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Saturday Selections – Aug. 23, 2025

Distinguishing between Soft and Hard Christian Nationalism

Because certain Reformed folk support a form of Christian Nationalism, others will be strongly against it... but what exactly is the it they are against? After all, as John Stonestreet notes in the video below, the term has a broad variety of definitions.

If we were to let the Left define the term, you might hear them equate any Christian political involvement as being an attempt to bring in a theocracy that would require everyone to make the choice to either go to church or go to jail. Thinks that's an oversimplification? Just remember the women who came out to protest Canadian Reformed politician Sam Oosterhoff while wearing the red outfits from Margaret Atwood's The Handmaid's Tale. That book and TV series is based on a future "Christian" dystopian theocracy that perpetuates ritual rape. And what did Sam Oosterhoff do to deserve such a malicious, ridiculous protest? He's a professing Christian, and he's in politics. That's just like Atwood's dystopia, so they say.

So, before you say you aren't a Christian Nationalist, you'll want to ask what definition is being used. If all that's meant is Christians acknowledging God is sovereign over the political realm too, do you want to side against that?

(John Stonestreet also moderated a 90-minute debate on Christian Nationalism here.)

Economic nationalism is a dead end

Some Christians who reject any sort of "Christian nationalism" will rally around the notion of a Canada-first "economic nationalism." But why would nationalism be good so long as it is economically, and not religiously, motivated? I don't know the answer to that question.

The linked article isn't Christian, but highlights how any sort of economic nationalism – Liberal- or Conservative-run – presupposes that whoever the Prime Minister will be, he will know better than you as a consumer what products you should buy, for what prices, and from whom. That's what tariffs, supply management, and business subsidies are about. Any sort of economic nationalism also presumes that whoever our PM will be, he will know better than you as a producer whether your business should be taxed, or whether you can be one of the lucky companies to be gifted taxpayer dollars. But history shows that top-down management of a country's economy doesn't work because no one is smart enough to know best for everyone else what they want and need.

History has shown it, so this columnist didn't have to make an explicitly Christian argument to counter economic nationalism. But we didn't have to wait for the Soviet Union to fall, and for China to struggle, or for Canada to go through its own socialist doldrums to know better already. Any sort of biblical understanding of Man's fallen nature, our susceptibility to temptation, and our fallibility would have made the point already, long before we would have had to endure the painful consequences that always come with economic arrogance. That, then, is a reason not simply to reject economic nationalism, but to stop being shy about sharing God's truth. We can save our neighbors pain, both eternally and here in this life as well by sharing the truth about Man and his limitations. We do need a supreme intellect to lead us, but that will only be found in our God, not our government.

Why it’s important to read bad books about bad ideas

"A meme on social media quotes my colleague Glenn Sunshine as saying, 'If I had a gun with two bullets, and I was in a room with Hitler, bin Laden, and Jean Jacques Rousseau, I’d shoot Rousseau twice!' Glenn insists he never said that, but then quietly admits he wishes he had."

Killing for organs - who could possibly object?

When murder becomes medicine – when euthanasia is legal – then it's inevitable that the line is going to be pushed on when someone is "dead enough" for organ donation. When doctors don't think life is sacred, then what worry is there, really, if someone in a bad state has their life ended a little prematurely? The slippery slope is no fallacy when the world can't find any brakes to stop the slide. The only answer is a complete return to understanding that our lives are gifts from God, and thus not ours to dispose of as we might wish.

Why Christians shouldn't use IVF

"...IVF kills twice as many babies as abortion. there are a million babies aborted every year, but IVF kills almost 2 million babies a year."

Jimmy Clifton's "Proof of God"

An intriguing anti-evolution, pro-life song...

