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Drama, Movie Reviews

The Hiding Place (2023)

Drama / Stage play
2023 / 153 minutes
Rating: 8/10

In the parking lot, I could already tell who had tickets to The Hiding Place. It's rare to see a set of parents heading into a theater together with their three teens. Then there were the older couples and groups of three and fours, who might have been born during World War II or soon after.

I went with my 11-year-old, and with some misgivings. She'd read the book, but it's one thing to read about something grim and another to bring in sights, sounds, and music. We agreed that if I told her to turn away at any point, she'd be quick to cover her eyes.

We got a giant soda to share, both of us promising to sip slowly because it was, after all, a two-and-a-half-hour film. We made it in time for the previews, and swapped Christian fantasy recommendations with the two moms who sat next to us. The theater was almost full.

The Hiding Place is the title of Corrie Ten Boom's autobiography and became the name of a 1975 film adaptation. I went in wondering, did we really need a second film version, but quickly discovered that this is a tale worth retelling again and again.

Both films tell the story of the Ten Booms – sisters Betsie and Corrie, brother Willem, and father Casper – during the German occupation of the Netherlands in World War II. Both films show the family living out their love for the LORD in their readiness to hide Jews from the Nazis, no matter the risk. And both films share what the Ten Booms had to endure when they were found out and all of them were sent off to concentration camps.

The movies differ, though, in focus. The 1975 film stars Corrie as the hero of the story. God gets the glory, but second to Him is Corrie. In the 2023 version, it's her sister and father who most shine, while Corrie acts as a sometimes grudging accomplice. Another difference is the Nazi interrogator who tries to use the Bible against Corrie. He references Romans 13, challenging her to submit to the "governing authorities" by telling him the truth. He also quotes John 8:32 at her, assuring Corrie that the "truth will set you free." But Corrie stands by the greater commandment to love her neighbor as herself (Matt. 22:35-40), so she maintains her insistence that "We stole nothing and we hid no Jews."

You can't watch a story like this without asking, Would I do the same? If we focussed only on Betsie and Casper, I think some might be tempted to say, "I could never be that saintly," though that would be to miss the point of the film. Betsie too, struggled with being saintly. She can't forgive... but she knows Someone who does forgive, and Who is willing to help her try again and again.

Still, that Corrie is not as quick to forgive, not as willing to love her enemies, not as ready to lose it all for her Lord, makes her the more relatable. She is brave, and far braver than most, but she is also scared, and angry, and questioning where God is, in the midst of all this. I need to rewatch the 1975 film, but I think the more recent one does a better job of showing how hard forgiveness can be.

This is actually a stage production put to film, so everything takes place in front of a live audience. While that stage setting makes it slightly less realistic, the quick cuts, close-ups, fantastic writing, and Oscar-worthy performances will have you forgetting that this is in a theater rather than shot on location.

Cautions

One situation did prompt me to get my daughter to look away. In the concentration camp, we briefly see a political prisoner lashed to a steel cross of sorts. It is a torture device where, we are told, prisoners get whipped. We don't see any actual violence, and the prisoner is shown on the far left of the screen, but he quivers as if in agony, and I didn't want my daughter to see the lingering shots of his pained face.

While the film's underlying message is spot on – that God can be trusted in our troubles – some theological cautions could be offered. One example: when Corrie is a little girl, her father tells her that it is by loving that we are made lovely. But isn't it true, rather, that we are lovely because God loved us?

There were a couple of instances where God's Name was interjected that, were this any other film, I would have thought were clearly abuse. But in a film in which God's Name is always on the lips of all the main characters, then when someone says, to the effect of "God only knows..." might they actually mean what they are saying? Watching this in the theater, I wasn't able to rewind it, so I am left wondering. I will say this film is clearly intended to honor God – the whole film is about praising Him.

Conclusion

My daughter and I both loved it, and it seemed our fellow moviegoers shared that impression. That this is a stage production will be off-putting for some, but I think most will find it intriguing and unique. I've never seen a theater show better produced for film.

The Hiding Place will only be in theaters one more day, August 5 (unless it gets an encore) so get your tickets now, or be forced to wait until it eventually becomes available for streaming.

You can check out the trailer below, but if, like me, it had you wondering if this is a musical, let me tell you, no, it is not. I'll also add that the film is way better than this trailer makes it out to be.

