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News

Saturday Selections – Nov. 22, 2025

Signs and symbols

Four rappers team up to take on the tendency among some Christians to look outward for God's direction, rather than turn to His Word.

This won't make it onto everyone's playlist, but give it at least one listen-through and you'll find it worth your time.

There were no atheists at Nuremberg

"When confronted with atrocities of such scale, humanity instinctively appeals to an objective moral standard. Abstract academic debates about relativism sound impressive in seminar rooms. They sound absurd amid the piles of shoes at Auschwitz. Nuremberg stands as a modern vindication of the moral law of God—the natural law.... Atheism and moral relativism are powerless in the face of Nazi atrocities. "

Guarding against a conspiracy mindset

Christians shouldn't be naive about the reality that conspiracies do happen. We know there is indeed an Enemy working behind the scenes to oppose all that is good and right – Satan is active, and brilliant too.

But so often conspiracy theories are akin simply to gossip, tearing down leaders, including godly men in the Church, based on nothing more than mind-reading, what-ifs, and connected dots that could be connected other ways too, if we were charitably evaluating others as we would want to be evaluated.

IVF somehow gets worse

IVF has far more to do with death than the creation of new life – by some estimates 4 embryonic children are destroyed for every IVF baby eventually born, and another estimate puts that number ten times higher, with 40 babies destroyed for every baby born.

And now an already eugenic enterprise looks like it may be more so. As the head of an "IVF screening company" put it:

"The vast majority of parents in the future are not going to want to roll the dice with their child’s health. They’re going to see it as taking the maximum amount of care, the maximum amount of love. In the same way that they plan their nursery, plan their home, plan their preschool. … I think it then becomes about stewardship. It becomes about how do I make a responsible choice for my family."

She has also said, on many occasions, “Sex is for pleasure...IVF is for having children." Will screening embryos become an expectation? It is sure to become more available and then, for a world already callous about unborn life, it is sure to lead to yet more bloodshed.

Christians pro-lifers know that no matter how someone is conceived, they are made in the very Image of God (Gen. 9:6) so we are not dehumanizing children or adults conceived by IVF when we critique how they were conceived. So should Christians have any part in the IVF industry at all? I'd argue, with one exception, no we should not.

Even if we use IVF by the least objectionable way possible (and the most expensive, such that it is rarely done this way) in which one child is conceived at a time, never frozen, and implanted no matter what "fitness grading" it might have received, we are still going to be participating in an industry that doesn't normally operate like that at all. This is an industry bathed in bloodshed. The doctors have killed hundreds and thousands, and going to them isn't just akin to having an abortionist as your doctor, it's exactly that. Further, every child who is born by this process becomes PR for the whole process – the children these doctors successfully birth are their legitimization for all the children they destroy. Do we really want to go to abortionists for help with anything?

That exception I mentioned? Snowflake adoptions. The callousness of others has led to the imprisonment of hundreds of thousands and quite possibly millions of embryonic children, abandoned by their parents to frozen storage. It is a loving couple who adopts one of these, freeing him or her to be implanted into an adoptive mother's womb for a chance at continuing to develop and grow. May God bless these couples' rescue operations, which reflect God's own greater gracious rescue in adopting us all as His sons and daughters.

Does a key verse in Genesis show the Flood was coming in 120 years, or people wouldn't live longer than 120 years anymore?

Genesis 6:3 reads: “Then the Lord said, ‘My Spirit shall not abide in man forever, for he is flesh: his days shall be 120 years’...”

The controversial answer to the question of "Does child labor help poor children?"

When my grandfather was sick, my dad, in his teens, had to work to help support the family. It would have been wonderful if he hadn't needed to – he's a smart guy, and I can only imagine what kind of scholarships he might have earned if he could have devoted himself to just school. But, if a law would have been in place banning him from working, that wouldn't have upped his chances for college. It would only have meant that he and his whole family would have been wondering how they were going to make ends meet.

We don't like child labor, but a law banning imports from countries where child labor is allowed wouldn't stop them from working. It would only limit their options, and likely drive them into far less desirable work. The Left acts as if wishing can make things so, on everything from personhood (the mom's decision determine whether it is a child or not) to gender (a boy can be a girl if he wishes it so) to economics (don't judge our jobs program by results, just by our intentions). As Christians we know we have to interact with the world as it is, not simply as we wish it was. And that means that, for countries that aren't yet as rich as we are, families may well need their children to contribute... and we shouldn't hurt those families by getting in the way.

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News

Saturday Selections – Nov. 15, 2025

Women don't belong in combat (5 min) That world won't acknowledge that it is Who made us, and in Whose Image we are made (Gen. 9:6), that makes us valuable. So, instead, the world evaluates people on the basis of what a person might have, or how they look, or what they can do. All of these other evaluations cause troubles, especially the last. An abilities-based assessment is what's behind both dehumanizing the unborn, because they can't yet do many of the things the already born can do, and dehumanizing the elderly and disabled because they can't do what the young and more able-bodied can. Valuing people on the basis of what they can do is also what's been behind the push for women in combat roles. If you are what you can do, then we would be forced to conclude that women aren't the equal of men if there is anything men can do that women can't. So, in rejecting God, the world also has to reject the reality that men are stronger and make more capable soldiers. The world puts on blinders, because the only alternatives are equally unattractive to them: either to believe that men are better than women, or to believe that our worth is found in God and not in ourselves or anything we can do. Another problem with the minimum wage It's said a person will judge himself by his intent – "It doesn't matter how it went, after all, I meant well" – and judge others by their actions... or, in other words, by whether it actually went well. The minimum wage is an example, implemented in the name of helping the poor, and therefore judged by its implementers to be a success, no matter what results. But with the newly elected New York mayor having campaigned on a push for a $30 minimum wage, it doesn't take much imagination to see the harm that could result, with all sorts of businesses closing because they can't afford to pay those wages. Then, instead of the poorest getting paid more, you have the poorest getting fired. Now a new study finds that the harm the minimum wage causes hurts blacks more. This is a US study, and the racial aspect doesn't translate directly to Canada. But the fact that the minimum wage hurts the most vulnerable certainly does. The woke mob doesn't forgive, but God does Malcolm Gladwell became one of the first big names to admit peer pressure cowed him into saying guys in dresses should be able to compete against women. His admission – both to being cowed, and owning up to it now – are remarkable in a culture in which forgiveness is in low supply. A whole list of reasons to consider marrying younger Tim Challies with a bunch of benefits that come with marrying younger. On marital nakedness What the world cheapens, God's people can enjoy as He intended. Nick Fuentes: a name your kids may know (15 min). Nick Fuentes is big in the US, and probably leaking across the border, so if your kids don't know about him yet, they may soon. Whether or not you've heard of him, there's a reason to watch this video – Fuentes' rise is an object lesson in how taking a strong stand against what's wrong can be both attractive and still really, really evil. Too many think we can find the the truth simply by pushing back against the lies of the Left. But that forgets that there is another side of the horse to fall off of. So, for example, feminists who say motherhood is slavery are calling good evil, but when Fuentes hits back at feminists by degrading women, he's just turning his followers in a different evil direction. So Truth isn't found by rejecting error but by turning towards Christ. While Fuentes says he is Christian, he wears his "faith" like an outfit, to be put on or taken off whenever it suits. Maybe we can use this video with our kids to show how being loud while professing "Lord, Lord" (Matt. 7:21-23) can be a very different thing than being bold in our submission to the LORD (Matt. 10:32-33). The one concern I'll offer with the video below, is that it includes, near the end, depictions of Christ as He has been portrayed by actors through the years, including some quite bloody, graphic portrayals.. I'd have loved if they'd steered clear of visually depicting Jesus (my concern is the 2nd Commandment), but share this anyways because of the insight offered. ...

