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News

Saturday Selections – Feb. 8, 2025

Monarch butterflies are freaky cool  (7 min)

We know that caterpillars become butterflies – two creatures in one! – but did you know that Monarch butterflies themselves have two entirely different life spans? One generation lives just weeks, and the next will live months, long enough for them to make the journey from Canada to Mexico, a route they have never traveled before. That's three creatures in one!

Who will you believe about spanking?

Big-name psychological groups say spanking is harmful. But that says more about them than about spanking.

Sooner or later, babies will be too precious to abort

More people die from abortion than all other causes of death combined – abortion may have accounted for 52 percent of all deaths in 2021. Michael Cook thinks the consequences of this slaughter will be such that shrinking nations will have to turn their backs on abortion... or disappear.

"Devil with a bluegrass, bluegrass, bluegrass, devil with a bluegrass thumb"

Being able to laugh at yourself is grace indeed!

Origin-of-life challenge: $10 million, just lying around (10-minute read)

Since 2019, a $10 million prize has been available for anyone who can produce “a purely chemical process that will generate, transmit and receive a simple code.” This is a key tenet of evolution – that unguided processes can create and transmit information – and evolutionists have not been able to put up... so we should rightly regard them as having been shut up.

Tariffs: why Canada shouldn't hit back 

Free trade – free of barriers and restrictions – has, traditionally, been pretty exclusive to the Right side of the political spectrum. But now, with President Trump threatening tariffs on Canada and Mexico, we're even hearing the Left talk about the harms that tariffs could cause. And not just to Canada and Mexico, but to American consumers too. As the far-left stalwart Alexandria Ocasio-Cortez (aka AOC) noted on X, "Remember: *WE* pay the tariffs....Trump is all about making inflation WORSE for working class Americans, not better."

But what is she talking about when she says Americans pay the tariffs it charges?

Think of it this way. Imagine two towns located right next to each other – Town A and Town B – and each has a car mechanic. These mechanics are full-service: they go right to your house to do the repairs. The only difference between the two is that the car mechanic in Town A – let's call him Arnold – is way cheaper, so not only do all the folks in Town A use Arnold, so do most of the folks in Town B.

That, understandably, makes the mechanic in town B – we'll him Bill – quite unhappy, as it really hurts his business. So Bill demands that his town put in a tariff of sorts. He wants a 25% surcharge on any "out of town" car mechanics. He argues that this surcharge will be incredibly beneficial – applying it to Arnold for the work he does in Town B will help fund Town B's government. It will also help protect Town B's homegrown car repair businesses - Bill's – by making his prices seem more competitive. And, Bill notes, if he gets more business, the government will benefit from the taxes he'll pay. Bill pitches his tariff/surcharge as a win/win all the way around.

But Bill is forgetting someone – several someones, in fact.

The surcharge will make Arnold's prices higher. Any Town B clients who do continue to use him will now be paying 25% more. And any clients he loses to Bill will be impacted too, having to pay Bill's higher prices for their car repairs, taking a bigger chunk out of their household budget than ever before. In other words, Bill is staying in business at the expense of the car repair consumers in his own town. That's not win/win at all – that's a win for Bill, at the cost of everyone else in town. This is what AOC meant when she said that Americans will pay the tariffs they charge.

Canada rightly fears American tariffs on the energy and goods they produce. Those tariffs could hurt our producers badly. But hitting back at American tariffs with our own tariffs on US goods is only going to compound the pain. It might benefit some of our producers – whoever makes the goods that compete with imported American goods – but that benefit will come at the expense of Canadian consumers overall by making them pay more. Just like Town B's car repair "tariff" hurt Town B's citizens.

Is there an explicitly biblical perspective to be brought here? Well, what about Leviticus 19:15? “Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly." God equates justice and impartiality, which prompts a question: should a government take actions that benefit some of its citizens – some producers – at the expense of other citizens, the consumers and producers who use those goods? Isn't that partiality? God also speaks to this in his Golden Rule (Matt. 7:12). "Do unto others as you would like done unto you," applied to the economic realm would mean that car mechanic Bill wouldn't argue for his surcharge because he wouldn't want that same surcharge applied to everything he buys. If Town A has cheap car parts, or groceries, or gasoline, he'd love to be able to benefit.

That fact is, tariffs always hurt consumers, so no matter what the US does, let's not let tariffs beget more tariffs. Instead of putting up trade barriers, there are interprovincial barriers we could greatly benefit from taking down, as Pierre Poilievre explains below.