Assorted

A pastor on anxiety

Rev. Dirk Poppe is serving as the pastor of the Southern River Free Reformed Church, in Western Australia. Prior to this he served as pastor of churches in BC & Alberta. Dirk is married to Amanda, and the LORD has blessed them with six children. Shortly after I was married, my wife and I moved to Southern Alberta where we had the privilege of being shepherded by Rev. Poppe. His care for the hearts and well-being of the flock was very evident, and he was also one of the first to speak to me about the value of biblical counseling. Knowing the critical connection between spiritual health and anxiety, I wanted to go beyond professional counselors and also ask a pastor for insight into anxiety. Pastor Poppe was at the top of my list, and I’m grateful for his insights. What follow is an abridged edit of our interview. – MP Have you seen any changes when it comes to the prevalence of anxiety in the church community and how we are dealing with it? Probably the biggest change that has led to an increase in the incidence of anxiety among the youth in the past 25 years is the introduction of phones and social media. It seems that there are several dynamics here. Some children are bullied on line. Some children, especially girls, tend to compare themselves to others more which leads to certain insecurities and increased anxiety. But underneath of that I wonder if there is a more foundational issue. Some people who have spent time on the mission field have told me that the incidence of depression and anxiety is much lower on the mission field than in our culture. Some people in these cultures live much closer to family and friends and their lives are much more integrated together. I have to wonder that with our wealth and increasing adoption of technology we are more isolated from others now than before. While social media, email and other forms of electronic communication gives the semblance of relationship, it is a poor substitute from sitting around making memories with your friends or brothers and sisters in Christ. I also wonder if the algorithms in our social media lead us to a lot of distressing stories that lead to an increase in anxiety and depression. Have we changed in the way that we are dealing with it? Yes and no. As more of members and office bearers in our churches become aware of issues like trauma and its effects and various mental health issues, there is an increasing sensitivity to those who genuinely struggle with these matters. I am very thankful for that. I have witnessed numerous times where people in leadership positions have been able to provide good counsel in these situations. At the same time, I have also witnessed some who lack awareness about these issues take an approach that is quite damaging to those who struggle with anxiety. On the whole I think that I have seen more awareness and sensitivity to these issues now than earlier. At the same time, as our culture has moved away from the acknowledgement of God in the past years, this has undermined a recognition of sin. You will rarely read a newspaper that acknowledges that a person is evil or has committed sin. Instead, our culture has adopted a therapeutic mindset. And so the problem is often identified as the mental health issues the person is struggling with. This trend has also impacted our members. It seems that some of our members are quicker to seek counseling or medical help for depression and anxiety now than in the past. I wonder if that is always justified. Could it be for some of our people that in some situations the problem is sin and the solution is not medication, but repentance? What is the role of the church in response to those who struggle with anxiety? How does this intersect with professional help from counsellors? I think that the church can play a wonderful role to help some people who struggle with anxiety. One of the most healing things for someone who has experienced trauma, who has mental health issues or who is stressed out by life is to be surrounded by a community of people who love them. A counsellor can be enormously helpful as they take the time to assist a person to understand what is going on in their mind or to deal with past traumas or specific marriage problems. A doctor or psychiatrist can be very helpful in prescribing certain medications to get them through a tough time. But at the same time, in order to heal, it’s also very important for someone who is anxious to have some close friends and a community of people who love and support them. Those who heal from anxiety, distressing events and past traumas are often those who are surrounded by a number of people who love them deeply, care for them well and who offer them wise counsel. The Bible calls some forms of anxiety a sin that need to be repented of. I have heard it described as a mild form of atheism (not trusting God or going about things as if we are the one who has to figure it out on our own). How would you explain the difference between healthy care/concern, and the type of anxiety that Jesus warns us against? Good question. It’s beautiful to have a deep level of concern about those things that God has called us to care about. We can be deeply concerned about the future of our business, the wellbeing of our children or the direction of our church. And yet at times we can become anxious in our hearts about these things. One of the ways in which I have dealt with this over the years is to understand that I am responsible for my contribution to a situation, but I am not responsible for the outcomes. The times we get stressed out is when we put ourselves in the place of God and we try to determine outcomes. We are not God. We do not have the power to determine outcomes. The LORD does. So instead of becoming stressed when things don’t go the way that we think is best, it’s important to humble ourselves before the LORD, do what we can to help, and then in faith rely on Him to work things out. From a spiritual perspective, what would you say may be contributing to increased anxiety in the world and in the church? At core the single biggest factor that leads to increased anxiety is a rejection of God. The LORD is the source of life and love. Those who know God and who walk intimately with him learn what it looks like to be gracious and compassionate, slow to anger and abounding in steadfast love. As we know God, we learn what justice and righteousness looks like. We learn to love others from the heart as we have been loved. We learn to treat others rightly as we have been treated by God. If we know of God’s faithfulness, then we learn to trust Him and to be faithful to our promises. As Christ lives in our hearts, the fruit of the Spirit is manifest within us. Our lives are characterized by love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. In 1 John 4:18 we are told, “There is no fear in love, but perfect love casts out fear.” As we experience the love of God and live out of that love, we are set free from all fear and anxiety. Those who reject God do not have the Spirit. They don’t know of God’s love and grace, his kindness and help, his justice and righteousness. As they live in sin and get caught under the grip of sin, they come into profound distress which often leads to anxiety. In Romans 1:18-32 and 2 Timothy 2:1-5, Paul spells out the sin that comes into the lives of those people who reject God. It’s a brutal life that leads to much distress and anxiety. If we become apathetic and drift away from the LORD, it should be no surprise that we experience more deceit, slander, injustice, oppression, violence and evil. These things not only steal your joy. They also lead to much anxiety. So, I would say that one of the most important things is to know the LORD well, understand how rich you are in Christ and to walk closely with him. Are there any specific things that you would encourage God's children to do to help them and their children not be trapped in anxiety? Love each other deeply. If you love your husband or wife deeply, if your marriage is characterized by kindness, gentleness, compassion and honesty, that creates a context of peace, safety and stability for you and your family. If mom loves and nurtures the little ones, if dinnertime with your teenagers drags out because you are having a great time sharing and laughing together, then most of the time anxiety kind of fades into the background. If you open your heart and home to each other and have an abundance of love your brothers and sisters in the communion of the saints, then people thrive and anxiety disappears. The most important thing to grow in love and empathy is to know the LORD. It’s as you know how much God loves you and as you understand how rich you are in Christ, that you have a deep-down peace in your heart and anxiety melts away. Get out into creation and get to know your LORD as He has revealed himself in this world. Find the trails in your area and hike all of them. Go camping. Take along a canoe and spend some time on the water. Study some part of God’s creation and become an expert in it. There are few things more delightful and invigorating than regularly spending time in God’s beautiful creation and marveling at the glory and wisdom of the God who created it. Also, take steps to limit the influence of those things that tend to isolate you from others. Ask Christ to help you have self-control over your use of media and technology. Get everyone in the family to monitor their screen time and write it on a chart on the fridge. And then pray over it. I would encourage parents to limit the time they and their children spend on social media, watching TV or playing video games. These things often suck the life out of us and steal our joy. Find a sport you love. Take up running. Make it a habit to go for a walk with a friend. Make sure that you get a good night of rest. Ask Christ to help you use the time and the gifts that you have to help and bless others. God often rescues us from anxiety as we focus our attention on Christ and all he has done for us and then seek to live a life of gratitude and service before him. Illustration by Stephanie Vanderpol....

