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Theology

The beauty of 52 Sundays

or why we gave two years to bringing the Heidelberg Catechism to video… and more

*****

There is something disarming about the Heidelberg Catechism. It doesn’t begin with abstract definitions, but with comfort. Our only comfort.

Many of us have encountered, or experienced ourselves, a quiet guilt about “not knowing enough theology,” as if faithfulness were measured primarily by intellectual mastery. The Heidelberg resists that posture. Designed to be digested slowly over the course of a year, it teaches with patience. It repeats itself intentionally. It understands that formation takes time.

And it certainly took time to capture that on film.

Today, we find ourselves standing at a moment we honestly didn’t know how to imagine back on July 13th, 2023 when our organization, Faith to Film (FaithToFilm.ca) first took on this project. Every Lord’s Day of the Heidelberg Catechism now has a completed video. Fifty-two videos. Twenty-six pastors. Multiple denominations. One catechism. A full, freely available teaching resource on ReformedConfessions.org that did not exist before, but now it does.

Why we started

Pastor Hans Overduin took on Lord’s Days 15 and 23.

Too often, Christian content is forced to choose between depth and visual excellence. We didn’t think that tradeoff was necessary.

The Reformed confessions, in particular, seemed like an area crying out for this kind of care. Written centuries ago, they articulate truths that remain deeply relevant today. Truths with direct application for people wrestling with today’s fears, today’s doubts, and today’s hope. The church has never failed to recognize their value. They remain central to catechesis, preaching, and discipleship. And yet, the digital representation of them has not sufficiently reflected the clarity, weight, and beauty of the truth they contain.

We wanted to do something about that.

Our broader vision continues to be a single digital home for the Reformed Confessions where learning is layered. A video for introduction. A quiz for reinforcement. Extended material for deeper study. Illustrations that help concepts land. A place where churches can confidently send their people, knowing they will be met with clarity, pastoral care, and theological integrity.

Not to replace traditional catechesis, but to supplement it and to provide access for those who may not have the same proximity to teachers or resources, whether new converts, families, or believers in other parts of the world.

The Heidelberg Catechism felt like the natural place to begin.

We are deeply grateful to the twenty-six pastors who lent their voices to this work. Though they serve in a range of congregational settings, they spoke here in one voice, bearing witness to the unity the Heidelberg Catechism has long provided to the Reformed church. Their participation reflects a shared commitment to teaching what has been confessed, received, and faithfully passed down through generations.

The long middle

Rev. John van Eyk addressed Lord’s Days 11 and 13.

What we didn’t fully anticipate was just how long this patient approach would take. Don’t be mistaken, we understood the importance of moving slowly. We simply wanted the fruit of patience immediately. After all, two and a half years is long enough for enthusiasm to fade. Long enough for schedules to clash, funding to stretch thin, and momentum to feel fragile.

This is why we are so grateful for everyone who supported this work.

There is also a unique weight to the nature of this work. We regularly found ourselves asking difficult questions: Are we honoring the gravity of these truths? Are we preserving the warmth that Ursinus and Olevianus intended? Are we being careful, not only with words, but with images?

There is a real challenge in visually representing biblical and theological concepts while maintaining a healthy reverence for God’s name and character. Navigating that tension was no small task.

So yes, it is true that this has been a challenge, but it’s hard to stay stressed when the very content you are producing is a balm for your own soul. Sitting there, mouse in hand, editing a video on Lord’s Day 1, and being reminded that you are "not your own, but belong body and soul, to your faithful Savior, Jesus Christ." Time after time the words of the pastor on screen would cut straight through the producer mindset and hit the believer's heart.

It really is a profound thing to experience. To realize that the very truths you are trying to broadcast are the same truths holding you together while you do it.

Ready for you to use

Pastor Mark Wagenaar tackled Lord’s Days 52 and 22.

At this point, the Heidelberg Catechism series is no longer a project we are working on, but a free resource the church can now rely on. Go to ReformedConfessions.org, watch the videos, sit with the illustrations, and work through the questions. It is our prayer that it finds its way into your homes, classrooms, membership instruction, or quiet personal study.

We pray that, in the steady rhythms of teaching and repetition, God would use this work as He has so often used catechesis: to form believers who know what they believe, why they believe it, and how that belief shapes their lives before Him and before one another.

Above all, this moment draws our attention away from ourselves and back to the God who preserves His truth across centuries, cultures, and mediums.

As we look forward to the development of the remaining Three Forms of Unity, we rest in the knowledge that the weight of this work does not fall on us. We are not the reason these words endure. We are witnesses to the fact that they do. “The grass withers, the flower fades, but the word of our God stands forever” (Isaiah 40:8).

Kyle Vasas and David Visser are a part of the team at Faith to Film which, in addition to ReformedConfessions.org, has done video series on Calvinism and Essential Truths, and is in the planning stage for one on office bearer training.
Check out all their work, and how you can support it, at FaithtoFilm.ca.

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Science - General

Wild about beetles

From a young age some people are fascinated by beetles. For example, English author A. A. Milne wrote a delightful poem concerning a boy and his pet. The poem, in Now We are Six (1927), recounts the experiences of a boy who put a beetle in a matchbox for safekeeping. However disaster struck when his nanny, apparently looking for a match, inadvertently let the beetle out of the box. And Nanny let my beetle out - Yes Nanny let my beetle out - She went and let my beetle out - And beetle ran away. A search is set up and, happily, a beetle is discovered. It was Alexander Beetle I'm as certain as can be And he had a sort of look as if he thought it must be ME." So Nanny and the boy quickly shovel their find into the matchbox. This lady is determined not to make the same mistake again. And Nanny's very sorry too for you-know-what-she-did, And she's writing ALEXANDER very blackly on the lid." This delightful scenario has no doubt occurred through many generations in many countries. Even today, some children enjoy beetle pets. And all of us can appreciate beetles for what they tell us about their Designer, even if we are not in the market for a pet. Rhinos The scary looking rhinoceros beetles are among the largest beetles. Although they may grow to more than 150 millimeters, or 6 inches long, they are completely harmless to humans since they do not bite or sting. The claim to fame of these beetles is the horns, one projecting from each side of the thorax (section behind the head), and another one pointing forward from the centre of the thorax. These insects are sort of the Triceratops (horned dinosaur) of the insect world! They are a subgroup of the scarab beetles and, like most scarabs, they have strong legs – some species can lift up to 850 times their own weight! Our interest in this group of insects comes from the fact that children in Japan like to buy or catch these insects for pets. Apparently it is particularly fun to breed these pets. While most scarab beetles are not as showy as the rhinoceros beetles, they nevertheless are a most interesting group of insects. Beetles are a group of insects that exhibit sheathed wings. The front pair of wings (projecting from the back of the middle section or thorax) is hardened for protection. Underneath we find a second pair of wings which look more typical of insect wings. In order to fly, the beetle raises the hardened pair to expose the other pair which do the actual work of flying. In that beetles all exhibit a head, thorax (with three pairs of legs, besides the 2 pairs of wings), and an abdomen (covered by the hardened sheathed wings), they all are basically similar in design. It is in the design of the antennae, mouth parts, leg structure and ornamentation (color, patterns and projections) that we see variety between beetle groups. And variety there is indeed! In total, worldwide, there are about 165 families of beetle. We find most species collected in six extremely diverse families, each with about 20,000 or more described species. The scarabs or Scarabaeidae, are stout-bodied beetles measuring between 2mm long to 17 cm (almost 7 inches). Many scarab beetles exhibit bright metallic colors, especially on the hardened exterior wings (called the elytra). These insects have distinctive club shaped antennae, the component parts of which can fan out like leaves, in order to sense odous. The front legs often are broad and powerful for digging and the hind legs more so. Some of the most famous scarabs include dung beetles, June beetles, rhinoceros beetles, Hercules beetles and Goliath beetles, as well as those ever unpopular rose chafers. The Hercules beetle is the most famous of the rhinoceros beetles. Native to the rainforest of the Americas, this creature's central horn is extremely large and intimidating. Goliath beetles on the other hand, are among the largest insects in terms of body size and weight. Native to Africa, they measure 60-110 mm (2.5 - 4.5 inches) for males. The diets of scarab beetles range from fruit, to fungi, to dead animals and even the slime trails of snails. Dung beetles It is however the dung beetles, which are particularly remarkable. These species feed partly, or exclusively, on animal droppings. Dung, however, can be resource in short supply. The dung beetles have a wonderful sense of smell, based in their antennae, for locating this resource when it is fresh. Cows in a pasture apparently produce about 12 pats per day, per individual animal, but the location of these droppings is hard to predict. Once the odor reaches one beetle, it probably has also attracted many competitors, so speed is essential. One elephant dropping in east Africa was monitored in the 1980s. Four thousand insects arrived within a half hour. It took 16,000 dung beetles only two hours to entirely clear away 1.5 kg (3 lbs) of manure. Some dung beetles roll the dung into round balls which they immediately remove from the scene. They then bury it in a suitable spot in order to use it as food, or as a chamber to shelter and feed their young. Others merely bury dung where they find it. Still other species simply live in the manure where it has been deposited. The true dung beetles roll freshly deposited dung into round balls which may be very heavy compared to the insect. In one study, beetles averaging 2-5 grams in weight, moved dung balls which averaged 6-240 grams and they did this at speeds of up to 20 cm per second. That is fast going! Speed is essential because other dung beetles will steal the ball if they can. The male then pushes the ball in a straight line, despite all obstacles. One can move the farthest and fastest away from point A, when one travels in a straight line. If eggs are to be laid in the resource, the female follows behind, rides along, or helps push the ball. The dung beetles prefer the droppings of grazer animals (herbivores). These droppings are notoriously rich in undigested nutrients and in moisture. The beetles don't need anything else to munch or drink. Mostly the males push the ball backwards, rolling it with their hind legs. An item in the May 2012 National Geographic described how dung beetles may find themselves navigating across sand as hot as 150 degrees F (66 degrees C) during the day in South Africa. To cool their parched feet the beetles frequently climb up on top of the dung which may be only 73 degrees F, or 26 degrees C, compared to the hot sand. When scientists outfitted the beetles with heat resistant silicon booties the beetles did not need to climb up on the dung as frequently. It is evident that dung beetles, while proceeding backward in a straight line, need to orient themselves to prevent their moving in a circle. Features in the landscape will not work as points of reference because the insects are too close to the ground. Obviously the key is to look up to the sky. Previous studies have shown that beetles can navigate using the sun or the moon, or patterns of polarized sunlight or moonlight. Star bugs! Now a study, published in the Feb 18, 2013 issue of Current Biology, documents that dung beetles can also orient themselves by the stars, specifically the Milky Way. Marie Dacke of Lund University declares that her study with dung beetles is the very first demonstration that any creature, other than humans, can orient themselves by the Milky Way. In order to prove her point, she needed to be able to turn the stars on and off. Thus she obtained permission to deploy her beetles in the Johannesburg planetarium. With the "sky" darkened, the beetles went round in circles, but with the sky illuminated by stars, the beetles proceed nicely outward. One commentator remarked that dung beetles achieve a lot with minimal computing power in the brain. It is certainly interesting that this navigational skill is uniquely conferred upon a beetle. Scarab beetles are not exactly obscure insects. There are apparently about 30,000 species in the family, comprising about 10 per cent of all known beetles. The dung rollers were in former times venerated by the ancient Egyptians who compared the emergence of the young beetles from underground to the daily rising of the sun in the east. It is obvious, moreover, that these beetles are important contributors to a clean environment. By removing and burying dung they prevent disease-ridden insects from multiplying, and they also contribute to soil fertility. A project in Australia (1965-1985) involved the introduction of 23 species of dung beetles. There were native species already present, but they were unable to deal with the droppings of cattle, which have a different chemical consistency then the droppings of the native marsupials. This agricultural initiative resulted in improved fertility in pastures, and vastly reduced numbers of insect pests. But the scarab beetles are only one beetle family out of about 165 families. No doubt, the diversity of beetles and their interesting stories could fill many books. Other beetles The weevils (Curculionidae) are a very large family of usually small beetles (less than 6 mm or 1/4 inch long). Their distinctive feature is their long downward curving snout. The mouth parts at the tip are less elaborate than in many other groups. This does not prevent these beetles from damaging many crops. One of their infamous members is the cotton boll weevil. Others of the 60,000 species include those munching on nuts, fruits, stems and roots. The ground beetles (Carabidae) are another large and interesting group. Their claim to fame, besides their beautiful shiny black or metallic ridged hardened wings (elytra), is the pair of glands in the lower back of the abdomen. These glands produce nasty or even burning secretions guaranteed to make any creature threatening the beetle, extremely unhappy. Among the noxious products released by such insects are hydrocarbons, aldehydes, phenols, quinones, esters and acids. Among this infamous group we find the bombardier beetles which combine chemicals in a mixing chamber just prior to explosively releasing quinones at 100 degrees C along with a gas mixture. Most of these ground beetles live under bark of trees or under logs or rocks. Most are carnivores, eating any kind of invertebrate they can overpower. Because they eat many caterpillars which are plant pests, most ground beetles are fairly popular. Many of these beetles too, in former years, were prized by collectors because of their large size and showy color patterns. Many beetle families have unpopular representatives. The small darkling beetles (Tenebrionidae) with about 20,000 species, are named for their plain dull bluish black or brown color. Their preferred diet is fresh and decaying vegetation. However some of them make a habit of exploiting processed grain products. This group includes the confused flour beetle, the red flour beetle and mealworms. Such spoilage of food has apparently long been a problem for human societies. May Berenbaum mentions (p. 144) that alabaster vases from Tutankhamen's tomb (dating from about 1350 B.C.) were found to contain Tribolium castaneum, the red flour beetle. Many people feed Tenebrio (mealworms) to various pets, but the mealworms living on their own, are bad news for stored grain products. The leaf beetles (Chrysomelidae) include the Colorado potato beetle which has no trouble, once present in any numbers, in eating a potato plant completely to the ground. Another infamous member of this family is the flea beetle. These small dark beetles have very strong hind legs for jumping. Flea beetles are particularly enthusiastic about plants in the mustard of crucifer family. Cabbages, broccoli, cauliflower, radishes and the like are all fair game. And these beetles are a major economic concern on canola crops, also in the same plant family. Ladybugs One of the most delightful beetles however is the Coccinellidae family which includes ladybugs. These are predators of aphids and scale (bad plant pests) among other victims. We have only to consider the ladybugs to derive some appreciation of the diversity among beetles. Ladybugs are small, up to 10 mm long (0.4 inch). They are round, broadly oval or narrowly oval. They can be orange, red, yellow or black. The elytra is decorated with black spots, red spots, white spots or spots stretched into bars. The number of spots varies from 0, 2, 3, 7, 11, 13 or more. Over 5000 species are found worldwide and of these, there are about 450 species native to North America. Ladybugs and indeed all beetles, are wonderful examples of the richness and variety we see in nature. Beetles are quite plain in their basic organization. The amazing diversity in appearance as well as in lifestyle, tells us something about the Creator. God loves variety and He loves beauty! The fancy elaborations on the beetle theme in terms of talents and appearance, can only serve to increase our interest in the creation. Could the various ecosystems survive with plainer looking beetles? No doubt. But isn't it fun to be able to observe and enjoy beetles in all their vast variety? This first appeared in the June 2013 issue. ...

