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Alberta and BC champion very different responses to drug use

Earlier this year, BC became the first province to decriminalize small amounts of illegal drugs. The policy was the latest “harm reduction” effort from the province’s NDP government. The province boasted that “British Columbia is taking a critical step toward reducing the shame and fear associated with substance use.” This move was approved by Health Canada, which granted a three-year exemption from federal drug laws.

Only a few months later, the effects are being felt in towns and cities throughout the province. “BC’s drug decriminalization experiment is off to a disastrous start” shouted the headline from the national affairs columnist in the Globe and Mail. Gary Mason proceeded to describe the situation on the ground, including a report from Mike Stolte, from Nelson, BC.

“I’m a pretty liberal person who has been involved in compassionate programs for hospices and other entities,” Mr. Stolte told the Globe and Mail. “So, I feel for anyone battling addictions. I was initially a fan of decriminalization but I think the longer we continue with this experiment, the more and more downtowns are going to cease to exist. Nobody will want to go near them.” Stolte now keeps a baseball bat and bear spray by his front door after experiencing four thefts in the last two months.

One province over, Alberta has refused to decriminalize drugs. Instead, they have been expanding the treatment spaces and now have capacity to serve 29,000 people every year. They also got rid of the fee for treatment. Instead of making drugs more accessible, they are making treatment more accessible.

On the heels of their provincial election, the province’s UCP government took it a step further by announcing it would introduce the Compassionate Intervention Act, which would give the province the authority to require chronic drug addicts, who are believed to be at great risk to themselves or others, to get treatment. This too would be the first of its kind in Canada.

“There is virtually no addict that makes a change in their life without some measure of intervention,” shared Marshall Smith, the chief of staff to Alberta’s Premier. He knows this from experience, having gone from being a staffer in the BC legislature to living on the streets in Vancouver for four years, as a result of a cocaine and meth addition. According to the National Post, he credits his recovery to the local police, who gave him the option of jail or a spot in a treatment center.

Although there are not yet statistics to compare the two approaches, BC overdose deaths have doubled since 2016, though there was a slight decrease of 1.5 percent last year. The drop was much larger in Alberta, at 12 percent last year.

BC’s approach rests on a belief that people should be free to pursue their desires, even if they are risky and dangerous. This is a similar strategy to that which was employed over the past half-century with the normalization of sex outside of heterosexual marriage, by focusing on “safe sex.” In contrast, Alberta’s approach recognizes that some activities need to be discouraged, even to the point of forcing people to change their lives. Although there is no explicit recognition of sin, nor an express desire to live in a way that respects our design as image bearers of God, Alberta’s approach is an encouraging step in the right direction. It will be important to compare the results of the two strategies in the coming year.

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Dodgers honor drag queen “nuns”

CORRECTION: The original title for this article was "Dodgers honor drag queen 'nuns' in front of empty stadium" was true, as videos showed that when the nuns were honored before the game, very few people were in attendance. But it turns out, they showed up afterwards, so we've edited the article to reflect that.   **** In May, the Los Angeles Dodgers baseball team extended an invitation to the "Sisters of Perpetual Indulgence," a self-proclaimed queer and drag order of nuns, to receive the team’s Community Hero Award. This “order” is defined by what it mocks: the Roman Catholic Church. Conservative Christian groups voiced strong objections, which prompted the Dodgers to rescind their invitation.  This, then, sparked controversy among progressive groups. The Sisters of Perpetual Indulgence released a statement asserting that their organization is based on love, acceptance, and celebrating human diversity. But their performances contradict this claim.  For example, each year, they organize an Easter event that includes a "hunky Jesus and foxy Mary" contest. Drag queens dress in skimpy outfits, imitating Jesus and even simulating crucifixion, with another drag queen pole dancing on the "Jesus" figure. The event also features a character called "Fesus," hatched from an egg, who claims to be the alpha and omega. Fesus mockingly proclaims:  "I was born 30 seconds ago, yet I was created with no beginning, no middle, and no end. Sent from the heavens to slay and take away the sins of the world."  Due to pressure from progressive factions, the Dodgers organization ultimately reversed its decision, issuing a Twitter statement that expressed apologies to the Sisters of Perpetual Indulgence, members of the LGBTQ+ community, and their friends and family. And they re-invited the Sisters of Perpetual Indulgence to a pride night event on June 16 where they received an award from the Dodgers for their work in the community. In the face of such open hostility, how can Christians respond? 1. Remain steadfast  The Dodgers organization appears very concerned with pleasing people. However, as Christians, our focus must be on faithfully following God's commands (Galations 1:10). The Bible forewarns us about facing persecution and being judged, as expressed in 1 Corinthians 4:3-4, where Paul affirms,  "But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me."  When we stand firm in the truth revealed in God's Word, we should expect judgment and slander. Yet, we should adopt Paul's attitude toward such judgment, recognizing that our ultimate accountability lies with God alone. 2. Educate our children  The Belgic Confession, the Heidelberg Catechism, and the Canons of Dort, all provide a solid understanding of what we believe and why we believe it. And so too does Pastor Chris Gordon’s New Reformation Cathechism on Human Sexuality. While catechizing can present challenges, it is an immensely rewarding endeavor. And if we won’t catechize our children ourselves, then they will be catechised by the world. 3. Consider boycotts  Recent examples, such as Target and Bud Light, garnered backlash for endorsing woke ideologies. According to a report by Fox, Target and Bud Light suffered a combined loss of $28 billion, with even larger figures expected since then. So boycotts can sometimes send a message. 4. Pray for those who oppose us In the famous Sermon on the Mount, Jesus instructs us:  "You have heard that it was said, 'You shall love your neighbor and hate your enemy.' But I say to you, Love your enemies and pray for those who persecute you" (Matthew 5:43-44).  Jesus commands us to love and pray for the progressive movement. Loving them does not imply tolerating their beliefs, but rather sharing the truth with grace. Let us make it a practice to pray specifically for the LGBT community this pride month. Pray that they would come to repentance and turn from the path that leads to destruction. Create a list of individuals you know or organizations that support this lifestyle and commit to praying for them daily throughout the month. Noah Faber is a member of Cascade Christian Reformed Church in Maryville, Washington. Picture was taken by Ringo Chiu / Shutterstock.com. ...

