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Dying Well

Write your own eulogy

Crystalize what’s most important in your life

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My neighbor wrote my eulogy last week, or what I hope will be at least a part of it. It was her daughter’s birthday, and I had popped over with a present. Neither mother nor daughter was surprised when it turned out to be a couple of books, and that’s what prompted the mom to say: “Jon, when you die, I think everyone at the funeral will have gotten a book from you.”

I’d like that to be true. I do think birthdays and anniversaries are a wonderful excuse to pass along a good book, and while I haven’t reached near everyone yet, the Lord willing, I do still have time. So, yes, “book giver” is something I’d love to have included in my eulogy.

What would you like included in yours?

Eulogies are most often written for us by our family after we have passed on, but some years back Dr. Gary North challenged his readers to write their own eulogies. He first wanted them to write up a good resume to detail what they’d already done, and then they were supposed to write their eulogy to lay out what they intended to do. After both were complete, North challenged his readers to focus in on the differences.

“How well does your résumé match what you would like said in your eulogy? If there is a big discrepancy, work on both…. There should be more to your life than your résumé. If there isn't, start working on improving your eulogy. Then work backward.”

This talk of dying is all about bringing focus to how we can live out our purpose. God created us to glorify Him, and to best do that we need follow just two commands: to first love God with all our heart, soul, and mind, and second, to love our neighbor as ourself (Matt. 22:37-39). So writing a eulogy is really just casting our eyes to the future to see how we might go about loving God and Man.

Write it when you’re young

While North’s proposal was an exercise aimed at everyone, there’s distinct benefits for young and old. Young people writing eulogies? Yes, because there’s benefit in asking, “How would I like to be remembered?” sooner rather than later. The earlier we get to it, the more time we’ll have to live out whatever goals we set.

Like to be remembered as a generous donor to missions and Christian schooling? That might be achievable if you start charting this course in your teens. Would you love to be known as a nurturing parent? Best to write that down long before your kids move out. Want to be called a doting grandmother to dozens? It’s more realistic if you’re busy having, and loving, your own large family now.

It’s a different twist on goal-setting, because eulogies don’t focus on our typical aspirations. A big house is nice, but have you ever heard that mentioned at a funeral? We’d all love to be able to explore the globe, but who’d want to be known simply as a world traveler at the end of their life? What priority do you want to give to your job? There are all sorts of careers that’d be worth a mention as your son or daughter sums up your time on earth, but only so long as they were a means of serving God, and hadn’t become a god to you. That’s how writing a eulogy early can show you what sort of goals are worth setting.

Typing it out when you’re young is also a reminder to not put off what you can do today, since none of us have a promise of tomorrow. In his book Seasons of Sorrow, Reformed pastor and author Tim Challies wrote about his son Nicholas’s sudden death. The young man was just 20 when he died, and at the time was attending seminary and engaged to be married. While those plans were cut short, his father could take comfort in being able to write in his obituary:

“ eventually became convinced that Jesus Christ is the Savior of the world, and that he ought to be a follower of Jesus.… All who share his faith commend him for running his short race well and anticipate the day when they will see him again.”

Worth doing when you’re old

There’s a different value in writing your eulogy when you’re older. It may be less about setting major new goals – limits on time and strength don’t allow a man in his sixties to take on studying to be a doctor, or starting a pig farm. But new ventures are still possible since retirement may bring time to do activities that just weren’t possible before. I know a man who took up painting and got quite good at it, leaving works that adorn the walls of family and friends. When infirmity took that away he turned to crafting poetry, glorifying his Maker in an entirely new way.

But in these later years one benefit to writing a eulogy comes in the clarity it brings to revisions that should and could be made. A young man can fool himself into thinking he has all the time in the world to make amends. But once there’s no denying death’s approach, we can’t miss the need to make the most of the short time we might still have. It’s only fiction, but in Where the Blue Sky Begins, a terminal cancer diagnosis is what gives the main character her clear mission – she’s put it off for years but she’s sure God wants her to ask forgiveness of seven people she’s wronged.

The very reason we might not want to write our eulogy at this age – all the regrets we don’t want to think about – is a big reason to do it. Sin has stained all our stories and what we’ve done can’t be undone. But it can be forgiven. Ships may have sailed, but course corrections are always possible because our God is merciful. Just think of the thief on the cross. We don’t know how old he was, but we know he had no strength and no time to offer – stuck as he was, he couldn’t do anything other than profess Jesus as righteous. But that was quite the plot twist, and whatever his story’s beginnings, he had such a spectacularly God-glorifying final chapter it was included in the Bible (Luke 23:39-43). Not all revisions are going to be this dramatic, but we all have sins we can flee from. Think of common examples: a stern mother can’t get back those early years, but she may now have time to craft a different entry as a grandma. Maybe you spent too much time watching hockey, or obsessing about the royals, or reading trashy fiction? Whatever our sins, so long as breath remains, we can repent. And then possibilities will exist still to glorify our Maker.

