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News

Peace, peace? Will the CRC be lulled into losing their way?

Is there a spiritual war going on behind the scenes in the Christian Reformed Church? Oh yes, says member Phil Reinders, in a June 5 column in the Christian Courier, published just before this year’s synod.

“…the Church is being played. We are unaware of a larger battle going on, one not against flesh and blood, but against the powers and principalities. …there is a spirit of the age that is binding and blinding the church…”

Those familiar with the CRC will recall that 2022’s synod formally adopted a “Human Sexuality Report” reaffirming homosexuality as sinful. This year’s synod has confirmed it yet again. However, after taking these two steps forward, the denomination’s Calvin University took one big step back, granting every faculty member who filed a “gravamen” – a formal statement of disagreement – with Synod’s decision, their approval for continued employment. Synod 2023 pushed to 2024 a decision that might have challenged the university’s decision.

So Phil Reinders’ warning might have us respond with a hearty “Amen,” and “Preach it brother!” Can’t the CRC leadership see that freeing erring university professors to continue influencing the next generation is a good way to turn this recent victory into a long-term defeat?

But sadly, Reinders isn’t cautioning against a CRC slide into sexual lawlessness. Nope, he is worried about how making big of sexual orthodoxy might cause division in the church.

“Our best witness to the world won’t be a particular stance on sexual ethics, whatever your position might be. At any time, but certainly in this moment of fracture and antagonism, the church’s best witness is a practiced unity in the body of Christ…”

He cites Scripture passages such as James 3:17-18 and Ephesians 4:3 which praise peace and peacemakers. He’s preaching unity.

Above all.

What God has said about what is good and best for everyone when it comes to sexuality, and being created male and female, and husbands’ and wives’ roles in marriage, all of that doesn’t matter. Not if it disrupts unity.

For those of us on the outside looking in, it’s worth considering how an appeal for unity – which God Himself encourages us towards – can be used to oppose God. When anything, even the best of things like love, unity, and truth, are presented as the ultimate good, they become not a means to worship God, but a replacement for Him – this is unity as an idol.

Just consider what this sort of unity would look like. CRC members are being asked to tolerate those who differ and we know what it would look like on the one side: practicing homosexuals being elevated to positions as elders and deacons and pastors, couples getting “married” in the church, and their relationships celebrated. Tolerance would mean homosexuals being loud and proud about their sexuality inside their local congregations. Anything else wouldn’t respect who they are.

And what of those on the other side? What of those convinced that God condemns homosexuality, and that gay “marriages” are two people dangerously committing themselves to ongoing rebellion against their Maker for as long as they both shall live? Will the orthodox side be tolerated if they speak their piece during the “any objections” part of the ceremony? Will they be tolerated if they won’t stop pleading for their homosexual friends to repent and turn back to the God Who knows what is the very best for them?

No. We know better. They’ll be told to be respectful. Be loving. And be quiet.

Jeremiah warned against those who preached “peace, peace when there is no peace” (Jeremiah 6:14, 8:11). Sometimes battles are unavoidable. The unity on offer here is only a trick that will be used to silence God’s truth about sexuality in the CRC… just as our culture most desperately needs to hear that truth from the church. And Phil Reinders is either preaching this impossible unity in ignorance, or, like he said, “the Church is being played.”

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Dating

10 questions to discuss when “interviewing” someone for marriage

These 10 questions were crafted for Reformed Harmony by Taylor DeSoto, with the hope that they could provide guidance for prospective couples to get to know one another more deeply. He encourages singles to keep their emotions low at the outset, until compatibility on the most meaningful levels has been established. The questions are reprinted below with DeSoto’s permission, and my commentary accompanies them in the brackets. 1. When did you know your sin and misery and when did you feel the love of Christ in your life? 2. What are the core tenets of your theology? What are the secondary tenets of your theology? (Which issues are important to you, or not?) 3. What political views do you hold?  (Do you have strong views regarding political parties, poverty, abortion, the environment, or list any other topic important to you). 4. How do you view the husband-wife relationship regarding headship, chores, division of labor? 5. What are you passionate about? What are your hobbies? How do you spend your time? 6. How is your relationship with your parents and family? Do you want your parents to be involved in our relationship? 7. How do you serve your church as a single person?  (This is geared to rooting out the people who don’t go to or participate in church in a meaningful way. DeSoto believes that if you are not serving your church while you are single, then you are not going to serve it as a married person OR serve your family). 8. Do you hope to have children, and how many? How do you want to raise them - what type of schooling or catechism? Do you believe in the baptism of infants? 9. What are your deal breakers in a relationship? This covers everything - where to live, job to have, smoking, drinking alcohol, sports - he encourages people to make a list. 10. How do you want to manage finances when married? This includes views on spending money, finances, credit/debt, and how to share assets. DeSoto adds that an eleventh question could be: May I contact your pastor if I want to? This may seem extreme, but if you are going to live with this person for the rest of your life, his or her character should be known objectively, as well as possible. And if you have nothing to hide, why would it bother you?...

