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Drama, Movie Reviews

To save a life

Drama
120 minutes; 2010
Rating: 7/10

To Save a Life is about teen suicide... and also premarital sex, abortion, underage drinking, cutting, bullying, divorce, divorce's impact on children, adultery, drug use, gossip, and Christian hypocrisy. It's a realistic look into the teen party culture, and consequently, we see some students smoking pot, a couple about to engage in sex, lots of drinking, and a lot of immodest dress.

This description might make the film seem too much like today's typical teen fare - partying kids, and the fun they have. But here's the twist: To Save a Life is about being willing to stick out instead of fit in, being willing to reach out, to walk our talk, to take responsibility for our sins, to be willing to forgive, and to take God and what He says in His Word seriously.

High school senior Jake Taylor is the star guard on the school's basketball team. He has what everyone wants: the looks, the friends, the prettiest girl in school. Roger Dawson is on the other end of the social spectrum. He wonders if anyone would even notice if he just disappeared. In despair, he walks into school and pulls out a gun in a crowded hallway. As he swings the gun barrel towards his own head, only one student speaks up - Jake - but it's too late. Roger kills himself.

That's how the film begins, and the rest is about how Jake reacts to Roger's suicide. It haunts him because the two of them used to be friends. But Jake ditched Roger soon after they both started high school, when Jake got in with the popular kids. Roger needed a friend. Jake was too busy pursuing the "high school dream" to care.

Guilt-ridden, Jake first turns to alcohol, and then to sex to try to forget. But those are only short-term diversions. Eventually, he ends up in a nearby church, attending the youth service. But here, too, he isn't finding what he hoped - the group is full of youth who aren't walking their talk. He knows many of these same church kids are smoking pot during school, or are part of the same party scene he's running from. In disgust, he shouts out a challenge to the group: "What is the use of all this if you aren't going to let it change you?"

Sure, some of the kids aren't genuine, but some are, and Jake's angry challenge stirs things up. They start meeting for lunch at school and start reaching out to others on the outside to come join them. They befriend the friendless.

Cautions

When this was first released it was quite a controversial film in Christian circles. Not many Christian films earn a PG-13 rating. But while the film's realistic portrayal of teen depravity means this is not a film for children, this "grit" has been used with care and restraint is evident.

Still, there are reasons parents might want to preview this film before watching with their teens. In addition to the intense topic matter, here are some more specific cautions to consider:

  • Immodest dress. Some of the girls are wearing outfits that would look much nicer, and much warmer, with a coat on.
  • One student says "dammit" and another says "hell." There may be another instance or two of such curse words, but no one takes God's name in vain.
  • A couple, with the boy shirtless, are shown on a bed kissing, clearly about to have sex (which is not shown).
  • One boy is shown cutting his arm (not much gore, but we do see a little blood).
  • A boy kills himself by shooting himself in the head. We see no blood or gore, but it is an emotionally intense scene.

This is a complex movie because of the sheer number of issues it takes on and because it takes on so much, it does breeze over some issues, and deals with some others in an overly simplistic way. This includes God's gospel message. Viewers might leave with the impression that God's gospel message is meant as good news for this life - that if we follow what He says, things will start going better for us here and now. This is the "Gospel as a self-help guide" error common to many Christian films and novels. It isn't explicitly stated in To Save a Life so I don't want to dwell on it. The truth is, things do often start going better for us when we follow God's will. His law can act as a fence around us; when we stay within its bounds we are safe from many things that might otherwise harm us. At the same time, serving God can come at a cost - think of the many martyrs around the world. And in the high school setting, especially in a public school but even in Christian ones, serving God can cost you friends and popularity. That's a point that To Save a Life touches on, but also glosses over.

Conclusion

This would have rated higher if the acting had been better – sometimes it is quite good, but the star himself is decidedly average. (It may interest some that commentator Steven Crowder, in a minor role here as best friend, does a pretty solid job.)

What this is, first and foremost, is a message film, and on that front, it is powerful. How do Christians do high school differently?  As To Save a Life shows, oftentimes we don't do it differently at all - we're involved in the same drunkenness, the same rebellion, the same quest to fit in. Our peers matter to us more than our parents, and more than God. But what if we lived as lights? What if God, and what He thought, mattered more to us than what our friends thought of us? What if we did unto others as we would like them to do unto us? Then we might do high school quite differently. To Save a Life explores what that difference might look like, and while the film is gritty at times, it is a great resource for parents and their teenage children. It is an enjoyable film, but more importantly a challenging one. Parents: use it to challenge your kids.

