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Education

Advice from grads

12 quick tips from those who have gone before you

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• Don't be shy about sharing where you went to high school or that you go to church on Sunday (you never know what good conversations or friendships might come of it!).

• Get to know your professors personally. It can be a big help with understanding what is expected with assignments and projects. But it can also be important if they have different worldviews. When people know you as a person rather than just another student, they will be more likely to try to understand you, rather than dismiss you and your values.

• It is often better to live off campus. Transit often works well close to a university. And that way you have space from some of the social activities that aren't wholesome or healthy.

• Don't write anyone off, be it students or professors. Some of the people who look and act most different may have been placed on your path for a reason.

• In the first two weeks of classes, try say something that will help other Christians in the class to recognize that you are a Christian as well. For example, mention that you were blessed by being raised in a solid family. That way you can find each other. It makes a huge difference to have someone else who has your back and who can work with you if you need to.

• Ask current or previous students which professors to avoid.

• Don't get distracted by people who are really passionate about things that you aren't really interested in. Just because it's one person's passion doesn't mean it needs to be yours! Lots of things will sound really cool, but don't feel pressured into things you're not sure will be worth your time.

• Volunteering before choosing a program can really help. Sometimes your program won’t give you the hands-on experience that you’re looking for. I would encourage university students to volunteer or work in areas that they find interesting during university to help you get some practical experience and narrow down what you might want to do with your degree afterwards.

• Don't be discouraged if you change your mind and your degree changes or doesn't work out. It isn't wasted time!

• Consider pursuing a double major. Doing so allows you to not get stuck in one direction.

• Join the campus pro-life club. It can provide you with great opportunities to practice talking with people who have very different beliefs.

• Take advantage of the flexibility and opportunities that university can offer, with its often less rigid schedule and wide range of opportunities. For example, make use of the amazing recreational facilities! They are usually included in your student fees.

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Gender roles

More to consider: women on setting life and post-secondary goals

The timing of a woman’s life can get complicated, especially when she faces decisions about whether to pursue higher education or not. In a society that insists on women getting an education and establishing a career before even thinking about marriage and family, it’s not always fashionable to point this reality out. But women simply have more considerations to take into account when making these decisions. The challenging part is because there is no guarantee of a husband coming along, or children being born, she faces an added layer of uncertainty. Essentially, a woman who wants marriage and a family is trying to plan for two futures, without knowing which future will happen for her. The questions are endless. Should she pursue practical education and a career just in case she doesn’t get married? Should she work in a dead-end “for now” job because she expects to transition into motherhood soon? Should she take out student loans, which could limit her freedom to make choices in the future? And when a woman is intellectually gifted, or “smart,” the questions can be tougher. Is she “wasting” her gifts if she doesn’t pursue an education? Did she waste her time or money if she does pursue an education and never “uses” it after she gets married? The ultimate answer to this bewildering maze of questions is simply that there is no one-size-fits-all path. The many possible ways an individual woman uses her gifts can look quite different from one woman to another. Life, after all, is not mapped out for us ahead of time, but it is a journey where we take each step as best we can, trusting in God. But in this article I want to explore these challenges in a bit more depth so that, first of all, women see that they’re not alone in facing these questions – especially in a culture that shies away from discussing them. And secondly, I want to explore them so that the Christian community understands how complex (and frustrating!) navigating these questions can be. And lastly, I want to offer guidance where any guidance can be given. Making a life plan For me, deciding what to do after high school was a confusing mess. I was open to marriage and children, but I hadn’t met anyone. I was considered “smart” and everyone expected me to go to university, and I did want to study, but I didn't know what to study. The idea of having a “career” didn't appeal to me – I certainly didn't relate to the idea of being a “girlboss.” But I felt stuck between devoting time and energy and money to studying things I enjoyed, or finding a career that could support me while I was single, or keeping my options open if I met someone. I wanted to go beyond what I personally experienced in writing this article so I reached out to other Reformed women I’d connected with through Facebook. And I received a flood of responses about their own experiences in considering post-secondary education. How women timed their education was an important question for me, because I’ve heard a lot of theories about how college is to blame for the low birth rate in North America. My assumption initially was that women who wanted children had always had that on their mind to some extent. But in my conversations it turned out that not everyone did. For some women, the timing of their life just “worked out.” As Jen Crowder explains, “As a young person in my 20s, there were times where it felt ‘hard’ to not be dating, but the Lord richly blessed me – with peace to be patient, and even more so in bringing my spouse and I together in His marvelous timing shortly after I started my first teaching position. As a young person, it’s very hard to see four, five, or six years as a very short period of one’s life, but looking back on it now, God’s timing is always perfect.” And her experience was echoed by other women who met their husband in their last year of their studies, or just after, and didn’t experience a big conflict between education and beginning a family. Life does not nicely “work out” for everyone, but when considering whether to study or not, this is a comforting reminder to young women that everything is in God’s hands. Sometimes you do borrow worry about the future before you need to. For other women, the timing of life events did overlap. “I remember studying for an exam while in labor at the hospital, and writing an exam a week after giving birth!” says Anna Nienhuis. Some had to fit their studies in around taking care of small children, or put their studies on hold and resume them when their children were older. Some women did not start until later: “I did not consider post-secondary possibilities until I was in my early 30s, married for 12 years, and had five children,” says Sarah Vandergugten. And some found themselves required to go back to school in order to support themselves or their families when they hadn’t expected it. All of these circumstances made studying much more challenging, but somehow they continued to see God’s hand guiding them through it all. Sometimes when you’re young you can feel like you have to be able to predict your future and plan for it responsibly. And to some extent, women do have to consider how their education, jobs and financial situation might impact their freedom to have children. But well-meaning advice can make it sound like your life can all be planned out perfectly. It’s easy to say, “women should pursue marriage first, then children, and then a