Assorted

Words and Phrases: a little road trip quiz

When you travel out for your holidays this summer and are stuck in traffic with a carful of fidgety teenagers, or are snugly ensconced in your far-up-north cottage and it rains for two or three days, what will you do? Well, here’s a little quiz that will well suit that cozy day or evening when thunder claps, and a hot tea cup is cradled in your hands, and the men are pacing and fretting about the fish which are getting away. This is a good time to reflect, with all those with you in your get-away, how some particular words and phrases found their way into the English language. Words or phrases are almost like people, evoking images and scenes as we come across them. You will find some below in a trivial pursuit setting – hopefully of historical interest – which might make that rainy day or evening lots of fun. Give everyone (although you can pair people up as well) a piece of paper and a pen. Have a moderator read the small paragraphs below, stopping at the underlined section so that each person can fill in the phrase or word which is indicated. There used to be a racoon in this tree. See question 1. The winner, the one who gets the most right answers, gets first dibs on the outhouse when it stops raining! And if you want to make this a shorter event, split it into two 15-question quizzes! You can find all the answers on page at the bottom. A phrase meaning “to make a mistake” was coined in the time when colonial settlers in America began hunting raccoons. Often a raccoon, chased by dogs, would climb up a tree. The dog would stay under the tree until the hunters came to make the kill. There were times, however, when the raccoon would be able to jump into the next tree and thus make his escape. The dog would be left                      . Race horses are high-strung. Trainers discovered long ago that a goat is a soothing companion for a race horse. After a horse becomes fond of a certain goat, he may become upset if it is taken away from his stall. Race-track gamblers sometimes stole thoroughbred stall-mates just before a race. This reduced the horse’s chance of winning. From this dishonest method a phrase has come which means upsetting a person, or making him lose his temper. It is to             . American railroad tycoons were among the first to have plush offices with huge desks and rich carpets. Their employees, on the other hand, worked in bare surroundings. The only time a worker was called into the plush office was if he had made a mistake. Hence a term meaning to deliver a stern lecture became known as being              . This phrase refers to some money laid by. The allusion is to the custom of placing an egg in a hen's nest to induce her to lay her eggs there. If a person has saved a little extra, it is often referred to as a               . There are some things that cause a sensation for a number of days, and then these things pass into limbo, into things forgotten. Cats and dogs have their eyes shut for about 9 days after they are born. It is an amazing thing that they can see after this. As much as to say, the eyes of the public can be blind in astonishment for a number of days, then they see. From this comes the saying                . Early after the Civil War there were many groups of migrant laborers. They had no homes and followed crops to find work. Most of their work involved hand labor with a hoe and so they became known as hoe boys. Often these migrant workers committed petty theft at the farms at which they worked. By 1891 these “kings” of the road, who seemed to dislike work, were known as              . The early wooden ships had no stoves, so bread from shore had to be taken along. This bread quickly became moldy. A baker discovered that by reheating thin cakes of unleavened bread he could take out the moisture and keep it for long voyages. Such bread was called “bis coctus,” from the Latin for “twice-cooked.” This is where we get the English word      . The Romans served out rations of salt and other necessities to soldiers and civil servants. These rations were called by the general name of salt (sal), and when money was substituted for these rations, the stipend went by the name of           . The Venerable Bede (672-735), in his Ecclesiastical History, tells the story of a young priest who was to set out by land, but return by water, to accompany a young maiden destined to be the bride of King Oswin of Northumbria. The priest was given a vial of oil to pour on the sea if it became stormy. A storm did arise and the priest poured oil on the waves and they became calm. From this story came a figure of speech meaning to soothe an anxious spirit. It is                      . Would this be more or less cut if it were a pig rather than a cat? See question 19. The use of iron bars in jails did not become common until the 1600s. The French expressed this way of being jailed as “embarrer.” The English abbreviated it to “embar.” Reforms reduced the number of crimes punishable by death and prisons began to take on a larger role. Although people would rather be locked up than killed, they were ashamed to be “embarred.” From this comes the English word for shame which is                . In medieval times one of the most common crimes was stealing and butchering another man’s animals. But possession of fresh meat did not always mean you had stolen. Only when a man was caught with the animal, with blood on his hands, could he be convicted. So a phrase meaning a person being surprised in a wrong act was coined – that phrase is              . At the beginning of the machine age it was customary for work people to have their own tools. These they carried in a bag and left on the job site for the sake of convenience. When employers fired a man they gave that man no notice. But at quitting time they would give him his pay along with his bag of tools. From this practice we get the expression which means losing one’s job or               . Before electricity gamblers would play their dice games by the light of a candle. As the candle interfered with the throw of the dice, the loser was generally ordered to hold the candle up. The other players made fun of him as he stood there and they would comment that he was not even capable of that one small task. By 1550 a phrase which meant complete inferiority was born – it is                . Don't think you are safe until you are quite clear of threatened danger. When bandits were masters of the forests, no traveler was safe until he had got clear of their hunting ground. This led to an admonition to be on the alert, to not be overly confident danger had passed. The warning was:        . In 1257 a gold cent was coined by Henry III of England. After he lost the crown, his successors stopped minting it. For several centuries after this, tradesmen occasionally saw these coins and prized them as good luck. They were shiny and nice looking. Even today when a person wishes to describe a valuable article he can speak of it as worth a               . In the reign of Louis XIV, when wigs of unwieldy size were worn, and bows were made with very great formality, two things were specially required in court dance etiquette: a “step” with the feet (“pieds” in French), and a low bow with the body. In the bow, the wig (“queue”) would be very apt to get disarranged, even fall off. The caution, therefore, of a French dancing master to his pupils was:                . Doorbells are a fairly recent invention. People used to have knockers on a small metal plate nailed to the door. The nails holding the knocker took a great deal of punishment. As a matter of fact, the life was soon pounded out of such nails. By 1350 a phrase meaning absolute lifelessness was born. It was                 . In medieval England noblemen liked to hunt boar. They drafted young men to beat for them – that is to say, young men had to work their way through underbrush and flush out the boar. Boar were dangerous. With one sweep of their razor-sharp tusks they could sever a man’s body. Consequently, unarmed beaters frequently disobeyed orders and did not walk directly through thick brush. By the 16th century, evasion in general had come to be known as               . A common trick in medieval days was to substitute a cat for a sucking-pig in a bag and sell it to unsuspecting customers, who thought they were buying a good piece of meat. If anyone heedlessly bought a bag without examining the contents, he bought a “cat” instead of a “pig.” But if the buyer opened the sack and looked, the trick was exposed. He had             . A different sort of answer for question 21. Professional horsemen of the 19th century developed many practices for training racers. Among them was the use of a heavy blanket designed to induce free perspiration. A name was developed for this garment. It was called a            . Meat used to be eaten at every meal and it was roasted over an open fire. The job of turning the spit was long and tedious. A craftsman devised an open wheel cage by means of which a dog could be trained to walk to keep the roast turning. If the dog became tired, a live coal was placed in the cage to make him walk more rapidly. Hence andirons used to be called                . (This practice was abolished by law in the 1800s.) A type of three-colored violet had a thoughtful expression on its face. Because of this French botanists called it “pensee” (thoughtful). Eventually, the French name was adapted to the English and the flower became                . In the middle of the 19th century someone invented a gadget designed to make an audience laugh. Made of two thin boards, it was hinged at one end and loose at the other. Comedians would paddle one another with it and it would produce a loud noise. A term associated with all broad comedy thus came into being – this term was              . Nellie Melba, the Australian prima donna, visited London. She was on a diet and ate very little. By mistake the cook put a very dry piece of toast on her plate. She loved it, crunched on it, and complimented the chef. Since that time, a particular dried bread has been called                  . In a church there is no cupboard or pantry, where mice do congregate. Hence the expression        . Before the Industrial Revolution, hats for men were largely made of animal skins. Mercury was used by tanners. Hat-makers, who handled the fur many hours each day over the years, absorbed the mercury. They often began to suffer from the shakes when they were middle-aged and from mental disturbances when they were older. This frequently culminated into insanity. Hence mentally unbalanced people are sometimes described as              . In his middle age, Louis XIV began wearing long wigs. His nobles followed suit. England adopted the custom as well. Custom dictated, however, that nobles could wear the long wigs and the ordinary person could only wear short ones. Consequently, men of prominence are said to be                   . In almanacs, saints’ days and holidays are printed in red ink. Other days are printed in black ink. So a day to be recalled with delight came to be known as                . Easily seen in a person’s throat, a little projection moves up and down. Folks explained it by saying a piece of fruit had stuck in Eve’s husband’s throat when he partook of it. The name stuck. The projection caused by thyroid cartilage is therefore known as the             . When heavy penalties were given for short weight, bakers used to give a surplus number of loaves, called the inbread, to ensure they wouldn’t be at any risk of those fines. The thirteenth was the vantage loaf and this amount came to be known as a                        . Answers barking up the wrong tree get one’s goat called on the carpet nest egg a nine days' wonder hobos biscuit salarium or salary pouring oil on troubled waters embarrassment caught red-handed getting the sack not able to hold a candle (to) You are not out of the woods yet pretty penny Mind your P's (that is pieds, feet) and Q's (that is queues, wigs) dead as a doornail beating around the bush let the cat out of the bag sweater firedogs pansy slapstick Melba toast poor as a church mouse mad as a hatter bigwigs a red-letter day Adam’s apple baker's dozen ...

