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Culture Clashes

How can everyone be wrong about the world?

Hans Rosling discovered that whether it’s world leaders or everyone else, we all share a tendency to overdramatize the state of the planet

*****

How well do you know what is going on in the world? Let’s put it to a test. Without consulting the internet or someone else, give these questions your best shot:

  1. How did the number of deaths per year from natural disasters change over the last hundred years?
    a. More than doubled
    b. Remained about the same
    c. Decreased to less than half
  2. In the last 20 years, the proportion of the world population living in extreme poverty has…
    a. Almost doubled
    b. Remained more or less the same
    c. Almost halved
  3. Worldwide, 30-year-old men have spent 10 years in school, on average. How many years have women of the same age spent in school?
    a. 3 years
    b. 6 years
    c. 9 years
  4. In the 1990s, bald eagles, giant pandas, and snow leopards were all listed as endangered. How many of these three species are more critically endangered today?
    a. Two of them
    b. One of them
    c. None of them
  5. How many of the world’s 1-year-old children today have been vaccinated against some disease?
    a. 20 percent
    b. 50 percent
    c. 80 percent

Worse than chimps

The right answers are all C. How many did you get correct? If you didn’t get a great score, you are in good company. These questions come from Hans Rosling, the author of the fascinating book Factfulness. He made a quiz with 13 questions total, about different aspects of the state of the world – how we are doing as a planet. He asked about things like access to electricity, world population, and where people live in the world.

Then he gave the quiz to nearly 12,000 people in 14 countries. On average they got just 2 of the 13 right. That’s remarkable when you consider if people filled in answers at random, they would have done better, getting a third of the three-answer questions right (averaging between 3 and 4 right). More remarkably, out of the 12,000 quizzed nobody got them all right. And just one person got 11 out of 12 right.

Why?

Is the problem that people aren’t educated enough? Rosling first thought this may be the case, but then he tested the most educated among us – medical students, teachers, scientists, journalists, business leaders, among others – and discovered that the majority still got most answers wrong and some did worse than the general public.

Then Rosling realized that not only are people wrong about their understanding of the world, they are systematically wrong – they do worse than if they had no knowledge at all. As Rosling explained, if he went to the zoo to give the same quiz to chimpanzees, “the chimps, by picking randomly, would do consistently better than the well-educated but deluded human beings who take my tests.”

Not only is the public consistently wrong, but their errors skewed in one direction – participants consistently underestimated the true state of the world:

“Every group of people I ask thinks the world is more frightening, more violent, and more hopeless – in short, more dramatic – than it really is.”

Why do we underestimate the good so badly?

Since the mid 1990’s, Rosling devoted much of his time to exploring and explaining why we can be so wrong about rather basic facts about the world.

At first, he thought that people’s knowledge simply had to be updated and upgraded – they just needed to get educated. So that is what he set out to do – Rosling developed some amazing teaching tools and brought them to TED talks around the world, in addition to board rooms, banks, and even the US State Department. He was excited to show everyone how the world had changed for the good. But it didn’t take long and his enthusiasm waned.

“The ignorance we kept on finding was not just an upgrade problem. It couldn’t be fixed simply by providing clearer data animations or better teaching tools.”

It was one gathering in particular that convinced him. He was presenting to thousands of the most influential people of the world at the 2015 World Economic Forum (alongside Bill and Melinda Gates). His listeners included heads of state, heads of UN organizations, leaders of multinational companies, and famous journalists. He asked them just three questions – about the true state of poverty, population growth, and vaccination rates in the world. Although 61 percent answered the question about poverty correctly, when it came to population growth and vaccination, the crowd once again did worse than chimps.

That is when things crystalized for Rosling. He saw that the reason people were misperceiving the world was because they had a
faulty worldview.

“People constantly and intuitively refer to their worldview when thinking, guessing, or learning about the world. So if your worldview is wrong, then you will systematically make wrong guesses.”

But he was also quick to explain that this isn’t the fault of media or fake news. Rather, he believes that it is inbuilt, and comes from how our brains have a tendency to “overdramatize” things.

Look at the two lines on this page. Which is longer? If you’ve seen this trick before you know that they are the same length. But even with that knowledge, they still look different, don’t they? Despite what we know we can still misperceive.

Rosling thinks something similar is going on with how our brains analyze the world – even when we know better, we can still fall for the “more frightening, more violent, and more hopeless – in short, more dramatic” misperception of things.

Rosling proceeded to devote the rest of his life to this curiosity, and his book Factfulness flowed from this work.

“Start to practice it, and you will be able to replace your overdramatic worldview with a worldview based on facts. You will be able to get the world right without learning it by heart.”

Through the rest of the book, he trains readers to be aware of the various ways we systematically misperceive the world because of our “gap instinct, negativity instinct, …fear instinct” and more. Most of us would do well to learn about these instincts, which have us consistently underestimating the good around us.

  • The Gap Instinct: Rosling calls it “that irresistible temptation we have to divide all kinds of things into two distinct and often conflicting groups, with an imagined gap – a huge chasm – in between.” For example, many believe that the developing world’s infant mortality rates will always remain much higher than ours. But whereas the global child mortality rate was 27% in 1950 (that’s the percentage of children who didn’t live to reach the end of puberty), now the very worst child mortality rate in the world is about half that, at 15% in Niger. Globally it is down to 4.3 percent (as of 2022). When it came to child mortality there was once a divide between the West and rest, but today that divide persists in people’s minds, and not in reality.
  • The Fear Instinct: We have an inbuilt focus on the frightening, which makes it hard for us to see how things may be improving. So, when a hurricane hits, we might hear about how climate change is going to cause more and more of these, and what we don’t hear is how many fewer people died than in decades past. As they say, if it bleeds, it leads, so we hear lots about what is scary but little of what is reassuring and encouraging.
  • The Negativity Instinct: Rosling shared that when people in 30 countries were asked, is the world getting better, staying the same, or getting worse, more than 50% picked “getting worse” no matter what country they came from (roughly 75% of Canadians said “getting worse”). Yet there are some huge improvements happening, including that the number of people living in extreme poverty – surviving on less than $2/day – has dropped from 50% of the world in 1966 to just 9% in 2017.

If our decision makers in government and the Church had read this book before making decisions about Covid restrictions, we would all have benefitted. Then the fears that emanated from Covid and hospitalization projections would have been put into a much more reasonable context.

But the implications go well beyond pandemics. I don’t think the world is prepared for the future we will face with half as many children being born per woman as just 50 years ago. Most people, including many in the Church, wrongly assume that the straight line of population growth will keep extending upwards. And they see that as a threat, with an ever-expanding population exceeding the planet’s ability to feed them all. But, as mentioned, even as population grows, fewer people are in extreme poverty. And just as a child won’t keep growing at the same rate through life, we’re seeing the birth rate take a sharp decline. The more informed worry is not overpopulation but a coming population collapse.

Which worldview?

As helpful as Rosling’s book is, he had his own misperception. He eventually recognized the importance of worldview, but he did so from a evolutionary vantage point. “The human brain is a product of millions of years of evolution,” he wrote, when answering why so many people would be consistently wrong. “We are hard-wired with instincts that helped our ancestors to survive in small groups of hunters and gatherers.”

The beginning of wisdom

Christians have a better explanation. That people would consistently overlook the many blessings around them and focus instead on troubles, many of them even imagined, is what sinful people do.

A look through the Old Testament shows that God’s people are not immune to this ingratitude. But we are blessed to also have the answer. To fight negativity, fear, and ingratitude, we need only remember who God is. He isn’t just the God of the universe – He is our loving Father, the One Who knows who we are and has a perfect plan for our lives and for the future of the Church and the world.

When we take this to heart, we can begin to get a glimpse into how this will change how we look at the world. Is it a scary place? Do we have reason to fear the future? Are things going to hell in a handbasket? Not at all. Those conclusions flow from a godless worldview, and perhaps also the worldview from some other major religions (like Islam), where their god is powerful but not a loving father. And they sure aren’t consistent with reality.

By God’s grace, the world has been becoming a safer, healthier, more abundant place to live (contrary to what we would think if we only got our information from the news). But even if we face another war or pandemic, we can take comfort knowing that God “still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by his fatherly hand” (Lord’s Day 10, Heidelberg Catechism).