career if she wants,” or, alternatively, “women should get an education and a career first, and then marriage and children.” But in real life, the path individuals take tends to be more much complex than that, in ways that can’t always be planned out. Even when events in our life overlap in chaotic ways, women and families muddle through while trusting in God. The challenges teach them to trust in Him and the strength He provides. Some women did change their plans when they met their future husband. It might have been a switch from a longer program to a shorter program, such as switching from nursing to healthcare aide. Or it was a switch from something less flexible to something more flexible. “The career I was studying for was not compatible in any way with my husband’s and so I chose to change my plans. Since I had just started my education it was easy enough to change it,” says Deanna DeWit. Others switched from something with fewer career opportunities, such as a Ph.D., to a regular teaching degree which offered more employment. And lastly, some women went the opposite direction, switching from something “practical” to pursuing study at a Master’s and Ph.D. level when they discovered their love of learning, with the encouragement and support of their husbands. This simply shows how, as you grow up, you can become more aware of yourself and your gifts, and what makes sense for the life God has called you to. You can start something and change paths later. Sometimes changing your path while you can is the best decision. Then there were more than a few women who regretted pursuing higher education, or at least weren’t sure it had been worthwhile for them. A few felt they had pursued it because of family expectations, or because they’d absorbed the message from culture to pursue a career first. Some even mentioned in hindsight they felt they’d delayed marriage and hadn’t been accepting God’s will for their lives at that time, though they had come to terms with the choices they’d made. It seems that post-secondary wasn’t a perfect fit for every woman. And it’s true that higher education is not for everyone! For many women it makes sense, especially if there is no husband on the horizon and they may have to support themselves one day. In fact, many women felt free to begin because they weren’t expecting marriage in the very near future. But decisions should never be made primarily because of cultural messages, family expectations, or fear of bad consequences. And cultural messages do shift over time – older generations felt unusual when pursuing higher education, whereas younger generations felt more cultural pressures to pursue it. “I had believed the idea – a lie actually – that if I was to be successful I had to go to university,” says Rebecca Van Middelkoop. “No one ever told me that directly but it was an idea that I seemed to have picked up over the years and I think many people believe it as well. As someone who was academically gifted it seemed like I was obligated to do something ‘big’ ... We often think that some careers are superior or more meaningful compared to other careers, especially ones that are more entry level.” She suggests job shadowing, internships and summer jobs in a field you’re interested in to test out what opportunities exist and whether you do need more education. For other women, higher education could be a path God is calling them to. “God doesn’t have a general plan or calling for all women... God has a specific plan for each of His children,” says Rachelle van Leeuwen. “God’s plan for me was to put people in my life who would continue to encourage me to further my education. If He is putting those people in your life, don’t balk at it; instead, explore different paths that are realistic for you in your current stage of life (not on where you hope to be one day).” Which brings us to discernment, or listening to God’s will for your life. Discernment In the end, making this decision is simply a process of discernment, of drawing near to God. What is God’s call on your life specifically? For me, the phrases “pray about it,” and “seek God’s will,” felt formulaic when I was trying to make decisions, and felt frustrating when it felt like He was silent. But so often phrases become a cliché because they’re true. When I'm making decisions in life, when I feel in the dark and confused, that is when these supposedly tired and formulaic statements hold the most truth. That is when God is teaching me to be persistent in seeking after Him, making decisions as best I can at each step, and trusting that I don’t need to be afraid of the future. You may not hear God’s voice from the sky telling you directly what to do, but you can lean on Him as you study your gifts, circumstances and responsibilities and make the best choices about how you can serve Him with what He’s given you. This means that, yes, if your passion is to be a wife and mother, it’s worth discerning what steps to take to pursue this too! Sometimes we feel we have to leave this area of our lives entirely in God’s hands without taking any action that we might take in other areas of our lives (in the way we might in our careers). Of course, we can’t pursue marriage in the same way as a career, but we can do things like staying social with other likeminded Christians (even if we're busy studying at university), being involved in church activities, being open to being introduced to possibilities, and maybe even visiting other areas of the country. While we should do the tasks God gives us, it’s not an either/or choice when it comes to marriage or career. Society might tell you to not think about marriage until after your career is established but if you want it, it’s worthwhile to keep your eyes open even while you're studying. Lastly, some women mentioned feeling judged, both for looking too “desperate” for marriage by not pursuing a career, or for having a career when most women around them didn’t. But if we truly believe our sisters are looking to God to discern how He will work in their individual lives, we can expect it to look a little different from person to person. God created humans in His image to glorify Him, but this also happens in an individual sense – we are not all eyes, or hands, or heads. We do not start off knowing all that we as an arm (for example) can do, but we grow into it by fixing our eyes on Christ. And so we can also turn to one another and encourage each other, and take the time to truly understand how others navigated their experiences and made their own decisions. And so, my last piece of advice would be to talk to other women! Through writing this piece, I was inspired by my fellow sisters in Christ, as I listened to how God had guided their life journeys. Each story is an amazing story, whether their path was straightforward or more bumpy. In fact, I wish I had more room to tell these stories. In my confused high school years, I could've benefited from having some of these conversations about how life paths can be anything but straight and still be clearly guided by the hand of God. Jenn VanLeeuwen sums it up like this, “If you would have asked me at 18 what my life was going to look like at 24, I definitely envisioned being married and having a few kids and a dog. However, God, in His wisdom, had that in store 10 years later. I was able to complete a number of university degrees and certifications, move across the country a few times for different teaching jobs, travel, and grow so very much as an individual!” Conclusion There are many more considerations I haven’t covered, including financing education and whether debt makes sense, whether to choose a practical career or follow your passion, whether secular college is wise, and when seeking knowledge for knowledge’s sake is worth pursuing. Debt, in particular, can have a huge impact on young women’s freedom to make choices, but her passions and goals can also shape the path of her life. In short, while figuring out how education fits into the timeline of your life is one piece of the puzzle, there are many other factors to take into account. However, ultimately the process is not about weighing every possible consideration, but rather about drawing closer to God and to what He is calling you to. May He guide you....

