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News

Saturday Selections – Nov. 1, 2025

Luther vs. the Roman Catholic church

In light of Reformation Day this week: Luther's stand, as a rock opera.

A theology of bed

Many of us go to bed plugged into our smartphone and then fade into sleep all the while never free from distraction. But, as Rev. Ian Wildeboer shares, the Bible points us to a different sort of bed time.

"You can tell cause a da bones!" Viral dinosaur skit perfectly exposes “Trust the Science” culture

It took quite a while for me to realize that much of what I was learning in university wasn't actual, but only theoretical. I wasn't the only student confused, because our profs weren't presenting their theories as educated guesses – they were presenting them as facts. And their guesses were based on assumptions, and sometimes, as this video highlights and mocks, there was an awful lot of guesswork and assumptions stacked atop a scant amount of actual, factual information.

Canada is turning its assisted suicide regime into an organ donation supply chain

Canadian doctors are now murdering their patients and then harvesting their organs – it's happened at least 155 times so far. And under the euthanasia regime, it's all legal. The idea of giving your organs away to those in need will now become one more enticement to encourage desperate, confused, lonely, ailing, or abandoned people to sign up for MAiD murders.

This has implications for Christians, even though we'd never agree to euthanasia. Why? Because Christians are going to require transplants. Do we need to create a parallel organ donation system that is free from any encouragements to murder? How could we even go about doing that?

Manage your time better...

...with these 4 quick tips.

Creationist on why you shouldn't be worried about climate change

In this conversation, atmospheric scientist Dr. Larry Vardiman starts talking about the Ice Age and its causes, but about 5 minutes in continues on to talk about climate change, and how today's concerns "are the result of a deep confusion about earth history."

This is 20 minutes, but worth it for Christians concerned about climate change or curious about a creationist perspective on ice cores.

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Politics

Introducing ARPA Academy

A one-month program in Ottawa to sharpen and shape you! ***** RP’s Nov/Dec 2024 issue – the “Get Educated, Not Schooled” edition – described all sorts of opportunities for young people to consider for after they’d graduated from high school. The possibilities discussed ranged from attending university to entering trade school to starting a family. Now ARPA is pleased to offer a new opportunity this coming summer: ARPA Academy! Abraham Kuyper famously said, “There is not a square inch in the whole domain of our human existence over which Christ, who is Sovereign over all, does not cry: Mine!” As Reformed Christians, we believe in the sovereignty of God and His providential rule over all things. What does that actually mean for Canadian law and politics? ARPA Academy seeks to help answer this very question. The 5 Ws ARPA Academy will be a one-month program in Ottawa to prepare young people aged 18-25 for faithful political engagement. Not only will the program be offered at no cost to participants, ARPA will also offer a small stipend to help cover expenses for the month. While participants will be responsible for finding their own housing, ARPA staff will suggest options and assist where necessary. Throughout the month of August, participants will explore biblical and Reformed worldview foundations for political action, learn about Canada’s constitutional history and legal system, study current policy issues, and develop key skills through readings, assignments, interactive sessions, and direct grassroots action. ARPA Academy will address questions such as “What does the Lordship of Christ over the political square look like in a society that largely does not recognize or understand His rule?” and “How does that apply to the wide variety of law and public policy issues?” The focus of ARPA Academy is on education and worldview training, but it also aims to prepare participants to be involved in politics in the future. While in Ottawa, participants will meet with political staff, lawyers, and non-profit leaders to learn about different careers. If a participant wants to pursue a hands-on internship, work on Parliament Hill, or get involved with a local non-profit organization after ARPA Academy is completed, ARPA staff can help make connections to pursue these goals. Some participants may go on to work full time in law, politics, or advocacy. Others may decide to pursue very different lines of work. In either case, participants will deepen their Christian worldview and be better equipped to be engaged and active Christian citizens. Lucas, one of last year’s ARPA interns, had this to say about his time deepening his understanding of politics from a Reformed worldview: “My experience at ARPA gave me a broad understanding of Canadian politics and the functioning of our political system. It also sharpened my worldview, enabling me to think critically about issues from a Christian perspective. This has allowed me to become a more effective citizen and has enabled me to take political action in my community.” Benefits to consider I’m excited about the ARPA Academy because in my own life it’s opportunities like this that helped me immensely. I spent a semester in Ottawa while in university, and that confirmed for me that I wanted to work in political advocacy for the long term. There were three other key components I learned from my own opportunities that I want to share, because they are also a focus for ARPA Academy. First, my time in Ottawa helped me better understand the nature of politics and political advocacy at a worldview and practical level, including a hopefulness because of God’s sovereignty over all things. Second, I had the opportunity to meet and learn from many devout Christians working on and around Parliament Hill, who were seeking to apply their Christian faith to politics for the good of their neighbors and their country. Finally, it allowed me to see what kinds of career options existed in the political and non-profit world and where I could fit into that kind of work. Whether you’re just out of high school, finished university, doing a trades apprenticeship, or between jobs, this is worth considering. This one-month program is an opportunity for Christian youth to engage with Reformed Christian thought and apply it to the world around them. Applications for ARPA Academy will open in December 2025. Check out our webpage for more information about the program and how to apply. If you have any questions, or would like to be added to an email list for updates, contact [email protected]....

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News

Saturday Selections – Oct. 25, 2025

Easiest way to save 175,000 Europeans a year “Every year, around 1,300 Americans die from extreme heat. But in Europe, which has about double the population, 175,000 people die from extreme heat.” Why this huge difference? “…strict environmental regulations to help combat climate change…” Christians are being encouraged – in the name of biblical stewardship – to sign on for the climate catastrophic agenda. It can be hard to know what to do, since the science is beyond most of us. But you can gauge the fruit of that agenda. Here we see how those trying to save the planet aren’t saving the people on it. So that’s not an agenda we should sign up for. Ontario school taught third graders how to “get into drag” We send our kids to Christians schools not, first of all, to shelter them, but rather to teach them to see the world as it really is – as God created it and sustains it. But government schools are a danger we should shelter our kids from. Public schools indoctrinate children to see the world as it isn't – to see it as completely disconnected from God. And that's not enough for the government, as this report shows: they also want children to question their gender, and feel guilt, not for their sins but for their skin color. Parents disrobe to make their point The trans agenda has schools across this continent telling girls they need to be okay with boys in girls' locker rooms, changing in front of them, and watching them change. What we have here is adults refusing to protect girls. So, in what seems to becoming a trend, three parents have gone to school board meetings and, while arguing against this ridiculous policy, disrobed to their underwear or bathing suit. In the first case, in September, the board shut down the meeting, too uncomfortable to continue, and isn't that exactly the point that mother, Beth Bourne, was trying to make? If the board can't take such discomfort, why are they subjecting girls to it? Then, in October, a couple of women did the same, undressing to their underwear, to make the same point. Awkward? Certainly. But is it a sinful way to make a point? After all, God calls us to modesty (1 Tim. 2:9–10). But He has also used immodesty to make a point, having Isaiah walk around naked (or in no more than his underwear) for three years (Is. 20:2-4). God also calls on us to defend our children and take the hit for them (2 Cor. 12:14, 1 Thess. 2:7-9), modeled most clearly in what God had done for us (John 10:11). The school was set on humiliating children, and these parents were willing to be humiliated instead. Neither school seems to have listened. We can only hope these brave parents will also have the sense to pull their kids out. Too hot to be old (10 min. read) There are moons, and planets, and even a former planet, that are way too hot to be 4.6 billion years old. Our solar system gives evidence of being a young one after all. Conservative Anglicans have been liberated The appointment of a female Archbishop of Canterbury has prompted conservative churches to formally split away. Why girls are more susceptible to transgender indoctrination Our kids, girls or guys, need to know that their teen struggles are common – at some point in their teens, everyone feels like a friendless loner who has something deeply wrong with them. They need to know hear that from their parents so they don't start looking for answers on the Internet or elsewhere where they could hear their problem is that they were born in the wrong body. They need to hear from us that yes, they might be broken... as we all are. Thankfully, we can turn to God in our brokenness and in repentance, and He will be a Father to the lonely. ...