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Pro-life - Euthanasia

Euthanasia changed the abortion battle

Dozens of pro-life volunteers spent the summer talking to strangers about the unborn ***** In 2016 euthanasia was legalized. That was also the summer I did my first pro-life internship with the Canadian Centre for Bioethical Reform (endthekilling.ca). After that I was involved for several years, and then, after a bit of a break, I returned – my sister and I interned for the summer. We spent our time door-knocking, having conversations, and showing abortion victim photography in the streets of Calgary. One heart at a time One young man I talked to said abortion was okay earlier on in the pregnancy, and in difficult circumstances. I agreed with him about how difficult those situations would be, and then I asked him to consider a girl who ends up in a difficult situation once the child was born. I asked if he thought we could ever kill that child, because of her situation. Then we talked about the humanity of the preborn – that if abortion ends the life of a biological human being, then it’s a human rights violation. At the end of the conversation, he agreed that abortion was never okay, and he took a pamphlet with resources to share with his friends. That was one of three conversations I had during that one hour of activism. And throughout the city about 20 other activists were having similar conversations! So many people change their minds when they see the signs and hear the arguments. And many of them end the conversation saying, "Thank you for being here." Euthanasia changed things It's still shocking to me how many times we hear "I had an abortion," "My girlfriend had an abortion," and "I drove my friend to the abortion clinic." Everyone has been affected in some way or another. I’m also stunned that we live in a society where so many people think it's better to die than to live through suffering. There's so much need for the gospel. We can show the inconsistencies in pro-abortion logic, and when we do, even the most philosophical nutcases will agree (at least in theory). But when people don't even value themselves, how can we expect them to value other human life? This summer is showing me clearly what a hurting society we live in – and how that brokenness has progressed even since I started in 2016. When I first did pro-life work, euthanasia rarely came up, which is why I clearly remember one instance where it did. A man came up to me and shared that he had helped his mom get euthanized in the Netherlands, when it wasn’t accessible in Canada. It was a good thing, he argued, because she hadn’t wanted to be a burden on the rest of the family. I was shocked. Now, eight years later and euthanasia is widespread. A few months ago, a friend shared with me that his grandma chose MAiD – and she had considered herself a Christian. They used to meet us halfway We’re no longer just talking with people who think it’s okay to kill preborn babies; we’re talking with people who want to be killed themselves if their life no longer seems worthwhile. Beliefs are a bit different person to person, but the equation goes something like this: a person’s life is worth living, if (and only if) they have awareness of what’s going on around them, they aren’t suffering, and they aren’t a burden to society. One of our strongest anti-abortion arguments concludes: “If we’d never kill a born person for (X) situation, why is it okay to kill a pre-born human for the same situation?” The underlying principle is that we don’t kill people, regardless of situations. The foundation of our pro-life arguments is built on two premises: 1) that the pre-born are human 2) and that killing humans is wrong. Now we’re having a rising number of people challenge the second premise. If life has no meaning death becomes attractive Why should we be surprised when a generation that’s okay with killing babies decides that it’s also okay to kill parents? Abortion and euthanasia are symptoms (and certainly not the only serious ones) of materialism and abstract spiritualism. You live for personal happiness, you don’t judge, and have only personal morals and religion – don’t impose those on others. It’s an echo of an earlier time when “everyone did what was right in their own eyes” (Judges 21:25). The root issue here is a loss of values of our nation; virtue itself is no longer a virtue, and suffering is seen as the ultimate evil. Victor Frankl talks about suffering in his book Man’s Search for Meaning, where he reflects on his time during the Holocaust. He observed that some people shut down while others became more determined to live, and he found that meaning (purpose) was the ultimate difference. For some, meaning was the literal difference between life and death. With Medical Assistance in Dying, the messages are clear: “Your life no longer has meaning. You are a burden to society and to your family,” and “Your value is dependent on your circumstances.” Where does our worth come from? If materialism is the secular religion of our day, then the message of the Gospel stands in sharp contrast. That contrast is highlighted in Dr. Goligher’s book, How Should We Then Die? where he brings the discussion back to whether human beings have intrinsic or extrinsic value. Do we have value based on our humanity, or do we assign value based on age, circumstances, and usefulness? As Christians we know that we're made in God’s Image. That’s why we know that we have value and purpose in every stage of our life. And we know to treat others according to that intrinsic value. Christians also understand that pain and suffering are often a means to refine and shape us. In our suffering, there’s meaning and comfort that we ultimately cannot lose. Our society lives for pleasure and comfort, but it is also craving purpose and meaning. And because it can’t find meaning, it’s not shocking that we find ourselves in a culture of death. Going all Prophet Nathan on them (2 Sam. 12) While doing activism, I met a woman named Janice. Her sister had died of a terminal illness a few years ago, and she cried as she said, “They wouldn't let her have MAiD, so I had to watch her suffer.” I had nowhere to go but the Gospel, and I was able to bring it in. Logic and truth are also essential and effective in ending abortion – I've seen the fruits over and over again. Our nation’s moral conscience can only be numbed so much; the Law is still written on our calloused hearts (Romans 2:15). We might obscure the Law and justify ourselves, but everyone still knows that it’s wrong to kill innocent humans. To show that abortion is wrong, we draw out an analogy that makes it real. I often say, “I know of a baby named Laura. Laura’s mom was on drugs while she was pregnant, but she thought she could handle it. After Laura was born, her mom realized she couldn’t handle it, and she abandoned her. Now, just a few months old, Laura is suffering from neglect and from drugs in her system. She may end up in foster care her whole life. Would it be okay to kill Laura to spare her from a difficult life?” When this picture is drawn, murder is harder to justify. In the same way, it’s much more difficult to justify abortion after looking at an abortion image, and much easier to justify it if the discussion is kept in the abstract. This is the reason everything gets covered in euphemisms – euphemisms help us to forget what we are actually talking about. With euthanasia, we can use the same type of argument. We appeal to cases where it’s clearly wrong, and use that to show our listeners that they are creating a hierarchy of value. “You’re saying that there’s one category of people to whom we should offer help, and another group that we can kill.” And if there’s one thing this culture likes, it’s equality. So, there are ways to humanize the victims and to change minds. It’s a heart issue In pro-life apologetics, we recognize some conversations as “heart conversations.” When we deal with a heart issue, we check in with the person and hear their story. We show them that we care. And then, gently but with full truth, we bring the conversation back to abortion – they can't heal until they acknowledge the wrong. The reality is that every person you and I ever talk to has a heart issue; we’ve all hurt and been hurt. And what sin is heavier than killing your own child or grandparent? That's the burden of guilt weighing down on our nation. And who else can take away this burden, than the One who died to save us? As Christians we convict and grieve, but we aren't stuck there – we can share the Gospel of redemption and forgiveness. My brief encounters on the street are one step in pointing people to a higher morality and a higher purpose. Most often it’s a first step, but sometimes it’s a later one. But especially in a world where it's so countercultural to just love your neighbor, we have a profound opportunity to show the difference of living with the Gospel. Conclusion Early Christians in Rome were set apart by the Gospel they preached and by the Gospel they lived. In that culture, it was normal and socially acceptable to abandon babies outdoors so that they would die of exposure. There was no question on the humanity of those children but in Rome a child that wasn’t wanted didn’t have value. Value was assigned, not inherent. Where were the Christians? Rescuing those they could and raising them as their own. Eventually, culture changed so much that exposure became a crime. When I walk through downtown Calgary, there’s little that makes me think of Rome. On the surface, we’re extremely civilized. But our values aren’t too different – we just hide it better. Whether we’re headed for destruction or revival, our calling as Christians is clear: Be salt and light; defend the orphan; share the Good News. To find out more about the work of the Canadian Centre for Bioethical Reform, or if you want to investigate spending a summer working for them, go to EndTheKilling.ca....

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Evangelism

It's necessary: use words!

I hadn’t expected to meet a witch on the bus, what with their alternative form of transportation. Yet there she was, not a wart to be seen, sitting across the aisle. She had started the ride buried in a book, but her head came up when my friend and I discussed a particular point of theology in a slightly louder than normal fashion. This friend was on his way to becoming a minister, and theological topics always had the effect of cranking up his volume. I suspected that this was a conscious decision, rather than just an outburst of enthusiasm, since he always talked about how Christians had to be more of a light to the world. And he was a light: a roaring, exploding bonfire of light that could not be ignored by anyone within earshot. Whether we were sitting in a steam room, or hanging out at a coffee house, or sitting on the bus, he provoked obviously unchristian people into talking with us. This time around it was the witch. A few minutes into the ride she interrupted us to ask us what religion we followed. My friend was happy to explain, and then asked her what church she went to. “Oh, I don’t go to a church,” she said, “I worship my personal goddess at home.” The way she explained it, witches (or Wiccans) sounded a lot like New Agers. They did try and cast the occasional spell, but only love spells, and the central tenet of their religion was a respect for all of nature. It was just mumbo jumbo, nothing shocking or new for us, until she started talking about her personal goddess. After listing all sorts of benefits that came from having a goddess on call, she admitted it was nothing but a fabrication. That admission left both me and my conversationally-endowed buddy at a loss for words; we just couldn’t understand how someone could knowingly choose a delusion over a real, caring, and powerful God. So we asked. They don't understand The question surprised her. “You guys have to understand,” she blurted, “You pray and that makes you feel better, right? So what’s the difference between what you do and what I do?” The basic fact she didn’t understand, the thing no one had told her before, was that we Christians serve the one real God. This woman had never heard that before. Her Wiccan experience with religion was an openly delusional one, so she, quite logically, assumed that all other religions were similarly based. I found her ignorance surprising, but since then I’ve found it isn’t unusual. In fact, I had a similar sort of encounter less than a month later. This time my friend and I were making our semi-regular pilgrimage to a display sponsored by our university’s pro-choice club. I always went to pick up as many free brochures as possible, which, once I was out of sight, I would gleefully destroy. It was a small thing – a very small thing – but I thought it was at least as good an approach as the one my friend tried time and time again. He always debated with the pro-choicers. But what was usually a waste of breath turned out a differently that day. After a heated five-minute exchange one of the young ladies at the table asked for clarification, “Do you mean you really, honestly think it’s a baby?” “Of course,” my friend replied, “Why else would we even care?” Well, that just didn’t fit with what she had been told, “I thought you religious types were just using this issue to try to control women.” Her friend nodded in agreement. They didn’t understand – they were utterly ignorant. Conclusion I’ve always wanted to believe that evangelism was as simple as living a good Christian life. I wanted to believe I didn’t actually have to talk about God as long as people could see His presence in my life. Actions are louder than words, right? The problem is, in this post-Christian age people don’t have the background – they don’t know the basics of Christianity – to understand our actions. A Christian who doesn’t work on Sunday is just a guy who gets the day off. No sex before marriage becomes the rational act of someone who’s scared of sexually transmitted diseases. Action against abortion is understood as a power grab against women, and even prayer can be explained away as nothing more than a type of meditation or some psychological self-talk exercise. Actions only speak louder than words when the reasons for the actions are understood. And the world doesn’t have a clue anymore. So, as John MacArthur once put it, we need to “Preach the Gospel and always use words.” The world doesn’t understand so we all have to start talking and explaining. If you already are, you may have to start talking a little louder. And if you’re uncomfortable with cranking up the volume maybe you can just hang out with a conversationally-endowed buddy who isn’t. A version of this article first appear in the January 1999 issue under the title "Dumb, but not deaf"...

