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Pornography

How to lock your phone from pornography… 101

A taste of Into the Light Ministries’ TechSafe series

*****

Always lock the doors.” As a boy, this teaching served me well. We lived in a place with frequent break-ins, so the danger was real and present. We only had four doors in our home so “Always lock the doors” was an easy command to follow. Teaching us this was part of what my parents did to protect our home. And protecting the home front is what loving parents do, right?

But in 2025, there are new kinds of dangers. The most dangerous doorway into your house is no longer through your front entrance – it’s in your pocket. It is in our children’s pockets and hands. And there are often hundreds of doorways to pornography on your phone. It takes time and energy to find, monitor, and lock all of these.

I’m here to help. In this article, I will show you how to lock down your phones, protect yourself and your children, and live with a phone to the glory of God. Here are eight key steps that will make your devices far safer.

Step 1: Learn the phone

Think about how often you use your phone. Have you ever asked what a phone is? Have you ever asked how information gets to your phone?

Simply put, a smartphone is an information machine. Any time you use your phone to watch a video, listen to music, or read an article you are receiving video and audio information. But information can come into a phone through Wi-Fi, data, Bluetooth, the phone's camera, and other means. Each one of these represents a unique doorway into your device and, therefore, your home. And since smartphones can fit in your pocket, they are designed to be personal and private. Statistics show that most pornography is accessed on a smartphone.

What does this mean? You need to get to know your device. You do not need to be a tech wizard, but you do need to be generally familiar with it.

Step 2: Control Wi-Fi

The main way information enters the phone is through Wi-Fi. Every app on your phone uses Wi-Fi to access the internet to obtain whatever information it needs, whether that's Spotify to stream music or Google to find a new recipe.

We sometimes think of the internet as something that is in our home, but it’s not. The internet is way out in the wide world. We access the internet through our internet service providers (ISP), and we connect to the internet providers through Wi-Fi. How does that Wi-Fi get to our devices? A router.

A router makes Wi-Fi so that all your devices can connect to the internet. Without a router, your Wi-Fi could not travel from the wire in the wall, through the air, and into your phone. Your wireless devices couldn’t connect to the World Wide Web. The router creates a Wi-Fi signal and carries the internet service through the Wi-Fi signal to every part of your house so that all your devices can connect to the internet.

This access to the internet can be used for good, such as searching for a new recipe or for a used car on Facebook marketplace. It can also be used for evil, such as searching for pornography. Normal routers carry all of this information to your phone indiscriminately of what is good and what is evil.

A smart router, on the other hand, will monitor, filter, and (if necessary) block this content before it even sends it out over the Wi-Fi. This smart router will let that recipe reach any device that searches for it, but it might block Facebook for some of the younger teens' phones while allowing it for the parents’ phones. Best of all, it will block pornography for all devices, entirely. So your second step to locking doors on your phone is to buy a smart router like Bark or Gryphon to have powerful router-level monitoring, blocking and filtering tools.

If you want more information on routers, we have an entire video on this in the TechSafe router series.

Step 3: Install Covenant Eyes

Wi-Fi-level router monitoring systems are amazing, but they only work while on Wi-Fi. When a phone is not in your home or not on your Wi-Fi network, these smart routers can’t filter anything for you. This is why an accountability system that stays on the device at all times is essential. So step three is to install accountability software to monitor, filter, and block content on the smartphone device.

We recommend you install Covenant Eyes. This accountability software helps you keep your kids or yourself accountable to what is viewed online. It even sends reports to any ally of choice. Covenant Eyes enables you to block specific websites or apps that you don’t want your child browsing on, ranging from explicit websites to even benign websites that may waste time.

To learn how to set up and install Covenant Eyes on your phone, go to CovenantEyes.com, and they will walk you through the entire process. You can try it out and get your first month free by using the code: INTOTHELIGHT.

Step 4: Assess apps

In steps one through three, you have increased your security for the whole house, but there are many doors still left open on individual devices. The most common danger points show up in a phone's apps.

Apps are just roads to get you to the information you want to view, receive, or send. While some apps can be monitored by accountability software, some cannot. An app with open access to the internet that is not monitored, filtered, or blocked is simply too risky to leave unattended.

It is vital to go through all the apps on the phone and delete any that are unnecessary or could be a road to access explicit content. If you see apps that you or your child don’t need, then delete them! There are also app categories like social media, dating, or streaming services that are very dangerous to have on a device. Unless you or your child have demonstrated significant levels of self-control, these apps should not be on the phone. They often provide direct access to explicit material through their internal browsers.

Other app types like gaming or messaging can be dangerous for other reasons, like getting sent inappropriate pictures, being groomed by a predator, or seeing sexually provocative ads after a game. This is why every app must be assessed and reviewed before leaving it on your or your child's device. It will take some serious time to work through each app, testing links, looking for chat boxes, watching for ads, and assessing any other potential danger points, but it is worth it!

Step 5: Set up parental controls

Finally, step five is to set up parental controls. Many apps and phones have parental controls built into the phone – these are good and powerful tools. See our video on video smartphones to learn more about these parental controls and to find links to the websites of the specific devices you use.

What do parental controls do? Why are they helpful in protecting yourself and your home?

They keep you from losing all the work you did in step four. Without parental controls on the device level, locking down the app store or play store, the deleted apps can just be redownloaded!

Most phones have parental or screen time controls built in that allow you to disable the app store with a password that only you know. You can also set time limits for games or communication apps, set age-level content restrictions, block in-app purchases, and set device-specific downtime. For example, if you don't think that your children should be on their devices past 10:00 pm, you can set that up through parental controls on their devices.

Many of these parental controls can be found in the settings portion of the phone itself, or have their own accompanying app that can go on your phone, so you can monitor, block, and filter your child's phone from afar. Remember, these parental controls are not designed for tech wizards, they are made for you.

Step 6: Consider other devices

If you’ve not guessed it already, smartphones are complex and very difficult to lock down. They are very powerful devices, which make them powerful to accomplish good… but also evil. Because of this, you might want to question whether or not you or your child needs a smartphone. Step six, consider “dumbphones” and “child phones.”

On the outside, dumbphones look very similar to smartphones, but their operating system is hyper-minimalistic. They have black and white screens and only a handful of features like calling, text, GPS, and a few other basic functions. That's it.

Many adults love dumbphones because they are distraction-free. But because they are so limited, they are also a safe option for your child’s first phone. It's literally impossible to surf the internet on a dumbphone, unlike some old-school flip phones. We recommend looking at the LITE Phone and the WISE Phone. A quick Google search will bring you to their website, and you can also get a small discount on your order when you use the code: INTOTHELIGHT.

If the temptation to pornography or to doomscroll Instagram is an active struggle in your life, then you should consider a dumbphone or child phone.

Step 7: Change rhythms and rules

While all of these “tech” solutions are essential to making a smartphone safe to use, they are only one-half of the conversation. You need to think through household rhythms and rules that will bolster your ability to keep an eye on things and protect yourself. If your children want a particular app, allow them to make a case for it, and then evaluate together the dangers and benefits of the app.

Here is a list of ideas to get your brain working on the patterns you might want to put in place for your home. While this list isn’t comprehensive, it is a good place to start.

  1. No phones in the bedroom: personal devices need to be used in a common area in the house.
  2. Device curfew: All devices in the home get turned off at nine or ten at night. You can also have all devices charging in the kitchen overnight, even friends' devices.
  3. All apps, software, and media need to be approved by you, the parent, or your spouse before being downloaded or watched.
  4. You, not your children, own the devices in the home, and you have the authority to check on those devices as needed. Let your children know that you might look at their apps or search history from time to time.
  5. If there is a particular way you want your children to act with their smartphone, make sure you model that yourself.
  6. If you have children, invite your older children into the conversation. These ideas should just be a start to get your mind thinking.

Ultimately you know what's best for your home. Spend some time in prayer asking the Lord for wisdom as you set up rules for your house. If you are married, make sure you do this with your spouse.

Step 8: Rinse and repeat because it’s worth it

Step eight is to rinse and repeat. Imagine if you only locked your house’s doors one day in the year. You might say to yourself, “Alright, everything is safe and locked up!” Of course, this does not account for the other 364 days of the year or the regular unlocking that happens over time. The same is true for smartphones. This “how to” is not a one-time, fix-all solution. Rather, it’s a roadmap to a lifestyle change. And thankfully, God addresses the very work you’re doing here.

In Matthew 5, Jesus teaches us how to handle these temptations to sin – radical danger calls for radical measures. He says, “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.” Of course, Jesus does not want you to literally tear your eyes out. Rather, He wants you to take the necessary steps to protect yourself from sin. Where temptation is present, radical measures are necessary. In fact, the way Jesus describes the dangerous result of indulging in sin – which is the eternal judgment of God – makes radical measures appear normal, even necessary. In fact, to Jesus losing an eye is nominal compared to losing your whole body. If you are tempted to sin with your phone, Jesus is calling you to tear out your right eye by locking down the doorways to sin on your phone.