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Being the Church

...but I have a couch

Rosaria Butterfield's The Gospel Comes With A House Key came highly recommended, and after reading it I understand why. Rosaria is honest and insightful. She shares examples of hospitality gleaned from her own experiences, from feeding popsicles to the neighborhood children, to squeezing as many people as possible into their home on a snowy Sabbath when church was canceled. It seems that there are extra people in the Butterfield home so often that they expect to see non-family members at their dinner table and regularly make too-large meals to accommodate the guests. Upon finishing the book I felt inspired to be more hospitable, to invite all my neighbors over for chili and Bible reading. So I put down the book and looked up – up at the small kitchen/living room of my one-bedroom apartment, and my heart sank because there's no way I could fit fifty people into my home, and this truth became incredibly clear: I cannot do hospitality like the Butterfields. So what do you do, when you feel convicted and inspired to obey God but you just don't know how to do it? You pray. Well, I prayed, and as I sat on my couch, asking God how to do hospitality for Him, a new concept came to me. There is a reason I cannot do hospitality like the Butterfields. God has not put me in a house with a husband and given me the occupation of a stay-at-home, homeschooling mom. He has put me by myself in a one-bedroom apartment with a schedule that requires me to work at least two evenings a week. In short, I can't do hospitality like the Butterfields because I'm not a Butterfield. But God's command to be hospitable does not say "be hospitable like the Butterfields" (nor does Rosaria say that in her book) but simply "show hospitality" (1 Peter 4:9). The question we all have to answer is how? Perhaps the most helpful and practical thing to do is to look around and recognize what you have, and then be intentional about using what you do have to obey God. For example, I don't have a large space, but I do have a couch. So, I now invite women to come share a pot of tea and sit on my couch and talk. That couch is just an ordinary, everyday thing, but it has become a tool to enhance the Kingdom of God. If it could talk it would tell you stories that would make you weep and laugh and weep again. When we take the daily things God has given us and deliberately use them to serve Him, they cease being plain objects and start being tools consecrated to generate heavenly treasures. We get intimidated by hospitality thinking that it has to be big and fancy. It doesn't. It can be as simple as Oreo cookies and water, along with ears that listen. It can involve folding laundry and making soup, along with ears that listen. It can be shown around a campfire in your backyard or on your front patio or around your kitchen table or sitting on the floor…with ears that listen. People don’t care much where you are or what you serve them, as long as you prove yourself to be a safe person that they can share their lives with. Sharing life usually doesn't happen over the first cup of coffee, but it's a beginning, and we'll never get anywhere if we don't start. Hospitality requires you to be intentional and loving and available, and it needs to be shown to fellow saints and neighbors and the least. Jesus showed hospitality by making people sit on the grass and by divvying up five loaves and two fish among them (Luke 9:10-17). His first concern wasn't physical comfort or meeting social expectations, but to show people the Father. By His Spirit, may we follow His example and bring the living Savior to our dying world....

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News

A Big Win for Free Speech from the US Supreme Court

A decision on Friday from the highest court in the United States is a major win for the fundamental freedoms of Americans. The justices ruled 6-3 in favor of Colorado web designer Lorie Smith, in the case 303 Creative v. Elenis. Smith owns the 303 Creative business which creates custom wedding websites. As a Christian, she wanted to only provide this service for weddings that honor God’s design for marriage, between one man and one woman. But the state of Colorado didn’t allow this, even though their state officials understood that Smith was willing to work with customers who identify as LGBT, as long as her work didn’t violate her faith. (Colorado is also the state that has repeatedly gone after baker Jack Phillips over his decision to not design cakes for gay "marriages" and gender "transitions"). Smith challenged the Colorado law and lost at the U.S. Court of Appeals in July of 2021. She appealed to the Supreme Court, which has now sided with her. “The decision means that government officials cannot misuse the law to compel speech or exclude from the marketplace people whose beliefs it dislikes” explained Kristen Waggoner, the president of Alliance Defending Freedom, which argued this case before the Supreme Court. “That’s a win for all Americans – whether one shares Lorie’s beliefs or holds different beliefs. Each of us has the right to decide for ourselves what messages we will communicate – in our words, in our art, in our voice – without interference from the government.” The decision points to the immense importance of the Constitution, and judges willing to uphold it, in the face of legislatures who are keen to use the force of the law to push their views on the public. And it also marks a very different trajectory from Canada’s Supreme Court, especially with the recent loss of Justice Russell Brown....