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Conferences

“We believe…” 1,700 years ago

Redeemer University conference celebrates the Council of Nicaea and the Nicene Creed ***** In times past, scholars and theologians may have found themselves travelling across countries and continents to attend meetings about doctrines of particular importance to the Christian faith. One of the most famous of these occasions was the Council of Nicaea in AD 325, when bishops from all over the Mediterranean gathered to address heresies about the nature of Christ. More recently, theologians met once again in discussion of these same issues – not to write new creeds, but to affirm and celebrate the council and the creed which it produced. They met at Redeemer University, a Reformed Christian university in Southern Ontario, which hosted the conference: “Defending Christ: Celebrating 1700 Years of Nicaea.” Historians, theologians, pastors, and laypeople attended this conference to glean knowledge from one another and re-immerse themselves in the rich theology of Nicaea. What follows are a few of the highlights. On the history of the council The council was called by Emperor Constantine, not primarily to address doctrine, explained Dr. Stefana Liang, but to find solutions for a divided church and empire. The result of the council, however, is evidence of the providential work of the Holy Spirit, and even Constantine recognized it as such. He referred to the council as “great and holy” and “a complete blessing from divine providence.” “It cannot be other than the doctrine of God,” he said. The women of Nicaea A presentation by Reanna Lingley investigated the women behind the Council of Nicaea. While no women were in attendance, figures like Macrina the Elder and Macrina the Younger (respectively the grandmother and sister of brothers Basil the Great and Gregory of Nyssa) and Nonna (wife of Gregory the Elder) embodied the vision of the Christian life and were active shapers of the theological tradition that raised up the men who participated in the council. Macrina the Elder survived in hiding for seven years during Emperor Diocletian’s persecution and was described as a vessel of theological continuity. Nonna’s persistent faith led to the conversion of her husband, and she spurred her husband and sons on to holiness and service. Instead of regretting the absence of women at the council, Lingley argued, we ought to recognize the tremendous but quiet influence that women did have on the theological landscape of the Early Church. A Nicene AI? Another interesting presentation evaluated the most theologically sound large language models (LLMs). If that’s an unfamiliar term, it’s what makes AI chatbots go, and you can think of the term as almost a synonym for the chatbots. Studies show that increasingly more young people are turning to AI for important questions, so an organization called ChristianBench tested the biggest AI chatbots on their theological stances. Commonly these bots will refrain from giving a pointed answer – they will present all the options as equally valid. But, of course, that sort of relativization of the truth is a strong stance of its own. However, depending on how a question to the chatbot is framed, the LLM can anticipate what kind of answer the prompter is looking for and give an individualized response. (For example, a question about the “natures of Christ” will generate a theological answer that could be solidly in line with the Nicene Creed, whereas a more general question about “Who is Jesus?” will usually result in a more all-options-on-the-table response that provides the user with a variety of answers to consider.) The only chatbot that scored exceptionally high for adherence to the Nicene Creed was a Catholic LLM called Magisterium AI, an AI chatbot that aims to provide answers to questions about the Catholic faith. Art as theological testimony The conference’s main presentation was by Dr. Megan DeVore, and was centered on Christian art during the time of Nicaea. Early Christian artists used pagan motifs which they adapted and redefined to reflect the gospel story. After the Council of Nicaea, depictions of Jesus began to showcase the artists’ understanding of His divinity. Jesus also started being portrayed in Old Testament scenes, like the story of creation, reflecting a trinitarian understanding of God’s work throughout all of Scripture. Christian art in catacombs show something noteworthy about the Christian faith and the doctrines of Nicaea: Jesus’s divine nature provided early Christians with eschatological hope. The depictions of the deceased in Christian catacombs were of hopeful and prayerful believers, in stark contrast with the mournful depictions in pagan catacombs. The art shows that Christians found real, impactful, and lasting hope through the doctrines they believed. Dr. DeVore outlined how early Christian art was characterized by theological declarations rooted in intricate Christological hermeneutics. She asked whether modern Christians are perhaps missing out on a key aspect of theological understanding by overlooking the value of faithful creative expressions through the arts. The use of the creed The Nicene Creed formalized for the church the doctrine of Christ’s divinity. Written in Greek, almost all of the words in the creed are found in the New Testament. The handful that are extrabiblical nevertheless convey strongly biblical ideas and were necessary to clarify the biblical concepts that were debated at that time The Nicene Creed is especially helpful for interfaith conversations today. It lays out a “mere Christianity” that distinguishes orthodox Christians from Muslims, Jehovah’s Witnesses, and Latter-day Saints. The classical trinitarianism expounded in the creed, argued a paper presented by Matthew Waddell, is the only trinitarian view that can provide proper responses to scrutiny from Islamic apologists. But while encountering Christianity may begin with the Nicene Creed, it cannot end there. Interestingly, as passionate as these scholars at the conference were about the Nicene Creed, all of them agreed that it cannot even be compared to the riches of Scripture. The formal doctrine laid out by the creed is meant to lead us toward biblical doxology (see Jude 24-25). The creed can be seen as a CliffsNotes summary of biblical doctrine; it was never meant to be a substitute for the original text and cannot match its force and power. One scholar likened the creed to a beautiful doorway with magnificent engravings. It may be wonderful, but it is merely meant to provide access to something much greater: the full extent of the biblical witness. THE NICENE CREED We believe in one God, the Father almighty, Maker of heaven and earth, of all things visible and invisible. And in one Lord, Jesus Christ, the only-begotten Son of God, begotten of the Father before all ages; God of God, Light of Light, true God of true God; begotten, not made, of one substance with the Father; through whom all things were made. Who, for us men and our salvation, came down from heaven and became incarnate by the Holy Spirit of the virgin Mary and was made man. He was crucified for us under Pontius Pilate; he suffered and was buried; and the third day he arose, according to the Scriptures, and ascended into heaven, and sits at the right hand of the Father, and he will come again with glory to judge the living and the dead; whose kingdom shall have no end. And we believe in the Holy Spirit, the Lord and Giver of life, who proceeds from the Father and the Son; who with the Father and the Son is worshipped and glorified; who spoke through the prophets. And we believe one holy catholic and apostolic church. We acknowledge one baptism for the forgiveness of sins; and we look forward to the resurrection of the dead, and the life of the world to come. Amen. *** Picture at the top (as generated for ChatGPT) is of Athanasius taking it to Arius. Emperor Constantine I (272-337 AD) called the Council of Nicaea so the Church could deal with the dispute these two were having over the nature of Christ. Athanasius proclaimed Christ as coeternal and of the same essence as God the Father, while Arius claimed Jesus was created by the Father and therefore not fully divine. While the Nicene Creed we have today probably wasn’t completed at the Council of Nicaea (and not for another 50 years) it is named after that council, because it professes the truth defended there....

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News

Peanut allergies plunge … and they could plunge even more

Not that long ago it was thought that young children shouldn’t be exposed to peanuts, to prevent a dangerous reaction. But, as Prov. 18:17 notes, “The first to put forth his case seems right, until someone else steps forward and cross-examines him.” That cross-examination first began in 2015, when a ground-breaking study found that introducing peanuts to young children actually reduced the risk of getting food allergies by about 70 percent or more. In response, many doctors started changing their advice. An Associated Press piece noted that “About 60,000 children have avoided developing peanut allergies after guidance first issued in 2015 upended medical practice by recommending that caregivers introduce the allergen to infants starting as early as four months.” Now a 2025 study has reviewed the data. According to the AP account, peanut allergies in children aged zero to three decreased by more than 40 percent since the recommendations were expanded in 2017. In spite of the findings from the 2015 study, the AP reported that only about 29 per cent of pediatricians and 65 per cent of allergists say they follow the newer guidelines, suggesting that there could have been far fewer allergy cases still if more children were introduced to potential allergens at a younger age. Dr. Derek Chu, Canadian Institutes of Health Research chair in allergy noted to the AP that this guidance extends to all common allergens, including dairy, soy, wheat, egg, shellfish, and nuts....