Be encouraged, Jesus never calls His people to do something without providing the grace to do it.

Conclusion

Whew. That’s a lot. We understand how overwhelming this can be, but be encouraged – the fact that you are reading this article shows that you have the desire to make changes and protect your family.

May God bless your efforts to secure your home, raise children of integrity, and glorify Him supremely.

Where can I get more help?

This article is a taste of what we’re doing at TechSafe, a tutorial series for protecting every device in your home. The help doesn’t stop with just your phone; we’ve also tackled your computer, tablets, Smart TVs, gaming consoles, routers, VR headsets and more. And we have a separate tutorial for each one.

So now you don’t have to be a tech wizard to protect your home! Whether you are a parent wanting to safeguard your family, a struggler seeking to cut off access, or a pastor looking to equip your church, this series is for you. These tutorials will equip you to safely live with and enjoy your technology to the glory of God.

Let us walk you through this complicated process on our website, where we will provide everything you need to know about every device that you own. It’s all at IntoTheLightMinistries.ca/TechSafe – we will ask you for your name and email, but that’s it. It’s all free.

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News

Saturday Selections – April 12, 2025

The Gray Haven's High Enough (4 min) The first story, history, told with tempo, beauty too – something special that'll have even rap and poetry haters take notice. Have you lost your ability to think deeply? "In 12 Ways Your Phone Is Changing You, Tony Reinke writes, 'God has given us the power of concentration in order for us to see and avoid what is false, fake, and transient — so that we may gaze directly at what is true, stable, and eternal.' As our ability to concentrate is eroded by cheap entertainment, so too is our ability to discern truth and focus on what has eternal value. We’re wasting God’s precious gift." So what can be done? Apologetics without apologizing Christians sometimes fall for our own bad press - the world paints us as simpletons for believing God's Word, and then we encourage their insult by acting as if God's Word is something to be ashamed of, when we never reference it in the public square. But the fact is, "Christianity is the most accurate account of reality and therefore worthy of our saying so." Solar and wind power are expensive The push for renewable energy doubled the cost of electricity in Ontario from 2005 to 2020, though the government hid some of those cost increases by paying for them. But that just meant taxpayers were going to be on the hook for them another way. And Germany, a renewable energy leader, is paying twice that. On a sunny, windy day, their solar and wind provides almost 70% of what their country needs, but on a dark, windless day, less than 4%. This is an article by a gay atheist who believes global warming is happening and man has a role. And he's still questioning what we're doing in our push for expensive unreliable renewables. Families parenting together God blessed us with like-minded Christian neighbors who were a few years ahead of us in parenting and we've been able to learn from their example, and share our own practices with them as well. This author makes the case that this is a blessing worth seeking out! Bonhoeffer's theory of stupidity The German theologian thought that it is more dangerous for a nation to be stupid than wicked. The application is as suitable to our day as it was in Nazi Germany. "In his famous letters from prison, Bonhoeffer argued that stupidity is a more dangerous enemy of the good than malice, because while 'one may protest against evil; it can be exposed and prevented by the use of force, against stupidity we are defenseless. Neither protests nor the use of force accomplish anything here. Reasons fall on deaf ears.'” ...

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Economics - Home Finances

5 things I’d like my kids to learn about money

The saver, the spender, the schemer – as my kids get older, it’s interesting to see their “money personalities” develop. In the area of money, as in so many other areas of life, we don’t all have to be the same – though each approach to money has strengths to be encouraged and weaknesses to be corrected. As we acknowledge our natural and God-given differences, also when it comes to handling money, what principles are universal – and biblical? Here are a few I’d like my children to learn. 1. We’re stewards, not owners. “For it will be like a man going on a journey, who called his servants and entrusted to them his property...” – Matt. 25:14 Our kids like to speculate about what they’d do if they were suddenly handed a million dollars. Although they assure me that they would of course “give a bunch away,” they (understandably) prefer to dwell on all the fun things they could buy. I can’t really blame them; as adults, we can easily find ourselves thinking along similar lines: “As long as I’m giving faithfully, I can spend the rest however I want.” But a steward mindset tells us differently. If money is ours to use, on behalf of the God who entrusted it to us, then it’s clearly not ours to spend mostly as we please. The more we internalize this foundational concept, the easier it will be to give generously – and to judge what’s a wise use of money and what’s not. 2. Material contentment is a choice. “But godliness with contentment is great gain...” – 1 Tim. 6:6 Our kids also like to bemoan (with some glee) the fact that most of the technology in our home is older than they are. As fairly technologically-indifferent adults, my husband and I aren’t bothered by our aging devices. We all have different areas, though, where we need to remind ourselves that contentment is a choice. Choosing to “make do,” to defer or deny ourselves a purchase, or to refuse to try to “keep up” with others in terms of material belongings – and talking through our reasoning with our kids – are important ways to model the value of contentment. By doing so we help teach our kids that we can choose to be happy with what we have instead of constantly grasping for the next thing. Practically speaking, we’ve found that the activity of shopping (physically or virtually) very quickly erodes contentment. Kids are very good at noticing when their parents don’t practice what they preach, and ours are quick to point out if my husband or I start lingering a little too long on Marketplace or Amazon. Yup, I guess I can just borrow that book from the library. 3. There are many things more precious than money. “For where your treasure is, there will your heart be also.” – Luke 12:34 Our pre-teen boys think being a YouTube gamer, or maybe a McLaren car designer, would be great career choices. Having fun all day and making lots of money – what could be better? We trust that as they mature, they’ll refine their goals (and their motivations), and already we talk quite often about how to make life decisions such as choosing a career. Personally, I pursued a field of work (writing and editing) that typically doesn’t pay well. But I loved what I did, and as I got older I increasingly appreciated how writing can also serve others and glorify God. Similarly, we encourage our kids to one day pursue something that they enjoy – and that is worthwhile and meaningful – whether or not they’ll make a McLaren wage at it. Besides job satisfaction, there are so many other things (faithful living, healthy relationships, physical and mental wellbeing) that are more precious, and will bring more joy, than just money. 4. Money is a good servant, but a terrible master – or god. “For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.” – 1 Tim. 6:10 It was our daughter who, at a very young age, requested a trip to the dollar store to buy Christmas gifts for her siblings with her very limited resources – starting a regular tradition. Our daughter loved the excitement of choosing, buying, wrapping, and presenting gifts to loved ones. She recognized that money was a tool she could use to bring joy to others – not just a treasure to be hoarded for its own sake. Money can buy a lot of things, experiences, and opportunities – many of which we can receive gratefully and enjoy as gifts from God (1 Tim. 4:4). It’s the love of money, not money itself, that Paul calls “a root of all kinds of evils.” Our financial choices need to reflect our true priorities. I know of a couple who recently canceled a planned trip so they could support a church expansion project. I know of another family who continues to live in a very modest home, though they could afford a significant “upgrade,” “so everyone feels welcome.” On the flip side, I know others who live in larger houses but have made a conscious commitment to use their homes for generous hospitality. Not everyone has to make the same choices, but we do all need to be thoughtful and deliberate about the decisions we make. We might pass up a chance at a promotion (and a wage increase) to ensure we’ll have enough time and energy for family and church commitments. We’ll structure our budget so that charitable giving is a non-negotiable, not an afterthought, and try to thoughtfully align our spending with our prayer that “ kingdom come.” If we remember and prioritize what’s really important in life, money tends to fall into its appropriate place as a resource and a tool. 5. Money is best held loosely. “Do not toil to acquire wealth; be discerning enough to desist. When your eyes light on it, it is gone, for suddenly it sprouts wings, flying like an eagle toward heaven.” – Prov. 23:4-5 I was reminded of this rather vivid passage during a recent season when our formerly-trusty vehicle suddenly needed major repairs, our roof started leaking, and our hot water heater abruptly died. Resignedly, we had to wave goodbye to some carefully built-up savings. Money certainly can “grow wings and fly away,” no matter how careful we are – so it’s best to hold it loosely. Our kids certainly notice how we react to things. Is a financial setback a tragedy, or something that doesn’t rattle us to our core because “it’s only money”? Are our possessions the things we fixate on? Is losing them our greatest fear? Our kids will figure out how money fits into our world and worldview through the thousand small choices, actions, and reactions they witness from us. We don’t need to hold on tightly to money because we know it’s not what we depend on: “Keep your life free from love of money, and be content with what you have, for has said, ‘I will never leave you nor forsake you.’ So we can confidently say, ‘The Lord is my helper; I will not fear...’” (Heb. 13: 5-6). Instead, we hold tightly to the less tangible things that matter more – and to the God who is the Giver of them all. * * * Of course, there’s much more our kids will need to learn about money as they grow up. But if we can help them start to grasp these five principles, they’ll have an excellent foundation for more complex and more practical skills related to budgeting and handling money. And as my husband and I teach them, I hope we’ll learn these principles more deeply, and apply them more faithfully, too....

