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News

Court rules that Emergencies Act against “Freedom Convoy” was illegal

Four years ago, in February 2022, Canada’s federal government invoked the Emergencies Act for the first time in our country’s history, granting itself extraordinary power to break up the truckers’ convoy that assembled in Ottawa and elsewhere to protest Covid policies.

By invoking the Act, the government received the power to prohibit citizens from assembling, as well as freeze bank accounts of those involved in the protests, and even ban and freeze crowdfunding, among other measures.

In January of this year, the country’s Federal Court of Appeal made a unanimous decision, agreeing with the lower court ruling from 2024, that the government was not legally justified to make use of the Emergencies Act.

The court ruled that the protests “fell well short of a threat to national security.” The court also found there simply wasn’t sufficient evidence to back up the government’s claim that the convoy posed a threat of serious violence.

“When all these legal and factual considerations are taken into account, we fail to see how the could ‘reasonably believe’ that a threat to national security existed at the time the decision to invoke the Act was made.”

This decision is a good example of why civil governments need checks and balances on themselves, given our sinful human condition. Particularly a check on the age-old thirst for more power. The legislative and executive branches require the accountability and safeguards that are supposed to come from the Constitution, through the oversight of the judicial branch.

For Christians, obeying the Romans 13 command to “be subject to the governing authorities” isn’t as simple as submitting to whatever the Prime Minister or Governor General orders in a given moment. In this case, it was the Prime Minister and Governor General that were acting illegally, and private citizens (the Canadian Civil Liberties Association and the Canadian Constitution Foundation, among others), who successfully challenged them in court.

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News

Court case seeks to force religious groups to provide euthanasia

Providence Health Care, a Roman Catholic organization, is being challenged in a BC court for not providing euthanasia in their facilities. The same activist group that spearheaded state-sanctioned killing in Canada, launched yet another constitutional challenge to expand euthanasia. This time, its sights are on health facilities run by religious groups. Providence operates St. Paul’s hospital, in downtown Vancouver. It has been exempt from having to provide euthanasia, on the basis of the Charter of Rights and Freedoms’ guarantee of freedom of religion – Providence wants the freedom to practice medicine according to their Catholic convictions. Christians know euthanasia is murder – a theft from God of a life He created and only He is entitled to take (Gen. 9:6) – so we should never commit this evil against anyone entrusted to our care. The killing-not-caring activists are now arguing that since Providence gets public funding they should have to allow outside euthanasia doctors into every part of their facilities to do the killings that Providence won’t. They’re demanding that “murder as medicine” be perpetrated here too, even in a hospital dedicated to honoring God’s precious gift of life. Their court challenge comes even after the BC government expropriated property from the Catholic hospital in 2023 to build a killing center right next to the hospital. But that isn’t enough for the pro-death lobby, which intends to see religious groups like Providence carry out the killings in their own facilities. “This case will decide whether or not religiously affiliated healthcare institutions can continue to exist in Canada,” noted Alex Schadenberg, Executive Director of the Euthanasia Prevention Coalition. Photo of St. Paul’s Hospital in Vancouver is by Joe Mabel, and used under a CC BY-SA 3.0 license....

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Parenting

The part about parenting I didn't find in any parenting book

I tend to be a fairly methodical person, so what does a methodical person do to prepare for parenthood? Why, read a small library of biblical child training books, of course. But after going through those books (as helpful as they were), I wanted to compare what I had read with the source of all that godly wisdom: the Bible itself. While studying Scriptural passages on child training, I encountered a principle I had not read before. Maybe there are books out there that do mention this principle and I just haven’t read them. It’s even possible that the books I read mentioned this principle, and I just somehow missed it. Whatever the case, I was amazed that I hadn’t heard it before. I’m convinced it may be one of the most important tools in one’s parenting arsenal. Tell your kids what God has done What is this hidden, or overlooked, parenting secret? Simply put: share your testimony with your children. This involves not just the story of how God brought you to faith, but also the countless instances where God delivered or strengthened or encouraged or provided for you. The first several verses of Psalm 44 give us an example of how personal testimonies can affect the lives of future generations. This psalm is actually a lament (see the second half), but it begins with declarations of unwavering trust in the Lord, based largely on the writers’ knowledge of what “our fathers have told us” (verse. 1). Stories from the “days of old” have led the sons of Korah to trust in God’s saving power and not their own strength. Notice how often, in just the first two verses, they point away from themselves and toward God (emphasis mine) …our fathers have told us The work that You did in their days, In the days of old. You with Your own hand drove out the nations; Then You planted them; You afflicted the peoples, Then You spread them abroad. A parent’s testimony is a powerful means of grace for children, because it points to tangible expressions of God’s faithfulness. Sharing is a privilege Sharing one’s testimony isn’t a burden or a chore; it is a privilege and a joy. As C. S. Lewis has pointed out, an enjoyment of something often isn’t complete until that enjoyment is shared. You know you really enjoyed a movie or a book when you tell everyone else about it. The telling itself is the consummation of your enjoyment. Consequently, the writer of Psalm 71 begs God not to let him depart until he has had the opportunity to declare God’s strength and power to the next generation: Now also when I am old and grayheaded, O God, do not forsake me, until I declare Your strength to this generation, Your power to everyone who is to come (vs. 16-18). Sharing stories of how God has worked in our lives is a great way to help our children see the manifold effects of the gospel. It helps them see how mercifully and graciously God treats us, even as we struggle with our own sins and inabilities to live up to His perfect standards. The design of this God-centered focus is so that our children may set their hope in God – not in their own ability to obey Him. As Psalm 145:4 puts it, “One generation shall praise Your works to another, and shall declare Your mighty acts.” The narrative of our stories involves innumerable instances of God’s saving and sanctifying work. This practice of sharing our testimony needn’t be turned into a legalistic pursuit. Rather, our testimony is simply the story of what God has done; instructing our children is no more a “work” than me telling my wife about my day at dinnertime. Our testimony is all about who God is, what He has done, and what He has promised to do. It is the overflow of past grace that points us all toward future grace. For our children’s benefit – as well as our own – may we remember and recount God’s faithful deeds to our children. May we vividly paint a picture of our Father’s awesome wonders in action. May our stories draw the hearts of our children toward God’s loving embrace. May we delight in His wondrous works so that we relish each and every opportunity to share them. And may our sharing be the consummation of our own delight in the Treasure of our souls: God Himself. Cap Stewart blogs about movies and the arts at CapStewart.com and his substack. This article was first published in 2017....