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In a Nutshell

Tidbits – August 2025

Husbands, build up your wife R. Kent Hughes in Disciplines of a Godly Man, on Churchill at his very best: “Winston Churchill once attended a formal banquet in London, where the dignitaries were asked the question, ‘If you could not be who you are, who would you like to be?’ Naturally, everyone was curious as to what Churchill, who was seated next to his beloved Clemmie, would say. After all, Churchill would not be expected to say Julius Caesar or Napoleon. When it finally came Churchill’s turn, the old man, the last respondent to the question, rose and gave his answer. ‘If I could not be who I am, I would most like to be’ — here he paused to take his wife’s hand — ‘Lady Churchill’s second husband.’ The old boy made some points that night. But he also said it for everyone who has a good marriage.” One step to a balanced budget Billionaire Warren Buffet once proposed a one-point plan to ensure the United States would always have a balanced budget. It was a half-serious, half-genuine, 100-per-cent-genius suggestion. And it's equally applicable in Canada. "You just pass a law that says that any time there's a deficit of more than three percent of GDP, all sitting members of Congress are ineligible for re-election. Yeah, yeah, now you've got the incentives in the right place, right? ….If you guys can't get it done, we'll get some other guys to get it done. The only problem: the people who would have to pass such a law are the same people who would lose their jobs." Worst names In an old copy of Reader’s Digest, one letter writer noted that their relatives had gotten married in the Boring Baptist Church. It was a curious name. Might it have come about as a reaction to the seeker-sensitive marketing that has churches hyping that "We have a great band, a puppet ministry for the kids, and the very best coffee bar in town!" But no, this is simply what the folks in Boring, Oregon called one of the local Baptist churches. A bad name, to be certain, but better than what the congregations have to deal with in Falls, Virginia. Who wants to say they go to a Falls church? Clues for the clueless Modesty is a battle that every upcoming generation seems keen to wage. So if your teens are either wearing their clothes too high or too low, here's a couple tips that may be hepful. BOYS: If their pants hang low, arrange for the little sister to point out: "Freddy, I can see your panties!” That should do it. GIRLS: This line might be best delivered by mom, or maybe grandma: "If you can’t sit down in it without being indecent, it isn’t decent.” Playing at religion C.S. Lewis, in Miracles, wrote about sinful man's tendency to pretend to seek after God. But what may come of even that when the Holy Spirit is involved? “It is always shocking to meet life where we thought we were alone. ‘Look out!’ we cry, ‘It's alive!’ And therefore this is the very point at which so many draw back – I would have done so myself if I could – and proceed no further with Christianity. An ‘impersonal God’ – well and good. A subjective God of beauty, truth and goodness inside our own heads – better still. A formless life-force surging through us, a vast power that we can tap-best of all. But God Himself, alive, pulling at the other end of the cord, perhaps approaching at an infinite speed, the Hunter, King, Husband – that is quite another matter. There comes a moment when the children who have been playing at burglars hush suddenly: was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (‘Man's search for God!’) suddenly draw back. Supposing we really found Him? We never meant it to come to that! Worse still, supposing He had found us!” A bumper sticker worth 1,000 words A good question can be a powerful thing (as Jesus demonstrated in His earthly ministry). Spurgeon – the rap If you've got reservations about rap, that's understandable – like rock and pop, most of it is horrible. But consider also what a Reformed rapper can do with this genre. Here's Shai Linne, with part of Verse 3 from his ode to Charles Spurgeon. (Click here to hear him perform it.) To observe this servant is extremely instructive One word about Spurgeon is he was productive Preached Jesus - no speakers - loudly he’d shout it Each week packed houses of crowds in the thousands His sermons were published - sixty-two volumes He worked almost like he just knew he would die soon Made mad disciples, passed on his knowledge Established a school to train pastors in college Sold out to the Lord Jehovah, his portion Also he built two homes for the orphans A monthly magazine, plus he wasn’t too busy to write books - about a hundred and fifty God’s grace in Spurgeon was manifest But remember, the best man is a man at best Yes, he struggled with depression - consistently sick, kid Both he and Susannah, physically afflicted He experienced as a servant of Jesus The power of God made perfect in weakness Later on comes complications His stands for orthodoxy got him shunned by his denomination But through all the hardship and all the controversy He never stopped relying on the sovereign God of mercy And when he had finished pressing towards the goal He entered into heaven at the age of fifty-seven His life is a case of God’s grace effectively At work in sinners to leave a great legacy The proof is many years later in your speakers We’re praising Jesus for raising up the "prince of preachers." Don’t all religions lead to God? In Together for GOOD, Jay Adams gives readers a fictionalized conversation between Greg Cunninghamm, a pastor, and Bob Rawlston, an unbelieving man wrestling with the Book of John. One of the Bob's struggles is with John 14:6 where Jesus says, “I am the Way and the Truth and the Life. No one comes to the Father except through Me." It is the exclusive claim of the last sentence that bothers Bob. "I always thought that whatever religion you accept, so long as you are sincere, it will ultimately lead you to God. But Jesus doesn't provide much room for anybody except those who believe in Him." The pastor has two responses well worth considering: "If all religions lead to God, surely He wouldn't be much of a God since He'd be a contradiction in Himself. You see, since every religion contradicts every other, and if all of their ways lead to God, then God Himself must be confused. You wouldn't want to believe in a God who says one thing today and the opposite tomorrow, one thing to one person and the opposite to another, I'm sure? ".... And think of this: if people can be saved from their sins some other way than by believing the Gospel, then Jesus' crucifixion was not only a senseless tragedy, but sending Him to die was a stupid, brutal act on God's part. No matter how you squeeze it, when you think rationally, you have to come to the conclusion that if there's one God, there can only be one way." Math to make you smile In Craig Damrauer’s New Math the author takes everyday language and gives the words mathematical definitions. Sometimes the results are insightful. His definition of a Ponzi scheme makes it evident that those that fall for them are, most often, looking to get something for nothing: Ponzi scheme = ROI – R – I (ROI stands for Return On Investment). Other definitions are merely humorous. Here are a half dozen of the best. MODERN ART = I could do that + yeah, but you didn’t PERSEVERANCE = if at first you don’t succeed + repetition DOG = cat + loyalty REVENGE = do unto others – as you would have them do unto you CHILDREN = joy – sleep LOSING ARGUMENT = you’re right + I’m sorry REALIST = pessimist + good PR Why read Christian biographies? In his article, "Brothers, read Christian biographies," John Piper explained why we should: “Hebrews 11 is a divine mandate to read Christian biography…. If we asked the author, ‘How shall we stir one another up to love and good works?’ (10:24), his answer would be: ‘Through encouragement from the living (10:25) and the dead’ (chap. 11). Christian biography is the means by which ‘body life’ cuts across the generations.” Danger of biblical biographies I once read a fictionalized biblical biography of Paul that left me thinking that he and James fought over whether we can be saved by works or faith. I learned later that this was the author inserting his own perspective, and, not yet discerning enough to sift what was biblical from what was fiction, I swallowed it all. Some years back, Joanna Voschezang, writing in the Faith in Focus denominational magazine of the Reformed Churches of New Zealand, expressed a similar concern: “ sub-genre within that of biography is a section which could just as well be entitled ‘Biblical Novels.’ There are a number of books that have been written about people in the Bible such as Rahab, Joshua, Moses and Tamar. These books are written with very little factual, biblical information to go on and yet an entire story has been made around it. The danger of these books is that they can color your view of that biblical character for the rest of your life and yet 95 percent of it will be conjecture on the part of the author. When it comes to the lives of those in the Bible it is best to stick with the original source – God’s holy Word!” The real thing In Charles Martin’s When Crickets Cry, the main character has a frank conversation about pornography with a young man named Termite. "Your mind imprints images, especially that kind, on the heart, so that ten and fifteen years down the road, when you're married and trying to make something out of your life, they come drifting back, bubbling up and reminding you how much greener the grass is outside your own bed. I have loved one woman in my lifetime...she's been gone five years, but, I've got enough memories to last a lifetime, and I wouldn't sell you a single one for every picture in every magazine around the world. And you know something– the ones where she has her clothes on are worth just as much as the ones without.... Love is no tool; neither is a woman's heart." ….Termite scoffed and shoved the last bite of jerky into his mouth “How would you know? You just said you’ve loved only one woman. I think you need to test-drive a few cars before you buy one." "You can buy that lie if you want, but if you're working for a bank, you don't study the counterfeit to know the real thing. You study the real thing to know the counterfeit.... From out of the heart, you speak. You put that crap in your heart, and you can't help but find it coming out your mouth. It'll color and flavor your whole person. Pretty soon, it'll eat you up." Cults flourish wherever the Church is neglectful Some cults are started by charismatic figures with large egos – they are quite happy to have the attention on themselves rather than God. But as Jay Adams explained, sometimes it is the Church that is to blame for the rise of a cult: "…as someone has said, 'Cults are the unpaid bills of the Church.' What does that mean? Simply this – whenever the church of Jesus Christ fails to emphasize some truth, and becomes imbalanced in one direction or another, it leaves room for a cult to creep in and take over that area of theology which it has neglected. You didn’t pay your bill, so someone else moves in to take possession of what was your God-given responsibility to teach in the first place. Take the days in which there was little emphasis upon eschatology. The Adventist cults gained favor. The period in which there was little concern for pastoral care led to the beginnings of the healing cults." From insult to insightful "The urge to save humanity is almost always only a false- for the urge to rule it.” Some quotes age well. This bit, from H.L. Mencken (1880-1956), was originally targeting Christian missionaries heading off to “foreign parts” and, in that context, was simply insulting. But today, when we have would-be environmental, economic, educational, and political saviors, all of whom are demanding more control and more power, Mencken’s words have become insightful....

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Saturday Selections – Aug. 9, 2025

Four guys, one piano, doing a One Direction cover The Piano Guys, getting clever... Anything can be an idol "I have worshiped an hour of uninterrupted sleep. I have worshiped a number on the scale. I have worshiped a number in my bank account. I have worshiped a pregnancy test, a tidy to-do list, a stocked pantry, a nicer vehicle, a certain number of social media followers, my reputation, positive book reviews, the way I look or didn’t look, perfect obedience from my kids, a certain home aesthetic. And on and on the list goes. I have a heart that loves to produce idols, and unfortunately, so do you..." Keep our kids from the public school Kool-Aid "The world wants our children to buy into poisonous ways of thinking. These ways of thinking are destructive and dangerous. They’re Satanic." How voting with your feet helps "You vote every day when you go to the grocery store or the gas station, pay your rent, purchase a washing machine or buy a latte. You are voting with your feet and sending important messages about your preferences and desires to the folks who are trying to give you what you want... The private voting we do through economic exchange is possibly the most important voting that we can do: It brings about change, it helps us express our values and it serves the public good in awe-inspiring ways." AI and the threat of Mutually Assured Boredom "The great danger is that we increasingly find real, flesh-and-blood people boring. It’s already the case that many ordinary human interactions, filled with quirks, annoyances, and complexities, struggle to compete with nonstop entertainment from our devices. AI promises to exponentially expand our options for distraction, drawing us even further from genuine relationships, but this time by successfully imitating human conversation." Union leaders oppose family and life values Reformed church leaders have, over the years, had several different reasons to oppose union membership, including the Marxian ideology that underlies adversarial negotiations, and the claims that are made on employment that amount to theft – i.e., when strikers prevent others from doing the work they've abandoned, they are acting as if they (and not their employer) own the job. Then, as the article above highlights, in Canada, compulsory union dues have been used to promote "abortion, euthanasia, special rights for LGBTQ, same-sex marriage and transgenderism." Fortunately, in some jurisdictions in Canada, there is an option – on the basis of religious conscientious objection – to have your union dues redirected to an agreed-upon charity. What about the higher wages that are supposed to come with unionization? That happens. But as the video below highlights, that often comes with a cost, too. ...