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News

Saturday Selections – April 5, 2025

Click on the titles to go to the linked articles. Broken Window Fallacy explains what government gets wrong Politicians can always point to the results of their spending. But what we don't see is what would have happened with that same money if they hadn't taken it from businesses and families and individuals in the first place. The jobs we would have created are unseen, because those jobs didn't happen – the government didn't let them happen. So any time a government brags about creating jobs, it's akin to a company bragging about its revenue while refusing to account for its costs (Prov. 18:17). Beast Games: family fun or mammon worship? A bit of a late warning, but if you haven't already checked it out, here's why you shouldn't bother. How murderous are you when even the UN says, "Whoah now, that's enough"? Canada has murdered its millions – nearly 100,000 unborn babies a year for decades now – and that's nothing compared to what the United Nations (UN) is responsible for due to their own promotion of abortion worldwide. But when it comes to euthanasia, even the UN is shocked at what Canada has been up to, in looking to expand it to the mentally ill too. Trump goes 0 for 3 on trade knowledge The Fraser Institute with one way Trump's tariff rhetoric contradicts itself, and a couple ways that his tariffs will hurt not just Canada, but the US too. The government is handing out more money to the media ...but why aren't we hearing about it? Maybe it's because we know that typically he who pays the piper calls the tune – this is media being bought and paid for. That's why The Hub is donating the $22,000 they've received so far to charity. (And no, Reformed Perspective wasn't sent any of this cash.) Defending the unborn as Christians (10 min) What does it look like to defend the unborn as an unabashed, God-glorifying Christian? It means starting with God, and then stacking the science, the logic, the biological reality, all atop that firm foundation of our Lord. Jeff Durbin shows us how it is done. ...

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Assorted

Write down your story

Sharing your history is sharing His story ...things that we have heard and known, that our fathers have told us. We will not hide them from their children, but tell to the coming generation the glorious deeds of the LORD, and His might, and the wonders that He has done. – Psalm 78:3-4. ***** There are half a dozen people in my group of older friends who have written their autobiography, or who are working on completing their life story in print. When someone commented “you should write some of those stories down” they responded! And that they did has benefits for both themselves and their children. How so? Writing might seem an artform slowly losing ground in a world of emoticons and AI-written essays. Fortunately, for some people, writing is still a joy to do, and an even greater pleasure to read again later. Young people who keep a daily journal can attest to this (except perhaps on their wedding day, when someone roasts them with readings from their journal pages). Words are like pictures in that they tend to bring back memories; good and bad. We can enjoy our own writing. And others’ words can place you in the shoes of someone dear to you. Imagine reading a story that your grandpa or grandma wrote many years ago. It helps you to understand who they are, and how they lived their life in those days, and perhaps even why they are the way they are. Writing history 37 years of Bram Vegter’s extended family’s chronicles, bound in some 15 volumes, there for children and grandchildren to enjoy Writing your family history doesn’t need to be a solitary effort. My Dutch family members started publishing our own chronicles in 1987 and kept it going (monthly, and later bi-monthly) until 2024. It was kept “in-house” which enabled us to write freely and openly, and we did. These 37 years of chronicles, which are bound in some 15 volumes (!), are wonderful to browse through and relive all the weddings, birth announcements, vacations, highlights and low points in the lives of my family members. These many years also cover the time when computers and phones were introduced, and you can imagine how things changed because of these and other incoming electronic devices. You can see the changes as you turn the pages, from the old typewriter font to a variety of new typefaces we could select from, and from photocopies to email. The printing press invented anew! Now the grandchildren browse through the pages and are elated when they find the page where their birth was being announced with joy! “Look Mom – this is when I was born!” And Mom looks at a relieved and tired face in a bed… with a tiny newborn on her tummy. Your story If you don’t have a family chronicle, you can take up the quill yourself. It takes just one to start. And the writing you do for your autobiography is your story. How and where it began. Someone who is reading your story sixty years later lives in quite a different era. To read about your younger years and how things were then, will partly explain who you are now! Your story can be so fascinating and encouraging for others who may not have lived close to you, or perhaps even lived in a different country. Different times, different settings, even a different church maybe. You may tell how it was when you were growing up, and these are beautiful word pictures for your descendants. “The times, they are a-changing” Bob Dylan sang years ago, and he wasn’t wrong. This is what makes a time capsule, in the form of an autobiography, so interesting. Some Vegter Dutch relations showing off their just-received copy of Bram’s own autobiography, Overdrive. And there is much to write about: your family, your siblings, your friends, your church activities, your school, your neighborhood, what it was like growing up there. And then of course, what you did after your studies: where you worked, or where you traveled to, what kind of things held your interest. And for those who got married, how did you meet your better half? Explain to readers yet to be born how that went, and what has the “I do” meant to you before your spouse, and before God? We often say so little about that, and these can be fascinating, fun and encouraging stories. Especially for a new generation growing up in a time when marriage is becoming less common. Then you probably want to write a bit about what you have done in life, how you have filled your time with work, perhaps some volunteer work and hobbies. Many of these move to the background as you get older, but they were once front and center in your life! They kept you occupied, and (grand)children want to read about them. What made you tick? His story! Ultimately, whatever you write will be His story, as God has put together your life. In the beginning, when you were just getting started, it was perhaps a bit of a puzzle; maybe you had trouble seeing where He had you heading, and how all the pieces would fit in. Often later in life you recognize God’s hand more and more, and you begin to see how His plans for you came together… though when the picture of your life will be complete, only God knows. It is so beautiful to pass on to (grand)children what you have gone through, how you trusted God in uncertain times, and how God often gave more than He promised you. His goodness, His grace, and His faithfulness are often more fully understood later in life, so your story can encourage younger people still figuring it out. It is also good to relate some of the foolish things you did when you were young, and how God forgives the sins of our youth (Ps. 25:7). Often, when people become older, they tend to reminisce and look back on their life. They may regret some of the things they did when they were young. Be honest about that (without sharing all the details) and tell your children you were once (and still are) far from perfect. Then rejoice together in God’s love and forgiveness! In these days, it has also become much easier to share information with each other. Many families now share a WhatsApp account to regularly keep in touch with each other. This is beautiful, but it misses the rich spiritual heritage of the past. There is still nothing like really writing to help you reflect and remember. I want to end with the first Bible verse I ever wrote on a card to a friend. It is from Proverbs 3:6 and it says: “In all your ways acknowledge Him, and He will make straight your paths.” God was there, also in my early teens. May we acknowledge Him, even to our children’s children! So, start your Word doc today, 8.5x11 will be just fine. Write your story down – for your family....

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Assorted

Don’t follow your heart

When it comes to finding true happiness, do the opposite of what culture says ***** Making the happiness crisis in America even worse, especially for young people, are completely wrong diagnoses. What’s needed to increase happiness is not more money, more stuff, or more “authenticity.” As Dr. Thaddeus Williams explains in his book Don’t Follow Your Heart, at the root of our problem is the terrible advice about how to achieve happiness that’s been repeated across our culture for over a decade now. Here’s Dr. Williams to explain: “For years my children and I have played a game together called Spot the Lie. If they can identify a false idea in whatever we happen to be watching, they earn one dollar. When she was nine years old, my daughter Holland (‘Dutch’ for short) came cheerfully bounding down the stairs, saying, ‘You owe me another dollar!’ ‘What did you find this time, Dutch?’ ‘The commercial told me I should follow my heart,’ she answered. ‘Okay, so where’s the lie?’ I asked. Her answer, and I recall it verbatim, was, ‘Daddy, I don’t want to follow my own heart. My heart is fallen. I’d way rather follow God’s heart.’ Cue the proud daddy tears. Let’s just say she earned five dollars for that one. “Some may think, What a shame—he’s indoctrinating that poor girl. The opposite is true. I’m trying to make a heretic out of her. I want her to question and ultimately rebel against the doctrines of our day. According to Barna, 84% of Americans believe the ‘highest goal of life is to enjoy it as much as possible,’ 86% believe that to be fulfilled requires you to ‘pursue the things you desire most,’ while 91% affirm that ‘the best way to find yourself is by looking within yourself.’ It was Apple cofounder, black turtleneck enthusiast, and former Pixar chairman Steve Jobs who publicly declared, ‘There is no reason not to follow your heart.’ “Let’s resist the propaganda of expressive individualism of our day and answer the late Steve Jobs with four good reasons not to follow our hearts. “First, our hearts are too dull. Validating our every feeling might be exhilarating at first. Yet we end up as what David Foster Wallace called ‘lords of our tiny skull-sized kingdoms, alone at the center of all creation.’ Looking inside our hearts does not give us limitless freedom so much as a bad case of claustrophobia. Don’t get me wrong, I have no doubt that our hearts are fascinating. But compared with following the heart of God, our hearts hold all the thrill of a prison cell. “Second, our hearts are too dithering. The Greek philosopher Heraclitus famously said one never steps in the same river twice because it is always flowing. Our hearts, too, are in constant flux. Some hearts may be as turbulent as the Ganges in monsoon season, and others move like molasses on a cold day, but all human hearts are in motion. What God says is true about his image bearers is infinitely more trustworthy than whatever our fallen feelings say from one moment to the next. If we don’t want to end up in a chronic identity crisis, we shouldn’t take our flowing feelings at their word; take God at His. His joyous verdict about us is trustworthy and solid as stone. “Third, our hearts are too divided. In The Abolition of Man, C. S. Lewis said, 'Telling us to obey Instinct is like telling us to obey people. People say different things: so do instincts. … Each instinct, if you listen to it, will claim to be gratified at the expense of all the rest.' Even Buddy Pine, the supervillain Syndrome from The Incredibles, gets the point. 'You always say, "Be true to yourself,’" Pine complains to his former idol, Mr. Incredible, 'but you never say which part of yourself to be true to!' “Fourth, our hearts are too depraved. The call to automatic obedience makes sense only if we follow Rousseau in his dogma that 'there is no original perversity in the human heart,' or Joel Osteen in his teaching that the 'heart is right.' The Bible offers us a humbling dose of realism. Jeremiah said, 'The heart is deceitful above all things, and desperately sick; who can understand it?' Ecclesiastes tells us, 'The hearts of the children of man are full of evil, and madness is in their hearts while they live.' Given the sickness and insanity of our hearts, Proverbs 28:26 draws the blunt but correct conclusion: 'One who trusts in his own heart is a fool.' “Want to be miserable? Follow your dull, dithering, divided, and depraved heart. Want to find real joy? Take the wise advice of a 9-year-old, and follow God’s heart instead.” Dr. Thaddeus Williams is a professor at Biola University and author of numerous books on theology and culture, including Don’t Follow Your Heart and Revering God. For more resources to live like a Christian in this cultural moment, go to Breakpoint.org. This is reprinted with permission from the Colson Center....