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Saturday Selections – June 17, 2023

How you should spend your words (2 min) We only have so many words we're going to speak. So what are you going to build – or destroy – with yours? The mental health crisis of American teenage daughters Is it just social media, or is there more causing it? Should I take the birth control pill? The birth control pill has three separate actions: the first two prevent conception, and should those two fail, the third acts to prevent the conceived children from implanting in the mother's womb – it acts as an abortifacient. Listen to this as a 20-minute podcast, or tackle it as a 10-minute read. 30% of Gen Z Americans would welcome gov't monitoring inside their homes A third of Americans under 30 would favor government surveillance in their homes, in the name of reducing spousal and child abuse. Christians might think that if we aren't doing anything wrong what does it matter if we are being watched? But do you spank your children? Might some government official somewhere want to recast that as abuse? Do you teach your children that God made us male and female? Do you insist that marriage is between one man and one woman? What might some in the government think about that? To be constantly monitored is to be constantly assessed. And knowing, as we do, that our governments don't measure right and wrong by God's standards, we should fear the prospect. That a third of these young Americans are okay with constant government surveillance shows they don't know about surveillance states of the past, like the Soviet Union and Nazi Germany. They don't know about China's current "social credit system," where citizens are constantly monitored and granted freedoms based on their government score. And these young people must not haven't read 1984, or any other dystopian fiction. That a third of American young people would grant their government this much power isn't an endorsement of their government's trustworthiness, but only shows how badly it has run the public school system – young people by the millions have been so abysmally educated, they aren't aware that governments that try to run everything ruin everything. FOBO - the fear of better options It wasn't so long ago that kids had to contend with FOMO: the Fear Of Missing Out. It's a fear that can run kids ragged, going to this event and then that, to be sure they'll be there for whatever epic times might happen. Today kids have to contend with FOBO: Fear Of Better Options. Kids won't commit to an event just in case something better comes up. It's so widespread, kids will think nothing of ditching out on a friend they have committed to. So, in the quest for having the very best time, they leave behind people who were counting on them for friendship and companionship. 12 important questions to ask your dad on Father's Day This is a secular article, but very much about honoring your father (Ex. 20:12) by seeking his wisdom while you can. And for a double dose of fatherly attention, John Stonestreet weighs in on how the importance of fathers shouldn't be overlooked. The video below is humorous – different denominations discussing how they'll celebrate Father's Day – but has a mention of drag in it, so isn't all ages. ...

