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Being the Church

On encouraging courage

Part of God’s equipping us to courage also involves rightly understanding what real courage is

*****

Fear.

We all feel it at times. We might be facing a job interview or something even more serious like a disease, or the loss of a loved one. We wonder, What’s going to happen? Even though we trust in God’s sovereignty, our weak selves cannot help but flail about at times.

So what’s the answer to such fear?

Courage, of course. But not simply the sort that depends on the steadiness of our own resolve. God calls us to a different sort of courage, and He equips us to it too.

Part of that equipping is the communion of saints He gives us. I find it intriguing that the word “encouragement” is, well, full of courage. To encourage is, as the dictionary puts it, “to inspire with courage, spirit, or confidence: to stimulate by assistance, approval, etc.” Our words and deeds can aid others to feel courageous and tackle or re-tackle whatever situation was frightening them.

We’ve all experienced it – a person comes along at the right time, and offers the right words to turn discouragement into hope. Or your support may have come from a sermon, a book, a family member, or a brother or sister in Christ. From feeling downcast (the word that Psalms uses), you began to see your way forward. We all need courage, which means we all need the encouragement of others.

Specific attributes of courage

Part of God’s equipping us to courage also involves rightly understanding what real courage is.

We all admire the person who’ll run into a burning building or jump into a river to save someone’s life. This takes courage, for certain. As the actor John Wayne once said, “Courage is being scared to death but saddling up anyway.” That is so true. But as we look at our daily lives, we can find many less dramatic but important ways that this virtue should also be applied.

Before we look at a few specific ways we may need to “saddle up,” let’s delve into a few more specific attributes of courage. In a recent presentation at my church entitled “You’re Gonna Need That Spine,” Dr. Joe Rigney gave the following in-depth definition of courage:

“Courage is a habitual, sober-minded self-possession that overcomes fear through the power of a deeper desire for a greater good.”

Along those lines, Rigney exhorted us to consider the following summarization of its attributes:

  1. Courage involves double vision. You not only see the danger out there that’s frightening you, at the same time you can also foresee the good that would come in overcoming your fear. For example, a child is drowning and though you are afraid of the cold water and waves, you know that your swimming ability may save the child’s life. Or perhaps you are afraid of presenting yourself poorly at a job interview, but you go because you foresee the good that will come if you are hired.
  2. Courage is a habit. You don’t just wake up one morning and have courage – to have it, you need to cultivate and grow into it. This will involve facing difficult situations repeatedly, and successfully overcoming them. For example, public speaking is a common fear. But if you go ahead with your speech even as your knees and hands are shaking, then repeating the experience will build courage. Living through a difficult situation teaches you that God has given you these abilities, and assures you that you’ll be able to manage future such situations, through God’s strength.
  3. Courage manifests in risk-taking and fortitude. There is a daring or risk-taking that is about seeing the good we don’t yet have – the girl you’d like to ask out, or the job you’d love to have – and being willing to risk danger, despite the fear we feel. This the courage that’s needed to take a hill in battle. Then there is the kind of courage involved in keeping that same hill when the counterattack comes. This fortitude or endurance is about holding onto the good that we already have. It resists the impulse to flee or retreat in the face of hardship and difficulty and pain. This is the courage that has us fight for our marriages, even if the going gets tough. Instead of giving up, we courageously address the problems.
  4. Recklessness is the opposite of courage. We understand that cowardice is the flipside of courage – cowardice shrinks back from danger, gives in to fear, and retreats in the face of pain, difficulty, or death. But courage is also the opposite of recklessness, which it is sometimes confused with. Reckless is more akin to crazy – thoughtlessly punching the gas pedal on an icy curve. Courage is always guided by reason, wisdom, and what is true. Courage recognizes the difference between necessary and unnecessary risks – some risks are not worth taking, so the reason you’d take a risk matters.

Everyone needs a spine

Just as Esther in the Old Testament was told, we have been placed in this world now, “for such a time as this.” We live in an unrighteous culture, where Christians are attacked as narrow-minded or haters when we dare to speak God’s truth. We need to hear again the words of Joshua 1:9, where God encouraged Joshua:

“Have I not commanded you? Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go.”

As Rigney said,

“ is the source of our strength. There’s a reason. He is both the good that you cling to and the power that enables you to cling to it. He enables us to hold on when we want to let go.”

In an article from the C.S. Lewis Institute on courage, Arthur W. Lindsley says:

“How can we be free from this fear and have the courage to live for the truth in our times? Jesus says, ‘If you continue in my word, you are truly my disciples; and you will know the truth and the truth will set you free’ (John 8:32). Jesus exhorts us to continue obeying His word as the path to knowing the truth (in an experiential way) and to freedom. This is especially true with fear, anxiety, and worry.”

Lindsley goes on to say, “Courage is not the absence of fear but acting despite it.” It is also important to note, as Rigney stated, that “Courage is a human trait, not a masculine one. It is required of everyone.” How many ways do we often give in to fear, anxiety, or worry instead of courageously trusting God to take care of us?

If there is an illness that must be remedied by a difficult and frightening procedure, we must step forward in courage. If we are in need of a new job or home, we need courage to take the necessary steps to find one. If we are supposed to provide for a family, it may take courage to go day by day to a job that we really don’t love. If we have a rift between us and a brother or sister in the Lord (or anyone, really), we may feel fear about addressing the situation. But Christ says that we must (Matt. 5:24; 18:15), and so we need courage to do so, even within our own households.

If a woman finds it a scary thought, to follow a fallible man in her marriage, she needs courage. 1 Peter 3 describes a submissive attitude and action and a gentle and quiet spirit, and he ends that section by saying that we can take inspiration from “holy women of the past who put their hope in God” – we can be like Sarah “if you do good and do not fear anything that is frightening.” Rigney states that “Courage is about what happens when things get hard.” He encourages us to face hard situations by Christ’s strength without grumbling and self-pity.

“It’s such hope that firmly believes that hardships, trials, and dangers are instruments in the hands of a good God for our good. This subdues the passion of fear and the anxiety that rides up – What’s going to happen? I can’t control the future, what about the kids? One of the key traits of the Proverbs 31 woman is that she laughs at the time to come. She looks at the future with all the possibilities, including the horrific ones, and she says ‘bring it on.’ Sarah is a model of the sober-minded hopeful obedience and submission to her husband. Because of her hope in God, she conquered her fears, maintained that gentle spirit in submission first to God and then to Abram.”

Imagine the absolute trust in God that made David step forward and challenge Goliath. Imagine the courage that enabled Jael to invite her enemy into her tent and conquer him. We may never be in that sort of danger. But we need courage to face the fears that we encounter in our daily lives. As this quotation from Mary Anne Radmacher suggests, “Courage doesn’t always roar. Sometimes courage is the little voice at the end of the day that says, ‘I’ll try again tomorrow.’” We all have fears that need tackling, and we all need to do what we can to inspire courage in others.

Conclusion

How wonderful that God has established a community life for us in our churches where we are told to stir up one another to good works (Heb. 10:24), to have the older ones teach the younger ones from their experience (Titus 2), and to show compassion and love one another in every way (John 13:34-35). After we have stepped forward courageously, we are in a position to help someone else to do the same.

Whom might you encourage today?

Sharon L. Bratcher has just published her new book "Life and Breath and Everything" containing over 50 articles that were published in the past 15 years. You can find her book on Amazon.com or Amazon.ca.

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Assorted

RP’s guide to “adulting” – our top articles to help you gain the skills to feel grown up

Young people nowadays feel more anxious and overwhelmed about the future than ever. There are several reasons for this– a relentless onslaught of bad news in the media, the rising cost of living and the overcomplexity of our modern world, and our safety culture that restricts children from practicing independence when young. It’s telling that “adulting” has become a verb, that we feel a need to describe the actions adults take as a skill young people struggle to learn. In the past, young people had a more defined roadmap, and the community surrounding them guided them as they began to take their first steps into the big world. Young people today still can use that guidance from our elders who have navigated this before! That’s why we created this list of articles we have published in the past that offers guidance on different areas of life that young people face. Just click on each title to go to the linked article. Use this guide as a bit of a “roadmap” of options. SHOULD YOU GO TO POSTSECONDARY? We did a whole issue on this topic that’s also worth checking out. I’m graduating – Now what? – Graduating from high school can be a big crossroads – from that point on, your path isn’t so clear. You need to make a choice about the next steps, and here's some advice on how to decide what to do next once you've graduated high school. Thriving at a non-Christian university? – There are many choices of universities, but if you're thinking of attending a secular university, here's some advice! What about a Christian university? – Christian universities aren’t always perfect, but there are some benefits! If you're considering a Christian university, this article has advice for that. Podcasts to get you educated, not schooled – Formal schooling is not the only option for getting educated. Here are some options to learn even if you decide not to go to college or university. Learning can be lifelong, and is not limited to university! CHOOSING A CAREER Having trouble choosing a career? No one can tell you what you should do for work, of course, but it can help to get some insight into what a particular career is like. Your own path in a career will be different, but it’s still helpful to hear from the inside about what others have found. Here are some of the careers we’ve covered in the past, and what it’s like to be a Reformed Christian in these fields. Teacher: Paul Bartels: from carpenter to high school shop teacher Journalist: 87 – The Need for Redeeming Canadian Journalism – Alexandra Ellison (Real Talk Podcast) Comedian: Comedy as a calling Artist: Reformed Perspective has a series of interviews with artists to check out Illustrator: Stephanie Vanderpol has a zoologist in the house Book Publisher/Seller: Albert van der Heide’s passion for print Lawyer: Albertos Polizogopoulos: lawyer for the Lord Entrepreneur: What does a Reformed entrepreneur look like? Homemaker: “Homemaking is the ultimate career” – C.S. Lewis (sort of) MARRIAGE Marriage rates are declining worldwide, and yet many young people desire that loving, secure, lifelong partner in life. It’s just not that easy to find a good match! Here are some articles we’ve published to guide you along the way. How to get married younger – The trend is to get married later in life. But getting married is a worthy aspiration. If you want to get married younger, here’s some advice on how to do it. How I married your grandmother: dating advice for a young man – Sometimes it’s helpful to hear how someone else “did it,” so here’s a personal reflection on exactly how one young man found his wife. Obstacles and roadblocks to having children – Many of us desire to have children, but it’s not always as simple as wanting to have them. First, of course, you have to find someone to get married to. But even then, challenges and obstacles can come up. Here’s some encouragement that children really can be a blessing. BUYING A HOME Home ownership is one of the major things that feels out of reach for young people. It's harder than it used to be, but here are some tips on different ways to reach this goal. Home ownership for Christians: how it happened in the past, and how it might now Tiny home contentment FINANCES A common question is, why didn’t I learn more about finances in school? This is a gigantic topic that is important to learn about! However, a lot of advice depends on your situation and your goals. That said, we’ve covered some general financial topics before, and we encourage you to keep learning about this area. Frugalship: 37 ways to save a buck – on being frugal On investing, with Wade Van Bostelen …but I have a couch – on hospitality FINDING MEANING IN LIFE As Christians, we know the meaning of life, but there can be a difference between knowing in our head and feeling it in our hearts. A big part of growing up is figuring out what’s the “point” of everything we do, and how we as individuals fit into the big picture. Here are some links on finding that meaning and putting it into practice. How to live your best life: knowing, and participating in, the greatest (true) story C.S. Lewis on real happiness and real Christianity CONCLUSION No one can give you a complete roadmap for exactly what you should do with your life, but hopefully the perspectives offered in these articles help you through making decisions. Growing up can look daunting at times, but shouldering the responsibility of living well, and learning to use the gifts God has given you, is a worthwhile and fulfilling journey to take....

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News

Saturday Selections – Dec. 7, 2024

Click on the titles for the linked articles... I want a hippopotamus for Christmas  If a boy wants a puppy for Christmas and his parents are reluctant, this might be what he should put on the top of his list – then a dog will seem like no big thing! Babies saved by the budget-conscious?  Elon Musk isn't pro-life, but in the name of government efficiency, he may help axe the hundreds of millions that Planned Parenthood gets from the government each year. If God can use a crooked stick to draw a straight line, then yes, He can even use the pro-choice to save babies. Pray that it happens! How the Pill obscures God's truth in creation By divorcing sex from pregnancy, the Pill has obscured one of the most undeniable differences between the genders... and obscuring that difference has led to transgenderism, sexual promiscuity, children out of wedlock, the diminishment of marriage and motherhood, and the elevation of career as a means of finding purpose, meaning, and identity. 101 evidences for a young earth Whether it's elastic tissue from dinosaurs that supposedly died millions of years ago, or folds (not cracks) in strata that is supposed to encompass millions of years, here's all sorts of evidence for the Earth being way younger than the world insists. Preparing our children to suffer well (10-min read) There are things we can do to better prepare our children for the challenges and pains they will inevitably experience. Red Green is an inspiration! For all of us who struggle with home repair projects, Red Green shows us what amazing things a can-do mentality can accomplish. ...