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Culture Clashes

Jonathan & David and the difference between brave & crazy

The divide between brave and crazy isn’t always easy to see. God wants us to be brave –how many times did He encourage Joshua to be “strong and courageous”? – but our lives and limbs are gifts from Him, not to be carelessly gambled away. So brave is good, crazy is not. But which is what? Some activities are always crazy – don’t stand on a rolly chair to change a lightbulb, don’t do it! – but oftentimes whether a thing is brave or crazy depends on why you are doing it. We see that contrast in 1 Samuel 14 and 2 Samuel 23:13–17. In both, Israelites fight Philistines. In the first we find Prince Jonathan and his armor-bearer climbing up a cliff face to go attack a Philistine outpost, just the two of them. “Jonathan said to his young armor-bearer, ‘Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.’ ‘Do all that you have in mind,’ his armor-bearer said. ‘Go ahead; I am with you heart and soul’” (1 Sam. 14:6-7). Doesn’t it seem insane? How do you even swing a sword when you’re climbing up with your hands and feet? But this was brave because they were doing it for the Lord. If they’d died doing it, they wouldn’t have had any reason for shame. In 2 Samuel 23:13-17, Israel is again battling the Philistines, who have a garrison at Bethlehem. When David dejectedly declares, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” three of his mighty men go do it. They break through enemy lines and get David his water… which he then pours out. “‘Far be it from me, Lord, to do this!’ he said, ‘Is it not the blood of men who went at the risk of their lives?’ And David would not drink it.” Why not? Because what they’d done was crazy, and he didn’t approve. Had they died, it would’ve been for what? Their leader’s wistful whine? That’s not a good why. And that’s quite the difference....

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Parenting

Why it’s good for teens and kids to do chores

We should do chores for the same reason we go to school – preparation ***** Chances are, as a part of the family, you are asked to do various menial (or not so menial) tasks about the house or yard. “Son, will you take out the trash?” “Sweetheart, would you dust the house for me?” “Will you mow the lawn?” “Will you start the laundry?" “Would you put away the dishes?” Or, if, like myself, your mother decides to finish writing a fifty-lesson Bible study in a week flat, then you find yourself generously helping her keep the house running by taking over the role of “housewife” for a week. This should be easy. Now, to most of us, the word “chores” sends us running to our bedrooms where we promptly take solace under the bed where nobody can find us (unless that’s always the first place you go when you’re trying to avoid doing something. Too predictable, mate. Find a new spot). Your parents assign you chores from an early age because you are a part of this family, and so it is your duty to contribute to the running of the house. What if I told you that chores will inevitably prepare you for being an adult? And if you hope to be married, you need to be doing chores for along the same reasons why you do school. It’s imperative that we all learn how to read, write, and calculate arithmetic so we can be better prepared for what the world has in store for us. It would be a bummer if you were not able to read your Bible because you had never learned how to read. Same with chores. What if you had never learned how to load the dishwasher until after you moved out? Any roommates wouldn’t be impressed. Or what if you never learned how to fold clothes until you were finally forced to do it after your marriage? Your husband would come home and find his clothes smelling awful from not being washed, and all his shirts wrinkled after being stuffed carelessly into the bureau (hang them up – Braendlein men’s shirts should be hung up in the closet!). What if you had never dealt with the trash in your life, and now you watch helplessly as your roommate drags the overflowing garbage bag to the apartment hallway, where he leaves it for no other reason than “I don’t know what to do with it!” …and you don’t know either! What if you had never learned how to make a decent peanut butter and jam sandwich, and you starved? Or your kids starved? Or you starved your husband of the nutrition he so sorely needs in order to support his growing family? What if you never learned how to scramble a decent egg, and all you could do, to surprise your wife with breakfast in bed, was bring her the box of Cheerios? Doing chores and learning how to manage a household will get you off on the right foot as you prepare to leave your home and someday get married. And if you think that women should learn how to do women’s chores, like dishes and laundry, while men should learn how to do men’s chores, like mowing the lawn and taking out the trash, then think again. Both sexes should learn how to do all of the aforementioned chores, regardless of whether or not the wives will spend their married days mowing the lawn and the men folding the clothes. You might find that your husband is great at folding laundry, and that you actually love mowing the lawn. My father is terrible at folding laundry and figuring out the difference between his boxers and his son’s (what an awkward day it was when he tried on my brother’s boxers and found that he had put the wrong ones in his own drawer). But he will do it if it blesses my mother (actually, scratch that; he will willingly make his four children fold the laundry if it blesses his wife). So if your mother asks you to move over the laundry and start a load of delicates, or your father asks you to take out all the trash in the house (how many trash cans are there, seriously?), do it with joy, and know that knowing how to do chores will save you a lot of pain when you finally move out or get married. And besides, you get to do all the chores when you’re a grown-up! Pictures by Hannah Penninga....

