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Assorted

Is it time to leave Canada?

I had to answer this question in front of a live, though physically distanced, audience in Toronto in the fall of 2021. The presentation occurred in the midst of numerous Covid restrictions and concerning developments in Canada’s Parliament and legislatures, including a proposal to criminalize “conversion therapy.”

Since then, the hypothetical has become a reality for some Reformed families, who have decided to uproot and move to the USA, and Marty VanDriel is sharing some of their stories in this issue’s feature article. While talk is cheap, action often inspires others to action. Their decisions to leave is provoking many of us to search our hearts and make our own decision about whether to stay or think seriously about relocating.

If I were to follow my heart or even my mind, it wouldn’t be too hard to convince me to move, especially if the new location comes with a warmer climate and a few palm trees thrown in. Yet I also know we are called not to follow simply our hearts, but God’s Word and law (Ps. 119) and to “test the spirits to see whether they are from God” (1 John 4:1). God’s Word makes it clear that whether we stay or leave, what should ultimately motivate us is the furtherance of His kingdom, not our own.

Don’t look for Heaven on Earth

C.S. Lewis once said that “if we find ourselves with a desire that nothing in this world can satisfy, the most probable explanation is that we were made for another world.” So when our hearts long for a better place than Canada, that longing isn’t a bad thing. It only means we are pilgrims, looking for a country of our own (Heb. 11:14).

We just shouldn’t be fooled by the hope that the USA, or any other region of this world, is going to satisfy that longing. The problem with going to a new location is that we take ourselves with us. And that is a problem because “the heart is deceitful above all things and beyond cure” (Jer. 17:9). A change of location doesn’t change our broken condition, as much as we may want it to. Although some places in this world may have more freedom than Canada, there isn’t a place on the planet that is free of the effects of the fall into sin. And even if one location is better than another, it might be just a matter of time before that changes, especially because it will attract people like ourselves, stained with sin even before we were born (Ps. 51).

God wants the Earth filled and the Gospel spread

This doesn’t mean that we have a divine mandate to stay put. On the contrary, God has given humanity two commissions or mandates, and both come with a calling to move.

God’s first instruction to humanity was the cultural mandate to “be fruitful and increase in number; fill the earth and subdue it” (Gen. 1:28). As beautiful as Eden was, God didn’t want Adam and Eve’s children to stay there. They were instructed to inhabit the entire earth. When we fast-forward to Genesis 11, we read about people starting to move eastward and then settling down and deciding to build a city, “otherwise we will be scattered over the face of the whole earth” (Gen. 11:4). In response, God confused their language and “the LORD scattered them from there over all the earth” (11:8). He didn’t want them to get comfortable.

At the end of Christ’s ministry, He gave us another commission – the Great Commission – which once again included a global focus, to “go and make disciples of all nations” (Matt. 28:19). The apostles wasted little time and brought the Gospel throughout the known world. Centuries later, that Gospel reached our forefathers. Without people obeying that call to spread their wings, the Gospel wouldn’t have reached us.

Reaching the world without leaving the country

Canada has recently seen a massive influx of immigration and is set to welcome 500,000 more immigrants every year. That means we don’t need to move to a different continent to reach others. God is sending them to our own neighborhoods. And even though Canada has a Christian heritage, even most of the children growing up in this country don’t know the basics of the Gospel message. In northern BC, where my family currently lives, many communities still don’t have access to faithful Gospel preaching.

When we think about where to settle down, we often look at where our relatives are, where job opportunities may be, and the cost of real estate. These things matter a great deal, as we have to first be responsible for our own families.

But many of us are capable of relocating. In fact, technology has made it easer than ever to work and study in other places. Speaking from my own experience, our family has been able to stay very connected to the family members that we left a thousand kilometers away. So if Canadian Christians are able to move, instead of looking at other countries, why not consider Prince George, BC, Niverville, Manitoba, or Powassan, Ontario? These communities have small Reformed church plants that are eager for more members.

It may not be as attractive to head to communities where the climate is colder, where there aren’t established Reformed schools, and there’s little or no family or friends. But that is how most Reformed communities in Canada started just 50-70 years ago. We already know the language and the culture, we have skills that we can utilize immediately and there are often jobs waiting. In other words, although it may not stir our hearts in the way that a full-time mission position overseas may, moving to these communities is practical and impactful for God’s kingdom.

Seek the welfare of the country where we have been placed

Whether we stay or go, it is helpful to keep in mind that throughout the ages, most of God’s people had little choice about where they would live. They had to work to survive and didn’t have the luxury of uprooting. That is true of many of us today too. Even if we wanted to move to a better country or a different community, it doesn’t mean that country would allow us to come or that a move would work for our spouse or children.

When God’s people were forced to uproot in the Babylonian exile, God’s instruction to them through His prophet was to “build houses and settle down” and “seek the peace and prosperity of the city to which I have carried you into exile“ (Jer. 29:5,7). Regardless of where we settle, these are words we can still take to heart.

God’s people are generally encouraged to “live as a believer in whatever situation the Lord has assigned to them, just as God has called them” (1 Cor. 7:17). But, lest we conclude that God intends that we just accept our situation, only a verse later he tells slaves “Don’t let it trouble you – although if you can gain your freedom, do so” (vs. 21). In other words, we should bloom as kingdom citizens where we are planted, but that doesn’t mean that we need to wilt if the conditions are poor and another good option is possible.

Building off of this, if we are concerned by the direction of our land, we need to “be the change we want to see.” God has given us opportunities to shine our lights in this land and even to serve in institutions and offices of government, or to support those who are. Knowing solid Christians who have answered that call and been willing to serve as MPs, MPPs, town councilors, and leaders in business or other realms, I’m convinced that we can do a better job of encouraging and assisting them in these roles, rather than just criticizing them. It is incredibly difficult to serve as a Christian in a secular land. Let’s help each other rather than tear each other down, discouraging others from serving themselves.

Exceptional circumstances may force a move

The points above apply in times of widespread freedom and safety. But circumstances can change quickly. Jesus experienced this early in His life. His parents were warned to leave Israel when he was still a baby, seeking refuge from political persecution by relocating to Egypt (Matt. 2). When it was safe to move back, his parents were warned in a dream about going to Judea, so they settled instead in Nazareth, the community where Jesus was raised.

And it isn’t just our safety that can change quickly. The same can apply to our spiritual health. We confess that the preaching of the Gospel is one of the two keys of the kingdom of heaven (Lord’s Day 31, Heidelberg Catechism). In other words, we need to be under the preaching. The last two years have made it clear that many of Canada’s leaders simply don’t care much if Christians can’t gather for worship. In my home province, we were told that gathering virtually is a sufficient long-term replacement, even though churches respectfully explained that God’s Word, not the government, should determine what is sufficient when it comes to worship. If it were up to many of our leaders, they would have no problem with shutting down churches for good.

Thankfully, God has restrained wickedness and still allows the freedom to preach the Gospel. This is something to be grateful for and to use while we have it.

Don’t be paralyzed

There is a lot, then, to prayerfully consider. But we shouldn’t get caught up in analysis paralysis. If an opportunity arises where we can best further God’s kingdom and bless our families in a different country or community, and if people who know us well advise us to pursue it, we can embrace the move with enthusiasm, not held back by those who don’t agree or understand. God’s kingdom isn’t limited by earthly borders.

In his superb book, aptly titled Just Do Something, Kevin DeYoung advises:

“we should stop looking for God to reveal the future to us and remove all risk from our lives. We should start looking to God – His character and His promises – and thereby have confidence to take risks for His name’s sake.”

So whether in Canada or beyond, let’s be strong and courageous, taking risks for His kingdom, not our own.

Mark Penninga is the Reformed Perspective’s Executive Director.

Christian education, Sexuality

The Sexual Revolution: a glaring gap in our kids’ education?

There is no series of historical events that have impacted every human being living in the West – and beyond – more than the Sexual Revolution. And yet, while many of us may be familiar with the term, few can explain what the Sexual Revolution really is and was. Legal abortion; digital pornography everywhere; the LGBT movement; hookup culture; gender ideology; threats to religious freedom – all are either an aspect or a direct result of the Sexual Revolution. It has also shaped virtually everything that emanates from our screens, from popular TV sitcoms (which had a hand in mainstreaming revolutionary ideas) to mainstream Hollywood films, produced and directed by the revolution’s most powerful storytellers. A sexualized West We live, in short, in a culture that has been effectively conquered by a revolution we know very little about – because unlike the American or French Revolutions, our society was overthrown from within. As the Danish philosopher Søren Kierkegaard noted: “A passionate tumultuous age will overthrow everything, pull everything down; but a revolutionary age which is, at the same time, reflective and passionless leaves everything standing but cunningly empties it of significance." Those who brought about the Sexual Revolution did not attack government buildings – they initiated the “long march through the institutions,” eventually occupying powerful places of influence virtually everywhere. When I arrived at university and lived on campus, I left a church community for what was, at first, a fundamentally foreign culture. For the most part, my peers had not consciously rejected the tenets of Christianity. Aside from traditional mentions of God at certain solemn occasions like Remembrance Day ceremonies, they had grown up in a world that was shaped, not by Christianity, but by the Sexual Revolution. So hookup culture was not simply uncontroversial, but standard. The idea that someone could actually oppose extramarital sex, or homosexuality, or pornography was for most of them simply weird. I had grown up shaped by the Christian community I was a part of; most of them had grown up in communities in which Christianity was a part of family history, a generation or two in the past. Not treated like the pivotal event it was At the Christian school I attended, I learned the history of the Bible; church history, and the great stories of the Reformation; the bloody history of the twentieth century, and of Canada’s great explorers and leaders of the past. Despite much insistence from some quarters that students do not learn about the injustice of the residential schools, I learned about those, too, as well as the history of a local Indigenous group (the Sto:lo). But while we learned a little about the consequences of the Sexual Revolution – evils like abortion were covered in Bible class – we learned nothing about the Sexual Revolution as a historical event that had transformed and shaped the society we lived in, and that would impact nearly every aspect of our lives not only on campus, but beyond. For many people, the study of history can seem tedious or useless. But if we wish to understand the cultural moment we find pressing in all around us, an understanding of the history of the Sexual Revolution is absolutely essential. The ideologies of the Sexual Revolution now form the basis of nearly every field of study in academia, and Christian university students often have no idea that what they are learning in education, law, psychology, or anthropology is actually based on the work of ideologues such as Margaret Mead or Dr. Alfred Kinsey. They will almost certainly hear arguments made against Christianity based on revolutionary research and junk science. To know the history of the Sexual Revolution is to have an invaluable context for what is taught in secular universities, and to possess a greater confidence in the Christian worldview. Then the lightbulbs go off Each summer at the Canadian Centre for Bio-Ethical Reform, I teach a course on the culture wars to dozens of university students and high schoolers. Every time, as I’m speaking, I see shock and realization spread across their faces as many of the things they have been taught click into place. “That makes so much sense!” they tell me. And when the summer ends and they head back to their places of learning, I get messages throughout the year: “One of my fellow students is citing the Kinsey Reports to attack the Christian view of sexuality. Can you email me the titles of some of your sources?” “Thank you so much for your course this summer. It helped me understand everything my prof was saying in my mandatory sexuality course!” These students, armed with the historical and cultural context necessary to understand what they were being taught, were thus prepared to defend their own worldview. In academic institutions often openly hostile to Christian belief, this context provides an invaluable confidence. 3 resources to help us understand As revolutionary ideas spread even into many religious institutions, this history becomes even more essential to understand. As George Orwell once noted: “The most effective way to destroy people is to deny and obliterate their own understanding of their history.” Unfortunately, the Sexual Revolution is as much a part of American or Canadian history as World War II or the Cold War – and its daily, real-world impact is more keenly seen and felt. I believe that for students to be forewarned and forearmed, they should be taught this history before they enter university. There are an increasing number of valuable resources available. For higher grades, Carl Trueman’s Strange New World: How Thinkers and Activists Redefined Identity and Sparked the Sexual Revolution is a valuable analysis of the intellectual forces that brought this revolution about; Gabriele Kuby’s The Global Sexual Revolution is an important worldwide view; I attempt to explain how our current society came about in my own 2016 book, The Culture War. The material is, of course, difficult – but considering the state of our culture, I do not think age 16 is too young to begin preparing. Increasingly, people are not rejecting Christianity because they do not believe in the historicity of the Resurrection or because they find theism intellectually challenging. They are rejecting Christianity because they believe that biblical standards are cruel and that God is loveless. To understand that, we must understand the history of the Sexual Revolution. Jonathon Van Maren blogs at TheBridgehead.ca....