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Economics, People we should know

Friedrich Hayek (1899-1992) showed us that free enterprise is necessary for freedom

One of the greatest social theorists of the twentieth century was a libertarian – some would say conservative – economist named Friedrich Hayek (1899-1992). Hayek spent his life arguing that free enterprise is not only necessary for economic prosperity, but also essential to maintain political liberty. For much of his career, he faced overwhelming opposition to these views, but he did eventually gain some mainstream acceptance, winning the 1974 Nobel Prize in Economic Sciences. Hayek’s life and legacy An important book about Hayek has recently been published, written by Dr. Eamonn Butler of the Adam Smith Institute in London, England. It’s called Friedrich Hayek: The ideas and influence of the libertarian economist (2012), and it summarizes Hayek’s life and key insights. Hayek was born in 1899 in Vienna, earned a doctorate in law from the University of Vienna in 1921, and a doctorate in political science from the same university in 1923. At the University of Vienna Hayek became a close associate of Ludwig von Mises, the leading figure in the “Austrian School” of economics, which emphasizes the importance of the free market. Hayek and Mises then set up an economic think tank and Hayek undertook economic research. His research demonstrated that bad government policy was the cause of the “boom and bust” cycle of many countries’ economies, and he predicted that the USA was about to experience such a bust. Shortly thereafter, in 1929, his prediction came true, with the Wall Street Crash and the beginning of the Great Depression. In 1931 Hayek took up a position teaching economics at the prestigious London School of Economics in England. He became a naturalized British citizen in 1938 after Hitler took over Austria. The Road to Serfdom In April 1945 Readers' Digest released an abridged version of Hayek's Road to Serfdom. While the original is 250+ pages, this version is just 60. It can be read for free online here. There is also an 18-page cartoon summary that was meant to create interest in the longer book. You can find the comic at Mises.org/books/TRTS where you can also download the original, both of them also free to download. Because of World War Two, Hayek began to focus more on political science. He was afraid that totalitarian ideas were going to sweep the world, not just in the more vicious forms of Nazism or Communism, but even in the softer form of socialism. He believed that the moderately socialistic direction of the Western countries in the mid-twentieth century would ultimately lead to authoritarian government. To articulate this view, in 1944 he wrote a book called The Road to Serfdom, which was very controversial and quickly sold out its first print run. Butler notes that this book was: read by the young Margaret Thatcher, who later said she found it "the most powerful critique of socialist planning and the socialist state." It made Hayek’s name in America, too, where tens of thousands of copies were sold, and Reader’s Digest distributed another 600,000 copies of its own condensed version. Due to this publicity, Hayek gave lectures across the USA and became a visiting professor at Stanford University. In order to help spread libertarian ideas, in 1947 Hayek assembled 39 British, European and American scholars who supported individual freedom to found an organization that would promote the intellectual case for the free society. Because this meeting was held at the Swiss resort of Mont Pelerin, it was called the Mont Pelerin Society. This increasingly important organization still exists today to pursue the same goal. Shortly after World War Two, a former Royal Air Force fighter pilot named Antony Fisher went to Hayek to get advice on how to promote free enterprise in the face of popular socialist assumptions. Hayek convinced Fisher that the best thing would be to found a think tank that would generate intellectual arguments for freedom. A few years later, in 1955, Fisher set up the Institute of Economic Affairs (IEA), the first of several free market think tanks that would become very influential by the late 1970s and 1980s. Fisher would later play a role in the creation of Canada’s Fraser Institute, as well as like-minded think tanks in other parts of the world. Rise to prominence In 1950 Hayek became a professor at the University of Chicago. While there he wrote one of his most famous books, The Constitution of Liberty, articulating the foundations and principles of a free society. In 1962 he moved back to Europe to be a professor at the University of Freiburg in West Germany. As mentioned previously, he won the Nobel Prize in Economic Sciences in 1974. And over the course of the 1970s he wrote a three-volume set called Law, Legislation and Liberty, once again expressing the intellectual case for the free society, as opposed to socialism. Besides the Nobel Prize, Hayek also received other honors. Butler points out that in 1984, Queen Elizabeth II made him a Companion of Honour (he described it as "the happiest day of my life"), and in 1991 he was awarded the Presidential Medal of Freedom by George H. W. Bush. Hayek died in 1992, after seeing his ideas receive acclaim in many academic circles, as well as influencing the policies of some English-speaking democracies (especially Margaret Thatcher’s Britain) and some newly-liberated Eastern European countries. Freedom versus socialism Among Hayek’s many insights, two are of most significance for Christians. First, he argued that modern societies are much too complex to be centrally planned by government (i.e. socialism doesn’t work). Secondly, he argued that attempts to engineer societies to conform to some concept of “social justice” inevitably lead to authoritarian government (i.e. socialism leads to tyranny). Many people believe that if human societies were completely planned and run by governments, they would be much more efficient and fair. In Western societies today there are so many different kinds of products, of so many different shapes and sizes, that the situation is virtually chaotic. So if the government could decide what is produced, all of the products could be standardized, leading to economic efficiency. As well, there is a considerable amount of inequality in society, because some people benefit much more than others in a free market system. Through central planning, the government could equalize incomes, and thus enhance social justice. 1. Too complex for central planning But Hayek points out that societies are much too complex for any human organization to be able to centrally plan successfully. Societies are spontaneous orders, with millions of people every day making economic decisions of various kinds. How could a government possibly be able to aggregate and apply all of the information that would be necessary to anticipate these economic decisions every day? It’s simply impossible. Any attempt to do so would lead to all kinds of economic problems (think, for example, of the old Soviet Union). Consider one particular example of this problem, namely, the determination of salaries in a centrally planned economy. Should a nurse get paid more than a mathematics professor? Should a butcher get paid more than a coal miner? There are thousands of different occupations, and the central planning authority would have to determine each of their salaries relative to each other. How could they possibly know what was right? Hayek correctly argued that the free market takes care of this efficiently without central planning. People pay us for the goods and services we produce because they value those products. So market rewards do depend, in a very real sense, on the value that we deliver to other members of our society. They also reflect the scarcity and skill of the producers, the numbers of customers who want the service and the urgency or importance that buyers attach to it Therefore a person’s salary reflects a number of economic factors, not the political calculation of a bureaucrat. If there are too many people pursuing a particular occupation, their salaries will go down. If there is a shortage of people in a particular occupation, their salaries will go up. In a free market society, economic information is communicated through prices. Prices are signals that indicate “to everyone where their product is most highly valued, and prompting them to steer their efforts and expertise in those directions.” Say, for example, that there is a shortage of tin. Because there is not enough of it, its price will rise. Due to the price increase, companies that use tin will use less of it or find a substitute for it. The extra demand for the substitute will in turn bid up its price, and prompt those using the substitute to seek yet other materials to substitute for that; and so it goes on. The entire market order adjusts to the shortage of tin, even though hardly anyone knows what caused it. The overall point is that free markets automatically adjust to changing conditions. It’s part of the nature of the free market to process all kinds of information and respond to it spontaneously. Central planners could never hope to know all of this information and to be able to respond to changes in the economy so rapidly and effectively. Besides the fact that socialism doesn’t work, its tendency is to lead inevitably to authoritarian government. A central planning government must determine how labor, land and other productive resources are used in the economy. It has to coordinate all these different factors so that they work towards the completion of the government’s plan. In such a situation, everyone would have to do what the authorities have determined is necessary for the achievement of the government’s objectives. Individuals must expect to be uprooted and deployed at the direction of the authorities, since personal life now counts for nothing compared to the good of the collective – a good that is defined by those same authorities. Butler summarizes the point this way: “When governments believe they can ‘run the country’ just as they might run a factory, our lives and property become a mere input at their disposal.” 2. Inequality can be a good thing A centrally planned economy can redistribute resources between people and therefore lead to a situation of greater material equality. However, the loss of freedom necessary for such an endeavor is quite high. As well, the economic benefits of inequality are lost. In the economic sphere, inequality is not always a bad thing. Yes, you read that right: inequality is not necessarily a bad thing. Butler describes Hayek’s insights on the economic importance of inequality this way: Inequality is not just the outcome of the market process: it drives the market process. The high gains made by successful producers act as a magnet, pulling people and resources to where the greatest value can be captured, and away from less productive and less valuable uses. So people and resources are attracted to where they will make the greatest possible contribution to future incomes. And this is a continuous, dynamic, growing process. The inequality that so many people resent is, in fact, the very attraction that steers effort and resources to their most productive applications, pulling up incomes at every level. Hayek argued that the government should have a minimal role in society. Mostly it should be concerned with national defense and enforcing the rules (laws) that protect people from each other. It would also provide public goods such as roads, land registries, organized responses to natural disasters, and other things that governments can do best. He also saw the need for government “to support needy groups such as people with disabilities, those incapable of work, orphans or the elderly.” Needless to say, the government can fulfill these tasks without becoming socialistic. Conclusion Hayek was not a Christian scholar and he was not trying to promote a Christian perspective. Nevertheless, his scholarship dovetails well with Biblical Christianity because he believed in the need for a private property-based economic system. The Bible establishes private property as an essential institution and assumes a private property-based economy. In this respect Hayek’s intellectual work supports an economic system much like what the Bible demands. There are few twentieth century thinkers that were as important and influential as Friedrich Hayek. Whereas so many academics think that mankind is smart enough to re-engineer societies through governmental power, Hayek was humble enough to concede that human beings are very limited in their knowledge and that their efforts to re-engineer any society are bound to be detrimental. While not everything in his thinking can be embraced by Christians, his overall perspective on economics and society provides a powerful intellectual antidote to the socialistic fallacies that are still common in North American colleges and universities today. Hayek and his ideas are featured below in a couple of epic rap battles vs. his economics arch nemesis, John Maynard Keynes. ...

