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Technology

Screen-fast 2026: How’d we all do?

Last year’s screen-fast set the bar pretty high with over 900 people signing up to participate. This year, nearly 800 of you decided to once again sign on and limit your screen time for 10 straight days. It was encouraging for everyone involved to have so many others participating and promoting this challenge. We heard back from 130 screen-fasters and found out that over 70% completed 8 or more days.

Many of you also shared what you learned, how your kids got involved, tips for making the best use of your time, and the things you struggled with.

Doing this together

  • “Every day I made a recording of what my day was like and sent it to all my children. The support from them was great. The reporting got me through the hard day's because not only would I fail myself, but I would fail my children.”
  • “I found that when my family did it alongside me, (unlike last year) it was much easier to stay off of my devices.”

I spent time with…

  • “My nephew came over when there was 3 days left... I spent a lot of time with him and it was soo fun too!”
  • “It was a hot week and I spent time with my kids and grandkids in the pool and just left my phone in the house the whole time. We also had campfires most evenings and chatted around the fire without the distraction of a screen.”
  • “We ate a lot of meals outside, played games, took walks, worked outside together, and did a lot of reading.”
  • “Because I didn't always have video games to fall back onto, I wanted to spend more time outside or with my siblings.”
  • “We observed our teen and ten-year-old son lounging on the youngest's bunkbed having a conversation, something that would have never happened outside of our screen fast. They sought each other out, I think, because they were 'bored.' We also had an hour and a half conversation at one point with our teen about infant and adult baptism, morphing into other subjects...a conversation we felt he would not have initiated if he had not been 'forced' off his phone.”
  • “My kids were surprised I had time to play with them that was a big hit to my heart.”

It was more peaceful

  • “…we found everyone's mood improved dramatically with no/less screens. The younger ones played much more pleasantly and creatively. We had better family conversations. It felt more peaceful in our home.”
  • “As a mom I definitely appreciated not being asked every hour if they could go on either the Nintendo or tv! They all enjoyed a lot more time outside and we actually had later nights spent together because we were just enjoying our time outside and losing track of time.”
  • “The kids took time to tinker, play and just be kids. There was no battle to shut the tv off.”

Just me and my brain

  • “This fast helped me realize how much I habitually use my phone to entertain my brain in moments through the day. I was much less distracted without that constant pull.”
  • “I’m nursing a baby right now and it’s “nice” to scroll through the boredom. But I sat in silence and let my brain rest instead of consuming content - which I think was good for my tired mind.”
  • “I found myself more mentally available, having less things on my mind that I've read or watched on a short reel or a headline.”
  • “The background “noise” of social media quieted and it was a noticeable relief for me. I thought I would miss the content but I don’t miss it.”

I had time to…

  • “I finished and/or worked on a few projects that I have been working on that I probably wouldn't have touched this summer, so that was good.”
  • “I managed to get trousers mended, pillow cases resewn, garden seriously weeded, read several chapters in a couple of books I've been 'meaning to' read, cleaned out a room or two and did a 1000-piece puzzle…”

The blessing of sleep

  • “….going 10 days without and seeing the benefit in my own productivity, presence, and even sleep, has me realizing what a blessing it would be if our schools also stepped away from screens.”
  • “I noticed that my siblings slept in later because they didn’t have to rush to be the first one to get a screen.”

I didn’t know I could…

  • “Well, as a soon-to-be senior at 63 years old, I hesitantly joined as I love movies and the long and short of it was that I thanked the Spirit for nudging (okay, pushing) me to participate in this challenge. Two key takeaways: 1) My body can move more than I thought it could! When you're sedentary, you're well... not moving. I was so bored during this screenfast that I actually tackled some hard, physical labour outside, with wonderful results for my efforts! 2) Sleep. Who knew that a screenfast would leave me bushed at the end of the day?! (see point one) Hello to voluntarily going to bed ON TIME instead of scrolling ad infintum till the wee hours.

Rules are here to help

  • “In hindsight, I think I should have made the rules for myself a bit harder. It was good for me to be off social media, but I found myself surprised at how many times I was still googling this or that and spending time on my phone ... because I hadn't made no googling part of my ‘fast.’”
  • “I found the information provided this year allowed participants to build the screen fast in a way that made sense to them. It's not about the rules; it's about the bigger picture.”

Time with the Lord…

  • “I meditated in God's Word, relying on the Holy Spirit to fill my summer days with good and enjoyable things. A certain verse in the New Testament stood out to me: ‘But you, when you fast, anoint your head and wash your face, so that you do not appear to men to be fasting, but to your Father who is in the secret place; and your Father who sees in secret will reward you openly’ (Matt. 6:17-18, NKJV). Jesus said that if we fast faithfully we will be rewarded by our Father. What better way to be rewarded than to dwell in the words and presence of our Heavenly Father without screens or technology to distract us?”
  • “I also found it easier to talk to God in prayer, and do my devotions because I could pay more attention.”
  • “It was also amazing to discover God's Word together as a family.”
  • “It was very helpful to remind me not to grab for my phone first thing in the morning and to spend that time talking to God and doing my devotionals instead.”

What’s next?

  • “I am going to keep social media off my phone the remainder of the Summer to continue good habits!”
  • “Some aspects of the fast will continue beyond the fast and I pray that the Lord will give me the discernment and discipline to continue making wiser choices with the time He has given me day to day.”
  • “We are happy to have participated in the screen fast and are praying that we will maintain our motivation to implement more conscious screen restrictions so that our family will continue to reap the benefits we experienced.”
  • “Going forward I think we will set clear times when screens may or may not be allowed to stop the constant asking. I also had deleted social media apps from my phone for the fast and do not intend to redownload them...”

Some tips

  • “…as long you put your phone physically away in the evening it made it much easier to screenfast!”
  • “Another thing my wife and I did shortly before the fast began was installing a phone holder for our devices above the kitchen counter where, as a general practice, our phones stay while we are at home and also overnight. Not feeling every buzz in your pocket has allowed us to be more present with each other and our kids and also forces us to go out of our way to use our phones should the need arise.”

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Parenting

The Golden Rule: the biblical response to self-pity

Sin is devastating. An eight-year-old tries to be kind to his older sister. She responds with, “That was stupid!” Michael is crushed. He tried so hard to be nice and got trashed in return. Michael is tempted to engage in self-pity. Thankfully, Michael’s mom observed the confrontation and took quick action. After Mom addressed the poor response of his sister, she asked Michael this question: “How cool would it be if you and your sister were happy with each other? Michael responded, “I would love that.” “Michael, that’s wonderful! Did you know that Jesus wants you to ask him for that very thing; that you two would be happy with each other?” “I guess, but that would never happen!” A two-step strategy “Michael, I get why you think that, but Jesus has two really cool things he wants you to do to make that happen.” “Are you sure, mom?” “Absolutely!”Mom then reads Matthew 7:7-12 with Michael: “Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. For everyone who asks receives; he who seeks finds; and to him who knocks, the door will be opened. “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets.” Mom warmly explains to Michael Christ’s two fold-strategy for bringing about a better, happier relationship with his sister. First, he has to ask God for that to happen. Since getting along well with his sister is a good thing, Michael can ask in confidence that God will honor his request. Then Mom says, “Okay, asking God is the first step. But the second step is really important. And it can be kind of hard at first. Jesus says you are to love your sister the way you would like to be loved.” “Really, mom?” “Really!” “So, you are telling me I don’t have to wait for her to be nice to me first?” “Exactly, Michael! Jesus says this is the theme of the whole Bible; loving other people first!” Mom understands that the “Golden Rule” of Matthew 7:12 is connected to asking God to help us do the good things he has called us to do. This focus on loving others first is what should mark us as Christians. Jesus emphasizes this same truth in Matthew 22:37-40 where he teaches that all the Law and the Prophets hang upon loving God and our neighbor with our whole heart. The “Golden Rule” was never meant to be read in isolation. These few words come at the end of the Sermon on the Mount. Jesus says they are the summary of everything the Bible teaches. The message of Matthew 7:12 is this: love others the way that you want to be loved; the way God loves you. Instead of self-pity, love Following Christ’s plan has huge, epic blessings. For Michael, it will be the means that the Holy Spirit uses to rescue him from the trap of self-pity. Instead of feeling devastated by his sister’s poor response, he can confidently ask God to help him love her first. This is what the “Golden Rule” is really about. This is how Michael will be free from self-pity and alive to the immense blessing and privilege of loving others first, just as Jesus does! Live a life of sensitivity with your children. Show them the selfless love of Christ. This article was first published in November 2018. Jay Younts is the author of “Everyday Talk: Talking freely and Naturally about God with Your Children” and “Everyday Talk about Sex & Marriage.” He blogs at ShepherdPress.com, where this article (reprinted with permission) first appeared and where you can find a complimentary article titled Self Pity: the subtle sin....

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Economics - Home Finances

Beware the new thieves

Clever online scammers are targeting Christians, old and young – here’s what to watch for ***** Gerry lost his dear wife Margaret in 2020, after nearly forty years of marriage. He never thought that he would be the lonely type, but now that she was gone, he realized that while the kids and grandkids loved him, and checked in on him regularly, they had their own lives and were busy with so many things. While not much of a social media guy, Gerry had a Facebook account that kept him connected to friends and family. After Margaret’s passing, he received many condolences and messages that really helped him through a tough time. One friend of a Facebook friend who lived on the other side of the country continued to message Gerry after he accepted her friend request during this time of grief. Laura had lost her husband a few years ago, and she knew how lonely it could get after the family settled back into their normal routines, and the house felt so empty. Their conversations switched to private messenger so that prying Facebook eyes wouldn’t have anything to gossip about, and the connections became an important part of Gerry’s day. After a month of regular, frequent communication, Gerry grew to rely on Laura and considered her a true friend. They were both interested in politics, and had many interesting chats about how Canadian culture was changing so quickly. They wondered what life was going to be like for their grandchildren in the coming decades. They shared the challenges they faced as singles in churches where most people were part of a couple. Neither of them liked Facetime or other video chat services, so most of their talks took place through Whatsapp, or Messenger or email. A few months into their friendship, Laura became gravely sick. Her illness was life threatening, and she was devastated. Professing her confidence in Jesus, she told Gerry she was not afraid of death, but still had a lot to live for. Treatments for her illness were very expensive, and Laura was not a wealthy widow. Gerry was happy he could do something for her, and sent money through e-transfers to help her pay the bills that began to pile up. The treatments became more and more expensive, and for a while, Laura insisted that Gerry stop sending funds; it wasn’t worth it anymore with all the pain she was experiencing: she was at peace with stopping the treatment. Gerry insisted: she had to fight on, for the sake of her children and friends, and it wasn’t right to give up hope! Perhaps by now, dear reader, you recognize the themes of what has become a far too common scenario. Lonely people are fooled by deceivers who take advantage of them by pretending to be someone who cares. “Laura” never existed; the man who invented her had dozens of other online personalities that he used to connect with men and women around the globe. All the money that Gerry sent enriched this thief’s bank account, and never paid for a penny of treatment for anyone. And since he didn’t even live in Canada, there was no way to recover the hundreds of thousands of dollars that Gerry sent that were supposed to help someone who never was. Now, thankfully, this is a fictionalized account and Gerry is not a real person, so the harm he suffered didn’t happen. But I’m sharing his story because this exact thing is happening to real people all across Canada, and we need to know what to look out for. Extorting the young Now let me tell you about Logan, a shy teenager, especially bashful around girls at his Christian high school. His Instagram profile painted an active picture – posts after every hockey game, after a day at the lake, and an afternoon on the slopes. His profile led to lots of connections with teens with similar interests, and he began to have more “conversations” with these virtual friends than with his classmates. Chelsea, a girl from the States, became an even closer friend, and Logan looked forward to their interactions more and more, and perhaps to meeting her some day. Logan grew more intimate with Chelsea, and although he knew he shouldn’t, he traded inappropriate pictures with her. Again, by now you may have guessed the deceit that had happened. Chelsea was not a girl from Florida but a con man, and now that he had these compromising photos, he had the tools needed to begin extorting Logan. Small Venmo transfers grew larger and larger, and if Logan didn’t comply, these pictures would be shared with everyone he knew. Weeks of torment followed for the beleaguered teenager. Logan’s parents noticed how their normally happy son had turned morose, with no energy for the things that usually brought him joy. Dad took Logan out for coffee, and when pressed, his son confessed his dilemma. With help from the local authorities, the extortionist was frozen out from further contact. The family’s ward elder visited with Logan, and was a huge comfort for the teenager, reminding him that “all have sinned, and all fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus” (Romans 3:23-24). It’s a simple message that Logan knew from his youth, but such a comforting thing to be reminded! While Logan’s story ended well, this type of extortion is extremely dangerous. Especially younger victims see their world tumbling down around them. Some have become so distraught, not seeing any way out from their dilemma, that they have taken their own lives. A new danger While both Gerry and Logan are not real people, what happened to them is actually happening to people across the world, with frauds and scammers using social media and modern communication tools to rob unsuspecting citizens. Our online profiles show our hobbies, our loved ones, our careers, and other things important to us, and that become the means by which thieves find connection points with us. A seemingly innocent message or connection opens the door to a virtual relationship that builds up over time. We begin to trust the person on the other end of that email chain or iMessage conversation. And these thieves are happy to play the long game, not asking you for money in the early days of your friendship. It could be more than a year before they “strike” – they will wait till they’ve become someone you trust, someone that you want to help. So what can you do to protect yourself? Here are three simple rules to help you shut down these scoundrels. Rule 1: Do I actually know you? Today’s thieves rarely come to your front door – they approach through electronic communication like phone calls, social media connections, and emails. You may believe you have a friendship with someone; you may even have pictures of this person, or have seen their online presence for some years, you may even have phone conversations with someone – but unless you have seen them in person, there is a chance that this person is deceiving you. You can shut down most scams and schemes by following this rule: if I haven’t seen you in person, we don’t really have a relationship, and I certainly will not send you any gifts, financial or otherwise. While the scams in this story took a long time to set up, other schemes and frauds can materialize quickly. For example, your “utility company” may phone you to let you know that your service is being disconnected due to missed payments, unless you are able to pay over the phone right now. Even more distressing: fake kidnappers have used voice recordings of grandchildren to extort money from vulnerable seniors: “You must send these funds now or you will never see them again!” Rule 2: Don’t answer your phone if the number calling is not one you recognize! You cannot be sure that a caller is who they say they are. Even if the call is from your local area code, or the area code where you have relatives or connections, just let the incoming call go to your voice mail. If the matter is legitimate and important, the caller will leave a message, and you can verify that whoever is calling is really with the company they say they are with, by looking up their phone number from your latest bill or statement. And if the message does turn out to be a loved one, you can simply call them back! Rule 3: Slow down, and tell someone! Most scammers rely on a sense of urgency to make you act more quickly than you normally would. “Get on your computer now and make this E-transfer, or else this terrible consequence will follow.” We get flustered when we are put in a stressful situation; our normal logic gets pushed aside in our panic. Hang up the phone, close up the email or message, and call a trusted friend or loved one. Most of the time, the messenger’s urgency is a tactic designed to bully you into doing something you normally would not do without double checking its legitimacy. How can we help each other? “It is not good for man to be alone,” said the Lord in Genesis 2, and this applies not just to finding a marriage partner, but also to human beings as social creatures. We need relationships, for both giving and receiving love and friendship. In our modern, internet connected world, more and more people have stronger virtual connections than they experience in real life. Many people are lonely! One of the most important ways for us to help our loved ones not become victims of these types of scams is very old fashioned. But it’s also very effective. Keep up your personal, face-to-face visits with your family and friends and neighbors. There is nothing that can replace a real conversation with a real human being. Ask questions of each other; find out from one another what is going on in our lives. Stop by for a coffee regularly! Especially retirees and seniors benefit from these conversations. They may be more lonely and isolated than younger folks. They often won’t be as aware of the dangers of virtual connections, and they may not have heard of the scams and schemes with which you are familiar. Don’t be afraid to ask financial questions: many of our seniors want to be generous with what the Lord entrusted to them. This is a wonderful impulse! But you can help the seniors in your life with good counsel on how to support Christian causes for maximum impact. Rejoice in the Lord always Victims of fraud or extortion often feel ashamed of their situation. If they’ve traded inappropriate pictures, they feel guilty and unlovable. If they’ve been defrauded of money, they feel foolish, as if it was their fault. If this is you, dear reader, please know that there is such great relief in telling someone your troubles – tell a friend, tell your parents, tell your elder. Do not keep your troubles private! It is a joy to be part of a church community that bears one another’s burdens. And if you have sinned in your interactions, confess your sins to the Lord! Our God is patient, loving, and compassionate. He is able to forgive anything that you have done, and He wants to assure you that because of Jesus’ work, your sins are removed as far as the east is from the west! You are washed, you are clean! 1 John 1:9 reminds us “If we confess our sins, He is faithful and just, and will forgive us our sins and purify us from all unrighteousness.” Rejoice in the Lord always, and again I say rejoice! ***** 4 ways to avoid a financial fleecing How to invest carefully Modern scammers have learned how we can be enticed by the lure of large financial returns, especially when presented as exclusive opportunities for a small group of people. This scheme doesn’t only happen online; sometimes the most effective thieves are very popular figures in their own home town… until their schemes unravel. We might think these things only happen in big cities, but unfortunately, they occur wherever sinful men live in community. In my small town, dozens of seniors lost millions of dollars after investing with a person they trusted. So here are a few rules to avoid entrapment: 1. If something sounds too good to be true, don’t bite! Real investing is, by its nature, risky. Investors know that these are the risks associated with any business, and that success is not guaranteed in any endeavor. So, if someone promises you an above average return, and states that there is no risk – it’s a sure thing! – do not believe them! Even if a brother or friend states that you are guaranteed a 12% return, when banks are paying 3% or 4% interest on CD’s, do not believe them! It does not matter how many other people are praising this investment; it doesn’t matter if this opportunity is only available to a few carefully selected people. Don’t be fooled by a “guarantee.” It’s not a promise, it’s a lie. (P.S., if someone reads this, and disagrees, please email me and I’d be glad to talk this through with you!) 2. Don’t deposit money for other people When someone who doesn’t owe you money wants you to deposit cheques or money orders or wired funds into your bank account, don’t allow it! Thieves have developed all kinds of ruses and stories to explain why they need this service performed. It could be overpayment for something you are selling, or it could be a commission for a small task you did for them remotely (like writing an online review or forwarding messages to friends). Do not be distracted by the elaborate story, because part two of this scam is definitely coming. The scammer will ask for a portion of these funds back, as a commission, or a splitting of expenses, or explain that they made a mistake and sent you too much. The thief will hassle, hound, and threaten you until this amount is sent to him. Whatever portion you send back to him is likely to be the amount you are being robbed, because the cheque or money order or wired funds of the original deposit turn out to be fraudulent after a few weeks. Or they might take more, because they have used the transaction to get access to your bank account information. 3. If you don’t understand, don’t invest Investor Peter Lynch said: “If you can’t explain to a 10-year-old in two minutes or less why you own a stock, you shouldn’t own it.” The same principle applies to private investment opportunities. If you can’t understand how a company will be profitable, or how a company’s business plan works, or the technology behind the product or service, you may with confidence say: “I’m sorry, but I just don’t understand how your business is going to make money, and so I’m going to decline this opportunity.” And end that conversation! 4. Wealth grows slowly Ripoff artists normally promise not just a large return, but a quick investment increase. When you hear someone promise large increases in a short period of time, remember what Solomon wrote in Proverbs 13:11: “Wealth gained hastily will dwindle, but whoever gathers little by little will increase it.” He echoes that point in Proverbs 21:5: “The plans of the diligent lead surely to abundance, but everyone who is hasty comes only to poverty.” Marty VanDriel has been interested in helping folks "avoid getting ripped off" since he began listening to consumer advocate Clark Howard back in the ‘90s! An RP reader from the Fraser Valley alerted VanDriel to incidents of these scams among Canadian Christians. VanDriel's favorite financial advice is to read and reflect on the book of Proverbs regularly!...