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Assorted

Learning

“It was good for me to be afflicted so that I might learn your decrees.” – Psalm 119:71 Is it possible that something bad can be good for you? Can it be that God purposes adversity for our benefit? Perhaps it is only after the fact that we see the Almighty’s intent. Perhaps it is only later that we recognize blessings. *** The boy’s teddy bear was a friendly yellow-brown. It was not yellow like a dandelion, nor brown like a garden snail, but yellow-brown like straw. The pads on the bear’s feet and hands were blue – the kind of blue that the feathers of an indigo bunting display. The bear’s eyes were two, small beads. His brown irises glistened and blinked like black maple bark after a rainfall. The teddy’s nose had been sewn onto his face to resemble an inky cross. And below the nose, his solemn mouth was merely an ebony line. But the mouth was inconsequential. It was unimportant. It was unimportant because the bear never talked. He only listened. And there were many things the boy told him. The boy, whose name was Joseph John, was very fond of his teddy. He did not openly share this affection for the teddy bear with anyone. But his siblings knew, and so did his father. Joseph John was the youngest of six. His two older brothers did not live at home any longer. Harvey, the firstborn, had been hired by a farmer in a neighboring district and boarded with that family. William, the second oldest, was apprenticed to a local apothecary in a nearby town. Although both the boys often came home on weekends, they were more like uncles than brothers. In age, they were many years ahead of Joseph John. His three sisters were all married and only dropped in on birthdays and holidays. Jane, Joanne, and Mary, all endowed with solid names and strong maternal instincts, loved their younger brother but had their own families now. “Your birth was a total surprise to Mother and Father,” Jane once told him during one of her visits as he sat on her lap. “I like surprises,” Joseph John had rejoined and had not understood why his sister had laughed and hugged him. *** Michael Phillips, Joseph John’s Father, was a rather solid man in his late forties. Robust-looking and chipper, he liked to think of himself as well-conditioned. His piercing blue eyes usually twinkled as he regarded people over the top of his golden-rimmed spectacles. If someone suggested adiposity, he had been heard to speak candidly: “I’m able-bodied not stout. Stoutness betokens laziness and no one can ever accuse me of being lazy.” It was true. Michael Phillips was as active a person as you could find anywhere in town. Principal of the local school in Rainsville, Ontario, there was not one child or adult living in that little burg who did not know or respect Mr. Phillips’ vigorous attitude and lifestyle. If he said you should do something, you automatically did it; and if he said you should not do something, then you absolutely did not do it. Mr. Phillips taught the higher grades in school. Miss MacKechnie, a new teacher and a thirty plus something spinster, taught grades three and four, while Miss Potts, a pretty young woman fresh out of college, had the grade one and two students under her wing. There was another aspect of Michael Phillips which did not manifest itself that often, but which trait was embedded firmly in his ample figure. That trait was jocosity – a sense of humor which came to the fore when something suddenly struck him as farcical or ludicrous. *** “You are older now,” Michael Phillips informed Joseph John, as the boy walked next to him. They were on their way to school on one of the first Wednesday mornings of the autumn. “I think,” Michael continued slowly and placidly, “that being that you are older now and attending school, you ought to get rid of your teddy bear.” It was raining. The sound of the droplets spattered comfortably on the rounded top of the black umbrella held up over Michael Phillips’ head. Next to him, Joseph John half-walked under it as well. His father’s sturdy frame, however, easily overlapped the middle section of the umbrella and, consequently, denied the boy protection for his right side. Joseph John considered the possibility for a moment that he had been divided into two boys – a dry one and a wet one. But he knew that this was not possible. “Perhaps,” his father went on, even as he navigated over a puddle, “perhaps we might get you a bicycle.” Joseph John looked up in astonishment at his father. Taking his eyes off the road for a moment, he promptly stepped into that puddle. Now he had both a wet left side and a right wet foot. “A bicycle?” he repeated somewhat slowly. “Yes,” his father’s voice was strong, as strong as the gust of wind that suddenly pulled at the umbrella. “The truth is,” his father went on, placing both his hands on the umbrella shaft to hold it straight, “that William is getting rid of his bicycle. The pharmacist is giving him a new one and William is kindly thinking that you might like to have his old one.” “Oh.” Joseph John’s answer was almost lost in the brief wind bluster. There were many things to consider. For one thing, he knew as sure as raindrops were wet, that once his father made up his mind about something, there was not much you could do to change it. Another thing was that he did not really want William’s old bicycle and neither did he want to get rid of his straw-colored teddy. “Well,” his father’s voice bellowed above him, “that’s settled then. You’re almost six years old now and growing up quite sensibly. Your Mother would be proud of you, Joseph John.” Joseph John thought of the black and white photo on the dresser in the living room. Mother had sewn teddy and wouldn’t it be a little like getting rid of Mother if he got rid of his teddy? Mother had never said much, but she, like teddy, had listened to everything he said. “You’re not saying much, son,” Michael Phillips commented, even as he strode along, “But I’m glad this problem’s been cleared up. I expect you’ll want to throw that bear out with the trash. I’ll burn it tonight.” These last words left Joseph John aghast. He rarely concluded anything quickly, but rather tossed an idea over and over in his mind before deciding upon it. Glancing at his father’s hands gripping the handle of the umbrella, he remembered his mother’s hands – small and fine hands they had been. They were not like his sisters’ hands. Their hands were raw-boned and reddish. No, mother’s hands had been…. His recollections stopped. “Oh, yes,” his father continued, “I think I neglected to tell you that I’ve invited Miss MacKechnie over for supper tonight.” For the second time during their walk, Joseph John looked up at his father in amazement. Miss MacKechnie was his teacher. That is to say, she was his teacher some of the time. She taught art to the first and second graders every Tuesday. He was a little afraid of her. She rarely praised a child, but she often criticized, criticized and made fun of students. A ridiculous scene presented itself in his mind – the scene of Miss MacKechnie sitting at the kitchen table with himself and his father. It was almost more than he could conjure up. No colored chalk in her right hand, but a knife; no wooden pointer in her left hand, but a fork. And what would she do if the food did not please her? “Why?” he asked, even as the rain kept pattering on the umbrella and as his right foot began to feel soggy and cold. “Why?” his father repeated, as they neared the schoolyard and as the noise of children’s shouting and squabbling met them, “Because I say so.” He stopped at the gate of the iron enclosure encompassing the playground and so spiritedly shook the umbrella that spatters flew into Joseph John’s face. Then he undid the latch and lumbered through. Joseph John shuffled in behind his father, immediately blending in with the noisy crowd. The boy sighed. It was hard to sigh in a crowd. The small puff of it evaporated in the throng surrounding him. His right foot was thoroughly cold by now and he wondered if he could go inside before the bell rang and take off his shoe and sock. Miss Potts was nice and she might have an extra sock somewhere in her closet. She had given Miranda, who sat in front of him in class, an extra pair of mittens only yesterday. Walking towards the entrance, he contemplated what he might be able to do or say to change his father’s mind about the teddy bear. But his mind, like his right foot, seemed soggy and was not able to function properly. Swinging open the door, he began to dawdle down the long corridor heading towards his classroom. Through the corridor windows, a pool of light fell beautifully on the hall floor ahead and, consequently, he could discern that the door to his classroom was open. He could hear Miss Potts’ voice long before he reached it. “Helen, you are devious.” Helen was Miss MacKechnie. Joseph John knew this to be true. He halted underneath one of the wooden coat-pegs not too far from the door. “Why shouldn’t I be? Michael is a handsome man and I’ve got such a hankering to go out with him. His wife has been gone now, let’s see, it must be upward of some two years now, and all his children are out of the house…” She stopped. Joseph John had frozen in position, had become completely immobile. “Aren’t you rather forgetting his youngest?” Miss Potts’ voice had turned sharp. “That boy’s a trifling consideration. What sort of real conversation could ….” She stopped talking and left the sentence dangling. Joseph John leaned against the wall, his heart beating rapidly. Miss MacKechnie was coming for supper. And it became clear to him, although he would not have been able to put it into words, that she intended to take Mother’s place. Miss Potts’ voice began again. “I still think that you ought not to have supper with Michael, Helen. The man is quite a bit older than you are. At least fifteen years, I believe. You’re going there under wrong pretenses. You’re ingratiating yourself. And he actually believes that you need his help in keeping your students under control? “He was… He was flattered, Ann. And, the truth is that I could actually stand a few pointers in that department. That’s the truth.” “No, you are lying to him, Helen. You’re making him think you… that you need his help. And that’s just plain dishonest.” “You’re such a goody-two-shoes, Ann. No fun to talk to at all.” Joseph John looked down at his shoes. His right shoe was shiny with wetness. He bent over and began to undo the laces. Pressed against the wall, small and unobtrusive, Helen MacKechnie didn’t even see the child as she stormed past him back to her room. *** Later, after school, Joseph John ran home. The first thing he did upon reaching the red, brick path leading to the backdoor, was to close his eyes and smile with relief. The house was still standing. It was still intact. Regardless of what the day had brought, the path wordlessly welcomed his feet and the white curtains with the red geraniums behind them, smiled at him. He smiled back. “Hi, home,” he said softly. *** Mrs. Marjorie, the part-time housekeeper, was puttering about in the kitchen. “How was your day, Joseph John?” “Fine, Mrs. Marjorie, how was yours?” “Fair to middling, child, fair to middling.” Having said that, she poured Joseph John some tea into a green mug and the green of the mug and the red of the tea imbued peace and security to the boy. He sat down by the kitchen table, coat hung over the back of his chair, feet dangling comfortably. This routine occurred every day and it sheltered him from the unusual, from the abnormalities of life. His hands soaked in the warmth of the mug even as his mouth carefully sipped the hot liquid. Mrs. Marjorie had been Mother’s friend and she lived only two doors down. Every day she was there when he came home from school and she stayed until six, until Father came home. Setting the table for supper, cleaning and tidying up, she could always be counted on for a hug. Mrs. Marjorie had loved Mother. “Did you,” he began, but then stopped. “Did I what?” she answered as she sliced him a fresh piece of bread and slathered it with butter. “Did you ever have …? “Have a what?” she smiled. “Well,” he continued, “have a doll, or a … a something that you loved. You know like a toy.” Mrs. Marjorie searched his face for a small moment before she said, “Well now, and if that isn’t a good question, Joseph John.” Jacob John took a bite of the bread, expectantly chewing as he studied her face. “I did have a doll. I believe it was one my mother made for me.” “You did?” “Yes.” Mrs. Marjorie was grinning now and continued. “And a fine doll it was. But you needn’t look so surprised, young fellow, because you see, everyone has something they treasure, something they cherish. And that’s a fact.” “Do they?” She nodded and sat down opposite him. “Yes, indeed, and that’s the truth.” “My brothers?” he ventured on into the conversation. “Well, let’s see. I believe Harvey had a little dog on wheels that he pulled around everywhere he went. It eventually broke and I don’t remember what happened to it. And William, now let me see. Oh yes, William at one point had a pet frog which he took to bed. He almost killed the poor animal because he didn’t put him back in the place where frogs belong – in the pond.” Joseph John was fascinated. “Did Father make him get rid of it, Mrs. Marjorie?” “I can’t recall. But eat up your bread, Joseph John. I’ve got to leave soon. Nathan is coming home early tonight and I want to be there when he arrives.” Nathan was her son. He was a traveling salesman and sometimes dropped in for a visit. “Miss MacKechnie is coming for supper.” The sentence flew out of his mouth before Joseph John could catch it. “I know,” Mrs. Marjorie nodded, a shadow passing across her face, “and you’ll have to be on good behavior, child, and that’s a fact.” “Why is she coming, Mrs. Marjorie?” “I expect she likes my cooking.” Mrs. Marjorie grinned as she spoke. “But you won’t even be here.” “But my food will be here and your father is right handy at heating food up.” “Yes,” Joseph John conceded as he chewed his last bite, disappointed that Mrs. Marjorie did not seem to understand that he was not at all looking forward to Miss MacKechnie’s visit. “Now go and feed Bobby, or your father will be cross.” Joseph John scraped his chair back and stood up. “Can I just go up and … and take care of something?” Mrs. Marjorie nodded and Joseph John raced out of the kitchen. He sped up the stairs to his bedroom, grabbed his teddy and hid him in the clothes closet. Then he grabbed a pillow case from the hall closet and stuffed it into his pocket. He could fill it with dirt or something else soft and bulgy and give it to his father before he went to burn the trash tonight. He wouldn’t say anything, would just give it to his father, and then disappear before questions were asked. Surely that wouldn’t be lying. Then he went downstairs again, grabbing his coat from the back of the chair as he passed through the kitchen, and went out to feed the dog. *** It was Joseph John’s job to give Father’s dog dinner every day after he came home from school. Bobby was a little terrier who had been left by the side of the road by someone two years ago. It had been right after Mother had died. Father had been out for a walk when a white puppy had crawled out of some juniper bushes and had followed him home. It’s strange, Joseph John thought even as he filled the dish with food, that Father had so taken to Bobby. The small dog had been in dire need of bathing, his right eye had oozed with pus and he had limped. Father, who never cuddled or hugged, who rarely played games because he considered that a waste of time, had suddenly lavished affection, care and playfulness on a stray, wee mutt. Jacob John, who had been all of four years old at the time, had been a trifle afraid of the dog’s sharp, pointy teeth and spiky claws. He had also been worried, truth be told, that Father would love the dog more than he loved himself. The feeling had covertly crept up in his heart after Bobby had lived with them only a few days. He had felt guilty about this envy welling up within himself. Father rarely hugged him, played with him, or tucked him into bed the way that he hugged, played with, or settled Bobby into his basket. Although he would not have been able to put it into words, "jealousy and envy" were clouds that began to plague his conscience. Rev. Morse read the law each Sunday and he knew it by heart. Although the pastor had habitually leaned over the pulpit intently staring at the congregation, it seemed to Joseph John during this particular time that he was especially staring at himself. “Is there any time,” the reverend had said one Sunday, “in which you think that God is not there? Is there any time you feel that God does not see what you do?" As he had continued, his words appeared to eat into Joseph John’s heart: “Well, then you are wrong. God sees and hears everything you say, think or do.” The dog whined and Joseph John was startled back into the present, into the fact that he was holding the dog’s feeding dish in his hand. But no matter, the pastor’s words went on in his head and sprinkled over onto the dog food. “You know if you choose to be truthful and faithful in your work, God’s love is there for you. It is there for you every day. Remember that! It is most important!” And Joseph John did not know whether or not these words had anything to do with the teddy hidden in his closet. Bobby was overjoyed to see him. The pet was in the backyard, enclosed in a fenced-in run. When he saw the boy coming, he began hurtling himself around in small circles, stopping only when Joseph John had unlatched the gate and had come in. Then he stood on his hind legs. His front legs hugged the boy, pulled at his coat with his sharp teeth, even as his nose tried to reach the bowl he was holding up high. “I know,” Joseph John told the dog, “I know that you’re hungry. I am too, but I did have a snack. Tonight though, I have to eat with Miss Mackechnie and that makes my stomach feel funny.” He put the bowl down and stood back, smiling a little as Bobby devoured his food – devoured it quickly, licking the bowl with his red tongue until its inside was shiny with saliva. When the bowl was absolutely spotless, he began to lick the edge, knocking it over in his eagerness for more food. “Father sure likes you,” the boy murmured, and it came to him that the dog might be as dear to his father, as the teddy was dear to himself. And it came to him as well that perhaps he, Joseph John, loved the teddy bear more than he loved his father. Was it possible that his father was jealous? Such a thing had never occurred to him before and he scuffed the idea into the grass with his brown shoe. Giving up on the dish, Bobby was eager for playing and jumped up on the boy. Usually Joseph John left quickly, holding the empty bowl high in the air, making sure that Bobby stayed in his run when he quit the cage. But today, as he stood outside the enclosure, he studied the terrier. Perhaps tonight he should remain for a while and entertain the wagging animal. It abruptly dawned on him that Bobby was alone all day and had nothing much to do except bark at overhead birds or stand on his hind legs trying to catch sight of passers-by. Father was away at school all day. And although Father undoubtedly loved the dog, there were many times when he had no moments to spare for Bobby. And tonight, well, tonight there was Miss MacKechnie and Joseph John didn’t have much hope for the little mutt. He put down the bowl on the grass, and re-opened the gate. “Come on, Bobby,” he called out, “let’s go for a walk, you and I.” Exuberantly agreeable, the dog came racing out. Zipping past Joseph John, he sped down the lawn and darted off down the country road leading towards the town. In spite of his good intentions, Joseph John began to feel a trifle apprehensive. After all, Bobby was not really used to going for walks with him, and he could clearly hear his father’s voice whispering to his subconscious, "Don’t do things with the dog, Joseph John, until you have consulted with me." Swallowing audibly before he also forced his legs to bolt, Joseph John broke into action, taking off after what now seemed only a speck on the horizon. They lived on a country road, and there were many fields into which Bobby could possibly turn and disappear. “Wait, Bobby!!’ As he yelled the words, the boy accelerated his sprint, gravel flying under his feet. Presently, after running for close to five minutes, he could see two figures approaching on the horizon of the road. Slowing down, he discerned that they walked arm-in-arm, the way Father used to walk with Mother. Joseph John stopped dead and considered. If Bobby had passed them at breakneck speed, they surely would not be strolling along as calmly as they were doing. His remorse increased by the minute. Having a run-away dog, was an indictment on him. He had not been faithful in the work his father had given him and was found wanting. No doubt there would be much anger. Anxious to get out of sight before the couple reached him, he turned and walked quickly into the undergrowth at the side of the road. There was a bench stationed at this precise spot. Bushes sheltered its back and it seemed to Joseph John a perfect spot for cover. Perhaps Bobby had galloped this way as well. Perhaps the dog would soon nuzzle his arm and willingly be carried home. Joseph John sighed deeply before he sat down on the ground behind the bench. The earth was still wet from the morning’s downpour. He knew straightaway that his breeches would soon be damp and uncomfortable. He took off his coat and sat on it. Cedar branches sheltered him from view. He waited quietly, his heart slowing down as he rested. Presently he could hear footsteps on the gravel road. The plodding of a heavy-set person contrasted with the lively crunch of someone much lighter and quicker. Carefully peeking out, Joseph John could see that the couple, now only some fifty feet away, were none other than his father and Miss MacKechnie. Their conversation, faint at first, became clearer as they approached his spot. “… it surely,” he heard Miss MacKechnie enunciate in her rather high-pitched and animated voice, ‘was evident that your extended invitation for supper was due only to the fact that you felt sorry for me.” Michael Phillips’ rejoinder was not long in coming. “Absolutely not” he boomed out, “I asked you to come to supper solely, Miss MacKechnie to build up the school. For the fact is, if you have problems with discipline, the school suffers. And I am in charge of the school.” “Yes,” Miss MacKechnie answered, “and I appreciate your saying that. But remember that I am an independent woman and that it is humiliating for me, in a sense, to ask for help. Secondly, this is my first year here. These are two counts against me. I just want you to know that I am so very thankful that you are taking the time to help me.” “And why should I not help you?” His father’s tone, although milder now, was slightly annoyed. “Perhaps, ….” To Joseph John’s dismay, Miss MacKecknie stopped in front of the bench. She leaned heavily on her companion’s arm, panting a little. Peeking between the branches, Joseph John could tell by the look on his father’s face, that the man was not pleased. The why of it was Greek to him, but he felt sorry for his father. Instinctively he grasped that Miss MacKechnie was trying to lead him along, was interposing things which would …? He didn’t actually know what Miss MacKechnie was doing but it became clearer and cleared to him that his father didn’t like it. “Perhaps,” Miss MacKechnie continued, suddenly thinning out her voice to almost imperceptible, “we could sit down for a moment? Frankly, I’m quite exhausted - quite tired and ….” “Sit down?” Michael Phillip’s voice was sceptical and unwillingness hung heavily on his two words. “Yes, Mr. Phillips, would that be too much to ask.” She was speaking very softly now and although Joseph John, head down behind the bushes, strained the ears of his mind, he still could not comprehend what exactly she intended. But he could ascertain that the couple was making straight for the bench behind which he was hiding. Instinctively he crawled towards the right so that they might not see him. It took a few minutes for Miss MacKechnie to install herself on the bench. It was a wooden bench, a sturdy bench, and Joseph John remembered vaguely that he had sat in that very spot with his mother. “It’s very beautiful here,” Miss MacKechnie began, as she ran a gloved hand over the lap of her skirt. “Yes,” Michael Phillips answered, “that it is.” There was quiet for some time and Joseph John felt such a strong urge to sneeze come over him, that he buried his nose into his right arm. “How has it been for you,” Miss MacKechnie went on, “bringing up a child on your own now that your dear wife has passed on?” Instantly Joseph John perceived that his father’s back stiffened at this question, and the boy slowly raised his head up from his arm. “It has been well,” the answer came grudgingly, and seemingly without emotion, “God has been good to me.” “Nevertheless, it must be difficult. You are to be applauded, sir. Not many men could manage as I see that you do.” Without speaking, Michael Phillips nodded and she went on. “Do you ever think, if it is not too bold for me to mention it, of remarrying?” “No.” The answer was quick and short and had Helen MacKechnie been a woman of some insight and sensitivity, she would not have pursued the point. But she was not such a woman. “But why ever not? Such a handsome man as yourself, one so helpful and knowledgeable.” Totally ignoring the compliment, Michael Phillips half-stood up, signaling an end to the conversation. “I presume you are rested at this point, Miss MacKechnie? If so, I would suggest we walk on.” Joseph John listened and inwardly applauded his father’s suggestion. “Oh, but I am still quite fatigued, and would be most happy with just a few more minutes of just sitting here.” Michael Phillips sighed. Leaning back once more, he exuded frustration and began tapping his fingers on the bench’s armrest. Sitting some two feet to the left of Helen MacKechnie, his whole frame suggested extreme dissatisfaction. Helen shifted her form to the right, moving her body slightly towards him. “Sir, I hope you will forgive my forthrightness, but I would like to be completely honest with you. I would like to tell you that I am very attracted to your outspoken, if somewhat blunt, character. I know this is not a thing for a woman to confess to a man, but since I judge you to be a person of some bashfulness where women are concerned ….” She left off speaking for a small moment before continuing. “I feel I must impart this to you. Truthfully, I do not think, brash though you are, that you would have the confidence to tell me, a much younger woman, that you also feel attracted to me.” A bird sang in the bushes. Perhaps it was laughing along with Michael Phillips who, at the close of Helen’s words, had burst out into such a roar of laughter that his belly shook. Joseph John felt giggles welling up inside his own belly at the sound, but knew that he could not let his whereabouts be made known. Helen MacKechnie, at first merely astounded at the howling, stood up. She shook out her dark blue skirt. “You, sir,” she then managed in a loud voice, “are mocking me. And I do not take kindly to that.” “Mocking you?” Michael Phillips stopped in the midst of a loud chortle, and regarded her in amazement. “Yes.” “Surely, madam, you were bantering. Your speech was ridiculous to the point of absurd and preposterous. Having never given you any indication whatsoever that I was in the slightest manner drawn to you, I must conclude you are joking. Consider this, ma’am. Whoever might, and this is dubious, perhaps marry you, has a great deal of weariness ahead of him.” Helen MacKechnie stamped her right foot. “Do not think, sir, that I will let this go. You have insulted me.” “It is true, Helen,” and Joseph noted that his father left the Miss part of her name off at this point, “I am perhaps a little rash with my words, but hopefully this will be for your good. The truth of the matter is that what you have said is unbecoming for a woman to say. And you should remember that you speak and act before an All-seeing Eye. Please reflect on this. If you need help, rely on God. He will give you what you stand in need of.” Perhaps her anger gave her extra strength, but at this juncture Helen MacKechnie bent over, pulled at her skirt and ripped the rather flimsy material – ripped it so that a strip of fabric hung loose and a gaping tear exposed a great deal of her leg. Michael Phillips stood up as well. Joseph John almost stood up as well, but then remembered that he was hiding. And when you hide, you do not show yourself. “I think that you had better leave.” His father’s voice was austere, his figure was ramrod straight, and authoritarian. “I think, sir,” Helen MacKechnie weighed in breathlessly, while she faced him boldly as she held on to her skirt, “that the school board will want an accounting of this ripped skirt.” It seemed to Joseph John at this precise moment that he was sitting in church. He could literally feel the solid, wooden kneeling bench on which his small feet always rested. It was a spot his Sunday shoes could just reach from the height of the pew. He was leaning against his father. The organ had just finished, grand and majestic, and there was an echo of the last psalm hanging over the congregation. Pastor Morse was presiding on the pulpit ready to begin his sermon. “Please read the Genesis passage with me once more,” he intoned, “so that you will better recall what it is we will be reflecting on tonight.” Father had put his finger under the words the minister was reading, and Joseph, for all his five years, had followed father’s finger. Mother had taught him to read when he was four, and he had ever loved words. “We will begin at the latter part of verse 6 in chapter 39.” Father’s patiently pointing out every word, Joseph John reflected even now as he sat on the moist ground behind the bench, had shown love. He pointed them out every Sunday, and every Sunday he leaned against his father as he sat in the bench. How strange that was, but he knew of a surety at this very moment, that Father loved him even though he might not show it in games and such. “Now Joseph was handsome in form and appearance. And after a time, his master's wife cast her eyes on Joseph and said, “Lie with me.” But he refused and said to his master's wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” And as she spoke to Joseph, day after day, he would not listen to her, to lie beside her or to be with her.” Father was handsome even as Joseph in the story was handsome. It was a handsomeness inside him. Miss MacKechnie wanted to take that handsomeness. She had told Miss Potts that she had a hankering for him. Joseph John wasn’t sure about that word. Perhaps it had to do with blowing your nose. But Miss MacKechnie had a way of teaching, a way of saying things which … which helped her get her own way. “Michael is a handsome man and I’ve got such a hankering to go out with him. His wife has been gone now, let’s see, it must be upward of some two years now, and all his children are out of the house…” Miss MacKechnie had said something that wasn’t true. She had lied. She had said all of father’s children were out of the house. Miss MacKechnie was erasing him, Joseph John, like a picture or a sentence she didn’t like, out of father’s life. That was stealing, a taking away something that did not belong to you. But he knew that father would not let her take him out. And a great love for his father welled up inside Joseph John, even as he brushed aside the cedar branches that were hiding him from the road. And he saw that Miss MacKechnie had sat down again. “Won’t you reconsider now, Michael,” she said, “surely your career as the principal of the school is important to you? Why risk a scandal?” Pastor Morse had said: Some innocent questions can be dangerous. We have to learn to recognize them. Spending time answering questions which might lead to sin, is wrong. Was Miss MacKechnie’s question wrong? At this moment Bobby came from behind and nuzzled Joseph John’s hand. It made him glad. He had hoped this would happen when he first sat down. “Hi, Bobby,” he whispered, “How are you?” The dog whimpered slightly. He’d likely been off in the fields and woods, chasing grouse or rabbits or birds. “You have to be quiet, Bobby,” Joseph John continued whispering, “because Father is in trouble on the road.” It was then that Michael Phillips’s voice reached behind the bench making the dog’s ears perk up, perk up straight like two antennas. Joseph John had to hold and hug him to make him stay in place. “A scandal?” Michael’s voice repeated Helen’s words quizzically, and again, “A scandal?” The dog began to squirm terribly in the boy’s arms. “Yes,” Helen MacKechnie smiled, unaware of the twisting, wriggling dog straight behind her in the bushes. “Helen,” Michael Phillips urged, “you are walking down an improper and immoral path here.” Bobby, hearing his master’s voice speak again, could not be contained by Joseph John any longer. Breaking free of Joseph John’s hold, he leapt through the cedar bushes, ran around the bench and hurled himself at Michael Phillips. “Bobby!?” “Your dog!?” Bobby, excitedly licked his master’s hands. Satisfied that it was really him, the creature suddenly turned and faced Helen. Helen did not like dogs and seeing one this close by caused her breath to come faster. She let go of the torn skirt and a strip of blue cloth hung quivering down her leg in the slight, late afternoon breeze. Bobby, game for anything moving, anything at all he might tug, jumped for it and pulled. She screamed. The material, fairly flimsy to begin with, easily gave way to the dog’s teeth. Triumphantly, the little animal ran away with it – ran away down the road. Helen stood frozen, immobile – a look of fear and disbelief on her face. “Are you alright?” Michael Phillips asked. She did not answer and he tried again, joking this time. “There goes a piece of vital evidence in your case.” Shaking herself, Helen MacKechnie’s voice returned. “Are you reconsidering my question, Michael?” “Some questions don’t need an answer.” “Well, then, I guess I’ll go and see if I can contact some board members.” Helen’s voice was cold. “Father?” Joseph John stepped out from behind the cedar bushes. “Son? What are you doing here?” “I was out … out, sort of walking with Bobby. He ran ahead of me and we ended up here.” “Were you here,” Helen queried, “the whole time that we …?” She stopped and Joseph John answered. “You mean did I see you rip your own skirt?” To his surprise, he heard his father break out into laughter again, stopping only to say between chuckles, “Do you still want to come for supper, Helen, or have you had enough to chew on for the evening.” *** There were only two of them for supper that night – just Joseph John and his father. And, afterwards, when it was time to burn the trash, Joseph John told him that he did not really want to burn the teddy bear that his mother had made. To his surprise, his father nodded and did not at all appear annoyed or rankled. “You did well today, son,” he remarked as they stood by the fire in the backyard, “and I was proud of you.” “Why?” “Why was I proud of you?” Joseph John nodded. “Because you chose to tell the truth and were not afraid of the consequences.” “Oh, father,” Joseph John blurted out, “I just remembered that I forgot my coat behind the bench. I sat on it because the ground was wet. I hope we can find it tomorrow.” “It is better to lose a good coat than a good conscience,” his father replied, “and tomorrow night, let’s play a game of checkers after supper, son.” And although Joseph John didn’t quite understand, he leaned against his father, the way he had leaned against his father in church when father’s finger underlined the words of Scripture for him. And together they watched the fire devour the trash. *** God visits His children with troublesome matters so that they will learn about Him. Affliction can produce knowledge, empathy, patience and heart....