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People we should know

Elon Musk and visions of the future

“These human space flight missions were a beacon of hope to me and to millions over the past two years as our world has been going through one of the most difficult periods in recent human history. We see the rise of division, fear, cynicism, and the loss of common humanity, right when it is needed most. So, first, Elon, let me say thank you for giving the world hope and reason to be excited about the future.” – Lex Fridman speaking about SpaceX to Elon Musk, on his podcast released December 28, 2021 **** Where are the dreams of previous decades, of flying cars and paperless offices and TV phones? Not only have these dreams turned out to be rather bleak (Zoom as a sort of TV phone has not sparked joy in anyone), but no new visions of the future have sprung up to replace them. Young people – those supposedly optimistic young people – fill social media feeds with anxiety-soaked visions of climate catastrophe, plague and economic collapse. Our world dreams of catastrophe, not progress. And yet some young people do turn to one figure as a beacon of hope in the negativity all around them. They turn to a public figure who frequently and publicly describes a future where humanity overcomes its challenges, and continues to seek out the meaning of existence. This is the vision of the future provided by Elon Musk – a controversial figure whose “true fans” love him for his insistence that human ingenuity can create a future that will be better. Christians, of all people, have reason to be excited about the future. We live in hope, even in the midst of darkness and despair. Or so we say. And yet it is not Christianity that many turn to, to escape the bleak future. It is not Christianity that provides these young fans with a new vision of the future, and an optimism to be hopeful again. When we see the success of visionary dreams of the future, when we see Elon Musk inspiring millions, it pushes us as Christians to work out what we mean by hope. It pushes us to define what we expect from the future. And it urges us to consider whether we are “visionary,” and whether we should be. The profound hopefulness of Elon Musk “You want to wake up in the morning and think the future is going to be great—and that’s what being a spacefaring civilization is all about. It’s about believing in the future and thinking that the future will be better than the past. And I can’t think of anything more exciting than going out there and being among the stars.” – Elon Musk, SpaceX website What is Elon Musk’s vision? Musk has many critics, including many who doubt he sincerely means to benefit common humanity with his companies and inventions. Despite this, fans continue to flock to him. Whether or not his vision of the future is sincere or a marketing tactic, the simple fact is that there is something in his vision that fulfills something his fans are looking for. They draw hopefulness from his vision. Why is that? First of all, Musk has the ability to drag unlikely concepts, like reusable rockets, into the realm of reality. For a young generation struggling with anxiety, just getting out of bed in the morning can feel superhuman. A person who can come up with an idea, and then make sure that idea gets done, confronts our feelings of helplessness and comforts us that maybe solving our problems is as simple as just doing it. “When something is important enough, you do it, even if the odds are not in your favor,” as Musk says in his interview with Lex Fridman. On one level, Musk is not that revolutionary. Electric cars, space flights to Mars, satellite internet – all of these are ideas that have been dreamed up before Musk came along. But because Musk has done more than dream, Musk has become a source of inspiration. But Musk doesn’t simply get things done – he frames his activities as the stuff that fires imaginations. “You need to have things that when you wake up in the morning, you're excited about the future,” Musk argues in another interview with the Babylon Bee. “Why live? If it's all about solving problems of being miserable, like, why live? So they've got to be things that...you know, get you in the heart. And I think space is one of those things.” God created a world with much more than the bare necessities. He also created a people with a capacity for enthusiasm – an enthusiasm to explore, an enthusiasm to see what is possible. We can be full of curiosity about creation, just as scientists before us reached out to God through their discoveries of the natural world. Haven’t Christians who have come before have been eager to explore and create? From Johannes Kepler to David Livingstone, the world has opened up to us through the enthusiasm of those who have come before us. The Bible itself illustrates this too. The overall arc of the Bible moves from its beginnings in the garden to its ending in the city. The story of creation is a story that includes the development and unfolding of what God made. This is why we need dreamers and visionaries, to bring out the possibilities inherent in creation. Elon Musk hits on some important things. Building real things in the real world matters, even if it isn’t easy to bring things together and make them work together. In fact, building real things can contribute to a feeling of fulfillment in us, a feeling of doing what we were meant to do. No wonder some find inspiration in this. But Musk himself is used as the example to follow for those looking for a hopeful outlook on the future. As a man who presents himself as someone who dreams and builds his dreams, he is viewed as an inspiration. This means the vision he presents should be examined in more depth. Before we fully jump on board with Elon Musk’s future, we should consider what future, exactly, he presents. The bleakness of Elon’s future Elon Musk claims to want to build the future so humans can continue to seek the meaning of life. “I don't know when I'll die, but I won't live forever. But I would like to know that we are on a path to understanding the nature of the universe and the meaning of life and what questions to ask about the answer that is the universe.” Musk wants to save humanity so humanity can continue to struggle with the meaning of existence. Well and good! Humans are meant to seek out the purpose of their existence, and not give up on their existence as meaningless. But Musk himself holds back from offering an answer to the question of meaning, only vaguely hinting that humanity might figure it out in some far-off someday. And in this way, Musk’s future does not fully alleviate the temptation to nihilism. After all, what does he really think the nature of the universe is? He is building physical technologies that will greatly impact the real world we live in. But he is deeply ambivalent about whether the world we live in is a real world after all. “The odds that we’re in base reality is one in billions,” he explained at Code Conference in 2016. It’s a fun idea that tech entrepreneurs and philosophers like to play with – the idea we might be living in a video game that is a copy of some deeper reality. Except this idea of “what’s really going on” is cold comfort to the apathetic and despairing. And Musk is, famously, all-in on artificial intelligence, as well as linking our brains to computers (see his company Neuralink). This does indicate a belief that reality may really not consist of anything more than ones and zeros after all. If we are living in a simulation, a cosmic simulation where something is jerking us around like puppets – well, some of us might be eager to know the truth of this. But this truth is not the kind of truth that