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Am I lazy or just relaxing?

What does Proverbs say?

*****

After a long and hard day at work or school, the last thing someone might want to do is more work. So, some don’t. Instead, maybe we’ll sit around on our phone, scrolling social media, catching up on the latest news. Then, when the weekend rolls around, doing house chores can be the last thing on our minds. So, some don’t. Instead, we’ve sat on the couch and binge-watched our favorite TV series to waste the day away. Taking a break isn’t a problem, but how much is too much? Relaxation can be good, but laziness isn’t.

What exactly does the Bible say about laziness and how can we fight against it? And how do we determine whether we are being lazy or just relaxing?

Laziness means excuses

While the dictionary defines laziness as “the unwillingness to work or use energy,” the Bible has a more applicable explanation. Solomon, in Proverbs 26:13-15, pictures it in this way:

13 A sluggard says, “There’s a lion in the road,
a fierce lion roaming the streets!”
14 As a door turns on its hinges,
so a sluggard turns on his bed.
15 A sluggard buries his hand in the dish;
he is too lazy to bring it back to his mouth.

In Warning Against Laziness, Alistair Begg says of verse 14:

“He can turn to his left, or he can turn to his right, but that’s about it. He absolutely loves it. He makes movement but no progress. Where you found him at seven in the morning you can find him later at eleven in the morning, and perhaps at three in the afternoon.”

And what of the lion? The sluggard is happy making excuses for reasons not to leave his house. He becomes a procrastinator. As Begg notes:

“And the longer they go on filling their mind with that kind of thing, they have imaginary reasons for their inactivity, and these imaginary reasons finally convince them of the fact that they can rationalize the fact that they don’t get up. Of course, the real danger is not the imaginary lion in the street. The real danger is the roaring lion, the devil, who loves to come and lull people into indolence and defeat.”

The more excuses we come up with for avoiding tasks, the more we begin to think it isn’t a problem.

A strong temptation

Throughout the book of Proverbs laziness arises repeatedly. If God repeats a warning, we know that it matters for our spiritual lives and that it’s a tough temptation to overcome.

Proverbs 24:30-34 gives us an image of how detrimental laziness is for our souls. We are given a description of the vineyard of a sluggard and as expected, it is overgrown with weeds, full of thorns, and the walls are in ruins. It is a testimony to his laziness. When challenged with the work and upkeep of his vineyard, this is someone who’d prefer “a little more sleep, a little more slumber.” He or she would rather have 5 more minutes of sleep than do the tasks God has asked of them.

Laziness affects more than just vineyards. A few chapters earlier, in Prov. 21:25, we read that “The cravings of the sluggard will be the death of him because his hands refuse to work.” Laziness keeps the heart empty and provides opportunity for the devil to enter an open door. Laziness occurs when we do nothing productive for the soul and the mind.

The truth of the matter is that we were made to work. Even in the Garden of Eden, Adam was given work to do, to tend the garden and name the animals (Gen. 2:15-20). We work to glorify God, and God has so created us that when we live out our purpose, it is good for us to work too.

When we fail to obey the command to work hard, we are more susceptible to other temptations as well. We need to be working hard, whether that is in the home caring for our children, providing an income for our family, or doing our best in school so that we aren’t easily tempted.

We need to be aware of laziness as a sin. It isn’t a joke because sin, left unchecked, separates us from God. It effects the wholeness of our lives, and it needs to be dealt with.

Those hours spent on Instagram or Tik Tok are times that you could be enjoying communion with others, doing the tasks God’s set out for you, spending time with Him in His Word, and more. The point is that if you don’t discipline yourself to be diligent in your work, studies, in practicing hospitality, and in the reading of the Bible, as well as prayer, you will become lazy. Laziness is the default; it’s the result of not trying.

Remember the Parable of the Talents, with the servant who buried his talent – the master took it from him and gave the talent away to someone who would actually do something with it (Matt. 25:14-30). God is not happy with the bare minimum from us.

We need to make the most of every opportunity lest laziness hinder us from serving God wholeheartedly.

Fight laziness with productivity

What can we do to assure ourselves to not fall into this temptation? We can ask ourselves one simple question: Have I been productive today?

If you can list off a number of things, then a break might be just the thing. If you ask this same question to your parents, or your spouse – “Have I done anything productive today?” – you’ll likely get an honest answer. Another good starting question could be “what does productivity look like in your home?” Learn from others what it means to be productive. Each individual has their own happy medium so there is nothing wrong with asking around.

And if you are struggling with laziness here are some other tips that have helped me:

1) Pray – Ask God to show you when you aren’t putting in a good effort
2) Read what Scripture says about laziness and work
3) Listen to (or read) Alistair Begg’s “Warning Against Laziness”
4) Go for a walk when you can – keep yourself in shape
5) Call a friend whom you haven’t talked to in a while – put effort into your relationships

Fight laziness by resting

On the other hand, burning out isn’t godly either. Just because God calls us to work hard doesn’t mean we should work to a point of pure exhaustion at the end of the day. How can we ever thank Him if we’re too busy to see what He is doing?

Jesus reminds us to rest, “And He said unto them, ‘come away by yourself to a desolate place and rest awhile’” (Mark 6:31). He says rest awhile. He tells his apostles that even the most active servants of Christ cannot always be upon the stretch of business and work. They too need some time to recharge.

Christ understands how weary our lives are. He went through it every day during His ministry. We can turn to Him knowing He’s experienced exhaustion too. So He provides those free afternoons or evenings when there’s no homework taking over. He gives us the weekend for a change of pace from our daily work, and to go out with friends. He has even set aside a day every week where we can step away from our obligations and come praise Him in His house with fellow believers.

We have an obligation to serve Him wholeheartedly and always, but this doesn’t mean working 6 days a week for every waking hour. It’s just that having a break doesn’t have to mean pulling out your phone to doomscroll. It might be as simple as taking a moment to consider every blessing that God has given, and express gratitude for them. It means being present with your family, teaching them the ways of their Maker and training them up in His word.

When you feel deflated, read Psalm 23. God leads us to the still waters, not the raging sea. He restores our souls and gives us quietness of mind.

How do I know it’s rest?

The difference between rest and laziness might come down to its purpose. Laziness is an avoidance – avoiding the laundry piling up, the lawn that needs mowing, the taxes that need doing, the kids that need engagement, whatever it might be. Rest is about restoration, to make yourself ready again to do the work God has prepared for you.

Rest will feel good, it will be enjoyable, and it’s God-given. When I find myself being lazy, I notice that it stinks. I feel sluggish. A sluggard man does not enjoy being lazy. In contrast, a busy man enjoys a day of rest. He is satisfied because he has completed the task to which God called him.

Keep this in mind as you go about each day. Serve the Lord wholeheartedly with your hands and with your rest. We must be good stewards with the time we’ve been given glorifying God in our work.

Laziness is serious; it is incredibly dangerous – the Bible has nothing good to say about the fate of the sluggard. So, when that snooze button is tempting you, think through who God is calling you to be, and how much more important obedience to Him is, than 5 more minutes of sleep. And because we aren’t alone in this race, we can be an encouragement to one another, reprimanding each other gently to stop putting off things until tomorrow. The difference between laziness and rest matters!

God has saved us. He sent his Son to die for us, and we have only a limited time here on Earth to express our gratitude towards Him. So let’s repent from the opportunities we’ve wasted, and ask Him to help us take up “the good works which God prepared in advance for us to do” (Eph. 2:10).

