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News

Did the “fountains of the deep” make Joe Rogan lose sleep?

Joe Rogan is one of the world’s most popular podcasters, well known for his curiosity (though also for his vulgarity). It was that curiosity that, on March 29, had him doing some mind-blowing late-night reading. As he posted to Instagram:

Me: man, it’s after 2am, I should probably get some sleep.
Article: “Did you know there’s an absolutely massive supply of water hidden underneath the Earth’s crust that’s three times bigger than the oceans that sit on the surface?”
Me: No, I did not know that. And now that’s all I’m interested in…

3 times all the oceans underneath us?

While the article Rogan read was recent, this superocean was discovered more than a decade ago. This water is said to be buried 400 miles down, captured in a type of rock called “ringwoodite.” The amount of water in these rocks has been variously estimated as being as much as all the water in all our oceans, or even three times that amount.

Rogan's post went out to his 16 million Instagram followers and caught the attention of Not the Bee’s John Knox and others. Knox connected some dots and suggested that this vast quantity of water might be the “fountains of the great deep” that “burst forth” in Genesis 7:11 when God brought the Flood to punish the world.

It was an interesting idea. The biblical Flood account is mocked as being impossible on account of all the water that'd be needed to cover Mount Everest. But what if Mount Everest wasn't so tall, and the oceans weren't so deep? As professor Brad Alles has noted: “if the planet were as smooth as a billiard cue ball, there’s enough water to cover the earth 1.7 miles deep all over.” So maybe the world pre-Flood was a flatter place. And as Genesis 7:11 shares – and this 2014 discovery also highlights – the water we see is far from the only water on Earth. There’s also water under the ground!

Creationist differs

Now, the Institute for Creation Research’s Brian Thomas does differ with John Knox. He argued back in 2014 that this ringwoodite, because it is 400 miles down, is probably too far underground to have contributed to the Flood. He doesn't think these stones were a part of the "fountains of the great deep."

However, he does highlight how “this discovery shows that the mantle materials can store vast amounts of water.”

And if the amount of water on and under the Earth's surface is enough to blow Joe Rogan's mind, here's something that should get Christians' jaws to drop. In Luke 19:40, Jesus explains that if his disciples were silenced, then even the stones would cry out. In this incident we can see God using a foul-mouthed agnostic comedian to get the word out that an unbelievably vast quantity of water is trapped deep in the Earth's mantle. How's that for stones – of one type and another – crying out?

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News

Saturday Selections – Mar 11, 2023

"Cascading problems" showcase your body's design (2 min) Your cells need oxygen, and that creates a problem because, how are they going to get it? You need a respiratory system to distribute that O2. But oxygen doesn't dissolve all that well in the bloodstream – to carry it you need hemoglobin. To get the right amount of hemoglobin you need your kidney cells to regulate their production. And hemoglobin needs iron, but too much iron is toxic to you, so you'll need a mechanism to regulate the amount of iron your intestines absorb. And you'll need some means of transporting that iron to where it needs to go. And on and on it goes. One problem requires you to solve another and another... and all at the same time. Should we treat Big Tech like Big Tobacco? "A mounting body of evidence suggests that social media contributes to the skyrocketing rates of anxiety and depression among teens." This article suggests the government as the solution, but if parents understand the need, they are already in a position to act. Marie Kondo has kind of given up on cleaning after her third child Did you know that the queen of tidying up wrote her bestseller The Life-Changing Magic of Tidying Up as a single woman of 27? Now, as a mom of three at 38, she has discovered that if the choice is between a perfectly tidy house or feeding the kids, the kids win every time. Tim Challies on Asbury: a cold take The Asbury Revival is over, but for two weeks in February, something was happening on the campus of Asbury University – students and a growing crowd of thousands of others prayed and worshipped non-stop. For those of us at a distance, there was no pressing need to evaluate what was happening, and as Tim Challies suggests here, we could simply offer guarded optimism. Woke ideology now dominates Ontario public schools This is a secular account, but even the irreligious are saying enough is enough. How the Canadian government funds the Left Here's a practical argument for small government: for decades now Canada's federal government has been using taxpayer dollars to fund a leftwing agenda via the Social Sciences and Humanities Research Council. The Amish go green (4 min) When this video came out 10 years ago, it was meant to be humorous, more than satiric. It could only be more on the nose now if the speaker had flown in on a private jet to impress on the Amish how they must do their part. ...