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Science - Creation/Evolution

The "Watchmaker argument"

Two hundred years ago a bishop, by the name of William Paley, wrote a book in which he used a watch to illustrate how clear it was that God is real. He pointed out how many intricate parts a watch had; and how only a skilled watchmaker could put these parts together. He described how the watch was designed so that each small part had a purpose. He then argued that the watch, because it had so many parts, had to have a planner and that, because the watch had a purpose – to tell time – it had to be an intelligent planner. And then Bishop Paley also pointed out that there were many creatures much more complex and wonderful than the watch. Consider the woodpecker One of these creatures is the woodpecker — a bright, feathered hammerhead, whom we often nickname Woody. And if we look at the complex, awesome parts of the woodpecker, we cannot help but stand in awe of our Creator. 1. Shock-absorbing beak The woodpecker, is a marvelous bird and far from ordinary. Take his bill, for example. Isn't it amazing how he can ram it into a tree thousands of times a minute without having to replace it or getting a terrific headache? Well, his head is equipped with shock absorbers. And these shock absorbers cushion the blows so that the skull and brain of the woodpecker do not suffer. 2. Feet that grip Now consider his feet. Have you ever wondered how this bird could stand sideways against the tree for such a long time without slipping off? Well, God equipped the woodpecker with very stiff tail feathers with which he can brace himself. Also, his feet have four claw-like toes. Two toes point up and two point down — so that he can get a good grip on bark. 3. Glue the grips Now, once he's drilled his little hole, how does he manage to reach inside the tree for his supper? Again, our God and his Creator has equipped him well. The woodpecker has a wonderful tongue. It's long, with special glands on it which secrete a substance that bugs stick to like glue. When the woodpecker pulls his tongue out of the drilled hole it's covered with a smorgasbord of insects. 4. Tongue that curls The woodpecker's tongue is worth even closer scrutiny. Most birds have tongues that are fastened to the back of their beak. The woodpecker would choke if this was the case because his tongue is far too long. So do you know where God fastened it? In his right nostril. Yes, when the woodpecker is not using his tongue, he rolls it up and stores it in his nose. Coming from the right nostril, the tongue divides into two halves. Each half passes over each side of the skull, (under the skin), comes around and up underneath the beak and enters the beak through a hole. And at this point the two halves combine and come out of his mouth. You have to agree that the woodpecker's tongue is a most intricate and complicated piece of equipment. Blind to the wonder Not everyone believes that God created "every winged bird according to its kind." (Genesis 1:21b) Some evolutionists believe that birds were first reptiles. A 1980 Science Yearbook states that "paleontologists assume that the bird's ancestors learned to climb trees to escape from predators and to seek insect food. Once the 'bird' was in a tree, feathers and wings evolved (grew) to aid in guiding from branch to branch." Isn't it funny to think of so-called scientific men who believe this? If evolution were really true, why don't we see lizards sitting in trees today sprouting little feathers? Doesn't the thought alone make you chuckle? Actually, some evolutionists themselves are even aware that this is not really true. In 1985 an evolutionist named Feduccia said, "Feathers are features unique to birds, and there are no known intermediate structures between reptilian scales and feather." So why do people continue to believe and teach evolution? Romans 1:18-20 tells us why. Some people choose to suppress the truth. They have no faith in God's marvelous creation, even though it is all around them, and these people are "without excuse" (v. 20) before God. No, we are wise to stick to our faith in Scripture. The complexity of birds, certainly including the woodpecker, point to an intelligent Creator. And Bishop Paley's argument is good because today, 200 years later, we can point to many other living creatures also, (even tiny microscopic forms of life are infinitely complex), who could never have come about by any chance process of evolution. We praise and thank God for His marvelous creation. With the four and twenty elders of Revelations 4:11 we can say: "You are worthy, our Lord and God, to receive glory and honor and power, for You created all things, and by Your will they were created and have their being." https://youtu.be/vKR9vS4df-I?t=10s Christine Farenhorst is the author of many books, including her new historical fiction novel, Katharina, Katharina, about the times of Martin Luther. This article first appeared in the February 1991 issue of Reformed Perspective. ...

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People we should know

Wibrandis Rosenblatt: “Bride of the Reformation”