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Parenting

Kids and alcohol: parents are more influential than they may know!

Your teen is at a party with some of the “coolest” young people he knows. He’s encouraged to have a drink (“Come on, it’s only one!”)… and then another. Peer pressure doesn’t really allow for a negative response and, reluctantly, he downs the alcoholic beverages. After several, he’s not only lost count, he’s also lost his sense of reasoning and restraint. He’s a good boy, a nice boy, but what’s he going to do now that he’s drunk? Studies done in Australia, the United States, and Canada show that many parents feel they have no control over how their son or daughter behaves in social drinking scenarios or simply do not believe their children consume alcohol. However, over 90 per cent of research supports the opposite: parents' behavior and attitudes are indeed powerful tools when it comes to teaching a teenager the do's and don'ts about drinking. A father or mother, convinced that Johnny or Jackie doesn't partake in alcohol use, may be in denial. Perhaps that’s the easiest way to deal with the issue, but it’s hardly an effective method. Another view that occasionally shows up among parents is the attitude that alcohol abuse is part of growing up: “you are only young once.” Yes, drinking alcohol is part of life, but not the abuse of it. What did Jesus do? There is nothing wrong with having a drink. Alcohol was present in the Bible and Jesus Himself drank alcohol (Luke 7:33-35) and approved of its moderate consumption. Also, studies have shown that having a glass of wine each day is a healthy practice. So alcohol itself is not the problem. It’s what you do after you’ve had that drink that counts. This is where parental support and guidance comes in. Survey after survey proves that teenagers are much better equipped to handle social drinking and peer pressure when they have been raised to respect powerful drugs such as alcohol and are introduced to it in the home environment. An introduction to alcohol in this setting delays the onset of regular usage and most often produces people who are only light drinkers. The saying, “The grass is always greener on the other side” comes to mind: if a child has access to the occasional glass of liquor at home to be enjoyed as a family, chances are he or she won’t go looking for it elsewhere. A teenager’s developing sense of responsibility is in need of molding by the loving hand of a parent to arm them for future decisions. On the other hand, research indicates that harsh parenting or harsh discipline and high levels of conflict are connected to adolescent alcohol abuse. As in so many other settings, communication is crucial. Explain your actions to one another and talk about it with love and respect. Parents influence peer pressure A report, by researchers at Columbia University and Queens College and published in Adolescent and Family Health, found that young people select friends who share their attitudes about drinking. And these attitudes have been shaped by observing their parents. Therefore, the peer group largely reinforces what young people have already learned from their parents. Parents are more influential than they may know. Learning from Europeans? David J. Hanson, Professor Emeritus of Sociology at the State University of New York has put together a website called Alcohol: Problems and Solutions. On this site one article explains that: In spite of the fact that most Europeans promote responsibility and moderation by introducing alcohol to their children within the protective and supportive environment of the home, we ignore their successful example by denying children meaningful alcohol education in the false belief that young people can't handle alcohol. Our actions lead them to drink in uncontrolled environments, such as in cars, hanging around street corners with their friends, at unsupervised parties, and similar undesirable situations. These are the worst possible environments in which to learn appropriate drinking behaviors. When our unprepared young people subsequently fail to drink appropriately, we see that as "proof" that young people shouldn't drink. In this way, our society is creating the problems it fears. In another article on the site he notes: When children are served alcohol by their parents, drinking problems are generally low. When children are prevented from drinking until an older age, drinking problems tend to be high. The evidence is overwhelming. Another pertinent piece reads: Instead of stigmatizing alcohol and trying to scare children into abstaining, we need to recognize that it is not alcohol itself but rather the misuse of alcohol that is the problem. Hanson adds: "We need to prepare our children to live in a largely drinking world." Resisting peer pressure Saying “no” under pressure isn’t easy, but it becomes easier with time and practice and is a true character builder. We can teach our children to practice refusing drinks politely. They can turn it into a joke and say something clever like “No thanks, I'm performing neurosurgery in the morning” or “It sloshes too much when I jog,” or an honest and simple “no thank you.” They’ll be happy you prepared them; if not right away, then certainly in the future. As Thomas Jefferson once said: “In matters of style, swim with the current. In matters of principle, stand like a rock.” Drinking responsibly is a sign of maturity and good judgment. The medical case It may also be worth telling your children about some of the detrimental effects caused by overuse of alcohol. It affects the brain, especially if in a growing child; it is a leading cause of many kinds of cancer, and can lead to psychological issues, not to mention injury, assault, and road accidents. Investigations published by the American Medical Association shares the following: Adolescent drinkers scored worse than non-users on vocabulary, general information, memory, memory retrieval and at least three other tests. Verbal and nonverbal information recall was most heavily affected, with a 10 per cent performance decrease in alcohol users. Significant neuropsychological deficits exist in early to middle adolescents with histories of extensive alcohol use. Adolescent drinkers perform worse in school, are more likely to fall behind and have an increased risk of social problems, depression, suicidal thoughts and violence. Alcohol affects the sleep cycle, resulting in impaired learning and memory as well as disrupted release of hormones necessary for growth and maturation Alcohol use increases risk of stroke among young drinkers Humanly speaking, reason enough to know your limits. Don’t be naive Doing research on this topic, I came across the website of Christianity Today, where I read the following: Statistics show that many Christian kids experiment with alcohol in much the same way as their non-Christian peers....Libby, a mother of preteens who was raised in a churchgoing home, recalls drinking heavily when she was in high school and college. "I’m not really sure why I did. All of the kids were doing it, even the church group," she remembers. "My parents never said anything; I don’t think they realized I was drinking." Libby says her parents didn’t discuss alcohol with her. "I wish they had. I would at least have had a value or a moral context. I look back and feel such remorse about the danger I put myself and others in by driving and drinking." Alcohol abuse is indeed present in Christian circles. We cannot turn a blind eye to it. The Bible frequently mentions how God hates drunkenness and its effects (i.e. 1 Cor. 6:10). It gives us a clear picture that abuse was present then too. In Nelson’s Where To Find It In The Bible, the topic pertaining to alcohol has over 30 referrals such as “Noah’s drunkenness,” “Festive Wine,” and “False joy.” God has given us alcohol to use, not to abuse. Being blessed with children in a Christian setting is no guarantee for a positive outcome: we are human and make mistakes, and so will our children. However, our struggle to live as Christians should set us apart from those who have turned their backs on faith. Let’s encourage one another to limit our alcohol intake. The future is so much brighter being sober! This article first appeared in the June 2016 issue under the title "Alcohol and your kids."...