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Dating

A creative approach to boundaries in dating

Signing on the dotted line? (Gal. 5:16-25) ***** Several weeks ago, my fiancé and I sat down at a local restaurant with my aunt and uncle, where we enjoyed a good meal and a great conversation. That conversation, however, did not start in the most conventional way. “Well, I’m looking forward to this free food,” said Nathan, my fiancé. “You’ve earned it,” my uncle replied with a grin. We had successfully completed our contract a few months prior, and were finally sitting down to the promised reward of a dinner out, paid for by my aunt and uncle. The contract had been written up by my uncle, signed by myself, and witnessed by a friend – all back on June 29, 2022. This makes it sound very official, but in truth it was spontaneously scrawled down on a loose piece of paper, borne of a somewhat harebrained conversation and spur-of-the-moment decision. Let me explain. A few years earlier I’d been in an unhealthy dating relationship. Despite the brief time frame, the physical side of the relationship had quickly escalated. Nothing about my actions had been God-honoring. I had been naive and impulsive and foolish, and it cost me much heartache. In the days that followed, I had many conversations with my parents, close friends, and various other family members; they collectively blessed me with wisdom, listening ears, and reminders of God’s grace and the sovereignty of His plans. I had repented, and knew I was forgiven, but with lingering hurt and shame I was struggling to move forward. I wanted to express that repentance in steps taken, but I didn’t know what that could look like. One night while visiting, my uncle suggested I take what I’d learned and apply it to the future – that I learn from my mistakes, and do my utmost not to repeat them. “Easier said than done,” I grumbled. That’s when he got a strange glint in his eye. Doing things different What followed was humorous, bizarre, and one of the best things I’ve ever been involved in. We sat down and wrote up a rough draft, with my uncle setting the terms. The contract stated that I would “not kiss a man for at least 2 months after the start of a relationship.” It also stated that, upon successful completion of the contract, my aunt and uncle would treat me and my significant other to dinner at the restaurant of our choice. I signed, my uncle signed, and a friend who was present signed as a witness. I recognize that the specifics of this contract may not be for everyone. Some people may think the terms restrictive, while others may think they are not cautious enough. But what I want to draw your attention to, rather than the details, is the overarching purpose: seeking accountability which seeks to serve the Lord (1 Thess. 5:11-13). Four reasons to sign on the dotted line A couple years passed, and I met Nathan. After a few months of long-distance dating, we decided I would travel to Alberta to spend the summer in his hometown and see if the relationship had a solid future. Dating in-person would be different. It was time to tell him about the contract. I hadn’t signed it as a joke – my commitment was sincere – but it had been easy to imagine becoming complacent down the road if I found myself again in a romantic situation. Nathan took the news very well. Yes, he made a joke about it (“Free food if we pull this off? Sweet!”), but he recognized the value in it. We both saw wisdom in it, for multiple reasons. First, it would hold us accountable to another person. As the third party, my uncle was at liberty to ask how the contract was going – and while I can’t remember him doing so, the knowledge that he could was good motivation for us to stick to it. Occasionally, I texted over the summer to let my aunt and uncle know that things were going well. We did not want to let them down, or to let ourselves down by breaking the terms. Second, it would teach us a lot about each other. Is the person I am dating respectful of boundaries (1 Cor. 6:12-13)? Are they self-controlled (Prov. 25:28)? 1 Cor. 13:4-5 reads, “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist upon its own way; it is not irritable or resentful.” So does the person I am dating value long-term love over short-term thrills, or are they manipulating situations to get what they want? How much do they value sticking to a commitment (Col. 3:23-24)? Can I trust them to navigate the relationship in a manner that seeks to glorify God and show Christian love to me, rather than to gratify themselves (Phil. 2:1-4)? We learned the answers to these questions, and more. We built teamwork, both striving to support each other in keeping the contract rather than making it difficult for each other. Third, the contract helped us to focus on the emotional and spiritual aspects of our relationship, rather than the physical. We built a solid foundation of friendship, faith, and intellectual companionship, rather than a false foundation of hormones and desire (Phil. 4:8). Fourth, it was practice – practice for not giving in to stronger temptations further down the line in the relationship. Learning not to compromise each other in the “smaller things” has made it much easier to continue in the same way now; we learned to value each other’s well-being and holiness early on, and that has been extremely beneficial as we grow nearer to marriage and temptations become more serious. Plan to succeed (Prov. 21:5) We found a lot of value in having boundaries written down. There is something tangible about it, something more binding than a simple conversation. So, while still in the stage of “no kissing allowed,” Nathan and I sat down and wrote up a list of boundaries for once the contract was done. I consider this to be our “contract after the contract.” I highly recommend this to any young couple; it is always easier to keep a boundary in place if you establish it before, rather than trying to make boundaries after you’ve already crossed lines. And get detailed in your boundaries! If you’re too embarrassed to talk about it, then you certainly shouldn’t be doing it. Hard and fast rules are much easier to stick to than vague concepts. Don’t allow yourselves loopholes – in the heat of the moment, you will be sorely tempted to take advantage of them, and almost always will. Both Nathan and I asked a person outside our relationship to hold us accountable to our boundaries. This person is someone who can check in with us, ask how things are going, and is someone we can go to if a boundary has been crossed and counsel or prayer is needed. Find someone you can trust with this; you’d be surprised how many people are willing. Many people want to see you do well – and many will have perspectives to share about their own experiences and mistakes, which you can learn from. I’ve talked to quite a few people about this contract. While most see the benefit to it, there are a few who respond, “That doesn’t sound very romantic.” But here’s what truly isn’t romantic: Guilt. Regret. Selfishness. Carrying shame into a marriage together, or breaking up with someone you’ve gone too far with – which in turn affects your future marriage to somebody else. I’ve experienced it, and many of my friends have experienced it. Any of them would tell you how scarring and unromantic it can be. In contrast, I cannot think of something that has made me more attracted to my fiancé than the effects of these contracts and boundaries. Seeing his care and dedication, his respect for me, his self-control, his leadership in holding to commitments – seeing how he loves me, respects himself, and above all, strives to honor God in his conduct – it all has made my love for him grow exponentially. Help yourself… or your kids If you are newly dating, or if you have kids who are dating; consider writing up a contract. It may feel embarrassing… but I am not asking you to shout it from the rooftops! It can be kept as private as you wish, a simple sheet of paper that can be tucked away in a drawer somewhere. I was initially a bit embarrassed to tell Nathan about my contract, and now I speak of it with much appreciation and a desire to recommend it to others. Remember the purpose, and that sheet of paper may become a treasured thing to look back on years down the road. “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God with your body.” – 1 Cor. 6:19-20...

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Adult non-fiction, Assorted, Book Reviews

