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Real Talk: Recovering family worship

Below is a transcript of the episode. Please note that this transcript was automatically generated and may contain some errors.

*****

Opening
What if your home was more than just a place of routine? What if it became a place of worship? Family worship is not complicated, but it does require intention. We often say we don't have time, but the reality is we make time for what matters, and when we consider all that Christ has done for us, worship in the home is not an obligation, but rather a grateful response. Today, I'm joined by Pastor and author Dr. Brian Najapfour, and we're talking about what it means to intentionally lead our families in worship.

A big thanks to our official sponsor, Trivan, for making this conversation possible. Be sure to check them [email protected].

Now on to the show.

The world's changing fast, but what questions should we really be asking? You're listening to Real Talk, a podcast presented by Reformed Perspective, where we take God's word and apply it to the nitty gritty of life. Buckle up for real questions, real answers, and real direction. This is Real Talk.

Lucas Holtvluwer
We're glad to have you here.

Dr. Brian Najapfour
Thank you.

Lucas Holtvluwer
And we're gonna be talking all about family worship, of course, but I thought you have a very interesting story coming from your father from Iran, and you growing up in the Philippines and coming to know Christ. Can you tell us a little bit just about your story in a brief few minutes before we're going to jump into the family worship. How did you become a Christian, and what was it like growing up in the Philippines?

Dr. Brian Najapfour
Yeah, so I grew up Roman Catholic, which is the predominant religion in the Philippines. Yeah, I think even today, about 80% of the population is Roman Catholic, but I imagine nominal. A lot of them, they don't really go to church, and that was the case with me when I was in the Philippines, when I was Roman Catholic. I would go to church probably five times a year, Christmas, Holy week, my birthday. And I remember back in 19, I think 1995 a Baptist pastor came to share the gospel with me and even today I have that relationship with that pastor, his name is Pastor Willie Cruz, and in fact, whenever I go to the Philippines, I would preach for his congregation, so he has been the pastor of that church for over 30 years, because the Lord saved me in 1996 by God's grace, and another pastor by the name of Pastor Bong Lug Tu, he discipled me. He was really the one who would spend time with me. I remember he would come and visit me at home, and we would jog, and he would pray for me, help me understand more the gospel of the Lord Jesus Christ, and so when I, maybe this is a promotion, quick promotion of evangelism. Yeah, I wrote a book, which I entitled Every Christian Is an Evangelist: Biblical Motivations for Sharing the Gospel. I dedicated that book to those two ministers of the gospel, Pastor Willie Cruz, and then Pastor Bong Lugto. And so that was 1996 when the Lord converted me, and I remember having this realization that I basically wasted 16 years of my life, and I said, Lord, if it would please you, I want to serve you for the rest of my life. So, believe it or not, the next year, the following year, 1997 so I was a brand new Christian. I wanted to serve the Lord, and so I, I decided to attend a seminary, and I still remember when they interviewed me. One of the questions was, How are you going to finance your, your studies here, and I said, well, I don't have money in my pocket, but I have faith in the Lord here in my pocket, and sure enough, the Lord provided, and so 2001 I was only 20 years old, turning 21 I graduated in a local church called me, extended a call, which I accepted, and so I started pastoring in 2001 before I turned 21 years old. So I've been serving now the Lord for 25 years, so this year marks my 25th in the ministry. Only by God's grace.

Lucas Holtvluwer
Wow, congratulations!

Dr. Brian Najapfour
Yeah, thank you. And, like, what I mentioned, I was the first one to become a Christian in the family, and by God's grace, my mom came to know the Lord Jesus Christ after my conversion, and I have a half brother from my mom, and he too eventually became a Christian. Now, my father, who originally came from Iran, but he left Iran in the 1970s he's been in Australia now for 4040 plus years. I don't think he's a believer, and it's really my, my prayer that someday he too will enjoy the blessing of salvation in the Lord Jesus Christ. And I know nothing is impossible with the Lord, we will talk about family worship, and I want to encourage to those parents who might have the so-called prodigal sons and daughters, prodigal children, maybe they once grew up in the church, but they've left for some reason, and at the end of the day, we know that it is the Holy Spirit who will regenerate our dead souls. Salvation belongs to the Lord, and that happened to me when I grew up. There was no family worship, after all. I grew up in a broken family, and it's not easy. My mom had to work hard to raise us, to provide for us, and I also lived in an environment where drugs were there, I actually to survive before my conversion, before the Lord saved me. I even entered Jueteng. Jueteng is a form of illegal gambling in the Philippines, but when the Lord saved me, I gave up that gambling. Of course, we know that it's, it's not something that Christians should, should do. It's, it's against God's, God's will as revealed in His word. But here I am right now, sitting right next to you as a token of God's grace, and so if I may encourage to our viewers that at the end of the day it is the Lord who will save their children. Now, it doesn't mean that they should not pray, they should, and we will talk more about talk about the use of family worship.

Lucas Holtvluwer
Yep, wonderful. Well, thanks for sharing that. I appreciate that. It's a wonderful story. So, I guess we fast forward 26 years or 25 years there. So, we're sitting here today, we want to have you on because you had this Go and Teach conference, and you gave a speech there on family worship and the importance of it. So, we were chatting just before the show, we had Dr. Beeke on, and we kind of touched on this a little bit in that episode. So if the listeners are listening to this, you know, today in the future, they'll, they may have checked that out. So we touched on that a little bit in that episode, but in this one we want to go a little bit deeper and really like dive into, like, okay, what is this concept of family worship, and why does it matter? Why is it called like, why do you, why is God call us to do this, and how is that different from just reading the Bible, or just, just praying after a meal? And while those are important, there's, there's more to it there. So, maybe we'll just start from kind of where you started your talk at the beginning about this idea, the concept of family inside the church. Do you feel that we have a bit of a misunderstanding of, like, the importance of the family in the church, or how that kind of functions in relation to corporate worship and then family worship? Can you want to touch on that a little bit?

Dr. Brian Najapfour
When you say misunderstanding, what exactly do you have in mind?

Lucas Holtvluwer
Well, like, do we, I guess, do we think of worship as something that's more done, like, outside of the family circle, and don't think about it as, like, the family is almost like a mini church in some ways, and the not only the impact and the means of grace that can exist through family worship, and I'm sure we'll touch on that as well, but just the opportunity that is there to praise and glorify God in our, in our family life as well. Like, it's I think it's easy, especially in our Western culture, and perhaps you can speak to that, coming from the Philippines, as well as kind of an outsider to that, and then coming into it, of how, like, we can really like bifurcate and separate. Separate our different portions of our life, right, and compartmentalize, and I think sometimes the worship in the family home, in the family aspect, doesn't always get brought in there in the same way we think about it in church, so maybe just kind of speak to that about, like, okay, worship is not just for in church, you can also do it in a family context, why does that matter, and what's important about that?

Dr. Brian Najapfour
Thank you for clarifying that. I think it's helpful too to realize that worship has basically three aspects. So, first of all, there is what we call personal, or closet, or private worship, that's our personal worship with the Lord. You alone with the Lord. The Puritans would use the term closet, that's like being inside the closet when no one sees you, but, but, but the Lord. So that's very important, because the second aspect of worship is what we call family worship, and I think this is where we have the misunderstanding, especially with regard to worship. Sometimes we think that worship can only be done outside our family, thus we have the third aspect of worship, which is public worship, corporate worship, which we are very familiar with, because that's what we do. If you are a believer, you go to church twice on Sunday. In our tradition, we have two services. I understand that there are many evangelical churches today that only worship once on Sunday, and that's what we know when we think of worship, that's good, and the Lord has commanded that, commanded us, do not forsake the assembling of ourselves together, but let us not forget too that there is what we call family worship or family altar, and I remember what John Chrysostom said, that we should treat our family as a little church, and that idea was carried on by the Protestant reformers, like Martin Luther, especially the Puritans, even Matthew Henry would also strongly say that our family is actually a little congregation. And why is it so? Well, because our family, our home, is not just a place where we eat, where we sleep, where we have that enjoyment that we can enjoy from the Lord all the blessings, but this is also a place of worship where there is a tent. One Puritan said there is also an altar where you can offer sacrifices to the Lord, and I think that's where the misunderstanding comes, because a lot of us don't think of our home as a place of worship, but it is, it is, and that's why family worship is so crucial, because think about this, Lucas. Well, first I mentioned about the private worship, your personal worship with the Lord. If your personal relationship with God is weak, let's say as a father, that will reflect your family worship will be affected by that, because really, family worship should be an outcome, natural overflow of what you are inside the closet, and then at the same time, if your family worship is weak, that will eventually affect the congregation. Yeah. public worship, and I'm afraid that one of the problems, Lucas, that we have nowadays, you know, we often complain, how come that the attendance is declining for public worship? A lot of families are no longer worshiping the Lord, children, they are not worshiping young people. They would rather go to a baseball game or watch a hockey game on Sunday than be in the house of the Lord. Why is it so? Well, really, it's a reflection of what happened inside the house. Now, I'm not saying that that's always always the case, but if our family worship is shallow, weak, what do we expect? We will also have a shallow, weak corporate public worship.

Lucas Holtvluwer
And you see that as a real, like, pressing need, especially in today's society, like where things are at, because I would, I would say, like, even just in my experience growing up in Dutch Reform circles, yeah, like, there were consistent patterns of, you know, reading and praying at meal times, and some families would sing, like, if you go over to someone's house on a Sunday, like, certain families would, certain wouldn't, whatever, but this, like, when we had Dr. Beeke on, we were talking about this whole idea of, like, you go to a separate room, and like, you get the books out, and you do, yeah, you sing, and you read the Bible, and you discuss it, and you know it's like a whole separate event, almost, right? Is that kind of what? How do you practice that in your home? What does that look like exactly?

Dr. Brian Najapfour
Yeah, so my wife and I, we have five children, ages between four and 13, and what we do again, each family is unique, and sometimes, depending on the age, two of your children, so because we have five kids in the range is quite big, four to 13, so we have this practice where we make a rotation, we take turns as to who will open in prayer, so before we eat, let's say my oldest daughter will open in in prayer, and then we eat, and then we go to our family room, the living room, and we have seven bibles, because five kids, plus myself, and then my wife, we have, we have seven bibles, and each one will have a bible, now of course, our four year old daughter cannot read yet, but it's good for her to see, to observe, so we don't expect her to read yet, but those who can, they should read, so we will take turns right now, we have been reading from the book of Exodus, so let's say Exodus chapter 32 and each will read two verses. So I usually start, so I will start two verses, and then I guess this is my advantage too as a pastor. If there is something that I would like to stress underscore, I will pause, and then explain that to them. So, for instance, when we read about the Tabernacle, yeah, a lot of symbols there. Yes, so then you can, you can help them. Okay? Why do we have this? Because the goal also is that you look for Christ. Otherwise, when you just read and then give moral lessons, it will be moralistic and I think that's one of my concerns, by the way, too. In many family worship today, it becomes moralistic, and by that I mean they simply read it. Let's say if they read about the narrative or story about David and Goliath, so or Daniel and his three friends. Well, we want to be like Daniel, brave, courageous, and then you stop there, or like David, strong. Well, yeah, not really, but strong in the Lord, yeah, courageous, and we say to our children, you see, we need to be courageous like David, no, no, go beyond that story, look for Christ, and you can say that here, my child or my children, David really represents the Lord Jesus Christ, the greater David, who fought the greater Goliath, Satan. So you bring out of the text the Christology and pointing them to the cross and sharing the gospel, which the goal is really to share the gospel with our children, and another misconception, too. Sometimes we think, well, my, my child is already a believer. Praise the Lord for that. If your child is showing the marks of grace, but it doesn't mean that your child, your believing child, does not need the gospel anymore, because Lucas, I cannot imagine my life without the gospel. I need the gospel every day, when I, when I sin, I need the gospel. I need forgiveness, I need Christ, I need His blood. When, when I am down, I need the encouragement rooted in the cross of the Lord Jesus Christ. So that's one thing that we need to do also as we lead our family in family devotion, and so we read, and then the next person will read two verses also, until we sometimes it doesn't need to be long, so you play by ear also, sometimes the text or. The chapter will end naturally. There will be a division, and then you can pause there. You can say, "Okay, I think we can, we can stop here and then continue next time.” Let's say, if you're reading about the plagues, you may want to just read one plague or two plagues. Stop there and then after that you ask them what do you think, what can you learn from, from, from this passage, or better yet, where is Christ here? Where's the gospel here? How can we use this, and then you help them to apply it practically. Oh, you know, between, between siblings, there is a fight, mini fight. You probably know that. You have.. how many siblings? Five siblings. Then, then, as parents, now.. and my wife is so good at this. Yeah. Then, then she will help me. Then, okay. Then, how.. how can we apply this? How can we use this if we are angry? Yeah, how can we use this if let's say someone did this to you or that things like that. Again, let it come naturally from the text. Yeah, there are practical applications, but my point earlier, if all that we get are practical applications devoid of the gospel, then you will end up with moralism, and there's no power there.

Lucas Holtvluwer
Yeah, you need some heart behind it as well. You need the gospel.

Dr. Brian Najapfour
And then after that, we sing.

Lucas Holtvluwer
Yes. Okay.

Dr. Brian Najapfour
So the one who opens in prayer will have the opportunity to pick a song, so we're using the Trinity Salter hymnal, that the OPC and URC have produced. Excellent. What I like about that hymn book, you have psalms and then hymns together so in a good selection, really good selection of hymns, so we will sing one, and then I always speak the second. We sing two, and sometimes too, we just sing from memory. Let's say, for the sake of our four year old daughter, we can, we can sing in the name of Jesus. In the name of Jesus, we have the victory, you know, something like that, or read your Bible, pray every day, sometimes with, with actions, yeah, and you grow, grow, grow, yeah, so that the little ones can, can relate to it, bring them into it, but at the same time you can sing hymns where the old ones can appreciate better than read your Bible. Sometimes, for some reason, you know that, yeah, as you're entering the teenage year, you somehow feel embarrassed to read your Bible. And then we close in prayer. Yeah, we gathered the prayer request. Okay, do you have prayer requests now? Because they go to school, they, they will share something from the classroom. Please pray for my classmate, his dad is going to have surgery, or please, like one of our teachers, or not teachers, a librarian, she has cancer, Mrs. Chaytor. Okay, so the kids will say, Mrs. Chaytor, pray for Mrs. Chaytor always, every time, every time. To the point that if it is my turn and I'm coming near the end of my prayer, especially the youngest “Mrs. Chaytor”, it's like, don't forget that. Yeah, I hear you. Yes, I will get to Mrs. Chaytor. Yeah, yeah. So, probably 15 minutes by the time you, you're done.

Lucas Holtvluwer
So there's a kind of like four major parts. There's the Bible reading, there's like the explanation, looking for the gospel, Christology, yeah, and then there's the singing, and then prayer,

Dr. Brian Najapfour
Yeah.

Lucas Holtvluwer
Okay, and so when you were putting together this whole go and teach conference, and then you wanted to speak on this issue, what kind of caused you to say, oh, like this is a really relevant topic that we need to talk about, like today, especially like, is it the whole, like, whatever, entertaining ourselves to death kind of thing, like what is distracting us, or how did this habit kind of get lost over the years? Because I know, like, HRC Church, like you guys draw from the Puritans, and kind of that whole tradition a lot too, and there's lots of great things to learn from them as well, including this idea of family worship and trying to revive that and bring that back, but like historically, is that something you looked into at all? Like, oh, like, how did this practice kind of fade out, and why is it so important? I guess to bring it back in.

Dr. Brian Najapfour
Yeah, it's actually interesting. I think when you look at church history, even among the earlier church fathers, I mentioned the name John. Chrysostom, he was big when it comes to family altar, family worship. Yeah, he would say that our home is a little church, little congregation, and the Protestant reformers, John Calvin, Martin Luther would carry that idea, and especially the Puritans. And then, for some reason, when we reached the 18th century, the rise of evangelicalism, I think the focus shifted from family to personal, and that's why…

Lucas Holtvluwer
It’s a whole like, expressive individualism.

Dr. Brian Najapfour
It’s interesting too, because even the hymnology hymns, you will see that, for instance, Charles Wesley, notice his hymns, very personal, Fanny Crosby, that thou, my God, should die for me. My, the me sort…

Lucas Holtvluwer
of the we in the us and all that.

Dr. Brian Najapfour
No, there's nothing wrong about that. I'm not saying because they were also reacting to the cold dry spirituality of the Church of England, then in the 18th century, and we thank God for men like George Whitefield, Charles Wesley, Joseph Hart. I did my dissertation on Joseph Hart; he was one of contemporaries of George Whitfield, Charles Wesley, and he himself, Joseph Hart, wrote several hymns, 222 in total. You will probably recognize one of them, Come Ye Sinners, Poor and Needy.