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Pro-life - Euthanasia

Getting even crazier: 27% of Canadians think being poor is good enough reason for euthanasia

Is poverty itself reason enough to allow someone to opt for doctor-assisted suicide? The question seems ludicrous – poverty is a condition that can change over a lifetime, and is hardly comparable to terminal lung cancer (an example of the “reasonably foreseen” death that’s previously been used to justify euthanasia). Yet a recent survey found 27% of Canadians agree with allowing doctor-assisted suicide in cases of poverty. This is one in four people you might meet! The survey was done by Research Co. and the results were released on May 5. Almost immediately it began making headlines with 11% of respondents saying they “strongly agree” and 16% that they “moderately agree” poverty was reason enough to let people kill themselves. We might be surprised, but the reality is, once suicide is an option and personal autonomy is valued, it’s not clear on what grounds someone would be prevented from asking for death because of poverty. After all, why shouldn’t the poor be able to make these kinds of decisions for themselves? If assisted dying is available to all Canadians, why should the poor be considered less able to choose? Christians know we are commanded to have compassion for the poor, not seek to eliminate them. But in a society where the government provides both social support services and medically-assisted dying, there is a financial incentive to reduce the cost of what gets provided to struggling people. This inevitably puts the poor in a vulnerable situation, a situation where they should receive the support and advocacy of their neighbors around them in a system that can be cold and impersonal. “The righteous care about justice for the poor, but the wicked have no such concern” (Prov. 29:7). Insisting that the poor have the full capacity to make a choice for euthanasia misses all the ways they might not feel like they have much of a choice. This survey also demonstrates how far opponents of euthanasia have to go in influencing public opinion. Do people really understand what they’re saying when they answer a poll question like this? The most charitable interpretation is that the poll responders wanted to emphasize the personal autonomy of a poor individual. But a personal choice is never made in isolation. Ultimately to declare poverty as reason enough to consider euthanasia is to devalue the worth of all the poor. To say poverty is enough reason for one person to consider no longer living is to say this kind of suffering decreases the value of that life. This comes into starker contrast looking beyond our borders to take in the poor worldwide. Tell humans who are barely getting by that they don’t need to struggle anymore, tell them that they can decide their life has no value and they can quit it. What would they say about this attitude to the life they’re fighting tooth and nail to keep? Suffering does not erase the meaning and value of being alive. But in a modern world where personal fulfillment and the individual’s choice matter above everything else, this message will be a challenge for Christians to drive home....