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Assorted

Tolerance

The common word on the streets today is “tolerance.” That idea, however, is wrong – very wrong... dead wrong! There’s no such thing as tolerance. No one is tolerant. Tolerance is a myth; indeed, it is a dangerous myth. Anyone who claims to stand for tolerance, anyone who says he is tolerant – whether he’s aware of it or not – is lying. “Wait a minute. I disagree. I’m tolerant, no matter what you say. And, furthermore, I resent being called a liar.” You’re a liar! “Now, hold on. How can you say that? You don’t even know me. How can you call me a liar?” Because you’re lying — that’s what liars do. “It simply isn’t right of you to pre-judge me, your reader, when you have never met me.” Oh? Why not? You seem to be agitated over a simple statement that I made out there in the blue. I didn’t ask you to chime in. You put yourself in the category of liars. “I can’t have people going around calling others liars without challenging them. After all, by implication, since I’m a tolerant person, you included me.” If you are truly tolerant of differing points of view you wouldn’t go about challenging those who say something that disagrees with yours. If you’re truly tolerant, then why don’t you cheerfully agree that I have every right to go about telling your friends and relatives that you’re a liar? “That wouldn’t be right. I don’t like people to make unfounded judgments. And, besides it would be a nasty thing to do.” Are you saying that you’re intolerant of such a claim? Or of anyone who makes it? “No. I’m tolerant of views that differ from mine.” Then, you wouldn’t mind if I talk to your friends — right? “Wrong.” What makes it wrong to do so? “The fact that it’s simply untrue.” But I say that it is true. “Let’s stop this bickering right now. Would you be satisfied if I conceded that you have the right to be wrong?” Ah! So, you’re so tolerant that you are ready to tolerate “error “to make it go away? “That isn’t so. I accept only those things that are true.” So you don’t tolerate error? It doesn’t matter to you whether others are in error or not so long as you are right? Does that mean you are tolerant of error in others and, therefore, of what you call my lies and my position of intolerance? “I want others to know the truth too.” Then, why don’t you accept the truth that you’re a liar? “Because it’s not true.” ‘Tis. “Taint.” ‘Tis. “Prove it” You claim that you’re tolerant when we know that it’s not true. So you say/deny that you tolerate error in yourself/others. “There you go – calling me a liar again! And, I certainly don’t know that it’s true.” All this discussion and you haven’t yet gotten the point? I say you’re a liar simply because you’ve already demonstrated that you are. You claim to accept truth alone, yet you won’t admit that you’re a liar or that you’re intolerant. That’s two lies right there.  “You’re impossible!” That’s number three. “OK, there’s one thing I can’t tolerate – you! You’re intolerable.” Good. First thing you’ve said that’s right so far. You’re coming along. But since it’s true, that too proves you’re a liar. You said that you are tolerant, but let me ask you, are you intolerant not only of my intolerance but of intolerance in general? Seems that a tolerant person would have to be in order to be consistent. “Well...” See, that’s the reason why anyone who claims to be tolerant isn’t. You said that you resented being called a liar. That sounds like an intolerant attitude to me. You can’t tolerate intolerance or you’re tolerating what you claim to abhor. Put it the other way: you claim to abhor what you ought to tolerate – if you were truly tolerant. That position is contradictory in itself. To be intolerant of intolerance is contradictory. You can’t have it both ways. Of course, you can lie about it. Let’s move on. Why do you think that intolerance is dangerous? “Don’t think that it is.” Every Christian does. Are you a Christian? “Yes.” Jesus said that He was the way to the Father (if you remember) and that nobody can come to the Father but by Him. The apostle also said that there is no other Name under the sky by which a person may be saved—but only by Jesus’ Name. “Yes, but . . .” No ‘buts’ about it, so far as the Bible is concerned. No one can be saved except by Jesus Christ. All other ways are erroneous, indeed, nothing but lies. So they are dangerous, leading people astray, away from the only true way to God. Right? “But I tolerate other people’s views.” Why? That’s dangerous. It’s dangerous to them. The idea again is that you can tolerate error in others, but not in yourself, right? It doesn’t matter what happens to them – just so you can be tolerant. Is that it? “That’s not fair.” Who’s talking about fairness? By what standard do you determine whether or not something is fair? But, let’s go on rather than getting into a round of that. Do you believe in Christian missions? “Of course.” Then you believe in intolerance. The whole concept of missions is based on a doctrine of intolerance—intolerance of the evil religions of men that lead them to eternal damnation. Moreover, and of greater importance, these false religions dishonor the true God. Missionaries believe that false beliefs must be destroyed before they destroy those who hold them. God doesn’t tolerate false belief or unbelief. Read Romans 1. “I have read it. But we can be polite.” Of course, often we can. But who’s talking about politeness? And by the way, tell me, did Jesus tolerate the Pharisees and the Sadducees? “Well . . .” Do you remember some of the things He said to them and about them? “Certainly.” Was Jesus always polite when he did? Why are you tolerant when Jesus wasn’t? You’re a Christian. Follow Him! “I give up. You’re hopeless!” You mean intolerant? Dr. Jay Adams (1929-2020) was the father of modern biblical counseling and authored more than 100 books. This is from his blog which can be found at  Nouthetic.org. This first appeared in the March 2009 issue....

