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Internet

The smartphone stack

You're out with some friends having a nice dinner. But one has been talking on his phone for the last ten minutes, and a second is managing to fork food into her mouth while still using both hands to type text messages. And the fourth member of your party is preoccupied with tracking down some YouTube video he just has to show everyone.

So you're out with your friends for dinner but it seems an awful lot like eating alone.

We've all experienced something similar... and put our friends through something similar. So how can we return a little decorum to our dinners-out?

One suggestion making the rounds is something called "The Phone Stack." After everyone orders their meals all smartphones are placed in the center of the table, one on top of another, face down. Though the course of the meal it's simply a given that one of these, or all, are going to buzz, bing, or sing, but here's the kicker: no one is allowed to grab their phone until dinner and dessert is done. If someone feels they just have to pick up their phone, that's okay, but then they also have to pick up the check for the night!

Can there be exceptions made? Maybe someone is a doctor on call, or a volunteer member of the local fire department, and just needs to check their messages. Yup, allowances for that kind of thing can be made. But for the rest of the group this is a fun way of ensuring we all connect with one another, rather than with our devices.

And for those dining-in nights, a variation can be done involving who is going to do the dishes!

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News

Saturday Selections – July 9, 2022

Great moments in unintended consequences (4 min) When governments don't have even a basic understanding of economics, many unintended consequences can result. What I learned about my writing by seeing only the punctuation This is about an intriguing analytical tool for writers or aspiring writers - copy and paste in a piece of your writing and it strips out all the words leaving behind only the punctuation. So what sort of punctuation patterns will emerge for you? Do you overuse question marks? A lot? Or maybe you like to really emphasize your points!!! Fighting addiction with brain surgery? An experimental surgical intervention may help combat addiction, but, as John Stonestreet warns, "any theory of treatment that treats the physical and medical side of a person, at the expense of the moral, interpersonal, or spiritual side misunderstands the human person." Six things I hate about small churches This title is misleading, but the points are good: 6 features of small churches are presented, like: "You will not be able to hide." Why pro-aborts are so committed "To abortion supporters, the prerogative of women to violently hinder the gender-specific ability of their bodies to bear children is central to their humanity. If we believe the biological realities of our bodies oppress or even limit our feelings and desires, we must force our bodies to comply in order to be fully human. Anyone who wants to stop us may as well be killing us." Dr. Jordan Peterson promotes homosexual "marriage" and parenting This is an important and curious article. It highlights how the conservative movement is making a fatal compromise with homosexuals, using as a specific example Jordan Peterson's endorsement of homosexual podcaster Dave Rubin's lifestyle. "'...our culture appears to have decided that gay marriage has become part of the structure of marriage itself,' Peterson stated at the outset of the hour and a half discussion, waving an enormous white flag of surrender." But in appealing for the rejection of this takeover, the article appeals to timeless principles, an immutable definition, a biological truth, eternal principles, ideas tethered to the permanent things, and an enduring moral order. But whose timeless principle are they? Whose enduring moral order is it? Who created this biological truth? We are never told. There is a surrender here too, in defending God's principles, but conceding to the other side their position that God Himself isn't relevant to these debates. Arguments that creationists should not use Do men have one less rib than women, going back to Adam giving up his rib for Eve? Did Darwin recant on his deathbed? No, and no. While biblical creation is true, not all the arguments used to support it are good. The folks at Creation Ministries International have created a list of 40-some arguments Christians sometimes use, but really shouldn't. For an 18-minute podcast on this same topic, click here. Is transgenderism logical? (5 min) God made us male and female, but the world denies there is any difference between the two. But if male and female can't be objectively distinguished, then it is impossible to be born into the wrong body. ...

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Drama, Movie Reviews

To save a life

Drama 120 minutes; 2010 Rating: 7/10 To Save a Life is about teen suicide... and also premarital sex, abortion, underage drinking, cutting, bullying, divorce, divorce's impact on children, adultery, drug use, gossip, and Christian hypocrisy. It's a realistic look into the teen party culture, and consequently, we see some students smoking pot, a couple about to engage in sex, lots of drinking, and a lot of immodest dress. This description might make the film seem too much like today's typical teen fare - partying kids, and the fun they have. But here's the twist: To Save a Life is about being willing to stick out instead of fit in, being willing to reach out, to walk our talk, to take responsibility for our sins, to be willing to forgive, and to take God and what He says in His Word seriously. High school senior Jake Taylor is the star guard on the school's basketball team. He has what everyone wants: the looks, the friends, the prettiest girl in school. Roger Dawson is on the other end of the social spectrum. He wonders if anyone would even notice if he just disappeared. In despair, he walks into school and pulls out a gun in a crowded hallway. As he swings the gun barrel towards his own head, only one student speaks up - Jake - but it's too late. Roger kills himself. That's how the film begins, and the rest is about how Jake reacts to Roger's suicide. It haunts him because the two of them used to be friends. But Jake ditched Roger soon after they both started high school, when Jake got in with the popular kids. Roger needed a friend. Jake was too busy pursuing the "high school dream" to care. Guilt-ridden, Jake first turns to alcohol, and then to sex to try to forget. But those are only short-term diversions. Eventually, he ends up in a nearby church, attending the youth service. But here, too, he isn't finding what he hoped - the group is full of youth who aren't walking their talk. He knows many of these same church kids are smoking pot during school, or are part of the same party scene he's running from. In disgust, he shouts out a challenge to the group: "What is the use of all this if you aren't going to let it change you?" Sure, some of the kids aren't genuine, but some are, and Jake's angry challenge stirs things up. They start meeting for lunch at school and start reaching out to others on the outside to come join them. They befriend the friendless. Cautions When this was first released it was quite a controversial film in Christian circles. Not many Christian films earn a PG-13 rating. But while the film's realistic portrayal of teen depravity means this is not a film for children, this "grit" has been used with care and restraint is evident. Still, there are reasons parents might want to preview this film before watching with their teens. In addition to the intense topic matter, here are some more specific cautions to consider: Immodest dress. Some of the girls are wearing outfits that would look much nicer, and much warmer, with a coat on. One student says "dammit" and another says "hell." There may be another instance or two of such curse words, but no one takes God's name in vain. A couple, with the boy shirtless, are shown on a bed kissing, clearly about to have sex (which is not shown). One boy is shown cutting his arm (not much gore, but we do see a little blood). A boy kills himself by shooting himself in the head. We see no blood or gore, but it is an emotionally intense scene. This is a complex movie because of the sheer number of issues it takes on and because it takes on so much, it does breeze over some issues, and deals with some others in an overly simplistic way. This includes God's gospel message. Viewers might leave with the impression that God's gospel message is meant as good news for this life - that if we follow what He says, things will start going better for us here and now. This is the "Gospel as a self-help guide" error common to many Christian films and novels. It isn't explicitly stated in To Save a Life so I don't want to dwell on it. The truth is, things do often start going better for us when we follow God's will. His law can act as a fence around us; when we stay within its bounds we are safe from many things that might otherwise harm us. At the same time, serving God can come at a cost - think of the many martyrs around the world. And in the high school setting, especially in a public school but even in Christian ones, serving God can cost you friends and popularity. That's a point that To Save a Life touches on, but also glosses over. Conclusion This would have rated higher if the acting had been better – sometimes it is quite good, but the star himself is decidedly average. (It may interest some that commentator Steven Crowder, in a minor role here as best friend, does a pretty solid job.) What this is, first and foremost, is a message film, and on that front, it is powerful. How do Christians do high school differently?  As To Save a Life shows, oftentimes we don't do it differently at all - we're involved in the same drunkenness, the same rebellion, the same quest to fit in. Our peers matter to us more than our parents, and more than God. But what if we lived as lights? What if God, and what He thought, mattered more to us than what our friends thought of us? What if we did unto others as we would like them to do unto us? Then we might do high school quite differently. To Save a Life explores what that difference might look like, and while the film is gritty at times, it is a great resource for parents and their teenage children. It is an enjoyable film, but more importantly a challenging one. Parents: use it to challenge your kids. ...