In Your presence there is fullness of joy (Psalm 16:9-11) ***** I can vividly recall how, as a child, I visited people with my father. In Holland I would ride in front of him as he peddled his bike across city and country roads in Groningen; in Canada, I sat next to him in the front seat of the car as he traversed the highways of Ontario. Frequently he took me inside as he spent time with members of the congregation. Often I sat quietly in a corner of the room and waited until it was time to go home again. On one such visit a woman, a godly woman and mother, began to weep as she recounted her fear of going to heaven. This was rather unusual, and unobtrusively seated on a chair in a dimly lit room, my young ears perked up. It turned out that this lady was the second wife of her husband and she was afraid that in heaven he would love the first wife more than herself. My father pointed out that there was no marriage in heaven and that, after all, men and women were souls. He spoke of being too caught up in the present – in our physical bodies, our intimacies, and our friendships – and that the focus of dying was to be with Jesus. Your relationship with your husband, he stressed time and again, will be far better in heaven than it is now, difficult as that may be to understand. The strange thing is that there are many women (and men) who worry about such a situation as has just been described. Another godly woman, Mary, (as a matter of fact, I think she was one of the godliest women I ever met), was quite anxious about meeting her husband and her sister after death. Prior to the Second World War, Mary's older sister, married to a pastor, had contracted consumption. Because she loved her sister dearly, Mary had volunteered to help out with her little nieces and nephews, with the cooking and cleaning, and with the nursing. No matter - in the end her sister died. Consequently, as often happened in such cases, she shortly afterwards married the widower. How else could this single-parent family have survived? Mary loved her sister's husband, who was now her own husband, passionately and bore him two more children. They were married for more than fifty years before he died of a heart attack. When I met her she was an old woman, beloved by her stepchildren as well as her own children and spoken of with respect and affection by all who knew her. She had led a virtuous, unselfish life. Yet this lady was bothered exceedingly by one point – whom would her husband love more in heaven: her sister or herself? Perhaps our concept of love for God and eternal life is often focused too much on individual salvation. The truth taught in Scripture is that everlasting union with our Lord Jesus Christ, as well as perfect unity with all His elect, will be fulfilled in heaven. In this world with our feeble minds and bodies, it is hard to contemplate what it will be like to “shine like the sun in the kingdom of the Father” (Matt. 13:43). Here we use methods to try and appear sweet, good-looking and kind to others, but in heaven we will shine in a way that does not come from brand-name clothes, make-up, or vitamin supplements. No, we will have attained a holiness that will reflect the love of God – and we will love all those we see and meet with a most holy, tender and perfect love and they, in turn, will love us. Ludwig Keller Wibrandis Rosenblatt, sometimes referred to as the “Bride of the Reformation,” was born in 1504 in Bad Sǟckingen, Germany and raised in Basel. Her father was in the Austrian army in the service of the Emperor Maximilian. He wasn't home much and perhaps that is why Frau Rosenblatt moved back to Basel with her young daughter, back to the place where her family was quite prominent. Taught the housekeeping arts by her mother, Wibrandis was a lovely young girl, one any man would be proud to wed. She was married before she was twenty to a Basel craftsman by the name of Ludwig Keller. Ludwig Keller was a humanist. But both he and Wibrandis were thrilled when a little daughter, named Wibrandis after her mother, was born to them. Yet God in His wisdom cut Ludwig's life short before the couple had been married two years. Oecolampadius Oecolampadius Before two years had passed, Wibrandis received a second offer of marriage, this from a man twenty-two years older than herself – a man by the name of Johannes Hausschein. Hausschein's hellenized name was Oecolampadius and he was the pastor of St. Martin's church in Basel. In addition to being a pastor, he was also a professor of theology. A scholar, well-versed in Greek and Hebrew, he had assisted Erasmus in the publication of his edition of the New Testament. Oecolampadius was a man set in his ways, a man who liked to have his home run smoothly and his mother had always seen to it that it did. When she died, however, he was urged by other Reformers to marry. After much contemplation, and in spite of the fact that he had taken a vow of chastity early on in his career, he opted in favor of marriage, (although criticized severely for this by Erasmus), for the sake of Protestantism. Wibrandis, a widow with a little girl to raise, accepted the much older man's offer in the spring of 1528. She was twenty-four and he was forty-five. Wibrandis bore her second husband three children, all of whom were given Greek names – Eusebius, Irene and Aletheia – meaning piety, peace and truth. Shortly after his marriage Oecolampadius wrote to his friend Farel: In case you have not heard, let me tell you that in place of my deceased mother the Lord has given me a sister and wife, adequately Christian, not exactly affluent, well-born, a widow with several years experience in bearing the cross. I wish she were older but I see in her no signs of youthful petulance. Pray the Lord to give us a long and happy marriage. A year later he wrote to another reformer and friend, Wolfgang Capito: My wife is what I always wanted and I wish for no other. She is not contentious, garrulous, or a gadabout, but looks after the household. She is too simple to be proud and too discreet to be condemned. Oecolampadius was obviously happy in marriage. Yet his earthly bliss was not to last. He fell ill. In November of 1531 he gathered his very young children around him and spoke to each of them. Someone asked whether the light above the bed was too bright for him. He smiled, struck his chest and said: "Here's light enough within." He died shortly afterwards and Wibrandis was widowed for a second time – this time with four little children in her care, as well as her aging mother. Wolfgang Capito Wolfgang Capito Around the same time that Oecolampadius died, the wife of another prominent Reformer, Wolfgang Fabricius Koepful, (better known as Capito) died also. Capito was advised, even as Oecolampadius had been advised, to remarry. He was at that time the dean of the church of St. Thomas in Strasbourg. There were those who suggested that Wibrandis, the widow of Oecolampadius had been a chaste and suitable helpmeet and would she not be a lovely companion and wife for Capito as well? The counsel of godly men prevailed in the life of Capito and he proposed to Wibrandis who accepted. In August of 1532 she married for the third time. She brought with her four children and her mother. Wolfgang Capito was fifty-four years old to her twenty-eight years of age. Wibrandis bore Capito five children - three girls and two boys. Wibrandis was a good wife for Capito. She balanced his budget, (something which had been a problem), kept the household running smoothly, entertained friends and mended his clothes. There were the occasional bouts of sickness but none were so awful and horrifying as the plague of 1541 when two and a half thousand died in Strasbourg. The son of Oecolampadius, Eusebius, died of it, as well as two of the children of Capito and Wibrandis. Capito himself was also stricken and died. Wibrandis was widowed for the third time. Elizabeth, the wife of Martin Bucer, another reformer who lived in Strasbourg, also succumbed to the plague. On her deathbed she was informed that Capito had died and that Wibrandis was widowed. Elizabeth, a former nun, had borne her husband thirteen children of whom only five were alive at the onset of the plague outbreak. Four of these last five had just died of this disease. Knowing that she would shortly be gone as well, Elizabeth summoned both her husband and Wibrandis to her bedside. Wibrandis, having just been widowed hesitated about being seen in public but could not refuse to come to a dying friend's bedside. She came to the Bucer house in the evening. Elizabeth Bucer, looking steadily at the man and woman standing at her bedside, appealed to her husband to remarry and to Wibrandis to take her place in the Bucer household. Martin Bucer In April of 1542 Wibrandis Rosenblatt and Martin Bucer were married. Martin was Wibrandis' senior by thirteen years. The marriage contract read that they married for: “the furtherance of the glory of God and the upbuilding of the Christian church.” Bucer wrote at this time: Although I am past the age suited to marriage, I have nevertheless, in view of my circumstances and office, decided to follow the advice of my brothers and to marry the widow of Capito. As my response to the illegitimate canon laws about a second marriage, (digamy), I would point to the law from Ezekiel 44 which does permit a priest to wed the widow of a priest. She still has four children: a girl from Oecolampadius, and a boy and two small girls from Capito. The latter, as you know, did not leave her much on account of the tough luck he had with his money loans but thanks to the aid of Wendelin Rihel there is a little money with which to support her. As long as God gives me life and my income, we will keep that money – however small the amount will be – for the orphans and we will treat them as our own children. My motives for taking this step are (1) loneliness and (2) the danger which exists if a person starts a household with someone he does not know. Further, there is the virtuous character of this widow and the love I owe to the orphaned children of the man who made himself so useful to me. Pray the Lord for us so that our plans may be approved by Christ and be of benefit to His church. Later he wrote of his second wife, ...Wibrandis has proven to be pure, honorable, faithful and godly as well as a diligent helper... and has a gift for ministry as for many years she demonstrated in her marriage to those two precious men of God, Oecolampadius and Capito. He compared his two wives and said: I am even a little afraid of my excellent wife's tendency to be overly accommodating in my direction. My first wife felt somewhat more free to admonish me and now I realize that that freedom of hers was not only useful but necessary. Aside from her excessive diligence on my behalf and her accommodating attitude, my present wife leaves nothing to be desired; yet, O how strong still is my yearning for my deceased wife – that first marriage, so reverently contracted struck such deep roots in me. In 1549 Martin Bucer was appointed professor of divinity in Cambridge, England. He traveled down there ahead of his family. It was a cold country and by the end of 1549 the whole Bucer household had arrived. The climate was hard on Martin's health. He updated his will noting that, should he die, Wibrandis would do fine on her own, but that he felt she should remarry. In 1551 Bucer died, worn out by hard work and by the harsh, rainy and damp days of Britain. King Edward VI awarded Wibrandis 100 marks for services rendered to the Church of England. Wibrandis did not remarry but eventually returned to Basel, the place where she had been raised by her mother. Another decade would pass before she died, in 1564, of the plague. And in heaven whose wife shall she be? Is the answer not simple? She always was and also will be there, the bride of Christ. This first appeared in the April 2015 issue under the title “In Your presence there is fullness of joy.”...

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Evangelism

Being ready to witness

Acts 26 shows it can be as simple as saying what you’ve seen ***** Our Lord calls us to share the gospel but often we wonder how, when, or if we might be able to witness to others about Jesus Christ. The fear of not knowing what to say, and of therefore saying the wrong words, paralyzes us into saying nothing. And will we be laughed at? Not taken seriously? Rejected? Too often we find it hard to imagine that God will use our words and actions as a part of His process for bringing someone to Him. We know that He may in theory. But do our actions show that we believe He may in reality? How Paul was prepared to be a witness We have many excuses to not do what we know we should do. Instead of paying heed to them, let’s turn our attention to Scripture, to see what we can learn from the example of Paul, and witness he gave to King Agrippa. In Acts 26 he tells the king the story of his conversion. In verses 16-18 we read that when Jesus appeared to Paul (then known as Saul), Jesus said to him: “Now get up and stand on your feet. I have appeared to you to appoint you as a servant and as a witness of what you have seen and will see of me. I will rescue you from your own people and from the Gentiles. I am sending you to them to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.” Paul speaks of himself as being called to be a witness and a servant. As a servant, he is appointed, rescued and sent by God. As a witness, he is to tell “what I have seen” and “what he has showed me.” He ends by saying, “So then, King Agrippa, I wasn’t disobedient to the vision from heaven” (Acts 26:19). When Paul was dramatically confronted by Jesus, struck blind, and completely changed into a new creature whose old ways passed away, his knowledge of the true God was still limited. He had much to learn and he went through an unusual training that was specifically for him. As each day began, he was only able to tell what he had seen and what God had shown him up until that point in time. As his knowledge and experience grew, he had more to tell. It is the same with us. So, let’s ask ourselves – what have we seen and what has He shown us? How we can prepare to be a witness It’s often difficult on the spur of the moment to gather all our information together in a cohesive presentation. But there are things we can do so that we will “be prepared to give an answer to everyone who asks”? (I Pet. 3:15) For example: Write down what God has taught you. Most of us won’t do it daily or weekly, but we could keep a notebook or file where we write down some of what we learn, and then re-read it now and again, to remind us. Take notes during the sermon. How much of the sermon is really remembered? Note-taking solidifies the truths we hear and gives us the option of re-visiting those truths by reading those notes and Scripture passages later in the day, the week, or even months later. Keep learning. If we reach the point where we think we know enough Scripture and theology to coast along, we are in a dangerous place. Just like an engine-propelled vehicle, we can only coast for a short while if the power to the engine is cut; eventually we will come to a standstill. We must read God’s Word regularly. All of these are reasons why our worship service and Bible studies are the most important activities that we do each week. Used by God to change the world Why should we tell what we have seen and what God has shown us? While we don’t have exactly the same calling as Paul, we can still learn from the charge Jesus gave him in Acts 26:17-18 that God is able to use us. Through our witness too God can: • open their eyes • turn them from darkness to light • turn them from the power of Satan to God • grant them forgiveness of sins • give them a place among those who are sanctified by faith in Him As blogger Matt Walsh posted late last year: Only Jesus can save, of course, but He has delegated an enormous amount of power and responsibility to us. We have the capacity to spread truth and bring souls to Him. We are armed with abilities beyond our comprehension, and our actions, our words, our thoughts, will reverberate through the cosmos in ways that we cannot possibly understand. Acts 26:16-18 says that the telling of what we have seen and what God has shown us will be used to turn people from darkness to light, from the power of Satan to God. This is what we should do. Let us be obedient! Sharon’s new book “Life and Breath and Everything” is available on Amazon.com and Amazon.ca. Her first book “Soup and Buns” and her “Bible Overview for Young Children” are available by contacting her at [email protected]....