Politics

Political tactics 101: reframing the aggressor

The concept of self-defense is easy to understand and its validity is recognized by most people, whether Christian or not. If somebody is attacked, it is easy to understand that fighting back is a proper and even moral thing to do. That’s why people sympathize with the victim in these situations – self-defense seems naturally just. I’m a victim! That’s also why when a political debate is being framed, each side wants to be seen as the side that is being attacked – they want to be the side that is simply fighting back, rather than the bully who is picking fights. So it should come as no surprise then that whenever Christians get politically active, they are portrayed as the aggressors. Every since the 1970s when today’s conservative Christian political movements first began to take shape, Christians have been accused of trying to force our morality on other people. Why, oh why can't we just leave others alone? But it just isn’t so. Christian political activism has been a defensive response to secularist attacks. If we look at things in their proper historical context, it leads to the question, “who was forcing what upon whom?” Did groups of Christians suddenly decide to organize politically to force other people to adopt Christian styles of living? No. The fact is, it was social movements on the Left that began forcing changes that led Christians to respond with social and political action of their own. The other side was (and is) on the offense, and Christians are simply responding. Reactions This was pointed out as far back as 1982 by a prominent American sociologist, Nathan Glazer. He wrote an article at that time explaining the efforts of the then newly-formed Christian political groups that had played an important role in the 1980 American election that saw the rise of President Ronald Reagan. His article was called "Fundamentalists: A Defensive Offensive" and was republished a few years later in a collection of essays entitled Piety and Politics: Evangelicals and Fundamentalists Confront the World. (Don’t be confused by the word “fundamentalist.” It is a common term used to describe conservative Protestants, although in many contexts it is meant in a disparaging way.) Glazer lists the various issues that were (and still are) of primary concern to conservative Christians to show that they are fighting defensive battles. “Abortion did not become an issue because Fundamentalists wanted to strengthen prohibitions against abortion, but because liberals wanted to abolish them.” Pornography did not become an issue because Christians suddenly decided to ban adult literature, but because by the 1970s porn was becoming ubiquitous and prominently displayed in stores. Homosexuality didn’t become an issue because Christians suddenly became obsessed with it, but because the homosexual rights movement began to make big political and legal strides. Feminism also emerged as a powerful political force leading to a Christian response. In each of these cases, the Christian activity was a response to a political offensive from the other side. This leads Glazer to write, “What we are seeing is a defensive reaction of the conservative heartland, rather than an offensive that intends to or is capable of really upsetting the balance, or of driving the United States back to the nineteenth century or early twentieth century.” Due to the initial surge of Christian political activity, many people viewed the Christians as being on the offensive. But even if their activity did amount to an offensive of sorts, its whole purpose was ultimately defensive. In this respect, Glazer calls it a “defensive offensive.” But it’s vitally important to keep the defensive nature in mind. “This ‘defensive offensive’ itself can be understood only as a response to what is seen as aggression—the aggression that banned prayer from the schools, or, most recently, the Ten Commandments from school-house walls, that prevented states from expressing local opinion as to the legitimacy of abortion, and that, having driven religion out of the public schools, now is seeking to limit the schools that practice it.” Conclusion Every society operates within some code of morality. All laws are based on a concept of morality, even traffic laws which protect people from the careless driving habits of others. Conservative Christians have not taken it upon themselves to introduce some new rules upon society but simply to defend the rules that have served well for hundreds of years. It is the other side that is trying to force a new morality onto society, and then accusing the Christians of doing so. Thus not only is their accusation false but it is also hypocritical. Christian activism is a form of political self-defense. Christians didn’t start this fight. They are responding to changes launched from the other side. This first appeared in the February 2011 issue under the title "Political self-defense: some people find Christianity quite offensive – it just isn’t so."...