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Human Rights

A Christian perspective on freedom of speech

This was first published in the June 2010 issue To say American author and columnist Ann Coulter is “outspoken” is rather like saying Solomon was  “a smart fellow.” Both statements are correct, in so far as they go, but they really don’t go far enough. Ann Coulter can, in a single sentence, be brilliantly insightful and insulting, and that – along with out-of-context quotes broadcast in five-second clips on the nightly news – has made her controversial. So when she was scheduled to speak March 23, 2010 at the University of Ottawa it was predictable that there would be protests. What wasn’t predictable was the escalation of hype and hysteria that caused the speech to be canceled. The hype was started by a letter written the previous week from the University of Ottawa’s provost, Francois Houle. He warned Coulter that she should be careful what she was going to say, or else run the risk of criminal charges. On the evening of the 23rd a mob of two thousand students surrounded the speaking venue, preventing many from entering. Those that did get in were subjected to screams from a handful of students who also made it inside. “There were five of us in there. We were loud,” one of the students told Global TV, “It was amazing that five of us could shut it, could just have them stop speaking.” Another admitted that, “Yes that was our aim, to stop Ann Coulter from speaking.” Outside students banged on the doors while others screamed: “This is what democracy sounds like! This is what democracy looks like!” Forty minutes after the speech was scheduled to start it was canceled over safety concerns. There were three ironies evident that night. The first, that this happened in a country that prides itself on being polite and peace-loving. To that point Coulter had done more than 100 speeches on college campuses in the US and never before been prevented from speaking by an angry mob. That only happened in Canada. Freedom to hear Then there was the painful irony of many in the censorious mob insisting they were only exercising their “freedom of speech.” They misunderstood it as a freedom to screech, as if they had the right to shout down anyone they disagreed with. But of course, freedom of speech means very little if it doesn’t also include a freedom to hear – screaming at the top of your lungs just to make sure others can’t be heard is not a form of free speech, but censorship. Here is where the media failed us – reporters did ask the mob’s leaders why they thought they had the right to stop Coulter from speaking but the students were never asked why they thought they could stop so many others from hearing. It should have been made clear that this presumptive bunch wasn’t just stepping on one woman’s freedom to speak but rather on the freedom of hundreds to hear her. That line of questioning would have made clear the astonishing arrogance of the mob; this was a group of twenty-something-year-old students telling people old enough to be their parents, grandparents, employers and professors that no, you might want to hear this woman, but we’ve decided we know better than you what you should hear. This line of questioning would have made it clear how condescending, how disrespectful, how elitist this group of self-appointed censors was being. But sadly reporters never brought up the crowd’s “freedom to hear.” Legitimate limitations The evening’s final irony was that the mob’s victims also seemed to be confused as to what free speech entails. One older woman interviewed by Global TV talked about Ann Coulter’s “right to freedom of speech” as if it were an absolute right, as if it didn’t matter what Coulter said, she should still have the right to say it. But we know that isn’t so. There are legitimate limits to free speech. The most famous example is that you shouldn't be allowed to yell “Fire!” in a crowded theater (unless there is a fire). Other legitimate restrictions include a ban on slander, libel, false advertising, and passing on state or military secrets. One student leader said Coulter had to be silenced because her speech would violate  “safe spaces for students.” It was a baseless accusation (it’s her opponents, not her supporters, who cause riots) but if Coulter really did incite violence that would have been a good reason to restrict her speech. However, while there are reasons to restrict speech, even in those instances it is the properly appointed authorities who have the right to do the restricting…not an angry mob. Christian basis Coulter’s visit to the capital revealed how confused people are about free speech. Both sides said they believed in it, but one side would only grant the freedom to people of whom they approved, while the other side seemed to be arguing for speech without restrictions – it was the censors versus the anarchists. But if the world is confused about free speech, Christians needn't be. We support free speech for two simple reasons. 1) Free speech helps us seek the Truth The reason free speech matters is because Truth matters. And if we are going to seek after the Truth we need to be able to talk freely. If we're going to find Truth, verify it, hold on to it and share it with others, we may just need to say all sorts of wrong, crazy, incorrect and offensive things. How is a Muslim ever going to learn the Truth if he can't first explain his incorrect understanding of Jesus? How can we preach to and debate with the atheist if he can't publicly and freely express his doubts about God's existence? Though Thomas was wrong to doubt (John 20:24-31), how could his doubts have been answered if he wasn't allowed to question whether Christ rose? And how foolish would the Bereans (Acts 17) have been if they turned Paul away without hearing him? Instead they risked hearing something offensive so they could test Paul's words against the Word, and find out if he spoke the Truth. We support free speech because it is by talking, discussing, preaching, and teaching freely that the Truth is known. 2) Censorship is most often used to oppose the Truth Lord Acton's dictum that "Power tends to corrupt, and absolute power corrupts absolutely" is grounded in both Scripture and history. Scripture teaches us that Man is depraved and on his own cannot resist temptation (and absolute power is quite the temptation!) while history teaches us again and again that dictators are indeed corrupted by their power. So Christians know better than to trust any king, president, prime minister, bureaucrat, panel, tribunal or judge with the awesome power of being able to decide for everyone else everything that we can and cannot read, see or hear. We can't trust that sort of near-absolute power to anyone. We learn from Scripture that we would be incredibly naive to believe we can entrust a man with such enormous power, and we learn from history that whenever broad-ranging censorship power is given, it is abused and used to suppress the Truth. The Bible, after all, remains the world's most censored book. Conclusion As Christians we know that any freedom Man is given will be misused and abused so it is certain that on some occasions people’s speech will need to be stopped. But that isn’t a path we are going to want to go down too often because we know free speech aids in the spread of the Truth. Not everyone is so tolerant, as the incident in Ottawa shows. So let’s make use now of the freedoms we still have to speak freely about God to our neighbors, our coworkers… and maybe even to a university student or two. Picture by Christopher Halloran / Shutterstock.com...

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Adult biographies, Book Reviews