Lucas Holtvluwer
Oh yeah. He wrote that one.

Dr. Brian Najapfour
He wrote that one. So he's lesser known compared to other great hymn writers of the 18th century, but same, the focus was personal, and again, please don't get me wrong, there's nothing wrong about that, but I think, too, as we moved forward to the 19th century, it became too personal, not familial, not the, not more family, so probably that contributed. I could be wrong, but that's one of my observations in church history. And, of course, fast forward now, 20-first century, with the rise of media, cell phone. You know what's sad, Lucas. I remember my wife and I with our children, we went to this restaurant, and I remember sitting right next to this family, where so the two kids and the parents, they were all holding their cell phones, and they were like this, there was no conversation around the table, so gently I said to my… I remember telling one of my children, I said, do you know this? Look, look at them. Yeah, because our kids, they're excited to have their cell phones. Like, when can I have my cell phone? Not right now. You're only 13 years old, or you're only 11 years old. You need to wait, but look at that. Maybe those children were only maybe 10, 11, 12. They had their own cell phones. There was no conversation.

Lucas Holtvluwer
Yeah, it's not good.

Dr. Brian Najapfour
And, and you know, Lucas, to another problem. Actually, my wife, who is a teacher, told me about this when she was in British Columbia, so she went to Fraser Valley University, and there was a course where they, the teachers had to be aware of this, that they, need to teach their students how to interact somehow. Kids, they don't know how to interact, they don't know how to converse, they don't know how to talk. Yeah, and why is it so well? First of all, each room has a television, so here you have a household, a family. If they have two children, three children, they have each will have his or her own bedroom, and there's a television. They, they rarely eat together. Lucas, one child will eat in his own room, the other one in her own room. There is no fellowship around the table. And so, this is, by the way, so common in the world. Like, family worship is so rare. So rare. And I'm afraid that even within a Christian community, and yes, Reformed community, it's becoming so rare too, and that's why we want to, and I'm so glad that you're taking the time to interview me about family worship, because it's a crucial, a very crucial topic, because think about this, if our family is broken, what kind of society shall we expect to have? And when? Because a society is composed of families. When you, when you have weak, broken families, you will have a broken society. And when you have a broken society, you will have a broken nation. And unfortunately our politicians don't see that problem, that we need to strengthen our families,

Lucas Holtvluwer
Or they come from a lot of broken families, probably.

Dr. Brian Najapfour
Yeah, no, I did, like that's why I started with emphasizing God's grace, too, because at the end of the day, it's the grace of the Lord that will change us, transform us, but let us not also forget that God is using this means for conversion to save our children and to transform our children to strengthen our family worship.

Lucas Holtvluwer
Well, you mentioned Joshua 24, “As for me, my house will serve the Lord”, as kind of like a key text in this regard, for sure. And I mean, I think this was a bit later on the outline, but I think it's relevant to what we're talking about right now, in terms of as reform folks, we don't usually get into the language of like we choose to do this or we choose to that, right? We're kind of like allergic, but like in that way, like, why is it so important to say, like, no. As for me, at my house, we will serve the Lord and make that distinct choice, yeah? Like, for you and your wife, maybe you could speak to your experience or what you've seen as a pastor in general, but I don't know if we've, if we, and I say we, as like the collective reform, not like I'm speaking for them, necessarily, but just from in my own mind, maybe like thinking about that as like put your line in the sand, this is what we're going to do, that's kind of a new way of thinking, it's more just like, oh, I've grown up in this, this is yes, this is how our family kind of operates, and these are the things we do, but being very explicit about it and creating some of these good habits around family worship, that's yeah, that's a key choice you make. So, when you were kind of putting together this talk and speaking about this and writing on this, how important was it to say, "Hey, like, put a line in the sand and say, as for me and my house, we will serve the Lord?

Dr. Brian Najapfour
It's a resolution, Lucas, that we need to make you don't make that on my behalf, that choice, that decision, you don't decide for me as a father of my home, my household, I make that decision, and even if I'm the only father in the world that will do this, I will, by the grace of God, make that decision, that no matter what happens, like in the context of Joshua, and by the way, really, when, when we take that verse within, within its context, you will appreciate better, because prior to that, Joshua has just reminded God's covenant people of what, what the Lord has done for them.

Lucas Holtvluwer
The whole history, yeah.

Dr. Brian Najapfour
The Lord has redeemed them from the land of Egypt, from bondage, slavery. The Lord has given them victory over their enemies, the Canaanites, Jebusites. The Lord has given them this promised land, a land flowing with milk and honey, and now Joshua is saying, now therefore choose you this day whom you will serve. In light of this, how can we not serve the Lord, like when we think of what God has done for us, when we think of what He has given to us. Now, of course, in the gospel, in the gospel, He has given us far better, far more better blessings than what the God's covenant people experience that time because in the gospel the deliverance that we have is not just from the slavery bondage of Egypt or Pharaoh, but deliverance from the bondage of sin and bondage of Satan. We have that freedom, not freedom to sin, but freedom to worship. We have been set free. The Lord has given us that, that liberty to worship Him. The Lord has given us this promised land, now the Beulah land, the celestial city that awaits us someday, that we. Will be dwelling in the house of the Lord forever, and not to mention all the spiritual blessings that we have in Jesus, the blessing of justification, that in Christ we have been justified by faith in Him. We have the blessing of salvation, that we have life everlasting blessing of sanctification, that we are being conformed to the image of the Lord Jesus Christ. Day by day, we have the blessing of spiritual adoption, that in Christ we have become the children of God. We belong to God's family, and, and not to mention all the physical and material blessings that the Lord is is giving to us. That's why, in our family, we do our family worship right after our supper. And so you have that natural way of reminding your children, children, the Lord has just blessed us with food. Are you aware that there are other children who are literally starving when we think of the children, for instance, in Gaza, I've seen a lot of videos, yeah, like they are starving, they need food, and, and we can say, my child, the Lord has just fed us, shall we not thank him, shall we not worship him as a family? Look at you. You have nice clothing. You live in a beautiful home. If it is cold outside, we have furnace. If it is hot outside, we have AC. You go to school, there is a school bus. You don't need to walk, whereas some kids will have to walk for five kilometers just to get to school with an empty stomach, they have no food. You can go to school with snacks, you are so blessed. And when we like what one hymn writer says, count your blessings, name them one by one, and it will surprise you to what the Lord has done. You know, we are quick to count what we don't have. Weare quick to count the afflictions and trials and problems, but the moment we pause Lucas, and think of all the blessings the Lord has given to us, then why shall we not choose to serve the Lord, to worship Him. This the least thing that we can do in return for what the Lord has given to us, to have our family worship, where all together we bow down before the Lord, kneel down and say, as a family…

Lucas Holtvluwer
Do it together.

Dr. Brian Najapfour
… “Lord, thank you so much. You have been so, so good to us.” I understand there will be a problem, affliction, cancer, loss, death in the family, and when you have that trial, it might not be easy to thank the Lord, but still, when we now focus on Christ and think of His suffering, His agony. Here you have Jesus, who cried out, "My God, my God, why have you forsaken me? He suffered, He did not sin. Now I deserved to suffer Lucas because of my sin, but Jesus never sinned, and yet He took my sin. He died, and yes, there will be loss - a loss, God forbid you might lose your child. Now, my wife and I, we had two miscarriages. It was not easy. I remember crying like, like a baby, but God, the Father, lost His son too. His son died on the cross, and He can very well relate to us at that moment, and say, Lord, please help me, sustain me as a family, help us as a family, help us to say with Job, the Lord gave, the Lord has taken away, blessed be the name of the Lord, that's family worship.

Lucas Holtvluwer
It’s there during the highs and during the lows. How did you? Well, I guess maybe how did you, or how do you continue to keep that spirit of thankfulness in your family worship and not let it shift into one of obligation and duty, and having it just become rote

Dr. Brian Najapfour
Again, once we do our family worship as an expression of our gratitude to the Lord, I think that will change the way we do it. So, in other words, if one of my children were to ask me, "Dad, why do we have to do this? Why do we need to have family devotion, few families on earth do this anyway.” Now, if I, if I say, well, it's a good tradition, it's our tradition, by the way. Well, that's good, but it's not really convincing.

Lucas Holtvluwer
No.

Dr. Brian Najapfour
If I say, well, you see, if we don't do this, our elders will come in and maybe castigate me, especially I'm a pastor, I need to do this, set a good example. No, we can, we can give them a better reason, and the reason really is we're doing this because of what Jesus has done for us at the cross of Calvary, this is our way of saying thank you as a family. So, family worship is really a thank you to Jesus for all that He has accomplished for us on the cross of Calvary. Now, our children may not understand it that way, and that's why it's so important that we again help them focus on Christ, because if, if the reason for having family worship is merely material, material, or financial, or physical, well, let's worship the Lord, because the Lord has blessed us, the Lord has given us this food on the table. What if Lucas one day we come to the table and there's no food on it? We're blessed here in Canada, in North America, but think of other Christian families, let's say in, in many countries in Africa, where there is really starvation. How can you, how can you worship the Lord when, when you're so hungry? How can you worship the Lord when you don't even know if you have food tomorrow. How can you worship the Lord if there is severe, intense persecution that you know that that any, any time one of the officials of the government will come and arrest you because of the gospel? It's, it's not easy, but again, if we do family worship because of Jesus, then we have always the reason to do it, and that's really the reason, it's Christ, and so I would, I would encourage parents, families that when we do it, give, give that reason to our children. We do it to say thank you to Jesus for what He has done for us. Because think about this, as the psalmist says, the Lord is good. The Lord is good, and He's always good. And if we really believe that, then we always have a reason to thank him and praise him and worship him.

Lucas Holtvluwer
Amen to that. You talked earlier about the different areas that kind of correspond with each other, of personal devotion, and then you have family worship, of course, then the corporate worship within church and congregation, as a father, as a husband, as a leader in your home, how do you keep your personal devotional life strong, so that you have that overflow that can feed into, I mean, in your case also as a pastor, but obviously into the family worship, then into your church family as well.

Dr. Brian Najapfour
Very good question. The key is to be consistent. Now, do I do it all the time? Of course not. There are times that, let's say, as a pastor, let's say you have a meeting, consistory meeting, elders meeting, and you have to go to bed late, sometimes 12 midnight, or something, something happens unexpectedly, or one of my children broke her two wrists. Emergency.

Lucas Holtvluwer
Oh, wow.

Dr. Brian Najapfour
So, I do my personal devotion in the morning, and yeah, it's hard to wake up early in the morning, so I had to skip because of what happened, so I might do it later that day, but you want, you want to be consistent, but let's set a time, so like in my case, if you don't set a time, it will never happen. Likewith this interview.

Lucas Holtvluwer
Yeah, we got a book it.

Dr. Brian Najapfour
Exactly, exactly. And once you do it, it becomes a habit.

Lucas Holtvluwer
Yep.

Dr. Brian Najapfour
You to the point that if you don't do it, you know you're missing something. Yeah, it's like I go to the gym regularly and if I don't go to the gym, my body misses it somehow. There, there is, something is missing. I know that I need to go to the gym. It's the same with my personal devotion. I know that I need, I need to do it to spend time with the Lord. Now, there, there are dangers too, for us ministers of the gospel to substitute right sermon preparation, that that you now do this to replace your personal devotion.

Lucas Holtvluwer
That's just part of your job.

Dr. Brian Najapfour
Yes, and I will discourage pastors for doing that. I think it's sacred that we need to protect our personal devotion again. It doesn't need to be long. Now, in my personal devotion, I pray for my children, obviously, and for my congregation also. I can, I can pray for this family, two families, or sometimes you have special requests that you remember. Again, I want to be realistic also, because easily you can spend time just praying. 30 minutes is too short if you want to pray for your members, and not to mention your friends and family members, so you need to say, okay, I need to focus on this time for just one family. I spend like five minutes, 10 minutes, and usually to for my prayer I use my passage, so if I read from Genesis, let's say Genesis chapter seven, chapter eight, let's say about Noah, then you use that in your, in your prayer, you thank God for the ark, for the Lord Jesus Christ, you use that as a basis, otherwise you develop a cliche. And I think that's another thing also that we need to watch as fathers, that we develop cliche cliches, and, and our children will notice that. Yeah, so it's good if your prayer is based on the passage that you, that you read for that devotion. So, yeah, I watch it, I watch my personal devotion, I fail, but I, I want to go back again.

Lucas Holtvluwer
If it's a habit, give up, you know, you're missing it, that's that's a good key point to take home for all.

Dr. Brian Najapfour
Doesn’t need to be long.

Lucas Holtvluwer
But consistent.

Dr. Brian Najapfour
Yeah, you know, Al Martin, he died recently, and he said in his, in his office, he had two chairs, one chair for his study and one for prayer, for his personal devotion. Well, I only had one chair, but I thought that that was a good way to make that distinction, that you have another chair that you use,

Lucas Holtvluwer
Your prayer chair.

Dr. Brian Najapfour
your prayer chair, your worship chair, right. Now, having said that, it should also be that whatever we do that day, whether you are a plumber, a doctor, or a nurse, or a builder, that you do what you do as an act of worship, and so in that case you worship the Lord every day, every single hour. For a mom, when, when you wake up in the middle of the night to change your baby's diaper, when you do it for God's glory, that's an act of worship. So, right there, changing a diaper, you're worshiping the Lord.

Lucas Holtvluwer
Yep

Dr. Brian Najapfour
So yeah, we, we want to do everything for God's glory. Start to finish of the day.

Lucas Holtvluwer
Agreed. What are some of these idols in our culture, specifically in family life, that we can kind of let get in the way of a habit of family worship, because, like, some of the objections you might hear to this would be I don't have the time for it, or I wouldn't know what to say, or isn't, you know, reading the Bible and praying enough. Why do we have to go take these extra steps? Now, you talked about that last one a bit with the idea of gratitude and seeing what Christ has done for us, but what are some idols in our culture today that you see that are inhibiting us from taking the necessary steps to have a healthy regular practice of family worship?

Dr. Brian Najapfour
Good question. So, generally speaking, an idol is anything that takes priority over over the Lord, it could be your sport, whatever it might be, hockey, hockey game, or basketball. I love basketball, but if basketball becomes my priority, more important. And then the Lord, then that becomes an idol, and I think the challenge too is that again, let's, let's be realistic now, so I'll give you a realistic scenario of our family, so my daughter, she needs to practice piano, and that's in the evening, so that's Monday night, every other Monday night, so that that night she won't be able to join our family devotion, and then my wife too, but I have to do it, so like my myself, and then the other four kids, now is that our preferred time for the practice? No, but that's the only time that she could, she could practice the piano lesson. Yeah, the piano lesson. So, sometimes, sometimes we will, we will wait for her. Sometimes also, let's say I have a meeting, let's say consistent meeting, and then let's say we happen to eat late that night, then the family worship will be shortened..

Lucas Holtvluwer
Expedited, yeah.

Dr. Brian Najapfour
But then I will say, love, that's how I called my wife, yeah, love. I need to go, please just close in prayer without me. But that's not ideal.

Lucas Holtvluwer
No,

Dr. Brian Najapfour
Sometimes too, my son, James, will practice baseball. Let’s say Saturday. They're practicing, although I think after for four for four weeks every Saturday night, then after that I forgot exactly which day of the week, because I don't like Saturday, because I protect my Saturday night for my sermon preparation, like final preparation for the Sunday, but anyway, so sometimes he has to go after supper, so then he will miss, but it's not ideal. So, that can be a challenge, by the way, Lucas. So, we need to be careful, because if you do it regularly every day, then something is wrong, but if you do it, let's say occasionally, and with the understanding that, okay, when you come back, we will still do it. You will join us. That's another story. But I think what we're seeing in many families is that, well, they will say they have no time for family worship, but in the meantime, the father has time to go out hunting for four days, he will be gone for four days, or five days. Yeah, he will even go to another province to look for elk or moose. And I have a problem with that, because if you, if you have time to hunt for five days, and you say to me you have no time for family devotion or fishing, they will be gone for two days, three days fishing, but no time for family devotion, that's some something's wrong right there.

Lucas Holtvluwer
It’s a misalignment.

Dr. Brian Najapfour
Yes, what is your priority? You're right, or some people would say, well, I, we don't have resources, you know, I can't afford to buy that family worship Bible guide. Well, really, and you have money to buy cigarette or tools for fishing, which are more expensive than maybe tools for family devotion. Yeah, you need the Bible, and if you can afford to buy that guide, family worship Bible guide. So, I think the issue is priority. Is it really a priority? And it goes back to what Joshua said. As for me and my house, we will serve the Lord. Choose you this day. We need to make a decision, because if we don't, then the world will make a decision on behalf of our family, and we may not be aware that the world is catechizing our children. Do you actually think that when, let's say, we watch a baseball game or hockey game, and during the break time, or before or after the game, they will, they will play a song. Do you actually think that our kids are not listening to those songs, the conversation that they over, that they overhear from other people attending?