Marriage

The surprising secrets of highly happy marriages

What research and the Bible say about the best marriages **** Marriage is meant to mirror Christ and the church. One can scarcely imagine a higher calling than this, yet all marriages fall far short of the ideal. Thus we not only misrepresent Christ and the church but also experience sadness and disappointment. As we all know, the Bible has quite a few things to say about marriage. Unfortunately, both the secular culture and much of the Christian culture read the relevant passages through ideological glasses. This leads to endless controversy but brings about very little improvement to marriages. Shaunti Feldhahn’s book, The Surprising Secrets of Highly Happy Marriages: The Little Things that Make a Big Difference, is a refreshing addition to the conversation. Feldhahn does not offer yet another opinion on what the Bible says but instead gives a research-based answer: this is what has been shown to work – try it. Not surprisingly, the results of her research mirror what the Bible says. WHAT HAPPY COUPLES DO DIFFERENTLY Feldhahn and her team, experienced researchers, studied almost 1,000 people, both Christians and non-Christians, to understand what the happiest couples did differently. The research showed that there are many “learnable” things that can make a big difference in a marriage, regardless of other challenges a couple may be facing. In other words, by learning what the happiest couples do, those in moderately happy or struggling marriages can improve their own relationships, although the most troubled couples will likely need other help besides this book. Before we act on anyone’s suggestions about anything, we need to verify that they agree with the Bible. Thus this discussion of Feldhahn’s research results also notes how, as expected, the truth about the happiest couples is in line with biblical principles and admonitions. First of all, “A handful of simple day-to-day actions increases the likelihood that our spouse feels that we care deeply about them, instead of feeling that we don’t.” These are little things, so seemingly insignificant that people are tempted to shrug them off, but people who adopt them will have a big impact on their spouse’s happiness. A man tends to be happier if his wife: Notices his effort and sincerely thanks him for it. Says you did a great job at_______. Mentions in front of others something he did well. Shows that she desires him sexually and that he pleases her sexually. Makes it clear to him that he makes her happy. A woman tends to be happier if her husband: Holds her hand. Leaves her a message during the day to say he loves and is thinking about her. Puts his arm around her or lays his hand on her knee when they are sitting next to each other in public. Tells her sincerely, “You are beautiful.” Pulls himself out of a funk when he’s morose, grumpy, or upset about something instead of withdrawing. From a biblical point of view, it is not at all surprising that these powerful, gender-specific actions involve respect, appreciation, kindness, and caring. The happiest couples have also discovered other individual little things that make their spouse feel loved. Usually what matters to men are things that make them feel appreciated, and what matters to women are actions that communicate, “I care about what matters to you.” From a practical point of view, these things are simple, learnable, and doable and have a huge impact on marriages because they communicate care in a way the other person values. Believing that your spouse cares about you changes everything. It turns out that over 95% of people, even in difficult marriages, sincerely care about their spouse and want the best for them. However, in struggling marriages almost half think that their spouse does not care about them. Feldhahn’s research shows that this is flat wrong. As mentioned above, there are things we can do to help our spouse believe they are cared for. On the other hand, spouses also need to choose to believe the best about each other — that our spouse does care and that when they cause hurt it is unintentional. We need to choose to bear all things, believe all things, hope all things, endure all things, and to think about things that are true and honorable. A worthwhile sentence to ponder is, “He/she must not have known how that would make me feel, or he/she wouldn’t have done it.” The research shows this is almost always true. EPH. 4:26: “DO NOT LET THE SUN GO DOWN ON YOUR ANGER…” Another research result, surprising to Feldhahn who is a Christian, is that while many think the Bible instructs us not to go to bed mad, the happiest couples often do. Rather than staying up, exhausted, debating until they agree on a topic, they reconnect (i.e. assure each other that the relationship is okay even if they still disagree), put the issue aside until the morning, and go to bed. A careful reading shows that the biblical principle in Eph. 4:26 isn’t about delaying bedtime, but involves not allowing anger to drag on. This principle is part of the lifestyle of the happiest couples, whether they are Christian or not. Emotional reconnection, often a personal bit of sign language, needs to be both initiated and accepted, something that very happy spouses excel at but struggling spouses do not practice. 1 COR. 13:5 “LOVE…KEEPS NO RECORD OF WRONGS” In unhappy marriages, spouses tend to keep score of the bad things the other person does and the good things they themselves do. The happiest couples keep score, too, but differently. They focus on the good things the other person does and intentionally show gratitude. They also notice and express more kindness, admiration, respect, and forgiveness. Closely related is that the happiest couples actively work to change their negative feelings and responses. This countercultural idea of replacing unhappy or angry thoughts and actions with positive ones, instead of venting, has an enormous impact on marital happiness. The research is simple: Stop focusing on, thinking about, or speaking about what irritates you; rather, honor the other person in your thinking and base your responses on that instead. In fact, if you do and think what is right instead of what you feel like, then your feelings will change. Or in the words of a happy couple, “We have found that when we act loving, then eventually, wow, we are loving!” The happiest couples not only adjust their attitudes, feelings, and opinions, but also adapt their expectations of each other. A clear factor in unhappy marriages is a longing for the other spouse to be or do something that they find difficult or impossible. The happiest spouses, on the other hand, are grateful for the ways their spouse is able to meet their needs and do