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Politics

Man Up: ARPA leaderboards and the call to courageous action

We live in a time of deep confusion about truth, morality, identity, and even the basic purpose of life. Many young people today are unanchored, unsure of what faithfulness looks like in the world around them. As Francis Schaeffer noted, “Modern man has both feet firmly planted in mid-air.” But following Christ is not just about holding the right beliefs in private. It means living those beliefs out boldly, in public, and without compromise. God calls His people to bear witness to the truth in every sphere of life, including the political realm, where laws are made, values are shaped, and the vulnerable are either protected or ignored. Young people are not exempt from this calling. Scripture gives us examples like Daniel in Babylon, David facing Goliath, and Timothy in the early church – young men who stood firm in the face of pressure, hostility, or fear. That same spirit of faithful action is exactly what ARPA’s Leaderboards competition aims to cultivate. Over the past school year, students across Canada have stepped up by writing letters, hosting events, engaging with elected officials, and standing for life and truth in their communities. Their efforts are a reminder that Christian youth can be courageous, creative, and committed to something far greater than themselves. This article highlights what they did and why it matters. In particular, it takes note of a striking feature from this year’s competition: the individual winners at the top of the Leaderboard were all young men. In a culture where male leadership is often dismissed or diminished, that’s worth celebrating. More than that, it invites us to consider what godly leadership actually looks like, and how we can raise up the next generation to embrace it. What is ARPA Leaderboards? All sorts of ways to be active, and earn your ARPA club points. ARPA Leaderboards is a national student competition that turns political action into a hands-on, community-based challenge. It’s designed to encourage Reformed high school and homeschool students to bring a Christian witness into the public square, and not just in theory, but in practice. Throughout the school year, students form ARPA clubs – these are usually based in Christian schools or homeschool co-ops – and then choose real-world political or cultural actions to carry out together. These actions include things like organizing pro-life flag displays, writing letters to MPs or editors, meeting with local representatives, collecting donations for pregnancy care centers, or educating others through public events. Each completed action earns points, and photos and reports are posted on the Leaderboards website. There are prizes both for individual students and for school clubs, but the real reward is learning how to serve Christ with courage and clarity in public life. While Leaderboards encourages competition, its deeper goal is to encourage young people to take initiative and speak with clarity in the public square. By combining teamwork, creativity, and accountability, it helps young people gain confidence and conviction as they speak out on issues of justice, life, and truth. And it makes political engagement less abstract – less something “for us as adults later” – and more of a concrete expression of public obedience to Christ here and now. Immanuel Christian School students singing at an old age home. Highlights from this year From September to May, students across the country took action that was thoughtful, bold, and often outside their comfort zone. What began for many at an ARPA Youth Conference (where they learned about pro-life advocacy, wrote postcards, and distributed flyers), soon turned into a steady stream of public witness in their own communities. One of the most visible efforts was the all-pink flag display in Burlington, Ontario, drawing attention to the injustice of sex-selective abortion. Students from TEACH Home Educators of Brant and Emmanuel Christian High School of Fergus came out to plant flags, engage with passersby, and take down the display afterward. Emmanuel Christian High School went on to host not one but four flag displays throughout the year! Some actions were deeply relational. Several clubs, including Immanuel Christian School of Winnipeg, organized visits to seniors’ homes, singing, encouraging, and reminding elderly residents of their value and dignity in Christ. Others gathered resources for local pregnancy care centers or raised funds through school-wide initiatives. Emmanuel Christian High School students meeting with their local Member of Parliament Some students stepped into more direct engagement with public officials. Emmanuel Christian High School met with both their Member of Parliament and newly elected Member of Provincial Parliament to talk about key issues. Mia Vandermaarel of TEACH Home Educators of Brant wrote letters to the editor that were published in the Toronto Sun, Winnipeg Sun, and Hamilton Spectator, helping shape public conversation from a Christian perspective. Many clubs also came up with entirely original projects. One group from Coaldale Christian School hosted a student-led apologetics night, where students taught their parents the basics of pro-life argumentation… and even cooked dinner for them! Another group, involved in ARPA’s Let Kids Be campaign, set up a roadside sign warning about the harms of gender transition for minors. When the sign was vandalized, students from Ebenezer Canadian Reformed School returned late at night to repair and re-install it. Not every action was large-scale, but each one mattered. Students wrote pro-life messages with sidewalk chalk for people to see along public pathways. Others knit baby hats (each one representing a life lost to abortion) and sent them to Parliament. Stickers with clear, hopeful pro-life messages appeared on cars, lockers, and backpacks. Taken together, these efforts showed that faithfulness isn’t about age, comfort, or platform. It’s about showing up, speaking out, and putting your beliefs into action – even when no one is watching. The men on the Leaderboard “The world cries for men who are strong: strong in conviction, strong to lead, to stand, to suffer.” – Elisabeth Elliot One of the most striking details from this year’s competition was the individual leaderboard. At the top were three young men: Evan Roth, James Thalen, and Asher Vandermaarel. These weren’t just occasional contributors; they were consistent, committed, and quietly courageous. Evan registered for an ARPA Youth Conference in the fall, participated in the March for Life, visited an old age home, handed out Let Kids Be flyers, and used sidewalk chalk to spread the We Need a Law message. He also wrote postcards to MPs and MLAs, took part in several flag displays, and repeated most of these actions more than once. James and Asher took on similar efforts, showing the same kind of persistence and dedication over the course of the school year. In a time when male leadership is often absent or dismissed, these young men modeled something countercultural: initiative, responsibility, and public conviction rooted in their Christian faith. They didn’t act alone. Like most students in the Leaderboards program, they had guidance from a teacher or club leader, and encouragement from the ARPA staff along the way. But what set them apart was their willingness to take initiative. They followed through, again and again, often going beyond what was expected. They acted faithfully, consistently, and with conviction, because they believed it mattered. This kind of leadership matters. In many of our churches, we’re seeing fewer men entering the ministry and fewer desiring to serve as elders and deacons. And while ARPA’s local adult chapters across the country continue to thrive, many still see greater involvement from women than men. That’s not cause for despair, but it is a reminder of how valuable it is to see young men stepping into public responsibility with clarity and courage. Evan, James, and Asher are reminders that faithfulness doesn’t require a title or a platform. It requires conviction, courage, and the willingness to be counted. A brief biblical case for male leadership in public life Ebenezer Canadian Reformed School students getting the message out with a ”Let Kids Be” sign. The Bible presents a consistent pattern: men are called to take initiative, accept responsibility, and lead with humility and courage – not just in the home and church, but also in the broader public realm. From the beginning, Adam was placed in the garden to “tend and keep it” (Gen. 2:15), a charge that includes cultivation, guardianship, and stewardship. That calling – to bear responsibility for the world God made – echoes throughout redemptive history. Again and again, we see God raising up men to stand in the public square and confront injustice, call rulers to account, and proclaim His truth: Moses stood before Pharaoh, not merely asking for Israel’s release, but declaring the sovereign rule of God over kings: “Thus says the Lord God of Israel: ‘Let My people go’” (Ex. 5:1). Nathan confronted King David after his sin against Uriah and Bathsheba, saying, “You are the man!” (2 Sam. 12:7), a courageous act of public accountability. Elijah boldly rebuked Ahab for Naboth’s murder and Israel’s idolatry (1 Kings 21). Isaiah stood before kings like Ahaz and Hezekiah, urging trust in the Lord rather than foreign alliances (Is. 7; 37–39). Jeremiah warned Zedekiah and the officials of Judah, saying, “O house of David! Thus says the Lord: ‘Execute judgment in the morning…’” (Jer. 21:12), even as he was imprisoned and persecuted for his message. Amos condemned Israel’s ruling class: “They hate the one who rebukes in the gate, and they abhor the one who speaks uprightly” (Amos 5:10), calling out systemic injustice. Micah declared, “Hear now, O heads of Jacob, and you rulers of the house of Israel… who hate good and love evil” (Micah 3:1–2), directly confronting civic corruption. Daniel, serving under pagan kings, boldly interpreted dreams and declared divine judgment: “You have been weighed in the balances, and found wanting” (Dan. 5:27). These men were not grasping for personal gain or prestige. They bore public responsibility because they feared God more than man. Whether they held office or spoke prophetically to those who did, they understood that political power is not evil in itself – it is a tool to be used in submission to God’s authority and for the good of others. They spoke with clarity, even when it cost them dearly. The New Testament carries this same vision of principled courage. Paul exhorts believers: “Watch, stand fast in the faith, be brave, be strong” (1 Cor. 16:13). Though the church is not a political body, it is called to form men who will lead well in every sphere of life, including the public square. This is not a call to control others or seek power for its own sake, but to take initiative with conviction, courage, and a willingness to bear responsibility for the good of others. What we saw this year in the Leaderboards competition was a glimpse of that calling. In a time when many young men are uncertain about their role or place, we saw a few step forward – not perfectly, but faithfully. And that is something to thank God for, and to build on. Speaking truth at the Toronto March for Life. More than politics: preparing for lifelong engagement Leaderboards isn’t just about winning a prize or checking off action items. It’s about planting the seeds of long-term involvement – helping students gain the confidence, skills, and motivation to be engaged Christian citizens well into adulthood. We often hear from ARPA chapter leaders that they wish more men were actively involved. That gap doesn’t close by accident. It closes when young people are shown early that political action is a normal and necessary part of Christian responsibility. Leaderboards helps do exactly that. It gives students a framework for understanding the issues and a place to start acting on them. The hope isn’t just that they participate for a season. It’s that they carry these habits into the rest of their lives by joining ARPA chapters, meeting with elected officials, and encouraging others in their church community to speak up. If we want faithful, engaged adults tomorrow, we need to invest in opportunities for them to participate today. That’s the kind of momentum we want to carry forward – not just into next year’s competition, but into a lifetime of public faithfulness. The work isn’t finished This year’s Leaderboards competition gave us a glimpse of what’s possible when young Christians take action. Some wrote letters. Others planted flags. A few stood in front of MPs or in front of their entire school. And at the top of the individual leaderboard, a handful of young men took initiative, showing maturity, discipline, and a willingness to lead. But this isn’t just about one season or a few standout students. It’s about what comes next. Canada doesn’t just need more political activity. It needs principled, faithful leadership – rooted in truth and directed toward the good of our neighbors. It needs Christians who understand that public responsibility is part of their calling and who are prepared to act accordingly. As André Schutten and Michael Wagner write in the Second Edition of A Christian Citizenship Guide: “When it comes to political action, if not we, dear Christian citizen, then who? Who else would have the courage? Who else would know what to do? Who else would know how to fix the problem? We are a nation lost, without any sense of reality or morality. Canada needs a compass and a guide. The compass exists: it is the Word of God. The guides to read the compass are the faithful members of the church, scattered like leaven (Gal. 5:9) throughout all the institutions and spheres of Canadian culture and society and applying the truth and beauty and goodness of the Word of God in every sphere of life.” Leaderboards will return in September, Lord willing. Until then, we celebrate those who stepped up and we invite others to join them. The competition may end each spring, but our calling as Christians does not. Paul Lawton is ARPA’s Director of Grassroots Action, while Naomi Meerstra is ARPA’s Eastern Grassroots Coordinator. Pictures provided by ARPA Canada....