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In a Nutshell

Tidbits – November 2024

Burke’s best Most have probably run across Edmund Burke’s most famous quote: “All that is necessary for the triumph of evil is for good men to do nothing.” Quite the punchy point, but like all wisdom, a man can sidestep it without too much effort: maybe good men need to get busy, but what can little ol’ me do? Well, Burke had a response to this sort of thinking too: “No one could make a greater mistake than he who did nothing because he could only do a little.” My new favorite knock-knock joke Part 1 Knock, knock. Who's there? Cows. Cows who? No, no, cows don’t who, they mooooo! Part 2 Knock, knock. Who's there? Owls. Owls who? Indeed they do. Popsicle babysitting A few years back, this was quite a thing in some Canadian Reformed Churches – popsicle babysitting. The premise is that every church has a lot of mothers in need of babysitting, who are also willing to do some babysitting. So every mom who wants to sign up is given 30 popsicle sticks, with each stick worth an hour of babysitting for one child. If you want another mother to babysit your four children for two hours, you’ll have to “pay” her eight sticks. That mom would then have 38 sticks to “spend” and you would be down to 22. If you quickly become low on sticks that means that you had better start babysitting someone else’s kids to build up your stick reserve. All babysitting requests and offers are handled via group emails. As one of the organizing mothers put it, “This gives you the option to have a ‘guilt-free’ sitter” because they don’t cost you a cent. So you can go out and have a good, inexpensive date night, or bible study, or doctor’s appointment, or whatever! I don't know if this is still a thing, but if not, maybe it should be again. 10 truths from a man with one eye Vivek Ramaswamy is a part of Donald Trump’s incoming government, earning his spot there with his uncommon amount of common sense, and his impressive ability to articulate it. As an observant Hindu who rejects Jesus as Savior, he is, however, blind to what matters most. Still, a one-eyed man in a kingdom of the blind is going to be able to see far better than most, even if his sight is still impaired. In a discussion with Tucker Carlson he shared that he holds to 10 truths, and he was able to articulate all 10 off the tip of his tongue: • God is real • There are 2 genders • Fossil fuels are a requirement for human prosperity • Reverse racism is racism • An open border is not a border • Parents determine the education of their children • The nuclear family is the greatest form of governance known to mankind • Capitalism lifts us up from poverty • There are three branches of government in the United States, not four • And the US Constitution is the strongest and greatest guarantor of freedom in human history God has given us His Word to allow us to see even more clearly, and He charges us in 1 Peter 3:15 to always be ready with an answer for the hope that is in us. So, if we were asked to articulate our own lists of truths, would we be ready? And what would our one, two, or ten truths be? Truth vs. tolerance “If anybody comes along espousing some message and asking for tolerance, you can be sure it’s error because error demands tolerance, whereas truth demands scrutiny.” – John MacArthur Ventilation by Jay Adams Not too long ago there was a psychological theory called “ventilation.” I’m not sure whether or not it has died out everywhere yet. But theory or no theory, it’s still seems to be a popular idea – If you’ve got something churning inside, you’d better get it out, for your own good. “What’s wrong with that?” Well, several things. I think I’ll just mention two. First, the self-centeredness of it is apparent. Who cares what happens to the other guy when I take out my ire on him—I’m the one who counts! “Well, I can see that. What’s the second thing?” Let me read you what God says about the issue in Proverbs 29:11: “A stubborn fool fully ventilates his anger, but the wise, holding it back, quiets it.” “Wow! Didn’t know God had spoken about the matter!” Quite explicitly. Who wants to make a fool of himself? And it doesn’t hurt you to “hold it back” as the Freudians thought, either. In fact the more you work yourself up into a lather that finally spills out, the worse things get – not the better. Not only for you – but for everyone around you. And first thing you know, you have to go around seeking forgiveness. To vent your anger is foolish in every way you can imagine. For sure, ventilation isn’t an option for the believer. Something to think about, eh? “Yea!” SOURCE: Reprinted with permission from Jay Adams’ June 1, 2009 entry at www.nouthetic.org/blog. High view of sex It’s an irony that chastity is portrayed in today’s popular fiction and film as being a matter of prudishness, as if only those who hate sex would fail to indulge in it whenever and with whomever. It is not the chaste, but their opposite – the promiscuous – that can best be likened to sex-hating prudes. The prude and the promiscuous both share a low view of sex: the prude thinking it something so unattractive as to be done without, the promiscuous thinking it so ordinary as to be done with everyone and anyone. The chaste, however, think sex is special. So special in fact, that we need to protect it, treating it as we would gold. We reserve it as a special gift as to be shared only with our intimate other, and even then, only after promises have been made, and two lives have been bound together. We don’t hate sex; we treasure it, protect it and love it! A one-question test on the 5th Commandment “Do you honor your mother and father? I’ll ask you one question to see if you do… Is your room clean? What does it mean to honor them? To obey them, right?” – Earl Taylor Jr., an American Civics teacher, to a class of students who all seemed to think they honored their parents, but most failed this one-question test. Post-secondary miseducation isn’t new When I hear from nieces and nephews about the woke nonsense being pitched to them in university today, I can offer a strange bit of encouragement: at least it’s nothing new. Two decades back, it wasn’t transgenderism, but another ideology that was not to be questioned. At least one of your profs was going to make you ingest Al Gore’s Inconvenient Truth documentary, which had a generation worried about the planet’s certain, and imminent demise! It didn’t matter if you were taking English, Engineering, Medicine or Physical Education, you were going to see it! Three decades ago, R. Emmett Tyrrell Jr. had this harsh evaluation, which seems every bit as topical today: “In college one is exposed to a vast amount of information that is quite untrue, and it is most unjust that one should have to demonstrate one’s mastery of untruths to graduate – one has to go even further to graduate with honors.” And William F. Buckley Jr. articulated his own indictment of post-secondary education more than seventy years ago: “I should sooner live in a society governed by the first two thousand names in the Boston telephone directory than in a society governed by the two thousand faculty members of Harvard University. Not, heaven knows, because I hold lightly the brainpower or knowledge or generosity or even the affability of the Harvard faculty: but because I greatly fear intellectual arrogance, and that is a distinguishing characteristic of the university which refuses to accept any common premise. In the deliberations of two thousand citizens of Boston I think one would discern a respect for the laws of God and for the wisdom of our ancestors which does not characterize the thought of Harvard professors – who, to the extent that they believe in God at all, tend to believe He made some terrible mistakes which they would undertake to rectify; and, when they are paying homage to the wisdom of our ancestors, tend to do so with a kind of condescension toward those whose accomplishments we long since surpassed." Spurgeon on the need for earnest preaching “It is an ill case when the preacher: Leaves his hearers perplex'd – Twixt the two to determine: ‘Watch and pray,' says the text, ‘Go to sleep,’ says the sermon.” “You may depend upon it that you may make men understand the truth if you really want to do so; but if you are not in earnest, it is not likely that they will be. If a man were to knock on my door in the middle of the night, and when I put my head out of the window to see what was the matter, he should say, in a very quiet, unconcerned way, ‘There is a fire at the back part of your house,’ I should have very little thought of any fire, and should feel inclined to empty a jug of water over him.” SOURCES: C.H. Spurgeon’s Lectures to my Students and The Soul Winner Lyric o’ the month Addison Road’s What do I know of Holy? I made You promises a thousand times I tried to hear from Heaven But I talked the whole time I think I made You too small I never feared You at all, No If You touched my face would I know You? Looked into my eyes could I behold You? I guess I thought that I had figured You out I knew all the stories and I learned to talk about How You were mighty to save Those were only empty words on a page Then I caught a glimpse of who You might be The slightest hint of You brought me down to my knees What do I know of You Who spoke me into motion? Where have I even stood But the shore along Your ocean? Are You fire? Are You fury? Are You sacred? Are You beautiful? What do I know? What do I know of Holy? What do I know of Holy? What do I know of wounds that will heal my shame? And a God who gave life "its" name? What do I know of Holy? Of the One who the angels praise? All creation knows Your name On earth and heaven above What do I know of this love? ...

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News

Saturday Selections – Nov. 16, 2024

Click on the titles to head to the linked articles... How knock-knock jokes are a problem for evolution (14 min) If you found a knock-knock joke carved on a rock in the forest, you'd know that it wasn't the result of natural forces randomly acting over time. And the origin of life is way more complicated than that! This winsome Intelligent Design presentation also highlights 5 problems the evolutionary account can't surmount. (This is worth watching twice!) The porn talk – 9 ways parents can lead children The first might be the biggest: cultivate the conversation – don't avoid it, seek it out. What two unbelievers got right about morality (10-minute read) Tim Keller on how two unbelievers – philosopher Friedrich Nietzsche (1844-1900) and historian Tom Holland (1968- ) – still recognize that without God there is no basis for right and wrong. The two-book fallacy... again (15-min read) God revealed Himself to us in one book, the Bible, and in a second volume too, which we could call the "book" of creation (Romans 1:19-20, Ps. 19:1-4). But some Christians buy into evolution because they think that this second book is every bit as clear and authoritative as Scripture. Practically speaking, that has them reinterpreting the Bible in light of what evolutionary scientists say they've discovered in Creation. But in this article, Dr. Lisle rebuts this belief and a particular gentleman who holds to it. He writes “If Shane disagrees with my conclusion that words are far superior in communicating truth than rocks and fossils are, then I would ask him to reply using only rocks and fossils – no words please.” Why do even kids' movies take God's Name in vain? Otherwise-family-friendly fare will routinely throw out an abuse of God's Name. Nobody blurts out Mohammad or Allah. No one drops an f-bomb. So why God's Name, so often? The folks at the Christian film review site MovieGuide.org offer their best explanation. The bee-apocalypse: there's always another scare Environmental groups have their apocalyptic bent, and reporters have their own "if it bleeds it leads" motivations, so when they pitch doom and gloom, we shouldn't just swallow their warnings. John Stossel is, of course, not free of his own biases, so caution is needed in ingesting his conclusions here too. But what he highlights that you probably didn't hear about before, is the human cost that comes with the pesticide bans that were pushed. In our fallen world, there is no perfect, negative-free solution – there are always tradeoffs – so we need to hear about the other side, which is on offer here (Prov. 18:17). ...