News

Saturday Selections – Dec. 31, 2022

Dutch woman draws 6 pictures at the same time! This is just fun and crazy... Benefits of working a job for a long time Russell Gehrlein offers a couple of benefits that can come with working the same job for decades. But he's also previously offered a couple of problems that can come with doing the same thing for too long. Blaise Pascal, with four rules for mocking God's enemies These are insightful rules, but worth testing against how God's enemies are mocked in the Bible. Pascal says we shouldn't make things personal - we should mock ideas, not people – but that someone might think it personal doesn't mean it is. A man conducting a "drag queen story hour" might take personal any ridicule of him as a groomer, but would that really be a reason not to do it? Bone growth demonstrates brilliant design When it comes to the human body, and seeing God's fingerprints, we might most often think about the eye, which is truly astonishing. Our bones, however, might get overlooked, because we imagine them to be simple, just supports, hardly more than sticks, right? But no indeed - even your bones, and how they know to grow just so, are unbelievably marvelous! The best-kept secret in preparing kids against pornography "The best kept secret in the fight for your kids’ minds is role-playing. A simple and not very time-consuming activity that costs nothing. Role-playing is practicing difficult situations with your child that might come up as they navigate through a world filled with pornography." Why does Socialism fail? (3 min) Christian economist, Dr. Anne Bradley, offers 4 reasons (for the article version, click above): Socialism doesn't account for self-interest... ...or the importance of incentives Without a marketplace, producers (and socialism's central planners) can't know what products people really want Socialism requires that its all-powerful central planner remain benevolent, which never happens ...

Christian education

Paul Bartels: from carpenter to high school shop teacher

There are all sorts of reasons to consider teaching and in this interview, conducted with Mark Penninga (and lightly edited), Paul Bartels offers up his own. ***** My story starts in 1998. I was working as a carpenter with my own company. I replied to an ad in a bulletin to go on a Faithworks team and ended up going to the Dominican Republic. While I was there, I met a missionary and thought “I could do this job.” He was a former police officer from the Netherlands and he had made the switch. That is what I ended up doing; for four years my family and I moved down to the Dominican Republic and we ended up building Christian schools with Worldwide Christian Schools (now EduDeo). After four years we knew it was time to come back. Whose kingdom? However, I wasn’t exactly happy about being back. I enjoyed what I did in the Dominican. And for nine or ten years afterward I was really angry with God about being here. At the end of that time, my wife asked me to listen to a sermon from Pastor Hilmer Jagersma, on the petition “your kingdom come” from the Lord’s Prayer. The gist of the sermon was “what are we praying for? Are we praying for our own kingdoms or are we praying for God’s kingdom? What is more important in our lives?”  I decided for a month I was going to pray, but I wasn’t going to pray for anything in my kingdom. It was all going to be about God’s kingdom. At that time, I was subbing for a landscaping company and we were building some pretty high-end backyard structures. I had one customer say to me “I don’t really care what it costs, I just want my neighbor to be impressed.” That morning I decided, That’s it, I’m out of this industry. I don’t want to be involved in that. I didn’t think that was good for anyone – I’m building structures that are just to show off. It just played against everything I ever really felt about Christianity. More important than the material I quit and over the next year did some interviews. Then a friend of mine, who was actually the board chairman at asked me if I would consider being the high school shop teacher since I was a carpenter. I said “Nah, I’m looking for a missional job.” He said “well, pray about it.” I went home and talked to my wife and we prayed. A week later I was at a breakfast meeting with one of our pastors and he was standing in line waiting for his food, talking to someone else, and he was saying that if he hadn’t become a pastor, he would be a high school teacher since it was so missional. It’s funny how God works in those situations. I immediately clued in, so I applied, got the job and that’s the reality of it. I think what I was searching for in life was something that had permanent value. I can’t think of anything more permanent than salvation and eternal life and being a catalyst to bring that into people’s life. When I went in for the interview they asked me why I wanted to this. I said “to be honest, I don’t really care about teaching woodworking to kids. That is not my goal. My goal is to teach them about God.” They said “perfect,” so that’s how I got hired. One of the issues that I feel is affecting the draw of teachers – more so for males than females – is “whose kingdom are you working for?” I think that if people would take real stock of what they are working for, they might find that material goods are high up on their list, whereas God’s kingdom is not. That’s really what I’m hearing, and what I experienced in my life. I was a Christian but never really took the time to take stock or just pray about God’s kingdom. I think that is one of the biggest pulls that can influence people to go into a career as a teacher, (or even a pastors) – asking, what are we doing for God’s kingdom, and, is it permanent? Great conversations Hands-on tech students will often have certain characteristics. Some like to be busy, can’t sit in a desk long, and they can’t focus on reading. So, it takes a different style to teach them. By adapting my way of teaching to their style, it gives me a level of creditability. They think “finally, someone who understands us.” That then opens up the possibilities for better discussions. I get to develop a personal relationship with these students. It has been an awesome opportunity. I have had students who have contacted me with some of their problems and we have taken time to pray about it and try to develop their prayer life as well. However, Covid did put a big stomp on that. We often talk about the providence of God and how He looks after us. I think a lot of times we forget about His providence when we go to work on Monday. We need to develop a holistic view of our lives. We’re not just people who go to church twice on Sunday and wear the appropriate clothes. We need to be asking, "What are we really doing with our lives for God’s kingdom?" That is what I’m preaching to people struggling with their careers, and not happy with what they are doing. Maybe there is no enjoyment because you are not doing what God wants you to be doing....

News

Saturday Selections – Dec. 24, 2022

God's artistry seen from space (8 min) There may be 300 trillion billion stars, planets, and moons in our universe and yet the Earth is likely the only one to have life. Check out our beautiful planet from a very special vantage point: space. Is Christmas a pagan rip-off? Kevin DeYoung addresses this common argument. Why China is running out of people China's decades-long one-child policy has left the country facing a demographic cliff, the population projected to halve by the end of the century. What has the government proposed to do about the disaster their own "one-child" population control policy caused? More population control, of course, now with the opposite intent – they"ll subsidize couples willing to have larger families. But after demonizing large families for decades, how well is this about-face going to work? It is easier to break than to remake, and in killing millions of unborn children, China has made a mess of things it simply isn't capable of repairing. The lesson for them, and big governments everywhere, is to back off in areas of life you should never have been involved in, in the first place. Only a government that thinks it is God will try to manage and fix everything, and such a delusional government can then only be a force for bad. So does that mean there is no hope for China? No, it only means that government isn't it. If they humble themselves and stop impeding the spread of the Gospel, who knows what God might do? A Christian China would see children in an entirely different light, as fellow image-bearers of God Himself. Then large families would finally be recognized as the blessing they always have been. 40 random pieces of advice for the Christian life Tim Challies offers up this list of bite-sized wisdom. Creating such a list seems like it could be an edifying task for anyone to figure out what, specifically, you'd want to share with your children, spouse, and maybe friends too. The new Women's Movement The Women's Movement was behind abortion, sexual "freedom," IVF, egalitarianism, universal daycare, and more. But now, as Jonathon Van Maren shares, there is some good news to share. How to eat healthily for $3 US a day Inflation is painful, but here in the West we're still able to eat well for so very little. Seinfeld Jr. (6 min) A show about nothing... but babies. ...

News

Top 10 RP articles of 2022

Two news events of 2022 pop up in this Top 10 list, the first unsurprisingly regarding vaccine mandates, and the other a ripple of the astonishing overturn of Roe vs. Wade. C.S. Lewis and John Calvin also make appearances. So, without further ado, here are the best of the past year! Click the titles to check them out. #10 – Why do we suffer? Buddhism vs. Christianity Sharon Bratcher pits the answers these two religions offer. This is an old article that on a previous version of the website had more than 80,000 read it. This last year another 2,000 checked it out. #9 – 20+ Christian fiction suggestions for your 10-15-year-old boys Boys aged 10-15 can sometimes stop reading, so I didn’t want to pitch them run-of-the-mill material. Nope, I wanted to hit them with the best of the best, so what's included here are my top suggestions. #8 – Is recreational marijuana sinful? The answer this question was clearer when marijuana was still illegal. But as John Piper and others help us see, there's still a clear answer to be had. #7 – 10 tools to help pick a good flick You want to have a family movie night, but want to figure out beforehand if the film you have in mind is good or has problems. Here are ten easy to use tools to help you figure it out quick. #6 – Calvin’s Institutes: Which edition should you read? There are three main translations of this pivotal work. So which should you read? #5 – Pro-life memes and cartoons to share With the overturning this part year of the US Supreme Court's 1973 Roe vs. Wade decision which had legalized abortion, there was every reason for Christians to speak up for the defense of the unborn. And here was a small tool in that fight. #4 – The hidden meaning of The Chronicles of Narnia This has been on the yearly Top 10 every year since it was first published in 2020. Cap Stewart explains how we’ve only recently discovered that C.S. Lewis – for his own private amusement because he seems to have never told anyone – linked each of his famous Narnia books to one of the 7 planets as medieval cosmology understood them. #3 – Christianity explains everything...including Reincarnation This didn't make the Top 10 in 2020 when it was first published, but more than 3,000 people checked it out this year. #2 – The RP 52 in 2022 challenge A lawyer, a missionary, and an editor challenged each other to read 52 books in 2022. Find how they did, and all that they read. #1 – A group of 50 BC doctors are challenging Dr. Henry's vaccine mandates in court Reformed doctor Matt Dykstra, and a group of colleagues, have challenged the BC government's requirements for medical personal to be vaccinated or else, in many cases, lose their positions....

Economics

THERE'S NO FREE LUNCH – an economic principle Christian teens (& adults) need to know

Small revolutions in schooling are occurring across the world. From homeschooling to microschools, many parents find themselves wanting more for their children in terms of education. Resources are available for independent schooling now more than ever, but some subjects remain difficult to tackle. My own field of economics remains elusive for many educators. Part of the difficulty is that many people don’t know what economics actually is. Many think economics is just composed of principles budgeting and investment. This view of economics and finance being the same is common, but it’s wrong. Instead, economics considers how people interact in a world where there are limited means but unlimited desires. The study of this interaction and the rules that govern it is of fundamental importance for anyone who wants to understand human flourishing, politics, or any topic of social importance. My high school economics teacher used to say, “everything goes back to economics.” Math and science, for example, are the tools people use to accomplish their goals. But the reasons they use these tools are economic. And I can’t think of a better starting point for understanding economics than the concept of opportunity cost. What is an “Opportunity Cost”? One of the most famous phrases in economics is, “there ain't no such thing as a free lunch.” This phrase is meant to illustrate the always present role of opportunity costs. Whenever you make any decision to do anything at all, you’re essentially choosing between two possibilities – your best option and your second-best option. Consider an example. Molly has three offers of how to spend her Saturday evening. She can study for her college algebra final exam, she can babysit for 3 hours at a rate of $15 per hour, or she can hang out with her friends. Let’s say her favorite option is to study, her second favorite is babysitting, and her third pick would be having out with friends. Since studying is Molly’s most urgent desire, she decides to allocate her time that way. But what did she give up? You might be tempted to say she sacrificed $45 and time with friends, but that isn’t really the case. After all, Molly couldn’t have babysat and spent time with friends. So even if she hadn’t studied, she would still have only been able to do one of these other options, so in a very real sense that’s the only option she was sacrificing. In this case, her second favorite option would have been to earn $45 babysitting. So, the “opportunity cost” of Molly’s studying is $45. To say it again, the opportunity cost is the option you value second highest and sacrificed when you decide to pursue your first choice. In this light, we can see every action has a cost. Time spent resting could be time learning or fixing up the house. Another hour of overtime at work is one less hour at home with family. Every time you say yes to one opportunity, that prevents you from accepting another. There is no free lunch. Why does it matter? The concept of opportunity cost is important for people to understand for several reasons. First, opportunity cost helps us understand some of the hard-to-see downsides of certain policies. Consider the income tax. If a government increases the income tax from 25% to 40% this has major ramifications for someone deciding whether they want to work an extra week during the summer for $1,500. With a 25% tax rate, the person takes home $1,125, while at 40%, the person only takes home only $900. Now let’s say this person values their relaxation time as being worth about $1,000 a week to them. Then this tax policy will make a big difference. The opportunity cost of working this week will be the equivalent of what this fellow valued for his time off: the opportunity cost for working would be $1,000. Now with a 30% tax rate, that extra paycheck is worth more to the person than the extra week off ($1,125 is greater than $1,000). But with a 40% tax rate, suddenly the relaxation is worth more ($1,000 is greater than $900)! So, by understanding the concept of opportunity cost, we can also understand that higher income taxes will mean people will work less. Even free comes with a cost Opportunity cost has practical usefulness too. Why is it that sometimes deals sound too good to be true? It’s because implicitly, we all have some understanding of opportunity cost. If a person offers to give you a free car, his opportunity cost is, at minimum, keeping the car for himself. Why would he give it away rather than keep it? Is it possible he is getting something from you? Something having a price of zero dollars is not the same as something being free. When my local ice cream shop offers “free” ice cream, I know there’s going to be a line going out the door. When I take into account the fact that my time is valuable, I realize waiting half an hour in line for free ice cream could have a higher cost than paying the regular $3 but without waiting. To learn more… If you’re interested in learning more about opportunity cost and how it applies in the world, I highly recommend reading Economics in One Lesson. Author Henry Hazlitt does an excellent job of applying the logic of opportunity cost, and the book will only cost you your time (as it is a free download at fee.org/resources/economics-in-one-lesson). And trust me when I say, it’s worth the opportunity cost. Peter Jacobsen is an Assistant Professor of Economics at Ottawa University and the Gwartney Professor of Economic Education and Research at the Gwartney Institute. He has previously written for both the Foundation for Economic Education and the Institute for Faith, Works, and Economics....