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Canada just about had a ballot as tall as you

On August 18, voters in the riding of Battle River–Crowfoot will go to the polls to elect one of the 214 candidates on the ballot. This is the largest number of candidates in Canadian history to compete for a single parliamentary seat, far surpassing the previous record of 91, which last occurred in the Carleton riding during the 2025 election. Pierre Poilievre was one of the 91 names on the 2025 Carleton riding ballot. Why are so many people running? Well, 201 of the candidates share the same official agent, Tomas Szuchewycz, and seem to be part of a protest group, called the "Longest Ballot Committee” (LBC). While the LBC may have some connections with the old satirical Rhinoceros Party (best known for its pledge to repeal the law of gravity), this time they are at least pretending to make a serious point. I say pretending because if they wanted to make a serious point, you’d think they would try to get the word out. But only 24 of their 201 candidates bothered to submit a website to Elections Canada, half of which linked only to YouTube music videos about the candidate. Another candidate's page stated, “I’m doing this out of spite” and said little else. Only a half dozen or so attempted a policy statement. And the LBC’s Bluesky page vaguely stated they wanted “decisions on election law” passed on to “an independent, non-partisan body, such as a citizens’ assembly to decide.” And how might someone get onto such a body? Appointed? If so, by who? Or elected? By what process? No ready answers could be found. The real reason for this flood of candidates can be traced to a 2017 ruling that struck down the $1,000 deposit requirement. The government defended the requirement as a way of heading off frivolous candidates, but Justice Avril Inglis rejected that argument. She pointed to the 27 Rhinoceros Party candidates who had run in the 2017 federal election and “apparently caused no harm to the integrity of the electoral process.” But 27 joke candidates spread across the country is very different from 200 running in one. The 2025 Carleton riding ballot, with 91 candidates (see picture), was one meter long. With the prospects of a two-meter long ballot this time, Elections Canada has gone with a write-in ballot. As a National Post article put it, “what would have been Canada’s longest-ever ballot has become its shortest-ever.” Conservative Party leader Pierre Poilievre, running in this riding and now up against Long Ballot Committee candidates for the second time this year, made three suggestions that would stop the LBC from running hundreds of candidates again: Raise the bar for candidate nominations by requiring 0.5% of the population in any given riding to sign, not just 100 people (that would work out to about 400 people on average) Require that each signature in support of a candidate be exclusive, with no signatory permitted to endorse more than one candidate in the same election Restrict official agents to representing only a single election candidate at any given time While the LBC’s fuss is worth reining in, we shouldn’t want a lot of restrictions on who can run – too many restrictions could become a means for already organized big parties to squelch any smaller challengers from getting off the ground (like the Reform Party back in the late 80s). The third suggestion could hurt the Christian Heritage Party, which has a serious message to share, but not a lot of staff to go around. So, what’s the smallest change that could be made and still be effective? What could help, but not squelch? All that would be needed is Poilievre’s second suggestion. The 201 LBC candidates likely used the same 100 voters’ signatures again and again, but this change would have required them to get a total of 20,100 different people to nominate their candidates from a riding in which there are only 85,000 eligible voters. Ballot photo is adapted from a photo by Harry Kusumah Hidajat, and is used under a CC BY-SA 4.0 license. Editorial cartoon at the top was created with ChatGPT...

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Assorted

Yea, all things

come not by chance but by His fatherly hand - Lord’s Day 10 ***** The lot is cast into the lap, but its every decision is from the Lord. – Proverbs 16:33 The Heidelberg Catechism is both a confession and a summary of the doctrines of Scripture. The words of the Heidelberg can be easily understood, even though they convey the deep truths of the Bible. Two men, Zacharias Ursinus and Caspar Olevianus, were commissioned by Frederick the Pious (III), Protestant ruler and devout Calvinist, Elector Palatine of the Rhine (1559–76), to write this catechism for the people. Ursinus was a timid scholar, who preferred study to the limelight, and Olevianus was an eloquent preacher. Both were uniquely gifted and were providentially brought together by God to write the wonderful questions and answers in the Heidelberg. When our children were younger, my husband Anco and I spent much time in teaching them the Heidelberg Catechism. We considered Lord’s Day 10, dealing with the providence of God, an important section, and we took our time with its questions and answers. Question 27: What do you understand by the providence of God? Answer: God’s providence is His almighty and ever-present power, whereby, as with His hand, He still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by His Fatherly hand. At the close of breakfast each morning, even at the risk of missing the school bus, we would recite the phrases in unison. These words were a spiritual intake that contained the past, the present and gave much confidence in the future. Odd but true The truth that God is totally in charge of all things, things that occur each day, has been a comfort throughout my life. There is a rather odd, and simultaneously humorous, story which I heard from my sister some forty or more years ago – a story which illustrates God’s providence. Because she is a truthful person, I believe it happened. It runs like this. A retired preacher was living out his days of retirement together with his wife in a two-story condo somewhere in the States. On Saturday mornings he was wont to take a bath in preparation for Sunday. One Saturday, as he was soaking in the tub, his wife let out a blood-curdling scream in the living room. It chilled him to the bone and he hopped out of his bath. In the altogether, he raced through the hall, into the living room, only to find his wife standing on a chair, totally upset. “What is it, Mary?” he asked, alarmed by her loss of composure. She pointed to the couch. “A snake,” she finally managed, “there is a snake under the couch.” “A snake?” he responded, slowly turning his head, searching the room. “Yes,” she went on, “I was watering the flowers and suddenly it crawled right by me and crept under the couch.” She again pointed to the couch. Cautiously Stan, the preacher, walked over and knelt down to take a peek. He couldn’t really see much as it was dark under the couch. As he was investigating, their dog came up behind him, nudging the pastor’s posterior with his cold nose. Thinking it was the snake, Stan promptly fainted, face-down, on the carpet. Mary, brave woman that she was, got down off the chair and hastened over to her husband. “Stan!” she called out, “Are you all right?” Stan, however, was out cold. Thinking that he’d suffered a heart attack, Mary ran to the phone and dialed for help, calling for an ambulance. The ambulance arrived just as Stan was recovering consciousness. Two men raced up the stairs, introduced themselves and skillfully maneuvered the pastor onto the stretcher they had brought with them. Gently and carefully covering him with a blanket, they took his blood pressure, finding it high. “Sir, it is possible you suffered a heart attack,” they explained, “and we’re just going to take you into emergency to make sure you are not in trouble.” Reassuring him and his wife in this way, they calmly carried him out of the room into the hallway. Standing at the top of the staircase, one of the two ambulance attendants began a slow descent, holding onto the foot end of the stretcher. The other man, also beginning to descend the stairs, suddenly dropped his carrying end. The snake, who had left the nether region of the couch, had quietly slithered into the hallway across his shoes. It startled the latter attendant to such a degree that he lost control over his end of the stretcher. Stan, the preacher, tumbled down the steps, breaking his left leg. The providence in this little story lies in the fact that two ambulance attendants were immediately on hand to give first aid to an aging preacher in a rather unfortunate, strange chain of events – events orchestrated by God. The attendants were there to help the preacher in his time of need as God intended. Our heavenly Father is One who not only sees everything beforehand, which is what providence essentially means, but He also brings about all He determines. Knowing and accepting the fact that God sees everything and brings events about can be a scary thought because it demonstrates that sinful man cannot hide anything from God. But providence is also comforting because it illustrates that God knows and cares for His people. God has us in the little things too Last week I had an unanticipated dental appointment. An infection in a bottom molar caused sudden and painful swelling in my left cheek. Resembling a chipmunk, I could barely open my mouth. The dentist immediately prescribed an antibiotic to take care of the infection. After the antibiotics had run their course, I had a second appointment – a consultation about what to do about a tooth that would very likely require an extraction. Like many people, I have anxiety, concern and wariness about sitting down in a dental chair. Yet, the morning of that second appointment my morning devotional had the heading of Psalm 81:10 which read: “I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.” Our God is a God of not just the things we consider huge in life, (such as cyclones and world wars), but also of the little things, the mundane and ordinary. The given text, prior to my dental appointment, made me grin. But the reality is that it also greatly strengthened and encouraged me. The truth of it is that we may be encouraged to ask God to bless us in all matters pertaining to our daily life. We may open our mouth as wide as we can and request whatever is needful. Spurgeon, in his Cheque Book of the Bank of Faith, gives the example of baby birds being fed by their parents. Squawking away, beaks open so wide you’d think they were going to split their little mouths, they are sustained. Spurgeon says: “God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yes, let our alarm make us open our mouths with a child’s cry. The opened mouth shall be filled by the Lord Himself. So be it unto us, O Lord, this day.”...