Necessary Endings

Finding the courage to let go in business, church, and family ***** Why did my dad’s tomatoes and cucumbers always flourish? I used to think it may have something to do with the tobacco smoke from his pipe, which he puffed while tending to them. But the success carried on even when the days of the pipe ended. I got my answer some years ago when my dad checked out our greenhouse and noticed lanky cucumber bushes with little fruit. He showed me how to identify “suckers” and shoots that needed to be pinched off. For a new gardener, it seems strange, even shocking, to cut off healthy branches and flowers. But whether it is cucumbers, apple trees, or flowers, God designed many plants to produce more buds than they can sustain. Plants have limited energy, so without pruning, that energy goes towards growth that literally isn’t fruitful. I was looking for cucumbers, not huge cucumber plants without fruit. In other cases, sick branches or dead branches need to be removed, as they will hold back the plant or tree from flourishing. Contrary to popular thought, nature doesn’t do best when left alone. Through these plants, God is teaching us something about our own lives and the causes we invest in, including in business and the Church. We need deliberate pruning – we need to make endings happen. That is true for all stages of life, but especially as we feel the effects of age. Endings are necessary As much as we value beginnings and growth, God has made endings a natural and important aspect of life, even before the Fall into sin. There is day and night, and a season for planting, watering, harvesting, and cleaning up so that it can start over (Eccl. 3:1-2). Accepting endings, and making them happen at times, is the design that God wove in the very fabric of our lives. “In your business and perhaps your life, the tomorrow that you desire and envision may never come to pass if you do not end some things you are doing today.” That is how Christian psychologist and business coach Dr. Henry Cloud opened his book Necessary Endings. This book gave direction and encouragement when I had to make some hard endings a few years back. But the value of it keeps resurfacing as I notice how much we can struggle because we resist endings: • We hold onto possessions that have no more use to us; • Teens refuse to end their childhood, and continue doing little to help the family; • Young adults grow older but fail to launch, continuing to be cared for by their parents; • Seniors don’t deal with past hurts or ongoing sinful patterns because they have resigned themselves to who they are; • Spouses endure abuse because they think they have no choice. In some cases, endings seem to be even a bigger challenge for Christians: • Committees and societies continue longer than they should because the people involved are simply fulfilling their term, and don’t think it is their place to end something that others started; • Poor performance by people in positions of authority (pastors, elders, deacons, volunteers, school board members) can carry on perpetually because others feel that if they speak up, they will be seen as the problem, inviting unwanted conflict and stress into their lives; • A church member can take advantage of the kindness and care of their congregation year after year, without consequence; • Church leadership can struggle for years with following through on church discipline because of the desire that things will turn around. Dr. Cloud pulls no punches in response to scenarios like these. Endings are crucial and “your life and business must face them, stagnate, or die.” He explains that we prune our lives for the same reasons we prune plants. 1. “If an initiative is siphoning off resources that could go to something with more promise, it is pruned. 2. “If an endeavor is sick and is not going to get well, it is pruned. 3. “If it is clear that something is already dead, it is pruned.” Why aren’t we pruning? This is a proven formula for flourishing. So why do we sometimes have such a hard time doing it? An obvious reason is that endings often require confrontation and some pain. Cutting away an apple tree, or pulling flowers off a plant, doesn’t feel good. There are no immediate rewards. We convince ourselves that the status-quo is a better option than change. But the problem with this approach is that we are being led by our feelings rather than reality. It is wishful thinking. Dr. Cloud compares our reluctance to make necessary endings to getting an infected tooth pulled. It isn’t a pleasant experience. But it is so important to get done. “We all hurt sometimes in facing hard truths, but it makes us grow…. That is not harmful. Harm is when you damage someone. Facing reality is usually not a damaging experience, even though it can hurt.” Another reason why we may not be making necessary endings in our lives is because we don’t know what we are aiming for, or pruning towards. We are drifting with the current, reacting to whatever comes our way. This makes sense for our unbelieving world, which struggles to understand what it means to be a human being, man, woman, parent, or senior. The world isn’t interested in following God’s blueprint. It isn’t sure it even wants the cucumber plant to produce cucumbers. Unfortunately, it is also an issue for Christians, even though God gives very clear direction for our lives. We struggle with disciplining our children in response to behaviors that need to stop, even though the Bible makes it clear that God has entrusted parents with this task. We let teens have the responsibilities and expectations of children even though an entire Bible book was given to them to chart a path of responsible living (see Proverbs). And even church leadership can have a difficult time seeing through commands like 1 Corinthians 5:13 to “expel the wicked person from among you.” When we refuse to prune, not only are we making growth more difficult, we are also getting in the way of the beautiful plan that God has for our lives, the church, and society. Perhaps another reason why Christians may feel uncomfortable with this talk of pruning is that it seems to clash with our calling to love even our enemies, or to care for the vulnerable. As we read in Isaiah 42:3, the Lord sustains the weak: “A bruised reed He will not break and a smoldering wick He will not snuff out.” This is where we need to realize that the pruning metaphor has its limitations. The point of this article, and Dr. Cloud’s book, is not at all to cut away people who have weaknesses. Caring for the vulnerable is one of the goals we are pruning towards and aiming for. We are pruning away what hurts the vulnerable. For example, a church committee that has long passed its expiration date will continue draining the time of its members, and cut into their capacity to help those who really need help. And a person or family who is taking advantage of the care of others in the congregation because they keep asking for help (when they could be taking care of themselves) is preventing the congregation from caring for those who really need it. If all of this sounds like it is based on worldly motivations for productivity, it may help to remember that our Lord Jesus Christ spoke strongly about this: “I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful” (John 15:1-2). He was also willing to leave an area and move on. For example, in Mark 1 we read how Jesus went to a solitary place to pray. When his disciples came they said “Everyone is looking for you!” To this, Jesus replied “Let us go somewhere else – to the nearby villages – so I can preach there also. That is why I have come.” Proactive pruning I have written elsewhere how I learned the hard way (through burnout) that life produces too much to sustain. Unfortunately, I had to feel significant pain to pull the pruners out. The problem with waiting until something crosses a line is that it unnecessarily leads to lasting hurt for ourselves and others. My lack of pruning may have seemed to benefit my family (as I was fixing up our home and property) and employer in the short-term, as there was a lot of growth, but it ending up hurting them both. As we age, it is critical that we make pruning a normal and healthy practice of our day-to-day living. As with a cucumber plant or apple tree, this pruning should be done before there is obviously a problem. Proactive pruning also means that we have to let go of meaningful relationships that we once had, even though there is nothing wrong with them. Dr. Cloud points to brain research that shows we seem to have capacity to manage 140 to 150 relationships. As we grow older, our circle will grow quickly. Trying to juggle 300 relationships in a meaningful way is a recipe for doing a horrible job with all 300. So we will only be able to take on new ones if we are pruning old ones. Settling in a new community will mean having to let go of wonderful people from your old home that meant so much to you. Serving on the school board may mean having to give up that weekly visit you treasure so much. And yes, this also means that some people that we used to send a Christmas card to may no longer get it. It doesn’t mean that we no longer care for these people. Rather, it means we are investing in the relationships that God is calling us to in this time and place. Like a cucumber plant, we are directing the limited energy or “juice” we have to the fruit God wants to see. It also means pruning off parts of our lives that haven’t been fruitful, even if we really hoped they would be. A successful business like Starbucks will still regularly shut down hundreds of stores. Dr. Cloud notes that often “when that occurs, the stock prices go up.” That is because the business community understands that pruning isn’t a sign of weakness but of health and strength. The fact that a church plant isn’t growing to the point where it can sustain itself is a reason to consider working towards an ending, not to stop planting churches, but to try again somewhere better. More fertile ground may be waiting, but your next effort can’t start until the other has ended and sufficient resources are freed up. This is also why it was so important that Christian aid organizations have come to realize that simply giving more money, food, and supplies to people in need isn’t necessarily a blessing. In fact, it may be the very thing holding back people from making the changes necessary to succeed long-term. Sometimes the best way to help a person, family, or non-profit is to stop giving them what they are asking for. They won’t make necessary changes until you stop enabling them to carry on as they are. The wise, the foolish, and the evil Throughout his book, Dr. Cloud coaches the readers to figure out if endings are necessary and how to make them. He teaches the reader to get realistic, and even get hopeless if they expect change while carrying on the same way, so they’ll get motivated. But I found the most value in a chapter he devoted to figuring out how to discern whether the process of change is even worth it. For example, “how do you know when to invest the effort with someone to work on making things better and when should you tell them that you are done talking about it?” He does this by explaining that there are essentially only three categories when it comes to people’s character: the wise, the foolish, and the evil. Although his audience isn’t all Christian, he explains that these Scriptural categories are proven true in all fields of life, including business, psychology, and law. It is critical that we understand whether the person we are dealing with is wise, foolish, or evil, because it will determine the track we take and whether an ending is necessary. A wise person recognizes truth for what it is, takes it in, and adjusts themselves accordingly. When corrected, they listen and change their life. As a result, they improve every day again. They are motivated to change, and are willing to show genuine remorse when they need to. When dealing with a wise person, communication goes a long way. They are eager to be trained or coached. Talking helps. A fool doesn’t adjust to the truth. Rather, they adjust the truth so that they don’t have to change themselves. He or she isn’t the problem. Others are. They are defensive, they blame, and talking to them doesn’t help at all. Instead, it creates conflict and division. “At this point it is time to change the conversation from trying to get them to change to talking about the fact that no change is happening and that is the problem…. Roger, this team and the environment we want to have around here are important to me, so I can’t allow your abusive behavior to ruin it anymore.” Adding consequences is often required. “Dave, I want to live in a sober house, and since you have chosen to not do anything about your addiction, I won’t be living with you anymore until you get treatment and get sober.” The key with dealing with foolish people is to end the pattern. “You cannot control them or get them to change. What you can do is create an ending to the effects their refusal to take responsibility is having on you or others.” Although we would love to think otherwise, there are no shortage of fools in our lives. Apart from God’s grace and the working of His Holy Spirit, we are all fools. But we have been born again, and it is important that we act accordingly. Finally, there are evil people, who intentionally want to hurt you. An evil person is the “kind of person who likes to bring others down, is intentionally divisive, enjoys it when someone fails, and tries to create the downfall of others or of the company is to be protected against at all costs.” As Christians, we can be guilty of a living in a pretend world. We see numerous examples of evil people in the Bible, including among God’s covenant people (e.g., Old Testament Israel or the New Testament Church). But we act as if there are no evil people in our families, schools, or churches today, even when the evidence is clearly stacked against us. Untold pain has been caused by tolerating wicked abusers in our circles, simply because we foolishly assumed that if they came from another Reformed church, they must be trustworthy. Parents, elders, and school boards must have the courage to do whatever is necessary to protect God’s children from these wolves in sheep’s clothing (see Matt. 7, 1 Cor. 5). It's time for change Is God looking to you to make a necessary ending? Will you prayerfully consider this? It may be the beginning of a whole new life. A transition begins with an ending, not a new beginning. We don’t just become an adult. We first stop acting like a child. At this point I should add a caution. Some people are so motivated to see things change that they are too eager to prune. Pruning isn’t something to be done carelessly. It takes discernment. If you attack an apple tree with a chainsaw without knowing the right season or method (something I’m guilty of), your tree may die. The goal of this article, and Dr. Cloud’s book, is not to pursue endings for their own sake. Rather, it is to nurture flourishing lives. As such, if you are eager to see an ending, it would be good to first search your heart to discern what is motivating you. Dr. Cloud is a Christian, but the book is written for a broader audience. If we go to Scripture, we can find even more wisdom and perspective as it relates to the importance of endings. God makes it clear in His Word that our lives, and all history, are progressing towards an ending: our impending death and the judgement we will face before His throne. Whether it is through the pain of burnout, disease, or old age, God is reminding us that our lives on earth won’t carry on forever and we shouldn’t pretend they will. He has given us a blueprint to show us how He wants us to use the time He has given. And He also warns us to “keep watch, because you do not know on what day your Lord will come” (Matthew 24:42). But Scriptures also show that God is not a harsh boss who is only interested in the bottom line. Our works aren’t going to satisfy Him. Thankfully, because of the good news of Jesus Christ’s victory over death in our place, death isn’t an ultimate ending. Rather, it is a door to a whole new life of joy. Once again, we see how endings are necessary and open the door to a new life. May our willingness to make endings here reflect the confidence we have in the new life that is waiting. ***** Necessary Endings: The employees, businesses, and relationships that all of us have to give up in order to move forward by Henry Cloud 2011 / 238 pages It is one thing to see the need for pruning, and another to know how to do it. The idea of ending an activity that has gone on for years, or cutting someone out of our lives, can be scary and needs to be managed carefully. Space doesn’t allow me to summarize all of Dr. Cloud’s advice so I’m going to instead encourage readers to get a copy of the book to discover the wealth of wisdom he shares. This includes topics like “having the conversation: strategies for ending things well.” And if you find it difficult to read a whole book on the topic, it is also available as an audio book. Perhaps you can listen to the book with someone else who would be blessed by it....