Lucas Holtvluwer
Yeah.

Dr. Brian Najapfour
And the world is not neutral. The world has an agenda. The world will teach catechize our children, and we need to counter that. And sometimes we parents, we say, "Oh, what, what happened to my children? What, what have you done?” Sometimes you know, we ask that question to our children. Well, maybe we should ask the question, "What have I done?” As a parent, as a father, because maybe we have let them, we have surrendered our children to the world, and now the world is teaching them with things that are not according to the word of God, even having friends, right? So, if we don't train our children, they have no weapons. Yeah, someone actually said one Puritan, and when you don't have family devotion, family worship, it's like having a house with no roof.

Lucas Holtvluwer
Yeah.

Dr. Brian Najapfour
You're open to dangers.

Lucas Holtvluwer
Yep, yep, you're not protected.

Dr. Brian Najapfour
You're not protected, yeah.

Lucas Holtvluwer
But so, given your family circumstance, and you came from a family that was a broken family, and no Christians in that family, and you were able to come to Christ and become a pastor and lead the life you leave lead, rather, if someone were to critique that and say, well, you didn't have family worship growing up and see what the Holy Spirit was able to do in your life, isn't it all the Holy Spirit at the end of the day? How important is it to still take the time and effort to do family worship in light of the power of the Holy Spirit?

Dr. Brian Najapfour
Yeah, so we believe that it is the Holy Spirit that will regenerate our children, will circumcise their hearts, will save them. Salvation belongs to the Lord. And yet the Holy Spirit, in His word, has given us the responsibility. Also, it is our holy obligation to raise our children in the ways of the Lord, in the fear of the Lord, and one of those ways that we can raise them in the fear of the Lord is through family devotion, and we should not neglect it, but use it, actually take, take advantage of this gift from the Lord, this blessing, it's a blessing, and if let's say one of our listeners, let's say has not yet done this. It's not too late.

Lucas Holtvluwer
Yeah.

Dr. Brian Najapfour
You can start now, and that's why going back to the Joshua passage, choose you this day. It speaks of urgency. Joshua did not say choose, choose you tomorrow or next week. No, right now today it's so urgent. Why? Because time is of the essence. Our children, they grow fast.

Lucas Holtvluwer
Oh yeah.

Dr. Brian Najapfour
Before you know it, they are out of our home, they are married, they live on their own. So, while we still have this opportunity, golden opportunity, let's take advantage of this, let's seize every opportunity that we have as parents to train them, to help them, to equip them, because we, they will not be forever living with us, they will be going to colleges, and guess what, some of their teachers, professors may not be Christians. How, if we don't equip them, then how can they respond to challenges? So it is our responsibility to equip them, and we can use family worship. I dare say that family worship is really one of the most important things that a father can do for his family. Family worship.

Lucas Holtvluwer
I would agree. Yeah, it's that daily, you're just again bathing them in the gospel, right? And those, those regular routines of coming together as a family, I mean, you hear it even just in a more general social context of people lamenting the loss of eating dinner together, right, and just in the society kind of breaking down around us, and like you mentioned earlier, families eating in separate rooms and broken families, and that sort of thing, so it's good to good to know that largely we have still retained that, I think, unless you're seeing that as a trend, I feel like people still eat dinner together.

Dr. Brian Najapfour
Yeah, of course. You know, in my experience, to having been a pastor for 25 years, I have not yet heard someone say to me, someone who is dying, I wish I had worked more, or I wish I had visited this place or that place. When there is a regret, oftentimes it is something like this. I wish I had spent more time with my family. Always like that. I wish I had spent more time with my family. I remember Lucas, one of my professors in the seminary. He said to me, and he said this when his two children were not attending church, were backsliding, they were backsliding. And he said to me, I wish I had prayed more for my children. That was his regret. I remember hearing that. I said, “this is my professor regretting.” You look at him as a godly professor, but he himself has this regret, and he thinks that he had not prayed more enough for his children. Now, of course, we think of God's sovereignty, right? At the end of the day, if your children is not among God's elect, they will not be saved, but we don't use that as an excuse. We have the responsibility, and one of our responsibilities is to pray for our children, and part of our family worship is prayer.

Lucas Holtvluwer
Yep, it's a good reminder. You mentioned the hymn, I have decided to follow Jesus in your talk, and just how that's an example of family leadership. Can you expand on that, and just kind of explain for our listeners what that's like?

Dr. Brian Najapfour
Yeah, so there is one version that says this is the story behind this hymn. I have decided to follow Jesus. Several years ago, many, many years ago, there was a family in, in India, I believe, northern part of India, and this family was living in, in a village known for headhunting, really, really terrible, terrible village, pagan, pagan village, but a missionary from the West came, and to make the story short, through this missionary, this family of that village in that I think North East India came to know the Lord Jesus Christ, and when the chief of that village found out about the conversion of this family, especially the conversion of the father. He, he pressured him, he wanted him to recant his faith in the Lord Jesus Christ, and he said, "If, if you don't recant, we will kill, we will kill your wife.” And basically he said, “I have decided to follow Jesus, not turning back, not turning back.” And again the chief said, “Well, if, if you don't really recant, we're going to kill not only your wife, but all your children as well.” And he added, “the world behind me, the cross before me, no turning back, no turning back.” In other words, “I have made this decision. No matter what happens, whatever you do to me, I will not recount my faith in Christ, because I have made this resolution to follow Jesus, no matter what.” And by the grace of God, by the way, they killed his wife, and they also killed him, and even when he was one, one witness said that as they were persecuting, or they were about to kill this father, they kept hearing him say, “the world behind me, the cross before me, no turning back, no turning back”. Now the chief of that village was so touched by the testimony of this father that he declared, “I too will follow Jesus”, and by the grace of God that village turned to be Christian, that pagan village as amazing story. Now, of course, that's a version I have a friend who challenged that. He's a hymnologist, but anyway, if that was true, beautiful story, really. And this will also help us appreciate this hymn, because a lot of people, especially from a Reformed tradition, would not sing that hymn. I have decided to follow Jesus. I think because they associate that with decisionism, or is it Believism? That no, we don't make a decision. Again, the idea of, you know, choosing, we react to that, we become allergic, but it's a biblical expression that indeed we make, we need to make a choice. Yes, we believe in the doctrine of election, but to believe in Jesus is your choice. I can't make that choice for you, Lucas. Yeah, through the spirit, it's my choice that I have to make that I need to believe in the Lord Jesus Christ, but of course in that context here you have a believer who is making a decision to follow Jesus. Now, so it's really within the context of sanctification, and family worship should also be understood within the context of sanctification. In other words, we don't do family worship to gain God's favor. We don't say, "Okay, children, let's do this so that somehow in doing so God can save us.” No, there is no salvific power in family devotion, devotion, but God can use it in the context of sanctification to strengthen our faith. And, and also, God can use that if you have a child who is not yet a believer, as the child hears the gospel from that family worship. Then you pray that the Lord will use that for the conversion of your unbelieving child.

Lucas Holtvluwer
Yep, it's a, it's a powerful means, means of grace, right?

Dr. Brian Najapfour
Exactly.

Lucas Holtvluwer
Yeah, 100% In the home where the husband is not the strongest in his faith, or is not a great leader, but the wife desires her husband to be so, and if, if a wife is listening to this podcast, or whatnot, and thinks that, yeah, we should kind of get this whole family worship thing going, and you know, Dr. Najapfour is making some great points here, and we need to really do this in our home, but doesn't feel like her husband is able to lead her in that regard, or whatnot. What would you kind of say to a wife in that position to help foster some of these habits, even if the whole family's not bought in, so to speak.

Dr. Brian Najapfour
So interestingly, you brought that up, that question. One of the attendees at the Gointage conference was a mother whose husband doesn't want to have family worship at home, and so I said, “well, you do it, you do it, you lead it. If your husband will not do it, then you take the responsibility, and you pray that as you do that, your husband will be touched by it, will be convicted of his own sin”, because we should take lead, we fathers, that's our primary role, not our wives, but if we're not home, then the wives will take over the responsibility, that happens like in my case too, as a pastor, when I travel, if I speak at this conference. Sometimes I'll be gone for three days, four days. Obviously, I can join my family for family worship. Now, does it mean that we then stop? No, they will continue. So, what we do if I'm at home, they will read a different passage, because we want to save the series. So, our goal is to read the entire Bible. I don't know how long will it take us, but so be it. If it takes us five years, four years, I don't know when. It's okay. So then my wife will read another passage because we want to save the series. So, I would encourage that that wife to take the lead. Do it, do it, and pray to the Lord that eventually your husband will join you, will come to the saving knowledge of the Lord Jesus Christ. And sometimes to Lucas, I think I'll give you an example. When I was in Michigan, I met this young man, well, not really young man, he was already in his late 20s, and he was married with kids, and I remember he said to me, "Pastor,” he said to me, "you know what really bothered me when I was growing up, I never heard my dad talk about spiritual things, I never heard my dad talk about the gospel. My dad would, we would have, quote unquote, our family worship, which simply means he would read, and that's it, and then pray, that's it. He would not expound it, elaborate it, nothing at all.” So he saw, he saw that as, as, as, as really a problem. Well, it's good to have that. That's as a blessing, because God could use the mere reading of His word for our conversion, but for him now as a father of his own children, he wants to also explain what they've read, and for him to do that, he needs to prepare, he needs to read, and that's why the idea of family devotion to requires preparation, it has to be intentional, and we need to be prepared as well, which means that, well, as a father, if you, if you can watch a movie for two hours, or if you can watch a baseball game. Now, I remember someone invited me to watch a baseball game, went to the stadium to Toronto Blue Jays. First time, I would not do that when I was in Michigan, no idea about Blue Jays, but so I remember I had to leave three hours before the time.

Lucas Holtvluwer
It’s quite a commitment to get there. If you go through Toronto.

Dr. Brian Najapfour
Yes! I had to walk for 15 minutes, because of….

Lucas Holtvluwer
the take the train

Dr. Brian Najapfour
…station, yeah, train station, because we parked, we left my car, I forgot, not the older

Lucas Holtvluwer
At the older shot go station?

Dr. Brian Najapfour
No, somewhere here in Hamilton area, I think, and then what, oh yeah, Burlington station, yeah, so we left my car there to the train, yeah, and then the last stop, well, before the stadium, and then you still had to walk for 15, 10, 10 to 15 minutes, and then you had to be there before the time, before you know it, my whole day was gone just to watch this game,

Lucas Holtvluwer
Yeah

Dr. Brian Najapfour
One game, and I had to spend, because then the hot dogs and very expensive bottled water, so in my mind I said, “wow, it's really commitment.” Then can we not do the same, right? Can we not commit to doing this family devotion? You spend 30 minutes to read in advance, if you, if you're not confident where you, what you're going to say, then read it in advance, and read commentaries. There are many commentaries that you can buy, read books that will help you develop your skill in family worship.

Lucas Holtvluwer
There’s so much information out there.

Dr. Brian Najapfour
So, there's no really excuse now, Lucas. It has to be intentional,

Lucas Holtvluwer
it's a mindset,

Dr. Brian Najapfour
A commitment.

Lucas Holtvluwer
yeah, and like, as a young man leading his family, too, like, it's just, yeah, you see, like, I grew up with, with this sort of habit of family worship, but to, yeah, to think about it this intentionally, and to, to really, yeah, make sure it's a priority is, is definitely a mindset shift, which, yeah, seeps in from the culture, you don't realize it, but you have to, you really have to put your stake in the ground and be like we're doing this, and like, or…

Dr. Brian Najapfour
It will never happen.

Lucas Holtvluwer
Yeah, you're not going to just find your way into it, it's not a natural thing to do, right?

Dr. Brian Najapfour
And Lucas, to the more you do it, you get better, yeah of course, maybe your first, your first year, or first few months of doing it, don't expect to be an expert right away, because even myself, I'm not an expert. You always learn, and what's wonderful, too, your wife can help you. When you ask your children, they say things that I've never thought about. Oh, like it's amazing to use in my sermon preparation, too. I said, "Oh, I'm going to use that idea, precious idea. And even when kids ask questions, like they ask you, "Okay, why did God create the tree of the knowledge of good and evil? That's not fair. Why, if God knew that Adam would sin, why did He create Adam? Why? Why? There is hell? You know those questions now. There are times when to be honest and say good question, and I don't know the answer. Let me, let me study that, that subject. I'll maybe, yeah, yeah, and be honest. And then that, that should make you excited. Yeah, excited to do that. Okay, I have an assignment. My child is asking me this question. I want to, I want to answer it. Yep, so we can learn. We can learn.

Lucas Holtvluwer
Yeah. Well, it's nice that your kids always start young and then you get older, right? So, like, I have a two year old and three year old, and it's like, okay, you get some of the questions and you get it, you get a while to kind of grow in it, and as a teacher and explainer, and yeah, it's a blessing that way, for sure, too. Okay, I feel like I don't know for sure, but I'm guessing we're running tighter on time, so we get in the old wrap-up symbol here. So I'll hit you with a couple quicker ones to kind of end off. Yeah, I guess we kind of touched on this in terms of like people might object to the family worship to say, like, oh, this is too formulaic, and it's just like, you know, you put these inputs in, you get these outputs out. Where's the Holy Spirit in this? How do we.. how do you.. I guess keep that in mind when you're doing your family worship, or when you're pastoring other families to say, like, yes, put these habits in place, these are good habits, holy habits, even. They serve your sanctification in your sanctification process, but they are not the end all be all in themselves, either. Right? How do you kind of help people to kind of keep, keep both of those things in hand when they're thinking about family worship, that it's not this like easy formula, like your kids aren't guaranteed to be saved, because you're doing family worship, right? Yeah, how do you kind of guide people through that process?

Dr. Brian Najapfour
You just answered it on to the next. That will save us time.

Lucas Holtvluwer
That will save us time.

Dr. Brian Najapfour
It’s no guarantee. There's no guarantee, not because you have family worship, doesn't mean that all your children will be saved, but the Lord is pleased to use that means too, to save them. So,

Lucas Holtvluwer
And it's a calling.

Dr. Brian Najapfour
Yeah, it’s a calling, our responsibility, our duty. So we, we do it mindful that at the end of the day it is the Holy Spirit who will bless this, this means, and that's why we prayed too. Yep, we pray before, we pray after. Lord, bless this family worship. If

Lucas Holtvluwer
If you had one closing thought, for maybe in particular, like for fathers in the home, a kind of a closing like charge to leave with them, what would that be?

Dr. Brian Najapfour
I would say maybe addressing those fathers who have not yet done family worship.

Lucas Holtvluwer
Yeah.

Dr. Brian Najapfour
Do it now, don't wait. Time is time is too short, and think about this too.

Lucas Holtvluwer
You only have a few years to train them,

Dr. Brian Najapfour
By the time they turn 18, they want to be independent, they might move, maybe go elsewhere for college, then you don't have that opportunity anymore. So, basically, you have 18 years to train them, and if we think that, well, that's a lot of years. No, that means 18 summers, only 18 summers. So do it now, and if let's say you're doing it, but like what we discussed, maybe you're just reading, you're not really elaborating, guiding your family. Then pray to the Lord and look for tools that can help you. There are many books, resources, reform book services, they can always ask them, do you have books on family worship that I can, I can use, learn, or podcast, something like this, a similar podcast, for sure. They can google online also how to, how do it. Listen to messages on Family Worship Sermon audio.com is a good resource.

Lucas Holtvluwer
Come to your conference.

Dr. Brian Najapfour
Yeah, come to our conference. So, my point is that there's no excuse. No, do it, do it now, and, and do it as an expression of your gratitude for what God has done to us, and for us, and in us, and through us in the Gospel of the Lord Jesus Christ.

Lucas Holtvluwer
Wonderful. Well, Dr. Najapfour, really appreciate your time on the podcast. It's been a pleasure.

Dr. Brian Najapfour
Yeah, thank you. Thank you, Lucas, and to our listeners. Thank

Lucas Holtvluwer
And to our listeners, thank you for listening along. And if you have any questions, comments, concerns, feel free to send them in, and maybe we'll have you back one day again too.

Dr. Brian Najapfour
Wonderful, I'll be delighted again.

Lucas Holtvluwer
Wonderful. Okay, it's been real talk. We'll catch you next time.