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Assorted

On the Truth, and the cost of lies

"Remember: one lie does not cost you one truth but the Truth" - Hebbel **** It seems that truth is bendable - it has become elastic during the last decades. People can twist and turn it any which way they want, especially if they have a good lawyer. "Guilty or not guilty?" "Not guilty." "Have you ever been to prison?" "No, this is this is the first time I’ve been caught stealing.’ Surely truth is a question which has plagued mankind for centuries. The question of what, exactly, truth is, has been particularly in the headlines during the last year. There are those times in which we do not speak the truth in order to shield others from something. The Bible records incidents in which people did not speak the truth and two incidents immediately come to mind: the first deals with the protection of the small Jewish babies by the Hebrew midwives (Ex. 1:15-21). The second recounts the hiding of the Jewish spies sent to search out the land for the Israelites (Joshua 2). Incidents such as these remain relevant to the present times. We have only to think of the Second World War during which time many Christians hid Jewish refugees. **** My husband and I had such an incident in our lives as well. It had not nearly the magnitude of life and death to it, but it does illustrate the fact that things are not always black and white. A few years after my husband’s graduation from the Ontario Veterinary College, we had our third child. An aunt of my husband’s, Tante Til, had come over from Holland to help me out for a week or two. She was cheerful, lively and a bastion of cleanliness. We enjoyed having her around. Tante Til had a wonderful sense of humor but she also had a passion for sterilizing whatever came within her reach. Perhaps this was because she mistrusted my husband’s close daily contact with stables and their inhabitants and distrustfully eyed the mud caked to his large rubber boots. Tante Til was “proper” and would never dream of letting a soup bowl function as a cat dish or using her handkerchief to wipe away a cobweb. Tante Til was not extremely fond of animals and the kitten, dubbed “Little Grape” by our two girls, had to stay out of her way. The litter box was vies (dirty), and my husband was delegated the task of cleaning it while I was in the hospital. He gladly did so. We had, I am ashamed to say, acquired the habit of cleaning out the litter box with something I had never found much use for – a silver salad fork – somehow failing to inform Tante Til of this rather disreputable habit. The fork lay in a secluded corner on the kitchen counter. It was a dirty black because I hated cleaning silverware, finding it a useless chore when it would only get dirty again. Besides that, we had lots of stainless steel. One of my first nights home from the hospital, Tante Til cooked us a special dinner - mashed potatoes, vegetables, pork chops, applesauce and salad. It looked and smelled delicious. As we sat down and bibs were tied around the girls’ necks, Tante Til shone with goodwill. "Nou, eet maar lekker, jongens! (Eat hearty, guys!)" We prayed and then began to put the food on our plates. It never hit us until my husband began scooping some lettuce onto his plate. He suddenly realized that he was holding the silver salad litter fork. Only the fork was not holding cat litter but green salad. His second scoop, therefore, hung in mid-air. He caught my eye and I grinned at him. He didn’t grin back. "Good salad, isn’t it, sweetheart?" I said wickedly. "Dank je (Thank you)," Tante Til beamed. "Zal ik jou ook wat geven? (Shall I give you some too?)" "No, thank you," I answered virtuously, "it might give the baby gas." My husband ate around the salad on his plate as Tante Til explained in detail how she had cleaned the fork she had found on the counter and wasn’t it nice and shiny now? "Je moet je zilver wat vaker poetsen hoor, kind (You should polish your silver a little more often, dear.)" She gave me a sidelong glance but smiled tolerantly for wasn’t I a young mother with a great deal to learn? I cannot recall whether or not my husband ate the salad on his plate, but I do know that we never told Tante Til what the salad fork had actually been used for. "I speak truth, not so much as I would, but as much as I dare," said Montaigne. **** Most incidences in daily life, however, call for plain, unadulterated truth - truth you should never shy away from. A number of years ago, during a snow-infested January day, I noticed a car slide to a stop behind a snowbank in front of our house. Our driveway was engorged with snow and I watched to see if the driver of the car would wade her way into it or head for our neighbor’s house. She turned into our driveway. It was a slow process, getting to our door, but it gave me time to put the kettle on, arrange some cookies on a plate and finally, wipe a few hands and noses while giving instructions on good behavior. When I looked through the window again, the woman was only about three quarters way up the driveway. I walked to the door, opened it and smiled a welcome. The woman was small and carried a briefcase. I did not know her. She smiled back and her funny, black hat tilted in the wind. "Why don’t you step in for a minute?" I said, fully confident that this tiny lady was lost and in need of directions and a hot cup of tea to warm her up. "Bad weather." The short, terse statement was carried by a strong voice, albeit a strong voice with a quaver. I nodded, agreeing wholeheartedly. She pulled off her gray, leather gloves and began opening her briefcase in the kitchen. A watchtower tract fell on the ground. I bent simultaneously with her and we almost bumped heads. She reached the pamphlet first and picking it up, held it out towards me. "No, thank you." My words came automatically. The pamphlet quivered. The hand that held it was blue-veined and old. "It’s free," she said, mistaking my refusal to take it with fear of having to pay for it. I shook my head. "I know." She put the tract back into her briefcase. The kettle was boiling and I turned to unplug it. Her voice followed me to the counter. "The world has many problems." My oldest son toddled into the kitchen and smiled at her. I walked past him and said, "It’s a good thing that Jesus Christ came into the world." She nodded, her little hat nodding with her. "Jesus was a good man." I both agreed and disagreed. "He was a good man," I said, "a perfect man, yes, but He was and is also God." She smiled and answered, "How could He be both at the same time?" Shaking her head, she laughed at what appeared to be a foolish and impossible notion. And when I persisted in speaking of the Triune God, she gave up and put her gloves back on while two of my children fingered her briefcase. With her gloved hands she pulled the small, black hat firmer onto her wet, gray hair and then opened the door. The wind blew swirls of snow into the foyer as she stepped back outside. I watched her go, the snow filling in her plodding steps almost as soon as she lifted her feet. And a few minutes later there was no trace to show that she had been by. Pascal said, "Contradiction is not a sign of falsity, nor the lack of contradiction a sign of truth." **** Providentially not only the liars are in the news. The January 30, 1999 issue of World magazine records that a man by the name of Daniel Crocker confessed to murder. Daniel Crocker, who at that time was thirty-eight years old, was sentenced to twenty to sixty years in prison. He will be eligible for parole in ten years. The unusual aspect of Mr. Crocker’s case is that he was living free and easy, with a wife and two children in Chantilly, Virginia. He had committed the murder twenty years previously, smothering a nineteen-year-old girl with a pillow following an attempt to rape her. However, his Christian conscience, following his conversion later in life, would not let him alone. Compelled by the Holy Spirit, he confessed his murder and was consequently tried and convicted. Mr. Crocker and his wife, Nicolette, reportedly were able to pray together twice before the sentencing. Mrs. Crocker said that their two children, Isaac, 6 and Analiese, 9, who were not at the trial, "know what Daddy’s doing is right." Mr. Crocker apologized tearfully to his family "for embarrassing and shaming them" and to the relatives of Tracy Fresquez, his victim. Mr. Crocker submitted, at this point in his life, to the Truth. And that Truth, even though he is a murderer, will set him free. **** According to the NIV Exhaustive concordance, the word truth is used 224 times in the Bible. One of the phrases recurring throughout Jesus’ ministry reads, "I tell you the truth." When the truth of the Bible is compromised, there is no sweet, roundabout way to avoid conflict. Emerson aptly said, "God offers to every mind its choice between truth and repose. Take which you please - you can never have both." Although in this phrase the word choice smacks a bit of arminianism, the fact remains that you cannot have both truth and repose. A lot of people today, however, are convinced that you can have both, never realizing that they have thereby lost their hold on Truth. Although they might agree with Mark Twain’s quote, "Truth is the most valuable thing we have", they subconsciously go one step further with him when he adds, "Let us economize on it." But there is no way to economize on the Truth of creation; there is no way to economize on the Truth of headship; there is no way to economize on the Truth of God’s judgment on homosexuality; and there is no way to economize on the Truth of being servants of one another in love and compassion. Because to economize on one principle does not cost merely one truth but the Truth. And only if you believe this Truth in your heart and confess this Truth with your mouth, shall you be saved. This is an abridged version of an article - "Remember: one lie does not cost you one truth but the Truth" - that first appeared in the June 1999 edition of Reformed Perspective....

