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Assorted

To appear before the Lord

A young lawyer had a dream. He found himself one morning before a judge at court in a T-shirt and crumpled shorts. The judge asked him how he came to be so inappropriately dressed. “But your worship”, the lawyer answered, “I go to church in this manner.” The judge replied, “Young man you might appear before the Judge of judges in this manner, but not in my court.”

Does it really matter how we dress for church? After all, isn’t the important thing that we go to church? Well it is indeed true that the important thing is to go to church and that we appear before the Lord in worship. He calls us there. And therefore we ought to be there when He calls. There is no difficulty with that.

I also think that most of us would agree that there can be circumstances where, what at other times may be considered inappropriate, can be accepted. I think here of someone who has been hurt and cannot wear "normal" clothes. I also think of people new to the gospel who may well wear clothes which at other times would be considered not right for church. We are not going to write about those things. Those are the exceptions.

But what should be the rule? How should brothers and sisters in the faith appear before the Lord?

How they used to dress

In olden days – say, when your grandparents were young – it was considered normal for the women to wear dark clothes, a hat and, in some instances, gloves to church. Men wore a black suit, a hat or cap, which was removed before they entered the church building. Without a doubt this was a tradition, because nowhere in the Bible will you find exactly how we should dress for church.

The question is, does such a tradition have any value? Does it make any difference to how we experience the church service? I could answer these questions with a simple, no. There is indeed little value in tradition for tradition’s sake. And it may well be that those people long ago did not really experience a church service much different to today.

But is that really the questions we should ask? I don’t think so.

Why did they dress this way?

The question that is much more important is, why did our grandparents consider the way they dressed important? The answer to that question lies in how they regarded church and church going. When they went to church they recognized that they were going there to meet with the Lord. They recognized the importance of this event. They wanted to show in their outward appearance that their hearts were reaching out to the God of their salvation.

Someone may, at this point, ask me the question, did they really think about these things? Or was this simply the way they dressed for any important occasion?

Again I would have to agree. People in those days were much more inclined to dress up. That has indeed changed. During hot summer days there are not many who would go to a meeting wearing a coat and tie. If you need to sit in a stuffy room for some hours you want to be comfortable.

We can also note that our grandparents lived – most of them – in a different climate. They lived in Europe, most probably in the Netherlands which has different climatic conditions from those experienced in Canada or Australia.

So all these things need to be taken into account when considering how we should dress.

I also recognize that many today would say that no one can tell someone else what is appropriate. We live in a time that is sometimes called the ME generation. You know, "if it feels good, do it!!" That is what we are told by the various influences which surround us. Also in the church we are being influenced by this attitude through the media, the press, TV and magazines. Whereas once one would only see Christian magazines in our homes, today that has changed somewhat. The world has come into our homes. We need to be aware of these bad influences. We are in the world but not of this world. All of us need to examine ourselves with regard to these matters.

But is there a standard of dress that is acceptable in church? Can we lay down some rules to which everyone should adhere? Yes and no. Let us look at some very general rules.

Climate

I recently had an e-mail sent to me by someone who was responding to a comment I had made in an online Reformed forum about the weather in Australia. He wrote to tell me that where his brother lives, somewhere in central Canada, it is always 40 degrees, either plus or minus.

I have for some time held the view that the way we dress in English-speaking countries has largely been determined by the way the people in the cold and clammy English isles dress. Hence we wear a suit for formal occasions and inevitably a tie around our neck.

That may not be the best way to dress when it is extremely hot. I notice that in the state of Israel people attend cabinet meeting without a tie. Just an open necked shirt, either short or long sleeves. It is only sensible to dress for the climate – I do not think it essential to wear a suit with shirt and tie at all times.

That does not eliminate my concern with some of the outfits seen at church. There is such a thing as too informal, or too casual. Therefore I do not consider it right to appear in church with t-shirts, or sports attire and similar clothing

Another interesting observation. When sports stars receive their annual awards it is inevitably done at a formal occasion where dinner suits and bow ties are the order of the day.

Modesty

While this is an area which should really be addressed by a lady, I guess even men can be dressed in an immodest way. There is little doubt that our ladies need to consider modesty when dressing, and not only for church. It seems to me that some ladies have little idea how their form of dress affects the opposite sex. It is not for nothing that Paul writes in 1 Timothy 2:9 “I also want women to dress modestly, with decency and propriety, not with braided hair or gold or pearls or expensive clothes.” Why did Paul write this? Because he was an old stick in the mud? I don’t think so. Paul wrote this because he recognized the dangers in such immodesty. Let our ladies be aware of it and remember it when they clothe themselves.

Conclusion

I mentioned at the beginning of my article the dream of a young lawyer. Weekly we appear before the LORD of hosts, before Him who is far greater, and much more important than any judge or ruler on earth. He is obviously much more important than any sports star or star of the stage or the big screen.

Each week we may appear before our LORD who owns us, body and soul, but who at the same time is our Father, who has bought us with the blood of His Son, our Lord and Savior. Shall we then, not consider these things when dressing for church on Sundays? Or for that matter, whenever we appear before Him in worship?