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Internet

How to stay sane in an overstimulated age

Reconnect information and action ***** In today’s hyperconnected world, information comes at us fast and furious, from every direction, 24-7. We wake up to news alerts about a major earthquake in Japan or a political assassination in Ecuador. We open our social media feeds and, within the first minute of scrolling, see the latest grim headlines about war or rumors of war, the latest anger-inducing missive in this or that culture war debate, and the latest foolish oversharing from this or that uncle or college friend. Because we are human and emotionally wired, it’s natural that these things provoke us and inflame our hearts to want to do something. Yet what can we do with this abundance of troublesome information aside from being informed about it? We are overstimulated but underactivated. Information bombards us but action is elusive. I’m convinced this dynamic is one of the major sources of anxiety and mental unhealth in today’s information age, and it’s something Neil Postman warned about. More info than we can do anything with Postman talked about it in terms of what he called the “information-action ratio.” For most of human history, there was a high correlation between the information that filled human brains and the tangible actions they could take in response. “News of the world” was inaccessible to most people. The information that concerned them was closer-to-home realities of family, farm, or community: information with direct bearing on the actions of everyday life. But this all changed, Postman argued, with the invention of the telegraph. Suddenly, the “news of the world” was much more accessible to average people, who found it an amusing novelty. The problem, however, is that this influx of far-flung information “gives us something to talk about but cannot lead to any meaningful action.” As Postman observed, “For the first time in human history, people were faced with the problem of information glut, which means that simultaneously they were faced with the problem of a diminished social and political potency.”1 If Postman’s observations about “information glut” were accurate forty years ago, how much more are they today, when we’re speeding down the “information superhighway” faster than ever via our ubiquitous smartphones and ever-present Wi-Fi? And the resulting problem of impotence is even more pronounced than it was in Postman’s era. In today’s world, it’s not just occasional televised traumas that burden our souls; it’s the constant feed. “Breaking news” is no longer the alarming verbiage that signals a rare calamity; it’s the everyday parlance of twenty-four-hour news and social media publishers skilled at the art of clickbait. These media publishers are eager to garner eyeballs by any means necessary. Another school shooting. A salacious scandal. An election “shock poll.” A helicopter-filmed police chase. An Amber Alert for a missing child. But what are we to do with all these alarming headlines and triggering dings of “breaking news”? Media outlets don’t care about this question. Their only interest is that we have tuned in, clicked, and fallen for the pseudo urgency of the Important Information they’ve put on our radar. Making audiences “aware” – at best, helping them become “informed citizens” – seems to be the chief value proposition the news industry can offer in its defense. But awareness to what end? Is this tidal wave of chaotic information informing us merely for the sake of us “being informed”? Awareness as an end unto itself We’ve come to a point where, yes, the primary goal of most information mediated to us is that we should be informed and aware of it. Not educated or activated about important things happening in the world, mind you; merely aware. The benefits of an informed citizenry have long been trumpeted as a valorous purpose of the free press (and indeed, the benefits are real). But we also need to talk about the liabilities that come with an overinformed or trivially informed citizenry. In Amusing Ourselves to Death, Postman argued that TV had altered the meaning of “being informed” by “creating a species of information that might properly be called disinformation.” This is not the same as outright misinformation, he said. It’s rather misleading information, which “creates the illusion of knowing something but which in fact leads one away from knowing.”2 In Postman’s view, mass media (led by television) created a world of dilettante experts whose absorption of vast amounts of information – packaged to them as entertainment – gave them a false sense of know-how about the happenings of the world. Referencing this know-how (e.g., “I saw this news story about ____” or “I read this Atlantic article about ____”) became status markers. Information awareness took on a cultural cachet quite apart from its actionability. Fast forward four decades, and we now take it for granted that “awareness” is a value in its own right. The conversation starters might be different today (“I saw this TED Talk on YouTube about ____” or “I saw this TikTok about ____”), but the status it brings has only increased. Our ability to cite, allude to, or summarize secondhand information about a breadth of things (even if our grasp of the “thing” is actually wafer thin) turns information into a means of signaling our claim on that most coveted virtue, relevance. For digital natives who’ve lived their whole lives in a hyperaware, globally connected information ecosystem, it’s understandable that a word like woke would come into prominence as a shorthand for social justice. In the twentieth century, social justice “activism” involved tangible actions like volunteering or picketing in a real physical place; in the twenty-first century, someone can be an “activist” without ever getting off his or her phone. Activism (or “slacktivism”) moves from being primarily about doing to largely about saying: participating in the correct lingo, hashtags, and accepted speech (e.g., preferred pronouns) becomes the means of activism more than, well, actions offline. “Doing justice” becomes a discursive activity more than a tangible one. In this upside-down world, people can – and often are – accused of apathy and inaction for being silent (“silence is violence”) on social media, even if their offline, unpublished activities are thoroughly oriented around addressing the injustice they’re being accused of ignoring. So it goes in a world where discourse about a problem (talking about it publicly) occupies a higher social standing than actual efforts to solve the problem. This is problematic. Problem of being overinformed Five years after publishing Amusing Ourselves, Postman gave a speech to the German Informatics Society that elaborated on the information-action ratio. In the talk, titled “Informing Ourselves to Death,” Postman described how, for the average person in 1990, “information no longer has any relation to the solution of problems.” The way he described it could just as easily describe the average person in 2025: The tie between information and action has been severed. Information is now a commodity that can be bought and sold, or used as a form of entertainment, or worn like a garment to enhance one’s status. It comes indiscriminately, directed at no one in particular, disconnected from usefulness; we are glutted with information, drowning in information, have no control over it, don’t know what to do with it.... Our defenses against information glut have broken down; our information immune system is inoperable. We don’t know how to filter it out; we don’t know how to reduce it; we don’t know how to use it.3 Remember, Postman observed this “information glut” problem in the pre-internet era. How much more are we glutted with information today? If we didn’t have good “information immunity” defenses back then, we’re even worse off now – especially in the age of ChatGPT, deepfakes, political misinformation campaigns, and the resulting epistemological crisis. The information crisis we face is at least threefold: too much information that moves too fast and is algorithmically tailored to be too focused on me.4 In a sense, “being informed” is more of a liability than an asset in today’s world. The quality of digitally mediated information is simply too untrustworthy. What happens to us when we’re overinformed but underactivated? From my experience and observations, some common side effects occur. We become anxious – When a world’s worth of “breaking news” calamities, injustices, and apocalyptic headlines steadily feed our souls, we naturally feel anxious and on edge. We become angry – Rising blood pressure and seething anger follow when we’re constantly exposed to partisan clickbait, triggering troll provocations, and other forms of foolish talk. We become addicted – Algorithms easily figure out what types of information each of us can’t resist. Soon we’re scrolling and clicking like addicts, unable to resist the intoxicating allure of our favorite genres of “news,” trivia, or juicy gossip. We become numb – A diet of information disconnected from tangible action makes information abstract and surreal, disconnected from our real life. Eventually, headlines about a horrific mass shooting become things we scroll past as casually as we glance at a friend’s vacation photo. We become lonely – When we spend large segments of our lives binging on digital information far removed from local, embodied communities – even if it’s information we debate or discuss with others online – we become lonelier. The online influencer we listen to, or the interlocutor avatars we fiercely debate, are hardly substitutes for the know-and-be-known community we really need. We become delusional – Because of the algorithmic shape of information today, no two of us live in the same information universe. We all see things differently, in ways tweaked to please our preferences and biases. Naturally, this further entrenches us in echo chambers, deepening our confidence in our own rightness (however wrong we are). We become detached from reality – The cumulative effect of all the above is that an overinformed life becomes a pseudo real life. When awareness trumps action and we’re more compelled by narratives than by reality, our sense of the world becomes ever more surreal. Perhaps C. S. Lewis sums it up best in this letter to a friend, when he laments the dynamics of an information-action disconnect: It is one of the evils of rapid diffusion of news that the sorrows of all the world come to us every morning. I think each village was meant to feel pity for its own sick and poor whom it can help and I doubt if it is the duty of any private person to fix his mind on ills which he cannot help. (This may even become an escape from the works of charity we really can do to those we know.) A great many people do now seem to think that the mere state of being worried is in itself meritorious. I don’t think it is.5 Not only is Lewis right to challenge the social merit attached to “the mere state of being worried” (i.e., the social capital of awareness), but he hits the nail on the head when he says we should avoid fixing our minds on problems we can’t solve. This not only burdens us in all the ways described above but tends to distract us from the local problems we can help fix. Neglecting the local With all the energy we devote to keeping up with the goings-on of the world, we might neglect the people we can love and the problems we can address in our own backyards. For Christians called to love our neighbors and tangibly pursue mercy and justice, this is the crux of what’s wrong with an imbalanced information-action ratio. Such is the state of our mass-mediated information environment that your average twenty-first-century young person can tell you far more about national politics than local politics. He develops strong opinions about presidential candidates and Supreme Court cases but couldn’t tell you the name of the mayor or a city council member in his city, nor identify the most pressing challenges facing his proximate community. Of the millions of Gen Zers who posted a blank black square on Instagram in June 2020 (#blackouttuesday) to protest police brutality, how many have ever had a conversation with a police officer in their own neighborhood? Of the millions who changed their social media avatars to the Ukrainian flag in February 2022, how many have tangibly helped refugees or immigrants from war-torn nations in their own cities? Online hashtag actions are well intentioned. And maybe the viral power of such “collective online action” makes some difference. But as Lewis points out, the danger is that such actions “become an escape from the works of charity we really can do to those we know.” There are many reasons why everyone should strive for a more balanced information-action ratio. It’ll help your mental health and ground you in local life and embodied community. For Christians specifically, it’ll remind you of your creaturely limits and deepen your trust in a sovereign God who is omniaware in ways you can never be. And it’ll present more fruitful avenues for loving your neighbor and being a faithful witness in the particular place where God has situated you. Bringing balance to the ratio Christians should be countercultural by striving to reconnect information and action, modeling a healthier way of living for a world out of balance. How can we do this? Here are ideas for individual Christians and ideas for churches and leaders. For Individual Christians Audit your news and information diet – Make intentional efforts to reduce your intake of national and global information while increasing your intake of local information (which has more potential to be actionable). Don’t turn your ears off to the cries of the world. But listen more eagerly to the cries closer to home. Embrace your limits – As you become more “unaware” of the steady hum of information in the news that might be making others anxious, angry, and stressed, see this as an opportunity for resting in God’s sovereignty and praising him for his power. A world’s worth of burdens is too much for you – but not for God. Contemplating our limits in contrast to God’s unlimitedness is a fruitful path toward wisdom (see Ps. 90). Rejoice in how God designed you – You are an integrated mind and body. What comes into your brain has a natural outlet in your physical activities. You weren’t made to just be aware of faraway problems and global chaos about which you can’t do much. You were made to bring order to the chaos in your immediate vicinity. You weren’t made to be a gawker but a gardener (Gen. 2:15). Pray – Prayer is an important action we can take. When you inevitably encounter information about an injustice or tragedy in some far-flung part of the nation or world, don’t let the information sit idly in your troubled brain. Take it to the Lord in prayer. As much as our secular culture demands more than “thoughts and prayers,” Christians know prayer is actually potent and crucial. If we can’t do anything else in response to troublesome information, we can pray to the one who can. For Churches and Church Leaders Disciple people in media habits – Information intake should be a subject addressed in discipleship – not in a legalistic sense but as part of wisdom. Help the people in your church think through the amount and type of information they consume and how it’s shaping their souls. Promote localism – Church leaders should lead people (especially Gen Z and Gen Alpha) to prioritize the local, proximate, and offline as much or more than the distant, disembodied goings-on of the online world. Make the case for why a balanced ratio of information and action is not only a recipe for improved mental and spiritual health but conducive to a more effective Christian mission. Gather people for prayer – When some national or global calamity does occur, in such a way that most in your Christian community will be aware of and troubled by it, prayer is an appropriate communal response. Both in the regular church gathering and in impromptu meetings, the church can and should take the action of prayer. It’s an “action” in the truest sense, and one we should never neglect. Call people to take action – Churches should regularly organize opportunities for people to tangibly solve real problems in the community. Often this works best by establishing long-term partnerships with organizations already doing specific work that aligns with biblical neighbor love: crisis pregnancy centers, foster and adoption agencies, homeless shelters, food distribution centers, and so forth. There is no end to the needs in your own backyard. And if a national news headline happens to be about something happening in your city or community, then your church should spring into hands-on action. This is a rare opportunity for burdensome information about calamity to directly translate to tangible community service, in partnership with local organizations and civic authorities. Beauty of activated Church For much of my adult life, I was an overinformed news junkie. The onset of social media amplified this addiction – and my soul suffered as a result. Thankfully, I found a healthier way to live, in no small part because I rediscovered the beauty and necessity of the local church. Once I gave myself wholeheartedly to local church life, I came to see that the burdens and griefs of ten people in my small group were far more important for me to carry than the burdens and griefs of countless sufferers on social media. Not only could I see the actual tears on actual faces as they shared, but I could hug them and know them in their suffering – and help them through it. I also came to see that the tangibly activated local church is a far more satisfying and functional community than the virtually aware community of social media. Whether they’re distributing food in partnership with local food banks, mobilizing volunteers for a local foster and adoption agency, or simply rallying the congregation around the needs of the community (single moms, meal trains for sick families, house cleanup for elderly members, and so forth), a church’s localized, tangible action is beautiful to behold. And when troublesome news from distant places does reach our corner of the world – as it invariably will – the local church is where I go first to process and pray through it, even if no other “action” is possible in response. For centuries, the church’s “prayers of the people” liturgies have borne witness to the fact that in those instances where we can’t “do” anything with our hands to help, we can always drop to our knees and pray. Christians can model a different mode of living in an over-informed, underactivated world. It’s a mode that isn’t numb or ambivalent to the countless problems that plague our world but realistic about our limited scope and where we can best be used. It’s a mode that leads to calmer minds, more focused souls, and more engaged bodies. It’s a mode that syncs up with how we were created and resists the digital era’s many temptations toward god-like limitlessness. Content taken from “Scrolling Ourselves to Death” by Ivan Mesa and Brett McCracken, ©2025. Used by permission of Crossway, a publishing ministry of Good News Publishers, crossway.org. Endnotes 1 Neil Postman, Amusing Ourselves to Death, 20th anniversary ed. (1985; repr., New York: Penguin Books, 2005), 68. 2 Postman, Amusing Ourselves, 107. 3 Neil Postman, “Informing Ourselves to Death” (address to the German Informatics Society, Stuttgart, Germany, October 11, 1990), https://web.williams.edu/HistSci/curriculum/101 /informing.html. 4 I devote chapters to each of these three challenges in my book, The Wisdom Pyramid: Feeding Your Soul in a Post-Truth World (Wheaton, IL: Crossway, 2021), chaps. 1–3. 5 C. S. Lewis, letter to Dom Bede Griffiths (1946), quoted in Paul F. Ford, ed., Yours, Jack: Spiritual Direction from C. S. Lewis (New York: HarperCollins, 2008), 119....

