s Farmer’s Day Parade, there was all sorts of cheering and clapping for the float in front of them and the marching band behind them, but not a peep anywhere near them. They were enveloped in an angry bubble of silence. Our town is so pro-life that when my daughters and I volunteer at the pro-life booth, we can count on thanks, not shouts. The booth is set up at the summer fair each year, and most everyone stopping by is there to offer encouragement. They bring their kids to get free pro-life lollipops and pencils. Some buy yard signs or hats. The most popular items are our life-size fetal models showing what the unborn look like at 6 months, and 4 months, and 12 weeks; it’s always fun when a pregnant mom comes by to show her kids what size their baby brother or sister is right now. In the half dozen years we’ve been at this, I’ve only had a dozen or so folk either insult or argue with me. This, then, is more about preaching to the choir than reaching the opposition. Equipping the choir That’s why this year I decided to switch things up a bit. If it was always the choir stopping by, then what if we focused on equipping them? What if we tried to give them a quick “Pro-life 101” refresher, so they could walk away better able to speak up for the unborn? Of course, everyone at the fair is there for the rides and the food and the demolition derby, so it isn’t really the time and place for a class in apologetics. If I was going to pitch something educational, it needed to be quick. My daughters helped me out with a big poster that made an even bigger promise: “Learn how to defend the unborn in under a minute!” The sign was eye-catching and, thankfully, ambiguous enough to give me a little wiggle room on the time limit. Was I promising passersby a 59-second lesson or was I going to show them – in perhaps a slightly longer length of time – how they themselves could offer up a sub-minute defense of the unborn? The fudge factor allowed me to go a little long if I needed it. The short version A lightning-quick defense of the unborn is possible because most abortion arguments focus on one thing: what the unborn can’t do. The fetus is said to be less valuable and less deserving of protection than you or me because: they can’t breathe yet they don’t have brainwaves yet they aren’t self-aware yet they can’t survive on their own Whatever the reason given, it amounts to an abilities test – the unborn are said to be worth less, because they can do less. Therefore to defend the unborn all we have to do is show how it isn’t our abilities that give us value. We can do that by asking a couple of key questions. We’ll need our opponents to explain: Where does human beings’ worth come from? On what basis are we all equal? Unpacking the argument If our value comes from what we can do then that presents a problem for equality, since we all have very different abilities. I’m bigger than most, and maybe you’re faster than me, and that fellow over there might be smarter than both of us. So, then, in what sense are any of us equal? It’s quite the conundrum for the abortion supporter. Any ability-based answers he gives to the first question will run him into problems with the second. After all, we all understand that we don’t treat very different things as equal – a Rembrandt is housed in a museum under guard, while a child’s fingerpainting will only rate the fridge door, even though both are art. So unless men and women are actually equal in some sense, then we shouldn’t treat them as equal. That’s a thought no one wants to think, so we can be aggressive in pressing the