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Entertainment

The case against MMA, boxing, gladiatorial combat, cockfighting, bullbaiting and other blood sports

Violence might sometimes be necessary, but it should never be amusing ***** Under what circumstances are Christians permitted, in good conscience, to view adults deliberately inflicting violence on one another for the purposes of entertainment? This may seem like a strange question, but it isn’t. On social media, Christians regularly post commentary on the latest UFC match – most recently, several prominent accounts posted minute-by-minute updates on the fight between veteran boxer Mike Tyson and Jake Paul. The sight of two adult men inflicting violence on one another for the entertainment of others was enormously popular, which is why Tyson was paid a staggering $20 million, and Paul was paid $40 million. I’ve been thinking quite a bit about this issue recently. Last year, I was invited to participate in a long-form discussion on a range of cultural issues with Catholic podcaster Matt Fradd on his podcast Pints with Aquinas. One of the topics that came up was the acceptability for Christians of viewing violence – and combat sports – as entertainment. We both agreed that we found combat sports fascinating, and that we were attracted to them as feats of strength and skill. Yet, we both concluded that watching violence as entertainment should be avoided. Now, I am aware – after years writing on cultural issues – that nothing attracts a backlash like criticizing someone’s preferred entertainment. Tim Challies has observed the same trend, and I think the fierceness with which people defend their entertainment is evidence of how central it has become in so many of our lives. But when considered objectively, it is not difficult to conclude that inherently violent combat sports such as Ultimate Fighting Championship (UFC) are inappropriate entertainment for Christians. Entertained by what we shouldn’t do? Biblically, we are forbidden to do violence to others and to harm our own bodies outside of specifically justified circumstances, which would include a just war or law enforcement. I want to make clear that I am not making the case against learning or practicing skills such as boxing, mixed martial arts, or other forms of fighting and self-defence. My argument is that violence should not be entertainment, which is defined as “the action of providing or being provided with amusement or enjoyment.” I would apply a similar standard to films that glorify violence, which is distinct from depicting violence. A film about war or genocide that portrays reality would not, I hope we can agree, be “entertaining” as such. There is a distinction between learning to inflict violence in the context of a legitimate vocation (like soldier or police officer) or learning how to do so in self-defence, and watching violence to amuse ourselves. The early Christians were universal in their condemnation of gladiatorial combat, and the difference between gladiatorial battles and UFC fights is one of degree, not kind. We know what the physical effects of combat sports such as UFC and boxing are, and we cannot pretend that the fighters are not doing permanent damage to themselves and others. Violence is inherent to these sports, as the intent is to win by inflicting physical violence on the opponent until he or she is knocked out or submits. The research into the physical damage that fighters inflict on one another is extensive and conclusive. From that perspective, I suspect that we may one day come to see violence in sport the way we now view bullbaiting or cockfighting. Young men should not be sacrificing their bodies and their cognitive abilities for the entertainment of the masses. While it is true that other sports can also result in physical harm – hockey, basketball – violence is an aberration rather than an intrinsic part of these sports. Those who make this point are making a category error. For those who think violence as entertainment is acceptable, I would be interested in hearing their answer to this question: How is sport and entertainment a justifiable exception to the general Christian prohibition on violence? Two defences In order to claim that combat sports such as UFC are justifiable entertainment for Christians, you must defend this thesis: Human beings are morally permitted to inflict violence on one another for money and the entertainment of others. I have yet to see this thesis convincingly defended. In most discussions I have had on this subject, people are remarkably unwilling to apply Christian standards to entertainment combat fighting. Instead, one of two responses is usually offered: “You’re being legalistic” or “I really enjoy watching fights.” The first response is the lazy Christian’s preferred defence of many indefensible things (and misunderstands the term “legalistic” to boot); the second is irrelevant. Many violent combat sports – especially UFC – bring out profoundly unhealthy and unchristian attitudes in the spectators. The bursts of particularly savage violence are not incidental – they are a key reason many enjoy these sports so much. The sight of two men attacking one another and physically damaging one another sends crowds into a frenzy that in many instances can accurately be described as bloodlust. Skilled yes, but brutal still Many fans rightly note that professional fighters display enormous skill, and that fights resemble a game of enormous chess. But surely we can agree that the atmosphere at the fights as well as the attitude towards physical violence being cultivated by the spectator are profoundly unedifying. In short, I believe UFC is to human relations what pornography is to sex. Some lusts should not be stoked. Some things should not be entertaining. ...

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News

Saturday Selections – Nov. 30, 2024

What actually is fire? (8 min) In a "don't try this at home" spectacular, a BBC hosts tries to figure out what actually makes up fire. And the wonder of it is, there's kind of nothing to it. It's another marvel that God created for us to investigate – slack-jawed, we discover that the closer we gaze, the more wonder there is to find. How could 10,000 dinosaurs end up in just 1 meter of mud? "There is a layer of mudstone that is 1 meter (3 feet) thick and it stretches for 80-acres. That’s really shallow and really wide. But it’s filled with over a million bones. The big bones are at the bottom and the little bones are at the top, having been 'graded' through a gravity-sorting process." How to get things done: deal with interruptions Appreciated this – I'd never really thought through how the way I deal with interruptions had theological implications. Can Satan perform miracles? What Pharaoh's magicians pulled off in Exodus 7–8 has always had me wondering about the limits on what Satan can do. Clearly, his magicians couldn't do everything Moses and Aaron were enabled by God to do... but they did seem to be able to "create," at least in a sense. So can Satan do miracles? This gent makes a good case to think not. The case for and against visual depictions of Jesus Are images of Jesus violations of the Second Commandment? On top of the cases for and against detailed in the articles above, I'm going to add an additional thought: if you don't know one way or the other, you shouldn't do it. If something might be sinful, and not doing it is fine, then why would you risk doing what's sinful? Jay Adams explains that thought further in his article "What To Do When You Don't Know What To Do." Keith Green rebuts the other world religions in 1 minute He cuts right to the core. ...

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News

Saturday Selections – Nov. 23, 2024

Click on the titles to go to the linked articles... Debunking the best proofs of evolution in 12 minutes Some of the best "proofs" of evolution have been shown to be overstated, or have disappeared entirely, in the 150 years since Darwin first published his book. Young men, don’t make that first sports bet! It's impossible to watch sports and avoid all the gambling ads. But if there was truth in advertising, then what they'd promise is, not excitement, but the chance to get money at the expense of others. Or, even more accurately, they offer you the chance to lose your bet, and possibility much much more if you get addicted. So, don't mess with this. How the Marshmallow Test can help you flee porn "We’re always at our strongest in our fight against sin when we see how it trades away God’s goodness for what’s much less satisfying." Caring for the adopted child Our kids' frustrating misbehaviors will often be a matter of déjà vu for parents who recognize they acted similarly when they were kids. But adoptive parents can face the additional challenge of dealing with behaviors they haven't seen before, perhaps because of their child's very different history, or physiological repercussions that might have come from having an alcohol- or drug-addicted birth mom. So how can adoptive parents be sensitive to their child's different needs, without succumbing to the temptation of just excusing bad behavior? Two biblical counselors offer some helpful biblical advice. It's time to rethink retirement The Bible doesn't speak to retirement. It does speak to becoming elders. Carrot juice is murder Babylon Bee is finding it hard to satirize our culture, because their mock-headlines are turning prophetic. This is an old Arrogant Worms song that has yet to be fulfilled, but it does seem only a matter of time. ...

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Education

Advice from grads

12 quick tips from those who have gone before you ***** • Don't be shy about sharing where you went to high school or that you go to church on Sunday (you never know what good conversations or friendships might come of it!). • Get to know your professors personally. It can be a big help with understanding what is expected with assignments and projects. But it can also be important if they have different worldviews. When people know you as a person rather than just another student, they will be more likely to try to understand you, rather than dismiss you and your values. • It is often better to live off campus. Transit often works well close to a university. And that way you have space from some of the social activities that aren't wholesome or healthy. • Don't write anyone off, be it students or professors. Some of the people who look and act most different may have been placed on your path for a reason. • In the first two weeks of classes, try say something that will help other Christians in the class to recognize that you are a Christian as well. For example, mention that you were blessed by being raised in a solid family. That way you can find each other. It makes a huge difference to have someone else who has your back and who can work with you if you need to. • Ask current or previous students which professors to avoid. • Don't get distracted by people who are really passionate about things that you aren't really interested in. Just because it's one person's passion doesn't mean it needs to be yours! Lots of things will sound really cool, but don't feel pressured into things you're not sure will be worth your time. • Volunteering before choosing a program can really help. Sometimes your program won’t give you the hands-on experience that you’re looking for. I would encourage university students to volunteer or work in areas that they find interesting during university to help you get some practical experience and narrow down what you might want to do with your degree afterwards. • Don't be discouraged if you change your mind and your degree changes or doesn't work out. It isn't wasted time! • Consider pursuing a double major. Doing so allows you to not get stuck in one direction. • Join the campus pro-life club. It can provide you with great opportunities to practice talking with people who have very different beliefs. • Take advantage of the flexibility and opportunities that university can offer, with its often less rigid schedule and wide range of opportunities. For example, make use of the amazing recreational facilities! They are usually included in your student fees....

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Education

Thriving at a non-Christian university?