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News

Saturday Selections – Mar 4, 2023

Trick shot basketball (5 min) Everyone talks basketball in March, so here are some highlights from the "That's Amazing" crew and the Harlem Globetrotters. 60 questions for pro-choice Christians For anyone you know who professes to be both Christian and pro-choice, here are questions to clarify a different sort of "choice" they need to make: between supporting abortion or following Christ. Our badly designed pharynx?  Christians will sometimes wonder if they should give evolution a hearing since there's supposed to be so much evidence for it. But how much of that evidence is simply ideology? Here's one example: some evolutionists will point to humans' pharynx  – the shared opening we have in our throat for both food and air – as an example of the bad design you'd expect chance and time to produce. They point to it as evidence of evolution's trial and error. But if we don't presume that our pharynx was Designer-free, then you'd see it for that example it is of stupendous design – it took genius to make this work just so. COVID might have been created in a lab... and now you're allowed to say it The findings are still not definitive. What is definitive is that the social media censorship and mainstream media dismissal of this possibility two years ago tells us a lot about how little we should trust these information gatekeepers. Girls are getting sick from Tik Tok "One of the strangest stories of the last couple of years is how teenage girls have been stricken with facial tics after browsing the video-sharing app TikTok." But is it only facial tics that are contagious over social media? Or is social media also responsible for “rapid-onset gender dysphoria” and the increase in teens identifying as LGBT? "Social psychologist Jonathan Haidt argues, in a sweeping new analysis, that this catastrophic rise in teen mental illness is largely caused by social media use." What's the greatest of all Protestant "heresies"? Roman Catholic Cardinal Robert Bellarmine (1542-1621) thought assurance was the worst of all Protestant doctrines...which is high praise indeed. A dueling banjo To set the scene: in this clip from The Song, Rose has just met Jed King, the singing act for her vineyard's annual wine-tasting festival. When Jed asked her why she seems distracted, Rose finds herself oversharing – to a complete stranger! – that she'd just bumped into her ex-boyfriend Eddie who'd dumped her for... well, for being a good Christian lass. And to top it off, the jerk brought his new girlfriend along. So... Jed decides to sing Rose a song.  ...