For many a faithful saint these final chapters can also be about etching deeper what’s already been put down. My parents have gotten to a stage where getting out of bed has become an accomplishment, but they continue doing what they’ve always done, showing what a great marriage and sacrificial love looks like. It comes out in small ways, maybe bringing another cup of coffee, or holding hands during Jessica Fletcher but it’s more of what’s been going on for half a century now. It was also quite something to see my wife’s grandmother holding forth on her deathbed, still loving on the people gathered around her, more concerned about how they were doing than the pain she was feeling. And knowing she had just hours and not weeks, she took the opportunity to share some pointed advice because it was clear she had no time but the present.

When years and maybe decades may still remain, polishing can be done. A good young elder can continue on as an older elder. Retired businessmen can burnish their legacy by mentoring younger entrepreneurs. Paul tells us that older men and women are to teach the younger generation (Titus 2), and Asaph tells us to share with our children what God has done in our own lives (Ps. 78). So long as breath remains, opportunities to honor God continue. Writing a eulogy in our later years can be about adding on an exclamation mark to what we already have down.

Conclusion

When I first started writing this article, I intended to share my own eulogy as an example. But if this exercise is going to be as brutally honest as it is meant to be, the results aren’t really for public consumption.

I will share a couple of broader lessons learned. Like every Christian parent, I want to make it easy for my kids to say about me – to know about me – “He loved his Lord.” And I want my neighbors to know it too. There’s that old joke that goes, “if the government ever brought up charges against you for being a Christian would there be enough evidence to convict you?” Would your neighbors be able to join in on the prosecution side? Maybe like you, I have some work to do here.

I’ve also realized, at least at this point of my life, I can most glorify God by being a patient father. There’s all sorts of other things I can work on too, and goals I should follow through on (like a book I’ve yet to start). But right now, every day again – almost moment by moment – I have repeated opportunities to help or to hurt the mood of my household. I can do so either as a harried, slightly grumpy, justice- more than mercy-minded, busy dad, or as a happier, calmer, more patient parent who better reflects his Father in Heaven. This second option is easy enough to write down, but if it’s going to be a goal and not simply a wish, steps need to be taken, and what will that look like? This eulogy-writing is only useful if it leads to concrete actions. So if I’m grumpy because I’m too busy, then I need to either take less on, or take steps to be better at organization. I know I’m a better saint when I’m well rested, so bed time needs to become a priority. If I really want to be remembered as a patient dad, what am I going to do about it, and what am I willing to give up to achieve this goal?

That’s what I’ve learned, but now how about you? What are your friends and family going to say about you when you’re gone?

And what can you do about it still now?