abortion defender to explain how we’re equal. When he’s fumbling about, it’s our chance and our turn: “You can’t explain where equality comes from, but I can.” We can explain that what makes us all valuable, and equally so, is the only thing we all equally share: that we are made in the very Image of God (see Gen. 1:27). Being made in the Image of God isn’t something we grow into, or get more of, and it isn’t even something we can cast off (Gen. 9:6). We have it, not on the basis of anything we can do, might do, or should do, but on the basis of Who made us, and how He values us. This is not only an explanation for why a small weaker woman is equal to a stronger bigger man, but why the very small and very weak unborn child is equal to any and all. Stand on God’s Word While our opponent might dismiss the Bible, that doesn’t make it any less powerful (Heb. 4:12, Eph. 6:17). And we can counter their dismissal by challenging them to offer any sort of better explanation. They don’t have one! More importantly, when God says His Word won’t return empty we need to trust that it’s so (Is. 55:11). Too often, Christians will try to defend the Christian position without presenting it as the Christian position. If our opponents are attacking the unborn for what they can’t do, then we’ll try to defend the unborn with an equally godless argument, highlighting all that they can do. Instead of arguments about being made in the Image of God, we’ll show how very much the unborn seem to be crafted in the image of Man: The unborn’s heart is beating at three weeks Brainwaves can be detected at 40 days They may be able to survive outside the womb at 20 weeks They can recognize their mother’s voice at 7 months The problem with any of these points is that, on their own and apart from the Bible, they are only another abilities test. We’re saying that the unborn are valuable because of all these things they can do. But that’s the pro-choice argument! If we argue that the unborn are valuable because their heart begins beating as early as three weeks, what does that implicitly say about the unborn at two weeks, before their heartbeat has begun? Any defense of the baby based on what it can do throws shade on babies who have yet to develop those abilities. We either stand securely on God’s Word, or we will, accidentally but most certainly, end up adopting the very position that we oppose: that our worth comes from what we can do. Conclusion I got to share my two-question apologetic with a dozen or so pro-life folk. I also got to try it out with a young man who wanted to argue. It slowly came out that the reason he thought we should all just mind our own business is because he’d gotten his girlfriend pregnant and paid for her abortion. So he was very interested in justifying what he’d done. He thought the baby wasn’t human because it was so small. But this man, little more than a boy himself, was half my size, which I pointed out. Did he really think bigger meant better? No, he conceded, that wasn’t true. He didn’t repent. Or at least not then and there. But I was able to confront him with just how insufficient his justifications were. He left rejecting the Christian explanation for our value, but admitting that he had nothing else to offer. That’s what I could do standing on God’s firm foundation; I could blow apart the underpinnings of his godless arguments. Because I did this while giving the glory to God, this confused and hurting boy will know where to go, and Who to turn to for truth and forgiveness. And all it took was a couple of questions and a minute… or so....