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Being the Church

“good” vs. good

Our political leaders think they know what’s best for us. But by what standard are they judging what’s good? *****  Why should Christians participate in political action in the first place? That’s an important question to answer, since Christian involvement in politics is largely misunderstood by the world, and not always clarified that well by Christians themselves. So, again, why should Christians get involved in politics? To advocate for society to be built on Christian principles, since we know these principles are what God commands in His Word. We also want to advocate for the freedom for God’s people to do what He has called us to do. Don’t force your morality on me! Now, the world around us will ask us to kindly keep our religion to ourselves and they’ll tell us we shouldn’t try to force our morality on them. Other Christians can also be among the most vocal opponents of applying an explicitly Christian approach to public policy. You might hear them argue that while God’s Word is authoritative for us and for how we live, it isn’t authoritative for the world around us. Who are we to think that we can apply our faith to public policy? Isn’t it inappropriate to apply biblical principles to those who do not believe? We might be tempted to think that if someone’s choices are not hurting anyone, then do we still need to advocate for Christian policy? This might be particularly so when it comes to the whole area of sexuality: if two men are living together, or a couple is shacked up before marriage, should we really care? Maybe we should just keep to ourselves and avoid any sort of “political” conversations around marriage, or gender, or family.  The “common good” But if we rule out a Christian approach to politics, then what’s left? The alternative typically proposed relies on the idea of “the common good” or “the public interest.” Policies are presented as being good for various groups of citizens. So, for example: decriminalizing abortion is presented as giving women the right to choose legalizing euthanasia is presented as a means of relieving suffering redefining marriage is presented as allowing people to love whoever they want Other examples would include how certain housing policies are presented as strategies to reduce homelessness and policies allowing safe injection sites might be presented as preventing overdose deaths. In these cases, does the government care about the common good? In their minds, yes. But their perspective of the common good is often different from a Reformed Christian’s perspective. The fact is, every policy springs from a particular worldview. Our worldview directly impacts how we define policy issues and how we propose solutions. If I think that choice or autonomy is the ultimate good, then abortion and euthanasia would seem to be good things. But if I know that God’s law places important limits on choice and autonomy, I’ll understand that abortion and euthanasia must fall within those limitations. Policy decisions impact real people, but how we view that impact depends on how we see the world and our place in it more broadly. And we must also examine the worldview of our policy-makers as we consider the policies they champion. A “faith” in science or liberalism or secularism or autonomy or anything else will affect how they view law and policy.  For the true good of our neighbors Because of differing ideas of the “common good,” some Christians might say that we should only advocate for policies based on social scientific evidence that the world can agree with. But if we forget about the biblical worldview behind our evidence, it will often be interpreted in a way that is detrimental to those around us. For example, as governments seek to redefine the family, the prevailing attitude is “all kids need is a loving family - it doesn’t matter what the family structure is.” It can be easy to fall into this thinking. After all, aren’t loving gay parents better than an abusive mother and father? We begin to look at extremes instead of a biblical starting point for the family. And we fail to hold to an objective foundation for what is truly good for the people affected. Christians need to be confident in both the wisdom and goodness of our God, and consequently certain that principles set forth in the Bible will yield policies that are good for Canadians. It is in the Gospel where we find the truth about humanity and the world. Therefore, we should also seek to influence our society with God’s law. As Christian philosopher James Smith explained in his book Awaiting the King, “if we are convinced (convicted) that in Christ and His Word we know something about how to be human, then shouldn’t we seek to bend social practices and policy in that direction for the good of our neighbors?” This applies not just to life issues like euthanasia and abortion, but also when we’re talking about the family, gender, and sexuality. There too, we need to recognize God’s good design for human beings before we can understand what is truly good for our neighbors. And when we know what God thinks, then the facts will fit too – as ARPA Canada explained in a recent policy document, the natural family as God designed it is statistically most likely to produce the best outcomes for children. The world’s “good” exposed As confident as we can be that God knows best, we can also be certain that the world’s “good” will eventually be exposed as anything but. I recently learned about one organization that focuses on trying to help the “survivors of the Sexual Revolution.” That’s language you don’t often hear in the broader culture, because our society views the Sexual Revolution as a beneficial liberation from the constraints of sexual morality. But victims abound, including many who didn’t survive: prostituted and abused women, people who have undergone “sex reassignment” procedures, children who have lost a parent due to divorce, and of course the many aborted children. A recent example of harm caused by the Sexual Revolution is the enactment of a national, criminal ban on conversion therapy. The ban assumes that biblical views on gender and sexuality are harmful to people struggling with their gender or sexuality. In reality, the law hinders people who are struggling from receiving the help they need. This brings us back to the question of worldview. A Christian worldview in this instance presents the truth about God’s design for humanity, the reality of a fallen world, but also the way of restoration. Conclusion The world will criticize us for advocating for biblically based policies, and characterize it as trying to “force our own morality on others” or as “getting involved in something that doesn’t concern them.” Other Christians may even find fault with bringing the Bible to bear in the public square. But it is because we care deeply about our neighbors that we want to share and advocate for what is true and good. And it is because of God and His Word that we know what is true and good. So when we hear of a policy decision, we need to step back and look at biblical principles and what God’s Word says about what is glorifying to God and good for our neighbors. From there, we can analyze whether the government truly understands what is good for our neighbors based on God’s good design. As Nancy Pearcey writes in Love Thy Body: “Christians must be prepared to minister to the wounded, the refugees of the secular moral revolution whose lives have been wrecked by its false promises of freedom and autonomy.” Advocating for Christian policy is not selfish nor oppressive. It is truly for the common good....

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News

Saturday Selections – Feb. 18, 2023

Recycling plastic is bad stewardship (7 min) Recycling paper and cans can make sense. Despite what we've been told, recycling plastic most often doesn't. How long have you been battling sin? Tim Challies on how "In some way each of us carries a heavy load through this life. In some way each of us finds it a long marathon more than a brief sprint. In some way each of us is called to endure with fortitude, even for a very long time." 1984, China, and Sydney WorldPride 2023 As George Orwell wrote, "Freedom is the freedom to say that two plus two make four" - it is the freedom to say what really is, including that men can't become women, and homosexuality is a sin. Declare that anywhere around Sydney this upcoming week, and you will not be tolerated or celebrated for your diverse thinking - you will be instead a candidate for the "two minute hate." Trans "medicine" is based on bad science A new study is debunking the “Dutch Protocol” research that was being used to promote and legitimize "trans" treatments. Creationist Christians were always aware that ideologically-driven bias exists in "Science" but now the trans agenda is making that increasingly plain to everyone else too. A biblical identity for adoptees Adopted children can struggle with their sense of identity. How can we help them to cultivate a biblical identity? Coherence - amazing evidence of our design (1 min) If you've ever had to replace a missing screw from this or that gizmo in your house, you already know the importance of coherence – it isn't enough to have a screw; you need to have the exact right screw that the gizmo has been designed to work with. The coherence in our bodies – eyes that precisely fit eyeball sockets, wrist bones that each, individually fit alongside the other wrist bones, muscles that attach at just the right points, arteries that carry blood to exactly where it is needed, etc. and etc. – is clear evidence of our own brilliant design. ...