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Internet

On becoming tech-savvy Christians

Technology changes so quickly that we can become bewildered over what to think about all the new products, services and platforms that appear and disappear. A new technology can be hyped to the sky one moment, and fall into disuse the next month. (Case in point: who still uses Clubhouse?) But some technology has a profound ability to change our world. We wonder, how do we approach these? What should we think about them, from a Christian point of view? Here are a few pieces we’ve published in the past that can help us with several new technologies that seem to be sticking around a bit longer. Click on the titles to go to the linked articles. CHATGPT AND OTHER AI Demystifying ChatGPT The latest thing being hyped is artificial intelligence, and the most well-known example of AI is ChatGPT. What is ChatGPT and how does it work? If you feel confused, Thomas VanDrunen breaks it down in simple terms. 3 things we need to tell our kids about ChatGPT It’s one thing to understand technology such as ChatGPT, it’s another to know what we should teach our kids about it. Here are some pointers about what kids might need to know. Is AI just another tool, or something else? New technologies often appear to be useful tools that make life easier, and their negative consequences can take more time to reveal themselves. Artificial intelligence is one of the latest technologies to catch attention, but we should be aware of these potential drawbacks. CRYPTOCURRENCIES Christians can’t “invest” in cryptocurrency For a while, “investing” in cryptocurrencies looked like the newest and greatest way to make money. Here’s why Christians shouldn’t “invest” in these projects. THE SOCIAL WEB Our dangerous diet of clips, tweets, memes, and headlines This article doesn’t even mention TikTok, but it illustrates a trend that’s gotten far worse. Our tendency to absorb information in bite-sized chunks has decreased our ability to know much about any one thing in depth, even while we might have a larger number of things we know a little bit about. When navigating the online world, it’s good to keep this in mind. What might we be missing? Where should we be more humble about our understanding of an issue? TikTok passes 2 billion downloads Speaking of TikTok, what is TikTok? Here's a quick summary of this incredibly popular app. One week in: Facebook isn’t for everyone What is it like to give up Facebook? It can reveal a lot about our dependence on so-called “social” media. REST OF THE 'NET Is our curiosity controlling us, or are we controlling it? The answer to almost everything is a quick internet search away. Anytime we wonder about something, or have a friendly debate over a piece of trivia, we can easily settle the question. But curiosity, while often a force for good, can also become an endless search for something “new” and interesting. Our brains thirst for the next intriguing bit of information. Then we should consider whether it’s really us in control, or our curiosity. Solomon on smartphones and the pull of pornography Speaking of the online world, we should all be well aware by now of some of the dangers of the shadier corners of the internet. That doesn’t mean we always navigate the internet wisely, especially with devices in our pockets that offer us 24/7 temptation. In this article, Ryan DeJonge walks through the guidance that the book of Proverbs offers Christians and how it can help with the battle against pornography. …the Internet can pervert anything Pornography is the obvious danger when it comes to the Internet, but it’s not the only thing to watch out for. The internet can pervert anything. Emily Arend gives some examples of how innocent interests can lead down a darker path. Wikipedia: reader beware Wikipedia is one of the most well-known and well-used websites on the internet, and it’s been around for a long time (by tech standards). But its limitations are becoming more apparent. Sure, there’s a chance Wikipedia can be inaccurate, but a bigger issue is the potential for bias, especially in topics that venture into the realm of controversy or opinion. SMARTPHONES Reflections on “12 ways your phone is changing you” We know cellphones have changed our world drastically, but they might have a bigger impact than we realize. Author Tony Reinke has written a book on exactly this, which we review here. Our phones’ always-available distraction, disconnection from face-to-face interaction, sense of privacy that encourages temptation, and one-sided algorithms can lead us away from the Christlikeness we’re called to. The smartphone stack There are many suggestions to increase face-to-face interactions and get off our phones, and it’s worth trying a few to figure out what works for you. Here is one simple yet practical suggestion to try with a group! TOWARDS A POSITIVE RELATIONSHIP WITH TECH Technology and our anxious hearts As a pastor, Reuben Bredenhof has noticed more and more people dealing with a sense of unease, and feeling unsettled, fearful and restless. A lot of this anxiety can be traced back to our use of technology. Here he addresses some of the common anxieties that technology brings out in us, and counteracts these messages with a Christian response. God can give us peace even when it comes to technology. Elon Musk and visions of the future Elon Musk has a vision of the future. Christians should have a vision of the future as well, but do we know what it is? In our tech-obsessed world, we should have our eyes fixed on our ultimate hope! CONCLUSION The cycle of new technology will continue to turn, and we will keep being confronted by innovations, and new decisions about how to interact with these new things. But ultimately “there is nothing new under the sun” – the creations of humankind will be influenced by our sinful nature as well as our God-given creativity. It will take a lot of wisdom and prayer to navigate our changing world, but we can rest in the security that ultimately every tool is under God’s control....

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News

St. Catharines drops censorship bylaw

Just three weeks before having to appear in court to defend their bylaw that censored pictures of pre-born children, the city of St. Catharines blinked and backed down. ARPA Canada took the city to court in response to a bylaw that forbid delivering any image of a fetus to a private residence unless the material was placed in a sealed envelope with a warning label attached to it. ARPA argued that this bylaw infringed the Charter-protected freedoms of conscience, religion, and expression and was crafted to suppress pro-life content. As the court date drew close, the St. Catharines Standard reported that “councillors repealed the bylaw Monday night after an in-camera meeting with the city’s solicitor.” The turn-about is a good example of the importance of legal action, and the judicial branch of government more generally, as a check against the overreach of government agents using their power to suppress justice and truth. Although the federal and provincial legislatures tend to get the most attention, it is the cities and towns (the municipal level) that most commonly violate the fundamental freedoms protected in the Charter. The newspaper quoted extensively from ARPA’s lawyer John Sikkema, who led the challenge. “The real aim of the bylaw was to suppress opposition to abortion,” he explained to the paper. “Suppressing pro-life speech because some people find it offensive is not a pressing or substantial objective, as the Charter of Rights and Freedoms requires. Rather, in a free and democratic society, is an odious objective.” In a separate note to supporters, ARPA explained that a further outcome of this is that “other cities considering similar bylaws will be much less eager to pursue them.”...