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News, Pro-life - Fostering

Reformed communities stepping up to provide “Safe Families”

It takes some courage to get into the public to show love for our neighbors, with a meal for an elderly person, taking part in a Life Chain, or helping at the local soup kitchen. Some may even take their children so they are exposed. But how would we feel about welcoming the public into our own homes to live with us temporarily? A different sort of fostering It was at a legal seminar in London, Ontario, about ten years ago, that I first heard of a movement called “safe families.” Jennifer Francis, a young woman at that seminar, was intent on launching the organization, modeled after Safe Families for Children in the USA. Not only has it taken off in Canada, members of the Reformed church community are helping it expand to new areas. Safe Families exists to keep children safe and families together. As they describe on their website, they “temporarily host children and provide a network of support to families in crisis while they get back on their feet.” What sets them apart is that they do this outside of the government system. Yet their effectiveness has made them a go-to place for child welfare agencies, who regularly refer families to them, encouraging these families to make use of their care so that they don’t get into a crisis mode where the government needs to intervene. “Instead of waiting for bad things to happen to children, we can step in to help,” they explain. “By design, child welfare systems are designed to react after something bad happens to a child. Such interventions can be necessary in cases of abuse and neglect, but we can help before bad things occur.” In the 20 years of their existence, the Safe Families movement has provided over 35,000 hostings, utilizing 25,000 volunteers and 4,500 churches, most of those in the US, UK, or Canada, with 93 percent of the children returning home. The concept immediately struck a chord in my heart, as it provides an opportunity for Christ’s church to open our arms to vulnerable families and children in a way that is both practical and simple. Having witnessed the enormous sacrifice, and occasional heartache, of families who served within the government system as foster families, this appeared to be an option that would be far more doable for ordinary families. God blessed that young woman’s vision and Safe Families was incorporated as a Canadian non-profit in 2012. Francis has since been faithfully leading the organization, first as the Executive Director, and now as the interim chair of the board. Safe Families started ministering to families in the Greater Toronto Area but has now spread to many cities across Canada. Reformed folk seizing the opportunity to serve When I was first introduced to the concept, I couldn’t help but consider the potential for the Reformed community in Canada to get on board, as we are blessed with so many solid families who would be able to provide temporary care to children in need, outside the foster system. Sure enough, quietly and humbly, some in the Reformed community have been getting involved with the new chapters that have been formed. Most recently, a chapter is being formed in BC’s Lower Mainland. I reached out to Jessica Wildeboer, who is chairing the steering committee to form this new chapter and is a member of the Langley Canadian Reformed Church. I asked her what sparked the idea of bringing a chapter to the Fraser Valley. She explained that she heard about the organization from her sister, who attended an information session in Edmonton, but she didn’t give it much thought until a friend sent her a link to the Real Talk podcast episode, where Lucas Holtvluwer and Tyler Vanderwoude sat down with Hildy Sloots from Safe Families last year. “I rarely listen to podcasts at all, but somehow (God's work) I found myself washing dishes while listening to it. I was hooked. I loved all that I heard” shared Wildeboer. And she didn’t stop there. “I knew this needed to happen here in the Lower Mainland. I sent an email to Safe Families and asked about a BC chapter. They replied saying that a Zoom meeting was coming up and I was welcome to join. This was in September. By November we had a steering committee established with nine Christians, from Vancouver to Chilliwack, and we started planning steps forward.” Different ways to help In February of this year, Jason Peters, the Western Canada Director of Safe Families, led three information sessions in the Fraser Valley. They were thrilled to have about 230 people come out, representing 25 different churches. Three members of the steering committee shared with the audiences why they believed Safe Families was needed and important. “As chair, I shared my own experience of seeing my church rally around my family in times of crisis” Wildeboer explained. RCMP officer Steve Vandelft, and social worker Kathleen Vanderveen, also shared how in their work experience they would often see families who needed extra support. Wildeboer explained that “We put out sign-up papers asking for people to express what areas they might be interested in helping with in the future. Different areas include being a resources friend (organize meals, pick up groceries, help with a reno), family friend (do some babysitting, offer encouragement), family coach (overseeing the volunteers surrounding the family in crisis), and host family (hosting children overnight in your home for short periods of time, sometimes weeks).” The response was incredible. “After the three info sessions, we had so many people check so many boxes with wanting to help, and we even had 18 families sign up wanting to become a host family! Amazing!” A Christian witness What also sets Safe Families apart is their faith-based approach, “motivated by the compassion and grace that they first received from Jesus Christ.” And the beautiful thing is that instead of this closing doors to working with the child welfare system, they form a bridge between families who are in need and the Christian community. “When a family in church is in crisis, meals are brought, babysitting is arranged, rides are organized, whatever is needed is provided,” shared Wildeboer. “But how do people without a church community survive when a crisis hits? Our churches seem rich with resources such as stable homes. How can we bless our community with our resources?” She also liked that the service is local and hands-on. “I think there is also something precious and vital about being more intentional within our own communities. I like my kids to help with babysitting. I like my kids to help with making a meal and dropping it off. I like my kids to write cards to neighbours and hand-deliver them. Sometimes we can be too busy in our own safe comfortable bubble with people we know, but we could improve with meeting new people and warmly welcoming all those we meet. It is good to get uncomfortable, that's what Jesus did.” To learn more about Safe Families and find the locations of their chapters, go to SafeFamiliesCanada.com. You can also listen to or watch the Real Talk interview below that first inspired Jessica Wildeboer (you can also find it at RealTalkPodcast.ca). Pictured at the top: Six of the nine steering committee members, along with the Western Canada Director for Safe Families Jason Peters. Jessica Wildeboer is second from the left. ...

