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Theology

The Lifelong Battle

I hate it. I love it.
I’m held in its grip.
Its power’s alarming.
I feel myself slip.

It draws me with offers
Of quiet and rest,
Of freedom from sorrow,
Escape when I’m stressed.

But it always leaves me
So cold and alone,
With shame and confusion –
I reap what I’ve sown.

And yet I keep going,
Returning for more;
A slave to behaviors
I also abhor.

The devil, he whispers,
“Just do it once more;
This time you’ll enjoy it
Far more than before.”

I’m weak, and I know it,
And fighting is hard,
For moment by moment
I must be on guard.

It is so much easier
To give in to sin,
To yield to temptation
And let Satan win.

But while sin allures me,
I hear Jesus say,
“Come, ask me for mercy,
For help every day.

I lift up the fallen,
Forgive all your sin;
I’ll strengthen and help you
Again and again.”

I hate it. I hate it.
When ‘gainst God I sin.
Oh Saviour, please help me
The vict’ry to win.

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Assorted

Yea, all things

come not by chance but by His fatherly hand - Lord’s Day 10 ***** The lot is cast into the lap, but its every decision is from the Lord. – Proverbs 16:33 The Heidelberg Catechism is both a confession and a summary of the doctrines of Scripture. The words of the Heidelberg can be easily understood, even though they convey the deep truths of the Bible. Two men, Zacharias Ursinus and Caspar Olevianus, were commissioned by Frederick the Pious (III), Protestant ruler and devout Calvinist, Elector Palatine of the Rhine (1559–76), to write this catechism for the people. Ursinus was a timid scholar, who preferred study to the limelight, and Olevianus was an eloquent preacher. Both were uniquely gifted and were providentially brought together by God to write the wonderful questions and answers in the Heidelberg. When our children were younger, my husband Anco and I spent much time in teaching them the Heidelberg Catechism. We considered Lord’s Day 10, dealing with the providence of God, an important section, and we took our time with its questions and answers. Question 27: What do you understand by the providence of God? Answer: God’s providence is His almighty and ever-present power, whereby, as with His hand, He still upholds heaven and earth and all creatures, and so governs them that leaf and blade, rain and drought, fruitful and barren years, food and drink, health and sickness, riches and poverty, indeed, all things, come to us not by chance but by His Fatherly hand. At the close of breakfast each morning, even at the risk of missing the school bus, we would recite the phrases in unison. These words were a spiritual intake that contained the past, the present and gave much confidence in the future. Odd but true The truth that God is totally in charge of all things, things that occur each day, has been a comfort throughout my life. There is a rather odd, and simultaneously humorous, story which I heard from my sister some forty or more years ago – a story which illustrates God’s providence. Because she is a truthful person, I believe it happened. It runs like this. A retired preacher was living out his days of retirement together with his wife in a two-story condo somewhere in the States. On Saturday mornings he was wont to take a bath in preparation for Sunday. One Saturday, as he was soaking in the tub, his wife let out a blood-curdling scream in the living room. It chilled him to the bone and he hopped out of his bath. In the altogether, he raced through the hall, into the living room, only to find his wife standing on a chair, totally upset. “What is it, Mary?” he asked, alarmed by her loss of composure. She pointed to the couch. “A snake,” she finally managed, “there is a snake under the couch.” “A snake?” he responded, slowly turning his head, searching the room. “Yes,” she went on, “I was watering the flowers and suddenly it crawled right by me and crept under the couch.” She again pointed to the couch. Cautiously Stan, the preacher, walked over and knelt down to take a peek. He couldn’t really see much as it was dark under the couch. As he was investigating, their dog came up behind him, nudging the pastor’s posterior with his cold nose. Thinking it was the snake, Stan promptly fainted, face-down, on the carpet. Mary, brave woman that she was, got down off the chair and hastened over to her husband. “Stan!” she called out, “Are you all right?” Stan, however, was out cold. Thinking that he’d suffered a heart attack, Mary ran to the phone and dialed for help, calling for an ambulance. The ambulance arrived just as Stan was recovering consciousness. Two men raced up the stairs, introduced themselves and skillfully maneuvered the pastor onto the stretcher they had brought with them. Gently and carefully covering him with a blanket, they took his blood pressure, finding it high. “Sir, it is possible you suffered a heart attack,” they explained, “and we’re just going to take you into emergency to make sure you are not in trouble.” Reassuring him and his wife in this way, they calmly carried him out of the room into the hallway. Standing at the top of the staircase, one of the two ambulance attendants began a slow descent, holding onto the foot end of the stretcher. The other man, also beginning to descend the stairs, suddenly dropped his carrying end. The snake, who had left the nether region of the couch, had quietly slithered into the hallway across his shoes. It startled the latter attendant to such a degree that he lost control over his end of the stretcher. Stan, the preacher, tumbled down the steps, breaking his left leg. The providence in this little story lies in the fact that two ambulance attendants were immediately on hand to give first aid to an aging preacher in a rather unfortunate, strange chain of events – events orchestrated by God. The attendants were there to help the preacher in his time of need as God intended. Our heavenly Father is One who not only sees everything beforehand, which is what providence essentially means, but He also brings about all He determines. Knowing and accepting the fact that God sees everything and brings events about can be a scary thought because it demonstrates that sinful man cannot hide anything from God. But providence is also comforting because it illustrates that God knows and cares for His people. God has us in the little things too Last week I had an unanticipated dental appointment. An infection in a bottom molar caused sudden and painful swelling in my left cheek. Resembling a chipmunk, I could barely open my mouth. The dentist immediately prescribed an antibiotic to take care of the infection. After the antibiotics had run their course, I had a second appointment – a consultation about what to do about a tooth that would very likely require an extraction. Like many people, I have anxiety, concern and wariness about sitting down in a dental chair. Yet, the morning of that second appointment my morning devotional had the heading of Psalm 81:10 which read: “I am the Lord your God, Who brought you up out of the land of Egypt. Open your mouth wide, and I will fill it.” Our God is a God of not just the things we consider huge in life, (such as cyclones and world wars), but also of the little things, the mundane and ordinary. The given text, prior to my dental appointment, made me grin. But the reality is that it also greatly strengthened and encouraged me. The truth of it is that we may be encouraged to ask God to bless us in all matters pertaining to our daily life. We may open our mouth as wide as we can and request whatever is needful. Spurgeon, in his Cheque Book of the Bank of Faith, gives the example of baby birds being fed by their parents. Squawking away, beaks open so wide you’d think they were going to split their little mouths, they are sustained. Spurgeon says: “God is ready to fill us if we are only ready to be filled. Let our needs make us open our mouths; let our faintness cause us to open our mouths and pant; yes, let our alarm make us open our mouths with a child’s cry. The opened mouth shall be filled by the Lord Himself. So be it unto us, O Lord, this day.”...

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Can you track all the ways you’re taxed?

Each year the Fraser Institute observes a “Tax Freedom Day” – this year it happened on June 8 – that tracks Canadians’ total tax burden when you add up all the municipal, provincial, and federal tax burdens. Across the country, the average Canadian spent up until June 8 earning money to cover their taxes, and it was only June 9 going forward that what they earned was what they could keep. So Canadians need to work nearly half the year just to pay our taxes. The average Canadian family with two or more individuals (i.e., this isn’t tracking individuals living on their own) is said to earn $158,533 a year, and pay $68,266 in taxes, or 43% of their income. This Tax Freedom Day differs from province to province, depending on their tax burden. In Manitoba, it arrives May 17 (37.5% of their income), the very earliest date in Canada, with the latest occurring in Quebec, on June 21 (47%). Do those figures strike you as higher than expected? They did to me, so I dug a bit deeper. The biggest tax we’re all hit with is income tax, but it is far from the only one. The government taxes us all sorts of niggling ways, which has the result of hiding from us the cumulative total. Just consider all the different ways you get taxed when you earn a dollar. The amounts below are based on the Fraser Institute’s purported $158,533 average family income. Payroll taxes: $16,199 – Before you even get your cheque, both you and your employer will have to contribute to the Canada Pension Plan, Employment Insurance, and some provincial Health Taxes. Income taxes: $23,100 – The federal and provincial governments each have their own income tax on the money you take home. Sales taxes: $10,091 – When you spend any of your remaining income, both the federal government, and all provinces except Alberta (and the territories) will charge you a sales tax. Capital gains tax: $6,656 – If you invest your money hoping to make it grow, you’ll be taxed on any gains you make. Property taxes: $2,310 – If you used your money to buy property, then every year you’ll be taxed on that too. Sin taxes: $2,310 – All taxes make things more expensive, but sin taxes are specifically geared to do so, to discourage consumption. They are placed on alcohol, tobacco, and cannabis. Tariffs and fuel could fall under this category too – both are meant to punish consumption – but the Fraser Institute placed them in other categories below. Fuel/vehicle/carbon taxes: $2,267 – There are additional taxes placed on gas, and while the Trudeau carbon tax is now hidden from consumers, it is still applied to industry, which will, of course, have to then pass it on to their consumers. Other miscellaneous taxes: $1,136 – These include import duties (i.e., tariffs), amusement taxes, natural resource fees, etc. and etc. So, that’s how it all adds up. And, to make matters worse, the Fraser Institute figure doesn’t even include what we should call the hidden inflation tax. Over the last 4 years, prices in Canada have risen, cumulatively around 17.5%. If our average Canadian family spent what income remained, that rise in inflation would amount to another $13,000 worth of impact from this “tax” – their $90,267 of remaining income would now have only $77,000 worth of purchasing power, compared to just four years previous. But to a fiscally profligate government that’s piled up a huge debt, inflation can be attractive. It not only deflates the value of the dollar, but deflates the value of the country’s debt too, easing the pressure on the government to curtail their spending. In other words, inflation really is a tax, raising revenue of a sort for the government, at the expense of citizens. And we’re still not done tallying yet, because our governments are planning on spending more than they even collect, which, if that additional sum had to be paid now, would require another $5,500 from our average Canadian. Instead, our federal and provincial governments are borrowing it to a cumulative projected deficit of $84.9 billion in 2025, saddling future generations with repayment, making this a tax on our children. Why so many different and even hidden taxes? Well, if everyone knew just how much we’re paying, would we stand for it? The more important point might simply be the enormous amount. God says that where our treasure is, there our hearts will be also (Matt. 6:21), and the amount of treasure we’re investing in our government – half of everything that families make – shows where Canadians’ hearts are turning. We’ve made a god out of government, and that needs to stop (Ex. 20:3). So next election, when the politicians come knocking, we need to demand less from them. And we need to explain why they don’t need nearly so much money, because, after all, God has called on other levels of government, including the Church, families, and even self-government, to fill so many of the roles that our political leaders have tried to take over....