You can be blessed, and be a blessing, at a secular college ***** When Gillian, a 21-year-old from Langley, BC, talks about her love for art, her face lights up. Throughout high school she saw art as a way to glorify God and use her talents, so when it was time to make post-secondary plans, she decided to pursue a visual arts degree at the University of the Fraser Valley (UFV). However, it didn’t take long for her to realize that the program wasn’t for her. She describes walking into the hallway of her building at UFV and seeing a large, irreverent parody of Michelangelo’s famous “Creation of Adam,” now filled with LGBTQ imagery. Art here was not about glorifying God; it was about “how we’ll break the status quo.” With no Christian friends in her classes, and the culture shock of her new environment, Gillian also felt very alone on campus. “It just wasn’t good for my personal and faith life,” she says, adding that the experience – including recognizing the negative impacts – was still a beneficial time of growth for her. Gillian finished her term, then took some time to reconsider her options and try out a few jobs. She says these were valuable months of figuring out what she did and didn’t want to do. One thing she concluded was that she still wanted to do something creative. As she explored different programs and talked to different people, she was intrigued by commercial interior design. Happily, she was accepted into the interior design program at the British Columbia Institute of Technology (BCIT), which has turned out to be a much better fit. She enjoys the work, as well as the more professional environment: “People talk about their career plans, not their pronouns.” When she reflects on her post-secondary journey, she advises younger students to know what they’re getting into: “Know the bias of your chosen faculty or department.” She recommends talking to other Christians who have gone through a program you’re considering. And when you’re on campus, she suggests searching for a Christian club to join, and making the most of what they offer. As well, she says, don’t lose touch with your church and Christian school friends: “You have to hang onto them.” A good fit? As Gillian discovered, one secular university or faculty may not be a good place for a particular student while another program may be a great fit. Non-Christian universities have their own challenges for young Christians, but they can also be places where Christians can be blessed and be a blessing. So why might someone choose a secular college or university – and what might their experiences be like? How can their time at a non-Christian institution be beneficial for them, and a blessing to their neighbors? And how can they thrive there? I asked a number of current and former students for their thoughts. Making the choice For many, the choice of school was based largely on very practical considerations: cost, location, or acceptance into a particular program. Non-Christian colleges are significantly less expensive to attend than Christian ones, and chances are there’s one close by. James, a recent nursing graduate from the University of Northern BC, chose his school because of the generous scholarship he received, as well as its location in Prince George, BC – a town with a good Reformed church, and with a manageable cost of living, that is only a few hours away from his hometown of Smithers. Amy, his younger sister, opted to try out the University of the Fraser Valley (UFV), where she could live with her grandparents and attend one of the many local Reformed churches. The smaller campus and smaller class sizes of UFV also appealed to her. Luke, a young articling student in Edmonton, AB, chose the University of Alberta so he could live at home during his studies and save money (“Thanks, Mom and Dad”) and stay connected to his Christian friend group. U of A was also a “top 5” university in Canada, so he felt it would be a good place for his personal and professional development as he pursued his law studies. While most of the students I talked to cited considerations such as cost, convenience, and alignment with career goals, they also all noted that proximity to a solid church remained an important factor. Mixed experiences So what was it like for these students, many of whom had attended a Christian school and lived largely within a Reformed community their whole life? Experiences, both socially and academically, were mixed. Emily, a young physiotherapist who grew up in the small, largely Reformed town of Lynden, Washington, found tolerance and respect among her classmates at the Okanagan campus of the University of British Columbia (UBCO) – but also some real hostility from her dormmates. She formed some close connections with her fellow human kinetics students: “Even though we were quite the blend of upbringings and backgrounds, we respected each other’s differences and it was in these times that I got to speak about my faith and answer their questions, without being attacked or ridiculed.” At the same time, she found it difficult to be the only “church girl” on her dorm floor. “There is a difference between living among unbelievers and living with unbelievers. I was accused of being a ‘hater’ yet teased about ‘being the good girl who went to church.’ Home (my dorm) was no longer a safe space like it was growing up; now it was a spiritual warzone. And yet this experience was one of the best things that happened to me. This taught me how to defend my faith – when to do it and how to do it – with people I lived with.” Ben, who is studying criminology at Simon Fraser University in Vancouver, has found that the social sciences are a tough place to express Christian viewpoints. He says there’s lots of “anti-Christian rhetoric” in fields like psychology and sociology; “Christians are the number-one bad guys.” And although there are several small conservative groups on campus (made up largely of Christians), he says they don’t feel particularly welcome there; Ben mentions that any pro-life or anti-pornography materials that the groups post are very quickly ripped down. James, at the University of Northern BC, didn’t find as much overt hostility to Christianity in his classes, but did soon notice that his Christian worldview and values were an exception on campus. He remembers a first-year English professor who repeatedly used “very explicit” writing samples in his teaching; week after week, “I would sit there, quietly and awkwardly,” James remembers wryly. Eventually James gathered up his courage and talked to the professor about it during office hours. “I explained that the examples made me uncomfortable, and could he tone them down a bit?” James says that the professor was “surprised, but receptive. He apologized and promised to change his examples. He was a nice guy, actually.” As Sam, who is completing a history major/English minor degree at UFV with a view to teaching, notes, how much conflict you encounter is partly up to you. “A debate will only break out if you spark a debate.” There may be times to (constructively) stick out your neck, like James did, and other times when you need to consider your response carefully. “There are times to refuse being drawn into silly questions, which Paul told Timothy to avoid,” says Emily, citing 2 Timothy 2, “yet times to answer, but with gentleness, so that might have a chance to come to know the truth.” More and more difficult? Is it harder to be a Christian on a non-Christian campus now than it was ten or twenty years ago? Harma-Mae, a regular RP contributor who completed a history degree in 2013, reflects on the ideological shifts that have taken place in the last few decades: “When I was in school there was a good amount of postmodernism (i.e., there are many perspectives and we can’t tell which one is true, or if there even is any truth), which seemed to result in many perspectives being allowed to be shared and voiced, as long as it was just another perspective. So there were times when I could say what my perspective was. Now I think there is much more tolerance for censorship – it seems to be allowed to view some perspectives as wrong, though they would probably be called ‘harmful’ rather than wrong. Which means that a young person today would face different challenges than what faced!” Secular vs. Christian colleges When I was a student, there was a saying in our church community that the devil wore “klompen” (those noisy wooden shoes that the Dutch are, apparently, so fond of) at the public universities, but snuck around in “stocking feet” at the local evangelical Christian one. The point wasn’t so much to disparage Christian institutions as to acknowledge the different, more subtle dangers and attacks against their faith that young people might encounter at such places. There’s something straightforward about attending a secular university. You know that you won’t agree with a lot of what you hear; you’re on your guard; you take what’s useful, but don’t particularly expect to find your new best friends or a community where you’ll belong. As Harma-Mae puts it, “I preferred to be taught from a secular perspective because I found it more tiring to try to evaluate Christian teaching I didn’t agree with. It was easier for me to assume I disagreed and figure out where there might be some truth poking through rather than hearing things that sounded kind of right but something was off.” Emily echoed some of these thoughts, pointing out that it’s easier to spot the “counterfeit” truth at a secular university, where it’s often so much more obviously wrong. Whether you choose a Christian or secular university, of course, it’s important to keep the bigger picture in mind of why you’re there and what your primary goal and purpose is. I love how Ben put it: “Your number one goal in life is not to get an education and get a good job, but to live as a Christian in this world” – wherever God has put you right now. Maturing in your faith Grappling with your faith, and having it challenged, is also an important part of maturing as a Christian – and preparing for life as a Christian in a world that won’t always appreciate your beliefs. This may not be why you’d choose a secular college, but it is something that many students appreciate as they look back. “Seeing your worldview challenged serve to strengthen your faith and belief,” comments Crystal, who studied English and creative writing at UBC. “When you see how broken the world is, and how flawed many accepted ideas are, it only points to how much better God’s way is.” James felt it was useful to get outside his somewhat sheltered community, and understand some different perspectives better. “It’s easy to miss nuances” until you’re up close to those who are different from you, he says. “Knowledge is very different than experience,” Sam adds. “It’s very important to... know the other side well.” “I feel like I was taught to view ‘the world’ as a scary place as I grew up in the Canadian Reformed bubble,” says Harma-Mae, “and that I did need to get outside that bubble and learn to talk to other people who were not the same as me, and learn how to live in the world as a Christian, face that fear.” Ben comments on how his time at Simon Fraser University has led him to depend on and appreciate his Bible more, and to learn to “exercise spirit of discernment,” while Luke found that the challenges of university life helped him learn “to trust in the Lord at all times, God has a plan for our lives. University allowed me to grow.” Asia, who recently completed a Bachelor of Science at the University of Alberta, reflects on how university was good for her growth not only spiritually, but in many areas: “I learned a lot about myself and what practical life skills I was good at or needed more practice in (e.g., my time management, how I handled high-stress situations, the best way I learn, my communication skills, work-life balance, how the views/opinions of secular students and professors affected me, my ability to shine as a light on campus). I think I’ve grown up a lot since I graduated high school and I attribute a significant part of that change to four years of university.” Of course, the same challenges to their faith that may lead to growth for some – as they learn to defend their Christian worldview and really learn to trust God – can cause others to stumble. That’s why the solid foundation of a good church with which you’re connected, regular time for Bible study and prayer, and relationships with strong Christian friends, family members, and others are so vital. You can withstand the storms of a secular post-secondary experience, and even come out stronger for them – but not if you try to go it alone go it alone ("a three-fold cord is not quickly broken," as Eccl. 4:12 puts it).  As well, everything that happens before you head off for college – the training you receive at home, church, and school for the first eighteen years or your life – should give you a firm foundation. As Emily puts it, and as she experienced it herself, “Both the church and home are training grounds to expand and increase a child’s knowledge in their faith ... needing to know what you believe and why.” Salt and light Students also shouldn’t underestimate the value of their Christian presence and witness on campus. You may be intimidated by the idea of debating your faith, but you can start by simply being “the Christian who, just like me, has the cross around their neck, and maybe someone will ask you ,” says Sam. As Harma-Mae relates, “I was often surprised by how open people on campus were at having conversations about faith ... I think university is a time of life where people are often searching and also curious about other perspectives – at least in one-on-one conversations.” If we really believe that “every square inch” of this world is God’s, then we can’t abandon any of it – including our local universities with their many lost and confused young people. And in our increasingly secular society, you may be the first or only Christian some of your fellow students interact with in a meaningful way. Choosing wisely To gain the benefits and avoid the biggest pitfalls of a secular university experience, it’s important to choose your school and program wisely. Several students I talked to said they “wouldn’t bother” taking an arts or social science degree at most secular universities, because the ideological biases can be so insurmountable. Others recommended researching programs and even individual classes and professors before signing up, and talking to other recent and current students. Amy, from Smithers, BC, found it very helpful to visit multiple campuses before making post-secondary plans. Groups from her school regularly come down to the Fraser Valley to check out different institutions, and she made such a trip in eleventh grade. She comments on the very different “vibe” she got from UFV, where she is now pursuing a sales and marketing certificate, versus at the very liberal Simon Fraser University; she felt she would be comfortable at the former, but not at the latter. Thriving on campus When I asked current and former students about their tips for thriving on campus, they were unanimous on the point that staying connected to your church community and Christian friends is absolutely vital. James remembers gratefully how the Prince George congregation supported him and kept him grounded during his years at the University of Northern BC, when he was exposed to so many new things and, in his field of nursing, saw so much brokenness up close; “there was lots to process.” He says the church was very welcoming to students, and he enjoyed the strong Bible study and lots of good discussions. “That was my community – not the college,” he explains. Staying connected to a church like that is key, he says – especially if you’re living away from home – and having one nearby should be a determining factor when you’re considering a university. Emily strongly agrees. As she faced hostility and confrontation in her dorm, “the church was now my only ‘safe space’ – how beautiful, actually. It gave me a different perspective on how the church is a sanctuary, a place to be spiritually nourished and refreshed after a long week living in the trenches.” Pastors, elders, and mentors in the church prayed for her and helped her continue to learn and grow in her faith; in her weekly Bible studies, she could even practice answering questions like “‘can God be a loving God when people suffer? How are we saved? How can you believe in Christianity when there’s no science to prove it; I believe in science and you don’t?’ ... On that note, we prayed for the Holy Spirit to give me the words and the wisdom for when to say it.” “You cannot do it without a local church and church family,” she concludes, adding, “Even if you’re going to stay in your local church and commute to/from campus, be prepared. Living in dorms or not, start practicing defending your faith in your home and church now. We know the world asks us difficult questions – and some of them are out to kill.” “It’s good to have some people you look up to in your church that you can discuss challenges you are facing as a Christian at university,” Luke adds. Asia reflects on the need to be on your guard constantly in a secular educational environment. “I wasn’t used to having my ‘spiritual armor’ on all the time because in high school I was with a good group of friends that generally encouraged me in my faith. I quickly realized when I started university that I had to actively make sure I was in the Word.” Sam notes the value of having Christian friends on campus, as does Ben, though he has found that if you join a Christian club, you still need to be discerning. “Many are letting their education and the culture impact how they interpret the Bible, instead of vice versa.” They key is to “know your Bible inside out,” he says, so you’ll also “know when the things of the world are influencing you, and not the other way around.” Sam agrees with that as well. “Realize that when you are going to a secular university you are going to come across people who disagree with you, but... just because someone disagreed with you doesn’t mean you can’t have an open conversation with them.” He adds, “Get your values straight. Understand your faith. Don’t just follow the book on arguments; bring your own. Figure it out yourself.” Flourishing in exile Daunting? Perhaps. But also a chance to grow, to mature, to prepare yourself for whatever mission God gives you in this life. As well, attending a secular university may give you a chance to make a real impact. As Crystal notes, “In order to have more influence on the world, we actually have to participate in the world, and having more voices can only be a good thing.” The world needs Christian nurses and welders and security guards, salespeople and librarians and social workers. And its campuses need Christians who are willing and able to “speak the truth in love” and show what it looks like to live with gospel hope and meaning. And, really, why should we be afraid? We have the God of truth behind us – and He is certainly able to bless us, and make us a blessing, wherever He puts us....