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News

The Olympics as Utopian theater

It’s all a show in the city of man. ***** Even after the controversy of a bizarre opening ceremony, the Olympic Games showed why it is unparalleled in the sports world. Just think of the memes generated from this year’s games. In just a few weeks, we got the “super-chill” Turkish marksman, a Clark Kent of American men’s gymnastics, and the Australian break dancer. Far more than the memes, of course, were stunning athletic performances. Sydney McLaughlin-Levrone broke her own world records, but never failed to give glory to God. Katie Ledecky became the most decorated U.S. female Olympian. As one writer described the swimmer, “She is beautifully human. Vulnerable. Not a machine, despite the power with which she moves through the water.” Simone Biles completed a personal redemption tour while also leading the women’s gymnastics team to gold. Also returning to gold was the young U.S. women’s soccer team, now in a new season after the retirement of the grandstanding Megan Rapinoe. And, of course, NBA rivals Lebron James and Steph Curry led Team USA in a come-from-behind win over Serbia before defeating France for the gold. Curry hit four straight three pointers in the last two and a half minutes to secure the win and his place as the greatest shooter anyone has ever seen. This year’s debacle notwithstanding, the opening ceremonies are, typically, a highlight. The drama, spectacle, and pageantry are, in a sense, a glimmer of Eden, an attempt to portray what humanity can be. Vigor, commitment, health, and determination are on full display as the nations of the world offer their treasures. There may be wars and rumors of wars around the globe but, for a moment, the world pretends that all is right. At least, that’s how Snoop Dogg described his experience. But that’s just it. It’s all pretend. Every four years, at the cost of billions of dollars, the world pretends that China isn’t a tyrannical power, that Iran doesn’t murder dissidents, and that Western nations don’t slaughter the unborn by the millions in the name of freedom. It is, in the end, a utopian façade. Little demonstrates this moral frailty more than the villages and stadiums that are built, filled, and then left to rot after the Olympic flame is extinguished. Venues from the 1984 Winter Olympics in Sarajevo now stand in ruins from war and weather. Facilities from the Summer Games in Rio held just eight years ago now resemble the set of a post-apocalyptic movie. After the pride of hosting fades, often communities are left financially broken In this way, the Olympics are an example of what Augustine called the city of man. A city of man is self-serving and, ultimately, doomed to fall away. In our world, progressives claim to promote justice but make common cause with genocide in the name of intersectionality. Many conservatives are quick to take on a religious mantle when helpful but just as quick to drop it when no longer useful. Detached from the reality of the City of God, which aims to serve God and is therefore eternal, our imitations of righteousness are doomed to fail and to fall, often spectacularly. It’s all a show, one that doesn’t take the human condition seriously. Similar parallels are offered in Scripture between other cities. Jerusalem stands, in reality and as a metaphor, as the place of God’s Shalom, presence, and redemption. Babylon, from Genesis to Revelation, is an archetype of human pride, oppression, and sin. At Babel, humans sought a name for themselves. At Jerusalem, God’s name is central. No matter how hard Babylon tries to be Jerusalem, a city of man will always be a frail echo of the city of God. Seen correctly, the creativity, production, and athletic prowess of the Olympic Games points to God, Who created these athletes, planners, artists, and producers in His image. The key, however, is to keep straight who is the Creator and who is created, who is Potter and who is clay. That’s what humans tend to get backwards. If you’re a fan of Breakpoint, leave a review on your favorite podcast app. For more resources to live like a Christian in this cultural moment, go to breakpoint.org. This is reprinted with permission from the Colson Center. Photo credit: Shutterstock / Hethers...

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News

Saturday Selections – August 24, 2024

Abe Lincoln with a lesson on lying The smartest politicians don't break promises; like Abe here, they try not to make any promises at all. Pro-life voters need to watch out lest their votes go to politicians who won't be pinned down as to what they'll actually do for the unborn. Aging peacefully It comes to all of us, that moment when we realize that there's that certain something that we enjoyed before, but we have to let go of now because of age. This is a mom writing, but I think guys will empathize too. An old challenge to old earth assumptions 20 years ago creationists sent coal samples to secular labs to test for Carbon-14, which has a half-life of 5,730 years, and shouldn't exist in coal beds that are said to be 50 million, 100 million, and 300 million years old. And yet, it was found. So either those coal beds are much, much younger or.... Well, two decades later, evolutionists still don't have much of an answer to offer. How to minimize digital distractions in your marriage "Do you struggle with digital distractions? Is it sleeping next to your phone? Watching TV at night to 'wind' down? Most of our time is spent in front of a screen instead of being in front of real people – most importantly, our spouses – who are looking to us for connection." When “helping” kids hurts them Christians should be wary of secular psychology (and any Christian counseling that leans heavily on it) as it understands us as minds but not also as souls. It also doesn't recognize our true purpose and true identity (as created by God to glorify and enjoy Him forever) and so can't offer any sort of corrective to patients confused about these most important matters. It's lack of any firm footing means it's liable to fall for the latest thing, as it has in siding with the transgender agenda, pushing the impossible notion of "transitioning" on already troubled patients. And it also means that, as this article details: "...over 40% of young adults have a mental health diagnosis, twice the rate of the general population. So, the generation most treated for psychological well-being is doing the worst psychologically." More unintended consequences One of the premises behind government-run economies is that people are simple. The socialists don't put it quite that way, of course, but that's what they'd need if their governments were to have any chance at managing the economy: citizen's interests, desires, and actions would need to be easy to predict and easy to direct with just a push or pull of the right political lever. But what this video, and the many others in this series, show, is that leaders is government and industry too repeatedly fail at properly predicting how folks are going to act. And if people are complex, then the best government is going to be the one that recognizes its own inability to know, let alone meet, those less than predictable, desires. ...