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News

Competing to shine

Reformed youth across Canada are taking to heart Paul’s encouragement to young Timothy “don’t let anyone look down on you because you are young, but set an example for the believers….” Over the past year, 16 school clubs and over 300 individuals have taken part in a friendly competition, organized by ARPA Canada and using newly-developed custom software, to spur each other on as Christian witnesses in Canada’s public square. ARPA Profiles took off "We finished our post-it note display which we have been working on for 23 days. Every note represents 40 lives of children lost to abortion." – Ebenezer School, Smithers Daniel Kanis, the “tech-wizard” at ARPA, came up with the idea of using technology to “gamify” political action to make it competitive and fun. He first introduced his concept to his colleagues at a summer staff retreat, and then launched it publicly as “ARPA Profiles” mid 2022. “The key to success would be rapid onboarding of students and adults alike” Kanis shared in an interview with RP. “Rapid onboarding” is what it sounds like: getting a lot of people all involved – all “on board” – at the same time. “In October we had our chance. We rapidly onboarded a variety of students across the country from British Columbia, Alberta, and Ontario at our youth conferences.” It didn’t take long and a healthy spirit of competition arose between these schools, that continues till today. ARPA Profiles involves signing up for a unique profile on their website, taking part in political action and then getting points for that action, depending on how difficult it is. For example, sending an EasyMail letter gets you 200 points, meeting with your MP or MLA will result in 15,000 points, and distributing flyers results in 1000 points for every 25 flyers. If you are really ambitious and can get an airplane to fly a pro-life banner, you get 1,000,000 points! Other options include things like visiting an old age home, helping a pregnancy care center with groceries, baking cookies for an event, or hosting a flag display. Those who have an ARPA profile can earn points for themselves but also for the school club or ARPA chapter that they are a member of. To make it fun, the school club with the most points gets a banner to keep, a trophy for a year, a pizza party, and celebration shirts. There are also prizes for individual championships. The deadline is May 17, 2023, and at press time, there is a fierce competition between Judy Slaa, Brooklyn Gortemaker, Anna Van Orizande, and Micah Wieske for the top place. The race for the top school isn’t quite as fierce, as the Alberta Home School group is currently doubling the second-place school, Immanuel Christian in Winnipeg. Ebenezer school in Smithers is currently third out of 16, followed by Mount Cheam Christian from Chilliwack. In it together This 10,000 flag display for the preborn was set up in northern Alberta When asked what ARPA Profiles has accomplished, Kanis shared that it has “one key ingredient that I think is essential to political action. And that’s the thought of: ‘I’m not doing this alone.’” The ARPA Profiles website fosters a sense of community, as participants post a picture of what they did. Scrolling through dozens of pictures will silence those who lament that young people aren’t very active today. Not only are many active, they are doing things that their parents or grandparents likely never did at their age. And the hope is that it will make it far more likely that they continue to shine in the public square the rest of their lives. Looking through the pictures, it is evident that Albertans are leading by example. Ed Hoogerdyk serves as ARPA’s Alberta Manager, with a special focus on helping Albertans shine their lights with political action. “ARPA Profiles is a great motivator!” he shared with me. Hoogerdyk proceeded to give some examples, beginning with their “CareNotKill” campaign. “Shortly after pictures are shared of grassroots action (flyer runs, billboards, banners), I receive inquiries from people wanting to order items so they can take action as well.” Hoogerdyk has noticed a steady increase in the number of school club members and adult chapter members. “More people are meeting. More people are praying. More people are politically engaged.” And it is translating into giving as well. “Fundraising builds community spirit and reminds people of the importance of witnessing in their own communities. It’s been inspiring to work alongside so many ‘cheerful givers’ in Alberta.” Healthy competition Hoogerdyk testified that the competitive aspect of ARPA Profiles is important. “The competition is healthy. I sense a strong spirit of unity amongst the school clubs and chapters. They’re sharing updates with each other and encouraging each other to compete.” "I held signs up for an hour, and got a lot of waves and honks." – Mya V, Immanuel Christian in Winnipeg I asked Kanis how he would respond to those who think that people should be active without needing points or prizes. “At the level and caliber that the students on the platform are doing action, they are to be doing it for the heart of the mission,” he answered. “If you were just participating in the competition for the points, and for the prize, at the end of the day those with heart will win. It is great to award and acknowledge those people who go above and beyond in being a faithful Christian witness.” Active like never before But is all of this just an exception to the general rule that Christians aren’t very engaged in politics or culture? Hoogerdyk respectfully challenged those who think this way. “Based on my experience, there continues to be an increase in the number of people engaging with politics.” He proceeded to give examples. “First, more people are praying. This is evident in prayer matters brought up in church services, messages from people letting us know they regularly pray for ARPA’s work, and ARPA’s prayer calendar. Second, more people are staying informed and taking action. They’re participating in grassroots activities, supporting our chapters and clubs, and contributing financially.” And the involvement goes deeper too. “There are numerous constituency associations with good Reformed Christian representation, including some who are presidents of these associations.” The contest closes mid-May, and readers can get plugged into ARPA’s weekly Quick Update videos, newsletter, or social media to find out which individual or school makes the podium. But it likely doesn’t end there. Kanis is hoping that they can build on the success next year. “I am tremendously thankful for the uptake that the ARPA supporters have shown in the open reception of this new system. I am thankful for their patience as this first year was sure to have some hiccups. I hope it can be a blessing to many others, and that those who may not have heard about ARPA Profiles can sign up and be encouraged with just how much action is happening across Canada!”...