Assorted, Church history

Santa Claus at Nicea

As we continue to celebrate Advent, we need to deal with a competing story. But it would probably be more accurate to say that we have to deal with a godly story that has been encrusted with many layers of foolishness. But let us take away those layers, and ask – who was the original Santa Claus? St. Nicholas of Myra (a city in modern-day Turkey) was a fourth-century bishop. He was renowned for his kindliness to the needy and to children. He inherited a large fortune which he gave away, establishing orphanages, hospitals, and hostels for the mentally infirm. Legends spread concerning his generosity, which included him delivering gifts secretly by night. During his day, the famous Council of Nicea was held and, according to one legend, the orthodox Nicholas slapped Arius in the face for his blasphemy. Following the legend, Nicholas was then defrocked for this breach of decorum, but was later reinstated as the result of a vision. It should be obvious to us Protestants that some of the medieval follies concerning veneration of saints were already at work here. The man became a bishop, the bishop became a saint (in the medieval sense), and stories spread concerning his ability to continue on with his generosity, even though he had long been with the Lord. The stories all had many variations, but generosity was at the heart of all of them. These different European stories came to America from many directions, and they all went into our famous melting pot. The Scandinavians brought their conception of him as an elf. The Dutch brought their name for him (Sinterklaas). In 1808 Washington Irving wrote a story of him as a jolly Dutchman. In 1822, a poet named Moore gave us the Night before Christmas getting rid of Irving’s horses and wagon, and subbing in reindeer and sleigh. Then in 1863 the famous cartoonist Thomas Nast gave us the popular conception we see all around us today. The issue for us is not stockings by the chimney, or other harmless customs. But we must learn from this that if we do not tell our stories faithfully, they will gradually change over time until they become quite unrecognizable. With a story like this – one that has in the minds of many supplanted the story of the Christ child – we have to remember that St. Nicholas probably would have slugged somebody over it. Pastor Douglas Wilson’s “God Rest Ye Merry: Why Christmas is the Foundation for Everything” is a wonderfully curious book that not only explains how Santa once punched a guy in the face, but ”why nativity sets should have Herod’s soldiers.” If the yearly repetition has you less than enthused about Christmas time coming yet again, this book is for you, to help rekindle your understanding of, and enthusiasm for Advent and Christmas. This excerpt has been reprinted here with permission of the publisher Canon Press....