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Christian education

What about a Christian university? My experience at Dordt University

I love learning. Whether that love is innate or whether it was instilled in me as I grew up, I don’t know. I’ve always loved learning about pretty much anything. The biological intricacies of life, the vastness of space, the stories of history, the nuances of political philosophy, or the mysteries of the end times have all taken their turns at seizing my imagination. And that learning didn’t stop at head knowledge. I remember a specific story from Ralph Moody’s Little Britches, a novel that my dad once read aloud to me and my younger siblings. I’ve forgotten most of the plotline, aside from the fact that the homesteading setting reminded me of the Ingalls in The Little House on the Prairie, but I remember the analogy that the father  relayed to his younger sons. “Your character is like a house,” Pa said, “You can either add boards to build it up, or you can tear boards off.” Ever since, that idea that your character requires constant building and maintenance has been etched into my mind. And so, when I was in my final year of high school, I naturally looked for places to pursue this love of knowledge and continue to build my character as a young Christian man. I didn’t even bother applying to secular institutions. I knew that I might glean some knowledge there, but that they certainly wouldn’t form me into a godlier Christian. To borrow from some of the parables of Jesus and the analogies of James, why would I expect a bad tree to produce good fruit or a salty spring fresh water? No, if I truly wanted to mature in my faith, I felt that an education in an institution that is antithetical to God simply wasn’t a wise option. I had spent twelve years being homeschooled, studying at a Christian school, and attending a Reformed church. My parents, my teachers, and my pastors all emphasized the importance of Christian education. Why would I forsake that lynch pin in my Christian formation after graduating high school? And so I applied to the Christian institution I was most familiar with: Dordt University. My parents had both attended the rural university in northwest Iowa. I had just stayed on campus for a week during a family reunion the previous summer. I had extended family in the area. I got a decent scholarship and was lured by the opportunity to play on a university hockey team. And so, two months after graduating from high school, I packed my bags and made the twenty-five-hour road trip stateside. Now, I have no idea what God has in store for me over the remaining years of my life, but my four years at Dordt have been the best four of my life. And I count myself a wiser, godlier, and more successful person for them. The benefits The formal academics were part of it. Dordt is a liberal arts university, meaning that every student has to take a wide range of courses in addition to required courses in their field to graduate. All of these courses were based in a Reformed Christian worldview, focusing on the religious orientation, creational structure, and creational development of all the subject matter and contemporary responses of Christians in these fields. In my experience, this Reformed worldview was applied just as consistently – if not more consistently – than the Reformed high school that I had attended. The relationships that I formed, though, were even more impactful. In university, you might be shaped by professors in the classroom 15-20 hours a week, but I interacted with other students almost every waking hour. Over 90% of Dordt’s student body lives on campus in dormitories or apartment buildings, so you are with fellow Christian students virtually all of the time. Because of this continual contact, I formed more and deeper friendships with fellow students at Dordt than at any other time of my life. I developed deep friendships with roommates, hockey teammates, and members of my “Dordt family.” These friendships even extended to the professors. I visited the homes of three or four professors over the years, attended church with some of them, and even exchanged Christmas cards with one over the years. Some of the godliest role models that I have met were fellow students from Dordt’s hockey team and from student Bible studies. Dordt is also where I met my wife, Jillian. Now, both Jillian and I very intentionally went to Dordt not to find a future spouse. We were there to study and learn, particularly in our first couple years of study. But God, in His providence, had other plans for us. He brought us together in our first year of university. We dated and were engaged most of our university life and got married a few months after we graduated. One of the most important decisions of your life is finding a spouse. I’d hazard a guess that most members of the Reformed community have found a godly spouse from their local church or local Christian high school, though some may have gone further afield to a regional youth retreat in search of marriage partners. One of the advantages of a Christian post-secondary institution is that it brings young Christian men and women from across the country – and, in my case, across the world – to the same spot. And while I firmly believe that the primary reason for education is for personal formation – formation of character as well as knowledge and skills – getting a post-secondary degree is certainly an ancillary bonus. With so many professional jobs today requiring or giving preference to applicants with a post-secondary degree, getting a degree opened up a whole new world of employment opportunities and has made me better at the job that I have now. There would be no way that I could write in this magazine as well, or analyze policies for ARPA as astutely, without having attended a Christian post-secondary institution. And finally, attending a Christian post-secondary institution was just plain fun. I stayed up well past midnight almost every night for four years laughing with friends and engaging in deep conversations with roommates. I hit the ice four times a week for hockey practice and traveled the central states playing back-to-back hockey games Friday and Saturday evenings. I started a Sunday afternoon board games club to challenge friends to friendly games of Settlers of Catan, Seven Wonders, or Tammany Hall. I traveled to Washington, DC, to attend a national conservative political action conference and volunteered at a presidential debate with the College Republican Club. I volunteered to visit a fundamentalist Mormon community in Arizona, a Navajo reserve in New Mexico, and hurricane-battered New Orleans for short-term missions trips on three of my spring breaks. I won a campus air band competition, participated in the campus choir, and jammed with talented student vocalists and musicians. A growing number of people point out that a university education might not have a positive return on investment. In other words, it might end up costing more to attend in tuition payments and lost years of income than would be made up in higher salaries over the rest of your working life. And, depending on your field of study, that can be true. But, in my opinion, that is a pretty bare, narrow calculation. If it is just about the money and just about the degree, don’t bother with Christian post-secondary. You can definitely find cheaper alternatives to get a university degree. But Christian post-secondary is more than just about dollars and cents. If you prioritize deepening your spiritual walk with the LORD, developing a godlier character, making lifelong friends, and cultivating a more consistent Reformed Christian worldview, then Christian post-secondary, especially when it has a solid Reformed base, has a lot more plusses in its column. The dangers Of course, that doesn’t mean that there are no minuses to Christian post-secondary. No institution this side of glory is perfect. Even the best Christian post-secondary institution has its faults. The temptations common to young people in every other sphere of life don’t simply disappear because they are on a Christian campus. Discerning parents and prospective students should certainly be aware of the imperfections of Christian post-secondary institutions. I saw students kicked out because of substance abuse and disciplined because of sexual sins. Some students seemed to be more interested in partying and troublemaking than studying. A saddeningly high number of students didn’t attend church on a regular basis, much less twice a Sunday. Most students thought that it was perfectly acceptable to study on Sundays. Some professors were fired for bad theology or inappropriate conduct. And some unorthodox views will certainly be present on any Christian post-secondary campus, either among the student body or among the faculty. I encountered a belief in theistic evolution, the embrace of LGBTQ identities, and an egalitarian view of gender. Many Christian universities certainly leave something to be desired on these topics. The bottom line In my experience, the perceived and real dangers and costs of Christian post-secondary have led many in the North American Presbyterian and Reformed churches (NAPARC) orbit not to even seriously consider a Christian post-secondary education, much less actually pursue one. At the end of the day, I’m sharing my positive experience with a Christian university. And I’m not necessarily arguing for a specific Christian institution. There are lots of Christian universities, colleges, institutes, and Bible colleges in North America that are faithful to God’s Word to varying degrees, and I think that there is a strong case to be made that new orthodox institutions need to spring up to train the next generation to participate in all areas of society with a Christian worldview. But I certainly am arguing for the concept of Christian post-secondary education. I’ll wrap up with an application of the familiar parable of the talents. In this parable, a master gives each of his servants different amounts of money to steward while he is away. When he returns, he rewards the fruitful servants who grew that money and rebukes the fearful servant who simply hid his talent in the ground. Sandwiched as it is between other accounts of the final judgement in Matthew 25, the central message of this parable is clear. God expects us to develop the gifts that He has given us to their fullest extent. Burying those gifts is not only a waste. It is condemned. Not every high school graduate has the academic aptitude, moral character, or the financial means to attend a Christian university. But to those who do, I encourage you to at least seriously consider one Christian post-secondary institution. It can be an excellent way to cultivate the gifts that God has given you and to grow in your development as a follower of Christ....

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News

Saturday Selections – Nov. 16, 2024

Click on the titles to head to the linked articles... How knock-knock jokes are a problem for evolution (14 min) If you found a knock-knock joke carved on a rock in the forest, you'd know that it wasn't the result of natural forces randomly acting over time. And the origin of life is way more complicated than that! This winsome Intelligent Design presentation also highlights 5 problems the evolutionary account can't surmount. (This is worth watching twice!) The porn talk – 9 ways parents can lead children The first might be the biggest: cultivate the conversation – don't avoid it, seek it out. What two unbelievers got right about morality (10-minute read) Tim Keller on how two unbelievers – philosopher Friedrich Nietzsche (1844-1900) and historian Tom Holland (1968- ) – still recognize that without God there is no basis for right and wrong. The two-book fallacy... again (15-min read) God revealed Himself to us in one book, the Bible, and in a second volume too, which we could call the "book" of creation (Romans 1:19-20, Ps. 19:1-4). But some Christians buy into evolution because they think that this second book is every bit as clear and authoritative as Scripture. Practically speaking, that has them reinterpreting the Bible in light of what evolutionary scientists say they've discovered in Creation. But in this article, Dr. Lisle rebuts this belief and a particular gentleman who holds to it. He writes “If Shane disagrees with my conclusion that words are far superior in communicating truth than rocks and fossils are, then I would ask him to reply using only rocks and fossils – no words please.” Why do even kids' movies take God's Name in vain? Otherwise-family-friendly fare will routinely throw out an abuse of God's Name. Nobody blurts out Mohammad or Allah. No one drops an f-bomb. So why God's Name, so often? The folks at the Christian film review site MovieGuide.org offer their best explanation. The bee-apocalypse: there's always another scare Environmental groups have their apocalyptic bent, and reporters have their own "if it bleeds it leads" motivations, so when they pitch doom and gloom, we shouldn't just swallow their warnings. John Stossel is, of course, not free of his own biases, so caution is needed in ingesting his conclusions here too. But what he highlights that you probably didn't hear about before, is the human cost that comes with the pesticide bans that were pushed. In our fallen world, there is no perfect, negative-free solution – there are always tradeoffs – so we need to hear about the other side, which is on offer here (Prov. 18:17). ...

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Amazing stories from times past

His eyes are darker than wine, and his TEETH WHITER THAN MILK – Gen. 49:12

There are a number of references in the Bible to teeth. The word “teeth” is used on a number of occasions: to indicate blessing, as in Genesis 49:12: …teeth whiter than milk; to present power, as in Job 4:10: …the teeth of the young lions are broken; to signal vexation and pain, as in Psalm 112:10: The wicked man… will gnash his teeth and waste away; to betoken physical beauty, as in Song of Solomon 4:2: Your teeth are like a flock of sheep just shorn, coming up from the washing; and to suggest punishment, as in Jeremiah 31:29-30: In those days they shall say no more, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.’ But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge. Teeth are an important part of our life. When a tooth aches, we often become dysfunctional. C.S. Lewis once said: "If only this toothache would go away, I could write another chapter on the problem of pain." And the Puritan, Richard Baxter, was quoted as saying: "An aching tooth is better out than in. To lose a rotting member is a gain." More dysfunctional still, a 1970s newspaper reported a man taken to court because he had jumped out of the dentist chair in which he was sitting, and bit his dentist in the hand before slashing him with a can opener which he had in his pocket. There is no doubt that toothache is painful and is an ache common to all of mankind. This is attested to rather vividly by a monument put up in the garden of a twentieth-century Japanese dentist. This particular monument, shaped like a tooth, is dedicated to the 105,000 teeth this man extracted during the course of his rather successful profession in Tokyo and Yokohama. You might say this doctor had influence on his surroundings. That is to say, he had a bit of pull. A toothache is never to be desired and is a brokenness in one's body. Anyone who has suffered from a toothache will, no doubt, agree. There is no pain like a toothache, be it a cavity or an abscess. Origins of dentistry Dentistry was not always a profession. In early times, potions and herbs were concocted for sore mouths. The ancient Chinese recommended a dental powder whose ingredients included the mashed bones of mice. Another remedy for a sore tooth was a powder which had to be snuffed up the left nostril if you were male and up the right nostril if you were female. It would, very likely, not be popular for that reason, today. An eleventh-century copyist of Arabian medical practices, one Abulcasis, wrote that a throbbing tooth could be rocked loose with a pair of forceps. When the tooth was fairly mobile, the patient would be required to place his head between the doctor's knees and a stronger forceps would be used for a final yank. (A rather painful form of headship principle!) Barber-surgeon-dentists? By the end of the twelfth century, Europe had cultivated a profession called barber-surgeon. Men in this profession could cut hair, shave beards, and pull teeth – all this for a nominal fee. They were often skilled in these particular tasks and if you had a toothache, you could count yourself fortunate if one of these barber-surgeons was passing through your village. The surgeon aspect of such a man related more to infected limbs. Infected limbs were cut off with knives, and patients, more often than not, bled to death. To this day, the symbol of a barber is a pole striped with red (for blood), and white (for bandages). Less skillful than barber-surgeons in pulling teeth, were twelfth century tooth-drawers. These men were charlatans who sported pointed caps and wore necklaces made up of black and rotten molars. They boldly advertised on street corners, shamelessly misleading passers-by about how painless the extraction would be. It is chronicled that one patient, very upset with his barber-surgeon, exclaimed: "That was not the tooth I wanted pulled." The man unconcernedly replied: "Steady there. I'm coming to it." Perhaps the patient would have preferred to have been treated during the early fourteenth century during which one John Gaddesden wrote a medical manual with advice for extracting teeth. In it, Gaddesden advocated applying powdered cow's dung or frog's fat to the tooth to make it fall out instantly. In this same manual, he advised that teeth could be made to regrow by rubbing gums with a hare's brains. If, at this point, the twenty-first-century dentist is not rising in your estimation, read on. Can we stop with the bleedings? In the sixteenth century, a Belgian named Andreas Vesalius studied a sufficient number of corpses dug up in cemeteries to conclude that teeth had nerves. Although Vesalius was the most celebrated anatomist and physician in Europe, strange things continued to occur in the treatment of teeth for the next one hundred years. If you were to complain of toothache, your treatment might begin with an “arm-bleeding,” followed by an administration of a laxative. If you somehow still insisted your mouth ached, you were bled in the spine, blisters were raised in the nape of your neck or behind your ears, and plasters applied to your temples. It can be imagined that all this distracted from the pain in the tooth, and that thus, in small measure, an alleviation of sorts was effected. Lead fillings? Hmmm… In the eighteenth century, lead, tin and gold fillings began to be used and in the nineteenth century, artificial teeth were devised, as in: "She has an upper plate." "How do you know that?" "Well, it just came out in the conversation." George Washington, who suffered from bad teeth, had a man by the name of John Greenwood as dentist. This New York practitioner claimed the false teeth he manufactured could not be distinguished from real teeth. President Washington once received this note from him. "I send you enclosed two sets of teeth, one fixed to the old bars in part and the set you sent back from Philadelphia, which when I received was very black, occasioned by your soaking them in port wine or drinking it. Port being sour, takes off all the polish. I advise you to either take them out after drinks and put them in clean water and put in the other set, or to clean them with a brush and some chalk finely scraped." Dentures, in the eighteen hundreds, were also fashioned from natural teeth plundered from cemeteries and battle fields. Everyone seemed to have a new handle on how to make false teeth. Apprentices working for dentists were bound to secrecy. They were forbidden to marry, play cards or dice, and kept from visiting bars or theaters – all of these could lead to loose lips and a selling of information. These apprentices also spent time doing fine work at jewelers and practiced what they had learned on poor clients as early morning duties. Anesthesia, the game-changer In the mid-eighteen hundreds, a dentist by the name of William Morton, became one of the first dental surgeons to use anesthesia. He was a successful practitioner, and a man anxious to help his suffering clientele in a painless way. Giving up part of his large dental practice, he enrolled in the Harvard Medical School, only servicing those with a toothache when he had time. There were students at Harvard in those days who had “ether” parties. They inhaled ether for fun, became very happy and apparently didn't feel pain during this time. Dr. Morton began to experiment and had a patient, one Ebenezer Frost, inhale ether during an extraction. Ebenezer was amazed, upon awakening, to see a huge molar on the table. William Morton proved that ether could be used satisfactorily in dentistry. Reading about this in the newspaper a month after Morton's ether extraction, Boston surgeon Henry Bigelow arranged for a demonstration of ether in an operation at a Massachusetts hospital. At this demonstration, a large tumor was painlessly removed from the neck of a man by the name of Gilbert Abbott. God has surely blessed us in that He has allowed us to invent tools to alleviate suffering. Let us use them wisely and let us be properly thankful. And let us philosophize just a bit. Augustus Toplady (1740-1778), Anglican cleric, hymn writer, and major Calvinist opponent of John Wesley, said: "A man's free will cannot cure him even of the toothache, or a sore finger; and yet he madly thinks it is in its power to cure his soul." Top picture is adapted from a photo by “BakedintheHole,” and used under the Creative Commons Attribution-Share Alike 4.0 International license....