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Pornography

Porn addiction isn’t just a guy thing

“... but you’re a girl!?” If I had a dollar for every time I heard that given the context that is about to follow, I’d have about twenty bucks. Sure, it isn’t much, but then again, I’ve only told my story twenty times. It never fails. I am a mother of two, and a wife to a wonderful, forgiving, and loving husband. I have been a member of the Church since I was baptized as an infant, and I am a sinner. This is a story about grace. That’s really all it can amount to. I would love to think that I got through all of this on my own accord and by my own strength, but that isn’t the case. It’s grace. ***** When I was still in my early teens, about twelve, I was flicking through the channels on our television. I was supposed to be babysitting, and well, I was – but all my siblings were in bed. Click, click, click. Nothing. And then, I saw IT. A naked couple on the screen. It wasn’t long before my parents arrived back home, and since our window was large enough to see them coming from literally a kilometer away, I had enough time to change the channel and bolt downstairs to my bed and begin to pretend I was sleeping. It began with curiosity I never told my parents about what I saw. And instead of confiding in those who had raised me from infancy, who I literally trusted with my life, I turned to our new computer and told Google instead. I was young enough that I didn’t understand what exactly I was searching for, but I was old enough to know how to work a keyboard and spell words. The next time I found myself home alone, I pulled up a chair, typed in a few key words and found what I had been looking for. What started off as “innocent” curiosity became a full-blown addiction. Minutes turned into hours, and the hours repeated themselves every couple days. I started to like what I was seeing and soon enough, it became a part of my daily routine. I started looking forward to those private moments, but in return, started hating myself, my body, and God. I would stay home as often as I could just to go on the computer. I watched soap operas instead of going to school, and one day, I put a computer in my room. I struggled on and off for years without anyone knowing. My battle began before unlimited wifi, before I had my own smartphone, Instagram and Snapchat account, or personal laptop. It was still difficult to find and pornography sites were “restricted” to those over 18 years. Now, it’s everywhere.  It’s been a little over one year since the last time I watched pornography. It’s been a very trying yet powerful year. I struggle with it every single day, multiple times per day. In the midst of my battle, I pushed God aside. I figured that if God wasn’t in the picture, I didn’t have to worry about whether or not what I was doing was sinful. I had convinced myself that He didn’t love me anyway, so what was the point of trying to make Him happy with me. As the distance between God and myself grew, the hatred I began to see in the mirror increased. I started to compare myself to the women I had seen on the screen; my skin wasn’t smooth enough, my breasts weren’t large enough, my legs weren’t skinny enough (I was a size zero!), my nose was too long, my teeth too pointy… the list could go on and on. I began to think that if I looked like the women on the screen, maybe I would have the love that they had too. The reality If only I had known the truth about the “love” that those women were experiencing. Plain and simple - porn is often drug-induced rape. Now, who in their right mind would actually want that? It all happened so fast.  One moment they would be meeting each other and the next moment they would be on the bed. But, I didn’t fully understand the truth behind the scenes of what I was watching, so I actually had myself convinced that that was what sex was like. I suppose since it was on the screen I could pretend that it was normal. Yet, it isn’t normal. I told my mother of my struggle last year, and she said something that I had never thought of before. She said “Those women on the screen, those men too, they are someone’s sister. Someone’s daughter, mother, brother and father. They are real people, with real families and real lives.” Bam. If any statement helped me through my battle the most, that was definitely a big contender. You have to think of it in real life, because it is real life. If you were to come across a couple having sex on the street, would you grab a chair, some popcorn and indulge yourself? Nope. And yet, what I was watching on the screen was just as real as that. Satan likes the dark I remember the first time I decided I was going to stop watching pornography. It lasted a week. I had stayed up late and at that time had access to a computer. I dare say that Satan works best at night. I even remember these words running through my brain: “Go on! One minute wouldn’t hurt”. Well, I had gone a full week and I was on the road to recovery, but I hadn’t found my strength in God at that time, and the one minute became an hour which became a daily routine. Again. Why even bother trying to stop? I would argue with myself, It’s impossible, anyway! I had become so invested in my guilty pleasure that it was easy enough to come up with stupid excuses to shut my conscience up. I knew that even though a part of me wanted to stop, a very large part of me didn’t. Even times when I would fall on my knees and pray for forgiveness, deep down I knew that I actually didn’t mean it. I was a pretty techy kid growing up, so no one actually found out about my addiction. I figured if no one really knew about it, and I could pretend that nothing was different, no one would suspect anything. There was a point in my life that I actually thought I just wouldn’t tell anyone. It impacted dating But then, I found myself in a serious relationship with a man whom I now call my husband. We had been dating for a few years when I told him. He was the first person I had ever told. I remember sitting in the car before I went in to see him, praying fervently to God that he wouldn’t break up with me and that he would forgive me. He did forgive me. We dated for a long time. And well, I would love to say that my experience with pornography did not affect our relationship but unfortunately it did. It was easy to convince myself that in order to feel loved I had to be touched. After all, that is what I had polluted my brain with for many previous years! We weren’t the definition of “innocent” in our relationship and I will take most of the responsibility for those actions. I could chalk it up to the fact that we were young, or that we dated for a long time, or maybe that our hormones were raging. And sure, those might have had an effect, but when it really comes down to the heart of the matter – it’s just that, the heart. My heart, and if I can speak on behalf of my husband, his too, were not centered on God. Mine didn’t pay attention to what God says love is: “patient, kind, slow to anger….” (1 Cor. 13). To me, love was attention from my boyfriend - any attention he wanted to give, and any attention I could take. I had tried to find satisfaction in a fellow sinner, instead of looking to our one, perfect and holy God. We went through periods of lust and other periods of just finding pure joy in each other’s company. Thankfully, with a wedding ahead, our time of engagement was focused where it should have been all along, and we began to enjoy each other as God’s forgiven children. It didn’t just stop with marriage There is a saying: “Satan will do anything he can before you are married to get you into bed, and anything he can do when you are married to get you out of it.” It is difficult for me to write this next part, but it’s part of my story. I watched pornography as a wife. I took matters into my own hands when I didn’t feel like sharing my feelings or frustrations with my husband. Mainly it was just because I was bored or lonely. It happened. I hate that it happened, but that doesn’t mean that it didn’t. If there were any part of this whole struggle I could wish never happened, this would be it. My husband is so forgiving. If there is any word I could use to describe him, that would be it. He has stood by me and encouraged me in my fight against pornography more times than I dare count. He is the one to point me to my Rock. I took one evening to share with him my struggles – every last detail – all the whos, whats, whens, whys and hows. He is now my partner in my fight and I know that he would leave everything if he knew that I was being tempted, to come and help me fight. It’s been a little over a year since I have last watched pornography. I am 25, and have struggled with it on and off for more than 10 years. It is still a daily struggle: every time I go to the beach, the mall, pull out my phone, go on Facebook, Instagram, the computer. Videos and images I watched as a teenager will suddenly appear in my mind as I am washing the dishes, doing the laundry, vacuuming, sitting in church, even praying! The struggle has not left me, and I dare say it never will. God’s grace I would love to say that I have all of this under control. I don’t. God does. One year ago, I put my battle in His hands and prayed with tears that He would take this cup from me. And praise be to God, He has. He has given me the strength I need to put my smartphone away, to turn off the laptop, to double check the ratings of shows before I go and watch them. He has strengthened my faith in his Son and His forgiveness. He has given me grace and love. I have found freedom in my walk, a spring back in my step and more love for my husband than I even thought possible. I remember sitting in church one Sunday hearing a sermon on the Lord’s Supper. At one point during the sermon, the minister asked us to picture Christ hanging on the cross – I don’t remember very much after that because I knew what he meant. Picture my sin hanging there on Christ’s shoulders. I put him there. I stood before him yelling “Crucify him! Crucify him!” That is the moment I realized it wasn’t impossible. I had Christ on my side, and he had conquered sin. My sin. He put it to death! For me. So I continue on, fighting, finding my hope in God’s promises: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” (John 3:16-18). “But God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Romans 5:8). And as my wise mother has taught me, “Don’t be surprised by sin. Be surprised by grace.” Thanks mom. Advice from a former addict to you: Talk to your children/friends. Be the one to bring up the topic in a conversation. I often find it easier to talk about the “big topics” one on one rather than in a group. Ask them to be honest with you, and be quick to listen and slow to speak. Humble yourself as the parent/friend. Also, don’t assume that since you’ve talked to them once, they know and they won’t do it. We are all curious and sinners by nature. Pray with and for your children/friends/family. Set an example: Stay on top of what you and your children/friends watch/read. Are you setting a good example? It’s one thing to say, “Hey Jonny – don’t watch porn” but if they see you watching The Game of Thrones or even porn itself, you’re setting an example of how to be a hypocrite. Use your resources! For movies there’s www.kids-in-mind.com, and even the parents’ guide on www.imdb.com. And PluggedIn is a great resource to double check movies/books or even apps before you or your children watch them. Protect your computer. Get the laptops and smartphones out of bedrooms and into a public area. I know – it creates more clutter. But do you know what kind of clutter is more disgusting? A pornography filled mind. It’s worth a messy desk. Trust me. Password protect your wifi and change the password/turn off the wifi at a specific time at night. Don’t be afraid to discipline. Have an accountability partner. This one is tough because it requires you to be honest and open with someone. If you feel temptation, that is the time to talk with them. Not after you give in, but before that – when you feel like you might give in. As the accountability partner, pray for your friend/child. Uphold them and encourage them in their times of weakness. Encourage your children and friends in their inner beauty. Compliment them on their kindness or gentle spirit instead of their new jeans or new hairstyle. Teach each other how to put on the fruits of the Spirit instead of eyeliner and mascara. Teach your son how to look for the right kind of woman and how to put on the armor of God. If you are bored, find something to do that does not include a laptop or smartphone. The Bible is an excellent place to start. Speak highly of the love of God and show the love of God in your home. Instill in your, and your child’s heart, John 3:16-18. Model repentance to your children. For example, if you lose your temper and shout at them, ask their forgiveness. Let them see what seeking forgiveness, and turning to God in repentance looks like. Forgive. Forgive. Forgive. This article first appeared in the November/December 2016 issue of the magazine. To ensure accountability – that a writer is willing to stand behind what they write – RP doesn’t publish anonymous pieces, but for the nature of this article made an exception in this case....

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Politics

Perhaps you should run

Obedience belongs to us. The results belong to the Lord. ***** Every four years, for a brief season, nomination papers open and the question becomes concrete: who will step forward to govern our towns and cities? Budgets and bylaws will be passed, libraries and parks funded, streets and neighborhoods planned, and public moral judgments made. Decisions will be made. The question is, by whom, and according to what vision of justice and the public good? I write to suggest that some of you should step forward, and that those who do must let God’s Word govern the campaign and leave the result to the Lord. I write this while running for municipal council in my home city of Peterborough, Ontario. I do not write from the safety of hindsight. The campaign is underway, and whatever attention or pressure may come as election day approaches has not yet come. That is part of why I want to think clearly now. I have said that I am not running despite being a Christian, but because I am a Christian. I believe public office is a responsibility before God and a trust from the people. That means honesty, stewardship, justice, neighbor-love, and service. That confession must govern my campaign, my exercise of office if elected, and my response to the result if not. Furthermore, that confession raises a more basic question. Is Christian faith merely a private motive a candidate brings into politics, or is civil office itself under Christ? The prevailing ideal of religious neutrality draws the line there: Christians may hold office, but they must not insist that God’s Word governs the office. Scripture and our confessions reject that division. “I don’t have enough time” Perhaps your first objection is your calendar. You have a job, perhaps two. You have children. You serve as an elder or deacon, sit on a school board, help govern a Christian organization, teach Sunday school or catechism, care for aging parents, practice hospitality, and seek opportunities for evangelism. You already have more good work before you than hours in which to do it. Those responsibilities may be why you should not run. But municipal elections generally come only every four years. The opportunity to stand is not permanently available, and for many of us a truly quiet calendar is not a few months away but decades away. If we wait until our responsibilities have thinned out and life finally feels manageable, the nomination period will have closed and someone else will have stepped forward. Scripture warns us against burying w hat has been entrusted to us, and it tells us that whoever knows the good he ought to do and fails to do it sins. That does not mean every capable Christian is commanded to become a candidate. Capability is not identical to calling. But capability does create a responsibility to discern. I ran as a federal candidate in 2021. I did not win. Campaigning did take time. Yet I learned that public service need not simply subtract from family life. At times it can be woven into it. My family came with me to rallies, debates, and candidate events. They helped deliver literature. My oldest daughter baked cupcakes for the campaign. We traveled, talked, worked, and learned together. Time itself is finite, but family life is not simply a ledger in which every hour spent in public service is an hour stolen from one’s children. A child who comes to a debate, helps deliver flyers, watches his father speak with an opponent, or prays for an election is not necessarily being deprived of family life. He may be receiving a memorable form of Christian instruction. The campaign became part of our life together. My children saw that public responsibility was not merely something their father discussed at the dinner table. It was something a Christian family could practice. This must not be romanticized. A man who neglects his wife and children while claiming to save the country has misunderstood Christian service. A wife should not be steamrolled by political ambition, and children should not be treated as campaign props. Some families are in seasons when candidacy would plainly be irresponsible. Still, “I have a family” or “I am already serving” should not always end the discussion. When the cost became personal After the 2021 federal election, the Peterborough Public Library began hosting “Drag Queen Story Time” events for children. A friend and I organized two peaceful protests, one in September 2022 and another in January 2023. We said publicly that God made human beings male and female, that this created distinction is good, and that deliberately blurring it is harmful, particularly when children are involved. In the days before, during, and after the second protest, the opposition became much more intense and personal. Some people involved in the counter-protest found my employer through LinkedIn. They tweeted at the company, telephoned, and tried to have me fired. That was wicked behavior. I wish I could say that I met the pressure with calm confidence. I did not. When people began contacting my employer, the possible cost was no longer theoretical. I had a wife and nine children to provide for. I found myself thinking about what would happen if I lost my job and how I would continue caring for them. I was afraid, and I am ashamed that I did not trust God’s fatherly care more readily. Thankfully, I did not withdraw what I had said or abandon the stand we had taken, and I discovered then that willingness in principle, and steadiness under pressure, are not quite the same thing. Courage is not the absence of fear. It is obedience while fear is still present. In the end, I was not fired, although I was placed under pressure at work. That experience made me more active in seeking other employment. In time, an opportunity arose with ARPA Canada. The public advocacy that some people had tried to make a professional liability became an asset and part of the experience that fitted me for my present work. There was other good as well. My friend and I were quoted in the local newspaper saying plainly that God made human beings male and female, and that this is good. My friend was later interviewed on national radio, where he had a further opportunity to speak about the issue. The truth about God’s created order went out more widely than it otherwise might have. We did not persuade the library to stop hosting “Drag Queen Story Time,” so we did not achieve the immediate result we had sought. But silence did not have the last word. God has not promised that every Christian who speaks publicly will keep his job or quickly receive a better one. Faithful Christians have lost employment, income, professional standing, friendships, and much more. But, as Lord’s Day 10 teaches, “all things, in fact, come to us not by chance but by his fatherly hand.” I can now identify several ways the Lord used that period for good. At the time, I could not see them. That is often the nature of obedience. We are called to obey before we are shown what the Lord intends to do with it. An opportunity to speak plainly Running for office can give you the opportunity to share truth with people you might never otherwise communicate with. I am now in another campaign, and if attention increases as election day approaches, I expect some questions concerning my previous advocacy, and my Christian beliefs. I welcome those questions. If reporters, voters, or opponents ask me about abortion, transgender ideology, drag events directed at children, or my belief that Jesus Christ is Lord of public life, I hope to answer plainly. Public attention can bring pressure, but it can also widen the audience for truth. The concern is not that people may discover what I believe. The concern is whether, when pressed, I will speak with the clarity, charity, and confidence that those beliefs require. Honest scrutiny is not persecution. A candidate asks the public to entrust him with authority. Voters and journalists are entitled to ask about his record, beliefs, judgment, and character. Some criticism may be true and necessary for me to hear. A difficult question is not an attack simply because I would have preferred an easier one. There is, however, a subtler danger. A candidate can begin responding to opposition before it arrives. He imagines the headline, the social-media campaign, the accusation of bigotry, or the votes that may be lost. Then he edits himself in advance. No one has ordered him to deny what he believes. He simply learns to say less and less of substance. A Christian who had worked on many political campaigns once told me about a pro-life candidate who had spent years counseling women outside an abortion clinic. Her faith and concern for preborn children were central to why she was running, and the first draft of her brochure said so. Then came a series of individually plausible revisions. The campaign did not want her to appear to be a one-issue candidate. Voters needed to learn more about her family and background. Some of the material about abortion no longer seemed to fit the brochure’s tone. By about the tenth draft, the brochure described a brave and bold woman who would defend the oppressed, but it no longer told voters what she had spent years bravely doing. Nothing in the handout was an explicit lie. Yet the overall picture was no longer candid. A campaign message must be selective. It may not be deceptive. That is why the 9th Commandment matters so much. Prudence asks how, when, and where a relevant truth should be spoken. Fear asks how much truth can be removed while leaving every remaining sentence technically accurate. A candidate under the 9th Commandment The Heidelberg Catechism’s Lord’s Day 43, in unpacking the 9th Commandment, treats lying and deceit as works of the devil. We are taught that God is forbidding here not only false testimony, but also twisting another’s words, gossip, slander, and rash condemnation. Positively, the 9th Commandment requires us to love the truth, speak it candidly, and defend and advance our neighbor’s honor and reputation. That is a demanding political ethic. It means a Christian candidate not only shouldn’t tell explicit falsehoods, he mustn’t even deliberately cultivate a false impression. Obviously, a Christian candidate will not be able to include everything he believes in every campaign piece. But he should ask whether a reasonable voter would feel deceived if an omitted conviction became public the next day. When asked a direct and relevant question, he should answer it rather than hide behind words designed to leave opposite audiences with opposite impressions. The same commandment governs how we speak about our opponents. Christians on the political right are not immune to gossip, exaggeration, rash judgment, or caricature. We may call abortion the killing of preborn children. We may say that gender ideology rebels against the created order. We may identify attempts to have a man fired for lawful Christian speech as wicked. The 9th Commandment calls for moral clarity. We may not twist an opponent’s words, invent motives, repeat allegations we have not verified, or treat every person on the other side as though he were guilty of everything done by anyone associated with his cause. We may oppose a policy as foolish, unjust, destructive, or contrary to God’s law without pretending to know every motive in the heart of the person promoting it. The commandment also requires truthfulness about the office itself. Candidates should not promise powers the office does not possess. A municipal councillor must not pretend to be able to solve every social problem, command every public institution, or repair every failure of federal and provincial government. Exaggerating our own authority is also a form of false witness. Finally, the commandment applies when falsehood favors us. If supporters exaggerate our accomplishments, circulate an untrue allegation against an opponent, or attribute an endorsement we did not receive, we may not quietly enjoy the advantage. We should correct flattering falsehoods as readily as accusations made against us. The Christian candidate should be difficult to intimidate and difficult to provoke. He should refuse both cowardly concealment and slanderous combativeness. Why municipal office? Municipal politics may offer a particular opportunity for principled Christian service. Municipal elections in Ontario are non-partisan, so candidates do not run under formal party banners. That removes one important part of the machinery of compromise. A municipal councillor is not formally required to defend an entire federal or provincial platform, submit to a party leader, or vote according to the direction of a caucus whip. He can own his judgment and explain his vote issue by issue. That can make it easier to act as a principled Christian. It does not make faithfulness easy. There are still media narratives, activist groups, professional associations, donors, influential residents, council colleagues, city staff, and informal voting blocs. There is still the desire to be liked. There is still the fear of being treated as unreasonable, extreme, ignorant, or hateful. In some ways, municipal pressure can be more personal. There is no national party organization absorbing the criticism. The councillor meets his opponents at the grocery store, the arena, the library, and the school event. The people affected by his decisions may be his neighbors, former colleagues, customers, fellow church members, or parents whose children play with his own. Municipal independence therefore creates both an opportunity and a responsibility. A councillor has greater freedom to act according to principle, but he also has fewer excuses when he does not. Municipal government is also wonderfully concrete. It concerns public order, roads, taxes, libraries, parks, planning, policing budgets, infrastructure, and whether families can use public spaces in safety. Christian political involvement cannot be limited to dramatic protests or national controversies. We also need Christians who will read reports, steward tax dollars, protect neighborhoods, maintain good order, and carry out ordinary public duties faithfully. A Christian candidate should be prepared not only to advocate or protest, but to govern. Obedience and results The author, in front of where he seeks to serve: “A candidate should take the office seriously and take his campaign seriously too, genuinely seek to win. You want to win because winning provides an opportunity to govern. But victory must remain a means of service rather than becoming a god.” A phrase I once heard in a sermon has stayed with me: “Obedience belongs to us. The results belong to the Lord.” Proverbs 21:31 expresses the same truth: “The horse is prepared for the day of battle, but deliverance is of the Lord.” That horse must still be prepared. Confidence in providence is not an excuse for carelessness, passivity, or half-hearted work. A candidate should take the office seriously and take his campaign seriously too, genuinely seek to win. You want to win because winning provides an opportunity to govern. But victory must remain a means of service rather than becoming a god. Victory does not vindicate sinful methods, and defeat does not transform poor preparation, unnecessary harshness, or dishonesty into faithfulness. My loss in the 2021 federal election did not mean that the candidacy had been pointless. It formed my family, gave me experience, and contributed to later opportunities. Yet I could not know those results in advance. I was responsible to act faithfully and leave the consequences to God. The same is true now. I do not know whether I will win my municipal election. I do not know what attention or pressure may come before election day. I do know that Christ’s lordship will not be strengthened by my victory or weakened by my defeat. Perhaps you should run Our churches contain men who manage employees, read financial statements, chair meetings, teach clearly, withstand conflict, make difficult decisions, and carry heavy responsibilities. Some serve as elders or deacons. Others sit on school boards, own businesses, work in the trades, farm, practise law, teach, manage organizations, or serve in the professions. Those existing responsibilities may be reasons not to run, but they may also be evidence that God has given you gifts public office requires. You need not already be an expert in municipal law or public finance. Much of that can be learned. The question is not whether you are already a fully formed politician. It is whether the Lord has given you something your neighbors presently need. It is therefore worth asking whether refusing to step forward could itself sometimes be unfaithful. That question should not be answered quickly, but with prayer, Scripture, counsel from family and church leadership, and honest examination of motive. Are you declining because you already carry responsibilities that must not be abandoned, or because political office is public, costly, and likely to bring criticism? Are you guarding your family, or guarding your comfort? Are you exercising humility, or burying a talent? You may never have spare time. You may not feel fearless. You may lose. Do not confuse ambition with calling or candidacy with entitlement to office. But if, after prayer and counsel, you believe God is calling you to offer yourself as a candidate, step forward. Speak plainly. Tell the truth about yourself, your opponents, and the office. Defend your neighbor’s good name. Refuse to make public approval your master or electoral victory your god. Someone will govern your community, and that government will act from some moral vision. The question is which one. Obedience belongs to us. The results belong to the Lord. Paul Lawton wrote this while running for municipal council in Peterborough, Ontario. You can find his campaign website here. The sidebar article that accompanies his article in the Sept/Oct 2026 issue can be found below.   *****   Christ is Lord of the magistrate too The apostle John calls Jesus Christ “the ruler of the kings of the earth.” Psalm 2 commands kings and judges to serve the Lord with fear and to kiss the Son. Civil rulers are not autonomous authorities who may acknowledge God if they find it personally meaningful. They are servants who receive their authority from Him and will answer to Him. Belgic Confession Article 36 speaks with refreshing directness: “…because of the depravity of the human race, our good God has ordained kings, princes, and civil officers. He wants the world to be governed by laws and policies so that human lawlessness may be restrained and that everything may be conducted in good order among human beings.” The Confession does not stop at saying that government should keep traffic moving and prevent theft. It says that civil rulers are called “to contribute to the advancement of a society that is pleasing to God.” They are to act subject to God’s law, remove obstacles to the preaching of the gospel and divine worship, resist anti-Christian power, and do so while refraining from absolute authority and remaining within the office entrusted to them. This is neither statism nor religious neutrality. The magistrate does not administer the sacraments or exercise ecclesiastical discipline. Those responsibilities belong to Christ’s church. Yet civil rulers are not therefore free to act as though Christ has no claim on public life. They should acknowledge Christ, govern subject to God’s law, protect the free course of the Word, and resist anti-Christian power by the lawful means entrusted to their office. The magistrate must not usurp the government of the church, but neither may he pretend that civil government is religiously neutral. A Christian understanding of government therefore includes the restraint of evil, the protection of the good, the preservation of public order, the honoring of marriage and family, respect for private property, the protection of preborn children, and recognition of the created distinction between male and female. It also includes the restraint of government itself. Civil rulers are not saviors, and their authority is never absolute. Some of these matters are primarily the responsibility of federal or provincial government, rather than municipal. A city council cannot change Canada’s Criminal Code or determine federal abortion law, for example. But no municipal decision falls outside God’s moral order. At times the moral vision is unmistakable, as when councils fund Pride events, fly the Progress Pride flag on civic property, or use municipal bylaws to restrict the delivery of pro-life literature depicting the victims of abortion. More often, that moral vision is expressed less dramatically through decisions about libraries, public spaces, policing budgets, taxation, zoning, neighborhoods, and the treatment of families. In either case, council is acting from some view of the human person and of what a good society ought to be. Because Christ is Lord, politics matters. Because Christ is Savior, politics cannot save. That should make Christians more willing to serve and less willing to compromise. We can work seriously for a good political result without acting as though an election decides the fate of Christ’s kingdom....

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Evangelism

Real Talk: Would you risk your life for the gospel?