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Adult non-fiction, Book Reviews

The Grace and Truth Paradox

by Randy Alcorn Multnomah Books 2003 / 92 pages I was just chatting with a friend, and we discovered we've both been handing out Randy Alcorn books to loads of people, but while he's been gifting Alcorn's The Treasure Principle, I've been passing along The Grace and Truth Paradox. So what's so great about this Alcorn book? Well, imagine if this Sunday the service ended right after the reading of the Ten Commandments. You’ve just been confronted with the Truth that you’ve offended God with your many sins and deserve eternal punishment… and then that’s it, the service is over. Wouldn’t that be dreadful? Alcorn notes that this is what Christians do too often – we present the world a graceless Truth. Or, if we remember to be Gracious, we do so by minimizing the Truth. For example, some graceless Christians are eager to shout out the Truth about homosexuality. But if that Truth is presented without Grace then instead of prompting homosexuals to ask us to Whom they can turn for help, they are sure to run from us. Other Christians, determined to act with more Grace, do so by downplaying the sinfulness of homosexuality – Truth is sacrificed. Once again, instead of leading homosexuals to repentance, our interactions with the world lead to the furtherance of sin. As Alcorn writes: Truth-oriented Christians love studying Scripture and theology. But sometimes they’re quick to judge and slow to forgive. They’re strong on truth, weak on grace. Grace-oriented Christians love forgiveness and freedom. But sometimes they neglect Bible study and see moral standards as “legalism.” They’re strong on grace, weak on truth.... Truth without grace breeds a self-righteous legalism that poisons the church and pushes the world away from Christ. Grace without truth breeds moral indifference and keeps people from seeing their need for Christ. Attempts to “soften” the gospel by minimizing truth keep people from Jesus. Attempts to “toughen” the gospel by minimizing grace keep people from Jesus. It’s not enough for us to offer grace or truth. We must offer both. Alcorn’s little book packs a huge wallop and would be of great benefit to young and old. It really is a book everyone should read as we all have problems, one way or the other, in presenting a "Graceful Truth."...

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Saturday Selections – Apr 15, 2023

10 guys on a scooter (4 min) Eco-friendly? Or simply friendly? Dude Perfect star Tyler Toney says God redeemed his marriage He might be your kids' favorite Christian YouTube star because of his team's trick shots and good-natured pranking. But like many before him, Tyler found out that fame and faithfulness often don't mix – offscreen Tyler wasn't playing the leading man in his own family. I didn't marry the woman of my dreams Samuel Sey dreamed of the woman he would marry, and it was a woman he knew. His friend had the same dream that he'd marry that woman. But what he thought might be a prophetic dream turned out to be what drove him out of his Pentecostal church. "My dream isn’t inerrant, inspired, infallible, and authoritative – the Bible is." What's wrong with Digital ID? "...are you starting to feel the depth of the problem? Do you feel the government’s eyes boring into your life? Can you feel the presence of the corporations who are storing your personal information and sifting through your private affairs?" Climate change: an excuse for socialists to push socialism Dr. Rainer Zitelmann notes that when socialists propose solutions that require socialist governments, then that's a reason to question their motivation. Intrusive government isn't portrayed positively in the Bible (1 Sam. 8:10-18), so if a crisis can only be solved by doing what the Bible warns against, that either means the crisis isn't nearly so critical, or that it doesn't actually require a massive expansion of government. Things you couldn't say (6 min) "Gaslighting"  is a type of psychological manipulation where a husband or boyfriend plays on the trust of his partner, but so systematically lies to her that she'll start to doubt her own memory, and senses, and even sanity. That strikes me as an apt metaphor for what the media, government leaders, and social media platforms have done to us over the last few years... ...

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Saturday Selections – Apr 8, 2023

Christ is risen (2 min) The resurgence of sea shanties might be a bit of a lockdown silver lining – a musical form that lent itself to collaboration at a distance. Needed: teen fashion rebels A Canadian mom offers some advice for "explaining modesty to teenage daughters." I found some of this helpful, and other bits less so, but appreciated the general goal of encouraging our children to be contra mundum. How to know you are marrying the right person (30-minute read) The author of Marry Wisely, Marry Well points us to Proverbs for answers to one of the most important questions you can ask. This is a longer read but rewards the effort. It is also available at the link as a 50-minute listen. Best critique of the World Economic Forum (WEF) is Chrystia Freeland  Though Rupa Subramanya doesn't cite Matthew 7:1-2,  Christians can see the connection when the National Post writer evaluates Deputy Prime Minister Freeland on the basis of what an earlier, crusading journalist Freeland, thought about groups like the WEF. Alternatives to YouTube, Facebook, and more In keeping with the notion that "it is better to light a candle than to curse the darkness" someone has created a website that lists all sorts of alternatives to online social media platforms, word processors, crowdfunding, and much more. The site seems to come from a bit of a libertarian bent (which isn't a surprise for an anti-Big Tech site) so discretion is advised. What we can learn from the history of lobotomies The "inventor" of the lobotomy, Dr. Egas Moniz, won a Nobel Prize for it, though the main impact was "the dismantling of patient's personality." The American psychiatrist Walter Freeman lobotomized 4,000 people and the lesson we can learn from him is applicable to transgender surgeries today. A Washington Post columnist put it this way: "Freeman and his partner lobotomized 20 people in their first four months, and with every operation, I suspect it became more necessary to believe in the good of them, rather than admit you had killed one person and irreparably scarred the brains of 19 more to no good effect. Vanilla is designed (3 min) Why did they get vanilla in Mexico and nowhere else? ...