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Politics

5 ways God’s providence should impact how we approach politics

This is an edited version of a devotional given at an ARPA Canada “God and Government Conference,” May 4, 2019, in Aldergrove, BC. ***** God is in control. It’s a simple enough truth, but if we understood it, really understood it, I think it would change the way we approach politics. So I want to look now at government through the lens of God's providence. God's providence means that He governs and upholds his creation, all of it, from little rocks to whole galaxies, and plants and animals too. His providence also encompasses the flow of history and the decisions of individual human hearts. In short, God’s providence means that God rules, and that because He rules nothing comes about by chance. Nothing happens apart from God's will. Nothing surprises God or ever presents God with an unsolvable problem. Nothing is ever beyond his control. At some level, everything happens because God wants it to happen in fulfillment of his good and perfect plan. That means when a nation is blessed with good government, we know this is by the will of God. Good governments don't arise by chance. They don't come from nowhere. Instead, they come to us a gift of God's goodness and mercy. They are from the hand of the Lord. At the same time, when a nation endures a period of poor government or when the Christian Church endures oppression at the hands of government, this, too, is from the hand of God. Also in such times, God is in charge. In all the adversity experienced by the Church, the Lord is still advancing his own good purpose to eventually unite all things under one Head, even Jesus Christ (Eph. 1:10). So let’s consider now how working with the doctrine of God's providence will have some blessed effects for those engaged as Christians in the work of politics. 1. Reflecting on God's providence would lighten our mood! When governments do foolish things or act in ways that diminish our freedom and make life more difficult for us, that can be very discouraging. However, when we remember that God is sovereign over everything and that even Satan can do nothing apart from the will of Christ, we get a different feeling about difficult political realities. The world is not spiraling out of control; God is still in control! What's happening is part of his plan and his plan involves working out everything for the glory of his Name and for the good of those who trust him. 2. God's providence should increase our patience. God's providence is connected to God's ultimate purpose and we know that this is a long-term project; our Father in heaven is playing the long-game. Knowing this enables us to continue in hope even as the going gets rough. 3. God's providence should increase our hope for change. We read in Proverbs 21 that the: "king's heart is a stream of water in the hand of the LORD; He turns it wherever He wills." The imagery here probably comes from agricultural practices of the ancient world. In parts of the ancient world, there was the practice of digging canals and smaller waterways that could be controlled by a series of large valves. If a farmer wanted to channel water to a particular part of his land, he would simply close one valve and open another. It wasn't difficult to do and the effects were quite dramatic. Just as easily as a farmer redirects water in a channel, so easily God redirects the heart of a king; He turns it wherever He wills. Even when the king imagines that he is acting with complete autonomy and sovereign power, it's actually God who is directing his decisions. Notice that God's sovereignty extends not just to the actions of the king but to his heart, that is, to his inner self, the place of his thoughts, desires and wishes. For God to influence a ruler in this deeply personal matter is not difficult. For this reason, even in the most trying of times, we can expect positive change. Even when the trajectory doesn't look good, God can make things happen. Walls can come down quickly. Closed doors can be opened when we no longer really expected it. Events can happen that totally change the political landscape – and we didn't see them coming! 4. God's providence should increase our courage I would say that this is true because knowing God's providence decreases the feelings of intimidation which we may experience. When government and the media seem large, overwhelming, and irresistible, we are not afraid. I'm reminded of what Jesus said to Pontius Pilate: "You would have no authority over me at all unless it had been given you from above" (John 19:11). The fear of the LORD who rules the world in his providence takes away the fear of people. Fear paralyzes us but living confidently in the light of God's all-encompassing providence motivates us and encourages us to speak and act according to our convictions. 5. God’s providence encourages us to engage in politics Saying this may seem counter-intuitive. Wouldn’t the confession that God sovereignly turns the hearts of kings wherever He wills make Christians passive? Wouldn't the doctrine of providence encourage us to simply wait for God's next move? I would say that the opposite is true. The more we reflect on God's sovereignty, the more we think about his providential control over the world, the more we will be motivated toward political engagement. God's work of providence encourages us to work in our sphere and responsibility. After all, in his providence, God uses the work of human beings. He uses our prayers, words and our political witness to accomplish his work of providence. Yes, of course, God can and frequently does act directly upon his world but in many cases, God works indirectly and through the actions of people. Ephesians 1 says that God has a plan for the fullness of time, to unite all things in Christ, things in heaven and things on earth.  By God’s providence, this plan is coming to fulfillment.  However, this fulfillment involves human prayer, human actions, words and witness. The fulfillment of God's plan involves each one of us working with our own gifts and opportunities for the glory of God. Imagine that you didn't know there was a plan. Imagine that you didn't believe God was firmly in control. Imagine that you didn't know that in the end God wins and his Kingdom is established in righteousness forever. Imagine that life was a crapshoot so that you just didn't know where it would end. Would that motivate you to action? I don't think so. But when you know that God wins and that everything is somehow part of the pathway to final victory, then you can feel a surge of energy. Something good is coming. God's victory is coming and you can be part of the process. This article was originally published in the May/June 2019 issue of the magazine. Rev. Schouten is a pastor for the Aldergrove Canadian Reformed Church....

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Being the Church

Retirement: What are you retiring from? What are you retiring to?