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Religion - Roman Catholic

The Way

Jesus told his disciples, “I am the way, and the truth, and the life. No one comes to the Father except through Me” (John 14:6) **** Many years ago, my husband and I, plus some of our children, traveled from Owen Sound, Ontario to Michigan, USA. We attended the wedding of a close friend and had a wonderful time. It was late afternoon when we left Michigan and I was assigned the task of holding the map and marking out the route we were to take back to Ontario. It was in those ancient days before cars were equipped with GPS. The beginning of our way home was fairly easy. The children were quiet and relaxed, and no one had yet attained the “Are we there yet?” syndrome. However, as it grew darker and the small print on the map became more and more difficult to read, things grew a little trickier. Eventually, as the hours drifted by, questions from my husband, such as: “Are you sure we turn left here?” and “Things don’t look familiar,” and “I don’t recall this town at all,” waxed stronger and stronger. Truth be told, it totally altered the atmosphere in the car from cheerfulness and unconcern to one of uncertainty and skepticism as to my abilities to be a pilot. The climax of this trip was reached when we drove under a blue, overhead sign which welcomed us, in large white letters, not to Ontario, but to Indiana. We, consequently, arrived home a little late, but our marriage was intact. *** Pope Francis, the 266th pope of the Roman Catholic Church, went on the last lap of a journey in April of this year, 2025. He died. His journey, like the journey of all living souls, had been woven throughout his life with many twists and turns. He had been equipped with a map as well. However, the map he chose to carry was a trifle skewed. Consequently, his direction resulted in being a little lopsided, a trifle off kilter and amazingly crooked. There were a number of turns Francis should have totally avoided. When he came to the “Sola Scriptura” sign, he wrongly headed toward “Scripture and Tradition.” When there was a clear indication that no tolls would be required at the “Sola Gratia” causeway he calmly swerved off into “Grace and Cooperation.” At the neon lights proclaiming “Solus Christus” he shrugged, turned his steering wheel the opposite way, repairing to “Christ and the Church.” At the roundabout, which clearly pointed to the fact that the first right, “Sola Fide,” should be taken, he took the left turn, pushing for “Faith and Good Works.” And when he came to a flashing yellow light indicating “Soli Deo Gloria,” he braked, scratched his head and sighed. Then, although he took the flashing yellow light into account, he turned back and took the alternate route of “Glorification of the Saints.” Francis’ driving ability was almost certainly hampered by his bound hands. They had a rosary wrapped around them. Or perhaps the pallium he wore – the sleeveless cape bearing six black crosses and made with the wool from two lambs – somewhat hindered his arm movements. Or, most probably, the white cloth draped over his face, weighed down with a collection of medals and coins from his reign as pope, blinded and handicapped his capacity for sound judgment. Jesus told His disciples in the specific map instructions of John 14:6 (and He is also telling us): “I am the Way, and the Truth, and the Life. No one comes to the Father except through Me.” This was an excerpt of a devotional chapter from an upcoming book by Christine....

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Being the Church

Christians don’t pray

Who says that Christians don’t pray? Of course, Christians pray, don’t they? Isn’t prayer one of the essential characteristics of Christian life? Every time the family sits at a meal someone prays asking God to bless the food. When they go to church, the preacher prays and people bow their heads and join him in prayer, don’t they? What kind of nonsense is this to say that Christians don’t pray? Wow, what a way to start an article! Let me see if I can explain. ***** It is Friday evening and a missionary has come to your church to present the situation in Upper Castelia. He says that the national leaders are in some distress, the people are poor and mistreated, the missionaries are understaffed, and the government is refusing to grant visas to new missionaries. They are also having difficulty with their financial support. The people need Bibles, food, medical help, and national pastors. But his main concern is the need for prayer for the people. He asks the congregation to pray for him and his family as they will be returning to Upper Castelia Castelia next month. The appeal strikes a chord in your heart and mind. You say to yourself, “By God’s grace, I will pray.” As the pastor closes the service, he mentions the need to pray for “our sister Martha” in the hospital with cancer. After the service you shake hands with the missionary and give his wife a hug. You whisper to them, “I’ll pray for you.” You get into your car and drive through traffic rehearsing in your mind the words of the missionary. You are a careful driver but there are so many bad drivers who speed or forget to signal. And some guy seems to be glued to your back bumper. Aloud, you say, “Why aren’t there any police around to arrest him for tailgating? Drivers these days need to take a refresher course on driving courtesy.” When you arrive home a little frustrated, you have things to do. The kids have to get to bed on time because Saturday is a busy day. After you tuck them in you can relax. This will give you some time to check a few things on Facebook. A few hours later, you pull yourself away from the computer and turn on the television evening news. Looks like taxes are going to increase. Cost of living is up. There was an accident on the major highway. An offender was released on parole after serving only half of his sentence. The fire crews were called out to a blaze on Main Street. There’s a hint of some impending scandal in the government. The sports scores show that your team is not doing nearly as well as it should. Ahh, here’s the weather. Tomorrow is going to be pretty much the same as today with the slight possibility of precipitation. After the news you tidy up the place, put the few empty snack dishes into the sink, yawn, and get into bed ... too tired to pray. Saturday is another busy day. The children are up early. Bob needs a ride to sports practice and Barb needs to go to swim class. The Thompsons are coming over for the barbecue. You’re too busy to pray. On Sunday morning you rush around getting the family ready for church. During the service, your pastor mentions the good meeting last Friday with the Upper Castelia missionaries. Yes, you silently agree, “We need to pray for them.” Apart from church, Sunday’s routine doesn’t differ significantly from the other days. You said you would pray for the missionaries, but you haven’t. You are irritated by bad drivers, but you don’t pray for them. You are disturbed by what you hear and see on the news, but you don’t pray. You complain about the government, but you don’t pray. Since Martha wasn’t in church, you forgot all about her. And I say, “Christians don’t pray.” ***** I hate to say it (having been a pastor, now retired) but even some pastors don’t pray. They lead in prayer in church services, they pray at the bedside of suffering people, and they promise to pray for you. But with all the cares of the church, they don’t spend time praying in their offices or in their homes. Again I say, “Christians don’t pray.” Jesus prayed. Many times He went off alone to pray. The disciples watched the Lord pray and came to the realization that compared to Him they really didn’t pray. They heard the self-righteous prayers of the Pharisees, but Jesus prayed differently. They came to Jesus with a simple request: “Lord, teach us to pray” (Luke 11:1). They wanted a life of prayer. The Lord’s response was just as simple as their request. In the Sermon on the Mount, He told them to avoid the way that their leaders prayed. Then He gave them a template for prayer. You have probably memorized it. “Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And do not lead us into temptation, but deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen” (Matt. 6:9-13, NKJV). The ancient Greeks argued about which was more important: form or content. To a thirsty person, form without content is like a cup with no water. Content without form is like a splash of water in the face. Both form and content (cup and water) are necessary. When it comes to a life of prayer, the same is true. The words and requests are the content, but the structure is the form. A prayer list needs some structure. The Lord’s answer to the request of the disciples provides us with a very comprehensive structure. “Hallowed be Your name.” Begin with exalting God. When Jesus died on the cross, “the veil of the temple was torn in two from top to bottom” (Matt. 27:51). And now we who believe in Jesus Christ have free access to God. We can approach God’s throne of grace boldly to “obtain mercy and find grace to help in time of need” (Heb. 4:16). Prayer, therefore, begins with adoration of God as your heavenly Father who invites you into His presence. “Your kingdom come.” Pray for the extension of the Lordship of Christ in the lives of your relatives, friends, and neighbors. Pray for missionary work around the world. Be specific. “Your will be done on earth as it is in heaven.” God has set leaders over us so that His will might be done here. He has given the church pastors and elders to give spiritual guidance. Pray for them. We are to be subject to the civil authorities, too. Pray for teachers, police, firemen, wardens, medical people, employers, and political leaders. “Give us this day our daily bread.” Notice that our needs are not first in the list and it is not “my” need but “our” need. What are the daily needs of your family, church, friends, co-workers, and neighbors? The elderly need safety and health. Parents need wisdom. “Forgive us our debts, as we forgive our debtors.” In the same way that we forgive others, we want God to forgive us. Remember the story of the steward who would not forgive the man who was under him although he himself had been forgiven a vast amount (Matt. 18:23-35). The man who has truly been forgiven cannot help but to forgive others. “Lord, forgive me for my sin.” “Do not lead us into temptation, but deliver us from the evil one.” This is a prayer for spiritual safety as well as physical safety for you and all those you know. We ask to be kept from temptation, including the temptation to waste our time that keeps us from our prayer time. Your temptation may be different from mine, so ask for the Holy Spirit’s guidance for spiritual victory. Early in our marriage, we spent a few days with my wife’s parents. Her father was a successful pastor. I asked my mother-in-law, “What is Dad’s secret?” She said, “I have patched the knees of his long johns many times, but I have never patched the seat.” On a personal note, every day for the 60 years of our marriage, we have spent at least 30 minutes each evening as our devotional time. I will read about two chapters of the Bible aloud and my wife will follow along in her Bible, then she will pray aloud. The next night it’s her turn to read two chapters and I pray. We have read the Bible through cover-to-cover many times in many versions. We have several pages of prayer requests. Each page follows the pattern of the Lord’s prayer. May I encourage you to turn off the computer and the TV half an hour before bedtime. Dedicate that time to reading aloud and praying. I started this article with the words, “Christians don’t pray” but after reading what I have written, I hope you can say, “Some Christians don’t pray, but with God’s help, I pray.” John Barach has been a pastor and Bible college professor and still runs a biblical Greek tutorial website at GreekDoc.com. He and his wife look to celebrate their 60th anniversary in August....