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Assorted

Charlie Kirk in context

Many will condemn a man for an isolated sentence or two. Christians do it too. Instead, we should assess others just as we would like to be judged (Matt. 7:12). ***** If you have liberal friends or family, then in the days and weeks after Charlie Kirk’s murder, you probably saw all sorts of Kirk quotes, shared by them to warn people about what a problematic figure Kirk supposedly was. While Kirk had his flaws, the most common quotes being shared were generally not at all what they first seemed, being taken right out of context. As Proverbs 18:17 teaches us, “The one who states his case first seems right, until the other comes and examines him” so we need to go beyond that first impression, and do the cross examination. We can do so, not as people who must defend Charlie Kirk, wrong or right, but instead as God’s people, equipped by Him to discern right from wrong. Using our discernment, it’s easy to see that Kirk was attacked by the Left, not for what he might have gotten wrong, but for how often he expressed godly thoughts bravely and clearly. So, we shouldn’t accept their word for any of it. We need to check whether the quote is: 1) even accurate 2) in context So, what follows, are a few of the more common accusations stated in bold, and then put in context right below. “I don’t believe in empathy.” This is likely as much a misquote as it is a quote out of context. You can find Kirk saying he didn’t like this particular term, and wasn’t at all opposed to feeling for the injured and suffering. What he has said along these lines is: “I can’t stand the word empathy. Actually, I think empathy is a made-up, new age term that does a lot of damage. But it’s very effective when it comes to politics. Sympathy, I prefer more than empathy.” “Black women do not have the brain processing power to be taken seriously.” This was pitched as proof of Kirk being racist. Like the previous “quote” it is both inaccurate and out of context. Kirk wasn’t insulting black women in general; he found it ridiculous that four specific black women were proudly declaring they were beneficiaries of affirmative action. Kirk was arguing, during the July 13, 2023 episode of his podcast, that affirmative action is the opposite of earning something. He thought it funny, then, that anyone would brag about being an affirmative action beneficiary. “If we would have said three weeks ago... that Joy Reid and Michelle Obama and Sheila Jackson Lee and Ketanji Brown Jackson were affirmative-action picks, we would have been called racist. But now they're coming out and they're saying it for us! They're coming out and they're saying, ‘I'm only here because of affirmative action.’ Yeah, we know. You do not have the brain processing power to otherwise be taken really seriously. You had to go steal a white person's slot to go be taken somewhat seriously. In other words, he wasn’t critiquing black women. He was criticizing these four black women. “If I see a black pilot, I am now going to wonder: Boy, I hope he’s qualified.” Charlie Kirk is no fan of affirmative action, which responds to past discrimination by flipping the script – you are still judged by the color of your skin, but the racism is directed the opposite way now. Here he was responding to a 2021 United Airlines plan to have half their pilot trainees be blacks or women, and among the points he was making was that this kind of DEI/affirmative action has the effect of undercutting blacks who are qualified, by giving people a reason to question whether they earned their position or were just given it on the basis of their skin color. Black economics professor Thomas Sowell made a similar point, on the Uncommon Knowledge podcast about how his students treated him: “I received more automatic respect when I first began teaching in 1962 as an inexperienced young man with no PhD and few publications than I did later in the 1970s after accumulating a more substantial record. What happened in between was affirmative action hiring of minority faculty.” "I think it's worth it. I think it's worth it to have a cost of, unfortunately, some gun deaths every single year so that we can have the 2nd Amendment to protect our other God-given rights." Longer and shorter wersions of this quote circulated again after Kirk was killed by a gun-wielding assassin. While Kirk’s enemies were sharing it gleefully, the quote was blunt enough to shock Kirk-appreciating Christians. Why would he say something like that? How can any gun deaths be “worth it”? In this case, the quote was entirely accurate, but in need of context. As Christians we know life is to be revered as a precious gift from God. But we live in a broken world in which death is an ever-present enemy – everything we do comes with risks of injury, and even death. The example Kirk used was that: “Driving comes with a price. 50,000 people die on the road every year.” Do we think that’s “worth it”? We could cut down on those deaths entirely by banning cars. But, of course, that comes with a cost too, in all the freedoms that come with driving, like a broader range of places you can live, or work, or people you can visit, foods you can eat, and entertainment you can enjoy. All of that would be severely curtailed. And, there would come a cost in lives too, in that without ambulances, some wouldn’t get to the hospital in time. We can agree or disagree with Kirk on whether the 2nd Amendment is worth the price being paid, but we should acknowledge his larger point. The Left will deny or ignore it, but life always involves tradeoffs, and freedoms always come with risks. Photo of Charlie Kirk during his 2024 “You’re Being Brainwashed” university tour. Picture is adapted from one by Gage Skidmore and used under a CC BY-SA 2.0 license....

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News

Saturday Selections – Oct. 11, 2025

Ray Comfort does a stint at a Turning Point USA event Since Charlie Kirk's murder, his organization has been filling his shoes with quite a variety of stand-ins. His podcast has featured the vice president of the United States, J.D. Vance, guest hosting, followed by the DailyWire crew of Orthodox Jew Ben Shapiro, and Roman Catholics Michael Knowles and Matt Walsh. Then, this past week, Mormon Glenn Beck took a turn too. Kirk's organization Turning Point USA continues to do events on university campuses too, and at at least one event, God's gospel was clearly heard... and not just on campus but in Fox News coverage afterwards. Network television! It's just fun to see God making that happen! What is K-Pop Demon Hunters? A primer for parents It's the latest "thing" – one of those cultural happenings that all the kids are talking about. Here's a quick primer on the Netflix film. It's hardly family-time viewing, but depending on how many of your kids' classmates have already seen it, it's worth considering if you might want to watch it together so you can discuss it with your own crew. A woman has been appointed as the Archbishop of Canterbury In as far as the Church of England has a head, it would be the Archbishop of Canterbury, and now, for the first time in 1,400 years, that is a woman. In addition, Sarah Mullally is pro-choice, and doesn't seem willing to call homosexuality sin. The good news? There are many conservative Bible-believing Christians still in the Anglican Church, especially in Africa, but all over the world. They have found ways to insulate themselves from their denomination's liberal trends, while still remaining a part of it. But when your denomination calls evil good, blessing same-sex unions and countenancing the murder of the unborn, should you want to still be associated with it? Of course, the reason these Christians have stayed is in the hope they could still reverse the course.  But if they were unsure before of whether they should stay or go, that their is denomination is now being led by a usurper – Mullay has long been one, taking on church leadership roles God hasn't allowed for women – might grant them now the clarity they've needed to know there is a time to go. When the fallible, the over-confident, and the liars tell us to  "trust the science" "Because of disillusionment with the COVID-19 vaccines, more people are refusing to have themselves and their children inoculated with other vaccines, which over a long period of time have proven to be safer and more effective than the COVID-19 vaccines. "This has led to an increase in preventable diseases such as measles, chickenpox, and polio. Rather than criticize such people as ignorant and foolish, governments and public health authorities should perhaps take a long look in the mirror to see what role they have played in this undermining of trust in the public health system." The sad state of Evangelical theology in 2025  This was a survey of folks who actually say the Bible is their highest authority. Two examples: 64% believe that “Everyone is born innocent in the eyes of God.” 53% agree that “Everyone sins a little, but most people are good by nature.” Conspiracy or gossip? Candace Owens is not well known in Canada, so why bother sharing a warning against her conspiratorial videos? Well, because she isn't the only one sharing gossip. Aren't our social media pages full of it? The video below spreads a rather harsh assessment of Owens, so isn't it gossip too? That's a good question, and raises another: how can we tell what's gossip and what isn't? Well, if we spread a bad report about someone, it's gossip unless: It's true. This isn't a matter of you sincerely believing it is true – Owens certainly seems sincere, but that doesn't lessen the damage she is doing. If you are besmirching someone's reputation, you need to have grounds. You should have the "receipts." It needs to said (Eph. 4:29). Truth isn't reason enough to share a bad report. Everyone doesn't need to know that so and so was caught up in pornography once, or that this couple had a rough spot in their marriage years ago. In Prov. 20:19 we read, "A gossip betrays a confidence so avoid anyone who talk too much." You can gossip in spreading truth that doesn't need to be spread. Can you prove it, and does it need to be said? Two good questions to ask before sharing the latest report, even if it is about folks you just know are bad guys. That you're slandering Justin Trudeau or Mark Carney doesn't make your slander any less of a sin. What it does do, in the eyes of any non-Christians who might be watching, is discredit your Christian witness. That doesn't mean keeping quiet about the monstrous evils these two have pushed (abortion, euthanasia, transgender mutilation, and more). It does mean, stick to the facts – these important facts. God wants us to stop gossiping! ...