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Saturday Selections – Feb. 15, 2025

Charles Darwin's birthday was Feb. 12, so for this edition we are marking that event by featuring a collection of very different rebuttals. Click on the titles for the linked articles. Your cells are constantly being recycled and repaired... even as they keep running Every day your DNA experiences 10,000 lost letters of code in every single cell of your body. Your body is like a library of information... that's constantly on fire. As fast as the environment burns down your DNA, a host of DNA "librarians" in your cells builds back what was being burnt down. That means that, right from the beginning, our DNA needed these repair mechanisms. But these mechanisms need all sorts of DNA to be formed. It's a chicken and egg dilemma – which came first? Both need to have been in place from the beginning, and couldn't have evolved one at a time. Better science without Darwin When you presume that all the life around us came about by random mutation, acting without design or purpose, then you're not liable to look to Nature for brilliant design. And devotion to Darwin might have you falling for all sorts of mistakes, like believing that much of our DNA is just junk left over from our previous evolutionary incarnations. Or you'd be liable to look for and try to point out flaws in our design. But you'd be wrong. What if, instead of looking to Nature for bad design, scientists starting looking to it for Inspired design? That's what the field of biometrics is all about – looking to Nature for inspiration, because of the brilliant engineering on display. Evolution can't explain why we blush Does blushing make you fitter? Nope. In fact, an argument could be made that this honest unconscious reaction might put someone at a disadvantage. That's why Darwin was perturbed by it, because even blushing exposes the insufficiency of his evolutionary theory. The astonishing self-organizing human embryo You start as a single cell that then subdivides into all sorts of other different types of cells. But how does the one decide to become all the others? "...how exactly does an organism without any central control self-organize?" The more we learn, the more apparent it is, that we are fearfully and wonderfully made. The Darwin devotion detector Some years back author and scientist William A. Dembski crafted a test that paired statements – one devoted to Darwin, the other not – that could be used by a person to gauge how devoted or not they might be to Darwin. I think this 40-question test could be used by Christians in university to confront classmates willing to listen (interested opposition, not fingers-in-their-ears fools) to expose to them their blind devotion to Darwin, and how it isn't anything to do with science. Here's one pairing, as an example, with the first showing Darwin devotion, and the second lining up better with reality. Darwin’s theory of evolution is as well supported scientifically as Einstein’s theory of general relativity. Putting Darwin’s theory of evolution in the same league as Einstein’s theory of general relativity is an affront to the exact sciences. The age of the arches As the article above notes, Arches National Park has about 2,000 natural rock arches, with roughly one collapsing each year and none forming. So, unless there were  millions of arches to start, that makes it seem that these are not the millions of years old they are purported to be. And the article below highlights how they were not formed as they were purported to be either. ...

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Assorted

The peculiar blessings of Covid

God used even this evil for good ***** In the early spring of 2020, Christian pastors from across Alberta sat on a telephone townhall with Alberta Premier Jason Kenney and Chief Medical Officer Deena Hinshaw. On the call – which had been scheduled to offer Alberta’s religious leaders an opportunity to ask questions about Covid-related regulations – pastors shared opinions, asked for medical advice, and requested clarification on the government’s early pandemic guidelines. Uncertainty about the future of the pandemic and its effect on in-person worship dominated the conversation. In the months following the townhall, as pandemic restrictions became more hotly contested and closely enforced, pastors and other church members reckoned with deep theological questions about the nature of human embodiment, the importance of in-person worship, and the efficacy of the Lord’s Supper. In addition to such practical theological questions, Canadian Christians – like their non-Christian neighbors – faced a litany of disappointments and devastation over the course of the pandemic era. These included cancelled weddings, cancelled funerals, the death of loved ones from Covid, the death of loved ones from suicide, frayed family relationships, and crushing financial hardships. As a result, many Christians – and most non-Christians – now view the pandemic as a long international nightmare which must never be repeated, and which would best be forgotten. This response to the human devastation of the Covid pandemic is natural. And in many ways it might even be healthy: a desire to constantly relitigate past events at the expense of tackling present problems serves no good purpose. However, underneath the severe difficulties of the Covid-era are surprising proofs of God’s covenant-keeping faithfulness – proofs that should make Christians rejoice in God’s sovereign activity during the Covid pandemic, and should produce hope about God’s activities amid today’s often-grievous cultural developments. Nothing to do but be renewed For some, the hated pandemic restrictions became the means through which God saved their soul. Allison, a young government employee from Alberta, spent much of the pandemic in the United Kingdom, unable to return home. As a result, she stayed at the house of a kind friend who invited her to watch livestreamed worship services. Convicted of her sin and curious about the God proclaimed in the sermons, Allison’s atheistic thinking began to fall apart. Renewed by the Spirit, she embraced the gospel. Today, she is a member of a local church in Calgary, having rejected the godless ideology of atheism and instead now embracing the whole counsel of the God who purchased her with His blood. Jared, a young data scientist from Hong Kong, was unable to find work at the height of the pandemic. Forced to change plans, he moved to Canada to pursue his education and career in a new country, eventually taking a job in Calgary. With no immediate social connections in his new city, Jared started consuming hours of YouTube content and the site’s algorithm eventually led him to Christian apologetics. Intrigued by arguments defending Christianity, he was learning as much about the Christian faith as he could, and soon turned to Christ for salvation. He now faithfully serves his local church where he is beginning to teach theology classes to fellow church members. As Covid spread throughout the world in March of 2020, God carefully laid the foundation for Allison and Jared’s conversion. Long before patient zero, God had chosen vessels of mercy to be converted during the pandemic and ordered the decade’s darkest circumstances to bring His chosen sons and daughters into the marvelous light of His grace. Public education exposed A second proof of God’s covenant-keeping faithfulness during the pandemic is the dramatic expansion of Christian school and homeschool participation in Canada. As school buildings closed, and mom and dad began to pay closer attention to the public school content that was now being streamed into their homes, parents didn’t always like what they were hearing. Some then responded by homeschooling their children, or by placing them in faithful Christian schools. As a result, both homeschooling and Christian school registration rates skyrocketed in the immediate aftermath of the pandemic. Jeff Park, the Executive Director of the Alberta Parents Union, commented that, during the Covid pandemic, parents, “…saw hostility to their values, and less competence than they had always assumed. Public trust in public schools took a big hit, especially for people of faith.” According to Park, “God meant for good – to wake up the sleeping giant of Christian parents and save their children from godless indoctrination.” God is using the previous difficulties of school closures to help Christian parents think more deeply about their children’s education. And He is causing many to ask deep questions about the kind of education that will most benefit the souls of their children. Conclusion The Lord grieves the death, division, and persecution of His people. However, He is never surprised by such occurrences. As Christians braced for the unknowns of a viral pandemic in early 2020, God had already prepared for the salvation of men and women who previously cursed His name. As congregations bitterly disputed about distancing requirements, God applied His pruning to strengthen the unity of His church. As governments made school closure decisions, God established the steps of Christian families. In 2020 – despite the fears of many of His people – the God of Abraham, Isaac, and Jacob did not falter in His promises to the church He’d bought with His own blood. He used a virus to build and strengthen His chosen assembly, against whom the gates of Hell have not prevailed. And if God’s faithfulness did not falter through some of the most dramatic world events of the modern era, should we not also have joyful confidence that He will use every other sin and disaster that besets Canadian society for the good of those who love Him? None of this lightens the tragedy of death, the pain of unhealed division, or the grievousness of sin. It does, however, offer a small glimpse into the eternal perspective. As we approach today’s news – war in Ukraine, war in Israel, a society in rapid moral decline, skyrocketing inflation – we must not do so as those without hope. Instead, we do so with the expectation of eternal joy and with a lasting confidence in the wisdom of an Almighty King who will one day split the sky and prove forever that what man meant for evil, God meant for good....