Christian education

A call to teach

“Inviting applications!” the ad calls out. It goes on to list four teaching positions that need to be filled, and tries to paint an inviting picture of the location and supporting community. The problem is, it is drowned out by many others exactly like it. Look in any Reformed church magazine and you will likely find the majority of the advertising space devoted to one thing: job postings for teachers. What has been an occasional challenge for some schools has broadened to become one of the most pressing challenges for almost every Reformed school in the country, with little hope on the horizon for change. Since each school is independently run, it has been a challenge to get a clear picture of what is causing the teacher shortages and whether there is potential for collaboration by the Reformed community to address and reverse this trajectory. Thankfully, work is already being done behind-the-scenes to change this. Going beyond anecdotal stories LCRSS League Coordinator John Wynia If there is one man who has a finger on the pulse of Reformed education in Canada, it is John Wynia. Wynia’s own education began with homeschooling in his elementary years, a Reformed Christian high school, and an Education degree at Redeemer University. He then served as a teacher at Reformed schools in southern Alberta and southern Ontario, before taking on the full-time position of League Coordinator for the League of Canadian Reformed School Societies (LCRSS) in 2018 where he is still serving today. There is no other position like it in the country, dedicated entirely to coordinating and blessing Reformed school societies in Ontario. I met with Wynia to learn more about the teacher shortage and what‘s already being done. Wynia shared that when he started his role as League Coordinator in 2018, his very first “League Learning Day” with schools in Ontario was devoted to this problem because it had been a huge challenge for a few years already. “Anecdotally it is a problem. You can see it in the advertisements in the various periodicals, the Clarion or Christian Renewal or whatever it may be,” Wynia shared. And it isn’t limited to a particular denomination. “Rehoboth Christian School, the Free Reformed schools, Heritage Christian School, they all reported similar challenges.” Wynia added that even in the case of the schools that are reporting they are fully staffed, it is often because they asked a mom, or a retired teacher, to come back to teach part-time. “They are making do.” The 2018 meeting highlighted the need for better data, to go beyond anecdotal information. And it sparked an initiative called “Teach With Us Ontario” (TWUO). The TWUO team started gathering information from schools about enrollment, the number of teachers, attrition rates (the number of teachers that leave each year), reasons for teachers leaving, and more. They also developed a teacher appreciation program, found a teacher champion for each school, and made a webpage – LCRSS.ca/teachwithus – that featured videos and stories about the blessing of serving as teachers. It didn’t take long before schools from western Canada expressed the same need and TWUO morphed into TWUC  – “Teach With Us Canada.” Kent Dykstra, Principal of Credo Christian High School in Langley, BC, served as the primary contact point for gathering data from Reformed schools in Western Canada. Although the data doesn’t account for all Reformed schools, it is likely representative. They found: Enrolment is increasing steadily, from 4,593 students in 2014-2015 to 5,252 this past year in the schools counted. Generally speaking, more students require more teachers. Maintaining the teacher numbers won’t be sufficient long-term if the trajectory of increasing student population continues; There was a slight decrease in the number of teaching staff from 2020 to 2021, and incomplete data prior. The total Full-Time Equivalent Teaching staff was 355.4 in 2021 and 367 in 2020. The attrition rate (percent of teachers leaving the profession in a given year), not including to other Reformed schools, increased from 9.5% to 10.3% in 2021. Wynia explained that these attrition rates are somewhat higher than other professions, and higher than for teachers in the public schools, where it is about 6-7%. Of the reasons for leaving, 4-5% of the total number of teachers leave annually for reasons other than health, retirement, maternity, or going to another Reformed school. A dearth of applications One side of the challenge is making it possible for teachers to stay in the profession long-term. A goal every bit as important is recruiting more people to join the profession, either transferring over from other professions or as their first career. The TWUC team sent out a survey in 2019 and 2021 to grade 11 and 12 students in Reformed high schools, exploring why these students would or would not consider teaching as a career. It found: 37%-42% of students considered a teaching career Far more female students (48%) than male (27%) consider teaching The most important factors cited by students to consider teaching were: “Using my God-given gifts and abilities,” “Desire to pass on a Reformed worldview” and “Desire to make a difference” As for reasons to not consider teaching, the top factors were: “Passion for another profession/career,” “Feeling called to another profession/career” and “Limited opportunities for professional advancement” Although a substantial percent of students consider teaching, these ambitions are not culminating in an abundance of qualified men and women for the job openings for teachers. The opposite is true. From the “Applications per position” chart, courtesy of TWUC, we see that the 37-42% of students with ambitions to teach doesn’t materialize into teachers. Only 4.1-6.3% are graduating from a teacher education program. (The drop off from 2020 to 2021 is likely attributed to Covid restrictions). Another helpful statistic from TWUC’s research is the number of qualified applications that schools are receiving for each position they have open. In 2021, it wasn’t even one application for each opening.  Kent Dykstra clarified that a “qualified” applicant doesn’t necessarily mean they even have a Bachelor of Education degree or equivalent. In provinces that allow people to teach without this, these applicants are also deemed to be qualified. When we factor in the reality that new graduates who are looking for a position likely send their application to multiple schools, that leaves most schools high and dry. Adam Kloostra, Principal of Rehoboth Christian School in Copetown, Ontario – which has members from Free Reformed, Netherlands Reformed, and Heritage Reformed churches – shared with me that their school community has very similar challenges. “I've just begun my fourth year as principal, and I can confirm that each time we post a job opening we're only receiving 1-2 applicants on average per posting. We've been seeing this trend for a number of years now and have instituted a "teacher attraction and retention committee." The same is true for Heritage Christian School, which is one of the largest Reformed school in the country, based in the Niagara peninsula of Ontario. Their principal, Brian Kemper, shared with me that “in past years, there were often plentiful teacher applicants. Now, some years pass by and we don't even get one applicant for a teaching position.” Woke universities The huge gap between interest in the teaching profession from Grade 11 and 12 students and the number of applications being received points to some significant challenges. What is happening? As helpful as data is, to get to the heart of this issue it often helps to talk to the people on the ground. An accompanying article “Report from the Front Lines” was graciously compiled by six current high school teachers, in an effort to give their honest reflections on the blessings and challenges of serving in this vocation. The benefit of frank and anonymous data is that it is more likely to cut to the heart of the issue. At the top of the list of “cons” is: “Need to jump through a lot of hoops to get trained. Lots of unnecessary/politicized courses and topics to cover, which can get tiring and demoralizing.” I asked one of these teachers to speak to this further. He shared that when he went through university in the 90’s, although it was no small feat to go through six years of study on his own dime, at least he received a quality education from professors who wanted to teach their disciplines well. The same can’t be said anymore. We won’t even factor in the disruptions caused by the vaccine mandates and other Covid restrictions over the past two years. For the past couple of decades, Canadian universities have become bastions of political correctness. It is one thing to jump through a six-year hoop and get a decent education. It is another to withstand six years of sensitivity training and woke indoctrination. A recent study by the MacDonald Laurier Institute, published this September, bears this out. It found that a staggering 88% of professors on Canadian university campuses identify as left-leaning, compared with only 9% who are conservative. And that tiny minority who are conservative are censoring their own thoughts, out of fear of negative consequences. Reformed Christians have very few options for a quality degree in education that is accredited. One noteworthy institution, which has been making an effort to uphold its Reformed roots, is Redeemer University in Hamilton, Ontario. Reformed Perspective’s “Real Talk” podcast recently interviewed the university’s new president Dr. David Zietsma, in which he detailed, in-depth, his desire to lead the institution faithfully and with a Reformed confessional basis.  However, for most Canadians, attending Redeemer would mean moving to southern Ontario and paying substantially more than secular schools (though Redeemer has cut tuition significantly in recent years). Covenant Canadian Reformed Teacher’s College (CCRTC) is another solid option for teacher training. It is also based in Hamilton and has been providing teacher’s training since 1976. They now provide a Diploma in Education and a Diploma of Teaching, and have graduated many students who have gone on to teach in Reformed schools throughout Canada. However, their lack of government recognition – formal accreditation – for their diplomas has meant that graduates have primarily served Ontario schools, one of the few provinces that doesn’t require teachers to have accredited degrees. In recent years, the CCRTC has been going through a rigorous process to achieve accreditation, which would go a long way to attracting students from across the country who desire a solid Reformed teacher’s education. The increasing cost of living Another “con” listed by teachers in the “Report from the Front Lines” article is: “Pay not that good for that much university training – many trades pay better, RN nurses start at around $90k, RCMP make $106,576 after three years, etc., while most teachers start at $50k and max out at $80k.” Although salary was ranked as the least important factor for Grade 11 and 12 students, it doesn’t take long until young adults realize they have massive bills to pay for tuition, living, and potentially also raising a family. These costs have escalated significantly with inflation and a housing market that has more than doubled in price. It is one thing for established teachers in rural communities to continue to get by with salaries of $50,000-$80,000. But it is another thing for those who recently finished six years of post-secondary education with student loans and face a housing market that starts in the neighborhood of $800,000 to purchase a modest family home. As much as someone may want to teach, they have to pay their bills and support their families. At the same time, wages for trades have increased substantially in recent decades. As the teachers shared “5-6 years of university – expensive, especially if you have to move out of town. Lost wages for 5-6 years, and lost years of experience, seniority, working your way up in other careers. Takes decades to catch up to peers (if ever).” Brian Kemper from Heritage Christian School concurs. “Teaching is a demanding calling and wages are not very high. Often, there are teachers who supplement their income with other work/investment opportunities. The high cost of living in the Niagara area is also a significant factor. More people are leaving for other opportunities or to move to other areas.” Reformed schools are supported by families, and in Ontario the entire budget for private schools comes from donations and tuition, as there is no government support. Increasing salaries generally means increasing tuition fees, which are being paid for by families who are also facing the pressures of rising costs and limited finances. “I think there is a desire to find ways to support teachers,” Wynia offered. “The scholarship idea is a start.” However, “the money has to come from somewhere. We are venturing into this territory for the first time. The desire would be there to provide more support. Especially in supporting their education.” “I can speak from experience of living on a teacher’s salary, paying off student loans, trying to buy a house, though prices aren’t where they are now. We have a good life. We don’t get to do all the things that others do. But that doesn’t bother us.” Wynia added that in the church, where there is a lot of affluence, we have to be careful to not lose sight of what the most important things are. Seeking His kingdom first Kent Dykstra, principal at Credo Christian High School, is curious whether increasing the pool from which schools could recruit teachers would really address the teacher shortage: “It probably would attract some teachers. But if we open up the hiring policy, would it not be consistent to open up the admissions policy? And if we open up the admissions policy you might cancel it out because you need more teachers.” At root, it is evident that teaching won’t stand out from other professions because of the ease of getting into the profession or the salary and benefits. Although all professions can be understood as “callings” when we recognize that all the earth is God’s, the calling for men and women to raise covenant children in the fear of the LORD requires the support of an entire church community and won’t happen unless it is prioritized. “We want people to understand the joy of being a teacher and the calling of it” shared Wynia. “We need to have our current teachers and parents and community pass on the beauty and joy of Reformed education and the blessing to be a part of it. We have work to do on that front.” Adam Kloostra, from Rehoboth Christian School, agrees. “They're in it because they love it and they want to be used by God to serve others - so it's far more a calling than a job. We've started to take this approach in our community and amongst our students – we want our students to consider teaching in Christian education as a calling that the Lord may be leading them towards – so we do what we can to show forth positive attitudes towards our positions here. Our behaviour in relation to our calling definitely impacts our student's perception of the calling.” Brian Kemper reminded me that when a school is up front about its identity it will be attractive to those who want to pursue a meaningful career. Heritage Christian, where he serves, is “a Reformed, parental, covenantal school that equips young people with the knowledge, skills, and attitudes for a life of service to Christ and their community. Teacher applicants know who we are, and when they apply for a position here, they get excited about the Heritage that they are joining.” As discussed further in the editorial for this issue, whether it is teaching or a different profession, the key ingredient is a heart that is seeking first God’s kingdom (Matthew 6:25-34). In the broader Christian community there is often a lack of volunteers to serve in positions of church or school leadership. This points to an underlying spiritual problem that can’t be resolved through practical strategies. There won’t be enough kingdom workers if there aren’t enough people seeking His kingdom first.  Thankfully, there seems to still be plenty of people willing to serve as volunteers in Reformed schools, which suggests that the problem likely has more to do with the challenge of entering and staying in the teaching profession rather than a lack of heart for Christian schooling. A coordinated strategy Recognizing that practical steps can go a long way, some schools are looking at ways to increase their pay scales or offering scholarships to students pursuing a teaching career. As helpful as these efforts are, it was clear to the leadership of TWUC that a larger-scale and more coordinated effort was needed. Covid delayed the progress of this new national effort till the spring of 2022, when an ambitious strategic plan was developed. The plan settled on five strategies and immediately got to work in making all five a reality: Student scholarships/bursaries: Implement a program providing scholarships/bursaries to eligible students. All school boards would have an opportunity to contribute to fund the program. The hope would be that the fund is self-perpetuating once it is set up. Ads would then be put in Christian publications, to make students aware of the opportunity. Surveys could be done to better determine how important a bursary would be for pursuing teacher training. Mature students’ education: Survey Reformed school societies for individuals who are already in a vocation but may consider becoming a teacher, through a mature student education program. This also involves working with the Covenant Teacher’s College to determine the feasibility of a program for mature students. Local awareness program: Come up with local awareness initiatives, such as developing an outline of talents that a prospective teacher should or could possess, survey Grade 11 and 12 teachers for potential teacher candidates among their students, promote teaching as a second career, establish contact with recent grads from any vocations to promote teaching, and more. Teacher in-training registry: Create and maintain a registry of teachers, including students pursuing a teaching career, to ensure good communication and awareness between schools and potential teachers. Professional development: Design and implement programs to strengthen teaching abilities, including mentorship programs and opportunities for specialization. TWUC hopes to develop these five prongs concurrently and begin implementing them next spring. If anyone is interested in helping, they are encouraged to reach out directly to John Wynia at [email protected]. Other schools have also been working on a coordinated strategy. Daniel VanBrugge, a teacher at Timothy Christian School, a large school with students from local Netherlands Reformed and Heritage Reformed congregations, shared that “in our own NRC schools the vast majority of up-and-coming teachers are ladies. Very few men have made the decision to study for teacher right out of high-school.” In response “at least two communities have hosted an "Own-the-Issue" evening that brings together teachers, school leaders, church leaders, parents, and grandparents to raise awareness that the teacher supply is a community problem that will be best solved by the community coming together (as opposed to just the school board trying to brainstorm and address the issue).” And since Netherlands Reformed congregations have direct oversight over schools, their church leadership has also taken action. “Our educational committee at the NRC Synod level has done a denominational-wide study on the numbers high school students considering, or planning to study for teacher. The issue looks like it will remain. It's an important topic.” Broadening the field In Canada, the provincial government sets expectations for who may teach in schools. Most provinces require a Bachelor of Education degree, in addition to a standard undergrad degree. Ontario is an exception, allowing schools to set their own criteria. Ontario schools are increasingly making use of this freedom. Kloostra shared that “Ideally, when an applicant does come along, they have their B.Ed. - but we have found that this is no longer a pillar we can bank on each time a position opens up. So we have several staff members who don't have their B.Ed. and despite not having it, they're doing great things – right on par with teachers who have spent the 5-6 years accomplishing a B.Ed. Other provinces allow exceptions. For example, in BC a school can hire a teacher who doesn’t have an education degree if they can prove that they advertised the position and didn’t find someone more qualified to fill it. The schools have to repeat the process annually but are generally not met with resistance by the government. This allows schools to broaden the range of who can fill positions, but the lack of stability means that not many people would consider it to be a long-term career. Another option to expand the pool of teachers is to broaden the criteria of which churches or denominations a prospective applicant can come from. For example, instead of restricting applications to a particular denomination, a school could welcome teachers who are members of a NAPARC-affiliated church, or some other criteria that maintains a confessional and orthodox Reformed basis. (NAPARC stands for “North American Presbyterian and Reformed Council” which includes the CanRC, URC, OPC, PCA, and RCUS among its member denominations.) When I asked Kent Dykstra about this possibility, he observed that parents and school members are rightly concerned about the worldview of those teaching their students. “There is some flexibility, and some boards and some communities are using that flexibility that is written in their founding documents. Others are changing their documents to reflect that reality, but there is also some sensitivity.” That said, it may not even help. “I’m curious whether opening up the hiring policy would address the problem. It probably would attract some teachers. But if we open up the hiring policy, would it not be consistent to open up the admissions policy? And if we open up the admissions policy you might cancel it out because you need more teachers.”  Financial solutions School societies are understandably very hesitant to increase salaries and benefits because the cost is felt directly by families who are paying tuition, many of whom struggle with paying their own bills. Yet what isn’t often publicly acknowledged is the massive increase in wealth that many Reformed families have experience in recent decades. In the past six years alone, the average Reformed family in Canada has received an extra $1,000-$2,000 in tax-free income every month from the federal government in the name of child care benefits (up to a maximum of $6,639 per child under 6 and $5,602 for ages 6-17 each year, adjusted for income). Others have seen their property values climb into the millions. Lifestyles so easily adjust accordingly. The percentage of a family budget that goes to tuition decreases, especially when compared with what our grandparents and parents contributed. As one very elderly and wise lady shared with my wife when reflecting on raising a family with limited means “after paying for church and school, there just wasn’t much money left for things like shoes.” To be clear, there are many Reformed schools that pay fair, and even generous, wages to their teachers and employees. The fact that other professions have seen massive pay increases does not need to translate into pressure to go beyond what is already fair. A different but related issue that has been raised already in this piece is the “hoop” that teachers have to jump through to become certified – five or six years at secular universities that are offering sub-par educations. There are very few solid Christian institutions, and the two that come to mind require a student to move to Ontario, or pay higher tuition. Some schools have come up with creative efforts, such as providing a slightly higher wage for the first year of teaching, or offering a scholarship to students who are becoming teachers. But as helpful as these are, it is hard to see them actually resulting in more people pursuing teaching. For example, a $5,000 scholarship sounds generous, but it can’t be depended on and doesn’t actually go that far when you consider the cost of six years of full-time studies (including tuition, living expenses, and not being able to work full-time). It would help alleviate the expense, but likely wouldn’t sway someone to proceed if the education requirements are a barrier. One idea that I haven’t heard discussed by schools or TWUC is to offer students who are pursuing teaching a loan (for example, up to $15,000 per year for five years), contingent on them studying at a solid Reformed institution like Covenant Teacher’s College or Redeemer University and maintaining a full course load and good grades. Then, when they take up a teaching position, a portion of the loan can be forgiven for each year of teaching (e.g. a $15,000 signing bonus, with $10,000 being forgiven each year for the next five years). The original pool can be contributed by investors who have the means and want to see more teachers. But the pool can be maintained by school societies who cover the loan repayment. That way, if a school really wants a teacher, they can pay to make it happen. If a school doesn’t struggle with finding teachers, they don’t have to offer to repay any loans. Your ideas welcome What ideas do you have? This article was written to start a discussion in homes and communities across the country. We invite you to share your ideas and insights by sending them to the editor....

News

Saturday Selections – Dec. 3, 2022

Wage gap bake sale (4 min) For a while "wage gap bake sales" were a thing at schools, where men would have to pay more for the baked goods than women. Why? To show them what it was like to be financially discriminated against. But the "wage gap" these sales were meant to highlight wasn't the act of discrimination that the feminist Left made it out to be. This video is a little over the top, but a good overall explanation. What Kuyper can teach us about managing social media Do we want the State doing it, or parents stepping in to save our kids from social media scarring? How you answer that will depend on what you expect from the "sphere" of State and "sphere" of family. I am not my body? To justify transgenderism, euthanasia, and more, the world subscribes to a dualism of body and self - ie. they say you are not your body. Then that allows them to also say you are not the sex you were born as since you are not your body. Or they can ignore caring for their elderly mother because that's not my mother; the "real her" left long ago.  Christians would say we are not merely our body; there is more to us, but there isn't less, because our bodies are an integral part of who we are. This is a deeper article, but worth reading even if just to get the gist, because dualism is the worldview behind so much of what the world is promoting. If Canada’s incoming "assisted dying" rules were there a decade ago, I’d be dead Andrew Lawson explains how his struggle with depression a decade ago would likely have led to a state-assisted suicide, had that option been available then. Honoring parents when they don't deserve it Tim Challies speaks to the 5th commandment to honor our father and mother, and he addresses the hard cases of what that looks like with abusive or otherwise wicked parents. Overly excited soccer announcer Maybe you've come across one of these lately... ...