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Assorted

That which bubbles up to the surface

The Reformed theologian R.C. Sproul, (1939-2017), is quoted as saying: “… laughter is precisely the kind of thing that will always confound scientists because it is so intensely human. It is that which bubbles up to the surface from the parts of us too deep to fit in a test tube. “Which is why it’s so funny, and telling, that they try. One of the most common forms of humor is when the prideful take a fall. The Emperor’s, shall we say, exposure, comes from this fertile field. How much more ridiculously prideful can man be then when he thinks he can come to a fundamental understanding of man? How can we not laugh when one of us takes another of us and earnestly tries to squeeze us under a microscope? And when our bellies begin to shake, instead of joining in the fun, the fool scientist sits down to take notes. “ That which bubbles up to the surface, that is to say, laughter, is a gift, and it is biblical. God gave us the gift of laughter. It is a good thing, for example, when we acknowledge something amazingly wonderful with a burst of happiness. Remember Sarah who, when she became a mother, exclaimed in Genesis 21:6: “God hath made me to laugh, so that all that hear will laugh with me." Ecclesiastes 3:4 notes that there is a time “to laugh.” Likewise, Proverbs 22:17 notes that a “joyful heart is good medicine.” And Psalm 126:2, one of the songs of ascent, speaks about “mouths filled with laughter.” There are other instances, but these are enough to point to the fact that laughter, good laughter, is a gift from God and a healthy one. The Holy Spirit deemed Sarah’s laughter of such importance that her burst of joy was written down in Scripture – an illustration that acknowledgement of God’s goodness can be a time of sheer joy. The Spirit also deemed it important that Bible readers know that it is good for one’s health to shake with mirth. *** On the other hand, there are thoughtless words and “bad jokes” which can mock holy things. We have to be extremely careful in discerning what we may laugh at. There is foolish laughter, shallow laughter, and there are times when we ought not to laugh. Most people are familiar with the Reader’s Digest’s column entitled “Laughter is the Best Medicine.” As a matter of fact, waiting in a dentist’s or doctor’s office, many pick up the magazine and read the amusing stories which these pages relay – stories which cause wholesome smiles. As well, both parents and school teachers, often recount numerous delightful incidents of children redefining words, unwittingly bestowing warped meanings which generate heart-warming chuckles. Richard Lederer’s book of Anguished English records many funny bloopers and blunders in the English language. Here are some smiles unintentionally created by children during school hours. Q: “What is the capital of Italy?” A: “I” “Edgar Allan Poe was born in Boston in 1809 and was found unconscious. Three days later, he died in 1849.” “A liter is a lot of newborn puppies.” “Some people can tell time by looking at the sun, but I have never been able to make out the numbers.” “The hydrogen bomb is sometimes called the itch bomb. I don’t know why.” “Our new teacher told us all about fossils. Before she came to our class, I didn’t know what a fossil looked like.” Misplaced and strange phrases, as well as grammatical errors, can entirely change meanings. These errors can feed our day-to-day existence with ear-to-ear grins. Newspapers, for example, often contain strange but chortling information. “The patient lives at home with his mother, father, and pet turtle who is presently enrolled in day care three times a week.” “She was numb from her toes down.” “She typed the list of numbers alphabetically.” “The patient’s vision was 20.20 in both ears.” “He has a long history of a short leg.” “The patient was bitten by a bat as he walked down the street on his thumb.” Norman Cousins, (1915-1990), was an American journalist. He was diagnosed with Ankylosing Spondylitis in 1964, when he was 49 years old. Things looked so bad for the man that he was told by doctors to put his affairs in order. Upon hearing the diagnosis, Norman left the hospital and decided upon an unusual course of action. Firstly, he began to take an extremely high dose of vitamin C every day, and, secondly, he rented a movie projector and began watching comedies – comedies such as the Marx brothers’ films and Candid Camera reruns. It is recorded that Norman Cousins laughed and laughed until his belly hurt. He later wrote: “I made the joyous discovery that ten minutes of genuine laughter had an anaesthetic effect and would give me at least two hours of pain-free sleep.” Cousins died in 1990, not of a worsening of the Ankylosing Spondylitis condition, but of heart disease. The aforementioned book by Lederer also recorded guffaws of amusement generated by signs posted on public buildings. On a travel office: “Don’t take a chance on ruining your vacation – come to us and be sure.” On a barbershop window: “During construction, we will shave you in the rear.” On a gas station: “We’re out of Rolaids, but we’ve got gas.” On a furniture store: “We promise you the lowest prices and workmanship.” On a dry-cleaning store: “Ten-minute parking for cleaning customers only.” Outside a country-kitchen restaurant: “Restrooms/Please wait for a hostess to seat you.” On an office: “Would the person who took the stepladder yesterday please bring it back, or further steps will be taken.” In the countryside: “Quicksand warning! Any person passing this point will be drowned. By order of the District Council.” On a store: “This is the back door. The front door is around the back.” Outside a pre-school: “Please slow drively.” Signs in foreign countries, trying for perfect English, have also wreaked havoc with the English language, causing much amusement for tourists. On a building in Japan: “Beauty saloon.” On the wrapper of a Russian ice-cream bar: “Do not taste our ice cream when it is too hard. Please continue your conversation until the ice cream grows into a softer. By adhering this advisement, you will fully appreciate the wonderful Soviet ice cream.” In an ad by an Israeli professor: “41, with 18 years of teaching in my behind. Looking for American-born woman who speak English very good.” In a Leipzig hotel: “Ladies, please rinse out your teapots standing upside down in sink. In no event should hot bottoms be place on the counter.” In a Beirut hotel: “Ladies are kindly requested not to have their babies in the cocktail bar.” In a Shanghai buffet: “You will be able to eat all you wish until you are fed up!” Earth laughs in flowers. So said Ralph Waldo Emerson. We, however, live in times in which it often appears as if we can see nothing on earth about which we can chuckle or laugh. Rumors of war, economic distress, famines, hatred, a turning away from truth are reasons for sadness. And we do well to know this. Yet humor and laughter are important to the Christian life. God has created the emotion of laughter within us and, by virtue of that fact alone, we can treasure it. It can be perverted, so we do well to be careful. The preacher, Charles Spurgeon, (1834-1892), rejoiced in birds and flowers and many ordinary things around him. Yet he also often struggled with depression and personal tragedies. He remained, however, a man of great joy and humor, believing joy and humor to be vital in the life of a Christian. He loved to share good jokes with family, friends and colleagues. A fellow pastor and personal friend, William Williams, wrote about Spurgeon: “What a bubbling fountain of humour Mr. Spurgeon had! I laughed more, I verily believe, when in his company than during all the rest of my life besides. He had the most fascinating gift of laughter - and he had also the greatest ability for making all who heard him laugh with him.” Things which induce clean laughter or amusement increase our ability to perceive happiness and are a gift of God. Conversely, a somber Christian, one who never smiles or laughs, is often Christian devoid of gladness....

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In a Nutshell

Tidbits – January 2026

Thrill seeking Ray Comfort is generally a pretty calm and tactful sort, but he has little patience for Christians who want to get a rush by jumping out of airplanes. "If you’re a Christian and you are tempted to jump, instead of catering to your thrill-seeking ego, think of someone else other than yourself. Think of those who love you and those for whom you are responsible. This injudicious world doesn’t know any better. You should. Think of the more than 150,000 people who die every 24 hours, and if you want a thrill, get up on a soapbox and tell dying sinners how to find everlasting life. That will kill your ego." Illuminating humor Q: How many actors does it take to change a light bulb? A: Only one. They don't like to share the spotlight. Q: How many aerospace engineers does it take to change a light bulb? A: None. It doesn't take a rocket scientist, you know. Q: How many visitors to an art gallery does it take to screw in a light bulb? A: Two: one to do it and one to say "Huh! My four-year-old could've done that!" Q: How many Dutchmen does it take to change a light bulb? A: Change? On "neutral" education "Education without values, as useful as it is, seems rather to make man a more clever devil." – C. S. Lewis What really matters in a marriage partner? What really matters in a marriage partner? Is it looks? Looks fade. Is it a man's ability to provide? Jobs and money can be lost. In his book Meaning of Marriage (pages 125-126) Tim Keller asks us to re-evaluate the way we evaluate potential marriage partners. "Most of us know that there is some truth in the stereotype that men overvalue beauty and that women overvalue wealth in a potential mate. But if you marry someone more for these things than for friendship, you are not only setting yourself up for future failure – wealth may decrease and sexual appeal will decrease – but you are also setting yourself up for loneliness. For what Adam needed in the garden was not just a sexual partner but a companion, bone of his bones, and flesh of his flesh. "If singles accepted this principle, it would drastically change the way people seek a marriage partner in our day. It is typical for a single person to walk into a room and see a number of people of the opposite sex and immediately begin to screen them, not for companionship but for attractiveness. Let’s say three out of ten look appealing. The next step is to approach those three to see what rapport there may be. If one of them will agree to go out on a date, and you get romantically involved, perhaps you will see if you can turn that person into a friend as well. This problem is many of your best prospects for friendship were likely among those you ruled out because they were too tall or too short, too fat or too skinny. "We think of a prospective spouse as primarily a lover (or a provider), and if he or she can be a friend on top of that, well isn’t that nice! We should be going at it the other way round. Screen first for friendship. Look for someone who understands you better than you do yourself, who makes you a better person just by being around them. And then explore whether that friendship could become a romance and a marriage." Great warnings Sign in store: “Unattended children will be given an espresso and a free kitten.” Where are they, and what direction are they heading? Douglas Wilson on two key questions to help us assess the state of public figures and private ones too: "First, just as we evaluate individual lives by the video, and not by the snapshot, so also we should measure churches, denominations, seminaries, and so on, in the same way. In short, there are two fundamental questions to ask — the first is where are they? and the second is what direction are they headed? "On a two-lane road between Heaven and Hell, two cars can be at the same place in the road, but still headed in completely opposite directions. To expand the illustration, one car can be closer to Heaven, but headed the wrong direction, and the same for another car closer to Hell, but outbound." Why public education can't be neutral "Obviously, the schools are not Christian. Just as obviously, they are not neutral. The Scriptures say that the fear of the Lord is the chief part of knowledge; but the schools, by omitting all reference to God, give the pupils the notion that knowledge can be had apart from God. They teach in effect that God has no control of history, that there is no plan of events that God is working out, that God does not foreordain whatsoever comes to pass. "Neutrality is impossible. Let one ask what neutrality can possibly mean when God is involved. How does God judge the school system, which says to him, 'O God, we neither deny nor assert thy existence; and O God, we neither obey nor disobey thy commandments; we are strictly neutral.' Let no one fail to see the point: The school system that ignores God teaches its pupils to ignore God; and this is not neutrality. It is the worst form of antagonism, for it judges God to be unimportant and irrelevant in human affairs. This is atheism." – Gordon H. Clark The deniers "If anyone could rationally be labeled a climate-change denier, it would be one of those who hold the absurd view that our climate was tranquil until we started to emit significant amounts of CO2." – Tom Harris, executive director, International Climate Science Coalition. Great warnings II In Sigmund Brouwer's The Lies of Saints, the hero, Nick, is helping out his friend Kellie who is laid up in the hospital, the victim of a particularly nasty car crash. Nick is a good friend, and the perfect gentleman – he knows she has a boyfriend, so he would never think to act on his attraction. Or so he thinks. But a pastor who knows both of them – the eighty-something Samuel Thorpe – is more than a little concerned. He knows that what a man intends can change quickly, given the wrong sort of circumstances. So when Nick pops by the pastor's office for a visit, Pastor Thorpe decides this is the time for a needed, awkward conversation. "'It's a ticklish business to be friends with a woman,' Samuel said, 'particularly one like Miss Kellie. She's fine-looking, and smart and of good character. I'm certain you're not blind to that. I doubt for that matter, that it's escaped her notice that a woman could do worse than land a man like you. But as you mentioned, she's in a committed relationship, Nick.... Now I'm not suggesting that you have or intend to do anything inappropriate. But it's like driving a car. Good drivers aren't the ones who can handle a car in a skid and keep it on the road. Good drivers are those who recognize when conditions are bad and take action not to get into trouble in the first place.' "'Kellie's in trouble,' Nick said. 'She needs help. That's all I'm doing.' "'You don't have to justify your motives to me. Just beware of them yourself. All I'm saying is if there's trouble way up the road, it'd be a lot better for you to see it coming and slow down before you reach it.'" Deep dad thoughts Why are pirates called pirates? I don't know - they just arrrrrr. I threw a boomerang months ago. Now I live in constant fear. Where do you take someone who has been injured in a peek-a-boo accident? The ICU I asked my son what he learned today, and he said: "Dutchmen like Sony, Scots like Yamaha, and Italians prefer Bose." I looked down at my little man and just shook my head. "Son," I told him, "don't you know those are just stereo types?" How do flat-earthers travel? On a plane. I once got a job at a canned juice company, and got along great with everyone there, but they had to let me go because I just couldn't concentrate. ...