Prairie Lion: The Life & Times of Ted Byfield

by Jonathon Van Maren 2022 / 256 pages God works in history through people, some of whom have a particularly significant impact. In Canada, one such person was Ted Byfield. Although best known as the founder and editor of Alberta Report magazine, there is much more to his life and accomplishments than that. This book is an impressive biography of Byfield, written by Jonathon Van Maren who is no stranger to readers of Reformed Perspective. The foreword is by Preston Manning, founding leader of the Reform Party of Canada. The book does a wonderful job of outlining the major events of Byfield’s life and explaining the impact he had. Newsprint in his blood Ted Byfield was born and raised in Toronto. One of his uncles, Tommy Church, was mayor of Toronto and later a Conservative MP. His father was a respected newspaper reporter, but also an alcoholic. That vice led to his parents’ divorce, which had a profoundly negative impact on young Ted. Like his father, Ted became a reporter. He moved to Winnipeg in 1952 to work for the Winnipeg Free Press where he was incredibly successful, including winning the National Newspaper Award in 1957. One of his new Winnipeg friends was a devout Anglican who eagerly evangelized him. Through reading books by major Christian apologists, especially C.S. Lewis, Byfield and his wife became committed Christians. Subsequently, he co-founded the Company of the Cross, an Anglican lay organization that would operate three private Christian schools (the St. John’s Schools in Manitoba, Alberta, and Ontario). In 1965, Byfield became something of an apologist himself. That year, legendary Canadian writer Pierre Berton released a book entitled The Comfortable Pew: A Critical Look at Christianity and the Religious Establishment in the New Age criticizing Christianity from a secular, leftist perspective. In response, Byfield wrote a defense of historic Christianity called Just Think, Mr. Berton (A Little Harder), published by the Company of the Cross. Van Maren notes that it “easily constituted the most effective response to both liberalization within the Church and those urging liberalization from outside it.” Like Berton’s book, Byfield’s became a bestseller. The man behind that magazine In 1973, Byfield began using the St. John’s School of Alberta as a base for producing a weekly newsmagazine called the St. John’s Edmonton Report. In 1977, a Calgary edition was added and these two magazines combined to become Alberta Report in 1979. Other editions of the magazine (Western Report, BC Report) appeared later in the 1980s. It was through the magazines that Byfield had his greatest impact. The Report magazines were not overtly religious, but their fundamental purpose was to convey the news from an underlying Christian perspective. As Van Maren explains: “The Report magazines became known as championing two primary causes: Christian values and the Canadian West. The primary enemy of both could be found in the personage of Prime Minister Pierre Elliot Trudeau, the man responsible for decriminalizing abortion, ushering in the sexual revolution, and—at least as Ted and legions of likeminded Canadians saw it—declaring war on the West.” With the magazines as a platform, Byfield played a major role in the formation of the Reform Party of Canada in the late 1980s, which subsequently had a profound impact on Canadian politics. Looking forward to the coming Christian age Ted turned over the major duties of the magazine to his son Link, and spent the next twenty years or more creating two multi-volume history book projects. First was the 12-volume Alberta in the 20th Century series (completed in 2003), and secondly came the 12-volume The Christians: Their First Two Thousand Years (completed in 2013). Needless to say, the second set was history from an explicitly pro-Christian perspective. Of course, throughout Byfield’s lifetime, conservative Christianity was losing cultural and political influence in Canada. Nevertheless, he was optimistic about the future, and, as Van Maren explains, he “remained convinced that the post-Christian era was merely a pre-Christian era, and that a new dawn might be just around the corner.” Byfield was, of course, correct to see fighting the culture wars as worthwhile despite the losses, and as his son Link put it, “Think how much worse it would be if we had not fought the fights we fought.” This book is definitely worth getting. For those interested in political and cultural matters in Canada, it is essential. For others, it can be an encouragement to see how one person’s dedication to Christianity made a profound difference in the country. Prairie Lion: The Life & Times of Ted Byfield is published by SEARCH (Society to Explore and Record Christian History) and is available from the publisher’s website at TheChristians.com/product/PrairieLion....

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Assorted

Truth requires you to love and love requires you to be truthful

Contrary to popular opinion, love and truth don’t stand in opposition to one another. In fact, you can’t really have one without the other. To love truth, you have to be committed to love, and to love love, you have to be committed to truth. The most loving person who ever lived, so loving that he died a cruel and bloody public death for crimes that others committed, was at the same time the most forthright and honest truth speaker that the world had ever known. It was not just that the love of Jesus never contradicted his candor and his candor never inhibited his love. No, there was something more profound going on. His commitment to truth speaking was propelled by his love. The biblical call to love will never force you to trim, deny, or bend the truth, and the biblical call to truth will never ask you to abandon God’s call to love your neighbor. We see this graphically displayed in a very well-known moment in the life of Jesus Christ. It is recorded in Luke 18:18–30. A rich ruler comes to Jesus to ask him about eternal life. It is a very good question that gets a very hard and honest answer. As you read the conversation, it doesn’t look like Jesus is engaging in very successful evangelism by modern standards. In a moment of complete honesty, Jesus doesn’t work to make the gospel attractive. Rather, he hones in on and exposes the central idolatry of this man’s heart. Jesus tells this man the bad news he needs to hear if he is ever to want the good news he desperately needs. So Luke is recording something very important for us. In the face of Jesus’s honesty, the man walks away, and as he does, Jesus looks at him with sadness. You see, Jesus isn’t being cold and indifferent. He doesn’t lack love. The hard words are motivated by love, and Jesus’s sadness at the end of the conversation exposes the love that motivated the words he had said. There is no mean-spirited condemnation in the words of Christ. Those hard words are words of grace, spoken by the Savior of love, spoken to redeem. Truth isn’t mean and love isn’t dishonest. They are two sides of the same righteous agenda that longs for the spiritual welfare of another. Truth not spoken in love ceases to be truth because it gets bent and twisted by other human agendas, and love that abandons the truth ceases to be love because it forsakes what is best for the person when it has been corrupted by other motives. Today you are called to loving honesty and honest love. You will be tempted to let one or the other slip from your hands. Pray for the help of the One who remained fully committed to both, even to death. His grace is your only hope of staying true to his righteous agenda. For further study and encouragement: 1 Corinthians 13. Taken from “New Morning Mercies” by Paul David Tripp, © 2014, pp. August 6th Entry. Used by permission of Crossway, a publishing ministry of Good News Publishers, Wheaton, IL 60187, www.crossway.org. This was first posted on Oct. 11, 2017....

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Documentary, Movie Reviews, Transgenderism

What is a Woman?