I realise, of course, that we are never out of His sight. He sees us wherever we are, He sees us at work, at play, at home and away from home. And at all times He wants to be proud of us. After all we are His children. Maybe each of us should ask ourselves this question: will our Lord, our Savior, our Father in heaven be proud of us in the way we dress, in the way we act, in the way we talk? He is, when all is said and done, far more important and should be far more important to each of us, than any person or group of persons on earth!

Let that be reflected in all we do and say.

Having reached the end of our article let me ask one question again. Is there an appropriate way of dressing for church?

Our way of dress should reflect the importance of the occasion. It should reflect that we come into God’s presence. Worship is a joyful, that indeed, but also a very solemn occasion. Joyful because we meet with our Savior, solemn because this Savior is also far greater than any person on earth. He is after all GOD.

A version of this article first appeared in the March 2000 issue of Reformed Perspective. Rene Vermeulen was a regular columnist for the magazine from 1984 to 2010.

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Pornography

FIGHT! A message from the most porn-riddled country in the world

In 2016, Google pronounced the country where I pastor, Papua New Guinea (PNG), the most porn-riddled country in the world. This “fact” was established by the number of times the word "porn" or "pornography" had been typed into their search engine. However, I know the Western world is not any better off; they merely search under more perverse words, which cover the full orb of sexual perversions known to mankind. What saddens me more is that those who claim allegiance to Christ are not free from this perversion. A recent study from Barna Group revealed that in America: 77% of self-attested Christian 18-30 year-old men (with a growing number of women) view porn at least monthly. And 77% of men 31-49 view it at least every three months, while over 20% are addicted. This is huge. If you view porn weekly, monthly or bi-monthly or whatever the interval of time between viewings might be, there are serious signs of addiction prevalent in your life. And you will feel the impact: viewing porn throws one's faith into question, one’s life into a constant cycle of guilt and shame, and can throw the sacred institution of marriage into jeopardy. Do your deeds match what you profess? We can talk about being justified by faith. We can boldly proclaim that, “There is therefore now no condemnation for those who are in Christ Jesus” (Romans 8:1). We can say, "I am a sinner saved by grace”, and say it a thousand times a day, but if we are living to gratify the flesh then the fact is we are not pleasing God! Further, it may evidence that we may not even belong to Christ. As we read Romans 8:7-8: “…the mind that is set on the flesh is hostile to God, for it does not submit to God's law; indeed, it cannot. Those who are in the flesh cannot please God.” The word hostile here in Romans 8:8 may be better translated as enmity.  That means you cannot look at porn websites, or read trashy, porn-riddled novels like Fifty Shades of Grey, or watch nudity in films or in online games or on apps (and etc. and etc.), and have peace with God. You are creating enmity between you and God. But not only is there enmity between you and God, this also moves on a horizontal level.  Hostility grows, especially between spouses and family members, at the cost of this perversity.  The fact is, you cannot look at porn and be at peace with or be a blessing to your spouse – present or future – or your family, your friends, or anyone else. One cannot do both. You cannot feed the flesh and feed the vertical or horizontal relationships with love and truth. To feed the one is to starve the other. And if we feed the flesh, satisfying its insatiable hunger for more, we leave those we love with all the pain of a relationship starved of the attributes that sustain its healthy growth.  Hope Is there hope?  Yes. The Gospel still rings with the clarion call of reconciliation between us and God, in Christ. And through that restored relationship, we can also find hope for reconciliation between us and those around us. There is hope because it is still true that "…there is now no condemnation for those who are in Christ Jesus” (Romans 8:1). Amen.  There is grace for the wretched man or woman, like you and me, who daily confesses their sins and addiction and seeks God’s grace!  Grace upon grace. However, this is the point of our salvation:  the new birth in Christ by God’s Spirit creates a radically new lifestyle! As we read in 2 Corinthians 5:17: “Therefore if anyone is in Christ, he is a new creation, the old has gone, the new has come.” And if you are found in Christ you do not walk according to the flesh, but according to the Spirit. “For those who live according to the flesh set their minds on the things of the flesh, but those who living according to the Spirit set their minds on the things of the Spirit” (Romans 8:5). There is another clarion call in this Gospel of grace and that is that we need to fight! Fight the flesh.  Make it our slave.  Make it obedient to Christ (cf 1 Corinthians 9:27).  In short, we need to take up spiritual arms. Make war! “No more murmuring about our imperfections,” as Pastor John Piper has said, rather: "make war.” Make war with all the artillery and armament of heaven: the sword of the Spirit; the belt of truth; the shield of faith; the helmet of salvation; the feet fitted with the Gospel of peace; the breastplate of righteousness and prayer. (Ephesians 6:13ff). Fight with all the resources at your disposal: accountability with spiritual friends or mentors transparency with those close to you seek counsel from your pastor or elder filters on everything (eg. use Safe Eyes, or Covenant Eyes, or others) if your smartphone enslaves you, throw it out pray and meditate upon the Gospel promises daily as you trust in Christ’s righteousness And do not surrender.  The cost of surrendering to the flesh is too high. I live in a country where fights are sparked at the drop of a hat. But I assure you that the fight worth fighting is this one. And know that the blessed value of winning this fight daily, in the grace given us from above, is indescribable peace and a clear conscience! That is a precious gift! May this Gospel of grace and truth flow through this porn riddled land we call PNG, and no less every country in this world lost in deep sexual perversion. Pastor Ian Wildeboer is a missionary from the Free Reformed Churches of Australia serving in Papua New Guinea. A version of this article first appeared in the June 2016 issue of Tulait Magazine and is reprinted here with permission. In that publication the article was paired with a very good article by John Piper on 6 strategies for fighting lust....