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News

Saturday Selections – Nov. 1, 2025

Luther vs. the Roman Catholic church In light of Reformation Day this week: Luther's stand, as a rock opera. A theology of bed Many of us go to bed plugged into our smartphone and then fade into sleep all the while never free from distraction. But, as Rev. Ian Wildeboer shares, the Bible points us to a different sort of bed time. "You can tell cause a da bones!" Viral dinosaur skit perfectly exposes “Trust the Science” culture It took quite a while for me to realize that much of what I was learning in university wasn't actual, but only theoretical. I wasn't the only student confused, because our profs weren't presenting their theories as educated guesses – they were presenting them as facts. And their guesses were based on assumptions, and sometimes, as this video highlights and mocks, there was an awful lot of guesswork and assumptions stacked atop a scant amount of actual, factual information. Canada is turning its assisted suicide regime into an organ donation supply chain Canadian doctors are now murdering their patients and then harvesting their organs – it's happened at least 155 times so far. And under the euthanasia regime, it's all legal. The idea of giving your organs away to those in need will now become one more enticement to encourage desperate, confused, lonely, ailing, or abandoned people to sign up for MAiD murders. This has implications for Christians, even though we'd never agree to euthanasia. Why? Because Christians are going to require transplants. Do we need to create a parallel organ donation system that is free from any encouragements to murder? How could we even go about doing that? Manage your time better... ...with these 4 quick tips. Creationist on why you shouldn't be worried about climate change In this conversation, atmospheric scientist Dr. Larry Vardiman starts talking about the Ice Age and its causes, but about 5 minutes in continues on to talk about climate change, and how today's concerns "are the result of a deep confusion about earth history." This is 20 minutes, but worth it for Christians concerned about climate change or curious about a creationist perspective on ice cores. ...

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Articles, Entertainment, Movie Reviews

Reading films: are Christians as discerning as they used to be?