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Supreme Court of Canada upholds prostitution law

In an important decision that didn’t get covered by the mainstream media this July, Canada’s highest court made a unanimous decision to uphold key parts of the country’s prostitution laws. The law, passed in 2014, went after the Johns rather than the prostitutes, making it illegal to purchase sex, but not penalizing the selling of it. Why? The goal was to reduce the demand for prostitution while making it possible for those trapped in prostitution to leave without prosecution. Mikhail Kloubakov and Hicham Moustaine worked as drivers for a sex-trafficking business and were charged under sections of the prostitution law relating to procuring people for prostitution and benefitting from the prostitution of others. They appealed this all the way to the Supreme Court of Canada, and also asking the court to declare the entire law to be unconstitutional, which could have left Canada with no restrictions on prostitution. ARPA Canada teamed up with the Evangelical Fellowship of Canada (EFC) in a joint intervention before the court, arguing that the law be maintained to uphold human dignity and equality, and to expose the harm that results from commodifying sexual intimacy. Lia Milousis, a lawyer who worked on behalf of the EFC and alongside ARPA’s lawyer John Sikkema, expressed gratitude for the decision. As she noted in The Acacia Arc newsletter, “The Court notes that Parliament views profiting from the commodification of another human being’s sexual activity as inherently involving exploitation…. It deferred to Parliament, which I would say and the EFC and ARPA argued, is the correct approach.” The law is also being challenged separately in an Ontario case, which ARPA is also intervening in....

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Saturday Selections – July 19, 2025

One man band This is an amazing performance – one guy sounding like a whole band – on quite the machine! "Scottie Scheffler's take on success in golf: 'What's the point?'" ESPN covers sports, not philosophy, so their article on how the best player in golf doesn't find fulfillment in winning stuck out from their usual fare. But as a secular media organization, they didn't dare ask the question the article raised: if winning golf isn't your reasons for getting up in the morning, what is? I don't know golf, and hadn't heard of Scottie Scheffler before, but I do know how to read between the lines. Scheffler was speaking to how what he spends most of his effort on didn't bringing him but the briefest moments of joy, and that's the sort of thing a depressed guy sitting at a bar might confess to you, or what someone who has found joy elsewhere is happy to admit. Scheffler didn't look like a sad barfly, so I did a bit of digging and discovered he is a professing Christian, and though ESPN's article doesn't share anything about Scheffler's true source of joy, he has been happy to share. They've found a mass dinosaur grave in Alberta... ... and it is seeming very Flood-related. Chip and Joanna feature gay couple on their show After Not the Bee reported on Chip and Joanna Gaines (of Fixer Upper fame) featuring a gay couple on one of their shows, Chip doubled and tripled down on social media, pulling out the most popular verse in the Bible "Do not judge" while ignoring all the rest of what the Bible has to say, including about same-sex relations. Chip called the questions coming his way "hate or vitriol" but as Franklin Graham noted, Chip wasn't acting loving himself. "While we are to love people, we should love them enough to tell them the truth of God’s Word.... His Word is absolute truth. God loves us, and His design for marriage is between one man and one woman. Promoting something that God defines as sin is in itself sin." Whatever happened to villains? With Disney recasting its biggest baddies as simply misunderstood, it's following a trend where there is no real wrong or bad. It's another sort of relativism, it'd seem. Do we want to force our religion on others? When you get hit with an accusation, a knee-jerk temptation can be to deny it. But when it comes to the charge of Christians wanting to force our religion on others, we need to plead guilty.... in part. God has no interest in hypocritical worship, so we should never want to force people to go to Church (see Amos 5:21-24, Is. 1:11–15, etc.). But stopping the murder of unborn babies and the infirm elderly is both biblical, and it is a restriction that should be universally applied. So yes, we do want to "force our religion" on others in the laws we want to make. However, while the you-just-want-to-force-your-religion accusation sticks, it actually applies much more so in the opposite direction, and the secular world has little reason not to violate consciences. That's why they'll try to destroy a Christian baker for not wanting to bake a cake to celebrate a same-sex commitment ceremony or gender "transitions." It doesn't matter if there is another bakery in town that could fill the order, this Christian must be punished. Or maybe you know euthanasia is murder, and want no part of it as a doctor or other health professional. You better refer them to another contract killer who will do the hit, or you could face reprisals. The secular ethos must be imposed. The fact is tolerance – within limits – is only a Christian virtue. The Western world has only the remnants of their Christian heritage to restrain them from "or else" demands and as those remnants fade, their religious demands will increase. ...