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Assorted

Why Charlie Kirk’s death hit so hard

For a time, in September, my Facebook feed – I’m sure yours too – was full of tributes to Charlie Kirk. At this point, I don’t need to tell you that Kirk was big. He was the founder of Turning Point USA, an organization maybe best known for setting up tables at university campuses across the USA, with Kirk, and sometimes his friends too, willing to debate anyone who would take the mic. Some give Kirk credit for Trump’s win in 2024, because of the way Turning Point was so effective in its outreach to young voters. I felt a weight when I heard about his assassination. And the weight increased as I processed. Maybe that’s how you felt too. If you track the news, it’s been a heavy year. Overdoses. Transgenderism. Abortion. Stabbings. Euthanasia. Shootings. Never mind the economy. Now this. But why is this hitting so hard? I only watched Kirk’s videos occasionally. Why am I mourning someone who had so little impact on my day-to-day life? Of course, you have to feel sad for his loved ones – but it’s not that kind of grief. Assassinations are jarring, by nature. Not that I’ve lived through too many. But this is different. Charlie Kirk’s murder crystallized the hatred that I’ve been seeing directed towards Christian ideas and towards prolife activists. The hatred that activist Christians have felt directed our way through the condescension and the shouts, now manifested through murder. Across America, and Canada too, thousands celebrated. Mocked. Laughed. Who watches a man die, and laughs? That scares me. The apostle John equated hatred with murder (1 John 3:15), and I’ve never felt how close that link is until now. In her video commemorating Charlie, Christian commentator Allie Beth Stuckey put it, “We’re bringing words. They’re bringing weapons.” Ultimately, Charlie Kirk was murdered for views that I hold. Probably not all of them, but the fundamentals. Many of those views are non-negotiable Christian convictions that you and I and all God’s people hold. Christianity wasn’t a part of Kirk’s message: it was the driving force behind it. The gap and the bridge For a while, it’s been pretty clear that Christianity stands at odds with secular beliefs. Now, two seemingly contradictory things come to mind: 1. It’s not an “us” versus “them” We can’t just write off everyone on the other side. Christ came and died for us while we were still His enemies (Romans 5:8-10), and if not for Him, we would be enemies still. So, if God can do that for us, what might He be working in those folks over there? So we need to talk. As Charlie put it: “When people stop talking, really bad stuff starts. When marriages stop talking, divorce happens. When churches , they fall apart. When civilization stops talking, civil war ensues. When you stop having a human connection with someone you disagree with, it becomes a lot easier to want to commit violence against that group.” The Christian response is to treat everyone with dignity (Matt. 7:12), and pray for anyone who hates us (Matt. 5:43-44). 2. There are two sides We can’t be confused about how there are two sides (Josh. 5:13-14): God’s side, and everyone else’s. As God’s people we are, and are called to be, fundamentally different. To me, the spiritual battle was brought to light by this assassin’s physical act. Are these two conflicting views? No. These both make sense when we recognize what we share with our enemies: we’re all made in the image of God (Gen. 9:6), and we’re all in desperate need of a Savior. We can look across the divide in humility knowing there but for the grace of God, go I. Social media makes both sides think, “Duh!?” The algorithms selecting what’ll show up in our social media feeds only sharpen the division, making it difficult to actually have compassion for others. Everyone wonders: How can anybody support ____? It’s just so obviously wrong! Then we all click on what we want to see, and afterwards the algorithm feeds us more and more of the same. My liberal friend commented, “He shouldn’t have been killed. But he said the gun deaths are worth it, so it just feels ironic.” Worth it. Worth what? Did he really say that? What did he mean? But the internet clip stops right there. “Hah,” laughs an anti-gun activist. The assumption is that had Charlie known he would be killed by a gunman, then his tune would’ve changed. I disagree, largely because I got to see what else Charlie said. Another thing Kirk said was: “I don’t believe in empathy,” and since his murder that quote has been pasted across the Internet. “How heartless can you be?” thinks the social studies student. Missed is the next phrase that isn’t included: “I prefer sympathy.” And Kirk went on from there to explain why. One student asked him, “If your ten-year-old daughter was raped, would you want her to have the baby?” Kirk answered: “Yes.” Some stop listening at “yes.” Those who listen longer hear a compassionate “why.” Explanations on immigration and marriage aren’t heard, but clips “proving” xenophobia, transphobia, and homophobia dominate YouTube. Charity is dead. Assumptions of good intent are gone, and undiscerning scrolling forms a worldview. Those who hear only what they want call him a hateful, dangerous fascist. When that’s your belief, then all redeeming qualities fail. They’re not redeeming qualities at all – they’re manipulation tactics. And assassinating a fascist is a heroic act. One spray-painted billboard read: “Death to all Charlie Kirks.” That’s enough Internet for me today. Can we get back to normal life? It’s tempting to dismiss this as a one-time event. A crazy person shot a MAGA activist. We’re not American. Most people aren’t crazy. Right? Maybe we could start to be discerning again. More neutral. The words “He had it coming,” will always be wrong. But we might reflect, “Should he really have linked his Christianity so closely with partisan politics?” or “He was unnecessarily controversial… if he just spoke the Gospel, this wouldn’t have happened.” Not quite victim blaming, but maybe we should adjust the halo a bit? Should we really call him a martyr? If he is one – if that’s what we were to conclude – we’d also have to conclude that Christianity itself is hated, not just some Christians who don’t put a good face to it. Then it’s not just about Charlie; you and I are hated. And I think the 100+ church burnings across Canada in the last 5 years bear witness to Who is really hated. So no, this wasn’t a matter of tone. We don’t look at prophets in the Old Testament, and suggest perhaps their tone was off. Sorry, Jeremiah. You were a bit harsh there - a little too blunt on that one! Watch any of his videos – in whole – and listen to those who knew him; Charlie Kirk was incredibly patient and well-versed. He was grounded in the Gospel, in both public and personal life. Many young people attribute their own shift to conservatism to Charlie Kirk, and many are now opening their Bibles for the first time while navigating the loss. Charlie Kirk was targeted because he was effective. The turning point I’m not the first to say this – it’s ringing all over the Internet: in the bullet, hate took a physical form. And this is how Charlie’s wife responded: “You have no idea what you have just unleashed across this world and across this entire nation.” Erika Kirk is right, God has so used this that in Charlie’s death his voice has been amplified. His videos are being watched even more. And I’m excited for all the new voices who have been emboldened to speak. Christian voices. As I’m writing this, a lot has already been said. An insane amount of commentary. But the hate felt personal, so I wrote too. I’ve done outreach – speaking up for the unborn – some of it on university campuses. My life hasn’t been in danger, but the hate’s been the same. The people in Kirk’s videos are the same sort that pro-life activists talk to every day on the streets. Like Charlie Kirk, I enjoy talking to someone who radically disagrees with me; I get to show my own humanity, and I get to tear down the image of heartless, ignorant pro-life monsters that they’ve crafted about us in their minds. Conclusion Charlie’s assassination brought it home: they hate us – they really hate us. And there are so many of them. I wrote a poem a few years ago, while struggling with the weight of others’ opinions of me. I find it a good measure for checking my own heart and actions. Am I doing something wrong, or am I just scared of being ridiculed? Am I hesitant to speak because I think it’s prudent, or because I fear the opinions of others? Strive, at the end of the day When fingers are pointed my way, To have no fault but Thine. Let them hate my faithfulness, I say. Your laws, they laugh at. Your love, they despise. I pray, they find those in me, And be not me, they criticize. You and I both know we’ll do it imperfectly. But that’s not the calling. We don’t have to worry about perfection – Jesus has accomplished that for us. The outcome of evangelism isn’t on us either. But obedience is. May God grant us the courage to speak out boldly and patiently to a world that so desperately needs to hear His Good News. Picture is adapted from one by Gage Skidmore and used under a CC BY-SA 2.0 license....