This episode can also be found on your favorite podcast platform: Spotify, Apple, Podbean, Amazon Music or on our website. Be sure to subscribe to our YouTube channel and our podcast profiles so you can be notified when new episodes are released. Please note that this transcript below was automatically generated and lightly edited so it may contain some errors. ***** Opening For most Christians, foreign mission is something that we support from a distance. We pray, we give, and we hear stories from around the world. But what does it actually mean to leave the familiar and take the gospel to those who have never heard? In this episode, we're joined by Pastor James Folkerts, whose missionary journey has taken him through challenges few of us will ever face. His story is remarkable, and what God taught him through it is even more compelling. Together, we explore what foreign mission is, why it still matters in a world where the nations have come to us, and the reality of suffering for the gospel, and who should consider God's call to the mission field. Whether you're called to go, send, or simply want to better understand God's heart for the nations. This is a conversation you won't want to miss. We also want to let you know that we will be participating in the Reformed Perspective 10-day Screen Fast Challenge starting today, July 13th. It's not too late to join. Sign up today so you can log out, look up, and enjoy what matters most. To learn more or sign up, click the link in the description or go to reformperspective.ca. Intro The world's changing fast, but what questions should we really be asking? You're listening to Real Talk, a podcast presented by Reform Perspective, where we take God's Word and apply it to the nitty-gritty of life. Buckle up for real questions, real answers, and real direction. This is Real Talk. Tyler Vanderwoude Appreciate you joining us. That's it's gracious of you to come on and talk to us about world missions today. So yeah, thanks for Pastor James Folkerts Yeah, thanks having us. For having me, I always think of my wife being with me on this. TV I'm sure that's a strong partnership with some of the things you've gone through. JF Yeah, we've grown together through it, and it's a joy to serve Christ together in missions and in marriage together, so yeah, it's been a journey, that's for sure. TV Yeah, why don't you why don't you introduce yourself? I guess to the listeners a little bit. I guess to me a little bit. I don't know you well at all. So yeah, I guess how did you get here? And I kind of want to. I don't usually do this with guests, but I'm curious about your childhood and like how you got into having a love for the ministry and for mission work. JF Well, I was born and raised in Alberta in the Christian Reformed Church in Brooks, Alberta, and I remember one of the great things about being raised in the Christian Reformed Church back in the 70s and 80s, early 80s, was CRWRC, which was the Christian Reformed missions organization of that church, of that denomination. And I remember as a kid, you know, this was back in the day when you're trying to watch a hockey game and you're moving the bunny ears and the screen was so fuzzy, you could hardly see what was the puck and what was the, you know, the static, you know? So, I remember, and we never went to the movies, so we had these missionaries come to our church and they put on a big screen in color, a slideshow, and it was from Nigeria, and I remember seeing – I can still see in my mind like the lights are off, and as a kid, it's magical. You know, it was a magical experience of getting to hear about people serving Christ in Nigeria, and you know, people coming to believe in him and Christian education. So I think, like at a young age, those seeds were planted in my heart, and I started reading as a kid reading books about missionaries, John Patton, and even those Wambu books-I don't know if you remember those. TV Oh yeah! JF Just thinking about different cultures, and yeah, I had an interest in in that and hearing about people who were missionaries. And later on, my dad became a pastor, and we were in the United Reformed Church in Winnipeg, and I really just kept growing and wanting to do ministry, wanting to reach, bring Christ to the lost, and I had thought a lot about... I really, I really have a heart for the Middle East, and I studied at in my college, my undergrad. I had a Middle Eastern focus to some of my studies, and then after college, I did some framing construction work. I was a history major pre-seminary, and then I went to Israel to study at a school in Jerusalem, Jerusalem University College it was known as in early 2000, and there I was really struggling with what to do with my life and was thinking more an academic track and maybe teaching you know at a college level or something like that, but I saw students there who are like working on Ugaritic and working on a PhD that might take 10 years, and I thought, you know what, I want to work with people. And so after that, I quit that program, and then that fall went to Mid America and studied, started my DMIN or MDiv program, and my second summer assignment I went back to the Middle East and worked for Middle East Reform Fellowship, and that was a real blessing. I loved it. We got to meet Christians from all over the Middle East. This was before Syria went kaboom, and so I got to meet Christians from all over Syria, church leaders from the Presbyterian Church up there, and from Lebanon, and a lot of Christians from Egypt. And then after that first summer assignment, after or second summer assignment after graduation, then Mid America is really big on you know getting in the field and getting experience, and so after graduation, then I had half a year before my candidacy exam, so I was asked by that organization to come out again to the Middle East. So I went back out there. We were based in Cyprus, and I got, you know, a lot more experience during that time. And after my candidacy exam, then my home church in Winnipeg decided to send me out as a missionary. So I was ordained as a missionary in the United Reformed Churches and sent to go work in the Middle East again, and then I did a lot of time, a lot of my time there. In total, it was only two years, but I did a lot of time in northern Kenya on the border of South Sudan right after South Sudan had independence, and but it was still – South Sudan went through a you know a war of independence, and then they went through a civil war. You know, like the Americans had that, and those wars were kind of a little bit apart by a number of years, number of decades, but South Sudan had them basically back to back, and so we got to, I got to teach in Locachogyo on the border, church leaders, young people, and during that time, I'd met my wife-to-be in Canada, and I was on a one-year contract with MERF. At the end of that time, I thought, you know what? I need to, I was fresh out of seminary, I need to like just get into a quote normal church, and just learn, you know, my basic minister skills like writing sermons, working with people, figuring out who I am, as a pastor, and yeah, just because the mission field is, if you're a plant and you're planted in a weird pot that's the walls are really high and the dirt's only an inch deep, that plant's gonna grow, you know, five inches tall. It's gonna be all spindly and stuff. And you know, if you go to seminary and you go straight to the mission field, you can have some weird stuff can happen to you, will happen to you. And so I was seeing some of that too, and just recognizing if I'm going to get married and I have all this mission environment that I have to deal with, and I'm also really growing as a young pastor, I should come back and just be in a group in a consistory with elders who can also continue to shape and mold me where I can grow. And so that was one of the main reasons for not renewing out there, and then I came to Telkwa in the United Reformed Churches out there, in northern British Columbia, and that's where I served for a dozen or so years. And yeah, we have seven of our children out there, yeah, very fruitful time. We love the place. Very isolated. Had its challenges. Probably prepared us for the challenges that we'd have on the field later on. And then after, yeah, about after 12 years or so, then I was contacted by the Orthodox Presbyterian Church. About whether I'd consider doing foreign missions in East Africa, and since I'd already been out there almost 20 years ago as a single guy, you know, I had some idea of what it was like. I, in many ways, I left the mission field the first time with a lot of grief, wishing because that was my dream to be a missionary, so to speak. But I accepted God's call, and you felt like it was the right thing to come off the field at the time. But now to get to go back again was exciting. But yeah, it's a whole different thing when you're going with a family. And the Orthodox Presbyterian Church, they had been working with the same tribe that I had briefly worked with when I was in Kenya. Uganda's the country right to the west of Kenya, and yeah, in Uganda we were working with the Karamajung, and in in Kenya was with the Turkana tribe. And those are two different names, but it's the same tribal group of people. So essentially, when the OPC said you want to work with these people, I'm like, “well, describe them to me”, and they're telling me about them. I'm like, this sounds like the same group. I didn't know, and I said, "How do they say the name God? I said, "Do they say Akuj? And they're like, "Yeah.” I'm like, "This is the same group. Like I, I know these, I know this”, you know. So in the providence of God, my wife and I we went to check it out, and I felt uniquely called to that work. And really, I told the OPC, "Well, put us on the list. Just put us on the bottom of the list because you're looking at someone outside your denomination, and you have seven, and we have seven kids. So, like, obviously, like we're not your top pick. Little did I know, the bottom was also their top, you know. So it had, yeah. It was a was really really special work that that had been doing for over 20 years in this one place called Karamoja, and we were in the little village of Nakale, and it is when the mission when the OPC missionaries went up there years before they were working in a town called Embali, and they went up to this different tribal group that really had never been civilized under the British Empire, if you want to use that term, and they still lived their semi-nomadic life with polygamy, high levels of violence, drunkenness. When you, in order to get a wife, you have to basically steal someone else's cattle to pay the dowry to your father-in-law's family, and cattle raiding for that reason resulted in a lot of people getting murdered, and just a very violent, impoverished way of life. There's nothing really pristine about it, and in essence, when we got there, we got to really live in in an ancient anthropology, like living in the Old Testament. So I would say it's like living with Jacob and Esau with cell phones. So TV Was your wife on board with this? Like, was your wife excited to do this with all the kids? JF She was not too excited. No, she was kind of nervous, and obviously, you know, she was should. That was a good instinct, you know. TV Sounds like it. JF She had also grown up on the mission field. Her dad is a Canadian Reformed pastor, and they had served in Indonesia on the island of Sumba for a number of years. She grew up there, learning the Indonesian language and you know running around almost like a native tribal kid in a way, without electricity and all of that, so she knew that experientially what that meant-not just to live there, but also to come back to a Western lifestyle and what that mean for your kids, and what that mean for our kids. But yeah, we did feel the Lord calling us there. It was a process that we had to work through. One of the things that we saw when we went over there was that we were going to work with a team in Uganda that could really care for us and make this work. So we had people that would help with the education of our kids, homeschooling, and so it wasn't like we were just doing a bare pioneer work, moving into a village all by ourselves, and you know that it wasn't going to be safe. TV Right, so that helps a lot. Yeah, wow, that's quite the journey. Like you started, it sounds like you've almost never not been thinking about mission. Like it's, it just has been part of your life since you were a kid. Is that is that fairly common with people who do mission work; those who are called to be missionaries? JF I think God puts it on our hearts. It's one of my reasons for. I always talk to kids about missions. I think that's if you want to promote it, you have to start there, and it's a great place to start. I think of my other missionary friends. It's something that was planted in their hearts too at a young age, often. TV What did the time as a pastor? I guess 12 years is a long time to be a pastor, be away from the field, and then go back. Like, what did that teach you in the end? Like, was that was that a good idea? Was that something you would recommend others? JF Well, I guess everyone has their own path to the mission field, or and their own growth journey in ministry. But yeah, part of when you become a minister, you're learning about, it's not just getting your education at seminary and now you're good to go. I mean, maybe it is, but there is a real growth curve in just learning how to communicate well, learning how to teach well, how to teach all the Bible doctrines in a clear way, in a simple way, like just teaching catechism to young people is really important. If you can't really teach catechism, teach the basic doctrines to your own people and your own culture, how are you going to be able to simply do that into another culture? So that is a really big, that's a big need. Like I got to see people come over from Canada to Africa, guest pastors or something, and you listen to them teach or preach, and you see they're saying all the right things, but nothing's going into the, nothing's going into the audience because they're not speaking simply. They're not. You look at their audience, and they're all looking outside the fence at the cows that are going by. They're not able to hold their attention. So if you can't hold 12th graders' attention in catechism, if you get really frustrated with that and you can't work get through that, you're gonna have a really hard time on the mission field, right? Just saying the words doesn't mean that you're actually communicating well to the locals, so to really understand the… yeah, understanding how to communicate well is vitally important on the field, you know. And then you have many of cultural issues, language issues, and it’s really, really challenging, right? It's really challenging, and I can't say I'm, I did it well, but I could see like having. I'm thankful I had a dozen years under my belt, you know. TV Yeah. Did you get any formal training for that? Like for how to communicate in those settings, or is it basically was it kind of like, hey, you've done this, you know, you kind of go there here and there on internships or whatever, and then they just throw you at it? JF Yeah, I think ministry – it's like a good teacher, you know, in a Christian school, like the ones that have been doing for 25 years, like they know what they're doing by and large, right? And I think that's what experience does. And yeah, there's no better way than experience, not just reading a book or… So that that's I think, and some people are more gifted than others on that, but I think that's one of the qualifications. Like when you think about sending someone to the field, you know, are they able to teach? Are they able to teach in their own church? You know, when back here, you know? Do they do a really good job at it, or do they kind of, you know… Is it a gift? Is it their gift? Because you're spending that money to send this guy to the other side of the world, and if they don't have that gift, then you know maybe you need to look for someone else, right? TV Right. If someone has that, is that really the, I guess the biggest thing that makes a missionary successful? Like you were thrown from, from like the Middle East to, I guess, a similar belief system, maybe, but into Africa. Like you're spanning different cultures and different contexts, like, do you find that that's a big barrier, or having that kind of grounding of being able to teach sort of translates once you get past the language barrier or understanding the culture a little bit? JF Yeah, I just think like if to explain things simply into a culture, like in Karamoja, you have to be able to understand their own cultural context, their agrarian way of thinking. That's yeah, it's just entirely different worldviews. So once you get into that, you can't just take out your seminary notes and start explaining. You know, can't do that. You have to… even their own way of learning things in their own schools is often just rote memorization. So, you want to like try to think about how can we get you know them to do critical thinking, but at the same time, telling stories is teaching through stories is a very important way of, just like the Lord Jesus, it's a very important way of communicating and having things in a conversational tone rather than just here is a logical treatise on what whatever doctrine you're trying to explain, they won't get that right. TV Right, yeah, that makes sense. Was a lot of that work done for you when you got there? Like, did they understand and help you? JF Yeah, I was blessed to have, you know, three or four other missionaries who'd gone before us and had and their families and had really laid down a really good groundwork and had done a lot of translating of Westminster standards, the Shorter Catechism, and so for me, like even I didn't, I was trying to learn the language there, but. Since in Uganda English is the national language, the I could work with translators right off the bat. So that was, you know, that was really helpful. So yeah, I was by no means some big pioneer missionary or something like this. I got to kind of actually reap what other people had sowed. TV So did you did you already know the language then? JF No, I did not. And it’s an extremely difficult language. So, my wife is a language person. I'm not. I don't even speak English good. TV Like, what is that like? Because that to me is one of those things that's in my mind even as a kid like sitting through these presentations that was always a thing that I was like I'm not really a… I don't really even…. we had… I was in Ontario we had to learn French I wasn't good at that like you're already thinking like the barrier for me to be comfortable in that I mean, I don't even know if comfortable is the right word to be honest, but to be able to be effective, I guess in that environment, I just felt like for myself personally, I may have dismissed this as a thing in life because I think that barrier was just too big for me to grasp. Like, so what is that like to get over? Like, you make a decision after 12 years of being here, and I guess not comfortable, I guess, but you're making a big life move for your family, for everything, and then you still have this barrier of I'm not even going to be able to communicate when I get there. JF Well, because in Uganda English is the national language, I knew… and I would probably say the same thing as you. Because I'm not a big language person. I've studied a lot of language. I've studied my biblical languages and Dutch and now Karamazong and a little bit of Arabic. And my comfort in going over there was English is a national language. I can find translators, and I will be able to, through translators and through my rednecking of trying to like just learn this language, I'm gonna be a blessing, and I'm gonna trust God with it. And so, you know, learning a language is a very humble thing. You become, you have to become like a child, and that's the best thing. When you when you just put yourself in a child way of thinking mentality, then you can go over there and try to babble your way through the language, and you're in a humble position before these people, and they actually enjoy it, right? And so that's what we did. So I, when I got there, I started working on the language right away. Not my forte, but… TV I guess you go over humble and you find a translator, and then like they enjoy it? They actually sit with you through that? JF Yeah, so I can tell you the story of how some of those things work because when we got there in 2019, in November, we went out there with our family of seven kids. We landed. Little did we know, we heard like in China, there's this thing called COVID that's happening, right? We shipped a container. We shipped one storage container to Africa from BC with our some of our belongings in there, and tools, generators, a welder, couches, parts of my library, that kind of stuff, and we got into Uganda, and by I think within three months, February or something that would have been of 2020, our container arrived, and that was a surreal thing just to see this metal box that you shipped off in BC, and now you see it arrive in the middle of East Africa. We're living in a rural savanna land. You know there used to be elephants running around. They've all been you know eliminated and stuff, but there's still giraffe and this and that, and here arrives your container, and your belongings come out of it, and you begin life there. TV You’re like these don’t really belong here, to be honest JF Yeah, within a within a couple weeks of our container arriving, we go into lockdown. TV Oh wow! JF Had that container been a few weeks late, we probably never would have seen our stuff. So we go into lockdown, and now what happened was the other missionary I was working with, he had he and his wife had done a really intensive good work, discipling a number of young men in the community, young boys, homeschooling them sort of and giving them a good discipleship program was called the Timothy Discipleship Program, and they they were going off the field on furlough that summer, and with they're actually going to go earlier, but then COVID happened, and they were asking, "What are you going to do with these boys? Like, are you going to take them, James? Or and I said, well, I didn't come to Africa to homeschool a dozen or more boys. I got to deal with my own kids, and we've never done that before. And we're just trying. I got to try and learn this language. I got a church to take care of. We're running a helping to run a clinic. We're doing discipleship. We're doing funerals. We're doing all kinds of stuff. So I said we can't take care of these, we can't homeschool these kids, which was fine. So all these kids went off to their boarding schools. But within three weeks of the lockdown happening, all schools in Uganda were closed, and they remained closed for two years. I think people tell me it's one of the longest lockdowns in the whole world. Well, because we had we're living in the middle of nowhere, all these young people who would have been in a boarding school down country somewhere, an hour or so away, they all came home back up to the bush where we were living. TV Oh wow! JF And so you have 1000s of kids doing nothing, and so I took those guys, and I, I thought, what we're going to do is I have to learn language, I have to learn the culture, I have to preach a sermon every Sunday. We're trying to do evangelism in the community – reach, bring Christ. So how am I going to do all of this? So I said, “I'm going to just take these dozen guys, and they're just going to go with me and do whatever I do. They're coming with.” So we're going to write sermons together, and I'm going to teach hermeneutics and homiletics and exegesis and history and geography, and I'm gonna explain the text to them. But at the same time, I'm gonna be learning from them because we're gonna be doing this in Karamazong, in their language. So I had a big white, I had a pavilion outside my house, an open air area with a big whiteboard, and we worked on things together. So we were all learning, and it was really neat because I got to actually understand what they understood and what they didn't understand. So I wasn't just standing up front on Sunday and grabbing my old sermons that I had preached years ago and not really knowing how this was going to be received. And the beautiful thing was, is they actually really helped me to write sermons. And then at the end, you know, they also had a message, and when they were translating for me on Sunday, they knew where this sermon was going, right? TV Oh, that's cool. That probably helps a lot. JF And they also were able to take these messages out into their own villages that they were coming from under the other acacia mango trees, and there they would bring God's word. So we reached, you know, many many people during that during that time, and these guys were really – they were trained, they were, you know, raised up in their communities that they came from as, you know, leaders. And so that was just a kind of a summary statement of how we kind of try to do a lot of things by just working together every day. TV Wow. So does that did that help expedite your language learning and cultural learning? JF It did, yeah. And I'm not a lot of that stuff hasn't stuck anymore, but I could still, you know, sing some of the songs. My wife and I are like, what was the word for this again? TV Did you ever become fluent in it? JF Oh no, no. The thing is, like, when you only have four years and you're going straight to work, you really need like a year that's totally dedicated to language. And I wasn't given that, and I was fine with that because we knew, like, when we signed up for this, we said our oldest is, you know, around 12 years old, 13 years old at the time. So we know we're going to sign up for a four-year term, so that by the time we get off the field, they can finish up with high school, and we need to be able to bring our kids back and acclimatize them back to North American lifestyle. So we signed up as of on a four-year term, and we did say like, well, maybe at four years we'll stop and reconsider and do another term. But we, you know, we're really thankful for the decision we made. TV Is that a pretty healthy way to do that? Like to commit? I mean, not not that four years is short by any means. It's an entire entire high school career, but is that pretty typical? JF That’s a good question. Like, I think you with the OPC, what they do is they have they have a view of long-term missions, but missionaries don't always have to be long-term. Ordinarily, it's a four-year term, and then that's up for review within your own team that you're in. So the mission team that we were part of on the field, there's a number of different families working there. One helping to run a clinic, the other pastor, and then maybe a couple discipleship or a diaconal people there, and then you know some singles that are helping with families, helping with you know medical things. Every four years, you're kind of like up for review within your own team, and they evaluate whether it's good that you're still there. If you need to have a break, or for yes, for the team for you to move on. So, yeah. TV Is that like is the work mostly – were you doing most of it, or your was your wife pretty heavily involved? JF Yeah, my wife was focused on keeping our seven kids alive, which is not an exaggeration. But yeah, she was focused on homeschooling and just daily running the home, which was more than a full time job. For example, we had two women that would come to our house every day just to wash our laundry by hand. And then and those two women they each had a number of kids, so we were supporting two families just by having her clothes washed, so my wife actually learned Karamazong better than I did. She was working with those Karamazong ladies who spoke zero English, so she did an amazing job just getting to know them and ministering to them, and then when we got when we got to Karamoja, the needs are so great there. There's so much hunger, akaro as they would call it, that we could have, you know, many people just standing in front of our gate in the morning, begging. So you know, like the Bible story, the rich man and Lazarus. Well, we were the rich man, and we had Lazarus at the gate. And the question was, how do we handle that, right? How do you, how do you deal with that? And our team, we had like half a dozen different, or four or five different families there, and everyone had a bit of a different idea of how to handle, how to live in a real, in a culture of serious needs and a lot, and a very begging culture too. And so my wife would have a lot of requests while I was out for help, you know. people needing food, kids with ear infections, kids with malaria begging for money so that they can go to the clinic for this and that, and that became very that's a very stressful thing because you don't know what the truth is, and many of the locals are looking at you. You're being tested to see what you will do. So if you have a kind and generous heart, you'll just feed that, and you'll have more people at the gate the next day. So what do you do? TV Did that did that create unsafety there? Like, was were they dangerous ever? JF No, no, they weren't. They weren't very. They weren't dangerous. They could be really rude, and with their begging, but like there were times we helped for a while in different ways, and you know we'd have there'd be some a mother who's had like a sick child, or you're very impoverished, so you maybe give them some food, and you're thinking you're doing a good thing, right? And then you find out through other missionaries, or maybe through your laundry ladies who know what's going on in the community, that this person is actually just selling the food at the corner and buying alcohol, buying booze, and getting drunk, and her kids are still malnourished. So you just realize like we don't really know. We think we're doing good, but we don't always know what's really going on. So that was a big challenge, and we had a lot of different ideas on our team about how to handle that question, and that was part of our wrestling. You know, for a good part of our time, they're like, "What should we be doing this?” And at a certain point, what we realized was that we were not helping the situation and what we were doing, and what we needed to do was we all as missionaries needed to get on the same page and not give. Now that might seem really weird, but not give at our gate. And so you can imagine our mission. It's like a chain link fence compound of five acres or something with half a dozen homes on it, and people are coming to your gate every day playing trick or treat. And some people give, some people don't, and it's an exhausting thing. And what we realized is we had to get on the same page and try to give to the local church that we were trying to plant, Nakalay Presbyterian Church, and give to what we called the Mercy Committee, and that was a group of volunteers from within the Church of Karamajung, and they managed that. And so when people came to us, we said, "You have to go to the church. They meet on Fridays at right after lunch, and you can go make your request to them.” And when that happened, it shut down so much of the begging, and it also put power into the local church and into the local diaconate to give. And those are the people who knew what was happening on the ground and knew, you know, where mercy was needed and where you know other actions were needed instead of mercy, you know. So, and what happened from that was we actually built up, you know, a functioning diaconate within the local church. TV Right. Yeah, I guess that's so hard to know from your standpoint. And then it's also like all the funds you're giving and all the all the resources you have are all donated, or they're all they're coming from somewhere. JF Yeah, and we would be giving like just out of our own personal, you know, you know, my 20 bucks or whatever that I have, I'll go help this person, you know, and that, but yeah, it is very challenging. But we realize that we're often getting in the way of, you know, by our own generosity and our own the mercy of our own heart. But it's really important to think about your methodology and how, you know, that mission had been doing this for 20 years, but until we got there, there was no real functional diaconate in the church because everyone was the missionaries were kind of doing what was right in their own eyes, right?\ TV What did your work look like after you had that initial time, or were you basically on lockdown for the majority of your tenure? JF Yeah, those two years it was under lockdowns that would change. My wife would tell you that there was a point during lockdown where she hadn't been off our compound. She didn't go out for six months. We when we knew lockdown was happening, we went down to the city and I bought a huge gunny sack full of brown beans and another huge gunny sack of rice. I'm like, okay, this will keep my family alive, right? And we stocked up on food. And then during another point of the lockdown, we weren't allowed to drive our vehicles. You could only have one person. Only certain people could even be on the road… TV Really? JF …and it wasn't us. So that was that was really stressful. It didn't last long, but you didn't know how long it was going to last. Of course, you weren't allowed in some points like travel between various counties or districts. So that was really those were kind of if you thought about it too much, kind of scary, really scary. But we trusted in the Lord for that, and just kept working, kept serving in the community, and we had enough work to do there. We'd go up the mountain. There's a big volcanic mountain, Mount Kadam, by us, over 10,000 feet up, and we go up on the plateaus below it and camp up there, and you know, tell people about the Lord Jesus and take our ministry discipleship team up there. And yeah, it was a it was a very actually a very beautiful time. Could be stressful, but we got to see people growing in Christ, and yeah, I look back at it with a lot of, I miss it, you know. TV Yeah, was most of the work done in the in the town in the communities, or was it a lot of that like nomadic villages? JF So when you think of you know when you think of rural, when you think in in North America, when you think rural, you think low density a low density population, more depending on the area, but in an ancient anthropology, rural could be quite densely populated because everyone's living off their land, a few acres that they have, and so there's a lot of there can be a lot of people, you know, 1000s and 1000s of people in all these villages spread out because they all have their animals like Jacob and Esau and Lot and Abraham, and so you have your animals, and you move them out during the day onto the grasslands where there's grass, and then at night you bring them in. So you can because of that you have people that are spread out all over with their animals to the grazing lands that they're in, and also they need to have water. So you know it's often the towns are built around the water sources because that's what they need for themselves, but also for their livestock. TV But then not no infrastructure, I guess, or no like there's nothing there. JF Not a lot, no, not a good job with mud huts and our mission. Years ago, I drilled many, many wells all through the area. So that, of course, like creates more stability and people don't have to move around as much because there's you know water all the time in this one spot, right? Like these semi-nomadic people had largely stopped being nomadic. They were no longer moving like this tribe at one point, hundreds of years ago, come from Ethiopia and moved through Kenya and South Sudan and found their way into Uganda. They're an ilotic tribe, so yeah, basically they had stopped moving, and now it's like, what do we do? This is the struggle now, like with modernization and you know land titles and stuff. What are you going to do with your life? TV Is there still like leadership and stuff then? JF Oh yeah, like there's tribal elders and all that, but they're thinking the old way, right? They're thinking the old way, like Jacob and Esau yet, and on the move cattle rating, and people are realizing we need to modernize. We need to. Our kids need to get education. You know, we need to figure out how we can survive and just live on this plot of land. Now, how are we going to do that? TV Do they have technology? JF There are. There's a power line that runs through in this in the local towns in the market centers. You know they'll have, you know they have their electricity, and you can buy your cell phones there. They're cell phone tower towers, so you know the internet's coming in, and movies and everything from the West is coming in. So that's it's a changing like every few every few years, you can just tell like things are changing there. The young people are changing, and the old ways are going away. And that's a real opportunity right now. Is we really need to get in there with the word, with the gospel, and because this is a tribe that never, that always resisted change, and now this next generation is changing, right? And if we can be there with the gospel and really warn them, like you know, the what the Western way of life is not the gospel, you know, we have to bring Christ to these people. TV Yeah, right. Well, that's true, eh? Because it feels as if you're doing them a favor by modernizing or bringing technology or bringing what we have in the Western world. Because it seems on the surface so much better, but there's so much weakness to that too. Like if you just if you gave them everything that we have in terms of technology and affluence, it's not like you're giving them any hope. JF That’s not our hope, right? That's what we have to teach them. TV Is that hard for them to grasp? Like, do they? I guess on any more foreign mission field, like, do they feel like when you show up, you're coming with an agenda for a certain culture or a certain way? JF I mean, yeah, for them, often when they see missionaries come, and they've seen them come for hundreds of years or 100 years, let's say, depending on the place, they've seen it all before, right? Often, we're not actually the first ones there, you know. Other groups have been through there. All different denominations have gone through, and often short term, like someone's here for a month, someone teaches them how to farm or whatever it is, someone drills a well, then the well breaks, you know, and so the, you know, when they see us, often they look at us as a short term, a short term visitor, who they need to try to push the ATM buttons on to get the money or get something out of. TV They're sort of looking to exploit you a bit. JF Yeah. So you'll see, you'll see like groups go in, build, build a school, and they can show that back home. You know, we built a school over here, and then you find out, well, it's not really a school. You know, someone took all the iron sheets off the roof, and it went to the guy's brother-in-law, and or someone else is living there, and it's not really, it's not really functional, right? So, yeah, there is a lot of, I don't know how to put it, but a lot of wasted work that's done on the field, and a lot of, a lot of times where like we had, we had like the World Food Program, Save the Children, these organizations, and some other ones. I don't remember all the names, but they'd often like give food right outside our mission in our church at our church compound, and so you'd see lineups of 100 or more people, you know, hundreds of people lined up in front of our church under the big acacia trees, and you know the trucks would be there and they'd be handing out, you know, these granola bar type things for nutrition bars with peanut butter and whatever it is…. and our clinic used to do that too in a various ways. But then once you're in the community, once you live there for 20 years, you begin to know these people, and so when these NGOs come out and do this, you find out in the community that they're testing, these NGOs come out and say you have to qualify as malnourished to get this this food. So these moms will stop feeding their kids for a week. TV Oh man. JF Pin them right down, and so and then they'll check them and go yeah they're malnourished, and then they'll qualify to get a jug of oil or whatever it is, right? TV Oh wow! JF So you see some of these things, and you're it can just leave you really discouraged, you know, jaded, and realizing like we really have to know what's going on the ground, right? We do short term things. It feels good, but what is this really doing? So at one point early on, I went up to the main government district town, and there I met with the president of Uganda has a man in every county that speaks directly to him. It's like the king's man, basically. And so I went up to that man, and he was from a different tribe. And they always put what I'm told is they always take that guy who's in that position – he's never of that tribe. Uganda has many, many tribes, so they don't put the same guy of that tribe in there. They always have someone else from another tribe speaking to the president for this local. So I went to this guy, and I don't know anything. So I said, "Like, how can we be working here? How do we help these people, the Karamazon?” And they said, “These people are beggars. Don't give them anything. They're already ruined by all the people that have come through here to try to help them.” TV Really? JF Now, I just heard that, and I'm like, well, I don't know what to do with that. That seems extreme, but, but a lot of people who've served there for a long time really can get really jaded, and this man who wasn't Ugandan himself said that. TV Wow! JF So our challenge is our challenge was how do we reach these people with Christ and love them and seek to do justice but love mercy and walk humbly with God and the big thing is when you're in these places, you're really, really tested. Your heart is tested because you get used, you get lied to, your stuff gets stolen. Right? People treat you as an ATM machine. It's like I didn't come here just to like be your ATM machine or to be the World Food Program with 20 people lined up at my gate every day. That's not sustainable. We wanted to bring more than just some stuff to you guys. That's what we're kind of sick of in the West is stuff. But how do we do that? And so, to walk humbly with God through all these times, like to realize we have received mercy from Christ, and that we cannot be proud, and we cannot become calloused or jaded, and sometimes we naturally do. So we have to keep going back to