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Economics

On why freer trade is best

The following is based on Real Talk’s episode #126, “Mere Economics and the Issue of Tariffs,” with host Lucas Holtvlüwer talking to economics professor and author Dr. Caleb Fuller about the only four ways that people can get the things they need. **** We might not be medical experts, or have a law degree, but we all know a lawyer, and a nurse or two. But how many of us know an economist? Not too many, and I think that's why economics can seem an intimidating field. But it doesn't have to be complicated. When it comes to how we can best get the things that we want and need for ourselves and our families, Dr. Fuller boiled things down: “…there's only actually four possible ways for me to get what I want. And these four ways are logically exhaustive.” What he means by "logically exhaustive" is that these four are it – there are no other possibilities. So what are these four ways? And more importantly, why should we know? To answer the second question first, this is vital information because only one of the four ways will actually work for a society. So it is key we pick the right way. 1. Getting gifts One way we could get the food, clothing, and shelter we need is to simply receive it from someone else. That’s what we do for our kids, after all. But there is a problem, as Dr. Fuller explains: “I could rely on gifts from someone else. But if you think about that for a couple seconds, you realize that if everyone was doing this – if you kind of systematized that way of getting what you want – the world would be incredibly poor. It also pushes the question back a step. You know, where did the gift-giver get what he's giving?” 2. Stealing what we want and need A second option is chosen by some, but we’d all starve if everyone did the same. “You could steal from others. Ethical problems aside, if you universalize that means of getting what you want, you also live in a world ‘nasty, brutish, and short,’ to quote Thomas Hobbes. And, also, just like the first option pushes the question back, where did the person who's being stolen from…get the goods in question?” 3. Making it all ourselves So, that leaves us only two more possibilities. We can either make everything we need ourselves, or, instead, use our particular skills to make something others want, and trade with them for what we want. So, our options are make or trade, and one of the reasons President Trump instituted his tariffs is he wanted less trade with other countries, and more of the making done in the US. Dr. Fuller highlights the problem with this approach. “Let's think about make for a second. There's a great book called The Toaster Project by a guy named Thomas Thwaites. Thwaites chronicles his attempt to build a very simple toaster from scratch, that is, without cooperating with anyone else. So he's not going to engage in buying, he's not going to engage in exchange, he's just going to make, okay? “And it takes him about nine months. He does cheat a little bit along the way. And after this nine months of full-time work on this toaster, he plugs the toaster in, and five seconds later it shorts out. “There's a small fire that melts it down. After nine months of work, that was the consequence. And that is a little vignette of what our lives would be if we systematized or universalized this third means of getting what we want – just making everything that I want to consume.” 4. Specializing/trading And as Fuller shares, that “brings us to this fourth option, of specialization.” Few of us will be any better at making toasters than Thwaites was, but we might have other skills we can offer. One person might be a great nurse, another a very good farmer, and a third might be a skilled high school teacher. We all have our specialties, and it doesn’t take a lot of imagination to recognize how much worse off we’d be if we didn’t specialize. Then the nurse would have to build her home, the farmer would have to teach his kids high school physics, and the teacher would have to fix his son’s broken leg. Specialization helps us do and make more. Dr. Fuller specializes as an economics professor producing lectures and books that others value, and he trades those away for money and then uses that money to buy what he wants. “That's why I say that the ability to exchange is not optional if you want to observe ‘mass flourishing,’ to use economist Ed Phelps’ term. And so that's why economists are so obsessed with specialization…” Conclusion Of these four ways of getting what we need, God’s commandment against stealing rules out the second. His call to be fruitful (Gen. 1:28 and in the Parable of the Talents, Matt. 25:14-30) eliminates the first as an option – we can’t just live off of our parents, even if they were willing. A fruitful life would also address the third option. It doesn’t make sense for us to try to do everything ourselves. If everyone did, we’d all be not simply poor, but quite likely dead. What’s true for individuals is true in large part for countries too. The US is currently trying to use tariffs on foreign goods to drive companies to produce in-country more of the goods that Americans consume. But even the US can’t be better than everyone at producing everything. So, for example, in a June 3rd House Appropriations meeting, Rep. Madeleine Dean questioned Commerce Secretary Howard Lutnick about the tariff being imposed on bananas. The US grows less than a tenth of one percent of the bananas that Americans eat. The other 99.9% are imported. And, as Secretary Lutnick noted, the tariff is “generally 10%.” Lutnick defended the tariff, arguing that, as trade deals are made, the tariffs will eventually be eliminated. But he also argued that “if you build in America and produce your product in America, there will be no tariff.” To which Rep. Dean pointed out, “You can’t build bananas in America.” Free trade remains best, and not simply for banana lovers. ...

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News

Saturday Selections – July 12, 2025

Josiah Queen's "A Garden in Manhattan" On the crowded streets, all the people that I see Want them to know the Jesus that I know If I'm the closest thing to a Bible that they read Let the words they read be what You wrote Father, help me to go I'll be a garden in Manhattan, be a river where it's dry When my friends can't find the road, I'll be a roadside welcome sign Sunshine in Seattle, be a cool breeze in July Light in the darkness I'll be a garden, a garden in Manhattan Florida after dark, I know it ain't quite Central Park There's souls in my hometown You wanna reach Oh, God, use me where You have me... Climate hypocrisy tells us what the elites really believe When global warming proponents like Oprah Winfrey, Bill Gates, and Jeff Bezos all jet off to an exotic locale to celebrate a wedding, you can know they aren't really worried about CO2 hurting the planet... or they wouldn't fly a hundred jets to a party. And as this article explains, EV cars are another hypocrisy gauge. They might make sense in some instances, but if they are being pushed whether they help lower CO2 emissions or not, then you know this is about show, not substance. As Bjorn Lomborg writes: "In some parts of the world, like India, so much of the power comes from coal that electric cars end up emitting more CO₂ than gasoline cars...." Now, to be fair, Lomborg himself is worried about global warming. But, as he highlights, the actions most governments take are not what would be needed to solve the issue if it did exist. Parks Canada staff privately doubted Kamloops "graves" claim “$12M spent by @GcIndigenous to find purported 215 children's graves at Indian Residential School was instead spent on publicists & consultants with no graves found to date...” The legacy media is betraying Canada (10 min. read) Soviet Union President Nikita Khrushchev is credited with saying, "The press is our chief ideological weapon." In contrast, US President George H.W. Bush is said to have said, "We need an independent media to hold people like me to account.” The dictator wanted to own the press so the government could use it to direct public opinion, while the US president touted the need for a press independent of government so it could hold those in power to account. Our Canadian government spends massive amounts of money funding the country's largest media outlets, and these outlets not only don't denounce the proposition, but take the money. That tells you a lot about which direction our media is heading. While readers likely won't mind this article's anti-Liberal Party bias, some might be put off by just how loud it is. But read it anyways for the money trail. The Scopes Monkey Trial is 100 years old! In 1925, a Dayton, Tennessee high school teacher named John Scopes was put on trial for violating a state law that forbade teaching evolution. The case made big news then – across both the US and into Canada – and made big news again in 1960 when a movie version called Inherit the Wind was made, which portrayed the town of Dayton as a bunch of creationist hicks who wanted to storm the jail to get Scopes. That film was then shown in classrooms across the US for generations, convincing many students that only idiots like those onscreen could ever believe Genesis is literal. But the truth is, the whole town was in on it – they challenged the law to get some attention for their hometown, and recruited Scopes, who agreed to be charged, and in an ironic twist, he probably never even taught evolution in his classroom. In another ironic twist, as this article lays out, much of the scientific evidence marshaled for evolution during the trial has been overturned since (ex. vestigial organs, similar embryonic development). So, even if it had been a bunch of dumb hicks, dumb hicks siding with God are a lot smarter than a gaggle of reporters and scientists siding against Him. Is Trump doing good or is he doing bad? Yes. Jeffrey Epstein was a sex trafficker with ties to many of the most powerful people in the world. This, then, was a man who could name names, and topple empires... and then he died mysteriously in his jail cell – a purported suicide but one that happened when his cell's video cameras were broken. The country's reaction was telling. No one was buying the coincidence. This past week, Epstein's client list was supposed to be released and the news now is that there was no client list. As the video below details, this has a lot of conservatives, Christians among them, feeling crushed. They don't believe it, and want to know where the justice is. Part of the disappointment comes from the tendency we have of making politicians our dividing lines. Joe Biden and Kamala Harris were monsters... so we should love Trump? That doesn't follow. Canadian prime ministers Trudeau and Carney have a litany of sins, most recently trying to push murder as a treatment for mental illness. But does that mean we have to look past the shortcomings of Pierre Poilievre? Christians don't have to. Our dividing line is not a Trudeau or Trump, because our unswerving loyalty lies only with God (Josh. 5:13-14). So, yes, Trump continues to stand strong against gender nonsense, but the missing Epstein list has people wondering if the swamp can ever be drained, and as Mindy Belz (sister-in-law of WORLD magazine founder Joel Belz) highlights, his results-now approach has undercut processes that protect everyone from government overreach. ...

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Assorted

Am I lazy or just relaxing?