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News

ARPA condemned in BC legislature

On the very first day of the fall legislative session, British Columbia MLAs debated the “views and policies of Association for Reformed Political Action” for almost an hour. The debate was over a motion tabled by the NDP: “That this House condemns the intolerant views of the Association for Reformed Political Action (ARPA), including its harmful discrimination against transgender people, its belief that homosexuality is ‘immoral’ and its explicit policy goal of restricting abortion access in British Columbia.” The NDP’s motive for the motion seemed to be to condemn the Conservative opposition for attending ARPA’s MLA reception at the BC legislature back in April. However, the debate never talked about the two issues that ARPA specifically raised at that reception: medical gender transitioning for minors, and euthanasia. By what standard? Several NDP, Green, and independent MLAs rose to condemn ARPA’s positions on gender identity, sexual orientation, same-sex marriage, conversion therapy, abortion, IVF, and surrogacy. They argued that ARPA’s views violate various rights and freedoms and run counter to principles of diversity, equity, inclusion, and tolerance. Now, it goes without saying that ARPA – and all Christians – are in favor of all of these things when viewed in a proper way. In fact, a recognition of rights and the practice of tolerance only really arose in the Christian West. What this debate exposed is what happens when these things are unmoored from their Christian anchors and made our ultimate political goals. If the expansion of freedom becomes the most important aim of politics, then medical transitioning for minors makes sense. If diversity is the legislature’s most sacred value, then opposition to gay marriage is indeed out of place. But orthodox Christians know all of these values – rights and freedoms, equity and tolerance – are not the ultimate basis for morality or justice. Rather, the ultimate basis for just laws is God’s revelation to us in His Word and creation. MLAs spent a whole lot of time talking about rights in this hour of debate. But they spent virtually no time talking about what is right. They refused to acknowledge how removing the breasts of a fourteen-year-old girl in the name of “gender-affirming care” is not in her best interest. They refused to consider whether providing euthanasia to the mentally ill might be a step too far even for them. They refused to contemplate whether pre-born children at 35 weeks of age deserve any protections in law. Calling good evil (Is. 5:20) Instead, MLAs voted 48-3 to condemn ARPA’s “intolerant” views. (The text of the motion uses “intolerant,” but the word “hateful” was bandied about the most.) Here’s how the vote broke down: The entire NDP and Green caucuses, along with independent Elenore Sturko, voted to condemn ARPA. The two MLAs from OneBC, and another independent, Jordan Kealy, voted against the motion and spoke up to defend ARPA. None of the Conservative MLAs opted to be present for the vote. The lone Conservative speaker to the motion accused the motion of being a “political trap.” All of this might remind us of the words of Jesus in John 15:18-21: “If the world hates you, know that it has hated me before it hated you. If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. But all these things they will do to you on account of my name, because they do not know him who sent me.” If Reformed Christians were of the world – if we supported medical gender transitioning, same-sex marriage, or abortion on demand, or kept silent about them all – these MLAs would not have condemned ARPA. Reformed Christians strive to stand publicly for what God reveals to be true. God says that He created two sexes? That’s how it is. He designed marriage to be between one man and one woman for life? That’s our definition too. God created human life to begin at conception and commands us not to murder? Then abortion is wrong. Recognizing and honoring these truths is good for everyone. What true love looks like Our motivation, then, for raising these issues is one of love. Earlier in John 15, Christ says: “This is my commandment, that you love one another as I have loved you. Greater love has no one than this, that someone lay down his life for his friends. You are my friends if you do what I command you. No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my Name, He may give it to you. These things I command you, so that you will love one another.” And that’s what ARPA and all Reformed Christians should intend to do. We endeavor to love our fellow citizens. This includes not just the fellow brothers and sisters in Christ that Jesus has in mind here, but all people, as Jesus taught in the Parable of the Good Samaritan. We call for a law against abortion because we love pre-born children. We love children who are confused about their gender. We love the same-sex couple next door. And yes, we ought to love the MLAs who voted yesterday to condemn ARPA. For, as John wrote later, “we love because He first loved us” (1 John 4:19). And so, in this condemnation of ARPA in the BC legislature, as Reformed Christians we might feel “afflicted in every way, but not crushed; perplexed, but not driven to despair; persecuted, but not forsaken; struck down, but not destroyed” (2 Cor. 4:8-9). For we know that “we are more than conquerors through Him who loved us” (Rom. 8:37). But in light of the fact that few MLAs stood up to defend ARPA – much less defend the bodily integrity of gender dysphoric children or the lives of those threatened by euthanasia or abortion – our provincial representatives need to hear from us. Encourage them not to be afraid to discuss the issues that desperately need our government’s attention, but to boldly hold the government to account. A version of this article was first posted to ARPACanada.ca...