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Assorted

Our family’s trip to the Ark

Ken Ham’s creationist organization Answers in Genesis has built a life-size replica of Noah’s Ark in the State of Kentucky. These Christians are proudly leading with the Flood – one of the most ridiculed portions of Scripture – and attesting to the reliability of God’s Word in this big bold way. It is glorious! ***** It started in the airport. We were picking up a rental car and the friendly agent asked why we were in town. I had a moment’s hesitation, the mental blip I get when a stranger totally sets me up to talk about God and I’m wondering what the guy will think if I take him up on it. A fear-of-man moment. It helped that I was wearing my “Made in His Image” t-shirt so onward I plunged: “We’re here to see the Ark.” "It just kept getting bigger and bigger!" “Oh that’s great! I think half the people who rent a car from us are here to see it,” and then he went on about his uncle – or maybe it was a friend of his grandfather – who had donated a biblical manuscript featured in the Ark’s Bible Museum display. Not quite sure I got that all right, but what I do remember is the surprise of meeting a stranger who just started talking about things biblical. I come from a small town where there’s about 5 churches for every coffee shop, and I was still struck, in this spot somewhere in Kentucky, that this might be the most Christian place I’ve been. And the airport was just the beginning. Shucks, even our Airbnb rental was bedecked in a full shopping cart load of Christian crafts and signs. But what we came for was the Ark, and it is enormous. You can’t see it from the parking lot because it’s situated in the middle of 800 woodland acres – these folks are planning for all sorts of expansion possibilities (we could see the beginnings of their ancient Jerusalem walk-through exhibit). The Ark is set so far back you have to take a five-minute bus ride just to get there. Then you see it! It is wonderful and just a bit surreal. A replica of the Ark, to try and reach a lost world? But the world thinks the Ark is a fairy tale, and kids’ stuff! They’ll make fun of anyone who takes it seriously, won’t they? Yes, they will. And worse too. When the Ark opened they had to have pretty intense security – there are still guards everywhere – because they were getting all sorts of bomb threats. So, yes, the world will mock anyone who believes the Bible’s Flood account, and that’s what got me just a little verklempt as we walked up to the Ark. It kept getting bigger and bigger! I couldn’t miss just how many people had to have been involved to plan and build it. And to keep it running there are more than 1,200 part- and full-time staff employed by Answers in Genesis across their three enterprises – the Ark, their Creation Museum, and their publishing arm (it had me thinking of 1 Kings 19:18). These are Bible-believing folk who are happy to risk the ridicule of the world to proclaim the gospel of their God. If that doesn’t get you right in the gratitude, I don’t know what will. Favorites inside the Ark Our family went to the Ark one day by ourselves, and a second day with our neighbors so we got to share our favorite sights with them, and see what you might skip if you just had the one day. The first floor should be your last priority. It is still interesting – half the length of the floor is filled with bamboo cages showing how Noah and his family might have housed the smaller animals. How could just eight people feed and clean away the waste for thousands of critters? Well, the exhibit designers had some ideas: gravity-fed water and food dispensers that would only need to be filled every few days, and chutes that would also use gravity, this time to funnel the waste away from the cages to where it could be easily collected and carted away. This is all “Arktistic” license (as one display puts it), since the Bible doesn’t go into detail about the Ark’s inner workings. But these cages show how a small crew could have taken care of thousands of animals. So the first floor is worth seeing, but all our kids’ favorites were on the top two floors. As you move from one level to the next, challenge your kids to spot Noah and his family. All eight members can be found on each of the three floors, caring for the animals, and doing other chores. That’s 24 family members to spot in total. We all had our favorite spots and exhibits. One of mine was the bookstore below the Ark. It’s one thing to read online reviews of creationist books, but so much better to be able to page through a physical copy. Another of my favorites were the two ten-minute films being shown on the third floor. It was just nice to take a break from walking, but these were also clever stories. They take place 4,000 years apart, but cast the same actors in both films, and in similar roles. The first is set right before the Deluge, with a hostile secular reporter scoffing at Noah, asking why he built his boat. The second story takes place today, and once again we have a hostile reporter, this time asking the Ark Encounter president, Noah Zomarsh (a Ken Ham stand-in) why they built the Ark. Street evangelist Ray Comfort, who might be familiar to some readers, makes an appearance via holography to issue a call to repentance, and offer up a gospel presentation. The Gilgamesh ark was not the seaworthy vessel the ark was. My wife Janice loved how everything was a gospel presentation. She also enjoyed the science and engineering aspect, with Ark Encounter designers addressing the problems Noah’s family would have had with pumping waste out, and bringing fresh air in. We don’t know how they did do it, but the designers showcase some pretty ingenious ways they could have done it. Our neighbor Brian loved how he didn’t have to correct the information for his kids, like we get used to doing whenever we go to a secular museum. Everyone enjoyed the crew quarters. Again, a lot of imagination was involved, including names given to Noah’s wife, and his daughters-in-law (the Bible doesn’t list any). Since Noah’s three sons probably all bore a resemblance to each other, the Answers in Genesis folk wondered if the differences we see today among the world’s ethnicities came about via Noah’s sons’ wives. The three women are presented as the progenitors of the three “races” – one looked African-ish, another Caucasian-ish, and the third Asian-ish. It’s an intriguing idea, so long as your kids understand it is more “Arktistic license” and just a guess, not a fact. The third floor was tops among almost everyone, though for different reasons. My oldest was intrigued by the different Ark stories found in other cultures, and the mock-up models of their Arks. Bible skeptics will point to the Story of Gilgamesh and its flood account as the precursor for what we read in Genesis. They say Noah’s Flood is just a rip-off. But if you work out the dimensions of Gilgamesh’s “Ark” you get a square that would get rolled over and over by the waves. The dimensions of Noah’s Ark are the only realistic measurements among all these accounts. The top floor also featured a teaser exhibit for the Bible Museum in Washington, DC. My youngest liked the very last hall which features what was basically a comic book enlarged and thrown onto the walls. The plot revolves around a group of university friends who are wrestling with the purpose of life in very different ways. The story’s got a bit of grit to it, and, again, ends with a gospel presentation. Favorites outside with the animals What would an ark be without animals? The zoo here isn’t as large as you might find in some big cities – there’s no lions or elephants – but when was the last time you’ve pet a kangaroo? (They aren’t soft like a cat, but are maybe as soft as a Labrador.) For just a bit extra, our girls got a short camel ride, and for free they got to pet goats named Abraham, Sarah, and Hagar. We all got to see a Zorse – half horse, half zebra – and a Zonkey – half zebra and half donkey – which highlighted that these species might all be part of the same single horse “kind” that was taken on the Ark. Janice and our girls caught a “creature feature” – a zookeeper bringing out an owl to speak about it and show it around – and Janice was struck again by how this too was a gospel presentation. They didn’t want the audience to miss how amazing this owl was, and more importantly, how amazing its Creator was. 3 tips Depending on when you go there can be some pretty lengthy lines to enter the Ark. If you start with the crowds, it’ll be slow progress all the way up. One way to skip the lines is to enter through the gift shop on the bottom floor at the front prow of the boat (on the far left end as you approach). Then take the elevator up to the third floor and start there where it won’t be crowded yet. If you do go through the entrance at the back of the boat, they’ll try to take your picture, which you can purchase as a souvenir later. It only takes a minute, but you can save your time and money by politely but firmly expressing that no, you don’t want a picture. Food, even snacks, are quite expensive, and they don’t want you bringing in food. There are cheaper options nearby, but be sure to get a wristband before leaving so you can get back in. One caution Before our visit, a friend suggested we read Genesis 6-9 for family devotions, to act as a refresher for what the Bible actually says about the Flood. It was a great idea. And while you’re there you’ll want to encourage your kids not to take everything on display as fact. This is quite the counter to the Ark-as-a-children’s-bathtub-toy, or as a fable likened to the Greek myths, but there is still a lot of imagination going on here – possibilities and maybes and might have beens. And our kids need to know it. Conclusion An Ark selfie, with my wife Janice So who would enjoy the Ark Encounter experience, and how long should you go? I can’t really imagine a Christian adult not loving this. I could have stayed longer, even after sneaking in part of a third day while my family was resting back at the rental. Some of my appreciation comes from remembering my youthful wrestlings with evolution, back when it disturbed me. I’ve long since settled that issue in my head and heart, but I still appreciate the encouragement and insight on offer in such a concentrated form at the Ark Encounter. My kids and my wife loved going two days. That was, in part, because going two days meant we didn’t have to race through the whole thing. We could meander, linger, and stop wherever we liked because we knew we were coming back to see the rest. That also meant we didn’t have to make it a super long day. We didn’t even get to the third floor on our first day. Our neighbors went for just one day, and with a little help from us, were able to hit the highlights. If you skim through that first level, and focus on the last two, and the zoo, that’s do-able, and a good way to save some money – tickets are expensive! As to age, adults are going to be awed, and teens will find lots of little things here and there to pore over. It’s more of a question of how young is too young? All of our kids – both the neighbors and ours – are ten and over and I suspect that’s about how old you’d need to be to get a lot out of the experience. So if you have only littles, you might want to wait a few years yet before making it a family trip. And then what a trip it will be! After I marked 25 years as RP editor, the RP Board gave the whole Dykstra family a wonderful present, sending us to the Ark and to the Creation Museum (which I might have to write about too!). It was the trip of a lifetime and we are very grateful!...

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Culture Clashes

Get out of the game

Christians need to steer clear of sports gambling ***** When I was a kid, I remember my aunt asking, whenever we were traveling somewhere, “Are we having fun yet?” Of course, we usually said “Yes!” However, by the time I reached my teens, I thought (briefly) that my leisure activities needed just a little bit more to really be entertaining, so I came up with a way to make a pinball game at the neighborhood arcade more interesting – bet on the outcome. My idea was that whoever had the lower score would pay the other player a certain amount, based on the difference in the scores. Math must not have been my strongest subject at the time, and I wasn’t any better at pinball, because after just one game, I owed my friend six hundred dollars. Thankfully, he was a generous soul, and never did make me pay up. That is not the case for sports betting online. Countless commercials play up the excitement of being more involved in what’s happening out there on the ice, or field, or track. We’re told we can “get in the game” if only we put money down on the score, or how many points or penalty minutes a player will get, or what minute the first goal will be scored – there are dozens of betting possibilities for every game. But the company on the other end of your bet is not going to forgive you if you get in over your head. Still, what if you’re not as foolish as I was? What if you bet small, and you even use apps that restrict how much and how often you can bet? Is “just a little” sports gambling online still a problem? Yes it is. And God’s Word gives us several reasons to stay away from any sports gambling. 1. Christians are called to productivity An article on ARPACanada.ca titled “Gambling: Value or Vice” points to several risks of gambling, based on Lord’s Day 42 of the Heidelberg Catechism. Among other reasons, the article notes that in the unlikely event that you do happen to be successful in betting online or any other form of gambling, you are making money without creating anything of value – the exact opposite of the creation mandate of Genesis 1 – and at the expense of others. Any money you won could only come because many others lost. Your gain is their pain. 2. Love your weaker brother And that pain can be of the life-destroying kind. Saagar Enjeti, an American anti-gambling activist, notes that online sports betting companies make about half of their revenue from about five percent of their clients, because they are targeting the problem gamblers: the addicts. Enjeti cites the notorious example of a man whose wife is suing a sports betting company, because her husband gambled away his salary, his wife’s retirement account, and even the money he got by selling a baptism present for his children. For a Christian, if you know of any brothers or sisters in the Lord who are gambling addicts in your congregation, this is even more serious, since your (extremely unlikely) success is made at the expense of someone who is not only going into debt, but destroying their family, and even possibly endangering his relationship with God by making money, that next win, their god instead. In 1 Cor. 8:13 Paul writes, “Therefore if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.” When Paul makes this commitment, it is in regard to an activity – eating food sacrificed to idols – that is not wrong in itself. How much worse it is when you continue to indulge a sinful habit that destroys your brother! 3. Don’t be a fool The same ARPACanada.ca article shares how gambling is just plain old unwise, since “the house always wins.” Saagar Enjeti notes that as foolish as gambling in a casino is, since the odds are stacked against you, sports betting generally offers much worse odds. Our provincial governments look to betting as a major revenue source – they’ve got billions dependent on you losing …and that you’ll eventually lose is still the only sure bet in all of gambling. 4. Do we really need to “get in the game” more? When I asked an Edmonton-area pastor about sports gambling, he could, thankfully, share that the young people he worked with most (from the pre-confession class) are not, by their own account, involved in any online or sports betting. However, he did address another, related, issue. In his preaching and catechism classes, he warns against the potential for idolatry in viewing sports. If your team is heading to the NHL finals, there’s a vibe in your city that is hard to describe as anything short of a religious devotion. If you don’t have God, a winning team becomes a stand-in for many. For them, “Hockey is life,” as one t-shirt proclaims. Obviously, if you are tempted toward an obsession with watching professional sports, the opportunity to bet on them is not going to help you overcome that. Are we having fun yet? As I am writing this, “my team” is winning in the second-last round of the NHL playoffs. Obviously, I will not be betting on the results, but the games will be just as exciting. Just how enjoyable is watching sports when there is money on the line anyway? Even the sports betting companies themselves are, ironically, admitting how corrosive betting is to the real enjoyment of rooting for your team. Slogans like “Your loyalty is real, but so are the odds” and “Sometimes it pays to be a bad fan” speak to how in the world of sports betting, money is the only thing that many fans now care about. Are we having fun yet? In a recent broadcast of The Agenda on TVOntario, entitled “Is Business Ruining Sports?” Morgan Campbell, from CBC Sports, notes, “We’ve seen coaches like J.B. Bickerstaff saying that they open up their social media, …their email, and there are these angry fans in here berating them about, ‘You made me blow my parlay’…. And… the specter that’s overhanging all of this is match-fixing…. And so what we don’t want is this idea that this match is fixed, that the outcome is predetermined.” Are we having fun yet? With all of the problems that we could criticize in professional sports, there is inspiration in seeing “your team” play with heart. Paul even uses sports as a metaphor for the Christian life, exhorting the Corinthians to emulate the athletic virtues of self-control and self-discipline (1 Cor. 9:24-27), just as the writer to the Hebrews commands them to “run with endurance” (Heb. 12:1). With proper discernment, we can admire honorable, excellent (Phil. 4:8) sports competition, but not if we are focused on the financial payoff for ourselves. Conclusion ARPA Canada has more articles on its site about recent provincial responses to sports betting (in Alberta and Ontario), but we do not need to wait for the government to react (wisely or unwisely) to the rise in sports betting to make up our minds. We do not want to test God by placing even small bets, thinking that we can beat temptation. We also shouldn’t want to take advantage of the weakness of others by gaining their money without working for it. Instead of trying to make the game more interesting – whether pinball or polo – let us “flee youthful passions” (2 Tim. 2:22) and follow the example of Christ: “We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. Let each of us please his neighbor for his good, to build him up. For Christ did not please himself….” (Rom. 15:1-3a). ...