Documentary 2022 / 95 minutes Rating: 9 /10 What is a woman? That’s the question that confounded US Supreme Court nominee Ketanji Brown Jackson earlier this year, and it’s the same one that Matt Walsh tried to get someone – anyone – to answer in his new documentary. Whether it was a college professor, a surgeon, a counselor, or even the thousands of attendees at the National March for Women – they’d rather walk away than wrestle with this doozy of a stumper. But what the smartest folk in the West couldn’t answer, African tribesmen could. And Walsh’s wife. And your toddler. And that, right there, is the reason our young people need to see this documentary: to see the wisdom of the world exposed for the arrogance that it really is. When our kids head off to college or go straight to the workforce, smart people they meet might say bizarre things, whether it’s “men can have babies too” or “no one know when life begins.” It’d only be natural, if they have any humility in them, to start to wonder, Am I the only sane one…or is everyone else right? What an encouragement it’ll be then, to see Matt Walsh stand up against the nonsense, and do so completely unflustered. Walsh's deadpan delivery turns many a moment from simply illuminating to downright hilarious. How can you not laugh when Walsh poses his "What is a woman?" question to a lady identifying as a gay man (i.e., a woman attracted to men, who is pretending to be a man attracted to men). She was scoffing at him right from the start for even having the gumption to ask such a question of her... since she said she was a he. Confused woman (CW): "You should be asking women what it means to be a woman..." Walsh: "I'm asking all kinds of people. Can't anyone have an opinion about it?" CW: "Only people who are a woman. Gay men don't know nothing about what it means to be a woman." Walsh: "...So you're saying if you're not a woman you shouldn't have an opinion?" CW: "How does a guy get a right to say what a woman is? Women only know what women are!" Walsh: "Are you a cat?" CW: "No." Walsh: "Can you tell me what a cat is?" Faced with either pretending she didn't know what a cat was, or backing down on her notion that one can only identify something if you are that something, she chose C and hoofed it out of there. This is how Walsh dismantled the opposition, with pointed questions, and it's a tactic worth noting. When your opponents are spouting nonsense, the very best thing you can do is ask them to explain themselves. This is also an apologetic tactic with a long pedigree: by one count Jesus, though He was the very source of wisdom Himself, still asked more than 300 questions in the Gospels. He wasn't asking because He was looking for information; His questions were designed to uncover others' ignorance. Cautions While He liked asking questions, Jesus did also offer answers. The one glaring flaw in this film is that Matt Walsh doesn't, or at least, he doesn't give viewers the answers they most need. Fortunately, what Matt won't explain, God does. In the Bible's first chapter we hear that God assigns gender, and no one else (Gen. 1:27). Further on we read that "the fear of the Lord is the beginning of wisdom" (Prov. 9:10a). That, there, explains these dumb geniuses – they've rejected God's Truth, so all they have left to offer is foolishness. Why doesn't Walsh offer God's Truth? As he has explained elsewhere, Walsh doesn't believe it's effective to offer biblical answers to people who don't hold to the Bible. However, Walsh does keep pitching logic and reason even though the Left doesn't hold to those either. So why does he bother then? In Romans 10:14, we see that the Apostle Paul knew how to use pointed questions too. He asks: How then are they to call on Him in whom they have not believed? How are they to believe in Him whom they have not heard? And how are they to hear without a preacher? The world is caught up in some crazy lies, but how can they ever turn to God's Truth if we aren't willing to share it with them? This isn't about screaming Scripture at people. What it would involve is acknowledging God – Walsh could have improved his film immensely by adding as little as a line or two to the effect of "Our sex is assigned by God, and when you deny that fundamental reality, then you descend into all these sorts of insanity." It's not enough to expose the lie; the world needs to be pointed to the Truth! Other cautions are of a more minor sort. There's some language, with a horde of women at the National Women's March chanting "Asshole, asshole" at Walsh. There's also an interviewee on a street corner in San Francisco who is wearing only a strategically placed sock. After the initial distant wide-angled shot, the rest of the interview is mercifully shown closer and higher up. There's also a page of sex-ed material shown from a distance that includes a cartoonish image of two naked guys on top of each other (this is part of a curriculum meant for kids 10 and up). Finally, the overall topic matter is often... perverse. While the evil being done is generally discussed with restraint, it's still too much for our younger children to hear. This is only for adults and older teens. Conclusion Walsh balances out the perverse with some comedic moments. These are laugh out loud, whether it's Walsh at the National Women's March futilely canvassing the crowd of thousands for anyone who might be able to tell him what a woman is, or his interaction with African tribesmen who want to be polite, but don't know what's wrong with the clueless American who doesn't even know what a woman is. By the end of the film, Walsh has only gotten a handful of answers to his title question, but one of the best comes from Jordan Peterson. What is a woman? "Why don't you marry one and find out?" It's a fantastic acknowledgment of the wonder that is the male/female divide. God made us different, then has the two become one, and tells us it is a great mystery (Eph. 5:32). Sure, we have different chromosomes and genitalia, but what a woman is, is so much more than just that. That there is mystery means marriage is an opportunity for investigation, discovery, and more wonder. But that there is mystery doesn't mean there's any confusion about whether a man can become a woman, or vice versa. Why watch? So our young people can understand just how much of what we're up against is simply intimidation and scorn. There is nothing substantive to transgenderism, and the other side can only win the debate by avoiding it at all costs. Young people heading off to university need to know that though their professors might be brilliant, that's no guarantee that they are wise. What is a Woman? is only available to "Insiders" at The Daily Wire (DailyWire.com). I became an Insider, chose the monthly billing option, paid my $14, watched the film, and now I'll cancel before I get billed again for next month. I figured $14 isn't too bad (it's the price of an in-theater film and very few of those rate a 9 out of 10). You'll probably want to watch it again with friends, which makes that $14 all the more palatable. You can watch the trailer below, and check out some of the Christian responses to the film here: Apologia Radio (with Jeff Durbin) hits the highs but also notes the low (85-min listen) Martin Iles offers a concise answer to the question (9 min listen) Samuel Sey of "Slow to Write" gives it two thumbs up (10-min read) Babylon Bee has responded with their own documentary, What is a Man? (2022, 99 min)  Discussion questions What is the transgender position? What are their best arguments for it? How does Walsh attack their position? What’s a takeaway – a tactic – we can borrow from his approach? A common defense of transgenderism is the statement, said by a parent whose child wants to “transition”: I’d rather have a living son than a dead daughter. What are the assumptions and problems with that statement? US Supreme Court nominee Ketanji Brown Jackson couldn’t define what a woman was, explaining that “I’m not a biologist.” Walsh does better but offers what’s basically a biological answer. Is that sufficient? Why/why not? What are Walsh’s objections to transgenderism? Can you think of any ways the other side might counter his objections? What does God have to say about male and female, transgenderism, and gender identity? Why didn’t Matt Walsh ever mention God? Leading question: If the world doesn’t recognize logic and reason, should we stop presenting logical arguments too? How can we best help a world that is so very confused on this issue? ...

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Theology

What a cross-continent trek taught one pioneer about Sunday rest

My town of Lynden, Washington has a mother, Phoebe Judson, who founded our city, arriving here in 1871. She promoted Sunday closure. Here’s why. In May, 1853, Phoebe and her husband Holden joined a covered wagon train near Kansas City hoping to reach Washington Territory by mid-October, a distance of more than 2,000 miles over the rough Oregon Trail. Like all wagon trains, they elected a captain. His word was the law. Well, they chose Rev. Gustavus Hines, only to be surprised one Saturday night when he announced the train would never travel on Sundays. Phoebe was shocked. They had half a continent to cross, at oxen pace (15-20 miles per day on a good trail), with at least four mountain passes and innumerable river crossings ahead of them. She sat in her wagon and just fumed. One family deserted the train and joined another. On their first Sunday, while they stood still, one train after another passed them by. But, being the daughter of a minister herself, Phoebe felt they had no choice but to honor their captain’s scruples. They started out again on Monday, bright and early, only to reach their first river cross on Tuesday evening. A long line of wagons stretched out ahead of them, waiting for the single “ferry” to carry them across. They waited 3 days. On Saturday they resumed the journey, only to be told they would still rest the whole next day. Phoebe was livid. This made absolutely no sense to her. Still, the minister’s daughter obeyed. Then, a few weeks later she began to see scores of dead oxen, mules and horses along the trail. They had been driven so relentlessly, they had collapse and died. She grudgingly admitted that perhaps the animals needed a day of rest. A few weeks later, she ruefully admitted that maybe the men needed it too, since they walked most of the time. Then she slowly began to notice that as they worshipped, ate, rested and even played together on Sundays, it had a remarkably salutary effect upon people’s spirits. There was less grumbling, more cooperation. She even noticed that they seemed to make better time the other six days. Finally, what totally sold her on the value of the Sabbath happened one Sunday evening: the family that had deserted them came limping into their campsite, humbly asking to rejoin them. She had assumed they were at least a week ahead; in fact, they had fallen behind. Their own wagon train had broken down! Of course they welcomed them back. And so it happened that they reached their destination in plenty of time, as friends, and out of the 50 head of cattle with which they began, only two were lost. This an excerpt from a Pastor Ken Koeman's longer article on the 4th Commandment which you can read here: Practicing the Sabbath. This first appeared in the Jan/Feb 2018 issue....