Closing
Thanks for tuning in to Real Talk. If this episode inspired you, please share it with a friend, so you can continue this conversation in your own life. We encourage you to send us your feedback, or let us know who you would like to hear on the podcast. You can email us at Real Talk at Performed perspective.ca This episode is produced by Tyler Vanderwood, Lucas Holtfleur, and Mariah Taminga in partnership with Performed Perspective. Until next time, keep having Real Talk.

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Interview with an artist

Laura Kroesbergen’s hyperrealistic animals

Capturing a moment in pastel ***** 'A Whole New World'15.5x21.5in.This lion cub's inquisitive expression portrays the universal curiosity of the young - a good reminder to be ever curious about ourselves and those around us. In her childhood, Laura Kroesbergen found she struggled with confidence in her relationships with people, but when she was in nature or with animals she could relax and be herself. Animals’ ability to tune into non-verbal cues and communicate through them seemed, to her, to bring them a softer, calmer way of life. And horses, in particular, inspired her with their majesty, and freedom. They became a major source of inspiration for her works in pastel. Her pastel drawings are filled with the texture of hair on the horses’ necks, and veins outlining their muscles, as they gallop across the field or gaze wisely at you. Horses were her first drawing interest. However, after encouragement from her mother and others, she began to create drawings of other wildlife as well – prowling panthers, curious lion cubs, and guarded antelopes. Her faith is an inescapable part of her work. As she explains, “Since going through severe depression in my early 20s, I have come to recognize the value of life, and though my focus is still on the animal world, I now try to bring some of that ‘life essence’ into each drawing.” 'Night Prowler'24x18in.The black panther (aka the black leopard), is a melanistic leopard with a recessive gene that produces more pigment, thus creating the black coat. These leopards are mostly found in the forested areas of Africa and Asia, however, this particular leopardess lives wild in the African country of Kenya. She intuits what makes living things tick, and translates that into her work. Detail is also important: “Working in the field of hyper- or photo-realism also brings the unique experience of learning the subtle colors and intricate patterns our Creator has put into His creation. The more detail I dive into, the more detail there is to see. This gives me a beautiful glimpse of how infinite our glorious God is.” For Laura, doing her absolute best is a big part of how she brings her faith into her work. This ties into the intricate detail and realism she always attempts to capture. “The attitude of, 'it's the best I can do,' if it's not realistic, is not something I allow for myself,” she says. She tries to combine the accuracy of a photograph with the added emotion or “essence” of what she’s drawing – essentially capturing a moment in time. This influenced her choice of pastels as a medium. At first, she did all her drawings primarily in grayscale, because she found capturing color much more difficult. But after watching an online time-lapse video of an artist using pastels, she was surprised to find herself thinking, “I can probably do that.” To her delight, she found she was able to create beautiful hyperrealist drawings in pastel on her first attempt. She sees this as a major way God was working in her life at that time, as she was laid up with a fractured pelvis and was asking Him about what she could learn during her time of recovery. 'A Mother's Love'18x24in.This pastel painting captures a quiet moment between a zebra mother and son. “Pastels are a great way for me to achieve more of a 'painterly' effect without having to switch to a wet medium…though trying out painting is on my list,” she explains. She is fascinated by how much color can be put out by a simple pastel pencil. And the paper she uses can hold many layers of pencil without getting too saturated, and it contains felt so she doesn’t need to use a fixative spray to keep the pastel from smudging. She is currently not working as an artist full-time, though she did pursue this in the past, and continues to draw and create. “I do wonder in what ways God will have me use my skills in the future,” she says, “since this is a talent He has given me.” You can see more of Laura Kroesbergen’s work at laurachristinefineart.com. She also does pet portraits, which you can view there. Or contact her by email with your questions about art-related things at [email protected].   Harma-Mae Smit loves to write and think about art, despite not being an artist herself. She loves how art can reflect the Creator Himself. Send Harm-Mae Smit suggestions for artists to profile at [email protected], including their contact information....

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Technology

Less screens = more life

What we learned by stepping away from our phones for 10 days ***** We were hoping for 200 to sign up. Turns out a lot of us were ready for this – more than 900 registered for RP’s July 21-30 screen-fast challenge, and we heard about others who joined the fast without signing up. Safe to say, over a thousand people across the country came together to put our screens in their place. That is amazing! But maybe it shouldn’t have been surprising. God’s people know He wants us to make good use of the time He’s given us, and we know that our phones too often have us wasting moments that turn into minutes, which can add up to lost hours each week. We needed to hit the reset and get back control. So how’d we all do? Of the 160 responses we received, three-quarters managed to stay away from their screens for 9 days or better. They also shared stories, tips on what worked, what they found toughest, suggestions on how we could do this even better next time, and what got them most excited about the fast. And we’re very excited to share their thoughts with you. EYE OPENING One term kept popping up in the feedback – “eye-opening.” “It was a very humbling experience for me. I am a fairly busy person as it is, between nursing school, 2 kids, and running a household, but I will say that the amount of hours I still managed to waste away doing mindless scrolling or pointless video-watching was disconcerting, to put it lightly.” “I thought I was pretty good about staying off my phone, but I really had to remind myself not to pick it up. I've only had a phone since October, and already it has become such an integral part of my life.” "The screen-fast started while we were away on vacation, and what a blessing this was! At first, I thought it would be easy; after all, I had books to read, family to visit with, and a beach calling my name. I had deleted all of my social media accounts a couple of years ago. I thought I barely used my phone in comparison to others. Boy, was I wrong. I never realized how often I was reaching for my phone, oftentimes for no specific purpose other than to fill time or cure boredom! Looking at the weather, reading the news, playing games – my phone sucked me in even without social media being present! The screen-fast has truly been a blessing. It reminded me of the value of being present, of shared experiences, of all the little moments that I would have missed out on had I been scrolling on my phone. I learned that it's okay to have moments of quiet, stillness, and even boredom! Sometimes, it is in these quiet moments of being in creation that God speaks the loudest: His power in the wind and waves, His beauty in the flowers, His tenderness, care, and grace towards me in that He used these moments to calm any anxieties that were lurking within me. Thank you, Reformed Perspective, for encouraging this experience!" “My oldest (11) had a hard time sticking to the screen-fast and caved 3 times. Hard to believe how much of a pull a screen has on a person! Makes me want to live in the Little House on the Prairie times, where screens just weren’t available and outside play was their entertainment.” “I just itched to check social media and would find myself comforted by just holding my phone close, even though there was nothing to look at. I realized that I don't like this about myself.” “It was well needed and brought my screen time down to about 15-30 minutes a day from my usual 2-2.5 hours. I hope to keep my screen time down as much as I can because I’m so much more productive and observant of the world around me when I’m not on it.” TOGETHER IS EASIER Some participants didn’t know anyone else doing it, even with a thousand across the country involved. Those with friends and family joining in found it much easier. “My sister and I challenged each other and we both finished (almost) successfully. We both started reading again after having lost the habit of reading and gained the habit of scrolling. I’m very happy to be reading again and I noticed how much I can get done with the time I used to waste. I will definitely be more careful with my screen time in the future.” “I found that since my family didn’t participate, it was hard to maintain self-control when others were using their devices.” “I did it with my wife – we found that especially when we were both free in the evening, we would be more productive, but also, we spent more quality time with each other. It made me realize how often I would just reach for my phone when I was bored or between tasks; it feels great to have kicked that habit.” "We had family come for summer holidays and they willingly partook (kids too)! Fishing and bike rides at 7 am rather than cartoons…win! We enjoyed creation so much more, especially in the evenings. I loved having it as a challenge; it kept me more accountable and successful. Thanks for doing this for us!" DON’T ALWAYS NEED INSTANT ANSWERS “I have a tendency to google everything as it comes up in a conversation, and not being able to was refreshing, and kept me more focused on the person instead of the topic.” “The thing that surprised me was how often I had the compulsion to Google a question that popped into my mind, or research the proper way to do something, or make a quick purchase of something I remembered I needed. I realized that technology is very helpful, but also there is benefit in taking a pause, making a shopping list, or asking a friend rather than Google when I have a gardening question. My 10-year-old said that she found more space to be creative when the computer and TV was off. " “My kids didn't miss their own screen time, but they realized how much they asked me to look things up for them. Not having immediate access to information is not such a bad thing.” FAMILY-LIFE Less screens = more life was evident on the home front. “We had meals at the kitchen table instead of in the living room while watching YouTube.” “I noticed our kids really improved in playing for longer periods of time. If they complained they were bored, I would suggest they try an activity for 20 minutes, and often 1 hour later they would still be busy.” “We did do more different things together when we didn't spend as much time playing games or watching videos on the TV or computer. It forced my kids, in particular, to stretch their imagination a bit to come up with more different things to do. The intermittent cries of 'I'm bored!' were met with, 'Well, then you need to find something to do!' My kids had always been good at keeping busy, but it was good for them to exercise those creative muscles, and remind us all of all the options that we have, both on and off the screen.” “The main things I've been struggling with were not wasting time on my phone (e.g., games, videos), not using my phone during time with my toddler, and not using my phone in bed, so I focused on those and was able to significantly improve in those areas. It definitely helped with spending quality time with my son without distractions so that I was more focused on him and his needs.” “It helped me reconnect with my wife. Instead of sitting on the couch consuming content in the evenings, we went for more walks and had more time to talk about what was going on.” “There was a lot more interacting happening throughout the family, and everyone seemed happier. It felt like a lot less fighting happened.” “It was easier to connect and interact with my kids. I realized how much I used my phone when they were awake even though I thought I was being conscious of not using it while they were awake." “My children (4 and under) appeared less needy, and I think it is because I was more focused on what was going on around me.” “Because I was screen-free, my kids didn't even ask for screen time. My 18-year-old daughter loved it. She noticed she was far more creative and read more books (which is her natural habitat) than when she had a screen to distract her.” “It was harder than I thought it would be. Especially right before bed. But not being on screens before bed allowed more time for my wife and I to spend time together.” WANTING TO BE AN EXAMPLE “Helped me to realize that in a screen-filled world, as a parent and adult, I am an example to my daughter and the younger generation as to how much a phone has a hold on me." “It was better when the children are around not to have YouTube on in the background; I could be more present with them, even while doing dishes. I think I will continue to try to save my Podcast/YouTube listening for when the children are in bed.” “I am disappointed that I didn’t do this sooner. My oldest kiddo is 7 and I feel like my phone has been a large part of her life. It’s my job now, as it was before, to teach her, along with my other kids, how to use this technology properly and not to use and abuse it. I am striving to use it less and less, and more for emergencies, or for the free time that I’ve allowed myself to use it.” DEVOTIONS Many mentioned how helpful the fast was for their devotions, making sure time with the Lord didn’t get crowded out by inconsequentials. “Just made me realize I need to read my bible FIRST……not after the morning's scroll!” "I found I actually had time to do my devotions in the morning, even if my kids were up. Before I had been grabbing my phone if I wasn’t going to have perfect uninterrupted time for devotions.” “My morning devotions improved immediately! When you don’t have your phone in the morning you really do need to replace it with something. " READING In addition to the Bible, many, many other books (and at least one magazine) were read too. One person shared: "More reading in 10 days than the last 3 years!” "I definitely did more reading! I haven’t picked up a fictional book in a long time because, as a busy mom, I found it a ‘waste of time’ to read fiction…. somehow scrolling on my phone every evening to have some mindless down time was better?! I don’t think so. I enjoy that time in the evening to relax for a bit, but it is much better spent reading an engaging book!” “I read the whole RP magazine front to back in the moments that I would pick up my phone when I was bored.” “The biggest difference for me was dedicating more intentional time to read. I managed to finish 3 of Jane Austen's novels. I'm thrilled to add them to my recommended reading list!” “…relearned how to read a book in under a day. Been through so many books.” “…for downtime, instead of watching a show every night like I normally do, I read more and had more conversations with my family as well.” BETTER MENTAL PLACE Sociologist Jonathan Haidt is convinced that social media is fueling this generation’s teen mental health crisis, but doing without Facebook and Instagram isn’t just good for the kids. “In regards to social media particularly, the fast made me realize that while social media can be enjoyable and good, it's also almost like a subconscious burden to try to ‘keep up’ with everyone and everything all the time. Being off of it for 10 days was really freeing and refreshing.” “I… learned that when I'm anxious, instead of running to Google to try to ease my anxiety, I should run to God in prayer.” “It felt good, in the sense that my brain didn't feel distracted by useless information coming in at a fast pace. I found I could spend time on my screen sorting photos, but I didn't scroll Instagram. It took a few days to notice that my brain felt a little less full, and I felt totally focused on my life, instead of having a 20-minute binge session after lunch to be inundated with strangers’ lives. I did read more, during that after-lunch quiet time, and also before bed. My screen time didn't interfere with family time, it was just something I would do to 'wind down' or 'relax' once kids were napping or in bed for the night. I didn't miss it. One evening I did log on to find a recipe I'd saved on Instagram and ended up scrolling...I felt gross. It felt like I had to re-join the real world when I finally put my phone down, and it became very obvious to me how little value it adds to my life for the amount of time spent on the app.” “One of the biggest things for me was not checking my work email on my phone. I didn’t realize how much head space that had been taking up! It was a big relaxant to have set hours to check only on my laptop.” “My brain felt quieter. All those little moments where I would have quickly checked Facebook, or scrolled, to ‘relax’ were removed from my day and I didn't realize how much they cluttered my mind. The screen-fast really helped me to be more aware of that, which will hopefully give me more control over those impulses to reach for my phone moving forward. My husband and I both did it and found ourselves going on more evening bike rides, having more chats, and just doing more quality time things than we did before. It was so refreshing, and I think we definitely feel more connected. I also had more focused time for devotions, and because I deleted many apps from my phone, I had no reason to pick it up and get distracted. I'm hoping to keep a lot of the habits enforced by the fast because I definitely need them, and life is better when your phone has less time in your hand!” “What a beautiful challenge! My experience was that I suddenly became much more present: in my home life, my church life, and my friend life. It brought me closer to God in my devotional time, provided time for reflection, enabled me to read most of a book, and granted me a peace that I didn't even realize was missing.” “I also felt less stress because I was not being inundated with news…. Although a person never thinks they are spending ‘that much’ time on their phone, it's not just the physical act of scrolling or being on social media. It occupies mental space after you put the phone down. Your attention is divided and things you see and do on your phone inadvertently affect your mood and ability to focus throughout the day. You may be worrying about something you saw in the news and it will affect how you treat people around you, even if you cannot do anything about it, or it doesn't even really affect you. You may be in the habit of checking your phone for notifications every few minutes (you'd be surprised how often you may do this) and it can make the simplest tasks take much longer than required, which will in turn make you feel frustrated. The less time you spend on your phone, the more wisdom you will use when you do pick it up. I noticed I was much less likely to scroll Instagram and more naturally inclined to listen to a sermon in the evening after the children were in bed. I was always feeling stressed about the time I thought I was spending on my phone, and appreciate the push to try just being on it less. It has certainly been an eye-opener for me!” “I found myself more content with everything, and could easily enjoy hobbies I had long forgotten. I found myself thanking God for the little moments and was reminded of the blessings He has given me." “I listen to a lot of podcasts and audiobooks while doing housework, and not doing that for 10 days made me realize that always having something on to listen to does not help me be present with my family. It was good to have the quiet space, and engage in some spiritual warfare by taking thoughts captive that are not obedient to Christ. I’m not going back on any social medias because I’ve broken the spell that says I will miss out or not be in-the-know…. They take up too much brain space that is needed for more important things.” BETTER SLEEP "I feel I slept better because of no screen time before bed, and I read a biblical book in the morning instead of going on Facebook.” “…I had to get used to sleeping without going on my phone right before bed. I had dreams that I could remember in the morning!” MORE PRODUCTIVITY Ten minutes here, and ten minutes there, can really add up in time wasted, but also in time put to good use. “I somewhat reluctantly signed up for the screen-fast, as my wife and kids were participating, but reflecting on it now, I can see God's hand working through them and the screen-fast. I spent more time reading the Bible and additional study material, and more time in prayer and reflection. I was able to think more clearly after the first few days, as the cheap distraction of screens was gone. This gave me time and focus to think through issues at work which I've been contending with for around a year, and come to difficult decisions there that I had perhaps been avoiding.” “I am working on a baby blanket for my son (knitting) and I was able to set a minimum for how much I wanted to complete on it daily, a minimum that seemed impossible to me before, and I was actually able to meet the minimum no problem.” "My husband participated as well, and has continued to not go onto social media. I found it most difficult to not pop onto social media when waiting for the mundane things, like water to boil/meat to cook. I would often go onto social media in these moments; at first it felt odd to not scroll, but I quickly would start to tidy the kitchen in these moments, so the result is a cleaner house :) and I did spend more time in God's Word, and reading short devotions here and there instead of picking up my phone." “The first few days I noticed a significant amount of improvement in my productivity. Without doom-scrolling on my phone, I was able to head out for a walk, dust off my book, and go to bed on time. I was able to spend a little more time with family and friends. Rather than watching a movie with my girlfriend after a long day, we decided to head out for a drive to enjoy the summer weather, which was awesome! I was able to spend more time reading my Bible before bed by keeping my phone in the kitchen, and used a good old-fashioned alarm clock to wake me up.” DOWNSIDES While there was lots to love about putting our phones aside for a time, there were some downsides too. “…I also found that it made me less likely to organize get-togethers if I had to phone people up instead of fire off a quick text; the kids and I ended up not doing as many things with friends or neighbors. I did make a few nice phone calls to people, since I was conscious of phoning instead of texting.” “I had a hard time not listening to my audiobooks and podcasts. I was more available for my kids (when I listen to audios, I have noise-cancelling headphones), but I had less ambition to do projects around the house that I would normally listen to something while doing. I also missed watching something at the end of a long day, but did enjoy my walks, and more reading of a physical book compared to an audio.” "I felt very disconnected from my family without WhatsApp group messaging! I was available via regular messaging, but it turns out that one-to-one messages are a rarity... if you aren’t on the group chat there isn't much to say. My 10-year-old son said: ‘It affected me because you didn't know as much about what other people in our family were doing.’ Keeping email off my phone (both work and personal) will stay. It was very restful to not be constantly checking emails and going down rabbit holes in the moment." “I missed seeing update posts from friends on Instagram or Facebook. For example, there was a family wedding and I wanted to go on social media to see some photos. I felt that I was missing out, not being able to do this. I came to the conclusion that family and friend updates can be one of the fun things about social media.” LASTING IMPACT? How can we apply the lessons learned? Some are planning on “having periodic screen-fasts in the future.” “…our family has decided to do a ‘modified fast’ for the rest of the summer and this was initiated by our children. Our stage of life (everyone working and/or attending post-secondary) means we don’t often have large blocks of time together but it was nice to spend more time in the evening sharing about our days and chatting.” “Going forward, I’ve used the settings in my phone to limit my time on certain apps. I’ve also cut out around half of the influencers I follow on Instagram so that I’m only following people I learn from (news, DIY, Christian content, etc.)" “Now that I’m done, I’m way more okay with leaving my phone in a bag or even at home.” “Going forward, I will be deleting social media apps from my phone. Thank you for prompting us to give this challenge a try! I think that it's fair to say that it will be life-changing.” “I intend to do this screen-fast again in the future and strongly encourage anyone who has not done it to do so, and aim to grow in service of our gracious God.” “I enjoyed the screen fast, and hope to do it again, and include more of my family members.” “From the get-go, I decided not to try 10 days but figured I could do 5. And you know what? It was easy! And it was good for me. I know I spend too much time on social media and playing games on my phone. I plan to do it again on a regular basis.” TIPS The most common tip mentioned was to delete social media apps from our phones. Another idea was to buy an alarm clock instead of using your phone to wake up. Here’s more… “…eliminate phones from your bedroom. Reading my Bible nightly is way more likely to happen when Instagram is more than a click away. That Christian influencer's advice might be insightful, but God's Word will not return empty (Isaiah 55:11)." “I …have continued a few habits I built, like delaying the first phone check of the day.” “I found freedom also in separating my phone from bedtime and wake time. This led to more prayer time. I think I was allowing the phone, instead of faith, to ease me into my day and I’m looking forward to continuing practice.” “We realized that phones are still an essential part of our lives but that the 'social media' part of it doesn't need to be so extensive. A regular phone call to someone can be so enjoyable and truly connecting. I have since called many people and just had a good chat. Hoping to keep this method up. I will keep my notifications 'OFF.'” “I made a rule for myself a couple years ago, that at the start of every day, I may not look at my phone until after my breakfast devotions were finished. It really helps to be very disciplined about not falling into bad habits. Make rules and stick to them. I also tell myself that it's okay to be bored.” ***** Join us for our 2026 screen fast from July 13-22! Sign up here. Cartoons by Hannah Penninga....