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Christian education, Indigenous peoples

No other gods

The Truth & Reconciliation Commission’s Call to Action #64 is a challenge to Christian churches and schools… and the First Commandment **** Last year Canada’s Truth and Reconciliation Commission (TRC) published its final report as well an accompanying document with 94 “calls to action.” The TRC report resulted from over seven years of hearing abuse allegations from aboriginal Canadians who had been students in the country’s Indian residential schools (which operated from the 1870s until the last school closed in 1996). The exact extent of the abuse that took place may never be known because the Commission heard complaints but had no power to compel testimony. That meant abuse claims could be heard, but not fully investigated – the accused individuals were never brought forward to either answer for or defend their actions. When the TRC released their 94 calls to action the Liberal Party quickly promised to implement every one of them, and reaffirmed this promise after forming the government of Canada. Promoting truth and reconciliation sounds noble, but the conclusions of this report are radical, promoting one culture and religion over all others. This article will limit its focus to a key recommendation that pertain directly to Christian churches and schools. Requiring native spirituality at school Because some of the abuse occurred at Christian residential schools, some of the report’s calls to action were directed towards Christian schools and the churches associated with them today. Call to action #64 states: "We call upon all levels of government that provide public funds to denominational schools to require such schools to provide an education on comparative religious studies which must include a segment on Aboriginal spiritual beliefs and practices developed in collaboration with Aboriginal elders." By “denominational” schools, the report is likely targeting all religious schools, regardless of their formal connection to specific church denominations. Forcing religious schools to promote aboriginal spirituality, even if such spirituality violates the Christian faith, flows from a consistent message in the TRC report that requires churches and religious institutions to “affirm Indigenous spirituality in its own right.” These institutions are being called on to “formally recognize Indigenous spirituality as a valid form of worship that is equal to their own.” Freedom of religion should mean being free from State coercion If someone were to ask me, or the Christian school I’m a member of, to teach that aboriginal spiritual beliefs are equal to my own Reformed Christian faith, I would respectfully point out to them that they are wrong and there is no way I will comply. Doing so violates the first commandment – it is idolatry. Pagan aboriginal spirituality has little in common with the gospel of Jesus Christ and I’m not going to confuse my children by claiming that the competing faith claims are the same. But Natives are free to try to convince me otherwise, just as I will encourage my neighbors to consider the good news of salvation through Jesus Christ. But it is a different matter altogether when the TRC demand that the State compels its citizens to undermine their beliefs by forcing the indoctrination of pagan spirituality. And when the Liberal government promises to follow through, then our fundamental freedoms are at risk. Section 2 of the Charter of Rights and Freedoms lists the fundamental freedoms that all Canadian possess and that must be protected from any actions by the State. They include freedom of conscience, religion, and association. All three are involved here - when Christians come together to form churches and schools, they do so protected by the freedom to associate, and the freedom to live according to their religion. When the State forces these churches and schools to promote a religion that undermines their own, these constitutional rights are violated. Natives don’t want to be treated this way Even aboriginal Canadians should speak up against this assault on freedom. In fact, the very same TRC calls to action includes the demand that all faith groups commit to: "...respecting Indigenous people’s right to self-determination in spiritual matters, including the right to practice, develop, and teach their own spiritual traditions, customs, and ceremonies…" So all faith groups may not interfere in indigenous spirituality, but the TRC report, supported by Canada’s government, demands that interference into the religious teachings of all other faith groups. It is a one-way street. This is the very reason why we have a Charter of Rights and Freedoms – to protect citizens from the State including when the State thinks it can tell people what to believe! Conclusion The politicization of the residential schools has made it difficult to get a firm handle of what really happened in these schools. It is indisputable and unjustifiable that abuse occurred. It is also completely inappropriate for the State to require the removal of children from their homes to be placed in institutional care, except in extreme circumstances. Where wrong was done, justice must be served, also when churches or governments are responsible. But we also know that the residential schools were well-intentioned and went a long way towards helping disadvantaged people with education, nutrition, skills, and medical care. When good was done, that too must be acknowledged. Canada’s federal government is not helping anybody, especially Canada’s aboriginal peoples, by endorsing all of the demands from the TRC....