not ask for the impossible. In other words, they do not tell themselves, “If he/she really loved me, he/she would_____.” Closely tied to this, happy couples tell each other what they need, but struggling couples assume the other person can, and should, figure this out on their own. TOGETHER TIME Research shows that “Not only do happy couples spend time together because they are happy; a big part of the reason they are so happy is that they are spending time together.” They prioritize hanging out together and doing things together even during seasons of travel, busyness, or marital difficulty. What does this look like? It can involve romantic dinners, but more often it’s something simpler, like going for a walk, watching the kids play sports, or carving time out of a busy schedule just to be together. The happiest couples all see the other person as their best and closest friend, a friend they want to stay close to no matter what, and their actions reflect that. Finally, the happiest couples are kind, gentle, and self-controlled in how they talk to each other. Yes, they bring up all sorts of topics and they are honest with each other, but they do so without disrespect and they carefully avoid hurting each other. What’s more, they are at least as considerate in private as in public. “If you wouldn’t say it that way to a close friend, don’t say it that way to your spouse,” seems to sum it up. MANY OF THE HAPPIEST COUPLES ARE CHRISTIAN Feldhahn found that the happiest couples focus on something greater than their marriages and that many of them are Christian. In fact, couples who agree that “God is at the center of our marriage” are twice as likely to report that they are very happy than others. Many of the happiest couples worship together, share key values, focus on serving their spouses instead of being served, look to God for power to be selfless, and trust God for the outcome. They emphasize they do not look to marriage for fulfillment and meaning, but to God. The happiest couples are fully invested in their marriage and do not hold back emotionally, financially, or in other unhealthy ways. They do not have a secret stash of money “just in case,” they are open with each other, they trust each other, and they work at their marriage. In biblical words, they act as though they are one, even though the world says that is a dangerous thing to do. In most highly happy marriages, each spouse credits the other for the happiness in their marriage, “and they live in regular, conscious gratitude as a result.” They are amazed that things are so good, as this one quote from a grateful wife sums up, “The fact that I get to live with him over the course of my lifetime is one of the biggest scams I’ve pulled off.” Many spouses feel this way, but the happiest ones make a conscious effort to let the other person know. So, in a general overview, what do the research results suggest? Although Feldhahn does not discuss this, the happiest couples tend to be the ones who live according to biblical principles. They accept the fact that marriage means oneness and that divorce is not an option. They aim to show gratitude, kindness, respect, and consideration. They accept the biblical view that feelings are not the standard by which they must operate but rather adjust their feelings by adjusting their thoughts and actions. They do not expect happiness and meaning from their spouse but look to God instead. Conversely, research suggests that struggling couples are much more likely to be self-centered, seek meaning in their spouse or marriage, have unrealistic expectations, hold back, criticize, avoid each other, be nicer in public than private, and be negative. THE CHANGES ARE SIMPLE The good news in Feldhahn’s research is that, once people know what behaviors and attitudes are good for a marriage, once they understand how biblical principles apply, they can make an effort to change. They are no longer left wishing they knew what to do in practical, everyday terms. Now they know. What’s more, it turns out that even if only one person commits to change, the marriage will benefit. Feldhahn gives ten suggestions for implementing her research results, but the basics are simple: Rely on God, build only one or two new habits at a time, and set up daily reminders so you won’t forget them. Above all, be grateful for success and patient with setbacks; in this broken world learning godly habits and attitudes is no easy matter. How does this all apply to those who are not merely hoping to improve a good marriage but are struggling in a very difficult one? Struggling couples and those who help them can find hope in the statistics shown in the sidebar, especially #4 which emphasizes that these principles of a happy marriage are simple and can be learned. It may also help to note #2, that many of the happiest couples in Feldhahn’s research were deeply unhappy before they learned how marriage works. THE CHANGES ARE HARD Do note that, although the principles suggested by the research are simple, they are not easy for anyone, whether happily married or struggling, to apply. Change is never easy, nor are repentance, apologies, and forgiveness. The research reminds us that a good marriage requires the fruit of the Spirit, love, joy, peace, patience, kindness, goodness faithfulness, gentleness, and self-control. We not only need to pray for the fruit of the Spirit, but we also need to make every effort to add virtue, godliness, self-control, affection, and more to our faith. In other words, we need to live close to God and humbly immerse ourselves in his wisdom instead of the world’s. This, one of the blessings of marriage, brings us closer to God as we seek to understand how He wants us to live with the spouse He has graciously given us. Although all of this is a work of the Holy Spirit, it also involves our deliberate, thoughtful effort, and in the case of struggling couples, it may require outside help. Our marriages are important and we need to obey God in them. Feldhahn’s research, reflecting the Bible, helps us make wise daily choices about our attitudes and actions that will simultaneously enhance our representation of Christ and the church and increase the joy in our marriages. May God bless us all as we strive to have better marriages to his glory and for the benefit of our spouses, children, churches, and communities. For a thorough explanation of Feldhahn’s research and results, please read her book “The Surprising Secrets of Highly Happy Marriages.” For those who wish to work through these ideas systematically, some very helpful worksheets, great for thinking this through on your own, or with your spouse, are available here at AnnieKatesHomeschoolReviews.com. This first appeared in the Jan/Feb 2018 issue....