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News

Saturday Selections – Jan. 11, 2025

Music as the fingerprints of God (6 min) George Steiner here is lecturing on the wonder of music and is not trying to argue that music points us to God. But he does believe it points us beyond materialism – our response to music shows that we are more than what we are made of. " speaks to us that there is something else which, paradoxically, belongs to us profoundly but somehow touches on a universal meaning and possibility that we are not only an electrochemical and neuro-physiological assemblage; that there is more in consciousness than electronic wiring." Evolution can't explain eggs This is a bit of a technical one, but even if you get only the gist, you'll understand just how amazing the seemingly simplest things around us really are. It's only because we take God's engineering for granted that we can overlook the wonder that is an egg shell. Evolution has to explain how they could come to be in some step-by-step evolutionary process? As if. Trudeau is gone, so who is going to replace him? The Liberals are about to run a leadership campaign, but have this worry: "One of the key concerns that is out there is that the party could be prone to something approaching a takeover, or could be prone to a lot of people who don't give a hoot about the Liberal party who might be termed single-interest activists signing up and having a very real impact on the selection of our next leader." Is anyone plotting a pro-life takeover? Should we be? Abortion was the leading cause of death worldwide in 2024. And it wasn't even close. 45 million unborn babies were aborted last year – so relayed Jonathon Van Maren. That number is more than the population of all of Canada. In the US abortion accounts for 60% of all African American deaths. To put this number in a different context, COVID killed approximately 7 million in total over 4 years and in response we shut down the world. Six times more die each year from abortion and no notice is paid. Who will stand up for the unborn? Will you? Will any politician? Will you vote for a politician who won't? The danger of being a sermon critic As Tim Challies explains, if you focus on what you think should have been there, you run the risk of missing the fruit that is there. Amazing information packed inside you (12 min) This video makes the point your DNA coding is more incredible than even the most complicated computer code, but it also kind of reduces us to just that information.... as if we could make a human if we only managed this same level of programming. So, as you watch, recall that we are more than our matter, being both body and an immaterial, eternal soul.  ...

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Assorted

How to be happier

Keep long lists, and short accounts ***** As I pad down the hallway to my home office, sometimes I’ll look down and remember that the laminate planking I’m walking on was laid down with the help of friends. I’m not the best with a hammer or saw, so while I did some of the sweating, my friends brought the skill. I was so very thankful at the time, and now whenever I remember it’s a warm feeling still. As of late I’ve been remembering these friends more often because of a curious book. It’s about a guy who set out to personally thank every person involved in getting him his morning brew. There’s the barista, of course, but a farmer had to grow the beans, and then there’s all the people in between – it turns out there are an astonishing number of people involved in a simple cup of coffee. Who picks the blend? How many are involved in the actual roasting? Someone had to design the lid (there’s quite some engineering to it), and then there’s the coffee cup sleeve – there wasn’t always a sleeve – and when we remember that coffee is about 1 percent beans and 99 percent water, then there’s a whole municipal water department to thank too. And who makes the pipes that carry the water? We haven’t even gotten into the boats and trucks involved and all the crews who man and make them. A long list to be thankful for This guy wanted to personally thank everyone involved but quickly realized that might amount to millions. So he narrowed it down to the one thousand most directly involved. G.K. Chesterton said that, “When it comes to life the critical thing is whether you take things for granted or take them with gratitude,” and this book was an eye-opener for just how many blessings I’ve been taking for granted. If thousands – millions – are involved in making a cup of coffee, how many could I thank for everything I find even on my short journey from bed to shower each morning? How many designers, engineers, miners, and factory workers were involved in making the Kindle that wakes us up each morning? And what about our bedding, the bedroom carpet, bathroom tiles and that long-shower necessity, our tankless water heater? I normally clomp past it all, but I could choose to start each day just looking around in amazement. As Chesterton reminds us, “gratitude is happiness doubled by wonder.” The author of this book is a sometimes-blasphemous atheist (which is why I’m not sharing his name - I don’t want to promote him) but even as an atheist he recognizes that his disposition to grumpy ingratitude isn’t good… for him. “…gratitude is the single-best predictor of well-being and good relationships, beating out twenty-four other impressive traits such as hope, love, and creativity. As the Benedictine monk David Steindl-Rast says, ‘Happiness does not lead to gratitude. Gratitude leads to happiness.’” But why is thankfulness next to joyfulness? He doesn’t seem to know, but we do. God created us to glorify Him and then gave us innumerable reasons to do just that. And because He loves us, He so fashioned mankind that when we do what we were made to do, it is good for us. And He’s so gracious that even when we do a half measure, thanking the people around us, but forgetting the God Who made us, it is good for us still. Sometimes we need a Jordan Peterson or Elon Musk – someone outside the Church – to remind us of what we have, and what unbelievers don’t. I was struck by that here, when this author shared, “…I’ll occasionally start a meal by thanking a handful of people who helped get our food to the plate. I’ll say, ‘Thank you to the farmer who grew the carrots, to the truck driver who hauled them, to the cashier at Gristedes grocery story who rang me up.’” This fellow is “praying” to people he knows will never hear him because he feels such a need to express gratitude. To quote Chesterton again, “The worst moment for an atheist is when he is really thankful and has no one to thank.” When I look around the dinner table at the food that’s there once again, and the family gathered around, and when I really stop to think of all I’ve been given here, my heart can’t help but swell, but now there’s another blessing I can bring to my giving, loving Father – I can thank God that I can thank God! Keeping short accounts But if Christians have so much to be thankful for, why aren’t we more joyful? Why am I too often grumpy, sullen, and short to the people God has gifted me? Part of it is that we take so much for granted. We easily forget what we have, so there’s something to keeping a thankful journal. Around Thanksgiving each year my wife gets some notecards and encourages us each day to draw something we’re grateful for, and then we put the cards up on the hallway wall. It’s quite the display by month’s end. But even more of it is taking for granted the biggest gift we’ve been given: forgiveness. In his booklet How to Maintain Joy in Your Life, Jim Wilson shares how, upon his conversion, he experienced joy liked he’d never had chasing after the world’s substitutes. But as this Navy midshipman set out on his Christian journey, he found that joy diminishing. And it continued diminishing for the next three years. Sitting in the stateroom of an American destroyer stationed in the Sea of Japan, he was struck that for the 3 years since his conversion he hadn’t really been confessing his sins. Oh, sure, he’d confessed some sins, but there were many he hadn’t taken to God for all sorts of reasons. When he confessed his sins, God forgave him, and once again he started feeling that same joy. Guilt is a weight. But, thanks to Jesus, it’s one we don’t have to carry. Guilt is also God’s way of getting our attention. As it says in Hebrews 12:11: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it.” Jim Wilson was trained by that discipline, but like the rest of us, he was a slow learner. “I would again disobey, get disciplined, and lose my joy. This time, instead of not confessing, I would confess after a while… ten hours, a week, 2 weeks.” Eventually he realized that he didn’t have to wait to confess his sins – he could “keep short accounts.” Then, instead of a series of ups when he was forgiven, and downs when he wouldn’t go to God (or at least not yet), he started to experience ongoing joy. “Sometimes I went for a while before confessing, but generally I would confess right away or within a couple of hours. I’m not saying I have not sinned in those years…. But I have a low tolerance for discipline. I do not like it. As long as I am unrepentant, the discipline stays on me, the hand of the Lord is heavy. I can remove the discipline of the Lord by repenting now.” For those of us who’d prefer to stay miserable, he concludes his booklet with a list of what you can do instead of confessing your sin. You can justify, excuse, or hide it. You can blame someone else, procrastinate, or stand on pride. A favorite for many is “generalization,” where you readily admit “mistakes were made” without really getting into the dirt of what you did. But tricking yourself doesn’t trick God, and you can’t enjoy Him if you are hiding from Him. Conclusion If you want to be happier, it isn’t complicated. Open your eyes wide, and see the world as it really is. There are troubles, but then there is God, and He continues to bless us beyond any measuring. And the biggest of those blessings is that we can know for certain – we can count on Him – that when we come to our Father with our sins, He will always and forever forgive. That’s got me a little verklempt but I can assure you, they are happy tears....