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Assorted

More time to pray

Martin and Christina Veenstra on retirement in your nineties ***** Little did Christina Veenstra know, more than six decades ago, that meeting her future husband, Martin Veenstra, at Reformed Bible Institute would help her preparations for retirement. I recently had the opportunity to interview Christina and Martin, and as she explained, prayer was a part of her life then, and is all the more so now, in her nineties. “I went to Reformed Bible Institute (RBI). I wanted to go into nursing, then, but I didn’t know enough English yet, after three years, so they advised me to take . So I went to RBI and that’s where I met Martin. He was in his first year, and I was in my last year, and for me, it was love at first sight. But he had other plans, and he had other girlfriends, but I prayed for three years. When I was in nurses’ training, I prayed for three years that the Lord would give me Martin. “I was a C student in nursing at RBI, but I always passed everything. But then I did not pass my state boards for nursing, because it was multiple choice, and I still was having some problems with dealing with English, so my mind went blank. So I became a graduate nurse. And after I graduated, I think it was either the same week, or the week after, I got a letter from Martin that we would correspond. Then I knew that’s what the Lord meant me to be, that the husband I prayed for would become my husband.” While we do not always get the spouse that we desire, even when we pray for them, in the grace of God, Christina’s three years of prayer brought her two great spiritual benefits: a partner to pray and serve with, and practice in persistent prayer, which she carries on now in her retirement years. Partners in prayer and service God did see fit to grant Christina the husband who, sixty-three years later, continues to join her in prayer for the people they care most about. Martin: “Now that we’re retired, and we’re both 90, I think that our service is more here , because I don’t drive anymore either. But we do get a ride to church every Sunday. So we talk to people here, the people here who don’t know the Lord. We hope that we can help to mold them, and talk to them at hymn sing.” Christina: “We have a hymn sing every Monday evening. Martin plays the organ, and I more or less lead it. We have 50, sometimes 60 people come, and some of them are not from the church. So we are so happy about that. I pray the Lord that I can sing until the day I die.” Practice for persistent prayer Three years of earnest prayer for a very specific thing is good practice for the life of prayer that is now the focus of Martin and Christina’s retirement. Me: “What do you see right now as your role in your own family?” Martin: “Prayer, and more prayer, and then some more prayer, because we have some grandchildren or great-grandchildren that don’t walk with the Lord. They all love us, and we love them too, but they need the Lord.” Christina: “That’s why I pray every morning for the whole family, every one of them, in the morning.” Me: “What do you think is your greatest challenge in life right now?” Martin: “The greatest challenge is prayer, and just, to live daily for the Lord. And hopefully that somehow, in time, rubs off on our children, that they say, ‘We love the Lord.’” Christina: “The Lord can change the heart. As long as we are alive, we’ll pray for them until the very end. The Lord can change their hearts and lives.” “Living the dream” Of course, a life of prayer is not what our culture sees as ideal “golden years.” Back on May 20, 2000, John Piper told a crowd of 40,000 college students to aim for more than just comfort in their retirement: “I tell you what a tragedy is. I’ll read to you from Reader’s Digest what a tragedy is: ‘Bob and Penny took early retirement from their jobs in the Northeast five years ago when he was 59 and she was 51. Now they live in Punta Gorda, Fla., where they cruise on their 30-foot trawler, play softball and collect shells.’ “That’s a tragedy. And people today are spending billions of dollars to persuade you to embrace that tragic dream. And I get forty minutes to plead with you: don’t buy it. With all my heart I plead with you: don’t buy that dream. The American Dream: a nice house, a nice car, a nice job, a nice family, a nice retirement, collecting shells as the last chapter, before you stand before the Creator of the universe to give an account of what you did: ‘Here it is Lord – my shell collection! And I’ve got a nice swing, and look at my boat!’ “Don’t waste your life; don’t waste it.” Is that “Freedom 55” attitude still around? It seems to be harder to achieve now, but many of those who have the money still want it. Recently, as I was waiting in line at A&W beside an older gentleman, he said that it was good that “we” retired people (I guess I look retired) had plenty of time to kill. So I asked him what a typical day was like for him. He told me that he spent six months every year in Arizona, playing softball and tennis. Living the dream? A counter-cultural daily life Martin and Christina have certainly not bought into that “American dream.” Me: “In what ways are you staying close to the Lord?” Martin: “I love to read Scripture. One thing we learned at Bible school; we fell in love with our Bibles. We love our Bibles; we want to read it more, and I should read more, and now I have the time, so I can. There’s some wonderful things in there that we can know, and remember, and put into practice.” Christina: “I do it in the morning. I’m an early bird. I’m up at five, and Martin gets up at seven, so I have my devotions in the morning.” Martin: “So I read more at night.” Me: “Do you have any things that you share, Bible readings that you share?” Christina: “More or less all day long. If he finds something, then he will tell me, and if I find something in my Bible reading….” Me: “Do you have a list of people that you pray for?” Martin: “Mostly family. We pray for people when we hear about the need, but it changes all the time…” Christina: “And people from the church…” Greatest joy in life So, what is retirement like without the 30-foot boat, the shell collection, or even a driver’s license? For Martin and Christina, it is, even with all the problems of aging, a time of joy: Me: “What is your greatest joy in life now?” Martin: “You raise a wonderful subject. Yesterday we heard about Levi, who is a tax collector who came to know the Lord. He could instantly know the Lord. I think the greatest joy is that we can serve the Lord, and we know that we are His. He made a covenant with us: ‘I am your God, and you are my people,’ and we take that to heart, and believe that, and we rejoice in that. I do think that sometimes there may not be joy enough in this place. We need to dwell on that more. The joy of the Lord is our strength.” Christina: “What is your only comfort in life and death? That I belong with body and soul to my Lord Jesus Christ.” Martin: “I think He strengthens us daily for the walk that we have with Him, and if we want to live with Him, we get reminded of that daily. He wants us, daily, to read the Scriptures, how He loves and cares for us each day….” While Christina needs a walker for her daily walk, because of peripheral neuropathy – ”The outlying nerves don’t like getting old, so they let me know” – she also finds joy in the Scriptures, and the opportunities she has to serve others less formally. Christina: “Over the years, the Bible means more and more to you – how much the Lord means to you. It’s just wonderful. I love this age. You have all the time in the world to be of help, or to read the Bible. When I see somebody that looks a little bit sad, I do encourage them, as much as I can.” Martin: “You want to encourage people as much as you can. When people live in a community, it gets very lonely for people, especially when their spouse dies. So when somebody says, ‘Hi, how are you today?’ – sometimes that’s all it takes.” Christina: “We love it here. We do believe that God put us here….” Unlike Bob and Penny from John Piper’s illustration, who have cause to tremble at their eventual meeting with their Creator, Martin and Christina are not wasting their lives. They are, instead, living in genuine hope in the time that God continues to give them on this earth, as the final Bible passages we discussed show. Me: “Is there a specific Bible passage that lifts you up at this time in your life?” Martin: “Philippians 1: ‘For me to live is Christ; to die is gain.’” Christina: “‘The LORD is my light and my salvation; whom shall I fear? The LORD is the strength of my life.’ (Ps. 27).” Martin: “Or 103 would be a good one: ‘Bless the LORD and forget not all his benefits.’” Christina: “He is in communion all the time.” Interview responses have been lightly edited for brevity and clarity....