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Indigenous peoples, Politics

Looking at two more of the TRC’s Calls to Action

The goal of Canada's Indian Residential Schools – which were run by churches along with the government – was to educate, but also convert and civilize Native children, replacing their culture with a Western one. Starting in 1884, school became compulsory for Native children under 16, and when a local school wasn’t available Native children would often be forcibly taken from their families and sent to these boarding schools. In other instances families were threatened with fines or prison if they didn’t send their children. This practice left the children on their own, away from any family or trusted adults they could turn to for help. That left them especially vulnerable to sexual and physical abuse. For six years, a "Truth and Reconciliation Commission" (TRC) traveled across Canada to hear from former students of the schools. More than 6,500 were heard, and their testimony collected. The Commission also issued 94 calls to action, all of which the Liberal government agreed to. But not all of these recommendations were of the same quality. In his article "No other gods," Mark Penninga highlights how #64 would require Christian schools to promote native spirituality. That isn't the only one that's got problems. But lest readers think they are all problematic, I wanted to list one more bad one, but also highlight one that could be great. The bad: #6 Of the Commission’s 94 recommendations some are simply wrong. For example, #6: "We call upon the Government of Canada to repeal Section 43 of the Criminal Code of Canada." This is the section that specifically grants parents a defense when they use “reasonable force to discipline a child” – this is a legal recognition of parents’ right to spank their children. The reason the Commission is calling for an end to spanking is likely because of the physical abuse some Native children suffered in the schools. But in making this recommendation they are overlooking the vast gulf that exists between beating up a child and spanking one. The good: #81 One of the best recommendations might be #81, to make a monument to remember the evil done to these children and their families. "We call upon the federal government, in collaboration with Survivors and their organizations, and other parties to the Settlement Agreement, to commission and install a publicly accessible, highly visible, Residential Schools National Monument in the city of Ottawa to honour Survivors and all the children who were lost to their families and communities." We want our country and especially our legislators to be continually confronted with the horror that the government committed in stealing children from their parents to teach them values their parents opposed. In Ontario right now the government is pushing forward on their proposed and hotly opposed Sex-Ed curriculum. Those in power are still eager to force their worldview on other people’s children. So let’s build a monument, make it huge, and place it somewhere in Ottawa that legislators will walk past every day. Stealing and indoctrinating children remains a temptation for lawmakers, so they need to be reminded of past wrongs in the hope that this memory will restrain them from committing future evils....

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Pro-life - Abortion

An Emergency Room is not the Church

Why “We Need a Law” doesn’t talk about the Gospel but you should  ***** One of the questions ARPA Canada has received most often pertains to the promise of the Gospel and how it fits in with the mission of its We Need A Law (WNAL) campaign. The question comes in different variations but usually goes something like this: “Why is there no reference on the WNAL website to God?” or, “If we do manage to get an abortion law but people’s hearts aren’t changed, is it really worth it?” Perhaps you’ve thought about these issues yourself. Not our goal This is a good question. Should we include a Gospel presentation in our communication? The decision not to include references to Christianity and the Bible in the majority of WNAL communications has been intentional. Canada is no longer a Judeo-Christian country. We are a pluralistic nation made up of many different worldviews. While this slide away from Scripture is lamentable, and many (most?) hearts of Canadians are turned away from God, there remain opportunities to save the lives of pre-born children right now. The mission of WNAL is to build a groundswell of support among all Canadians for legislation that protects pre-born children to the greatest extent possible. So the reason we aren’t quoting Scripture is because we may be working with people who hate God, but who are still (strangely perhaps) willing to join with us in supporting laws that save the children of the needy and rescue them from oppression and violence (Ps. 72). Though they hate God, they are willing to help us who are striving to rescue those precious in His sight. Consider a Christian nurse in a hospital emergency room. When a patient arrives in need of immediate medical intervention she carries out the necessary tasks to help the patient. She doesn’t share the Gospel at this point, because there are other tasks to do. If an opportunity arises later whereby she can share the Gospel – it might be with the patient in recovery or the concerned family members after the operation – she should embrace it. Her primary task may be to save lives and not souls but she may not intentionally avoid confessing the name of Christ. You can insert any example you would like – a construction worker, accountant, lawyer, farmer, etc. As followers of Jesus and members of the Church we all have an awesome responsibility to share His truths in everything we do. But while we all have that individual responsibility to evangelize, that is not, and need not, be the goal of every organization we are part of. Spreading the Gospel is an organizational goal of the Church. But making good bread is the goal – or, at least, the main goal – of a Christian-owned bakery. And saving lives is the main goal of a hospital emergency room. Finally, saving unborn babies lives is the primary goal of We Need A Law. All are worthy, God-honouring goals. And all are goals we can work together with non-Christians to accomplish. A natural segue to the Gospel This is not to say that the message of salvation in Jesus cannot be incorporated into the WNAL campaign. As we carry out our mission many opportunities to share the Gospel do arise. I would submit that by virtue of standing up for justice and truth about our pre-born neighbors WNAL is already sharing nuggets of the truth. But there are always opportunities to share more. The reality is that, quite naturally, conversations evolve into discussions about the motivations for our efforts, the intrinsic value of all human beings, the Imago Dei (all humans having been made in the image of God), and other moral truths. However, those opportunities will arise most often at the personal level by the thousands of people tied into our campaign as they interact with others. Allow me a few examples as to how that can be done. The flag displays which started in Ottawa and are now being put up at dozens of locations throughout Canada are a great way to offer hope in Christ, especially when put up on church lawns. What better place to speak of both the truth about abortion and the truth of repentance, forgiveness and reconciliation in Jesus! This could be done by way of signs, tracts and most importantly, through personal conversations with those who come out to witness at the display. This year we are going to facilitate a lawn sign campaign. There is a federal election scheduled for the fall and we want the topic of pre-born human rights to become part of the narrative of this election. A sign on your front lawn is sure to get the community talking. When your neighbour asks you what the sign is all about, then you have just received an open invitation to share the Gospel. You could say something like, “Well Bob, as you know I am a Christian and that compels me to stand against injustices in the world. Did you know that abortion is legal throughout an entire pregnancy in Canada?” Another response could be, “Good question Sarah. Because I am a Christian I need to speak up for those who have no voice. Were you aware that only North Korea, China and Canada allow abortion up to the moment of birth?” Consider this a challenge – go get yourself a lawn sign. Here is one more example of how the Gospel can easily be integrated with the campaign message of WNAL. We regularly ask people to send an email to their MP or MLA. We make it really easy through our online SimpleMail technology. Though the letters are prepared for you in advance, these letters can be customized. There is no reason why you can’t edit these letters to beautifully reflect God’s care and providence in creating new life and how he demands we protect it (see Ps. 139 and Ex. 20). Conclusion In summary, it is not the mission of the WNAL campaign to evangelize Canadians. That mission is the responsibility of each of us as individuals and collectively as Church. May God be pleased to use our weak efforts as a part of WNAL to build support for laws that move us closer to ending the horrific barbarism and cruel injustice of abortion. May He also use us as Church members to present the Gospel of forgiveness and hope to those who are damaged and hurting because of this injustice. To find out more, like how you can get your own WNAL lawn sign, visit www.weneedalaw.ca. ...