the Lord, and it's easy not to love mercy after a while too, because you can get so frustrated. These people, and yeah, it's easy. It's easy to despair. It's very easy to get, to despair over there at just the impossible task of changing people, and then you realize, well, that's not my job, actually. I have to go back to the Lord, and what these people need most of all is Jesus. He's the bread of life, and one of my teammates said to me, “James, before you came here, these people lived here for hundreds and hundreds of years, and they lived here without you, and God somehow took care of them, the poor you will always have, and we're here to bring the living water that won't stop flowing and the bread of life that will truly nourish, and that's what's going to change”, and so that's what we really tried to, to focus on and not get distracted by just becoming an aid organization, you know. TV Right. Yeah. Has that changed the way you look at your ministry now? Like I'm trying to think of I'm trying to trying to put myself in your shoes, I guess in in that spot, and eventually you just yeah you're kind of standing on the shoulders of the people before you in a way, but you're also inheriting all the unintentional issues they created. JF Yeah, like for example, like last week I preached on the Beatitude blessing. are the merciful, for they shall receive mercy. And one of the things we learned, we had when we're when you're bringing Christ to people, they're receiving the mercy of Christ, and they have to learn to understand what their identity is in Jesus. So that means, I mean, we all get that, but I always say they would say to me, “Pastor, we're poor, we have nothing”, and I would tend to agree with that, but that's wrong, right? It's true, but it's also wrong because in Christ, I would say to them, "What do you have?” “Well, we have no money, we have no food, we have no education, we have no work.” I said, "Yes, that's true, but you have, you have one another? You have Jesus. You're forgiven and the Christian life.” This is one of the big things that I learned is experientially that Christian discipleship. Christian discipleship often when I you disciple someone, you say I led this person to the Lord by God's grace, and that's fine. But Christian discipleship is never just an individualistic thing. Christian discipleship is always onto a team. What that means is, an example of that is, if I teach someone to dribble and shoot a basketball, I haven't made them a basketball player. I have to coach them onto a team, and we have to, I had to think about with the guys that I was training, I can't just teach them the Bible and what marriage is, and you know, get rid of the polygamy thing and don't steal anymore and don't get drunk. I had to teach them how to be on the team in the body of Christ, because the body of Christ is an active thing as well. It's not just well, we're in the body of Christ, we just go to church. But how do we disciple people onto a team? And because the reality is, the Christian life is against a team, the world of flesh and the devil. So if you just disciple someone and they're just an individualist Christian who has no function in the church, they're going to get on the basketball court, right? And they're going to face the opposition, and they've never learned how to run a defense or an offense or play together or defend one another or protect each other or encourage one another, and they're going to get destroyed. So what we want to do, going back to my guys saying, "Well, we have nothing, Pastor.” I'd say “No, don't believe that. That's a lie. That's a lie from the devil that you have nothing. You have Christ, right? You have a team. You have one another in the whole community.” Everyone stealing each other's cows, chickens, food, emptying their granaries, murdering one another. It's horrible, dads who are totally delinquent, just impregnating women, and it's a complete disaster, right? And I said, “You guys, you love one another. You might not have anything physically, but you can go to the neighbor. You can help. O her garden, you can watch each other's property so stuff doesn't get stolen. And when we come to church, we're looking out for each other, we're praying for one another, we're caring for each other, and that's the body of Christ.” And that's part of our great witness. Our witness isn't just our individual thing, but it's also the team, just like you didn't win the playoffs, but you got the sportsmanship award. You know, like our churches, our missions should get the sportsmanship award, so to speak. And going back to that idea of blessed are the merciful, for they will receive mercy. I say, you know, every kingdom has its own currency. Every you imagine if you're serving the kingdom of self, your kingdom has its own dollar bill, and it's your face on it; depending if you're doing great, your nose is up in the air, and you flip the backside over, and there's all your works, and they're amazing what you did. Or if your kingdom of self is depressed and lousy, you look terrible on the front of it, and you have you have no value, and you can live out of the currency of your kingdom, and that's either your pride or your despair. And I said to our guys, like, “are you living out of that, or are you going to live under out of the currency of the kingdom of King Jesus?” And that that is grace, that is forgiveness, that is love, that is considering others better than yourselves, that is laying down your life for one another, all of those things, and that's our riches in Christ. And so, even if you're an impoverished situation, you're rich in Christ. And actually, when you when you work together as a team, and you're rich in Christ, often you get somehow your material well being often improves as well as you care for one another and walk in God's commandments, right? So that was kind of if we can work at that ground level, spiritual level, seeking first the kingdom of God. What does Jesus say? “Seek first the kingdom, and all these other things will be added unto you.” And so that is that heart central place where we have to work, and when they can get that vision, you know that's the road to spiritual prosperity, and by God's grace, you know material prosperity as well. TV Wow. Yeah, I mean that hits here too, like you said for that sermon. I mean, thinking of ourselves as a community, I mean, definitely is different than thinking about ourselves individually. JF Yeah, and the other thing with that too is like, if you have your two bills, one from the kingdom of self, so to speak, and one from Jesus' kingdom, what do you use when you, which bill do you use when you give mercy to people? Right? Do you give it out of the kingdom of self, out of your works, which often then is manipulative or based on, I'll give this to you, but you give back, or this inflates my ego, my kingdom, right? Or maybe in your life you've really messed up, you're really depressed with your life because it's you've just screwed up so much, and you say I have nothing to give, right? And then you don't give, you don't give of – not talking financially even – like you just give your whole life. And when we're living out of our life in Christ, out of His riches, that's where true mercy flows. And it's not legalistic mercy. It's not conditional. It's a beautiful thing, and that's part of our witness, you know. And that's what the world needs. That's what Karamoja needs. They need it. They need to taste and see that God is good, and that comes through his people, often comes through his church, and the church is you know we call it all the time the body of Christ and that's true, and it it's through the hands and feet of the body of Christ that the world gets to taste Jesus in a way, you know. TV Yeah, man. So that, I guess, too though that point, like the hands and feet: how do you think about that? Like, obviously, you went out and did it, and you've had this on your heart since you were a kid. How do you encourage younger people, or even ministers that you talk to now, to consider the world, the world mission, like to go abroad? Who do you encourage? I guess, and then how do you encourage them? How do you think about that? Is it just a blanket everyone should think about this, or do you think about it a little bit, you know, more nuanced than that? I guess. JF Yeah, it's a good question. I'm still, I still, now that I'm on this side of it in the West, I think about foreign missions, and I think about exactly that question. How do we go about doing that? Promoting foreign missions, doing foreign missions, and well, it's one word my congregation always hears now is we have to do it as a team because we're a team on this side, and our missionaries have to be a team on the field, so just to back up, like sometimes in you know missionaries they can go to they can go wherever they are wherever they go and they want to teach like a Presbyterian Reformed Church government – elders ruling the church and all of that, so they go over there and they want to set up that church government, but the practical way in practice, what they do is they teach one thing and then embody another by being a little hope over there. They've been serving right. It's their mission. They've been doing this for 30 years. It's their gig. It's their school. It's their church. They're the boss. They've helped everybody. They've saved everybody's lives, and that's you know that can be very dangerous and very intoxicating. And one of the things I learned, I'll get back to your question, but we helped build a, we built a soccer field in where we were living, and the locals we play soccer with them, and they'd have big tournaments at Christmas, and they would jokingly call me, they'd say it in this way, “Pastor, Pasta, you are Ronaldo, you are Ronaldo,” and so we would joke with that. I am not Ronaldo, but I didn't want to play with them because they played, they were very dangerous players, get injured very easily. But it was all we all had name soccer names for each other, football names as they called it. And I said, "Okay, what happens if I on the ministry team am Rinaldo? When you get the ball, who will you pass it to? You give it to me, then I score, and I'm your hero, right? So what happens often with our missionaries is they become Ronaldo. Now, when Ronaldo leaves, what team do you have left, right? Ronaldo hasn't built a team; it's just about him”, and I we use that illustration with our guys, and they got it. And I said, I'm leaving in a year, and I can't be Ronaldo. I don't want to be Ronaldo. And when I am, I need to repent of being the star guy. It's not about me, right? It's about Jesus. And so, because we have to build, we have to build Christ's church, and that means we have to be able to get out of the way. And you think about Paul saying, like some are saying, "I'm of Paul, I'm of Cephas, I'm of this guy,” and that is really, really destructive to missions. And I think, and that's one of the dangers, actually, of long-term missions. So people talk about long-term missionary. That's a good thing, but we have to be really, really careful. We don't build our missions around one guy out on the field, right? TV Interesting. JF Be careful with that. We have to, and what that means is, in our sending churches, to go back to like, how do we send missionaries? Well, we have to send as a team as well, right? We have to have a long term vision for a particular field, and we got to care for the ones that we send over there. Sometimes pastors in the West have our time where they feel like they're not even being cared by their own church well, you know. And they're the people around them; they see them every Sunday. So you can imagine if a pastor's experienced that in a local church here in North America, and it's hard to be known and loved and cared for and understood. You know what's going on, this and that. Now you take that person and you move them to the other side of the world. How are you going to care for that person? TV Yeah. JF Right? It's really challenging to. Do it well, and it goes back to the very beginning of our talk. When you, when you live in a on the foreign field, under intense pressures like a war zone, right, with huge stresses for both you, for the husband and the wife and kids, you can grow really weird, like the plant growing in the pot, right? It's huge pressures, right? So how do you, how do our sending churches really understand what's happening on the field and care for that to do it well? TV Yeah, like we, how do you keep tabs on? Because I mean, I guess the typical way is like you read the newsletter, and it's like, well, you'll you don't get a lot of, yeah, you don't know if your missionary is becoming a Rinaldo out there based on a newsletter. JF No, and the thing is, like, newsletters, even in the Bible, they don't tell us everything. Paul's missionary journeys, they don't tell us like what happened with his team, Paul had a team, but we don't know the details. So, but it's really important to try to think about the person or the family that you're sending. How are you going to care for them? Well, right. And I really appreciated the Orthodox Presbyterian Church because they put around us, we were a part of a local team on the field that cared for us well, and we try to care for each other. We're all sinners, and we're all stressed out and go bonkers sometimes, and you have to work with one another. Really, really challenging. But and then they also had a committee of people who understood missions, understood the stresses, and really cared for and loved us well. And that was why when they first called us to go out there, and I saw the infrastructure that was there for care, I thought, “okay. I think by God's grace, we can do this as a family and survive”, so to speak. You know, and do well. You know, not without challenges, not without stress, not without danger, but so yeah, I think your question is like, how do we send now? I think we really have to work together on the North American side or wherever we're coming from, and we have to also talk to other churches that are working in that area, so we're not duplicating work, and we need to think about in our in the foreign settings that we're working we have to really under do good leg work on the ground, know what's know the history, know what's been done, know the scoundrels in the area who've like used the mission, other missionaries that have come through. Like, really, don't go in there naive because you'll be taken out. TV Yeah. How do you think about that? Because, like, I guess, like, when we say the words like foreign mission or world mission, like, we think go to all nations, so that all nations hear about Christ. Like, I guess right away in the West, you think, well, the West has heard. Let's go to somewhere they don't have never, you know. It used to be, I guess, in the 60, 70, 50, 60, 70’s, maybe it was like they've never seen a white man before, like that kind of idea. But now it's maybe they've been touched. But I mean, there's a bit of a difference there in our minds. I think between people who have never heard or people who are part of this, part of a culture that has experienced missionaries over the last say 50, 60, 70 years. So how do you pick a mission field, and then do you, I guess, as a Reformed missionary, would you enter a field that's been dominated by Roman Catholics historically, or even you mentioned like setting up a certain type of church governance? Like, how specifically should we be targeting these areas, or should we be like, well, they have something that's, you know, good enough, I guess, or like close enough to what we would hope for? And then, how much, I guess, in the field, even when you get there, how much crossover is there working with other denominations or people who have been there before, other organizations like NGOs even are sometimes religious-esque. JF Yeah. So like there's plenty of people working in these foreign fields who used to be you know missionaries of sorts, and now are just working for NGOs, doing wells, healthcare, farming things. But very few people are trying to plant churches. TV Really. JF When I think about missions, when I think about the call of Christ, we can think about three aspects to the missionary work. One is, first of all, discipleship, working with people, bringing Christ to them so that they are saved, right? But if that's all you do, there's plenty of people who said, you know, I led you know these five kids to the Lord, right? But that's not far enough because we want to bring them onto the team, which is the body of Christ, and so we need to get the church functioning. So Paul tells Timothy to put elders in every town, you know. So that's church formation, and then out of from church formation, and you need church government to have that because you don't really have a church without church government because we're planting local churches and this is how people are discipled in the church and then from that point, so the first one discipleship, second forming churches with government in decency and good order right, and then third is what I would say is church nurturing. So part of what we can do, you know, maybe once we in a given area, there's enough indigenous people who know the Lord. They can do the first one. They can go out up the mountain. They know the language. They know the people. You know, we’re not Hudson Taylor. They are the guys who are hitting that spot, And once we've once people have been trained in leadership, you can have churches that learn good governance and the means of grace, preaching the word of sacrament. But part of our mission work can also be helping to nurture or train up churches or denominations or presbyteries, and that that I think is that's a good thing that we can be a part of. Like to look at areas, how can we promote building up that that knowledge base? Stuff like Christian counseling, just having a stronger biblical theology on all the doctrines of grace. You know, those kinds of things are, I think, are really needed. Often the church is an inch deep and a mile wide, or people have people have no real vision of the local church, they just have, you know, a walk with the Lord, but they don't have a walk with His people, right? TV That's a really good way to put it – an inch deep and a mile wide. Because how does that, like, that's the kind of feeling I get when I'm when I'm talking about world mission. It's like the inclination is to go that inch deep and mile wide, like you're like let's just reach everybody, because like, but I guess that's not, yeah. Do you think that that's not necessarily the way we should do it? JF Oh, we need to plant, we need to plant churches, which is not the invisible church. Paul didn’t plant invisible churches. He said to the church in Ephesus, or the church in Colossae, or to the Corinthian church. He planted local churches with real people on the ground with real names. They weren't invisible people, and they had you know visible manifestations of the fruit of the spirit, and they had visible manifestations of the fruit of evil as well, right? So we need to. that that's our calling, and that's that's a hard calling to focus there. That's a long term, a long term vision that's needed. So, but it's exciting, you know, really, really exciting. TV Yeah, and dangerous. And I guess in some ways, un not unfruitful, but un- Yeah, not a lot of thankfulness in that, or if you don't see fruit right away, it can be really unrewarding, or you know, just tough to work through. JF You know it is one of the most rewarding things to see people come to Christ and begin to love their brothers and sisters who they hated, and begin to forgive their enemies, and have them sitting in church, the wind is blowing through. The cows are walking by, and then you have Lord's Supper with them. And I remember one lady, her name was Joyce. She came to the Lord. I think she had like 13 or more kids. One of her boys was probably murdered, and just a horrible, challenging life. And she came to faith. And the way she said what happened, how she described being a Christian, is like “God has put, God has changed my face. God has put joy on my face. He's changed, changed me. He's given me a smile”, and I thought that is actually so true. Like when we walk through the village, often we can see who the Christians are by their face. TV Wow. JF And to see people loving and forgiving one another – that's the body of Christ, right? That, um, that is an incredible, um, it's an incredible witness, and it's so rewarding, and just experiencing love in the body of Christ in a context of so much hate and violence, I like the stark contrast between light and darkness is, was so strong there. Yeah, there's hard things, but you get to see beautiful things. So that that is so rewarding, and yeah, I love those people. I still pray for my old church over there. TV Yeah, that's amazing. Yeah, you could definitely feel that, you know, yeah. I guess I gotta, we should probably wrap this up at some point, but I could talk to you all day about these. You can, I love to hear your stories, like Mark Penninga got to walk with you often, you said so it's you know he probably you know excited about all the stories got to hear from you when you were up in BC. But yeah I guess it's kind of a two part question. Like one would be the nations have in many ways kind of come to us in the West. Like there's been tons, especially in Canada, there's been tons of immigration. In a lot of ways, we're not even really living in a, I wouldn't say we're not living in a Western culture. We're living, but the culture is even changing. You can feel even here in in Alberta, which is you know pretty strong native culture to begin with, pretty strong redneck culture, so you can already feel that there's a real disconnect between us as you know Reformed people and the people who are living around us. There's this strong contingence of Middle Eastern, yeah, all sorts of Asian cultures. Like, how do you think about going to those people? And do you think like we should be spending more time in our backyard? Is that a world mission in the same sense, or is it more important to reach out to those who don't have local churches, at least around who are also active in that work? Yeah, I guess that's the first part of my question. But let's just hit that first. JF You know when I came back here, you go to a church, and that your church has a whole bunch of elders and deacons, and you have you know ladies fellowship or whatever your church is doing and youth group, and you realize how stacked your church is, how blessed you have it. You have so many people who are believers who have gifts, and then you have other churches around you. You know you might not totally agree with everything, but they're gospel churches, and all of our churches here in all of our communities can be reaching those people. But when you go to other parts of the world, there's actually no church there, right? That's where we were. There was no one there, and these people were going to die without knowing Christ. We went to places where no one even knew the name of Jesus, so an actual, basically an unreached people group in many ways. So those places we need to work, and in those places, there's also many places there's a spiritual hunger that, like we often don't know here. Here we have a lot of indifference to the word. There's places where people are so hungry for the word. We would go up on this one mountain, and they would say, “Why haven't you been here for a number of months? Where have you been? We need to hear the word of God”, you know, and so that, yeah, I think we need to like really think about reaching the unreached. Now that might be in our own community, and we can do that as churches, but we also have to have a vision for the world around us, and we are uniquely equipped with our resources to do that. And we have to kind of organize ourselves for it too. I think of during COVID when COVID ended in Uganda, we had been, we went to the schools that were opening up, and these are public government schools. And we went to the teach, and the people are largely from those various tribes that teach up there. They have, they have a respect for the church, and so we went up, we went to these schools, and there could be like a couple 1000 kids out of school, and we would go there and we would say, "Can we come and come on Tuesdays? Let's say and bring God's word?” And they'd say, "Hey, yeah, you come, but you be serious. You come at 10 o'clock. I'm telling you, don't be late.” Like okay, and you have like half an hour. So okay, yeah, they've totally bossed you around, and okay, well we'll do that. So we show up at not at 10 o'clock. We'll show up at like at 8:30 in the morning, drive up there with the Land Cruiser, and this is like a building out on the prairie. There's a couple big trees, just grasslands. You'd expect an elephant or a lion to come out of the grass, you know nothing else around, but there's kids everywhere, and they're in this you know concrete type building, and there's like one well at the borehole or whatever they call it, and you show up, and the teacher comes out. “Hey, you are here, you wait, let me bring the children. You go by the tree.” So they all come out at 8:30 and they'll let you teach the whole day, the whole morning. Wow! All these kids. So we got to do that, and the guys that we trained after COVID, they went to these schools, and we were reaching 1000s of kids for Christ. And the guys that I got to train – they are now, you know, bringing the word to these places. So the story of the OPC's mission work, it's still ongoing, but these kids first heard the gospel as young children, and the women who went to the woman missionaries who went into the village who knew the language, taught the basic Bible stories. They were raised up under the Word, and then they were later discipled. And now they're, 20 years later, one is being ordained as a pastor, and others are leaders in the church, bringing God's Word, and they're seeking to reach the next generation. It that has been like a 25 year process, with many people involved in it. And yeah, we praise the Lord that we got to be a part of that wonderful little story, and we, of God's redemption in Karamoja and the building up of his of his church, and we're seeing now this new generation really seeking to take leadership. And now we're in this place where we're now trying to more – well, I'm no longer there anymore – but those who are remaining in this more nurturing stage, not first time reaching the lost or church establishment that's still being worked on, but now we're trying to get into a more church nurturing stage as a mission, and actually looking for more opportunities. And there's many more opportunities throughout that whole area for missionaries to go, you know. TV Wow, it's cool. Do they readily those young guys who are now church leaders? Do they readily adopt that mission mindset of reaching out and pushing the gospel? JF They’re like a lot of us, there's some that really are seeking to do it, and then there's others who are lukewarm, and then there's some that have fallen away, right? So some of the guys that have fallen away… Actually, two Sundays ago, I got a letter from Africa, and I was off my pulpit that day, and the visiting pastor, who was a member in my church back in Telkwa, became a pastor, and he preached in my church, which was really special. He preached on the prodigal son in Panoka here, and that next day I got a letter from Africa. Sunday at Nakale Presbyterian Church, and one of the boys, now a man, came home from a life of being a prodigal son. The very next day, I got up, and he stood up in church at the end, and he said, "I am Judas. I am Jonah. I am the prodigal son. I, Pastor James, and all these guys – they taught me, and I stole from the mission. I stole the mission bicycles. I lied. I cheated. I forsook Christ”, and he went to the far country, quite literally. Went down country and lived a life apart from Christ, and he repented and he came back two Sundays ago. His name is Chegem Mark, and I pray for Chegem. You can pray for him. Anyone listening, I'd love it, but yeah, we part of nurturing the church is yeah, pray that the church can keep growing. And so some of these guys, they've been wayward and they're coming back and they've tasted the world, and the world is ultimately poverty. Might taste, be rich. Might be have a rich taste, but in the end, it leaves what is bitter and empty. And he came back to our church impoverished, but coming to Christ. And the pastor, Pastor Julius, on Sunday of Nakale Presbyterian Church, he asked Chagam, "Do you know how the prodigal son ends?” And Chagam couldn't remember. I'm like, "Why don't you know that?” But anyways, he couldn't remember. And the pastor, the people in the church, and the pastor-they reminded him. They said he got a ring on his finger, a new coat, and everyone said, "The father said, 'Rejoice with me, for my son that was lost has been found”, and that's the gospel. And so our guys over there, they're still learning. They're still struggling. They're tempted by the world. They're tempted by prosperity with poverty, and poverty's really hard. It's really discouraging. Takes the life out of you and it tests you. But my one of my spiritual sons last week that was lost came home, so my heart's still over there. TV That's amazing. JF You don't you don't leave that, and I think of Paul too. You read the New Testament letters in his heart for all the churches, and I have a little taste of that. And I really, yeah. I want them, I want that church to be strong for Christ. TV Is that difficult for you now? With this was this was kind of my last question I had for you. Like, do you feel like we get caught up here in our Western world with things that, for you personally, that feel less meaningful? Like we all get spun up with the media and you know the culture wars in the West, and obviously those are, I mean, we have podcasts on about issues like this all the time, and they're obviously important problems. But does that feel to you like at times just a little less important because you have seen what these other parts of the world are going through, like your heart is still over there a little bit, and you feel for these people in a different way than you know... Does some of these arguments and things in the West seem a little more trivial to you? JF Yeah, I think in the West we've lost. I don’t want to be overly judgmental, but… TV No, do it. That's what we're here for. JF We, um, we don't want to do missions because we don't want to suffer. We want to be comfortable and we want to be safe, and that's really bad. The Apostle Paul didn't do missions because it was safe. He did it to make people safe in Christ, and we have lost in the West largely our theology of suffering for Christ. We have lots of position papers in our denominations, on justification and all these things, whatever it is, it's all good. But to say, do we have a biblical theology of suffering, and are we embracing that for Christ? Right. When we came back from Africa here, everyone says, “We're so glad your home's safe”, and I understood that. We went through a pretty massive... we were attacked in Africa at one point, and we were ambushed, I was beaten with hammers all over my body and went through like a very significant PTSD trauma episode through that. TV Wow. JF I had one of those Pauline beatings, which I don't recommend anyone to have, but that was a really significant part of our time there, about halfway through. We got to, in many different ways, what Paul says to the Colossians: fill up the sufferings of Christ for His church. And I didn't choose that. My wife didn't choose it. My kids didn't. But it was part of our journey there, and the Lord used it to really show to the rest of the body there that church in Nakale a lot of different things, and also to teach us a lot of different things. But we were there to bring Christ to His people, and we're willing to suffer for Christ for His people. At one point, we nearly lost one of our kids out there through sickness, and I mean, this is all like huge topics. TV I was gonna say, we could talk for another five hours on this. Yeah, but it JF Yeah, but it was, you know, after we came back up to Karamoja, I was really, really struggling. It's in the middle of COVID, so under lockdowns in Canada, everything's crazy over here. Trucker convoys and everyone's in their world here, right? But we came up to Karamoja, and this had happened down country, close to the airport. And the people up in Karamoja, they saw that we didn't hightail it out, and we ministered in weakness to these people, and we entered into their poverty, so to speak, and that was a very rich experience. And to not, and just to be really depending on Jesus for health, for strength, for mental health, for courage. Our prayers were different. Some ways I wish I still could pray like I prayed back then. You know, and we come back here, and we're caught up in our own world. We're caught up in our own stuff, in our own busyness, and the world needs Christ, and we gotta, we gotta have a passion for him, you know, passion to pursue him, to be willing to suffer for him, you know, and to count it all joy. Like I think I got a little bit of a taste of that, to see God using our sufferings for Him and getting to grow through it, you know, growing in in perseverance and character and hope and yeah, it's hard to put in, it's hard to put into words all of that. TV I could just feel it in you that it's like, I just don't know. It's strange because it feels as if I can't relate. But you, like we just completed a few.. in our in our men's Bible study here in Calgary, we we've did we've studied Acts, then we studied Romans. Now we did First, and we're in middle of Second Corinthians. There's a lot of that, Paul's endurance through these things comes out, and yet you look at it as someone from the Western world a lot of times, and you don't know what to do with it because the suffering isn't the same, so we say things like, "Well, we're not persecuted in the same way, but you know, we have our own things, and the devil's working here in different ways.” And that's all true, but it's also like we don't… Do you feel like we even know here what that's what suffering is? What does suffering for the gospel mean? I guess it just doesn't mean the same thing. JF Yeah, it's here. I mean, and we have suffering with diseases and cancer, and you know, losses and challenges in our families. You know, at work, it's here. TV Like we suffer, we suffer because of the broken world, but for the gospel? A lot of times I feel like we're very, very comfortable, and… JF Yeah. TV I know personally, there's like a hesitation to, you know, when I was a kid, especially like when you see a presentation from a missionary and you say, "Is that going to be me one day?” And there's a big part of you that says, "That's just a yeah, that doesn't fit into the white picket fence life that everyone's sold here.” JF No, you know, Paul… I think it's in the chapter when he gets to Corinth is that Acts 18? I forget, but he gets there and he's gone through all these beatings, and then the Lord gives him a vision and says, "You won't get beaten in this town. I have many people here.” I don't know how long he was there, off the top of my head, he was there for a couple of years or something, but it's always that passage – pardon the pun – struck me because here Paul has, he's been beaten, you know. He's been left for dead. And I wasn't quite left for dead, but it was bad, you know. And then Paul gets to Corinth, and God says, "No more beatings while you're here.” And I thought, “I would love to have that. God, just tell me for the next while you're safe. You're not going to get beaten.” Right? And Paul got that, and I think that might have been a very special grace to him in that time, as he healed of his wounds, physical wounds. I think for me, it probably took like a year before my pain was gone and my knees and stuff, and psychological things. But guess what happened when Paul left Corinth? He crossed that boundary line, and he knew that promise was now over because he had left Corinth. TV You think Paul would have made that a 25 year ministry? JF Yeah, be a long-term missionary here in Corinth. But he stepped out, and it was for, you know, he was willing. He loved Christ. He wanted to make Christ known, and he wanted to see the church built up, right? He wanted to go to Rome. He wanted to go to Spain. And I think that forward thrust of you know wanting the kingdom of God to abound everywhere has to be that's Christ's mission, and that has to be our mission, our passion. And I think we have to really consider how can we organize ascending churches. How can we raise up our young people for this vision? And even if we're not going, how can we be good senders? How can we pray for churches? How can we, you know, pray for our missionaries? And missionaries aren't just, you know, the pastor, but you can have mission aid people going to support them, young people going, short-term stuff to equip to learn, and the beauty of it is, is you come back here, you can come back to North America, and you see these other people that have moved here, and you get an idea for their world, right? So what I'm discovering now is, you know, I meet Africans in the grocery store, wherever I am, and I can start talking to them about where they're from, and they immediately identify. And you realize, for me now, I realize that what's it like for them to see our world, right? What's it like for all these immigrants in Canada. How are they really looking at Canada? You know, and you ask them that question, like, so how is how is it like here? When you come from like Lagos, Lagos in Nigeria or Abuja or Nairobi or you know, what's it like here? Don't you think it's crazy? And what's Costco? And you start talking, and um, you can throw a little bit of Kiswahili at them or something, and they're like, "Hey, where are you from?” You know. And yeah, I'm finding now like it's really interesting to talk to immigrants here and just to get into their worldview, how they see our Canadian culture, and yeah, it's super interesting. TV Yeah, I guess it helps you mission to them too. Like even here. Man, James, really appreciate this. It's been eye opening. JF For what it’s worth. TV Yeah, all your struggles and everything. Yeah, it's amazing to hear what you went through, and I mean, just the encouragement of to the listeners and everybody to like be intentional about how we send and to consider going to experience the suffering for the name of Christ. JF The yeah, our mission field is right here, though, so we can learn learn here before you go over there. So TV Yeah, well, really appreciate it. Thank you so much for… JF yeah, you're welcome TV …for doing this with us. I have a newfound appreciation and just yeah, it's almost overwhelming to think about. Like you just have to really, really sit with it and ponder what happens overseas. And you know, like you said, we get so busy with our lives here, but don't let that be a reason to not look abroad and to spread the word. JF You know, a year ago, my church here in Panoka allowed me to go back to one guy that I got to teach that had graduated from seminary. His name is Timo, and I went back. I'd gone. I hadn't been there in two years, and I walked into our old house that we lived in, and it was like walking into kind of a haunted house. Our furniture, some of it was still there. Our bed was still there. It was like the body without the soul, without the spirit. TV Oh, wow. JF And, and that team that we left had to rebuild, it kind of collapsed a little bit, and they’re reforming which is good – Rinaldo’s not there anymore, you have to figure it out. TV I was gonna say, you might run into that in Edmonton with McDavid, so… JF Yeah, we won’t go there. But what I want to end with is, I walked through there and I thought it was almost like being in a dream. It was almost a dream. Had we really been here? Did we really do this? How did we do this? Like I looked at the place. I walked into the bedroom where we almost lost our daughter, right? And where she was so sick, and you know, so many memories come back, and so many challenges, and also so many joys, so much laughter. And I asked myself, like, how did we do this? I don't think I could do this again. I don't feel called here, and I realized – it was a special moment – I realized God did this. This wasn't me, right? This was God. God called me. God called our family for that time, and He called us. He called us to where we are now, and it's good. And we're serving Him now, here, we're happily here. We're God's blessing our work. We're building a team, working on the team. But it's the Spirit of God that equips us in our callings wherever we are. And that, to me, was just going back there and seeing that and being reminded of that, it's like God gave us strength for that during that time, and we have to trust Him. My wife, she said, when we went to Uganda, the thing she had to learn to give up was the – not control – she had to learn to give up the illusion of control because we can believe that we've got it, and that's a lie. And coming back here too, we can think we can take that illusion of control back into our hands. We're safe here in Canada. It's like you know. But we're in God's hands. Let's serve Him here with everything that we have, and trust Him, just the same we did over there. And the Spirit will, the Holy Spirit will lead us. And you know, we're obedient. You know, He can really bless that work as we depend on him. TV Yeah, yeah, that's lots to think about and ponder. JF Sorry I gave you too much. TV No, that's a that's a great place to leave it. Thanks everyone for listening. James, again, really appreciate that's gonna give me things to think about for weeks. Yeah, no, that's I'm sure many will. That's an amazing story, and yeah, all the all the best in Panoka and with your work now, and you know God's continued blessing there and in everything that you do. Again, appreciate it. JF Thanks for having us, and thank you for being willing to spread the work of Christ's mission, absolutely. TV Absolutely. From the from the basic comforts of my home, that's the, you know, the challenge here. So, thanks everybody. Outro Thanks for tuning into Real Talk. If this episode inspired you, please share it with a friend so you can continue this conversation in your own life. We encourage you to send us your feedback or let us know who you would like to hear on the podcast. You can email us at real [email protected] This episode is produced by Tyler Vanderwoude, Lucas Holtvluwer, and Mariah Tamminga in partnership with Reformed Perspective. Until next time, keep having real talk....