After a life-time of experience, it’s time to simply “exhale” ***** “Retirement is unbiblical,” she told me, her fist firmly pounding her desk. Alice had been the company bookkeeper for about 50 years. She lived and breathed the daily routine, and now that she was approaching 80, she was reluctant to give it up. She believed that if she ever retired, she’d probably just pass away within a few months. Her work defined her. Retirement conjures up a wide variety of emotions and ideas: anticipation, excitement, perpetual vacation, travel. But also anxiety, apprehension, and a loss of purpose. The closest that the Bible comes to mentioning retirement is in Numbers 8:25: "At the age of 50, they (the Levites) must retire from their regular service and work no longer. They may assist their brothers in performing their duties ...but they themselves must not do the work." Work even in Paradise But it’s worthwhile to go back even further, to the beginning of Genesis to determine that work isn’t the result of sin but it’s part of God’s creation order. In fact, our very first image of God “in the beginning” is a God of work; creating the universe, creating day and night, plants and animals, mankind. “By the seventh day God had finished the work he had been doing; so on the seventh day he rested (ceased) from all his work. And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.” (Gen. 2:2) After God created Adam, He put him to work: pick fruit, tend the garden, and give names to each living creature. Work is part of the creation order. “God saw all that he had made, and it was very good.” There is delight in work. Work is also worship. It is how we use our God-given talents each day in God’s Kingdom. It is only once we understand the value and the role of work that we can understand the value and the role of retirement. Is it true that, as that desk-pounding retiree declared, “retirement is unbiblical” …perhaps with the exception of the Levites who had to pack it in at age 50? Time to reflect The notion of retirement is a fairly recent phenomenon. The Canada Pension Plan was created in 1965, setting the retirement age at 65. Interestingly, the life expectancy back then was 66.8 years for men and 73 for women. That’s not much of a retirement. Today, someone at age 65 can expect to live to age 90; that’s another 25 years! We’re living longer and staying healthy longer. What do we do with all that time? There’s the rub. As you approach your retirement – probably somewhere between the age of 65 and 75 – consider taking a sabbatical; a few months off. Maybe even a year. Rest, relax, travel, visit the kids, do a few of the things that you've always wanted to do. But before boredom sets in, before you spend endless hours in your deck chair or riding around on a golf cart, you need to spend some valuable time reflecting on your life, focusing on your areas of expertise, knowledge and wisdom. It’s also important to spend considerable time in prayer, realizing how God has led you throughout your life, and to be open to His leading during this next chapter in your life. Pull out your latest resume or CV and reflect upon all that you have done: your various jobs – good and bad, your career challenges. Create a list of the areas of expertise that you have developed over the years. That could be a brief list or it could evolve into a novel. Your history will shape your future. What you have done, and accomplished, and even failed at, will help you determine how you can share your experiences with others. Time to share You have learned a lot and done a lot in your life. Now it’s time to share it with others; especially teaching and training and mentoring the next generation. When our oldest daughter began her new career as a teacher after graduating from college, she was clearly nervous. I told her that, after all of those years of education and training, she simply had to “learn to exhale.” Just breathe all of that knowledge over those children. That’s what retirement can become for you. After decades of learning, doing and experiencing life, it is now time to simply “exhale”; breathe all of your knowledge over younger men and women as they shape their careers. There is, however, something even more important to share with others. It’s your spiritual journey. It’s about how God has shaped you and molded you and walked with you throughout your life. Tell them your story. It’s invaluable. As you mentor and train others, teach them your Christian perspective on leadership, on stewardship, on the right way to treat employees. Teach young men and women the importance of work/family balance. Remind them that their treasure is in heaven, not in the accumulation of wealth or toys or real estate. Most of us can expect to live 20 to 30 years after we reach retirement age. That's an entire career! Prayerfully take a sabbatical to determine where God wants you to serve next and who you should be mentoring. Then approach this new chapter in your life with the same zeal that you had in your former career. Except that now you will have the benefit of wisdom and experience. More importantly, you will have the benefit of walking with God throughout your life, feeling His presence as you made those thousands of good and bad decisions. It’s time to exhale. A version of this article first appeared in “Faith Today” magazine....

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Assorted

How to plan for your next chapter as a senior

By the year 2030, one in four Canadians will be over the age of 65. In my role as the CEO of two seniors’ living centers in Edmonton, I’m seeing how this is putting tremendous pressure on the seniors’ housing, as well as on the healthcare system in Alberta, and I’m sure the same is true across the country. Planning ahead is the best strategy to ensure your next chapter is filled with grace and dignity. Whether you’re currently working but considering retirement, already retired, living in your own home but considering a move, or are trying to navigate how best to support a senior you love, consider the items below as you create your plans. Redefine purpose and meaning If you’re currently working but considering retirement, recognize that you still need a purpose. Retirement and other life transitions can feel like a loss of identity. But it’s important to remember, you’re not winding down, you’re shifting gears. Many of the seniors who live where I work have successfully navigated the transition from raising a family and working as their purpose, to finding new ways to define purpose and find meaning. And it is not a coincidence that these are the folks who are facing aging head on and faring remarkably well! If you’re considering moving into a congregate living setting, ask about opportunities for volunteering for programs and services. For example, in Edmonton’s Emmanuel Home, we have a café, library, and thrift store run by volunteers, as well as various other events throughout the year in need of willing hands. Invest in yourself now You’ve heard the expression “use it or lose it,” right? Well, this is true for your mind as well as your body. People are living longer than they ever have. The average life expectancy in Canada is 82 years, thus it’s crucial to be proactive about developing preventive and sustainable habits now for mental and physical health later. These should include habits related to movement, sleep, stress, hydration and nutrition. Hydration and nutrition are proven to play a key role in preventing dementia. Recognize that the brain is also a muscle that needs to be exercised regularly. Dementia is something that can impact many seniors, even those who don’t have Alzheimer’s. If you’re considering a retirement facility, choose one with an active book club, Keep Fit class, exercise, puzzle and games rooms. Strengthen social connections When I accepted my CEO role for the Emmanuel Seniors Living Society three years ago, I actually knew very little about working with seniors. I did, however, understand a lot about hospitality, being an instructor in the field. I’ve learned that some of the same basic principles of hospitality are true no matter the age of the individuals you’re serving. Essentially, hospitality is about welcome, comfort and goodwill, something every senior needs and wants in a home. Social isolation can increase your risk of mental health decline, depression and dementia. If you intend to continue living in your own home, be intentional about social connections and relationships – do not wait for invitations. Try reconnecting with old friends or colleagues, join clubs or classes, or volunteer to make new friends. As Christians, we are often blessed with a church family that creates these opportunities. I hear from the seniors who live where I work how blessed they feel to live in a Christian community, especially those who recently lost a spouse. Having someone to share a coffee or sit with during a Hymn Sing, or to pray with at meals, devotions or anytime can really make a difference. Understand your financial health It’s important for seniors to fully understand their financial situation in the short and long term. Having a deep understanding of this provides clarity, which brings peace of mind. Do this by reviewing income streams, savings and spending patterns. Include a plan for healthcare (especially if your health benefits end when your employment ends). Build in a buffer for private homecare or long-term care should those resources not be available to you when the time comes. If you’re considering a retirement residence, consider choosing one with homecare on site, even if you don’t need it today. Be sure to talk openly about your goals with a financial adviser and be sure to appoint a trusted Power of Attorney (POA) who is aware of these goals and wishes. If you’re considering a retirement residence, it maybe very helpful to choose one where the rent is inclusive of utilities, wifi, cable, tenant insurance and storage. Of course, it all depends on how much they charge, but this hassle-free rental model can really reduce anxiety, which can increase with age. Also, consider the benefits of living in a facility where there is staff on site 24 hours per day, and the cooking, cleaning and snow shoveling is done by someone else! Talk about the life you want Many people avoid having difficult conversations with their spouse and family until it becomes urgent and nothing is in place. Transitions are easier when shared so talk about what you want, where you want to live and why in an open and honest way. Consider how much structure or flexibility you want, and what you want done (or not done) in a medical directive. When a crisis arises, families benefit greatly from clear, well laid-out plans because grief and stress cloud our ability to think. No matter what stage you’re at, I would encourage you to prayerfully consider some of these items to ensure you’re ready to enjoy your next chapter to the fullest! Erin Walton is the CEO of Emmanuel Seniors Living Society, a Christian non-profit organization that operates Emmanuel Home and Lighthouse (ESLS.ca), independent and assisted living facilities in Edmonton, Alberta....