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How to stop taking the Bible for granted

“Scripture has never been easier to obtain, and Scripture has never been more difficult to absorb.” Let that sink in for a minute. I read that quote the other day in The Me I Want to Be by John Ortberg, and was struck by that sad truth. It reminded me of a recent discussion around our dinner table, when Pop told us the story of Mary Jones. She was a poor young Welsh girl who saved and saved for a Bible, and when she finally had the funds she needed, she walked 26 miles to buy one (just a heads up that is 42 kilometers – a literal marathon!). So, after a long arduous trek barefoot through the countryside, Mary arrived at the house of the clergyman Thomas Charles to make her purchase... only to discover there were no Bibles left! She burst into tears. Her heart was broken, because she could not buy her own Bible. Do not worry though, the story does not end there! There is a happily ever after! Mary ended up with a Bible (one set aside for purchase by someone else, but a Bible nonetheless). And God used this interaction in the push for more Bible translations! What a beautiful chain of events. Now, as we contemplated this story at home, Pop asked a question I would like to pose to you: How many Bibles do you have? Most of us probably have a few Bibles, either from our school days or due to the changing translations within our churches. And that does not even take into account the access we have through the internet! But with all this access, all these Bibles... do you ever desire to read Scripture like Mary? Satan knows the Word has power. Saving power (John 5:24; 1 Cor. 1:18; Rom. 1:16). So any time you even think about opening the Bible, you may well find yourself faced with temptations and distractions placed there by the devil, the world, or simply your own sinful flesh. Suddenly there is something else that requires your immediate attention, or there is a notification on your phone, or you just do not feel like it. And once the first battle has been waged and won and your Bible is open... the spiritual war resumes! You are once again distracted, or start skim-reading, or your brain just goes numb. The sad, unspoken truth is that many people find the Bible boring. The length and strength of our attention span has been weakened by our dependence on external stimuli. The overconsumption of short and shallow content through social media has decreased our capacity to focus. Therefore, in a world with so many easy options to amuse or distract our minds, we all have to learn to be fed by the Bible. So, how can we do this? How can we make sure we are truly listening when we hear the Bible all the time? How can we make sure we are still looking for God’s Word when it is right in front of us? John Ortberg had a few suggestions for improving our engagement with the Scriptures, and I would like to share them with you. 1. Read with expectancy Sometimes people bring energy to a gathering. Sometimes they just show up. Consider this: when you spend time in the Word of God, you get to spend time with the God of the Word (James 4:8; Jer. 29:13). If I really understand that, then when I open up my Bible, I do not just “show up.” My mind is awake. I am building my relationship with my Father. It is His turn to talk. I am expectantly waiting to hear what He has to say! 2. Read with an active mind Satan loves to paint a mental glaze over the familiar words of the Bible. So break through it! Use your critical thinking, voice your musings, and ask questions! Read the way you watch a movie. Nobody “tries harder” to watch a movie, but everybody is engaged. Everyone has something to say. However, when it comes to the Bible, the conversations become stilted. People are so concerned with making sure they get the “right” answer, that everyone backs out. The good-natured revealing of different perspectives creates much more learning than just anxiously filling in the blanks with the right answers. 3. Memorize the Word I can’t emphasize how much I believe in hiding God’s Word in your heart (Ps. 119:11). I know it can sound hard, or tedious, or time-consuming, but you can start small! Just start! The words we carry in our minds are available to transform any moment. Memorize the encouragements or warnings that you need most. When God’s Word pushes out lies and resides within us, we will reach for truth, and it will be ours to have. 4. Don’t just read. Do something! It is easier to be smart than to be good. In all our love of debating what we need to do, sometimes we just need to do what we already know (James 1:22)! Practice loving a difficult person (Luke 6:27-29; Col. 3:12-14). Give away some money (Deut. 15:10-11; 2 Cor. 9:7). Be patient with your siblings (1 John 3:16-18; Ps. 133:1; Eph. 4:31-32). Respect your parents (Deut. 5:16; Ex. 20:12). Confess your sins (James 5:16; 1 John 1:9-10; Prov. 28:13). Trust God’s plan (Ps. 37:3-5; Rom. 8:28; Prov. 3:5-6; Matt. 6:25-34). Now I cannot promise this is the perfect recipe for engaging with the Scriptures. Reading God’s Word is part of a relationship we cannot build on our own. Pray for the Holy Spirit to work within you, daily transforming your heart and your desires. If you truly love God, then His Word will never be boring. I’ll leave you with a short text to hide in your heart. “Blessed is the man who walks not in the counsel of the ungodly, nor stands in the path of sinners, nor sits in the seat of the scornful; but his delight is in the law of the LORD, and in His law he meditates day and night” (Ps. 1:1-2). A version of this article first appeared in the June 2025 issue of “Contender, the FRCA Youth Magazine” under the title “Boring Bible” and it is reprinted here with permission....

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Saturday Selections – Aug. 2, 2025

Josiah Queen's Dusty Bibles As a tribute to everyone who participated in RP's just-complete screen-fast challenge, Josiah Queen's newest. Lunar tales: what's going on here? Even kids are confronted with conflict between what the world says about our origins and what God says. "What’s going on here?" That was the question a perplexed fifth grader asked me during a recent church service. She’d been learning about the Moon in her public school science class — and was confused. What she heard in class didn’t align with what I had recently presented to the church...." WiFi companies can track movements in your house In George Orwell's 1984, citizens are monitored in their own homes via a "telescreen" that brings new into the house – the government-approved news – but more importantly, allows them to look through it at you. Today, we're not far off of this same 24/7 oversight. We live in a world where our online presence is being monitored by tech companies, and even the US government's NSA (as whistleblower Edward Snowden disclosed back in 2013). And, now it turns out, you can be monitored when you are offline, in your own house... as a security feature. As one person tweeted: "it blows my mind how many conspiracy theories turn out to be true." We are all late bloomers It can be downright depressing to think of all we could have done and accomplished for the glory of our Lord, if only we hadn't been so slow to respond, or so quick to turn to sin. It's depressing because there is no denying the truth of it. But God forgives. And He most certainly can be glorified too, by us late bloomers. How Jacob Arminius effectively said no one would be saved If you sinned right before you died, you would then be dying unrepentant of that sin. So... would your unrepentant sin send you to hell? Is God's grace dependent on you repenting of every sin? Christless conservatism saves no one Matt Walsh, Donald Trump, and to a more limited extent, Pierre Poilievre have made the case that guys in dresses aren't girls. But... so what? Tearing down one lie without pointing people to the Truth they can actually stand on only leaves them falling for the next lie. The world needs God, which means the world needs God's people to speak as God's people. ...