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Being the Church

Older men still have a job to do

Faithful children of God may look forward to sharing Jesus’ glory in the presence of the Father. “To live is Christ; to die is gain.” Why, then, does the Lord God not take people home to Himself as soon as they become empty nesters or, perhaps, when their spouse dies? Why does He let the older become old? The question is important, if only because there are numerous older men in the churches who feel they have no task to do, are out to pasture. In this article we will consider Paul’s instruction concerning the “older men” as he words it to Titus 2:2: “Teach the older men to be temperate, worthy of respect, self-controlled, and sound in faith, in love and in endurance.” To give you the punch line right away, God keeps older men on earth because He uses them to build up His church. Men are not women God created two genders in the beginning, but did not make them at the same time. He first made a man, and placed him in the Garden with the command to work it and take care of it (Genesis 2:15). He was, in other words, responsible, and commissioned to take initiative in fulfilling his duties before God. The Lord saw that it was not good for the man to be alone, and so made a “helper” (Genesis 2:18) to be with him. In the relation between the man and the woman in Paradise, he was the leader and she was not; she was the helper and he was not. So when God came to the Adam and Eve after their fall into sin, he sought out the man: “where are you?” (Genesis 3:9). Similarly, when the Lord sought to call a family from Ur to go the land of promise, He did not call Sarah to take her husband and leave her mother’s household, but He summoned Abram to take his wife and leave his father’s household (Genesis 12:1). The point is that the man is, by God’s ordinance, the leader in family and society. As leader, the man invariably gives leadership, whether active or passive, where positive or negative. When Paul, then, tells Titus what to teach the older men, he’s instructing him in relation to that part of the human race commissioned to take responsibility and give leadership. How we view older men The men Titus must teach are "older." The term "older" is, of course, relative, and really depends on how old Titus is and perhaps depends too on the average age of the congregation where Titus ministered. Paul uses the same word to describe himself when he was some 60 years old (Philemon 9). Irrespective, though, of what age one wishes to peg to the term "older," the term certainly describes a person who has been around the block a few times. The "older" have, in other words, spent years in the school of life and so are in a position to show others how to do life. Now, our Canadian culture says that “older men” deserve the opportunity to kick back, enjoy life and play with the toys they’ve accumulated. But beneath this seemingly generous attitude is the thought that the older men are actually out of touch, can’t keep up with the fast pace of the younger, and are beyond their "use by" date, so they should be retired from any leadership roles. There is an echo of this thought in the church, to the effect that the older men (are made to) feel passed by and even uncertain about their purpose. The result is that they retreat into their seniors’ circle... and become an untapped resource. Their role This was not the intent of the Lord God. He created the first man (and woman) in His image, and gave the command to “be fruitful and increase in number; fill the earth and subdue it. Rule over...” (Genesis 1:27f). Children born in Paradise, however, would not know by instinct how to rule over God’s world in a way that imaged God; the older generation was to teach the younger how to do this. Of course, the longer Adam lived, the better He’d know what God was like, and so the better equipped he’d be to teach coming generations how to “rule over” God’s creatures in a way pleasing to God. Clearly, as the God-appointed leader, the responsibility to train those after him was primarily Adam’s. The fall into sin obviously complicated the task enormously. But it didn’t change the expectations God had for Adam as he grew older, or for the subsequent generations of older men. So God told Moses that He poured the plagues on Egypt “that you may tell your children and grandchildren how I dealt harshly with the Egyptians... that you may know that I am the Lord” (Exodus 10:2). Moses, we need to know, was more than 80 years old (see Exodus 7:7) at the time God gave him this instruction. Talk about the role of “the older men”! Fully in line with this command is the prayer of the psalmist: “Even when I’m old and gray, do not forsake me, O God, till I declare your power to the next generation, your might to all who are to come” (Psalm 71:18). Because of this God-assigned role of the aged, the Lord commanded the youth of Israel to respect the seniors (and not just the grandparents). As an older man approached them, the youth were to “rise” and “show respect for the elderly” (Leviticus 19:32). Here was recognition that the older have learned so much in God’s school-of-life and were a reservoir of experience and wisdom for the younger to tap into. Sadly, not all older men speak only wisdom. Job’s three senior friends spoke the language of fools in their reprimands to Job (cf Job 42:7; 32:6ff). Solomon advised older folk not to say, “Why were the old days better than these?” (Ecclesiastes 7:10). Young people live in the present (not the past), and in the challenges God gives today they need encouragement – and not the signal that today is too hard. Older men, in other words, need to make it their business to be careful how they analyze the present in relation to the past; their analysis requires ongoing Bible study and thought. All this Old Testament material comes along in Paul’s instruction to Titus. For the benefit of the churches of Crete, Paul draws out the implication of the role God has assigned to the “older men.” Given that role, Paul says these older men are to be:: temperate worthy of respect self-controlled 1. Temperate The term “temperate” in Titus 2:2 translates a word that appears elsewhere as “sober” or “sober-minded.” The term is often used in relation to drink and so becomes instruction in being moderate in how much you drink. Yet Paul’s point is not that older men are simply to exercise moderation in drinking. Rather, in all of life one is to be moderate, not indulgent, not extravagant, not into excess or glut. Herein the “older men” of the church would contrast with the typical attitude of the Cretans around them, who were “always... lazy gluttons” (Titus 1:12). What, though, is wrong with excess? Why must Titus make a point of telling older men to be moderate? Older men (should) have learned the truth of Solomon’s words in Ecclesiastes 2, when he tried all sorts of excess in his attempt to make sense of life. As many young men do, Solomon sought fulfillment in wine, houses, gardens, women, song, parties, and more. But the more he tried, the more he realized that things do not lift us out of the thorns and thistles of a life outside Paradise. His conclusion was this: “when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind” (Ecclesiastes 2:11). That was the advantage of older age: Solomon could tell the younger of his realm that he’d been there, done that... and they should take instruction from him and not repeat his futile search. This is the message Titus was to instruct older men to convey to the younger. Those older men had been around the block, had tested the value of more and more stuff, and so were in a position to vouch for the truth of Ecclesiastes 2. These “older men” have “fought the good fight,” “have finished the race” (2 Tim 4:7), and now await the summons of the Lord to enter the presence of their Father. So their lifestyle was to model that life is not about food, property, looks, degrees, music, chocolate, gin or women. Instead, their lifestyle should reflect the delightful fact that “the grace of God that brings salvation has appeared” (Titus 2:11); Christ has come to redeem sinners, take away the cause of our eternal hunger and misery, and through His self-emptying on the cross restored sinners to Paradise. Since that’s so, one needs to be consistent and say “no” to ungodliness and worldly passions (2:12), “no” to more toys, more drink, more "buzz," etc, and live instead “godly and upright lives in the present age, while we wait for the... glorious appearing of our great God and Savior, Jesus Christ” (2:13). When a "temperate" lifestyle is in place, a man will be moderate in his demand for food and drink, for wealth and holiday. “Older men” have learned through the school of life to get their priorities right, so that their emphasis lies on service to the neighbor, a service that reflects God’s love for us in Jesus Christ. 2. Worthy of respect Titus is also to instruct “older men” to carry themselves in a dignified manner. Again, the point is not so hard to grasp. Older men have buried parents, and perhaps also a spouse or a child. They have been through war, sickness, fire, flood, drought and more – and so learned through the hard knocks of life that life is not a joke. They’ve learned that trials come from God as so many divine teaching moments whereby the heavenly Father would train us in the school of life for further service and to be more fruitful for His glory. Older men (ought to) know this, and so take God’s reality seriously in the hard knocks of life; always the question presses on their minds: what is God teaching me through this? No, this does not make the older boring or gloomy (as if life is not enjoyable). On the contrary, living every step of life in the awareness that you live every moment in God’s school makes life exciting and fun. Older men model this awareness – for the benefit of the rest of congregation. That’s the sort of leadership they are to give. 3. Self-controlled Finally, Titus must tell “older men” to be disciplined. They, after all, ought to have learned how to get the passions and instincts of youth under control. As a result, they act less out of impulse, with decisions more thought through. They’ve learned to live life sensibly, seriously, and so with fitting restraint. So their lives displays good health (not necessarily in body but) “in faith, in love and in endurance…” The same need today This, then, is what Titus was to encourage the older men to exemplify among the Christians of Crete. But the sort of lifestyle this behavior encouraged, contrasted with the excess that Cretans typically celebrated. Recall again Paul’s summary of what Cretans were like: “Cretans are always liars, evil brutes, lazy gluttons” (Titus 1:12). We can imagine the “lazy gluttons” of the island; we know the type: shrunken biceps and ample waistline assembled in the coffee shops and beer parlors, talking about the latest horse race, hockey game, cruise, property deal, woman. How thoroughly North American; truly, there is nothing new under the sun. The new Christians of Crete were raised in that culture, and remained greatly influenced by what was accepted around them. How tempting, then, to adopt the same attitude; “eat, drink, and be merry...” Hence Paul’s instruction to Titus: since older men are by God’s ordinance to be leaders, instruct them to be temperate to be examples for the women and younger men to follow. This, Paul figures, is necessary to build up congregational life (1:5a). Value The Lord has prepared a glorious future for His (older) children, yet leaves older brothers on this earth for a purpose; they remain here to be examples for rest of congregation. So, older men, take up the task with confidence! You’ve been through the school of life, and so know that neither things nor pleasures give fulfillment, salvation, or purpose; by faith you know that Jesus Christ has restored us to God. That being so, model the gospel for the benefit of the rest of the congregation: be moderate, dignified, self-controlled in a manner that the younger of the flock can see. This is the service to which you remain called, until such time as God Himself relieves you and gives you the crown of glory. Conclusion There is definitely so very much in the congregation for which we may be thankful. That includes the large number of older brothers in our midst. They are here, by God’s providence, for a reason. My conviction is that they are under-utilized. No, I’m not thinking now of consistory work; it may be that the Lord is no longer calling the (much) older brothers to this task anymore. I’m thinking instead of how the older, without exception, have a role to play in relation to the younger. Let the older men take their mentorship role seriously, being deeply aware that God leaves them in this life in order that they might model the gospel for the benefit of the younger and even seek out the younger to speak to them of the works of the Lord as they experienced them over the years. It’s a privileged fact: the younger need your leadership, example, and instruction. Recall Psalm 92:14f “...the righteous...will still bear fruit in old age...proclaiming, ‘The Lord is upright; He is my Rock, and there is no wickedness in Him’”   Healthy church life needs the continued involvement of the older men. Rev. Bouwman is a minister for the Canadian Reformed Church of Smithville, Ontario. This article was first appeared in the December 2012 issue....