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News

Saturday Selections – May 24, 2025

Whiter than snow - Jimmy Clifton and Haddon Some high-energy Christian folk coming at you. Kevin DeYoung on why struggling with difficult doctrines is good for us "One of the reasons that doctrine is in Scripture is to reshape us from an anthropocentric view – a man-centered view of the world that asks, What do I think? How does this make me feel? – to a theocentric view of the world, where God calls the shots and God’s pleasure is ultimate. That is a painful journey for many people, but ultimately it’s good for us and it’s for God’s glory." 4 ways to squash your child's imagination (5-minute read) "In the early 1900s, a classmate described future Nobel Prize winner William Faulkner as 'the laziest boy I ever saw . . . he would do nothing but write and draw.' Albert Einstein was such a daydreamer that his teacher declared he would amount to nothing. Over centuries and across the globe, the wonder of a child’s imagination has clashed with the hard, iron-cold realities of a grown-up world." Is TikTok the ultimate contraception? "Recently, Finnish sociologist Anna Rotkirch published an article in the Berlin Review entitled, 'The TikTok Baby Bust.' In it, she explains how the introduction of the app coincided with a rise in 'anti-natalist values memes,' worsening mental health (especially for girls), and degrading social skills. Specifically, TikTok users became 'more likely to embrace the idea that "I want to do other interesting things in life besides having a child."’” Anal sex linked to incontinence Not the Bee had an article this week about how a woman, Sarah Stock, gave a pretty solid argument against homosexuality to a homosexual, while the two of them debated on camera. What struck me was a 2016 article Not the Bee linked to, to back one of her points – it noted that anal sex among men is linked to more than a doubling in incontinence among men. That might strike you as such a predictable result it almost isn't worth reporting, but it startled the young man who Sarah Stock was debating. What was also notable about the Reuters news service article that reported this finding, was its oh-so-cautious conclusion: "More research is needed to understand how anal sex might lead to incontinence, though it’s possible that the practice contributes to decreased anal sphincter tone that leads to stool leakage in some people, Whitehead said." Just possible? I wonder if Reuters is similarly timid about claims they report concerning global warming, evolution, and gender? Yes, parents are qualified to teach their children There is a certain sense in which we are all homeschoolers, whether you send your child to a Christian school or teach them at home. That's because you are responsible for their education. Teachers are there to help, and a big help they can be, but they didn't make our parental baptismal vows for us. ...

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News, Politics

What if we said what we mean? – political party edition

Another election campaign has come and gone, and one of the bigger disappointments might simply be, did anyone defend anything that really mattered? The Conservatives ran a slogan promising "Canada First – For a Change,” but the changes party leader Pierre Poilievre promised were practical, more than principled. What did he stand for? Change and Canada? The Liberals could have run with that too – Carney, after all, ran on the platform of not being Trudeau. And that seemed change enough for the electors, who gave his party yet another term. But where were the unborn left in this campaign? And what about the many vulnerable elderly or disabled Canadians who, in our culture of death, are now seen as having lives not worth living? Who is going to stand up for them? The mainstream parties weren't going to go there. There's a trend working its way around the web asking, what if companies had to use "brutally honest slogans" that told the truth about their products? What might that look like? Some of the suggestions include: IKEA: Come for the meatballs. Stay cause you can't find your way out. Facebook: Come procrastinate YouTube: Don't let your kids read the comments What if political parties had to do the same and say what they actually meant? If they had to be blunt and truthful, what would their slogans look like? I'd suggest they might look something like this: LIBERALS Vote for us and get the government you deserve Pitching you a bright future, hoping you’ll forget our seedy past Abortion…done! Gay marriage…done! Euthanasia…done! Transgenderism... Swaying Fourth Estate coverage with your tax dollars We listen; We care; We pass out your money everywhere At least we aren’t the scary Conservatives! Proudly aborting the next generation of voters UNDER NEW MANAGEMENT!!! Serving the same old menu. CONSERVATIVES When it comes to moral issues…that’s all we have to say. With Trudeau gone, we'll have to focus on the CBC Christian voters should be seen but not heard Money matters. Unborn children don’t. Still the lesser of two evils! Fiscally? Conservative! Morally? Well... At least we aren't the scary Liberals Christians welcome…at the back of the bus. NEW DEMOCRATS The tenth commandment was only meant for rich people. More government is always the answer. Every child deserves two loving… daycare workers Liberals delivered euthanasia, but we thought of it first! We deny the unborn are people. We won't deny Steve is a girl. When we say “free” we mean your grandkids pay On-call Liberal lapdog We spell “Compassion” M-O-N-E-Y CHRISTIAN HERITAGE PARTY We're not in it to win it. Your vote is your voice; what are you saying with it? As long as "lesser evil" is enough, you'll never get better When you vote pro-choice, you aren’t pro-life Our goal needs to be volume, not victory... but we keep forgetting C'mon! How bad do the Conservatives have to get? If only we got a vote whenever someone said, "I agree with you, but..." Shutting up about God to be winnable is not a good trade The only wasted vote is for something you don't believe in Pictured generated with ChatGPT....

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News

Saturday Selections – May 17, 2025

Micah Tyler's "Praise The Lord" It ain't always easy following God, but His goodness is certain. The daily battleground we often ignore in our therapy culture "In his book on spiritual depression, the late Welsh minister, Martyn Lloyd-Jones, wrote: 'Have you realized that most of your unhappiness in life is due to the fact that you are listening to yourself instead of talking to yourself?... The main art in the matter of spiritual living is to know how to handle yourself. You have to take yourself in hand, you have to address yourself, preach to yourself, question yourself.'” Common logical fallacies Tackle one a night with your family to become familiar with the bad arguments that the world, and sometimes even fellow Christians, are using. Forewarned is forearmed! IVF and the rise of intentionally single mothers IVF has enabled both same-sex couples and single women to have children without a father, creating and celebrating a situation that would otherwise have been decried as abandonment. And we should never forget what IVF has done to the millions of babies who have been abandoned to cold storage and the millions more that have been aborted in the selection process. 5 red flags to watch for in YA Christian romance fiction It's the books your girls will want to read. But how Christian is it? And how much of it is too much? "Comparative advantage" – economics Christians need to know (4 min) What's this principle of "comparative advantage" and why is it so important to understand in the middle of our tariff wars? As Jacob Clifford highlights, trade allows people and countries to make what they are best at – just as different people have different skills, different countries also have some kind of advantage in their skills, location, or resources that will equip them to produce some products better than other countries can. When we do what we are best at, then we can trade with others for what they are best at producing. This makes everyone more productive and wealthier than if we all tried to make everything for ourselves. Just consider how productive you'd be if you had to do everything yourself, including cutting down and shaping the boards to make your home, manufacturing your fridge, growing your food, building your car, and more. You would likely starve while you were still at the shaping boards stage. Thankfully, you can trade your labor (in whatever role you have) for all these things. So being able to trade freely makes you wealthier. And being able to trade makes our neighbors wealthier, too. Trade enriches everyone! So if we are to love our neighbors (Mark 12:31), then we'll want what's best for them, including in a material sense. That's why we won't want to put unnecessary restrictions on trade... because it hurts both ourselves and our neighbors. ...

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Assorted

“It’s only a dollar!” – on bingos and raffles

Some churches hold bingos and sell raffle tickets, so can gambling really be wrong? ***** “I think we should have a bingo night to raise money for our community.” “All you spend is $1.00 on a ticket and you could win $1,000,000!” “Our organization is having a raffle to raise money for the handicapped; will you buy a ticket for only $1.00? You might win a 10 speed bicycle!” “I just won $2,000 in the lottery – isn’t that great?” Often we have friends and neighbors and perhaps even relatives who participate in the lottery, raffles, or other types of games of chance. And among secular and some professing Christian groups, games of chance are popular fundraisers because they are a fairly easy way to raise a large amount of money fast. I once came under quick attack in a neighbors’ meeting for refusing to participate in a raffle. “What do you mean it’s against your Christian principles? St. Whoever’s church at the corner has bingo every week, and raffles twice a year to raise money. How could it be wrong?” It was too difficult on a moment’s notice in a suddenly hostile group to formulate and express my reasons. I finally stated that I was not going to defend myself there in front of an entire group; however I would be willing to explain to them individually at another time just why I was against all forms of gambling. Happily, one Baptist neighbor spoke her agreement with me and the issue ended. It is sometimes difficult to give a quick answer because there are no specific Bible verses which state, “you shall not gamble.” Is it “only a dollar” and therefore unimportant whether we participate? Or are there principles from God’s Word which regulate even this small purchase? Does it become acceptable when the recipient is a worthwhile cause? Furthermore, how do we react to a friend or relative’s big winnings? Though the odds are ridiculously high, you might know a winner from time to time. Should someone feel so generous as to spread his/her newfound wealth in our direction, what should be our reply? (The questions only get harder, for instance: what if a relative won a large sum of money – what about accepting a Christmas gift of a new car?) I spoke with our minister, the Rev. Kenneth A. Kok, concerning how to express an answer to the basic question, “What’s wrong with gambling?” He provided three answers: 1. It encourages a “something for nothing” mentality Throughout the Bible, we clearly find that God expects us to work to provide for our material needs: “By the sweat of your face you shall eat bread…” (Gen. 3:19) “He who tills his land will have plenty of bread, but he who pursues vain things lacks sense. The wicked desire the booty of evil men, but the root of the righteous yields fruit.” (Prov. 12:11,12) “He who tends the fig tree will eat its fruit; and he who cares for his master will be honored.” (Prov. 27:18) “…give her the product of her hands, and let her works praise her in the gates.” (Prov. 31:13-31) Why would we want to get something for relatively nothing? Aren’t we thankful to God for all He has given us? Doesn’t He provide us with all that we need? And as LD 42, Q 111 of the Heidelberg Catechism states in regards to the commandment “You shall not steal,” here we also learn, “In addition God forbids all greed…” Perhaps we are tantalized with the thought of what we would do if we could only have $1,000, or maybe $5,000, or better make it $10,000, or what if we got a million? With the character Tevye, from “Fiddler On The Roof”, we inwardly pray: Lord, who made the lion and the lamb You decreed I should be what I am But would it spoil some vast, eternal plan If I were a wealthy man? Does this reflect the same sentiment expressed by Paul in Philippians 4:11-13: “Not that I speak from want; for I have learned to be content in whatever circumstances I am. I know how to get along with humble means, and I also know how to live in prosperity; in any and every circumstance I have learned the secret of being filled and going hungry, both of having abundance and suffering need. I can do all things through Him who strengthens me.” It is one thing to work hard and have God bless your endeavor. It is another to look for an easy break. 2. It encourages poor stewardship Gambling often encourages the people with the least amount of money to be irresponsible with what they have. Much money is wasted on chances and this money could be put to better use – saved, spent well, or given to a worthy cause. As Heidelberg Catechism question 111 goes on to say, “…God forbids all greed and all abuse or squandering of His gifts.” Numerous references are listed there. By participating in even a small way, we promote an activity which may be weakening the financial status and even the family life of others. Only one or a few win, at everyone else’s expense. Is this loving our brother as we love ourselves? As Question 112 further states, “I must promote my neighbor’s good wherever I can and may, deal with him as I would like others to deal with me, and work faithfully so that I may be able to give to those in need.” Even if the “chances” benefit a worthy cause, we still have the question from point 1 regarding our attitude. In this case, if we want to help, we should simply donate the money and not take the raffle ticket. 3. It encourages seeing money as one’s savior People begin, with the larger gambling items, to see money as their savior. Their hope is placed upon money, rather than God. This is evident in the long, long lines which form as the state lottery “pot” soars to $24 million or more. People call friends in other states requesting the purchase of these tickets for them, just for that chance – that possibility of being one of the ones to win. Conversations at the office turn to: “What will you do with it if you win?” Smiles and sighs. “Pay off all my debts.” “Buy a fabulous house.” “Quit working here.” “Take a trip to Hawaii.” Or perhaps even “Make a large donation to the school/church/hospital.” It seems, in those few moments of dreaming, as though our main problems in life, i.e., financial ones, would be solved. We do not believe the various accounts we’ve read or heard about money causing new problems. But the point here is this: “My God shall supply all your needs, according to His riches in glory” (Phil. 4:19). We must behave as children of God, children who present our needs and desires to Him, who work diligently for them as far as possible, who trust Him to provide, and who accept with thanksgiving, not as a young child asking after Christmas, “Is that ALL I get?” “But realize this, that in the last days difficult times will come. For men will be lovers of self, lovers of money, boastful, arrogant… ungrateful, unholy, unloving… without self-control… reckless, conceited, lovers of pleasure rather than lovers of God; holding to a form of godliness, although they have denied its power; and avoid such men as these” (II Tim. 3:1-5). The next time we are faced with the temptation to “get rich(er) quick,” to spend “only a dollar” with the mostly false promise that we might gain much more, let us ask ourselves, “Why am I doing this? Does this reflect a godly, thankful attitude? Am I looking for a different savior?” God’s Word answers the whole question the best: “Now there is great gain in godliness with contentment, for we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we will be content. But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction. For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs. But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.” (I Tim 6:6-12). This article was originally published in RP's March 2006 issue....