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Saturday Selections – July 12, 2025

Josiah Queen's "A Garden in Manhattan" On the crowded streets, all the people that I see Want them to know the Jesus that I know If I'm the closest thing to a Bible that they read Let the words they read be what You wrote Father, help me to go I'll be a garden in Manhattan, be a river where it's dry When my friends can't find the road, I'll be a roadside welcome sign Sunshine in Seattle, be a cool breeze in July Light in the darkness I'll be a garden, a garden in Manhattan Florida after dark, I know it ain't quite Central Park There's souls in my hometown You wanna reach Oh, God, use me where You have me... Climate hypocrisy tells us what the elites really believe When global warming proponents like Oprah Winfrey, Bill Gates, and Jeff Bezos all jet off to an exotic locale to celebrate a wedding, you can know they aren't really worried about CO2 hurting the planet... or they wouldn't fly a hundred jets to a party. And as this article explains, EV cars are another hypocrisy gauge. They might make sense in some instances, but if they are being pushed whether they help lower CO2 emissions or not, then you know this is about show, not substance. As Bjorn Lomborg writes: "In some parts of the world, like India, so much of the power comes from coal that electric cars end up emitting more CO₂ than gasoline cars...." Now, to be fair, Lomborg himself is worried about global warming. But, as he highlights, the actions most governments take are not what would be needed to solve the issue if it did exist. Parks Canada staff privately doubted Kamloops "graves" claim “$12M spent by @GcIndigenous to find purported 215 children's graves at Indian Residential School was instead spent on publicists & consultants with no graves found to date...” The legacy media is betraying Canada (10 min. read) Soviet Union President Nikita Khrushchev is credited with saying, "The press is our chief ideological weapon." In contrast, US President George H.W. Bush is said to have said, "We need an independent media to hold people like me to account.” The dictator wanted to own the press so the government could use it to direct public opinion, while the US president touted the need for a press independent of government so it could hold those in power to account. Our Canadian government spends massive amounts of money funding the country's largest media outlets, and these outlets not only don't denounce the proposition, but take the money. That tells you a lot about which direction our media is heading. While readers likely won't mind this article's anti-Liberal Party bias, some might be put off by just how loud it is. But read it anyways for the money trail. The Scopes Monkey Trial is 100 years old! In 1925, a Dayton, Tennessee high school teacher named John Scopes was put on trial for violating a state law that forbade teaching evolution. The case made big news then – across both the US and into Canada – and made big news again in 1960 when a movie version called Inherit the Wind was made, which portrayed the town of Dayton as a bunch of creationist hicks who wanted to storm the jail to get Scopes. That film was then shown in classrooms across the US for generations, convincing many students that only idiots like those onscreen could ever believe Genesis is literal. But the truth is, the whole town was in on it – they challenged the law to get some attention for their hometown, and recruited Scopes, who agreed to be charged, and in an ironic twist, he probably never even taught evolution in his classroom. In another ironic twist, as this article lays out, much of the scientific evidence marshaled for evolution during the trial has been overturned since (ex. vestigial organs, similar embryonic development). So, even if it had been a bunch of dumb hicks, dumb hicks siding with God are a lot smarter than a gaggle of reporters and scientists siding against Him. Is Trump doing good or is he doing bad? Yes. Jeffrey Epstein was a sex trafficker with ties to many of the most powerful people in the world. This, then, was a man who could name names, and topple empires... and then he died mysteriously in his jail cell – a purported suicide but one that happened when his cell's video cameras were broken. The country's reaction was telling. No one was buying the coincidence. This past week, Epstein's client list was supposed to be released and the news now is that there was no client list. As the video below details, this has a lot of conservatives, Christians among them, feeling crushed. They don't believe it, and want to know where the justice is. Part of the disappointment comes from the tendency we have of making politicians our dividing lines. Joe Biden and Kamala Harris were monsters... so we should love Trump? That doesn't follow. Canadian prime ministers Trudeau and Carney have a litany of sins, most recently trying to push murder as a treatment for mental illness. But does that mean we have to look past the shortcomings of Pierre Poilievre? Christians don't have to. Our dividing line is not a Trudeau or Trump, because our unswerving loyalty lies only with God (Josh. 5:13-14). So, yes, Trump continues to stand strong against gender nonsense, but the missing Epstein list has people wondering if the swamp can ever be drained, and as Mindy Belz (sister-in-law of WORLD magazine founder Joel Belz) highlights, his results-now approach has undercut processes that protect everyone from government overreach. ...

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Are you still able?

A nation-wide challenge to experience life without screens ***** It used to be different, not all that long ago. Carrie is a teen who always had the kind of contagious smile that would get her friends smiling right back, no matter their mood. She used to shoot hoops with her younger sister after dinner. She enjoyed heart-to-heart chats with her mom while doing her hair. And she treasured many of the devotionals that her dad read to her by the glow of her small bedside lamp. George, a mechanic and all-around handyman, has always counted himself blessed to be married to his wife of 26 years. He was the kind of dad who’d get down on the ground to play with his kids. While three of his kids have moved out, his two youngest children still live at home. George has served as a deacon in his church, where his love of tinkering was a help not only to his own family but to some of the older couples in his ward. Liz’s life changed after losing her husband eight years ago. But she did an amazing job doting on all five of her children, her 23 grandchildren, and the seven great-grandchildren. She’d always make it out for every one of their milestones to give out hugs, and to remind her growing clan of God’s goodness and love. Then, not right away, but over the weeks and months and years, things changed. Carrie’s sister, mom, and grandparents now don’t see much of Carrie. OK, they see her, but not her eyes. Carrie is mostly head down, scrolling on her phone and messaging with people they don’t even know. Her mom has a hard time remembering when they last shared a good chat, or when she last saw her daughter’s beautiful smile. Dad’s devotionals were replaced by someone Carrie follows on Instagram who posts short reflections… which Carrie reads when she has time. George’s wife knows that her husband is still committed to their marriage. But she is having a hard time competing with the attention he gives to his various YouTube subscriptions. His ward doesn’t see him much outside of church, and he seems to spend more time watching clips about fixing cars than actually fixing them. And lately his scale seems to be out by at least 10 pounds. Instead of dropping by with a card, Grandma Liz now sends a WhatsApp message when her children and grandchildren celebrate a birthday. She has become very hesitant to head out her front door. It’s all the nightly news she’s been watching, which is making the world look like an ever-scarier place. Even when she makes a grocery trip, she stays out for as short a time as possible. Carrie, George, and Liz all go to the same church, and share this in common too: they have all slowly become dominated by their screens. None of them think it’s a real problem, but, if pressed, they will agree that they spend more time on their screens than they did a couple of years ago. But isn’t that just life today? Increased screen time may well be one of the biggest changes our world has experienced in the past half-century, with one estimate putting the global average for daily Internet usage at 6 hours and 38 minutes. The correlation between screen time and anxiety, mental health challenges, and weight gain is well-known now. What isn’t so well documented, or discussed in church, is the impact that screens are having on our pace as we “run with perseverance the race marked out for us, fixing our eyes on Jesus” (Heb 12:1-2). Putting screens in their place When Reformed Perspective did a deep dive into this topic last spring, we promoted The Tech-Wise Family by Andy Crouch. Crouch correctly shifts the focus from whether a particular type of technology can or can’t be allowed, to instead how these technologies can be put in their proper place, so that priorities like family, friends, and faith remain priorities. But how is this going for you? Screen time, like money and sex, has become a sensitive topic – okay to talk about in generalities, but don’t get personal! We’re all quick to be defensive and shut down the discussion if anyone dares raise the topic of our own usage. That’s why we challenged our readers to a 10-day screen fast in the last issue. The goal of such a fast isn’t to eradicate screens from our lives. But don’t we all see wisdom in implementing a reset? Let’s test it out, to determine just how reliant we are on our devices, and what sort of impact this dependence may be having on our relationships, including with our LORD. Last month our Assistant Editor Marty VanDriel gathered a group and gave the challenge a go, and you can read about how their screen fast went. Now we’re issuing the challenge again because some generous supporters have presented us with quite the offer. For every person that commits to, and completes, a ten-day screen fast from July 21 to 30 they will donate $100, split between two charities (Word & Deed and Reformed Perspective). They will give up to $20,000! Could you do it? Do you have what it takes to put your screens aside for 10 days? (The screen challenge allows exceptions for necessary activities, like your job and making a phone call.) It may be hard to do this by yourself, so would you consider asking some of your family, friends, and siblings in the LORD to join you? If you can get a group of 10 together, that can serve as a great accountability and encouragement. Plus, it will lead to $1,000 going to two very good causes. And if you don’t think screens are much of a challenge for you, we encourage you to ask your loved ones if they think you should give this screen fast a try. This challenge isn’t so much about saying no to screens as it is about saying yes to other priorities. That’s why we’ve put together 35 ideas for fun, productive, and meaningful activities you can challenge yourself to do during these 10 days. Enjoy some time travel Can you remember not having your phone in your pocket, or not hearing the ping of a new message on your tablet? Although we think screens are essential, we have the power to make necessary changes in our lives. A screen fast can serve as an important reminder to yourself that you don’t have to keep living the way you have. Instead of scrolling, Carrie can shoot some hoops with her sister again. George can go for a walk with his wife, and drop by the home of the young man in his ward who hasn’t been coming to church much lately. And Liz can write a card and deliver it in person to her granddaughter. Yes, you can ignore this screen fast, and hope that your family members and friends don’t bring it up either. But before you brush it aside and reach for your phone, consider for a moment what you want your legacy to be at your funeral. Which Carrie, George, and Liz do you want to be? The one before the screen addiction, or the one after? To register for the screen fast click here. Let’s do this together!...