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Amazing stories from times past

Rev. Alfred Sadd (1909-1942): a great man, and a faint shadow

The December 8, 1942 issue of The Times, the British daily newspaper based in London, published a small but complimentary obituary/article on the death of a Reverend Alfred Sadd. So who was this Reverend Alfred Sadd? All about the ocean First seeing the light of day in Maldon, located in southeastern England, on November the 7th, 1909, Alfred was born into a wealthy timber and boat building family – a family which was blessed with eight children. His father, Henry Sadd, died while the boy was young and he was raised by his mother with helpful support from other family members. The Sadd household belonged to the Congregational Church ­– at that time a Protestant church in the Calvinist tradition tracing its roots to the Puritans. (Today, sadly, the Congregationalist Church is no longer doctrinally sound.) Young Alfred enjoyed sailing and became a member of the Sea Scouts – part of the Scout movement which placed great emphasis on boating activities. Alfred knew every nook and cranny of the River Blackwater, a river close to his Maldon, Essex home. The young boy, who loved nature, collected oysters, fished and sailed around Northey Island watching the numerous birds who made their home in the area. At the age of fourteen, Alfred was sent to the Leys School in Cambridge. Boarding there, the teenager probably had a Mr. Balgarnie as master when he was a student. Mr. Balgarnie happened to be the inspiration for the teacher in James Hilton's classic book Goodbye, Mr. Chips. Not a natural academic, Alfred developed into a jack-of-all-trades, a person skilled at many jobs. He built houses, continued to be active in the Sea Scouts, repaired boats and also acquired a degree in physiology. Nevertheless, Alfred, good-natured and interested in everything and all those around him, eventually came to the conviction that he was meant to study theology in Cambridge. Becoming a missionary Perhaps because his heart was so set on serving God and, consequently, others, Alfred Sadd joined the London Missionary Society. (Eric Liddell – 1924 Olympic gold medalist in the 400-meter race – had also served as an LMS missionary and was sent to China by the Society.) In the mid 1930s, Alfred was commissioned by the Society to go to Tarawa in the Gilbert Islands, in the central Pacific Ocean. The station there was one of the most isolated stations of the LMS occupied by British missionaries. Alfred had no serious objections to going to such an outpost. He loved the sea and thought to import his scouting knowledge to the area, using it alongside his evangelical outreach. His standard form of introduction was saying: "Hello, I'm Sadd. But not really." Tarawa, the capital of the Republic of Kiribati, was one of 32 atolls that formed the island nation. An archipelago of atolls on the western side of Kiribati, it was divided into North Tarawa and South Tarawa. Home as it was to an array of flora and fauna, including a wealth of marine life, Alfred loved it. The seas around Tarawa teemed with tropical fish, shellfish, and sharks. Plant life in the area included coconut palms, banana trees, and papaya trees. And Alfred’s work in this lovely place was blessed as he preached and lived alongside the islanders. Dedicated, Alfred loved his surroundings and his work. Coming home on a six-month furlough in 1938, he enthusiastically regaled his family with numerous stories of the people to whom he ministered, as well as the beautiful island on which they lived. Staying put When the Second World War began, Pastor Alfred Sadd was initially in a quandary. Should he evacuate, as the Europeans on the island were urged to do, and return home? But then what would happen to his beloved congregation? The Japanese, a grave danger especially after their attack on Pearl Harbor in December of 1941, did not seem to be on the prowl in his immediate Tarawa neighborhood. A number of weeks passed after the Pearl Harbor attack and nothing much seemed to change on the islands. Without question Alfred had come to the conclusion that he would stay. Consequently, he wrote home: "God has something bigger ... He intends me to do." Two months after the attack on Pearl Harbor, Tarawa was subject to a