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In a Nutshell

Tidbits – July 2026

If Dad told only dinosaur jokes - Part II How can you tell a dinosaur from a peanut? Try lifting it up. If you can’t, it’s probably a dinosaur. (Though it might be a heavy peanut.) What’s the difference between a dinosaur and a pencil? A dinosaur is harder to sharpen. Why did the dinosaur cross the road? It was the chicken’s day off. What’s the difference between a dinosaur and a cup of coffee? A dinosaur doesn’t keep you awake at night. (Usually.) What’s red, has a long neck, and hates to be touched? A dinosaur with sunburn. How are dinosaurs and bluebirds alike? They both have wings. Except for the dinosaurs. What do you do with a green dinosaur? Wait until it ripens. What do you do with a blue dinosaur? Cheer him up. What do you do with a white dinosaur? Try not to lose him in the snow. Source: inspired by, and some borrowed from Charles Keller’s “Colossal Fossils: Dinosaur Riddles” How he learned he needed to preach Mark 2:28 Some years ago, on an early Sunday morning, a young Dutch pastor faced a quandary. A snowstorm had closed the roads between his house and the church and there seemed no way he could make it there to preach. But then he had an idea. The canal running behind his house went right to the church, so he could still make it there if he skated. But was that a good idea? Bringing the Word was important; however his church was very firm on Sunday observance, and skating was simply not an acceptable Sunday activity. He hemmed and hawed before finally deciding that if it was at all possible, he just had to conduct worship. So the pastor strapped on his skates, and though the wind was howling, he managed to speedily make his way down the frozen canal right to the church building. When he walked up the steps, he saw the congregation was already in place, and as he stepped in the door, the consistory was there waiting for him, grim expressions all. The elders weren’t pleased, but they liked their young pastor and weren’t eager to publicly rebuke him. So after some hurried discussion among the men, one elder asked the pastor a question: “Did you enjoy the skating, reverend?” “No,” he replied, “I didn’t enjoy it at all.” “Phew!” the consistory said as one. It was all right – skating on Sunday could be allowed, just so long as there was no joy in it! Source: adapted from Michael Hodgin's “1001 More Humorous illustrations for Public Speaking” Big Brother can’t be father or mother “We fear the government may be powerful enough to destroy families; we know that it is not powerful enough to replace them.” – Ronald Reagan Never read a Bible verse Mark Twain once quipped that a cat that’s sat on a hot stove will never do so again… but he’ll never sit on a cold one either. In other words, that the lesson the cat learned had been applied broadly, even to circumstances where it isn’t warranted. That notion – that we shouldn’t overlearn our lessons – has biblical backing. God regularly tells us to do one thing in one place, and nearly the opposite elsewhere. The starkest contrast is Proverbs 26:4-5, where God begins with why we shouldn’t answer a fool (lest we appear like him), before, in the very next verse, telling us why we must answer a fool (lest he appear wise in his own eyes). So when should you do which? That’s where wisdom is required. Another contrast? Solomon’s advice to be like the hard-working ant who diligently plans ahead (Prov. 6:6-8), and Jesus’ encouragement not to be anxious about tomorrow (Matt. 6:25-34). Contradictions? Not at all – just different lessons for different circumstances. Solomon’s advice was for the lazy, and Jesus’ correction was to those fixated on the here and now rather than on God. So don’t be like Twain’s cat who let one incident shape its whole understanding. God gave us a Book, not just a verse, so we should be sure to never read just a Bible verse – read His Word in the context of what else God thought it important for us to know. Know your history "Any man who thinks he can be happy and prosperous by letting the Government take care of him better take a closer look at the American Indian!" – commonly attributed to Henry Ford, but without any clear sourcing. Whether from him or not, the truth it captures makes clear the foolishness of socialist schemes. Have scientists created life? Every few years media outlets share a startling scientific advancement about how a group of scientists have "created life." A couple recent examples include J. Craig Venter back in 2010 for creating "the world's first synthetic life form," and Elizabeth Strychalski and her crew in 2021 who "crafted a single-celled synthetic organism that divides and multiplies just like the real thing." Why is this so important? Because there's only two explanations for how life began: God, or godless. And these supposed "creations of life" are seen as steps towards coming up with a godless explanation. So have scientists actually created life? No. They've tinkered, placing engineered DNA in already living cells. So, they began with life and ended up with life.  And as Jonathan Sarfati noted: "It took an enormous amount of intelligence to make this cell, and they borrowed a lot of information from already-existing cells. In particular, they synthesized the genome of Mycoplasma mycoides, with 1.08 million base-pairs (bp)3 and about 985 genes.... it cost US$40 million and 200 man-years to produce." So with their brilliant minds, supercomputers, lab equipment, refined chemicals, all sorts of intentionality, and a living cell to start with they've managed to create life. Which is supposed to show us something about how it all could have happened accidentally and unintelligently? Tell that to a devoted evolutionist and they'll probably tell you it's only a matter of time before scientists figure it out. But time hasn't proven to be their friend. When Darwin proposed his theory, he thought the cell was made up of "membrane, nucleus, and nucleolus" which was all that could be seen under his day's microscopes. The ribosomes, Golgi apparatus, mitochondria and other microscopic machines were missed entirely, and the nucleus was a black box – unknown and disregarded – which made it a lot easier to ignore God's fingerprints evident all over the cell's design. But since then every new discovery has shown how much more complicated single-celled life is than previously realized. That means the more we are discovering, the more and more impossible abiogenesis – life from non-life – is revealed to be. And the more obvious the need for a great Genius to be behind it all. Just be yourself, they say There’s a story told about Abe Lincoln, that when he was at a hometown soiree, he approached the lady of his interest and told her, “Mary Todd, I want to dance with you in the worst way.” And after a turn around the floor together, she could only say, “You wanted to dance in the worst way, and you certainly did.” Why not fund my educational trip to Europe too? Our professor had written for the local daily newspaper for decades, and explained that before universities started offering journalism programs, his newspaper would put all their new hires through a 3-month training program. When journalism degrees became a thing, the paper cut back their own training program to just a month or two, and required all applicants have a journalism degree. So a young man or woman who wanted to be a journalist now had to invest 2 to 4 years of their life, and a lot of their own money and taxpayer money too on tuition, to get a piece of paper that would save the newspaper just a month or two of training. That doesn’t math. Meanwhile the government could talk about how it was directing so much new money towards post-secondary institutions so we could have a more educated workforce. But at what cost? As has been said: “If your college degree doesn’t have enough value for you to pay it off, it certainly doesn’t have enough value for me to pay it off.” Boys, do you want this to happen to you? Dinosaurs didn't read. And now they're extinct. When John MacArthur visited a philosophy class… We, as Christians, are called to walk humbly (Micah 6:8). But let’s not get confused about who or what we are being humble about. It’s us, not God. That’s a point worth pausing on. We so often get things wrong and muddled, so we have good reason to be humble. But not about God or His Word. Yet somehow, there are all sorts of topics the Bible is crystal clear on that we’re still acting quite “humbly” about, reluctant to speak up in His Name. It’s time to get confident. For inspiration, here’s a story from the late John MacArthur. This is a man who’d proclaim God’s Truth just as boldly sitting across from a newscaster as he would standing up in a pulpit, but the point here isn’t his example, but his basis – he had God’s Word. "As a Christian, you and I share this in common: I see things clearly. I see the world clearly. In fact, I often wonder why I'm not on more programs giving the right answer to everything. It's all very clear to me. Everything is clear to me. I understand where the world came from, where it's going. I understand all of that. I understand why things happen the way they happen. I understand life and death and life after death and heaven and hell and morality and immorality. I understand it all. I understand why the world is the way it is. Why people act the way they act. Am I particularly intelligent? No. Am I particularly wise? No. I just have the mind of Christ here in this book. “I remember one time, years ago, being invited to Cal State Northridge to speak to the philosophy class and the professor was a former rabbi who liked to chew on an occasional fundamentalist. And so, I was going to be the bone for that experience. I went to the class and I was supposed to talk on the subject of Christianity and culture. Well, I didn't want to talk about Christianity and culture. I wanted to talk about the gospel. I think I opened by saying, something like, ‘….I know this is a philosophy class, and I know that you're searching for the truth, and I'm here to bring your search to an end.’ “That was enough to lose them all. They looked like somebody had shot off a gun in the room. So, I said: ‘I'm here to tell you the truth. Tell you the truth about the origin of the universe. Tell you the truth about why the universe holds together. Things that Einstein couldn't figure out. I'm here to tell you where the universe is going in the future, how it will end. I'm here to tell you about life and death and the afterlife, morality, everything you want to know. I'm here to tell you all of it.’ “And when I said this, the rabbi professor was as stunned as everybody else. “I said, ‘But no matter what I say, you're not going to understand it and you're not going to believe it.’ “And one student at that moment spoke for all of them and said, ‘How do you know? How do you know we won't understand it? We won't believe it?’ “I said, ‘Because there's a prerequisite. For you to understand this, you have to have been transformed by faith in Jesus Christ so that your understanding is opened.’ “To which he replied, ‘Well, how does that happen?’ “And I said, ‘Good. Now we'll talk about how you become transformed by Jesus Christ.’ And so I went into the gospel, which was no small irritation to the professor. I remember an extended time of sharing the gospel with some of the students out in the hall after the class was over. A number of them came to church and a couple of them actually joined our ministry here and professed Christ. The Word brings light to absolutely everything." ...

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Assorted

Ruin and restoration and our part

When the world falls into spiritual darkness and all you see around you is chaos and misery, what then? Kin Jong-un and Vladimir Putin meeting in China last year – North Korea has been supplying Russia with troops for their war with Ukraine since as early as 2024. 1 Isaiah, in chapter 24, spoke of how “The earth is utterly broken, the earth is split apart, the earth is violently shaken.” Was he speaking only to the people of his day about the earth being broken? Was he judging the nations of his time about the world being violently shaken? Or was he also speaking to the nations of the world today? Are our present lives, and the lives of those around us, in a state of rebellion against Almighty God? Ruins all around Most people enjoy eating a fine smorgasbord. As a matter of fact, the Chinese Mandarin restaurant is one of my favorite places to dine. To walk by the mouth-watering dishes displayed, and to anticipate dining, is delightful. To deposit a little scoop of this and a tad of that on a warm, hand-held plate, creates thankful moments. There are other smorgasbords displayed to us, however, which do not generate pleasure. The world is actually a smorgasbord right now – a literal smorgasbord of brokenness – of ruin. No matter where we turn in the newspapers, no matter what we turn to on our laptops, there are ruins we can choose to read about, or literally see misery portrayed on our screen. Grim headlines underline this actuality. Our plate of daily current events is filled with somber, unappetizing incidents. Is this where Canada’s Bill C-9 will take us? Finnish Member of Parliament, and former leader of the Finnish Christian Democrats, Päivi Räsänen was found guilty of hate speech earlier this year by her country’s Supreme Court for a booklet she and a Lutheran bishop co-authored in 2004 opposing same-sex “marriage.” 2 For example, it has of late been disclosed that the North Korean president, Kim Jong Un, is supporting a policy that requires soldiers to commit suicide on the battlefield to avoid capture, while fighting Russia’s war against Ukraine. For example, it has been verified that twenty-nine Christians were massacred in the Islamic state of Nigeria, during a soccer match in the spring of this year, 2026. The attack took place on a Sunday, included the torching of a church, and most of the victims were youths and women. For example, earlier this year of 2026, the College of Physicians and Surgeons of Ontario, Canada, investigated a Dr. MacLean of London, Ontario. Dr. MacLean diagnosed a man with inflammatory bowel disease while sitting with him in a car outside a Tim Horton’s. Afterwards, he personally drove this man, who was prone to depression, to a MAiD location where his life was ended. Dr. MacClean was only verbally cautioned by CPSO. For example, Canadian Bill C-9, also known as the Combatting Hate Act, passed the House of Commons, Senate and received Royal Assent. It removed the religious defence to hate speech in the Criminal Code. For example, the horrible tragedy of the earthquakes which have hit Venezuela. Venezuelan morgues are filling up rapidly. At the end of June 2026, the actual death toll was reported to be more than 2,300. However, the projected number of people missing and presumed dead, is running into many thousands more. Dead children arrive at morgues, so badly decomposed that they are unrecognizable. These smorgasbord current events detail a world that is a far cry from the “It was good” phrase, in Genesis 1. They reflect a world fallen into sin. Are we part of God’s restoration? Should we, therefore, mourn and lament over these present evil times? It is a fact, that like Jeremiah lamented, it is not a bad thing for us also to weep over worldwide sin. However, it is also a good thing to sit down and examine ourselves, to study our own hearts carefully, to make sure that our motives, our interactions with others and our priorities, are not in any way contributing to the evil around us. For example, do we encourage our next-door neighbors to live without fear? Does our joy in the prospect of life eternal, reflect in loving our neighbors, in bringing them both soup and the Gospel? For example, do we speak openly about these disasters with people we meet? Do we know our Bible well enough to testify with a smile that “God is our refuge and our strength” and that “therefore we will not fear” (Ps. 46)? When those nearby have a cast-down soul, can we boldly, like the Reformers before us, boost the spirits of those around us with personal anecdotes of answered prayer and songs of cheer? It is said of Luther, who loved the 46th Psalm dearly, that when his companions were cast down because of the seeming strength of the opposition, he would say: “Come, let us sing the Forty-Sixth Psalm, friends.” For example, do we testify to those dying in pain on a hospital bed, Jesus’ words in John 14 that their hearts ought not to be troubled? And can we explain why their hearts ought not to be troubled? Can we percolate the steadfast faith of Job to friends? Can we say with certainty to others, “I know that my Redeemer lives”? The evangelist, John Wesley, died on March 2,1791, at the age of 87. As he lay dying, with a group of friends gathered around his bed, Wesley’s last words were from Psalm 46, “The best of all is, God is with us.” He repeated this as he lifted his arms: "The best of all is, God is with us.” My niece’s daughter, Amy, died more than a month ago. She was thirty-five years old and had special-needs – but a person who knew and loved the Lord Jesus. A small story was told of her during the funeral. Amy had a friend whose name was Melissa. Melissa could not speak. During a Special Olympics day for those with special-needs, there was a race – a walking race from one point to another. Amy’s friend was participating in that race. But as she began to walk with all the other contestants, she suddenly froze. She seemed to be afraid and not able to move. Amy saw that her friend was afraid and walked away from the sidelines where she was watching and came up to Melissa. She took Melissa’s hand and told her it was all right. And Amy and Melissa finished that race together. And though this world, with devils filled, should threaten to undo us, we will not fear, for God has willed His truth to triumph through us. ***** 1 Photo credit: The President of the Russian Federation website www.kremlin.ru, and used under a Creative Commons Attribution 4.0 license. 2 Photo credit: Modified from a picture by Lauri Heikkinen and the Finnish Government and used under a CC by 2.0 Attribution 2.0 Generic license....

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Politics

Alberta separatism: is it wrong to go?