Assorted

Truth requires you to love and love requires you to be truthful

Contrary to popular opinion, love and truth don’t stand in opposition to one another. In fact, you can’t really have one without the other. To love truth, you have to be committed to love, and to love love, you have to be committed to truth. The most loving person who ever lived, so loving that he died a cruel and bloody public death for crimes that others committed, was at the same time the most forthright and honest truth speaker that the world had ever known. It was not just that the love of Jesus never contradicted his candor and his candor never inhibited his love. No, there was something more profound going on. His commitment to truth speaking was propelled by his love. The biblical call to love will never force you to trim, deny, or bend the truth, and the biblical call to truth will never ask you to abandon God’s call to love your neighbor. We see this graphically displayed in a very well-known moment in the life of Jesus Christ. It is recorded in Luke 18:18–30. A rich ruler comes to Jesus to ask him about eternal life. It is a very good question that gets a very hard and honest answer. As you read the conversation, it doesn’t look like Jesus is engaging in very successful evangelism by modern standards. In a moment of complete honesty, Jesus doesn’t work to make the gospel attractive. Rather, he hones in on and exposes the central idolatry of this man’s heart. Jesus tells this man the bad news he needs to hear if he is ever to want the good news he desperately needs. So Luke is recording something very important for us. In the face of Jesus’s honesty, the man walks away, and as he does, Jesus looks at him with sadness. You see, Jesus isn’t being cold and indifferent. He doesn’t lack love. The hard words are motivated by love, and Jesus’s sadness at the end of the conversation exposes the love that motivated the words he had said. There is no mean-spirited condemnation in the words of Christ. Those hard words are words of grace, spoken by the Savior of love, spoken to redeem. Truth isn’t mean and love isn’t dishonest. They are two sides of the same righteous agenda that longs for the spiritual welfare of another. Truth not spoken in love ceases to be truth because it gets bent and twisted by other human agendas, and love that abandons the truth ceases to be love because it forsakes what is best for the person when it has been corrupted by other motives. Today you are called to loving honesty and honest love. You will be tempted to let one or the other slip from your hands. Pray for the help of the One who remained fully committed to both, even to death. His grace is your only hope of staying true to his righteous agenda. For further study and encouragement: 1 Corinthians 13. Taken from “New Morning Mercies” by Paul David Tripp, © 2014, pp. August 6th Entry. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. This was first posted on Oct. 11, 2017....

Theology

What a cross-continent trek taught one pioneer about Sunday rest

My town of Lynden, Washington has a mother, Phoebe Judson, who founded our city, arriving here in 1871. She promoted Sunday closure. Here’s why. In May, 1853, Phoebe and her husband Holden joined a covered wagon train near Kansas City hoping to reach Washington Territory by mid-October, a distance of more than 2,000 miles over the rough Oregon Trail. Like all wagon trains, they elected a captain. His word was the law. Well, they chose Rev. Gustavus Hines, only to be surprised one Saturday night when he announced the train would never travel on Sundays. Phoebe was shocked. They had half a continent to cross, at oxen pace (15-20 miles per day on a good trail), with at least four mountain passes and innumerable river crossings ahead of them. She sat in her wagon and just fumed. One family deserted the train and joined another. On their first Sunday, while they stood still, one train after another passed them by. But, being the daughter of a minister herself, Phoebe felt they had no choice but to honor their captain’s scruples. They started out again on Monday, bright and early, only to reach their first river cross on Tuesday evening. A long line of wagons stretched out ahead of them, waiting for the single “ferry” to carry them across. They waited 3 days. On Saturday they resumed the journey, only to be told they would still rest the whole next day. Phoebe was livid. This made absolutely no sense to her. Still, the minister’s daughter obeyed. Then, a few weeks later she began to see scores of dead oxen, mules and horses along the trail. They had been driven so relentlessly, they had collapse and died. She grudgingly admitted that perhaps the animals needed a day of rest. A few weeks later, she ruefully admitted that maybe the men needed it too, since they walked most of the time. Then she slowly began to notice that as they worshipped, ate, rested and even played together on Sundays, it had a remarkably salutary effect upon people’s spirits. There was less grumbling, more cooperation. She even noticed that they seemed to make better time the other six days. Finally, what totally sold her on the value of the Sabbath happened one Sunday evening: the family that had deserted them came limping into their campsite, humbly asking to rejoin them. She had assumed they were at least a week ahead; in fact, they had fallen behind. Their own wagon train had broken down! Of course they welcomed them back. And so it happened that they reached their destination in plenty of time, as friends, and out of the 50 head of cattle with which they began, only two were lost. This an excerpt from a Pastor Ken Koeman's longer article on the 4th Commandment which you can read here: Practicing the Sabbath. This first appeared in the Jan/Feb 2018 issue....

Media bias

Don’t read the news, read a book!