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Saturday Selections – Feb. 8, 2025

Monarch butterflies are freaky cool  (7 min) We know that caterpillars become butterflies – two creatures in one! – but did you know that Monarch butterflies themselves have two entirely different life spans? One generation lives just weeks, and the next will live months, long enough for them to make the journey from Canada to Mexico, a route they have never traveled before. That's three creatures in one! Who will you believe about spanking? Big-name psychological groups say spanking is harmful. But that says more about them than about spanking. Sooner or later, babies will be too precious to abort More people die from abortion than all other causes of death combined – abortion may have accounted for 52 percent of all deaths in 2021. Michael Cook thinks the consequences of this slaughter will be such that shrinking nations will have to turn their backs on abortion... or disappear. "Devil with a bluegrass, bluegrass, bluegrass, devil with a bluegrass thumb" Being able to laugh at yourself is grace indeed! Origin-of-life challenge: $10 million, just lying around (10-minute read) Since 2019, a $10 million prize has been available for anyone who can produce “a purely chemical process that will generate, transmit and receive a simple code.” This is a key tenet of evolution – that unguided processes can create and transmit information – and evolutionists have not been able to put up... so we should rightly regard them as having been shut up. Tariffs: why Canada shouldn't hit back  Free trade – free of barriers and restrictions – has, traditionally, been pretty exclusive to the Right side of the political spectrum. But now, with President Trump threatening tariffs on Canada and Mexico, we're even hearing the Left talk about the harms that tariffs could cause. And not just to Canada and Mexico, but to American consumers too. As the far-left stalwart Alexandria Ocasio-Cortez (aka AOC) noted on X, "Remember: *WE* pay the tariffs....Trump is all about making inflation WORSE for working class Americans, not better." But what is she talking about when she says Americans pay the tariffs it charges? Think of it this way. Imagine two towns located right next to each other – Town A and Town B – and each has a car mechanic. These mechanics are full-service: they go right to your house to do the repairs. The only difference between the two is that the car mechanic in Town A – let's call him Arnold – is way cheaper, so not only do all the folks in Town A use Arnold, so do most of the folks in Town B. That, understandably, makes the mechanic in town B – we'll him Bill – quite unhappy, as it really hurts his business. So Bill demands that his town put in a tariff of sorts. He wants a 25% surcharge on any "out of town" car mechanics. He argues that this surcharge will be incredibly beneficial – applying it to Arnold for the work he does in Town B will help fund Town B's government. It will also help protect Town B's homegrown car repair businesses - Bill's – by making his prices seem more competitive. And, Bill notes, if he gets more business, the government will benefit from the taxes he'll pay. Bill pitches his tariff/surcharge as a win/win all the way around. But Bill is forgetting someone – several someones, in fact. The surcharge will make Arnold's prices higher. Any Town B clients who do continue to use him will now be paying 25% more. And any clients he loses to Bill will be impacted too, having to pay Bill's higher prices for their car repairs, taking a bigger chunk out of their household budget than ever before. In other words, Bill is staying in business at the expense of the car repair consumers in his own town. That's not win/win at all – that's a win for Bill, at the cost of everyone else in town. This is what AOC meant when she said that Americans will pay the tariffs they charge. Canada rightly fears American tariffs on the energy and goods they produce. Those tariffs could hurt our producers badly. But hitting back at American tariffs with our own tariffs on US goods is only going to compound the pain. It might benefit some of our producers – whoever makes the goods that compete with imported American goods – but that benefit will come at the expense of Canadian consumers overall by making them pay more. Just like Town B's car repair "tariff" hurt Town B's citizens. Is there an explicitly biblical perspective to be brought here? Well, what about Leviticus 19:15? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly." God equates justice and impartiality, which prompts a question: should a government take actions that benefit some of its citizens – some producers – at the expense of other citizens, the consumers and producers who use those goods? Isn't that partiality? God also speaks to this in his Golden Rule (Matt. 7:12). "Do unto others as you would like done unto you," applied to the economic realm would mean that car mechanic Bill wouldn't argue for his surcharge because he wouldn't want that same surcharge applied to everything he buys. If Town A has cheap car parts, or groceries, or gasoline, he'd love to be able to benefit. That fact is, tariffs always hurt consumers, so no matter what the US does, let's not let tariffs beget more tariffs. Instead of putting up trade barriers, there are interprovincial barriers we could greatly benefit from taking down, as Pierre Poilievre explains below. ...

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Christian education

Growth in independent schools and homeschooling

“The public school has become a counter-church. It is a powerful institution for the purpose of squeezing out of our children the worldview of the Bible and saturating them with the worldview of Pelagius, Rousseau, or whoever. The school where the Bible is banned has become a weapon of defense as well as of offense for the spirit that resists God’s Word against the spirit that embraces that Word.” Those are the words of Abraham Kuyper over a hundred years ago as he discussed the “schools question” in the Netherlands. His concern over the state of public education was the main catalyst behind his concept of sphere sovereignty. Rather than schools being controlled by the government (or even the church), he envisioned an educational system where schools were truly independent. While Kuyper’s philosophy of education took hold in the Netherlands, the idea of independent schools – and homeschooling – took far longer to take hold in Canada. But one positive social trend in Canada today is the growth of homeschooling and independent schools over the past fifteen years. The “School Enrollment Growth in Canada from 2007-2023” graph charts these changes based on data from Statistics Canada for Canada as a whole and the four provinces in which most Reformed Christians in Canada live. Note the stagnation of the public school system – what Kuyper labeled the counter-church – and the growth of alternative forms of education. Over the last fifteen years, enrollment in the public school system increased by only 6% across Canada. It even declined slightly (-2%) in Ontario. The significant increase in Alberta is mostly due to the rapid growth of Alberta’s school age population. The growth of independent schools Independent schools, on the other hand, experienced four times the growth that public schools did across Canada. British Columbia and Ontario experienced the largest increases at 32%. The trend toward independent schools is accelerating. Not only are independent schools growing, they are growing faster and faster every year on average. For example, in the first three years of this data (2007-2011), the average annual growth rate of independent schools was only 0.2%. In the last three years of this data (2020-2023) the average annual growth rate was 1.3%. And altogether that does add up. Some of this growth is due to existing independent schools getting bigger. Depending on where you live in Canada, perhaps you can see this growth firsthand in your local Reformed school. But some of the growth is from brand new Christian schools. One example that has ties to Reformed churches is a new classical Christian school, Compass Community Learning Centre, in Langley and New Westminster, BC. This Christian school opened their doors a few years ago to provide Christian families with a thoroughly Christian education a little closer to home, in a more communal setting, and using a classic teaching pedagogy that focuses on grammar, logic, and rhetoric. The growth of homeschooling What stands out the most in the graph above is the growth in homeschooling over the past 15 years. A lot of this growth is due to the impact of COVID, government restrictions on public schools, and the adaptation of independent schools in 2020. Prior to 2020, the number of homeschool students grew by an average of 6.3% per year, which was far more than the growth in independent schools (1.5%) and public schools (0.4%). But in the first full school year during COVID, the number of homeschooled students more than doubled, growing 107% in a single year. And while many (35%) of those students eventually returned to public or independent schools, by the end of the 2022-23 school year, many more students continued on the homeschooling track. In the coming years, we will see whether those students stay within the homeschooling track or also choose to go back to a more conventional form of schooling. Why this growth is cause for gratitude This growth in independent and home schools is a win for two reasons. First, it is a win for the principle of parental involvement in education. Virtually every reference to teaching or raising children in Scripture describes parents – not professional teachers – as the educators of their children. For example, right after the second giving of the law, Moses commands: “And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise” (Deut. 6:6-7). Now, this doesn’t mean that only parents are allowed to teach their children. As humanity developed and specialized and as knowledge expanded and became more complex, parents needed help with their responsibility to educate their children, leading to the creation of schools. There, professional teachers do much of the actual work of educating children. But it shouldn’t be that parents hand off the education of their children to others and wash their hands of the matter. That responsibility ultimately remains with parents. (And there is a whole body of evidence that suggests that the more involved a parent is in the education of their child, the better that child will do at school.) Public schools, however, have increasingly wrested this authority away from parents in all sorts of ways. The centralization of power in a provincial ministry of education limits the authority of local elected school boards. In much of eastern Canada, elected school boards have been eliminated entirely. Some public schools withhold information from parents about their children, such as if they are socially transitioning at school. On the other hand, most independent schools strive to deeply involve parents in the education of their children. Many independent schools simply wouldn’t exist if it weren’t for the passion, time, money, and involvement of parents. And, of course, homeschooling is the most direct form of parents taking responsibility for the education of their children. Every child that is removed from the public school system and attends an independent school or is homeschooled is a win for the idea that parents – not governments or even schools or teachers – are the primary players in education. Second, the growth in independent schools and homeschooling is a win for Christian education. Public Catholic schools aside, public schools are secular schools. For example, the BC School Act requires that: “All schools and Provincial schools must be conducted on strictly secular and nonsectarian principles. The highest morality must be inculcated, but no religious dogma or creed is to be taught in a school or Provincial school.” Teaching a Christian worldview or the Bible as truth simply is not possible in most public schools. But it is possible to base education around a Christian worldview in independent schools and through homeschooling. Now, not every independent school is a Christian school. Not every homeschooling parent is a Christian parent. While the data on what percentage of independent schools and homeschooling students are Christian isn’t easily accessible, a 2016 Fraser Institute report found that 38.5% of all independent schools were Christian schools. They enrolled 37.1% of all independent school children. And yet, the existence of a wide variety of independent schools and homeschooling movements helps give Christian schools and Christian parents the freedom to educate their students and children in the fear of the LORD. The larger, the more diverse, and the more pluralistic the independent education and homeschooling sector is, the safer Christian schools are from the overreach of a post-Christian government. And so, while there may be many disappointing developments in public schools across the country, one bright spot that we can thank God for is the growth of independent schools and homeschooling across our country....