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Being the Church

Wise and Innocent

“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” – Matt. 10:16 ***** My children have often called me gullible and naïve. As a matter of fact, the word “Mom” often had an exclamation mark behind it. Perhaps they are right, and here’s an example to prove that. **** In the 1990s I became friends with a young man who worked at the Owen Sound Public Library. He was an avid landscaper and had been designated to take care of the flower beds around the library building. He also maintained the flora inside the renovated Carnegie structure. Some of these plants stood in the rectangular windows sills of the rooms housing the books, while other plants lined the foyer. The gardener and I became acquainted after my husband, Anco, and I donated a large Norfolk pine to the library. The tree was fingering the ceiling of our living room and we were anxious to find a good home for it. Our conifer species was received with enthusiasm and placed in the spacious foyer. I have forgotten the gardener’s name at this point, but remember that when I frequented the library, very often he would corner me to let me know how the pine was doing. One day, when he was weeding outside, he called me over. “Christine,” he began, “I want to ask you a favor.” “Sure,” I answered, smiling congenially. “Well,” he went on, “I have some special flowers that need only a minimal amount of water. And I wonder …” He paused and I encouraged him by nodding. “Well, I wonder,” he continued slowly, “because I know that your husband is a veterinarian, if you would be able to get me some syringes. You see I could put water in them and squirt just a tiny amount of fluid into these plants. It would be a great help!” “Oh, sure,” I replied, immediately sympathetic to the presumed problem in his foliage kingdom, “I’ll ask my husband and get back to you.” “That would be great.” He beamed at me and I beamed back. Upon coming home, I relayed the question to one of my sons. “Mom!!” he exclaimed, “Don’t you get it! That guy’s a druggie. He’s an addict. He’s trying to get his hands on some free syringes so he can inject himself with who knows what! You are so gullible!” Later, upon hearing the request, my husband agreed with my son and, upon reflection, I came to the conclusion that they were probably right. When I met the man again, I gently let him know that I was unable to obtain the desired syringes for his plants. He shrugged and that was the end of it. **** Last week I was shopping at Zehr’s. It was late afternoon on Friday, on Valentine’s Day. Generally speaking, Friday afternoon is not the time I usually shop but there had been warnings of an impending storm and I thought it would be wise to get some groceries before the weekend. There were a lot of people in the store. I presumed that everyone wanted to get their shopping done before the storm hit and felt a common bond between myself and the other purchasers. There was a rather long wait in the line-up to pay as one of the customers had bought an item without a price tag on it. There were two gentlemen standing behind me, each with only one item in their hands. I noted them and briefly wondered why they were not going to the faster check-out, but it was only a passing thought. After finally paying my bill, I pushed the shopping cart through the mall foyer towards the entrance. My car was parked in the first row across from the store and easy to access. As I had forgotten my cloth bags in the car, I had to transfer my groceries from the cart into the bags. Opening the front door, I deposited my purse onto the console between the front seats. Then the process of transferral began as I put the groceries from the cart into the cloth bags and into the back seat. Having done that, I brought the cart back to the sidewalk by Zehr’s and moseyed on back to the car. Opening the door and easing myself into it, I shoved my purse over to the passenger seat and was about to start the motor when there was a knock at my window. Startled, I turned my head. There was a man, a rather short and squat man, beckoning with the fingers of his right hand that I should come out. He then pointed to the back wheel of the car, the wheel on the driver’s side. Immediately I assumed there was something wrong with the back wheel – something which he had noticed while passing. I straightaway opened the door and hopped out. He walked over to the back wheel, and said something which I did not understand. You see, he was wearing a cream-colored scarf which hid his mouth. He was also wearing a big black hat. Consequently, I was only able to see the top of his upper lip and his chunky nose and rather small eyes. “That man is cold,” I thought, and it surely was cold. “Pardon me,” I voiced politely, “but I didn’t hear what you said.” He repeated himself, but honestly it was Greek to me and the scarf over his mouth didn’t help his pronunciation. He squatted down, and touched the back tire with the index finger of his right hand. “Is it going flat?” I asked, squatting down next to him, “Is that what you’re trying to tell me?” “Leak,” he answered, as he lifted his finger off the tire before he reiterated, “Leak.” “Leak?” I repeated. He then put the worried index finger back down on the tire, which to my non-mechanical eyes, looked very healthy. But then what did I know? He then lifted the finger off the tire, waved it about a bit before putting it back down on the tire. “Is air coming out?” I asked. “Is it a slow leak? Will it be dangerous for me to drive, do you think?” In a far-off time, before there were cars, Augustine once said that we should be “innocent as doves that we may not harm anyone”; and “cautious as snakes that we may be careful of letting anyone harm us.” That is to say, we are not to be credulous, but we should be discerning enough to know that not all whom we encounter are who they say they are. The man continued to put his finger on the tire a few more times and then stood up. He looked at me above his scarf face. “Is OK,” he said, “Is OK.” “Are you sure? Because I have a drive of about fifteen minutes to get home.” “Yes, is OK.” I thanked him for his care in stopping because he thought something might be wrong. I told him that I thought this was very kind. Then I said goodbye, got back into the car and drove home. But all the while I was worried that perhaps the tire might have a slow flat coming in, all the while I worried about how to turn the wheel if the car would begin to swerve. Upon coming home, I told my daughter what had happened. She told me not to worry, that my son-in-law would look at it when he came in. However, as I was putting the groceries away, I noticed that my wallet (always in my purse) was missing. My daughter helped me look and look we did. After exhaustively searching everywhere, we eventually phoned Zehr’s. Zehr’s surveyed their area, spoke to the teller who had checked me out, and then informed us that they were unable to locate the wallet. “Mom,” my daughter told me, “I think you’ve been robbed.” We then proceeded to phone both my bank and the Mastercard company. The bank put a marker on my account and the Mastercard company told us there had been four attempts on my card in the last half hour and a fifth had been successful in withdrawing four hundred dollars. It is a blessing that Mastercard is the only credit card I use. However, my wallet was also home to my Social Insurance Number, my library cards, my health card, and my driver’s license. There was also more than one hundred dollars cash, postal stamps and photographs. That last item, though perhaps not much in the way of money, was important to me. Presently, I’m in the process of getting a new driver’s license, and have bought a protection called Equifax which protects a person from identity fraud. It’s all a far cry from Eden. I think about the fellow wearing the cream-colored scarf. Was he poor? Had he just lost his job, as so many have lost theirs in the last year? Did he know the Lord? What partner helped him steal my wallet out of my purse when I was hunkered down thankful that a stranger cared enough to stop and warn me about a possible leak in my tire? Were these two thieves the men who had stood behind me in the checkout line? Had they been watching me as I punched in the pin number of my Mastercard? **** Believers do not have a life free from conflict. That is a fact. Jonathan Edwards said: “Men that have their spirits heated and enraged and rising in bitter resentment when they are injured act as if they thought some strange thing had happened to them. Whereas they are very foolish in so thinking for it is no strange thing at all but only what was to be expected in a world like this. They, therefore, do not act wisely that allow their spirits to be ruffled by the injuries they suffer.” If Christians expect to be taken advantage of, they will not be depressed when it happens. We are called to bear our injuries with dignity and hope in the providence of God – even as Christ did. Jonathan Edwards went on to say: “As love to God prevails, it tends to set persons above human injuries, in this sense, that the more they love God the more they will place all their happiness in him.... The more they love God, the less they set their hearts on their worldly interests, which are all that their enemies can touch.” There is no doubt that widows, widowers and all older and retired persons, should beware. There is also no doubt that it hurts to be taken advantage of. But Jonathan Edwards’ words are encouraging and put things into perspective. The two robbers could only harm my worldly pleasures. They cannot, and never will be able to, take the inheritance that is laid up for me in heaven. With the help of the Holy Spirit, I will look to God and love and trust Him alone. And He is faithful and will help me....