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Being the Church

In the right place to serve: Christians are leading the way in helping one city’s homeless

By God’s providence, Christians are often in exactly the right place at the right time to do the good works that He prepared for us! For nearly 100 years, the Lighthouse Mission has worked with the down and out on the streets of Bellingham, a university city near the Canadian border, preaching the Gospel while lending a material hand to those in need. As homelessness and despair due to drug addiction have grown in the last ten years, local government officials have begun to lean more and more on the work done by the Lighthouse – work that is helping pull people off the streets, and into productive lives through the power of God’s Word. Hans Erchinger-Davis is the Executive Director of the Mission. Hans grew up near Bellingham in a Christian home with loving parents who shared the Gospel wherever they went, including a memorable one-year trip through communist eastern Europe when Hans was a boy. Erchinger-Davis studied at Regent College in Vancouver (where Professor J.I. Packer was among his teachers), but his first career was in technology, and later in film. On the cusp of a career as a documentary filmmaker, Hans was offered a job at the Lighthouse Mission in 2006, and his life, and the lives of thousands of others, was changed forever. Help given in the Name of God Executive Director Hans Erchinger-Davis has been working at the Mission since 2006. Erchinger-Davis estimates that there are between 800 and 1,000 homeless people in Whatcom county at any one time, with the majority living on the city streets of downtown Bellingham. Volunteers and employees of the Mission make regular contact with these struggling men and women, giving out coffee and clothing, and inviting them to “base camp” for a hot meal and shelter for the night. Already at “base camp,” counselors share the good news of Jesus Christ, and offer resources and referrals, letting the new arrivals know that there is a way out of the despair in which they find themselves. Those who are willing to move up from “base camp” into a formal program of recovery must commit to being off drugs and alcohol before they are admitted to recovery houses that build on the foundation of drug-free, value-filled living, to begin training towards a productive life. “The Christian message is always part of our teaching,” says Erchinger-Davis. “Ninety-nine percent of our graduates are Christians or become Christians.” “We follow Jesus onto the streets and encampments in our community. The message of Jesus cannot be separated from the services we offer. It is in our DNA to carry out the mission of healing homelessness with Christ’s power and love,” said Erchinger-Davis. “It’s because of this that the Lighthouse Mission declines any offers of government funding for programs and services that might limit the ability for us to provide our homeless friend voluntary participation in prayer, worship, Bible studies and basic Christian discipleship.” Eager to do even more Now, in 2023, the Lighthouse Mission is in the middle of an ambitious construction project: the building out of which the Mission did its main work was in rough shape, and the Mission’s board decided that the most cost-effective solution was to tear it down and re-build a more suitable facility, with room for more training, more beds, more cooking facilities, and room for small retail businesses that those in the program can operate. Whatcom County (in which Bellingham is located) has a fairly liberal governing “county council,” although there are believers among the county representatives. Officials have acknowledged publicly and privately that the Mission does invaluable work among the homeless that local government is not able to provide. As a result, both the city and county had committed to helping fund portions of the construction project that were centered on humanitarian aid (things like shelter, meals, and vocational training). Setbacks, but no compromise The Mission provides hot meals, but they don’t stop with providing for the physical. It is always delivered in the context of the Gospel. Recently however, one of the county council members made it her personal mission to deny any funding to the rebuilding project due to the Mission’s “discriminatory” hiring practices. (The Lighthouse Mission requires that all of its employees acknowledge the organization’s Christian roots, including a Biblical understanding of human sexuality and the sinfulness of homosexual relationships.) The council member won a temporary victory, as the body decided not to provide funding for any of the Mission’s rebuild (even the portions of the work that could be described as humanitarian aid). Again, by the grace of the Lord, this temporary setback was overcome in God’s providence. Just a few days after the council made its decision, a local donor contacted Hans to let him know that he and his family would be donating $400,000 to help cover the shortfall. But that was just the beginning! Kathy Kershner, a Christian who serves on county council, lobbied the other members of council, reminding them of the valuable services that the Mission provides to Whatcom County. Kershner moved to rescind the motion denying funding, and a majority of council agreed. Hope for future rests in the Lord Despite many victories and successes for the Mission, Erchinger-Davis’ personal life has been visited with tragedy. His father, a faithful Christian, struggled with bi-polar disorder. His best friend from high school became a drug addict, and despite intervention attempts and help that was available so close by, died of a drug overdose a couple of blocks from Hans’ office. Echinger-Davis’ sister was a victim of domestic violence, and recently took her own life, leaving behind two young children. While some might despair at these tragedies, Hans is able to rejoice in God’s goodness, and to accept that God has a plan that he can’t fully understand. “It’s hard! My friend died, and I was not able to help him, but partly through my own work, the Mission has been able to help thousands who have escaped lives of brokenness through God’s love.” The Lord has put His people where they are needed to fulfill His gracious plan. Hans summarizes: “We aim for healing homelessness both in the present, the future, and for eternity with the tender love of Jesus Christ in Whatcom County.” Assistant Editor Marty VanDriel is a board member of the Lighthouse Mission Ministries Foundation, which provides long-term funding for the work of the Lighthouse Mission Ministry, and was asked by the editor to profile the organization. Pictures have are frame captures, taken with permission, from Lighthouse Mission Ministries Foundation's 5-part video series "Hope for Bellingham: Response to Homelessness," the first of which you can watch below. Find the rest here. ...