"Moving pictures" have only the briefest of histories, spreading throughout North America early in the twentieth century. The first movie theatres were converted stores with hard wooden benches and a bedsheet for a screen, and they came to be known as "nickelodeons" because the admission price was five cents. Films were short – in 1906 the average length was five to ten minutes. In 1911 the earliest cinema music was played on tinkling pianos. During the silent film era, slapstick comedy – which depends on broad physical actions and pantomime for its effect rather than dialogue – was widely prevalent. With the advent of the "talkies" in the 1930s, screwball comedy became widely popular. It was laced with hyper action, was highly verbal, and noted for its wisecracks. In 1939 the first drive-in theatre was opened on a ten-acre site in Camden, New Jersey. A brief history of the Church and movies  When movies first because a form of widespread public entertainment, Christians were frequently warned against movie-going. Many "fundamentalist" pastors forcefully exhorted, "When the Lord suddenly returns, would you want to meet Him in a theatre watching a worldly movie?" In Reformed Churches too, Christians were also exhorted not to attend movie theatres. 1. The Christian Reformed Church (CRC) As early as 1908 the editor of the CRC denominational magazine, The Banner, complained: "Theatre going supports a class of people that frequently caters to the lowest taste of depraved humanity, actors and actresses and their employers." A general objection was that the movie industry as a whole tended to be "of the world," and thus against Christian values and the church… and ultimately against God's Kingdom. The CRC 1928 Report of the Committee on Worldly Amusements paid close attention to the question of worldliness in relation to the movies. The Report stopped short of calling the whole movie industry anti-Christian, but still issued severe warnings against attending movies. CRC Synod 1928 judged: "We do not hesitate to say that those who make a practice of attending the theatre and who therefore cannot avoid witnessing lewdness which it exhibits or suggests are transgressors of the seventh commandment." In 1964 the CRC took another serious look at the movies. The CRC realized that its official stance and the practice of its members were at great variance, producing a "denominational schizophrenia and/or hypocrisy." In 1966 a major report The Film Arts and the Church was released. It differed substantially from the earlier studies. Film, it said, should be regarded as a legitimate means of cultural expression, so the medium of film must be claimed, and restored by Christians. The Report was idealistic in hoping that members of the CRC would become discriminating and educated moviegoers, reflecting on and discussing films as part of their cultural milieu. The review of movies in The Banner began in 1975, but faced strong opposition. But in time the Reformed doctrine of the antithesis  (we should not be just like the world) became muted in the choice of movies made by CRC members. There was little difference in what they watched, and what the world watched. 2. The Protestant Reformed Church (PRC) The PRC was fervent in its denouncement of movies and movie attendance. The PRC considers all acting as evil, as is the watching of acting on stage, in theatres, on television, or on video. PRC minister Dale Kuiper said, "Certainly the content of almost 100 per cent of dramatic productions (movies, television programs, plays, skits, operas) place these things out of bounds for the Christian." But already in 1967 a writer noted that PRC practice did not match PRC principle: "When I was formerly an active pastor in a congregation, it was always a source of sad disappointment to me that so few of our young people could testify, when asked at confession of faith, that they had not indulged in the corruptions of the movie." And since 1969 and continuing till today, various pastors and professors have lamented that large numbers of PRC members watch movies, either in theatres or, more often, on television. 3. Evangelicals Evangelicals have a history of making films as a way of teaching Christian values. The Billy Graham organization Worldwide Pictures made modest independent films to evangelize youth: The Restless Ones (1965), about teenage pregnancy; A Thief in the Night (1972), an end-times thriller; and the Nicky Cruz biopic, The Cross and the Switchblade (1970). A reporter dubbed them "religious tracts first, entertainment second." More recently, evangelicals made new producing sci-fi films about the apocalypse, which critics claim are embarrassingly poor-quality – artistically flawed – productions marketed in the name of evangelism. As examples, they refer to the three profitable Left Behind Movies (2000, 2002, 2005). There has also been a trend to create "family-friendly" movies. However, these movies tend to depict a world where all issues are plain and simple. Evildoers are destroyed, the virtuous rewarded, and often times the “good” characters have within themselves everything they need to secure their destiny. Clearly, then, this is not the real world. We've also seen, among evangelicals, a defense of less than family-friendly films. Already back in 1998, the Dallas Morning News ran a story about the growing number of Christians who advocate going to even R-rated movies. The reason? Evangelical filmmaker Dallas Jenkins said, “Non-Christians are just as capable of producing God-honoring and spiritually uplifting products as Christians are, and I've been as equally offended by a Christian's product as I've been moved by something from a non-Christian." Perspectives So how should Christians think about films? How can we approach them with discernment? It begins with recognizing that a film is more than a form of entertainment: it propagates a worldview. Films often: exalt self-interest as the supreme value glorify violent resolutions to problems promote the idea that finding the perfect mate is one's primary vocation and highest destiny Films also so often promote a view of romantic love as being passionate and irresistible, able to conquer anything, including barriers of social class, age, race and ethnicity, and personality conflicts. But the love it portrays is usually another euphemism for lust. In Images of Man: a Critique of the Contemporary Cinema, Donald J. Drew observes that in contemporary films, the context makes it clear that love equals sex plus nothing. An underlying assumption in mainstream Hollywood films is that the goal in life is to become rich. And acquiring things is even supposed to make you a better person! But the values of consumerism, self-indulgence and immediate gratification can harm individuals, families, and communities.  Titanic (1997) Most films depict a world in which God is absent or non-existent. For example, there is nothing in the film Titanic to suggest that God is even interested in the fate of those on board the sinking ship. Whether uncaring or impotent, God is irrelevant in the world of this film. In his book Eyes Wide Open: Looking for God in Popular Culture, William D. Romanowski comments: "Whatever outward appearances of belief dot the landscape of Titanic, they have little bearing on the faith of the main characters, especially when compared to the film's glorification of the human will and spirit." The principal character Rose Bukater is engaged to Cal Hockley, who is concerned only with the approval of his social set. He equates wealth and social status with worth and character. Aware of the limited lifeboat capacity, Rose says, "Half the people on the ship are going to die." The snobbish Cal responds, “Not the better half.” These attitudes run against the grain of American values associated with freedom and equality. And because he is the obvious bad guy, the director has so framed things that whoever stands against Cal will be understood, by the audience, to be the good guy. And so we see in opposition to Cal, the free-spirited artist Jack who is the ultimate expression of pure freedom. His character traits, talent, and good looks easily identify him as the hero. And so the scene is set that when Rose and Jack have an illicit sexual encounter, the audience is encouraged to cheer this and want this, because it is for Rose a declaration of independence from her fiancé and her mother's control over her. The now famous sex scene sums up many of the film's themes: Forbidden love, class differences, and individual freedom. The Passion of the Christ (2004) There was, not so long ago, a film in which God was included. Mel Gibson's The Passion of the Christ was highly recommended by evangelicals for its realistic portrayal of Christ's suffering and death. But how true to the Gospels is the film? Why did the director have Jesus stand up to invite more scourging by the Roman soldiers? Was the suffering Jesus endured primarily physical, as this film portrays? Is the film historically accurate or is it a reflection of Gibson's theology? Co-screenwriter Mel Gibson said that he relied not only on the New Testament but also on the writings of two nuns, Mary of Agreda, a seventeenth-century aristocrat, and Anne Catherine Emmerich, an early nineteenth-century stigmatic. The violence in the film became a matter of much debate when the film was released. On the one hand, the head of an evangelical youth ministry said, "This isn't violence for violence's sake. This is what really happened, what it would have been like to have been there in person to see Jesus crucified." On the other hand, many critics cringed at the level of violence in the movie. Romanowski comments, "In my estimation, it is difficult to provide dramatic justification for some of the violence in the film." Star Wars (1977) While the inclusion of God in a film is a rarity, the inclusion of spirituality is not. One of the most iconic and controversial film series has been Star Wars. In 1977 it hit the big screens and it was an immediate success. Legions of fans formed an eerie cult-like devotion and the box-office receipts were astronomical. It originated a new genre – the techno-splashy sci-fi soap opera. The film definitely has a semi-religious theme. In From Plato to NATO David Gress writes that the Star Wars film saga broadcast a popular mythology of heroism, growth, light, and dark sides, wise old men and evil tempters, all concocted by the California filmmaker George Lucas. Much of the inspiration came from the teaching of Joseph Campbell, who claimed there is truth in all mythology. Campbell wrote in 1955 that "clearly Christianity is opposed fundamentally and intrinsically to everything I am working and living for." Meanwhile, John C. McDowell, Lecturer in Systematic Theology at New College, University of Edinburgh, finds something redemptive in Star Wars. He analyses the "classic trilogy" Star Wars, The Empire Strikes Back, and the Return of the Jedi in his book The Gospel according to Star Wars: Faith, Hope, and the Force. He calls these films a "pop-culture phenomenon" of unprecedented stature and much more than mere entertainment. He suggests that the films carry even "more influence among young adults than the traditional religious myths of our culture." He argues that these films possess rich resources to change and transform us as moral subjects by helping us in some measure to encounter the deep mystery of what it means to be truly human. He even claims that Star Wars is "a parabolic resource that reveals something of the shape of a Christian discipleship lived under the shadow of the cross." He notes that the theology of the original trilogy is difficult to pin down – though the interconnectedness of all of life does seem to be the fruit of the Force in some way and this is therefore exalted as the movies' "good" or "god." McDowell also discovered pacifist themes in the films – according to him, Star Wars at its best possesses radical potential to witness to a set of nonviolent values. Critical assessment Should we warn Christians about the kind of movies they are watching, whether in a theatre or on TV? Some say, "They are only movies. They won't influence us." I wonder whether the lack of critical thinking by evangelicals is the result of the tendency to privatize faith, confining religious beliefs to personal morality, family, and the local congregation, all the while conducting their affairs in business, politics, education, and social life, and the arts much like everyone else. Aren't even many Christians overlooking the persistence of evil in human history? We live in a fallen world that is at once hostile to God and also in search for God. Works of art can glorify God – including film art – but they can also be instrumental in leading people away from Him. Ever since the fall, human beings have been in revolt against God, turning their gifts against the Giver. Art, along with nearly every human faculty, has been tainted by the fall. Indeed, one of the first phases of the disintegration brought by sin was the usurpation of art for the purpose of idolatry (Rom. 1:23). Most people believe they are personally immune to what they see on the film screen or on TV. How do we grow in our faith? Not by watching and observing a steady diet of movies. We must restore the primacy and power of the Word of God. God gave us a book – the Bible – and not a movie. We should be critical in our thinking, and apply our Biblical worldview. Scripture calls us to "test everything. Hold on to the good. Avoid every kind of evil" (1 Thess. 5:1-22). Rev. Johan Tangelder (1936-2009) wrote for Reformed Perspective for 13 years. Many of his articles have been collected at Reformed Reflections. This article was first published in November 2019....

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Culture Clashes

Jonathan & David and the difference between brave & crazy

The divide between brave and crazy isn’t always easy to see. God wants us to be brave –how many times did He encourage Joshua to be “strong and courageous”? – but our lives and limbs are gifts from Him, not to be carelessly gambled away. So brave is good, crazy is not. But which is what? Some activities are always crazy – don’t stand on a rolly chair to change a lightbulb, don’t do it! – but oftentimes whether a thing is brave or crazy depends on why you are doing it. We see that contrast in 1 Samuel 14 and 2 Samuel 23:13–17. In both, Israelites fight Philistines. In the first we find Prince Jonathan and his armor-bearer climbing up a cliff face to go attack a Philistine outpost, just the two of them. “Jonathan said to his young armor-bearer, ‘Come, let’s go over to the outpost of those uncircumcised men. Perhaps the Lord will act in our behalf. Nothing can hinder the Lord from saving, whether by many or by few.’ ‘Do all that you have in mind,’ his armor-bearer said. ‘Go ahead; I am with you heart and soul’” (1 Sam. 14:6-7). Doesn’t it seem insane? How do you even swing a sword when you’re climbing up with your hands and feet? But this was brave because they were doing it for the Lord. If they’d died doing it, they wouldn’t have had any reason for shame. In 2 Samuel 23:13-17, Israel is again battling the Philistines, who have a garrison at Bethlehem. When David dejectedly declares, “Oh, that someone would get me a drink of water from the well near the gate of Bethlehem!” three of his mighty men go do it. They break through enemy lines and get David his water… which he then pours out. “‘Far be it from me, Lord, to do this!’ he said, ‘Is it not the blood of men who went at the risk of their lives?’ And David would not drink it.” Why not? Because what they’d done was crazy, and he didn’t approve. Had they died, it would’ve been for what? Their leader’s wistful whine? That’s not a good why. And that’s quite the difference....