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Canadian economy stank it up under Trudeau

With the Justin Trudeau era (almost) over, it’s time to assess his record. In a January 9 article posted to The Hub, Lakehead University’s Professor of Economics Livio Di Matteo compared current Canadian economic conditions with 2015, when Trudeau was elected as Prime Minister with a majority government. Di Matteo’s conclusion? The Canadian economy is in much worse shape now than a decade ago, especially in six key areas: GDP, job growth, interest and inflation rates, and the federal deficit and debt. Canadian Gross Domestic Product (GDP) per person grew more slowly than other capitalist countries. For comparison purposes the figures that follow are in US dollars. In 2015, Canadians produced about $43,600 per person, compared to $57,000 for the Americans. We were producing approximately 76% of what they were producing, by this economic measure. As of 2023, the World Bank Group has Canada at just above $53,400, or almost $10,000 more than eight years ago. But over those same eight years the US per person GDP has grown to $82,800, an increase for them of about $25,000. So instead of producing 76% of what Americans do, we’re now at about 65% of our largest trading partner’s productivity. On the jobs front, an almost identical percentage of Canadians were unemployed in 2015 and as of November 2024 – just under 7%. However, this statistic conceals that a larger slice of the population is working in the public sector than ever before: 21.1% as of 2023, versus 19.7% in 2015. Interest rates in Canada have increased from very low in 2015, when the Bank of Canada rate hovered just below 1%, to around 3.5% at the end of 2024. Higher interest rates contribute to slow business growth, and an increased cost of living especially for people looking to buy a home. Inflation rates have recently eased from a high of nearly 7% in 2022, to just under 2% in 2024. However, Di Matteo points out that “from 2015 to 2024, the All-Items Consumer Price Index grew by 26 percent.” This Index is another inflation measure based on the rising cost month by month, year by year, of a basket of goods and services. That 26 percent is a far cry from the slow growth of the economy overall. According to the Trudeau government’s own account, they spent $63.1 billion more than they collected in revenue in the fiscal year ending March 31 of 2024. As Professor Di Matteo shares, “over the terms of the Trudeau government, the net federal debt has nearly doubled rising from $701 billion to $1.35 trillion.” Di Matteo reminds readers that when you borrow, you must also repay: the cost of servicing Canada’s national debt is increasing at an alarming rate. “Debt charges are expected to reach $53.7 billion in 2024-2025, or about 10 per cent of federal spending.” Solomon alerts us in Proverbs 14:23 that “in all toil there is profit, but mere talk tends only to poverty.” We pray that future Canadian leaders will be better stewards of the great resources that God has given us. Picture credit: paparazzza / Shutterstock.com...

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Blind guides can’t suppress Dutch MP sharing truth about the unborn

Early this year, a Dutch politician managed to vividly illustrate the horrors of abortion, despite the efforts of the opposition to shut him down. Presenting at a January 15 meeting to fellow members of a committee on medical ethics, Member of Parliament Gideon van Meijeren brought along a model of a 22-week-old baby to show the reality of who a doctor is killing, and how children of that age can feel pain as they are brutally murdered. As Jonathon Van Maren reported in his piece on TheBridgehead.ca “Dutch MP silenced for exposing reality of abortion releases powerful pro-life video,” when Van Meijeren brought the model out to accompany his remarks, committee chair Mohammed Mohandis immediately objected. The chair would not allow the doll to be shown, even instructing that the live feed of the meeting be turned off. A neighboring committee member actually grabbed the plastic model in an attempt to put it out of sight as the meeting continued. Van Meijeren objected to the decision of the chairman, reminding his colleagues that illustrations and objects have often been used in Parliament, and that his freedom of expression was being curtailed, but Mohandis would not change his mind. Rather than continue without visual aids, Van Meijeren left the meeting. But that wasn’t the end of it. A little later, he released a powerful video, and in a wonderful twist it has been seen by almost 100,000 so far, which is many more than would have seen the committee meeting. There he further explained how terrible it is that the Netherlands allows abortions all the way up till 24 weeks gestation, well past the time frame that children are perfectly formed, and can feel pain. Speaking in Dutch, he said: “It is not new to me that other members of Parliament would like to close their eyes to reality, but that there is such a panicky reaction to the showing of an anatomical model of a 22-week-old fetus, yes, that is quite telling, because the model itself is, of course, not shocking at all. No, what is shocking is that these babies are killed on a daily basis in the Netherlands. That is why this may not be seen.” The young politician went on to describe the horrific manner in which older babies like these are killed through the indiscriminate ripping off of limbs and body parts inside the womb. By nature, we want to deny the realities of our sinfulness: Adam and Eve hid from the Lord in the Garden after their rebellion; David was blind to his own murder of Uriah until the prophet Nathan confronted him. When our political leaders deny citizens access to the truth by suppressing free speech and covering up atrocities, they have become like the “blind guides” that Jesus condemned in Matthew 15: “Every plant that my heavenly Father has not planted will be rooted up. Let them alone, they are blind guides. And if the blind lead the blind, both will fall into a pit” (Matt. 15:13-14). Picture credit is a screenshot from the MP’s viral video. If you know Dutch, check out his video below. ...

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Poilievre answers a fool according to his folly

Conservative leader Pierre Poilievre has once again demonstrated how to expose foolishness with a simple question. When asked by a news anchor about President Trump’s executive order declaring that the United States will only recognize the two sexes of male and female, and whether he would do the same as Prime Minister, Poilievre responded with a simple question: “Do you have any other genders that you want to name?” After an awkward pause by the anchor, followed by repeating the question, Poilievre stated “I’m not aware of any other genders than men and women. If you have any other that you want me to consider, you are welcome to tell me right now.” After more stumbling, the anchor proceeded with a third attempt by moving on to a related question on the same topic. But instead of looking evasive or frustrated, Poilievre simply pivoted the conversation. Citing some devastating statistics about the topics he wanted to discuss – housing prices, poverty, and crime – he explained “I find it to be a strange priority to spend time talking about this.” The tactic of asking a simple question, as Poilievre did in this instance, lines up with what Solomon teaches in Proverbs 26:4-5. This passage presents two instructions that, at first glance, seem to contradict each other. “Do not answer a fool according to his folly, or you yourself will be just like him. Answer a fool according to his folly, or he will be wise in his own eyes.” Taken together, these verses make it evident that there is a time to answer and a time to not answer. Discerning the difference requires wisdom. In his interaction with this news anchor Poilievre answered in such a way as to quickly reveal who the fool is. So, Christians should take a page from Poilievre’s book when we’re being pressured by fools. Answering a question with a question might go against our instinct to try to be as helpful as we can. However, while a genuine questioner does deserve a good answer, what Scripture is teaching us is that we shouldn’t treat someone who is foolish or downright wicked as if they have any interest in actually hearing truth. We have to understand they are simply looking to cause harm. Our LORD exemplified this questions-as-answers approach best. There are a whopping 305 examples of where Jesus made His point by asking questions. We can learn from Poilievere, but where we’ll differ is that, instead of stepping over the fool to talk to the listening audience about what is popular, we can follow Christ’s example and step over the fool to pivot the conversation to a humble but confident explanation of God’s good design for sexuality. That’s what anyone listening in the audience really needs to hear. Picture credit: screenshot of January 22 CTV News interview....