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News

Alberta and BC champion very different responses to drug use

Earlier this year, BC became the first province to decriminalize small amounts of illegal drugs. The policy was the latest “harm reduction” effort from the province’s NDP government. The province boasted that “British Columbia is taking a critical step toward reducing the shame and fear associated with substance use.” This move was approved by Health Canada, which granted a three-year exemption from federal drug laws. Only a few months later, the effects are being felt in towns and cities throughout the province. “BC’s drug decriminalization experiment is off to a disastrous start” shouted the headline from the national affairs columnist in the Globe and Mail. Gary Mason proceeded to describe the situation on the ground, including a report from Mike Stolte, from Nelson, BC. “I’m a pretty liberal person who has been involved in compassionate programs for hospices and other entities,” Mr. Stolte told the Globe and Mail. “So, I feel for anyone battling addictions. I was initially a fan of decriminalization but I think the longer we continue with this experiment, the more and more downtowns are going to cease to exist. Nobody will want to go near them.” Stolte now keeps a baseball bat and bear spray by his front door after experiencing four thefts in the last two months. One province over, Alberta has refused to decriminalize drugs. Instead, they have been expanding the treatment spaces and now have capacity to serve 29,000 people every year. They also got rid of the fee for treatment. Instead of making drugs more accessible, they are making treatment more accessible. On the heels of their provincial election, the province’s UCP government took it a step further by announcing it would introduce the Compassionate Intervention Act, which would give the province the authority to require chronic drug addicts, who are believed to be at great risk to themselves or others, to get treatment. This too would be the first of its kind in Canada. “There is virtually no addict that makes a change in their life without some measure of intervention,” shared Marshall Smith, the chief of staff to Alberta’s Premier. He knows this from experience, having gone from being a staffer in the BC legislature to living on the streets in Vancouver for four years, as a result of a cocaine and meth addition. According to the National Post, he credits his recovery to the local police, who gave him the option of jail or a spot in a treatment center. Although there are not yet statistics to compare the two approaches, BC overdose deaths have doubled since 2016, though there was a slight decrease of 1.5 percent last year. The drop was much larger in Alberta, at 12 percent last year. BC’s approach rests on a belief that people should be free to pursue their desires, even if they are risky and dangerous. This is a similar strategy to that which was employed over the past half-century with the normalization of sex outside of heterosexual marriage, by focusing on “safe sex.” In contrast, Alberta’s approach recognizes that some activities need to be discouraged, even to the point of forcing people to change their lives. Although there is no explicit recognition of sin, nor an express desire to live in a way that respects our design as image bearers of God, Alberta’s approach is an encouraging step in the right direction. It will be important to compare the results of the two strategies in the coming year....