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Parenting

Why it’s good for teens and kids to do chores

We should do chores for the same reason we go to school – preparation ***** Chances are, as a part of the family, you are asked to do various menial (or not so menial) tasks about the house or yard. “Son, will you take out the trash?” “Sweetheart, would you dust the house for me?” “Will you mow the lawn?” “Will you start the laundry?" “Would you put away the dishes?” Or, if, like myself, your mother decides to finish writing a fifty-lesson Bible study in a week flat, then you find yourself generously helping her keep the house running by taking over the role of “housewife” for a week. This should be easy. Now, to most of us, the word “chores” sends us running to our bedrooms where we promptly take solace under the bed where nobody can find us (unless that’s always the first place you go when you’re trying to avoid doing something. Too predictable, mate. Find a new spot). Your parents assign you chores from an early age because you are a part of this family, and so it is your duty to contribute to the running of the house. What if I told you that chores will inevitably prepare you for being an adult? And if you hope to be married, you need to be doing chores for along the same reasons why you do school. It’s imperative that we all learn how to read, write, and calculate arithmetic so we can be better prepared for what the world has in store for us. It would be a bummer if you were not able to read your Bible because you had never learned how to read. Same with chores. What if you had never learned how to load the dishwasher until after you moved out? Any roommates wouldn’t be impressed. Or what if you never learned how to fold clothes until you were finally forced to do it after your marriage? Your husband would come home and find his clothes smelling awful from not being washed, and all his shirts wrinkled after being stuffed carelessly into the bureau (hang them up – Braendlein men’s shirts should be hung up in the closet!). What if you had never dealt with the trash in your life, and now you watch helplessly as your roommate drags the overflowing garbage bag to the apartment hallway, where he leaves it for no other reason than “I don’t know what to do with it!” …and you don’t know either! What if you had never learned how to make a decent peanut butter and jam sandwich, and you starved? Or your kids starved? Or you starved your husband of the nutrition he so sorely needs in order to support his growing family? What if you never learned how to scramble a decent egg, and all you could do, to surprise your wife with breakfast in bed, was bring her the box of Cheerios? Doing chores and learning how to manage a household will get you off on the right foot as you prepare to leave your home and someday get married. And if you think that women should learn how to do women’s chores, like dishes and laundry, while men should learn how to do men’s chores, like mowing the lawn and taking out the trash, then think again. Both sexes should learn how to do all of the aforementioned chores, regardless of whether or not the wives will spend their married days mowing the lawn and the men folding the clothes. You might find that your husband is great at folding laundry, and that you actually love mowing the lawn. My father is terrible at folding laundry and figuring out the difference between his boxers and his son’s (what an awkward day it was when he tried on my brother’s boxers and found that he had put the wrong ones in his own drawer). But he will do it if it blesses my mother (actually, scratch that; he will willingly make his four children fold the laundry if it blesses his wife). So if your mother asks you to move over the laundry and start a load of delicates, or your father asks you to take out all the trash in the house (how many trash cans are there, seriously?), do it with joy, and know that knowing how to do chores will save you a lot of pain when you finally move out or get married. And besides, you get to do all the chores when you’re a grown-up! Pictures by Hannah Penninga....

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News

Saturday Selections – Oct. 18, 2025

Should Christians celebrate Halloween? If we do, we should definitely do it differently. Whatever its historic origins, Halloween today has become a celebration of, and the commercialization of, death, the demonic and all things creepy – 5-foot spiders and 8-foot skeletons are on sale now at your local Walmart! Your kids want to dress up as a cute puppy dog or a princess? Downright counter-cultural! Shucks, while trying to find a stock picture for the topic of Halloween, I discovered 99% of the Halloween pictures had skeletons, ghosts, devils, witches, vampires, or the like. Photos of kids dressed up in clever or cute costumes could hardly be had. The most compelling case against tech in schools (10-minute read) This is on "the mounting evidence that computers and tablets on students’ desks are interfering with their education because the distraction effects almost always outweigh whatever educational benefits were promised." As Jonathan Haidt (author of The Anxious Generation) writes, "I banned the use of all screens in all of my classes at New York University several years ago, because it became clear that many college students can’t stay present in class when there’s a laptop or phone on their desk." National Post article highlights the case against term limits and for small, teeny tiny government Citizens, frustrated with politicians who don't deliver on their promises, might well raise the notion of term limits, to ensure that we can at least sweep out the disappointing mass of them every couple of terms or so. But what good is it, if we get rid of the figureheads and not the powers behind the throne? "Nearly one-quarter of Ontario's senior managers appear to have progressive leanings" – so reads the headline. We can debate how conservative Ontario's current government may or may not be, but even if it was headed by the most stalwart of Christian conservatives, it might not make any difference if its bureaucracy – the folks who actually decide how government decisions will be implemented – was run by radicals. So a case could be made then, that if an elected official is ever going to have a chance at draining the swamp, he's going to need to have some time on the job to figure out where exactly the drain is situated. Term limits might just ensure that no one ever has enough experience to take on the swamp. Of course, we already have politicians with plenty of experience, and they haven't righted the wrongs. But what an article like this shows is that our priority shouldn't be to bring in a new batch of politicians, but to just start whacking away at the bureaucracy. If we were to elect some good men, the only chance they'd have against an entrenched bureaucracy is if it were quickly reduced and rooted out. Sports gambling ads are overrunning the airwaves It's called the gambling industry, but there's nothing industrious about it. In true industries, everyone benefits. A farmer grows grain, a builder creates a home, a barista serves up a cappuccino – in each case provider and purchaser are both better off, such that everyone involved can say "thank-you." But in gambling, the only way someone can win is for others to lose – there is no mutual benefit. The government and the gambling industry know the odds are always against the betters. Even the winners, if they keep gambling, are sure to lose in the long run – that's how the odds are stacked. In other words, our government and the gambling "industry" they've partnered with are making their money by encouraging their citizens to do something stupid with their money. This is evil undisguised. Let kids read dangerous stories This is about the rise of "cozy stories" – the Hallmark-movie versions of middle school novels, that don't have grit, chills, or tension – and why we need to steer our kids away from reading too many of these. What is the unbeliever's most compelling argument? Jeff Durbin, on how even the most emotionally powerful argument from an unbeliever has to have power from the Christian worldview to have any power at all. ...

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Articles, Documentary, Watch for free