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Theology

I won't go with you: abandonment as an act of love

“You’re kicking someone out of your church?” It can be hard bringing friends into our churches – our music is slower, our benches are harder and our sermons are longer – but it gets harder still when a friend is brought the same Sunday an excommunication notice is read out. Excommunication is almost impossible to explain, because almost no other churches do it. It is a completely new thing to most people outside our Reformed churches, and on the surface it seems so harsh and uncaring. It seems mean. The biblical basis is clear enough, Matthew 18:15-18 speaks of excluding an unrepentant sinner, from the communion of the Church: “Let him be to you as a heathen and a tax collector.” 2 Thessalonians 3:14 even gives a clear reason for this exclusion: “do not keep company with him, that he may be ashamed.” But the biblical explanation isn’t very satisfying. Yes, that’s what it says, but can that be what it really means? It doesn’t seem to make sense. Wouldn’t it be better if this sinning brother kept coming to church, and kept hanging out with his Christian friends? How can God’s word act on his soul if we prevent him from even hearing it? This is the sort of thinking that has eliminated excommunication in most churches, and delayed and lengthened the process in many of our own churches. There is always the hope that as long as the sinning brother keeps attending, something might change. This hope for change seems to disappear once they have been excommunicated, and so the process is dragged out as long as possible. The pro-life explanation I never fully understood the rationale behind excommunication until a Lutheran, in my university pro-life group, explained it to me. She didn’t talk about excommunication though. Instead she talked about abandonment as an act of love. Our group was discussing what one of our members had gone through when her friend asked her to go with her to an abortion clinic. “What could I do? She’s my best friend, and she was going crazy. She needed me so I went with her.” “Did she know you were pro-life?” “I told her.” “She knew you were pro-life and she still asked you to help her get an abortion? Does she know what being pro-life means? Does she know you think abortion is murder?” “She needed me so she asked me. We’re best friends!” “Your friend asked you to help her murder her baby. Do you think she really understood what she was asking you to do? If she had really understood, do you think she would have asked you?” “But she did ask…what else could I do?” “You could have said no. You could have said, ‘You know I love you, you know we are best friends, but what you are doing is wrong, and I cannot help you do it. You know I would do anything for you, but I will not do this. If you are going to do this, you will have to do it alone.’ That would have given your friend – the friend who knows you love her dearly – something to think about. If you go with her, she’ll never understand how serious abortion is. After all, her pro-life friend went with her. But if you refuse to help her, if her best friend abandons her, then she might just be shocked into realizing just how serious this is. Abandoning her gives her more to think about than accompanying her ever could." Shock and shame An unrepentant sinner is often an ignorant sinner. He doesn’t see the need to repent and doesn’t think his particular sin is a big deal. That thought is confirmed when the church refuses to discipline him. There is no sharp break to snap the sinning brother back to his senses. Instead he’ll probably start attending less and less frequently, and start making more and more friends outside the church. Finally discipline becomes impossible because the man no longer has any friends left in the church. Excommunication at this point is incapable of shaming him, because he doesn’t care what the people in the church think. But if we act while the church is still the focal point in his life, then the unrepentant brother will see the people he loves, and the people who love him, telling him they will not walk down the wide path with him. Then the brother will be left alone with his thoughts, left alone to evaluate his path. And Lord willing he will then be forced to see the error of his ways. Excommunication does make sense, and we should thank God for it. First published in the November 2000 Reformed Perspective....