No, you’re not paranoid, the media really is out to get Christians. In his book How the News Makes Us Dumb, C. John Sommerville argues that news by its very nature is incapable of portraying Christians (or any conservatives) positively. He also insists that reading the daily news is bad for our brains, and that news media is beyond repair. Instead of reading the news, Sommerville wants people to stay informed by reading books. Fluff, fluff and more fluff But how could following the news make us dumb? The news is filled with important events from around the world. Shouldn’t we know stuff like that? There are a few reasons to think, no, it isn't important at all. As Sommerville notes, “Important people don’t like to be in the news.” The people out there actually getting things done don’t have time to deal with the press. Celebrities on the other hand, love to be covered, and so they are. Instead of leaders of industry we hear all about TV and movie stars. We might watch the news to keep abreast of important issues, but all too often we hear celebrity gossip instead. Our brains grow fat and flabby hearing about President Trump's latest tweet or Beyonce's latest publicity stunt. Our daily dose of news is also time consuming. Many of us feel compelled to read or watch the news daily but we don’t feel the same compulsion for daily study in other fields like science, history, or sometimes even the Bible! How many people spend as much time on their Bible study as their news intake? The daily nature of news also undermines its importance. News doesn’t occur regularly; it occurs in erratic spurts. However, reporters have to provide news on a daily or even hourly basis, even if nothing is happening. Busy news day or not, a newspaper will still have to be delivered the next day, and the evening news will still have to last a full hour. So a story that was too insignificant to broadcast one day can suddenly become the lead story on a slow day. It wasn't important 24-hours ago, but now it's trumpeted as something we absolutely need to know. You’ll also never hear life’s big questions, the really important ones, answered on the news. Why are we all here? What does it all mean? The important questions in life are simply beyond 20-second sound bites, and 400-word articles. Novelty-focus is inherently anti-Christian Of course, if the media ever did answer the big questions they would put themselves out of work. Why would anyone tune in the next day? And so instead of focussing on important matters, the media focuses on change. It’s this focus on change that makes the media unavoidably anti-Christian. Churches that have held steadfastly to the word of God, and haven’t changed, don’t appear anywhere in our news. The churches making radical changes – ordaining homosexual priests, or denying the existence of God, or endorsing transsexuality – these churches can even make the headlines. Of course, this bias isn’t aimed specifically at the churches. It is actually a broader anti-conservative bias. Conservatives, by their very nature want to conserve, and preserve things the way they are. Conservatives don’t like change. By focusing on change the media has turned itself into an anti-conservative organization. This is one of the reasons why Sommerville thinks the media is beyond repair. Entertainment, not information Many news broadcasts end with a feel-good story about some lost puppy finding their way home, or maybe a story about a panda birth at the zoo. We all recognize the entertainment nature of this type of new s, but do we recognize that even hard news has the same entertainment focus? Just think about how the media reports scandals. Day after day we hear just a little bit more, but we never hear it all. Sommerville calls it news as a “striptease.” He notes that, “the last thing news people want to do is end a good story….The longer it takes the more news gets sold.” And when there is nothing new to report, the investigation itself often becomes the story. Sommerville blames us for this type of feeding frenzy mentality. He says if we really just wanted the truth we would wait for the investigation to conclude and then read a book about it. Why a book? Because a book has the space to provide the depth that the news media misses. The daily nature of media means they can’t offer real analysis because they don’t have the time. Sommerville offers a number of contrasting headlines throughout his book to make this point (these are old examples, but familiar newspapers): "Prosperity Eludes Grenada 5 Years After Invasion” – Washington Post, Oct. 25, 1988 “5 Years Later, Grenada Is Tranquil and Thriving” – New York Times, same day “In Autos, U.S., Makes Strides” – New York Times, March 24, 1989 “U.S. Vehicle Sales Are Sluggish” – same paper, same day “Scores on College Entrance Tests Fall” – Wall Street Journal, Sept. 12, 1989 “SAT Scores End ‘80s Up” – USA Today same day “Minority Students Gain on College Entrance Tests” – New York Times, same day “SAT Scores Take Dip for Women, Minorities” – Westchester-Rockland Daily News, same day Which of these media outlets got it right? If you’re relying on them to keep you informed – if you’re relying on their analysis – then you’re obviously in trouble. Instant analysis is going to be hit and miss The emphasis on immediacy and up-to-the-minute reports guarantees that news will be over-hyped. Remember the Ebola outbreak in 2014? It was constant coverage for months as the media explored what might happen if Ebola broke out in North America. In total, two people on this continent died. But the constant and terrifying coverage kept people tuned into their news feeds. The need for speed also leads to the use of shorter words in headlines. Sommerville uses the example of the word “cut” (as in “Budget Cut”) in his book. It’s a short word, and it gets the reader’s attention but it doesn’t always mean what the reader thinks. Some cuts are merely lower than average increases! When we consider how many people now get their news just from reading headlines, the ambiguity these short words add to headlines really “cuts” into the actual information we receive. The harm done All these problems undermine the informative nature of news, but can watching or reading the news actually harm us? Well, we’ve already seen how the media’s focus on change promotes anti-Christian ideals. The same holds true when the media pretends to be unbiased. All these panel discussions with one person "for" and another person there to represent the "against." There can be a benefit to having two people on opposites sides debate an issue (Prov. 18:17).  Just imagine what would result if we had a pro-choice and pro-life representative really debate the issue of abortion. Lies could be exposed, the truth could be presented – wouldn't that be wonderful! But the segments we see on the nightly news don't allow the time for any sort of fruitful discussion. What we see is simply quarreling – fighting for fighting's sake (or, rather, for entertainment's sake) – which God warns us against (2 Tim 2:23-24, Prov. 20:3). This is a reason why reading books is a better idea. In a book we have the space to really explore an issue, and have the truth come out. If the media was truly unbiased it would seek the truth; instead it seeks disagreement. And in doing so, in pitting two sides against one, giving them equal time, they leave the impression that the two viewpoints are both valid, and that there is no absolute truth. This again is in direct opposition to our Christian worldview. The news media also hurt our governments. While the media likes to promote itself as a watchdog carefully monitoring the government for us, the truth is quite different. An effective government that goes about its business and doesn’t change too much, and doesn’t hand out much money will never make the news…until they mess up something. Then they’ll make the news but for all the wrong reasons. Voters will hear about the scandal, but they won’t know anything about all the quiet good the government has done in the past. To counter this negative publicity the government will become more inclined to change things and start handing out money. And if they hand out enough money, and pass enough laws, maybe the public will forget about the scandal. And so the media, by their very nature, encourage big interfering governments. Conclusion When I started reading Sommerville’s How the News Makes Us Dumb, I was also reading four newspapers a day. That didn’t leave me with much time to read anything else so it took me almost three weeks to read the first half of the book. At the halfway mark I cut down to only one paper a day and managed to finish the book in another couple of days. I’m still a news addict, so I still check out the news online every day, but by cutting down my news intake I have found more time to read better material. Sommerville also forced me to evaluate the news I do read in a much more critical light. I would recommend his book as a must read for anyone addicted to their daily dose of news. A version of this article was first published in 2000, under the headline, "Don't read a newspaper, read a book." And yes, the author does realize the irony of writing an article that encourages readers to read less articles. This is a follow-up to Michael Medved's article Don't watch the news, read it!...