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News

Prostitution laws challenged at Supreme Court of Canada

In 2014 Parliament passed a new prostitution law that ARPA Canada called “the most significant piece of legislation on a social issue passed during the nine years that Stephen Harper was prime minister.” It criminalized the purchase of sexual services while making it easier for prostitutes, most of whom are being exploited, to exit the sex trade. The goal was to target the demand – the men purchasing sex – rather than the women and men supplying it, but with the end goal of having the supply dwindle. That law has since been challenged from multiple angles by those wishing to legalize and normalize prostitution. One case - Mikhail Kloubakov, et al. v. His Majesty the King – is now before Canada’s highest court. The case finds its origins in a 2021 conviction of two men from Calgary who worked for an escort agency and financially benefited from prostitution and procuring women into the sex trade. These men are challenging these laws as unconstitutional. They won their case in the lower court but lost at the Court of Appeal in Alberta. This summer, ARPA Canada and the Evangelical Fellowship of Canada worked together to submit legal arguments to the Supreme Court of Canada, urging the court to uphold the law. They noted that criminal law protects foundational norms and this law in particular protects the norms of dignity and equality. At the core of prostitution law, “is the normative judgment that the exchange of sexual services for consideration is contrary to these norms, inherently exploitative, unavoidably damaging to individuals and society, and deserving of criminal prohibition.” The Supreme Court of Canada is scheduled to hear the case in November....

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News, Transgenderism

Transmutilation defender comes to regret youthful tattoo

A young lady who goes by the online moniker of “emo hag” was such a fan of the Harry Potter series that she got a Harry Potter “sleeve” tattooed on one arm. But then the series’ author J.K. Rowling refused to give full-throated approval of transgenderism. Rowling is happy to support men wearing dresses, but she isn’t willing to pretend they are actually women. That has many on the Left (including actors who’ve made millions off her movies) denouncing her, and “emo hag” decided the only thing to do was black out the Harry Potter sleeve she’d spent years, and thousands of dollars, creating. The irony here was expressed by Gene Parmesan in a comment on her tweet. He wrote: “wait so in your youth you made a permanent change to your body that you grew to regret???” She still didn’t catch the irony, tweeting back: “yes it’s amazing how right my dad was about this whole thing 😂“. Christians can appreciate Parmesan’s clever question, but we also need to understand where it falls short. He addresses regret, but that’s not the real issue. The devil’s play here is to blind the world to God’s created order, and the fact that He, and not we, decides what gender a person will be (Gen. 1:26-27). Gene Parmesan didn’t start with God, and as a result his point isn’t standing on a firm foundation. In fact, it can be easily rebutted. After all, kids regularly make decisions in their youth that they come to regret. A kid might choose to take Dutch instead of French, or Physics instead of Chemistry. And any hours they put into basketball can’t also be put into piano. As an adult, they might come to really regret those decisions. So the transgender lobby could readily grant that, like course selection and basketball practices, some kids might come to regret their choice. But whatcha gonna do? Choices have to be made, right? And that’s the real issue: whether this is a choice. Our real argument is that when it comes to gender, there are no options to explore because God has already made the choice for us. Christians will sometimes avoid mention of God when they make arguments in the public square in the hopes of being heard and being more effective. But, like “emo hag,” we’re missing out on some irony here. Godless arguments aren’t actually effective because they aren’t firmly grounded. It’s not a coincidence that Parmesan’s argument could be rebutted. That’s true of every Godless argument, because they don’t stand on a firm footing. We can appreciate Gene Parmesan’s point but should think of it as a great plank – it’s not strong enough to stand on, but stacked on the solid foundation of God’s Truth, it can be put to constructive use....