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Being the Church

Laughter in the pews

My mother has a wise saying, one of many I might add, that if you go to church faithfully, you'll experience lots of interesting things. And she wasn't even talking about the sermons. She was referring to those unexpected events during the church service, things that shock or surprise us, or may even move us to fits of giggles or tears of laughter. I suppose each of us will have a favorite story to tell. And for some reason, things seem excruciatingly funny just when we're trying to be the most solemn. The smart shopper This tale happened on a Sunday morning late one January. The matronly Mrs. de Member (not her real name) sailed confidently up the aisle with a row of children in tow. This was a normal weekly occurrence. However, this Sunday the confidence was sadly misplaced. Mrs. de Member, no doubt in the busyness of getting half a dozen children church-ready, had forgotten to do a final check on herself. Perhaps her husband had already tooted firmly on the Suburban's horn, to remind his family that it really was time to go. After all, he did not want to be the last one in the consistory room, again. The brothers were not always gentle in their ribbing. Yes, if Mrs. de Member had done that final mirror check, she certainly would have noticed the sales tag that was now flapping and twirling from the back collar of her brand new winter coat. The offending stub informed all the curious that Mrs. de Member was a most frugal shopper. Apparently, she had waited until the price had been reduced, not once, not twice, but three times to less than fifty percent of the original! As she and her family settled into their pew, a couple of irreverent young rascals in the bench behind her snickered. Their mother signaled vigorously to shush them. Of course, no one was brave enough to draw Mrs. de Member's attention to the advertisement, and certainly no one had thought to bring a pair of scissors, to perhaps unobtrusively snip off the wayward tag. By the end of the service, everyone within reading distance knew the price down to the penny, including GST. Mrs. de Member was not in church in the afternoon. One of the little ones had apparently developed a bad cold over the lunch hour. Alone in the pews Church attendance with one's unpredictable progeny can be a challenging, and often humbling experience. Training the young ones to sit still and listen takes weeks even months. With some more recalcitrant offspring, years. (Some never learn, but move effortlessly from embarrassing their long-suffering parents to annoying the vigilant elders, who keep a hawk's eye on the socializing teens on the balcony.) In any event, the Sunday eventually arrives when a young Dad and Mom, let's call them Jim and Jenny, feel confident enough to attend the Lord's Supper, together. After having sternly warned their young ones to behave and having left a generous supply of peppermints with the eldest to be doled out at the appropriate moment, Jim and Jenny march resolutely up the aisle to the table. The minister greets them with a smile, and they take their seats, facing him. The minister speaks, the participants listen, the bread is passed, participants chew gently and swallow unobtrusively. All is quiet in the pews. The minister speaks once more, lifts the silver carafe high and the sparkling red liquid pours in a glittering stream into one of four silver goblets. He speaks the familiar words. He passes a goblet to his right, then one to his left. At that precise moment, a shrill little voice pierces the stillness. "Amy, give me a peppermint! Mommy said we could have a peppermint when the minister poured the wine!" A titter of barely suppressed laughter ripples through the pews. Here and there a Mom and Dad give each other a knowing wink and a sympathetic nudge. Remember what it was like? Jenny rubs her nose nervously, as a red flush creeps slowly up her neck and suffuses her face. Jim rummages in his trouser pockets, retrieves a pristine white handkerchief, and surreptitiously wipes his unexpectedly perspiring brow. How did it get so hot in here, all of a sudden? Thankfully, no further audible altercations ensue. Amy must have doled out the peppermints according to plan. The wine goblet, dutifully sipped from by all, has made its way around the table, and been returned to its place in front of the minister. All are attentive to the brief meditation. The organ begins the strains of a familiar psalm. The congregation joins in. The music fades, wafting gently upward to the rafters. The minister stands and nods. The participants rise and turn toward their pews. Jim and Jenny come down the aisle, eyes averted, shoulders rigid. Quickly they find their seats. And then again that high-pitched, persistent voice. "Mommy, Amy didn't give us any peppermints, but I said she had to, 'cause you told her to." "I know dear," Jenny whispers, placing her fore finger firmly over little Jimmy's lips. "Sh-h-h! You can tell me about it later." Congregational lore Two stories. There are many more. There was the time the minister lifted the lid off the baptismal font, only to find there was no water. Or the time when there was not enough wine to go around. Or the time the minister almost forgot to serve the wine. There was the time when an elder hauled his misbehaving daughter up front to sit in the elders' bench with him. The poor minister was so taken aback, he attempted a few more sentences, and then pronounced a speedy "Amen." Grandmas have fainted. Children and even an elder reading the sermon have vomited up their breakfast and whatever else they might have eaten before church. Collection bags have been dropped; coins and candies have rolled down the aisles. Birds and bees have flown in through open windows. Conversations from consistory rooms have been overheard by whole congregations, via the minister's microphone. Bibles have dropped from balconies on unsuspecting members seated below. And the best stories become part of congregational lore. They become part of our identity and shared experience. And in a strange way, they help us to love each other better....