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Internet

Is AI helping you, or dumbing you down? Yes.

3 questions to help us use AI better. ***** The Preacher declares in Ecclesiastes 1:9 that “there is nothing new under the sun.” He was saying it with a sense of despair, but there’s a reality there that can prove helpful too. Even with something newfangled like AI, the issues aren’t all new. And because we’ve seen some of this before, we can look to history for guidance. So here are three questions to help us look to the past to see how we can best use today’s AI. Q. 1: Am I using AI to skip my exercise? For as long as there have been schools, there’s probably been boys learning how to do division in ways their math teacher wasn’t intending. If little Timmy and a couple of his third grade buddies did their homework together, the three of them would quickly realize that an assignment of 15 questions could be done 3 times as quickly if they did 5 questions each and shared their answers. That gets the assignment done in record time, but these “get ‘er done” boys misunderstood the point. The teacher’s goal isn’t simply to get 15 right answers from them – she could go to the back of the teacher’s edition if that was all she was after. What she wants is for her students to go through the struggle of working through each of the 15 questions so that their brain muscles will grow. What Timmy has done instead is the equivalent of recruiting his two friends to each attend a third of his basketball practice for him. That’d be a better cheat actually, because it wouldn’t take him long to figure out that his shooting percentage isn’t going to improve so long as he isn’t putting up the shots. The issue is older even than schools, addressed in various ways throughout Scripture, but maybe most pointedly in Proverbs 10:4: “Lazy hands make for poverty, but diligent hands bring wealth” and Galatians 6:7: “Do not be deceived: God cannot be mocked. A man reaps what he sows.” Now, in our AI age, there are students using ChatGPT, Claude, and Gemini to skip their school “workouts” in this updated fashion, and still not making the connection as to how that’ll keep them mentally and spiritually flabby, stopping them from growing in knowledge, wisdom, and capacity. Adults have their own version of this problem, complicated by the reality that sometimes it is just about “getting ‘er done,” while other times it’s about needing to get stretched and refined by the work you put in. Need a pile of rocks moved? Then having a couple of friends help is a great idea. Got access to some tech that will do the heavy lifting for you? Great, go drive that tractor over here. In an office setting, AI can help us move all sorts of “rocks,” by doing the big-effort-but-little-thought tasks of quickly compiling your week’s billable hours, assembling your spreadsheets into an array of insightful, colorful pie charts, or gathering and summarizing vast amounts of research material. But if, like little Timmy, we thought it was always about the results, we’d miss out on when it’s important to put in the sweat. There’s a Stephen King quote about how “I write to find out what I think” and it’s exactly there that AI might be most harming us. We don’t all have to be writers, but if we’re going to be thinkers, then we need to be able to get our thoughts down on paper, or up on a computer, or batted around with our coworkers. That process will allow them to be tested and refined, and sometimes discarded. It’s the sweat invested that helps us really think through things. AI can even be a part of the process, being a part of the batting-around refinement. But we can’t use it to skip over that process. When we should or shouldn’t use AI will depend on whether we just need to get ‘er done, or whether we should be putting in the exercise to increase our own capacity, knowledge, and wisdom. Figuring out which we’re doing is complicated by the fact that our jobs are going to regularly involve a mix of both. A pastor might use AI as an upgraded search engine to much more quickly gather up what his most trusted theologians have said about the text he’s planning to preach on. But he can’t pull a Timmy and have AI write his sermon, because his job isn’t simply to read a sermon, but to glorify God in the preparation of it, so that he can tailor it to the flock God has entrusted to him and not to AI. Q. 2: Am I owning my output? And that takes us to the issue of responsibility. AI brings up some powerful temptations on this front, but, again, it’s nothing new for Man to try to avoid blame by sidestepping his own responsibility. “The man said, ‘The woman you put here with me – she gave me some fruit from the tree, and I ate it’” (Gen. 3:12). With AI’s instantaneous output, what that prompts is the very strong temptation to skip over the “is this actually right?” stage. After all, if you’ve generated a whole report in seconds, doesn’t it seem weird to spend half an hour checking through it? And that’s how you get output like the pictured post from the US Department of Education. It was meant to promote jobs that AI isn’t going to replace any time soon, but it went viral for showing what kind of output AI can provide when the humans in charge aren’t really taking charge. Pipes, pipes, everywhere… and what is that tool she’s using? In our day-to-day, this temptation will pop up in small ways, like using Gemini’s auto-response to reply to an email you’ve barely read. See how impressed your coworker will be when he pops by your office door for a follow-up and you can’t recall what he’s even talking about because your brain was never engaged. This isn’t a big thing – it might be the difference between having AI complete an email response in 3 seconds that you should have taken 30 seconds to do yourself so you’d know and recall what you wrote. In our schools, AI can be used to generate math and spelling worksheets, and history and geography pop quizzes in just seconds. For the most part, that’s just AI helping teachers “move rocks,” and what a wonderful resource for them to have. But their students will be wondering why teachers can turn to AI to do the heavy lifting when their pupils aren’t allowed to. To keep students’ hypocrisy-detectors from firing off, teachers will then need to model the highest standards of responsible AI usage. Practically speaking, that means putting in the time proofreading whatever they have AI outputting. How can they convince students they need to put in the sweat if they’re not willing to sweat themselves? Q. 3: What’s missing from my AI output? What makes a lot of AI output cheesy? What’s “off” about it? The other side of this question would be, “What makes something valuable?” There’ll be a subjective nature to any answer to that question because there’s a degree to which beauty is in the eye of the beholder. One person might like Rembrandt, another AI-manufactured alien landscapes. To each their own. But a friend passed along something he’d learned from a Tim Keller sermon on 1 Cor. 13. Here Paul makes the point that prophecies, tongues, and even charity, without love, are nothing. While we were excited about all that AI could do just a year ago, now we’ve coined the term “AI slop” and lament the “AI gloss” detectable in its pictures and written work. Maybe what Paul is saying explains this reaction. Someone could use AI to produce a “new” Rembrandt or maybe a “new” piece by Bach, manufactured in seconds by having these artists’ styles convincingly mimicked. The result could be beautiful, and we might not detect even a hint of “AI gloss.” Yet would we treasure these new works like the old? No. Why? Because AI allowed them to be created without sweat or thought. They were made without love. Love is why the kids’ art on Oma’s fridge is treasured – because of the love going both ways. And love is why the poems many households craft to accompany Christmas presents were better before AI was there to perfect them. Butchered meters and forced rhymes – and the care involved in crafting each line – were what made the merriment. Could an aspiring poet partner time and intent with AI to lovingly craft a poem for his beloved wife? Certainly. AI usage doesn’t have to be loveless. But AI without love? That’s nothing at all. Jon Dykstra realizes he should write his beloved wife more poetry, with or without AI help....

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In a Nutshell

Tidbits – June 2026

Done before the first down Notre Dame’s famed football coach Knute Rockne wasn’t above employing psychology to give his team an edge. A legend is told of how, when he was about to face the much better University of Southern California (USC) team, he spent the week beforehand scouring the city of South Bend for its largest men. He found a hundred, all 6’5” or taller, and every one of them weighed 300 pounds or more. Then he decked them out in Notre Dame uniforms and the pads and helmets only made them look even bigger. When it was game time, he marched them out. One after another, these giants ran onto the field, right past the opposing players. The USC coach kept telling his guys, “They can only field 11 men at a time,” but it didn’t matter. None of them played a minute, but the opposition was so intimidated at the sight of them that they dropped passes, committed fumbles, and even ran into each other in their crossing routes. And Notre Dame won the game. Did it happen? Maybe. But the reason the story is told is because this sort of thing does happen. Think of the men who spied out Israel and got intimidated by the giants of the land before any battle was even fought. Consider today’s battles and how often God’s truth is more loudly defended by non-Christians like Ben Shapiro or Jordan Peterson than by us – we’ve run from the battle and left it up to others, scared of what we might, but haven’t yet, had to face. How often are we beaten before we’ve even begun? Thankfully, our God is not just mighty – bigger than any giant on the football field sidelines, or standing in front of a Canaanite army – but He is also gracious and forgiving. So let’s fall on our knees, and get ready to put up our fists when God next calls us to fight for His glory. Source: adapted from Michael Hodgin’s “1001 More Humorous Illustrations for Public Speaking” O Canada! A Canadian woman and a Saudi woman were arguing about which country was better. The Canadian said, "Canada has more than its share of problems, but at least here I can freely walk up to Parliament Hill, head to the Prime Minister's office, and loudly complain, 'Mark Carney, I don't like the way you're running this country.'" "But I can do that in my country too!" the Saudi woman exclaimed. "I’m free to walk up to the palace, go to the King's office, and loudly complain, 'King, I don't like the way Mark Carney Harper is running Canada!'" Source: Adapted from a Reagan joke about Russia and the US  4 of a kind Grace and Mercy are two words with distinct meanings…but do you know what they are? Through sheer repetition some Christian words seem to blend into each other and we forget their distinct meanings. But their differences do matter. Below are three short definitions that describe the following four words: Grace, Mercy, Justice and Persecution.  not getting what you do deserve getting what you do deserve getting what you don’t deserve Test yourself. Do you know what definition applies to each word? The answers follow: Not getting what you do deserve, is God is merciful when He doesn’t send us to hell. We deserve to go to hell, but fortunately Christians don’t get what we deserve. Getting what you do deserve, is God’s justice requires that sinful man be punished. Jesus took our deserved punishment on Himself and thus fulfilled God’s requirement for justice. Getting what you don’t deserve is Persecution. If justice is about getting punished when you do something bad, then persecution is about getting punished when you’ve done nothing, or done something good (like handing out a Bible in China). Persecution is, therefore, getting something bad that you don’t deserve. This definition is a little tricky, however, because it can also be a good thing to get what we don't deserve. That's exactly what Grace is! Our salvation and adoption as God's children is ours entirely out of grace – we have done nothing to merit this reward. It is through grace alone. Another reason everyone should study economics A story is told about an old man who was called silly names by the neighborhood kids and he couldn’t get them to stop. Then he hit on an idea. The next day, when the children gathered around him, shouting their taunts, he told them that next week he was going to pay them to insult him – if they came on Tuesday, four days later, he would give them each a dollar to shout their insults at him. They agreed, and the immediate impact was that the children stopped hassling him – it seemed they were saving up their insults. Then, come Tuesday, the man did as he promised, giving each of the little bullies a dollar for shouting insults at him. Then he announced that he’d pay them the next day too, but just 50 cents each. Wednesday they all gathered again, threw their insults, and were given 50 cents each. Afterwards the man announced that he’d only pay them a penny for their insults tomorrow. “A penny?” the ringleader complained, “that’s not even worth it.” And they never taunted the man again. Source: adapted from Michael Hodgin’s “1001 More Humorous Illustrations for Public Speaking” Do you like being corrected? David did. We’re supposed to love correction. Not throw a fit in response to it, or even stoically accept it. No, we’re supposed to love it. Proverbs 9:8 is just one of the texts where God makes this point: Don’t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you. God tells us that reproof is, in fact, a sign that He loves us: “whom the Lord loves, He chastens, and scourges every son whom He receives” (Heb. 12:6). This verse makes good sense to any parent – it’s a lot easier to not discipline our kids, to just let it go this time (and the next, and the time after that), but if we love them, then we want to teach them what’s wrong and right, and that will necessarily involve reproof of some sort. Still, “love correction” is a hard command to follow, so it struck me when I came across King David’s response to the prophet Nathan’s rebuke. As you’ll recall, Nathan came to David after David had committed adultery with Bathsheba, and murdered her husband to cover it up (2 Samuel 11-12). Nathan came with condemnation, and a curse. Though David confessed his guilt, Nathan informed the king that the LORD would kill the child that he had conceived with Bathsheba. And the child did die. We would all understand it if David didn’t think all that kindly of Nathan after that. But, despite his great sins, David was still a man of God, and he shows this in his response to Nathan’s reproof. In 1 Chronicles 3:5 we read that, of the four sons David had with Bathsheba, one was named Nathan! Here, then, is a man who was reproved, and seems to have loved the messenger who brought him that correction. Presuppositions When a little boy asked his grandfather whether he’d been on the ark with Noah, his grandfather had to laugh, and assured the boy that no, he had not been on the ark. “But grandpa,” the boy asked, “then why didn’t you drown?” Are we conservatives? Dave Rubin, Douglas Murray, and the DailyWire's Spencer Klaven are all self-described "gay conservatives," and how can that be? It's because "conservative" is a term that has meaning in comparison. So long as a position can be placed on a spectrum, there will always be liberal and conservative versions. If an anarchist wants to destroy all of Western Civilization, and I want to destroy only half of it, I would be the conservative anarchist. And if a couple of college ethics professors want to euthanize all disabled babies now, and I want to wait a few years, I am the conservative eugenicist in this conversation. In much the same way, conservative and gay go together just fine too. That’s why God's people need to understand that if we want to express our loyalties clearly, we need to come out as Christians, not conservatives. Conservative Christians even, but not simply conservatives. Showing and telling A half dozen writing tips that highlight what’s to be done, and how not to do it. Don't use a big word where diminutive verbiage will suffice. Check carefully to see if you any words out. Avoid clichés like the plague. It’s generally a good idea to be specific. Colorful, vivid, descriptive, multi-layered adjectives are overdone. Don’t re-use the same words. Use different words. Other words. That speck in your neighbor’s eye The faults we spot so easily in others may well be the ones we excuse in ourselves. Of course, there is some artistry in our self-deception – we aren’t going to bluntly say, it is wrong for my kids to be curt and impatient, but I’m allowed to be. No, we’ll say it’s wrong for them, but then relabel our own conduct as something more acceptable or even admirable, as this poetic ditty demonstrates: Stubbornness we deprecate;    firmness we condone. The former is our neighbor’s trait;    the latter is our own. Source: Michael Hodgin’s "1001 More Humorous Illustrations for Public Speaking" Berra-isms Major league player and coach Yogi Berra had quite the way with words. Here are a few of his most famous “Berra-isms,” with wisdom to be found, if you’re willing to ponder. It ain’t over ‘til it’s over. If you don’t know where you’re going, you might not get there. Ninety percent of the game is half mental. You can observe a lot by watching. When you come to a fork in the road, take it. If you can’t imitate him, don’t copy him. ...