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News

Saturday Selections – Mar. 8, 2025

5 signs you should consider seminary Is God calling you to be a minister? Here are 5 points worth considering. While this is Westminster making its own pitch – they end this with a plug for their school – the 5 points are worth considering whatever your preferred seminary. A whole list of reasons to consider marrying younger The world says to wait on marriage until you've got your career going, or you've got the house you want, or you have a certain amount of money put away. Tim Challies has some other thoughts... 10 examples of "evolution in action" If evolution were true, then there should be examples of it happening today, right? So what do we find when we look at the best examples of "evolution in action" that are on offer? What we find are examples of natural selection acting on: traits that were already present in the population, traits that were already present in the genome, but were unexpressed, genuine novelties which, however, did not increase the design sophistication of the organism In other words, what we don't find is any increase in complexity – we don't find the sort of progress that would be needed if Man was to have evolved from simple molecules. This is a longer read, but a good one to highlight how the best that evolutionists can offer is unimpressive. The devil is real Sometimes it seems as if Christians don't really take the Devil seriously, and consequently we aren't ready for him. But what better explanation is there, for the support of transgender mutilations, than that there a Prince of Lies (1 Peter 5:8) actively seeking to destroy? The tragedy of IVF "Do I regard children born via IVF and surrogacy as human? Of course I do, unequivocally. But tragically, a society that sanctions IVF and surrogacy cannot say the same." - Carl Trueman Annie Wilson's Rebel "Who talks to a Man they cannot see..." ...

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Christian education

Helping students overcome a fear of failure

The goal of genuine learning isn’t to pass tests ***** Among the most common mental attitudes hindering the pursuit of a genuine education by young people is fear of failure. When the focus of the student’s attention turns away from the subject matter of a course and how well it is understood and applied, concern will be directed rather to formal considerations like: • “How much has to be done in order to pass this test?” • “How many pages must be written for this report?” • “What will the final grade be on my report card?” Whether or not one can use algebraic formulas successfully, can write a clear and grammatical sentence, can appreciate the literary merits of Shakespeare, or see the fallacy in materialistic philosophy – all these and similar, educational concerns are lost in the scramble to make sure that one has enough points to pass the course. The worst thing that could happen, in the mentality of many students, is that they would receive an F for a course, rather than that they would have failed to understand a course. It stands to reason, then, that parents and teachers who want students to receive a genuine, intellectually maturing, personally enriching education – and not simply formal marks on a report card filed away – will aim to overcome the student’s obstructive fear of failure. Why do students have such fears? Generally because they have not developed successful habits of study (inside and outside the classroom) and are aware of their lacking. They are just not sure how to tackle the challenge of new work, new concepts, and stiff assignments. How can parents and teachers help students to overcome fear of failure? There are things that can be done. There is no need to throw our hands up in despair, imagining that it is somehow a fortuitous matter of “chance” (fate, luck) that some students do well and others do poorly in schoolwork. Every student of normal ability (i.e., every student who is free of physical or mental handicaps) can do well in schoolwork. As blunt or even as harsh as it may seem at first, we will eventually have to face up to the grim truth that there is no such thing as a (normal) student who cannot do passing work. There are simply some students who will not (choose not) to do passing work. Now they may very well desire to have at the outcome of the course a passing mark. They want that end – BUT without being willing to pursue the means to that end. The age in which people commonly believed in magic has not passed. It has simply taken on a more sophisticated front. Parents and teachers who believe that (or operate as though) the difference between successful and unsuccessful students is a mystery beyond our control assign good schoolwork, in effect, to magic or chance – beyond any cause-effect explanation. Students who want a passing grade at the end of the course, but who ignore or refuse the means to that end, are hoping for a magical deliverance. We live in a universe where events (effects) have their corresponding causes. There are appropriate causes of good performance in school. This is bad news and good news. The bad news is that students who fail cannot “cop-out” and blame their failure on something beyond their control. The good news is that something can indeed be done to improve a student’s work in school. There is hope because there exist proven methods of achieving success as a student. What help can we offer them? What are some principles of educational success? 1. Don’t leave things at the Ramada Inn The first piece of advice which we can give students who fear failure is not to leave things at the Ramada Inn. Let me explain that remark. This last summer my family took a vacation, traveling up the coast to Monterey and San Francisco, then across to Sacramento and Reno. In Monterey we stayed at the Ramada Inn. Imagine that when we left the Ramada Inn we inadvertently left behind the overnight case, only to realize that fact an hour and a half on the way to San Francisco. What a painful discovery that would be! We certainly needed the items in the overnight case, and yet to get the case we would be forced to backtrack an hour and a half on the road. If this had actually happened to us, what do you suppose we should have done? Well, one thing we could have done is to continue traveling up the road, bemoaning the fact that we were going to be inconvenienced. We could have complained that the Ramada Inn was an hour and a half (now an hour and three quarters) drive back to Monterey. We could have driven on and on, hoping against reasonable hope, that the overnight case which was an hour and half (now two hours) behind us might miraculously catch up with us before we stopped that night. But when all the murmuring and imagination had been indulged, the fact would have been that we knew we had to go back to the Ramada Inn. The trip could not successfully continue until we went back and picked up what had been left behind. The sooner we realized that hard fact, the better for the continuation of the vacation. The same principle applies to schoolwork. As a course progresses through a semester, more and more new material and new concepts (or skills) are set forth to the student. Later material presupposes the foundation laid by earlier material. Growth in understanding is cumulative. Consequently, when a student does not understand something which has been taught, does not do the necessary homework which has been assigned, does not complete the reading which goes with a unit of teaching and yet continues on in the course, that student is set up to fail the later portions of the course. Understanding the later material depends on a previous understanding or exposure to the earlier material. When something has been left behind, the trip cannot successfully continue. Students are sometimes funny – unrealistic, really. They figure that they can tune out part of a lecture, omit a reading assignment, or not bother to ask for help when they do not understand something in a course, and then tune in and begin understanding at some later point. But as with vacation travel, so also with schooling. The sooner we realize that we must go back to the Ramada Inn (or to the material, which has not been read or understood), the better it will be for us. Students simply must keep abreast of what is being taught in the course, not hoping to go back later and fill in the gaps in their understanding. And if they do fall behind, then it is important to go back and pick up what as omitted, and so the sooner we do so, the better. 2. Learn how to read A second rule to be observed for achieving success in school is that students must learn how to read. A shocking suggestion, perhaps, because the assumption commonly held is that high school students already know how to read. But that is held because we erroneously think that reading is merely a matter of knowing how to sound out words, recognize punctuation, and understand basic vocabulary. That is, we are often satisfied simply with the mechanics of reading – getting the encoded message on the page through the eyeballs, into the (reasonably alert) brain. I do not doubt that most (if not all) of our high school students can do this. Reading mechanics – the basics – have been mastered. But reading has not. Once the basics have been learned, students need to learn how to tackle a reading assignment in such a way that they understand its meaning, point, and structure. They need to master skills of comprehension and retention. In a word, they need to learn how to analyze and interpret – not simply translate – the message encoded on the page(s) of their assignment. Let me suggest a proven method of reading. Never plan to read an assignment only once; good readers will read at least twice and usually three times. 1. Read The first time through should be a quick and casual reading to familiarize yourself with the material and find out the main point(s) the author intended to communicate. 2. Write The second time through you should take notes for yourself, attempting to outline (roughly) the material presented so that the way in which the author gets to his conclusion is made clear; also write out important lists which may appear in the reading, along with key sentences which express important insights or necessary declarations (as far as the author is concerned). 3. Highlight Only after these two steps have been accomplished should you go through the assignment again the third time and underline (or highlight) the words, phrases, or sentences which will help you to review and recall the material later. Keep these underlinings to a minimum, for too many such markings will simply force you later to reread most of the assignment again – which defeats the purpose of underlining. By the time these three steps have been completed, the reading assignment will be clearly recorded in the mind. The reading notes, along with underlinings, will facilitate quick and effective review of the material, which should be accomplished once a week until the end of the term. This method of reading may appear to consume more time initially than the less rigorous style practiced by most students, but in the long run it saves not only time (for instance, rereading the entire assignment every time a quiz is possible) but also emotional energy which is lost over the fear of failure at exam time. This article was first in two parts in the September and December 1981 issues of The Conqueror under the titles “On Not Leaving Things at the Ramada Inn” and “Learning How to Read in High School.” They are reprinted with permission of Covenant Media Foundation, which hosts and sells many other Dr. Bahnsen resources on their website....