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Assorted

Blessed are the busy?

Should we be trying to be less busy or be busy better? ***** It’s not really the worst problem to have: too many good things to do, and not enough time to do them all. Maybe that's why, when I talked to so many women about busyness, they admitted to stress and struggles around their busy schedules, but also expressed gratitude for all the things that fill up their days. The question for most of us isn’t whether or not we’re busy (and sometimes too busy). Rather, we wonder if we’re always busy with the right things, and for the right reasons. We want to figure out how to cope with the reality of busyness, and maybe find a way to bring a little more balance and sanity to our lives. BUSYNESS: A HEART ISSUE “I don’t want to miss out on opportunities, mess up relationships by disappointing people, or misstep right out of God’s will. I struggle with keeping some sense of balance in my life. I struggle with worrying about what others think of my decisions...” – Lysa TerKeurst, The Best Yes For better and worse, busyness is as much a heart issue as it is a physical one, and maybe that’s why it’s such a hard one to grapple with. It’s difficult to untangle our motivations for the choices we make with our limited time and energy. Sometimes our busyness is driven by the wrong things, like a desire to please or earn admiration, or by misplaced priorities. Often, though, we’re acting out of a sincere desire to serve God and others, and to be good stewards of the time and opportunities God has given us. We feel keenly the weight of others’ needs and expectations. At the same time, we constantly fight the temptation to compare – and judge. These struggles of the mind and heart lead to a lot of soul-searching. And, as was made clear by some of the thoughts that were shared with me, they are the cause of very real distress for many Christian women. “It can be really quite hard to assess if I am truly called to a new thing or if I should stay the course on what I am doing. It’s hard to assess my motives. And even when I make a decision, I easily second-guess myself.” “Do we make ourselves busy to avoid judgment from others who look at us and think we should be doing more? I feel that sometimes.” “Too often we connect our personal worth and value to the stuff we are busy with.” “... this is what drives me: If I don’t do it, I’ll disappoint someone who matters – or even who doesn’t really. If I don’t do it, I’m lazy... or I’m unstewardly: I can save money by canning and baking and freezing. I’m failing my kids: if I don’t bake, and can, and preserve, I’m feeding them cancer or other diseases. I’m not letting them grow to their fullest potential by taking their sports and music from them... Will I fail my calling and deny my promises at baptism if I don’t do all these things? ... where am I trusting God in all this?” We really do want to be “Proverbs 31 women,” capably accomplishing all our tasks (and then some) with a godly heart and a serene smile on our face, but there just isn’t enough time for everything. We’re only human, but sometimes feel guilty about our very natural weaknesses and limitations. When can we legitimately say that we are “busy enough”? As Kevin DeYoung puts it in his excellent book Crazy Busy, we’re constantly told that: “we should pray more, give more, show hospitality more, share our faith more, read our Bibles more, volunteer more.... Where do I start? Where do I find the time? How can I possibly meet all these obligations?... I think most Christians hear these urgent calls to do more (or feel them internally already) and learn to live with a low-level guilt that comes from not doing enough.... That’s not how the apostle Paul lived (1 Cor. 4:4), and it’s not how God wants us to live either (Rom. 12:1-2). Either we are guilty of sin – like greed, selfishness, idolatry – and we need to repent, be forgiven and change. Or something else is going on. It’s taken me several years, a lot of reflection and a load of unnecessary busyness to understand that when it comes to good causes and good deeds, ‘do more or disobey’ is not the best thing we can say.” PRIORITIES “I have so much to do that I shall spend the first three hours in prayer.” - attributed to Martin Luther When the author to the Hebrews encourages God’s people to “run with perseverance the race marked out for us,” he doesn’t just tell us to throw off “the sin that so easily entangles,” but also urges us to lay aside everything (or “every weight”) that hinders. These “weights” aren’t necessarily bad in themselves – they’re distinct from the “sin” that’s also mentioned – but they draw our attention away from the race that’s in front of us. At its most simple, figuring out a way forward comes down to priorities. If we’re not able to do everything (and we’re not!), we need to identify and prioritize the most important things, the things that can’t be left undone. I think, at heart, most of us know what those most important things are: our relationship with God, our relationships with those closest to us, the daily calling God has put in front of us in our different roles, our own wellbeing (physical, mental, emotional, spiritual). But sometimes taking time for devotions can feel like a leap of faith (“How can I sit down now if I hope to get everything done this morning?”) or, worse, like just another chore; and it’s easy to brush off “relationship time” or adequate sleep when other things feel more urgent. The women I talked to also pondered the importance of well-ordered priorities in their lives, and how to stay focused on the things that really matter. Their helpful suggestions included asking ourselves some pointed questions. “How does my time use match, or not match, what I’ve identified as my priorities?” If God is number one in my life, does my daily and weekly schedule reflect that? Or do things that are far less important, but feel more urgent, keep crowding out Bible study or church activities? “What are my personal non-negotiables?” For one woman, these daily must-do’s are “devotions, going outside into God’s creation (even if it’s just for a short time), and making a good dinner. These are non-negotiables for me because they’re all very important for my physical, emotional and spiritual health as well as my family’s.” Others’ lists are different, but making conscious, deliberate choices about our priorities is key. “Is any one part of my life drastically out of balance?” We’re complex beings, and the different parts of our lives and selves – mental, emotional, physical, spiritual, social, work – affect each other. A Christian counselor shared with me that the biggest cause of stress, in her experience, is an imbalance between these areas. We need regular sleep, exercise, and healthy food. We need relationships that rejuvenate us (especially when other relationships in our lives are more difficult or draining). We need Sunday rest, breaks, and times of quietness. “Am I minimizing ‘artificial busyness’?” Some of the things that make us feel busy actually lack substance. Social media is a big one for many of us. As one woman commented, “This isn’t natural human connecting and working on relationships, this is a substitute” – so we’re better off focusing on the people in front of us, rather than on the virtual relationships and conversations that can divert so much of our time and energy. “Am I too worried about what others think?” Peer pressure, and others’ expectations (real or perceived), are a huge factor in keeping us busy – sometimes with the wrong things. Maybe if you’re willing to raise some eyebrows by challenging or resisting an unhealthy trend, others will gratefully follow. “Am I bringing my decisions, and my struggles, to God?” Many women emphasized the key role of prayer and time in God’s Word in their decisions around time use, and their struggles with feelings like guilt, discouragement and inadequacy. Making time for personal devotions actually is a leap of faith – one that not only honors God, but also grounds us, reminds us to trust God (and humbly recognize our own limits), and helps us make wiser decisions. So how can you have a Mary heart when you have a Martha to-do list? Start by knowing your priorities, focusing on them first, and trusting God to help you sort through the rest. As Kevin DeYoung put it, “The antidote to busyness of soul is not sloth and indifference. The antidote is