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In a Nutshell

Tidbits – May 2026

On logic Sherlock Holmes and his faithful companion Dr. Watson once went on a camping trip. Some hours after they lay down for the night and went to sleep Holmes awoke and nudged his faithful friend. "Watson, look up at the sky and tell me what you see." Watson replied, "I see millions and millions of stars." "What does that tell you?" Holmes asked. Watson pondered for a minute – accompanying Holmes for years had given him countless opportunities to see the power of careful observations, and, as he was no intellectual slouch himself, he thought now might be a good opportunity to put his own keen observational abilities on display. "Well, Holmes, astronomically speaking it tells me that there are millions of galaxies and potentially billions of planets. Astrologically, I observe that Saturn is in Leo. Horologically, I deduce that the time is approximately a quarter past three. Theologically, I can see that God is all-powerful and that we are small and insignificant. Meteorologically, I suspect that we will have a beautiful day tomorrow. What does it tell you, Holmes?" "It tells me, Watson, that someone has stolen our tent!" Source: Adapted from a joke making its way around the Internet Simply and truly... There once was a man whose parents had given him the highly unusual name of "Amazing" when he was born. They gave him the name in the hopes that he would live up to it and achieve great things. But as far as most people were concerned, Amazing never seemed to do anything to live up to his name. He never even got far from where he was born. He worked in the family business, and had some limited – one might even say quite normal or ordinary – success and married his high school sweetheart. While she thought him quite extraordinary, no one else did, and his name left him as the unfortunate butt of countless jokes. These jokes so bothered him that he told his wife that when he died he didn't even want his name put on his tombstone; maybe then the jokes would stop. Well, when Amazing did finally die, his wife honored his request. But she also wanted to have people finally understand how extraordinary her husband had been. So in place of his name she had this inscription placed on the tombstone: "Here lies a man who was loving and faithful to his wife for 60 years."  And now, whenever people walk by, they point and say, "Well, isn't that Amazing!" Source: A joke passed along by my father-in-law Do you like being corrected? David did. We're supposed to love correction. Not throw a fit in response to it, or even stoically accept it. No, we're supposed to love it. Proverbs 9:8 is just one of the texts where God makes this point: Don’t reprove a scoffer, lest he hate you. Reprove a wise man, and he will love you. God tells us that reproof is, in fact, a sign that He loves us: "whom the Lord loves, he chastens, And scourges every son whom he receives" (Heb. 12:6). This verse makes good sense to any parent – it's a lot easier to not discipline our kids, to just let it go this time (and the next, and the time after that) but if we love them, then we want to teach them what's wrong and right, and that will necessarily involve reproof of some sort. Still, "love correction" is a hard command to follow, so it struck me when I came across King David's response to the prophet Nathan's rebuke. As you'll recall, Nathan came to David after David had committed adultery with Bathsheba, and murdered her husband to cover it up (2 Samuel 11-12). Nathan came with condemnation, and a curse. Though David confessed his guilt, Nathan informed the king that the LORD would kill the child that he had conceived with Bathsheba. And the child did die. We would all understand it if David didn't think all that kindly of Nathan after that. But, despite his great sins, David was still a man of God, and he shows this in his response to Nathan's reproof. In 1 Chronicles 3:5 we read that, of the four sons David had with Bathsheba, one was named Nathan! Here, then, is a man who was reproved, and seems to have loved the messenger who brought him that correction. The next time you’re grumpy… I saw this four-step cheer-yourself-up process on my sister-in-law’s social media feed and had to try it out. And it worked! Whisper “beep boop” to yourself. Repeat randomly over the next couple minutes Pinch your nose and say “sneep snop” Nose pinched, say “boopdedoop” in a really deep voice Nose still pinched, say “bubbles” in the angriest voice you can Give it a go and let me know if you find it effective too (the fourth one really gets me). But why does it work? The world often acts as if emotions control us, but God talks about self-control as being a fruit of the Spirit (Gal. 5:22-23). There’s a sense too, in what God tells us, of emotions being actions we can do. So we might not be called to feel happy, but we are commanded to rejoice always (Phil. 4:4), and rejoicing is something we can express no matter how we might feel. This involves a person trying to actually control their emotions. And because the attempt is something that lines right up with God’s commands, the fruit that results is good. God’s love comes out in His commandments, such that obeying God is good for us. What is the purpose of your home? Some years back Rev. Peter Moelker wrote a head-clearing piece titled "My home, my idol?" in Faith in Focus. He asked Christians to give their head a shake and really think about why we buy, renovate, paint, scrub, tidy, dust, vacuum and have our homes: "Have you ever sat back and asked yourself the question: 'what is my home really for?' What is its purpose? A place to store our stuff? A museum to be shown to select guests? A fast-food restaurant to prepare quick meals for those who hurriedly pass through? What is the purpose of my home? The Bible tells us that our homes are to be places where children are instructed in the Law of the Lord (Deut. 6:7, 11:19), where the righteous experience the Lord’s blessing (Prov. 3:33), where Christians fellowship and worship God together (Acts 2:46), and where others are invited in to enjoy that same blessing of the Lord (Acts 16:15, 18:26, Romans 12:13, 16:23, 1 Peter 4:9, 3 John 1:8)." We might be embarrassed to have guests over when our home isn't pristine and smelling of lemon-scented Mr. Clean, or when we're having some problems with the night's menu. But if we realize the purpose of our home is for it to be used to the glory of God, rather than presented at its best for our own glory we'll have the proper perspective and not sweat such little stuff. Sola Opus Dei "I guess you could say we’ve been saved by works. His.” - Shai Linne, "Active Obedience" from his album Lyrical Theology Part One Why God can't make a square circle Here’s a trick question atheists pose: "If God is all-powerful, can He create a rock so heavy He can't lift it?" If Christians answer yes, then God must not be all-powerful since He can't lift the rock. And if we say no, then it again calls into question God's omnipotence – He must not be all-powerful, because it isn't within His powers to make such a rock. But the question misunderstands what Christians are saying about God when we talk about God's omnipotence. While we claim it is within His power to do anything, we aren't saying it is within His character. There are, in fact, many things God cannot do, because to do them would violate His own character. For example, God is eternal, so He cannot cease to be. He also cannot lie, and cannot abandon His elect. And, for the very same reason – because it would violate His character – He cannot make a rock so big He can't lift it (or make a square circle, or homosexual marriage, etc.). God's character is the very basis for reason and logic, and He will not do anything that would violate the essence of Who He is. Diversity by Rob Slane Up is like down when left is like right Cold may be hot when the day is like night The cat and the dog are the same only when The men are like women and the women like men Celebrate diversity for sure, but recall That small really is small and tall really is tall Calling smiling a frown will not make it a frown Up really is up and down really down Updating a "classic" Have you noticed how grim many nursery rhymes are? Jack goes up a hill to get water and ends up cracking his head, while precariously perched Humpty Dumpty breaks his whole body... irreparably. Years back, I decided I absolutely had to draw the line when I made the mistake of reading "rock-a-bye baby" as a goodnight story to my two-year-old. I quickly made a last-line revision that would be far more conducive to my toddler having a restful – nightmare-free – sleep. This is how my version goes: Rock-a-bye baby, on the treetop, When the wind blows, the cradle will rock, If the bough breaks, the cradle will fall, And Daddy will catch them, cradle and all. On patience “Patience is a quality you admire in the driver behind you, and scorn in the one ahead." “Living would be easier if men showed as much patience at home as they do when they’re fishing.” Source: God’s little instruction book Man vs. beast "...our best moralists tell us to treat other animals well – never dreaming of telling the animals to treat us well!" – C. John Collins explaining how even those who say we came from the animals can't help but acknowledge how distinct we are from them. ...

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People we should know

J. Gresham Machen (1881-1937)

Stood strong against the tide of liberalism engulfing the Church ***** One of the greatest theologians of the twentieth century was an American Presbyterian named John Gresham Machen. More than any other individual in the English-speaking world, Machen led the intellectual defense of Biblical Christianity against the attacks of theological liberalism in the early twentieth century. Machen was among the top-ranked Biblical scholars of his generation, and he was the point man for conservative Protestantism when it looked like believing the Bible was no longer going to be plausible for educated people. Started OPC & WTS Among Machen’s achievements was the founding of three notable institutions: Westminster Theological Seminary in Philadelphia, the Independent Board for Presbyterian Foreign Missions, and the Orthodox Presbyterian Church. All three of these institutions continue to exist today. One of the most recent biographies of Machen is J. Gresham Machen: A Guided Tour of His Life and Thought by Stephen J. Nichols. Nichols recounts Machen’s life and also describes the significance of his books. Machen was born in Baltimore, Maryland in 1881. His father was a successful lawyer and his mother came from a well-to-do family in Georgia. She was a staunch Presbyterian and raised her son to love the Bible. He did very well at school and ended up attending Johns Hopkins University. Subsequently he decided to do graduate studies at Princeton University while taking some divinity courses at Princeton Theological Seminary (PTS). It’s important to note the historical significance of PTS. That seminary was the leading conservative Protestant seminary in the English-speaking world from about the mid-1800s until 1929 (when it would be taken over by theological liberals). In the latter part of the nineteenth century and initial part of the twentieth century, the best known of the Princeton theologians was Benjamin Breckenridge Warfield the leading defender of Biblical Christianity in his day. Warfield would have a strong influence over Machen, and the two became friends. In the lion's den If this short article has whetted your appetite to learn more about J. Gresham Machen, you'll be interested to know there is a 41-page biography by John Piper available online, for free. Gresham's biography is packaged with 2 others, about John Owen and Athanasius, in Piper's Contending For Our All. A free pdf copy of the book can be downloaded here. During the 1905-1906 academic year, Machen studied in Germany under Wilhelm Herrmann, an influential and articulate theological liberal, who argued, among other things, that it wasn't even vital whether Jesus really lived. Machen’s conservative views were severely challenged at this time, but ultimately he was able to resist Herrmann’s sinister theological perspective. After returning to America, Machen became a professor at PTS, teaching the New Testament. He was ordained as a minister in the Presbyterian Church (U.S.A.) or PCUSA in 1914. When the United States finally entered World War One in 1917, Machen volunteered to serve in France with the Young Men's Christian Association (YMCA), where he would operate a canteen, serving refreshments to French and American soldiers on the front line. Although he didn’t engage in combat himself, he saw the fighting and its effects first hand. You can’t split a rotten church During the first two decades of the twentieth century, the insidious tentacles of theological liberalism were rapidly spreading among the Protestant churches of North America, turning people away from belief in the Bible as a supernatural revelation from God. The stage was being set for a showdown between orthodox believers and the adherents of fashionable unbelief. Machen discussed with B.B. Warfield the possibility of a split in the PCUSA that would separate real Christians from the theological liberals. But as Nichols records, Warfield, seeing the widespread success of liberalism among the leadership of the PCUSA, famously replied, “No, you can’t split rotten wood.” In 1921 Warfield died, and with him (in the estimate of many people) Old Princeton also died as the stalwart defender of theological conservatism. Soon the pack of liberal wolves (in sheep’s clothing, of course) would seize control of the seminary and place it in the service of unbelief. On a more positive note, Machen’s first book entitled The Origin of Paul’s Religion was published in 1921. In each of his books Machen would defend historic, orthodox Christian beliefs against the rising tide of liberalism. Theological liberalism, as Nichols helpfully summarizes it, takes “as a starting point the position that the Bible is not a divinely inspired book, but a human one, deriving from a religious community and traced with legend and myth.” Machen had a thorough knowledge of the current scholarship on the apostle Paul and was able to defend genuine Christianity against its challengers. Christianity and Liberalism Besides being a theology professor and author, Machen was becoming increasingly popular as a speaker at various Christian events. In the theological battle between conservatism and liberalism, Machen was beginning to take center stage as the conservative champion in the academic field. In 1923, his book New Testament Greek for Beginners (a text for learning Biblical Greek) appeared to wide acclaim. It’s still in use today. But it was another of his books published in 1923 that would become his most important: Christianity and Liberalism. “With this book,” Nichols writes, “Machen emerged as the singular spokesperson for the rigorous defense of orthodox Christianity in response to the challenge of liberalism.” It became a classic, clearly demonstrating that historic Christianity and theological liberalism are, in fact, two entirely different religions. Due to his efforts in defense of the truth, Machen received the support and accolades of fellow believers. From some of those on the other side, however, Machen received hate mail. According to Nichols, one liberal sent him a letter addressed to “Prof. of Bigotry” that referred to his “miserable theology” and instructed him to “learn to be a Christian or else get out.” The fall of Princeton Seminary As time went on, momentum was clearly on the side of the liberals within the PCUSA, and in 1929 they managed to “reorganize” the governing board of Princeton in such a way as to give control to liberals. Nichols states that with this development, Machen “was left no real choice but to resign.” As a result, with a small band of supporters he founded Westminster Theological Seminary (WTS) in Philadelphia in 1929, with the intent to recreate a seminary in the image of Old Princeton. Among others who left PTS to join with Machen in this endeavor were Cornelius Van Til and John Murray. Some PTS board members also resigned in order to be on the board of WTS, including Samuel Craig, the founder of Presbyterian and Reformed Publishing Company (or, as it is more commonly known today, P&R Publishing) In 1930 Machen produced another significant book, The Virgin Birth of Christ. Liberals, of course, denied that Christ had been born of a virgin because they were unwilling to believe the miracles recorded in the Bible. Nichols writes that this book became “the standard scholarly defense of this crucial, orthodox doctrine for decades to come.” The final battle A decisive showdown between conservatives and liberals in the PCUSA finally occurred in the mid-1930s. In 1933 the PCUSA (along with six other denominations) released an official report entitled Re-Thinking Missions. It “advocated a paradigm shift in missions premised on the notion that Christianity is not the exclusively true religion.” This was the liberal view: Christianity should accommodate people of other religions rather than proselytize them. A battle within the PCUSA ensued between conservatives (led by Machen) who believed that Christianity is the one true religion, and the liberals who were religious pluralists. To make a long story short, the liberals won. In response, Machen founded the Independent Board for Presbyterian Foreign Missions (IBPFM) so that conservative Presbyterians could give money to missionaries who believed in evangelizing non-Christians. Having a missions board that is not under the authority of the church is not the Biblical ideal, of course, but the intent was good. However, the General Assembly of the PCUSA declared the IBFPM to be unconstitutional and proceeded to discipline its supporters. Nichols notes, On March 29, 1935, making front-page news in The New York Times – "Presbytery to Try Machen as Rebel," ran the headline—Machen was officially defrocked and stripped of his credentials. Machen appealed this decision but his appeal was rejected by the General Assembly in 1936. Then in June 1936, Machen and his supporters founded the Presbyterian Church in America. In 1939 its name was changed to the Orthodox Presbyterian Church (OPC) due to a lawsuit filed by the PCUSA. Machen had a lot of work on his hands as the leading figure of both WTS and the OPC. He was becoming worn out and exhausted. Then in December 1936 he took a train out to North Dakota to help a struggling congregation there. He caught pneumonia and died on January 1, 1937. His death was a tragic loss for the cause of truth. But he had fought a good fight and left numerous books that would help to strengthen believers in their faith. He also left the institutions he founded that would continue to maintain a testimony against theological liberalism. Conclusion Gresham Machen was widely recognized as one of the greatest Christian scholars of his generation. He used his God-given talents, education and social standing to uphold Biblical Christianity in the face of unrelenting attacks from theological liberals who sought to undermine the faith. Machen was the conservative scholar of highest standing in this struggle, and his efforts encouraged many Christians to stand fast for orthodoxy. Of course, Biblical Christianity would have survived even without Machen, but he demonstrated that genuine Biblical scholarship supported the truth of the Bible. The conflict wasn't between educated, intelligent liberals and uneducated, ignorant conservatives as some believed. The liberal scholars could not refute Machen's work. Christians did not need to fear that their religion was being disproven by modern scientific discoveries, as the liberals alleged. In his own way, Machen lifted high the standard of orthodox Christianity, providing a rallying point for those who continued to believe the historic faith. The tide of opinion in his day swirled furiously against Biblical Christianity, but he was a rock against which the waves of unbelief harmlessly broke....