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In a Nutshell

Tidbits – January 2025

Flying Duck Orchid God's inventiveness is sometimes so shockingly inventive, it might make you laugh out loud. This is a real flower called the "Flying Duck Orchid" that actually looks like the bird in flight (see above). Is Christianity good for the world? God's critics love to attack all the good He gives. But Gary Bates, the former CEO of Creation Ministries International, once told a short story that shows just how apparent God's goodness is, even to those who try to deny it. "Two of my colleagues were speaking on an Australian Christian radio station a few years ago....and a young geology student....told my colleague that Christianity was "not much good," and that she was drawn to religions like Buddhism or Islam. My colleague asked her what country in the world she would choose in which to raise her future children. “'Australia, of course,' she replied. "He shot back: 'If it couldn’t be Australia, what would be your next choice?' “'Umm … America, I guess … or maybe England.' “'And if that isn’t possible?' “'Well,' she replied, hesitating, 'probably Germany … or Switzerland …' "After she had been prodded to consider several more, my colleague pointed out that she did not cite any predominantly Buddhist or Islamic nations. Her ‘wish list’ was made up entirely of countries that most would define as having a Christian foundation (despite their rapid decline into secularism)." My colleague wrote: “Of course, our young lady’s choices were neither unusual nor surprising. Not even the most vehement Christian-bashers would prefer to bring their children up in Iran, Burma, Saudi Arabia or the like. But rarely would any of them make a connection between their choice of countries and the Bible.” SOURCES: Gary Bates' 2013 End of the year letter; He culled the story from Dr. Carl Wieland's "One Human Family" On reputation “Be more concerned with your character than your reputation, because character is what you really are, while your reputation is merely what others think you are.” – Coach John Wooden Hebrews 12:6-7 in fiction In Russell Hoban's Bedtime for Frances, Frances is having some troubles staying in bed. Thankfully, when Frances has once again gotten out of bed and padded to her her parents' room, her Father knows just what to say. "'How can the wind have a job?' asked Frances. "'Everybody has a job,' said Father. 'I have to go to my office every morning at nine o'clock. That is my job. You have to go to sleep so you can be wide awake for school tomorrow. That is your job.' "Frances said, 'I know, but...' "Father said, 'I have not finished. If the wind does not blow the curtains, he will be out of a job. If I do not go to the office, I will be out of a job. And if you do not go to sleep now, do you know what will happen to you?' "'I will be out of a job?' said Frances. "'No,' said Father. "'I will get a spanking?' said Frances. "'Right!' said Father. "'Good night!' said Frances, and she went back to her room.” On the pull of power "Power is a poison well known for thousands of years. If only no one were ever to acquire material power over others! But to the human being who has faith in some force that holds dominion over all of us, and who is therefore conscious of his own limitations, power is not necessarily fatal. For those, however, who are unaware of any higher sphere, it is a deadly poison. For them there is no antidote." – Alexander Solzhenitsyn Two great lines from a great book "Don't trust in your strength, because there is such a thing as pride. "Don't despair in your weakness, because there is such a thing as forgiveness." – Trevin Wax, from his "Clear Winter Nights" Democracy needs Christ as King “If you want to defend democracy, you must first understand why. It’s not because the people are always right, as some hyper-democrats have claimed. Remember that, given the choice, the people cried, 'Give us Barabbas!' The reason we defend democracy is that, in a fallen world, no man or woman can be trusted with absolute power; so those who govern must be made accountable to those they govern. “But the electorate, in turn, must have a standard to which the government is held accountable – a fixed standard of right and wrong. And unless that standard is transcendent – from a source higher than the shifting tides of public opinion – society will inevitably descend into the Law of the Jungle: 'Might makes right.' The transcendent, immutable standards of Biblical justice and compassion are the only reliable protection for the weak and helpless."  – Ron Gray, former leader of the Christian Heritage Party of Canada A peculiar blessing “I have been driven many times to my knees by the overwhelming conviction that I had absolutely no other place to go.” – attributed to Abraham Lincoln 7 one-liners Give Satan an inch and he'll become a ruler. Morality, like art, consists of drawing a line somewhere. Don't put a question mark where God put a period. When it comes to giving, some people stop at nothing. A Bible that is falling apart probably belongs to someone who isn’t. If evolution is true, why do mothers have only two hands? Give God what’s right…not what’s left. SOURCE: from material circulating the Internet A man in a pit A man fell into a pit and couldn’t get himself out. A liberal came along and said, “I feel your pain.” A conservative walked by and said, “Only bad people fall into pits.” A politician promised, “We’ll pass a law banning pits.” An optimist said, “Things could be worse.” A pessimist claimed, “Things will get worse.” A news reporter wanted the exclusive on the pit. A socialist was angry there weren’t more rich people in pits. A capitalist left to look for investors to build a toll bridge over the pit. A self-pitying person said, “You haven’t seen anything until you’ve seen my pit!” A fire and brimstone preacher thundered, “You deserve your pit!” A psychologist noted, “Your mother and father are to blame for you being in that pit.” A self-esteem therapist said, “Believe in yourself and you can get out of that pit.” A Christian, seeing the man, said, “Jesus would want me to help you out of this pit,” took him by the hand and lifted him out. Source: adapted from a bit in Cal and Rose Somra’s "More Holy Humor" The wit and wisdom of Will Rogers Years ago, comedian Will Rogers got a laugh when he noted: “We don't seem to be able to check crime, so why not legalize it and then tax it out of business?” Today governments in North America and Europe are using this method to deal with prostitution, illegal drugs and gambling. They’re turning Rogers’ small, gentle joke into a big bad one....