What does Proverbs say? ***** After a long and hard day at work or school, the last thing someone might want to do is more work. So, some don’t. Instead, maybe we’ll sit around on our phone, scrolling social media, catching up on the latest news. Then, when the weekend rolls around, doing house chores can be the last thing on our minds. So, some don’t. Instead, we’ve sat on the couch and binge-watched our favorite TV series to waste the day away. Taking a break isn’t a problem, but how much is too much? Relaxation can be good, but laziness isn’t. What exactly does the Bible say about laziness and how can we fight against it? And how do we determine whether we are being lazy or just relaxing? Laziness means excuses While the dictionary defines laziness as “the unwillingness to work or use energy,” the Bible has a more applicable explanation. Solomon, in Proverbs 26:13-15, pictures it in this way: 13 A sluggard says, “There’s a lion in the road, a fierce lion roaming the streets!” 14 As a door turns on its hinges, so a sluggard turns on his bed. 15 A sluggard buries his hand in the dish; he is too lazy to bring it back to his mouth. In Warning Against Laziness, Alistair Begg says of verse 14: “He can turn to his left, or he can turn to his right, but that’s about it. He absolutely loves it. He makes movement but no progress. Where you found him at seven in the morning you can find him later at eleven in the morning, and perhaps at three in the afternoon.” And what of the lion? The sluggard is happy making excuses for reasons not to leave his house. He becomes a procrastinator. As Begg notes: “And the longer they go on filling their mind with that kind of thing, they have imaginary reasons for their inactivity, and these imaginary reasons finally convince them of the fact that they can rationalize the fact that they don’t get up. Of course, the real danger is not the imaginary lion in the street. The real danger is the roaring lion, the devil, who loves to come and lull people into indolence and defeat.” The more excuses we come up with for avoiding tasks, the more we begin to think it isn’t a problem. A strong temptation Throughout the book of Proverbs laziness arises repeatedly. If God repeats a warning, we know that it matters for our spiritual lives and that it’s a tough temptation to overcome. Proverbs 24:30-34 gives us an image of how detrimental laziness is for our souls. We are given a description of the vineyard of a sluggard and as expected, it is overgrown with weeds, full of thorns, and the walls are in ruins. It is a testimony to his laziness. When challenged with the work and upkeep of his vineyard, this is someone who’d prefer “a little more sleep, a little more slumber.” He or she would rather have 5 more minutes of sleep than do the tasks God has asked of them. Laziness affects more than just vineyards. A few chapters earlier, in Prov. 21:25, we read that “The cravings of the sluggard will be the death of him because his hands refuse to work.” Laziness keeps the heart empty and provides opportunity for the devil to enter an open door. Laziness occurs when we do nothing productive for the soul and the mind. The truth of the matter is that we were made to work. Even in the Garden of Eden, Adam was given work to do, to tend the garden and name the animals (Gen. 2:15-20). We work to glorify God, and God has so created us that when we live out our purpose, it is good for us to work too. When we fail to obey the command to work hard, we are more susceptible to other temptations as well. We need to be working hard, whether that is in the home caring for our children, providing an income for our family, or doing our best in school so that we aren’t easily tempted. We need to be aware of laziness as a sin. It isn’t a joke because sin, left unchecked, separates us from God. It effects the wholeness of our lives, and it needs to be dealt with. Those hours spent on Instagram or Tik Tok are times that you could be enjoying communion with others, doing the tasks God’s set out for you, spending time with Him in His Word, and more. The point is that if you don’t discipline yourself to be diligent in your work, studies, in practicing hospitality, and in the reading of the Bible, as well as prayer, you will become lazy. Laziness is the default; it’s the result of not trying. Remember the Parable of the Talents, with the servant who buried his talent – the master took it from him and gave the talent away to someone who would actually do something with it (Matt. 25:14-30). God is not happy with the bare minimum from us. We need to make the most of every opportunity lest laziness hinder us from serving God wholeheartedly. Fight laziness with productivity What can we do to assure ourselves to not fall into this temptation? We can ask ourselves one simple question: Have I been productive today? If you can list off a number of things, then a break might be just the thing. If you ask this same question to your parents, or your spouse – “Have I done anything productive today?” – you’ll likely get an honest answer. Another good starting question could be “what does productivity look like in your home?” Learn from others what it means to be productive. Each individual has their own happy medium so there is nothing wrong with asking around. And if you are struggling with laziness here are some other tips that have helped me: 1) Pray – Ask God to show you when you aren’t putting in a good effort 2) Read what Scripture says about laziness and work 3) Listen to (or read) Alistair Begg’s “Warning Against Laziness” 4) Go for a walk when you can – keep yourself in shape 5) Call a friend whom you haven’t talked to in a while – put effort into your relationships Fight laziness by resting On the other hand, burning out isn’t godly either. Just because God calls us to work hard doesn’t mean we should work to a point of pure exhaustion at the end of the day. How can we ever thank Him if we’re too busy to see what He is doing? Jesus reminds us to rest, “And He said unto them, ‘come away by yourself to a desolate place and rest awhile’” (Mark 6:31). He says rest awhile. He tells his apostles that even the most active servants of Christ cannot always be upon the stretch of business and work. They too need some time to recharge. Christ understands how weary our lives are. He went through it every day during His ministry. We can turn to Him knowing He’s experienced exhaustion too. So He provides those free afternoons or evenings when there’s no homework taking over. He gives us the weekend for a change of pace from our daily work, and to go out with friends. He has even set aside a day every week where we can step away from our obligations and come praise Him in His house with fellow believers. We have an obligation to serve Him wholeheartedly and always, but this doesn’t mean working 6 days a week for every waking hour. It’s just that having a break doesn’t have to mean pulling out your phone to doomscroll. It might be as simple as taking a moment to consider every blessing that God has given, and express gratitude for them. It means being present with your family, teaching them the ways of their Maker and training them up in His word. When you feel deflated, read Psalm 23. God leads us to the still waters, not the raging sea. He restores our souls and gives us quietness of mind. How do I know it’s rest? The difference between rest and laziness might come down to its purpose. Laziness is an avoidance – avoiding the laundry piling up, the lawn that needs mowing, the taxes that need doing, the kids that need engagement, whatever it might be. Rest is about restoration, to make yourself ready again to do the work God has prepared for you. Rest will feel good, it will be enjoyable, and it’s God-given. When I find myself being lazy, I notice that it stinks. I feel sluggish. A sluggard man does not enjoy being lazy. In contrast, a busy man enjoys a day of rest. He is satisfied because he has completed the task to which God called him. Keep this in mind as you go about each day. Serve the Lord wholeheartedly with your hands and with your rest. We must be good stewards with the time we’ve been given glorifying God in our work. Laziness is serious; it is incredibly dangerous – the Bible has nothing good to say about the fate of the sluggard. So, when that snooze button is tempting you, think through who God is calling you to be, and how much more important obedience to Him is, than 5 more minutes of sleep. And because we aren’t alone in this race, we can be an encouragement to one another, reprimanding each other gently to stop putting off things until tomorrow. The difference between laziness and rest matters! God has saved us. He sent his Son to die for us, and we have only a limited time here on Earth to express our gratitude towards Him. So let’s repent from the opportunities we’ve wasted, and ask Him to help us take up “the good works which God prepared in advance for us to do” (Eph. 2:10)....