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Saturday Selections – July 5, 2025

On boys, and not failing to launch As singer Brian Sauvé wrote of his song Old Neptune, He's Roaring, "I wrote this... for my boys: Ari, Ira, Cyril, and Alfred. It's a call to go and run the race to win the prize, to do what Paul urged in Romans 2, to live for glory and immortality through the Lord Jesus Christ. It's for your sons, too." N.T. Wright gets it wrong on abortion and the unborn A recent public gaffe by this famous Christian intellectual highlights how few seem to understand the basic argument for the unborn's worth. Even the linked article, by two great Christian thinkers, John Stonestreet and Shane Morris, only gets it right in part. Yes, it is wrong to kill any innocent human being, but why? What makes a tiny human being of the same value as a big one? From where do we get our worth, and from where do we get this notion of equality? The secular world has no answer. But Christians know that there is one thing we all share, and in equal measure. What sets us apart from the animals, but not the unborn, is that we are all made in the very Image of God (Gen. 9:6). It's this foundational truth that N.T. Wright forgot, and that many other pro-lifers neglect as well. But it is this distinctly Christian point that is the only foundation for equality, and in raising it we highlight the antithesis – God's truth vs. the world's emptiness – to the glory of God. So ridiculous, it has to be God A husband whose wife has had to endure 98 surgeries shares how, in the midst of the craziness, they've been reassured that, "God is good. "Christ is near. "Grace is sufficient. "Even when nothing else makes sense. "Maybe especially then." An amazing, encouraging story... God's guidelines for sex aren't arbitrary This is a longer read, but it might shake how you think not only about sex, but how you think about politics, and conversations over the office cooler. Trevin Wax talks of sin as "our hearts bending inward, turning away from God." "The Latin phrase is incurvatus in se – a curving in on ourselves, where we grasp for God’s blessings but push away God himself." Does that not strike you as the popular Christian, Jordan Peterson-esque approach to public debate? We try to teach our world about how they can get some of the blessings of God by following His laws – turning away from pornography, envy, and adultery are all good for us and for our society – even as we pitch it to them completely separate of God Himself. It's what we do because we think our world isn't interested to hear what God has to say. But Trevin Wax seems to call this sin! The massive lies ChatGPT might be telling you A longer read, but this real conversation with ChatGPT takes increasingly bizarre turns. Even if you've already been regularly catching ChatGPT lying to you, this'll be the eye-opener! Would you rather be colonized by Aztecs or Christians? "The right of conquest" is the centuries-old (and longer than even that) notion that if a country conquers and manages to hold an area of land for a length of time it should then be understood as theirs. But many are rightly suspicious of this tradition, and Christians should be in particular, because this tradition runs right up against the 8th Commandment. Or, it would require the commandment be modified such that it says "Do not steal... unless you are bigger and stronger and can hold onto what you've stolen for at least so long." But if we don't like that kind of modification, we should also object to another alteration that's been proposed, though never explicitly: "Thou shall not steal what I stole." As Michael Knowles highlights in this video, we're all immigrants and "colonizers," even including the tribes that were supplanted. As Nathaniel T. Jeanson also highlights in his They Had Names: Tracing the History of North American Indigenous People, tribes fought against tribes, and one supplanted the next. In a very real sense, there are no original owners to give the land back to. Does that mean that it's okay then, to have taken land from the tribes that were here before? No. But it does recast them as, not simply victims, but also victimizers – what was done to them, their ancestors did to others to gain this same land. Let's get that into the land acknowledgements we hear so often: "Before we begin, I'd just like to acknowledge we are on the traditional hunting grounds of the --- tribe, who took these grounds from the ---- tribe, who in turn took them from other tribes, and so on, down through time immemorial...." Where does that leave us with treaty negotiations? I don't know, but I do know more honesty is better than less. If it is wrong for the Western world to have taken what they would by force of arms, then it is no less wrong when it was done by the tribes who were here before us. ...