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Amazing stories from times past

His eyes are darker than wine, and his TEETH WHITER THAN MILK – Gen. 49:12

There are a number of references in the Bible to teeth. The word “teeth” is used on a number of occasions: to indicate blessing, as in Genesis 49:12: …teeth whiter than milk; to present power, as in Job 4:10: …the teeth of the young lions are broken; to signal vexation and pain, as in Psalm 112:10: The wicked man… will gnash his teeth and waste away; to betoken physical beauty, as in Song of Solomon 4:2: Your teeth are like a flock of sheep just shorn, coming up from the washing; and to suggest punishment, as in Jeremiah 31:29-30: In those days they shall say no more, ‘The fathers have eaten sour grapes, and the children's teeth are set on edge.’ But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge. Teeth are an important part of our life. When a tooth aches, we often become dysfunctional. C.S. Lewis once said: "If only this toothache would go away, I could write another chapter on the problem of pain." And the Puritan, Richard Baxter, was quoted as saying: "An aching tooth is better out than in. To lose a rotting member is a gain." More dysfunctional still, a 1970s newspaper reported a man taken to court because he had jumped out of the dentist chair in which he was sitting, and bit his dentist in the hand before slashing him with a can opener which he had in his pocket. There is no doubt that toothache is painful and is an ache common to all of mankind. This is attested to rather vividly by a monument put up in the garden of a twentieth-century Japanese dentist. This particular monument, shaped like a tooth, is dedicated to the 105,000 teeth this man extracted during the course of his rather successful profession in Tokyo and Yokohama. You might say this doctor had influence on his surroundings. That is to say, he had a bit of pull. A toothache is never to be desired and is a brokenness in one's body. Anyone who has suffered from a toothache will, no doubt, agree. There is no pain like a toothache, be it a cavity or an abscess. Origins of dentistry Dentistry was not always a profession. In early times, potions and herbs were concocted for sore mouths. The ancient Chinese recommended a dental powder whose ingredients included the mashed bones of mice. Another remedy for a sore tooth was a powder which had to be snuffed up the left nostril if you were male and up the right nostril if you were female. It would, very likely, not be popular for that reason, today. An eleventh-century copyist of Arabian medical practices, one Abulcasis, wrote that a throbbing tooth could be rocked loose with a pair of forceps. When the tooth was fairly mobile, the patient would be required to place his head between the doctor's knees and a stronger forceps would be used for a final yank. (A rather painful form of headship principle!) Barber-surgeon-dentists? By the end of the twelfth century, Europe had cultivated a profession called barber-surgeon. Men in this profession could cut hair, shave beards, and pull teeth – all this for a nominal fee. They were often skilled in these particular tasks and if you had a toothache, you could count yourself fortunate if one of these barber-surgeons was passing through your village. The surgeon aspect of such a man related more to infected limbs. Infected limbs were cut off with knives, and patients, more often than not, bled to death. To this day, the symbol of a barber is a pole striped with red (for blood), and white (for bandages). Less skillful than barber-surgeons in pulling teeth, were twelfth century tooth-drawers. These men were charlatans who sported pointed caps and wore necklaces made up of black and rotten molars. They boldly advertised on street corners, shamelessly misleading passers-by about how painless the extraction would be. It is chronicled that one patient, very upset with his barber-surgeon, exclaimed: "That was not the tooth I wanted pulled." The man unconcernedly replied: "Steady there. I'm coming to it." Perhaps the patient would have preferred to have been treated during the early fourteenth century during which one John Gaddesden wrote a medical manual with advice for extracting teeth. In it, Gaddesden advocated applying powdered cow's dung or frog's fat to the tooth to make it fall out instantly. In this same manual, he advised that teeth could be made to regrow by rubbing gums with a hare's brains. If, at this point, the twenty-first-century dentist is not rising in your estimation, read on. Can we stop with the bleedings? In the sixteenth century, a Belgian named Andreas Vesalius studied a sufficient number of corpses dug up in cemeteries to conclude that teeth had nerves. Although Vesalius was the most celebrated anatomist and physician in Europe, strange things continued to occur in the treatment of teeth for the next one hundred years. If you were to complain of toothache, your treatment might begin with an “arm-bleeding,” followed by an administration of a laxative. If you somehow still insisted your mouth ached, you were bled in the spine, blisters were raised in the nape of your neck or behind your ears, and plasters applied to your temples. It can be imagined that all this distracted from the pain in the tooth, and that thus, in small measure, an alleviation of sorts was effected. Lead fillings? Hmmm… In the eighteenth century, lead, tin and gold fillings began to be used and in the nineteenth century, artificial teeth were devised, as in: "She has an upper plate." "How do you know that?" "Well, it just came out in the conversation." George Washington, who suffered from bad teeth, had a man by the name of John Greenwood as dentist. This New York practitioner claimed the false teeth he manufactured could not be distinguished from real teeth. President Washington once received this note from him. "I send you enclosed two sets of teeth, one fixed to the old bars in part and the set you sent back from Philadelphia, which when I received was very black, occasioned by your soaking them in port wine or drinking it. Port being sour, takes off all the polish. I advise you to either take them out after drinks and put them in clean water and put in the other set, or to clean them with a brush and some chalk finely scraped." Dentures, in the eighteen hundreds, were also fashioned from natural teeth plundered from cemeteries and battle fields. Everyone seemed to have a new handle on how to make false teeth. Apprentices working for dentists were bound to secrecy. They were forbidden to marry, play cards or dice, and kept from visiting bars or theaters – all of these could lead to loose lips and a selling of information. These apprentices also spent time doing fine work at jewelers and practiced what they had learned on poor clients as early morning duties. Anesthesia, the game-changer In the mid-eighteen hundreds, a dentist by the name of William Morton, became one of the first dental surgeons to use anesthesia. He was a successful practitioner, and a man anxious to help his suffering clientele in a painless way. Giving up part of his large dental practice, he enrolled in the Harvard Medical School, only servicing those with a toothache when he had time. There were students at Harvard in those days who had “ether” parties. They inhaled ether for fun, became very happy and apparently didn't feel pain during this time. Dr. Morton began to experiment and had a patient, one Ebenezer Frost, inhale ether during an extraction. Ebenezer was amazed, upon awakening, to see a huge molar on the table. William Morton proved that ether could be used satisfactorily in dentistry. Reading about this in the newspaper a month after Morton's ether extraction, Boston surgeon Henry Bigelow arranged for a demonstration of ether in an operation at a Massachusetts hospital. At this demonstration, a large tumor was painlessly removed from the neck of a man by the name of Gilbert Abbott. God has surely blessed us in that He has allowed us to invent tools to alleviate suffering. Let us use them wisely and let us be properly thankful. And let us philosophize just a bit. Augustus Toplady (1740-1778), Anglican cleric, hymn writer, and major Calvinist opponent of John Wesley, said: "A man's free will cannot cure him even of the toothache, or a sore finger; and yet he madly thinks it is in its power to cure his soul." Top picture is adapted from a photo by “BakedintheHole,” and used under the Creative Commons Attribution-Share Alike 4.0 International license....