rest, rhythm, death to pride, acceptance of our own finitude and trust in the providence of God.” WHAT DOES GOD REALLY WANT FROM US... AND FOR US? “It is extraordinary how little the New Testament says about God’s interest in our success, by comparison with the enormous amount it says about God’s interest in our holiness, our maturity in Christ, and our growth into the fullness of his image.” – J.I. Packer, Rediscovering Holiness We all want to be faithful and fruitful... but this desire can easily veer off course. What is it that God most wants from us, and for us? The fact that He made us with very real weaknesses and limitations tells us something. He created us to need sleep, and in fact a substantial number of hours of it. He sometimes gives us extended, enforced periods of waiting and inactivity. These realities can be very frustrating for us. Couldn’t we accomplish so much more for Him if we didn’t have these limitations? But evidently – and amazingly – God is more interested in us, and the sanctifying work He’s doing in us, than simply in our raw productivity. We’re not merely servants with long and burdensome lists of tasks; we’re loved children. What a freeing thought, and what an undeserved honor! When we start evaluating ourselves (or others) based on how much we can accomplish, we’re using a skewed measurement – and not the one God uses. On a personal level, we may be showing Pharisaical tendencies, trying to earn the favor of God and others. On a larger scale, we’re starting down a very dangerous path, as we buy into a worldview that equates worth with ability, leading to devastating social consequences. By all means, let’s do our best to be faithful stewards of the time, energy, resources, and opportunities God has given us, and let’s be busy with many good things for Him. But let’s not forget His priorities for us, since “we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God” (1 Cor. 2:12). STEWARDING OUR TIME “Stewarding my time is not about selfishly pursuing only the things I’d like to do. It’s about effectively serving others in the ways I’m best able to serve and in the ways I’m most uniquely called to serve.” - Kevin DeYoung, Crazy Busy Sometimes we live at the pace of craziness because of unconsciously wrong priorities or confused expectations; other times it’s because of factors that really are outside our control, and we just have to hang on for a season that’s busier than feels ideal. (Often we learn a lot in these seasons, and God certainly uses them too.) But sometimes we bring the craziness on ourselves, and change is needed. It takes mature self-discipline, planning, and some self-denial to be good stewards of our time. But, by God’s grace, these things are within our reach. So let’s take the steps needed to curb our bad online habits. Let’s stick to a reasonable bedtime, or maybe meal plan (I know that makes some of us shudder), or say a polite “no” to something good so we can say “yes” to something better – whatever it takes in your particular life and circumstances. (See the sidebar article “Taming busyness” for more practical tips from other women.) One helpful but sometimes hard-to-implement principle is to leave room for “margin” – defined by Christian author Dr. Richard Swenson as “the space between our load and our limits.” For most of us, there’s rarely a week or even a day without some unexpected interruption, need, or crisis – a fender-bender, a lost pair of glasses, a washing machine malfunction, an unwelcome visit from the flu bug – and if we don’t have any “wiggle room” in our schedule, these unexpected problems can quickly derail us and cause disproportionate stress. Again, knowing our priorities helps us in this area too; if our secondary to-do’s don’t get done because of a sudden change of plans, we’ll be less fretful if we know we at least made time for our key tasks or goals. We also need to realize that using our time well doesn’t always look like we think it should. As Kevin DeYoung points out, caring for people – which should be a priority for all of us – is “often wildly inefficient. People are messy, and if we are going to help them we will wade into a lot of time-consuming messes.” Many of the most important things we’re busy with don’t fit nicely on a to-do checklist. Finally, being stewardly with our time means making constant choices, big and small, based on our priorities and on other factors. We may care about a lot of things, and be concerned about a lot of things (and people), but that doesn’t mean God is calling us to meet every need. So how do we decide if a new commitment should be a “yes”? Here are a few questions that other women have found helpful to consider: “Have I counted the cost?” Like the builder in Luke 14, we need to “count the cost” before we start a project. As one woman commented, “The task itself is always only a fraction of the commitment”; but too often we aren’t realistic about what something will required from us. Most activities involve not only a time cost, but also a mental/emotional energy cost – which affects both you and the people in your life. “Does this fit with my strengths – or, if not, will it stretch me in a positive way?” It’s okay to play to our strengths. One woman I know dislikes making meals for other families, but enjoys cleaning and organizing. For years she would feel stressed every time a church meal request came out – and either sign up and dread the whole experience, or not sign up and feel guilty. Now she offers to help in other ways: “I often will say “what is causing you stress right now?” – and then see if I can help in that area. I’ve done anything from researching and buying an iPad for someone to re-organizing a pantry or cleaning out a shed.” Another woman agreed, “When we use our strengths, things tend to go more smoothly and with less stress.” Of course, there are times when we might be ready for a helpful “stretch,” so it’s good to keep an open mind – and a prayerful heart – about new opportunities as well. “Do I feel passionate about this?” Although some things aren’t particularly exciting and simply need doing, we’re naturally drawn to some tasks more than to others, and it’s okay to factor that into our decision-making. Do I believe this activity is really worthwhile? Does this activity “fill me up” or drain me? Do I feel energized when I think about doing this? BLESSED TO BE BUSY “Lay your life down. Your heartbeats cannot be hoarded. Your reservoir of breaths is draining away. You have hands, blister them while you can. You have bones, make them strain – they can carry nothing in the grave.” - N.D. Wilson, Death by Living Busyness means life – the blessings of relationships, of talents, of energy, of opportunities, of good tasks to do. As Kevin DeYoung puts it, “the reason we are busy is because we are supposed to be busy.” We are blessed to be busy. It’s okay to work hard; the Bible has nothing good to say about “the sluggard.” It’s okay to be tired – as long as we recognize the line between healthy fatigue and unhealthy exhaustion. It’s okay to be stretched; often it’s how we grow. So let’s be busy carefully and deliberately, prayerfully and peacefully – not taking on burdens we were never meant to carry, and not because we find our self-worth or our life’s meaning in the things we’re busy with. And let’s give grace to ourselves and others – the same grace God extends to us in our weaknesses. We can never truly know what our neighbor is dealing with, or what limitations he or she grapples with, so let’s be careful about judging, pressuring, or comparing. “For each will have to bear his own load” (Gal. 6:5). A quick note to the married and mothers among us: don’t add to the strain of your single/childless friends by assuming they have all kinds of time you don’t. They may not have a family to take care of (though they may well be caring for parents, without the help of a spouse), but they also aren’t sharing the daily tasks of cooking, shopping, car maintenance, and so on. Let’s “bear each other’s burdens,” not add to them. “Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls.... So then each one of us will give an account of himself to God” (Rom. 14:4, 12). “So let’s do what needs to be done with a happy heart, thankful for each of these opportunities and the evidence of life they represent. Whistle while we work. Do a great job.... Just remember not every responsibility can be your responsibility.” - Lysa TerKeurst, The Best Yes...