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In a Nutshell

Tidbits – March 2026

Still true in some places… Johan had left Edmonton to go up northward, near Neerlandia, for a bit of skydiving. Late Sunday evening he was found in a tree by a farmer. “What happened?” asked the farmer. “My parachute didn’t open!” Johan replied. “Of course not,” said the farmer. “Around here most nothing opens on Sunday.” Even if your wife is a ninja…. In his book, This Momentary Marriage, John Piper takes on the task of teaching men what it means to be men. Building on Ephesians 5:21-33 he points out a number of roles males should take on including one he wishes was “too obvious to need illustration,” that of protector. He notes that this role is not given on the basis of ability, but gender alone – this is what real men do: “If there is a sound downstairs during the night and it might be a burglar, you don’t say to her, ‘This is an egalitarian marriage, so it’s your turn to go check it out. I went last time.’ And I mean that – even if your wife has a black belt in karate. After you’ve tried to deter him, she may finish off the burglar with one good kick to the solar plexus. But you’d better be unconscious on the floor, or you’re no man. That’s written on your soul, brother, by God Almighty. Big or little, strong or weak, night or day, you go up against the enemy first. Woe to the husbands – and woe to the nation – that send their women to fight their battles.” Great podcast for the kids If you’re looking for a podcast to play for your kids on a long drive or family trip, you may want to check out Angela O’Dell’s explicitly Christian “Real Cool History for Kids.” These 15-minute-or-so episodes are aimed at kids 6-12, and with more than 150 to choose from mom and dad can pick a topic that will interest them too – O’Dell covers everyone from Queen Elizabeth to Karl Marx and Charlie Kirk to Bonnie and Clyde. Our family has been listening off and on for years now, and have really enjoyed tackling two or three at a time. She is very clear about bringing a biblical worldview to the show (and in her dinosaur episode, she even comes out as a 6-day creationist!) – I don’t know that we’ve ever heard a take we didn’t agree with. Check out “Real Cool History for Kids” at AngelaODell.com or wherever you listen to podcasts. Chesterton and Charlie on Original Sin Chesterton spoke of how some religious sorts were disputing whether Man was even in need of washing – was he actually sinful? How ridiculous, Chesterton argued, for men incapable of even imagining sinlessness in their dreams, to “deny human sin, which they can see in the street.” “Certain new theologians dispute original sin, which is the only part of Christian theology which can really be proved.” Charles Spurgeon made the same point this way: “Any man who declares children to be born perfect was never a father. Your child without evil? You without eyes, you mean!” Pious sounding evasion When evangelist Ray Comfort first heard the St. Francis of Assisi quote, “Preach the Gospel; where necessary, use words” it, rather ironically, left him “upset beyond words.” This quote is used to encourage a type of “lifestyle evangelism” that involves “less talk, and more walk.” Instead of preaching the Word to their unbelieving friends and neighbors, Christians are supposed to just let their light shine by living good lives. There is something to this idea – God tells us we can impact the unbelieving with the way we live our lives (1 Pet. 3:1-2). But that doesn’t negate the need to use the Word (Rom. 10:14). Comfort exposed the empty piety of the St. Francis quote with a story. In a refugee camp thousands of children were on the brink of starving to death even though there was food enough to give them. Why weren’t they being given the food? Because one of the aid workers had held up a sign that said: “Feed the starving children. Where necessary, use food.” Such an approach would be insane, but, Comfort insists, no more so than thinking we can preach the Gospel without using words. Earth thrown in “If you read history you will find that the Christians who did most for the present world were those who thought most of the next. The apostles themselves, who set out on foot to convert the Roman Empire, the great men who built up the Middle Ages, the English evangelicals who abolished the slave trade, all left their mark on earth, precisely because their minds were occupied with Heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this one. Aim at Heaven and you will get earth ‘thrown in.’ Aim at earth and you will get neither.” – C.S. Lewis Are creationists pitting Scripture vs. science? We who hold to a recent (in the last 6,000 years or so), six-day creation are sometimes accused of pitting Scripture versus science. After all, doesn’t mainstream science tell us the universe is billions of years old? Now, if that’s what we’re calling “science” then it is true, us six-day sorts do know we’ve got a problem. But when mainstream scientists hold as their a priori assumption that only naturalistic explanations are valid, they’re the ones picking a fight. After all, Romans 1 and Ps. 19 affirm (as do our own eyes) that all of creation testifies to its supernatural origins. And that’s not the only Scripture vs. secular science conflict. Genesis 1:27 declares “male and female He created them” but the medical and psychological experts won’t stand for such binary bigotry. The Bible says children are a blessing but we’ve got experts lamenting each new addition’s carbon footprint. While God presents life-long monogamy as best, mainstream science says it simply isn’t natural...though homosexuality is. Yes, this is science – of a sort – pitted against Scripture, but the conflict isn’t of our doing. If we are troublemakers it is only because, standing as we are on the firm foundation of God’s Word, we refuse to be moved. As Douglas Wilson put it: “The Bible teaches that Adam produced death. The opposing view has to say that in some manner death produced Adam.” Those are the two sides, and there is no reconciling them. We who follow a God/man who died and rose, can’t avoid a fight with any and all who say dead men don’t rise and the supernatural isn’t. That’s the fight to be had. So let’s rise to it! Reagan’s principal, on parenting Ronald Reagan remembered his high school principal fondly, recounting how he had his priorities in place. And as principal he was standing in loco parentis and so there is a reminder here how parents should prioritize: “I was in the principal’s office once in Dixon High School, and I wasn’t there just to pass the time of day. Well, at one point he said to me, ‘You know, I don’t care what you think of me now. I’m only interested in what you think of me fifteen years from now.’” Can you put that in writing? In a recent issue of Focus on the Family’s magazine, parent Renae Green shared how she was teaching her 11-year-old to stop tattling. “I told my children that I would only accept and review written complaints.” Implementing this new policy has her daughter thinking twice – is her brother’s behavior annoying enough to warrant working through the paperwork? And, most of the time, her answer is, no. Too proud to seem weak Walter Dean Myers is a children’s author I haven’t read, but his own story sticks with me. Money was tight, and his mother was an alcoholic – when he was 14 she stole the money he’d been saving up to buy a typewriter. His janitor dad, not rich by any means, stepped in and bought the typewriter for Walter instead. But that was the last time his dad showed any interest in his son’s writing. Walter went on to write over 100 books, and, as he told his own son in an NPR interview, Walter’s dad “never said anything good about my writing…. And that really, that really hurt, that really bothered me.” Walter tried to get his dad’s attention by turning some of his dad’s own stories into published work. “I would show them to him, and he would never comment on them. So, when I did that, then I said, he hates me. You know, he hates me.” When his dad was dying, Walter brought him the book he’d just published, “And he picked it up and he looked at it, and then he just laid it down.” It was only after his dad died, and Walter looked through his papers, and saw they were all signed with an X, that he realized his dad didn’t know how to read. And that’s why he’d never said anything about his writing. So here was a son too hurt to ask why his dad wouldn’t read his work, but, hitting closer to home, a dad, too proud to let his son see his shortcoming. Parents, we’ve all learned lessons the hard way, and while those might be embarrassing moments, if we want our kids to sidestep some of the troubles we blundered through, we will need to share our weaknesses. There is such a thing as sharing too early, or too much, but, as this sad story shows, we can be tempted to share too little....

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Assorted

The slippery slope is real

Some weeks ago I wrote a piece about a San Francisco pastor, Fred Harrell, who had recently attacked the doctrine of penal substitutionary atonement. In doing so, I made a connection between Harrell's prior shifts  – first, adopting the ordination of women and, second, endorsing homosexual relations – and his most recent movement away from the clear teaching of God's Word. My conclusion was to posit this as evidence of a slippery slope, further noting that in our cultural moment the slippery slope is usually entered at the point of ordaining women to office in the church. It would be an understatement to observe that this post touched a raw nerve for some readers. (One well-known pastor wrote me privately to accuse me of being schismatic. It is a feature of our times, I am afraid, that to defend the consensus on which we have built unity is to be labeled as divisive.) Of the different reactions one that most surprised me was a denial that there is validity to the idea of slippery slopes. My initial response to this criticism is to marvel that people can take this position in light of recent church history. Still, the topic is important enough that I think it good to defend the reality of the slippery slope. Why is the slope slippery? First, let me define what I mean in referring to the slippery slope. The slippery slope simply notes that those who remove the restraint against worldly conformity place themselves in peril of further and more damaging accommodations. The slope becomes slippery when the source of friction is removed. Far from the logical fallacy of which it is charged, there is a logical basis for the slippery slope argument: when the authority of Scripture is yielded to cultural demands, the loss of that authority renders us vulnerable to further cultural demands. Herein lies the wisdom of Scripture: "If the foundations are destroyed, what can the righteous do?" (Ps. 11:3). Indeed, the very first Psalm begins with a portrayal of the slippery slope, charting a progression from "the counsel of the wicked" to "the way of sinners" and ultimately to "the seat of scoffers" (Ps. 1:1). That it’s slippery doesn’t mean everyone slides In making these observations, I do not mean that anyone who changes his or her view in the direction of cultural preferences is irrevocably bound to further concessions. It is blessedly true that people and churches have taken a perilous step to the left (or right) and later reconsidered, and to note examples of this happening does not prove that their previous action had not been imperiled. It is because the slippery slope can be escaped by recommitting to Scripture that warnings of peril are of value. Moreover, I do not mean to suggest that those who make any concessions to culture over Scripture have already abandoned the atonement of Christ. I am suggesting, however, that the slippery slope is...well, slippery. Those who remove traction from their feet may very well slide much further than they first thought possible. As Fred Harrell's progression illustrates – together with those of the PC(USA), CRC, RCA, Church of Scotland, and other denominations – the abandonment of clear biblical teaching at one cultural pressure-point (women's ordination), imperils us with further capitulations (homosexual acceptance), and if unchecked will find itself challenged to avoid "touching the Jesus Box" (i.e. denying even the resurrection of our Savior). It starts with women’s ordination Second, I noted that in our time, the slippery slope is usually entered at the point of women's ordination. This tendency is not surprising, since the assault of secular culture against the Bible is most tenaciously focused on gender and sexuality. To uphold biblical gender norms, including the Bible's clear teaching on male-only ordination is the single most inflammatory position that Christians may hold in our culture. For this reason, it is hard to find an example in recent history when a Christian leader or church denomination moved from biblical conservatism to unbiblical cultural conformity when the slide did not begin with the ordination of women to church office. It stands to reason, then, that we should avoid thinking that we can conform to the worldly demands regarding gender and avoid further accommodations of greater significance. What about women deacons? This brings me to the topic of women deacons. Several critics accused me of asserting that to support the ordination of women to the office of deacon is to abandon the gospel. This response is noteworthy because I made no mention of women deacons in my original post. I will admit, however, to being unpersuaded that the move to ordain women deacons in the PCA is unrelated to a broader agenda of cultural accommodation. In saying this, I do not mean to question the sincerity of those individuals who advocate the position that women should hold the office of deacon. But I would note the growing tendency among these same persons to employ women in roles that are as associated with the office of elder. For example, in many churches pastored by ministers who are supportive of the ordination of women deacons, women are placed in the pulpit during worship services for the public reading of Scripture and to offer the congregational prayer. Women are assigned to distribute the elements of the Lord's Supper. These are functions associated with the office of elders, not deacons. Moreover, word has recently come that pressure is being exerted in one PCA presbytery to install a woman as its stated clerk, making her a member of a court composed exclusively of ruling and teaching elders. Where is the outcry against these tendencies from those who say that they are only wishing to ordain women as deacons? Conclusion The slippery slope, then, is real. And the sole restraint against it – against all our sin and tendency to compromise – is our obedience to the voice of the Spirit of Christ speaking in Holy Scripture. Therefore, the counsel given by Jeremiah at another moment of cultural of peril seems urgent: Stand by the crossroads, and look and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls (Jer. 6:16). In this way alone will we navigate the perils of our times, fortifying our fidelity to Christ. This article was originally published in the Sept/Oct 2017 issue of the magazine. Rev. Richard D. Phillips has been the Senior Minister of Second Presbyterian Church in Greenville, South Carolina (PCA) since July 2007. A version of this article first appeared on Alliance for Confessing Evangelical’s Reformation 21 blog under the title “Standing Firm on the Slippery Slope.” It has been reprinted here with permission....