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News

Alberta to ban men from women’s sports

The Alberta provincial government has proposed legislation to prohibit male athletes who claim to be females from competing in girls’ and women’s sports. Their “Fairness and Safety in Sport Act” (Bill 29) would apply to most amateur competitive sports organizations in the province, including public and private school leagues, as well as college and university athletics. While about half of all U.S. states have similar laws, this would be the first time that a Canadian province would issue a clear delineation against such unfair and potentially dangerous competition. God made men and women vastly different from each other, and part of this difference is that men are typically bigger, stronger and faster than women of the same age. When males compete against girls and women, the competition is often one-sided, with predictable results. Average male athletes become champions and record-setters when they stop competing with boys and instead race, box and wrestle against girls. In addition to the lack of fairness, such competitions can be dangerous, especially in sports that encourage physical contact between participants, or where a ball or puck is involved. In one high-profile case in North Carolina, high school volleyball player Payton McNabb was badly injured when a male opponent spiked the ball at her head, resulting in a concussion and neck injury, and long-term memory problems and headaches. McNabb has become an outspoken advocate to keep women’s sports for female participants only. Anyone who has witnessed male swimmers dressed as women competing against females can attest to how unfair the competition is, and how clear it is that these men have an enormous physical advantage. Sports leagues for youth are often divided by age categories: we would not expect a 17-year-old to compete against 12-year-olds! Common sense dictates that males should not be permitted to perpetuate the fantasy that they are females, by acting in a way contrary to how the Lord made them. That's all the more obvious when their act hurts not just themselves, but others too. In Romans 1, Paul reminds us that those who rejected the Lord “became futile in their thinking, and their foolish hearts were darkened. Claiming to be wise, they became fools.” Citizens of Alberta may be thankful that some of this foolish thinking may be discouraged by this legislation....

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News

Saturday Selections – Nov 2, 2024

The robot repairman inside you (12 min) In the latest must-see episode of Dr. Michael Behe's "Secrets of the Cell" series, we look at some of the amazing repair mechanisms inside the cell. That our cells have so many different ways of breaking down, and need so much upkeep, creates another “chicken and egg” problem for evolutionists. As Dr. Behe explains: “You can’t have one without the other. The first life necessarily had a complete maintenance system. And just like so much else we’ve seen about the cell, its remarkable repair machines, which sustain you every moment of your life, are products of forethought and purposeful planning. That is, they are products of intelligent design.” Behe's "Secrets of the Cell" series should be required viewing in our Christian schools. For more, check out Season 1 and Season 2. YOLO and FOMO forget you don't only live once (5-min read) This is a bit of a philosophical read, but one worth considering for our own sake, and to help out our kids. When they are battling FOMO because they have to choose to do one thing or the other, or we're contemplating that we not likely to ever go on an African Safari, it's worth remembering that this life is not all we have – God has given us eternity! Euthanasia for homelessness? When you can call murder "medicine" what reason could you give not to extend the metaphor and see it as a medicine for other societal "ills" like homelessness or loneliness? And as this AP News report details, it is happening in Canada. What they don't offer is the only firm line that can be drawn to prevent such abuses - the biblical understanding that life is a gift from God, and therefore not ours to dispose of as we will. "The committee noted that legally mandated safeguards likely were not met in nearly 2% of cases. Despite that, experts say, no doctors or nurses have ever been prosecuted." The state of Christian persecution God has no interest in hypocrisy (Isa. 29:13, Amos 5:21-27), which is one of the Christian basis's for religious freedom – God doesn't want us forcing anyone to go to church, or compeling them to say what they do not believe because He isn't interested in fakery. That's not true of many other religions, including our culture's secular religion, which demands we use "preferred pronouns" no matter that we all know better. Just do it anyway! That's why, then "...over 365 million Christians, or about one in seven globally, face high levels of persecution today, including one in five Christians in Africa and two in five in Asia. And it’s getting worse. In 2023, 4,998 Christians were martyred, an average of over 13 per day." The pot experiment has been a disaster "Legalizing pot correlates with a rise in auto crashes, as well as property and violent crimes. Also, despite the fact that this is now a multibillion-dollar industry, legalizing pot has grown rather than reduced the black market. Promises of health benefits have also proven to be more smoke than substance. Pot’s most devastating impact has been in the arena of mental health, which has declined to epidemic levels in the U.S. This is largely due to the increased potency of pot that is sold today..." Fade to black One that'll grow on you. ...

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News

John Rustad, latest conservative leader to promote IVF

During the last month’s provincial election campaign, BC Conservative leader John Rustad promised that, were he elected, he would expand access to in-vitro fertilization (IVF) by funding a second round of treatments. The NDP government had previously pledged to fund one round of IVF, starting in 2025. Rustad’s pledge made him the latest conservative politician to promote IVF. South of the border, less than two months earlier, Republican presidential contender Donald Trump promised to get IVF treatments covered by insurance companies or by the government. Then, in September, US senator, and fellow Republican, Ted Cruz put forward a bill that would penalize any state governments that banned IVF. Why has the political right come out for IVF now? The impetus might be an Alabama Supreme Court decision back in February that initially looked like it might stop IVF. The decision allowed couples to sue an IVF clinic for the “wrongful death” of their frozen embryos who had died in a storage accident. The ruling wasn’t a full acknowledgement of the personhood of these preborn children, because the parents could have killed these same children without consequence. But for the IVF industry, it meant that if they killed these children against parents’ wishes, they could be sued for a wrongful death. And when these frozen children are protected and treated even a little bit like the children that they are, then the IVF industry can't function because killing these children is a standard part of IVF "treatments," with far more embryos killed or frozen than are ever born. So three of the state’s IVF clinics put themselves on pause as they sorted things out. Sadly, “conservative” politicians were among those who came to their rescue, the previously pro-life Ted Cruz among them, proposing legislation that would shield the clinics. With IVF in the news, the formerly pro-life Donald Trump promised to make IVF free. Rustad took the trend north of the border with his own “pro-family” pledge to double the current government’s IVF pledge. If there is a silver lining to the NDP getting back into power in BC, it would be that Rustad won’t be able to implement his pledge, and perhaps Christians can get him to reconsider before he makes it again. As even the Alabama courts’ partial protection of the frozen preborn shows, the IVF industry can only operate when we ignore the humanity of the embryos being created. What's also evident is how badly the Church needs to speak out about the horrors of IVF, if even “pro-lifers” and conservatives don’t understand it is not pro-family to freeze and murder preborn babies. We have reason to hope they might even listen....

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Christian education

Gillespie Academy: a one-year Reformed bootcamp

Whether you’re graduating high school, college, or trade school, the most common question is “What’s next?” For those who are uncertain, let me recommend Gillespie Academy, a one-year, two-semester program in Woodstock, Ontario, as an option to consider. Founded in 2010 by Rev. Brian Murray, Gillespie Academy is named after Presbyterian theologian George Gillespie. It aims to prepare young Christians for future careers, further education, and building homes grounded in God’s Word. While many Christian students have experienced 12 years of biblically-sound schooling, Gillespie builds on these previous teachings and also challenges young Christians to really explore the implications of their faith. Danae Gritter, an alumna from the 2024-2025 class, shares, “Gillespie wasn’t just something I did for a year and moved on; it was a foundation for the way that I think about what I’m learning now in my further post-secondary education.” Running from September to April, the Academy is housed within Grace Presbyterian Church (a congregation of the Associate Reformed Presbyterian Church in Canada) in Woodstock, Ontario. Gillespie students attend a four-day week of classes, Tuesday to Friday. Some subjects are in place to help build a strong theological foundation like: ● Old and New Testament Studies ● Introduction to Systematic Theology I & II ● History of Western Thought I & II ● Apologetics ● Christianity in the Modern World Courses in Practical Ethics, Academic Strategies, Oral Communication, and Logic help refine communication skills – essential tools for both professional success and navigating complex worldviews. Students typically handle around 15 hours of homework weekly, balancing rigorous study with practical application. While the program is demanding, it is rewarding. And while Gillespie does not formally organize social activities, it fosters a close-knit student community, with friendships that often extend beyond the classroom. Students are also encouraged to participate in the life of Grace Church, with various opportunities to join church-led activities. The Academy’s success rests on two key pillars. As Rev. Murray emphasizes, the first is "the Lord's blessing," and the second is Gillespie’s commitment to rigorous classroom learning, where students build a strong theological understanding and develop critical thinking skills. With tuition around $4,000 per year, Gillespie offers an affordable Christian education compared to many other institutions, though costs may rise depending on the housing options offered by the Academy. Gillespie decided not to be accredited in order to maintain its commitment to Reformed Christian principles and create its curriculum independently of the government. Traditional accredited schools often focus on preparation for the workforce, but Gillespie stresses a greater goal: knowledge of God. It sees education as an instrument for students to understand God's creation, preparing them to meet the philosophical and practical problems of life, and shaping how they view their responsibility as young Christians. With more than 100 students from three different countries – ranging from ages 17 to 24 – having successfully completed the program, Gillespie’s impact is felt far beyond its doors. Rev. Murray sums up the Academy’s mission: "If we believe that there is a God who made everything and hasn’t left us on our own, but has revealed Himself in His Word and through His Son, the Lord Jesus, then that truth impacts every area of life." To learn more about Gillespie Academy, go to GillespieAcademy.ca. The author is a graduate of the Gillespie Academy....