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Soup and Buns

Friends or acquaintances?

Loneliness can make you pretty sad. In lonely times, you may ponder your relationships and realize that they are superficial. Perhaps you have wanted to strengthen them and not known how. Perhaps you have tried, but you have not yet been successful. It may be that a little analysis and understanding could head you in the right direction. In the realm of relationships, there are four categories that people fall into: strangers, acquaintances, companions, and friends. Strangers are those whom you haven’t met yet; the other three categories can somewhat overlap. Acquaintances and companions Acquaintances are people whom we have met. They may be neighbors, fellow students, customers or co-workers. They may also be the majority of the members of our church. We know them by sight and reputation, and may feel comfortable having a conversation with them. The level of the conversation is usually superficial, pleasant, and relevant to our activities or the weather. Companions are the people whom we are together within a specific group. We function together because we are together. But as soon as we graduate, retire, or move away, we rarely stay in touch with most of them. The group defined our activities and without its structure, we drift apart. Friends Friends are on a level above these categories. Some will be close and one or two may get the title of “best friend” within your lifetime. Friends enjoy, love, and encourage you. They stick by you in difficult times, and are never an intrusion. Friends don’t keep track or keep score. Friends understand you and share your deepest griefs and your highest joys. They help when necessary and possible. This connection rarely disappears, for even if busy friends live far apart, they still value contact. I read about a tribe in an African country where each person is assigned a friend when he is young. This person is his official best friend, and they are to care for one another throughout their lives. It is considered as sacred a relationship as marriage. What a remarkable way to honor friendship, instill loyalty, provide security and prevent loneliness! The people there didn’t move away from home, so outside of death, this friendship was a certainty in a person’s life. It was stability, a fact to be counted upon. To call everyone a “friend” on a daily basis is sometimes easier than trying to subdivide into all of these categories. But it can be helpful to analyze and determine which of your companions you might like to encourage to become your friends. From one to the other How do you change the categories? A friendship must be built. Proverbs 18:24 states, “A man that has friends must show himself friendly.” From this we learn that selfless effort is the way to get started. I'll note it is somewhat like a dating relationship, even as I'll quickly add I am not talking in any way about a sexual attraction. Two people are determining whether the other person’s company is worth an investment of their time. Usually, one person is more proactive in pursuing the relationship at the beginning. It helps to know that. This is not necessarily because the friendship is undesired by the other party. Rather, it is just because the other person is busy, isn’t as eager for company, or is kind of lazy about that sort of thing. Let’s face it, it’s easier to relax at home than to get out and interact with people. Think about your companions and choose someone who might be “friendship material.” Now it is time for both action and patience. Think of an activity that you might enjoy together and call with an invitation. Or just call to say hello and talk for a while. If it goes well, try it again after a week. Take joy in the slow progress, and be patient because depth takes time. If nothing comes of it, still give it a try at another time, and/or choose someone else to befriend. Don’t be discouraged if the person doesn’t issue invitations to you or initiate the call, as long as he or she is glad to hear from you and spend time together. Some people aren’t good at initiating but they enjoy responding. On the other hand, if you are accustomed to responding and not initiating, and you really want friends, you might want to pray for courage to get the process going instead of feeling sad that no one is calling you. As we put forth the efforts to build friendships, we can also pray and ask God to provide for us in this way, because a friend is a gift from God. We should also realize that others may need to have our care and friendship. It is important not to get so caught up in our own little worlds that we neglect growing closer to the members of our congregation. This first appeared in the December 2007 issue of Reformed Perspective. Find more of Sharon's articles by clicking here. This column is one of several dozen collected in her book "Soup and Buns," which you can purchase by contacting the author at sharoncopy1@ gmail.com. ...