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Assorted

My journey with books

It has been a long journey of books for me. I grew up with books, and as a child read from The Book of Knowledge encyclopedia, the Bobbsey Twins series and Grace Livingston Hill’s books. It was my own love for books which had me keep my nursing and my Bible College textbooks. But it was not until I met my husband-to-be John that I really discovered what it was to have books in the house – here was a man who loved books! On our very first date, when I mentioned that I had Berkoff’s Systematic Theology, John asked if maybe he could borrow it some time. I thought to myself, “There is no way he is going to get that textbook - I’ll never see it again!” For our first 3 months of marriage we lived with John’s parents in Oshawa, Ontario before we went to Grand Rapids, Michigan, where John was to study at Calvin Seminary. During those 3 months, I decided to straighten out John’s bookcases. That meant I put the books all in neat rows according to height and size – I was tired of look at those messy shelves. John was not a happy camper when he came home and found out that his books were not in subject order. Oh well, live and learn, in those early marriage days. More and more books Throughout his ministry, the supply of books increased. John mostly bought books at garage sales, library sales, or people would kindly give him books from their collections – he would never say no to that. But then we would need more bookshelves and more space. In all our moves the books came with us. From Vernon, BC to Wellandport, ON they came by train in the deep of winter. None were lost. He took about 400 books with us to the Philippines – ones he needed for teaching at the seminary. It was a challenge to sort and choose. He took some Dutch books as well, only to find that the bok-bok worm liked the glue in his Dutch books (but they had no interest in his cheap paperbacks). In all our pastorates John has his study in the house, taking up a bedroom for his books. In Wellandport the church built a special addition on to the parsonage for his study. That was much needed – our family of six needed the room. And the quantity of books continued to grow. All sorts John was happiest when he had a book and pen in his hand to make his own personal notes and scribbles – he did not use a highlighter for his markings. And he was quite an eclectic reader, his reading ranging from The Communist Manifesto to Francis Schaeffer’s writings. One of his favorite books to read again and again was Augustine’s Confessions. Right up there among his favorites were C.S. Lewis, Chuck Colson, Martyn Lloyd-Jones, and A. Kuyper. There was no end of his favorite special writers. I could tell when John was tired – that’s when he would pull out a good Dutch novel. Though he was a serious reader, John enjoyed a good mystery, the likes of Agatha Christie or G.K. Chesterton. Tools in his toolbox John was often asked if he had read them all. Yes, he would say. Mind you, some of them were strictly reference material for his sermons or articles. Did he keep every book he got from day one when he started his ministry? Believe it or not, he gave away a good number to future seminarians and threw out others that were no longer relevant or falling apart. Did it make a dent on the shelf? Hardly. At one point I had to put my foot down and say I did not want bookshelves in our bedroom or kitchen. Looking after all these books was a challenge, especially when it came to dusting and straightening up the shelves. Books are real dust collectors so every year around Christmas or New Years I would take them down, shelf by shelf, and give them all a good dusting. I would find pieces of paper stuck in a book, along with clippings, articles, and any other kind of paper for his notes. Yes books were part and parcel of John’s ministry and our married life. Books were his tools, just like that of a carpenter or painter. They had to be accessible somewhere, even if that meant a pile on the floor by his chair and not in a box in the cupboard. Passing on the tools The time came in John’s last 2 months when he could not hold a pen or a book, let alone have the stamina to read. That was a blow to give up something he loved dearly all his life. One of my hardest times was to go into his study where I saw piles of books he had gathered for his articles, his pens his notes and the discarded scraps of paper in his wastebasket… all just where he left it to the point of no return. A year later I sorted out John’s Dutch books, computer filed each title and author, boxed 1,300 of them and took them to the Canadian Reformed Seminary in Hamilton. I did the same with his English books, computer filed each title, and author, boxed 3,600 books, and took them to Redeemer Christian College University in Ancaster, Ontario. A few books went to family and to several of John’s colleagues. That was John’s wish and prayer – that his books would be used for God’s glory and His Kingdom. So this is my journey with books – from a few boxes when we arrived in Vernon, BC in 1966 to our life in London, ON where I took out over 200 boxes of books. The journey has been long and good and I certainly have no regrets living surrounded by books! For 13 years Rev. Johan Tangelder (1936-2009) – John – wrote articles for Reformed Perspective. You can find many of those articles here, and many more on his website. This article first appeared in the July 2011 issue....

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Navigating failure

Fear of failure can paralyze you. There’s a lot to be said about how, in order to succeed, you need to be comfortable with failure – but that doesn’t erase the fact that failing feels painful and shameful. Who wants that? Better to avoid it. Suddenly success becomes less important than “not failing.” And the only sure way to avoid all the feelings that come with not being able to do something is to not try it at all. Not trying assures you of not failing. But in trying to avoid failure, you can hold yourself back from doing things in your path that God has given you to do. So what’s a good way to navigate failure? There are two different approaches I've taken at different times of my life to deal with this fear of failure. They both begin with a question. What would you do – or attempt – or explore... 1) …if you knew you couldn’t fail – that it was impossible? 2) … if you were free to fail?” 1. What if you could not fail? “What would you attempt to do if you knew you could not fail?” I first came across this question in a book called Launching a Leadership Revolution, but asking this kind of question is a pretty common approach to working with a fear of failure. Why? Because this question can be clarifying: stop thinking about what’s holding you back and start thinking about what you’d really want to do if you could. Once you know what you really want, then you can think about how to navigate the obstacles that might come up. If you never stop to think about what you really desire to accomplish, you could spend your whole life doing things that feel safe just because they feel safe, and miss what you might be uniquely suited to do. But this question can also be disheartening, and it certainly was for me back when I first read it. Because the answer was – a lot more than what I was doing at that moment. I can’t count how many times the fear of terrible things happening to me stopped me, all because I couldn’t count on these terrible things not happening. And I’m not alone in dreaming of a world of failure-free achievement, judging by the number of self-help books that use this quote. It is true that many successful people plowed on despite failure and in the face of more failure, but I couldn’t shake the nagging awareness of people who did plow on after failing and just kept on failing. I know failure isn’t necessarily a bad thing. But it can feel terrible. And there’s no guarantee that “keep trying” will lead to success. So I found it difficult to ignore the thought of failure, as this quote seemed to advise me to do. Or even to accept failure as part of the process. The quote did, however, inspire me to dream about what I’d like to achieve with my life. It helps cut to the chase of what you really want to do, even if you feel at the moment that it’s unachievable. Which brings me to the second approach. 2. What if you were free to fail? “When you’ve been found, you’re free to fail.” – James K.A. Smith, On the Road with St. Augustine When you’re young, life is more about trying to make choices about what you want to do, and that must’ve drawn me to the first question years ago. Maybe I’m drawn to this second quote more now as I’m older and navigating the result of my own and other people’s failures. Here’s the full quote in context: “Resting in the love of God doesn’t squelch ambition; it fuels it with a different fire. I don’t have to strive to get God to love me; rather, because God loves me unconditionally, I’m free to take risks and launch out into the deep. I’m released to aspire to use my gifts in gratitude, caught up in God’s mission for the sake of the world. When you’ve been found, you’re free to fail.” Rest, rather than striving. Release rather than control. And the peace of God’s love, rather than approval conditional on success. Humans judge on achievements. We compare each other, and we compare ourselves to each other, and in the age of social media it doesn’t take long to see how much we lack in comparison to everyone else. But if life is about what we produce, what we show, and whether we’ve made good on the promise or potential we showed at one point, how can we ever find peace? Good questions both I still like both questions though. What would you do if you knew you could not fail is for young people deciding what to do with their lives. They’re making decisions about paths to take. They’re trying to diagnose their passions. What if you’re free to fail is for when you get a little older. It’s for those days when you’re dealing with the knowledge you have failed at various things. You DID fail. What does that mean? How do you handle it? Failure hits us because we take it as a reflection of who we are and what we’re worth. But we’re urged to start from a place of acceptance – God’s acceptance. Sometimes failure weighs on us because we know our sin is involved. Our feelings of guilt add to the pain of failure. But the beauty of this quote is that it prevents us from relying on “fixing” ourselves – God makes us acceptable. God loved us even when we were dead in our sins, and He promises us no sin can come between us if we turn to Him. God doesn’t ask us to overcome our failures before He loves us. He makes us new, and we can rely on that. So this is not only about the type of failure you can learn from. It’s not just the kind of “failing so you know what to do better next time.” Not the kind of failing that life coaches advise you is good for you (“fail fast and fail hard!”). No, this applies to the kind of failing that seems completely futile, that seems to have no meaning and no lesson to learn. The kind of failure that can crush you and make you too paralyzed to do anything more. You need the promise you’re accepted no matter what. What we really need Because here’s the thing about failure: you won’t avoid it. In a broken world, you will crash and burn at some point. But maybe we face failure for a reason – to be reminded that we cannot go through life on our own. Failure forces us to face the reality we’re dependent on God. He has to take us through the next steps. Both of the above approaches to failure are quotes from human authors. But the Bible reminds us that God promises to be there in all our shortcomings. In 2 Cor. 12:9 we read how God reminded Paul that, “My power is made perfect in weakness,” and in Phil 1:6 Paul reminds us that God “who began a good work in you will bring it to completion at the day of Jesus Christ.” What God started, He will finish, and we can rest in that assurance. In the end, none of us will be failures. What we really need is not to reach certain milestones, to earn anything, or to look successful in the eyes of the world, but rather to learn that utter dependence on God. If you can let go and let God work out His plan for the world, you can trust He will bring everything to good. You can trust He knows the way even when you don’t....