sets us free from apathy. Musk does not know what the meaning of life is. He only wants to buy more time for humanity to figure it out. The answer to the meaning of existence that many people arrive at today, when looking at the failures of humanity, is simply that humanity does not deserve to exist. This is what feeds into our current culture’s apathy. And no journeys among the stars are fantastic enough to change their minds. In some sense, Elon Musk is right. What makes life worth living is working on problems, seeking the meaning of existence, and exploring every cranny of creation. Only Christians can fight with those problems before the face of a God Who has answers. Saving us from the future? Do Musk’s fans really turn to him because of his musings about reality being a simulation, or because of his goal of preserving human consciousness in order to seek out the meaning of life? It is possible they turn to him for a far simpler reason than this. For some of them, it may be less about finding positive inspiration in his message, and excitement for the future – and more of a response to fear of the future. Fear of the future is behind so much of human activity. As Dietrich Bonhoeffer said in a sermon in 1933, “What else is all the razzle-dazzle and drunkenness of New Year’s Eve, other than our great fear of a new era, of the future? Fear is breathing down our necks.” Elon Musk’s vision is a relief because it offers a positive vision of the future, in contrast to the terrible ones on the news every day. It acknowledges terrible consequences that may occur, but it encourages us that humanity can overcome them. By being hopeful, it helps others to hang onto hope. And this relief from fear brings devotion along with it. After all, is it really self-evident that space travel is inspiring, and is that truly what his fans latch onto when they admire Musk? Going to Mars is presented with the enthusiasm that the age of exploration brought, when voyages to unknown lands brought home wonders. Except in our case, Mars is not exactly unknown or unexplored. The magic of going there is to just say we can go there, to say humans have set foot on a place we already know all about – more like a family vacation to Paris than a voyage of discovery to the South Seas. To make it even more prosaic, the reason to go there is “a life insurance policy.” Musk presents his technology as supplying a reason to get up in the morning and feel optimistic about the future, but he simultaneously does not shy away from arguing his work will preserve humanity in case something really bad happens to earth. He says, “We should basically think of this, being a multi-planet species, just like taking out insurance for life itself – like, life insurance for life.” (“This turned into an infomercial real quick,” says his interviewer, Lex Fridman). His focus on using technology to avoid potentially devasting problems, such as climate change, helps explain why he is so often viewed as a savior by the devoted. To explore out of a love of exploration, out of a joy of living, is quite different than to explore and build to avoid a negative outcome. To the extent Elon Musk’s vision is driven by a joy of discovery, it is admirable. To the extent it reveals humanity’s underlying fears and insecurities, it reveals a drive to control and secure our own futures. Looking to technology to solve all our problems and absolve us of our fears quickly becomes placing our faith in technology – in other words, placing our faith in humankind. Ideally, we recognize the capabilities God has given to humanity, while simultaneously recognizing their source in God. Otherwise the failures of humanity can feel overwhelming, as demonstrated by our current culture’s reaction to the optimism of the 1950s. Nihilism and apathy are much more common, despite the technological progress of the twentieth century. Christians and the hope that we have Christianity should also inspire us to live, and not just a grit-your-teeth-and-get-through-life kind of living. There is a superficial similarity with Elon Musk here. But what is Christianity’s vision of the future? One critique of Christianity is that it directs all hope to life after death. It neglects the world we live in for some fairy tale future. It maintains the status quo by promising if Christians are meek and humble they will be rewarded in the life to come. Christian visions of the future that have been presented have at times been bleak as well – that the physical world doesn’t deserve improvement, as it will be enveloped in fire anyway. Or that humanity can never progress, because we’re deeply stained by sin. Or history will just continue to get worse and worse (“wars and rumors of wars”) until Jesus comes again. But let’s turn from what some Christians have thought about the future and look towards what the Bible presents as the future. What is the clearest, most concrete vision of the future that Christianity offers? It is actually quite simple and clear: the return of Christ. “e wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ” (Titus 2:11-13). The return of Christ is our future. Notably, this future that the Bible describes is a future that Elon Musk does not find comforting at all: “We could have a chapter past Revelation,” he says when asked what book he’d add to the Bible. “Like, is there a happy ending here? Revelation Part 2: The Happy Ending.” He does not elaborate on what he finds so depressing about the new earth and the Bible’s vision of the future, but it could be that he does not see the continuation and culmination of our work in this world into the next. Perhaps “the apocalypse” really sounds like a final end to him. Christians live with their lives pointing towards the kingdom of heaven. Yes, this means living for the world to come. But at the same time, this means recognizing the kingdom of heaven exists already in the world today, like “yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough” (Matt. 13:33). It is about doing our work in this world in the light of eternity, not as if our work right now doesn’t matter because there will be another world, but because what we do now does matter for our eternal future. Perhaps it is Herman Bavinck who explains this best, in his article, “The Kingdom of God, The Highest Good”: “We are, finally, the totality of what we have ever willed, thought, felt, and done. The profit that we yield for ourselves in this way is profit for the Kingdom of God. Even a cup of cold water given to a disciple of Jesus receives a reward. God calls us to work in such a way that, amid all that we do, we should envision the eternal work that God desires to bring about through people… even if our work space be ever so small and our occupation ever so nondescript. This is truly and essentially working for the Kingdom of God.” It is mysterious how God promises to bring everything to fulfillment, but the new world will not be “starting over.” Even in Revelation 21, the kings of the earth bring their splendor into the new Jerusalem, indicating that in some fashion the glories of this world, once redeemed, will crown the new heavens and new earth. It will not make God’s work in history now into something meaningless. We’re allowed to be visionary. We’ve been given a vision that equips us to work. And so we’re called to hope. To hope in a way that encourages us to try, to build and invent, to strive for a concrete idea of what could be better, and to fight to understand what we’re here on earth for. For Christians the future is inevitable. Our consciousness will not be snuffed out. Humanity will go on for eternity, to live and love and build, and learn about what we can do, before the face of our God....