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Apologetics 101, Transgenderism

10 tales to help us clear away transgender confusion

We live in a time when the obvious is not so. How exactly can we explain to someone who doesn’t get it, that saying you’re a woman doesn’t make you one? Three thousand years ago the prophet Nathan faced the same sort of problem – how to effectively explain the obvious. Anyone who has heard the Ten Commandments knows that murder and adultery are sins and yet King David had done both and remained entirely unrepentant. So in comes Nathan, with a story about a rich man who’d stolen and eaten his poor neighbor’s only sheep (2 Sam. 12). David, blind to his own sins, condemned the rich man to death for actions that paled in comparison to his own. That’s when Nathan connected the dots for him: if you think sheep stealing is bad, then what should you think about wife stealing? “You are the man!” he thundered. And David’s eyes were opened. Transgenders and their allies need their eyes opened too. To help clear away their confusion, here are 10 news items and other illustrations. They can be used in back-fence conversations or in letters to the editor or to our elected officials, and come in three broad groupings: A. We shouldn’t encourage people to harm themselves B. People can be wrong about their own bodies C. Wishing doesn’t make it so These analogies are like warning signs that tell us “Turn around!” “Hazardous!” and “Do not go any further!” That’s helpful, but a “Wrong way” sign only tells us what not to do. It doesn’t really point us in the right direction. So it’s important to understand that while these analogies can expose the transgender lie, they don’t do much to point people to the truth. For that we need to share God’s thoughts on gender, that He created us male and female (Gen. 5:2), and that when we deny this reality bad stuff happens – then we arrive at a point where the cruel and the sadly comical are celebrated and encouraged. What follows are examples of where this reality-denying path leads. A. WE SHOULDN’T ENCOURAGE PEOPLE TO HARM THEMSELVES The majority of transsexuals don’t undergo surgery, but many do. This involves cutting pieces of their body off. Why are we encouraging this self-harm? Lonely man wants to be a parrot Ted Richards likes parrots, and in an effort to look more like his pets he has had the whites of his eyes inked, feathers tattooed on his face, horns inserted into his skull, and his ears cut off. He has also recently changed his name to Ted Parrotman. One article had him saying he had only two friends. His loneliness comes out in other ways too – he has no regrets about changing his surname because: “I’ve not had any contact with my mother and father for years because we didn’t really get on – I don’t even know if they’re dead or alive, and I also don’t talk to my siblings anymore – so I felt no connection to having a family name.” When he appeared on The Jeremy Kyle Show the crowd applauded when the host declared, “There’s nothing wrong with being different.” No, but there is something wrong with cheering on self-destructive behavior. Abled bodied man cuts off one arm In 2015 the National Post profiled “One Hand Jason,” a man who cut off his right arm with a “very sharp power tool.” According to the Post: His goal was to become disabled. People like Jason have been classified as “transabled” – feeling like imposters in their bodies, their arms and legs in full working order. Like the transgendered, transabled people feel they have been born in the wrong bodies, but instead of objecting to their genitalia, the transabled object to their limbs, or their hearing, or even their lack of paralysis. And like the transgendered, some seek to address this discomfort by cutting bits of themselves off. Woman blinds herself Jewel Shuping wanted to be blind ever since she was a girl. She bought herself a white cane at 18 and learned Braille by 20, and then, at 23, paid a psychologist to pour drain cleaner in her eyes. She told the British Tabloid The Sun: “I really feel this is the way I was supposed to be born, that I should have been blind from birth.” B. PEOPLE CAN BE WRONG ABOUT THEIR OWN BODIES The previous three examples could also fall into this category, but Kevin DeYoung’s illustration that follows is especially good. Girl’s anorexia is affirmed In A Transgender Thought Experiment, Kevin DeYoung tells the fictional story of a young woman who at just 95 pounds still thinks of herself as fat. She asks her counselor for help and he reveals himself to be an affirming sort. Rather than address her anorexia the counselor tells her: “If you tell me you’re fat, I’m not going to stand in the way of you accepting that identity….You are fat. Don’t let anyone tell you otherwise. It’s nothing to be ashamed of. It’s who you are.… No one can tell you what’s right or wrong with your body. After all, it’s your body…. it’s okay if you don’t eat much for lunch. Weight is only a social construct. Fat is a feeling, not a fact.” C. WISHING DOESN’T MAKE IT SO Four of the examples that follow are actual people, but the best illustration is probably the last one in this grouping, where Joseph Backholm asks a series of hypothetical questions to university students. And if people don’t believe the hypothetical could ever become actual, real examples are plentiful. Woman says she is another race The Afro-wearing, dark-skinned Rachel Dolezal was the president of the Spokane chapter of the National Association for the Advancement of Colored People (NAACP) from 2014 until June of 2015 when she resigned after it was revealed that both her biological parents were white. She later stated that she was “biologically born white to white parents, but I identify as black.” Man says he is another age Paul Wolscht is a heavy-set, six-foot tall, 52-year-old who wants to be a six-year-old girl named Stefoknee. In a video interview with the gay news site The Daily Xtra Wolscht explained that he has “an adopted mommy and daddy who are totally comfortable with me being a little girl. And their children and grandchildren are totally supportive.” “It’s liberated me from the hurt. Because if I’m six years old, I don’t have to think about adult stuff…I have access to really pretty clothes and I don’t have to act my age. By not acting my age I don’t have to deal with the reality that was my past because it hurt…” Wolscht has abandoned his wife of more than 20 years and his seven children, deciding that playing the part of a six-year-old girl is more to his liking than his role of husband and father. However, Wolscht has not abandoned caffeine or his car: “I still drink coffee and drive a car, right, even my tractor, but still I drive the tractor as a little kid. I drive my car as a little kid.” But, of course, six-year-olds really shouldn’t drink coffee, and driving is out of the question. So whether six or 52, Wolscht is not acting his age. One more thought to consider – Wolscht’s childish claims have been treated with respect by The Daily Xtra but what would they think of the reverse? As one of my teenage nieces put it: “Can I identify as a 22-year-old and order a drink at a bar? Can I identify as a 16-year-old and get my license?” Teens to get seniors’ discount? In April of 2016, the American department store chain Target announced that they would “welcome transgender team members and guests to use the restroom or fitting room facility that corresponds with their gender identity.” In May that same year, the Christian satire site The Babylon Bee came out with an item about how the store would now allow “grant a 10% senior discount to any person who self-identifies as age 60 or older.” Woman says she another species Nano, a Norweigan woman claims she is a cat. She wears cloth ears and will, on occasion, crawl around on her hands and knees and meow at people. In a video interview with reporter Silje Ese she says she was 16 when she first realized she was a cat trapped in a human’s body. She distinguished her situation from that of her friend Svein, who, she says, is a human with a cat personality in his head (one of several personalities he exhibits), whereas she was born a cat. They both claimed to be able to communicate to each other in “cat language,” a claim which the reporter did not, of course, put to the test. Man says he is “mythical beast” Richard Hernandez has had his scales tattooed onto his face, arms and body, his ears removed, his eye whites dyed green, and his nostrils trimmed. Why? So he can become a female dragon. On one of his many blogs he describes himself as: “…the Dragon Lady…in the process of morphing into a human dragon, becoming a reptoid as I shed my human skin and my physical appearance and my life as a whole leaving my humanness behind and embracing my most natural self awareness as a mythical beast.” Guy says he is another height, gender, race and age In a popular YouTube video called College Kids Say the Darndest Things: On Identity, the short, very white, Joseph Backholm asked Washington University students if he could be a tall Chinese first-grader. They told him to go for it. CONCLUSION These are fantastic illustrations of the insanity that results when we deny that it’s God who gets to define reality and not us. But the better the illustration, the stronger the temptation to rely on the story to do all the work for us. But like the prophet Nathan before us, after telling these tales we’ll need to spell out the transgender connection for our listening audience. What that might look like? Maybe a bit like this: Christian: Have you heard about the guy who cut off his arm because he felt like he should have been born disabled? Secular Sue: That is crazy! Someone needed to help that poor guy. He needed some counseling or something. Chris: I agree. But I got a question for you – some guys will cut off a significant bit of themselves because they think they should have been born girls. Do you think that’s crazy too? Sue: I think that’s different – gender is just a social construct, so if someone feel they are the wrong gender, then maybe surgery like that can help. Chris: So it’s crazy to cut off your arm but okay to cut off your…? Sue: Well…. Chris: Why the hesitation? Sue: Because when you put it like that it doesn’t sound quite right. Chris: That’s because it isn’t right. Self-mutilation is wrong. There’s a guy who was on a talk show about how, to become more like his parrots, he’d cut off his ears. The crowd applauded. Sue: Oh, that’s awful. Chris: I agree. But isn’t this just the logical end to encouraging transgenderism? If gender is changeable, what isn’t? And if all is changeable, how can we discourage anyone from trying to do just that? To each their own and all that. But Christians know that God made us male and female; we know He gets to define reality and we don’t; and we know that when we defy His reality, bad stuff results. Like people cutting off their ears to the approval of the clapping crowd. We’re not going to convince everyone, no matter how brilliant the analogy, so that mustn’t be our measure for success. Instead, we want to ask is, are we bringing clarity? Are eyes being opened? Is the world being presented with the choice they need to make? Do they realize they can either choose for God, male and female, and reality as He has defined it… or they choose chaos? This first appeared in the June 2016 issue. ...