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News

Saturday Selections – June 24, 2023

A seed that walks? Absolutely awn-some! (5 min) These seeds can walk and dig themselves into the ground! Psychology's culpability in the transgender movement The transgender movement's devilish overreach – trying to force us to say boys can be girls and girls can be boys – clarifies for us what Paul meant when he said the wisdom of the world is foolishness in the sight of God (1 Cor. 3:19). "Experts" can be delusional. We're in freefall because we've never had it so good (10-minute read) Prosperity is blamed here as a key culprit for our culture's ongoing decline in civility. Good diagnosis, but this secular article offers no hope. However, there is hope. Some 300 years ago. Cotton Mather explained that: "Religion begat prosperity, and the daughter devoured the mother." If the good times have our nation turning from our good God, then the solution is to urge them to repentance. Most US teens are watching porn regularly This is a must-read for parents, which has help to offer. The Synod of Dort and the Sabbath (10-minute read) Today many evangelicals might argue that there are 9 Commandments and not 10. However, in the article linked above Dr. Bredenhof weighs in on how the Synod of Dort made the case for 10, and Pastor Wilson offers a very different defense in his 11 Theses on the Glory of the Lord's Day. How do Canada's 2001 climate predictions measure up? (11 min) Today's Canadian government is increasing the cost of energy based on dire predictions of what will happen to the climate if they don't. But how good is the government at prognostication? Are they prophets or pretenders? In the video below, John Robson takes a look back at Canada's 2001 climate predictions and asks, if they got it wrong then, why should we trust that they are reliable today? ...

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News

Saturday Selections – June 17, 2023

How you should spend your words (2 min) We only have so many words we're going to speak. So what are you going to build – or destroy – with yours? The mental health crisis of American teenage daughters Is it just social media, or is there more causing it? Should I take the birth control pill? The birth control pill has three separate actions: the first two prevent conception, and should those two fail, the third acts to prevent the conceived children from implanting in the mother's womb – it acts as an abortifacient. Listen to this as a 20-minute podcast, or tackle it as a 10-minute read. 30% of Gen Z Americans would welcome gov't monitoring inside their homes A third of Americans under 30 would favor government surveillance in their homes, in the name of reducing spousal and child abuse. Christians might think that if we aren't doing anything wrong what does it matter if we are being watched? But do you spank your children? Might some government official somewhere want to recast that as abuse? Do you teach your children that God made us male and female? Do you insist that marriage is between one man and one woman? What might some in the government think about that? To be constantly monitored is to be constantly assessed. And knowing, as we do, that our governments don't measure right and wrong by God's standards, we should fear the prospect. That a third of these young Americans are okay with constant government surveillance shows they don't know about surveillance states of the past, like the Soviet Union and Nazi Germany. They don't know about China's current "social credit system," where citizens are constantly monitored and granted freedoms based on their government score. And these young people must not haven't read 1984, or any other dystopian fiction. That a third of American young people would grant their government this much power isn't an endorsement of their government's trustworthiness, but only shows how badly it has run the public school system – young people by the millions have been so abysmally educated, they aren't aware that governments that try to run everything ruin everything. FOBO - the fear of better options It wasn't so long ago that kids had to contend with FOMO: the Fear Of Missing Out. It's a fear that can run kids ragged, going to this event and then that, to be sure they'll be there for whatever epic times might happen. Today kids have to contend with FOBO: Fear Of Better Options. Kids won't commit to an event just in case something better comes up. It's so widespread, kids will think nothing of ditching out on a friend they have committed to. So, in the quest for having the very best time, they leave behind people who were counting on them for friendship and companionship. 12 important questions to ask your dad on Father's Day This is a secular article, but very much about honoring your father (Ex. 20:12) by seeking his wisdom while you can. And for a double dose of fatherly attention, John Stonestreet weighs in on how the importance of fathers shouldn't be overlooked. The video below is humorous – different denominations discussing how they'll celebrate Father's Day – but has a mention of drag in it, so isn't all ages. ...