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News

Sooners seize opportunity to glorify God

Doesn’t matter if you like sports or not, you’re going to enjoy hearing about this team. The Oklahoma Sooners won their third straight Women’s College World Series on Thursday, with a 3-1 victory in the series finale. That also added to their record-breaking winning streak, which sits at 53 games, 6 more than the old record. But what really makes this team special came out in a pre-series press conference on Tuesday, when ESPN’s Alex Scarborough asked players about the streak. “I know you guys talk about keeping the joy of the game, but it's a long season and you guys have had the target on your back the entire time, with the win streak, with being number one. How do you handle the unique pressure that comes with that? How do you keep the joy for so long when anxiety seems like a thing that could very easily set in?” Shortstop Grace Lyons was the first to answer: “The only way that you can have a joy that doesn't fade away is from the Lord. And any other type of joy is actually happiness that comes from circumstances, and outcomes. I think coach has said this before but, joy from the Lord is really the only thing that can keep you motivated, and just in a good mindset, no matter the outcomes. Thankfully we've had a lot of success this year but if it was the other way around, joy from the Lord is the only thing that can keep you embracing those memories, moments, friendships, and all of that. So, really the only answer to that, because there's no other way that softball can bring you that because of how much failure comes in it and just how much of a roller coaster the game can be.” And if that wasn’t amazing enough, utility player Jayda Coleman wanted to echo the point: “One thousand percent agree with Grace Lyons. I went through that my freshman year. I’ve talked about this before, but I was just so happy that we won the College World Series but I didn't feel joy. I didn't know what to do the next day. I didn't know what to do for that following week. I didn't feel filled. And I had to find Christ in that. I think that is what makes our team so strong: we're not afraid to lose because it's not the end of the world if we do lose. Yes, obviously we've worked our butts off to be here and we want to win. But it's not the end of the world because our life is in Christ and that's all that matters.” Next up was sophomore Alyssa Brito: “We're really fixing our eyes on Christ. Like they were saying, you can't find fulfillment in an outcome, whether it's good or bad. I think that's why we're so steady in what we do… because we know this game is giving us the opportunity to glorify God. Once we figured that out, and that was our purpose and everyone was all in with that, it's really changed so much for us. Once I turned to Jesus and I realized how He had changed my outlook on life – not just softball but understanding how much I have to live for, living to exemplify the kingdom – I think that brings so much freedom. I'm sure everyone's story is similar: we all have those great testimonies that have really shown how awesome it is to play for something bigger. That's just what brings me so much joy, no matter the outcome, whether we get a trophy in the end or not. This isn't our home, and I think that's what's amazing. We have so much more; we have an eternity of joy with our Father and I'm so excited about that. Yes, I live in the moment, but I know this isn't my home and no matter what, my sisters in Christ will be there with me in the end when we're with our King.” The final word went to the coach after a follow-up question. The same reporter wanted to know how she could get these kids to keep going hard when they were winning so often. Wasn’t it just human nature to slack off in the midst of so much success? How could they keep their focus? Coach Patty Gasso replied: “I think that they just gave you that answer.” ...

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BC paying a steep price for its healthcare policies

BC plans to send about 4,800 patients to private health clinics in Washington state over the next two years for cancer treatment, in response to growing wait times and a health system that is increasingly unable to cope. BC’s Health Minister Adrian Dix blamed the situation on a growing and aging population and staffing shortages. According to coverage from the Globe & Mail, only 77 percent of cancer patients who require radiation are receiving care within 28 days, far lower than the national average of 97 percent. Not only is this travel a great inconvenience for cancer patients, it also comes at three times the cost for the same treatment in Canada. The irony here is that the BC NDP government has been fighting hard to keep privately funded health care out of the province. In fact, a 14-year court effort to challenge this by Dr. Brian Day was recently dismissed by the Supreme Court. The NDP got their way and killed any hope of private care, only to now have to pay substantially more so that the public can get much-needed care from private clinics in another country. At the same time, the province continues to reject doctors and other health professionals here in the province who are eager to help but are being prevented by government vaccination requirements that still exist for employees in health care settings. This development also comes on the heels of the NDP’s budget, which devoted much fanfare to announcing $119M of funding to provide free “contraception” to all residents, including pills, implants, and the abortion-inducing “morning-after pill.” In addition to killing innocent life, this will only compound the problem of an aging population by diverting much-needed funds away from their urgent health care needs. Picture by LIVINUS / Istockphoto.com...