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Science - Environment

Creation stewards in a logging town

My little blue Kia Soul didn’t quite fit in, as I drove through the industrial section of the small forestry town of Houston, BC. Not only are trucks the dominant mode of transport, the industrial lots were filled with massive machines used to cut down and transport trees, some with tires the size of my car. I pulled into a property that also seemed out of place for this community, let alone the industrial neighborhood: a conservation center and fish hatchery. I stepped inside the Buck Creek Hatchery and Nature Centre, and, in a space about the size of a typical classroom, I was surrounded by God’s amazing creation on display. Animal hides and mounts, rocks, fossils, shells, bird nests, antlers, eggs, and aquariums had me looking in every direction. Like many other Christians, I have often felt a tension in my heart and mind over our role in ruling over and subduing the earth (Gen. 1:28), while caring for it (Gen. 2:15). I ask my children to not deliberately stomp on an ant, but I also don’t struggle with removing an anthill that is becoming a problem for our home. As I have grown older, I see many more examples of tension woven through life and the Scriptures. It means we need to take the time to listen, and to act with wisdom. So, I figured that agreeing to an invitation to meet with two Christian environmentalists in a resource-dependent town could be a good way to help me grow in navigating this tension over creation care. Marjorie Lieuwen and Cindy Verbeek welcomed me to the center and took me into a “hands-on” classroom, meant for teaching students about creation. The two shared how at different times, and through different means, the LORD had guided their steps to serve as nature stewards in the middle of a logging town. Cindy Verbeek standing in front of the Buck Creek Hatchery’s salmon mural. A common denominator As a young adult, Cindy spent a summer doing environmental studies at a field school in Michigan. It was during a time of prayer in the forest there that she was convicted to dedicate her life to this work. She then got involved with A Rocha, a Christian conservation organization that was started in Portugal in the 1980s. Her husband and she volunteered there in 1996, and she has served with the organization through various means since then. The couple moved to Houston in 2002, and Cindy began serving on staff with A Rocha from there. Promoting environmental care in a town that owes its existence to the development of natural resources, particularly logging, comes with challenges. Cindy explained that she started with efforts like a community garden, recycling committee, and farmers’ market. “But none of the things really fit. It didn’t fit me. It didn’t fit the context.” For example, she noted that people in Houston already had gardens that were larger than the community garden, and they already shared. Things changed when she got involved with the Pacific Streamkeepers Federation, introducing her to work with salmon. She floated the idea of a salmon hatchery in Houston “and all of a sudden people were coming out of the woodwork.” She explained that, “…salmon are a common denominator in our valley, in Western BC. We are all connected to salmon somehow. We either fish for them, or we love seeing them. We love eating them…. Everyone just loved salmon, and it took me a long time to understand the language of this community.” She and Regina Meints started a pilot hatchery in a shed in Regina’s backyard, raising 4,400 coho salmon. The experience made them decide they wanted to do this full-time and long-term, so they started making plans. “It started as a salmon hatchery,” said Cindy. “But I am an environmental educator. I love sharing and teaching people about creation, and so I wanted the nature center aspect added to it as well.” In 2017 the hatchery was built and in 2021, amidst Covid, the nature center was added on. But that also meant the expectations grew. “I was very quickly realizing that this project was way bigger than myself,” explained Cindy. Providentially, that was also the year that Marjorie Lieuwen landed in northern BC. From the prairies to the mountains Marjorie Liewen with quite the coho salmon during a broodstock capture for the hatchery.Picture credit: Marjorie Liewen Marjorie grew up in Winnipeg, Manitoba. Although the landscape is nothing like northwest BC, her dad is a birdwatcher, so their family got outside a lot. “Even when I was in Grade Four, I made this plan to start a burrowing owl sanctuary because I heard they were endangered in Manitoba.” That said, Marjorie didn’t expect her love of nature to translate so directly into a career. She completed a degree in biotechnology at the University of Manitoba, followed by a master’s degree at the Health Sciences Center at the same school, focused on finding cures and therapies for Rett Syndrome, a genetic disorder. Part way through her master’s degree, she made a trip to Houston to attend a wedding. On that trip she met Jason Lieuwen, who grew up in Houston, was a friend of the groom and had recently moved back to Houston after studying forestry in Prince George. Marjorie and Jason started dating long-distance, and then Marjorie decided to move to Prince George in 2021 to do some more schooling. They got married that June. That summer, she saw a job posting for the nature centre in Houston. It was a perfect fit. Marjorie’s education fits well with her role in overseeing the fish in the hatchery as well as stewarding the salmon in the Upper Bulkley River, which flows through the community. She works with local farmers, First Nations, the Department of Fisheries and Oceans, and others to monitor salmon numbers and promote a flourishing population, specifically for coho and chinook salmon. In the 1970s, the salmon numbers plummeted in the Upper Bulkley and the river was closed to fishing. The Department of Fisheries and Oceans started a program that involved releasing coho and chinook hatchery fish, but the coho program was stopped in the early 2000s. “So, for about 10 years or so, there was no coho enhancement being done,” explained Marjorie. That changed when Cindy and other locals decided to start a hatchery. The Buck Creek hatchery is considered a “stewardship hatchery” because it is small, raising only about 9,000 salmon, and includes a special focus on educating and involving the community. They grow coho specifically because they are more robust and can better tolerate being handled by volunteers. Most hatcheries in the province are much larger, focused less on education and more on getting large numbers of salmon into the rivers and oceans. A not-so-unlikely pair Some may find it ironic that Marjorie, a self-described environmentalist, married Jason, a professional forester who worked for Canfor, the local mill in Houston which also happened to be the largest sawmill in the world at one point. This is a beaver dam after it has been notched to create an opening for salmon spawners to jump through. Picture credit: Marjorie Lieuwen But those who live in resource-based communities like Houston will testify that many of those involved in trades like forestry and mining care a great deal for the environment, as they see it up close and personally every day, and their lives are dependent on it. In other words, they are very much in touch with God’s creation, unlike the many who claim to be “green” but whose environmental care doesn’t go much further than virtue-signalling with their vote or through social media. “I think it's been really good for me to have that window into that world and to see how there are a lot of requirements that they have to fulfill,” explained Marjorie. “I was looking at a map once in Jason's truck, and there were these marks in a logging block. I asked what they were. ‘For critter piles’ he said. So I asked him ‘what are critter piles?’” Jason proceeded to explain how they make piles of sticks and debris for fishers, squirrels and other critters. “They aren’t legally required to do this, but this is an example of how forestry professionals implement recommendations from biologists to reduce the impacts of logging to the local ecosystem.” This also helps explain why the property where the hatchery and nature centre is built is owned by the Canfor sawmill. Canfor pays for the taxes, and charges $1 per year for the lease. Indeed, through its history, the community relied on the economic engine of the sawmills to keep their residents working. And although many in urban areas don’t witness it, the same applies to Canada as a whole. About 20 percent of our country’s GDP, and 1.7 million jobs, come from natural resources development. This development also opened up most of the country, creating the infrastructure (roads, railways, pipelines, hydro), that the rest of the population now depends on for daily living. But tension can quickly become unhealthy when the two sides (in this case resource development and care for the earth) aren’t united in an underlying ethic of respect. That is being felt in Houston today, as Canfor recently had to shut down the sawmill, unable to remain feasible under a NDP provincial government. Businesses like Canfor see the ever-growing list of red tape in BC and decide that they are better off investing in provinces or states that appreciate them. In contrast, a Christian ethic allows for civil discussion and listening. Cindy shared that: “it actually took a long time in this community to convince people that I wasn't going to chain myself to their logging truck. I wasn't going to tell them that they needed to quit their jobs in logging or mining or whatever. I personally think that we can do more good by working within the industry than by alienating the industry.” She shared that there were plenty of times in the past when she organized something like a bird walk, with nobody coming out. “I feel like I'm on the other side now. We're at a point in the community where I feel like people finally understand what it is that we're doing and embrace it.” Christian environmental stewardship Coho salmon are captured for hatchery broodstock using seine nets. Picture credit: Cindy Verbeek There is no shortage of environmentalists in BC, but so many are radical and secular. These sort vehemently oppose resource development, and sometimes even prioritize nature over humanity. But as Marjorie and Cindy exemplify, creation stewardship can go hand-in-hand with resource development. “We don't hide that we're Christian,” explained Cindy. “We're scientists. This is who God has called us to be. This is our outworking of our faith in doing conservation and creation care work.” This aligns with the opening chapters of the Bible, where God gave clear instructions to our first parents about how He wanted us to live on this earth. He called them to: “fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth” (Gen. 1:28). He also said that this creation was made for humanity, including as a source for food. As Art Carden and Caleb S. Fuller explain in their book Mere Economics, “that humanity is to ‘fill’ and ‘subdue’ suggests that creation is not a museum where only the daintiest white-glove treatment is permitted. From the beginning, God told people to develop and cultivate creation’s potential.” In the next chapter of Scripture, we read how “the Lord God took the man and put him in the garden of Eden to work it and keep it” (Gen. 2:15). Our dominion over creation is to exemplify cultivation and protection. As Cindy explained, “There is definitely something different about humans as created in the image of God. We definitely have a different role in creation. But we are also made from the dust, and we also share that with the creatures…. You can't care for people without caring for the creation that supports the people.” She saw this first-hand in Uganda and Kenya, where creation had been severely degraded, hurting some of the poorest people in the world. “What they're doing to be able to feed their families is coming back in alignment with how God created that place to work rather than using European farming technology and techniques on a tropical ecosystem. They're going back to how God created that ecosystem to work in that location. Then, they're healing the soil, and they're healing the land, and they're feeding their families.” Cindy also referenced 2 Chronicles 7:14: “If my people who are called by my name humble themselves, and pray and seek my face and turn from their wicked ways, then I will hear from heaven and will forgive their sin and heal their land.” The last words of that verse have had a big impact on her, as they convicted her that the healing is not just personal, but also extends to creation. “In Colossians it talks about how creation was created for, and in, and through Jesus, and that His death and resurrection were for the reconciliation of all things. It's all of creation.” Reflecting on my visit to the hatchery and nature center, I can see how this reconciliation explains why two environmentalists, and a nature center, can fit so well amidst a town devoted to harvesting trees and minerals from the earth. The tension between care and dominion is a healthy tension that God called us to in His very first words to us in Genesis 1 and 2. We can both care and exercise dominion. These can work in harmony when we recognize that God has purposefully put us where we are – be it Houston, or Winnipeg, or Halifax – and calls us to steward our lives and this world for His glory....

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Entertainment

“What can I do anyways?”

35 screen-alternative ideas ***** You can’t beat something with nothing (as Eph. 4:28, Matt. 12:30, and Matt. 12:43-45 make clear). That means if you want to do RP's 10-day screen-fast challenge July 21-30, it isn’t realistic to expect to manage without your phone if you haven’t made plans for what you’ll do the next time you’re tempted to reach for it. So here are ideas for what you and your family can do with your screen-free moments, minutes, hours, and days. Plan away Short-term - Using the list below and a brainstorming session with family or friends, create a list of activities for your 10 days of screen-free time. Medium-term - pull out a big piece of craft paper and along with your family create a list of items you’d love to do this summer. Long-term - Spend an hour writing out a list of 50 goals, big or small, for your future. Share and refine it with input from family and friends. On the homefront Clean one room at a time – you have 10 days, so what if you took on one room a day, and gave it the “clean, organize, and de-clutter” you’ve been meaning to do just about forever? Honey-do list - make your better half happy by fixing something. Hospitality Host a dinner for friends and do it up with candles. Make meal prep part of the entertainment by learning to make something new. Sushi anyone? How about calzones? Put on a games night, and invite your friends to bring along their favorites. Invite someone you might not normally interact with. Focus on games that allow for conversation (the less intense sort). Search for “board games” on ReformedPerspective.ca for our suggestions. Reconnect Is your family spread across the continent, or around the world? Pick up the phone and chat away – phone one person a day. Everyone loves a letter – make a package to mail away to grandma and grandpa. Read something awesome While your local library likely has too much weird stuff to want to take your kids there, you can reserve books to pick up. Before you turn off your computer to start your screen fast, be sure to check out RP’s recommendations for picture books, graphic novels, biographies, and novels for all ages. We have hundreds of nominees for you at Reformedperspective.ca/books. Remember to take a book with you wherever you go to fill in those spare moments when you used to play a phone game. New Testament Bible reading challenge anyone? If you read for a half hour each day, starting at Matthew, you could make it through most of the gospels in 10 days. Listen to a dramatized audiobook like the Chronicles of Narnia. Interview someone Interview your grandparents or parents or an inspirational someone you’d like to learn from… but first, alone, or together with friends or family, come up with a list of 20 questions to ask them. How did they meet their spouse? Was there an important lesson they learned the hard way? How have they seen God acting in their life? If they could go back in time, what would they tell their 15-year-old self? Etc. Interview your cat, dog, or even your favorite book, and imagine the answers they’d give. Be sure to write it all down, so you can share it with your family! Start (or share) a hobby Always wanted to learn to crochet, draw, or play the guitar? Get yourself prepped to give it a real go by either finding someone who will teach you, or finding a book or maybe even a video series (maybe that’s one of your exceptions?). Teach your kids, or a friend’s kids, how to sew, whittle, sketch, paint, or hit a baseball. Get some exercise Go for a long walk each day or head out on a hike with your spouse, family, a friend or two, or take the time alone to talk with God. Try something new. Pickleball anyone? Rock climbing? How about swimming? Or what about a program to help with your achy knees? Volunteer Babysit for a couple so they can have a nice evening out. Ask your oma if she needs any help around her house or yard. Deliver some Let Kids Be brochures door-to-door for ARPA Canada. Staycation Become a tourist in your own backyard and check out your local attractions – museums, zoo, historical sites, hiking and biking trails, playgrounds, thrift stores, and more. Build a fire in your backyard, roast marshmallows, make s’mores, stargaze, and swap tall tales. Reboot your gratitude Start a gratitude journal and journal daily – God has given us so much that we can easily overlook the blessings all around. Give Him glory by taking the time to see it all. Make it a family challenge to come up with 5 (or more, or less – see how hard or easy it is) events, people, or things that made you happy today. Write each one down on a notecard, accompanied by some related artwork, and post them to a hallway wall. For motivation’s sake, come up with a small reward (a Hershey kiss?) for each notecard, and a small penalty (one push-up per) for whatever each participants falls short of. Click away Create a photo scavenger hunt for your friends – a list of 10 items for teams to search out and find in the great outdoors and take a picture of to prove they found them. Items can be anything, but they should be possible, but hard, to find like a four-leaf clover, or something in nature shaped like a Z, etc. Take pictures for RP's summer photo contest. Find the rules and deadline by clicking here. An evening inside Read the same book together, out loud with one copy (taking turns, and maybe while doing a puzzle) or quietly with multiple copies. Be interruptible so you and your kids can share your favorite parts. Create your own game together. It can be whatever you like, but two easy and fun possibilities involve variants on Pictionary and charades. The first step is to create a “deck” of 100 things you’ll either draw or act out with every player contributing ideas. You can now divide into teams, or just take turns being the drawer or actor, with everyone else guessing. Mix it up by giving the option of acting or drawing the card. Play a round and get everyone to offer up a new twist on the rules and then vote on your favorite and play again. Write Write about your experiences doing the screen-fast and think about sharing it with RP! Write a letter to your younger self and share the 10 pieces of advice you’d want him to know. Falling asleep Fall asleep to a devotional. If you find it hard to get to sleep at night without a screen, try reading a devotional. Prayer, and then a few minutes reading, can help you hand off your concerns to God. If you’re married, take turns doing the reading. Couples can use the undistracted time at the end of the day to be fully present with their spouse – emotionally, spiritually, and physically. Turn off the screens and turn toward each other. Challenges Everyone loves a competition so create a challenge a day and recruit your family and friends. Examples could include doing 100 of anything (push-ups, squats, etc.) over a day. Or going 24 hours without saying anything negative (do a pushup/squat when you blow it). Track how many times you reach for or pine for your screen using a communal tick – maybe a sheet of paper on the fridge. See how you compare to your friends, and how your first day compares to day 10. Challenge your kids to find 10, 20, or even 100 things in their room (or the house) to throw out or give away. Plan out the next challenge that Reformed Perspective should do. Pictures by Hannah Penninga....