News

Saturday Selections – July 22, 2023

What would you say to the claim porn improves relationships? Porn has become so pervasive that some will now, without shame, discuss their viewing of it, and even defend it as a good thing. For Christians, though, there is no debate: Jesus said watching pornography is adultery (Matt 5:28), and, going back further still to the 10th Commandment, God prohibits coveting your neighbor's wife. And there are also practical objections, as detailed in the video below. Homeschooling boys One reason boys might be falling behind girls at school: "How long can you sit still, be quiet, and pay attention? We find no difference on that parameter comparing a 40-year-old woman with a 40-year-old man. But when we compare a 6-year-old girl with a 6-year-old boy, we find that the average 6-year-old boy can sit still, be quiet, and pay attention for only about half as long as the average 6-year-old girl. He may be sitting still and being quiet, but he is not paying attention." Does the Church need to lead on smartphones? As more research shows that smartphones are a trigger for all sorts of serious problems for teens, parents face the problem of how to act. No smartphones until 16 might sound nice, but if one family implements this policy on their own, it only means that their kids will be frozen out of the conversations their classmates are having online. That's not that helpful. So, should the government step in? That has downsides too, as Bonnie Kristian shares. So who can help? Might the local congregation be able to rally families to work together? 10 roadtrip conversation starters Your kidlets are in the back dozing and you have miles to go before you arrive at your vacation destination - it's a chance for some meaningful conversation with your better half. Here's 10 questions to kick things off. Correcting the actual misinformation about gender ideology It seemed that in times past, when the media mislead us it was because they were giving only half the story. It was a lie of omission, certainly, but the facts they did share were actually facts. Today, they seem willing to just lie. No, humans aren't 99% chimp By one measure, humans share 60% of our DNA with bananas. But no one thinks that makes us 60% fruity. So why the fixation the stat that we share 99% of the DNA of chimps... especially since it isn't even true? A boomwhacker brawl Just some Dutch guys making music... and channeling the Three Stooges. ...

Interview with an artist

Julia Veenstra is expressing the world!

Interview with an artist **** Breakfast at Tiffany's48” X 72” - Acrylic on CanvasTiffany Falls is a waterfall in Hamilton. Water has the power to change its path! With God so do we! According to Hamilton-based artist Julia Veenstra, we all have a moment in time that comforts and reassures us when remembered. “Perhaps it's a smell that transports us back in time, stirring up emotions of all kinds,” Veenstra says. “I am attracted to those moments that create comfort, those scents that cause a rush of deep memories.” Julia was an observant child who took detailed notice of the world around her, especially on walks through different neighborhoods. “These moments shaped my understanding of wholeness and peace, both real and imagined,” she says. Julia later expanded her neighborhood explorations to worldwide travels. She has spent time in New York, Virginia Beach, Tanzania and Kenya. Having lived in various countries throughout her life – including a spell spent as a missionary in Tanzania and Kenya – Julia incorporates diverse influences into her impressionistic and representational style. Veenstra studied illustration at Sheridan College in Oakville, Ontario. In addition to illustration work, Julia freelanced as a fine art painter. After some time as a missionary in East Africa, where she illustrated educational materials and taught art at an international school, she came home to Hamilton. Upon her return to Hamilton, she began painting as an occupation in a rented studio space. Eventually she bought a building in the “artsy” James St. North area and ran a gallery there for 10 years! Cloud Watching36” X 36” - Acrylic on CanvasMuskoka islands are reminders of a day on the lake with friends! Always amazed at creation! Julia is currently opening a new gallery called Crown and Press – also in Hamilton. You can find Julia most often these days in her studio, a converted garage, at her home on Beach Boulevard in Hamilton. Julia says “I create because I was made to! Expressing the world I see around me is a form of worship and a thing that draws me daily to my brush and canvas.” Julia’s artistic journey has now led her to focus on capturing the vivid landscapes of her native Canada, for which she has gained national recognition. Veenstra is renowned for her lively composition and vibrant use of color. You can view more of Julia’s art and you can purchase originals, prints and a variety of art-inspired products at her website: https://juliaveenstra.com You can also connect with the artist at www.Instagram.com/jveenstraartist And if you have a suggestion for an artist you’d like to see profiled in RP please send us a note. Pictures have been graciously provided by the artist, and are used here with permission....

Politics

There is no neutrality so will the State be secular or Christian?