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Culture Clashes

When sports is an idol

Eric Liddell showed how Christians should do sports differently ***** In July 1924, Scottish sprinter Eric Liddell refused to race in the qualifying heat of the Olympic 100-meter competition. A devout Presbyterian, Liddell had been heavily favored to win the event’s gold medal. When schedule-makers placed the qualifying heat on a Sunday, however, Liddell resigned from the competition rather than violate his conscience by competing on the Lord’s Day. Liddell’s story has been honored for over 100 years through biographies, children’s books, and the blockbuster movie Chariots of Fire. For Christians, Liddell is a model of godly participation in sports, a demonstration that playing and watching sports may bring glory to God when contained by self-control. Sunday as sports day The challenges Liddell faced, however, have not disappeared in the modern context. Today, youth sports fill up Sunday morning after Sunday morning in the calendars of many Canadian families, impeding church attendance and implicitly inculcating an alternate-catechism. Sunday is also the preferred day for many major televised sporting events including the Super Bowl, the Olympic gold medal hockey game, and the World Cup Final – in addition to standard NFL, NHL, MLB, NBA, and CFL broadcasts. A day designed for lasting spiritual benefit has become a feast day for temporary entertainment. Some benefit Scripture affirms that bodily training – including involvement in sports – is of some benefit. However, when this temporary benefit hinders growth in holiness, the Christian should lay aside such a hindrance. Of course, Christians must also avoid the trap of gnosticism, the ancient heresy which taught that the material world, including the body, is inherently evil. Against this, the early Church asserted that the incarnation and resurrection of Christ proves the inherent goodness of the body as designed by God – every human being has a body that is designed by God and must be respected rather than ignored. Paul tells the Corinthians “whether you eat or drink, or whatever you do, do all to the glory of God” (1 Cor. 10:31), giving spiritual worth to the regular care of the body. Participation in sports, then, may glorify God by exemplifying stewardship of the body, and valorizing the self-control which marks high-level athletes. This is affirmed by Paul himself when he tells Timothy that “while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Tim. 4:8). The “some value” of bodily training may be incurred through direct participation or by watching professional athletes compete at the highest level – giving cause to rejoice in the creative wonder of God. These benefits, however, are only applicable to the heart of a God-worshipper. When our human bodies are offered as sacrifices to self rather than “living sacrifices” to God, the temporary benefit dissipates and instead becomes a hindrance – a distraction from the eternal benefit of holiness. A rival religion The temporal must always serve the eternal. If what is temporal, fleeting away, and quickly aging is honored as the ultimate prize of life, then bodily training is of very little value. If, however, the body is disciplined for action in service to God, there is great value in sport. By contrast, the world often presents sports as a rival religion to Christianity. Fans congregate together, watch repeatedly, spend money, make pilgrimages, and speak constantly of their favorite teams. This rival religiosity is reflected in the habits of Canadian families. In addition to exorbitant costs, families are often required to travel long distances for extended periods of time for children’s sports. Perhaps more alarmingly, avid sports fans spend countless hours consuming sports-related content on TV, social media, and audio platforms. Increasingly, the cost of lost time is conjoined with the cost of squandered wealth as recently-legalized sports gambling leads to dramatic increases in the number of individuals reporting sports gambling-related addiction and financial crises. There’s plenty of reasons, then, to want to topple this growing idol. Whose glory? So how should Christians respond to a sports-obsessed world without becoming modern gnostics? Here, the example of Eric Liddell is helpful. Eric Liddell invested a significant amount of time into training. He endured pain, studied other athletes, rose early, and traveled far distances to compete. Yet he did so to the glory of God. When faced with the choice to glorify himself or to present his body as a living sacrifice by keeping God’s law, Liddell did not hesitate – a decision that baffled onlookers. Eric Liddell understood that physical training was of “some value” but, more fundamentally, he understood that godliness is of eternal value. Liddell flourished as a Christian in sport because he did not worship sport. Sport, instead, was for him a means by which he could present his body as a living sacrifice. In later life, Liddell became a missionary to China, pouring out his life for the sake of lost souls in a foreign nation that knew little of his athletic achievements. Ultimately, Liddell would die in that country, having become sick in a Japanese concentration camp during the Second World War. The youth he served inside the camp reported his last words: “It's complete surrender.” Liddell died as he had lived: in obedience to the Master who was able to deliver eternal godliness to his soul, far beyond the “some value” of bodily training. Even as Liddell’s once athletically unmatched body began to fade, his eternal godliness and joy – which his sporting career helped cultivate – became stronger and stronger. Today, the location of the gold medal sacrificed by Eric Liddell and won by Harold Abrahams is unknown. Liddell, however, is seated with Christ on high – having received the reward of his total surrender. And his body – trained by godliness – will soon be raised to immortality. Though his medals are corroding and will one day be consumed by fire, his eternal reward is everlasting. With Liddell as an example, Christians should play and watch sports as if it holds some value, all the while remembering that godliness is of eternal value. Josh Senneker is a Christian political operative from Southern Alberta. He grew up playing Little League baseball and cheering for his two favorite hockey teams: the Calgary Flames and whoever is playing the Edmonton Oilers....

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Economics - Home Finances

A business tithe on sales?

Not a requirement, but what an opportunity! ***** Every sale has a story and an opportunity behind it. • Someone trusted you and chose your product or service. • And as believers, we know something deeper still is happening, that every sale is God’s providence, His care being displayed to us. So how should a believer respond to God’s providence? The answer is simple: gratitude – biblical gratitude. And one way to express that gratitude is through a business tithe. Now Scripture does not say, “businesses must tithe.” Even in the Old Testament the tithe requirement was on individuals, not business entities. The tithe command is not directly repeated in the New Testament, so it might well be part of the ceremonial law that is no longer binding. Yet the absence of a tithe requirement does not mean the absence of direction. We are still to give, and joyously! The Bible consistently shifts the focus from obligation to intention, reminding believers that giving is not meant to be done “reluctantly or under compulsion” but as a deliberate act of faith (2 Cor. 9:7). Stewards, not owners What does that look like in practice? It starts with moving from gratitude, being thankful for the sale, to recognizing the opportunity it presents and converting it into stewardship. The dominant biblical framework for money is stewardship. Like the servants given money to invest in the Parable of the Talents (Matt. 25:14-30), a business owner is entrusted with capital, people, and opportunity, none of which ultimately belong to them. Giving from business increase, therefore, is not about meeting a quota but acknowledging God’s ownership over what has been entrusted. Scripture also teaches us to give of our first fruits to honor God as our first priority: “Honor the Lord with your wealth, with the first fruits of all your produce” (Prov. 3:9). For business owners, this must be expressed wisely and often in a calculated, budgeted way. Sometimes planning is thought to be too deliberate, and consequently not joyous enough – that maybe there is a lack of faith to not give as you feel led in the moment. But planning generosity is not a lack of faith; it is intentional worship that balances faithfulness with responsibility to employees, customers, and the long-term health of the business. Tithing on the sale So what does it look like to convert our gratitude into stewardship? I will offer up some details on one approach I like very much. It involves creating a business model with tithing built right into it at the very beginning. More specifically, it involves tithing the sale as it comes in, rather than waiting to year’s end to see what profit is left over. I think this better reflects a heart posture of faith, gratitude, and honor. The full sale represents the true increase God provides, while profit is simply what remains after human calculations and expenses. By giving first from the sale as it comes in, we acknowledge that everything – costs, opportunities, and provision – comes from Him. Tithing on the sale is an act of trust that declares God, and not our profit margins, is our Source. It’s a way of putting God first, not with what’s left. In essence, what this approach says is, “Lord, this business belongs to You.” Not at the end of the year, not when the numbers feel safe, but from day one, from the moment the business begins until it is sold or transferred to the next generation. Working it out – understanding net margin To show how this might work out practically, let’s start with considering the concept of “net margin.” Net margin is what a business keeps after all expenses, such as payroll, supplies, and services. It’s calculated with this formula: "Net Margin (%)" = "Net Profit" / "Revenue" ×100 For example, if a company earns $100,000 in sales and, after expenses, has $10,000 left, its net margin is 10%. This means the business keeps 10 cents of every dollar earned. You can figure out your net margin for the last year, or, if you’re accounting is very tight, you can figure out your net margin for the last quarter. Then, instead of tithing from profit at year’s end, you give 10% of the net margin – essentially a percentage of total sales – throughout the year. For instance, if your business has a net margin of 20%, you would give 2% of sales; if your net margin is 15%, you give 1.5%. The key is that giving isn’t from profit or leftovers; it’s from the sales God provides in real time. Again, it’s about honoring the Lord with our first fruits. Giving of our leftovers doesn’t require faith, but giving from our first fruits does. And when we give first, it will reshape everything we do and think: how we spend, how we grow, and how we lead. The question shifts from, “What can we afford to give?” to “What has God already entrusted to us?” How this works in practice Let’s make it practical. Imagine if, last year, your sales were $1.2 million, and your business operated at a 10% net margin. Then, if you were committed to giving 1% of sales, that equals $12,000 for the year. Breaking it down monthly, with sales averaging $100,000 per month, 1% is $1,000 per month. Then each month, you’d distribute $500 to the kingdom and save $500 for future needs. Why save half? God brings needs throughout the year. Saving allows us to respond immediately when a family is in crisis, support a ministry mid-year, or meet any need He places in front of us. At year-end, the remaining balance is distributed in full. This approach removes stress, eliminates debate, and keeps guilt out of the process. Tithing this way doesn’t limit growth, it refines it. Generosity keeps us grateful, and gratitude keeps us disciplined. Sometimes business owners get caught up trying to forecast God’s provision, as if we must predict exactly what He will provide or when. The reason we save half each month isn’t about forecasting God – it’s about being faithful and wise stewards of what He has already entrusted to us, ready to respond when needs arise. The heart of the matter The heart of this isn’t about rules or earning God’s favor, or working this out the exact same way my company has to plan its giving – it’s about recognition. Who provides your work? Who owns your business? And ultimately, who are you really working for? When every sale is seen as a gift from God, we naturally don’t want to waste it. We steward it, honor Him with it, and He multiplies it. When provision is treated casually and we give only from leftovers, our spending can follow the same pattern: extra lunches, convenience purchases, upgrading vehicles too soon, or not seeking efficiency. Committing to a business tithe recenters our hearts, reminding us that everything comes from God and should be managed with gratitude and intentionality. Personally, I believe that a 1% tithe on sales naturally encourages efficiency, which can grow a net 10% margin to 11% or 12% over time. Jesus rarely spoke in percentages but frequently addressed trust. Giving is meant to loosen money’s grip as a source of security and control. While no verse says, “Business owners must tithe,” Scripture consistently calls believers to honor God through stewardship, generosity, justice, and trust. When giving flows from these principles, it fulfills the heart of biblical teaching, even without a mandated number. Tithing that makes things possible Let me conclude with two pictures for your mind’s eye. The first is a man, let’s call him Bob. Bob comes to your shop every other day to vacuum up the sawdust. He lives in a supported residential home for adults with limitations. From a purely business perspective, Bob isn’t your most efficient choice; an assistant would get it done quicker and cheaper. But Bob doesn’t come just to vacuum; he comes to work, to contribute. God uses Bob to remind us that people are people, that He made them all, and He provides for them too. The second picture is a widowed woman in your community whose back fence had been knocked over in a windstorm. She couldn’t afford repairs. Because your generosity was pre-decided through the 1% tithe on your sales, you didn’t hesitate. You showed up, served her, and took care of her, a tithe of service. You may never know all the prayers she had been lifting, but God always provides. When planned, these acts of generosity can be part of your 1% of sales, Spirit-led, and used to meet needs where God places them. Neither of these moments will show up on financial statements, but both exist because God entrusted us to honor Him with our first fruits, not leftovers. Final encouragement When we tie giving to sales, generosity becomes automatic. Every sale becomes an opportunity to steward God’s provision, giving every dollar purpose and making every business decision an act of worship. Churches and charities benefit from steady month-to-month funding, and there’s no stress at year-end. Cash flow remains consistent, and we can respond immediately when needs arise – whether it’s someone like Bob or a widow in your community. Stewardship brings joy, as we see God’s kingdom at work through what He provides. When we give first and consistently, God multiplies the impact far beyond what we can measure. That is the power of a business tithe: thankfulness in action. The challenge is clear – push your company to grow from 1% to 2%, 3%, or even 4%, and watch how God multiplies faithful generosity. “‘Bring the whole tithe into the storehouse, that there may be food in my house. Test me in this,’ says the Lord Almighty, ‘and see if I will not throw open the floodgates of heaven and pour out so much blessing that there will not be room enough to store it.’ ” – Mal. 3:10...