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Dying Well

A funeral is a community event

Your presence alone can be a comfort ***** Not long ago I was directing a funeral, and the service was about to begin. The doors to the sanctuary opened to myself and the pastor, and, most importantly, the grieving widower and his family. Waiting for us were 400 guests in attendance. There was an audible gasp and fresh tears from the family, followed by a brief pause as they took in this overwhelming show of support. We walked down the aisle to the reserved pews, surrounded by a sea of compassionate faces, an earthly cloud of witnesses. I was struck by the visible comfort this community gave the family simply by showing up. Their presence was a gift I don’t think the family will ever forget. An experience like this highlights how funerals are community events. It also shows us the opportunity, and with that the responsibility, we have to be a support system. We can learn here, too, some practical ways we can care for the grieving family among us. Practical advice In our church tradition, it is typical that a family would choose to have a time of visitation prior to the funeral event. The visitation is often our first opportunity to show up for the family. This is a time where you are invited to share in the family’s burden of missing their loved one. It is a time to mourn with those who mourn, but also an opportunity to reflect on God’s faithfulness in their loved one’s life. In many ways, it is a sacred time. Maybe you have found yourself at visitation for someone with a particularly tragic circumstance surrounding their death: perhaps a child has died, or a sudden accident or illness has occurred, rocking the community and stirring your heart to express your condolences. Especially in those circumstances you may find you don’t have the right words to say. Know that first and foremost, your presence alone can be a comfort to the family member. Second, you may be at a loss for words, and that is okay. At times we don’t understand why God gives and takes away, and we can be tempted to overcompensate with our words, even though that may do more harm than good. While it may be tempting to say, “they’re in a better place” or “all in God’s timing” – even though these might be true – I find it more effective to keep things simple and say something along the lines of, “my condolences to you,” and maybe share a short memory about their loved one. If words escape you, do not be discouraged. Consider Job’s friends, who sat with him in silence for seven days and seven nights upon seeing his grief-stricken state. A grieving family needs your constancy and listening ear, not your ability to take their pain away. A visitation gathering is a visual representation of one’s community. It can be a vulnerable position for a family to receive visitors, while they are mourning and processing their grief, whatever that may look like, but it is healthy for them to see and experience that visible show of support. While your presence can provide comfort to the family, there are also benefits for the community that attends the visitation. Often times at these events, the casket is present and open for the public to pay their respects to the deceased. In this moment, we are encouraged not only to reflect on God’s faithfulness to this individual, but also His great promises to us in our mortality if we have surrendered our lives to Him. We can be reminded that when we ourselves suffer a great loss, this is the same community that will serve as a hand and foot to us in our time of need. Our gathering together becomes an illustration of something much greater and eternal! Our responsibility to the family does not necessarily stop at showing our support at the visitation. Attending the funeral also allows you the opportunity to experience the family’s memories shared in eulogies, as well as hear about God’s promises for His children through the words of Scripture read and meditated upon at the funeral service. Typically, you are also invited to share in a meal after the funeral events. Just as Jesus shared food and fellowship with many during His life leading up to His death, you are invited to break bread with the family, ensure they are nourished physically, and perhaps share stories about their loved one and offer words of encouragement for the days ahead. Mutual encouragement In my experience, I have noticed that our seniors in the community show up to visitations faithfully. I would encourage our younger generation to continue this tradition. While perhaps standing in line, or taking a night off from watching a show after work and coming to visitation instead may not sound appealing, this is a calling and responsibility we have as brothers and sisters in Christ. It is equally encouraging for the children and grandchildren of the deceased to have their friends share in their loss. Often these family members will comment to us how appreciative they were of their friends taking the time to show up for them. I remember a basketball coach being particularly moved when her whole team of grade 9 and 10 students came to the visitation for her late father. You may be thinking that these practical ways to support the family sound daunting and beyond your abilities. Perhaps you are anxious and don’t know where to begin in supporting the grieving. While I encourage you to attend the events, there are many roles behind the scenes that we witness at every funeral as well. There are individuals such as childcare providers at the church to support little ones in the grieving family, the livestream/AV technicians for the service, the individuals who make food and serve it for the reception, and the list goes one. Be encouraged then, to find your role when it comes to funerals and visitations in your congregation and your community: “As it is, there are many parts but one body” (1 Cor. 12:20). I would like to leave you with an excerpt from a prayer in Douglas Kaine McKelvey’s Every Moment Holy (Volume II). The title of this prayer is: “A Liturgy Interceding for Those Who Will Gather to Grieve for Me.” And so may the fellowship of those who assemble to grieve my passing become a sharing of sorrow’s burdens, and a celebration of your long faithfulness in my life, and still more a warm recollection of the gifts we were ever intended to be to one another. Kayla Ruggi is funeral director at Kitching, Steepe & Ludwig Funeral Home in Hamilton, Ontario. You can email her at [email protected]....