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Assorted

How to have a proper conversation

or, Confessions of a Loquacious Person ***** Loquacious: tending to talk a great deal We might all think that we know how to have a conversation, having learnt a particular style of conversing from how we were raised. But conversational styles differ greatly from family to family, anything from the children being almost afraid or forbidden to say a word (i.e. “children should be seen and not heard”), to everyone at the dinner table talking at the same time. Family members may have had to wait a long time to be heard if their extroverted siblings hadn’t learned conversational etiquette – “manners” may or may not have been taught, depending on whether the parents ever learned them, or whether they considered free-for-all conversations to be a problem! In my case, I thought that it was normal for family members to talk over one another. But my husband found it completely disorienting as my side of the family got louder and louder, switching subjects frequently and repeating anecdotes when someone in a separate conversation caught a snatch of it and requested to hear all of it right then. Since we loved to hear ourselves talk, we were most happy to oblige, even if we didn’t realize at the time that “talking” was what was most important to us. Loquacious people love to share details about their lives. After church, they might go from person to person telling the same stories and bits of information about their week, their trip, their surgery, or their job challenges. It’s what’s on their mind so they share it with others. But what about the people they are talking to? Do they ask about what happened in other folks’ lives during the past week? When they get home, do they even remember whom they “conversed” with since they did the majority of the talking? This article began with a bit of blaming: “This is how my family did things.” But there’s more to it than that. So let’s take a closer look at why a person talks too much and is not a good listener because, as Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately wicked; Who can know it?” It’s not simply a learned habit. Self-centeredness      When we talk too much, as mentioned already, it is because we like to hear ourselves talk and we – rightly or wrongly – imagine that others are entertained, inspired, or enlightened by what we have to say. The first consideration should be whether our subject matter meets those criteria! We can all think of people whose conversation could bless us for hours, and others with whom we would be bored. We have probably all been the talker in both situations! We also ought to realize that we like to talk because we like to be in control. Celeste Headlee points out in her TED talk Ten Ways to Have a Better Conversation that we control the conversation so that “we won’t have to hear anything that we are not interested in.” It makes us the center of attention, and perhaps is essential to “bolstering” our own identity. Ouch! But as Headlee concludes, “Conversations are not a promotional opportunity.” Did we even realize that we were being self-centered? We need to, because self-centeredness is destructive to relationships, whereas love for others is a fruit of the Holy Spirit (Gal. 5:22-23). Being a good listener In order to have a proper conversation, we need to be intentional and attentive listeners. One of the most difficult challenges is to realize that when people are relating their experience, that conversation is not about us. As Stephen Covey has said, “Most of us don’t listen with the intent to understand. We listen with the intent to reply.” While someone is talking, we automatically think of our experience that we think parallels theirs, and eagerly formulate how we will present our information. My parent also died. I also have knee/car/kid/plumbing trouble. I also took a vacation to Timbuktu and here’s what I did. To launch directly into our somewhat connected experience shows that to us, their commentary was merely a catalyst to get ours started. And whether we realize it or not, we may be, as Headlee suggests, taking that moment to prove how amazing we are or how much we have suffered! Self-centered. When we truly listen, we should squelch those thoughts because our experience, even with grief, is not the same as theirs. Squelch them, and instead ask follow-up questions, seeking to understand what their experience was like and how it affected them. Think about what they say. Ask them how it affected them and what they think about it now. Tell them you’d love to hear more about it. Tell them how wonderful (or awful) it sounds. Sincerely offer prayer or assistance if the situation calls for it. A proper conversation includes and indeed emphasizes listening. It takes energy and effort to truly listen to the point of caring about the speaker and the content, and not just planning our response while we wait for them to finish, or even worse, interrupt them as soon as they take a breath. To interrupt is to declare that you consider yourself and what you want to say more important than the other person’s words. There may be a good reason to share some of our experiences later, but only after we have sufficiently listened, and only if it may truly benefit the hearer. Listening to your children It is particularly important to learn to listen attentively to your children. Parents need to learn to listen to what their children are saying and to ask questions that show a desire to understand and appreciate them. Listening needs to be done in a non-judgmental manner where the kids aren’t afraid that a rebuke or lecture will flatten them as soon as they speak their mind and open their heart. It may be that an issue will have to be addressed laterif wise counsel or discipline are necessary. But a thorough listening should come first. Proverbs 18:13 gives the admonition that, “If one gives an answer before he hears, it is his folly and shame.” Half-hearing or speeding through the conversation so that we can go do something “more important” is not really listening. We sometimes think as parents that we need to have “the answer” immediately. We are not perfect and it may be best on some occasions to state that we are going to think about a matter for a while before we fully respond. Of course, this takes more time and effort than giving a quick answer while multitasking. But it is time well spent. There’s a popular adage that nobody when growing old will say, “I wish I’d spent more time at the office” or, as a companion to that remark, “I wish I’d cleaned my house better when the kids were young.” But we may wish we had listened more attentively. Scripture says… The Book of Proverbs has a lot to say about our speech. Proverbs 10:19 states: “When words are many, transgression is not lacking, but whoever restrains his lips is prudent” and 17:28 says: “Even a fool who keeps silent is considered wise; when he closes his lips, he is deemed intelligent.” We are taught that our speech is to be truthful (4:24, 6:12), noble and straightforward (8:6-9), wise (10:31), gentle (15:1), knowledgeable (15:7), righteous (8:8; 16:13), and pleasant (16:24). We are commanded that our speech should not be devious (4:24), destructive of our neighbor (11:9), rash like sword thrusts (think about that image!) (12:18), a scorching fire/perverse/slanderous (16:27-28). Proverbs 31:26 says, “She opens her mouth with wisdom, and the teaching of kindness is on her tongue.”  In 1 Corinthians 13:4-5, Paul says: “Love is patient and kind; love does not envy or boast; it is not arrogant or rude. It does not insist on its own way; it is not irritable or resentful.” Jesus and Paul taught us to love our neighbor as ourself. Should this not include listening carefully with a desire to learn and understand, rather than just popping off the first connection that comes to mind? We can learn to not be self-centered. Quick to listen In James 1:19, we read, “Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger.” What if we would rush in to listen to others, instead of to talk? These verses show us that we should analyze our recent conversations, and perhaps ask friends, family, and the Lord if we have been “too loquacious” and not a good listener. We should ponder Paul’s words from Philippians 2 which certainly apply to how we converse with others: “Do nothing from rivalry or conceit, but in humility count others more significant than yourselves. Let each of you look not only to his own interests, but also to the interests of others.” (Philippians 2: 3-4)....