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Assorted

Sliver Mustard's journey

Perhaps as many as a million people lived in Noah's Grove. A thriving community, it had begun small but had grown over decades and centuries. Children were born, grew up and had more children. Farms dotted the surrounding countryside and buildings edged the skyscape. Markets with fresh produce were held every Tuesday and Friday. Housewives milled about stands filled with round cabbages, bright yellow carrots, leafy greens and the like. And there were, as in all towns, the rich and the poor, the beggars and the bag ladies as well as the ones whose pockets were filled with clinking coins, the shy and the forward, the meek and the proud. The mayor of Noah's Grove was a portly man. Well-fed and financially secure, he possessed the gift of persuading people he was the right man for his job. Amiable, he ambled through the cobble-stoned streets greeting both children and adults alike. He wore a great, heavy golden chain about his neck, a chain much admired by the younger population of Noah's Grove. The head of the police in Noah's Grove was very much respected and recognized by all. Perhaps it was due to the fact that muscles rippled through the lining of his shirt. He wore a star on the lapel of his blue jacket. His broad jaw embosomed law and order and commanded obedience. Then there was the local judge – a man venerable and full of years. Grey-headed, thinning hair partly covered by a fur-lined beret, he walked upright - shoulders erect. His green eyes were so piercing that people avoided his glance. They were convinced that his eyes might ferret out every little misdeed they had committed. But he was only a human as they were human - and, as such, he was also prone to sin. There were also the bankers, the bakers, the butchers and the candlestick makers; the soldiers, the sailors and the craftsmen; and the list of Noah's Grove citizens could run on and on and on. An honest man Sliver Mustard, a street cleaner, was also a resident of Noah's Grove. A tiny seedling of a man, shriveled and old, he resembled the broom he perpetually held in his hands. It was his job to sweep some of the sidewalks and the streets of the town. He didn't look up much while he was cleaning, as he was always searching the ground for dust, for dirt, for any sort of refuse. He was a kindly type of fellow, an honest man, for whenever he found anything he considered to be of value, he would pick it up and knock at the door of the house in front of which he had been sweeping. "Pardon me. Have you lost this?" he would ask, holding up the particular object he had just found. Mostly people would glance at the item for an instant before shutting the door in his face. The recovered items were mostly trinkets, baubles, and in Sliver Mustard's rough, grimy hands they usually appeared rather dirty and worthless. Sometimes a small child would remember and recognize a lost necklace, or a toy and a smile of happiness would cross a little face as an eager hand reached for the article the sweeper held up. And in these rare moments the street sweeper felt as if he had performed a singular service which somehow outshone the stars he so admired at night. He sometimes wondered at the possibility of a star falling down from the sky into his gutter. Would he then be able to knock on the gate of heaven and ask God if He had lost it? Then, pondering upon this possibility, he would smile to himself, smile almost shyly, knowing in his heart that such a thing could not be. Who was he to return a thing to the Creator? For were not all things His? Invitations go out The letter carrier brought invitations one day - invitations from His Majesty, the King, for all the citizens of Noah's Grove. The content of these invitations was the same for everyone and commanded citizens to present themselves to be painted by the greatest artist of all times - Mr. Potter. The envelopes containing the invitations were deposited into the various mailboxes around town. Slipped into the black, open-mouthed slots, they were retrieved first by one person, then by another. Word traveled quickly. "You'll never believe who contacted me...." "I received a personal word from ...." The street sweeper heard the town's folk talk, listening as he swept out the gutters and cleaned the grey-mouthed cracks in the sidewalks. He was glad that the widow on the corner of Church Street had received a notice. She frequently smiled at him and was a kind woman. Sliver Mustard also rejoiced when a simple-minded fellow, a lad who helped the blacksmith at the forge each day, was ecstatically waving about an envelope. Sliver Mustard did not expect an invitation for himself. In the first place, he had no mailbox, and in the second place, what interest could Mr. Potter possibly have in him? Indeed, even if Mr. Potter did know him, why would he want to paint an old, grizzled geezer like himself – dusty, dirty and quite, quite unattractive? Yet there it was when he came home that evening. Outlined white and pure on the faded blue tablecloth of the kitchen table, it made every object in the one-room shanty flow with warmth. Sliver Mustard gingerly wiped his right hand on his pants, thereby making it even dirtier than it had been. Picking up the envelope between his thumb and forefinger, he carried it over to the chair and sat down. For a long while he did not move. He simply held onto the unexpected pleasure. It seemed to him this was enough. That he had been remembered - this was beyond belief. Finally, mustering up all his courage and strength, he opened the envelope. Or perhaps, the envelope opened itself in his hands. Later on, he could not quite remember. Fully expecting the note to read along the lines of "Sliver Mustard, perhaps next time I come to town...." or "Sorry, Sliver Mustard, but you do not meet the qualifications as I have set them...." But he read no such lines; he didn't read anything of the sort. The words that Sliver Mustard read were these: "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." One shirt, no dryer Sighing deeply, Sliver Mustard leaned back in his chair. He had sat up straight for the reading of the letter but the words overwhelmed him. He stretched out his feet in front of him. He only owned one shirt, a shirt which he rinsed out every Saturday night, hung out to dry and put on again on Sunday morning. He bathed weekly in a nearby creek. There was hardly time to perform these ablutions now. As he contemplated his options, he knew that he had none. Sliver Mustard both longed and feared to go. He sat in the chair all of that night, dozing and waking at intervals. He sat as the dark hours crept by and as the light of morning dawned through the small window in the kitchen. Sliver Mustard still swept the streets that morning. It was his job after all. It was what the town was paying him to do and it would not be proper for him to neglect that job. Promptly at twelve he stopped, and, carrying the broom over his shoulder, headed home. He brushed his hair, regretted the ownership of a hat and rubbed a rag over his shoes. Then he washed his hands at the sink and ran a washcloth over his face. It was time to go. There was no doubt about it. It would never do to keep Mr. Potter waiting. Force of habit made him pick up his broom. Outside, Sliver Mustard trailed, by several miles, all the other people from town also going in the same direction. They were far ahead and he could just make out the glint of the mayor's chain as it shone in the noonday sun. He did appear to be last for when he turned his head, he could see no one behind him. As he walked, he noted with a bit of alarm, that it was later than he had thought. Picking up his steps, he pondered on the pitiful figure he must cut. Perhaps the invitation had been a mistake. But it had read, in unmistakably clear printing, "This is to ask Sliver Mustard to present himself as he is.... With a flower in his buttonhole The sun shone down hotly on Sliver Mustard's body and he began to sweat. Trudging on through what appeared to be endless stretches of road, he felt his shirt cling damply to his body. What a wretched figure he was! He sincerely wished that he was wearing a chain such as the mayor had. Not a gold chain - that would be a presumptuous thing for which to wish. But a metal chain, an inexpensive chain, one that would also glint and shine a bit. Surely the mayor, leading all the folks in Noah's Grove towards Mr. Potter, was a fine sight to behold - dapper and upright. He glanced at the fields around him and noticed a broken lily at the side of the road. Undoubtedly someone from town in his haste to see Mr. Potter had trampled on it. Stooping down, he picked the flower up. There was no door on which to knock and ask if someone had lost it. There was only a field of flowers. For a moment he was enthralled. How beautiful these flowers were! Dressed as the Creator had seen fit to dress them. "Have you lost this...?" He smiled and carefully put the lily in the buttonhole of his dirty shirt. No chain, but surely this was just as good. But as Sliver Mustard trudged on, the thought that Mr. Potter would be unimpressed with him weighed him down more and more. Surely, he would have to be! He fingered the frayed cuff of his sleeve. And for a moment he coveted the star embroidered jacket that the head of the police would be wearing. Still, he reflected a minute later, it would be hot walking in such a uniform jacket today. Sliver Mustard stopped to contemplate. And as he stopped, a bird alighted in his shoulder. It was a sparrow. A lily and a sparrow! What strangeness was this? There was no house here – no house at which he could ask "Excuse me, but have you lost this sparrow?", and he was secretly glad of it. Sliver Mustard kept on walking, embellished with a flower and a bird. "Clothes make the man." That's what people were wont to say and he understood that saying and sentiment. But was it true? Mr. Potter had not said it in his invitation. The words in Mr. Potter's invitation read, "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." Clothes make the man? As he pondered, Sliver Mustard almost tripped over several clods of earth in his path. His scuffed shoes kicked the mud unintentionally and they flew ahead of him. Surely, most of the town's people had reached the hill by this time – had reached it clean and well-dressed. Would Mr. Potter be able to paint all of them simultaneously? He sighed and bent down, taking a rag out of his pocket as he did so, fully concentrated on rubbing a bit of a shine back onto his shoes. The lily touched his face as he bent and the sparrow chirped. "Why, Sliver Mustard?!" Startled, he looked up, finding himself face to face with the mayor, flanked by the police chief and the judge. How could he not have seen them coming? "On your way to the hill, Sliver? He nodded. The mayor's chain glinted, glinted so that it hurt Sliver Mustard's eyes. "You need not bother, Sliver," the mayor went on in a kindly sort of way. "You need not bother to go on to the hill." Sliver Mustard was puzzled as he stood up, stuffing the rag back into his pocket. What did the mayor mean? "Mr. Potter," the mayor continued, his voice heating up, "wanted me to take off my chain and my robe of office. Can you believe that? He wanted me to be painted without the symbols that define me. He told me to take them off." Dumbly Sliver Mustard shook his head. The police chief and the judge had walked on without bothering to speak and the mayor began to follow them. **** For a long time Sliver Mustard watched them - he watched them until they disappeared around a bend in the road. Then he turned. He smelled the lily and it was a sweet smell to him. He heard the sparrow on his shoulder sing and it was a song of fullness. In his heart he believed the words of the invitation, and he could see the words as clearly as if they had been written across the wide, wide overhead sky. "This is to ask Sliver Mustard to present himself as he is, tomorrow afternoon, at three of the clock, at the hill." So Sliver Mustard went on and on. At three of the clock he reached the hill. The watchman at the gate opened the gate and drew him in. And Sliver Mustard was painted as he was. Christine Farenhorst is the author of many books, including a short story collection/devotional available at Joshua Press here. She has a new novel – historical fiction – coming out Spring 2017 called “Katharina, Katharina” (1497-1562) covering the childhood and youth of Katharina Schutz Zell, the wife of the earliest Strasbourg priest turned Reformer, Matthis Zell....