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Reformed book publisher changes hands

Reformed book publisher Paideia Press, which has published over 400 titles since it started in the late 1970’s, has been gifted to the Cántaro Institute. Many Dutch Reformed readers will be familiar with Paideia titles like Scout, Journey Through the Night and the well-loved devotional Daylight by Rev. Andrew Kuyvenhoven. After some quiet years, the publisher resurfaced in the past decade, and while S.G. DeGraaf’s fantastic four-volume Promise and Deliverance series might be the only holdover from those former days, they have a slew of new titles promoting “reformational thinking.” Paideia Press was the effort of Niagara-based entrepreneur John Hultink. He has now gifted all the titles and copyrights to Cántaro Institute, which bills itself as a “reformed confessional organization committed to the advancement of the Christian worldview for the reformation and renewal of the church and culture.” The institute is based on the Second London Baptist Confession of Faith (1689). What might be of most interest to our readership is the Institute’s own publishing efforts defending creation which includes titles like Jerry Bergman’s Evolution’s Dangerous Ideas and C.S. Lewis’s War Against Scientism & Naturalism. They have also made e-book versions of Promise and Deliverance available for free, which is a great quick study aid for parents and teachers trying to share Bible stories with children. You can find all four volumes by searching for “Promise and Deliverance” at CantaroInstitute.org....

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BC finally declares Covid emergency is over

Fired healthcare workers can now apply for work ***** Over four years after declaring a public health emergency over Covid-19, BC’s provincial health officer has finally announced that the emergency is over. The July 26, 2024 announcement means that the remaining restrictions, as well as the vaccination requirement for healthcare workers, are lifted. But instead of explaining why BC maintained the “emergency” far beyond the rest of the country and continent, the NDP government devoted the majority of its announcement to explaining a new vaccine registry that it has created, requiring healthcare workers to disclose their immunization status. About 2500 healthcare workers lost their jobs in BC because of their unwillingness to support the government’s vaccine mandate. The announcement noted that they now have permission to apply for healthcare positions. Dr. Matt Dykstra, who owns a family practice and has 1,500 of his own patients in Smithers, BC, wasn’t willing to sign a statement, printed in the local paper, of unconditional support for the vaccine and other pandemic-related public health measures. Later, as a result of the mandate, he was forbidden to practice in any publicly-funded healthcare facility, including the local hospital, maternity ward, and extended care homes. In response, he helped form the Canadian Society for Science and Ethics in Medicine (CSSEM), which launched a judicial review, asking a judge to review the reasonableness of the public health order. After hearing Dr. Bonnie Henry’s announcement, Dr. Dykstra shared that on the one hand he is excited and thankful to get back to work using “the full breadth of my skills.” But he also can’t deny that it would be easier to do so if Dr. Henry’s announcement included some sort of acknowledgment of the harm and hurt that the government’s decisions caused. “An apology would help,” he shared, but he knows it isn’t really about him. “Ultimately, I'm going to work to serve the Lord and, very much, to serve my neighbors, my community, many of which are church people, many of which need a doctor, many of which rely on the emergency room being open." Dr. Dykstra noted that he would have appreciated “some kind of explanation as to why BC was such an outlier” with its decision to maintain the health order for so long, when all other jurisdictions in North America welcomed healthcare workers back a long time ago. He also worries that the message that Dr. Henry’s announcement gives to society is “I guess we can permit these guys to go back to work.” But that leaves some huge questions that she never answered publicly. “Was I, am I, a risk? Or was I ever a risk? At what point would I become an unacceptable risk again?” Dr. Dykstra noted as well that there are multiple legal efforts still before the courts. Their CSSEM judicial review (with nurse Hilary Vandergugten, another Reformed believer, among those involved) is being appealed. He hopes that these cases are not deemed moot in light of the announcement. “The major issues at play here are more than ‘can we go to work today?’ It's whether Bonnie Henry used adequate evidence, and if she didn't, then that caused a lot of harm that should be discussed.” Reflecting on the past few years from a spiritual perspective, Dykstra notes that his prayers about it have changed significantly. “For a good while, I was praying that the mandate could be lifted and that the pain and suffering as a result of the mandate, would be put to bed.” He acknowledges that “the Lord answered my prayer, not in the way that I was asking Him to, but in a different way.” He was given: “a tremendous sense of peace about it and about losing my job and I have been so blessed in going to work now with less anxiety and less fear than I used to, and I actually stopped praying for the end of the mandates. Not that I didn't want the mandates to end, but they just seem way less important.” He also experienced great blessings that he wouldn’t have been able to have otherwise, including more time with his family, opening a drop-in clinic that was so desperately needed in the community, and being able to serve as an elder in his church. “The Lord has brought me through that with great blessing,” he reflected....