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Politics

Canada’s law was based on God’s Word

Blackstone, Britain, the Bible and the legal heritage of the English-speaking countries ***** Canada’s law was largely based on God’s law. That’s a claim many would dispute – they don’t want to give God credit for the freedoms, and legal protections we enjoy in our country. But disputing the facts doesn’t change them. Canada’s political and legal institution can largely be traced back to Britain – our “mother country” – and when the British laid down the foundations of their own legal system, they were an officially Christian country (with Anglicanism in England and Presbyterianism in Scotland) that had set out to build their laws and legal system on a biblical foundation. It is this Christian legal and political foundation that Britain transferred to Canada. Documenting Scriptural influence During the eighteenth century an English legal scholar, Sir William Blackstone (1723-1780), wrote a multi-volume set of books called the Commentaries on the Laws of England. This was no ordinary set of legal books. Blackstone’s Commentaries were quickly accepted as the authoritative account of English law and philosophy of law. This is noteworthy because in the Commentaries Blackstone was very explicit about the influence of the Bible upon the law of his time. Robert Stacey, a professor of government at Regent University in Virginia, has written about the significance of Blackstone in his book, Sir William Blackstone & the Common Law. In our day it often seems that the law works against Christianity, so Christians need to be reminded that our current legal situation is a deviation from our country’s history. In this book Stacey briefly traces the development of common law in England and how Blackstone deeply influenced the American colonies and the early American republic. 800s - King Alfred’s “Dooms” A key figure in the initial development of common law was King Alfred the Great of England. He formulated a body of law known as “Alfred’s Dooms” in the ninth century that relied on the Ten Commandments as well as other aspects of the Mosaic Law and the New Testament. Stacey writes that the Dooms were “steeped in Christian principles of right and wrong” and they “became the starting point for English law to come.” 1200s – Magna Carta In 1215 some prominent English citizens forced King John to sign the Magna Carta which placed significant limits on the monarch’s power and recognized certain rights and liberties for English subjects. The idea that monarchs are not above the law, but are under it just as their subjects are, was a central theme that reflected Biblical ideals. 1600s – King and country are not above God During the seventeenth century, Edward Coke, a major judicial and political figure in England at that time, led the fight against Charles I, a king who claimed illegitimate powers for himself. According to Stacey, Coke “resisted both Crown and Parliament whenever either attempted to operate outside its common law boundaries or act in violation of God’s law.” He also wrote a multi-volume Institutes of the Laws of England which was the standard work on English law until Blackstone’s Commentaries in the latter part of the eighteenth century. Anyway, the overall point that Stacey is trying to make by surveying the history of English law is that “the common law emanates from a distinctly Christian worldview.” More precisely, “the common law traces its origin to two sources, Holy Scripture and the natural law.” It’s important not to be confused by the term “natural law” in this context – today that term is often used to describe foundational law that finds its origin in Nature rather than God. But Blackstone did not see it as a rival authority to the Bible. Rather, in using that term he is “acknowledging the common law’s roots in Scripture and God’s created order, as applied to the circumstances of England by many past generations of great Englishmen, exercising a providentially granted wisdom that was perhaps less common in Blackstone’s own, more humanistic age.” Or to put it another way, Blackstone was using the term “natural law” for what the Apostle Paul describes in Romans 2:14-15 as the law that is written on our hearts. 1700s – Christian legal heritage challenged Already in the eighteenth century, English law was being challenged by Enlightenment-inspired secularists. Blackstone defended the earlier Christian heritage of the law. In contrast to the man-centered concepts of law, “Perhaps the most foundational principle for the whole of common law is the axiom that the source of all good and just law is outside of man. Man does not act on his own to produce justice, but acts justly only when he conforms to external standards of justice, in short, the law of God.” Blackstone was very influential in his own day as well as during much of the nineteenth century. His Commentaries appeared in the late 1760s and sold thousands of copies in England and America. According to Stacey: “His intellectual and practical impact on American political philosophy, governing institutions, and legal system being more profound than it was even in England, Blackstone’s Commentaries may be justly counted among the foundational canon of America.” “According to some estimates, the Commentaries were the most widely read work in revolutionary America after the Bible.” Blackstone’s Commentaries remained the standard for American legal education until the second half of the nineteenth century when secular theories of law began to dominate the field. The United States and Britain were not the only countries where law was powerfully affected by Blackstone: “Blackstone’s influence was also felt in such far-flung corners as Canada, Australia, New Zealand . . .” and certain other countries. The fact that Blackstone helped to shape the law and legal education in the English-speaking countries is not just historical trivia. His influential perspective on law both reflected and helped to develop the Christian foundation of law in these countries. “Blackstone effectively advocated a God-centered legal system at a time when many leading culture-shapers sought to impose a man-centered system.” Christian influence waning Looking at Blackstone’s Commentaries reveals the degree to which the common law of England – and therefore also the USA, Canada, Australia, and New Zealand – was rooted in a Christian worldview. This Christian influence on the law has been progressively discarded over the last few decades, but it was there for hundreds of years previously. It’s not a coincidence that these countries are becoming less hospitable to Christians as the Christian foundation of law is being lost. Law is always rooted in a particular philosophical perspective, and if that perspective isn’t shaped by Christianity, it will be shaped by a different worldview. Modern law in the developed English-speaking countries is increasingly shaped by secular humanism which is inherently hostile to Christianity. It is a very different perspective on law than the original perspective Canada inherited from its “mother country.” This first appeared in the April 2011 issue....

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News

Saturday Selections – Dec. 6, 2025

Rosaria raps? Here's the wild, wacky, and wonderful side of AI – Reformed rap battles that never were, but brought to you anyway with this newest tech. This time we have one on homosexuality, with Rosaria Butterfield taking on a "woke leftist" and what's awesome here is there is no caricaturing happening – the young lady gets to say her piece in as convincing a fashion as you'd ever hear it. And Rosaria offers her up the truth unvarnished. An upside-down guide to high school A recent high school grad remembers what it was like to start high school, and the three major "traps" high schoolers face: I have to make a name for myself The more friends, the merrier My grades = my future Number killed via IVF surpasses those of abortion Approximately 96,000 US babies were born via IVF in 2023 and for some that is reason enough to call government policies promoting IVF "pro-family" and "pro-life." However, while in the US 1 million children are murdered each year via abortion, a new report says that between approximately 2 million and nearly 4 million children were murdered during the IVF process. That means that abortion and IVF combined likely account for more deaths than all other causes combined. And that is not pro-life. 3 quick tips for teaching delayed gratification This is an economics website, but even economists seem to understand that gratitude starts with expressing our thanks to God. If I invest based on my values, won’t my investments underperform? We'd never invest in an abortion clinic, but some of the large investment funds many of us have in our portfolio might well invest in abortion, risqué entertainment, gambling, and other ventures we'd certainly want no part in. But if we are more selective in our investment, does that have to come at a cost to our returns? Maybe. But not necessarily. Real communism has never been tried? (5 min) Communism has failed everywhere it's been tried, so how do today's communists explain that? Well, they claim that real communism has never been tried. But what does that even mean? ...

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Adult non-fiction, Book Reviews