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Interview with an artist

Rachel VanEgmond is exploring God’s general revelation

Oil on gessoed panel, 20” x 24”November 2024Vivid radiance, impossible complexity, awesome love. Creation sings the praise of its Creator to all who witness it. Artist Rachel VanEgmond attributes her love of nature to her childhood experience of growing up on a rural property near Grimsby, Ontario. Sharing time with loved ones in the great outdoors both nurtured her spiritual growth and cultivated artistic ideas. Raised in a Christian home and community, Rachel was the youngest of three siblings. She says her faith deepened when she started to “appreciate God’s love through Creation.” Her younger self was a “crafty child,” so it was natural that in high school she was drawn toward art as her favorite subject. That passion led Rachel to pursue a Bachelor of Fine Arts in Painting at OCAD (Ontario College of Art and Design) University in Toronto, which she successfully completed this spring. Rachel says of the experience at OCAD U: “It was a blessing to be able to learn technical skills and also decide what content I want to make and what message is worth expressing.” Oil on wood, 15” x 17” March 2025 When we take up the assurance in God that is vital for us, we are rewarded with peace and vibrance. Creation not only reveals God, but shines all the more brilliantly when we love Him. Rachel’s thesis for her Bachelor’s explored God’s “General Revelation,” the Christian belief that God reveals Himself in the natural world (see Rom. 1:18-20, Ps. 19:1-4). What interests VanEgmond the most is, in her words, “How the indescribable intricacy of the natural world speaks to attentive and diligent love.” The result of her study is an impressive collection of paintings featuring the lush interior of Canadian forests. Working on recycled wood with various types of paint, VanEgmond capably utilizes color and value and brushwork to illustrate light and depth and space. Viewing the series is like accompanying Rachel on one of her walks in the forest. As of writing this, the entire collection has almost sold out. Even though her own schooling is behind her Rachel is planning to head back to the classroom again in the fall. This time she’ll be a high school teacher, at King's Christian Collegiate in Oakville, Ontario. Here Rachel hopes to share her enthusiasm for art with her students. “Teachers have such a massive impact on their students, and it is really exciting to be able to spark some passion for art.” Teaching will be a dream come true for Rachel, who has always been a keen art student herself and who “absolutely loves working with youth.” In addition to teaching Rachel is looking forward to completing a few private commissions along with building her personal collection. Follow Rachel at Instagram.com to see more of her work. Oil on wood, 7” x 17”March 2025A haven is always made for the children of the LORD, even in the heaviest thicket....