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Saturday Selections – June 3, 2023

The UK, Canada, and the US meet in a grocery store One for all the social studies teachers out there. Your final exam can simply be whether your students laugh in all the right places. Is social media out-discipling the Church? Is social media the biggest challenge the Church faces when it comes to the next generation? Loving our neighbors means telling the truth about gender and identity The number of Americans who know someone struggling with gender dysphoria is now approaching 50%. And as John Stonestreet writes, Christians need to be prepared to speak to this confusion. "Rather than truly loving our neighbors, something admittedly difficult, we instead choose the easier path of not offending and only affirming. We then name that path 'love,' but it’s neither loving nor true." When self-care becomes self-absorption This is intended specifically for pastors, but the point is applicable to all: when one generation neglects caring for the body God has given them, that can lead to the next generation overreacting the other way, getting so concerned with self-care that they don't push themselves like they really could. The tragic real-life story behind "Jesus Revolution" The latest big Christian film is a well-produced true story that focuses on a tumultuous period of recent Church history. But as reviewer Mark Powell notes, it shows the triumphs while mostly sidestepping the failings of its main character. Dr. Bredenhof also had some thoughts. India has passed China This year India passed China as the world's most populous country, and now the two are heading on opposite trajectories. This 5-minute read hits some of the highlights about what that might mean going forward. 7 theses on the age of the earth (9 min) A great explanation of why this debate matters and a powerful defense of a young Earth. ...

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Saturday Selections – May 27, 2023

Too young to smoke, but not too young for an abortion (4 min) Sometimes the Devil makes his presence pretty obvious (sharing this one from Rumble, because it seems to have been pulled or banned on YouTube).  Euthanasia for the poor? In Canada, we are already euthanizing people to alleviate their poverty. Shocking? Well, when death becomes a "treatment" for suffering, on what basis can it be withheld from anyone who is suffering? The antithesis here is between the world's lie that some lives are not worth living, and the God-given reality that all life is a gift from our Maker, ours to stewards, but never ours to destroy. That's the choice, and it is our calling and our privilege to boldly present this other side – God's Truth – to a world that is in such desperate need of hearing it. Green activists refuse to discuss the true cost of their initiatives Rare metals needed for batteries are being mined in dangerous conditions. America has no recycling plants for electric vehicle batteries, so where will they go? Turbine blades are enormous and seem destined for landfills. And etc... Tim Keller (1950-2023) on courage Pastor Tim Keller passed away this week. He was the author of many brilliant books including Counterfeit Gods, Prodigal God, Prayer, Forgive, and Preaching, but was also a leading proponent of theistic evolution. 7 arguments against female pastors This is a concise 10-minute read, addressing the issue in the context of the push for female pastors that's going on in American Southern Baptist churches. The "evolution" of the electric eel (4 min) Did you know electric eels have electric "muscles"? ...