Christian education, Indigenous peoples

No other gods

The Truth & Reconciliation Commission’s Call to Action #64 is a challenge to Christian churches and schools… and the First Commandment **** Last year Canada’s Truth and Reconciliation Commission (TRC) published its final report as well an accompanying document with 94 “calls to action.” The TRC report resulted from over seven years of hearing abuse allegations from aboriginal Canadians who had been students in the country’s Indian residential schools (which operated from the 1870s until the last school closed in 1996). The exact extent of the abuse that took place may never be known because the Commission heard complaints but had no power to compel testimony. That meant abuse claims could be heard, but not fully investigated – the accused individuals were never brought forward to either answer for or defend their actions. When the TRC released their 94 calls to action the Liberal Party quickly promised to implement every one of them, and reaffirmed this promise after forming the government of Canada. Promoting truth and reconciliation sounds noble, but the conclusions of this report are radical, promoting one culture and religion over all others. This article will limit its focus to a key recommendation that pertain directly to Christian churches and schools. Requiring native spirituality at school Because some of the abuse occurred at Christian residential schools, some of the report’s calls to action were directed towards Christian schools and the churches associated with them today. Call to action #64 states: "We call upon all levels of government that provide public funds to denominational schools to require such schools to provide an education on comparative religious studies which must include a segment on Aboriginal spiritual beliefs and practices developed in collaboration with Aboriginal elders." By “denominational” schools, the report is likely targeting all religious schools, regardless of their formal connection to specific church denominations. Forcing religious schools to promote aboriginal spirituality, even if such spirituality violates the Christian faith, flows from a consistent message in the TRC report that requires churches and religious institutions to “affirm Indigenous spirituality in its own right.” These institutions are being called on to “formally recognize Indigenous spirituality as a valid form of worship that is equal to their own.” Freedom of religion should mean being free from State coercion If someone were to ask me, or the Christian school I’m a member of, to teach that aboriginal spiritual beliefs are equal to my own Reformed Christian faith, I would respectfully point out to them that they are wrong and there is no way I will comply. Doing so violates the first commandment – it is idolatry. Pagan aboriginal spirituality has little in common with the gospel of Jesus Christ and I’m not going to confuse my children by claiming that the competing faith claims are the same. But Natives are free to try to convince me otherwise, just as I will encourage my neighbors to consider the good news of salvation through Jesus Christ. But it is a different matter altogether when the TRC demand that the State compels its citizens to undermine their beliefs by forcing the indoctrination of pagan spirituality. And when the Liberal government promises to follow through, then our fundamental freedoms are at risk. Section 2 of the Charter of Rights and Freedoms lists the fundamental freedoms that all Canadian possess and that must be protected from any actions by the State. They include freedom of conscience, religion, and association. All three are involved here - when Christians come together to form churches and schools, they do so protected by the freedom to associate, and the freedom to live according to their religion. When the State forces these churches and schools to promote a religion that undermines their own, these constitutional rights are violated. Natives don’t want to be treated this way Even aboriginal Canadians should speak up against this assault on freedom. In fact, the very same TRC calls to action includes the demand that all faith groups commit to: "...respecting Indigenous people’s right to self-determination in spiritual matters, including the right to practice, develop, and teach their own spiritual traditions, customs, and ceremonies…" So all faith groups may not interfere in indigenous spirituality, but the TRC report, supported by Canada’s government, demands that interference into the religious teachings of all other faith groups. It is a one-way street. This is the very reason why we have a Charter of Rights and Freedoms – to protect citizens from the State including when the State thinks it can tell people what to believe! Conclusion The politicization of the residential schools has made it difficult to get a firm handle of what really happened in these schools. It is indisputable and unjustifiable that abuse occurred. It is also completely inappropriate for the State to require the removal of children from their homes to be placed in institutional care, except in extreme circumstances. Where wrong was done, justice must be served, also when churches or governments are responsible. But we also know that the residential schools were well-intentioned and went a long way towards helping disadvantaged people with education, nutrition, skills, and medical care. When good was done, that too must be acknowledged. Canada’s federal government is not helping anybody, especially Canada’s aboriginal peoples, by endorsing all of the demands from the TRC....