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Transgenderism

When Steve wants to be called Sue

It had seemed a regular Monday morning before co-worker Steve arrived. Now his outfit had everyone buzzing: instead of his standard slacks/dress shirt combo, he'd paired black pumps with a floral print dress. In the morning staff meeting, the supervisor informed everyone that Steve was now "Sue" and we should start calling him her. It's a scene playing out in offices across the West, and for Christians in these companies, it can seem like our choice is between compromising on God's Truth (Gen. 1:27) by going along with the transgender lie, or compromising on our winsomeness (Col. 4:5-6) by confronting the lie. So what's a Christian to do? I think a middle road of sorts can be charted, one that doesn't compromise on God's Truth, but which also shows a willingness to try to get along in as far as we are able. It involves using a person's chosen new name, while avoiding any use of pronouns for them. So, in the case of Steve/Sue, even as it is odd to call him by a girlish name, we all know names that have gone from being boys' names to girls' names and vice versa. It doesn't need to be our place to designate a name too girlish for a boy to have it. We can show our willingness to get along by agreeing to call our coworker by his new name of Sue. But if that were all we were to do, that approach might lead to confusion about where God stands on the issue of gender. If we, as Christians, call transgender folk by names that align with their adopted, but not actual, gender, then we would be sowing the seeds of confusion if that was all we were to do. The reason we can go along with using "Sue" is because we're doing so as part of a package treatment: we'll explain that we will also be trying to avoid any mention of Sue's pronouns. It is one thing to call a man by what would be an odd first name for a man, but it is something else to call a him her. Though it might not be perceived as such, we would explain that this is us doing our best to get along. Sue would see any use of male pronouns for him as offensive. We would understand it to be a denial of God's revealed truth about gender to use female pronouns for him. Therefore to minimize offense, and yet not lie, we will agree to speak of "Sue" and "Sue's presentation" and how "Sue did a good job." It'll be "Sue this" and "Sue that" but never she or her. It would be good to make this clear at the start, rather than have it be discovered by coworkers wondering why we seem to be using Sue's name to excess. Getting ahead of it makes sure that our Christian witness is clear. Will that satisfy our employers? Perhaps. But whether it does or does not, it shows our willingness to do what we can. In extending ourselves as far as we can go, we speak the Truth as winsomely as it is in our power to so speak it. This approach may or may not please Man, but it does glorify God. 1. Words have power A strange form of encouragement for this approach can be found in the words of those we oppose. In a recent position statement proposing "chestfeeding" as a possible alternative to "breastfeeding," the Academy of Breastfeeding Medicine (ABM) began by stating, "We affirm that language has power." They want to adopt "chestfeeding" to be sensitive to new mothers who don't identify as being women and who, therefore, might not like to be reminded of their breasts, as those are exclusively female body parts. Language has power, so the ABM's fix for a woman who doesn't want to be a woman is to stop reminding her that she is a woman. Now, as people of the Book, and followers of the Word made Flesh, we agree that "language has power." Where we differ with the ABM is on how that power should be used. God used words to speak the universe into being – His words define reality. Our words can either communicate or obscure that reality. So that's how the battle lines are drawn: between God's people, using language to clarify what God has done and who God is, and the Devil's forces using language to confuse and conceal. As Douglas Wilson has noted, all our cultural battles are really battles over the dictionary. What we need to understand then is that using female pronouns for Sue is harnessing the power of language to confuse. Sue is deceiving himself, but in today's culture, he's going to get a lot of help from those around him to perpetuate his lie – everyone else at the office is going to echo and commend his lie. In the face of that attack, not only on God's Truth but on Sue, we have a calling to use language's power for good and not evil, for clarity and not confusion. 2. Misgendering is hateful For years already, Twitter has banned "misgendering" transgender people under their "hateful conduct policy." It was for misgendering that they suspended conservative commentators Allie Beth Stuckey and Erick Erickson for pointing out that New Zealand weightlifter Laurel Hubbard, competing on the women's side, was, in fact, a man. What is misgendering? The online Cambridge Dictionary defines it (as of Aug 24, 2021) as: misgender: to use the wrong pronouns or other gender-specific words when referring to or speaking to someone, especially a transgender person. That's a definition we can get behind, and under this definition, we could also agree with Twitter that misgendering is hateful conduct. Deliberately perpetuating a lie about someone is not loving. Where we'd differ with both Twitter and Cambridge is on what pronouns are the "wrong" ones. Some on the Left have gone as far as to call misgendering violence. We can agree on that point too. Real physical harm is done when confused individuals are so encouraged in their delusions that they seek out surgeons to cut off or mangle what were previously healthy body parts. We're talking breasts and testicles being cut off, and penises being turned inside out. Others will seek drug treatments to prevent puberty, which will also render them infertile. Calling someone by the wrong pronouns can contribute to this real physical harm. Of course, the misgendering I'm talking about is the very opposite of what the world means by the term. But they are right that using the wrong pronouns can indeed be harmful and therefore hateful. When we're talking about the harm these surgeries can cause, the counterpoint sometimes offered is that transgender folk may commit suicide if they aren't embraced as the other sex. While Christians should have sympathy for just how lost these people are, we also need to be firm that encouraging them in their rebellion against God's Truth is never going to be the loving response. Yes, God loves sinners, but He also tells us to turn away from our sin. So we should not affirm the transsexual, or homosexual, adulterer, alcoholic, glutton, sluggard, idolater, etc., in their sin. Gratitude for the troubles/opportunities that are coming Many of us are too quiet about God, so even as stressful as Steve's new wardrobe is going to make our lives, we should also recognize it for the peculiar blessing that it is. Do we find it hard to go out and evangelize? Well, God is bringing an evangelism opportunity right to our cubicle door! He is so arranging things in offices across the West, that His people will be given a clear choice of either publicly defending His Truth or denying Him entirely. That's not a gift many of us are asking for, but it is quite the blessing to be presented with such a clear choice. Preparing for what comes next So let's go to the next step. What if we call our coworker "Sue" but not "her" and that turns out not to be enough for our boss? What if our stand gets us fired? That's an eventuality Christians should be getting prepared for, individually and as church communities. Many of our readers have parents and grandparents who refused on principle to join unions. Unions back then were demanding loyalty oaths that Christians would have difficulty making, and most had a decidedly Marxist (adversarial) approach to working with management that conflicted with the 5th Commandment. There were other reasons our grandparents opposed unions, some specific to that time and others that are just as relevant today, but for our discussion what's important is what our grandparents did next. Since they couldn't work union jobs, they began creating their own jobs by starting their own businesses. When they were successful, these entrepreneurs ended up also creating employment opportunities for other brothers and sisters looking for non-union work. That entrepreneurial spirit, a generation ago, has been greatly blessed by God such that we still see the fruit today. Our schools, churches, and missionary efforts have all been aided by these businesses, whether through the owners' contributions, or the employees'. It's time for Christians to once again embrace that entrepreneurial spirit. It begins with recognizing the need, that there is a time coming very soon that any Christian not willing to lie about gender, and not willing to perpetuate this lie against transgender individuals, is going to be fired for their stand. That's both a shame and an opportunity. If God's people are stuck in companies that hate God and promote homosexuality, transgenderism, abortion, feminism, and more, how freeing it will be, and how much louder we will be, when we're cut loose from these companies! So when that day comes and we see our own coworker Steve come sashaying in, with his black pumps and floral print, let's remember how faithful God has been to us in the past and ready ourselves to take whatever opportunities He presents to uphold His Truth and glorify His Name. Let’s thank Him for backing us into a corner, and making the way forward so very clear. And let’s ask God to so bless our entrepreneurial efforts that future generations will still be harvesting the fruit. "Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!" – Isaiah 5:20...