When thinking about political issues, it is important to understand that every society is based on some sort of worldview or philosophy. There is no such thing as a society based on “neutral” principles. There must be a philosophical rationale for the kind of political system that governs a society and the laws that it implements. Anyone who thinks that a “neutral” society is possible should ask themselves what the “neutral” position would be on any of the controversial issues of our day. For example, what is the “neutral” position on abortion? Is killing unborn children ever “neutral”? Of course not. Is allowing them to live “neutral”? No, it’s an active recognition of their humanity. So where is the middle ground of a supposedly “neutral” position? Such neutrality is clearly impossible The same reasoning applies with regards to LGBTQ issues. What is the “neutral” position on same-sex marriage? In 2015 the U.S. Supreme Court constitutionalized the status of same-sex marriage in that country. Now every level of government must formally recognize and enforce laws consistent with same-sex marriage. As a result, some Christian businesses have been under attack from government agencies for failing to comply with the new, non-Christian concept of marriage. All political issues – whether abortion, marriage, or anything else—are approached from one philosophical perspective or another. There is no such thing as neutrality when it comes to politics and law. The only question is, which philosophical perspective (or worldview) will inform the political system and the laws it enacts? Secular or Christian? Douglas Wilson, the pastor of Christ Church in Moscow, Idaho, has written a book that helpfully addresses this question head-on. The book is called, Empires of Dirt: Secularism, Radical Islam, and the Mere Christendom Alternative, and it was published by Canon Press in 2016. Most of the book deals with matters of secularism versus Christianity, since no Christian would argue in favor of an Islamic society. Some Christians, however, do seem to prefer secularism to Christianity as the governing philosophy for the United States. Generally speaking, countries like the United States and Canada are considered to be “secular” countries, and that is seen as being religiously neutral. But religious neutrality is impossible, and secularism is a worldview with its own belief system. Rather than being neutral towards Christianity, secularism is actively anti-Christian, and this is becoming increasingly evident over time. If there must be a worldview underlying the government and laws of every society, which worldview should Christians embrace for this purpose? Christianity would be the obvious choice, and this is the point asserted by Wilson. He argues for what he calls “mere Christendom” and explains it as follows: “By mere Christendom I mean a network of nations bound together by a formal, public, civic acknowledgement of the lordship of Jesus Christ and the fundamental truth of the Apostles’ Creed.” A Christian nation In essence, this means the formal recognition of Christianity as the basis for a country’s political and legal system. How would that look? For the United States, Wilson writes, “it would be by means of something like referencing the Lordship of Jesus Christ in the Constitution.” When a nation formally submits to the authority of Christ, that nation becomes a Christian nation. However, Wilson is quick to point out that being a formally Christian nation is not the same as having an established church. It is possible to argue for the government acknowledging the authority of Christ “without supporting an ‘established church,’ which – in the form of tax revenues – I do not support." Even without an established church, though, any reference to an explicit political recognition of Christianity immediately leads to objections about the potential persecution of non-believers. If the Lordship of Jesus Christ was recognized in the U.S. Constitution, wouldn’t that mean adherents of other religions would lose their civil rights? No, it wouldn’t. Wilson explains as follows: “There must be a God over all. That God may tell us not to hassle the people who don’t believe in Him, and that is precisely what the triune God does tell us. In this mere Christendom I am talking about (you know, the idyllic one, down the road), Muslims could come from other lands and live peaceably, they could buy and sell, write letters to the editor, own property, have that property protected by the cops, and worship Allah in their hearts and homes. What they could not do is argue that minarets have the same rights of public expression that church bells do. The public space would belong to Jesus.” State coercion It is true, though, that political rule inevitably involves coercion. The civil government is the one institution in society with a monopoly on the legitimate use of force. As Romans 13 says, the civil magistrate bears the sword to execute wrath on evildoers. The question then becomes: how does the civil magistrate distinguish good from evil? For a Christian nation, the Bible determines what is good and what is evil. When it comes to using force, then, a government in a Christian nation is limited by Biblical law. Wilson explains that “a Christian social order should want to strictly limit coercion to the bounds assigned by Scripture. Unless I have a word from God, I don’t want to make anybody do anything.” As an example of where coercion would be justified, he writes, “Because of this I am willing to have tight abortion laws – I am willing to make people not kill other people.” The Christian Taliban Secularists like to compare American Christians to the Taliban and claim that Christian policies in the United States would make it look like Afghanistan. But nothing could be further from the truth. The liberty that Americans have experienced over the centuries is the result of their Christian heritage, not in spite of their Christian heritage. Wilson points out that those who worry about Christian policies in the United States “envision a dark and dystopic Amerika when, on these two topics , it would actually look more like America in 1960. Was America in 1960 a free society? Sodomy was against the law everywhere, and no locales were carving out room for sharia." This is worth thinking about. During the lifetime of many Reformed Perspective readers, abortion and homosexual activity were illegal in both Canada and the United States. Were they not free countries at that time? Of course they were. They weren’t perfect by any means (no country will ever be perfect), but in some respects they may have been freer than they are today. The truth is, it was Christianity that led to the development of the freest societies in the world. Christianity, that is, leads to political freedom. Therefore, in advocating for an explicitly Christian nation, Wilson writes, “I am arguing for a return to the preconditions of civic freedom, and am not arguing for an abandonment of them. Unbelief does not generate free societies.” Tolerance and intolerance Wilson also makes another point that is worth emphasizing: every worldview tolerates some behaviors while prohibiting others. It is true that Christianity does not tolerate same-sex marriage or the killing of unborn children. But progressive ideology does not tolerate Christian wedding service businesses that refuse to participate in same-sex weddings. And in some Canadian cities, progressives even try to suppress pro-life advertising because they can’t tolerate pro-life messages. Wilson explains the toleration issue this way: “As soon as a man shows his hand, and we know what he tolerates, he is put in a position where he cannot tolerate those who refuse to tolerate what he does. A wide acceptance of the homosexual agenda, for example, means that a society has to crack down on the ‘homophobes.’ Not whether, but which.” In other words, intolerance of some behaviors is inescapable in every society. No society tolerates everything. “Every organized society excludes certain behaviors by definition and is inclusive of others. This is what it means to be a society. Every society has shared values, and it polices on behalf of those values.” This means that the secularists who accuse Christians of being uniquely intolerant are hypocrites. Those secularists inevitably also refuse to tolerate certain behaviors. There’s no getting around this. Preaching So, how would a “mere Christian” society be achieved? Would it require some sort of military crusade? Perhaps a clever political campaign or an active legislative agenda? Certainly not. A Christian society can only result from preaching, not from any sort of coercive measures. As Wilson explains, “We will not bring this about because we have reached into our arsenal and pulled out our armies and navies, our parliaments, our laws, and our ivy-covered halls of learning. The next Christendom will come to be when Christian preachers speak it into existence through the folly of preaching.” In other words, the only way a society could be Christianized is by the spread of the gospel. When large numbers of people are converted, every area of their lives will be impacted by the truth of the Bible, including their political views. This would inevitably impact society and influence it, like yeast permeating bread dough. In short, such change would be a grassroots, bottom-up process, not imposed from the top-down. Conclusion There is no such thing as neutrality in government and politics. Every law and every policy is guided by some underlying philosophy or worldview. The only question is: which philosophy or worldview? Douglas Wilson’s book, Empires of Dirt, helpfully explains this topic from an explicitly Christian viewpoint. If Christianity is true (and it is), then ideally it should be the worldview basis underlying every society and government. The alternative to Christianity is not “neutrality,” but an opposing worldview that is inherently hostile to Christianity. That is what we see increasingly in Canada and the United States today....

Dating

10 questions to discuss when “interviewing” someone for marriage

These 10 questions were crafted for Reformed Harmony by Taylor DeSoto, with the hope that they could provide guidance for prospective couples to get to know one another more deeply. He encourages singles to keep their emotions low at the outset, until compatibility on the most meaningful levels has been established. The questions are reprinted below with DeSoto’s permission, and my commentary accompanies them in the brackets. 1. When did you know your sin and misery and when did you feel the love of Christ in your life? 2. What are the core tenets of your theology? What are the secondary tenets of your theology? (Which issues are important to you, or not?) 3. What political views do you hold?  (Do you have strong views regarding political parties, poverty, abortion, the environment, or list any other topic important to you). 4. How do you view the husband-wife relationship regarding headship, chores, division of labor? 5. What are you passionate about? What are your hobbies? How do you spend your time? 6. How is your relationship with your parents and family? Do you want your parents to be involved in our relationship? 7. How do you serve your church as a single person?  (This is geared to rooting out the people who don’t go to or participate in church in a meaningful way. DeSoto believes that if you are not serving your church while you are single, then you are not going to serve it as a married person OR serve your family). 8. Do you hope to have children, and how many? How do you want to raise them - what type of schooling or catechism? Do you believe in the baptism of infants? 9. What are your deal breakers in a relationship? This covers everything - where to live, job to have, smoking, drinking alcohol, sports - he encourages people to make a list. 10. How do you want to manage finances when married? This includes views on spending money, finances, credit/debt, and how to share assets. DeSoto adds that an eleventh question could be: May I contact your pastor if I want to? This may seem extreme, but if you are going to live with this person for the rest of your life, his or her character should be known objectively, as well as possible. And if you have nothing to hide, why would it bother you?...