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Assorted

Our forever home

Reflections on finding permanence from someone who has lived in 27 homes. ***** Home is Where the Heart Is. God Bless Our Home. Home Sweet Home. Have you seen or heard these slogans lately? Maybe on a plaque or as an embroidered craft on your grandmother’s wall? Maybe on a hand-painted sign? Or how about this. You’re searching real estate online and a beautiful property is described as “your new forever home!” Recently, I heard a Christian podcaster use that term – forever home – in reference to where she was living. It made me think a little deeper about how we bandy those words about. Perhaps a little carelessly? God understands Although the idea of finding the perfect place to live is universally appealing, what should our perspective as Christians be? We’re all going to die one day so the concept of finding a permanent place on this planet is fundamentally flawed. So where is our forever home? As believers we know that “our citizenship is in heaven, and from it we await a Savior, the Lord Jesus Christ” (Phil. 3:20). And yet God understands our earthly desire for home here and now. He promised the Israelites that one day they would enter a land flowing with milk and honey. They would build houses and dwell securely. Psalm 132:13-14 says, “For the LORD has chosen Zion; He has desired it for His dwelling place; ‘This is my resting place forever; here I will dwell, for I have desired it’” . If God desired an earthly dwelling place, then surely, He understands our desire for one. How do we live with our own intense longing and need for an earthly home, knowing that this planet ultimately is not where we will spend eternity? The conundrum set before us is to create loving spaces where we can raise families, practice the art of hospitality, and honor God… all the while remembering the words of Jesus in Matthew 6:19-21. “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. For where your treasure is, there your heart will be also.” Did you catch that last part? Sounds a lot like Home is Where the Heart Is, doesn’t it? My parents did an amazing job of keeping the tension between our earthly and heavenly homes foremost in the hearts and minds of their five children. Whenever we drove home from an afternoon of shopping, a visit to another family, or our annual camping trip, my mother sang an old-fashioned song… ‘Mid pleasures and palaces though we may roam, Be it ever so humble, there’s no place like home. But she always followed that up with… There's a land that is fairer than day, And by faith we can see it afar. To an impressionable, often sleepy young child, sitting squished between her older siblings in the backseat, that balance struck home. The yearning for a safe place at the end of a long tiring day became permanently intermingled with the conviction of knowing this world isn’t our final abode. Citizenship? Fast forward through the years and I’m in a car again. Over our 40+ years of marriage I’ve moved many times with my husband and have given a lot of thought to this subject. Each time we moved into a new place, I prayed for God’s hand of protection to cover us. Each time we moved out, I learned to hold our earthly possessions lightly, letting go of material things and clinging ever more tightly to heavenly treasures. My car is parked beside a booth. A uniformed guard perches on a stool inside. “Citizenship?” he asks brusquely. I’m at the border. Crossing the invisible line between two nations. On my way to visit our daughter who married an American and moved there fifteen years ago. Every time I’m asked that inevitable question, I want to answer “my citizenship is in heaven.” But then I remember that the agent posing the question has the authority to lawfully detain me or send me on my way. I dutifully answer “Canadian.” How much more can God, who has the ultimate authority, welcome us one glorious day into His everlasting kingdom… or banish us from His presence. Our forever home is not and never can be here on earth. One day, at the brink of eternity, we will all stand before His judgment throne, and our citizenship will either be in heaven or hell. Let’s be diligent to lay up our treasures where they rightfully belong. In our true forever home....