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Assorted

Blessed are the caregivers

For they will be given care ***** Although we don’t get a diploma and cap, many of us graduate from the role of caregiver when our youngest child spreads their wings and leaves our home. For Ed and Alice Hoogerdyk, their caregiving journey began in 2000, when God blessed them with their one and only child: Zach. Two decades later, shortly after Zach spread his wings and became engaged to a wonderful girl named Megan, a sudden illness and anoxic brain injury changed everything. Ed and Alice were called back to full-time caregiving. Ed and Alice aren’t alone. Ed shared that 160,000 Canadians sustain brain injuries each year and a quarter of older adults are family caregivers, with projections that this will increase significantly in our lifetime. Although we may have other plans for our lives, the LORD’s plan is sovereign. We then must decide whether we will run alongside the Zachs in our lives, or run away from them. Zach ran hard as a little guy. He’s running just as hard now. A string bean becomes a man Ed and Alice were married on August 1st, 1998. Ed was a school teacher, and after they married, took a position in Alice’s hometown of Carman, Manitoba. On July 23, 2000, God blessed them with the joy of their life: a healthy boy whom they named Zach. Two years later, they moved to Calgary as Ed took on a new role as school principal, and they have made that city home since then. Zach was shy. “He didn’t leave my side,” said Alice. She tried to make him more social, but he preferred to stay close and sit on her lap. Someone from her church reminded her to treasure this time, because it doesn’t come back. “He wasn’t Mr. Popular in the class. You could tell he was an only child,” she added. But he had a caring heart, looking out for kids who were left out. This carried on as he became a teen and then a young adult. He despised cliques and was intentional about spending time with young people on the margins. Although he wouldn’t have put the label on himself, Zach was a caregiver. As he grew, so did his love for sports, particularly ball hockey, and then running. He got his love of running from watching Ed. “He came to all my races, or most of them,” said Ed. “The next thing you know, he starts running. His goal was to beat my best running times.” As a young adult, Zach got his friends off their couches, organizing activities like skiing and, you guessed it, running races. He didn’t know what he was going to do as a career until he met a gentleman at a school career fair who pointed him to the masonry trade. “He went for an interview, and as he drove off all the other guys at the masonry industry laughed and said, ‘That kid ain't gonna last a week. He's such a little string bean,’” Ed shared. But Zach ended up flourishing in the trade, to the point that, when his boss had to downsize his crew from 40 to 5 not long after hiring him, Zach made the cut. Ed reflects that this was a stage where the whole family was thriving: Alice was enjoying her job as a controller at a construction and building supply company, Ed was experiencing a “whole new lease on life” with a position as Grassroots Director of ARPA Canada, and Zach was flourishing in his new career as a brick layer, with a boss commenting that “people like you come only once every 25 years.” That is also when Zach met Megan at a young adults’ conference in Calgary on a February long weekend. The two clicked, and in due time they were engaged, looking forward to a life together. But the LORD had different plans. From full of life to life-support In March of 2024, Zach made a trip to Megan’s hometown of Winnipeg. When he left, he had a really sore throat and was losing his voice. Ed encouraged him to go to the doctor, but Zach didn’t think it was necessary. “We dropped him off , and I still have the vision of him walking through the doors, pulling his little carry-on,” recalled Ed. That was the last time they saw him walking. Zach spent the weekend at the home of Ed’s brother and sister-in-law, but he wasn’t getting better. On Monday, Megan took him to a clinic, but by that point he could hardly walk out of the house. From the clinic he went straight to critical care in the hospital, and immediately needed assistance with his breathing. At this point, Alice was at home in Calgary, unaware of any issues, and Ed was just starting a two-week speaking tour in southern Ontario. Megan let them know that Zach was checked into the hospital, and Alice was able to talk with Zach on the phone. He told her he was all right, would likely stay overnight, but would be just fine. An hour later a phone call came that Zach had just had a cardiac arrest. Alice immediately went to the airport and was able to catch a flight to Winnipeg because it was delayed. Ed dropped everything and joined her at the hospital soon after. The news they received wasn’t good. “The doctor put his hand on my shoulder and Megan’s and told us to prepare for the possibility that Zach may lose his life.’” Ed and Alice later learned that Zach was going through a combination of strep pneumonia, influenza A, septic shock, bacterial infection, and then the cardiac arrest. The following hours were a blur of medical care, as the team worked hard to get Zach’s temperature down and his oxygen up. They packed bags of ice all over his body. “I still sometimes do it where I go to my phone and scroll up to the 2024 pictures,” shared Ed. “When you look at March, I'm at this gig and that gig. It’s all go, and lots of hype, and all of a sudden there's a picture of Zach laying in this bed.” “Your whole life perspective changes in a second,” added Alice. “You hear stories from other people. You don't know what it's like until you have it yourself.” Although their life changed in a blink, their Foundation didn’t. “It's amazing. Amazing how the Lord held us up through all of that,” Alice testified. She proceeded to share how they were surrounded by loving care from family, friends, and the church community. “It was always just at the right time to build you up again.” The nurses and others asked “how are you handling this?” To this they replied: “Only by the grace of God.” In the proceeding days, weeks, and months, as Zach’s life hung in the balance, there were points when Ed and Alice asked the LORD to spare him from further suffering and take him home. Zach was still on the ventilator, intubated, and endured multiple instances of septic shock. Eventually his hand was amputated, followed by both his feet. He hadn’t spoken since the cardiac arrest, and it was difficult to know the extent of his brain injury and how aware he was of what was happening around him. But when they wheeled him off to surgery to have his feet amputated, Zach was very emotional. Through this journey the family kept loved ones updated through a blog, titled “Running with Zach.” It didn’t take long before countless people from across the country were journeying with them, reading the health updates, meditations, and accompanying Scripture verses, praying for Zach and his loved ones. A new calling He won’t let go of his mama! It wasn’t just Zach’s life that changed, Ed and Alice were given a new calling: caregiver. Ed knew very quickly that he couldn’t carry on with his job, as it required him to travel regularly. He recalled calling his boss and informing him that “it's obvious to me that this is my new calling. It's as simple as that.” Alice, meanwhile, was able to carry on with her bookkeeping work, as it could be done remotely. Ed admits that they went through some dark valleys in the weeks and months following the hospitalization. “But when the time came, we had to be up at Zach's unit and be there for him.” And just like the early years when he needed his mom close by, Zach needed them in the same way now. “If he needed to get changed, or any kind of care, he needed one of us there,” shared Ed. When Zach no longer received one-on-one medical care, he needed Ed or Alice to be close by. “So, we took turns sleeping in his room. And he definitely needed it. He would look, to make sure I wasn’t leaving, then he would lay down and sleep.” When Zach’s health stabilized, it took Ed and Alice some time to find a good care home for their son in Calgary, as some of the care homes for “young adults” (under age 55) were sketchy, filled with rough music, rough language, and even drug trading. A successful physio session sitting up in the prone position. The Hoogerdyks found something special at AgeCare Seton, particularly with the staff. “If you want to learn about care from a culture, look to the Filipino culture. These people get care. They just live care. Young or old,” explained Ed. “They love Zach and a lot of them go to church. They talk about God and faith.” Zach also receives great care from the rehabilitation he is getting at the Association for the Rehabilitation of the Brain Injured (ARBI). “It is a great place. The team is very, very caring,” Ed commented. “He's gained a lot of muscle back,” Alice said. “I can't put my fingers around his arm anymore. He can ‘beat us up,’ and he takes great joy in that.” Lately, Alice has been challenging Zach to give better hugs, and he squeezes her hard, “laughing his head off.” “That’s not good, Zach,” she responds. “That is not loving your mother,” she jokes and then Zach responds with a laugh. Although he remains non-verbal, Zach is now using a tablet to communicate with his caregivers. “The best time of each day is 4:30-5:00, giving him supper, until we leave between 8:30 or 9:00,” explained Ed. “It is almost as if the family memories are all back. You can say certain sayings we used to say at home and he starts to laugh. So he is in a good mood, with lots of laughs.” They always read a devotional together and pray before leaving for the night. “He is dialed in when you’re reading. I try to keep my finger on the words.” He is also able to make it to church some Sundays. “He is listening,” Alice explained. She gave an example of the pastor sharing a one-liner joke and “Zach was even laughing without prompt, where it’s like he sort of gets it.” Blessed is he who considers the poor Having a good laugh with his pappy. Ed and Alice testified that their loving Father has been caring for them every step of the way. “God gives you strength for every day. Not for the next year, not for the next…. No, he gives it for today. It is a real thing,” emphasized Alice. Both Ed and Alice see God’s hand particularly in how He prepared Ed for this new role with his recent career. A lot of Ed’s work was related to protection for the vulnerable. The transition was from advocating for this protection, to actually providing it themselves. But the work experience had deeper application. It didn’t take long and Ed was convicted, particularly through a family member, to advocate for other caregivers through setting up a platform called “Running for Zach”. “We aren’t the only ones doing this. There is a brain injury every three minutes in Canada and it is the leading cause of disability and death in adults under the age of 35. There is a real, real need.” Ed pointed particularly to Psalm 41:1: “Blessed is he who considers the poor.” He explained that the word “poor” means much more than those without financial means. It is the vulnerable, the weak, those who can’t help themselves. “To consider the poor means to pay close attention to them and then to spend significant time and energy changing their lives.” Always one for a quip, Ed proceeded to connect this Psalm to a quote from Dr. Seuss: “Unless someone like you cares a whole awful lot, nothing is going to get better. It’s not!” This goes beyond the Zachs of the world. “We are all vulnerable in one way, shape, or form. We’re all weak. The church should be a haven of caregivers and a haven for caregivers. It should be caregiving central.” I asked Ed and Alice how we, as a church community, can better care for caregivers. Ed said the first step is to overcome the fear of approaching and speaking with the caregivers. “It’s fear. Fear that you are going to say something stupid, fear that you are going to cry. If you are exiting church, don’t try to find a different route to bypass the caregiver.” “Quit stewing too much over ‘I’m not sure what to say’ or ‘I’m not sure what to do.’ Doing something or saying something is better than nothing.” He added that “if you can go to the fellowship hall and talk to somebody about your fishing trip the previous week, surely you can go to a caregiver and find out what’s going on in their lives.” Ed and Alice are grateful to be part of a church community where the leadership led by example in this regard, with an elder or deacon coming to visit them every week. Ironically, it has often been the elder or deacon who leaves feeling lifted up. Kion Foundation First trip back to the mountains since the injury. Ed is now working on building a charitable organization called “The Kion Foundation.” Kion means pillar, and the foundation hopes to be a pillar of hope for families navigating acquired brain injuries. Beyond awareness, the goal is to help fill the care gap between a hospital discharge and home, providing things like centralized therapy and support spaces for caregivers to go to and receive help. Ed shared that it would take 2.8 million full-time equivalent workers to replace the 5.7 billion unpaid hours that family caregivers provide each year in Canada. That is a lot of people, including Christians, who are humbly serving outside the medical system. They need support. The Kion Foundation’s board includes Ed’s brother-in-law, Ed Tams, an entrepreneur, as well as Dr. Stephen Neal; Alisa Lieuwen, whose brother was diagnosed with a rare neurological condition that resulted in him becoming quadriplegic and non-verbal; and Wanda Knol, a business owner and volunteer serving the vulnerable. Designed to be a burden Although we can look forward to a world without the effects of sin, we can trust that God has a good purpose for where we find ourselves today. That includes the burdens He gives us. Ed quoted pastor and theologian John Stott: “We all are designed to be a burden to others. You are designed to be a burden to me, and I am designed to be a burden to you.” Instead of doing everything possible to run from these burdens, we can take to heart our LORD’s calling to “carry each other’s burdens and in this way you will fulfill the law of Christ” (Gal. 6:2). Zach isn’t running like he used to. But he is running the race marked out for him. Running alongside him, we can look forward to crossing the finish line, where we will not just run, but soar like eagles. “Let us run with perseverance the race marked out for us, fixing our eyes on Jesus, the pioneer and perfecter of faith.” (Heb. 12:1-2) “Even youths grow tired and weary, and young men stumble and fall; but those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (Is. 40:30-31)...