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Science - Creation/Evolution

FALSE DILEMMA: Is Genesis 1 Historical or Poetic?

or Doctrinal?      or Theological?           or Covenantal?                or an Accommodation?                     or so on and so on and so on ***** We know you can’t have your cake and eat it too. We know a man cannot serve two masters. And we know Genesis 1 cannot be both history and mere metaphor. That’s all true. But can Genesis 1 be history and much, much more? Not an either/or Among Christians one of the more common ways of undermining the historical reliability of the opening chapters of the Bible is to highlight some other attribute of this passage. We’re told that the point here isn’t to tell us how things were created but rather Who is responsible. This is a theological treatise, not a scientific one, right? And it can’t be history because in some ways it resembles poetry. In his book God's Pattern for Creation: A Covenantal Reading of Genesis 1 United Reformed pastor Dr. W. Robert Godfrey gives several examples of this same dismissive approach. The President of Westminster Seminary in Escondido, California contrasts a covenantal understanding of Genesis 1 with understanding it as history. He says a choice has to be made since the days of creation as described in Genesis 1 “are not a timetable of God's actions but are a model timetable for us to follow.” While “the days and week of Genesis 1 are presented to us as a real week of twenty four hour days,” “these days and week... do not describe God's actions in themselves but present God's creative purpose in a way that is a model for us.” He pitches this same contrast, between a historical and covenantal understanding again and again. “Genesis is not a world history text... it is a covenant history focusing on what the people of God need to know about their God and about themselves” “Genesis is not written as a history book for uninformed, worldwide readers, but is part of the covenant history written for a covenant people who already know their God” “The revelation of God as the all-powerful creator is not just information for the world. It is a message to the covenant people about the character of their God.” “Genesis 1 is not an encyclopedia of history or science but a covenant revelation of the character of the creation that God made for man...” Clearly, given the repeated “not this... but that” rhetorical device used by Godfrey, his assertion that Genesis 1 is “covenantal” in character is meant to counter an opposing view of the creation account. To Reformed Christians, this kind of “covenantal language” has its appeal; we love the covenant, and we love covenant theology, because we see in the covenants of Scripture the structure and beauty of God's relationship with His people, and indeed with all of creation. But I question Godfrey's assertions in all of these statements, because they create a conflict where one does not necessarily exist! This “not this... but that” language creates the impression that the two parts of the statement are mutually exclusive. If Genesis 1 is “covenantal” in its character, does that necessarily mean that it is not a history of the world? Of course, Godfrey does use the phrases “world history text” and “encyclopedia of history or science,” appearing to assert that those who argue for the “six consecutive real days that actually happened in history” view actually consider the opening chapters of the Bible to be a scientific treatise of some sort. This kind of language is not at all helpful, and it mischaracterizes those who believe that God created all things in the span of six actual historical days. Both/and Here's an example of this kind of thinking in practice. Suppose for a moment that two men come across a field of barley for the very first time. One man looks at the barley and says, “Clearly this crop is meant only to form the basis for a beverage. I will harvest it, mash it, ferment it, and make beer.” The other man looks at the barley and says, “Clearly this crop is meant only to form the basis for bread. I will harvest it, grind it, and use the end product to make bread.” Both men refuse to acknowledge the truth of the other's discovery. So, the one man makes nothing but beer, and the other man makes nothing but bread. Both die, one from cirrhosis of the liver, the other from dehydration. Why do they die? Because they both failed to realize that they were not dealing with an “either-or” equation, but a “both-and.” Barley has multiple uses; therefore, one use does not exclude the other. In creating a false dichotomy between two applications of the text, Godfrey misses out on a very important aspect of the message of the six days of creation. A true either/or Now I should note that while Godfrey does not accept Genesis 1 as a real chronology of events, he still insists his view is a literal interpretation and “also historical in its approach as it affirms that God created in time and by his sovereign power everything described in Genesis 1.” Given the fact that, according to Godfrey, “we must conclude that the days of creation in Genesis 1 are not simple chronology” I find it difficult to harmonize Godfrey's actual view with his claims. In contrast to the false dilemma that Godfrey presents, between understanding Genesis 1 as true history or as covenantal, there does seem need for a choice to be made here. He can’t offer up his view as literal and historical and still dispute that creation occurred in six actual days. Conclusion So yes, we can’t have our cake and eat it too. But no such choice has to be made between understanding Genesis as historical and covenantal, between it being historical and theological. These are simply false dilemmas. Rev. Witteveen’s website is Dan1132.com. This first appeared in the June 2015 issue....

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News

Saturday Selections – Sept 27, 2025

Voddie Baucham (1969-2025) spoke to Christian Nationalism shortly before his passing This past week, Voddie Baucham passed away at the age of 56. A Reformed Baptist pastor, he was known for his powerful preaching, and his willingness to speak to cultural hot button topics. In one of his last public events he appeared on the Founders podcast to advocate for a form of "discipleship of the nations" that he knew would make some Christians nervous. He never used the term "Christian Nationalism" – probably because the term has so many conflicting definitions – but could have, speaking to the need for government to submit to God. Some Christians (and unbelievers too) mistakenly presume that a call for such submission is a call for the government to be ruled by the Church. But no one (not even Douglas Wilson) is advocating for an ecclesiocracy. Starting at the 24-minute mark in the video below, Baucham explained why these nervous Christian have made that mistake – it's because they've adopted the world's understanding of government as the holder of all power. They then presume that when any Christians talk about transforming culture they must be after the governmental levers of power. Not so, Baucham explains. What he was advocating for instead is akin to the public Christian witness ARPA Canada helps us offer in the political square, and the discipleship we receive via our Christian families, our Christian schools, and via the Bible studies and regular preaching in our churches. We can see the Holy Spirit already working through these means, and we should pray that His work will continue to be transformative, not just for us, but for millions and billions more in both our nation and our world! Click the link for WORLD magazine's Baucham obituary. Take the tech exit: it's not too late to get your kids off their smartphones "...nearly one-third of parents regret giving their child a smartphone or access to social media when they did. Only 1% say they wished had provided these devices sooner. Take the tech exit. Your kids may not thank you now, but they probably will later on." Is this a Turning Point for the West? "Sunday’s memorial service for Charlie Kirk may have been the largest evangelistic event in human history. Not every speaker at the event was in tune with the Gospel, but those who were stated it clearly and boldly...." What the reaction of Canadian leftists to Charlie Kirk’s murder tells us "...there is something different knowing that these journalists, professors, teachers, and others saw an incredibly graphic video of a young father getting shot in the neck and collapsing as blood gushed from the wound, and that their first reaction was glee – because he believed and said the very things that we believe and say. There is something jarring about knowing that if this happened to a Canadian pastor, or pro-life activist, or parental rights advocate, they would also rejoice..." Jordan Peterson’s Achilles Heel "The latest viral video of Peterson was not a video of him standing up to insanity but faltering over his faith. A live debate by YouTube channel, Jubilee, where Peterson took on more than 20 atheists was called, "1 Christian vs 20 Atheists," but only a few hours later it was retitled "Peterson vs 20 Atheists." Why? Because Peterson refused to be called a Christian by one of his interlocutors..." Thousands of Methodist churches reject sexual license Over 4,600 congregations worldwide have departed the United Methodist Church (UMC), most of them joining the Global Methodist Church, over the UMC embracing same-sex marriage and LGBTQ clergy, and the UMC questioning biblical authority. I didn't know anything about this, but how wonderful it is to hear what God is stirring up here. What's curious is the Christian reporter's refusal to pick a side, sharing the story as if this is all just a matter of a difference of opinion over what kind of ice cream flavor they prefer. ...