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Assorted

How to write

…for Reformed Perspective ***** Everyone has at least one article in them – I’m convinced that’s true. It doesn’t matter who I’m talking to, they all have a story, some lesson, a piece of wisdom earned or received, that is so valuable they should feel obligated to share it with the rest of us (Ps. 71:17-18). Sure, we aren’t all writers, and yes, there are other ways of telling “the next generation the praiseworthy deeds of the Lord” (Ps. 78:4b). Sharing can happen via chats at church, over coffee, or in the car with the kids. Maybe you can start your own podcast – that could be brilliant too. But there is something about putting pen to paper and just pondering, what has the Lord been teaching me? And if it’s something you’d share with your spouse, friends, or kids, then couldn’t a few thousand others benefit too? You don’t even have to be the writer to get it down on paper – one of my favorite Reformed Perspective articles is Alice Kuik’s World War II remembrance “War through the eyes of a child,” as told to her writer friend Jane DeGlint. Together they crafted something that should be read every single Remembrance Day. The point is, we all have our God to glorify, and we all have a story to share, and pulling out your laptop and typing away might be a really good way of doing both. But what if you’ve never written much of anything before? Well, then you’re like the new homeowner who has to figure out for the first time how to get your shower draining like it should. There’s nothing to it but to start, turn to whatever advisors you might have at hand (“Hey dad, have you ever…?”), ask YouTube and ChatGPT for a few tips too, and then slog through until something works. Yes, there are master plumbers out there who could do it better, and master writers too – folks who can just churn out poetic, punchy stuff – but for the rest of us, it is just a matter of putting in the sweat and time. And I’m here to help too. While I can’t make it easy, I can make it easier. What follows are my own best tips, the same half dozen I’ve been sharing with aspiring writers, and repeating to myself every time I’ve run stuck, these last 25 years. I’m not sure I like the acronym (so if you think up an alternative let me know) but I’m going to run with it – let’s see if we can get your writing to pass the SMELLS test. 1) Specific detail (or, Show, don’t tell) If I told you that Wes Huff is a witty Christian apologist, you’d have to take my word for it. But what if I showed you? In his recent appearance on The Joe Rogan Experience, Huff explained why it’s not enough to respect Jesus as a great teacher: “I have a friend, Andy Bannister. He’s out in the UK, and he says if you take Christ out of Christian, all you’re left with is Ian. And Ian’s a great guy but he’s not going to save you from your sins.” Now, instead of just taking my word for it, you’re a witness – this guy is funny. Specific details like this key quote help a writer to show, rather than tell. Specific details that liven up your writing could include pertinent statistics (so long as it isn’t just dry data), on-the-ground facts, setting-the-scene descriptions, and the right biblical text. The key here is specificity. The difference between an insightful blog post read by only dozens and an insightful article read by thousands can come down to whether the writer is talking in generalities, or whether he is willing to dig up specific examples and illustrations and facts and figures. So, it’s one thing to say abortion is devastating and another thing entirely to say that it may account for 52% of all deaths worldwide. It’s one thing to say we are facing a demographic crisis, and another to explain, as Mark Penninga recently did, that “if we look at Italy, in just 30 years it is projected that 60 percent of Italians will have no brothers, no sisters, no cousins, no aunts, and no uncles.” It’s specific details that catch our attention and drive home the truth. 2) Murder your darlings In her latest book, Upheld, Christine Farenhorst remembers when her husband Anco was taking classes in veterinary school, and they were thankful for folks who’d take compassion on their poor student status and invite them over. The Pots were an example, but “rather impoverished themselves.” So when Mrs. Pot offered her a pastry, Christine was grateful for the treat. But after a few bites, she was horrified to discover her pastry was full of mold. Should she say something? The elderly woman was quite delighted with her own piece: “Isn’t it good? I’ll bet you haven’t eaten anything like this for a long time!” “Mrs. Pot beamed at me again and a patch of sunlight caught a faded spot of the carpet. I knew she considered both Anco and myself underfed, and had taken great pains to buy something special for us.” And so, Christine ate it all down as quickly as she could, and when asked whether she’d like another piece, she “croaked a trifle hoarsely” that no, she did not, “but it was delicious.” “ appeared very pleased with the comment, and I knew that my statement, strange as it sounded to my stomach, was Gospel truth to my heart.” I love this exchange, and since reading it I’ve wanted to use it in an article about how Christians’ love of the truth needs to be better understood. The point I want to make is that it would be no lie for a high school boys’ basketball team to identify as girls for one particular game against that team – the one with the “girl” with the 5 o’clock shadow who’s been dominating the women’s league. In trouncing that team, our boys would be highlighting the truth that men are not, and cannot become, women. I wanted to use Christine’s story because here too, a lie is no lie at all – the cake was both disgusting and also delicious; stomach-churning, and heart-warming all the same. But try as I might, I can’t make Christine’s story fit smoothly. It is a fantastic story, but to include it and explain its relevance will only complicate things, distracting from my point, rather than illustrating it. And so, for my purposes, I need to cut it (though in Christine’s book, it is perfectly placed). This is what G.K. Chesterton meant when he said “Murder your darlings” (or was it Faulkner?). Every line and paragraph in your piece has to advance your plot or argument. If it doesn’t, it can’t matter how much you like that passage – how well written it is, or how funny – it needs to go. So yes, you must be able to “murder” your favorite lines, paragraphs, and examples. 3) Evocative God’s Word is evocative – He calls us to not only hear, but to live out what He’s told us (Matt. 7:24-27; James 1:22-25). That’s what we want in RP articles too – there needs to be a call to action. The reader should not, once the conclusion is consumed, be able to simply file this away for information. We are trying to pass along wisdom, not just knowledge, so an article has to evoke a response: it needs to become wisdom used. 4) Lead (or lede) line The most important sentence in your article is the first one, with the second almost as much so – if you don’t grab readers right from the start, flipping the page is really easy to do. That’s why your lead line and lead paragraph have to start things off with a bang and it’s also why I spend the bulk of my editing time on just the first few lines of each article. What’s the key to a good lead? A question can draw a reader in – here are examples from the last couple issues: • How do you buy a house when you are 19? • Want to reduce your chances of being depressed? A pithy quote (both, again, from last issue) can also be a strong start: • “How we see is who we be.” – a wise pirate • “The public school has become a counter-church” – Abraham Kuyper And a solid standby is to begin with an anecdote – pull us in with a story. But while there are all sorts of tricks, it’s really about effort. Flip through a few RP issues and study how each article begins, and jot down the openers you like best. Then figure out what you liked about them. Grab a Christian Renewal or your local paper, pull up your news feed, and start collecting the best beginnings. Learn by just opening your eyes to the writing you are reading every day. 5) Less is more Blaise Pascal quipped this apology in one of his articles: “I have made this longer than usual because I have not had time to make it shorter." Brevity takes time, but it’s key to readability. If you could have said it in two pages but take four, you either won’t get your article accepted in the first place, or your double-stuffed piece will get half the readership it might otherwise have. So a key to good writing is to be a good editor who can cut away all the fluff and confusion. Fortunately, if you are a reader (as every writer should be), you have all the makings for being a pretty decent editor – you can already tell when something is wordy, confusing, or repetitive. So get your first draft down, put it away for a week, and then with fresh eyes get to cutting, cutting, and more cutting. 6) So and but, not and Not all your paragraphs should begin with “so” or “but” – that would get repetitive fast –but it’d be good if it was at least possible. These are transitional words that show there’s a tight linkage from one paragraph to the next. In contrast, if you could only begin a paragraph with “and,” it would indicate that this paragraph isn’t all that connected to what came before it. You can test that out on this article, and here are some sentences that illustrate the same point: • I ordered a chicken burger and an egg salad so I could see which came first. • I tried to write a joke about procrastination but I never got around to it. With “so” and “but” the second part of the sentence is responding to the first. We end up with what’s basically a very short story, and that’s great because stories are great. But substitute the word “and” in either case and you just have a series of unrelated events. I ordered a chicken burger, and I ordered an egg salad, and I could see which came first. If that’s how your article sounds, you need to work on your transitions, tightening up your story or argument so it’s clear how it flows from one paragraph to the next. Conclusion This SMELLS Test is just a half dozen tips that should be taken for the helpful suggestions they are intended to be, and not as some sort of unbreakable rules. Shucks, sometimes these tips conflict. For example, in writing up Tip #2, I wanted to use some “specific detail” to “show rather than just tell” what it would look like to have to “murder your darlings.” All that showing meant it became one of my longer tips, ignoring Tip #5, that “Less is more.” However, in this case I judged that more was more. Some of these tips are more important than others, and #3 is a big one, so I don’t want to end without issuing my own “evocative” call to action. So, how about it? Will you seriously consider writing for RP? Yes, not everyone is a writer… but it sure does seem like we’re all storytellers, and that’s almost the same thing. If you’ve got a story you’ve just had to share with all your kids or grandkids, or if you’ve been sharing business tips or marriage, parenting, mentoring, and general life lessons, how about sharing them with a few thousand more? If God has gifted you a lesson, pass it on. We’re not all writers… but that doesn’t mean we can’t be. ***** You can send your queries or articles to [email protected] and I’ll try to get back to you within two business days. If you want to dig deeper into the topic of writing as a Christian, you can’t go wrong buying a copy of Marvin Olasky’s “Reforming Journalism,” which offers all sorts of thoughts and lessons. For more tips in a much shorter format, see ReformedPerspective.ca/write-for-RP....

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