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Assorted

How to look forward to the future

Hopefulness is a skill we can learn, because… God ***** Doomerism: despair and apathy caused by a disbelief that anything can get better; most often used with regard to global warming, lack of positive social change, and the risk of AI takeover. – as defined by Wiktionary I am shocked at how much optimism has died just in my own lifetime. I didn’t even realize the cultural atmosphere in my childhood was particularly optimistic – it was just “normal” to me. But compared to the current atmosphere, with the oppressive worries of natural disasters, new diseases, social tension, authoritarian governments, and renewed nuclear threats, the previous decades take on a rosy hue. Why do so many people, especially young people, feel an impending sense of doom? It’s less about our current circumstances, and more about the loss of hope for the future. We might be all right at the moment, the feeling seems to be, but we’re just hanging in there. Who knows how long we’ll be able to hang in there for? You might argue that this is worldly thinking. Climate change, authoritarianism, social issues are all things “the world” is concerned about. But I can relate to feeling like my actions and decisions are pointless, my life is going nowhere, and that the future looks bleak. I have had times in my life where I felt paralyzed, like anything I did would likely lead to doom. It turns out that being hopeful takes a lot of effort sometimes. And when the world around us persistently sends messages about how bleak everything is, about how young people are worse off than their parents’ generation, and how disaster looms on the horizon, it feels even harder to go against the flow. But as Christians, shouldn’t we know how to hope? Yet Christian discussions can also be full of how the world is getting worse. Christians are worried about what will happen to their families and their churches. And so, hopefulness becomes a hard skill for us to learn. How do you learn to have hope for the future? Here are a few perspectives that have helped me along the way. 1. Don’t miss the big story by obsessing on the details One helpful way I’ve found to think about the future is to remind myself that I already know the ending, and that ending is a happy one. The day-to-day right now might look like it inevitably leads to doom and gloom, but I know that’s not the big picture. I just need to zoom out enough to see the whole big story, and see that I’m just in a small part in the middle of it. I’m muddled down in the details, but a detail isn’t the whole story. And the best way to remind myself of the big story is to read the Word of God. That’s where we hear the end of the story and are reminded about who’s writing it. Ok, ok, you might be thinking, that's the big picture, but I still feel hopeless about my life. I might know in the end everything will turn out all right, but I still don’t feel capable of doing anything right now. I still feel like the current circumstances make whatever I do seem pointless. It’s true, it can be hard to connect what we believe to how we feel. Sometimes we know something, but we still feel anxious or paralyzed. But this means that it’s worthwhile examining what story our feelings are buying into, if we feel that way. We might not realize the degree that we’re accepting other people’s narratives about our lives. 2. No, the pessimists don’t know it all You might be sitting at home, doomscrolling on your phone, and some talking head on TikTok pops up bringing all these facts together: while wages in Canada have increased by 74.3% since 2003, housing prices have increased by 227%. Add to that the information that Canada’s population has also increased during this time, and that housing starts have struggled to keep up with the demand. Your heart sinks. You weren’t thinking about when you’d be able to afford a house before that moment, but now you’re convinced you never will. What’s the point of going to work tomorrow? And that’s just one example. It doesn’t take much time online to find theories about why Gen Z, or millennials, or whatever generation is doomed – why they will never get married, or afford a house, or be able to have children, or ever retire. These theories all seem so airtight, based on facts and statistics laid out in a logical fashion, with each piece of data leading to the next. But life is not so airtight. These theories are not prophecies about your life. Perhaps some of the stats and data might be useful for bureaucrats trying to understand social conditions, but when they become reasons for you to give up on life, they’ve left the realm of usefulness. We’re often skeptical of mainstream media narratives about politics and the environment, but somehow this kind of data can sneak into our brains. Sometimes it starts off being comforting, because it explains why we’re not quite where we want to be in life yet. It’s not us, it’s just our circumstances. But an inescapable path of doom unfolding beneath your feet doesn’t help you in the long run; it paralyzes you. What will help? Stop listening to these voices. No one theory can take into account all the information available – each tends to cherry-pick facts that fit. Online influencers and writers and videos tend to emphasize the negative narratives because that’s what gets clicks. And no theory can predict the unexpected event that changes everything and throws all accepted theories into chaos (sometimes known as a black swan event). The world is not predictable, and events that don’t fit the theories do happen (and disprove the theories). So why base your life on one of those theories? 3. Learn from history as it actually was When my grandma was a young woman in the Netherlands, World War II started and all the young men left town to join the army. She didn’t think it was likely she would get married. Then she met my grandpa, who was a resistance fighter. After the war, they wanted to get married, but so many houses had been bombed in the Netherlands that there was nowhere for them to live. We can look back on the past with nostalgia – “in the 1950s you could support a family on one income!” But we don’t remember all the times that a future didn’t look possible for them back then, all the times when, logistically, there was just no one around to get married to, or statistically there were zero homes for newly married couples to live in, or that the “better life” looked a lot harder than the old life. Maybe life doesn’t give us “optimal conditions.” Sometimes “doing something” really looks like doing the impossible. My grandma just kept taking the next step, even if circumstances didn’t look great. After all, nothing is impossible with God. So don’t base your life on disheartening statistics. Instead, why not base your life on the Word of God? 4. Trust God with the future God loves you, and He didn’t design your life as a kind of trap you can’t escape. But He also doesn’t reveal our life paths to us before they happen. He calls us to trust in Him as we walk in His ways: “Your word is a lamp to my feet and a light to my path” (Ps. 119:105). In other words, God hasn’t shone a spotlight on your destination, but He does light your feet as you take each step. You are part of a big story, but your part might not include our society’s preferred narrative of buying a home to fund your retirement, or finding the one career where you can make a meaningful impact. Or, who knows, maybe that will be part of your story one day. But the fundamental thing to hold onto is that you are a part of the story God is telling, and this means your life has meaning. What does knowing this do for us? It means we don’t have to be paralyzed. It also means we don’t have to see what will happen to us before it happen, even though we think predicting our future will make us feel better. We don’t need to add up all the facts together to predict our future and come to a negative conclusion (“there’s more women than men in the average church I attend, therefore the likelihood of me finding a husband is less than...”). God doesn’t work according to statistics. God doesn’t stop working out His plan because forecasters say most millennials won’t be able to afford a house. He will do whatever His will is for your life. The question is, are you open to that? 5. Trust Him one step at a time Can you keep taking the next step God lays in front of your feet, and the next step, and the next step, without always knowing where it will go? Can you find the courage to try things that are a little scary for you, if He calls you to them? Sometimes moving forward in life feels like plunging into the unknown, into something that could go terribly wrong (because any momentous choice in life could go terribly wrong) but with the willingness to try and see what God will do with your life. It’s easy to say, just do something, but doing something come with risk. We can take actions that make us suffer, we can make wrong decisions, we can do the wrong thing. That’s what scares us, and makes us paralyzed. The reality of risk feeds our paralysis. But to begin to exercise our faith and trust in our God Who is bigger than us, we do have to step out and learn to leave what’s out of our control up to Him. The Bible is full of examples of people stepping out in faith and leaving the future up to God. There is Abraham, who "went out, not knowing where he was going... to live in the land of promise, as in a foreign land” (Heb. 11:8-9). People did not live their lives by theories or statistics: “By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised” (Heb. 11:11-12). And in the face of our fear of the future we can still act: “In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good” (Eccl. 11:6). We’re urged in the Parable of the Ten Talents, and in Proverbs, to do the work in front of us. But we’re also urged to leave the results up to God. “Unless the Lord builds the house, those who build it labor in vain. Unless the Lord watches over the city, the watchman stays awake in vain. It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for He gives to his beloved sleep” (Ps. 127:1-2). So let go of what you can’t control. God isn’t calling you to navigate what’s out of your hands. And then do your part. Take steps in what areas you can do something. This is the only place to start. Conclusion Hopefulness isn’t a journey we can travel on our own. We can’t always formulate or speak the positive story to ourselves, and others can come alongside us to tell us their own stories of God’s work in their lives. If you’re feeling hopeless, reach out and talk to someone you trust. But at the same time, lean into God and His Word. He can contradict and counteract the negative narratives from culture that surround us every day. He can give us hope when the world claims it is dark. And we know His promises to us never fail....

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Interview with an artist

Jason Bouwman is finding hope in the desert

Antelope CanyonOil on birch panel | 12X16May 2024Antelope Canyon in Page, AZ. is possibly the most famous and most photographed slot canyon in the west, maybe the world. Surreal and enchanting. The abstract symphony of shapes beckons one deep into the canyon’s serpentine walls and across the narrow sandy stage where time-sculpted stone twirls gracefully in delicate light. Jason Bouwman is a familiar name to many of us from his devotionals Just Thinking (available as a free e-book here) and Still Thinking (which can be purchased here) that sit on our shelves. Then there’s his coin designs for the Royal Canadian Mint, to this very “Interview with an Artist” column where he’s profiled many other Reformed artists, Jason has had many projects we might have seen. But let’s get to know the man behind the work a bit better, as well as his latest venture, the Arabah project. Jason Bouwman is an artist whose personal philosophy is to “live artfully.” He’s done that by working in visual communications, through his company Compass Creative, as well as through illustration, graphic design, and landscape painting. And it is the latter being featured in his latest series of desert paintings. It can be challenging for a creator to decide what their next big focus will be, but Jason knew a project focused on desert landscapes was next after he realized he’d been returning to the southwestern landscape throughout his whole life. From a cross-country road trip with his sister and parents to his honeymoon in California and Arizona, the deserts worked their way into his consciousness and his soul. “I've been in a season of life for which the desert seems to be an especially fitting metaphor for what I've been experiencing,” he says, “and so I wanted to explore it for personal reasons too.” He explains, “There’s a feeling one gets when staring out that horizon under an endless sky that I still can’t explain. The desert is a place of jaw-dropping, awe-inspiring, otherworldly beauty. The plants and animals that inhabit this otherwise inhospitable landscape are some of the most inventive and resilient organisms you’ll ever see – as are the people who live there... I have also come to see the desert as a metaphor for certain seasons in my life – those seasons which have been disorienting, confusing, obscure, dry of emotion and seemingly directionless. Those times in life when I’ve been tested, challenged, humbled, brought low, brought to the end of myself so that I might experience more of God and His power and provision.” Evening Drive with MikeOil on gessoed panel | 10X10June 2024I saw this scene on a road leading west out of Mount Pleasant, Utah early one evening. There was something nostalgic about it. It reminded me of photographs I used to see in National Geographic. It reminded me of a road trip our family took out west when I was a boy. It reminded me of Sunday evening drives down country roads with my parents. I shared some of that with workshop instructor Michael Workman and he said; “Paint that!” So I’m calling this “Evening Drive with Mike” “Arabah” is referenced in the Bible. It describes a region of the Negev Desert bordering on present-day Israel, and deserts are a frequent landscape in biblical stories. The Arabah project mirrors the Exodus journey the Israelites took through the desert. The desert can be challenging, but it can also be beautiful, and Jason wants viewers of this project to be able to see both the struggle and the possible blessings found there. After all, as Jason says, not all wandering is a waste of time, and God’s own people were led through the desert, but not without purpose. This project was also a little different because he has been collaborating with his daughter, Jamie, which Jason finds very rewarding. She brings a very different set of skills as a filmmaker, which gives this project a different dimension. “I'm often more excited about what she's doing than my own work.” The goal is to create an art exhibit, a coffee table book, and a short film. Jason and Jamie have already been invited to show a few sneak previews at various events. A big thing Jason’s been thinking about lately is the role of community, and the role the support of others can have in an artist’s life. “I've been blessed by a community of people and patrons who are willing to take risks along with me in creating something new…. They invest time listening to my ideas and concepts, providing feedback about what they think is valuable or not (to themselves and the rest of the community), and commit to purchasing work before they see it completed.” Both the patron and the artist benefit from this connection, the artist from the support and the patron from being able to participate in the art’s creation. This is something all Christians might be able to relate to, even if we’re not artists – the support and feedback from brothers and sisters around us are so important in doing the work God calls us to do. Learn more about the Arabah Project and Jason’s other works at: JasonBouwman.com and Instagram.com/jaybouwman. BoundariesOil on canvas | 24" X 36" | 2023Growing, maturing and healing necessarily involves establishing boundaries. But unlike physical fences, human boundaries need to be communicated and respected to be effective - not least of all by ourselves. “Shaken, pushed around and mishandled but still longing to trust. This is faith too” - Justin McRoberts...