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Theology

Celebrating the Sabbath

“Many people see the Sabbath or the Lord’s Day, as an infringement of their personal liberty – a day that God has taken from them, instead of a gift that He has given to them, for rest, worship and celebration” – Rev. Bruce Ray ***** Scientists and secular historians can account for the division of time into years, seasons, months and days on the basis of ancient observations of the cycles of nature. The year and the day obviously are tied to the cycle of the sun and the rotation of the earth. A month finds its origin in the cycles of the moon. But secular historians are puzzled by the week. There is no natural basis for the week, and since they reject Holy Scripture as a historical source they can’t turn to it for an explanation. However, whether they acknowledge it or not, the weekly, seven-day pattern of work and rest has its origin in God’s work of creation. We have the week because God ordained it, and indeed this is the origin of Time, not only of the week, but all divisions of Time. God is the Sovereign over Time. This is one of the first points that Bruce Ray makes in his book Celebrating the Sabbath. And he notes that if God is sovereign over time, then it only makes sense that He is sovereign over what we do with time, both work and rest: "Six days you shall labor" God said, “but the seventh is the Sabbath of the Lord your God. In it you shall do no work.” The Sabbath through time Now many people assume that work is the result of the Fall, but Adam had a job assigned to him before the Fall (Gen 2:18-20) so that assumption is wrong. And just as Adam had work do before the fall, so too there was a Sabbath rest before the fall. In fact Bruce Ray identifies from the Scriptures four distinct stages in the Sabbath: 1. Creation Sabbath – Sabbath rest before fall into sin 2. Exodus Sabbath – Sabbath rest given to Israel 3. Resurrection Sabbath – New covenant, new Sabbath 4. Final Sabbath – Christ’s return ushers in this final rest Intention of the Sabbath "The Sabbath was designed as a day of gladness and not as a day of gloom," notes Ray. It was intended by its Creator to be a day of rest and worship in celebration of God’s wonderful works. The Sabbath promised both physical and spiritual refreshment for the whole man. The Sabbath was a day off from work, a day when men and women, their families and servants, visitors, and even livestock could enjoy the gift of rest from God. It was a day for "complete rest" (Exodus 35:2), a day to leave the briefcase at the office, and the tools locked up in the shed. Even during the busy times of the year, during the plowing season and the harvest (Ex. 34:21) the people were commanded to rest on the seventh day in honor of, and in obedience to, the Lord who made heaven and earth. "Moonlighting" was prohibited on the Sabbath. The worker who tried to get ahead of others by working on the Sabbath was even subject to the death penalty! Exodus 23:12 reads: "that you may REST" and rest here isn’t only about “not working." The Sabbath was appointed to minister to the whole person, and it was therefore also a day of spiritual rest. Legalism Bruce Ray writes an interesting little chapter on the "Babylonian Sabbath." During the Babylonian Captivity the elders and Rabbis of Israel became very interested in spelling out precisely what people could and could not do on the Sabbath. Eventually they came up with over 1000 rules. The spirit and intention of the law became lost in a sea of technicalities. When Jesus came, that is, when God, the eternal Son, took upon Himself the nature of a man and visited His people, He came to set the captives free, including the captive Sabbath. Jesus challenged the Pharisaic distortions of His holy day. He repeatedly and purposely did things on the Sabbath that violated their legalistic understanding of Sabbath keeping. But make no mistake, Jesus came to restore the Law, including the fourth commandment, not to dismantle it (Matt 5:17-20). So Jesus blasted the Pharisaic Sabbath, but in doing so, he did not harm the biblical Sabbath at all. Indeed He liberated it, restored it, and filled it full of meaning once again (Matt 5:17) Ray examines one by one, the six skirmishes Jesus had with the Pharisees over the Sabbath Day: 1. The Battle of the Wheat Field (Mark 2:23-28) 2. The Shrivelled Hand skirmish (Mark 3:1-6) 3. The crippled-woman conflict (Luke 13:10-17) 4. The Dropsy disaster (Luke 14:1-6) 5. The Battle of Bethesda (John 5: 1-9) 6. The Spit Spat (John 9:1-41) These texts are well worth looking up and show, as Ray puts it, how "the conflict was not so much a conflict between Jesus and the Pharisees, as a conflict between the Holy Sabbath of God and the painfully distorted Pharisaic Sabbath. It was part of Jesus’ mission to liberate, heal and redeem the Sabbath from captivity.” Do’s and Don’ts? Coming to our modern day celebration of the Sabbath/Lord’s Day, Ray speaks about keeping the Sabbath "Holily and Happily," saying: "In the fourth commandment, God declares that He is sovereign over time (He made it), and over our use of it (He made us!). He has from the very beginning of time appointed one day in seven as a day for rest and refreshment in Him" "All people observe the Sabbath, all people everywhere do. Sunday comes along once every week without fail, and we all do something with the day. The question is not whether we observe, but how we observe it." Now, finally the reader may be thinking to yourself: "He is going to get to what I wanted in the first place. I can still have my laminated, wallet sized card with "do’s and don’ts" after all." Sorry folks – as author Bruce Ray writes, life just is not that simple. It is about thinking out principles. That is the real hard part. Many of us would like to have someone in authority – a pastor perhaps – tell us what to do and what not to do in great detail. That would certainly make life simpler and tidier. May I jog on Sunday? Go sailing in the afternoon? Mow my lawn? Go shopping at the Mall? Fire up the grill for a barbeque? And so on. But don’t despair. The good news, Ray writes, (that is if you are a Christian), is that you have everything you need to figure out what God wants you to do on the Sabbath. God has given you His Word and His Spirit. What then are the general principles that will help us to keep the Sabbath as the Lord wants us to? The author mentions four: Keep it Holily, Happily, Honestly and Humbly. Keep it Holily This includes gathering with the Lord’s people on the Lord’s Day and realizing that corporate worship is necessary, not optional. Keep it Happily The author stresses the great importance of bringing joyful worship to our God, and quotes Psalm 100 "shout for joy to the Lord, all the earth. Worship the Lord with gladness; come before Him with joyful songs." Keep it Honestly The Sabbath is also a day for physical, emotional, and even intellectual "rest." God is concerned with our bodies as well as with our souls. On the Sabbath we need to cease from our works and pause and refresh in God’s rest. Rest, however, does not require idleness. Rest can also be active. Throughout the Old Testament rest is defined as refreshment. The prophet Isaiah zeros in on the essence of the Lord’s Day (Is. 58:13-14 – this is another great text to look up). He brings into clear and bold focus: whose Day is it? Who is the Lord of the Sabbath and will I bow before Him? How does the Lord of the Sabbath want me to use the day for my good and His glory? Keep it Humbly The Sabbath is admittedly a problem for many Christians, but that problem is primarily spiritual in nature. That is because of the rebellion in our hearts. We must remember not to come into our King’s presence and to our spiritual family reunion tired, late and unprepared to worship Him Conclusion In conclusion: Sabbath keeping is a means of Grace to all who love the Lord. Someone said about this book:" Bruce Ray’s book is a wise and balanced book, helpful, biblical and encouragingly, taking a fresh look at what the Lord’s Day should be for every Christian." Definitely recommended....

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Theology

Will animals go to Heaven?