Assorted

...but I have a couch

Rosaria Butterfield's The Gospel Comes With A House Key came highly recommended, and after reading it I understand why. Rosaria is honest and insightful. She shares examples of hospitality gleaned from her own experiences, from feeding popsicles to the neighborhood children, to squeezing as many people as possible into their home on a snowy Sabbath when church was canceled. It seems that there are extra people in the Butterfield home so often that they expect to see non-family members at their dinner table and regularly make too-large meals to accommodate the guests. Upon finishing the book I felt inspired to be more hospitable, to invite all my neighbors over for chili and Bible reading. So I put down the book and looked up – up at the small kitchen/living room of my one-bedroom apartment, and my heart sank because there's no way I could fit fifty people into my home, and this truth became incredibly clear: I cannot do hospitality like the Butterfields. So what do you do, when you feel convicted and inspired to obey God but you just don't know how to do it? You pray. Well, I prayed, and as I sat on my couch, asking God how to do hospitality for Him, a new concept came to me. There is a reason I cannot do hospitality like the Butterfields. God has not put me in a house with a husband and given me the occupation of a stay-at-home, homeschooling mom. He has put me by myself in a one-bedroom apartment with a schedule that requires me to work at least two evenings a week. In short, I can't do hospitality like the Butterfields because I'm not a Butterfield. But God's command to be hospitable does not say "be hospitable like the Butterfields" (nor does Rosaria say that in her book) but simply "show hospitality" (1 Peter 4:9). The question we all have to answer is how? Perhaps the most helpful and practical thing to do is to look around and recognize what you have, and then be intentional about using what you do have to obey God. For example, I don't have a large space, but I do have a couch. So, I now invite women to come share a pot of tea and sit on my couch and talk. That couch is just an ordinary, everyday thing, but it has become a tool to enhance the Kingdom of God. If it could talk it would tell you stories that would make you weep and laugh and weep again. When we take the daily things God has given us and deliberately use them to serve Him, they cease being plain objects and start being tools consecrated to generate heavenly treasures. We get intimidated by hospitality thinking that it has to be big and fancy. It doesn't. It can be as simple as Oreo cookies and water, along with ears that listen. It can involve folding laundry and making soup, along with ears that listen. It can be shown around a campfire in your backyard or on your front patio or around your kitchen table or sitting on the floor…with ears that listen. People don’t care much where you are or what you serve them, as long as you prove yourself to be a safe person that they can share their lives with. Sharing life usually doesn't happen over the first cup of coffee, but it's a beginning, and we'll never get anywhere if we don't start. Hospitality requires you to be intentional and loving and available, and it needs to be shown to fellow saints and neighbors and the least. Jesus showed hospitality by making people sit on the grass and by divvying up five loaves and two fish among them (Luke 9:10-17). His first concern wasn't physical comfort or meeting social expectations, but to show people the Father. By His Spirit, may we follow His example and bring the living Savior to our dying world....

Economics - Home Finances

On investing, with Wade Van Bostelen

Thoughts from an experienced financial advisor ***** Reformed Perspective interviewed Wade Van Bostelen, a Christian certified financial planner operating out of Burlington, Ontario. Wade and his wife Leanne have two sons, and are frequent visitors to the west coast. Marty VanDriel: Are there Scriptural principles or texts that you use as guidance for how you advise clients to invest or in your own investing? Wade Van Bostelen: My guiding principle comes from Psalm 24:1: “The earth is the Lord’s, and everything in it, the world, and all who live in it.” When it comes to investing personally and with clients, I also return to a passage that speaks to it in Matthew 25:14-30. It speaks of the gifts of the Father and using those gifts, but it comes from an example that people would have understood even in Roman times. Christ uses the example of three servants who understood that their master had given them talents, had set them to work, and they’d invested these talents, with varying outcomes. While the parable has a much deeper meaning than simply investing, the fact that our Lord uses this as an example indicates that this is a valid way to work in His kingdom – maybe even an expectation that this is a way to work in the kingdom. MV: What kind of things can Christians be on the lookout for as they look to be good stewards of what God has entrusted to them? WVB: I will sum it up with a few words – Prudence – Understanding – Self-control. PRUDENCE: Several principles come into investing that help define prudence, but mainly, I am talking about diversifying what you are investing in to have some degree of protection or safety in what you are doing. You also want to ensure that you have the assets to invest without hindering your ability to take care of your responsibilities and personal needs. Christians can be caught up in the world’s obsession with generating wealth or freedom and forget that their obligation is first to serve the Lord. So Christian investors have first to ensure that they have given of their first fruits, then they need to provide for their household, and then they can invest. What I find difficult to understand are the extremes: Christians that have wealth but do not give and Christians that make a fine living but spend all they have and save virtually nothing. Both are not acting as effective stewards. UNDERSTANDING: Christians can get caught up in the hype as quickly as others and invest in things they do not understand. Some may even make money doing this, but it does not make it a good practice. If you cannot explain what you are investing in, the types of companies, the kind of asset, the way a business works, how you will make a return on a real estate rental property, how you will be taxed on assets that you have, then you likely should not be investing in them… SELF-CONTROL: It is known that most investors are driven by two basic emotions: fear and greed. Fear drives people out of their investments because of a lack of prudence and understanding. It also drives them into investing because they are missing out, or they have a fear of missing out (FOMO), also known as greed. Christians have to do better than that. Emotional investing is not stewardship. MV: What is your opinion on investing in the stock market? How does a Christian do so in an ethical manner, in alignment with God’s Word? WVB: I sense a bias in the question, so I will frame it differently before I answer it. Let’s ask the same question and substitute a different market - What is your opinion on investing in the real estate market? Rental income market? Commodity market? Livestock market? or any other market. There is a sense that I have in this question that the other markets may be more ethical, or more in alignment with God’s Word than the stock market. All of these markets are financial markets, and all of them come with risks and ethical questions. Is it prudent for a young couple to stretch themselves to the limit of what they can afford payments for to purchase a house? What drives them to do so? Have they considered the ethical aspects of their decision – for example, will it keep them from contributing to kingdom work because they have stretched themselves so far? Have they considered the ramifications of their leverage? Have they been driven into the market by fear of missing out? What happens if their dual income becomes a single income? Will they still be able to make ends meet? As a farmer, are you effectively using the commodity markets to sell your crops or make decisions on the amount of livestock to purchase? Are there ethical questions that arise working in a quota system that does not allow competition? How do you justify these questions? As a rental real estate investor, have you considered the ramifications of what would happen if your renter fails to pay and you need that rent to cover your debt payments? What if you fail to rent the 70% of your building you need to rent to make ends meet? How did you figure out your math? Were you driven by principal or emotion when you invested? So each market has its questions - the stock market is not at all different than other markets, and you need to exercise prudence, understanding and self-control. You need to be able to justify why you invest in the companies that you do, and be willing to walk away from others. You can engage in positive activism as a shareholder to change the way that companies do business. You need to be willing to exit positions in companies when their activities are unethical. If you are doing these things investing in the stock market is no different than investing in any other market, but more so, you need to think like an investor. In every market I have listed, you need to think long-term to invest successfully. In all markets, your greatest risk occurs right after you have invested – before you have made a return. The one thing that is different about the stock market compared to the other markets is that stocks are priced daily, so you can become obsessed with your short-term returns and not longer-term returns. Real estate investors, for instance, tend to think in 10-year periods or longer. Stock market participants should also think along those lines, and not look daily at their prices. Could you imagine valuing your home every day? What is the price someone will pay today for my house? It seems ludicrous, but people will do that with their well-diversified portfolio and lose sleep or become euphoric based on the price change in a day, month or year. If you are investing for your retirement income – why are you worried about today? MV: What are your thoughts on "investing" in cryptocurrencies?  Or companies that are in the crypto industry? WVB: As indicated before, you have to have prudence, understanding and self-control when investing. If anyone claims to understand cryptocurrency, I would like them to explain why it has value. There have been manias before in investment history. Our Dutch heritage has an exciting period referred to as "Tulipmania" in the 1630s – people were gripped by a speculative desire to own tulip bulbs. Fortunes were made and lost on tulip bulbs. The crypto space is unregulated. That is why people like it, because it falls outside government control. They have ascribed a value to things that previously had no value, and the value has increased because of limited supply. This is not a realm of investment as I would define it because you have no expected future value based on anything that you can quantify. You have no definable present value because it produces nothing – there is no inventory, there is nothing that society needs that it offers, no product. That being said, many crypto-related things may cause some change and are investible. The technology that runs it is called blockchain. It does facilitate immediate transactions. It allows you to move assets from one country to another instantaneously. It requires servers, microchips, technology development, internet service providers, electrical generation, etc. So, there are ways to legitimately invest in these things by investing around the hype, rather than speculating in the hype. If you go into the crypto space now, you are speculating. I find it hard to define speculation as an investment; it is more akin to a gamble. You can make money on speculation as you can with gambling, but don't call it an investment. Unfortunately, because of a lack of regulation, the tax rules are not yet written…but they can be backwardly enforced. There are also opportunities for charlatans like Sam Bankman-Fried (SBF) to fraudulently gather assets for personal use because even astute investors, like Kevin O'Leary, can be taken in by fraudsters when they don’t understand what they are buying. MV: What is your own favorite investment and why? WVB: My favorite investment is my own company. I had the advantage of working with another advisor who allowed me to start my own business while working with him. Eventually, I also bought his business from him when he was ready to retire and then consolidated two other companies into my own. I have been blessed to work with partners who have worked alongside me to help build my enterprise while I helped them in their enterprises. But more than anything, my business has allowed me to work with clients from all walks of life to help them develop their financial plans. This has been as enriching for me as for them – so that has to be my favorite investment!...