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Politics

A nation needs a conscience too… but does Canada have one?

When we hear the word “conscience,” we typically think of it in relation to an individual’s sense of ethics – the little voice in the back of our head that tells us when we are doing something wrong. We don’t usually think about a “national conscience.” But doesn’t a nation need to have a sense of right and wrong too? Yes, of course! So Canada, as a nation, needs a conscience… but does it have one? It does have Christian citizens who know the truth about the world, and about right and wrong, through Scripture. And God’s people are called to bear witness to His Truth. Christians then, have a calling to be the voice – the conscience – that holds our nation to account. Seeking well-being Of course, when Christians bear witness to the truth, there will be strong reactions to at least some Christian principles. Think of the preamble to the 2021 Canadian law which banned conversion therapy (helping homosexuals convert to heterosexuality), which referred to the “myth” that heterosexuality or one’s biological gender should be preferred to other expressions of gender or sexuality. Or think about reactions to speech that opposes abortion or homosexuality. Increasingly, such speech is limited because some are deeply disturbed by it. This evidences the need for the conscience to be speaking up. We have a much better idea of what would be good for our society and we seek to promote these ideas despite opposition from some. We read in 1 Timothy 2:1-2: “Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence.” As we do so, we seek the well-being of the church, but also of those outside the church. Despite opposition at times, an important way of doing this is by being the conscience of the government. The “conscience of the government” Abraham Kuyper explains that God’s Word directly impacts the conscience of the government for those in government who study the Word and learn from it. But it also impacts the conscience of the government indirectly through four areas of society. These are the Church, the press, public opinion, and world opinion.  The Church cares for its members, who are also citizens of a political community, and encourages them not to ignore civil society. The press either reminds king and country of their duty toward God and His will, or it dulls the conscience by suggesting that you can engage in politics apart from Christ. Public opinion and... …world opinion likewise affect what the government and its people think. In his Christian political manifesto, Our Program, Kuyper writes, “Public opinion exerts influence on the conscience of those in government. If a people is serious, its government cannot be light-hearted. A people that seeks after God cannot be governed unless the sovereign allows himself to be governed by God’s Word. The spirit of a nation and the spirit of its government may be distinct, but they are not hermetically sealed from one another. They interpenetrate.” A government cannot act conscientiously if the people within the nation are not doing so. People influence government. Building on this idea, Kuyper explains, “If a government knows that enacting laws according to the demands of God’s Word will meet with reluctance and resistance, it will be tempted to go astray itself and burn incense before the idols of the day. Conversely, if folk songs and folk sayings, days of prayer and national holidays, petitions and elections encourage a people to raise the level of seriousness, ennoble national life, and praise the Almighty – then it will automatically motivate government, if only to satisfy the nation, to inquire again after the ordinances of God.” Bad government policies do not simply come from the government but are pushed by the people as well. Although law and politics can shape people, they also reflect the prevailing beliefs and attitudes of the people. But this also points to the ways that people influence each other. What individuals and communities do can, as Kuyper puts it, is to “encourage a people to raise the level of seriousness” and motivate government to do the same. In Kuyper’s address at the opening of the Free University of Amsterdam, he explains that when the state limits freedom, it is only an accomplice. The main culprits are the citizens who neglect their duty to use and defend their freedoms. So we have to remember that it’s not just the government’s fault when they overstep their authority or when they enact bad policies. It’s the fault of other “spheres of society” as well who fail to act as the government’s conscience. When the conscience is dulled God often gives people what they want in response to sinful requests and attitudes. Samuel told Israel why they would regret asking for a king like other nations, but the Israelites insisted. And God told Samuel (1 Sam 8:7): “Heed the voice of the people in all that they say to you; for they have not rejected you, but they have rejected Me, that I should not reign over them.” Today, God also often gives people what they want. Canadians ask for abortion, euthanasia, gender ideology, and so much more, and suffer the consequences. The government receives its authority from God, and it is thus bound to His ordinances. The truth of the gospel operates as the conscience of the government. While God’s Word does not speak directly and explicitly about many issues that governments face, the government should be working from principles that stem from God’s Word. Where the government’s conscience is dulled, other segments of society must continue to hold the government and the nation to account. A national conscience William Wilberforce is an example we can be inspired by – this Christian’s persistent advocacy for what was right caused him to be known as the conscience of his nation. Wilberforce is known for his work on the abolition of the slave trade and the “reformation of manners,” referring to his efforts to bring the country back to biblical principles as he combatted some of the particularly immoral social issues in his day. Eric Metaxas, in Amazing Grace, writes: “Wilberforce years later came to be thought of as the ‘conscience’ of the nation. A conscience reminds us of what we already know to be right. Wilberforce realized that Britain was a nation that had effectively lost its conscience or grown deaf to it, that claimed in every outward way to be a Christian nation, but that acted upon principles fundamentally at odds with the Christian view of human beings as immortal creatures, creatures created in the image of God.” Does this sound like Canada? Are we not a nation that has lost its conscience or grown deaf to it? We might appear in some ways to honor God as a nation – think of the acknowledgement of the supremacy of God in the Charter of Rights and Freedoms, or the fact that over half of Canadians identify as Christian. But we are a nation that acts on principles at odds with Scripture and devalues creatures created in the image of God. God can work miracles However, change is possible. Metaxas notes that when Wilberforce first became an MP, there were only three devout Christian MPs. Fifty years later, there were nearly two hundred. Wilberforce exemplified what it means to be the conscience of the nation. He spoke up for the vulnerable in his society and called for change, not just in government, but in the hearts of the people of the nation. That speaks to how we too can be the conscience of the nation in Canada today. We begin with prayer, knowing that it is God Who changes our own sinful hearts and the hearts of our neighbors and government. We look to God and seek to be faithful where He has placed us. But we don’t just wait for God to act; we also work. We pray that God will be glorified and that His people will be faithful. And we work for His glory and the good of those around us. We seek to influence government by getting involved, by communicating with our elected representatives, and by voting. We influence our neighbors by living faithfully, sharing the gospel, and informing others about the ways Canada’s conscience has become dull. We do this also within our families, our churches, our workplaces, and any other spheres God has placed us in. Christians are called to be the moral compass of the nation. We have the truth, and we proclaim it to our neighbors and to our governments. That means speaking up for over one hundred thousand children who are aborted every year, for over fifteen thousand Canadians who will be euthanized this year, and for the children who are pressured to change their gender rather than receiving the help they need, among others. Let us pray that the conscience of the nation will be revived and let us continue to seek the peace of the nation where God has placed us. As we pray, let us continue to make every effort to be a faithful conscience of the government. Daniel Zekveld is a Policy Analyst with the Association for Reformed Political Action (ARPA) Canada (ARPACanada.ca)....