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Politics

Man Up: ARPA leaderboards and the call to courageous action

We live in a time of deep confusion about truth, morality, identity, and even the basic purpose of life. Many young people today are unanchored, unsure of what faithfulness looks like in the world around them. As Francis Schaeffer noted, “Modern man has both feet firmly planted in mid-air.” But following Christ is not just about holding the right beliefs in private. It means living those beliefs out boldly, in public, and without compromise. God calls His people to bear witness to the truth in every sphere of life, including the political realm, where laws are made, values are shaped, and the vulnerable are either protected or ignored. Young people are not exempt from this calling. Scripture gives us examples like Daniel in Babylon, David facing Goliath, and Timothy in the early church – young men who stood firm in the face of pressure, hostility, or fear. That same spirit of faithful action is exactly what ARPA’s Leaderboards competition aims to cultivate. Over the past school year, students across Canada have stepped up by writing letters, hosting events, engaging with elected officials, and standing for life and truth in their communities. Their efforts are a reminder that Christian youth can be courageous, creative, and committed to something far greater than themselves. This article highlights what they did and why it matters. In particular, it takes note of a striking feature from this year’s competition: the individual winners at the top of the Leaderboard were all young men. In a culture where male leadership is often dismissed or diminished, that’s worth celebrating. More than that, it invites us to consider what godly leadership actually looks like, and how we can raise up the next generation to embrace it. What is ARPA Leaderboards? All sorts of ways to be active, and earn your ARPA club points. ARPA Leaderboards is a national student competition that turns political action into a hands-on, community-based challenge. It’s designed to encourage Reformed high school and homeschool students to bring a Christian witness into the public square, and not just in theory, but in practice. Throughout the school year, students form ARPA clubs – these are usually based in Christian schools or homeschool co-ops – and then choose real-world political or cultural actions to carry out together. These actions include things like organizing pro-life flag displays, writing letters to MPs or editors, meeting with local representatives, collecting donations for pregnancy care centers, or educating others through public events. Each completed action earns points, and photos and reports are posted on the Leaderboards website. There are prizes both for individual students and for school clubs, but the real reward is learning how to serve Christ with courage and clarity in public life. While Leaderboards encourages competition, its deeper goal is to encourage young people to take initiative and speak with clarity in the public square. By combining teamwork, creativity, and accountability, it helps young people gain confidence and conviction as they speak out on issues of justice, life, and truth. And it makes political engagement less abstract – less something “for us as adults later” – and more of a concrete expression of public obedience to Christ here and now. Immanuel Christian School students singing at an old age home. Highlights from this year From September to May, students across the country took action that was thoughtful, bold, and often outside their comfort zone. What began for many at an ARPA Youth Conference (where they learned about pro-life advocacy, wrote postcards, and distributed flyers), soon turned into a steady stream of public witness in their own communities. One of the most visible efforts was the all-pink flag display in Burlington, Ontario, drawing attention to the injustice of sex-selective abortion. Students from TEACH Home Educators of Brant and Emmanuel Christian High School of Fergus came out to plant flags, engage with passersby, and take down the display afterward. Emmanuel Christian High School went on to host not one but four flag displays throughout the year! Some actions were deeply relational. Several clubs, including Immanuel Christian School of Winnipeg, organized visits to seniors’ homes, singing, encouraging, and reminding elderly residents of their value and dignity in Christ. Others gathered resources for local pregnancy care centers or raised funds through school-wide initiatives. Emmanuel Christian High School students meeting with their local Member of Parliament Some students stepped into more direct engagement with public officials. Emmanuel Christian High School met with both their Member of Parliament and newly elected Member of Provincial Parliament to talk about key issues. Mia Vandermaarel of TEACH Home Educators of Brant wrote letters to the editor that were published in the Toronto Sun, Winnipeg Sun, and Hamilton Spectator, helping shape public conversation from a Christian perspective. Many clubs also came up with entirely original projects. One group from Coaldale Christian School hosted a student-led apologetics night, where students taught their parents the basics of pro-life argumentation… and even cooked dinner for them! Another group, involved in ARPA’s Let Kids Be campaign, set up a roadside sign warning about the harms of gender transition for minors. When the sign was vandalized, students from Ebenezer Canadian Reformed School returned late at night to repair and re-install it. Not every action was large-scale, but each one mattered. Students wrote pro-life messages with sidewalk chalk for people to see along public pathways. Others knit baby hats (each one representing a life lost to abortion) and sent them to Parliament. Stickers with clear, hopeful pro-life messages appeared on cars, lockers, and backpacks. Taken together, these efforts showed that faithfulness isn’t about age, comfort, or platform. It’s about showing up, speaking out, and putting your beliefs into action – even when no one is watching. The men on the Leaderboard “The world cries for men who are strong: strong in conviction, strong to lead, to stand, to suffer.” – Elisabeth Elliot One of the most striking details from this year’s competition was the individual leaderboard. At the top were three young men: Evan Roth, James Thalen, and Asher Vandermaarel. These weren’t just occasional contributors; they were consistent, committed, and quietly courageous. Evan registered for an ARPA Youth Conference in the fall, participated in the March for Life, visited an old age home, handed out Let Kids Be flyers, and used sidewalk chalk to spread the We Need a Law message. He also wrote postcards to MPs and MLAs, took part in several flag displays, and repeated most of these actions more than once. James and Asher took on similar efforts, showing the same kind of persistence and dedication over the course of the school year. In a time when male leadership is often absent or dismissed, these young men modeled something countercultural: initiative, responsibility, and public conviction rooted in their Christian faith. They didn’t act alone. Like most students in the Leaderboards program, they had guidance from a teacher or club leader, and encouragement from the ARPA staff along the way. But what set them apart was their willingness to take initiative. They followed through, again and again, often going beyond what was expected. They acted faithfully, consistently, and with conviction, because they believed it mattered. This kind of leadership matters. In many of our churches, we’re seeing fewer men entering the ministry and fewer desiring to serve as elders and deacons. And while ARPA’s local adult chapters across the country continue to thrive, many still see greater involvement from women than men. That’s not cause for despair, but it is a reminder of how valuable it is to see young men stepping into public responsibility with clarity and courage. Evan, James, and Asher are reminders that faithfulness doesn’t require a title or a platform. It requires conviction, courage, and the willingness to be counted. A brief biblical case for male leadership in public life Ebenezer Canadian Reformed School students getting the message out with a ”Let Kids Be” sign. The Bible presents a consistent pattern: men are called to take initiative, accept responsibility, and lead with humility and courage – not just in the home and church, but also in the broader public realm. From the beginning, Adam was placed in the garden to “tend and keep it” (Gen. 2:15), a charge that includes cultivation, guardianship, and stewardship. That calling – to bear responsibility for the world God made – echoes throughout redemptive history. Again and again, we see God raising up men to stand in the public square and confront injustice, call rulers to account, and proclaim His truth: Moses stood before Pharaoh, not merely asking for Israel’s release, but declaring the sovereign rule of God over kings: “Thus says the Lord God of Israel: ‘Let My people go’” (Ex. 5:1). Nathan confronted King David after his sin against Uriah and Bathsheba, saying, “You are the man!” (2 Sam. 12:7), a courageous act of public accountability. Elijah boldly rebuked Ahab for Naboth’s murder and Israel’s idolatry (1 Kings 21). Isaiah stood before kings like Ahaz and Hezekiah, urging trust in the Lord rather than foreign alliances (Is. 7; 37–39). Jeremiah warned Zedekiah and the officials of Judah, saying, “O house of David! Thus says the Lord: ‘Execute judgment in the morning…’” (Jer. 21:12), even as he was imprisoned and persecuted for his message. Amos condemned Israel’s ruling class: “They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly” (Amos 5:10), calling out systemic injustice. Micah declared, “Hear now, O heads of Jacob, and you rulers of the house of Israel… who hate good and love evil” (Micah 3:1–2), directly confronting civic corruption. Daniel, serving under pagan kings, boldly interpreted dreams and declared divine judgment: “You have been weighed in the balances, and found wanting” (Dan. 5:27). These men were not grasping for personal gain or prestige. They bore public responsibility because they feared God more than man. Whether they held office or spoke prophetically to those who did, they understood that political power is not evil in itself – it is a tool to be used in submission to God’s authority and for the good of others. They spoke with clarity, even when it cost them dearly. The New Testament carries this same vision of principled courage. Paul exhorts believers: “Watch, stand fast in the faith, be brave, be strong” (1 Cor. 16:13). Though the church is not a political body, it is called to form men who will lead well in every sphere of life, including the public square. This is not a call to control others or seek power for its own sake, but to take initiative with conviction, courage, and a willingness to bear responsibility for the good of others. What we saw this year in the Leaderboards competition was a glimpse of that calling. In a time when many young men are uncertain about their role or place, we saw a few step forward – not perfectly, but faithfully. And that is something to thank God for, and to build on. Speaking truth at the Toronto March for Life. More than politics: preparing for lifelong engagement Leaderboards isn’t just about winning a prize or checking off action items. It’s about planting the seeds of long-term involvement – helping students gain the confidence, skills, and motivation to be engaged Christian citizens well into adulthood. We often hear from ARPA chapter leaders that they wish more men were actively involved. That gap doesn’t close by accident. It closes when young people are shown early that political action is a normal and necessary part of Christian responsibility. Leaderboards helps do exactly that. It gives students a framework for understanding the issues and a place to start acting on them. The hope isn’t just that they participate for a season. It’s that they carry these habits into the rest of their lives by joining ARPA chapters, meeting with elected officials, and encouraging others in their church community to speak up. If we want faithful, engaged adults tomorrow, we need to invest in opportunities for them to participate today. That’s the kind of momentum we want to carry forward – not just into next year’s competition, but into a lifetime of public faithfulness. The work isn’t finished This year’s Leaderboards competition gave us a glimpse of what’s possible when young Christians take action. Some wrote letters. Others planted flags. A few stood in front of MPs or in front of their entire school. And at the top of the individual leaderboard, a handful of young men took initiative, showing maturity, discipline, and a willingness to lead. But this isn’t just about one season or a few standout students. It’s about what comes next. Canada doesn’t just need more political activity. It needs principled, faithful leadership – rooted in truth and directed toward the good of our neighbors. It needs Christians who understand that public responsibility is part of their calling and who are prepared to act accordingly. As André Schutten and Michael Wagner write in the Second Edition of A Christian Citizenship Guide: “When it comes to political action, if not we, dear Christian citizen, then who? Who else would have the courage? Who else would know what to do? Who else would know how to fix the problem? We are a nation lost, without any sense of reality or morality. Canada needs a compass and a guide. The compass exists: it is the Word of God. The guides to read the compass are the faithful members of the church, scattered like leaven (Gal. 5:9) throughout all the institutions and spheres of Canadian culture and society and applying the truth and beauty and goodness of the Word of God in every sphere of life.” Leaderboards will return in September, Lord willing. Until then, we celebrate those who stepped up and we invite others to join them. The competition may end each spring, but our calling as Christians does not. Paul Lawton is ARPA’s Director of Grassroots Action, while Naomi Meerstra is ARPA’s Eastern Grassroots Coordinator. Pictures provided by ARPA Canada....

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