bombing raid. Concerned for the people in his church on the island of Tarawa, Alfred prayed much. It was now February of 1942. Even at this time, however, no Japanese soldiers had showed up on the shore and again he felt that he and his flock were relatively safe. Six months after the Pearl Harbor raid, however, the Japanese did set foot on the island. They arrived violently and frightened both parishioners and non-parishioners with their long bayonets. When Alfred came alongside the harassed islanders, riding his bicycle and smiling encouragement, the Japanese soldiers spread a Union Jack in front of him and ordered him to drive his bicycle over it. When he refused, they confiscated the bicycle and he was taken to a commanding officer. Agreeably he strode in front of his captors, walking ahead of them in such large strides towards this commanding officer, that he left them behind. It annoyed the soldiers fearfully. The officer in charge again ordered Alfred to walk on the British flag. He smiled, approached it, but instead of walking on it, he turned to the right. There was another order, and this time when he came to the flag, he turned to the left. Once more, infuriated by his insubordination, the officer told him to stomp on the flag. Instead, Alfred Sadd picked up the ensign, gathered it in his arms and kissed it. The result of this patriotic outburst was that the British pastor was sent, along with nearly two dozen other island prisoners, to work in hard labor. Seventeen of these men were soldiers, or coastwatchers, men who had been designated to monitor Japanese advances. Most of them came from New Zealand. Five of them, like Alfred Sadd, were civilians. Standing in the way After Afred had worked in hard labor for a number of days, there was an American air raid. This air raid motivated the Japanese to come to the decision to execute all prisoners. Many of the condemned prisoners were very not very old, barely out of school. They were afraid, uncertain and heavy-hearted. Alfred felt great compassion for these young men. As they stood in a row, waiting to be beheaded, he stepped to the front of the line. Courageously, he stood before them and spoke to them, cheering them on with words of faith. Perhaps at this point he remembered what he had written to his family at home not too long before this time: "God has something bigger ... He intends me to do." In any case, when he had finished speaking to the prisoners, he remained at the head of the line, almost as if shielding them as long as he could from the terrible fate that the Japanese had in mind. He thought more of their fears than his own. Alfred, consequently, was the first to be beheaded. It was October the 15th of 1942. Another Shield Easter is a commemorative time – a time when we remember the death, resurrection and, a little later, the ascension of our Lord. When Jesus was in the Garden of Gethsemane with eleven of His disciples just prior to being arrested, He was also concerned for their safety. They did not have any clear idea of the great plan of salvation. They were not even faintly aware of what God intended to do and they were opposed to the unfolding of events. Peter even took out a sword to stop the arrest. Jesus did not praise Peter for taking out his sword. Rather, He told Peter to put away the sword in order to protect him as much as to protect those who came to arrest Him. Mark well the words of John 18:4-9. Then Jesus, knowing all that would happen to Him, came forward and said to them, “Whom do you seek?” They answered Him, “Jesus of Nazareth.” Jesus said to them, “I am He.” Judas, who betrayed Him, was standing with them. When Jesus said to them, “I am He,” they drew back and fell to the ground. So He asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” Jesus answered, “I told you that I am He. So, if you seek Me, let these men go.” This was to fulfill the word that He had spoken: “Of those whom you gave Me I have lost not one.” Twice Jesus proclaimed that He is the great I AM. He had come for this specific hour and would let nothing stand in the way of His purpose which was and is the salvation of His people. Much as Alfred Sadd's courage and love for his fellowmen is to be lauded, it is but a faint shadow compared to the courage and love Jesus showed for His elect. Praised be His name!...