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News

Saturday Selection – Oct 19, 2024

4 minutes of penguins being brave and cool In this clip, penguin chicks jump off a 50-foot cliff for their very first swimming experience. And while, admittedly, some are only doing so because of those jerks in the back pushing, most are up for taking that very brave first step. One of the most remarkable features of early Christian manuscripts The earliest documents show Christian scribes were already showing reverence, in their copying, to the name of Jesus Christ. Is in vitro fertilization (IVF) pro-life? Do you really believe that what you believe is really real? Say that out loud and it is quite the mouthful to consider, but it is an important question for Christians to ask when it comes to the unborn. And that's especially true now, in light of the recent political popularity of IVF, with both Donald Trump, and BC Conservative Party leader John Rustad pledging to make it affordable. The Christian pro-life position is that the unborn's worth – and everyone else's worth too – comes from being made in God's Image (Gen. 1:26-27). This isn't something we grow into, or increase in, but is simply an attribute given by God. That we are all made in God's Image is why the just-conceived embryo is as valuable as the fetus, newborn, toddler, teen, and adult. It is also the only basis for equality. This Christian pro-life position stands in sharp contrast to the world's evaluation of human worth, which bases it on what we can do. They might differ on what exactly we need to be able to do to be worthy of life – some insisting it is consciousness, others saying it is viability, brainwaves, a heartbeat, or being able to feel pain – but in some form or fashion the world says human worth is based on being able to do something and if you can't do it, then you aren't deemed fully human yet. The linked article is an op-ed from a conservative but not Christian publication. What's worth noting is how this "pro-life" piece leaves it as an open question of if we believe that an embryo is a person. I'm not trying to throw this writer under the bus – they are raising an issue that few are willing to even discuss – but read through this asking yourself if, at the end of it, you are left thinking the "discarding" of 1.7 million embryos from 1991-2012 is anywhere near as horrible as the murder of 1.7 million newborn, or elementary-aged, children would be. If you don't – and I'll admit to that feeling too – it is only because you and I don't really believe that what we say we believe about the unborn's worth is really real. But it is real. So we need to stop being doubleminded (1 Kings 18:21, James 4:7-9). There is a pressing need for the Church to speak with clarity against the horrors caused by IVF – especially because conservative leaders might actually listen to us – but God's people will only be able to do so if we're willing to submit our own feelings and thinking to the Lordship of Christ. How the Internet made vibes more important than arguments (10-min read) For Christians, truth must matter. But in our culture, it's all about impressions now: "The vibe world is Memes over messages. Aesthetics over arguments. Relatability over rightness. Feelings over facts. Mood over meaning...If I care about issue X and can find evidence a certain candidate somewhere, at some point, said he shared my view on issue X, I can permit myself to support that candidate (even if elsewhere he said he doesn’t support issue X, or said he supports issue Y that contradicts issue X). Incoherence is an electoral asset in the internet age. What matters more than coherent views is a compelling vibe. Politicians know this...." The seat of scoffers There is a lot of scoffing online because it is easier to tear down than it is to build up. So in your intake of social media, what is your diet of scoffing compared to wisdom? Your sense of hearing is a masterpiece of engineering (6 min) There's nothing to indicate this was made by a Christian, but if evidence alone could change a man's heart, then this video (and the accompanying article – click the title above) most certainly would! This looks at our hearing, and any time we dig down into the workings of our body, God's genius becomes all the more evident the further we explore. Some technical terminology means the video requires a little effort to stick with, but it rewards the investment! ...

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Book lists, Book Reviews, People we should know

Get to know John Calvin

How can we get to know this beloved father in faith a little bit better? If you are Reformed you have heard the name of John Calvin and you know the basics of what he taught, but you might not know much about the man himself. So what’s the best way to learn about anyone? Well, you can read words written by the man himself, or read about him in books by others. What follows are articles or reviews written about John Calvin and his work. Reading Calvin You can click on the titles to go the linked articles. 1. What sort of man was John Calvin? We can get a feel for him from his letters A stereotype of Calvin is that he must have been a very hard man, but his letters display a very different sort of person. This article by Rene Vermeulen has several quotes from Calvin’s letters that show Calvin’s humble, caring side, and directs readers to more sources where you can read more of them! 2. Calvin’s Magnum Opus: a review of “Institutes of the Christian Religion” Calvin’s most famous work is his Institutes of the Christian Religion, but few of us have read it. Should we? Wes Bredenhof took the time to read it from beginning to end, and he gives some guidance on how to approach this large and useful work. A read-through will remind Christians that while Calvin is influential, he is not the gold standard for Christian doctrine (we don’t agree with him on every point). It’s quite the weighty book, yet, those who persevere and read his most famous work will glean valuable and beautiful insights. 3. Calvin’s Institutes: which edition should you read? If you decide to take the plunge and read Calvin’s Institutes (or at least some parts of it), what edition should you read? Here’s some guidance! Ultimately layout is highly important for such a long work – since you’ll be reading for quite a while. Reading about Calvin If reading Calvin himself is a bit daunting, you can try reading books about Calvin instead. We’ve reviewed a novel and three biographies about him. You can click on the book title for a longer review. The Betrayal: a novel on John Calvin by Douglas Bond 2009 / 383 pages Novels can immerse you into a world in a way a nonfiction book can’t, placing you right in the heads of people who lived in that world. Rather than taking the perspective of well-known John Calvin, this novel takes the perspective of an ordinary person. Jean-Louis lives through some of the hardships common in life at the time, and interacts with Calvin through the course of his life. Because this book includes some heavier theological dialogues, this book is best suited for adult fans of Calvin – but it is a fascinating read for those interested in his life. The Life of John Calvin: a modern translation of the classic by Theodore Beza 1997 / 148 pages Theodore Beza wrote this classic biography of Calvin, and a modern translation makes it accessible to us. Its short length makes it more inviting to readers, and its biggest recommendation is that it is an eyewitness account by one of Calvin’s friends and disciples. This Was John Calvin by Thea B. Van Halsema 1959 / 224 pages This is also a shorter biography of Calvin, but despite its length it contains extra details that make his life come alive. It also includes a helpful background on Calvin’s interactions with Michael Servetus. Overall, this is a great, readable biography. The Legacy of Sovereign Joy by John Piper 2000 / 160 pages This book is a bit different, because it’s not just about John Calvin but rather about three giants of the faith: Augustine, Martin Luther and John Calvin. It’s also by well known author and pastor John Piper. He tackles the flaws and shortcomings of each of these men, and how God used them in spite of their struggles. Since this book is short, it is primarily focused on encouraging the believer rather than being detailed biographies of these men. It might even inspire you to take a look at some of their original writings! Conclusion We hope these articles and reviews can guide you in learning more about Calvin! Looking to the fathers of faith who have gone before us can help us see through the assumptions and blind spots of our own age. We may find we think very similarly to them, or very differently, and this can prompt us to think about what has changed and why. Have you read any great books on Calvin lately? What are the best ones you’ve read? Let us know by sending us a note....