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Theology

Neither poverty nor riches? Making God our priority in prayer

People prefer to be rich rather than poor. It’s therefore striking that the Bible gives us a record of this prayer in Prov. 30:8: …give me neither poverty nor riches; feed me with the food that is needful for me. Agur, the person expressing this, isn’t asking for much: just an allotment of bread, a fixed portion. He leaves it up to the LORD God to establish that portion. A humble petition This Old Testament prayer is echoed in the petition that Jesus taught his disciples: “Give us this day our daily bread” (Matt. 6:11). Does this idea, especially seen against its more explicit setting in the Old Testament, make you feel uncomfortable? Do you find it difficult or easy to pray like this? Or don’t you pray about your daily needs at all? What’s the further biblical context of this request? Although the LORD may give us earthly riches, he teaches us to focus not on them, but on his Kingdom. God is our Father, the King of his people. He lovingly directs our lives and calls us to respond to him by relying on him to provide for us while serving him gladly (Ps 100:2). Pray confidently to our all-powerful and merciful Father for daily food! By praying in this way, you oppose the spirit of the world. You reject the idea that people are self-sufficient. People often think they can take care of themselves. They cherish the illusion that they are in full control of events. But God gives sunshine and rain. Without his blessings, crops will fail and ultimately all endeavours will amount to nothing that has eternal value. It’s a human inclination to want an abundance of good things. However, understanding our calling to live for God leads to a reorientation of our lives. Through Jesus Christ, God gives the means we need to live for him. We learn to pray for what we need to live for him in a fruitful way. A bold petition This is also the thrust of the prayer of Jabez in 1 Chr 4:9-10, a petition of a man whose name is linked to the pain of his mother at childbirth. Although Scripture describes such pain as one of the consequences of sin, this doesn’t exclude the possibility of blessings. Jabez prayed to “the God of Israel,” asking for the blessing of enlarged borders, meaning more territory. Was this a greedy petition? No, it was in harmony with the LORD’s promise of land for his people to provide for their needs. Jabez asked for more territory within the context of fellowship with the LORD, praying “that your hand might be with me.” He also prayed, “keep me from harm so that it might not bring me pain.” This is at root not unlike the petition “deliver us from evil” (Mt 6:13) in the Lord’s Prayer. So, we pray for and look for opportunities to serve our God fruitfully with what he provides. The important thing is to leave it up to him how he will honour such petitions as we seek to use the gifts he gives us to glorify him.  A liberating petition The LORD determines the potential and the limits of our abilities. Knowing and acknowledging this can be a liberating experience. Don't take on too many responsibilities, trying to do more than you can actually oversee. Whatever you do, keep in mind what your motives are. Are you doing this to serve God, or just to get even further ahead financially? There is more to life than economic gains. Do you have a family? You have more than just financial responsibilities toward them. We live in a world that is affected by man’s fall into sin. That means there are spiritual challenges which we will have to face. Lay your motives and goals before the LORD God in prayer. That makes a big difference. It will lead to peace. The condition is, however, to trust in God and ask him for our daily bread. As long as he has a task for us in this life, he will provide us with what we need.  Dr. Pol is a retired minister of the Carman West Canadian Reformed Church in Manitoba....

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Dying Well

Comfort facing death

Do you ever think about your own death? Poets may come up with flowery words and philosophers may make scholarly statements that ring hollow when there is no connection with the Word of God. But in Psalm 139 God gives us the comfort we need when facing the end of our lives. It brings into sharp focus that no matter where we are, the LORD, our covenant God, is there. He knows everything about us, even our thoughts! That can frighten someone who tries to escape from God, but for those who put their trust in Him, it gives us confidence and strength. God has been working on us In verse 13, David highlights God’s personal involvement in our lives from conception onwards. He poetically describes the creative activity of the LORD, “you formed my inward parts.” The Hebrew word used for “formed” here points to ownership. Our God has been personally involved in shaping our bodies and has laid his personal stamp on our very being. David continues the thought in a parallel fashion, “you knitted me together in my mother’s womb.” He is honouring the LORD, who lays the basis for the development of each body part, weaving the network of bones and tissues. “I praise you because I am fearfully and wonderfully made” (Ps 139:14). In verse 15, David speaks of having been “woven.” The word he uses occurs eight times in the book of Exodus. There it refers to the work of someone who weaves coloured cloth or who embroiders a cloth with coloured threads. That requires talent and skill. As scientific advances continue, we can learn more and more about the complexity of the human body and stand in awe of God’s creative work! God has plans for us David marvels further in the next verse, “Your eyes saw my unformed substance.” This indicates divine activity, not the seeing of an uninterested spectator. He broadens the picture dramatically by stating “in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” God’s knowledge of our lives includes foreknowledge. His care for us predates our lives and forms part of a plan that extends beyond our temporary existence on earth. Knowing that our lives here on earth are limited by God should not make us afraid. He, who has put so much thought and effort into forming us in the wombs of our mothers, promises to be with us throughout our lives and beyond that. God is with us Centuries after David wrote Psalm 139, God was at work in the womb of the virgin Mary. He shaped a body for his only begotten Son. The coming of the Son of God into the world was truly a “wonder,” a miracle beyond comprehension. Jesus Christ is Immanuel, “God with us.” Nothing throughout his life, including his crucifixion and death, happened by chance. He was “delivered up… crucified and killed by the hands of lawless men,” but all of this took place “according to the definite plan and foreknowledge of God” (Ac 2:23). God’s plan was for his Son to become the Saviour of sinners and to lead people like you and me into fellowship with God forever. The question we face when contemplating David’s words is whether or not we are prepared to echo them. Do we take comfort from knowing that our Creator is the LORD, our faithful covenant God? Are we entrusting ourselves and our eternal future into the hands of him who put so much thought and effort into forming us in the wombs of our mothers? Psalm 139 ends with a petition. “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!” (Ps 139: 23-24). Are you prepared to make this prayer your own? Guided by the Word and Spirit of God, you may then be confident that his way is the way of life forever with him (Ps 139:24)! Dr. Pol is a retired minister of the Carman West Canadian Reformed Church in Manitoba....