Indigenous peoples, Politics

Looking at two more of the TRC’s Calls to Action

The goal of Canada's Indian Residential Schools – which were run by churches along with the government – was to educate, but also convert and civilize Native children, replacing their culture with a Western one. Starting in 1884, school became compulsory for Native children under 16, and when a local school wasn’t available Native children would often be forcibly taken from their families and sent to these boarding schools. In other instances families were threatened with fines or prison if they didn’t send their children. This practice left the children on their own, away from any family or trusted adults they could turn to for help. That left them especially vulnerable to sexual and physical abuse. For six years, a "Truth and Reconciliation Commission" (TRC) traveled across Canada to hear from former students of the schools. More than 6,500 were heard, and their testimony collected. The Commission also issued 94 calls to action, all of which the Liberal government agreed to. But not all of these recommendations were of the same quality. In his article "No other gods," Mark Penninga highlights how #64 would require Christian schools to promote native spirituality. That isn't the only one that's got problems. But lest readers think they are all problematic, I wanted to list one more bad one, but also highlight one that could be great. The bad: #6 Of the Commission’s 94 recommendations some are simply wrong. For example, #6: "We call upon the Government of Canada to repeal Section 43 of the Criminal Code of Canada." This is the section that specifically grants parents a defense when they use “reasonable force to discipline a child” – this is a legal recognition of parents’ right to spank their children. The reason the Commission is calling for an end to spanking is likely because of the physical abuse some Native children suffered in the schools. But in making this recommendation they are overlooking the vast gulf that exists between beating up a child and spanking one. The good: #81 One of the best recommendations might be #81, to make a monument to remember the evil done to these children and their families. "We call upon the federal government, in collaboration with Survivors and their organizations, and other parties to the Settlement Agreement, to commission and install a publicly accessible, highly visible, Residential Schools National Monument in the city of Ottawa to honour Survivors and all the children who were lost to their families and communities." We want our country and especially our legislators to be continually confronted with the horror that the government committed in stealing children from their parents to teach them values their parents opposed. In Ontario right now the government is pushing forward on their proposed and hotly opposed Sex-Ed curriculum. Those in power are still eager to force their worldview on other people’s children. So let’s build a monument, make it huge, and place it somewhere in Ottawa that legislators will walk past every day. Stealing and indoctrinating children remains a temptation for lawmakers, so they need to be reminded of past wrongs in the hope that this memory will restrain them from committing future evils....

Sexuality

One in ten? Alfred Kinsey’s most famous lie

Even if you haven’t heard of Alfred Kinsey you probably have heard about one of his key “findings” – that 10% of all people are homosexual. Dr. Judith Reisman (in her book Kinsey: Crimes & Consequences, 1998) asks, “who, indeed, today has not heard the mantra that homosexuals make up 10 percent of the US population?” She points out that the 10% figure is based “on Kinsey’s authority alone.” In fact, “Kinsey claimed to prove that homosexuals represented between 10% and 37% of all males.” How did Kinsey arrive at such a figure? It was simple. He deliberately set out to interview a large number of homosexuals to include in his database of human sexual behavior. During the 1940s, when he was conducting his research, this was no easy feat. Back in those days homosexuality was considered shameful, and many states in the USA had laws forbidding such conduct. Therefore Kinsey and his associates had to make a special effort to contact the homosexual enclaves that existed in large American cities in order to be able to solicit interviews with homosexuals. They were very successful, and hundreds of homosexual case histories were included in Kinsey’s data. In fact, the large number of homosexuals in Kinsey’s data meant that they were clearly over represented in relation to the normal population. Thus it was inescapable that the frequency of homosexuality would be exaggerated in Kinsey’s findings. And this is exactly what Kinsey intended. Reisman puts it succinctly: “Much of Kinsey’s work is designed to advance several revolutionary notions about homosexuality: that secret homosexuality was relatively commonplace; that most normal Americans hypocritically and secretly engaged in illicit sex of various kinds including homosexuality; that people were commonly bisexual meaning they were both homosexual and heterosexual; thus prejudice against homosexuality was hypocritical and based on ignorance of normal sexual behavior; and children and adults should experience and experiment with both their homosexual and heterosexual sides. Kinsey’s “research” was definitely agenda-driven and meant to normalize sexual perversion and overturn traditional morality. Among other things, he wanted to advance the cause of homosexuality. This purpose could be served by convincing people that homosexuality was relatively common. Thus he produced the figure that 10% of the population was homosexual, and it has been the generally accepted figure since then. But it is certainly not true. This was first published in the March 2015 issue....

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