How an Economy Grows and Why It Crashes

by Peter Schiff and Andrew Schiff 2014 / 304 pages Economics affects everyone but few people care to learn much about it. All the numbers and graphs make it seem complex and quite boring. Of course some subjects are so important that even if they were boring we’d just have to soldier on and learn them anyway. And you could certainly make that case for economics – every citizen has to get a handle on the basics of economics so we can properly evaluate government policies and get a handle on where the economy may be heading. However, Peter Schiff and Andrew Schiff have done us a service by making it possible to learn economics without being bored to sleep. Peter Schiff is an investment manager who was also an economic adviser to Congressman Ron Paul's 2008 presidential campaign. Andrew, Peter’s brother, is the communications director for Peter’s investment firm. In 2014 they released a Collector's Edition of their book How an Economy Grows and Why It Crashes that is part fiction, part comic book, and educationally entertaining throughout. . A fish story Their book is written in the form of a story, with some cartoon illustrations thrown in, which makes this a lot easier to digest and follow than, say, a university economics textbook. The story begins as follows: Three men, Able, Baker, and Charlie, live on an island and survive by catching fish with their bare hands. They just barely subsist from day to day, catching only enough for their next meal. Then Able gets the idea of making a simple net to catch fish, but to make it, he has to invest a day’s worth of time. Instead of going fishing, he spends the day crafting the net. This investment is not only costly – he has to go a day without food – it is also risky: he doesn’t know if his net will work. But Able is an entrepreneur, so he takes the risk, and makes the investment. And work it does. The net enables him to dramatically increase the amount of fish he catches, and therefore improves his lifestyle. The net is “capital” he created that increased his productivity. He subsequently catches more fish than he can consume, and this situation initiates improvements on the island. The lesson, as the Schiffs write, is that “spare production is the lifeblood of a healthy economy.” Because he has surplus fish, Able lends them to Baker and Charlie. Those two fellows can then take time off from catching fish with their hands to make nets for themselves. That is, they too create capital to improve production. With the extra fish they can now catch, they pay Able back with interest, and all three of the men are better off than before. Even though they had to pay interest, Baker and Charlie increased their own standard of living. Able’s motivation in loaning the fish was to earn a profit. But the loan he provided benefited the other two men as well as himself. As the Schiffs explain, The pursuit of profit drives innovation, business formation, and economic growth. It’s the force that raises everyone’s living standard. A big profit just means that a business is good at satisfying customers. Those who earn it should be celebrated not vilified. Increasing productivity The story continues from this point with the three men able to spend less time fishing, and more time developing other tools and implements (capital) for improving their lives. For example, they make more nets to build larger fish-catching devices. The new capital they create increases productivity even further. The Schiffs strongly emphasize the importance of increasing productivity as the key to a successful economy. It benefits everyone. Besides using their story to show how, they also add a real-life example: the industrial revolution of the nineteenth century. They write that the …vastly increased productivity of the industrial revolution made it possible for working-class people to afford all kinds of goods, like upholstered furniture, tailored clothing, plumbing, and wheeled transportation, that were previously available only to the rich. Eventually Able, Baker and Charlie begin trading with people on other islands. Immigrants come to their island, a government is formed, and the economy becomes more complex. Their island society becomes known as Usonia. It’s an easy story to follow with lessons on basic economics interwoven with the story’s events. Paper currency Fish function in this story not only as food but also as currency. Everyone eats fish and they are easy to exchange for other items. Once a government is created for Usonia, it issues paper currency backed by fish. Each “Fish Reserve Note” could be redeemed for actual fish at a central bank. Using paper money was much easier than carrying actual fish, so it became the common currency. Over time, though, the government produces larger and larger amounts of paper currency without maintaining enough fish to redeem the notes. Eventually the government declares that the Fish Reserve Notes could not be redeemed for actual fish after all. The value of the currency then becomes based on the citizens’ confidence in the government. This is much like the situation with money in the world today. The currencies of modern nations are no longer based on particular sources of value (like gold) but on confidence in the nations’ governments. The Canadian and US dollars were at one time backed by gold (that is, a dollar represented a specific amount of gold), but that is no longer the case. Now they are just paper. The Schiffs point out that this kind of paper money is commonly called “fiat” money. The word “fiat” comes from Latin and literally means “let it be done.” The word applies because paper money does not have any intrinsic worth, but rather derives its value from government decree. Right now the worldwide economy based on fiat money seems to be working. But the Schiffs do not think it will last. They do not consider fiat money to be real money because it has no inherent value, the way gold and other precious metals do. In their view, we are in a “through the looking glass” world where, for the past 40 years, no country issues real money. This is the biggest monetary experiment ever conducted. No one knows how or when it will end. But rest assured, it will. Government debt The government of Usonia, like actual governments today, increases spending beyond its means and finances its operations through increased taxes, borrowing money, and also printing more paper money. These activities are harmful to the economy in the long run. The Schiffs state that Taxes and borrowing merely divert private-sector spending or investment to government. Printed money has the same effect. Newly created money spent into circulation by the government depresses the purchasing power of money held by the public. In the United States, President Barack Obama has pursued a policy of high government expenditures financed by borrowing and printing money. The US government debt is so large, in fact, that the Schiffs do not believe it can ever be paid. They paint a rather unnerving picture: Ultimately the U.S. government will have only two options: default (tell our creditors that we can’t pay, and negotiate a settlement) or inflate (print money to pay off maturing debt). Either option will lead to painful consequences. They believe that the value of the US dollar will drop steeply because so much is currently being printed. However, its status as the official “reserve currency” of the world keeps its value artificially propped up. Being the international reserve currency means that the dollar is accepted as the exchange currency for any international transaction. This means that everyone, not just the United States and its trading partners, needs dollars to conduct trade. So even if no one actually buys things that are made in this country, dollars are always in demand. No other country has this monetary good fortune. In their view, if the US dollar was to lose reserve status, its value would drop severely, wiping out much of the wealth Americans currently possess. Its present value only remains high because of its wide acceptance around the world. Conclusion Economics may not be inherently exciting to many people but it affects everyone. The basics are understandable if they are presented properly, and the Schiff brothers do a great job in their book. They provide a simple basis for understanding the kinds of measures that help an economy grow as well as those that stifle growth. Some policies (such as printing more money) provide a temporary illusion of prosperity followed by a financial downturn. Politicians campaigning for re-election love policies that provide an illusion of prosperity. They often make decisions that will benefit themselves in the short run but actually harm the economy in the long run. The Schiffs emphasize work, saving, thrift, and innovation as keys to economic success. To a large degree the virtues that lead to prosperity are also Biblical virtues. Therefore, even though the book is not specifically Christian, it reflects much that is compatible with Biblical Christianity. This was originally published in the May 2015 issue under the title “Economics for Everyone.”...

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Pro-life - Abortion

You can save pre-born lives this summer

Yesterday I stood on a sidewalk holding a sign. It read, Pregnant? Need Help? I watched as the crowds hurried by and saw, on our other signs, what abortion does to a pre-born child. I asked a young woman what she thought of abortion. Without slowing her pace, she said “I just had one last week.” Every day, three hundred pre-born children are killed in Canada. A staggering number which, we too easily forget, isn’t just a number. That number represents children – children who were killed. Yesterday, I met the mom of one of those little boys or girls. I almost cried as I watched her walk away. I have cried since. I cried for the mother who lost her greatest gift and for the child who was mourned only by a stranger. Today As I think about this child, I see lack. The lack of advocates – we need more people standing up on behalf of these little ones. The lack of time – we’ll never get last week back; we don’t get another chance to save that precious child. The lack of education – Did she know there were resources available and people willing to help? Did she recognize what the abortionist was going to do? Did she know what “her choice” cost? It’s not that we did nothing. We were on the street last week and the week before. We’ve been out week after week, month after month. Yet somehow, the something we did was not enough. We missed this mother. With approximately 300 pre-born children killed every day, we are living in the midst of one of, if not the, single greatest human rights violations in human history, with the victims entirely reliant on people like us to advocate on their behalf. With no legal restrictions in Canada protecting pre-born children, their lives may be extinguished through all 9 months of pregnancy, with little or no explanation required. We must engage every Canadian on the issue of abortion. Every pro-lifer must recognize their responsibility to help. Every pre- and post-abortive woman and man must understand the value of their sons and daughters. Every pre-born child must be safe in their mother’s womb. The hard truth is, it’s too late to prevent that mother from choosing abortion; too late to save her little boy or girl. But it’s not too late to mourn for them. It’s not too late to share the truth. It’s not too late to protect others like them. This is the least we should do. Tomorrow Another little girl will be killed. She’ll be all alone with no one to advocate for her, no one to protect her. Another little boy will be killed. No one will mourn. No one will cry. No one will bury his little body. Unless we act. We cannot change yesterday but we could change tomorrow. Intern Catharine Jordan talking truth about the unborn in Halifax harbor. Join us The Canadian Centre for Bio-Ethical Reform (CCBR) is a national, educational pro-life organization committed to ending the killing of pre-born children by proactively engaging Canadians with the visual reality of what abortion does to pre-born children, together with compassionate and compelling conversation skills to change minds, save lives, and transform our culture. We are excited to partner with churches, pro-life groups, and individuals to equip pro- lifers with the conversational tools and experience they need to have productive conversations with their friends, family, and members of their community. You can learn more about how to bring members of the CCBR team to your community by contacting us at [email protected]. Additionally, CCBR will be hosting our world-renowned paid internships where pro-lifers can join for either four months (May-August) or two months (July-August) this upcoming summer to receive expert training from global pro-life leaders, before joining CCBR’s team of experienced activists for daily outreach, changing hearts and minds of men and women throughout the Greater Toronto area. This incredible program will provide you with the confidence you need to engage in your own compassionate and compelling conversations about abortion with all those in your sphere of influence, all while making some of the best friends you will ever have as you serve shoulder-to-shoulder with like-minded men and women committed to ending the killing of pre-born children in our country. For more information and to apply, go to endthekilling.ca/internships. Quiana Casamayor is a CCBR staff member. Pictures graciously supplied by CCBR....

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