Amazing stories from times past

Four days in the life of Albert Tenfold

What you'll find below is a Reformed Perspective tradition that started back in the winter of 1991 – 31 years ago! Each year since then, at year's end, and just in time for Christmas holiday reading, Christine Farenhorst has gifted us with a longer short story, and what follows below is her latest edition. We've also included links to reviews we've done for seven of Christine's books, so that when you're finished, you'll know where to go to find even more of Christine's stories. “I’m going out tonight” "Now for the matters you wrote about: It is good for a man not to marry. But since there is so much immorality, each man should have..." Albert always felt slightly uncomfortable reading this passage. He ran his hand over the thin paper of his Bible page and cleared his throat. "What's the matter? Do you have a sore throat?" "No, mother." His mother sat across from him, regal and straight, in the red, high-backed plush chair that had been his stepfather's. She peered at him through her bifocals. "Shouldn't let your thoughts wander, Albert." He cleared his throat again and continued to read. "...should have his own wife, and each woman her own husband." His mother's voice picked up where he had left off. They took turns reading two verses each after meals. He regarded her for a moment as she read, ring-fingered hands resting in her lap. It was one of the few moments he could observe her without her knowledge. Her rather coarse face had an equally coarse voice. Loud it was, and monotonous to the point of dull. She hadn't gone to school here, so perhaps the English.... But then, come to think of it, when she read in Dutch there was no inflection either. The voice was always flat and without feeling. Her gray, rheumy eyes suddenly met his. "Albert, where are your thoughts tonight? Verse five, child." He found the place and read on. "Do not deprive each other except by mutual consent...." As he read, his thoughts smoothed out, smoothed out ridges which he occasionally tripped over and when he later breathed the words: "for it is better to marry than to burn with passion...," he was able to keep his mind on Paul without focusing on the lack of passion in his own life – a passion he occasionally desired. **** Before Albert cleared the table, he helped his mother to the couch. "Do you want the paper? Or shall I turn on the television for you?' She shook her head to both questions. "I'm a bit tired, son. I think I'll have a small nap while you do the dishes. In that way I'll be fresh for Scrabble when Mrs. Dorman comes later. Be sure to set out the cups for tea and the cookies..." He stopped the avalanche of words with "I know, mother. I know." There was a certain resignation in his voice as he pulled the afghan over her body but a thin thread of irritation unraveled in his hands and a sudden clumsiness overtook them. **** Christine serves up biographies of six very different men: Martin Luther King Jr., Albert Schweitzer, Rembrandt, Samuel Morse, Freud, Norman Rockwell. Click the cover for our review. In the kitchen Paul's words swam about as Albert placed the dishes in the sink. "It is better to marry than to burn with passion..." Had Paul known more about passion than he did? Had Paul been married? Had he taken a wife with him on his missionary journeys? Or a mother? If Paul had had his mother... He suddenly grinned at the suds but then became serious. What did he, Albert, know about marriage anyway? His expertise lay in being single. He scrubbed at the potato pan with vigor and frustration. The small kitchen surrounded him with apathy. There was nothing new. Coffee mugs hung on a small rack in the same way that they had hung for years and years. A birthday calendar, with numerous Dutch aunts and uncles enshrined on separate dates, hung beside it. The white refrigerator stood squarely and the patterned tiles on the floor reflected cleanliness and care. The wooden plaque on the wall spoke to him in Peter's voice. "Cast all your care upon Him for He careth for you." "But what are my cares, Peter?" Albert questioned the apostle out loud and repeated: "What are my cares?" "What's that, Albert? I can't hear you." "Nothing, mother. Just go to sleep." "I'm sure I heard you say something." "No, mother." He folded the dish towel over the rack and walked into the living room. "Are you sure you didn't say something, Albert?" "Yes." He stood in the middle of the room, undecided as to what to do. "Sit down, son, and read the paper." "I'm going out tonight, mother." "Out? But Mrs. Dorman..." "She's your friend, mother. She's coming to play Scrabble with you." "But you always play with us. She..." "I'm going out tonight, mother." His voice was firm. "Where are you going?" She half sat up, reaching for her bifocals on the side table. "I'm going out." It was all Albert could manage. "But..." "You'll be all right. And I'll be home in good time." He was out in the hall before she could formulate a reply. ''Albert?" Opening the closet door, he took his coat off a hanger. "Albert?" Her voice was growing in intensity. "I'll see you later, mother." The door handle felt cold under his hand and the hinges squeaked. "Albert?" It was more of a shout this time and he shut the door firmly, feeling both guilt and relief. Into the night Albert Tenfold lived on the fifth floor of a high-rise apartment building with his widowed mother. He was thirty-five and she was seventy. His stepfather had died when he was a teenager. Cast into the mold of male provider at an early age, he had never really been young. Fiercely dependent, his mother had leaned on him heavily, and he had settled under the weight. To the outward eye, they were a model family - a stalwart son providing constant love and care for an aging, frail mother. And it had seemed that way to Albert also - had seemed that way until this last month. Perhaps because he was rapidly approaching his thirty-sixth birthday, he had been doing some thinking. Ten years from now he would be forty-five, almost forty-six, and his mother would be eighty and then, ten years later, he would be in his mid-fifties and she would be ninety. Unless she died - but somehow he could not envisage his mother dead - even though deep down he sometimes wished it. He would be her son forever, her son and not someone's husband. And then guilt would flood over him like a wave of hot wind and he would break out into a sweat. How could he be thinking such thoughts? The hall was empty. As he plodded heavily towards the elevator, Albert awkwardly buttoned up his coat. It had all been very well to tell his mother that he was going out, but the truth was that he had no inkling as to where he would go. He had few friends - few friends outside his mother's circle, that is. There were a great many Mrs. Dormans; widows who delighted in visiting back and forth; who excelled in speaking of rheumatism and the weather; and who always commented on how fortunate his mother was to have him. The elevator had brought him down to the first floor. He legged it towards the front door. It was raining outside and he stood for a moment, contemplating the sidewalk through the heavy glass panels. He could possibly go to the library. As he resolutely opened the entrance, both the sound of the rain and the fresh air comforted him. Raindrops were a sound he had always enjoyed. Sighing deeply, he pulled up his collar and struck out. It was quiet outside and almost dark. The faint glow of streetlights reflected and trembled in the puddles. He wished he were going somewhere - somewhere where someone was waiting for him. It began to rain harder as he passed Mary's Dome, the large Roman Catholic cathedral. Although he had quickened his step with the downpour, he stopped for a moment to contemplate the cathedral’s colossal size and grandeur through the sheets of rain. Stone arches glistened in their wetness. He suddenly shivered and coveted shelter. Perhaps he could sit inside for a while. Just until the rain stopped. Turning, he climbed the stone steps which led to massive wooden doors. Gingerly pressing down on a wrought-iron door-handle, he pushed. As the door creaked heavily, an aperture appeared and Albert stepped inside. Flickering candles The cathedral foyer was dark and smelled slightly musty. Behind him the massive wood fell heavily into place, the sound echoing and re-echoing. Hesitantly he walked on through the foyer into the lighted sanctuary. It was huge compared to that of his own church - and comparatively quiet. There people talked and whispered behind their hands when they walked in. They rustled bulletins and took out peppermints. But perhaps because there were so few people here... He inhaled the quiet and relaxed. Three or four people were present in the front pews, heads bowed and silent, praying, as far as he could tell. Albert stood for a moment and then slowly made his way toward the middle of the church, sliding into a seat on his left. The pew was small - almost too small for his bulk. He grinned to himself. What would his mother say? Or his ward elder? Or Mr. DeVries, his employer and an avid commentator on false churches? After a while the quiet had embraced him to such a degree that he felt as if time had stopped. Did it matter to God whether you sat in a Reformed church or a Roman Catholic one? Of course it did, he knew that. But it was raining proverbial cats and dogs outside and the state of one's heart, was that not what God considered? He pulled out his handkerchief and wiped his face dry. If a church happened to be on your way in a rainstorm and that church was Roman Catholic, well then... Well then, what? It certainly was peaceful here. He cautiously examined the stained-glass windows on his right. Impressive and grand, they made the raindrops outside them glow with color through the matted glass as they danced their way down in rivulets. He shifted his frame somewhat and his foot knocked against a wooden slat beneath the pew in front of him. He contemplated the kneeling bench with interest. Padded with red leather, it appeared comfortable. He glanced about again. There was no one present except the few worshippers at the front and the only one staring at him directly as he peered about was a statue of Mary in the aisle next to him. Clad in a sky-blue stone robe, she eyed him serenely. Cautiously he slid his knees onto the padded red leather and bowed his head. "Our Father..." He could not recall ever before having knelt for prayer in church. He did kneel for prayer when he went to bed. It is not a matter of knees or kneeling, the minister had told them in catechism, but a matter of the heart. And yet, kneeling always made his heart more submissive. Was it submissive now? So many thoughts.... Could you be submissive with so many thoughts running around in your head? "Hallowed be Thy name..." There was a strange smell here. It reminded him of... What was it? Christmas was the time when mother brought out the candles. It was the scent of sweet tallow. Mary's statue, just ahead of him in the center aisle, had a number of candles in front of it. Several of them were burning. Luther had knelt in such churches and so had Calvin. But he was neither a Luther nor a Calvin. Imagine people four centuries from now saying that they were Tenfoldian or Tenfoldistic. He ran his hand over the wood in front of him. The grain was smooth. Sometimes he was not even sure of the truth he stood for. Was the truth always smooth? He went to church, had gone to a Christian school, read the Bible at mealtimes and before he went to bed, prayed at set times and was able to recite a fair number of the catechism questions and answers. Did those matters encompass the truth? And if he heard a lie, would he be able to detect it? He sighed. All of life, all of life... was it not one confrontation after another? Were simple problems not large ones in miniature? And each spoken word... Were you not judged for it? "Thy kingdom come..." Most times, he admitted to himself as he shifted his knees on the red leather, he had no thoughts of God's kingdom at all. There were only the day-by-day affairs of coping with small things, of pleasing his mother and of doing his work properly for Mr. DeVries. "Thy kingdom come...." He moved his body back up onto the bench again and rubbed his knees. In heaven there would be no marriage. The statue of Mary smiled at him benignly. The Roman Catholics believed that she was immaculate, pure, undefiled; and that she had never had relations with her husband Joseph. The figure certainly seemed flawless. There was one thing he had never doubted about her and that was that she surely must have loved her Son. But then, Jesus would have been easier to love than an Albert. Contemplating the statue, he began to whisper confidentially. "I know that you were highly favored, but you were human - you did have sin." Mary kept on smiling. A dozen candles shone brightly at her feet. He imagined lighting candles at his mother's feet, imploring her to intercede, begging her to help with some problem. Did candles have to be made of tallow? Did he not often light candles at his mother's feet in other ways? Did he not do it by always deferring to her and conceding that she was right; by asking if he might do this or that; by permitting her to take a role that somehow made him weak and ineffective, even though it seemed to all the world that he was the provider and the man of the house. Tonight was actually the first time that he could recall that he had actually done something without asking her permission. He regarded the statue again. The sky-blue of the robe was peaceful and Mary’s eyes were pensive, as if she was thinking deeply. But there was a hair-line crack along the folds of her stone robe. He knelt down again on the leather and rested his forehead against the pew in front of him. He did love his mother. Hadn't he taken care of her all these years? Perhaps, perhaps he just didn't like her. Did she love him? Had she reason to not love him? His forehead rubbed against the smooth wood and slipped just a bit as sweat trickled past his eyebrows. He could not recall that she had ever said, “I love you, Albert.” There had been phrases like “I'm proud of you, Albert,” when he had graduated from college, and if he donated money to the church or Christian school, she would say, “The Lord loves a cheerful giver,” but that was about as close... “You are a priest, then?” A slight noise to his right startled him. He raised his head and saw a woman standing by Mary's statue. She fumbled with her purse and Albert watched her take out a wallet, fish out and fold a ten-dollar bill before depositing it into a slot. She made the sign of the cross and lit two of the candles. Hunching down, her clasped hands almost touching the carpet, she was evidently praying. Her blue raincoat dripped water onto the carpet staining bright red. He watched her for a long time. She was motionless but he could see that her lips were moving. What petition, he wondered, was worth ten dollars? What question so burned her heart that she had to kneel down on a faded, red carpet in front of a lifeless statue? Had Eli watched Hannah in this manner? She rose and turned and he could see that there were tears in her eyes. Ashamed to be watching, he bowed his head down on the pew wood again. "...a rare treasure, a must for all parents!" click the cover for the rest of our review. "Excuse me. Could you tell me what time it is?” He opened his eyes. The woman was standing by his side. "I'm sorry to bother... to bother you." She stuttered a bit in embarrassment and he pulled up his coat sleeve to check his watch. "That's all right. It's a quarter after nine." "Thank you." Her blue raincoat was still shiny with rain and black hair curled damply around an oval face. She was fairly young. He would guess her to be around twenty-four or five. "Are you the... the priest?" She looked at him rather anxiously and he wondered if he had put on his collar backwards. The statue of Mary silhouetted behind her and compassion overcame him for her misplaced faith. "The priest?" "Yes... He was to meet me at nine. I thought... thought that you ...?" Clearly, within the chambers of his mind, he heard Peter's words, "But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of Him Who called you out of darkness into His wonderful light." The girl continued to stare at him. Her dark blue eyes were pensive and he smiled at them. "I'm not the priest. That is to say, I'm not the priest you're looking for." "Oh, but you are a priest then?" "Well..." He looked for words to explain to her that as a believer he reflected the glory of God and... His thoughts got no further. "If you're not busy, maybe you have time to speak to me for a moment?" He saw the statue smiling at her back and got a whiff of the tallow. "I'm not Roman Catholic." For a small moment looking into her dark, blue eyes, he was sorry he was not. The girl blinked and took a step backwards. "You're not?" He shook his head. "No, I'm sorry if my being here misled you." "You were praying." She said it defensively. He felt a trifle foolish and stood up. "I came in out of the rain. It's very peaceful here. Yes, I was praying." "I'm not Roman Catholic either." She suddenly smiled up at him and he could see strong, irregular, white teeth. "Oh?" "If you were praying," she was earnest again, "maybe you know about God... about prayer…?” “You might be a king, but…” Albert Tenfold had led a very structured life. It had been drilled into him that organization and discipline were next to godliness. When