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Politics

Arrogance: a necessary element of the liberal worldview

In his book Makers and Takers (2008), Peter Schweizer not only sings the praises of conservatives, he exposes the arrogance of liberals. One example is particularly telling – Schweizer writes about the media’s reaction to a Presidential IQ report that looked at the scores for each American president in the last 50 years. The report found that the last six Democratic (liberal) Presidents had an average IQ of 155, with Bill Clinton scoring the highest, at 182. Republican Presidents (conservatives, or at least, more conservative than Democrats) average more than 40 point lower at just over 115. The lowest Republican score was George W. Bush, at 91. Now to give this some context, Albert Einstein’s IQ has been estimated at between 160 to 180, which puts him a shade below Bill Clinton. And George W. Bush’s reported score was exactly half that given for Clinton. If that strikes you as a little suspect, congratulations – that’s means you must not be a liberal, because a host of them did fall for it. The press including “The Economist magazine, the St. Petersburg Times, London's Daily Mirror, radio talk show hosts and liberal bloggers eagerly ran with the story.” Even editorial cartoonist Garry Trudeau swallowed it whole, basing one of his Doonesbury comics on this Presidential IQ report. But while many in the press were ready to believe anything – no matter how implausible – that said liberals were smarter than conservatives (and smarter even than Einstein) the report was a hoax. The only real info the report provided was the illumination it had given on the press’s hard bias against conservatives. Think I’m been a little hard on the gullible media? Not at all, As Schweizer notes: “Imagine if someone had published a report claiming that conservatives had much higher IQs than liberals. Would newspapers and commentators run such a story uncritically? To the contrary, they would likely first check on the results and subject the findings to serious scrutiny. In short, the bias in favor of ‘smart liberals’ seems widely accepted in our society.” Why did they fall for it? While it might seem odd that liberals are so ready to think themselves much smarter than conservatives, this arrogance is an integral part of the liberal worldview. Or, at least, it is central to liberalism in as far as liberals believe in bigger government, with the government taking an increasingly prominent role in education, healthcare, the arts, childcare, and, of course, all aspects of the economy including the arts, agriculture, forestry, tourism, and sports stadium construction. Government on such a grand scale is going to require some astonishingly brilliant leaders if things are to be run competently. So if one presupposes, as liberals do, that bigger government is the answer to many of our problems, it is necessary for them to also presuppose that the super smart, near-all-knowing administrators that would be necessary to run it, do actually exist. Or to put it more succinctly liberals overestimate their intelligence, because they need to, to maintain their trust in big government. Conservatives, on the other hand, have historically thought that such a huge responsibility is beyond any one person, or any one group’s competence, no matter how smart, or how knowledgeable. This insight was at one time based on – and still today aligns with – what God tells us about ourselves, that He is the infinite all-knowing God, and that we are not. So conservatives, and particularly Christians, want the government to take on only the limited responsibilities, like those of justice and defense, (Romans 13:4) which God has specifically assigned to it. Conclusion While liberals think conservatives to be of limited intelligence, conservatives think this true of both liberals and conservatives – everyone, even the smartest among us, have only limited intelligence and no one has the omniscience that would be needed to competently oversee all that Ottawa and Washington are involved in today. This touch of humility is as central to conservatism as a sense of arrogance is to liberalism. A version of this article first appeared in the June 2011 issue of Reformed Perspective....