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That cloud of witnesses....

Mina and Marco in Egypt Open Doors is a non-denominational mission working in over 60 countries where Christianity is socially or legally discouraged or oppressed. The mission recently reported that last year during Ramadan, two young boys from Egypt watched in horror as their father and other faithful believers were brutally murdered because of their faith in Jesus. The children were passengers on a bus carrying pilgrims on their way to the monastery of St. Samuel. Their father, a security guard at the monastery, was also on the bus. "Deny Jesus, or die," was the choice given to each person. The younger boy, Mina, said: They forced our father to get out of the bus first. The terrorists shouted that he had to convert to Islam. But my father said “no.” Then they shot him. Although the lives of both of the brothers were miraculously spared, the tragic death of their father still plays through their minds on a daily basis. The older son, Marco, vividly recalled his last moments of his father: My father was still breathing. He couldn’t talk anymore, but he wiggled his fingers, signing us to go away. But we didn’t want to leave him there. I leaned my father against my chest. Soon my clothes were soaked with his blood, but I didn’t care. The father of Mina and Marco was a persevering father, a father training his children in the way they should go. It is not at all unusual for parents in North America, or anywhere else in the world, to be concerned about their children’s physical welfare. Moms and dads want their little ones to be warmly dressed, and to have nutritious meals. It is not unusual either for parents to want children to have things to which they themselves did not have access when they were little. These might include piano, flute or violin lessons, or swimming, karate, and soccer practice. As well, and most importantly, parents can, or should be, concerned about the spiritual welfare of their offspring. This encompasses teaching a child to pray, to have personal devotions and to participate in family devotions, to attend church, to understand and practice fasting and to have discussions on, and knowledge of, life after death. Siao-Mei in China Sometimes, strangely enough, it is the other way around – sometimes children encourage parents to be faithful. There is a story told by a man named Amelio Crotti, about the persecution of Christians in China in the 1960s. A mother and her daughter, a child of five, were imprisoned by the Chinese authorities because the mother had protested the arrest of her pastor. Other prisoners in the jail were indignant at seeing a little five-year-old within the confines of the prison especially because the little girl often cried because she was cold and hungry. “Have pity on your small daughter,” they reprimanded the poor mother, “It is quite reasonable for you at this point to agree that you will not go to church any more. There is no doubt in our minds that you must say that you will stop being a Christian so that your child will not have to suffer the degradations which are imposed upon all of us here in prison.” The mother, after listening to the other prisoners for days on end, and beginning to feel very guilty at depriving her child of food, clothing and proper shelter, finally gave in to them. She recanted her faith and was released. Two weeks after her release, however, she was forced by the authorities to stand on a stage in front of some 10,000 people and shout, “I am no longer a Christian.” The little daughter was in the audience when she shouted this denial. Afterwards, on their way home from this horrific and humiliating public confession, the little girl spoke to her mother. “Mother, today I think that Jesus was not too happy with what you said.” Her mother replied, “I only said those words because I love you. You wept in prison because you were hungry and cold. I wanted you to be warm. I wanted to take you away from that misery.” The little girl, whose name was Siao-Mei, smiled as she answered at her mother, “I promise you that if we go to jail again for Jesus’ sake, that I will not weep.” Ashamed that she had denied her Savior, the mother went back to the prison and told the people who had arrested her that she had acted wrongly, that her love for Jesus was greater than anything the earth could offer, and that her daughter had more courage and strength of character than she herself had. As a result, both mother and child were imprisoned again. Only this time the little girl did not cry at the cold and the hunger. Both mother and child persevered and trusted God. Leah Sharibu in Nigeria There are other stories. On the evening of February 19, 2018, more than one hundred girls were sitting down together for a meal at a secondary school in the town of Dapchi, Nigeria. As they sat around the dining table, gunshots were heard outside. It was very frightening for the young girls, especially when a bullet hit the front of their building. As the sound of the gunshots increased in volume and frequency, the Christians among the girls decided to hold hands and run away. They were very aware that they were probable targets. Teachers saw them running and tried to stop and reassure the frightened girls. But the sound of the gunshots was growing closer. Continuing their escape, the girls made for the dormitory of a Christian friend – a girl named Leah Sharibu. Upon reaching her building, they called out loudly for her to come. Leah was caring for a sick roommate. Aware of the danger, however, both for herself and the roommate, she heeded her friends’ warning. Not willing to leave her sick friend alone, Leah tried to carry the girl. Running with her burden as best she could towards the fence surrounding the school, she often tripped and fell. The sick girl eventually persuaded Leah to put her down, and managed to make it to the staff quarters on her own. But Leah herself, and some of the other students, continued to head for the fence gate through which they hope to obtain safety. Unfortunately, this was precisely the place where the Boko Haram truck was parked. Leah was one of the girls captured and put on the truck. Many of the other girls hid in the thick bushes behind the school. They hid throughout the night until a teacher found them the following day. By then the terrorists, with Leah and other young captured women, were gone. Many parents arrived to ascertain the safety of their children that morning. There were both tears of happiness when parents embraced the daughters who were at school, and tears of anguish for those parents whose daughters had been taken prisoner by Boko Haram. Leah’s mother, Rebecca Sharibu had also come. Rebecca lived in the town of Dapchi. It had been a very long night for her as she had been informed by a friend that some of the students had been abducted. As soon as she was able in the early morning hours, by the light of a torch, she walked to the school. And she prayed as she walked. When she came to the school, she stood among a crowd of other parents. She silently watched ecstatic reunions as girls who had hidden were joyfully embraced. Leah was not one of those girls. The school chaplain took roll call and Leah was the only Christian girl missing. At this point, mixed messages began to come in and government officials confessed that they were really not sure where exactly the kidnapped girls had been taken. It was not until about a month later, on March 21, 2018, that Rebekah was told that Boko Haram had returned the girls they had stolen from the school. But at the hospital where the released girls had been taken for treatment, Rebekah could not find her daughter. Speaking to some of Leah’s classmates, she learned what had happened. Knowing she was a Christian, the terrorists had ordered Leah to recite some Islamic incantations before she would be allowed onto the truck to be taken home. The girl adamantly refused and said: “I will never say these things because I am not a Muslim.” Becoming angry, the captors had threatened Leah that if she wouldn’t denounce Christ, she would remain a prisoner. This threat did not daunt her faith. She steadfastly refused to deny Christ. The other girls watched as Leah was left behind, a prisoner of Boko Haram. They cried and waved to her until they could not see her any longer. When Rebekah heard how her daughter had been left behind, she fainted and was taken to the hospital. Yet there was a joy in her as she recovered from the shock. For years she had led Leah in devotions each morning, instructing her daughter in the Word of God. Her daughter was now bearing the fruit of these devotions – fruit for the Lord. Rebekah consequently said: I am so proud of my Leah because she did not denounce Christ. And because of that, I know God will never forsake her. When she went away to school, I gave her a copy of the Bible so she could have personal devotions even when I am not there. As her mother, I know her to be an obedient daughter, respectful and someone who puts others before herself. Leah surely epitomizes Proverbs 22:6 made flesh. “Train a child in the way he should go, and when he is old he will not turn from it.” There are, and due to God's grace there always will be, many persevering fathers, mothers and children – many who cause us to remember that: …. since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles, and let us run with perseverance the race marked out for us. Let us fix our eyes on Jesus, the Author and Perfecter of our faith, Who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him Who endured such opposition from sinful men, so that you will not grow weary and lose heart. (Hebrews 12:1-3) As of May 11, 2026, Leah continues to be a captive in the hands of cruel Boko Haram. Please pray for her. This article was first published in the July/Aug 2018 issue of the magazine....

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Homosexuality, News

Opposing rainbow crosswalk results in human rights trial

Ronald Reagan once shared a quip about the difference between his country and the totalitarian USSR. “Two Soviets… were talking to each other. And one of them asked, ‘What’s the difference between the Soviet Constitution and the United States Constitution?’ And the other one said, ‘That’s easy. The Soviet Constitution guarantees freedom of speech and freedom of gathering. The American Constitution guarantees freedom after speech and freedom after gathering.” Here in Canada, we still have freedom of speech, but, it seems, no guarantee of freedom after speech. An Alberta woman is facing a two-week hearing before the Alberta Human Rights Commission for distributing flyers opposing the Town of Westlock’s plan to paint a rainbow crosswalk. Benita Pedersen created the flyers in June of 2023, in an effort to encourage other citizens to reach out to their elected officials and oppose the crosswalk. “Based on my personal experiences in interacting with parents and children, I have learned that the practice of ‘gender affirmation’ harms kids more than it helps,” she explained to the Justice Centre for Constitutional Freedoms (JCCF). “When I composed the flyer, one of my objectives was to warn parents about the potential consequences of children pursuing the pathway of transgenderism.” She added that the way to solve problems is “by having open conversation.” Others disagree, and human rights commissions make it easy to shut down speech they don’t like. In this case, fellow citizen Laurie Hodge took offense and filed a human rights, stating that the flyer discriminated on the basis of gender, gender identity, and gender expression. Hodge has since become a member of the Westlock Town Council. The wheels of “justice” turn slowly. In October of 2025, the Director of the Alberta HRC referred the complaint to the province’s human rights tribunal, finding that there was a sufficient basis to proceed with the hearing. Human rights commissions and tribunals were under the public eye 15 years ago, in light of complaints against high-profile figures like Ezra Levant, Mark Steyn, and against Maclean’s magazine. Complaints were made on the basis of hurt feelings. Even if there was no conviction, the process of responding to a complaint – involving tens of thousands of dollars in legal bills and years of hassle – was itself a punishment. The passage of a private member’s bill in 2012 to reform the Canadian Human Rights Act seemed to settle the commissions down. But the recent decision from the BC Human Rights Tribunal to fine school trustee Barry Neufeld $750,000 for speaking against “sexual orientation and gender identity” (SOGI), as well as this case in Alberta, suggest that the sleeping giants are awaking. Let’s not be caught sleeping ourselves. ARPA Canada took a lead in responding to the challenges 15 years ago, and continues to speak out today. We care so deeply about freedom of speech and expression not because our opinions are so important, but because God’s truth is. We love our neighbors, so we want and need to be free to share what God says is best for them and everyone. Find Pedersen's flyer at the end of the human rights complaint shared here....

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Humor, Satire

Alice in Blunderland

"I can't believe that!" said Alice. "Can't you?" the Queen said in a pitying tone. "Try again: draw a long breath, and shut your eyes." Alice laughed. "There's no use trying," she said: "one can't believe impossible things." "I daresay you haven't had much practice," said the Queen. "When I was your age, I always did it for half-an-hour a day. Why, sometimes I've believed as many as six impossible things before breakfast." - Based on "Alice in Wonderland" by Lewis Carroll (to whom I apologize for what follows ...) ***** As Alice rode in the carriage with the Queen through the streets of Blunderland, she couldn't help but remark upon the carefree attitude of the people. "Of course they're optimistic and lighthearted," sniffed the Queen, rather condescendingly, "And with good reason. Many of them have completely shelved the silly notion that there is a real God. Others who used to hold high positions in churches - when churches were still fashionable - managed, through various clever devices, to reduce their congregations to the point where Church doors had to be closed and property sold to other interests. "But by far the greater part constitute those who have finally accepted the sublime principle of compromise - you know, those who found out how to mix what remained of their faith with secular ideologies so as to hammer out a lifestyle they could be comfortable with. Thanks to them we still have a church of sorts but one which can easily be controlled by an astute administrator such as myself!" "But how on earth did all this happen?" cried Alice, aghast, "Isn't this a Christian country?" "It was," remarked the Queen, "until enlightened theologians managed to take control of church courts and other key offices and substitute the gospel of Man for the Gospel of Christ. Then the people themselves, spoiled by an impossibly high standard of living which gave them everything and demanded nothing, were easily diverted down the broad road of liberalism. Final victory was assured, of course, when their morals degenerated past the point of no return. "Still, I'm rather uneasy about a handful of diehards who, rumor has it, dare to insist that the Bible is of prime importance in the scheme of things - more important even than being politically correct! That is absurd, of course! As I understand it, they actually believe it to be God's own Word. Anyway, they're impeding real progress and need to be taught a sharp lesson. It may come sooner than they think!" "That seems to be a rather harsh attitude," said Alice in dismay. "Well, the best medicine isn't always the tastiest," snapped the Queen. "Still, it does seem rather unfair," murmured Alice. "Not at all," said the Queen self righteously, "Look at the bulk of the people. You were the one who remarked on how carefree and contented they seem to be." "That's true," admitted Alice. "But I don't understand. Under the circumstances, I would have expected them to be just the opposite." "That's because you know nothing about blunderthink," announced the Queen imperiously. "In this land, the people don't believe in pie-in-the-sky-by-and-by; they believe in social-evolution-in-the-here-and-now. They're happy because they know that the more they perceive themselves as self-realizing people, the better off the world will be somewhere down the road." "I see," said Alice, but she didn't really. "I daresay they look at things differently in your country," said the Queen disdainfully. "Quite," said Alice humbly. "Well," said the Queen, displaying more than her usual degree of tolerance, "what is the term you would use to describe the erosion of old-fashioned faith?" "I don't know very much about theology," said Alice uncertainly, "but I believe it would be called apostasy." "Exactly," said the Queen triumphantly, "that's just the kind of primitive reasoning one has come to expect from a foreigner these days! In Blunderland we are more intellectually astute. For example, when we were faced with what you call 'apostasy', we simply redefined its apparent heresies as a victory over narrow sectarianism." "But how can that be?" asked Alice, now thoroughly confused. "By applying the basic principles of blunderthink," explained the Queen, barely disguising her contempt. "In essence, blunderthink is a form of mental discipline by which we are enabled to rise above mere facts, through the application of selective moral reasoning. If, for instance, we choose to consider sin as a triumph over excessive religiosity rather than rebellion against God, and convey this idea to the people through every means at our disposal; and if we consistently scoff at the 'traditional' Biblical definition and those who take it, the people will soon begin to come around to our viewpoint. Now, if the majority accepts something we tell them, why then it's true, isn't it?" "In politics it seems to be true," said Alice carefully, "but I'm not as sure about religion." "Very well then, let me give you another example," said the Queen doggedly. "No doubt in your country when Christians are inclined to follow current, popular trends rather than the teachings of the Bible, you assume they're compromising the faith." "Of course," said Alice. "Nonsense!" said the Queen testily. "Here in Blunderland we would simply construe the acceptance of current trends as part and parcel of getting on with the Christian mandate." "And the people would believe it?" blurted Alice, astonished. "Certainly they would believe it!" snorted the Queen, "if we told it to them often enough and their scholars and theologians were more terrified of being out of step with the times than with God. The fact is, they unhesitatingly champion every popular viewpoint these days, particularly if it contradicts what used to be held as plain Biblical teaching! Why? Because they yearn to be recognized as intellectuals rather than 'primitives' - it's the nametag that scares them!" "I think I'm beginning to understand," said Alice, "blunderthink is what is called brain-washing in my country." "How dare you?" shrieked the Queen, "Off with her head!!" But the guards were used to the Queen's tantrums and wearily reminded her that capital punishment in Blunderland, even for the most monstrous crimes, was a thing of the past. "I'm sorry," said the Queen, when she had regained her composure, "I can't bear to be contradicted." "Well then," said Alice, trying to remember what the Queen had told her, "let me see if I understand it correctly. Apostasy is simply a victory over narrow sectarianism. Sin is triumph over excessive religiosity. Current social mores are simply a new way of expressing the Christian mandate. Is that it?" "Dear girl," said the Queen, "that's just the beginning of blunderthink - it's such an adaptable concept. Let me run a few more ideas past you. For instance, when Christians embrace other religions as equal inheritors with Christianity, this broader-based faith will have much more political whack than any single religious organization ever had before. And when all belief systems are joined into one ecumenical World-Church, religion will indeed be a formidable force to reckon with. More importantly, when the brotherhood-of-all-men concept finally gains universal acceptance, wars will cease and we will finally have succeeded in the ambition of the ages - bringing the Kingdom of God into being through our own efforts!" "Bringing the Kingdom of God into being through our own efforts," echoed Alice. "That's wonderful! Why, all of society's problems could be solved this way, not just religious ones. Think of the time and effort that could be saved by looking at everything the blunderthink way ... Immorality is moral. Poverty is wealth. Sickness is health. Hell is heaven. Death is life and ... socialism is the Kingdom of God. Why, there's a positive side to everything!" "You're on to something big, young lady," smiled the Queen fondly. And giving Alice a conspiratorial pat on the knee, she confided, "I'll convene Cabinet right away and get the show on the road!" ..BUT the Lord said, "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! ... Which justify the wicked for reward, and take away the righteousness of the righteous from him! Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel." - Isa 5:20,23,24 Folks, the 'show' isn't destined to make it very far down the road... Bruce Pringle is a member of the Reformed Presbyterian Church in Smith Falls, Ontario. This was published in the July/August 1999 issue...