I have deep roots in Alberta, having lived there for the first 30+ years of my life. I was also heavily involved in politics through a half dozen different campaigns, and during those years I thought long and hard about what a better Alberta might look like. I have since been separated from my home province by mileage and decades. While I am still a very interested observer, the distance allows me to act as more of an impartial observer than I would have been able to be two decades ago. I’m going to try here, to make a limited point – that it would be okay for Alberta to go. Not that it should go, but just that going is an option on the table that Christians can consider. Even as I think the referendum is well worth talking about, I don’t think it has any chance of success. A June 5 Ipsos poll had only 19% of Albertans interested in starting the process, and only 18% who actually wanted to go. Angus Reid had support as high as 35% for starting the process, but that was back in May, and their guesstimate was the highest of all the pollsters. So, I’m not writing to sway voters one way or the other. The reason I wanted to write is because some of the issues brought up are universal – they apply not just for Albertans trying to figure out how to vote, but whenever Christians are making any decision. Kevin DeYoung tackled decision-making in his excellent book Just Do Something, so, inspired by him, here are a handful of questions to help shape a Christian’s decision-making process. Q.1 HAS GOD LEFT THE DECISION UP TO ME? Another way to phrase this question would be, is this a wrong/right matter? If it is, then we know what to do – we need to do whatever it is that God commands. Screwing up the courage to do so might be hard, but if we know it is a moral matter then we already know what we should do. God’s will be done. However, as Kevin DeYoung notes in Just Do Something, a lot of our decisions aren’t so simple, precisely because they aren’t about wrong or right. God leaves some pretty big decisions up to us: what kind of job we’ll pursue, where we’ll live, who we will marry, whether we should partner up to start a company. Big stuff. Huge stuff! We can and should look to God for guidance, and talk to our parents and the other wise people He’s gifted us. We can come to Him in prayer and ask Him to make our motivations pure. We can look to His word for wisdom. But then it is up to us; He gives us a decision to make. Take marriage as an example. You can look over every page of the Bible, and you just aren’t going to find the name of the person God has in mind for you. He’s left it to you, to figure out who you have in mind for you. Now, you can’t marry an unbeliever because He’s said we should not be unequally yoked (2 Cor. 6:14). He also offers guidance on the kind of man or woman you should be impressed by. But, if a young man, Timmy, has a couple of those kind of ladies sitting in the pews nearby him each Sunday, then it will be up to him to make a choice. And up to whoever Timmy asks to make her own. Now let’s direct the question above to the separation referendum: is this a matter of wrong and right? The possible answers to the question can go a few different ways: 1. Yes it is, which is why we have to vote against 2. Yes it is, so we have to vote for separation 3. No it is not, so God has left the decision up to us. So which is it? Before trying to answer that, let’s clear away one distraction. That something can be done for the wrong reasons is not proof that it is wrong. Mankind has the sad ability to make just about anything immoral if we try. So, as noted, Timmy could have a couple of wonderful godly young women to consider – either could be a good God-honoring choice. But if he asks out Helen only because she has a cool car he’d like to drive, his selfishness and disregard for her heart would turn a legitimate action into a sinful one. That doesn’t change the fact that Helen is a great girl. So, for our purposes, that people could have bad motivations for voting for (or against) separation is not what we’re trying to figure out. It is no surprise that it could be done sinfully because anything can be done sinfully. But what we’re trying to figure out is whether seeking to leave Canada is sinful all by itself, or whether it’s something God leaves for us to decide. To that end let’s ask a couple of clarifying questions. A) Is there something about leaving that is wrong? Some Christians have invoked Romans 13 to argue that because God calls us to be in submission to our authorities it would be wrong for Alberta to remove itself from being under the authority of the federal government. It’s a good idea to go to Scripture, but let’s dig a little deeper and consider what sort of submission God speaks of here. Under a dictatorship, as Paul and most of the world lived under when this was written, they had no means of changing their leaders. But in a democracy, we do. So, while we know God has placed the Liberals in charge of Canada, we don’t think it would be wrong for us to try, via democratic means, to remove ourselves from being under their authority the next time an election is called. We’d likely thank God for such a result. So, how then, is it so very different for Alberta, via democratic means, to seek to replace this authority over them? Can we characterize such a vote as rebellion against, or disrespect for God’s appointed authorities? No, because, after all, this is simply following the process via the means those authorities laid out. This is an important point – what submission involves – that often gets confused, such that some Christians will characterize taking the government to court as disrespectful, because, again, didn’t God put them in authority over us? But Paul used the courts (Acts 25), and could do so while writing Romans 13, because those courts and that process were a part of the very authority he was in submission to. And what we have in the separation referendum is another government-given process that we can access in submission. B) Would it be wrong not to go? Or in other words, should Christians feel obligated to vote for the referendum? While I think there are reasons that could be offered for leaving, that’s not the same thing as saying Christians must choose to go. To go back to Timmy and his marriage prospects, that there are reasons for him to ask out Susan doesn’t mean he has to. There are, after all, other possibilities to consider, including Helen. So would it actually be wrong to stay? I think that would be a very tough case to make but let’s for the sake of argument, make a hypothetical case where it wouldn’t be so tough. Let’s imagine that the federal government was evil – it was murdering a quarter of its citizens before they were even born, and was now going after the elderly and disabled too. We won’t find that hard to imagine, because that is what’s happening right now. Now let’s imagine Alberta was ruled by wise godly Christians who sought to honor God, and were desperately trying to stop the federal government from pushing abortion and euthanasia in their province but they just couldn’t so long as the province was still under the federal thumb. In those circumstances would it be wrong to stay? Under those circumstances, I think we might well conclude it would be wrong, based on just how many unborn and elderly and disabled lives could be saved if Alberta left. But those aren’t the circumstances we have, are they? Even Alberta at its best is far from godly. Danielle Smith has no qualms about abortion, and euthanasia is paid for by provincial coffers with no protest. Even where the province is out of step with the rest of our Liberal country, it is only a half-step, with the premier’s stance against transgenderism a good example. Yes, she defended kids from this mutilation, but at the very same time she was recruiting doctors from Quebec to better enable confused Albertan adults to mutilate themselves. So this is not some black and white choice between an evil and a godly government. And as such, I don’t think there is a clear case to be made that Alberta must go either. Which would mean God is leaving the decision to us. Q.2 HOW IMPORTANT IS THIS? We make a million decisions every day, and not all of them deserve the same amount of attention. So we need to treat things proportionately. If you are going to buy a new car, that deserves more of your time and maybe prayerful consideration than if you’re buying a coffee. Though if you’re buying a coffee every day, that could warrant some consideration too, because that’s now become a bigger budgetary matter. But not everything is big. If you’re trying to decide between toast and cereal this morning, it’s not worth much brain space. Don’t take forever deciding – that’d be wasting the time that God has entrusted to your care. So, we do need to treat big things as big, but also treat small things as small. And I’d make the case that for the vast majority of us, the separation referendum shouldn’t be a big thing. Why? First, there’s every reason to think the separation vote is going to lose in a landslide. So, give it enough time to go cast your vote, but there are a lot of matters likely to actually happen that are, therefore, more deserving of your attention. Second, even if separation were to happen, would it solve any of our most pressing political problems? No. If it were only the Alberta government in power, God’s people would still need to be just as busy standing up for the unborn, the elderly, and the disabled. So, this isn’t nothing; but it isn’t the big way forward that will save Alberta either. We can give it more brain space and passion than our toast vs. cereal dilemma, but for both practical and prioritization reasons, should it get all that much more? Q.3 ARE MY MOTIVATIONS PURE? As noted, we can do the right thing for the wrong reasons. That’s why Kevin DeYoung suggests (again, in his excellent book Just Do Something) that when we’re making the very decisions that God has left up to us – what job we’ll take, whether we’re going to move, whether we should buy that gaming system – a good prayer we can bring to Him is to ask that He make our motivations pure. So, it’s important that Christians don’t vote for separation with a middle finger in the air aimed at Ottawa. But in our call to love our neighbors as ourselves, someone might vote for separation thinking of what a helpful example a free Alberta could be to the rest of Canada, showing what could be done with a different approach. One Albertan might vote for separation thinking that if only we stop those equalization payments, Albertans, and more specifically him, will now be able to live a life of leisure, rolling in all those extra billions. But another voter might well want separation to end those equalization payments so that the federal government will stop incentivizing people to live where jobs are hard to come by. They could vote out of concern for their neighboring Canadians who are getting harmed by this government program. So, the same act – the same decision – could be done in submission or defiance of God, based on our own motivations. Let’s pray, then, that God be honored in all that we do. Q.4 IN MY ESTIMATION, IS IT WISE? So where do we land when a matter isn’t wrong or right, when we have given it its due consideration, and after we’ve questioned our own motivations? Then we arrive at the point where we have to decide for ourselves whether it is the wise thing to do. Wisdom can be sought in consultation. Ask your parents. Read relevant articles. Debate things with your friends. But it’ll be up to you. CONCLUSION I’m not going to make a case for separation or against, but I hope I’ve made a good case for Christian liberty. And in doing so, I hope I’ve also made the case for charity towards your brothers and sisters who are voting the opposite way you are. We do need to vote to God’s glory. But what I’m arguing here is that in this referendum, that will be done more through the motivation and manner in which we vote, than in what direction we cast our ballot. Honoring God is more than submitting to His will, but certainly not less. When He has expressed His will, then we need to submit no matter what it might cost to follow Him. But we can be bold too, when He leaves the decision-making up to us, knowing that our Heavenly Father will be pleased with whatever we might decide, just so long as we are trying to please Him....

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News

Nearly 60% of violent crime cases now being stayed or withdrawn

“Justice delayed has become justice denied,” concluded a recent report from The Hub about the amount of time it is taking for criminal justice cases to be completed. Digging into the most recent data available across Canada, the report found that the median amount of time it takes to complete a case – from first appearance to a final decision – has increased 60 percent in just eight years. It’s gone from averaging around 4 months – varying from 121 to 124 days – for the 8 years preceding 2016, to now being well over 6 months, or 198 days for 2023/24. There are many costs to delaying justice, with a big one being guilty people set free because they haven’t been offered a trial within the “reasonable time” promised in the Charter of Rights. The same report found that over the same time period, there has been a corresponding increase in the number of cases that have been stayed or withdrawn. That means no finding of guilt or innocence has been reached. As The Hub’s David Snow reports: “Focusing on Canada outside Quebec , the proportion of criminal cases that were stayed or withdrawn increased from just under 35 percent in 2007/08 to 40 percent by 2019/20. The increase accelerated sharply after the pandemic, to the extent that more than 50 percent of criminal cases outside Quebec now end without a determination of guilt or innocence.” This is particularly the case for violent crimes, where now nearly three in five cases are stayed or withdrawn. As a result, fewer people are being found guilty, dropping from 63 percent to 46 percent. This isn’t because there are more acquittals. In fact, of the 228,425 adult court cases in 2023/2024: • 105,371 were found guilty • 118,265 were stayed or withdrawn • only 2,442 were acquitted God, who is perfectly just, calls us to image His justice. “Do not withhold good from those to whom it is due, when it is in your power to act" we are instructed in Proverbs 3:27. And as we read in Jeremiah 21:12, it must be done promptly. “Administer justice every morning; rescue from the hand of the oppressor the one who has been robbed.” So the Charter of Rights’ call for trials in a “reasonable time” is good – we don’t want people who’ve never been convicted, languishing in jail for years on end before they even have a trial. Imagine if you are innocent, and you’re made to wait in jail for even “just” 4 months. This needs to be fixed....

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Entertainment

“What can I do?” Part II

35 more screen-alternatives ***** For our first screen-fast in 2025, we offered up 35 ideas for great activities you and your family can do with your screen-free moments, minutes, hours, and days. As we get set for another fast, we have another opportunity to make a course-correction in our lives when it comes to where our hearts, minds, and eyes are directed. We’re back with 35 more activities, including some ideas from people who did the screen-fast last summer. But first, let’s start with one of their testimonials on why it is worth taking the screen-fast plunge: “I somewhat reluctantly signed up for the screen-fast as my wife and kids were participating, but reflecting on it now, I can see God's hand working through them and the screen-fast. “I spent more time reading the Bible and additional study material, and more time in prayer and reflection. I was able to think more clearly after the first few days as the cheap distraction of screens was gone. This gave me time and focus to think through issues at work which I've been contending with for around a year and come to difficult decisions there that I had perhaps been avoiding. My time was better spent in devotions, exercise, conversation, family activities, and time in God's creation. I felt much better mentally, physically, and spiritually at the end of the ten days. “I intend to do this screen-fast again in the future and strongly encourage anyone who has not done it to do so and aim to grow in service of our gracious God.” What follows are 35 suggestions, gathered from RP readers and staff, for what you can do with all your extra screen-free time! Make God first Bible-in-a-year is easier – “My husband and I also had more time to work on our ‘Bible-in-a-year’ readings in the evenings as well as more time to journal and read some fiction.” Devoted devotions – “I started each day with devotions rather than reaching for my phone and therefore skipping devotions didn’t happen anymore.” Remembering to pray – “Helped to remind me to pray every time I went to tap an ‘earbud’.” Break, and bake, bread Rediscover dinner – “We had meals at the kitchen table instead of in the living room while watching YouTube.” Hold a tasting party – It doesn’t need to be fancy. Kids could find it fun to make and sample 3 different kinds of macaroni with a couple of different ketchups. Or have a soda sampler, using shot glasses, teaching your littles to “clean their palates” before sampling the next. Twists on reading a good book Pay your kids to read what you want – Some kids won’t read, and others only read a certain sort of book. If you’re spending thousands on Christian education, maybe a few hundred could be devoted to upgrading your children’s summer reading by paying them to read the books you really want them reading. Maybe it’s an old classic like Pilgrim’s Progress (but be sure you have a copy with updated English) or a great Christian biography you loved. Would a couple bucks motivate them? Maybe a fiver? This wouldn’t be a great idea long-term – we don’t want them thinking reading is a job – but for the 10 days of the screen-fast maybe it’d be just right. All together now – Try reading a picture book together – maybe one by Mo Willems about Piggie and Gerald, but any heavy-on-dialogue book would do. Then assign each family member and friend a character. Give them a few moments to create the character’s voice. Mom or dad can act the part of the narrator, and you are ready for a dramatic performance. Library treasure hunt – Pick an animal you want to know more about, and then head to the library to research all about it. Everyone needs to choose their own animal, read up, and present your findings in a few days. Best done with adult oversight, or when your kids are able to see through most nature books’ evolutionary nonsense, and can see God’s fingerprints evident in their new favorite critter. Love the neighbor next to you Only head up in the room – “Quite often if you're sitting in a waiting room, someone will strike up a conversation with you, because you're available and willing to talk. You may have an impact on someone else's day. Smile and give eye contact!” Howdy! – Go for a walk and talk, chatting up all the neighbors you meet. Paint party – Paint the opening question and answer of the Westminster or Heidelberg Catechisms on your garage door. Then spend extra time outside, with your head up, ready for any conversations that may come. Outdoor games night – Hold a games night on your front lawn and invite passersby to join in. Make sure they are simple short games, to make it easiest. Be contagious Show, don’t tell – “Over the days slowly joined me in some of my non-screen pursuits, doing jigsaw puzzles and chatting over cups of tea.” “We had family come for summer holidays, and they willingly partook (kids too)! Fishing and bike rides at 7 am rather than cartoons…win!” Start a “What I wouldn’t have seen” journal – Every time a family member sees something they know they wouldn’t have seen if they’d been on a screen, they should write it down in this journal. It may be quite the collection before the screen-fast is done! Actually fix things All-in hour – Your honey-do list is getting long? Pick one hour each day for everyone to just get at whatever needs to be gotten. Dishes piling up? That door squeaking? It’s so much more motivating to work, when no one can shirk. One room at a time – Each day, a different room. You’re picking a target, not promising yourself perfection. So pick a room, get help, and get what you can done in a set amount of time. Then tomorrow, move on to the next room whether you’re done this one or not. Gaming together Race remote control cars – “The quality time together was definitely better as we played cards, drove RCs at the park and made homemade cards.” Rebound for your bro or sis – “Our whole family did a lot more reading, board game playing, and shooting hoops…. I was impressed to see them doing Sudokus, reading, looking out the window, and playing cards with each other.” Embrace the boredom Be bored – “My 10-year-old said that she found more space to be creative when the computer and TV was off.” Tackle a “shower thought” – It’s no wonder so many of us get our best ideas in the shower as there’s nothing else for our brain to do in there but think. Now don’t just think about it; use your extra time to turn an idea into reality. Enjoy your spouse Go on walks – “It helped me reconnect with my wife. Instead of sitting on the couch consuming content in the evenings, we went for more walks and had more time to talk about what was going on.” Go to bed at the same time – It can be hard to connect if you’re falling asleep to a device. But if you turn off the distractions, you can tune into your spouse, and vice versa. “My best recommendation for others would be to eliminate phones from your bedroom. Reading my Bible nightly is way more likely to happen when Instagram is more than a click away. That Christian influencer's advice might be insightful, but God's Word will not return empty (Is. 55:11).” Wash the dishes together – A dishwasher is a lovely thing, but it’s sweet teamwork when a couple divvies up the washing and drying. In our busy lives, this short time right after dinner is still usually open and available, not just to work, but to flirt. Connect with the kids Backyard camping – Pitch the tent, get out the flashlights, and if you can, get some s’mores made. And when it’s time to sleep, have dad or mom read a story, or share a childhood adventure. Game-night marathon – Play your kids’ favorite board or card game as many times in a row as they like, even into the wee hours of the night. More painting Untouched canvas – If your house has a big blank wall somewhere, do something about it. With some painter’s tape, line out, and then paint in, a humungous rectangular frame that you and your friends or family are now going to fill in with your own beautiful artistry. Try, try again – Get small, inexpensive canvases from the store and paints, and paint your masterpiece. Then, tomorrow, paint over it. Continue until you’ve got something you love. Help a widow – Organize a painting party (painting the fence, etc.) for a widow. Challenges Family read-a-thon – Make up your own rules, but here’s something you could try. Mark off a sheet of paper divvying each day in hours and put it on your fridge. Every family member writes down how many (if any) pages they’ve read that hour. The one who gets the most pages in that hour gets a point. Most points in a day gets a small prize. Most points over the 10 days gets to have mom and dad pay for a book of their choosing. Wall of gratitude – Every hour you can write down on an index card something you are thankful for. Then tape that card to a wall. You can only do one an hour, and if you miss an hour, you can’t catch up. Each thankful card has to be original – no repeated thanks for your spouse or children, etc., no matter how grateful you are. The point is for us all to see how many different ways God is blessing us. For fun, get a pack of different color index cards, and maybe use some color pens to draw word art or a picture on each one. There are roughly 160 awake hours over the 10-day screen-fast, so see just how full you can fill your wall of gratitude. Exercise eke-up – Set a goal, any goal. Want to be able to run for half an hour? Try running for just a tenth of that on day 1 – just 3 minutes. Then add a tenth for day 2, and run 6 minutes. Keep adding a tenth a day and by day 10 you’ll be running 30 minutes. Was that too ambitious? Then start again back at the step before it got hard and cut your increments in half. Try this same, slow-and-steady, super-small-steps approach to whatever exercise (push-ups, planking, swimming, a stretching routine) you want to get better at. A pizza a day – Without a doubt, there is no more perfect food, what with the amazing variety of ways it can be prepared and varied. Do your research beforehand – when the Internet can still be a resource – or check out a few pizza-making cookbooks from your local library. Then plot out what kind of pizza you’ll make for each day. Preparations can involve making lists for the grocery store, and recruiting volunteers to craft each pie. Bike where you’ve never been – Find an old-fashioned paper map and use it to plot out places in your town you’ve never biked. Then head off and see what there is to see (avoiding any dangerous spots, of course) and afterward mark it off on your map, filling in every street you’ve biked up or down. Stretch your attention span Read for an hour straight – Note down on a piece of paper a mark for every time you were tempted to stop reading and look at your phone. Watch a documentary carefully – This might seem a bit of a cheat, but being screen-free is more about intentionality than abstinence. So pick a good one deliberately (we’ve got plenty of suggestions) and watch it that way too, with your thumb on the pause button so it can be stopped and discussed. Illustrations by Hannah Penninga....

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Entertainment

“What can I do anyways?”

35 screen-alternative ideas ***** You can’t beat something with nothing (as Eph. 4:28, Matt. 12:30, and Matt. 12:43-45 make clear). That means if you want to do RP's 10-day screen-fast challenge July 21-30, it isn’t realistic to expect to manage without your phone if you haven’t made plans for what you’ll do the next time you’re tempted to reach for it. So here are ideas for what you and your family can do with your screen-free moments, minutes, hours, and days. Plan away Short-term - Using the list below and a brainstorming session with family or friends, create a list of activities for your 10 days of screen-free time. Medium-term - pull out a big piece of craft paper and along with your family create a list of items you’d love to do this summer. Long-term - Spend an hour writing out a list of 50 goals, big or small, for your future. Share and refine it with input from family and friends. On the homefront Clean one room at a time – you have 10 days, so what if you took on one room a day, and gave it the “clean, organize, and de-clutter” you’ve been meaning to do just about forever? Honey-do list - make your better half happy by fixing something. Hospitality Host a dinner for friends and do it up with candles. Make meal prep part of the entertainment by learning to make something new. Sushi anyone? How about calzones? Put on a games night, and invite your friends to bring along their favorites. Invite someone you might not normally interact with. Focus on games that allow for conversation (the less intense sort). Search for “board games” on ReformedPerspective.ca for our suggestions. Reconnect Is your family spread across the continent, or around the world? Pick up the phone and chat away – phone one person a day. Everyone loves a letter – make a package to mail away to grandma and grandpa. Read something awesome While your local library likely has too much weird stuff to want to take your kids there, you can reserve books to pick up. Before you turn off your computer to start your screen fast, be sure to check out RP’s recommendations for picture books, graphic novels, biographies, and novels for all ages. We have hundreds of nominees for you at Reformedperspective.ca/books. Remember to take a book with you wherever you go to fill in those spare moments when you used to play a phone game. New Testament Bible reading challenge anyone? If you read for a half hour each day, starting at Matthew, you could make it through most of the gospels in 10 days. Listen to a dramatized audiobook like the Chronicles of Narnia. Interview someone Interview your grandparents or parents or an inspirational someone you’d like to learn from… but first, alone, or together with friends or family, come up with a list of 20 questions to ask them. How did they meet their spouse? Was there an important lesson they learned the hard way? How have they seen God acting in their life? If they could go back in time, what would they tell their 15-year-old self? Etc. Interview your cat, dog, or even your favorite book, and imagine the answers they’d give. Be sure to write it all down, so you can share it with your family! Start (or share) a hobby Always wanted to learn to crochet, draw, or play the guitar? Get yourself prepped to give it a real go by either finding someone who will teach you, or finding a book or maybe even a video series (maybe that’s one of your exceptions?). Teach your kids, or a friend’s kids, how to sew, whittle, sketch, paint, or hit a baseball. Get some exercise Go for a long walk each day or head out on a hike with your spouse, family, a friend or two, or take the time alone to talk with God. Try something new. Pickleball anyone? Rock climbing? How about swimming? Or what about a program to help with your achy knees? Volunteer Babysit for a couple so they can have a nice evening out. Ask your oma if she needs any help around her house or yard. Deliver some Let Kids Be brochures door-to-door for ARPA Canada. Staycation Become a tourist in your own backyard and check out your local attractions – museums, zoo, historical sites, hiking and biking trails, playgrounds, thrift stores, and more. Build a fire in your backyard, roast marshmallows, make s’mores, stargaze, and swap tall tales. Reboot your gratitude Start a gratitude journal and journal daily – God has given us so much that we can easily overlook the blessings all around. Give Him glory by taking the time to see it all. Make it a family challenge to come up with 5 (or more, or less – see how hard or easy it is) events, people, or things that made you happy today. Write each one down on a notecard, accompanied by some related artwork, and post them to a hallway wall. For motivation’s sake, come up with a small reward (a Hershey kiss?) for each notecard, and a small penalty (one push-up per) for whatever each participants falls short of. Click away Create a photo scavenger hunt for your friends – a list of 10 items for teams to search out and find in the great outdoors and take a picture of to prove they found them. Items can be anything, but they should be possible, but hard, to find like a four-leaf clover, or something in nature shaped like a Z, etc. Take pictures for RP's summer photo contest. Find the rules and deadline by clicking here. An evening inside Read the same book together, out loud with one copy (taking turns, and maybe while doing a puzzle) or quietly with multiple copies. Be interruptible so you and your kids can share your favorite parts. Create your own game together. It can be whatever you like, but two easy and fun possibilities involve variants on Pictionary and charades. The first step is to create a “deck” of 100 things you’ll either draw or act out with every player contributing ideas. You can now divide into teams, or just take turns being the drawer or actor, with everyone else guessing. Mix it up by giving the option of acting or drawing the card. Play a round and get everyone to offer up a new twist on the rules and then vote on your favorite and play again. Write Write about your experiences doing the screen-fast and think about sharing it with RP! Write a letter to your younger self and share the 10 pieces of advice you’d want him to know. Falling asleep Fall asleep to a devotional. If you find it hard to get to sleep at night without a screen, try reading a devotional. Prayer, and then a few minutes reading, can help you hand off your concerns to God. If you’re married, take turns doing the reading. Couples can use the undistracted time at the end of the day to be fully present with their spouse – emotionally, spiritually, and physically. Turn off the screens and turn toward each other. Challenges Everyone loves a competition so create a challenge a day and recruit your family and friends. Examples could include doing 100 of anything (push-ups, squats, etc.) over a day. Or going 24 hours without saying anything negative (do a pushup/squat when you blow it). Track how many times you reach for or pine for your screen using a communal tick – maybe a sheet of paper on the fridge. See how you compare to your friends, and how your first day compares to day 10. Challenge your kids to find 10, 20, or even 100 things in their room (or the house) to throw out or give away. Plan out the next challenge that Reformed Perspective should do.   Pictures by Hannah Penninga....