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Christian education - Sports

Is the good foul good? Playing basketball a different way

The object of basketball is pretty simple. You and your four teammates want to put the ball through your opponent's hoop. This is how you score. The other team also wants to score, but on the opposite hoop, so they will try to take the ball away from you. You must not let them! The winner is the team that manages to put the ball through their hoop the most times, in the time allowed. It's that simple. Simple, but it sounds like things could get kind of violent, right? This is where the rules come in. Basketball is a non-contact sport. There is even a rule that says so. The rules control the violence by punishing players who biff their opponents too obviously. The most common punishments are called free throws, which are free chances to score. Usually allotted in two's, they are given to the player who has been biffed to compensate him for the biffing he received. Biffing is, of course, also known as fouling. With players being punished for fouling, you would think they would do what they could to avoid committing fouls. After all, both the letter and the spirit of the rules are against fouling. But sometimes, late in a game, when one team is behind by only a bit but there doesn't seem to be enough time to catch up, they will foul their opponents on purpose. By fouling they do give their opponents free chances to score, but the clock stops. The strategy is simple. The team that is behind will foul the worst shooter on the other team and stop the clock. After the fouled player takes his shots (which they hope he will miss) they will get the ball back. The clock will start again and they will race down the court and hope they get their shot in. Then they will quickly try and foul again to stop the clock. This way only a few seconds of game time can be made to last a much longer time So it is actually to a team's advantage to foul in this case. This brings up two problems Christians might consider. The first is ethical. Fouling is against both the spirit and letter of the rules, so should Christians commit deliberate fouls? The second problem is also ethical but of a more concrete nature. Late in a game when one team tries to deliberately foul, the refs often won't call it. They know it is to the offending team's advantage so they will only call it if it is very, very obvious. The practical result is that these late, deliberate fouls are often very, very hard fouls. So again, should Christians commit these deliberate fouls? Some would say it's just part of the game. That is a somewhat legitimate argument. Sure the letter and spirit of the rules say that fouling is wrong, but anyone playing the game knows that these type of late game fouls will occur. No one is surprised, so in a way these fouls are a part of the unwritten rules for the game. That is just how it's played. But there is still the potential problem of injury, and the problem we should have with deliberately "biffing" someone. Sure it's a part of the game, but it doesn't have to be. In the Golden Bears' Summer Basketball League almost everyone is at least 6'2" and the average weight is somewhere above 200 pounds. The fouls in this league are already hard fouls and the league's organizers really didn't want to see any harder fouls late in the games. So instead of calling fouls the regular way the Golden Bears did it with a twist. If you committed a foul your opponents got one point and kept the ball. If you committed a foul on a player shooting the ball and he scored, the basket counted, and he still kept the ball. The clock never stopped and you could never regain possession of the ball by fouling a player. There was never an advantage to fouling someone. The end result was a league in which almost everyone had fun, and no fights occurred. It's just one approach, but it's worth considering....