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Marriage

Complementarianism vs. Egalitarianism: there aren’t just the two positions

As my wife and I have been facing big decisions over the last few months, it’s been neat to see the way God has transformed our marriage from its fledgling stages to something a little more beautiful. It’s also got me thinking about the whole complementarian/egalitarian debate, and how my views over the years – though still complementarian – have shifted from a kind of misogynistic immaturity to what my wife and I both perceive to be a more Christ-like model. It’s made me realize there aren’t just two positions on this: egalitarianism and complementarianism – and when people are arguing against one or the other, they’re normally arguing against a flawed diversion, rather than the real thing. That being said, let me lay out a few different options. MISOGYNY: The husband asserts his desires, the wife submits. Though this is what chiefly comes to mind to those in the egalitarian camp, this is the furthest thing from the biblical picture of complementarianism possible. Unfortunately many, wounded from a history of misogyny, reject all hierarchy within families whole-sale based on their experience. If I’m honest, both my wife and I came into marriage with a subconscious commitment to this kind of relationship, and the results were not only personally devastating, but anti-gospel. Jesus never asserts his personal desires over and above his bride. MATRIARCHY: The wife asserts her desires, the husband submits.  Though I doubt any would publicly subscribe to this, it is, unfortunately, a settled pattern in many Christian homes. In this model, the husband mistakes weakness for meekness and, rather than honoring his wife, becomes bitter and distant (in effect dishonoring her). Jesus was not weak, he was meek – he asserted his bride’s good, he didn’t passively give into it. PRAGMATISM: We both assert our desires, and we both win. The reason this sounds so ideal is that it is so idealistic. The truth is, we don’t have the time, energy and resources to try and make “win-wins” out of every minute situation in life. Nor, I might add, does this sound much like the Christ who called us to marriage. Jesus didn’t come to earth saying: “You get what you can out of this, and I’ll get what I can.” Pragmatism (a focus on what works), is a denial of the purpose of marriage – the point of marriage is not to do the greatest good to the greatest number (both of us, in this case), but to assert the image of Christ and the church to a watching world (Ephesians 5:23). So “work”, in this case, is contingent upon a definition of marriage’s purpose which goes little beyond realizing my own, personal desires. Besides, if “work” means, “does what it’s meant to do,” then pragmatism, in that sense, doesn’t “work.” NAIEVETY: We’ll never disagree.  Point 1: Okay, sure. Point 2: Jesus called us to be peacemakers, and that in the church. This assumes there will be conflict, and it assumes a non-passive approach. We’re not called to be peace keepers, but makers, meaning: we have work to do. A quick read through the New Testament ought to wash us clean of this one. Jesus had (has) conflict with his bride, and he’s perfect. So, to put it strangely – if there’s no conflict, something’s wrong. DEMOCRACY: We both assert our desires, and someone wins. The truth will out, is the thought here. Except, there’s no real “truth” to whether we ought to go out for ice-cream or pizza. No argument can solve it. There’s no “right” answer to whether we should move to California or Timbuktu – these are morally neutral issues. In fact, let me be controversial: there’s no real truth as to whether the house should be clean or messy. We attach virtues to these things because we inherently view our personalities like good Pharisees – we make rules from them, and work outward. Besides, this looks nothing like Christ and the church. Notice I’m not saying that we shouldn’t communicate our desires to one another: communicating our vulnerability is actually an investment, not a withdrawal. It’s a compliment to say, “I need you.” But saying, “Therefore, you must do this” is patently wrong on every account.  COLDNESS: Neither of us assert our desires, and no one submits. Clearly, when you’ve reached this point, there’s bitterness and the whole operation’s gone amuck. Jesus communicates his desires toward us, and he invites us to communicate our desires to him. So – this is radically anti-gospel as well. This is a roommate scenario, not a Song of Solomon one. ABSURDITY: Both of us assert the others’ desire, and no one submits. This is the closest to true complementarianism, but its only flaw is that it’s absurd. I believe it is in The Four Loves that C.S. Lewis points out that two people sitting at a dining table insisting that they pour the others’ tea has less to do with love and more to do with absurd false-humility. The beautiful thing about complementarianism is that it’s just like this, without the absurdity, which leads us to… COMPLEMENTARY: Both of us assert the others’ desire, and the wife submits.  In a recent decision my wife and I made, it became clear that our desires were in conflict. The position being offered to us would have been a wonderful fit for one of us, and a terrible fit for the other. Sparing you the details, it became evident to both of us the beautiful irony of the situation: my wife was insisting that we do things my way. And I was insisting we do things in a way that was best for her. And because we are complementation, I “won out” in the end: I asserted her desires over mine. That is a long and winding journey, but I think it’s good for many of us to hear, on every side of the debate. While we think we may be in one camp, we may actually be in some permutation of it that is actually unrecognizable from its original intent. The truth is, the real model is like two people leaning toward one another for balance – it’s a total act of trust on both parts, and it requires an “all in” approach, not something half-baked. But when we both lean in – curiously – it forms something like a steeple. Nicholas McDonald blogs at ScribblePreach.com where this article was first posted. It is reprinted here with permission....

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Adult non-fiction, Book Reviews

How in the world did we get here?

by Jim Witteveen 2022 / 183 pages Ten years back, anyone who’d said that cultural forces already in play would soon have our public schools teaching boys can get pregnant… well, he would have been dismissed as a nut. What Jim Witteveen shares in his new book about an “open conspiracy” among the power-hungry will at first sound so outrageous as to be unbelievable too. But make no mistake, this is fact, not fiction. Chapter by chapter, Pastor Witteveen highlights ideologies and organizations that would seem to have little in common: global warming catastrophists, sexual hedonists, the public school system, overpopulation proponents, evolutionists, Big Tech, and Big Government. They are united, though, in their arrogance that they know – and God does not – what is best for all the rest of us. While their utopias differ, the route forward is the same for them all: a quest for more and more power so they can implement their vision. And, as Witteveen details, these ideologies and organizations are grabbing hold of the reins of power. If that was all he shared, this would be quite the devastating read, so thankfully, the conclusion is all about a way forward for God’s people that explores the many opportunities that exist to faithfully honor and obey our Lord as we contend with the forces marshaled against us. How in the world did we get here? will be a slap upside the head to the many sleepy Christians who haven’t yet recognized we are in a battle, and who consequently haven’t yet answered God’s call to go out and contend. Timely and much-needed, what Witteveen has given us is made all the more valuable for its brevity and accessibility – everyone should read this, and most everyone will be able to. Contact the author at Dan1132.com to pre-order. For more on the book, check out Lucas Holtvluwer's interview Pastor Witteveen in the latest Real Talk episode. Watch it below on YouTube, or find it on your favorite podcast platform at RealTalkPodcast.ca. ...