he was growing up, his mother had always made sure that he had porridge for breakfast, drank milk with his lunch and went to bed at a set time after dinner. Christian grade and high school were givens and catechism lessons a must. There were always two services to attend every Sunday, regular Young People's meetings, and occasional youth rallies. After he had made a public confession of his faith at age seventeen, he had tithed, celebrated the Lord's Supper every two months and attended study weekends on various Bible topics. "About God...?" he answered the girl slowly. "About prayer?" She nodded at him. During his entire thirty-five years of Christian living, Albert had never been confronted with questions of this sort by anyone outside of his church circle, and they hung in front of him like an unused banner. He played for time. "Do you want to go for a coffee and talk for a while?" She considered him for a long moment and he wondered if she felt that this cathedral was a safe place, a place where strangers could be approached without fear. "I'd talk here but it's just that..." He stopped abruptly and made a small gesture towards the front pews with his head. There were still some people there and Albert's whisper carried. "Sure, I'll go for a coffee." Turning her back on the statue, she walked down the aisle ahead of him and he followed. **** 74 short stories make for great devotionals with your kids! Click the cover for our review. The rain had eased off considerably. There was a smell of sweetness in the air and in the distance a dog barked. "What's your name?" She asked the question almost as soon as they reached the pavement. "Albert. What's yours?" "Victoria, but my friends call me Vicky." He grinned. "Why are you laughing?" "Albert and Victoria." She looked at him blankly. "You know," he explained, "the king and queen of England." She grinned too. "Well, you might be a king but I'm not exactly a queen." He awkwardly offered her his arm as she gingerly edged past a puddle on the sidewalk. She took it lightly. He barely noted her touch. Out of the corner of his eye he saw that her hand was small and that her fingers had well-rounded, clean nails. He could not help but think of how his mother would cling to him in this sort of weather. His mother who always wore gloves. Her voice bounced off the sidewalk now and he heard her command clearly within the chambers of his mind. "Your arm, Albert! Give me your arm!" He sighed and quickened his step. She looked up at him questioningly. "You probably have other things to do, right? Actually you don't..." He didn't let her finish. "No, no. I'm sorry if I've given you the impression that ... that I'm not enjoying myself." He finished the sentence rather lamely and almost blushed. **** The coffee shop was crowded and the noisy atmosphere fell about them like an intrusion. They stood in line for a while behind one another, not speaking, studying the pastry behind the glass. "I'll pay for my own." She spoke curtly and avoided looking at him. "No, please..." He didn't really know what to say but went on hesitatingly. "I'd be honored to pay for your coffee and..." "Maybe," and she interrupted in a low voice, "maybe you won't be honored after we talk." He felt unsure suddenly. Maybe this girl was a prostitute; maybe she had committed a murder; maybe... He got no further with his thoughts. "Can I help you, sir?" "A glazed donut, please, and a coffee." "To go?" "No, we'll eat here." Vicky ordered the same and allowed him to pay. “Sometimes, you want to redo time…” Providentially there was an empty table by a window. It had begun to rain again and the sound eased the tension between them. Albert stirred his coffee and wondered how to begin the conversation. But he didn't have to. "Do you still want me to talk to you?" she said. He looked at her. She was fingering her donut without eating it. Damp hair clung to her forehead. "Yes, of course... but if you'd rather not…" His spoon sploshed some coffee over the side of his cup and she reached for a napkin from the holder on the table. "Oh, I'd like to talk to someone. Actually I have to talk to someone or..." She stopped and rubbed the brown puddle on the table fiercely, small fingers white with the pressure. "Well," he said, matter of factly, "well, I'm here and at your service." She took a small sip of her coffee, smiled nervously at him and began. "A year ago I was a student at the university here in town. I was enrolled in Political Studies..." She lifted her coffee with both hands and stared out the window. He waited. He didn't have to wait long. She no longer seemed to be speaking to him but, considering her reflection in the window, addressed it. "I resented most things... rich people, styrofoam, male chauvinists, acid rain and apartheid. I joined Greenpeace, the Sierra Club and Amnesty International and talked about a lot of things without really understanding any of them. I said that I was an agnostic and I was flattered when I raised eyebrows." She paused for breath, put down her cup and crumbed off a piece of her donut. Not eating it, but turning it over in her hand, she went on. "All my friends were saying the same sort of things. One of them... One of them..." She picked up her coffee, sipped again and returned to her reflection in the window. "To make a long story short... Well, I became pregnant... The father was someone I hardly knew... and the baby I conceived was just another thing I didn't really understand." Albert had been watching her face. He had been listening to the sound of her voice thinking that it didn't really fit in the story. She had a child's voice and her hands were a child's hands. "The group I hung around with all advised me to go for an abortion. So I did what was expected of me. I scheduled an appointment for an abortion at a health clinic." Albert sat up straighter and took a bite out of his donut. His heartbeat increased and he felt sweat trickle down his armpits. "But my friends... they suggested that I try a new abortion technique. It was a drug. So I... I looked into it. There was a special clinic and it was close to where I lived. I went to it." **** Some people passed their table and Vicky stopped talking. She gulped down some of her coffee and coughed. Albert cleared his throat. He racked his brain for Biblical texts - prayed for some homily to come to him which he might deliver here at this coffee shop which would relieve the tension and which would both teach error and convey compassion. "I... There was a staff." Vicky seemed not to notice his discomfort. Engulfed in the past, her voice kept on confessing. "They examined me and had me sign two documents. One was a release form and one was a government something or other. Then a nurse came and she had this small suitcase. She explained things... like how this drug would work. I didn't understand it all but didn't let on. I was scared." Albert took another bite of his donut. It tasted bland and he had trouble swallowing it. "Was I sure I wanted to go ahead? That's what the nurse asked. And I said, yes... yes, I was sure. And then she opened the suitcase and gave me a small box. There were three pills in the box, just three little pills. She brought me a glass of water and then I... I swallowed those pills. Just like that... just like that." Her voice broke and Albert took a swallow of his coffee and cleared his throat again. Vicky pushed her donut towards the center of the table and picked up her napkin. "Sometimes you want to redo time, to relive just one moment. Have you ever had that?" She turned her face to him fully for the first time and he noted that her eyes were blue with small flecks of green in them. He answered slowly. "I've had that. Yes... I've had that lots of times. It's because we continually do things that we regret later. We always..." "Yes," she interrupted, "but what if the thing you do is so..." She stopped again and then went on. "The pills made me sick. I had cramps, nausea and diarrhea and I bled... I just bled and bled. I phoned the clinic and they told me not to worry but I felt so ghastly. I could barely get out of bed to make it to the bathroom. There was so much pain and I couldn't focus properly. I finally phoned for an ambulance. They came and took me to the hospital." "Did you... Had you..." Albert couldn't help but ask, "Had you lost the baby?" She stared at him with her blue eyes. "Lost it? You don't understand. If you lose something... Well, you can maybe find it later. I failed to abort with the pill but it had done the job. The child in me was dead and, as a result, I had to have a surgical abortion and... And during that surgical abortion my uterus was punctured. There was infection, a bad infection, and then I had a hysterectomy." "Oh." It was all Albert could manage. He played with his cup and noted that it had stopped raining. Were these the words Vicky had prayed to Mary? Was this what her silent lips had been speaking of to a mere statue? Had she lit a candle to atone for murder? He shivered. “I have to apologize to someone” "They didn't tell me that I would be feeling such guilt. No one ever mentioned the fact that I would feel such a..." She stopped and tried again. "No one explained. You see, I know for a fact that it was a child... not just a nothing... and I killed this child... my child. My friends didn’t understand when I tried to explain how I felt... and I was so lost." “Your family..." Albert got no further than two words. She laughed. "I have no family. That is, my mother died when I was seven and my father is living with wife number four. I haven't been home for years and don't plan to go there now." "Oh." Again, it was all Albert was able to say. How would his mother react to a Vicky? "Mother, may I introduce you to Vicky. She just had an abortion and is feeling a little down." "I... I realize that whatever it was that I was trying to be or say last year and before that, was a fraud - was not real. But I know that there is something real. There has to be! And I'm trying to find it. So I wanted to ask the priest about God and then he wasn't there. But you were there." **** There are 9 short stories here, and “I was a Stranger” is reason enough to pick it up. Click the cover for our review. Albert was suddenly calm. "You see," she went on, staring out of the window again, "if there is nothing, then I wouldn't be able to live. I... I... I don't know if you understand, but I have to be able to apologize to someone for... for killing this baby." There was a sudden clap of thunder outside and the rain resumed with thick drops splattering the sidewalk. Vicky shivered. Albert began to speak. Cautiously his voice crept across the table. "I think I understand what you mean," he said. "Can I tell you something about myself - something I haven't told... something I have never told anyone." He stopped. She turned her eyes towards him. He could read neither approval nor disapproval in them. "Sure." Her passionate voice had become flat. It had turned bland, disappointed perhaps. Maybe she wanted a quick answer. But he wouldn't be able to answer quickly. He looked her full in the face. "It isn't easy for me to speak actually. I'm more of a doer than a speaker." She didn't respond and he went on hesitantly, choosing his words with care. "I was born during the first year of the war. We lived in a small village somewhere in the north of Holland. I don't remember much." His hands crumpled the napkin he was holding. "It’s funny, the things that I do remember though. Things like the creaking of the cradle I must have slept in; things like a horse pulling the milk cart passing our house every morning. My mother says that my first word was horse." He looked at her, waiting for some sort of response, but there was none. And his intuition told him that she wasn't really listening because the words meant nothing to her, nothing at all. But he went on all the same. “My father had a good job. He was a lawyer, a very good lawyer my mother tells me. He conducted a lot of business and people liked him very much. When the war came, he helped people. He helped Jews in particular. The strange thing is that I don't remember my father's face but I do remember that he was tall, very tall. Perhaps I remember that because he used to throw me up into the air and catch me in his arms." “My heart accused me…” Vicky was still not reacting to his story at all. If anything, she was slightly uncomfortable. But Albert persisted. "During the first years of the war my father lived at home. He was not suspected by the Germans of any subterfuge even though he was involved in the underground. His specialty had something to do with illegal documents. But later on he had to leave our house and go into hiding. My mother and I only saw him on those few occasions that he deemed it safe to come for a short visit. On one of those visits the Gestapo must have been tipped off because shortly after he arrived they surrounded our house. My mother was frantic and father hid behind a secret panel in the living room. When they came into the house a moment later, she and I were in the kitchen. They didn't ask where he was but simply began searching." Albert stopped and stretched his legs under the table. He wasn't looking for a reaction in Vicky's eyes anymore. He had actually almost forgotten she was there. "And then... What happened then?" Her voice called him back and he saw that she had become genuinely interested. "Then? Well, miracle of miracles, they didn't find him." He stopped and stretched his legs again. "What was the point of telling me that story?" "The point? I'm still coming to that. You see, after their combing of our entire house, one of the officers hunched down by me, small boy of three that I was, and began to play with me. He had a chocolate bar in his pocket and even though my mother frowned, I took it when he gave it to me. He helped me unwrap the candy and I began to eat... and all the while my mother was glaring. But it tasted wonderful and the man seemed so friendly. When he took me on his lap a moment later, I completely ignored my mother and freely smiled at him. He joked with me and then asked if maybe my father was maybe playing hide and seek. I laughed out loud, greatly amused that he would ask such a question. He laughed too and asked where my father, who must be very clever indeed, might be hiding. I slid off his lap, walked into the living room and stood by the panel. When they discovered my father a few moments later, I remember that I did not feel quite right about it but didn't really understand why. When I ran to my mother for comfort, she spat in my face. Then they... they took him out into our yard and shot him, right in front of the house. The soldier who had given me the chocolate said, 'Danke schön,' bowed to my mother and myself, and left. He was mocking us. Afterwards, my mother made me go out to look at the dead body of my father... and I screamed and screamed until the neighbors came and took me away." "You didn't mean it," Vicky said. "You didn't know what you were doing. You were only a little child." "Yes," Albert answered thickly, "you are right. I was only a child." The thunder rolled in the distance and Vicky's eyes were sympathetic when she said, "How did you... How did you manage? What did your mother...?" "She... I lived with the neighbors until the end of the war. She didn't want... me." "Oh." She drummed her fingers along the table edge and regarded Albert seriously. "You were praying in church. You told me that you were praying. So, what did you do with your guilt? Or, didn't you pray when you were little? Or, what I'm trying to say is how did you deal with the fact that you caused...?" 