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Assorted

6 on Anxiety

“I have anxiety.” How often do we hear this phrase nowadays? And most of us can relate to it. There’s so much to be anxious about in our modern world, with so many things changing all around us. But one thing that doesn’t change, and the one thing Reformed Perspective aims to focus on above all else, is the God Who is our Rock in the midst of the storms. It can be so hard to let Paul’s words “do not be anxious about anything” sink into our souls. But article after article, published through RP’s many years, repeats this simple biblical message. And they pair that biblical foundation with our authors’ personal experiences of how challenging and how peaceful the act of putting these words into practice can be. Be encouraged through these reads below! You can click on each heading to go to the linked article. Learning to be anxious for nothing Mark Penninga shares his own journey through anxiety and burnout. He shares the highlights of his years of learning, counseling, and slow change in the hopes of helping other Christians along the way. He explores how care and concern for others is a good thing, but can cross a line into bearing cares and concerns we were not meant to carry. Anxiety and the triumph of hope: 3 biblical counselors explain anxiety In this interview, three biblical counselors bring their wisdom to explain anxiety and how we can approach it. They give insight into whether anxiety is more common in the Church, and how Christians can sometimes experience it differently. They also give some practical tips. Do not worry… Sharon Bratcher suggests that one root of worry can be our pride, and gives some suggestions for addressing that particular root of anxiety. Technology and our anxious hearts One of the biggest causes of anxiety is our use of technology. Even pastors see this come up in their congregations. Reuben Bredenhof explains why technology can cause such anxiety in us, and how we can recalibrate our relationship to technology in the light of God’s word. Just how bad is the teen anxiety epidemic? While adults are anxious, teen anxiety has been described as an “epidemic.” How bad is it? According to the stats, it is far more common, and there are many reasons for this. This list of factors may help teens and parents sort out what might be contributing to anxiety. Gezellig: cozy, restful What’s the opposite of anxiety? In Dutch, there is an untranslatable word, gezellig, which captures the idea of coziness and restfulness. This concept can be a helpful guide to slowing down in our fast-paced and restless world. Anxiety is a challenge, but we hope these articles give you encouragement and a place to start your journey to the peace God promises us in His Word!...

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Top 10 RP articles of 2024

This year we're doing something a little different. In the past we've highlighted the 10 most popular articles of the year, no matter what year they were first posted to the site. So, for example, last year, the 4th most read article of the year was actually an article first published in 2017: Is recreational marijuana sinful? This year's list will be the top 10 articles published just this year. And as a bonus, we'll also list the older articles that would have made the top 10 if we were still doing it the old way. Without further adieu, here are the top articles of 2024, starting at #10 and counting up. Click on the titles to go to check out each article. And if you’re interested in past year’s lists, be sure to check out 2023, 2022, 2021, 2020, 2019, 2018, and 2017. 10) A funeral is a community event This article was part of a whole theme about dying and aging well. Whether you know what to say to someone grieving the loss of a loved one, your presence at the funeral will be an encouragement. This is another reason God gave us the communion of saints. 9) Albertos Polizogopoulos: lawyer for the Lord While Albertos Polizogopoulos died young, the Lord used him in some big ways. 8) Advice for young women... from A to Z In an article that really resonated with readers, Jan Broersema talked to older women, asking them for what advice they'd over their younger sisters-in-the-Lord. 7) What makes a person instantly unattractive? How's that for a title? It doesn't matter how pretty they might look on the outside, certain actions make people look ugly. 6) Is the State of Israel a fulfillment of biblical prophecy? At a time when world politics is being driven in some part by the answer to this question, it is worth a careful investigation, as Dr. Van Dam offers here. 5) How I married your grandmother: dating advice for a young man Was it the time travel, or lessons learned the hard way, that made this one popular? 4) Christian healthcare workers taking province to court over vaccinations Covid-era policies are still getting worked out, as this news story detailed. 3) Taylor Swift's explicit evolution Other than maybe Donald Trump, is there a more famous person in the world right now? And unfortunately, fame seems to have given her a potty mouth. 2) Lost and found: God's guiding hand in seeking and finding a missing girl This was the #1 news story of the year, about how God, in His providence, led rescuers to where they needed to be. 1) 100 books to buy: a family library is a fantastic long-term investment Here's how you – and maybe your parents and extended family too – can give a real boost to your kids. Bonus The top 10 most-read articles in 2024 overall, regardless of year published, were: The Top 10 films on Pureflix right now The Truth matters: analyzing the facts beneath "mass burials" at residential schools 100 books to buy: a family library is a fantastic long-term investment Christians can't "invest" in cryptocurrency What does Pierre Poilievre think about the unborn? Lost and found: God's guiding hand in seeking and finding a missing girl 7 biblical principles of environmental stewardship Why do we suffer? Buddhism vs. Christianity Cremation: why and why not Taylor Swift's explicit evolution ...