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Pro-life - Euthanasia

Euthanasia changed the abortion battle

Dozens of pro-life volunteers spent the summer talking to strangers about the unborn ***** In 2016 euthanasia was legalized. That was also the summer I did my first pro-life internship with the Canadian Centre for Bioethical Reform (endthekilling.ca). After that I was involved for several years, and then, after a bit of a break, I returned – my sister and I interned for the summer. We spent our time door-knocking, having conversations, and showing abortion victim photography in the streets of Calgary. One heart at a time One young man I talked to said abortion was okay earlier on in the pregnancy, and in difficult circumstances. I agreed with him about how difficult those situations would be, and then I asked him to consider a girl who ends up in a difficult situation once the child was born. I asked if he thought we could ever kill that child, because of her situation. Then we talked about the humanity of the preborn – that if abortion ends the life of a biological human being, then it’s a human rights violation. At the end of the conversation, he agreed that abortion was never okay, and he took a pamphlet with resources to share with his friends. That was one of three conversations I had during that one hour of activism. And throughout the city about 20 other activists were having similar conversations! So many people change their minds when they see the signs and hear the arguments. And many of them end the conversation saying, "Thank you for being here." Euthanasia changed things It's still shocking to me how many times we hear "I had an abortion," "My girlfriend had an abortion," and "I drove my friend to the abortion clinic." Everyone has been affected in some way or another. I’m also stunned that we live in a society where so many people think it's better to die than to live through suffering. There's so much need for the gospel. We can show the inconsistencies in pro-abortion logic, and when we do, even the most philosophical nutcases will agree (at least in theory). But when people don't even value themselves, how can we expect them to value other human life? This summer is showing me clearly what a hurting society we live in – and how that brokenness has progressed even since I started in 2016. When I first did pro-life work, euthanasia rarely came up, which is why I clearly remember one instance where it did. A man came up to me and shared that he had helped his mom get euthanized in the Netherlands, when it wasn’t accessible in Canada. It was a good thing, he argued, because she hadn’t wanted to be a burden on the rest of the family. I was shocked. Now, eight years later and euthanasia is widespread. A few months ago, a friend shared with me that his grandma chose MAiD – and she had considered herself a Christian. They used to meet us halfway We’re no longer just talking with people who think it’s okay to kill preborn babies; we’re talking with people who want to be killed themselves if their life no longer seems worthwhile. Beliefs are a bit different person to person, but the equation goes something like this: a person’s life is worth living, if (and only if) they have awareness of what’s going on around them, they aren’t suffering, and they aren’t a burden to society. One of our strongest anti-abortion arguments concludes: “If we’d never kill a born person for (X) situation, why is it okay to kill a pre-born human for the same situation?” The underlying principle is that we don’t kill people, regardless of situations. The foundation of our pro-life arguments is built on two premises: 1) that the pre-born are human 2) and that killing humans is wrong. Now we’re having a rising number of people challenge the second premise. If life has no meaning death becomes attractive Why should we be surprised when a generation that’s okay with killing babies decides that it’s also okay to kill parents? Abortion and euthanasia are symptoms (and certainly not the only serious ones) of materialism and abstract spiritualism. You live for personal happiness, you don’t judge, and have only personal morals and religion – don’t impose those on others. It’s an echo of an earlier time when “everyone did what was right in their own eyes” (Judges 21:25). The root issue here is a loss of values of our nation; virtue itself is no longer a virtue, and suffering is seen as the ultimate evil. Victor Frankl talks about suffering in his book Man’s Search for Meaning, where he reflects on his time during the Holocaust. He observed that some people shut down while others became more determined to live, and he found that meaning (purpose) was the ultimate difference. For some, meaning was the literal difference between life and death. With Medical Assistance in Dying, the messages are clear: “Your life no longer has meaning. You are a burden to society and to your family,” and “Your value is dependent on your circumstances.” Where does our worth come from? If materialism is the secular religion of our day, then the message of the Gospel stands in sharp contrast. That contrast is highlighted in Dr. Goligher’s book, How Should We Then Die? where he brings the discussion back to whether human beings have intrinsic or extrinsic value. Do we have value based on our humanity, or do we assign value based on age, circumstances, and usefulness? As Christians we know that we're made in God’s Image. That’s why we know that we have value and purpose in every stage of our life. And we know to treat others according to that intrinsic value. Christians also understand that pain and suffering are often a means to refine and shape us. In our suffering, there’s meaning and comfort that we ultimately cannot lose. Our society lives for pleasure and comfort, but it is also craving purpose and meaning. And because it can’t find meaning, it’s not shocking that we find ourselves in a culture of death. Going all Prophet Nathan on them (2 Sam. 12) While doing activism, I met a woman named Janice. Her sister had died of a terminal illness a few years ago, and she cried as she said, “They wouldn't let her have MAiD, so I had to watch her suffer.” I had nowhere to go but the Gospel, and I was able to bring it in. Logic and truth are also essential and effective in ending abortion – I've seen the fruits over and over again. Our nation’s moral conscience can only be numbed so much; the Law is still written on our calloused hearts (Romans 2:15). We might obscure the Law and justify ourselves, but everyone still knows that it’s wrong to kill innocent humans. To show that abortion is wrong, we draw out an analogy that makes it real. I often say, “I know of a baby named Laura. Laura’s mom was on drugs while she was pregnant, but she thought she could handle it. After Laura was born, her mom realized she couldn’t handle it, and she abandoned her. Now, just a few months old, Laura is suffering from neglect and from drugs in her system. She may end up in foster care her whole life. Would it be okay to kill Laura to spare her from a difficult life?” When this picture is drawn, murder is harder to justify. In the same way, it’s much more difficult to justify abortion after looking at an abortion image, and much easier to justify it if the discussion is kept in the abstract. This is the reason everything gets covered in euphemisms – euphemisms help us to forget what we are actually talking about. With euthanasia, we can use the same type of argument. We appeal to cases where it’s clearly wrong, and use that to show our listeners that they are creating a hierarchy of value. “You’re saying that there’s one category of people to whom we should offer help, and another group that we can kill.” And if there’s one thing this culture likes, it’s equality. So, there are ways to humanize the victims and to change minds. It’s a heart issue In pro-life apologetics, we recognize some conversations as “heart conversations.” When we deal with a heart issue, we check in with the person and hear their story. We show them that we care. And then, gently but with full truth, we bring the conversation back to abortion – they can't heal until they acknowledge the wrong. The reality is that every person you and I ever talk to has a heart issue; we’ve all hurt and been hurt. And what sin is heavier than killing your own child or grandparent? That's the burden of guilt weighing down on our nation. And who else can take away this burden, than the One who died to save us? As Christians we convict and grieve, but we aren't stuck there – we can share the Gospel of redemption and forgiveness. My brief encounters on the street are one step in pointing people to a higher morality and a higher purpose. Most often it’s a first step, but sometimes it’s a later one. But especially in a world where it's so countercultural to just love your neighbor, we have a profound opportunity to show the difference of living with the Gospel. Conclusion Early Christians in Rome were set apart by the Gospel they preached and by the Gospel they lived. In that culture, it was normal and socially acceptable to abandon babies outdoors so that they would die of exposure. There was no question on the humanity of those children but in Rome a child that wasn’t wanted didn’t have value. Value was assigned, not inherent. Where were the Christians? Rescuing those they could and raising them as their own. Eventually, culture changed so much that exposure became a crime. When I walk through downtown Calgary, there’s little that makes me think of Rome. On the surface, we’re extremely civilized. But our values aren’t too different – we just hide it better. Whether we’re headed for destruction or revival, our calling as Christians is clear: Be salt and light; defend the orphan; share the Good News. To find out more about the work of the Canadian Centre for Bioethical Reform, or if you want to investigate spending a summer working for them, go to EndTheKilling.ca....

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