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News

Saturday Selections - Feb. 4, 2023

How different athletes act at home (4 min) Some fun goofiness to share with the kids... though only if you don't mind some imitation. Jack Phillips battles on,... and his reward will be great! Jack Phillips is rather ordinary-looking for a hero. He isn't muscle-bound, doesn't have martial art moves, and he isn't braving bullets to save a damsel in distress. What he has been risking is his business, and for more than a decade now. Amazingly, among the people he is risking his business for are the very people trying to shut him down. A decade back this baker was taken to court for refusing to bake a wedding cake for a homosexual "marriage." All the world was eager to celebrate this coupling, but Jack was not, because he knew such a marriage was a lie, and harmful to the people involved because they were committing themselves to a lifelong rebellion against their Maker. The good news is he won a Supreme Court decision back in 2021. The bad news is he was targeted again, but this time by a trans activist who wanted a cake to celebrate "transitioning." And once again, Jack wouldn't participate in a harmful lie. Most of us understandably wouldn't want to be in Jack's shoes. But is that because we've gotten things backwards? We were created to glorify God, and just consider the opportunity Jack has been given because of this to glorify God in a louder way than he otherwise ever could. We also shouldn't doubt what Jesus promised in his Sermon on the Mount: Blessed are those who are persecuted because of righteousness, for theirs is the kingdom of heaven. Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you (Matt. 5:10-12). Start with one We're called to make disciples. Yet so many of us don't. So, the author advises, start with one, just one. 6 ways socialism isn't social If it's voluntary, it isn't socialism. It's that simple: socialism is compulsion. Abortion arguments are failing badly One of my university profs tried to justify abortion through all nine months by arguing that there was no point in the pregnancy where a child was all that different from the moment before. He reasoned that if it was okay at one month after conception to abort (which he thought was a given) then it must be okay at one month plus one day. And if it is okay at one month and a day, how is the child all that different at one month and two days? And so on. But his argument proved too much, as it would also justify "aborting" the already born, even adults, as there is no point in which we are all that different from the moment before. In the article above, Gary DeMar turns that logic on its head: if it is a given the born are valuable, then why not the born, minus a day? And so on. DeMar's flipped argument aligns with Scripture, where we find our value isn't found in how different we are from one stage to the next, nor in what we can do, but in Whose Image we are made (Gen. 1:27, Gen. 9:6). This is not a banana This is not an ad about how boys can never be girls even when some people might say otherwise. This is not about how boys remain boys, even if someone screams "girl, girl, girl" over and over again. And even if you start to believe that boy is a girl, he's not; he's a boy... and this ad is still not about that. This is a CNN ad. From 5 years ago. It was directed against President Donald Trump's accusations that CNN peddled "fake news." It argues that there are no alternative facts. There is only one truth. Bravo. Do you think they'd still make this ad today? ...

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Adult non-fiction, Book Reviews, Economics

Economics in One Lesson

by Henry Hazlitt 1946 / 193 pages Universal basic income, a four-day work week, and government-funded daycare are just a few big-ticket proposals that are gaining momentum nationally, and even within our own church circles. All these proposals boil down to getting more while doing less. Promises have been made that middle and lower class families will not have to pay a cent more in taxes but the wealthy 1% will do all the heavy lifting.  In Economics in One Lesson, Henry Hazlitt argues that all these policies can’t deliver what they promise. He argues that many of these proposals only focus on a special interest group in the present and fail to consider how the proposal will affect the general populace both now and in the future.  For example, when a government announces a multitude of public “make-work” projects, at first glance these projects seem like a good idea, or at least seem like they couldn’t do any harm. The citizens get: An employment opportunity  Tangible infrastructure But Hazlitt warns that although these benefits look attractive, there are many indirect consequences that are not considered.  First, someone must pay for these employment opportunities. For every dollar spent on a public work project, a dollar will be taken away from a taxpaying citizen. Not only are the citizens as a whole worse off, there is now less money for them to create new jobs. Second, now that the infrastructure exists it is easy to assume that without that piece of infrastructure the country would be worse off – having a bridge would seem obviously better than not having a bridge. But in reality, one thing has been created instead of others. Instead of the government-built bridge there could’ve been citizen-built houses, or cars, or dresses and coats. All of these items are unrealized because the bridge is now standing. Although Hazlitt wrote this over 70 years ago, many of the issues he deals with are just as relevant as ever. We should be wary of governmental promises to ease our daily tasks. Our sinful nature yearns for an easy life; that is why these promises are so alluring to us. However, as Christians we are not called to an easy life. That does not mean that we should always seek out the hard way, but we shouldn’t become entangled in false promises of an easy way. To get Economics in One Lesson as a free pdf book, click here....

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