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Assorted

Sliver Mustard's journey

Perhaps as many as a million people lived in Noah's Grove. A thriving community, it had begun small but had grown over decades and centuries. Children were born, grew up and had more children. Farms dotted the surrounding countryside and buildings edged the skyscape. Markets with fresh produce were held every Tuesday and Friday. Housewives milled about stands filled with round cabbages, bright yellow carrots, leafy greens and the like. And there were, as in all towns, the rich and the poor, the beggars and the bag ladies as well as the ones whose pockets were filled with clinking coins, the shy and the forward, the meek and the proud. The mayor of Noah's Grove was a portly man. Well-fed and financially secure, he possessed the gift of persuading people he was the right man for his job. Amiable, he ambled through the cobble-stoned streets greeting both children and adults alike. He wore a great, heavy golden chain about his neck, a chain much admired by the younger population of Noah's Grove. The head of the police in Noah's Grove was very much respected and recognized by all. Perhaps it was due to the fact that muscles rippled through the lining of his shirt. He wore a star on the lapel of his blue jacket. His broad jaw embosomed law and order and commanded obedience. Then there was the local judge – a man venerable and full of years. Grey-headed, thinning hair partly covered by a fur-lined beret, he walked upright - shoulders erect. His green eyes were so piercing that people avoided his glance. They were convinced that his eyes might ferret out every little misdeed they had committed. But he was only a human as they were human - and, as such, he was also prone to sin. There were also the bankers, the bakers, the butchers and the candlestick makers; the soldiers, the sailors and the craftsmen; and the list of Noah's Grove citizens could run on and on and on. An honest man Sliver Mustard, a street cleaner, was also a resident of Noah's Grove. A tiny seedling of a man, shriveled and old, he resembled the broom he perpetually held in his hands. It was his job to sweep some of the sidewalks and the streets of the town. He didn't look up much while he was cleaning, as he was always searching the ground for dust, for dirt, for any sort of refuse. He was a kindly type of fellow, an honest man, for whenever he found anything he considered to be of value, he would pick it up and knock at the door of the house in front of which he had been sweeping. "Pardon me. Have you lost this?" he would ask, holding up the particular object he had just found. Mostly people would glance at the item for an instant before shutting the door in his face. The recovered items were mostly trinkets, baubles, and in Sliver Mustard's rough, grimy hands they usually appeared rather dirty and worthless. Sometimes a small child would remember and recognize a lost necklace, or a toy and a smile of happiness would cross a little face as an eager hand reached for the article the sweeper held up. And in these rare moments the street sweeper felt as if he had performed a singular service which somehow outshone the stars he so admired at night. He sometimes wondered at the possibility of a star falling down from the sky into his gutter. Would he then be able to knock on the gate of heaven and ask God if He had lost it? Then, pondering upon this possibility, he would smile to himself, smile almost shyly, knowing in his heart that such a thing could not be. Who was he to return a thing to the Creator? For were not all things His? Invitations go out The letter carrier brought invitations one day - invitations from His Majesty, the King, for all the citizens of Noah's Grove. The content of these invitations was the same for everyone and commanded citizens to present themselves to be painted by the greatest artist of all times - Mr. Potter. The envelopes containing the invitations were deposited into the various mailboxes around town. Slipped into the black, open-mouthed slots, they were retrieved first by one person, then by another. Word traveled quickly. "You'll never believe who contacted me...." "I received a personal word from ...." The street sweeper heard the town's folk talk, listening as he swept out the gutters and cleaned the grey-mouthed cracks in the sidewalks. He was glad that the widow on the corner of Church Street had received a notice. She frequently smiled at him and was a kind woman. Sliver Mustard also rejoiced when a simple-minded fellow, a lad who helped the blacksmith at the forge each day, was ecstatically waving about an envelope. Sliver Mustard did not expect an invitation for himself. In the first place, he had no mailbox, and in the second place, what interest could Mr. Potter possibly have in him? Indeed, even if Mr. Potter did know him, why would he want to paint an old, grizzled geezer like himself – dusty, dirty and quite, quite unattractive? Yet there it was when he came home that evening. Outlined white and pure on the faded blue tablecloth of the kitchen table, it made every object in the one-room shanty flow with warmth. Sliver Mustard gingerly wiped his right hand on his pants, thereby making it even dirtier than it had been. Picking up the envelope between his thumb and forefinger, he carried it over to the chair and sat down. For a long while he did not move. He simply held onto the unexpected pleasure. It seemed to him this was enough. That he had been remembered - this was beyond belief. Finally, mustering up all his courage and strength, he opened the envelope. Or perhaps, the envelope opened itself in his hands. Later on, he could not quite remember. Fully expecting the note to read along the lines of "Sliver Mustard, perhaps next time I come to town...." or "Sorry, Sliver Mustard, but you do not meet the qualifications as I have set them...." But he read no such lines; he didn't read anything of the sort. The words that Sliver Mustard read were these: "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." One shirt, no dryer Sighing deeply, Sliver Mustard leaned back in his chair. He had sat up straight for the reading of the letter but the words overwhelmed him. He stretched out his feet in front of him. He only owned one shirt, a shirt which he rinsed out every Saturday night, hung out to dry and put on again on Sunday morning. He bathed weekly in a nearby creek. There was hardly time to perform these ablutions now. As he contemplated his options, he knew that he had none. Sliver Mustard both longed and feared to go. He sat in the chair all of that night, dozing and waking at intervals. He sat as the dark hours crept by and as the light of morning dawned through the small window in the kitchen. Sliver Mustard still swept the streets that morning. It was his job after all. It was what the town was paying him to do and it would not be proper for him to neglect that job. Promptly at twelve he stopped, and, carrying the broom over his shoulder, headed home. He brushed his hair, regretted the ownership of a hat and rubbed a rag over his shoes. Then he washed his hands at the sink and ran a washcloth over his face. It was time to go. There was no doubt about it. It would never do to keep Mr. Potter waiting. Force of habit made him pick up his broom. Outside, Sliver Mustard trailed, by several miles, all the other people from town also going in the same direction. They were far ahead and he could just make out the glint of the mayor's chain as it shone in the noonday sun. He did appear to be last for when he turned his head, he could see no one behind him. As he walked, he noted with a bit of alarm, that it was later than he had thought. Picking up his steps, he pondered on the pitiful figure he must cut. Perhaps the invitation had been a mistake. But it had read, in unmistakably clear printing, "This is to ask Sliver Mustard to present himself as he is.... With a flower in his buttonhole The sun shone down hotly on Sliver Mustard's body and he began to sweat. Trudging on through what appeared to be endless stretches of road, he felt his shirt cling damply to his body. What a wretched figure he was! He sincerely wished that he was wearing a chain such as the mayor had. Not a gold chain - that would be a presumptuous thing for which to wish. But a metal chain, an inexpensive chain, one that would also glint and shine a bit. Surely the mayor, leading all the folks in Noah's Grove towards Mr. Potter, was a fine sight to behold - dapper and upright. He glanced at the fields around him and noticed a broken lily at the side of the road. Undoubtedly someone from town in his haste to see Mr. Potter had trampled on it. Stooping down, he picked the flower up. There was no door on which to knock and ask if someone had lost it. There was only a field of flowers. For a moment he was enthralled. How beautiful these flowers were! Dressed as the Creator had seen fit to dress them. "Have you lost this...?" He smiled and carefully put the lily in the buttonhole of his dirty shirt. No chain, but surely this was just as good. But as Sliver Mustard trudged on, the thought that Mr. Potter would be unimpressed with him weighed him down more and more. Surely, he would have to be! He fingered the frayed cuff of his sleeve. And for a moment he coveted the star embroidered jacket that the head of the police would be wearing. Still, he reflected a minute later, it would be hot walking in such a uniform jacket today. Sliver Mustard stopped to contemplate. And as he stopped, a bird alighted in his shoulder. It was a sparrow. A lily and a sparrow! What strangeness was this? There was no house here – no house at which he could ask "Excuse me, but have you lost this sparrow?", and he was secretly glad of it. Sliver Mustard kept on walking, embellished with a flower and a bird. "Clothes make the man." That's what people were wont to say and he understood that saying and sentiment. But was it true? Mr. Potter had not said it in his invitation. The words in Mr. Potter's invitation read, "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." Clothes make the man? As he pondered, Sliver Mustard almost tripped over several clods of earth in his path. His scuffed shoes kicked the mud unintentionally and they flew ahead of him. Surely, most of the town's people had reached the hill by this time – had reached it clean and well-dressed. Would Mr. Potter be able to paint all of them simultaneously? He sighed and bent down, taking a rag out of his pocket as he did so, fully concentrated on rubbing a bit of a shine back onto his shoes. The lily touched his face as he bent and the sparrow chirped. "Why, Sliver Mustard?!" Startled, he looked up, finding himself face to face with the mayor, flanked by the police chief and the judge. How could he not have seen them coming? "On your way to the hill, Sliver? He nodded. The mayor's chain glinted, glinted so that it hurt Sliver Mustard's eyes. "You need not bother, Sliver," the mayor went on in a kindly sort of way. "You need not bother to go on to the hill." Sliver Mustard was puzzled as he stood up, stuffing the rag back into his pocket. What did the mayor mean? "Mr. Potter," the mayor continued, his voice heating up, "wanted me to take off my chain and my robe of office. Can you believe that? He wanted me to be painted without the symbols that define me. He told me to take them off." Dumbly Sliver Mustard shook his head. The police chief and the judge had walked on without bothering to speak and the mayor began to follow them. **** For a long time Sliver Mustard watched them - he watched them until they disappeared around a bend in the road. Then he turned. He smelled the lily and it was a sweet smell to him. He heard the sparrow on his shoulder sing and it was a song of fullness. In his heart he believed the words of the invitation, and he could see the words as clearly as if they had been written across the wide, wide overhead sky. "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." So Sliver Mustard went on and on. At three of the clock he reached the hill. The watchman at the gate opened the gate and drew him in. And Sliver Mustard was painted as he was. Christine Farenhorst is the author of many books, including a short story collection/devotional available at Joshua Press here. She has a new novel – historical fiction – coming out Spring 2017 called “Katharina, Katharina” (1497-1562) covering the childhood and youth of Katharina Schutz Zell, the wife of the earliest Strasbourg priest turned Reformer, Matthis Zell....

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Interview with an artist

Rachel VanEgmond is exploring God’s general revelation

Oil on gessoed panel, 20” x 24”November 2024Vivid radiance, impossible complexity, awesome love. Creation sings the praise of its Creator to all who witness it. Artist Rachel VanEgmond attributes her love of nature to her childhood experience of growing up on a rural property near Grimsby, Ontario. Sharing time with loved ones in the great outdoors both nurtured her spiritual growth and cultivated artistic ideas. Raised in a Christian home and community, Rachel was the youngest of three siblings. She says her faith deepened when she started to “appreciate God’s love through Creation.” Her younger self was a “crafty child,” so it was natural that in high school she was drawn toward art as her favorite subject. That passion led Rachel to pursue a Bachelor of Fine Arts in Painting at OCAD (Ontario College of Art and Design) University in Toronto, which she successfully completed this spring. Rachel says of the experience at OCAD U: “It was a blessing to be able to learn technical skills and also decide what content I want to make and what message is worth expressing.” Oil on wood, 15” x 17” March 2025 When we take up the assurance in God that is vital for us, we are rewarded with peace and vibrance. Creation not only reveals God, but shines all the more brilliantly when we love Him. Rachel’s thesis for her Bachelor’s explored God’s “General Revelation,” the Christian belief that God reveals Himself in the natural world (see Rom. 1:18-20, Ps. 19:1-4). What interests VanEgmond the most is, in her words, “How the indescribable intricacy of the natural world speaks to attentive and diligent love.” The result of her study is an impressive collection of paintings featuring the lush interior of Canadian forests. Working on recycled wood with various types of paint, VanEgmond capably utilizes color and value and brushwork to illustrate light and depth and space. Viewing the series is like accompanying Rachel on one of her walks in the forest. As of writing this, the entire collection has almost sold out. Even though her own schooling is behind her Rachel is planning to head back to the classroom again in the fall. This time she’ll be a high school teacher, at King's Christian Collegiate in Oakville, Ontario. Here Rachel hopes to share her enthusiasm for art with her students. “Teachers have such a massive impact on their students, and it is really exciting to be able to spark some passion for art.” Teaching will be a dream come true for Rachel, who has always been a keen art student herself and who “absolutely loves working with youth.” In addition to teaching Rachel is looking forward to completing a few private commissions along with building her personal collection. Follow Rachel at Instagram.com to see more of her work. Oil on wood, 7” x 17”March 2025A haven is always made for the children of the LORD, even in the heaviest thicket....

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