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Being the Church

Quotes on the single life

Singles are not second "…the nuclear family should not be the center of church life. Rather, the family of God is the center…. It is the church (not married people) that provides a home where all of us find the stability and rootedness that we need." – Peter and Ginger Wallace, “The Church and Singles” in New Horizons, Jan. 2016 "…in the covenant community of God there are no singles. God calls us family: brothers and sisters, mothers and fathers in Christ. We are each to be wonderfully connected to the other as part of a church community, where each person is needed and attached to others in her own family as well as to the broader church family." – Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments "The Bible is clear that singleness is not a second-rate status in the church (1 Corinthians 7:8), and it provides several compelling portraits of singles (Paul, Mary, Martha, Lazarus, Lydia, and possibly John the Baptist and even Timothy.)" – Carolyn McCulley "…the Bible refers to Ruth as a virtuous woman (Ruth 3:11) with the same Hebrew phrase used in Proverbs 31. Two uses of the same Hebrew phrase give us data points so that we can better understand the term. We can examine the narrative around these data points and use it to draw conclusions. I totally changed how I thought about Proverbs 31 after seeing the data (for you left-brainers) and story (for you right-brainers) of the virtuous woman of Ruth. Once you see that Ruth was known as a virtuous woman when she was a barren widow from a foreign land, we understand that our ability to be a virtuous woman doesn't depend on a husband and children…" – Wendy Alsup, “A Post Mortem on A Year of Biblical Womanhood” posted to TheologyForWomen.org on Jan. 26, 2016 On seeking a spouse "To love at all is to be vulnerable. Love anything and your heart will be wrung and possibly broken. If you want to make sure of keeping it intact you must give it to no one, not even an animal. Wrap it carefully round with hobbies and little luxuries; avoid all entanglements. Lock it up safe in the casket or coffin of your selfishness. But in that casket, safe, dark, motionless, airless, it will change. It will not be broken; it will become unbreakable, impenetrable, irredeemable. To love is to be vulnerable." – C.S. Lewis, The Four Loves "If you want God to provide you with a husband, you have to consider whether you are the kind of woman that the kind of man you want to marry would want to marry. Shall I go over that again? What kind of woman is that kind of man looking for? Are you that kind of woman?" – Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments "One of the dangers with male/female friendships is that more often than not, one of the two wants something more from the relationship. In the end, usually either a heart is broken or, at the very least, the person with the crush is wasting time not looking elsewhere. If you are holding on to a long-term friendship in hopes that one day it will magically turn to love, you are lying to yourself. The chances that your friend will wake up one day and see you in a totally different and romantic light are miniscule. Save yourself the heartache. Keep friendship with the same sex and save the opposite sex for love." – Hayley & Michael DiMarco, Marriable Men, are you taking the servant-leader role (Ephesians 5:25) in the relationship right from the beginning? In any guy-girl dynamic, someone has to be the first to say "I like you" and with that comes the very real risk of being the only one to say it. When that happens, it stings. Are you willing to stick your neck out for this woman? Are you willing to risk looking the fool, so she doesn’t have to? Or are you waiting for her to take the lead and ask you out? – Jon Dykstra, “Marriable Men” in Reformed Perspective, Dec. 2012 One means… "Marriage is a means, not an end. It is one of the means God uses to glorify His name among us, but it is not His only means." – Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments Jesus never had sex "The most fully human person who has ever lived, or ever will live, is Jesus Christ, and He never once had sexual intercourse. This can be powerfully liberating to single people who may think at times, “This is one thing I will never have, sexual relations, and in not having it I will not be all I was meant to be.” To this thought Jesus, the virgin, says, “A student is not above his teacher, but everyone who is fully trained will be like his teacher” (Luke 6:40). We will always have mountains of truly human Christ-likeness yet to climb, but sexual intercourse is not one of them. For He never knew it. And He is infinitely whole." – John Piper, Recovering Biblical Manhood and Womanhood, Foreword xix. Singleness has its own challenges "I was almost thirty-four when I got married, so I know something of the loneliness of adult single life. And even after marriage I struggled with discontentment at our son’s soccer or basketball games because I was at least ten years older than the other parents around me…. I do want you to know that if you struggle with discontentment, I’m right there with you. Whatever situation tempts us to be discontent, and however severe it may be, we need to recognize that discontentment is sin. That statement may surprise many readers. We are so used to responding to difficult circumstances with anxiety, frustration, or discontentment that we consider them normal reactions to the varying vicissitudes of life….When we fail to recognize these responses to our circumstances as sin, we are responding no differently from unbelievers who never factor God into their situations." – Jerry Bridges, Respectable Sins "There is nothing in the world wrong with wanting to be married. It is only wrong to be miserable about it. And wanting to be married does not equal discontent. Many women are feeling false guilt about this." – Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments "The apostle Paul, who himself was single, provides encouragement for the unmarried by noting that he himself had to learn the secret of contentment (Phil. 4:11). Paul was not born content, nor was his discontentment eradicated at conversion…. How then did Paul learn this contentment? Like his Lord, he learned contentment through the things he suffered (Heb. 5:8). The apostle admits to the Corinthians that while under Satanic attack, he prayed three times for deliverance. Yet the Lord denied his requests and told him, “My grace is sufficient for you, for my power is made perfect in weakness” (2 Cor. 12:8–9). Singleness may be one of those afflictions tailored to you, but his grace is perfected in your weakness. The single Christian who suffers weakness through unrealized marital aspirations and the disappointments of unanswered prayer may yet find grace at work through the unhappiness." – A. Boyd Miller IV, “Contentment in Singleness” in the January 2016 issue of New Horizons "Avoid trading marital distractions for other distractions. Paul may have been right about our freedom from spousal concerns, but in an iPhone, iPad, iPod, whatever iWant world, single people never have trouble finding their share of diversions. In fact, if you’re like me, you crave diversion and tend to default there, whether it’s SportsCenter, Downton Abbey, working out, fancy eating, endless blogging and blog reading, surveying social media, or conquering the latest game. We might call it resting, but too often it looks, smells, and sounds a lot like we’re wasting our singleness." – Marshall Segal, "Single, Satisfied and Sent" "A discontented woman is also very vulnerable when it comes to receiving attention from men that she knows full well are wrong for her. She rationalizes….she will be more likely to consider someone who will maker her far unhappier than she is now." – Nancy Wilson, Why isn’t a pretty girl like you married? …and other useful comments "To quote another , 'The main difference (between singles and married folk) is a heightened risk of loneliness, and heightened temptation to self-absorption, leading to selfishness.' The cure for both of these is hospitality and incorporation: being invited to participate in everyday life, and being expected to contribute to everyday life – in the church and in particular families in the church.” – Peter and Ginger Wallace, “The Church and Singles” in the January 2016 issue of New Horizons Singleness has its own opportunities "I would like you to be free from concern. An unmarried man is concerned about the Lord’s affairs – how he can please the Lord. But a married man is concerned about the affairs of this world – how he can please his wife – and his interests are divided. An unmarried woman or virgin is concerned about the Lord’s affairs: Her aim is to be devoted to the Lord in both body and spirit. But a married woman is concerned about the affairs of this world – how she can please her husband." – 1 Cor. 7:32-34 "I was single when I was senior pastor of a church on the west coast of Canada, and there were all kinds of advantages to that. There were some disadvantages too. But there were some wonderful advantages in terms of the hours I put in, evening visitation, calls when I could get people at home. So there are advantages to being single in the ministry, and singleness should not be despised." – D.A. Carson "Look for ways to serve in the church....What are some ways that you can serve because you are single?" – Peter and Ginger Wallace, “The Church and Singles” in the January 2016 issue of New Horizons "Say “yes” to the spontaneous. It’s just a fact, marriage murders spontaneity — not entirely, but massively. If you haven’t learned this yet, I doubt any of your spontaneous friends are married. One of your greatest spiritual gifts as a single person is your “yes.” Yes to a random phone conversation. Yes to coffee. Yes to help with the move. Yes to stepping in when someone’s sick. Yes to a late-night movie or the special event downtown. You have the unbelievable freedom to say “yes” when married people can’t even ask the question. When the spouse doesn’t exist, you can’t hurt them with your selfless, impulsive decisions. Be willing to say “yes!” and bless others, even when you don’t always feel like it." – Marshall Segal, "Single, Satisfied and Sent"...

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