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Assorted

Too certain by half: standing firm doesn’t mean dismissing all debate

As a young man I spent years trying to decipher the stony response I got when people found out my church denomination. I finally discovered there was an impression circulating that painted us as Christians who are "too certain by half." Others could see shades of gray; we were said to see only in black and white. Some debated and dialogued; we were accused of making only pronouncements. I took some comfort in knowing these same accusations are thrown at other conservative churches too. The world doesn’t like that while they devolve into lawlessness, God's people will firmly oppose abortion, adultery, euthanasia, homosexuality, premarital sex, pornography, and more. So the accusation wasn't entirely fair... but it wasn't baseless either. While Christians should speak out clearly on whatever issues God's Word speaks on clearly, we sometimes express certainty about issues that aren't so certain. When I growing up, biking or playing basketball on Sunday was a definitive no. The Christian schooling vs. homeschooling debate has sometimes been treated as if there was an 11th commandment that settled the matter. More recently, many were sure they knew how our churches should respond to government lockdowns and mandates, even as many other Christians sharply disagreed. The point here is not to dispute that the Bible gives direction on these issues – it does. But when we act as if an issue is clear-cut when the biblical position is only discernible after extended study, then we will be seen as unreasonable and even arrogant. Our attitude will ensure that people who might learn from us, won’t want to talk to us. It’s important, then, to remember that while the Bible addresses many issues, it does not speak directly to all issues. Different degrees of clarity In his book Reformed Journalism, Marvin Olasky provides a helpful analogy, comparing the Bible’s various degrees of direction to the six classes of whitewater rapids. Class One rapids can be navigated by anyone, while Class Six rapids are all but impossible. CLASS ONE: Specific biblical embrace or condemnation Examples of Class One issues are homosexuality and euthanasia. While these are hot topics in today's Church, the Bible’s condemnation of homosexuality and murder are so clear that they can only be misconstrued by those trying to twist Scripture. To pretend that these issues are anything other than black and white issues is to act as if the Bible as a whole is either obscure or meaningless. CLASS TWO: Clear, though implicit, biblical position As Olasky notes, “even though there is no explicit command to place our children in Christian or home schools, the emphasis on providing a godly education under parental supervision is clear.” So while not explicit, there is a clear implicit biblical directive to follow – parents cannot hand off the responsibility for their children's education. CLASS THREE: Both sides quote Scripture, but careful study does allow biblical conclusions Some Christians, citing examples like the Good Samaritan, and quoting texts like “love your neighbor as yourself,” think that helping the poor means guaranteeing everyone a certain standard of living. But as Olasky notes, if in the Bible, “even widows are not automatically entitled to aid then broad entitlement programs are suspect…the poor should be given the opportunity to glean, but challenged to work.” With issues like these, looking deeper into Scripture allows us to find a more certain direction. CLASS FOUR: Biblical understanding backed by historical experience allow us to draw some conclusions Olasky gives as an example here the many large government initiatives. While a national daycare program, or socialized medicine, or public education may in many ways seem like wonderful ideas, we can look back through history and see what happens when governments exert more and more influence over daily life. There is no clear biblical directive for limited, smaller government, but Samuel’s warning in 1 Sam. 8 and Lord Acton’s historically verified adage, “Absolute power corrupts absolutely” show us we should be suspicious of any government that seeks to constantly expand its sphere of influence. CLASS FIVE: A biblical sense of human nature provides minimal, but real direction Class Five issues don't have clear biblical or historical direction, but "a biblical sense of human nature" can help us here. So, for example, many parents are wondering what age their children should be given smartphones. There is no historical precedent and no particular verse we can look to for guidance. But knowing what we do about our sinful nature, we can understand that giving teens – just as they are going through puberty – a portal through which they can access unlimited sexual imagery (whether on purpose or by accident) could be a less than wise decision. But, knowing human nature as we do, we also understand that it would be best if they learned how to properly use this tool while still under our guidance; we shouldn't just ban them from ever having a smartphone for as long as they live under our roof. Even if we don't know exactly what to do, we have at least some guidance. CLASS SIX: These issues are navigable only by experts, who themselves might be overturned Some issues have no clear biblical position. These issues can range from the local (Should we install a stoplight or a traffic circle at this intersection?) to the national (Should we jail people for marijuana possession or fine them?) to the international (How should we deal with a nuclear North Korea?). Conclusion To be a true light to the world Christians must speak out clearly where God’s intent is clear. No matter how intimidating, no matter how unpopular it might be, in these circumstances we need to speak God's Word with power and conviction. Here we need to embrace all that's right and good in that "fundamentalist" caricature – we need to be immovable, be firm, be stubborn even. We must not compromise on God's Truth. However, where God's direction is less clear, or even unclear, we act arrogantly if we present our opinion as unquestionable. When God's direction is less than clear, we need to be ready to listen and to debate with those who think differently – particularly when we are talking with other Christians who are just as eager to think God's thoughts after Him. Only when we own up to the shakiness of our position, do we have the opportunity for "iron to sharpen iron" (Proverbs 27:17); only then can others help test and refine our thinking. Now, few of us enjoy the refining process – it can be uncomfortable to have our ideas tested. But it's for us that God gives this warning: Whoever loves discipline loves knowledge, but he who hates reproof is stupid (Prov. 12:1). In other words, if you are beyond correction – if you don't welcome it and don't want it – God says you are stupid. That doesn't make you unusual. But it does mean you need to repent. Is that a sour note to end on? Only if you don't like correction :)...

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