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Education

Home education - a way of life

"I get to help bake bread!" "Jason, can I read to you while you paint?" "Let's invite somebody over today. We can make cream puffs." Another day has begun. In our 'school' every day is a new adventure and the children plan their days as much as I do. It's been called "delight-directed learning," and we are enthusiastic advocates of this approach to home-education. The basic idea is to find out what interests your child has, and then to guide him to useful resources and experiences so he becomes an "expert in his field". Because we are not bound to a curriculum, we can use whatever books and resources we believe will be helpful and they can work at the pace which allows them to absorb the subject to the highest degree. Another advantage is that we can wait until our children are ready before teaching them new concepts, and we found this especially beneficial in teaching our son to read. Not everyone follows this approach. In 1997, there were over 6000 families home-educating in the province of Alberta, and each family chose the methods which were best for their children. Many home-educating parents follow a curriculum that provides daily lesson plans, workbooks and textbooks. They like the structure this provides and need the assurance that everything is being covered. Even so, they usually find that because one-on-one teaching is so effective, they can finish all the bookwork in the morning and use the afternoons to pursue other things. What Should They Be Taught? "But how do you know that your children are learning everything they need to know for adulthood??!" This is a question which we are frequently asked. It's true that they won't know everything by the time they turn eighteen, but then again, who does? Education should prepare children for a lifetime of learning, and the best thing we, as parents, can do when our children are young, is instill in them a love of learning and teach them how to communicate effectively, to write well, to be respectful and self-disciplined. These are the kinds of things young people need in the world, and if they don't know who the second president of the United States was, they'll know where to find the answer if they need it! Not that I'm downplaying the importance of history - our children need to know that there was life before they came along! We believe that the most important thing our children need to be trained in is good character. Developing patience, perseverance, diligence, obedience, generosity, self-control, discernment, resourcefulness, orderliness, compassion, deference, and a host of other qualities is a life-long pursuit which is best begun when our children are young. Nobody has a greater interest in our children's character development than we parents do, and nobody has a greater motivation either - we have to live with them! Here's a quick quiz for you: what do Winston Churchill, Alexander Graham Bell, Albert Einstein, the Wright Brothers, Philip Melanchthon, Leonardo da Vinci, Abraham Lincoln, Charles Dickens, and John Wesley have in common? They were all home-educated! I'm not saying that every home-educated child will grow up to be a genius, believe me, but I was very interested to read about these famous home-educated people, and I wonder what curriculum (or lack of it) they used! So how were we introduced to the concept of home-education? A friend of ours, who knew that we were looking into education options, called me up and said, "I heard this guy on the radio talking about home-schooling. It sounds kind of interesting; here's his phone number." And that was the beginning of a whirlwind of phone calls and questions, because this was only two months before our eldest was to start school. We decided to take the plunge and try it for a year, since kindergarten wasn't compulsory, and if it didn't work out we could put her in school for grade one. Instead, it has turned out to be a great source of joy for us to see our children grow and mature, to talk with them often, to have the best hours of the day with them, and to guide them in the ways of the Lord. And our children have the freedom to pursue their interests, to spend as much time as they want on what they are working on, and to be best friends with each other! What About Socialization? This is another thing we are often questioned about. What is "socialization," anyway? Is it not learning how to interact appropriately with others of all ages, having good manners and good habits, and behaving properly? These can all be learned very effectively in the setting of a family and in spending time with friends in the church and neighborhood. Peer pressure is avoided and they are free to be themselves and grow up slowly! So what do our kids do all day? We have three children: Jessica (12), Michelle (9), and Jason (8). Jessica does a lot of reading, Michelle is a craft enthusiast, and Jason plays with Lego a lot. They spend time together outside and get in each other's way occasionally. They have chores to do every day (dishes are a favorite), but a lot of their time is their own. Every so often, I say the word "math" and everyone dives for cover. Unfortunately for them, some things just have to be done, and times tables, borrowing and carrying, and fractions have all had their turn on the table. Spelling, handwriting, and phonics are other non-options. But then there are social and science topics that are theirs to choose. Middle Ages, Australia, bears, South America, seals, tigers, and beavers have all been covered, and the science kit is always available. The little electric circuit with a car wired in is fun to get out once in a while. Scooping creatures out of Grandad's pond and raising tadpoles has also been exciting for some (dad was unimpressed!). We are blessed in Alberta to have very reasonable home-school regulations that allow us the freedom to choose our own curriculum and teaching methods. We are required to register with a school board in the province. Various options are available to fulfill this requirement. The school board keeps records of our children's progress and assigns a facilitator who visits twice a year. They provide tests (government achievement tests, Canadian Test of Basic Skills, and others) if the parents want to make use of these. The board also provides funding for supplies (up to $510 per child per year upon sending in receipts, starting in Grade 1), and group lessons. Art supplies, books, and educational games are all covered by this funding. Where's Your Education Degree? "But you're not qualified to teach your children!" This is a misconception that holds many parents back from home-educating their own children, but studies have shown that even high school dropouts can effectively teach their children. All the parents need is to be literate and to have a love and concern for the overall development of the children that God has entrusted to them. It's true we are not government certified teachers, and it's true we're not experts on all the topics our kids ask us questions about, but some of the most rewarding experiences we have with our children are when we are learning together with them. There are always going to be things that we don't know, but we can show them where to find the answers, and let them discover things for themselves. Books, other people, educational videos, and field trips have been wonderful sources of information for us. We visit the library frequently and request books on topics the children are interested in. Setting an example of enthusiasm for learning is much more of a motivation for our children than trying to give them the impression that we know it all! We are members of a Christian support group in our city consisting of over one hundred families. We meet once per month to exchange ideas, hear about new opportunities, and use the library that belongs to the group. Each year a science fair is organized where the children can do a project and explain it to others. A field trip committee organizes various outings which families can go on together. Some of our favorites have been the John Walter Museum, Safety City, voyageur canoeing, and the Ukrainian Pioneer Village. These field trips are an opportunity to meet with other home-educating families. In the spring one of the families in the support group organized a track and field day, which was great fun! We try to take advantage of opportunities which we feel will advance the academic, social, and character development of our children. On to University Another query that home-educators often hear is "What if they want to go on to college or university?" We are not experts on this, as our oldest is only in grade seven at the moment, but from information which we have gleaned from meetings, conferences, and home-school families with older children, most colleges and universities have become much more open to the "home-school graduate" in the last five or ten years. Applicants from home-school families are not as rare as they once were, and for some colleges the writing of standardized equivalency tests is all that is necessary. For others, the Math and English Departmental exams must be written. In most cases though, it is recommended that students meet with the registrar ahead of time (in grade ten or eleven) to discuss options. It is also possible to qualify as a "mature student" upon reaching the age specified by the college (sometimes as low as 16 if the student has been out of school for one year). Another option students have to learn a trade is apprenticeship. This idea has been growing rapidly in home-school circles as it allows parents to have input into who their child's "teacher" will be. It is usually possible to find a Christian individual who does just what your young person wants to do, and most would be glad to have an assistant who works for free in exchange for being taught the necessary skills. This is just one of the ways that apprenticeship could work. Opportunities abound for motivated young people! As home-educators, we are often told that our children are naive. I must confess when we hear this we are encouraged. Do we really want them to be "worldly-wise," aware of all that goes on in the world around them? Their young minds are not equipped to deal with that kind of information. Should we talk to them about the evil practices of the world so that we can explain why they are wrong? That isn't right. Romans 16:19 says, "I would have you wise unto that which is good, and simple concerning evil." It is our duty as parents to shield our children from wrong influences and ideas. They will hear about it soon enough when they are older, and then they will be better able to deal with it and to stand firm in the faith they were brought up in. We are thankful that we heard about home education when we did. Our children are a gift from our Heavenly Father, and we treasure every day we have with them - they will be grown before we know it! Home education is a wonderful way to stay close to our children, to know what they are learning, and to guide them in the ways of the Lord. The primary responsibility of raising and educating children rests with their parents, and we have chosen to fulfill that responsibility ourselves instead of delegating it to others. It has become a way of life for us, and we are grateful for the opportunity to teach our children at home!...

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