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Science - Creation/Evolution

Of baby birds, and death before the Fall

Today we started off the day with a funeral right after breakfast. Bluey Leapey Wieske died during the night. We buried him at the back of the our property, close by where we buried the cow a few months ago. Micah asked me, “Daddy, when I die, can you bury me next to Bluey?” Micah called him Bluey Leapey because of his eyes. They were a kind of blue, and the flickering of his eyelids made Micah think of the name “Leapey.” Micah found Bluey’s nest fallen to the ground from the towering palm trees by the kitchen complex. Bluey had fallen with the nest, then climbed partway back up the tree where Micah found him, stunned, clinging to the bark. For two days Micah researched how to care for injured wild baby birds. He did everything he could to nurture and save the little bird. One clear instruction from the many sources consulted Micah completely ignored: “Do not handle the bird too much.” For some reason, Bluey did not seem to like being placed in the remnant of the nest we gathered up. He much preferred to nestle on Micah’s chest, clinging to his shirt. I fully expected the bird to die within minutes, but he lasted two days with Micah feeding him fruit and bread moistened with water. Micah is seven years old. He is an active, energetic, carefree, very physical child. He is also extremely sensitive. This morning we awoke to hear his wails of lamentation as he discovered Bluey’s lifeless form lying in the carefully prepared nesting box next to his bed. Micah’s weeping continued as we headed out after breakfast and laid Bluey to rest in a small hole dug under a spreading tree in the back field. Why did Micah cry? Is his grief a consequence of his innate understanding that death is abnormal, an enemy, a cursed result of sin and the Fall? Or his is grief abnormal, an enemy, a cursed result of sin and the Fall? Death is good? There are those who, in an attempt to resolve perceived conflicts between science and faith, propose that the Bible be read in the light of modern scientific research. Since scientists claim that multiple lines of evidence point to animal ancestry for humans, and an evolutionary origin to all of life, some Christian scientists believe that the Bible should be read in such a way that it allows for a world in which animal and human life developed over millions of years. Contrary to atheistic evolutionism, this Christian version understands the process not to be the result of random chance, but rather a beautiful, intricate process created and directed by God Himself for His glory. There’s a problem: this theory requires that death and suffering exist in this world long before the arrival of Adam and Eve. (In fact, this theory makes it impossible to even hold on to the Biblical Adam and Eve, but that’s a different story.) The problem is dismissed by Christians who believe that God used evolution to create life on this planet. They argue that when the Bible says that death entered into the world through Man’s sin, this is a reference to the death of humans. It doesn’t refer to the death of non-human creatures. Science has established the presence of catastrophic death and disease well before the arrival of homo sapiens in the history of evolution. According to evolutionary creationists, that’s OK. Evolution requires millions of years of birth, suffering, and death in order to progress. This can be understood to be “very good,” as God declared of His creation, as long as it doesn’t refer to human death. Since Adam and Eve’s respective “parents” or non-human progenitors were not actually human, but only human-like, it doesn’t matter that they suffered and died before the Fall. This is all part of God’s glorious plan of (evolutionary) creation, which He declared very good (Genesis 1:31). It’s really good and beautiful that foxes eat rabbits. Or that little birds fall out of trees and die. It’s all part of how Creation/Evolution works. Behold, it was very good. And it is very good. Why is Micah crying then? According to the thesis that Creation is through Evolution, I guess Micah’s sinful little heart is rebelling against God’s good and perfect creative work. Who is Micah to question what God calls very good? This is the way God has made the world: through suffering and death, Life is perfected. That’s the way it was before the Fall, and that’s the way it continues after the Fall. Not the way it is supposed to be However, the Bible teaches something different. The Bible informs the way I comfort and instruct Micah at this important educational moment. We speak together about the very good creation into which our sin introduced death and destruction as results of God’s curse. This is an important instructional opportunity to show Micah that the wages of sin is death: not just death in the sense of a heart stopping or a person not breathing anymore, but death in all of its horrible catastrophically destructive aspects as it affects Man, relationships, animals, and all of creation. This little bird died because Eve took a bite from a fruit that God had told her not to eat. This little bird died because we are sinners. The creation is groaning and is in bondage to decay because of our sin. But here is the good news. Jesus is making all things new. In the new creation, things are very, very good. There is no more death. In the new heavens and the new earth, Micah will no longer weep over a dead little bird, because Jesus is bringing about the day when the full Life-giving and Life-transforming results of Jesus’ death and resurrection will finally rid the universe of every last vestige of the heart-wrenching sadness and misery that results from our Fall. Rev. Wieske is currently pastor at the St. Albert Canadian Reformed Church. He wrote this article while serving as a missionary in Brazil. The article first appeared in the July/August 2015 issue of Reformed Perspective under the title "Of baby birds, death, and creation."...

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Interview with an artist

Anne deJong is taking a palette knife to the Rockies

Rest (12 x 12”)A view from along the Icefields Parkway - alongside her favorite palette knives. Breathe in the crisp mountain air. Allow the hustle and bustle of everyday life to drift away on the breeze. Drink in the beauty of the jagged mountain peaks and the blue, blue lakes. These are the feelings that Anne deJong’s paintings summon up. Her love for spending time in the mountains, and her awe at the majesty of God’s creation she finds there, inspire her. "I take every opportunity I can to hike and camp in the Rockies, and I always come home with hundreds of photos as inspiration for my work. Those stop-in-your-tracks moments where I am filled with awe for the creation around me is what I try to capture on canvas." She wants the viewer to feel like they are there. And she's succeeded – over the years, many who've found similar feelings of tranquility and awe in these majestic Canadian landscapes have connected with her work. How did she become a painter of the mountains? Beginning as a graphic designer, she started to take painting more seriously in 2019. "My Grandpa did a lot of painting after he retired, and he was the one who encouraged me to try painting." Her unique style developed as Anne dove into the use of palette knives, something she discovered while leading an Art Club at Parkland Immanuel Christian School. She loves the thick textures the knives create with oil paint, and uses different strokes to capture motion in long grasses or the rugged cliffs and rocks. At first she painted many different landscapes, but she found herself drawn more and more to the scenes of the Rockies. Original Minis (5 x 5”)Anne likes wrapping her paintings around the edges of the canvas as it gives the paintings a 3d-feel when viewed from an angle. For Anne, the mountains bring to mind the presence of the Lord, as in Psalm 125:2: "As the mountains surround Jerusalem, so the Lord surrounds his people, from this time forth and forevermore." She explains, “I don’t think specifically of what I believe when I work, but to me the mountains are such a witness to the majesty of our God.” She feels blessed to experience God's creation through the mountains, and to be able to recreate it on canvas. For many artists, getting their work out into the world is a challenge, and it didn't come easily to Anne either. She had to research the selling process and find the best ways to reach people interested in her work. But she has found that people who share similar experiences with the mountains connect with what she paints, so she starts by talking about her experiences in the mountains. Through her website, social media, and in-person events such as art walks and community markets, she has found ways to bring her work to others who find joy in the scenes she creates. And her work has gained recognition and appreciation over the years, and is included in private collections in Canada, the US, the UK, Australia and the Netherlands, and corporate collections within Alberta. Most recently her paintings have been chosen to be displayed at the Avens Gallery in Canmore, a well-known gallery that focuses on western Canadian artists. God gives great opportunities for His people to display the joy they find in His creation! Learn more about Anne deJong's work on her website and her Instagram page. She also has a newsletter you can subscribe to on her website, which is the best way to learn about her events and latest work. Steadfast (24 x 36”)This is a pre-wildfire view of Jasper National Park’s Pyramid Mountain, from the parkway. It looks quite different now but the mountain is the same – standing strong above the devastation left behind by the wildfire. Send Harm-Mae Smit suggestions for artists to profile at [email protected]....

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