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In a Nutshell

Tidbits – December 2024

Red flags apply to politics too John Piper thinks that deciding who you are going to vote for is a lot like picking out a potential spouse. In both cases, you have to decide what will and will not disqualify a candidate. Or as he puts it: “not liking cats would not have disqualified a woman as my wife, but not liking people would. Drinking coffee would not, but drinking whiskey would. Kissing dogs wouldn’t, but kissing the mailman would. And so on.” The same holds true in politics. Before we vote we have to ask ourselves what issues matter enough to us to disqualify any candidate who holds a differing stand. To quote Piper again: "....there are numerous single issues that disqualify a person from public office. For example, any candidate who endorsed bribery as a form of government efficiency would be disqualified, no matter what his party or platform was. Or a person who endorsed corporate fraud (say under $50 million) would be disqualified no matter what else he endorsed. Or a person who said that no black people could hold office—on that single issue alone he would be unfit for office. Or a person who said that rape is only a misdemeanor – that single issue would end his political career. These examples could go on and on. Everybody knows a single issue that for them would disqualify a candidate for office." There are, of course, no perfect candidates. But there is imperfect and then there is wicked, and we all know there is a line we need to draw. So a candidate who wants to waste tax dollars on an Olympic bid might still get my support, but if he's racist, wants to indoctrinate children into the LGBT lifestyle, or wants mothers to continue to be able to kill their unborn children, then he isn’t getting my vote. Some Christians refuse to vote for pro-life candidates because they say that it is silly to vote based on just one issue. True enough: just because someone is pro-life doesn’t mean they will know what to do about foreign affairs, Indigenous treaties, or problems with unemployment and homelessness. A candidate’s stand on one issue, even if it is a stand against abortion, is never enough to qualify him for office. However, a candidate’s stand on just one issue can certainly be enough to disqualify him. Being able to make the trains run on time means nothing if the candidate also supports mass murder. Source: “Single-issue politics” World, Nov. 4, 2000 Annie Wilson's Red Flag Top 10 pro-life slogans As seen here, there, and everywhere across the Internet: Life – the choice of the next generation Pro-woman, Pro-child, Pro-life She’s a child…not a choice. Abortion is legal. So was slavery. Thanks Mom! I got born! It’s a wrong, not a right – stop abortion now Abortion doesn’t make you “un”pregnant; it makes you the mother of a dead baby. Life begins at conception…and ends at Planned Parenthood Abortion stops a beating heart Choice before the act, not after the fact. What Jordan Peterson gets right As the headline of Brad East's Christianity Today article put it, "Jordan Peterson loves God's Word. But what about God?" The Canadian psychologist is as famous for the stand he took against compelled speech – he refused to be forced into calling male students by "preferred pronouns" – as he is for his passion for God's Word. There's reason to hope he might someday become Christian, but he isn't there yet. But why, then, does much of what he says and write have an appeal to Christians? Brad East has thoughts on that too. "About a decade ago, a friend of mine mentioned a series of videos about the Bible he’d discovered online. It was by an obscure Canadian academic whom neither of us knew. My friend had been raised evangelical and remained a Christian, but after watching, he asked me a question he’s repeated many times since: 'Why didn’t anyone ever tell me the Bible is interesting?' "....An odd ally for Christians, in other words, at least at first glance. Yet my Christian friend found Peterson a breath of fresh air. The reason, I’ve come to see, is simple. Peterson was speaking about the Bible as if it were the most important thing in the world, as if the stakes were a matter of life and death, as if the stories and themes of Scripture demanded an immediate existential decision on the part of everyone who encountered them. My friend was familiar with old-time religion. He wasn’t familiar with this." There is a question apologist Del Tackett asks, along the lines of "Do you really believe that what you believe is really real?" Any time our actions don't match our profession, then the answer is plain, no, we don't really believe what we say we believe... or we'd act differently. I'm not suggesting everyone (or anyone) go out and buy Peterson's books, but in one big way there is something we can learn from this yet-to-be-Christian – his kind of enthusiasm is what it looks like to love God's Word! Quote of the month “Sports don’t teach character; sports reveal character.” – John Wooden Two cults and a Christian In the predominantly Mormon town of Cardston, Alberta, a certain Dave De Haan used to go door-to-door asking people if they would like to learn about Jesus Christ. This well-dressed man was hardly the only person going door-to-door in Cardston, but while most of the others were Jehovah’s Witnesses (yup, JW’s love to try and recruit Mormons!) Dave was different – he’s Christian. One of Dave’s favorite door-to-door stories is of the time one of the town’s higher-ranking Mormons pulled him into his house. After hustling Dave into the kitchen, the Mormon elder confessed that he had been seriously examining the Bible lately and was starting to doubt his Mormon faith. And now he wanted to ask Dave some questions about Christianity. “That’s great!” Dave exclaimed, “Go grab your Bible, and we’ll talk.” The elder disappeared and then reappeared a moment later with his New World Translation of the Holy Scriptures. It turns out this Mormon took his first steps from Mormonism to Christianity using a Jehovah’s Witnesses translation of the Bible! God can even use two cults to make a Christian. Source: a speech by Dave De Haan on February 2, 2002 at Missions Fest 2002 If you don’t have grace… Sometimes, we may take Jesus’ saving grace for granted. An excerpt from the Talmud of Jerusalem describes what life is like for those who do not rely on Jesus as Mediator and Savior. "When Rabbi Jochanan was close to death his students came and visited him. When he saw them all he burst into tears. “'Rabbi!' they exclaimed, 'Light of Israel! Our chief pillar! Why are you weeping?' "The Rabbi answered, 'Were I to be brought before a king of flesh and blood, who is here today and tomorrow in the grave; who may be angry with me, but not forever; who may imprison me, but not forever; who may kill me, but only for this world; whom I may sometimes bribe; even then I would be afraid. But now, I am to appear before the King of kings, the Most Holy One, blessed be He who lives through all eternity. If He is angry, it is forever; if He imprisons me, it is forever; if He slays me, it is for the future world; and I can bribe Him with neither words nor money. So now, on my deathbed, two paths are before me, one leading to punishment, the other to reward, and I don’t know which path He will have me travel. Should I not weep?'” Good questions Folks on the Internet want to know: Why don’t they just use the fattest man in the world for a hockey goalie? How do you get off a non-stop flight? Why don’t you ever see the headline "Psychic Wins Lottery"? How do you throw away a garbage can? Why do ballet dancers dance on their toes? Why doesn’t the company just hire taller dancers? How does the guy who drives the snowplow get to work in the mornings? Why isn't there a mouse-flavored cat food? How do you know when you've run out of invisible ink? Why is it called lipstick if you can still move your lips? The lazy man’s guide to getting fit If you’re considering a New Year's resolution to rid yourself of some excess baggage but think exercise is just too painful, then the latest, greatest fitness craze might be just the thing for you and me. We’ll still have to exercise – there’s no avoiding it – but with this program, it’s unlikely we’ll feel pain. The key is starting off slowly, very slowly – the first day you exercise only 1 minute. The next day you increase that by 30 seconds, and then continue adding 30 seconds each day. In a month, you’ll be up to 15 minutes! Missed a day? No worries. Just resume the next day using the same length of time you used in your last day. If you miss 3 or more days in a row, you may have to lower your time by 30 seconds or a minute when you resume, because your fitness level will have dropped a bit. Most people start exercising with the best of intentions, and with a very vigorous first workout. Then the next day they are so stiff they have to take a day off. The slow start in this “lazy man’s exercise program” will help you avoid all those aches and pains, and will allow you to get into the habit of exercising regularly. It’s a pretty simple program, but that’s the beauty of it. English is a weird language People on the Internet also want to know this: Why does the word monosyllabic have five syllables? If poli means many, and tics are blood-sucking creatures, then what does politics really mean? Why do the words loosen and unloosen mean the same thing? Whose cruel idea was it to put an “s” in the word lisp? Why is bra singular and panties plural? How come the word one has a “w” sound in it, but the word two doesn't? Why is abbreviation such a long word? Why is it that when you send something by ship, it's called a cargo, and if you send something by car, it's called a shipment? Turnabout is fair play Can someone be pro-life and still be in favor of the death penalty? Certainly. While abortion and the death penalty both involve killing a person, abortion involves the killing of someone who has committed no crime, while the death penalty involves the killing of a murderer. So, a pro-lifer who wants to stop the killing of the innocent unborn does not necessarily have to be against the killing of the guilty. In fact, this question can be turned around and addressed to opponents of the death penalty. How can they be against the death penalty and not be against abortion – how can they be against the killing of the guilty and not be against the killing of the innocent? Seeing hope in Hitler’s children The late Nancy L. Harvey suffered from Crohn’s disease, or as she put it, she was a “gut cripple.” Totally dependent on a wheelchair and a portable machine, she still traveled extensively, and in 2001 went to Germany to do research on the pianist Werner Haas. It was there she met Hitler’s children – born in 1929, her German hosts were part of the generation that had grown up under the Nazi leader’s tutelage. “But,” she writes, “my three hosts, Hitler’s children, taught to despise cripples like me, were not spiritually blind. They cared for me as if I were Christ himself – often touching my hand to see if I was cold, bringing me spring water for my dry mouth, continually replenishing the supply of toilet paper, carrying my IV bag and pump into churches and restaurants, setting up and taking down the wheelchair, parking the car on the sidewalk, kissing me every morning and evening, reaching out to caress my cheek. How could I be a life unworthy of Life when I could receive and return such love? Our hosts lifted up my spirits. If Hitler’s children could turn away from the evil teaching of the Third Reich and become such Christ-like people, surely there is hope, even in abortion-bloodied America, for the rest of us.” Source: “Hitler’s children” The Human Life Review, Fall 2001...

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