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Assorted

Lost and found: God’s guiding hand in seeking and finding a missing girl

Just before going to bed on a Thursday evening in mid-September, Michelle Dykstra read a Facebook post by a mother whose six-year-old daughter had gone missing. Earlier that evening, around 6 pm, Oaklynn Schweder had disappeared from her home on the Skin Tyee Reserve, an isolated community in northwest BC. Her mother, Gail Skin, shared the devastating news on social media as the RCMP called in a canine team to help find her. “I felt for her, because she is only six” recalled Michelle, a mother of three who lives just outside of Houston, BC. “I couldn’t sleep very much that night.” Not only is Oaklynn young, she is on the autism spectrum and is non-verbal. To make it even more challenging for searchers, she would sometimes hide in unusual places or up in trees. Adding to the urgency, nighttime temperatures around Oaklynn’s home dip below zero, and the surrounding wilderness teems with wildlife, including bears and wolves. Oaklynn was still missing the next morning, and the updates kept coming back negative. Search and Rescue teams throughout British Columbia joined in, along with the Canadian Rangers and the BC Wildfire Service. In addition to specially trained dogs, the RCMP deployed thermal-imaging drones to try to spot Oaklynn’s heat signature in among the trees. As more help was brought in, media outlets from across the country picked up the story of the missing Indigenous girl. Heart for the lost Unable to stop thinking and praying about Oaklynn, that evening Michelle talked to her husband Tim about whether they could help. They had never been involved in a search before, but they lived just a couple of hours away and felt a strong pull to do something for Oaklynn. “I really did feel like it was definitely put on my heart” Michelle reflected. Saturday wasn’t possible because Tim and their son Owen had to work all day, but they decided that if she was still missing Sunday, and if the search and rescue teams were open to volunteers, they would go out to help (even though they don’t normally miss church). In spite of a team that grew to 600 searchers carefully sweeping the area, by Sunday morning Oaklynn was still missing. The searchers were professionally coordinated, using GPS plotting to ensure every part of the land was covered. By this time, hopes of finding Oaklynn alive were diminishing. Michelle was restless and eager to start searching. They filled a vehicle with Tim, Michelle, their children Owen and Morgan, along with Tim’s sister Mandy Jaswal and her two sons Mica and Carson. Providential frustrations In spite of their eagerness to help, they were frustrated by one snag after another. A forgotten coat resulted in a short delay, which resulted in a missed bus ride, which in turn resulted in a missed ferry across Francois Lake. By the time they got to the search area, they missed the team that headed into the bush and had to wait to be called. They spent the next three and a half hours eating bannock, drinking coffee, visiting, and helping out with things like hauling groceries to the search teams. And then a search coordinator passed their group over, as he was concerned that they weren’t experienced enough for the bush. It was afternoon when they were finally called to search, and they were put under the lead of Glen Franz, a search and rescue volunteer from their home town. Two volunteer firefighters also joined their group. In their designated search area, they were to walk 5 meters apart from each other back and forth, to cover a grid over the land. Only ten minutes in, they hit another snag. The search leader was having trouble finding his location on the map and realized that they had started in the wrong place on their quadrant. By this time, they decided to keep searching from where they were, in the hope of going back later in the day to get the area they missed. The problems didn’t stop there. The devices that the search and rescue team was relying on to chart their progress had almost run out of battery. And there were strong winds gusting, with trees falling regularly. It wasn’t until later that day that they began to see that all of these worries and frustrations were actually the means by which God was guiding them exactly to where they needed to be at just the right time. Calming the wind Although dogs, GPS devices, helicopters, drones, and about 1,400 searchers were all devoted to the singular goal of finding Oaklynn, Michelle turned to another “tactic” – going to God. “I remember walking through the bush just praying, ‘Bring her out! Just show her to anybody. We've got hundreds of people out here. If she's hiding, just bring her out.’” As they walked, they saw bear signs everywhere. Tim shared that some searchers even had to climb into bear dens to look for Oaklynn. Although they at first felt they might turn around a corner and just find her, after hours of searching it sunk in to Mandy that: “the only way that a kid is going to be out here, especially since she is only wearing socks and a t-shirt…is if an animal dragged her over here…. Your brain just goes somewhere else to try and prevent you from the pain of thinking of that.” At 6 pm the organizers informed the searchers that it was time to call it a day and head back to the base. They were only half done their search area when it was shared that their GPS search devices were almost out of battery. They were given the option to end their search. Mandy reminded the group that they still needed to go back to the corner where they were supposed to have started. She insisted that they search there so it wasn’t missed. The group agreed, but they also discovered it was the most challenging land in their area, with a steep gully and a lot of trees blown over that weren’t easy to cross. Recent rain made it all very slippery. “We all went up to the top of that gully,” Michelle said, “just so that we could all get together and then leave.” Given that it wasn’t dark yet, the group wondered if Oaklynn had been located. “The thought came to my mind that maybe they had found a body,” said Michelle. They later learned that the search was called because of the strong winds and the danger that falling trees posed to the searchers. Michelle carrying Oaklynn out of the forest, with the team assisting Then, for just two or three seconds, everything got quiet – the static on the radio stopped, and the wind fell silent. As Mandy explained, “All of a sudden were like, ‘Did you hear that? We heard something, Mom, it sounded like a kid!’” The others listened too, hoping it wasn't just an animal. When they heard the noise again they all started calling Oaklynn’s name. That’s when they heard a response coming from the bottom of the gully. They all heard it. None of the adults remember climbing down the gully, even though it had just been a major chore to climb through it. They said it felt like they were transported there. “I just kept hearing ‘I see her, I see her,’ and I couldn't see her till the last second,” recalled Michelle. “So I just kept running. I could not see her until I got around this bunch of trees, and then all of a sudden there was that log, and she was standing behind it, and then she sees me, so she took a couple steps, and I'm full on running, and I just grabbed her and then sat down on the log. It was like, what just happened? What happened?” While Michelle held the little girl, the others rubbed her feet to warm her up, checked her for injuries, got her some warm clothes, and gave her something to drink. They were amazed to find that, other than looking dehydrated, being covered in berries and grime, and smelling like urine, she looked to be completely unharmed. Tim described the occasion as joy all around. Michelle kept saying “thank you Lord!” Their team leader used his radio to report “subject found,” to the disbelief of those at base camp. And then Michelle proceeded to singlehandedly pack Oaklynn through the forest, with the rest of the team holding back branches and helping her over trees. They were so close to the base camp that they could even hear the cheer of the crowd when they were told that Oaklynn had been found and was okay. Just twenty minutes later and they were back to where her mother and father were anxiously waiting. The mom’s reunion with Oaklynn was caught on video and has been viewed on Facebook over 3 million times, in addition to the TV reports that used the footage around the world. But what wasn’t captured was Michelle and the team that God providentially used to find Oaklynn. Recognizing Providence As Tim, Michelle, Mandy, and their children recounted the day’s events, they kept coming back to the same conclusion: God was orchestrating every detail, even the mistakes and frustrations, to allow for the joyful reunion of Oaklynn and her loved ones. If they had started searching where they were supposed, to, they likely wouldn’t have found her because she was moving steadily and wasn’t even in their search area when they actually found her. They also thank God for the young ears of their children, who were the first to hear Oaklynn, even though she couldn’t speak and even though she was more than 100 meters away. Likewise, they praise God for calming the wind and radios so that they could hear her voice. “So all these little glitches, all these little things, all the little breaks, all the perfect timing up to the point of the wind stopping. Like, Who stops the wind?” asked Mandy. “It's obvious, right?” Confessing Providence The previous Saturday, when Michelle was still at home folding laundry and thinking about Oaklynn, she recalled how so many Christians athletes who competed in the Summer Olympics used their platform to give glory to God. “I was thinking, if there’s any chance, I would make sure I would glorify God, right? Because you’ve got to do that.” The day after Oaklynn was found they were invited to a feast organized by the local Indigenous band to thank the many people involved in the search. There was singing, drumming, and speeches, including a mix of traditional native spirituality and Christianity. “The person at the mic asked ‘Does anybody else want to say anything?’” recalled Michelle. “And everybody else is quiet. And then all of a sudden, I'm like, ‘Wait, no, I do. I have to say something.’” Although she is fearful of public speaking, she took the opportunity to share with everyone that it was God who orchestrated all of this. She recalled how she had prayed while searching, and how God directed everything to work together so that Oaklynn was found. Her testimony was shared on Facebook live, and part of it was quoted in their local newspaper. Rejoicing and weeping In Matthew 18, Jesus shares a story of a man with a hundred sheep, one of which goes astray. When he finds it “he rejoices over it more than over the ninety-nine that never went astray.” The searchers shared how vehicles were honking on the ferry ride as they returned from the search, and how they received numerous texts and messages of joy over the news that Oaklynn had been found. Although their children slept well that night, Michelle and Mandy shared how they both had a hard time sleeping, and experienced their share of tears in the days following. By Wednesday, Michelle was back to doing laundry. “I find the sweater that I was wearing, and I pick it up, and it was just this strong smell of pee, like urine, and I just start crying like crazy. I completely broke down.” Later, she went “to bring laundry from the washer to the dryer, and I find the sweater again, and it doesn't smell like pee, and I'm crying again, and it's just a complete mess.” The group admitted they had a hard time in the following days, feeling like a piece of them was missing, since they put their heart out for Oaklynn and now she is back with her parents and doesn’t even know who they are. In many ways, that is exactly what love is. Photos by Mica and Mandy Jaswal....