Documentary, Movie Reviews, Watch for free

Into the Light: a teaching documentary on freedom from pornography

Documentary 81 minutes / 2023 Rating: 8/10 Are you someone who doesn’t take quickly to reading? Are you looking for a more accessible resource for yourself or perhaps your study group? Look no further than Into the Light! This documentary was created for the very purpose of providing non-readers with a faithful and effective presentation of the Christian’s struggle with pornography, and the work that God does to restore them. An independent project by Jacob Valk and John-Michael Bout, this documentary is a valuable resource for Christians struggling against pornography and for those walking alongside them. Great group resource As the title suggests, this documentary aims to bring the conversation about pornography out into the open and highlight the fact that it is a very real struggle for many Christians, both men and women, young and old. The documentary is comprised of six short interviews, each with an expert in various aspects of the Bible’s teaching about sexual purity and in the fight against pornography. The interviews cover the consequences of sin, God’s design for sex, understanding our hearts, taking radical practical measures, learning to endure in the fight, and discovering true freedom in Christ. The presentations by each of the six interviewees are biblically based and provide great hope for those who may feel lost or defeated in the struggle against sexual sin. The interviews are spaced apart by five short segments that follow the story of Tim and Chelsea – a Christian couple who had their own struggle with pornography. Their story really helps to bring out the talking points that are covered in the interviews and shows how they are lived out by real Christians. They typify what is sadly very common among Christians, namely their initial misunderstanding of how destructive pornography really is and the pain that the struggle against it brings. Their story, however, is full of hope for through Christ they have found freedom from pornography and can live a new life in Him. Into the Light is about an hour and twenty minutes long but for study purposes can be watched in episode form. Since this was an entirely crowd-funded endeavor, the creators of this documentary have made it freely available at IntoTheLightDocumentary.com. On the website, under the resources tab there is an excellent leader’s guide for study groups as well as discussion questions for each of the six interviews. These two resources are of high quality as they thoroughly explore each subject and even provide sample answers and additional resources for those who want to learn more. With the aid of these helpful resources, bringing the conversation about pornography into the light can begin to happen. Caution While the documentary does an excellent job of not discussing unnecessary explicit details of sexual sin, some of the talking points do require a certain level of maturity. For teenagers and young adults this documentary is a great way to start the conversation about pornography but for those of pre-teen age it may need parental guidance. Conclusion One thing that is missing from this documentary is a breakdown of just how pervasive pornography is amongst Christians. It would have been helpful to highlight the fact that this problem is only growing and that the Church needs to be equipped to deal with this. The filmmakers of Into the Light are Reformed Baptists and the teaching and guidance that their documentary provides is scriptural and Christ-centered. To learn more about their story and purpose in making this documentary check out their appearance on the Real Talk podcast, Episode 50. To watch it for free, just pick your format below. To get access, they do ask you for your email address. 81 minute documentary Six 15-20 minute chapters Find the other resources at: IntoTheLightDocumentary.com. And watch the trailer below. ...