12 free must-see docs for Christian families

Documentaries aren’t your thing? Then you haven’t seen these. We’ve got brilliant scholars and scientists sharing, in just a line or two, all their study, and the many books they’ve read or written. And we get videos and pictures of birds, planets, or our own insides, that we’d never see like that on our own. Six categories each have two “winners” to create this  "Top 12" list, but I’ve cheated a bit by sneaking in some honorable mentions. All the films can be watched for free online, and you can click on the documentary titles for longer reviews. 6-DAY CELEBRATED Some creationist videos limit themselves to beating up evolution, and while that can be fun and valuable – we are called to destroy false arguments (2 Cor. 10:4-5) – the best sort celebrate the truth of God’s Word and the genius of His design. The Riot and the Dance: the TV series 2022- / 30 minutes RATING: 9/10 The folks who brought us Riot and the Dance: Earth and Riot and the Dance: Water now have a TV series, and you can watch the pilot episode for free. It’s God’s creation viewed through the eyes of a poet and an adventurer. Narrator Dr. Gordon Wilson shares that while he teaches a marine biology class, he “needed to go back to school for this film – scuba school!” Why? “I don’t want to just sit back and narrate over some pretty picture. I wanted to get as close as I can to as many divinely crafted underwater miracles as possible.” Dr. Wilson can’t help but gush: “I love turtles, their eyes, their beaks, their scales like tiles on a fancy floor. What hilarious cartoon characters they are, and what a fantastic cartoonist God is.” This is just geeky cool! Is Genesis History? 2017 / 100 minutes RATING: 8/10 Del Tackett is best known for his excellent Truth Project video series, and this is every bit as good. He interviews PhD-holding scientists with various areas of expertise, all of them happy to share why their field of study backs a literal understanding of the first few chapters of Genesis. This is among the best creationist documentaries ever made, filled to the brim with heartfelt, concise, deep discussion! When that leaves you wanting more be sure to explore their YouTube channel and IsGenesisHistory.com for extras they just couldn’t fit in the film. HONORABLE MENTION: Remember all those cutesy story bible ark depictions that had the giraffes sticking their necks out of the top windows? No wonder many people – Christians included – are skeptical of the Bible’s Flood account. But as Tim Lovett shows in Noah’s Ark: thinking outside the box (2008/35 minutes), the ark’s dimensions have more in common with a modern ocean-going oil tanker. Computer animation, large-scale models, and a generous dose of humor make this a documentary that parents and teens will both enjoy. INTELLIGENT DESIGN Intelligent Design (ID) proponents celebrate a Designer but purposely won’t mention who He is. It’s a familiar enough strategy for Christians in the public square: the world demands we leave God out of it, and for some reason we listen to them rather than Him (Ps. 96:3)! But while ID is afraid to go much beyond toppling evolution, that shouldn’t stop us from taking their findings and going further, giving credit to the Brilliant Triune Engineer. The Master Designer: the song 2014 / 76 minutes RATING: 8/10 I appreciated this documentary’s patience, keeping to just a half dozen animals, to allow the time to explore each one in some depth. It begins with the bee and its amazing ability to make honey. Did you know “It takes 556 bees flying a total of 55,000 miles to gather nectar from an astounding 2 million flowers to make a single pound of honey”? Though a bee has a brain the size of a seed, it’s a brilliant architect, with a hive’s hexagonal honeycomb structure maximizing storage capacity. Weirder and more wonderful, the bee communicates through the language of dance – yes, really! – wiggling this way and that to tell the other bees where the nectar is to be found. And we shouldn’t forget that honey itself is amazing in that it never spoils! And that’s just the first of the six critters we get to meet. Revolutionary: Michael Behe and the mystery of the molecular machines 2016 / 60 minutes RATING: 7/10 Revolutionary is about what a quiet professor did to get Darwinian evolutionists very, very upset with him. Michael Behe seems to believe in an old earth and that some sort of evolution may well have occurred. So why would Darwinians be so very disturbed by him? Because Behe doesn’t believe the world came about by chance. While studying the human cell he realized the microscopic machines within it are so intricate and complex it’s inconceivable they could have come about via only random mutation and natural selection. This is in part, a history of the ID movement, which Behe had a big hand in beginning. But the real “star” of the show is one of those “micro-machines” that so fascinated him: the bacterial flagellum motor that can manage 100,000 revolutions per minute. Behe is too quiet to keep kid’s attention, but he’s also an ID giant, and someone worth knowing. HONORABLE MENTION: Michael Behe’s Science Uprising: a revolutionary case for Intelligent Design (2019-) series might be just the thing for teens. With 10 different short videos, just 6-10 minutes each, this comes in bite-sized chunks. And there’s still plenty to chew on here, with topics like “The myth of the Multiverse,” “Mutations break’ they don’t create,” and “No, you are not a robot made out of meat.” ECONOMICS Economics is a bigger spiritual battlefield than maybe most Christians realize. Just consider how, while God commands us not to covet our neighbor’s goods, those on the Left make envy out to be downright virtuous, peaking over the fence at what the millionaires and billionaires have. So, this often-neglected sphere is worth further study. The Pursuit 2019 / 77 minutes RATING: 7/10 The Pursuit is the story of one man’s search for the best way to lift the world’s poorest out of their poverty. And what the former French-horn player and current globe-trotting economics professor Arthur Brooks discovered is that it’s the free market that did this, that lifted literally billions out of extreme poverty. So why would a Buddhist/Catholic former French horn player make a good guide for Christians interested in learning about economics, and the benefits of the free market? It’s because, as much as he might differ from us in big ways and small, his case for free trade is built on principles that line right up with Scripture. He doesn’t quote it, but his foundation is the Second Greatest Commandment (Matt. 22:36-40) – Brooks is clearly motivated by a love for his neighbor. Love Gov: Breaking up with government is hard to do 2015 / 25 minutes RATING: 8/10 An economic argument for small government presented as a comedic romance? Hmmmm… Alexis is thinking of quitting college to start her own business, but then she meets the strangely charming Scott Govinsky (known as “Gov” to his friends). Gov is so very caring and supportive. And eager to help. And he never seems to runs out of advice. Perfect material for a boyfriend? Alexis thinks so…at first. The problem is, Gov’s advice isn’t nearly as helpful as it seems. Alexis’ new boyfriend Gov is a stand-in for our government, which wants to mind our business because it cares for us so deeply. But as much as the politicians and bureaucrats might mean well, that doesn’t mean they are doing well…which is what Love Gov tries to show. That’s a point worth sharing with our kids, and this series 5 short 5-minutes videos makes for quick viewing. But these are libertarians, not Christians, teaching the lesson here, so parental guidance is a must. Watch the whole 5 episode series here. THEOLOGY Theology is the study of God, and as the earth is the Lord’s and everything in it (Ps. 24:1) so, in a very real sense, all the other documentaries are theological too. But here it we get to learn more about God without anything distracting from our focus. The God Who Speaks 2018 / 92 minutes RATING: 9/10 The God Who Speaks makes the case that God still speaks to us today like He did with His prophets, doing so through Scripture. Alistair Begg, R.C. Sproul, Albert Mohler, Frank Turek, Kevin DeYoung, and Norman Geisler are some of the names here, all speaking to how the Bible attests to its own Divine origin. Really worth checking out! The Marks of a Cult: a biblical analysis 2005 / 115 minutes RATING: 8/10 How would you define a cult? What this documentary focuses on are religious groups that have some connections to biblical Christianity, but which have departed so far from it, that they are worshipping another God. The film offers Christians an easily understandable way of spotting those departures by using the four common math operations. As the host explains it, “A group can be classified as a cult when they: 1. Add to the 66 books of the bible… 2. Subtract from the triunity of God by either denying the personhood or the deity of one or more members of the Godhead 3. Multiply works necessary for salvation 4. Divide the loyalties of their followers from God…” These math symbols are then used as the documentary’s four “chapters” and serve as logical breaks for any who might prefer to digest this 2-hour documentary in chunks. PRO-LIFE Is there a bigger tragedy in our age? Are there any victims more vulnerable, and more in need of someone to speak up for them? Here’s some help to get you ready. Babies are murdered here 2014 / 54 minutes RATING: 8/10 This is a must-see for anyone sitting on the sidelines. Where the film gets controversial is in the producers’ argument that we must name the sin that is going on behind clinic doors, using stark, clear terms, like “murder.” Do they want us shrieking it as women enter abortion clinics? Not at all. The men and women we see here witnessing are carrying large signs that read “Babies are Murdered Here” but there isn’t a hint of self-righteousness about them. They are clear, and generally pretty winsome too; truth is being coupled with grace. Their approach is comparable to pro-lifers who make use of large graphic pictures and pair that with soft-spoken words. 180: from pro-choice to pro-life in minutes 2011 / 33 minutes Rating: 7/10 What kind of question would prompt a pro-choicer to become pro-life almost instantly? What street preacher Ray Comfort does here is confront people with the incoherence of their own views. When he asks them to explain what circumstances make it permissible to kill a baby, each of his interviewees is brought short. They don’t want to say we can kill a human being simply because they might grow up poor. Or because they are unwanted. Or because they are inconvenient. Their conscience convicts them with the knowledge that these are not good reasons to murder someone. By asking his pointed question Comfort makes them realize that they have never really thought through the issue of abortion before. Comfort’s approach will not work with any who have hardened their conscience. But for the ignorant or confused, what Comfort presents is incredibly clarifying. HONORABLE MENTIONS: While Fearfully and Wonderfully Made (49 minutes) is little more than a PowerPoint lecture, it’s an amazing lecture, which is why it was for years, among Answers In Genesis’s top-selling DVDs. A Christian looking at their newborn might call the child a “little miracle” but Dr. Menton reveals the insufficiency of this description. There isn’t just one miracle involved in the conception and birth of a child – numerous miracles are involved at every stage, even before conception occurs. Any adult who gives it 15 minutes will want to stay for the rest of it, and will be sharing this link with all their friends! Back 2019, to mark 50 years since Pierre Trudeau’s government first legalized abortion, pro-life organizations came together to make The Missing Project (75 minutes). It’s an important film, for the history lesson it provides, and for how it explains the division that exists among pro-lifers, between “abolitionists” and “incrementalists.” Who are these two camps? Abolitionists argue we can never settle for half measures – we need to push for a total ban on abortion. Incrementalists want this same end, but believe the best way forward is one step at a time. What’s missing from this film is any sort of explicitly Christian defense of the unborn. Our value, and everyone’s equality, can only be properly grounded in what we all share – being made in the Image of God (Gen. 9:6) – so that is a notable omission. APOLOGETICS We’re called to have a ready response to any who want to know about the hope we have (1 Peter 3:15) because of Jesus. How can we do that? What would it look like? Here’s a couple of masterclasses. Collision 2009/ 88 minutes RATING: 9/10 In May 2007, leading atheist Christopher Hitchens and pastor Douglas Wilson were asked by Christianity Today to dialogue on the question “Is Christianity good for the world?” They wrote six exchanges which were printed in the magazine and then, in 2008, compiled into a book. When the two men headed out to do an east-coast book tour, filmmaker Darren Doane tagged along. He captured their exchanges and interactions, both onstage in formal debate settings, and as they conversed over a pint of beer in the local pub. The end result is the most entertaining and enthralling debate you will ever see on film. This is a must see for its able demonstration of presuppositional apologetics. (Don’t know what that is? See the next documentary.) The attacks that Hitchens levels against God and Christianity are mimicked on secular campuses, so Wilson’s able defense of the faith will be instructive and will be an encouragement to our young people when they face these same attacks from their professors and fellow students. You can watch it on Facebook here. How to Answer the Fool 2013 / 85 minutes RATING: 8/10 While Wilson, in Collision, gives the better demonstration of presuppositional apologetics, Sye Ten Bruggencate gives the better explanation of it here. Some Christians will try to provide atheists with reasons for why they should believe in the Bible, and for why they should believe in God. In How to Answer the Fool, Ten Bruggencate teaches us to start with the Bible instead, and to present to the unbeliever the fact that it is only by acknowledging God, and the Bible as his Word, that the world makes any sense. Or to borrow from a C.S. Lewis analogy in Weight of Glory, this is believing in the Bible for the same sort of reason we believe in the sun. It’s not because we see it but because by it, we can see everything else. HONORABLE MENTION: The Fool (2019 / 65 minutes) is the true story of how evangelist Ray Comfort was ridiculed by atheists the world over for a silly joke he made that fell flat. But God was using Ray’s humiliation: these same atheists started inviting Ray onto their shows, podcasts, and stages and they let him say anything he wanted. So Comfort used these forums to share the Gospel with thousands of atheists at a time. Atheists even took Ray’s books and read through them on their YouTube channels, all in an attempt to mock him. But the end result was they read out a Gospel presentation to their listeners. As Ray asks, “Who but God could take atheists and not only have them listen to the Gospel, but have them proclaim it?” Find more than 100 other documentary recommendations, many of them also free to see, at ReformedPerspective.ca/100....

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