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The quickening

"The great mass of this bleary-eyed world can see nothing of the ineffable glories of Immanuel. He stands before them without form or comeliness, a root out of dry ground, rejected by the vain and despised by the proud. Only where the Spirit has touched the eye with eye-salve, quickened the heart with divine life, and educated the soul to a heavenly taste, only there is He understood.” – Charles Spurgeon **** Solving vexations, conundrums, predicaments, heartaches, questions, challenges, dilemmas, mysteries and, in short, anything, is hopeless and impossible unless there is a hunger and a thirst within a spirit for righteousness. This hunger and thirst is not fathered by the human heart. This hunger and thirst is created by God. **** The bird feeder area was literally teeming with birds. It had been a long, hard winter and food was difficult to find; the feeding station provided an oasis. Tiffany stood by the windowed patio door and smiled at the little bodies strutting about while pecking at the seed. Sparrows, nuthatches, juncos, and robins mingled freely on the lawn. What pretty individual names they bore. Adam had chosen well. Of course, he had not spoken English. Probably the many different species of birds had been given individual names over time. She smiled to herself and considered that although her generic name was Woman, because she had been taken out of Man, her personal and unique name was Tiffany. Her mother had not really given her a reason as to why she had been named Tiffany. "I don't know, child," she had said, "I think I just liked the sound of Tiffany. Or maybe I read it somewhere. I just don't know." Several sparrows burst out into chirping. Were they alarmed by some hawk flying over? She searched out the sky, pressing her nose against the window pane. Or were the little birds perhaps arguing about why their name was sparrow and not flitterwing? There had been various times in her own life, times during which she had pondered the significance of her name, stages of discussing with her parents as to why they had not named her Johanna, after her paternal grandmother, or Helen, after her maternal grandmother. It had a curious dictionary meaning – the name Tiffany. It meant sheer fabric. Eventually, when she was a teenager, rapidly approaching adulthood, she was reconciled to the rationale that her father held out to her. “It doesn't really matter, does it, Tiffany? When people hear your name, they should automatically think of what you do, of what you stand for, and how you speak. After all, your name ought to signify the reputation you give it. So be careful about what you say and do. That's what it comes down to.” Tiffany smiled at her reflection before moving back from the window. She remembered Dad's words very clearly. And she also remembered Psalm 139. “For You formed my inward parts; You knitted me together in my mother's womb. I praise You, for I am fearfully and wonderfully made. Wonderful are Your works; my soul knows it very well. My frame was not hidden from You, when I was being made in secret, intricately woven in the depths of the earth.” Surely a fabric, a sheer fabric, such as her name denoted, was precious to think on as being woven together by God. It was an intimate thought, between God and herself, and it was a thought that made her feel special and whole. **** She and Evan had been careful when they had named their children. Their oldest, a boy, had been baptized John, meaning “God is gracious;” the second, Noah, had “rest and repose” affixed to his person. They had frequently spoken to both boys about the meaning of their names. Both John and Noah had been fascinated. Their names had cultivated their identities. Like a gift that could be unwrapped over and again, the truth was that the bestowal of a good name was better than giving a child riches. Their third child, a daughter, had been a wee, tiny thing when she was born. A total surprise, born a good seven years after Noah, this baby had been considered an added sweetness by Evan and herself. She was an extra joy, which was why the name they had chosen for her was Joy. She was now married and had a family of her own. Tiffany sighed. Time went by fast, inexplicably fast. Leaving her place by the window, Tiffany walked through the dining room to the kitchen. The counter was still cluttered with washed breakfast dishes which she had not, as yet, put away. Absently, she took her place in front of the sink, picked up a dish rag and began wiping a spot that needed no cleaning at all. Painfully aware of what made her so reflective and philosophical, she fought the desire to put on her coat, to escape outside and take the car for a long drive out into the country. If she did that, she would not have to wait for the doctor's phone call; if she did that, she would not have to hear the results of her recent lab tests. Even as she doggedly continued to wipe the counter, she fought a rising compulsion to leave. There was no appetite in her at all to digest the knowledge that the doctor might impart. A terrible dread encompassed her that after his phone call this morning nothing would ever be the same again. A fly landed on the counter and she swatted at it with her dish rag. In the middle of her third swat, the phone rang. Startled, Tiffany froze for a moment. She waited for the fourth ring before she finally walked back through the open kitchen door to the diningroom. The phone, large and black, stood on the table. Hesitantly, she picked up the receiver. "Hello." "Hi, Mom." "Joy?" "Yup, it's me. Your one and only daughter. How are you, Mom?" Tiffany's left hand fiddled with the telephone cord. Then she took a deep breath before she answered, "Oh, I'm fine, sweetheart." There was no need, no need at all, she thought, to worry this child, or the others, when there was really nothing to tell. Not yet, anyway. "Listen, Mom, Rob and I thought we might drive up for a visit this weekend, maybe from Friday night until Monday morning. That is, if a visit suits you and Dad." Joy's voice still sounded just like it had when she was a little girl. "Sure, honey. That's fine. We'll look forward to that. I'll have Dad take the playpen out of the shed and the crib's still up in the spare bedroom." "Thanks, Mom. I was hoping it would work out. For some reason, I've missed seeing you guys so much the last few days. Also, and I admit it freely, I really, really want to see how the addition to the house is coming along. Rob and I are so excited about it! But I have to go now. This is a middle-of-the-day call and Rob always tells me to wait until the evening when the rates are lower. But I just had this sudden impulse to call and ask you if we could come and I just wanted to hear your voice." "OK, honey and I'm happy to hear your voice too." Tiffany smiled at the telephone cord which she was crumpling in her left hand. Joy was impetuous, as impetuous as she had been when she was six and had asked the mailman over for supper because she supposed that he looked lonely. "Bye, Mom. See you soon. Suppertime Friday?" "That'll be fine, Joy. Bye, honey." "Bye, Mom. I love you." "I love you too, sweetheart." Tiffany hung up the receiver slowly, and drifted back to the glass patio door. They had begun construction for an addition to the house. She viewed the cluttered backyard with some misgiving. Evan and she had talked about putting on the addition for weeks before finally coming to the decision that it was the right thing to do. However, Noah... She turned abruptly and slowly meandered back to the table, remembering that Joy and Rob might not be the only ones visiting this weekend. Noah and Amy had mentioned that they might drop by on Sunday afternoon. Noah did not approve of the addition. Noah did not approve of Joy any longer either. The remembrance of it fell on her like a shadow and a hard knot gathered in the pit of her stomach. Should she call back and ask Joy to wait – to come another weekend? The phone rang again. This time her hand was on the receiver before it finished its first ring. Somehow she had expected to hear Joy's voice again, but this time it was the doctor. "Tiffany?" "Yes. Dr. Brewster?" Her voice was hoarse. Dr. Brewster wasted no time. "Tiffany, I'm sorry, but the results of your lab tests were not good." "Cancer?" She barely had the breath to push the word out. Behind her, in the kitchen, Toby, the dog, moved about in his woven, wooden basket. The creaks interrupted the doctor's reply. "Yes, but I don't want you to panic." His voice was impersonal, calm and professional. "If you have to have cancer," he went on calmly, "the uterus is not such a bad place to have it in the beginning stages. And that's what I think the lab results show – that you are in the beginning stages of uterine cancer." "So what do I do?" Tiffany felt helpless, hopeless, and tremendously lonely all at the same time. She had not even told Evan about this doctor's appointment. It had, after all, only been a routine appointment, an ordinary appointment. However, Dr. Brewster's insistence on lab work after her last physical had made her nervous, had put a barbed wire fence around the appointment. It had seemed to her that telling Evan would unnecessarily emphasize the possibility that something might be wrong. And she had not wanted to consider that possibility. "Well, Tiffany," Dr. Brewster's voice bruised her ear, "I would suggest a hysterectomy as soon as possible to be your best option. How quickly would you be able to arrange to check into the hospital? The earliest possible arrangement I would be able to make for you would be next week Tuesday or Wednesday. Is that too fast for you and Evan to come to grips with the idea?" "No, that would be fine." What was she saying? What was happening here? Just a few moments ago she had been watching sparrows, and chatting with Joy. "Good." Dr. Brewster's voice was competent, almost chipper as he went on. "Well, keep your chin up. I'll go ahead and book you in for next Wednesday. Just count on the fact that you'll probably have to check into the hospital on Tuesday evening." Tiffany swallowed. There was a lump in her throat and words would not come. "I know this is difficult to take in, Tiffany," Dr. Brewster's voice suddenly became more sympathetic, "it's all rather sudden, isn't it? So, if you have any questions, don't hesitate to call me back. My nurse will call and confirm all these things and will also let you know this week what you may or may not eat prior to checking in." "All right." Tiffany's whisper was barely audible. "Bye, Tiffany." "Goodbye." Woodenly leaning her left hand on the diningroom table, Tiffany's right hand still clutched the receiver. Laboriously she placed the phone back on the hook. She had always loved the Romans 8:28 text. The recitation of it came easily. And we know that for those who love God all things – all things – work together for good, for those who are called according to his purpose. It rolled off her tongue smoothly, effortlessly. She had always accepted it as totally true, absolutely true – for everyone else. But now she had to apply it to herself. Now she had to say and believe that cancer would work for her good. Now she had to acknowledge that cancer would surely build a closer relationship with the Lord. But she was quite satisfied with the relationship she had with Him presently. "Oh, Lord!" she moaned, and again, "Oh, Lord! Slowly inching over, she sat down on one of the leather-backed table chairs. Then she slumped forward, dropping her hands at her sides, shivering as she did so. Feeling the hard wood on her face underneath the tablecloth was not exactly the most comfortable position. But the tablecloth had belonged to her Mom and right now she longed for her Mom and for her Dad and for Evan. She sobbed, first softly but then the whimpers spilled over into great wails of such an anguished nature that the dog got up from his basket in the kitchen and trotted over. Sitting down at her side, he began licking her left hand, whining as he did so. Eventually, Tiffany stopped keening. She was totally depleted, weary in both body and soul. It came to her that Janice Edgar had died of uterine cancer. Janice had been a strong Christian, often testifying in front of the church, often speaking at women's groups, that God's grace sustained her. Would she be able to do that too? Janice Edgar had been dead for almost fifteen years now. Sitting up in slow motion, Tiffany reached for the hanky in her skirt pocket. Blowing her nose and wiping her face, she contemplated the shades of red in the tablecloth. Mom had also died of cancer, of breast cancer, seven years ago. Mom was in heaven now and so was Dad. “What is your only comfort in life and death?” Tiffany could see her father, grey hair unruly and ruffled, teaching catechism to a room full of teenagers. He had boomed out the answer himself. “That I, with body and soul, both in life and death, am not my own, but belong to my faithful Savior Jesus Christ." And his fist had hit the table at the word “belong.” All the catechism students had jumped, herself included. Tiffany blew her nose again, and her thoughts shifted back to Joy. Joy was a teller of tales and Joy was coming home this weekend. How often, Tiffany recalled, had she not been glad at that six-word phrase, Joy is coming home this weekend. After graduating from a journalism program and accepting a job at a newspaper, Joy had left home. Regularly sent overseas on assignments, the child had a drive to speak the truth and had an amazing ability to weave words together. She was a stitcher of stories. Joy was a writer, a writer like her Dad had been. Tiffany shook her head sluggishly. Writing was an ability she herself did not possess. No, as a matter of fact, stuttering came easily and her heartrate accelerated considerably whenever she was called upon to say something. She continued gazing down at the tablecloth. How often had they not, the five of them, Evan, John, Noah, Joy and herself, sat around this table? How often would it still happen? **** Joy and husband Rob, and their children Lacy and baby Evan, lived about two hours north. Rob was a graphic arts designer and worked from home. After her marriage, although still writing articles, Joy had opted not to be sent on assignment any longer. She was a full-time mom and loved it. Five years ago, before she was married, Joy had been on assignment in Pakistan. Gone for about ten months, she had returned with a baby. That baby was Lacy. "The name Lacy is like Tiffany, Mom," Joy had smilingly told her, "they are both a fabric. Lacy though, like her name, is frail – very frail. But she is named for you and you'll have to pray that she will acquire strength." Lacy had been frail. She had been the tiniest nursling Tiffany had ever seen and she and Evan had loved her instantly. They had been sitting by this table when Joy had come home with the baby the first time. "Where…" Evan had carefully begun, but Joy had stopped him. "I can't tell you much, Dad. Just a little. But I'll tell you what I can." Evan, who had started to speak again, stopped and nodded. And Joy had commenced. "Thousands of children go missing or are abandoned each year in Pakistan. Neonaticide is common. This is the act of a parent murdering their own child during the first twenty-four hours of life. Some babies are found ...." Joy stopped for a moment, swallowing before she resumed her narrative. "... some are found in piles of rubbish, some in garbage cans...." And then it had almost been as if Joy began reciting a lesson. Her voice had turned neutral, monotone. She had gone on, repeating herself. "Many girl babies are found in garbage dumps. There is a strong