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Justice delayed is justice denied: Supreme Court Justice Russell Brown resigns

In the midst of a misconduct investigation, Supreme Court Justice Russell Brown has chosen to resign his post on Canada’s top court. The investigation was triggered by allegations of inappropriate conduct by Brown after an altercation in Arizona earlier this year. In a social setting, after a speaking engagement there, Brown was accused of making unwanted advances on a couple of women. In a public statement, Brown pointed to the slow misconduct investigation, the strain on him and his family, and the impact on the court’s proceedings, as leading to his decision that it was “for the common good” to resign. Accompanying the statement, Brown also released evidence to affirm his innocence in the matter. While we aren’t in a position to judge Justice Brown’s guilt or innocence, we can consider the process. Brown was put on leave Feb. 1 and resigned on June 12. In his public statement he noted: “At this point, it is impossible to know how much longer this delay would continue…. Given the progress so far, it is not unreasonable to think that this process may continue well into 2024.” In Ecclesiastes 8:11, the Preacher tells us that: “When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.” The National Post’s Jamie Sarkonak echoed the thought: “The Supreme Court and the Canadian Judicial Council have shown troublemakers exactly what needs to be done to de-bench a judge.” Canadian news website The Hub shared the reactions of other legal experts including Yuan Yi Zhu, an assistant professor of international relations and international law at Leiden University, who was very critical of the disciplinary process for Canadian judges. "From Chief Justice Wagner’s decision to place Brown on an immediate leave of absence without official explanation on the basis of a flimsy complaint filed by a man who had assaulted his colleague, to the Canadian Judicial Council’s unbearably sluggish preliminary investigation which took the better part of half a year, to the numerous leaks from well-informed insiders to favoured journalists, the whole process has been designed to be as exhausting and wounding to Justice Brown as possible. "There can be no better illustration of what American law professor Malcolm Feeley described as 'the process is the punishment.' Even if Justice Brown had been fully exonerated at the end of the open-ended process, his reputation would still have suffered, not to mention the fact that he would have been barred from exercising his chosen profession for the duration of the investigation, which could have run into years." The justice’s resignation has also shaken the Christian and conservative legal community. Andre Schutten, Director of Law and Policy for ARPA Canada, told Reformed Perspective that Justice Brown’s resignation “is a major setback for our nation’s legal culture.”  Schutten explained that Justice Brown was “faithful to the law, and respected and guarded the rule of law. He was a constitutionalist and believed ardently that the law must be something more than the ruler’s whims. Where a majority of the Supreme Court pursued their own policy preferences and bent the law to reflect that, Justice Brown was loyal to the constitution, even when such loyalty was not in vogue.” Schutten is concerned by what this means for the highest court moving forward, saying that it doesn’t bode well for religious freedom in Canada and is “another step toward judicial policy-making that is decidedly progressive.” Sean Speer, The Hub’s editor-at-large, shared that conservatives sometimes overstate their lack of influence in Canada. However, “the one area though where conservative despair has been justified is the judiciary. The ‘living tree’ view of the Constitution has been the dominant (even the sole) judicial philosophy at law schools and on the bench for more than a generation.” The “living tree doctrine” says that the Constitution’s meaning wasn’t determined by those who wrote it, but is created by the judges who read it, that like a tree it should change and grow with the times. Speer went on to explain that there has been a change in recent years, with “a new generation of law students and scholars… capable of challenging the prevailing legal monoculture.” And he pointed to Brown as a key figure in this movement. "His judicial dissents, including in high-profile cases like References re Greenhouse Gas Pollution Pricing Act and Trinity Western University v. Law Society of Upper Canada, gave this emerging cohort of conservative legal thinkers and practitioners a credible and different way to think about individual rights, the division of powers, and the role of the court… "His departure from the bench, therefore, represents a regrettable blow to these efforts. That future now feels farther away especially since he’ll predictably be replaced by another 'living tree' exponent. "It’s important however, particularly for the young people involved in the legal movement that Brown came to personify, that it must ultimately be bigger than one person. While his resignation creates a significant void, it cannot bring an end to these efforts. Quite the contrary. It reinforces the need for more Russell Browns." Schutten came to a similar conclusion, noting that Brown’s resignation underlines again the importance of Christian engagement in the law. “For too long, Christians abandoned the field to secularists and we shouldn’t be surprised that the result is so few principled judges. The Christian community must recommit to serving their nation also in the courts of law, inspiring, encouraging, and assisting the next generation of Christian leaders to pursue law as a calling while ensuring those Christian lawyers think christianly about the law.” The resignation paves the way for Trudeau to appoint a sixth judge to the nine-judge bench that already had the National Post’s Tristin Hopper deeming it “the most activist Supreme Court in the world.” While that’s not an encouraging thought, Christians can remember that one day we will see perfect justice exacted by the Chief Justice of the world’s Supreme Court, before whom every knee will bow....

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