Pro-life - Euthanasia

Getting even crazier: 27% of Canadians think being poor is good enough reason for euthanasia

Is poverty itself reason enough to allow someone to opt for doctor-assisted suicide? The question seems ludicrous – poverty is a condition that can change over a lifetime, and is hardly comparable to terminal lung cancer (an example of the “reasonably foreseen” death that’s previously been used to justify euthanasia). Yet a recent survey found 27% of Canadians agree with allowing doctor-assisted suicide in cases of poverty. This is one in four people you might meet! The survey was done by Research Co. and the results were released on May 5. Almost immediately it began making headlines with 11% of respondents saying they “strongly agree” and 16% that they “moderately agree” poverty was reason enough to let people kill themselves. We might be surprised, but the reality is, once suicide is an option and personal autonomy is valued, it’s not clear on what grounds someone would be prevented from asking for death because of poverty. After all, why shouldn’t the poor be able to make these kinds of decisions for themselves? If assisted dying is available to all Canadians, why should the poor be considered less able to choose? Christians know we are commanded to have compassion for the poor, not seek to eliminate them. But in a society where the government provides both social support services and medically-assisted dying, there is a financial incentive to reduce the cost of what gets provided to struggling people. This inevitably puts the poor in a vulnerable situation, a situation where they should receive the support and advocacy of their neighbors around them in a system that can be cold and impersonal. “The righteous care about justice for the poor, but the wicked have no such concern” (Prov. 29:7). Insisting that the poor have the full capacity to make a choice for euthanasia misses all the ways they might not feel like they have much of a choice. This survey also demonstrates how far opponents of euthanasia have to go in influencing public opinion. Do people really understand what they’re saying when they answer a poll question like this? The most charitable interpretation is that the poll responders wanted to emphasize the personal autonomy of a poor individual. But a personal choice is never made in isolation. Ultimately to declare poverty as reason enough to consider euthanasia is to devalue the worth of all the poor. To say poverty is enough reason for one person to consider no longer living is to say this kind of suffering decreases the value of that life. This comes into starker contrast looking beyond our borders to take in the poor worldwide. Tell humans who are barely getting by that they don’t need to struggle anymore, tell them that they can decide their life has no value and they can quit it. What would they say about this attitude to the life they’re fighting tooth and nail to keep? Suffering does not erase the meaning and value of being alive. But in a modern world where personal fulfillment and the individual’s choice matter above everything else, this message will be a challenge for Christians to drive home....

Assorted

In the right place to serve: Christians are leading the way in helping one city’s homeless

By God’s providence, Christians are often in exactly the right place at the right time to do the good works that He prepared for us! For nearly 100 years, the Lighthouse Mission has worked with the down and out on the streets of Bellingham, a university city near the Canadian border, preaching the Gospel while lending a material hand to those in need. As homelessness and despair due to drug addiction have grown in the last ten years, local government officials have begun to lean more and more on the work done by the Lighthouse – work that is helping pull people off the streets, and into productive lives through the power of God’s Word. Hans Erchinger-Davis is the Executive Director of the Mission. Hans grew up near Bellingham in a Christian home with loving parents who shared the Gospel wherever they went, including a memorable one-year trip through communist eastern Europe when Hans was a boy. Erchinger-Davis studied at Regent College in Vancouver (where Professor J.I. Packer was among his teachers), but his first career was in technology, and later in film. On the cusp of a career as a documentary filmmaker, Hans was offered a job at the Lighthouse Mission in 2006, and his life, and the lives of thousands of others, was changed forever. Help given in the Name of God Executive Director Hans Erchinger-Davis has been working at the Mission since 2006. Erchinger-Davis estimates that there are between 800 and 1,000 homeless people in Whatcom county at any one time, with the majority living on the city streets of downtown Bellingham. Volunteers and employees of the Mission make regular contact with these struggling men and women, giving out coffee and clothing, and inviting them to “base camp” for a hot meal and shelter for the night. Already at “base camp,” counselors share the good news of Jesus Christ, and offer resources and referrals, letting the new arrivals know that there is a way out of the despair in which they find themselves. Those who are willing to move up from “base camp” into a formal program of recovery must commit to being off drugs and alcohol before they are admitted to recovery houses that build on the foundation of drug-free, value-filled living, to begin training towards a productive life. “The Christian message is always part of our teaching,” says Erchinger-Davis. “Ninety-nine percent of our graduates are Christians or become Christians.” “We follow Jesus onto the streets and encampments in our community. The message of Jesus cannot be separated from the services we offer. It is in our DNA to carry out the mission of healing homelessness with Christ’s power and love,” said Erchinger-Davis. “It’s because of this that the Lighthouse Mission declines any offers of government funding for programs and services that might limit the ability for us to provide our homeless friend voluntary participation in prayer, worship, Bible studies and basic Christian discipleship.” Eager to do even more Now, in 2023, the Lighthouse Mission is in the middle of an ambitious construction project: the building out of which the Mission did its main work was in rough shape, and the Mission’s board decided that the most cost-effective solution was to tear it down and re-build a more suitable facility, with room for more training, more beds, more cooking facilities, and room for small retail businesses that those in the program can operate. Whatcom County (in which Bellingham is located) has a fairly liberal governing “county council,” although there are believers among the county representatives. Officials have acknowledged publicly and privately that the Mission does invaluable work among the homeless that local government is not able to provide. As a result, both the city and county had committed to helping fund portions of the construction project that were centered on humanitarian aid (things like shelter, meals, and vocational training). Setbacks, but no compromise The Mission provides hot meals, but they don’t stop with providing for the physical. It is always delivered in the context of the Gospel. Recently however, one of the county council members made it her personal mission to deny any funding to the rebuilding project due to the Mission’s “discriminatory” hiring practices. (The Lighthouse Mission requires that all of its employees acknowledge the organization’s Christian roots, including a Biblical understanding of human sexuality and the sinfulness of homosexual relationships.) The council member won a temporary victory, as the body decided not to provide funding for any of the Mission’s rebuild (even the portions of the work that could be described as humanitarian aid). Again, by the grace of the Lord, this temporary setback was overcome in God’s providence. Just a few days after the council made its decision, a local donor contacted Hans to let him know that he and his family would be donating $400,000 to help cover the shortfall. But that was just the beginning! Kathy Kershner, a Christian who serves on county council, lobbied the other members of council, reminding them of the valuable services that the Mission provides to Whatcom County. Kershner moved to rescind the motion denying funding, and a majority of council agreed. Hope for future rests in the Lord Despite many victories and successes for the Mission, Erchinger-Davis’ personal life has been visited with tragedy. His father, a faithful Christian, struggled with bi-polar disorder. His best friend from high school became a drug addict, and despite intervention attempts and help that was available so close by, died of a drug overdose a couple of blocks from Hans’ office. Echinger-Davis’ sister was a victim of domestic violence, and recently took her own life, leaving behind two young children. While some might despair at these tragedies, Hans is able to rejoice in God’s goodness, and to accept that God has a plan that he can’t fully understand. “It’s hard! My friend died, and I was not able to help him, but partly through my own work, the Mission has been able to help thousands who have escaped lives of brokenness through God’s love.” The Lord has put His people where they are needed to fulfill His gracious plan. Hans summarizes: “We aim for healing homelessness both in the present, the future, and for eternity with the tender love of Jesus Christ in Whatcom County.” Assistant Editor Marty VanDriel is a board member of the Lighthouse Mission Ministries Foundation, which provides long-term funding for the work of the Lighthouse Mission Ministry, and was asked by the editor to profile the organization. Pictures have are frame captures, taken with permission, from Lighthouse Mission Ministries Foundation's 5-part video series "Hope for Bellingham: Response to Homelessness," the first of which you can watch below. Find the rest here. ...

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