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Parenting

Real Talk: Recovering family worship

This episode can also be found on your favorite podcast platform: Spotify, Apple, Podbean, Amazon Music or on our website. Be sure to subscribe to our YouTube channel and our podcast profiles so you can be notified when new episodes are released. Please note that the transcript below was automatically generated and quickly edited so it may contain some errors. ***** Opening What if your home was more than just a place of routine? What if it became a place of worship? Family worship is not complicated, but it does require intention. We often say we don't have time, but the reality is we make time for what matters, and when we consider all that Christ has done for us, worship in the home is not an obligation, but rather a grateful response. Today, I'm joined by Pastor and author Dr. Brian Najapfour, and we're talking about what it means to intentionally lead our families in worship. A big thanks to our official sponsor, Trivan, for making this conversation possible. Be sure to check them [email protected]. Now on to the show. The world's changing fast, but what questions should we really be asking? You're listening to Real Talk, a podcast presented by Reformed Perspective, where we take God's word and apply it to the nitty gritty of life. Buckle up for real questions, real answers, and real direction. This is Real Talk. Lucas Holtvluwer We're glad to have you here. Dr. Brian Najapfour Thank you. Lucas Holtvluwer And we're gonna be talking all about family worship, of course, but I thought you have a very interesting story coming from your father from Iran, and you growing up in the Philippines and coming to know Christ. Can you tell us a little bit just about your story in a brief few minutes before we're going to jump into the family worship. How did you become a Christian, and what was it like growing up in the Philippines? Dr. Brian Najapfour Yeah, so I grew up Roman Catholic, which is the predominant religion in the Philippines. Yeah, I think even today, about 80% of the population is Roman Catholic, but I imagine nominal. A lot of them, they don't really go to church, and that was the case with me when I was in the Philippines, when I was Roman Catholic. I would go to church probably five times a year, Christmas, Holy week, my birthday. And I remember back in 19, I think 1995 a Baptist pastor came to share the gospel with me and even today I have that relationship with that pastor, his name is Pastor Willie Cruz, and in fact, whenever I go to the Philippines, I would preach for his congregation, so he has been the pastor of that church for over 30 years, because the Lord saved me in 1996 by God's grace, and another pastor by the name of Pastor Bong Lug Tu, he discipled me. He was really the one who would spend time with me. I remember he would come and visit me at home, and we would jog, and he would pray for me, help me understand more the gospel of the Lord Jesus Christ, and so when I, maybe this is a promotion, quick promotion of evangelism. Yeah, I wrote a book, which I entitled Every Christian Is an Evangelist: Biblical Motivations for Sharing the Gospel. I dedicated that book to those two ministers of the gospel, Pastor Willie Cruz, and then Pastor Bong Lugto. And so that was 1996 when the Lord converted me, and I remember having this realization that I basically wasted 16 years of my life, and I said, Lord, if it would please you, I want to serve you for the rest of my life. So, believe it or not, the next year, the following year, 1997 so I was a brand new Christian. I wanted to serve the Lord, and so I, I decided to attend a seminary, and I still remember when they interviewed me. One of the questions was, How are you going to finance your, your studies here, and I said, well, I don't have money in my pocket, but I have faith in the Lord here in my pocket, and sure enough, the Lord provided, and so 2001 I was only 20 years old, turning 21 I graduated in a local church called me, extended a call, which I accepted, and so I started pastoring in 2001 before I turned 21 years old. So I've been serving now the Lord for 25 years, so this year marks my 25th in the ministry. Only by God's grace. Lucas Holtvluwer Wow, congratulations! Dr. Brian Najapfour Yeah, thank you. And, like, what I mentioned, I was the first one to become a Christian in the family, and by God's grace, my mom came to know the Lord Jesus Christ after my conversion, and I have a half brother from my mom, and he too eventually became a Christian. Now, my father, who originally came from Iran, but he left Iran in the 1970s he's been in Australia now for 4040 plus years. I don't think he's a believer, and it's really my, my prayer that someday he too will enjoy the blessing of salvation in the Lord Jesus Christ. And I know nothing is impossible with the Lord, we will talk about family worship, and I want to encourage to those parents who might have the so-called prodigal sons and daughters, prodigal children, maybe they once grew up in the church, but they've left for some reason, and at the end of the day, we know that it is the Holy Spirit who will regenerate our dead souls. Salvation belongs to the Lord, and that happened to me when I grew up. There was no family worship, after all. I grew up in a broken family, and it's not easy. My mom had to work hard to raise us, to provide for us, and I also lived in an environment where drugs were there, I actually to survive before my conversion, before the Lord saved me. I even entered Jueteng. Jueteng is a form of illegal gambling in the Philippines, but when the Lord saved me, I gave up that gambling. Of course, we know that it's, it's not something that Christians should, should do. It's, it's against God's, God's will as revealed in His word. But here I am right now, sitting right next to you as a token of God's grace, and so if I may encourage to our viewers that at the end of the day it is the Lord who will save their children. Now, it doesn't mean that they should not pray, they should, and we will talk more about talk about the use of family worship. Lucas Holtvluwer Yep, wonderful. Well, thanks for sharing that. I appreciate that. It's a wonderful story. So, I guess we fast forward 26 years or 25 years there. So, we're sitting here today, we want to have you on because you had this Go and Teach conference, and you gave a speech there on family worship and the importance of it. So, we were chatting just before the show, we had Dr. Beeke on, and we kind of touched on this a little bit in that episode. So if the listeners are listening to this, you know, today in the future, they'll, they may have checked that out. So we touched on that a little bit in that episode, but in this one we want to go a little bit deeper and really like dive into, like, okay, what is this concept of family worship, and why does it matter? Why is it called like, why do you, why is God call us to do this, and how is that different from just reading the Bible, or just, just praying after a meal? And while those are important, there's, there's more to it there. So, maybe we'll just start from kind of where you started your talk at the beginning about this idea, the concept of family inside the church. Do you feel that we have a bit of a misunderstanding of, like, the importance of the family in the church, or how that kind of functions in relation to corporate worship and then family worship? Can you want to touch on that a little bit? Dr. Brian Najapfour When you say misunderstanding, what exactly do you have in mind? Lucas Holtvluwer Well, like, do we, I guess, do we think of worship as something that's more done, like, outside of the family circle, and don't think about it as, like, the family is almost like a mini church in some ways, and the not only the impact and the means of grace that can exist through family worship, and I'm sure we'll touch on that as well, but just the opportunity that is there to praise and glorify God in our, in our family life as well. Like, it's I think it's easy, especially in our Western culture, and perhaps you can speak to that, coming from the Philippines, as well as kind of an outsider to that, and then coming into it, of how, like, we can really like bifurcate and separate. Separate our different portions of our life, right, and compartmentalize, and I think sometimes the worship in the family home, in the family aspect, doesn't always get brought in there in the same way we think about it in church, so maybe just kind of speak to that about, like, okay, worship is not just for in church, you can also do it in a family context, why does that matter, and what's important about that? Dr. Brian Najapfour Thank you for clarifying that. I think it's helpful too to realize that worship has basically three aspects. So, first of all, there is what we call personal, or closet, or private worship, that's our personal worship with the Lord. You alone with the Lord. The Puritans would use the term closet, that's like being inside the closet when no one sees you, but, but, but the Lord. So that's very important, because the second aspect of worship is what we call family worship, and I think this is where we have the misunderstanding, especially with regard to worship. Sometimes we think that worship can only be done outside our family, thus we have the third aspect of worship, which is public worship, corporate worship, which we are very familiar with, because that's what we do. If you are a believer, you go to church twice on Sunday. In our tradition, we have two services. I understand that there are many evangelical churches today that only worship once on Sunday, and that's what we know when we think of worship, that's good, and the Lord has commanded that, commanded us, do not forsake the assembling of ourselves together, but let us not forget too that there is what we call family worship or family altar, and I remember what John Chrysostom said, that we should treat our family as a little church, and that idea was carried on by the Protestant reformers, like Martin Luther, especially the Puritans, even Matthew Henry would also strongly say that our family is actually a little congregation. And why is it so? Well, because our family, our home, is not just a place where we eat, where we sleep, where we have that enjoyment that we can enjoy from the Lord all the blessings, but this is also a place of worship where there is a tent. One Puritan said there is also an altar where you can offer sacrifices to the Lord, and I think that's where the misunderstanding comes, because a lot of us don't think of our home as a place of worship, but it is, it is, and that's why family worship is so crucial, because think about this, Lucas. Well, first I mentioned about the private worship, your personal worship with the Lord. If your personal relationship with God is weak, let's say as a father, that will reflect your family worship will be affected by that, because really, family worship should be an outcome, natural overflow of what you are inside the closet, and then at the same time, if your family worship is weak, that will eventually affect the congregation. Yeah. public worship, and I'm afraid that one of the problems, Lucas, that we have nowadays, you know, we often complain, how come that the attendance is declining for public worship? A lot of families are no longer worshiping the Lord, children, they are not worshiping young people. They would rather go to a baseball game or watch a hockey game on Sunday than be in the house of the Lord. Why is it so? Well, really, it's a reflection of what happened inside the house. Now, I'm not saying that that's always always the case, but if our family worship is shallow, weak, what do we expect? We will also have a shallow, weak corporate public worship. Lucas Holtvluwer And you see that as a real, like, pressing need, especially in today's society, like where things are at, because I would, I would say, like, even just in my experience growing up in Dutch Reform circles, yeah, like, there were consistent patterns of, you know, reading and praying at meal times, and some families would sing, like, if you go over to someone's house on a Sunday, like, certain families would, certain wouldn't, whatever, but this, like, when we had Dr. Beeke on, we were talking about this whole idea of, like, you go to a separate room, and like, you get the books out, and you do, yeah, you sing, and you read the Bible, and you discuss it, and you know it's like a whole separate event, almost, right? Is that kind of what? How do you practice that in your home? What does that look like exactly? Dr. Brian Najapfour Yeah, so my wife and I, we have five children, ages between four and 13, and what we do again, each family is unique, and sometimes, depending on the age, two of your children, so because we have five kids in the range is quite big, four to 13, so we have this practice where we make a rotation, we take turns as to who will open in prayer, so before we eat, let's say my oldest daughter will open in in prayer, and then we eat, and then we go to our family room, the living room, and we have seven bibles, because five kids, plus myself, and then my wife, we have, we have seven bibles, and each one will have a bible, now of course, our four year old daughter cannot read yet, but it's good for her to see, to observe, so we don't expect her to read yet, but those who can, they should read, so we will take turns right now, we have been reading from the book of Exodus, so let's say Exodus chapter 32 and each will read two verses. So I usually start, so I will start two verses, and then I guess this is my advantage too as a pastor. If there is something that I would like to stress underscore, I will pause, and then explain that to them. So, for instance, when we read about the Tabernacle, yeah, a lot of symbols there. Yes, so then you can, you can help them. Okay? Why do we have this? Because the goal also is that you look for Christ. Otherwise, when you just read and then give moral lessons, it will be moralistic and I think that's one of my concerns, by the way, too. In many family worship today, it becomes moralistic, and by that I mean they simply read it. Let's say if they read about the narrative or story about David and Goliath, so or Daniel and his three friends. Well, we want to be like Daniel, brave, courageous, and then you stop there, or like David, strong. Well, yeah, not really, but strong in the Lord, yeah, courageous, and we say to our children, you see, we need to be courageous like David, no, no, go beyond that story, look for Christ, and you can say that here, my child or my children, David really represents the Lord Jesus Christ, the greater David, who fought the greater Goliath, Satan. So you bring out of the text the Christology and pointing them to the cross and sharing the gospel, which the goal is really to share the gospel with our children, and another misconception, too. Sometimes we think, well, my, my child is already a believer. Praise the Lord for that. If your child is showing the marks of grace, but it doesn't mean that your child, your believing child, does not need the gospel anymore, because Lucas, I cannot imagine my life without the gospel. I need the gospel every day, when I, when I sin, I need the gospel. I need forgiveness, I need Christ, I need His blood. When, when I am down, I need the encouragement rooted in the cross of the Lord Jesus Christ. So that's one thing that we need to do also as we lead our family in family devotion, and so we read, and then the next person will read two verses also, until we sometimes it doesn't need to be long, so you play by ear also, sometimes the text or. The chapter will end naturally. There will be a division, and then you can pause there. You can say, "Okay, I think we can, we can stop here and then continue next time.” Let's say, if you're reading about the plagues, you may want to just read one plague or two plagues. Stop there and then after that you ask them what do you think, what can you learn from, from, from this passage, or better yet, where is Christ here? Where's the gospel here? How can we use this, and then you help them to apply it practically. Oh, you know, between, between siblings, there is a fight, mini fight. You probably know that. You have.. how many siblings? Five siblings. Then, then, as parents, now.. and my wife is so good at this. Yeah. Then, then she will help me. Then, okay. Then, how.. how can we apply this? How can we use this if we are angry? Yeah, how can we use this if let's say someone did this to you or that things like that. Again, let it come naturally from the text. Yeah, there are practical applications, but my point earlier, if all that we get are practical applications devoid of the gospel, then you will end up with moralism, and there's no power there. Lucas Holtvluwer Yeah, you need some heart behind it as well. You need the gospel. Dr. Brian Najapfour And then after that, we sing. Lucas Holtvluwer Yes. Okay. Dr. Brian Najapfour So the one who opens in prayer will have the opportunity to pick a song, so we're using the Trinity Salter hymnal, that the OPC and URC have produced. Excellent. What I like about that hymn book, you have psalms and then hymns together so in a good selection, really good selection of hymns, so we will sing one, and then I always speak the second. We sing two, and sometimes too, we just sing from memory. Let's say, for the sake of our four year old daughter, we can, we can sing in the name of Jesus. In the name of Jesus, we have the victory, you know, something like that, or read your Bible, pray every day, sometimes with, with actions, yeah, and you grow, grow, grow, yeah, so that the little ones can, can relate to it, bring them into it, but at the same time you can sing hymns where the old ones can appreciate better than read your Bible. Sometimes, for some reason, you know that, yeah, as you're entering the teenage year, you somehow feel embarrassed to read your Bible. And then we close in prayer. Yeah, we gathered the prayer request. Okay, do you have prayer requests now? Because they go to school, they, they will share something from the classroom. Please pray for my classmate, his dad is going to have surgery, or please, like one of our teachers, or not teachers, a librarian, she has cancer, Mrs. Chaytor. Okay, so the kids will say, Mrs. Chaytor, pray for Mrs. Chaytor always, every time, every time. To the point that if it is my turn and I'm coming near the end of my prayer, especially the youngest “Mrs. Chaytor”, it's like, don't forget that. Yeah, I hear you. Yes, I will get to Mrs. Chaytor. Yeah, yeah. So, probably 15 minutes by the time you, you're done. Lucas Holtvluwer So there's a kind of like four major parts. There's the Bible reading, there's like the explanation, looking for the gospel, Christology, yeah, and then there's the singing, and then prayer, Dr. Brian Najapfour Yeah. Lucas Holtvluwer Okay, and so when you were putting together this whole go and teach conference, and then you wanted to speak on this issue, what kind of caused you to say, oh, like this is a really relevant topic that we need to talk about, like today, especially like, is it the whole, like, whatever, entertaining ourselves to death kind of thing, like what is distracting us, or how did this habit kind of get lost over the years? Because I know, like, HRC Church, like you guys draw from the Puritans, and kind of that whole tradition a lot too, and there's lots of great things to learn from them as well, including this idea of family worship and trying to revive that and bring that back, but like historically, is that something you looked into at all? Like, oh, like, how did this practice kind of fade out, and why is it so important? I guess to bring it back in. Dr. Brian Najapfour Yeah, it's actually interesting. I think when you look at church history, even among the earlier church fathers, I mentioned the name John. Chrysostom, he was big when it comes to family altar, family worship. Yeah, he would say that our home is a little church, little congregation, and the Protestant reformers, John Calvin, Martin Luther would carry that idea, and especially the Puritans. And then, for some reason, when we reached the 18th century, the rise of evangelicalism, I think the focus shifted from family to personal, and that's why… Lucas Holtvluwer It’s a whole like, expressive individualism. Dr. Brian Najapfour It’s interesting too, because even the hymnology hymns, you will see that, for instance, Charles Wesley, notice his hymns, very personal, Fanny Crosby, that thou, my God, should die for me. My, the me sort… Lucas Holtvluwer of the we in the us and all that. Dr. Brian Najapfour No, there's nothing wrong about that. I'm not saying because they were also reacting to the cold dry spirituality of the Church of England, then in the 18th century, and we thank God for men like George Whitefield, Charles Wesley, Joseph Hart. I did my dissertation on Joseph Hart; he was one of contemporaries of George Whitfield, Charles Wesley, and he himself, Joseph Hart, wrote several hymns, 222 in total. You will probably recognize one of them, Come Ye Sinners, Poor and Needy. Lucas Holtvluwer Oh yeah. He wrote that one. Dr. Brian Najapfour He wrote that one. So he's lesser known compared to other great hymn writers of the 18th century, but same, the focus was personal, and again, please don't get me wrong, there's nothing wrong about that, but I think, too, as we moved forward to the 19th century, it became too personal, not familial, not the, not more family, so probably that contributed. I could be wrong, but that's one of my observations in church history. And, of course, fast forward now, 20-first century, with the rise of media, cell phone. You know what's sad, Lucas. I remember my wife and I with our children, we went to this restaurant, and I remember sitting right next to this family, where so the two kids and the parents, they were all holding their cell phones, and they were like this, there was no conversation around the table, so gently I said to my… I remember telling one of my children, I said, do you know this? Look, look at them. Yeah, because our kids, they're excited to have their cell phones. Like, when can I have my cell phone? Not right now. You're only 13 years old, or you're only 11 years old. You need to wait, but look at that. Maybe those children were only maybe 10, 11, 12. They had their own cell phones. There was no conversation. Lucas Holtvluwer Yeah, it's not good. Dr. Brian Najapfour And, and you know, Lucas, to another problem. Actually, my wife, who is a teacher, told me about this when she was in British Columbia, so she went to Fraser Valley University, and there was a course where they, the teachers had to be aware of this, that they, need to teach their students how to interact somehow. Kids, they don't know how to interact, they don't know how to converse, they don't know how to talk. Yeah, and why is it so well? First of all, each room has a television, so here you have a household, a family. If they have two children, three children, they have each will have his or her own bedroom, and there's a television. They, they rarely eat together. Lucas, one child will eat in his own room, the other one in her own room. There is no fellowship around the table. And so, this is, by the way, so common in the world. Like, family worship is so rare. So rare. And I'm afraid that even within a Christian community, and yes, Reformed community, it's becoming so rare too, and that's why we want to, and I'm so glad that you're taking the time to interview me about family worship, because it's a crucial, a very crucial topic, because think about this, if our family is broken, what kind of society shall we expect to have? And when? Because a society is composed of families. When you, when you have weak, broken families, you will have a broken society. And when you have a broken society, you will have a broken nation. And unfortunately our politicians don't see that problem, that we need to strengthen our families, Lucas Holtvluwer Or they come from a lot of broken families, probably. Dr. Brian Najapfour Yeah, no, I did, like that's why I started with emphasizing God's grace, too, because at the end of the day, it's the grace of the Lord that will change us, transform us, but let us not also forget that God is using this means for conversion to save our children and to transform our children to strengthen our family worship. Lucas Holtvluwer Well, you mentioned Joshua 24, “As for me, my house will serve the Lord”, as kind of like a key text in this regard, for sure. And I mean, I think this was a bit later on the outline, but I think it's relevant to what we're talking about right now, in terms of as reform folks, we don't usually get into the language of like we choose to do this or we choose to that, right? We're kind of like allergic, but like in that way, like, why is it so important to say, like, no. As for me, at my house, we will serve the Lord and make that distinct choice, yeah? Like, for you and your wife, maybe you could speak to your experience or what you've seen as a pastor in general, but I don't know if we've, if we, and I say we, as like the collective reform, not like I'm speaking for them, necessarily, but just from in my own mind, maybe like thinking about that as like put your line in the sand, this is what we're going to do, that's kind of a new way of thinking, it's more just like, oh, I've grown up in this, this is yes, this is how our family kind of operates, and these are the things we do, but being very explicit about it and creating some of these good habits around family worship, that's yeah, that's a key choice you make. So, when you were kind of putting together this talk and speaking about this and writing on this, how important was it to say, "Hey, like, put a line in the sand and say, as for me and my house, we will serve the Lord? Dr. Brian Najapfour It's a resolution, Lucas, that we need to make you don't make that on my behalf, that choice, that decision, you don't decide for me as a father of my home, my household, I make that decision, and even if I'm the only father in the world that will do this, I will, by the grace of God, make that decision, that no matter what happens, like in the context of Joshua, and by the way, really, when, when we take that verse within, within its context, you will appreciate better, because prior to that, Joshua has just reminded God's covenant people of what, what the Lord has done for them. Lucas Holtvluwer The whole history, yeah. Dr. Brian Najapfour The Lord has redeemed them from the land of Egypt, from bondage, slavery. The Lord has given them victory over their enemies, the Canaanites, Jebusites. The Lord has given them this promised land, a land flowing with milk and honey, and now Joshua is saying, now therefore choose you this day whom you will serve. In light of this, how can we not serve the Lord, like when we think of what God has done for us, when we think of what He has given to us. Now, of course, in the gospel, in the gospel, He has given us far better, far more better blessings than what the God's covenant people experience that time because in the gospel the deliverance that we have is not just from the slavery bondage of Egypt or Pharaoh, but deliverance from the bondage of sin and bondage of Satan. We have that freedom, not freedom to sin, but freedom to worship. We have been set free. The Lord has given us that, that liberty to worship Him. The Lord has given us this promised land, now the Beulah land, the celestial city that awaits us someday, that we. Will be dwelling in the house of the Lord forever, and not to mention all the spiritual blessings that we have in Jesus, the blessing of justification, that in Christ we have been justified by faith in Him. We have the blessing of salvation, that we have life everlasting blessing of sanctification, that we are being conformed to the image of the Lord Jesus Christ. Day by day, we have the blessing of spiritual adoption, that in Christ we have become the children of God. We belong to God's family, and, and not to mention all the physical and material blessings that the Lord is is giving to us. That's why, in our family, we do our family worship right after our supper. And so you have that natural way of reminding your children, children, the Lord has just blessed us with food. Are you aware that there are other children who are literally starving when we think of the children, for instance, in Gaza, I've seen a lot of videos, yeah, like they are starving, they need food, and, and we can say, my child, the Lord has just fed us, shall we not thank him, shall we not worship him as a family? Look at you. You have nice clothing. You live in a beautiful home. If it is cold outside, we have furnace. If it is hot outside, we have AC. You go to school, there is a school bus. You don't need to walk, whereas some kids will have to walk for five kilometers just to get to school with an empty stomach, they have no food. You can go to school with snacks, you are so blessed. And when we like what one hymn writer says, count your blessings, name them one by one, and it will surprise you to what the Lord has done. You know, we are quick to count what we don't have. Weare quick to count the afflictions and trials and problems, but the moment we pause Lucas, and think of all the blessings the Lord has given to us, then why shall we not choose to serve the Lord, to worship Him. This the least thing that we can do in return for what the Lord has given to us, to have our family worship, where all together we bow down before the Lord, kneel down and say, as a family… Lucas Holtvluwer Do it together. Dr. Brian Najapfour … “Lord, thank you so much. You have been so, so good to us.” I understand there will be a problem, affliction, cancer, loss, death in the family, and when you have that trial, it might not be easy to thank the Lord, but still, when we now focus on Christ and think of His suffering, His agony. Here you have Jesus, who cried out, "My God, my God, why have you forsaken me? He suffered, He did not sin. Now I deserved to suffer Lucas because of my sin, but Jesus never sinned, and yet He took my sin. He died, and yes, there will be loss - a loss, God forbid you might lose your child. Now, my wife and I, we had two miscarriages. It was not easy. I remember crying like, like a baby, but God, the Father, lost His son too. His son died on the cross, and He can very well relate to us at that moment, and say, Lord, please help me, sustain me as a family, help us as a family, help us to say with Job, the Lord gave, the Lord has taken away, blessed be the name of the Lord, that's family worship. Lucas Holtvluwer It’s there during the highs and during the lows. How did you? Well, I guess maybe how did you, or how do you continue to keep that spirit of thankfulness in your family worship and not let it shift into one of obligation and duty, and having it just become rote Dr. Brian Najapfour Again, once we do our family worship as an expression of our gratitude to the Lord, I think that will change the way we do it. So, in other words, if one of my children were to ask me, "Dad, why do we have to do this? Why do we need to have family devotion, few families on earth do this anyway.” Now, if I, if I say, well, it's a good tradition, it's our tradition, by the way. Well, that's good, but it's not really convincing. Lucas Holtvluwer No. Dr. Brian Najapfour If I say, well, you see, if we don't do this, our elders will come in and maybe castigate me, especially I'm a pastor, I need to do this, set a good example. No, we can, we can give them a better reason, and the reason really is we're doing this because of what Jesus has done for us at the cross of Calvary, this is our way of saying thank you as a family. So, family worship is really a thank you to Jesus for all that He has accomplished for us on the cross of Calvary. Now, our children may not understand it that way, and that's why it's so important that we again help them focus on Christ, because if, if the reason for having family worship is merely material, material, or financial, or physical, well, let's worship the Lord, because the Lord has blessed us, the Lord has given us this food on the table. What if Lucas one day we come to the table and there's no food on it? We're blessed here in Canada, in North America, but think of other Christian families, let's say in, in many countries in Africa, where there is really starvation. How can you, how can you worship the Lord when, when you're so hungry? How can you worship the Lord when you don't even know if you have food tomorrow. How can you worship the Lord if there is severe, intense persecution that you know that that any, any time one of the officials of the government will come and arrest you because of the gospel? It's, it's not easy, but again, if we do family worship because of Jesus, then we have always the reason to do it, and that's really the reason, it's Christ, and so I would, I would encourage parents, families that when we do it, give, give that reason to our children. We do it to say thank you to Jesus for what He has done for us. Because think about this, as the psalmist says, the Lord is good. The Lord is good, and He's always good. And if we really believe that, then we always have a reason to thank him and praise him and worship him. Lucas Holtvluwer Amen to that. You talked earlier about the different areas that kind of correspond with each other, of personal devotion, and then you have family worship, of course, then the corporate worship within church and congregation, as a father, as a husband, as a leader in your home, how do you keep your personal devotional life strong, so that you have that overflow that can feed into, I mean, in your case also as a pastor, but obviously into the family worship, then into your church family as well. Dr. Brian Najapfour Very good question. The key is to be consistent. Now, do I do it all the time? Of course not. There are times that, let's say, as a pastor, let's say you have a meeting, consistory meeting, elders meeting, and you have to go to bed late, sometimes 12 midnight, or something, something happens unexpectedly, or one of my children broke her two wrists. Emergency. Lucas Holtvluwer Oh, wow. Dr. Brian Najapfour So, I do my personal devotion in the morning, and yeah, it's hard to wake up early in the morning, so I had to skip because of what happened, so I might do it later that day, but you want, you want to be consistent, but let's set a time, so like in my case, if you don't set a time, it will never happen. Likewith this interview. Lucas Holtvluwer Yeah, we got a book it. Dr. Brian Najapfour Exactly, exactly. And once you do it, it becomes a habit. Lucas Holtvluwer Yep. Dr. Brian Najapfour You to the point that if you don't do it, you know you're missing something. Yeah, it's like I go to the gym regularly and if I don't go to the gym, my body misses it somehow. There, there is, something is missing. I know that I need to go to the gym. It's the same with my personal devotion. I know that I need, I need to do it to spend time with the Lord. Now, there, there are dangers too, for us ministers of the gospel to substitute right sermon preparation, that that you now do this to replace your personal devotion. Lucas Holtvluwer That's just part of your job. Dr. Brian Najapfour Yes, and I will discourage pastors for doing that. I think it's sacred that we need to protect our personal devotion again. It doesn't need to be long. Now, in my personal devotion, I pray for my children, obviously, and for my congregation also. I can, I can pray for this family, two families, or sometimes you have special requests that you remember. Again, I want to be realistic also, because easily you can spend time just praying. 