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Harry Whittington (1927-2023): a Republican who convinced Democrats that if you're confused, you shouldn't kill

Early last month Harry Whittington died at the age of 95. While the attorney, World War II veteran, and Republican Party supporter led a busy life, the media coverage of his passing all focused on just one event: the day that the Vice President of the United States shot him. It happened in 2006, 17 years ago, when Whittington was a spry 78. He was out on a hunting trip with the VP, Dick Cheney, and Whittington was trailing behind, searching for a bird he'd previously downed. Then a quail popped out of the bushes behind Cheney, the Vice President turned, fired off a shot, and hit Whittington instead, spraying his chest and face with more than 100 pellets of birdshot. Some of the pellets remained in Whittington to the day he died and one lodged in or near his heart, causing him a heart attack. Fortunately, Whittington recovered quickly, even appearing at a press conference only days later. But in the meantime, the shooting became fodder for leftwing media and especially the late-night talk shows. It was referenced in David Letterman's Top 10 List, and the focus of a skit on Jay Leno's The Tonight Show. Jon Stewart, Stephen Colbert, and Saturday Night Live all piled on. Some years later, the then President Obama got in on it too, suggesting that Cheney’s memoirs were going to be titled How to Shoot Friends and Interrogate People. These Democrats all understood that what Cheney had done was incredibly foolish. A cardinal rule in hunting is that you can’t fire your gun unless you’re sure people aren’t in your line of fire. Pleading ignorance is no excuse – you have to know no human life is being endangered or you can’t fire. Obama rightly mocked Cheney for proceeding with deadly intent, without being sure whether he was going to kill bird or man. In the abortion debate, a popular argument in favor of the "right to choose" is that "no one really knows when life begins." Candidate Obama himself seemed to take this position when prominent pastor Rick Warren asked him "At what point does a baby get human rights?" Obama replied, "...answering that question with specificity is above my pay grade." He didn't know. But if Obama doesn't know, and if no one knows whether or not what's being killed is human, that ignorance is just one more reason to ban abortion. The Democrats all mocked Dick Cheney for firing in ignorance. As Harry Whittington's injuries remind us still today, if we’re unsure whether or not human life lies within, then we can’t try to kill it. It's that simple. Below is a comic inspired by Harry Whittington's unfortunate experience. ...

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Adult non-fiction, Book Reviews, Economics

Christian Economics in One Lesson

by Gary North 2015 / 268 pages Henry Hazlitt’s Economics in One Lesson is what its title suggests, just one economic lesson explained in the first chapter – that we focus on the obvious impact of a government program, and don’t consider what otherwise might have happened with those dollars. It’s the seen vs. the unseen. That one lesson is then repeatedly applied to different situations in the 24 chapters that follow. In chapter 4, it is applied to public work projects: when the government builds a new sports stadium we can see the job created by its construction. What’s unseen is all the jobs that might have been created by businesses if they hadn’t had to pay the taxes to build that stadium. Overall, Hazlitt is making a general argument for less government and more economic freedom, but is making it on the basis of practicality: that a free market approach will make us all, overall, more prosperous (download the book for free). Effectiveness is the fruit, not the goal In his Christian Economics in One Lesson, Gary North makes his argument for free market economics on a very different basis: obedience. He also thinks the free market is the most effective way of making us all richer, but he sees that, not as a goal, but as a side effect – the fruit – of being obedient to God’s commands do not covet, and do not to steal. As his title suggests, he is riffing off of Hazlitt, and his chapters are a reworking of each of Hazlitt's. Economics is sometimes treated as a being simply about the math, about some sort of neutral accounting, pitting the different economic systems against each other to find out which creates the greatest benefit for society. Both socialists and capitalists could even agree that economics is about dealing with the problem of scarcity – there is only so much to go around, so how do we make the most of it? But North is arguing that economics is really a matter of ethics, and applying God's guidance on money, work, property, and covetousness to the real world. Then the better way is the way that obeys God’s commands. Now, like Hazlitt, North thinks the best system is the free market, and not the sort of so-called capitalism that involves getting government contracts and special favors. None of that crony "capitalism." This is, instead, a free market where people make exchanges voluntarily, and consequently, both sides benefit. No temptation to tweak But even as Hazlitt and North both hold to the free market system, it is significant that they got there very different ways. Hazlitt got there because the free market works – it is the most prosperous of all systems, doing more to raise people out of poverty than any other economic system before it. North arrives there because the free market is what results when we are obedient to God, respecting our neighbor's property and pushing back against our own covetousness. So, both support the free market. But for those like Hazlitt who arrived there for practical reasons, there will always be the temptation to tweak, and in doing so, to succumb to socialism. If capitalism works best, who's to say if capitalism plus just a smidge of socialism might not be better? Maybe just 5%? Or 10? How can we know unless we try? But there isn't the same temptation to tinker for Christians who choose the free market for its alignment with God's Word. We won't want to be 5% or 10% less obedient. And it is worth noting it is no coincidence that the economic system that most aligns with God's Word is also the one that best raises people out of poverty. That's simply God's love – He knows what is best for us, and when we obey, especially when we do so on a societal level, it goes better for us. Conclusion North's insight – that economics is about ethics, not efficiency; it is about obedience, and not prosperity – is a brilliant one, and worth the reinforcement that comes in the repeated applications that follow. If this isn’t the most important book I read last year, it is certainly in contention… and it can be downloaded for free here....

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