What happens when animals die? The question of whether animals exist in heaven has been debated for centuries. Do people share the same spirit and afterlife destination as animals? Will pet owners see their beloved pet again? Will their pet go to heaven? For many these are sentimental, frivolous questions. For others they are important. Children especially will want to know about the fate of their dead pets. What are we going to tell them when they ask? Cats, dogs, birds and more Children are routinely told that their pet has gone to heaven. Someone wrote to Randy Alcorn, the author of Heaven, "My children are hoping extinct animals will be in Heaven, maybe even dinosaurs." Alcorn thought it a possibility, arguing that the primary beings shown articulating God's praise in Heaven, along with the angels and human beings, are animals. Even in secular society many people tend to believe in an afterlife for our fellow creatures. Gift shops sell collector plates depicting “feline paradise” showing that the lost kitten enjoys a magnificent afterlife in paradise. A Hollywood version of dog afterlife is described in the full-length feature film All Dogs Go To Heaven. Evangelical author Angela Hunt argues in her 2005 novel Unspoken that birds and horses and creatures are in heaven now. For proof she refers, for example, to Elijah being taken to heaven by a chariot of fire and horses (2 Kings 2:11). She says that when her “buddy Justus” (a 275-pound mastiff dog) died, she promised him that she would meet him in heaven. “My heavenly Father loves me, he loves his creatures, and I am almost certain I'll meet my beloved Justus in eternity.” Cute little furry almost humans? Why have so many people in North America become so sentimental about their pets? Some suggest that the growth of cities and suburbs has deprived most North Americans of instrumental contacts with animals. Many suburbanites have never spent time on a farm and with farm animals. They have not seen what they are like. Consequently, they romanticize animals as quite human-like, though more innocent and pure. This humanization of pets encouraged sentimentalism. Many pet owners keep photos of their pets in their wallets or on their desks; some celebrate their pets' birthdays. Estates have been left to cats and dogs. Some even use the services of pet psychologists. While no one would wish to denigrate pets, our modern affluent society frequently puts more value on pets and even wild animals than on people. The current trend toward the humanization of animals contributes to the blurring of the boundaries between man and animals. The theory of evolution, New Age philosophy, and the rhetoric of the animal rights movement have greatly impacted our society's attitude toward animals. The recent movement for the protection of animals usually labeled "animal liberation" or "animal rights" is often in the news. The more uncompromising among the animal liberationists have demanded equal moral consideration on behalf of cows, pigs, chickens, and other apparently "enslaved and oppressed" animals. Many animal liberationists put their ethic into practice by becoming vegetarians. In Rattling the Cage. Toward Legal Rights for Animals Steven M. Wise, a lawyer promoting animal rights, declares that it should be obvious that "the ancient Great Wall" that has for so long divided humans from every other animal is biased, irrational, unfair, and unjust. He believes it is time to take it down. Consequently, in his book he strongly argues for the extension of personhood to chimpanzees. The “talking” gorilla But if chimpanzees are supposedly people, why can't we communicate with them? This type of thinking led to research on animal communication and intelligence. Several historic attempts were made to teach human language to animals. In the 1960s R.A. and B.T. Gardner, in extensive studies carried out in America, considered the possibility that although primates might be unable to vocalize speech, perhaps they could learn to communicate with their hands via sign language. So they set out to teach an eleven-month female chimpanzee – Washoe – the sign language used by deaf people. But it should be noted that the sign language they taught (called Ameslan) is constructed differently from spoken or written language, so direct comparison with human speech is difficult. Experiments have also been made with a gorilla. The American Gorilla Foundation portrays gorillas as part of the human family. In 1972 Penny Patterson began to teach sign language to Koko, a gorilla born in the San Francisco Zoo. This experiment promoted the idea that animals have human qualities. It also contributed to the animalizing of man. The Gorilla Foundation's funding appeal stated that Patterson's experiment resulted in "an astonishing breakthrough in our understanding of the world. The news is that a very remarkable gorilla named Koko has changed myth into fact...by speaking to humans." The public was invited to "become part of Koko's extend family." Christian author Angela Hunt expresses some interesting but speculative thoughts about animals in her novel Unspoken, a story about a talking gorilla. In the novel Unspoken Christian author Angela Hunt writes that many years ago she saw a video about Dr. Penny Patterson and Koko, and she thought then that their story contained the seeds of a novel. Recently she saw an updated version of the video and that's when she knew the time to write had come. Besides the video inspiration, Hunt's novel shows indebtedness to the views of Randy Alcorn, who combines Biblical exegesis, evangelical theology, and imaginative speculation about heaven and the new heaven and earth. It is not surprising, therefore, that Unspoken is highly recommended by Alcorn. The main characters in Hunt's novel are a young woman named Glee Ganger and Sema, a western lowland gorilla, who was entrusted to the care of Glee. Glee – not a Christian in the beginning of the book, conducts unique research in the field of interspecies communication. She teaches Sema, who is fascinated with words, how "to talk" by using American Sign Language. She says that her research has proven that Sema not only understands the words for most common things and activities; she also has a firm grasp on many abstract concepts. Glee believes that Sema is a thinking animal. She frequently evidences signs of advanced intelligence, even intuition. Glee treats Sema as her child and calls the young gorilla "sweetie" and other endearing names. She reads picture books aloud to her. She even asks, which book do you like to read? Sema answers: "Pumpkin Patch." Sema also knows God and communicates with Him. Glee asks, “Sema? Why did you talk about God?" Sema replies, "Because God is." Sema also says, "Word made world, word loves Sema, word made gorillas people apples bears." "Sema good gorilla Sema loves God thanks." Will Sema go to heaven? To be with God? Sema believes she will. "God make trees sky. God make home gorillas people." How does she know? Sema says a shiny angel had told her these things. At the novel’s conclusion Sema meets a tragic, but heroic end. She dies protecting Glee from a tiger which got loose in the zoo and charged at Glee. She saved Glee's life by tackling the tiger. As Sema is dying she says, "Shiny man say... Sema go now. Sema happy. Sema love." Glee, therefore, believes she will see Sema in heaven. Sema's sacrificial death is also instrumental in Glee becoming a Christian. And Glee testifies, "How ironic that animal could be used to bridge the gap between me and God." Many questions The humanization of animals, pretending they are so much like us, is also an animalization of humans. The humanization of animals and the belief that they go to heaven raises many questions. Historically, people didn't always view animals in a positive light. Negative qualities of animals are often mentioned in reference to humans such as "as evil as a hyena," "as sly as a fox." In the early fourteenth century, Dante had condemned to the eighth circle of his Hell those guilty of "the sins of the wolf": seducers, hypocrites, conjurers, thieves and liars. In the Bible there is also a reference to animals capable of being possessed by an evil spirit. Jesus allowed a demon to enter a herd of pigs who rushed into the lake and were drowned (Mark 5:1-13). William Barclay adds his comments about those who criticize Jesus for allowing the death of the pigs: "We do not, presumably, have any objections to eating meat for our dinner, nor will we refuse pork because it involved the killing of some pig. Surely if we will kill animals to avoid going hungry, we can raise no objection if the saving of a man's mind and soul involved the death of a herd of these same animals.... in God's scale of proportions, there is nothing so important as a human soul." Are animals able to "talk"? Alcorn claims that this is possible. He refers to the account of the serpent speaking to Eve in the Garden of Eden. He argues, "There's no suggestion Eve was surprised to hear an animal speak, indicating that other animals also may have spoken." He also mentions the story of Balaam and his donkey (Numbers 22). He suggests that the wording of the text doesn't suggest God put words in the donkey's mouth, as in ventriloquism – He "opened the donkey's mouth," permitting it to verbalize what appears to be actual thoughts and feelings. I believe Alcorn and Hunt are mistaken. For example, the vocal tracts of gorillas are constructed so they can't speak. They can be trained to make signs. But they can't produce verbalized speech. They do not have structured grammatical language. They are deprived of reason and forethought. And they cannot, which may be highly significant, draw representational pictures. Newspapers have reported on monkeys daubing on a canvass and receiving an art award. But at best they only doodle. Furthermore, it is not possible for them to search for a solution to a puzzle, let alone ask them what they see or hear or smell, or what they think of their cage-mates, or of us and our experiments. Man can verbalize his thoughts in speech. The uniqueness of human language reveals man's intellect, will, emotion and general ideas about space and time, and abstract concepts. It is man's key to communicate concerning the past, the present and the future. Calvin brings human speech in its proper Biblical framework. He notes: "The use of the tongue and ears is to lead us into the truth by means of God's Word that we may know how we were created incorruptible and that when we are passed out of this world there is a heritage prepared for us above, and in short to bring us to God." Do animals have a soul that continues to exist after death? On the one hand Alcorn argues that they have "non-human souls." On the other hand he says that though man continues to exist after death, it "may not be the case for animals." But the Bible does not say that animals have souls. But neither does the Bible deny this. The question whether animals have a soul is not new. The medieval theologian St. Thomas Aquinas decreed animals were soulless, and graded them according to their utility to people. Wolves, bears, and hairy beasts useless to human comfort were demonic. The twentieth century Reformed theologian R.C. Sproul observes: "Traditionally many have been persuaded that there is no future life for animals. The Bible does not teach that animals go to heaven. One of the key arguments against the idea that animals do not survive the grave is the conviction that animals do not have souls. Many are convinced that the distinctive aspect that divides humans from animals is that humans have souls and animals do not." Will animals be with the Lord in the intermediate heaven, the stage of eternal life before the coming of the New Heaven and Earth? An animal is not religious. Man is incurably religious. Even in his denial of God man struggles with the God question. Dr. J.H. Bavinck comments that: "in his religion man is aware that he is not alone because he knows that he is living in the immediate presence of someone who is infinitely greater than he." Only in man do heaven and earth meet each other. Animals were not created for a life in the heavenly realms. The Bible clearly states that eternal life is not merely "life after death" (cf. John 3:16). The twice born have eternal life right now. But the Gospel does not only mention heaven, but also hell. Apart from the saving work of God carried out when He gave his Son for our sin on the cross of Golgotha, He would have to assign us the agony of hell. The Gospel also proclaims that there is only one way to God the Father. "Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved" (Acts 4:12). Our Lord Jesus said, "No one can come to me unless the Father who sent me draws him" (John 6:44). These texts do not include animals being drawn to the Father through Jesus Christ. Only man is capable of having a personal relationship with the infinite personal triune God. Man created in the image of God The Bible affirms the dignity of man. Man is sharply distinguished from the rest of God's creation. He is unique! Nothing in creation can be greater or have more dignity than man, for God alone is greater (Ps. 8). Man is different from all other creatures; he is created in the very image of God. Man, as God's image bearer, is elevated above animals and destined to have dominion over all the world (Gen.1:16, Ps. 8:5-9). Of all God's acts of creation recorded in Scripture, this is the only one preceded by the statement that God, as it were, consulted Himself before acting ("And God said, 'Let us make man'" (Gen. 1:26)). This formal fact alone is of great importance because it shows that this creative act differs from all the others. It is the fact that God created only man and woman in His image and likeness (vv.16-27). In the New Testament mankind is also referred to as being "made in God's likeness" (Jam. 3:9). The apostle Paul describes Christ as the perfect image of God. He says, “And we, who with unveiled faces all reflect the Lord's glory, are being transformed into his likeness with ever increasing glory, which comes from the Lord, who is the Spirit" (2 Cor. 3:18). Scripture testifies that man is a worker and developer. He is the steward of God's world and has been called by God to responsibly enfold creation through his work. Animals and plants are under his dominion. Adam named the animals (Gen. 2:19,20). Scripture also shows that people are allowed to use animals as work animals and for food (Gen. 9:3). Man is the scientist at work in God's laboratory – earth. People may speculate whether animals go to heaven. But Scripture shows that the world is to be understood only in relation to man. Calvin notes, "The Lord Himself by the very order of creation has demonstrated that He created all things for the sake of man." The world created and endowed as a habitation for man in such a way as to serve his true destiny in the worship and adoration of God. The first question of The Westminster Larger Catechism asks, “What is the chief and highest end of man” The answer? “Man's chief and highest end is to glorify God, and fully enjoy him for ever.” The same belief is expressed by John Calvin. He states that God made man erect, unlike the other creatures, that he might know and worship God. He wrote, "God created us after His own image in order that His truth might shine forth in us." The New Heaven and Earth When our Lord establishes the New Heaven and Earth upon His return with renewed men and women, will animals also be redeemed? According to Hunt the new earth will be populated with animal life. Alcorn argues that animals will be on the New Earth, which is a redeemed and renewed old earth, in which animals had a prominent role. He believes that on the New Earth, after mankind's resurrection, animals (pets included) who once suffered will join God's children in glorious freedom from death and decay. Alcorn refers to Romans 8:21-23 for proof text. He assumes animals – as part of a suffering creation – are eagerly awaiting deliverance through mankind's resurrection. As I see it The first chapter of Genesis reveals that God's purpose was that nature in paradise be at peace with itself. Isaiah 66:22 says that the Lord will make the New Heaven and the New Earth. It is making something new from the old. Therefore, no new creation, but recreation, renewal. The New Earth will be the renewal of the old. Isaiah anticipates an eternal Kingdom of God on the New Earth. He describes the glorious future which God's people prayerfully and eagerly anticipate. He points to a time of the renewal of the old paradise where predator and prey will lie down together and be at peace. “The wolf and the lamb will feed together, and the lion will eat straw like the ox...They will neither harm nor destroy in all my holy mountains, says the Lord” (Is. 65:25). Will there be animals on this new world? Apparently there will be plants, rocks, trees and animals on the New Earth. But asked exactly what it will be like, we cannot say because Scripture has not revealed it to us....

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