30 minutes is too short if you want to pray for your members, and not to mention your friends and family members, so you need to say, okay, I need to focus on this time for just one family. I spend like five minutes, 10 minutes, and usually to for my prayer I use my passage, so if I read from Genesis, let's say Genesis chapter seven, chapter eight, let's say about Noah, then you use that in your, in your prayer, you thank God for the ark, for the Lord Jesus Christ, you use that as a basis, otherwise you develop a cliche. And I think that's another thing also that we need to watch as fathers, that we develop cliche cliches, and, and our children will notice that. Yeah, so it's good if your prayer is based on the passage that you, that you read for that devotion. So, yeah, I watch it, I watch my personal devotion, I fail, but I, I want to go back again. Lucas Holtvluwer If it's a habit, give up, you know, you're missing it, that's that's a good key point to take home for all. Dr. Brian Najapfour Doesn’t need to be long. Lucas Holtvluwer But consistent. Dr. Brian Najapfour Yeah, you know, Al Martin, he died recently, and he said in his, in his office, he had two chairs, one chair for his study and one for prayer, for his personal devotion. Well, I only had one chair, but I thought that that was a good way to make that distinction, that you have another chair that you use, Lucas Holtvluwer Your prayer chair. Dr. Brian Najapfour your prayer chair, your worship chair, right. Now, having said that, it should also be that whatever we do that day, whether you are a plumber, a doctor, or a nurse, or a builder, that you do what you do as an act of worship, and so in that case you worship the Lord every day, every single hour. For a mom, when, when you wake up in the middle of the night to change your baby's diaper, when you do it for God's glory, that's an act of worship. So, right there, changing a diaper, you're worshiping the Lord. Lucas Holtvluwer Yep Dr. Brian Najapfour So yeah, we, we want to do everything for God's glory. Start to finish of the day. Lucas Holtvluwer Agreed. What are some of these idols in our culture, specifically in family life, that we can kind of let get in the way of a habit of family worship, because, like, some of the objections you might hear to this would be I don't have the time for it, or I wouldn't know what to say, or isn't, you know, reading the Bible and praying enough. Why do we have to go take these extra steps? Now, you talked about that last one a bit with the idea of gratitude and seeing what Christ has done for us, but what are some idols in our culture today that you see that are inhibiting us from taking the necessary steps to have a healthy regular practice of family worship? Dr. Brian Najapfour Good question. So, generally speaking, an idol is anything that takes priority over over the Lord, it could be your sport, whatever it might be, hockey, hockey game, or basketball. I love basketball, but if basketball becomes my priority, more important. And then the Lord, then that becomes an idol, and I think the challenge too is that again, let's, let's be realistic now, so I'll give you a realistic scenario of our family, so my daughter, she needs to practice piano, and that's in the evening, so that's Monday night, every other Monday night, so that that night she won't be able to join our family devotion, and then my wife too, but I have to do it, so like my myself, and then the other four kids, now is that our preferred time for the practice? No, but that's the only time that she could, she could practice the piano lesson. Yeah, the piano lesson. So, sometimes, sometimes we will, we will wait for her. Sometimes also, let's say I have a meeting, let's say consistent meeting, and then let's say we happen to eat late that night, then the family worship will be shortened.. Lucas Holtvluwer Expedited, yeah. Dr. Brian Najapfour But then I will say, love, that's how I called my wife, yeah, love. I need to go, please just close in prayer without me. But that's not ideal. Lucas Holtvluwer No, Dr. Brian Najapfour Sometimes too, my son, James, will practice baseball. Let’s say Saturday. They're practicing, although I think after for four for four weeks every Saturday night, then after that I forgot exactly which day of the week, because I don't like Saturday, because I protect my Saturday night for my sermon preparation, like final preparation for the Sunday, but anyway, so sometimes he has to go after supper, so then he will miss, but it's not ideal. So, that can be a challenge, by the way, Lucas. So, we need to be careful, because if you do it regularly every day, then something is wrong, but if you do it, let's say occasionally, and with the understanding that, okay, when you come back, we will still do it. You will join us. That's another story. But I think what we're seeing in many families is that, well, they will say they have no time for family worship, but in the meantime, the father has time to go out hunting for four days, he will be gone for four days, or five days. Yeah, he will even go to another province to look for elk or moose. And I have a problem with that, because if you, if you have time to hunt for five days, and you say to me you have no time for family devotion or fishing, they will be gone for two days, three days fishing, but no time for family devotion, that's some something's wrong right there. Lucas Holtvluwer It’s a misalignment. Dr. Brian Najapfour Yes, what is your priority? You're right, or some people would say, well, I, we don't have resources, you know, I can't afford to buy that family worship Bible guide. Well, really, and you have money to buy cigarette or tools for fishing, which are more expensive than maybe tools for family devotion. Yeah, you need the Bible, and if you can afford to buy that guide, family worship Bible guide. So, I think the issue is priority. Is it really a priority? And it goes back to what Joshua said. As for me and my house, we will serve the Lord. Choose you this day. We need to make a decision, because if we don't, then the world will make a decision on behalf of our family, and we may not be aware that the world is catechizing our children. Do you actually think that when, let's say, we watch a baseball game or hockey game, and during the break time, or before or after the game, they will, they will play a song. Do you actually think that our kids are not listening to those songs, the conversation that they over, that they overhear from other people attending? Lucas Holtvluwer Yeah. Dr. Brian Najapfour And the world is not neutral. The world has an agenda. The world will teach catechize our children, and we need to counter that. And sometimes we parents, we say, "Oh, what, what happened to my children? What, what have you done?” Sometimes you know, we ask that question to our children. Well, maybe we should ask the question, "What have I done?” As a parent, as a father, because maybe we have let them, we have surrendered our children to the world, and now the world is teaching them with things that are not according to the word of God, even having friends, right? So, if we don't train our children, they have no weapons. Yeah, someone actually said one Puritan, and when you don't have family devotion, family worship, it's like having a house with no roof. Lucas Holtvluwer Yeah. Dr. Brian Najapfour You're open to dangers. Lucas Holtvluwer Yep, yep, you're not protected. Dr. Brian Najapfour You're not protected, yeah. Lucas Holtvluwer But so, given your family circumstance, and you came from a family that was a broken family, and no Christians in that family, and you were able to come to Christ and become a pastor and lead the life you leave lead, rather, if someone were to critique that and say, well, you didn't have family worship growing up and see what the Holy Spirit was able to do in your life, isn't it all the Holy Spirit at the end of the day? How important is it to still take the time and effort to do family worship in light of the power of the Holy Spirit? Dr. Brian Najapfour Yeah, so we believe that it is the Holy Spirit that will regenerate our children, will circumcise their hearts, will save them. Salvation belongs to the Lord. And yet the Holy Spirit, in His word, has given us the responsibility. Also, it is our holy obligation to raise our children in the ways of the Lord, in the fear of the Lord, and one of those ways that we can raise them in the fear of the Lord is through family devotion, and we should not neglect it, but use it, actually take, take advantage of this gift from the Lord, this blessing, it's a blessing, and if let's say one of our listeners, let's say has not yet done this. It's not too late. Lucas Holtvluwer Yeah. Dr. Brian Najapfour You can start now, and that's why going back to the Joshua passage, choose you this day. It speaks of urgency. Joshua did not say choose, choose you tomorrow or next week. No, right now today it's so urgent. Why? Because time is of the essence. Our children, they grow fast. Lucas Holtvluwer Oh yeah. Dr. Brian Najapfour Before you know it, they are out of our home, they are married, they live on their own. So, while we still have this opportunity, golden opportunity, let's take advantage of this, let's seize every opportunity that we have as parents to train them, to help them, to equip them, because we, they will not be forever living with us, they will be going to colleges, and guess what, some of their teachers, professors may not be Christians. How, if we don't equip them, then how can they respond to challenges? So it is our responsibility to equip them, and we can use family worship. I dare say that family worship is really one of the most important things that a father can do for his family. Family worship. Lucas Holtvluwer I would agree. Yeah, it's that daily, you're just again bathing them in the gospel, right? And those, those regular routines of coming together as a family, I mean, you hear it even just in a more general social context of people lamenting the loss of eating dinner together, right, and just in the society kind of breaking down around us, and like you mentioned earlier, families eating in separate rooms and broken families, and that sort of thing, so it's good to good to know that largely we have still retained that, I think, unless you're seeing that as a trend, I feel like people still eat dinner together. Dr. Brian Najapfour Yeah, of course. You know, in my experience, to having been a pastor for 25 years, I have not yet heard someone say to me, someone who is dying, I wish I had worked more, or I wish I had visited this place or that place. When there is a regret, oftentimes it is something like this. I wish I had spent more time with my family. Always like that. I wish I had spent more time with my family. I remember Lucas, one of my professors in the seminary. He said to me, and he said this when his two children were not attending church, were backsliding, they were backsliding. And he said to me, I wish I had prayed more for my children. That was his regret. I remember hearing that. I said, “this is my professor regretting.” You look at him as a godly professor, but he himself has this regret, and he thinks that he had not prayed more enough for his children. Now, of course, we think of God's sovereignty, right? At the end of the day, if your children is not among God's elect, they will not be saved, but we don't use that as an excuse. We have the responsibility, and one of our responsibilities is to pray for our children, and part of our family worship is prayer. Lucas Holtvluwer Yep, it's a good reminder. You mentioned the hymn, I have decided to follow Jesus in your talk, and just how that's an example of family leadership. Can you expand on that, and just kind of explain for our listeners what that's like? Dr. Brian Najapfour Yeah, so there is one version that says this is the story behind this hymn. I have decided to follow Jesus. Several years ago, many, many years ago, there was a family in, in India, I believe, northern part of India, and this family was living in, in a village known for headhunting, really, really terrible, terrible village, pagan, pagan village, but a missionary from the West came, and to make the story short, through this missionary, this family of that village in that I think North East India came to know the Lord Jesus Christ, and when the chief of that village found out about the conversion of this family, especially the conversion of the father. He, he pressured him, he wanted him to recant his faith in the Lord Jesus Christ, and he said, "If, if you don't recant, we will kill, we will kill your wife.” And basically he said, “I have decided to follow Jesus, not turning back, not turning back.” And again the chief said, “Well, if, if you don't really recant, we're going to kill not only your wife, but all your children as well.” And he added, “the world behind me, the cross before me, no turning back, no turning back.” In other words, “I have made this decision. No matter what happens, whatever you do to me, I will not recount my faith in Christ, because I have made this resolution to follow Jesus, no matter what.” And by the grace of God, by the way, they killed his wife, and they also killed him, and even when he was one, one witness said that as they were persecuting, or they were about to kill this father, they kept hearing him say, “the world behind me, the cross before me, no turning back, no turning back”. Now the chief of that village was so touched by the testimony of this father that he declared, “I too will follow Jesus”, and by the grace of God that village turned to be Christian, that pagan village as amazing story. Now, of course, that's a version I have a friend who challenged that. He's a hymnologist, but anyway, if that was true, beautiful story, really. And this will also help us appreciate this hymn, because a lot of people, especially from a Reformed tradition, would not sing that hymn. I have decided to follow Jesus. I think because they associate that with decisionism, or is it Believism? That no, we don't make a decision. Again, the idea of, you know, choosing, we react to that, we become allergic, but it's a biblical expression that indeed we make, we need to make a choice. Yes, we believe in the doctrine of election, but to believe in Jesus is your choice. I can't make that choice for you, Lucas. Yeah, through the spirit, it's my choice that I have to make that I need to believe in the Lord Jesus Christ, but of course in that context here you have a believer who is making a decision to follow Jesus. Now, so it's really within the context of sanctification, and family worship should also be understood within the context of sanctification. In other words, we don't do family worship to gain God's favor. We don't say, "Okay, children, let's do this so that somehow in doing so God can save us.” No, there is no salvific power in family devotion, devotion, but God can use it in the context of sanctification to strengthen our faith. And, and also, God can use that if you have a child who is not yet a believer, as the child hears the gospel from that family worship. Then you pray that the Lord will use that for the conversion of your unbelieving child. Lucas Holtvluwer Yep, it's a, it's a powerful means, means of grace, right? Dr. Brian Najapfour Exactly. Lucas Holtvluwer Yeah, 100% In the home where the husband is not the strongest in his faith, or is not a great leader, but the wife desires her husband to be so, and if, if a wife is listening to this podcast, or whatnot, and thinks that, yeah, we should kind of get this whole family worship thing going, and you know, Dr. Najapfour is making some great points here, and we need to really do this in our home, but doesn't feel like her husband is able to lead her in that regard, or whatnot. What would you kind of say to a wife in that position to help foster some of these habits, even if the whole family's not bought in, so to speak. Dr. Brian Najapfour So interestingly, you brought that up, that question. One of the attendees at the Gointage conference was a mother whose husband doesn't want to have family worship at home, and so I said, “well, you do it, you do it, you lead it. If your husband will not do it, then you take the responsibility, and you pray that as you do that, your husband will be touched by it, will be convicted of his own sin”, because we should take lead, we fathers, that's our primary role, not our wives, but if we're not home, then the wives will take over the responsibility, that happens like in my case too, as a pastor, when I travel, if I speak at this conference. Sometimes I'll be gone for three days, four days. Obviously, I can join my family for family worship. Now, does it mean that we then stop? No, they will continue. So, what we do if I'm at home, they will read a different passage, because we want to save the series. So, our goal is to read the entire Bible. I don't know how long will it take us, but so be it. If it takes us five years, four years, I don't know when. It's okay. So then my wife will read another passage because we want to save the series. So, I would encourage that that wife to take the lead. Do it, do it, and pray to the Lord that eventually your husband will join you, will come to the saving knowledge of the Lord Jesus Christ. And sometimes to Lucas, I think I'll give you an example. When I was in Michigan, I met this young man, well, not really young man, he was already in his late 20s, and he was married with kids, and I remember he said to me, "Pastor,” he said to me, "you know what really bothered me when I was growing up, I never heard my dad talk about spiritual things, I never heard my dad talk about the gospel. My dad would, we would have, quote unquote, our family worship, which simply means he would read, and that's it, and then pray, that's it. He would not expound it, elaborate it, nothing at all.” So he saw, he saw that as, as, as, as really a problem. Well, it's good to have that. That's as a blessing, because God could use the mere reading of His word for our conversion, but for him now as a father of his own children, he wants to also explain what they've read, and for him to do that, he needs to prepare, he needs to read, and that's why the idea of family devotion to requires preparation, it has to be intentional, and we need to be prepared as well, which means that, well, as a father, if you, if you can watch a movie for two hours, or if you can watch a baseball game. Now, I remember someone invited me to watch a baseball game, went to the stadium to Toronto Blue Jays. First time, I would not do that when I was in Michigan, no idea about Blue Jays, but so I remember I had to leave three hours before the time. Lucas Holtvluwer It’s quite a commitment to get there. If you go through Toronto. Dr. Brian Najapfour Yes! I had to walk for 15 minutes, because of…. Lucas Holtvluwer the take the train Dr. Brian Najapfour …station, yeah, train station, because we parked, we left my car, I forgot, not the older Lucas Holtvluwer At the older shot go station? Dr. Brian Najapfour No, somewhere here in Hamilton area, I think, and then what, oh yeah, Burlington station, yeah, so we left my car there to the train, yeah, and then the last stop, well, before the stadium, and then you still had to walk for 15, 10, 10 to 15 minutes, and then you had to be there before the time, before you know it, my whole day was gone just to watch this game, Lucas Holtvluwer Yeah Dr. Brian Najapfour One game, and I had to spend, because then the hot dogs and very expensive bottled water, so in my mind I said, “wow, it's really commitment.” Then can we not do the same, right? Can we not commit to doing this family devotion? You spend 30 minutes to read in advance, if you, if you're not confident where you, what you're going to say, then read it in advance, and read commentaries. There are many commentaries that you can buy, read books that will help you develop your skill in family worship. Lucas Holtvluwer There’s so much information out there. Dr. Brian Najapfour So, there's no really excuse now, Lucas. It has to be intentional, Lucas Holtvluwer it's a mindset, Dr. Brian Najapfour A commitment. Lucas Holtvluwer yeah, and like, as a young man leading his family, too, like, it's just, yeah, you see, like, I grew up with, with this sort of habit of family worship, but to, yeah, to think about it this intentionally, and to, to really, yeah, make sure it's a priority is, is definitely a mindset shift, which, yeah, seeps in from the culture, you don't realize it, but you have to, you really have to put your stake in the ground and be like we're doing this, and like, or… Dr. Brian Najapfour It will never happen. Lucas Holtvluwer Yeah, you're not going to just find your way into it, it's not a natural thing to do, right? Dr. Brian Najapfour And Lucas, to the more you do it, you get better, yeah of course, maybe your first, your first year, or first few months of doing it, don't expect to be an expert right away, because even myself, I'm not an expert. You always learn, and what's wonderful, too, your wife can help you. When you ask your children, they say things that I've never thought about. Oh, like it's amazing to use in my sermon preparation, too. I said, "Oh, I'm going to use that idea, precious idea. And even when kids ask questions, like they ask you, "Okay, why did God create the tree of the knowledge of good and evil? That's not fair. Why, if God knew that Adam would sin, why did He create Adam? Why? Why? There is hell? You know those questions now. There are times when to be honest and say good question, and I don't know the answer. Let me, let me study that, that subject. I'll maybe, yeah, yeah, and be honest. And then that, that should make you excited. Yeah, excited to do that. Okay, I have an assignment. My child is asking me this question. I want to, I want to answer it. Yep, so we can learn. We can learn. Lucas Holtvluwer Yeah. Well, it's nice that your kids always start young and then you get older, right? So, like, I have a two year old and three year old, and it's like, okay, you get some of the questions and you get it, you get a while to kind of grow in it, and as a teacher and explainer, and yeah, it's a blessing that way, for sure, too. Okay, I feel like I don't know for sure, but I'm guessing we're running tighter on time, so we get in the old wrap-up symbol here. So I'll hit you with a couple quicker ones to kind of end off. Yeah, I guess we kind of touched on this in terms of like people might object to the family worship to say, like, oh, this is too formulaic, and it's just like, you know, you put these inputs in, you get these outputs out. Where's the Holy Spirit in this? How do we.. how do you.. I guess keep that in mind when you're doing your family worship, or when you're pastoring other families to say, like, yes, put these habits in place, these are good habits, holy habits, even. They serve your sanctification in your sanctification process, but they are not the end all be all in themselves, either. Right? How do you kind of help people to kind of keep, keep both of those things in hand when they're thinking about family worship, that it's not this like easy formula, like your kids aren't guaranteed to be saved, because you're doing family worship, right? Yeah, how do you kind of guide people through that process? Dr. Brian Najapfour You just answered it on to the next. That will save us time. Lucas Holtvluwer That will save us time. Dr. Brian Najapfour It’s no guarantee. There's no guarantee, not because you have family worship, doesn't mean that all your children will be saved, but the Lord is pleased to use that means too, to save them. So, Lucas Holtvluwer And it's a calling. Dr. Brian Najapfour Yeah, it’s a calling, our responsibility, our duty. So we, we do it mindful that at the end of the day it is the Holy Spirit who will bless this, this means, and that's why we prayed too. Yep, we pray before, we pray after. Lord, bless this family worship. If Lucas Holtvluwer If you had one closing thought, for maybe in particular, like for fathers in the home, a kind of a closing like charge to leave with them, what would that be? Dr. Brian Najapfour I would say maybe addressing those fathers who have not yet done family worship. Lucas Holtvluwer Yeah. Dr. Brian Najapfour Do it now, don't wait. Time is time is too short, and think about this too. Lucas Holtvluwer You only have a few years to train them, Dr. Brian Najapfour By the time they turn 18, they want to be independent, they might move, maybe go elsewhere for college, then you don't have that opportunity anymore. So, basically, you have 18 years to train them, and if we think that, well, that's a lot of years. No, that means 18 summers, only 18 summers. So do it now, and if let's say you're doing it, but like what we discussed, maybe you're just reading, you're not really elaborating, guiding your family. Then pray to the Lord and look for tools that can help you. There are many books, resources, reform book services, they can always ask them, do you have books on family worship that I can, I can use, learn, or podcast, something like this, a similar podcast, for sure. They can google online also how to, how do it. Listen to messages on Family Worship Sermon audio.com is a good resource. Lucas Holtvluwer Come to your conference. Dr. Brian Najapfour Yeah, come to our conference. So, my point is that there's no excuse. No, do it, do it now, and, and do it as an expression of your gratitude for what God has done to us, and for us, and in us, and through us in the Gospel of the Lord Jesus Christ. Lucas Holtvluwer Wonderful. Well, Dr. Najapfour, really appreciate your time on the podcast. It's been a pleasure. Dr. Brian Najapfour Yeah, thank you. Thank you, Lucas, and to our listeners. Thank Lucas Holtvluwer And to our listeners, thank you for listening along. And if you have any questions, comments, concerns, feel free to send them in, and maybe we'll have you back one day again too. Dr. Brian Najapfour Wonderful, I'll be delighted again. Lucas Holtvluwer Wonderful. Okay, it's been real talk. We'll catch you next time. Closing Thanks for tuning in to Real Talk. If this episode inspired you, please share it with a friend, so you can continue this conversation in your own life. We encourage you to send us your feedback, or let us know who you would like to hear on the podcast. You can email us at Real Talk at Performed perspective.ca This episode is produced by Tyler Vanderwood, Lucas Holtfleur, and Mariah Taminga in partnership with Performed Perspective. Until next time, keep having Real Talk....

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