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Education

Podcasts to get you educated, not schooled

Only universities give degrees, but you can get an education even while you’re driving, jogging, or mowing the lawn ***** About forty years ago, when I was taking my Bachelor of Education degree at the University of Alberta, I got schooled, but not all that educated. I was schooled in both senses of the word – both getting some training in how to teach, and just plain made to feel like a fool. GETTING SCHOOLED AT A SECULAR U My “Educational Foundations” professor was, I found out, a lapsed Catholic, and proselytizing atheist. I’d met atheists before – kids in my neighborhood as I grew up – but never one who was educated and articulate and eager to use class time to pitch his anti-Christian worldview. My instructor seemed pretty confident about his atheism, and that left me shook. And it got me studying how to better understand the Christian worldview and be able to defend it. This self-study is really where my education started. My actual education degree never did set me up well to make year plans (the first thing a teacher needs to start organizing the courses they teach), but the very secular university’s library thankfully included several books on worldview and apologetics. I started my defense of my faith in two different libraries – the university’s, and also my dad’s much better stocked basement bookshelves (better in quality, if not in quantity). In short, while university did not educate me well, it did provoke me (and even equip me, to some degree) to educate myself. Could that happen now? It seems doubtful. I wonder whether the university library would still stock books as useful as the ones I took out to learn more about the Christian worldview. As well, how many (even lapsed) Catholics or Christians of any kind are still teaching in secular universities? Even if you wanted to build up your faith in university, you would still face the monumental challenge of trying to absorb solid Christian teaching while (as I had to do at some points) reading (and taking notes on!?) fifty pages a night from the secular textbooks mandated for the courses you were taking. GETTING AN AUDIO EDUCATION So, how now shall we learn? If you don’t need or want post-secondary education, or you’re finished yours, and (like all of us), your time is limited, and (like many of us), you’re “not a reader” (!?) then what? How can you get not schooled, but educated? One answer has been promoted by Jordan Peterson, who believes that this generation could be the best educated in history, because we have access to the internet, and through it, to podcasts and videos from the best thinkers of our day. One way to see the potential advantages of Peterson’s suggestion is to compare this method of self-education with one from a hundred years ago. The Everyman’s Library book collection started in 1906 to promote the reading of classic literature. One obvious advantage of internet education over Everyman’s Library is cost. The cheapest volume I could find from Everyman’s had a price of £10.99 or roughly $20 Canadian. Meanwhile podcasts and YouTube videos are free (although there is always more material behind a subscription paywall!). The second advantage of education online is the time involved. Although I can always find time to read a book (brushing your teeth, during breakfast…), reading generally demands exclusive attention, while “talking head” videos and podcasts can be heard while you are otherwise active (of course, not while juggling or other involved activities). It is worth noting that audio books have the same advantage. The final advantage of internet learning over the Everyman’s Library is the sheer volume of material on the internet. Of course, that can be pretty overwhelming; hence the list of great places to listen below. DISTRACTION VS. EDUCATION A couple words of caution are warranted. First, the internet can be a dangerous place to spend your time, even when you are getting educated. It’s easy to go down rabbit trails, because everything connects to everything else. The very fact that book learning involves more commitment in time and money tends to promote greater care in the selection of authors and their work. As we often hear about grocery shopping, stick to your list. Browsing the internet may not be as expensive as browsing the supermarket, but it is potentially at least as great a waste of time. Secondly, let me offer a word about “outrage porn.” Podcasts and video creators make money on getting more clicks and longer time on their platforms from their audience, and one sure way to do that is to stoke our anger…. but God warns us against both anger and worry about things that we have no power to change. James exhorts us to be “slow to anger, for the anger of man does not produce the righteousness of God” (James 1:19-20), while Christ, who is Himself “gentle and lowly” (unlike many podcasters), asks, “which of you by being anxious can add a single hour to his span of life?” (Matt. 11:29, 6:27). A good rule of thumb is to focus on podcasts or YouTube channels that bring an appreciation of God’s glory in creation and redemption into your life, that make you more effective in your service to God and your neighbor, or that equip you to be salt and light in a society that desperately needs both, and needs even more the Christ that they deny. 6 TO START WITH With all that said, here are half a dozen great bets for your internet time. Click on the headings below for links to their respective websites. 1. Real Talk Let’s begin with what might already be near and dear to RP readers: Real Talk, which you can also find on our own Reformed Perspective app. The two hosts have settled into a great rhythm, with over 100 episodes behind them. When the podcast started in July 2020, both Lucas Holtvlüwer and Tyler Vanderwoude appeared together to interview guests with extensive practical experience in such areas as Christian education and the missional church, with feedback every second episode. As time went on, each became more confident to host certain episodes solo, and the feedback episodes are now called “Real Talk Roundup” and feature other RP personalities, best book lists, and other highlights, with recent topics of real relevance, like “Death and Dying” and “Parenting and Pornography.” You can find them on YouTube, Apple Podcasts, Amazon, Spotify, and www.RealTalkPodcast.ca. 2. Two Stewards For more Canadian content, check out the Two Stewards. As the homepage says, they explore “money, economics, real estate investing and more from a Christian worldview.” Although the podcast opens with the warning that Mark Krikke and Brent Vanderwoude are not giving professional financial advice, the listening enjoyment they do provide is packed with plenty of insight. For example, they rightly saw the latest hostility to giving your children an inheritance as motivated by covetousness, and contradicting the Biblical commendation for “ good man leaves an inheritance to his children's children” (Prov. 13:22). Wisdom backed up by God’s Word combined with good-natured banter between the two stewards (and with their guests) makes this podcast both entertaining and thought-provoking. Find them on Spotify, Apple Podcasts, and YouTube. 3. The Briefing… and more While Albert Mohler, a Southern Baptist, has experienced his share of controversy, his website has a wealth of listenable resources: •    The Briefing – Mohler’s take on the day •    Thinking in Public – roughly hour-long interviews with noted Christian and/or conservative writers •    Speaking and Teaching – shorter takes on a variety of Christian and current topics •    and clips from his “Ask Anything” tours. These can all be found on Apple Podcasts, YouTube, Spotify, and AlbertMohler.com. 4. Ligonier From a solidly Reformed (and generally paedobaptist) perspective, Ligonier Ministries has even more resources than Mohler, some of them current, and many more in archives: seven different podcasts of varying frequencies, at least 545 sermons from the late R.C. Sproul, daily videos on doctrinal issues, and more than 100 teaching series from multiple teachers (with multiple videos in each series) all of which are available on Apple Podcasts and Spotify. Ligonier Ministries also has a YouTube channel that includes enlightening and sometimes entertaining clips of question-and-answer sessions from Ligonier Ministries conferences, with answers from such well-known writers and speakers as Stephen Nichols and Sinclair Ferguson. 5. Breakpoint this Week Another solidly Christian organization, Breakpoint Ministries gives you several ways to get educated while listening, including the daily Breakpoint Podcast and a podcast called Breakpoint This Week – with a focus on applying Christian worldview to current events and trends. A recent daily podcast applied the Biblical command to “bear one another’s burdens” to the stress of intensive parenting, while the September 13 weekly podcast discussed, among other topics, abortion distortions in the presidential debate and the younger generation’s view of 9/11. Breakpoint This Week can be found on Apple Podcasts and Spotify. 6. Created to Reign The Cornwall Alliance has a solidly Christian perspective on economic and environmental stewardship, as is evidenced in their multitude of current articles. That worldview is evident in their podcast too, hosted by Dr. E. Calvin Beisner and Dr. David Legates, and titled Created to Reign. Two recent episodes of Created to Reign explained why free markets are generally not only more effective in helping the poor, but more just. Find it on Spotify, Amazon Music, and Apple Podcasts....

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