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Assorted

Veya’s story

The fight for her life in a broken and biased healthcare system – one that sees doctors perpetrating euthanasia and abortion and calling them both medical care. ***** “Our sweet Veya Hope ran into the arms of Jesus yesterday.” So shared Veya’s mother, Krystal Vanderbrugghen, on her Instagram page on August 2, 2025. Krystal continued: “Her name was her calling – Hope. She carried it with her every single day she spent inside those hospital rooms and gave it to all who knew her.” Veya was first introduced to the waiting world, and to the arms of her parents Krystal and Jeremy, just a year and a half earlier, on December 4, 2023. Although the LORD didn’t have many days allotted for Veya here on Earth, her life touched tens of thousands of hearts. And her experiences here also exposed just how difficult it can be to fight for care in a broken world and medical system. “We pray that Veya’s story continues to encourage other families who are given this same precious gift – the gift of loving and raising a child with Down Syndrome,” Krystal explained. Hope born Jeremy and Krystal, along with their other children Ivylee, Irelyn, and Lincoln, live in Caledonia, Ontario. In the fall of 2023, as they were eagerly awaiting the birth of another child, they learned that their baby had a congenital heart defect which would require surgery at some point after birth. “While this is a lot to process, we know without a doubt God truly has a perfect plan for this baby even though the road ahead is filled with uncertainties.” That’s what Krystal shared at that time on Instagram, not realizing just how true these words would be for her and her family. She would continue to share, with all who took an interest, the challenges of the road they were on. In an appearance on RP’s Real Talk podcast earlier this year, talking with Lucas Holtvluwer, Krystal explained that hospital stays brought their own problems. “She was born with Down Syndrome and a cardiac defect – pretty straightforward – but she has now encountered some medical complexities from living her life in a hospital this long and from delayed treatments.” One complication and delay led to another, and Veya was transferred from Hamilton’s McMaster Hospital to SickKids Hospital in Toronto, which is one of the leading children’s hospitals in the world. Crumbling care “Our journey started off really great, like we had teams that were really invested,” Krystal explained to Lucas. “But then we experienced her care declining January of this year, so that kind of set her on a totally different trajectory.” “Specifically with her last ICU admission, you could just tell through the conversations with the doctors that they were really just trying to wrap things up with her and kind of coerce us into letting her go rather than help her,” she shared on the podcast. “I feel like the team coach, trying to keep the spirits alive…. But they all just kind of vanished.” Krystal was particularly confused when Veya was denied a necessary liver transplant. She asked their Pediatric Advanced Care team if it was Veya’s Down Syndrome that was influencing their decision-making. “They can never say yes or no, but they said, ‘Mom, I think you know the answer to that deep down in your heart.’ And I said, ‘well, that is the confirmation.’” One particular incident really broke Krystal’s trust in Veya’s care. “Right after her liver surgery, she got RSV , and then a few days after that, she got overdosed with a lethal amount of potassium. It wasn't just a little bit, it was 10 times the regular amount that she normally gets, and it was during the evening when none of us were there.” Veya’s heart rate went to 350 beats per minute, and she had to be shocked three times to stabilize her. “I do have questions whether it actually was an accident or not, because these sorts of things happen when families step away. So, the timing of it, but also the amount. You know, it's one thing, if you gave a little extra, but 10 times the amount, like, an actual lethal dose?” Growing support Krystal shared the ups and downs of Veya’s journey on her Instagram account. Her photos, videos, and touching words lit a fire in many hearts around the world, and she ended up with close to 40,000 Instagram followers, many of whom were praying for Veya, and encouraging Krystal and her family. “For me, social media was like an open diary and a way for me to process but also a way for me to be able to connect with others that were raising children with Down Syndrome, because I knew nothing about it, and so it's been a really great place for resources and connecting.” But the care hasn’t only been virtual. Krystal and Jeremy are members of Trinity Canadian Reformed Church in Glanbrook, Ontario. And as she told Lucas back in July, “Our church community, they're phenomenal. I'll tell you this, we had a meal train set up for Veya when she was born, and we are 19 months into this and that same meal train is still going.” She added that the amount of support they have received allowed them to be fully present and to advocate for Veya, because everything else was being taken care of. The many prayers that were raised for their family carried them. “I don't think my husband and I really understood that till we lived this experience. Like you really feel carried by prayers. There's just this indescribable peace that comes with it.” Growing faith We read in James 1:3 how “the testing of your faith produces endurance” and Krystal attested to this when speaking about their journey prior to Veya’s death. “As much as we want to enter the next season of life and be off of this medical journey, there's a part of you that doesn't, because of the experience you have with God's nearness. Because it forces you to slow down and really lean into Him. “….The ways we've experienced God's goodness and care over these 19 months, we're forever thankful for that. Faith is not without pain. It's there to give you the courage to face it, right? And a lot of times this journey has really forced us to our knees.” She later added that, as hard as it has been, they have seen so much good come from this journey already, particularly with the many interactions with people in the hospital. Seeking justice After Veya’s promotion to glory, Krystal shared with Reformed Perspective that they hope to have further meetings with SickKids Hospital regarding the neglect that Veya experienced, which Krystal sees as a push to end Veya’s life rather than care for it. “What was happening was the team was trying to 'stealth euthanize' Veya through means of denying life-saving measures.” They are working with other families who experienced similar harms for their medically complex children at the same hospital, seeking to raise their concerns collectively. Her hope is to see a formal acknowledgement of harm, public reporting requirements, independent investigations, disability rights training, and whistleblower protection so that staff can report unsafe practices without fear of losing their jobs. Although she has devoted much of her past couple of years to being an advocate for Veya and others with disabilities, she also understands that she can only do so much. And that is OK. “Our God, The Creator of Life has the final say.” Advice for others When asked by RP what advice she would have for other families who may face similar situations, she urged them to document everything, including conversations and decisions, names, and copies of medical records. She also advised to never go into important meetings alone. Bring someone to witness and support you. Further, use clear and assertive language like “can you explain in writing why you are denying this treatment?” And if there are concerns, escalate them by asking to speak with a patient’s relations person or ombudsman, or even filing a complaint with the hospital leadership or licensing board. She encourages others to seek a second, or third opinion, and not be afraid to transfer care to another institution, even if it feels scary. And “trust your instincts – God gives them to us for a reason!” You know your child best so “if something feels wrong, it probably is.” Most soberly, she warns “know that Canada has become a death culture.” In an age where it has become legal to end the life of someone who requests it simply because they are suffering, it becomes all the more important to be on guard for the care of our loved ones, particularly those who are more vulnerable. “Instead of offering care, too many hospitals offer ‘comfort care only.’ Instead of fighting for life, they push families towards giving up and will blame you for your loved one’s suffering.” Her final advice is most encouraging. “You are not alone, God goes behind you and before you…. When you are battling the medical system for your child never forget to stop and ask God for guidance, strength, wisdom and peace. He sees, He knows, and He will lead you step by step.” A tribute for Veya In the weeks following Veya’s death, Krystal paid tribute to Veya with these words: “I didn’t have to look into your eyes to fall in love with you. I didn’t need to hear your soft, raspy cry to know you loved me too. I didn’t have to hold your hands to cherish you forever – because from the very beginning, within my womb, our hearts were already intertwined. “Veya, you changed me. Through you God gave me a deep perspective. You touched my soul and awakened a love so deep that can only be explained by His goodness. You gave me countless memories that I will hold close for the rest of my life. My heart aches in a way words can’t fully capture, and I know that ache won’t leave until we’re together again. …Though the longing never fades, each day moves me closer to the joy of holding you in Heaven.” Pictures used with permission of the Vanderbrugghens....