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Former cop, coroner and mayor does a 180 on drug policy

It isn’t often that public officials who once championed “progressive” policies admit they were wrong. But it is becoming more common when it comes to those who once advocated for drug decriminalization with perhaps the most striking example to emerge being Larry Campbell. The former Senator and mayor of Vancouver supported the opening of North America’s first supervised drug-consumption site and advocated for the legalization of opioids. But as The Globe and Mail is reporting, he thinks differently now. “Mr. Campbell, 76, says that British Columbia’s NDP government made a mistake when it decriminalized the possession of small amounts of illicit drugs without thinking through the impact on communities. He says the government made an even worse mistake when it started dispensing prescription opioids to drug users, through the practice known as safe supply.” Campbell was first on the RCMP drug squad in the 1970’s, and was then a city coroner in the 1980’s, a story captured loosely in a CBC drama called Da Vinci’s Inquest. As he told the Globe and Mail: “I’ve been a big harm-reduction guy forever and, after decriminalization, I just came to the realization that we were going down the wrong path and nobody was standing up.” He believes far too much focus has been put on “harm reduction” and not nearly enough on prevention, enforcement, and treatment. He recently took a trip to Alberta and was impressed by the United Conservative Party’s strategy of investing in an addiction treatment system. “We’ve got to figure out how we help people not only stay alive but have a life,” he shared. What folks are looking for in drugs (and money, sex, fame, and more) is the sort of higher purpose and meaning that the police and a secular government can never provide. But the Church can step into the gap. God’s people understand that we were made for a reason, and that fulfilment can be found in glorifying and enjoying God. His Church has been entrusted with the Gospel truth that though we might be drug users, or any other type of sinner, we can be washed clean – we can be reconciled with our Maker, through Christ. But, as Paul writes in Romans 10:14-15: "How, then, can they call on the one they have not believed in? And how can they believe in the one of whom they have not heard? And how can they hear without someone preaching to them? And how can anyone preach unless they are sent? As it is written: 'How beautiful are the feet of those who bring good news!'” Will we let others in on this good news, or keep it to ourselves?...

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Saturday Selections – July 20, 2024

Reagan's deeply personal argument for a Creator (10 min read / 1 min video) It was an analogy he returned to frequently, with students at an evangelism camp, and even with the leader of the Soviet Union... Syphilis is up this year. What can a godless government do? "Just as smoking a cigar is bad but puffing on a joint is OK, so spreading illnesses by being unvaccinated is evil while spreading disease through sexual indulgence is a mere technical problem." Christian nationalism is a much discussed topics these days, and while this article doesn't make the case for it, it does highlight the problem with the opposite: a godless government simply isn't able to offer the moral answer needed to stop the spread of a sickness that is caused by immoral choices. US women to be draft eligible? US men over 18 have to register for the draft so that, should a war occur, the government will have a list at the ready of fighting-age men. And now they want women to register too, pretending that women are just as capable as men of being mean, green, fighting machines. But when most women failed the required fitness standards, the problem was addressed by lowering the standards. Why does the world cling so desperately to the pretense that men and women are not simply equal, but identical in all abilities? It's because ability is their basis for equality. We don't normally treat dissimilar things the same – a kid's art is hung up on a fridge, and a Rembrandt is hung up in a museum even though both are art. So on what basis would we treat men and women – obviously dissimilar in many ways – the same? All the world's got is pretending that they are equal in all abilities...even though they are obviously not. Christians too, believe in an equality of the sexes, but we have a firm foundation for it – one that does not require us to willfully blind ourselves to reality. God made us male and female, and our worth comes not from being identical in ability, but in us all being made in God's Image (Gen. 1:27). Thus, the argument we have to offer against women in the draft is also the evangelistic one: to point people to reality as God defines it.  Best predictor of happiness? Marriage More than money, location, or education, the God-given gift of marriage turns out to be the best predictor of happiness. Archeology shows the Bible was telling the truth All sorts of experts have critiqued the Bible as not being based in history. And when such a critique is first offered, it might be hard to counter it. But, eventually, the truth comes out: "a recent article in Britain’s The Daily Mail suggested that the prophets Amos and Zechariah may have had something right." Rachel Holt's heartbreaking pro-life song, "I was gonna be" This young lady's first big song had a hundred thousand hits this past month. ...

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