preference, you see, for boys in Pakistan. One day a four-year-old girl was found in my street. Her throat was slit." Quiet for a moment, she eventually continued, continued wearily. "I found Lacy in a trash bin next to a toilet. I only noticed her because some of the garbage was moving and then there was this tiny cry." Tiffany had found herself reaching for Joy's hand. "Mom and Dad," Joy resumed, "I loved this child the moment I saw her moving underneath the garbage. In a flash I could see myself, covered with the filth of sin. And I felt God reaching out to take me away from garbage, to remove filth from me. So, I reached down for Lacy and she became mine." "How?" Evan asked again. But Joy had gone no further than to say that the child now had her name, was properly registered with the authorities, and that she was listed as the child's legal mother. And Lacy was a Down Syndrome child. **** Tiffany’s focus returned back to the present. She could see that a woodpecker had landed on the birdfeeder. Birds were Noah's passion and he had built the feeder when he was twelve years old. "I want to live here forever, Mom." She smiled. Noah loved coziness, delighted in family games, and he had always maintained that he would take care of her forever. Noah had become a teacher, and had married Amy a few years later. He loved children, very much appreciated imparting knowledge, and taught grade ten. He had bombarded Joy with questions about Lacy. Joy, however, remained close-mouthed and had steadfastly told him no more than she had told her parents. "That information is between myself and God, Noah." He had seemed satisfied with that answer, as was his brother, John. As a matter of fact, Noah had related Joy's story to his students. He'd even had Joy, Lacy in tow, visit his class. Retelling the story, she emphasized the need for the Gospel in Pakistan. Later he told his mom and dad that the students had listened, wide-eyed and very impressed. Ten months after coming home from Pakistan, Joy had come home with someone else. "Mom, Dad, Noah, Amy, John, I'd like you to meet Rob Khan." Almost ten years older than Joy, Rob was an immigrant from Pakistan. Crippled in one leg, Rob had initially seemed shy. Lacy, a determined little pipsqueak, was just beginning to pull herself up to stand when he first visited and she chose to do it by his chair. It set him at ease, and even as everyone applauded Lacy's effort, he relaxed – relaxed enough to be able to tell everyone that he was employed by the same newspaper as Joy, but that he had not really known her until she had been sent on assignment to Pakistan. "It was during this time that I also was in Pakistan, visiting my father. He was seriously ill and we met at the hospital. Joy was pursuing an article and while I was sitting in a waiting room, she asked if she could interview me. I agreed and we laughed pretty hard when we found out we were both working for the same newspaper. During the year that followed, it became very apparent to everyone that Rob and Joy were attracted to one another. Tiffany and Evan had been thankful that Joy had met a prospective, godly husband. That surely was the Lord's work. Rob proved to be a gentle man, one who loved God as both Creator and Redeemer, and one who took his responsibilities as a Christian seriously. There appeared no reason why the couple should not marry. And so they did when Lacy was just beginning to walk on her own. She was then twenty-two months old and there was no doubt that Rob loved the child as much as Joy did. His income, although not high, seemed secure. While his walking impairment did not affect his work as a graphic artist, it was this physical disability which to some degree worried Evan and Tiffany. It was for this reason that they prayerfully decided in the ensuing year, the year little Evan Jr. was born, to put an addition onto their bungalow – an addition which would easily accommodate a small family. It was their hope that, at some point in the future, they themselves would live in the addition, and that Joy and Rob would take up residence in their single-story, four-bedroom home. Not in a hurry, they had worked out the financial details with the young couple and, presently, everything would stay as it had always been. As soon as construction work was completed, they would sit down to reassess. On the surface, both John and Noah approved of Rob. That is to say, there had been no problem until the matter of the addition cropped up. To Evan's and Tiffany's great astonishment, Noah became reserved and uncommunicative during this time. He refused to be included in the plans for the addition and vetoed the idea of sitting down with everyone for a family meeting. When finally confronted by his father, he suddenly flared up in anger. "How do you know Rob's not actually Lacy's biological father," was his first sentence, "and that Joy was not an unwed mother who was looking for a decent way out." When Evan, astonished at both the outburst and the words, had remained silent, just staring at his son, Noah bristled on: "And it's not as if the pair of them don't have an income, Dad, as if they can't manage on their own. They earn a decent salary." "But, son," Evan responded, "Rob's lameness puts him at a bit of a disadvantage with regard to, well, for example, snow clearing and such things. So your mother and I, as we are now middle-aged, thought ...." "You're giving them everything, Dad ...." Noah stopped and Evan immediately and painfully recognized that both money and jealousy were controlling Noah's words and emotions. "Son," he tried again, "your mother and I have talked about this long and hard. It was, after all, our decision to make. And we did discuss with you that we were thinking of adding an addition. You voiced no objection at that time. Add to this that Mom and I would like to stay in this home until we die, and you have a rationale as to why we came to this decision." When Noah did not respond, Evan went on. "You can also certainly understand that Joy could use help, especially with Lacy. Your mother would happily provide that help. And Rob and I, between the two of us, will be able to manage the garden and enjoy the benefits of country life. That is not to say that you and Amy ...." He got no further. "Yes, what about us, Dad? Did you ever think about us?" Evan sighed and repeated his words. "Initially, son, your mother and I came to the conclusion that this was a good thing in the eyes of God. Secondly, it was primarily our decision to make. We prayed about it constantly and, after much consideration, felt assured that this was God's will." "Well, it's certainly not my will." The words lay between them. They were only six words but they were as lengthy as the Sinai Desert. Evan sighed again. "Why not, Noah?" "Think about the money you're spending on Rob and Joy, Dad. Isn't that part of the family inheritance? Isn't that ours?" "Noah, they will be paying their own way. They will purchase their own part of this residence. That will be worked out between us." "They're using you and Mom. They have a handicapped child, a baby and a crippled leg between them – and they're using these things to evoke your sympathy." When Evan passed Noah's words on to Tiffany later, she felt sick at heart. A week after this incident, Evan spoke with John about the issue. His oldest son's response had been hesitant, conflicted. "You are free to do as you like, Mom and Dad," he had countered, "I know that Joy can use the help, but honestly, I don't want to become embroiled in a family argument." "But there is no argument," Evan said, "unless you allow for an argument." John had just shaken his head and changed the subject. **** Tiffany moved her head back and forth as she recalled the conversation, even as she ran her right hand aimlessly along the tablecloth, trying to focus on something else. Her eyes concentrated on the feeder. The hairy woodpecker was still there, larger than life. The red patch on his head stood out in sharp contrast to his black and white feathers. Perhaps he was from Trinidad or Tobago. Their flag was black, white and red. Now that thought, Evan would say, is a silly thought. And truly, it was. The dog wandered over and sniffed her left hand. "Do you have to go out?" He sat down next to her and looked up, brown eyes sympathetic and loyal. "All right, Toby, I'll let you out. Just don't chase all the birds away." There were some things which a person could easily chase away, she mulled, as she followed the dog to the kitchen door which led to the backyard, but there were other things which refused to disappear. And there was this one thought which now haunted her – that this hostility in the family was worse pain than the knowledge that she had cancer. **** She told Evan about the doctor's phone call as they were lying in bed that night. She whispered the news under the protective cover of the dark. He held her tightly, very tightly, and she could feel that his cheeks were wet with tears. "It's all right," he whispered through the dimness of the bedroom, "It's all right. God will lead us through this, Tiffany." She gradually fell asleep in his arms, spent with emotion and weary with thinking. **** "What about Sunday?" she asked Evan at breakfast before he left for work. "Should I call Joy and Rob and tell them not to come? But next weekend," and she swallowed painfully, running her spoon along the edge of her dish, "I'll probably be in the hospital and I won't be able to see the grandchildren." Evan didn't answer and she continued. "Or should I call Noah and Amy and tell them not to come?" "Don't call anyone," he advised, "Just let them all come." "But they won't get on." Evan smiled at her. "No, they won't." She wanted him to say more and when he did not say anything else, she went on. "If they don't get on, Evan, it will be difficult." She stopped, perplexed. Looking at her crestfallen face, Evan took pity. "Oh, Tiffany, you know that I understand with all my heart how you are feeling. I feel it too. But presently we won't be able to solve this. Perhaps there will be a breakthrough. Perhaps Noah will gradually be able to accept the situation and support it as he ought to have from the beginning." Tiffany nodded. Evan was right. He came over and kissed her cheek, adding a postscript. "We cannot change him, but we can pray for him. Remember, sweetheart, we have done nothing wrong. As a matter of fact, what we are doing is very right." **** She performed her housework mechanically that day. She dusted what was not dusty, and often stopped to stare vacantly into either the front or the back yard. Her thoughts alternated between the cancer and Noah. To have one's uterus taken out, one's womb, was an incomprehensible thought. The word hysterectomy was easy enough to say, even though it was a big word, but its inference, its significance and essence, was unambiguously difficult. She cringed at its somber implication as it shouted: "You will lose your femininity. You will no longer be able to have children." Now, it wasn't as if she and Evan would have any more children. After all, she was in her late forties and the time of bearing children was past. But the whole concept of losing part of her femaleness was abhorrent to her. And what if one thing led to another? Aunt Catherine had died of cervical cancer. After Aunt Catherine's hysterectomy, her bladder had been removed. There had been tubes in her sides and it had seemed a downward trajectory after that. The large intestine had to be operated on next and then the exit to her lower abdomen was relocated. Not that it was carved in stone, she told herself stoically as she vacuumed the stairs, that this would happen to her. And if it did, well then, that would be something which God wanted her to go through. All things work together. All things work together.... The vacuum cleaner droned the words – words to which she must cling. Nevertheless, as the vacuum cleaner suctioned dirt, she shivered. She hummed quietly through the hoover's discordance. When there was a lot of noise, you could sing and no one knew that you were off-key. Walking back up the stairs, she pulled the plug and then pulled the machine back into the hall closet. After she shut the closet door, she walked over to the piano. What music, what words could comfort now? The Psalter was open and she sat down on the piano bench and played softly, singing the familiar words. They caused tears to trickle down her cheeks. "Praise to the Lord, Who o'er all things so wondrously reigneth, Shelters thee under His wings, yea, so gently sustaineth! Hast thou not seen How thy desires e'er have been Granted in what He ordaineth?" Wiping her cheeks, she re-asked herself the question. Had God ordained the cancer? And she answered herself. Yes, He had. And, she knew as well that this was for her good. Swinging her legs around, she got up from the bench. Evan had said that it might be wise to call the minister. He had offered to do it himself, but she had said that she could manage. Let's see. Could she say it? She cleared her throat. "I have cancer." The words emerged dull and lusterless. "I have cancer." She spoke louder this time. But her heart had begun to thud. Then she said, "Tiffany has cancer." This came out easier. It sounded as if she was speaking about someone else. The clock ticked in the background and through the ticking she tried again. She whispered, "I am Tiffany." And then she sat down and wept. **** The minister was very kind. She did begin to cry as she told him and he patiently waited until she was calm and coherent. "Shall I come and visit?" he asked, but she replied that this was not necessary. But then, all of a sudden, without deliberation, she poured out her heart about Noah, about the intense grief she and Evan were feeling because their son's heart seemed to be turned away from God and towards himself. "Dear heavenly Father," the minister prayed with her, "Touch Noah's heart ...." "Thank you," Tiffany enunciated with difficulty, "but this Sunday ...?" "I know," he answered, "but these things often take time – possibly years and years." "I might not," she responded, "be there after years and years." But even as she said this, she felt it was unfair towards him and her spirit recalled the words, "Granted in what He ordaineth." **** It was Wednesday and Wednesday was her regular day for shopping. Not that it was a hard and fast rule, but she felt a need to go out. The phone rang as she was putting on her coat. She ran up the stairs to answer. It was Evan. "Tiffany, are you all right? I've been thinking about you all morning and just want to say that I love you so much." She smiled. "Hey, I'm just fine. A little teary-eyed every now and then, but I think I'll manage. How about you?" "Oh, I'm fine too." He stopped talking and there was quiet. "Well, I'll call you again later. I just wanted to hear your voice for a minute." "Evan, actually I'm just leaving for some shopping, so if you don't get an answer when you call again, don't worry. I'll give you a call when I get back in." "OK, sweetheart." She hung up the phone slowly and retraced her steps to the front door. **** There was no shopping. On a whim, Tiffany drove to a local conservation area. Here it was that she and Evan often came at dusk to just sit a while, not necessarily speaking. The park was built on a bluff and from it you could look out over a valley lush with maples. Half the view was sky. She sat in the car and stared into the horizon. A memory came and she vividly recalled a time that she, Evan, John, and Noah had camped in Algonquin Park. The boys had been three and five. Joy had not yet been born. She and Evan had slept in one tent and the children right next to them in another. In the