7 stories from the 2 World Wars. Click on the cover for our review. She stopped abruptly. He smiled at her. The fact that he now felt forgiven for the death he had caused did not make it any easier to speak of this time. "No one really spoke to me about my father's death. The neighbors were very kind. But as I grew older I felt, also because of what other children said to me at school, that I was solely responsible for the fact that my mother was a widow. When my mother remarried in 1946 I had been living with her again for about a year and my stepfather made plans to emigrate to Canada. We never spoke of my own father. As I grew older my mind told me that I had only been an ignorant child during the war, but my heart accused me of murder every day. We went to church, yes, and we read the Bible." Vicky's eyes were wide with affinity. Albert went on. "What finally saved me from this terrible guilt feeling, Vicky, was the fact that God allowed me to see that He was totally in control of all things." He was quiet and for a moment saw himself earlier that evening, kneeling in the pew. He had been thinking about truth, the truth that God controlled one's life, the truth that God's tender, loving control had always drawn him with cords woven throughout everyday life. Vicky continued to look at him and he went on. "God was in control of my father's life. He had stipulated when and where my father would die. And, I was also led to see that, but for my father's death, I would not have been as drawn to study the Bible so thoroughly to investigate the mighty God I worship, the God Who forgives when we are truly sorry." Vicky stared at him unblinkingly. He wondered if she had understood what he was saying. "I think that if you are looking for God, Vicky," he finally ended, "it's safe to say that He is making you look, that He has used this very tragic thing that has happened to you, this abortion, to make you look for Him." “I can tell you where to look” A waitress stopped by their table. "How is everything with you folks? Anything else you need?" "No, thank you." Albert was quick to answer but then amended, "Maybe you would like some more coffee, Vicky?" "No, no thank you." Her voice was thin and lifeless. The tables around them were almost empty. The waitress smiled. "All right. We'll be closing soon. It's after eleven." Albert glanced at his watch. He imagined that his mother would be livid by now. He took out the small notepad and pen he kept in his pocket and jotted down his church address. "I can't give you faith, Vicky. I can't give you forgiveness either. But I can tell you where to look for it." "I know God is there." Vicky whispered the words. "I know... but I don't know how I know." "Do you have a Bible?" "Yes, I bought one last week." "Then you must read it every day." The lights in the restaurant dimmed and they automatically stood up. The rain had let up again. "I'll walk you home." "No, no... I live very close by." "Well, then it shouldn't be a problem." "No, no... please, I need time to think and be by myself. Thanks." The waitress eyed them impatiently as they walked past her to the door. "Thanks again, Albert." "Goodnight, Vicky." He watched her walk away, small and slight in a coat the color of her eyes, and felt some pain. “It’s your mother…” In the elevator ride up to the fifth floor, Albert rehearsed what he would say when he walked in. There was no doubt in his mind that his mother would still be awake. "Albert?!" "Yes, mother." "Where were you all evening?" "Out with a girl, mother. She'd had an abortion and felt rather miserable. So I took her to a coffee shop and tried to tell her about the forgiveness we can have in Christ." He contemplated the elevator buttons and continued his conversation. "Do you know about forgiveness, mother? You don't, do you?" "Albert, what kind of way is that to speak to your mother?" "Sorry, mother, but I had to say it sooner or later. Even though God forgave me for inadvertently causing father's death you never let me forget that I made you a widow. You never let me forget that I was the one who..." The elevator had reached the fifth floor. The hall was quiet and Albert's inward voice dissolved. **** He took out his keys as he walked towards the apartment. They jangled and he stifled a yawn, hoping against hope that his mother would, after all, be asleep. Before he could fit his key into the lock, however, the apartment door opened. Mrs. Dorman stared up at him. "Albert, you're finally home." "Yes, but what are you still doing here, Mrs. Dorman?" "Your mother, Albert... It's your mother." "What about my mother? What's the matter with her?" They were still standing in the doorway and he moved past the small, dark woman into the apartment. "Maybe you should sit down before..." "What's the matter with my mother, Mrs. Dorman?" "She felt ill, Albert. She had a pain in her chest. So I called an ambulance..." "Yes?" A strange feeling came over him. "They came within five minutes of my calling and the attendant said that it was her heart." He stared at Mrs. Dorman. The woman was nervously twisting her hands together. "It was a heart attack, Albert. I rode in the ambulance with her to the hospital. They took her to intensive care. But before they took her there I promised that I would come back to the apartment and wait for you." "Thank you, Mrs. Dorman. That was kind of you." "Are you going down to the hospital now?" She looked at him, her eyes wide and helpless. His mother was her best friend. "Yes, I will and I'll phone you in the morning to let you know how things are." "Thank you, Albert. Thank you." She walked towards the door and then turned. "Wasn't it too bad that you were out just tonight of all nights?" "Yes. Goodnight, Mrs. Dorman." **** After he closed the door behind her, Albert walked into the living room. A just-begun Scrabble game lay on the table. The words apple, tax and problem stared up at him - three words made by his mother and Mrs. Dorman. He ran his fingers through the word “problem” and then tilted the board, emptying the letters back into the Scrabble box. Maybe his mother had already felt ill when he had left. She had looked just a bit off color. He closed the box and sighed. A great weariness crept over him. But greater than the weariness was the feeling that he had failed somewhere - again. He sat down and cupped his face with his hands. If he was really honest with himself he had to admit that he had no great affection for his mother. “Honor your father and mother - which is the first commandment with a promise - that it may go well with you and that you may enjoy long life on the earth.” He didn't really know at this precise moment whether or not he had honored his mother. Holding him with invisible ropes as it were, she had made him aware of the past in innumerable ways. The small clearing of her throat, for example, when the minister read the sixth commandment. It had always made him edgy, nervous, countless times as a child, and still caused him to squirm. Not because God had not forgiven him, but because she had not. He sighed again and slowly stood up. Better go to the hospital and see how things were. “Forgetting what is behind…” It was still raining when he drove the car through the streets not five minutes later. The windshield wipers beat a soft rhythm and the quiet of the hour calmed him somewhat. He could not stop thinking about his mother's life. She had been happy, as far as he could tell, with his stepfather. His stepfather had been a good husband, a kind father, a gentle and hard-working man. But his mother had always been reserved, had always held back. Albert could not remember that he had ever seen her kiss his stepfather. Neither had she ever kissed her son for that matter. He could not remember either, that she had ever sung spontaneously or laughed genuinely at something silly. On the other hand, she had always cooked good meals, had provided adequate clothing and had kept the house very neat. She had led an ordered existence, an ordered existence that would now, he went on to think, maybe come to an end. What could he say to her as she lay on her hospital bed? If he could never speak to her again but this one time, what was it he should say to this woman who had, after all, borne him in her belly for nine months and who must, it seemed to him, have harbored some love for him. But he could not feel that love as he sat in the car and drove through the dark. **** The streets were deserted but he stopped punctually at every red light, playing for time, having no particular desire to get to the hospital quickly. He thought of Vicky - a compassionate, young woman who had wept because she had killed her unborn child. Perhaps Vicky had more compassion for her dead child than his mother had ever had for him. No, that was a ridiculous thought, an unfair thought. He rubbed his forehead with his right hand and, returning it to the steering wheel, found it wet with sweat. He should not be unfair. What was it he had said to Vicky? Nothing, he had said, nothing is outside of God's control. God had used the tragedy in his life to make him realize just how dependent he was on God. What was it the minister had preached on last Sunday? Oh yes, forget what is behind and strain toward the goal for which God has called us. Another red light - he brought the car to a slow stop. His mother had been unable to forget what lay behind her. They had never really talked about his father and what had happened - never. Would they be able to talk about it now? If they talked about it, would she be able to forget - to forgive? Was it hampering her road to heaven? He should have talked to her at some point. The light turned green. He stepped on the gas and began to drive faster. Was it not also true that, if she had maintained a grudge against him all these years, he had also nurtured a grudge against her? He drove through the next red light. **** The hospital entrance was quiet. The glass doors opened silently under his push. "Can I help you, sir?" The nurse at the desk looked efficient. "My mother was admitted earlier this evening - a heart attack. I've just heard and now...." "What's your mother's name?" "Drooger." She consulted her book and peered up at him from her swivel chair. "She's in intensive care, sir. Fourth floor. You'll have to ask at the desk there." "Thank you." He walked on towards the elevator. “Perhaps it was a blessing” The fourth floor corridor had a red carpet - red, the color of blood. He walked over it quickly and with some trepidation. Two nurses presided at the desk. They both looked up at him and smiled. "Yes?" A unique look at Luther and his times - click the cover for our review. "My mother was admitted earlier this evening with a heart attack. I understand she's in intensive care." He eyed the double doors behind their desk to the intensive care unit with some degree of dislike. They appeared so grim, grey and dismal, as if they only let in and not out. "Your mother's name, sir?" "Drooger." He spoke with some impatience. "Drooger?" "Yes." There was some hesitation on the nurses' part before one of them responded, "Could you wait in the waiting room, sir? I'll ring for the doctor on call to speak with you." "The doctor?" He spoke cautiously, tripping over the word. "Why must I speak with the doctor? I just want to..." "He'll be with you directly. You can sit down over there, sir." They indicated a small lounge behind the desk and smiled at him. "All right." He walked towards the lounge, clumsily scuffing his feet on the red carpet, uncomfortably aware that both nurses were eyeing him behind his back. **** There were three brown chairs and a leather couch. Indecisively he stood for a moment and then sank down heavily into one of the chairs. The table sported magazines - colorful editions featuring smiling men and ladies. The clock on the wall told him it was 12:01. He picked up one of the magazines and then laid it back down. "Mr. Drooger?" A young man had materialized at the entrance of the lounge. Albert stood up. "My name is Tenfold, Albert Tenfold. Mrs. Drooger is my mother." "Please, remain seated. I'd just like to speak with you a moment." "My mother..." Albert was afraid to phrase the question. The young man came closer and bending down, offered his hand. "I'm Dr. Ellis." "Glad to meet you." Dr. Ellis sat down on one of the other chairs and Albert waited. "Your mother was admitted around nine o'clock this evening. I happened to be on duty and so I attended her." "It was a heart attack?" Albert began searching out the pieces of the puzzle that lay between him and a finished picture - pieces that the doctor held. "Yes," Dr. Ellis nodded and queried, "You live in town?" "I live at home with my mother. I was not there tonight when she became ill." Albert's voice was meticulous and short. "Ah." "My mother..." Albert began again. "Yes, your mother did have a heart attack." It was now 12:05. The clock, Albert thought, seemed to move faster than this young man. "How is my mother?" Dr. Ellis reached out a thin and long hand and placed it on Albert's knee. "I'm sorry, Mr. Tenfold. Your mother passed away about an hour ago." Albert sat very still. The doctor removed his hand and regarded him solicitously. "Is there something I can get for you - a coffee?" "No, no, thank you." "It may sound callous, Mr. Tenfold, but perhaps it was a blessing. You see, it was a massive heart attack. There had been extensive damage - several organs were not functioning anymore." "May I see her? May I see the body?" “Perhaps milk and honey” The room in which his mother's body lay was very quiet. The doctor had offered to come in with Albert but he had refused, saying that he wanted to be alone. As the metal door fell shut behind him, he stood leaning against it for several moments, breathing in the nothing odor of the room. His mother’s form scarcely made a dint under the covers of the bed. For a moment he thought he saw the sheet moving, moving up and down as if his mother was still breathing. But it was fool's gold, because when he moved closer there was only stillness, unbroken stillness. **** Might be Christine's best. Click the cover to read our review. He stood at the foot of the bed and held onto the railing. "Hello, mother." Moving to the side, he pulled up a chair and sat down. "I've been gone most of the evening, I know," he went on, "but I didn't know. I really had no idea that you would die tonight." She didn't answer and he looked down at his hands. "You know," he went on, looking up again, "I thought that I might get a chance to talk to you tonight about the past. As I drove down in the car I was thinking about all the things that I would say to you. And now it's too late." He stopped and pulled his chair a little closer to the bed. "But maybe it's not too late, not too late for me, that is. You see," and he looked up again at her dead form, "you see, maybe if I had brought it up, maybe if I had told you that I was sorry, the way I told God that I was sorry, you might have forgiven me. Now you died without forgiving me." His voice caught and he lay his head on the edge of the bed's steel railing. But the words flowed on, the words tumbled out past all the years of stifle, hitting the floor with their vehemence. "Yet maybe this evening you did forgive me. Before you died, perhaps you thought, ah, I should have told my son that I love him. I should have..." His voice broke again but still he went on. "I do not know that you did. I cannot judge that. God will judge that... and this is what I want to say to God and to you - I forgive you, mother. I forgive you for haunting me, for never allowing me to have my own life outside of yours all these years." He wiped his face with the back of his sleeve, before he went on. "... and yet it was my own fault too. Because I let you do it and I could have stopped it." **** He stood up and regarded her face. Smooth and unperturbed, she lay silently. It was almost as if she would open her eyes in a second and say, "Albert, is the tea ready yet?" "No - no tea, mother," he whispered, "but perhaps milk and honey -perhaps that." Then he left the room, not stopping to turn for a last look. “It’s been three days…” Three days later there was a funeral. Although Albert accepted myriad condolences at the funeral home, he was not quite comfortable with the “I'm sorry about your mother...” remarks. Was it necessary, he reflected, as he sat in the left front pew, flanked only by the three church members whom he had asked to be pallbearers, that others knew how he felt? Was it necessary that someone understood? The minister read from John, unperturbed by Albert's thoughts. "When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home. 'Lord,' Martha said to Jesus, 'if you had been here, my brother would not have died. But I know that even now...’" **** There was no clock in the sanctuary. The coffin stood directly beneath the pulpit. His mother had always sat in the ninth row from the front. Albert turned his head slightly and almost expected to see her there, smartly dressed in her green summer coat, straight and dignified with her eyes on the minister. There were a lot of people behind him and his gaze passed over them impersonally, passed over them and then suddenly stopped. In the exact place where his mother had been wont to sit, was a slight figure in a blue raincoat. “‘If You had been here,' Martha said to Jesus, 'my brother would not have died.’” The minister's voice rose and fell about his being. "These words of Martha tell us a lot about what she was actually thinking. She was thinking, if you had been here, and you could have been because we sent you a message, then you could have prevented Lazarus' death." Albert turned again and saw that Vicky's face was turned towards the pulpit with studious attention. Why would Vicky be here? He'd given her the address of the church, of course. But it wasn't Sunday and... "Jesus’ direct statement, 'Your brother will rise again,' evoked an earthly response from Martha. 'Yes, I know that he will rise again on the last day.'" Albert eyed the coffin again. His mother would rise again. The lid of the coffin would open and she would climb out, maybe jump out. "Martha wanted an immediate resurrection - she wanted a 'now' answer, brothers and sisters. We all often want a 'now' answer and we forget that God has His own agenda, His own way of working things out for good." Albert shifted his feet and listened, listened with his own ears and also with Vicky's. "‘I am the resurrection and the life. He who believes in Me will live, even though he dies; and whoever lives and believes in Me will never die. Do you believe this?’" A shaft of sunlight fell through the window at the right and a pool of brightness bathed the front section of the church. "The question is not, brothers and sisters, whether Martha believed Jesus' words. The question is, do you believe them?" He walked out behind the minister. The pallbearers walked with him and the people from the funeral home pushed the coffin sedately ahead of them all towards the door and on to the parking lot. The small figure in the blue raincoat reached his side before he reached the hearse. "Albert - wait." Scores of heads turned, turned and listened. "It's been three days - and I've been reading and looking. I just wanted you to know." The pallbearers had stopped walking and Albert smiled broadly as he gestured to them to move on. You can read some of Christine Farenhorst's other Christmas stories here....