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Internet

Do we "like" sin?

Welcome to the Information Age. With apps like Facebook, Instagram, and Twitter, we now have a window into the lives of our friends, family, acquaintances and even complete strangers. Business owners can now Google prospective employees, parents can check Instagram to vet new friends of their children, and a woman can search Facebook about a potential boyfriend. We can track down long lost friends from high school and keep in touch with family around the world. The benefits are evident in our churches too, in how we can share information about prayer requests, children’s illnesses, bus routes being late, weather conditions, and new study groups. Via these social media forums, users are connected together in an online virtual world where our interests and ideas can be shared at the speed of light to our online peers. We can share articles that we deem interesting or important, and we can take political stands on issues. With a click of the button, we can friend and follow almost anyone we want. We like or dislike our way through thousands of gigabytes of information, telling everyone our favorite TV shows, games, authors, preachers, speakers and much more. But how does our online presence reflect our allegiance? Do our likes match up with God’s own? Many brothers and sisters seem to disconnect the online version of themselves from the real (or maybe their social media presence is their true self?). Christians will watch horrific godless shows and discuss them and like them on Facebook. Some may share photos of themselves in provocative poses with minimal clothing, or share pictures of drunken partying. We’ll fight with others online, speaking wrathfully, and assume the worst of whomever we’re arguing with. Disputes with our consistory, or our spouse, will be aired publicly and captured for all eternity. We’ll speak derisively about our employers, or our minister, family members, or friends. Online Christians will use filthy language, or casually take God’s name in vain in ways that they would not in the offline world. The Bible calls this disconnect an unstable “double-mindedness” (James 1:8, 22-25) – we are trying to be two people, each serving a different master (Matthew 6:24). Not only are we responsible for how we present ourselves online, we’re responsible for what we like and follow. When we see pictures of brothers and sisters sinning and like them, when we click thumbs up to a godless show, or blasphemous musician do we understand what we are telling everyone? Though it may take little thought – just a quick click of the mouse and a friendly like or thumbs up – what we are saying is I agree, I like this, I love this, this is good. Though it seems harmless, this is encouragement. When I sin and someone says good job,they are enabling me. That is not love. That is sinful. It is wicked. We should not condone sin whether online or off. In fact, we should love one another enough to be willing to privately approach and hold our brothers and sisters accountable. Maybe we think this a task better suited to elders. But not all consistory members are on these online forums. They don’t always know what is happening on Facebook or Instagram. And it is not their job to follow every one of us everywhere we go. As brothers and sisters in the Lord, we need to hold each other accountable out of love for each other (Eccl. 4:9-12). And we need to do so out of love for our Lord – the world will get their ideas of Who He is based in large part on how we, his ambassadors, act. Finally, whether we sin in daily life or online, God sees. In a world of both hate and tolerance, filth and fanaticism, we need to be careful not only in how we behave online, but also in what we like, share and post and therefore condone, as well. This article was first published in the Mar/Apr 2019 issue of the magazine....

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Contests, Photos 2026

RP's 2026 Summer Photo Contest: Let's get real!

The fascination with AI media creation, be it pictures, videos, and music, has turned sour for many of us. AI images are increasingly felt to be easy, cheap, and too often deceitful. In contrast to this AI gloss, God’s creation stands before us as a witness to just how real and powerful He is, so that everyone is without excuse (Rom. 1:20). It’s anything but artificial. Our challenge for you this year is to take photos that capture what reality looks like on this side of eternity. There is brokenness, but there is also hope, darkness but now light, strength and fragility, complexity and order… God’s fingerprints are everywhere. As always, the themes are meant as a springboard for your creativity and not any sort of limitation on it. Just try things, have fun, and share what you capture with all of us! So get clicking... and don't forget to include a line or two explaining what your photo is all about! Categories: Children and youth (under 18) Adults (18+) Rules: Maximum 2 entries per person Must be an original photo, taken in the last 12 months Include a line to explain how the photo relates to the theme (max. 100 words) Provide permission to RP to publish your photo online and/or in print if selected Include the name of the photographer and photo title, and for the under 18 entries, the photographer's age. Prizes: Winner and runner-up, and a selection of other entries, for both categories will be printed in Reformed Perspective this Winter. Winner of each category will receive a $150 gift certificate from Reformed Book Services or Providence Books and Press; runner-up will receive a $75 gift certificate. Deadline: Send your photo (high-resolution) to [email protected] before Sept 1, 2026 ...

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Economics

Why family businesses still matter (and why the Church should care)

I grew up with dirt under my fingernails and the sound of machinery in my ears. My grandparents’ farm sat on the arable land; our house was tucked into the wooded corner next door. Spring meant climbing onto my grandfather’s tractor while he disc’d the field, then four boys with a pipe planter each, dropping seed by hand, row after row. We were working the same ground my family had farmed for five generations, learning to fix the pump when it failed and to weed, then weed again. The harvest fed us and brought in a little extra cash, but the real yield was teamwork, patience, diligence, and a sense of responsibility for land that fed our own people. My father’s piano tuning/software business taught the same lessons with different tools. We learned to refurbish old computers, solder battery packs, fold brochures, pack shipments, and we learned to run a lathe and mill to fabricate specialty tools, where precision mattered because it could mean the difference between a salable part or wasted time and material. The wage was modest; the education was not. None of that looked glamorous. It was just what our family did to survive. But those long days in the field and in the shop gave us children real work to do in a family economy where the stakes were tangible. Children need to learn that their contribution isn’t busywork but real help that is needed and valued. If we slacked off, we harvested less; if we cut corners, customers noticed. The consequences showed up in food on the table and the ability to keep the lights on. On the good days, when we’d done especially well, the reward was just as concrete: we might be chosen to pick raspberries – a rare treat for any eight‐year‐old who could mind the thorns. Where I live, those conditions are becoming rare as family businesses are thinning out. And when they do, the church is losing not only jobs and independent income, but one of the most natural training grounds for Deuteronomy‐6‐shaped discipleship. How we got here The family that works together…. This is a picture, back in the day, of the author’s father out logging with his own father and grandfather – three generations. In my case, the farm and the shop were simply how our family made it. We were German‐Irish by blood, but living in the Dutch‐Reformed belt of West Michigan meant our views on work, worship, and family life ended up much the same. From the 1930s to the 1950s, many Reformed immigrants landed in a bind. Industrial jobs were tied to unions whose class‐warfare ethos and loyalty oaths a confessional Christian could not accept in light of Christ’s command not to swear oaths beyond a simple yes or no (Matthew 5:34, 37). So men did what they had to do: they started small construction crews, repair shops, trucking companies, print shops, and farms – not glamorous or easy, but theirs, and answerable only to Christ and His church. Two and three generations later, those necessity businesses have grown into a dense ecosystem of family firms that roof our churches, pour their foundations, insure their buildings, employ their young people, and help fund the Christian schools scattered across our denominations – an ecosystem we have largely taken for granted. But it won’t continue, at least not automatically. Family businesses today are being squeezed from three sides. Economically, many smaller outfits live in the shadow of consolidation. Regulations, insurance costs, and succession planning all get more complex as the founder ages. In some sectors, the only viable “exit strategy” is to sell to a larger competitor or investor – or, in the case of farms, to sell rich soil for development instead of fields. Culturally, we have quietly absorbed the assumption that “success” means leaving the shop behind. We push sons and daughters toward university and white‐collar professions as the default measure of maturity. Staying in dad’s plumbing company or grandpa’s trucking business is too often presented as “settling.” Ecclesiastically, we sometimes thin out the link between fathers, work, and children. A man may run a firm by day, then spend his evenings on church and school responsibilities – good things in themselves – while his kids mostly see him tired and absent. In that environment, the business becomes just a source of income and perhaps a donor to the school, not a shared life. The next generation experiences it as background noise rather than as the place where they belong and are needed. Deuteronomy 6 and the economy of the home Deuteronomy 6 is one of those passages we know so well we stop seeing it. “Hear, O Israel: The Lord our God, the Lord is one. Love the Lord your God with all your heart and with all your soul and with all your strength. These commandments that I give you today are to be on your hearts” (Deut. 6:4-6, NIV). So far, so familiar. But notice where the text goes next: “Impress them on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up” (Deut. 6:7, NIV). Brothers get ‘er done: Aaron (right) and his oldest brother Nate (left) using their new CNC machine to begin building new piano keyboards. The picture is not of a family scattering to separate spheres every morning and reconvening briefly at night. It is of a household whose work, meals, travel, and rest are woven together enough that the commands of God can be explained “on the way” without scheduling a special event. When the Lord warns Israel about forgetting Him, He does so in economic terms: “when you eat and are satisfied, when you build fine houses and settle down... then your heart will become proud and you will forget the Lord your God” (Deut. 8:12–14, NIV). Climbing the corporate ladder might give us nicer things, but it is hard to impress much of anything on our children if we aren’t there to do it. A family business can better allow us to mix vocation, wealth, and worship. Parents are able to disciple their children in the middle of their actual labor – plowing, harvesting, buying, selling, paying wages, and resting on the seventh day. Family businesses, at their best, have been one of the most natural ways for that kind of life to happen in a modern economy. In the farm and shop I grew up in, we didn’t schedule a seminar on honesty; we watched my father explain to a customer why a job would cost more than he’d first estimated. We didn’t need a lecture on Sabbath; we saw machines sit idle on Sunday even if the weather was perfect. In many Reformed communities, the stories are similar. Children stand next to their father on a jobsite and see how he handles an unreasonable client. They hear their parents talk at the supper table about whether to take on a contract that will overload the crew and crowd out worship. That is Deuteronomy 6 discipleship: not just catechism questions at the table, but a whole economy lived under the Lordship of Christ, with children close enough to see it. When our work is hidden from our children – behind factory walls, office towers, and a firewall of “confidentiality” – we don’t just lose an apprenticeship. We lose one of God’s ordinary means for teaching the next generation what it looks like to love Him with heart, soul, and strength in the real world. Inheritance is more than money It’s tempting to think of succession almost entirely in financial terms. A business is an asset. It can be passed on, sold, or wound down. All of that matters. But if we think only in those categories, we miss the deeper covenant issue. The fruit of their labors: The family farm roughly 20 years ago – in front of the stacked pumpkins are Aaron’s grandparents Larry and Janic, with his father. On our five‐generation farm, we never inherited a corporation with a boardroom. What we inherited was a way of being in the world: • You get up when the work needs you, not when you feel like it. • You tell the truth about your work, even if it costs you. • You remember that the land and the tools are the Lord’s first, yours second. Similarly, in my father’s piano business, we didn’t learn a brand so much as a posture: • Take difficult jobs seriously. • Serve people who can’t quite afford you with the same care as those who can. • Build something that will outlast your own two hands. For many in Dutch‐Reformed circles, the inheritance has similar contours. A grandfather who refused a union oath starts a small firm. His children grow it. His grandchildren now run companies that sponsor the local Christian school and employ young people in the congregation. Selling such a firm when there is no successor, the burden is crushing, or health demands a change, is not automatically wrong. But to treat the business only as a commodity, with no conversation about whether God might be calling a son, daughter, or son‐in‐law to shoulder the responsibility, is to miss the covenant dimension. Inheritance, biblically, is not just “what you get when dad dies.” It is the whole package of land, vocation, name, and reputation that one generation entrusts to the next. It is the field where you teach your children to drop seed at the right depth and the shop where you let them solder their first shaky connections. If we have sons and daughters who could, in principle, step into that inheritance – on the shop floor, in the office, or by reshaping the business for a new age – have we spoken to them about it as a calling question, not just a career option? Why the Church should care At this point someone might object: “Isn’t this just nostalgia? Not everyone can or should work in a family business. Many faithful Christians are employees, teachers, nurses, civil servants.” That’s true. Scripture honors all honest work done as unto the Lord. Not every household will own land or a company. Not every child should take over dad’s trade. But we should be honest about what we lose when family enterprises quietly disappear or become indistinguishable from any other professionalized asset. We lose visible catechism in work. Children learn less from lectures on diligence than from watching their parents do good work under pressure. When work is invisible, that formation weakens. We lose natural apprenticeship for the non‐academic. In many of our churches, there are young men and women whose gifts lie in their hands, eyes, and instincts rather than in essays and exams. Family businesses are often the first place those gifts are noticed, valued, and harnessed for the kingdom. We lose a dense network of employers who “get” covenant life. When Christian schools rely on tuition flexibility and bosses who understand a young person might need time off for a cadet camp or a profession‐of‐faith class, they are often leaning on owners shaped by our own churches. If those owners sell to distant corporations, the culture changes, even if the logo stays the same. This is not an argument that every elder must cut back on evenings or every father must start a company. It is a plea to recognize that in God’s providence, our churches and schools stand on the shoulders of men who, rather than yielding to certain pressures, built businesses that now sustain us. If that ecosystem decays, the fallout will be spiritual long before it is merely financial. Where do we go from here? What might it look like to take this seriously without turning it into a new law? A few modest proposals. For business owners: Bring your children in intentionally – not as free labor to exploit, but as sons and daughters to form. Give them real responsibilities at age‐appropriate levels and show them how their contribution matters. Narrate your decisions. When you refuse a dubious deal, honor a warranty that technically expired, or decline work that would compromise Lord’s Day worship, explain why and tie it to the character of the God you serve. Talk about succession as calling. If there is a realistic path for a child or in‐law to carry the business forward, invite them into that discernment early. If there isn’t, be honest about that too, and help them see how the skills and instincts they learned can bless the broader church. For churches and schools: See ordinary vocation as God does. Pray by name, from the pulpit, for tradesmen, small business owners, and farmers as you do for missionaries and office‐bearers, knowing that we all need God’s grace and support in every one of our endeavors. Encourage apprenticeship. When a young person is drifting, consider whether what they need is not another program but a place at someone’s side from 7–3, five days a week. Be realistic about meeting loads. If a father steps back from a board so he can spend one more evening a week in the shop with his teenagers, that can be a wise, praiseworthy choice – but it shouldn’t be beyond gentle questioning. Some men need encouragement to make family a priority; others need encouragement not to neglect the church. Wise elders will help discern which is which, so that neither the household nor the congregation is quietly sacrificed. None of this is a guarantee that every family business will survive, or that every child will embrace the inheritance offered. In a fallen world, some shops will close and some children will walk away. God’s kingdom is bigger than our particular enterprises. But Deuteronomy 6 will not be repealed. Until Christ returns, God will continue to call parents to teach their children when they sit, walk, lie down, and rise. The question before us is not whether we can recreate the 1950s, but whether we will steward the structures He has already given – farms, shops, firms, and offices – as places where that kind of life is even possible. When a family business dies, it is not only a sign that comes down and a building that goes dark. A small ecosystem of covenant life dies with it: a place where children could see faith, work, risk, generosity, and repentance played out in real time. We won’t all reopen shops. We won’t all farm five‐generation land. But we can all fight, in our own callings, to keep work, wealth, and worship from drifting apart – and where God has given our communities family businesses with deep roots and wide branches, we can at least pause before we cut them down and ask whether the next generation might yet learn to climb them. Aaron Reyburn grew up on a multigenerational family farm and now serves as shop foreman in a three generation piano service and rebuilding shop. He also enjoys writing, and owns a small Christian publishing house, Reyburn Press. The picture at the very top is of Aaron and his dad, while receiving training at the Steinway and Sons Piano Factory in New York, to further their education in the industry. Those are piano rims drying after being pressed into shape....

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