middle of the night, they had heard growling. Belly-crawling over the canvas floor towards the tent flap, an unnerving spectacle had met their eyes. The open flap had revealed a mother bear with two cubs. All three animals were nosing around in the little trailer housing their bikes and their food. The trailer stood about ten feet from their tents. Her heart had begun to thump so loud that the ground beneath her shook. "Are you scared, Evan?" "Yes." Two-year-old Noah had unzipped himself out of his sleeping bag about half an hour before, yelling, "Bear! Bear!" at the top of his lungs. They had soothed him, tucked him back into his bedroll, assuring him that there was no bear. Comforted, he had fallen asleep again as quickly as he had woken up. If reawakened, he might have come running out, provoking that mother bear. Their soft prayer for safety had been salted with fear. There really had been nothing they could do except pray. Evan and she had watched the mother bear with her cubs until she lumbered off with them at dawn. God had protected them that night. It felt a bit like that right now. It felt like she was lying flat on her stomach, watching the world around her through a tent flap. The cancer was nosing through her life and she was afraid of its presence. And Noah, next to her in his tent, might be swallowed up by... by what? "By his unnecessary greed and jealousy." She whispered the words towards the sky. **** Later, she reached into the glove compartment of the car for the small Bible Evan had given her on their twenty-fifth anniversary. Inscribed on the flyleaf were the words: “On your forty-seventh birthday. May God's words be a lamp unto your feet. You are my sweetheart. Love, Evan.” She held the small leather volume between her hands. Both words of life and words of death were contained within its cover. She did not read but just kept the book on her lap. The almost-teenager Joy abruptly appeared in her memory. She had been tucking the girl in for the night. "Mom, does the Lord's Supper bread taste good?" "It's a symbol of Jesus' body, Joy." "Oh, Mom," Joy was indignant, "I know that. That's not what I meant. I meant, does it taste good in your heart?" "Yes, it does, Joy. It tastes very good in my heart." "What do you suppose, Mom, we'll eat at the wedding supper of the Lamb? I suppose," she added softly, "that it doesn't really matter. What really matters is that you've been invited." The girl smiled at Tiffany before she continued. "What do you suppose the invitation looks like, Mom?" Again she went on without waiting to hear what Tiffany would answer. "I know what it looks like, Mom. It looks like this." She took the Bible off the nightstand next to her bed. "Can you imagine the price of the postage, Mom? Can you imagine what you would have to pay to send out invitations like this?" She grinned and sat down cross-legged on her bed. "But that's not really true is it, Mom. The real price was not postage stamps. It was a lot more expensive. It was Jesus dying on the cross." "Yes, Joy." **** It was late afternoon when she drove the car back into the driveway again. She turned the car off, opened the door and stepped out. It was almost at the same time as Eleanor Trask, her neighbor, walked by on the sidewalk. "Hi, Tiffany." "Hi, Eleanor." "Tiffany, I need to speak with you a moment." Eleanor approached at a rather quick clip, and there was something in her demeanor which made Tiffany uneasy. Eleanor was a sweet neighbor, a widow in her sixties, and someone she trusted. Before she had quite reached her, Eleanor's words spilled out. "The doctor has been trying to reach you all afternoon, Tiffany. He knew you were my neighbor and asked that, should I see you, I pass on that you come to his office as soon as possible. Even if it's late, he said, you were to go directly to his office." Tiffany blanched. "Did he say why?" "No, dear, he didn't. Is anything wrong, Tiffany? Can I help you with anything?" "Thank you, Eleanor, but no. I'll talk with you some other time. I'll just go in now and phone Evan before I leave." "All right, dear. But are you sure? You look pale. I could make you a cup of tea before you go." Tiffany smiled. "No, thank you. Really, I'm fine." With that she turned, not trusting herself for fear of weeping, trembling, and blubbering on Eleanor's shoulder like a child. Inside, she sat on the stairs for a few moments, praying. "Please, Lord, help me, for Jesus' sake." Then she got up and phoned Evan. He had been, he informed her, trying to call her and was about to call her again. When she told him about Dr. Brewster's phone call via Eleanor, he immediately said he would meet her at the clinic. "Oh, and sweetheart," he added, but then said, "Never mind, I'll tell you when I see you." It was barely twenty minutes later that they checked in at the nurse's desk. Even though it was late afternoon, several people were still sitting in the waiting room. "I don't have an appointment," Tiffany explained, "but Dr. Brewster seems to have called me and ...." She did not have to say more. The nurse smiled up at her. "Yes, I know. Please have a seat. I'll let you know as soon as he can see you." **** "Tiffany," Evan began in an undertone, "there's something I have to tell you. Right after you phoned, I called both John and Noah. I told them what Dr. Brewster had said in his first phone call, and that you had received another phone call from him because... well, I don't really know why, but..." "Oh, Evan, we were going to wait to tell them until the weekend." "I know, sweetheart. But when you told me Dr. Brewster had phoned again, I thought it was better to let the boys know sooner. I think I would have wanted to know if my mother..." Evan's voice had become rather unsteady. He stopped talking and she reached out her hand. He took it, cradling it within his two much larger hands even as he kept talking. "I love you, my sweetheart, and I wish it were myself who..." "Oh, don't, Evan." They had not noticed that the nurse had left her place behind the counter and was standing in front of them. "You may go in now. The doctor is waiting for you." Unsteadily, Tiffany rose even as Evan's arm supported her back. **** Dr. Brewster, a tall, middle-aged man, stood up from behind his desk as they entered. "So glad you received my message and came, Tiffany. Good to see you too, Evan. Please, please sit down." Tiffany had difficulty catching her breath and she leaned on Dr. Brewster's large bureau before she took her place on one of the black, chrome-edged chairs stationed in front of it. Both she and Evan sat down gingerly, as if by relaxing on the chairs too comfortably, tragedy might strike them unaware. Tiffany's breathing was shallow. She couldn't bring herself to speak. Dr. Brewster smiled at her, but her face was a mask – a hard mask that would break should she move even one muscle. "Tiffany, Evan, I don't quite know how to tell you this. There's been a mistake." Tiffany reached for Evan's hand. Her eyes were riveted on Dr. Brewster's mouth. He had a tiny gap between his front teeth and she noted that the bristles of his moustache quivered as his voice orated on. "I have no idea how it happened. I suppose living in a computer-age, we're all subject to mistakes because of machines." Evan interrupted. "Tell us, Dr. Brewster, what you're driving at. Can't you see that this is tremendously difficult for us." "Yes, of course." He half-stood up and then, thinking the better of it, sat down again. "Well, you see, the tests that I spoke to you about earlier this week on the telephone, Tiffany, those tests were not yours. They belonged to someone else." It was quiet for a long minute. Then Evan cleared his throat. "Are we to understand that you are telling us that Tiffany does not need a hysterectomy – that she does not have uterine cancer?" His voice had a sharp edge. "That is correct." Dr. Brewster answered quickly, almost nervously. He stroked the mustache above his full lips and went on. "I am, as I am sure you are, tremendously relieved. Please accept my apologies for the trauma you must have gone through." It was quiet again – a quiet in which all sounds seemed beautiful to Tiffany. Suddenly she relaxed against the back of the chrome chair. "But my tests, Dr. Brewster, what do my tests actually show?" Tiffany's voice was slightly higher than it usually was. "Well," leaning back in his chair as well, and adopting a more commanding presence, Dr. Brewster's voice resumed a professional tone, "your tests were absolutely healthy. They were normal. There is nothing for you to worry about." "How…" Evan began, and then stopped. "Why…" he started again, but pressure from Tiffany's hand deterred him from continuing. She stood up. Both her legs and her voice were a bit unstable. "Will you need to see me again, Dr. Brewster?" He stood also, as did Evan. "Not until next year, Tiffany." "Thank you." She moved towards the door, pulling Evan with her. "We are walking through a miracle," she whispered, "We really are walking through a miracle, Evan. It's like I'm the daughter of Jairus." Faltering through the office, unmindful of the waiting patients, Tiffany began to weep and stumbled. Evan put his arm around her. "It's all right, sweetheart," he whispered, "I love you." They made it down the clinic hallway, and Evan pushed the door to the parking lot wide open. "I think I'll drive you home," he said, "and tomorrow you can drive back here with me and I'll take the car to work." She nodded, unable to speak. Her throat was dry. Evan held her hand and directed her towards the car. It was beautiful outside. The birds sang what she felt in her hearts in that moment. The nearby maples on the edge of the parking lot, were alive with notes of praise. She noted with delight a grey squirrel scampering up one of the trees. The air was pure and she inhaled deeply to taste it. "Taste and see that the Lord is good." Indeed, He was. "Evan, let's ...." She stopped short for there in the car parked next to Evan's car, she could see Noah. He was staring at them and her whole wall of thankfulness came tumbling down. "Evan!" "Yes, I see him." Even as they spoke, Noah opened the door of his car and came out. "Mom! Dad!" She loved Noah. She loved him so much that she ached. "Oh, Evan!" “It's all right, Tiffany! It's all right!" “Can I come and sit in your car?" Noah's voice was strangely sober, and Evan nodded, simultaneously answering, "Of course, you can, son." As they took their places in the front seat, Noah edged into the back seat. He began speaking as soon as Evan closed his door. "Mom, I know you must be wondering why I'm here, although I think that Dad might have explained to you about how he called and told me..." He stopped here, touching the back of her shoulder before he went on. "It doesn't matter what the doctor said, Mom. I love you. It will be OK. I know it will and I've been praying for you the whole time while you were in the office. We'll deal with it together as a family should." Tiffany felt a sob rising in her chest, a sob that she suppressed. "I know what you must think of me," Noah went on, "and I want to tell you something – a story actually – a devotional read by one of my students this morning. I was very much moved by that devotional. I'd like you to hear it before you tell me about the doctor. Would that be all right? Would you listen to it, Mom and Dad?" Again it was Evan who answered. "Sure, son." The trees, tall and majestic, surrounded the parking lot. Tiffany gloried in their beauty, even as she strained her ears to mind the words Noah was beginning to share. The grey squirrel ran up a nearby tree and took his place on a low-hanging branch, chattering up a storm. "There was a man," Noah began, "a preacher. He was a good preacher, always saying the right things, preaching excellent sermons on how one's life should be transformed by the Holy Spirit, and how we must study and act on what God's Word tells us. One day, a stranger attended one of the preacher's services. The sermon was particularly personal that Sunday and the man felt something stir within him, something he had never felt before. As a matter of fact, he felt so guilty with regard to the unwholesome way of life he had been living, that he followed the preacher after the church service with the intention of asking him questions. "Now there were other people as well who wanted to speak with the preacher after the service. So, the man who had just been shamed for his way of life by means of the sermon, was not able to reach the pastor's side because the pastor was literally surrounded by these other folk. So he lingered at the tail end of the group. But even though he was not directly among them, he did pick up their coarse language and their crude jokes which were being told. And he noticed with bewilderment that the minister laughed as loud and as long as the others in the group. "After some fifteen minutes or so of walking, the group entered a home, probably the home of one of the men in the group. Everyone was invited in and beer was served. The man went in also and the joking and unhealthy manner of speaking continued in the home. The minister was in the thick of it but he said nothing to halt the vulgarities of his companions. After some time of observing this unrestrained behavior, the man left. "It was at least twenty years later, that this preacher was called out to visit a dying man. He readily acquiesced and was led to the bedside of someone he did not know. And this dying man, after fixing him with a long stare, began to speak. "'I suppose,' his lips muttered, 'that you do not recognize me.' "'No,' the pastor replied, "indeed, I do not.' "'I heard you preach once,' the man went on, 'a long time ago.' "'Praise God,' the preacher said, 'I'm thankful for that.' "'Perhaps you ought not be thankful,' the dying man answered, 'even though I admit that at that time I was initially thankful for what you said.' "'What do you mean?' "'When I heard you preach, I was living a sinful life – a very immoral and wicked life. But your words, the words you preached on the pulpit, made sense and I was sorely shamed. So I followed you after church, wanting to speak with you privately so that you might help me understand what it was I ought to do to make amends.' "'Yes?' "'You were walking with a group of men. Their joking and rudeness amazed me. But what amazed me more was the fact that you participated. Even when I walked into the house you entered with these disgusting companions, you did not correct them. So after some time, I left. Once outside, I stamped my foot upon the ground and vowed that if such was a changed life, I didn't have to do much to change. I might as well keep enjoying what I had, up to that point in my life, delighted in.' Even as the man spoke, a death rattle in his throat, the minister paled. Shocked and chastened, he could find no words to speak. And then the man died." Tiffany and Evan had been totally quiet throughout Noah's telling of the story. When it finally appeared done, Evan cleared his throat. But Noah was not done. "You need not say anything just yet, Dad," he carefully went on, "You see, I came to understand during that devotion that the preacher in the story resembles me. I often tell the kids in my class how important it is to share, how important it is to show the love of God not just in words but in deeds. And I came to understand that I myself have been hypocritical." Noah's voice was breaking, even as he went on. "Oh, Dad and Mom, I am so sorry!" A bird alit on a tree branch overhanging the car and began to sing. And Tiffany knew that this last miracle was greater, much greater than the first. Pictures are by Havilah Farenhorst....

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