Parenting

Teaching your kid to appreciate broccoli

or, Cooking up a recipe for contentment ***** One of the most common complaints I hear from other parents is how they have been unable to get their children to eat certain types of food. As you will no doubt guess, I am not talking here about burgers, or candy, or other items packed with sugar or fat. Somehow the problem most of us seem to have with those sorts of foods is getting our children to understand the idea of moderation. But when it comes to green things that have come out of the ground, or things off a tree or bush that contain Vitamin C, somehow many of us struggle. I have watched more than one parent giving up. The battles took their toll and the child won. And so they have a whole list of things that they “can’t” give to their children: They won’t touch broccoli, they can’t eat parsnips. They won’t touch carrots, they can’t eat peas. They’ll eat potatoes, but only as long as they are roasted or fried. If they’re boiled or mashed, you can forget it. Our kids eat everything So this is going to sound like boasting, or that we just happened to have been blessed with a bunch of abnormal children – it really is neither – but in my six-child household, every child eats everything we put in front of them. Okay, that’s not strictly the case. There are one or two foods maximum that they really, really don’t like, and we accept this. However, whilst we accept that there may be the odd food item that they really, really struggle with, this is a far cry from tolerating the kind of food whining that leads to a great long list of don’ts and can’ts. As I say, I hope that doesn’t come across as boasting. It’s not that we haven’t gone through the same battles that most parents seem to go through – it’s just that we were determined to win those battles, rather than pandering to the whims of a two-year-old who will gladly eat another chocolate pudding, but won’t touch their tomatoes. More important than we might believe I believe that this battle is a far more important one than we might be tempted to think. It is not simply a case of physical health, though that is important. Nor is it just a case of establishing parental authority, though that is crucial too. Even more important than that, the meal table in our formative years is very much a training ground for how we will end up coping with the things that providence will throw at us over the course of our life. Why is that so? The Scriptural route to contentment is to cultivate thankfulness, and so in 1 Thessalonians 5:18, Paul says that we are to “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.” Even more pertinent to this discussion, the Scriptural route to contentment around the table is to give thanks for the food that is set before us: “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving” (1 Timothy 4:4). Which would exclude fussing! The key to getting our children to eat without fuss is to therefore to instill thankfulness in them. However, this might well seem to be somewhat of a paradox. If they won’t eat, how can they be thankful? And if they’re not thankful, how then can they eat without fuss? The Scriptures get it backward; so should we The Scriptures are often quite counter-intuitive on issues where we are exhorted to do something that we don’t really want to do. Take the end of Psalm 31, for instance, where we read this: “Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.” That sounds counter-intuitive because it seems to be the wrong way around. Surely if we’re lacking courage, we need God to strengthen our heart first. But no. It actually says that if we want our heart to be strengthened, we first need to be of good courage. A similar pattern is found in the Sermon on the Mount, when Jesus says, “For where your treasure is, there your heart will be also.” Again, it sounds to us a little upside down. Surely our treasure follows our heart. Well maybe it does, but in this passage what Jesus is emphasizing is that where we put our money, our effort and our resources, there our hearts will be. In other words, if we want to be strong in heart, we are exhorted to be courageous. If we want to have more of a heart for, say, the overseas missionary work our church supports, the best thing we can do is to contribute more money to it, which will have the effect of engaging our hearts. The same principle is true of thankfulness. If we don’t feel like being particularly thankful, the biblical antidote is to be thankful. And the more we strive to be thankful in the little things, the more we will find it easy to be thankful for all things. This is the secret of contentment. It starts with thankfulness Which brings us back to the fussy food issue. Children often have a natural disposition to fuss, whine and complain about food. What happens if we indulge that? We are not only teaching them that they can have a list of foods they don’t have to eat, but far more importantly we are teaching them to be unthankful and discontented. Or to put that another way, we are teaching them that “everything created by God is not good, and many things are to be rejected and not received with thanksgiving.” But if we strive to instill thankfulness in them, even for the things they say they don’t like, they will be far more likely to imbibe a spirit of thankfulness, which in turn will make them far more likely to eat what is put in front of them. If we indulge their discontentment, do we suppose that this spirit will stop at food? Unlikely. I have no empirical evidence for this, no great studies that I can turn to make an explicit case for cause and effect, but I do know that I live in a generation that is far less contented and thankful than previous generations. It is a generation that fights for its perceived rights, and is often unable to accept when it doesn’t get those “rights,” or when it doesn’t get stuff now. Our grandparents survived Where was this learned? I think a lot of it was learned around the meal table, and by that I don’t just mean whether or not a child actually gets to eat around the table with their parents – though that is of course a crucial factor. No, I’m talking about intact families, but families where everybody is eating something different, because the fussiness has been indulged and there is a long list of stuff that won’t be touched. A few decades ago, this wouldn’t even have been an issue, since there was far less choice of food and most people could only dream of being able to afford the kind of stuff we have now. The family would eat the same food because that’s all there was. Today, we have so much more at our disposal and children are usually very much aware of that. How do we tackle it? A mistake I have seen many make is to assume that when children say they don’t like this or they can’t eat that, that they really don’t like this or they really can’t eat that. More often than not, this is a trick and what they really mean, although they won’t express it this way is, “This isn’t on my list of 10 favorite foods, and so I’m not going to touch it.” I’ve listened to more than one parent who has fallen for that tactic, and who has sounded like an ambassador for their child and their fussiness by reeling off a long list of food their children apparently just cannot have. I’m sorry, I don’t believe it. If there were any truth in it, children decades ago who had no alternative choices given to them would have starved. But they didn’t. Conclusion None of that is to imply that this is easy. In my house it has, at times, been extremely difficult. In fact, it still is. However, I believe that the rewards for persevering and for insisting that your child eats the same food as the rest of the family are huge. The ordeal of seeing that two-year-old resist eating that green stuff can be extremely trying. However, it is nothing compared to the joy of seeing them finally come to terms with the fact that they are going to have to eat it, but even more than that, then seeing them slowly coming to like it. In fact, this is the best way to train your child for a life of thankfulness and contentment that I can think of....

News

Saturday Selections – Nov 26, 2022

Gender is fluid until you bring up this... (2 min) It's becoming the norm to pretend that men can become women and vice versa. And some are up for pretending white can become black and vice versa. So who can we expose this for the silliness that it is? Well... keep going further, as Mark Spence does below. You can watch the 20 minute version of this video on YouTube by clicking the title above. A struggling society is one ripe for the Gospel This. We mustn't despair at the state of the world; we must seize the opportunity God's placed in front of us. Evolution invokes a "god of the gaps" When ancient Vikings didn't know the natural laws and forces at work that produced lighting they offered Thor, a god of thunder, as an explanation. Evolutionists say Christians are doing the same for how the universe and life came to be – we only credit it to God because we are ignorant. But someday, the evolutionists say, we'll figure out a way to explain the universe's origins and life's beginning without reference to any god. Evolutionists equate "God as an explanation" as simply a way to fill in gaps in our knowledge – this is the "god of the gaps" accusation. And, they say, the gaps we need a god to explain away are always shrinking as our knowledge grows. But it's not ignorance that has us pointing to God, but wonder. And as this article explains, it's actually evolutionists who most invoke their deity – in this case almighty "evolution" – when they have no explanation. Why we can't be uncontroversial John Stonestreet writes: "Pastors need to prepare their congregations to join believers throughout the centuries who were labeled 'controversial.' ....I’m not suggesting we should go looking for trouble. I am suggesting that, in this case, the trouble has come to us." The 7 most destructive Western philosophers  Despite the seemingly weighty topic matter, this is a quick read. I don't know if I'd list Plato as high on my list, but I appreciated the author's reasoning. I also appreciated being introduced to a couple of big bad philosophers (the last two) that I wasn't familiar with. Growing up Christian in Egypt (7 min) As the World Cup begins, here's the story of a Christian boy who in Egypt who would love to play for his national team... but who has to be brave just to try out for his local club. This 7 minute video highlights the persecution Christians have faced in Egypt, but does so in a way that is age-appropriate for even elementary students. ...

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