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Theology

What does fleeing sin look like?

Despite endless attempts to do so, fleeing sin can’t be done halfheartedly – that only sets the stage for failure. A tepid turning away is like a drunk who doesn’t buy beer anymore but still goes to all the same parties and hangs out with the same drunken crew. He’s pushed off his sin, but only a short distance. So what does fleeing sin look like? It’s radical. It involves complete commitment. In Genesis 39 we find an example of this radical commitment. When Potiphar’s wife propositions Joseph first he refuses her, and, when that isn’t enough and she grabs hold of his garment, Joseph takes off running. Now, grown men don’t run away, do they? It’s undignified. And they certainly don’t shed clothes to get away. But that’s what Joseph did. She was holding his cloak, so he let her keep it. We don’t know exactly what state of undress this left Joseph – was he naked, or did he just lose his outer layer? – but we do know this was no calm and cool departure. This was a man desperate to do what God wanted, even if it left him clothed only in righteousness. This is complete commitment. Matthew 5:29 outlines another radical response to sin: “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell.” This passage is most often explained as a figure of speech, not to be taken literally. And that’s true enough – Jesus’ point here is to highlight just how important it is to flee sin but He isn’t prescribing the specific means of doing so. However, we shouldn’t “explain away” the radical nature of what’s being said. God can’t stand sin and we need to do whatever it takes to fight our entrapping, entangling sins. The reason that we don’t go plucking out eyeballs is because there are other means – more effective and less harmful – of fleeing sin. But these other means can be painful too, and we may be tempted to dismiss them as too radical. But if that leaves us trapped in our sin, then we need to hear what Christ says next: better a one-eyed man in Heaven than a two-eyed man in Hell. This is about our salvation! If your smartphone causes you to sin… Computers and smartphones are a part of our daily lives – most jobs involve them, and almost everyone has one. But they are also portals to pornography. If that’s a problem for you, then in Matt. 5:29 Christ prescribes a radical, and vital, solution: “if your computer/smartphone causes you to sin, pluck it out.” But how can we manage without a computer? How can we keep in touch with our friends without a smartphone? Is it even possible today to do without these devices? Well, plucking in this case might not mean doing completely without. They can be managed via various technological and practical means. A person can: install accountability software like Covenant Eyes on their computers that monitors where they go on the Internet and then shares it with an accountability partner get filtering software that will block most (but not all – nothing is 100% effective) of the harmful content on the Internet use software or hardware means to limit the time your computer is hooked up to the Internet place their computer in a public area in the home, where other can see what you are up to when you are online install monitoring software on their smartphone swap their smartphone for a simple cellphone (some still allow you to text friends, but not surf the Internet). What if none of this is sufficient? Then, Christ tells us to remember, better computer-less and on your way to Heaven, than a social media king on your way to Hell. If your friends tempt you to sin... Temptation comes in all sorts of forms, and some of us will find it harder than others to resist peer pressure. If your good buddies are into all the wrong things, and you find yourself pulled in again and again, then you need to give up on this group of friends (Prov. 13:20, 1 Cor. 15:33). It doesn’t matter if you’ve known them since elementary; don’t place your friends above God.  If your job tempts you to sin... Some jobs involve travel, leaving you alone in your hotel room with the porn channels, or maybe it’s simple risqué R-rated films, readily available. Maybe all that time alone on the road causes temptation. Or maybe you work in an office where there is a growing pressure to conform to their politically correct culture (and in doing so deny your Lord). Or you work with coarse colleagues who have nude pics on the walls. Or you have dishonest colleagues who pressure you to fudge figures. There’s any number of ways your job can be a source of temptation. There is also any number of ways of managing this. It could involve creativity, and a willingness to make strange requests. I heard of one man who required that any hotel room he stays at have the TV removed from his room. Maybe it means speaking to colleagues and asking them to take down their girlie pictures. It could be embarrassing. But that’s the level of commitment God calls us to. If a workaround isn’t possible, and temptation at your job is unavoidable and causing you to sin, then don’t think it too radical to quit…even if you don’t have another job lined up (this is what deacons are for). If your “me time” is causing you to sin... We are called to flee from more than just sexual temptation and drunkenness – Matthew 5:29 applies to all of life. So, for example, God also wants us to control our anger…even if you are a parent running on very little sleep. Tiredness can leave anyone short-tempered, and some of us have to watch out for this even more than others. Maybe it’s been a long day, the kids are finally in bed, and now we just want a little “me time” before we head to bed – just an hour of TV, or a couple chapters. We just want to unwind. Except, that we’re exhausted. And that exhaustion has meant that instead of being a loving disciplinarian, we’ve been a ticked off grump every time our kids have been kids. So it might only be nine o-clock, but if your “me time” is causing you to sin, you need to pack it in early. Flee to Now there is more to fleeing than simply fleeing from. Running from can give us only the temporary sort of victory that Jesus speaks of in Matthew 12:43-45. Here He describes a man who has a demon leave him. Success? Well, no, because after the demon leaves, the man doesn't replace it. When the demon comes back he finds his former abode "unoccupied" and so brings seven other demons to come join him, and "the last state of that man becomes worse then the first." This is what comes of fighting sin on our own. Our fleeing can't simply be an aimless fleeing from but must be deliberate fleeing to our Saviour. He can help us not only put off our old sinful ways, but renew us, so we can put on a new self (Ephesians 4:22-24) "which in the likeness of God has been created in righteousness and holiness of the truth." Conclusion When we are entangled in sin it may feel like there is no way out. It can feel like we are caught in such a complicated situation we are unable to get free. It’s important then to understand that fleeing sin isn’t complicated…but it is radical. And while fleeing sin isn’t complicated, that doesn’t mean it’s easy. Proverbs 22:6 says that if we train up a child in the way he should go, when he is old “he will not depart from it.” That works both ways, for good or evil. If you’ve been partaking in the same sin again and again, you’ve “trained” yourself – you’ve carved some deep ruts that will be hard to get out of, and easy to fall back into. That means fleeing from sin may be hard to do. But it isn’t hard to figure out what to do. It is a matter of placing God as first and throwing off everything that hinders (Hebrews 12:1). The reason we fall into sin, then, is because we count everything as too high a cost. Now anyone who has been entangled in sin knows they can’t get free on their own; that’s why in setting out the radical nature of what fleeing from sin involves, it’s vital we not forget the radical nature of what has already been done for us. Those entangling sins? Jesus has paid for them, so He can loose us from them. We need to flee from sin, yes, but more importantly, we need to run to the God who loved us so much He died for us to set us free. So what does fleeing sin look like? It means running from temptation and putting off every sin and weight that hinders us. It means turning and sprinting full out – arms flailing, legs churning, spittle flying, maybe even cloak leaving – towards our Father and his secure embrace. For more, see John Piper on Hebrews 12:1 and running. This article was first published in August 2017....

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